— CHINA CALLED OUT ON UIGHUR GENOCIDE

[dolf]

The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial. 

And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHNĒ: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.

The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state is trinomial.

So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.

- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas

--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial. 
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHNĒ: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …

<https://www.grapple369.com>

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.
Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial. 
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)

#FOUR: #155 as #74 - CLOSURE (CHIH)

#FIVE: #258 as #15 - REACH (TA)

    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;

#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#571 as [#6, #2, #8, #100, #400, #10, #5, #600] = chuqqâh (H2708): {UMBRA:
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial. 
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.

The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
way that a tri-part name defines the anthropology:

Xi
Jin
Ping

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial. 
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

Could the use of a tri-part name then be viewed as the exercise of
VOLUNTĀTIS as will:

#THREE - judgement sensibility (#123)
#FOUR - principle of materiality (#164)
#FIVE - principle of persistence (#205)

= #492 - VOLUNTĀTIS

#123 + #369 - WAN WU / discriminating norm

It would simply take many years of education to resolve the question and
alas I am not at an age where I can do so, but be that as it is I can
postulate a question…

Post by dolf

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial. 
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf

Post by dolf

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

Could the use of a tri-part name then be viewed as the exercise of

voluntās f (genitive voluntātis);

will, free will, choice
desire, inclination
disposition towards (something or someone)
favor, affection
last will, testament
goal, object, purpose, intention
signification, import

Post by dolf
#THREE - judgement sensibility (#123)
#FOUR - principle of materiality (#164)
#FIVE - principle of persistence (#205)
= #492 - VOLUNTĀTIS
#123 + #369 - WAN WU / discriminating norm

The English word volunty is YANG

(obsolete) The positive aspect of God, encompassing light, love, creation,
etc.

And if we consider that there are 9x9x9 = #729 appraisals then #729 - #492
= #237 - use of force as ONTIC deme extent…

nolunty is YIN

(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.

Just pondering …

Post by dolf
It would simply take many years of education to resolve the question and
alas I am not at an age where I can do so, but be that as it is I can
postulate a question…

Post by dolf

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial. 
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Sadly your response doesn’t address the canon of supreme mystery which is a
later text.

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."

1, 2, 3
0, 3, 6 <— following numbers are all divisions of three
0, 9, 18
0, 27, 54 <-- unity of apperception

It is generally agreed by Taoist scholars that Tao produced One means Wuji
produced Taiji, and One produced Two means Taiji produced Yin and Yang [or
Liangyi (兩儀) in scholastic term]. However, the subject of how Two produced
Three has remained a popular debate among Taoist Scholars. Most scholars
believe that it refers to the Interaction between Yin and Yang, with the
presence of Chi, or life force.

Post by dolf
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

When one does not know a language
inside-out and outside-in one can be
reminded by reading a language.
https://baopu81.wordpress.com/2021/11/19/classical-daoism-is-there-really-such-a-thing-part-5-3/#_ftn2
Reading words at the above link
reminded one, me being one, of
three words which may relate.
wuyiwei
Then again, at the link above
three words could as well.
youyiwei
Two of the three are the same.
Two that are different might be telling.
Whether this tri-part category is indicative of
any other use of three words to mean what is,
how to be, why and sew froth could be a kind
of a mystery, a project ion, a charged particle.
- of speech and speaking, writing and rites ... Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Sadly your response doesn’t address the canon of supreme mystery

which > is a later text.
From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."

0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3

It is generally agreed by Taoist scholars that Tao produced One means
Wuji produced Taiji, and One produced Two means Taiji produced Yin and
Yang [or Liangyi (兩儀) in scholastic term]. However, the subject of how
Two produced Three has remained a popular debate among Taoist Scholars.
Most scholars believe that it refers to the Interaction between Yin and
Yang, with the presence of Chi, or life force.

Thusly every number #81 and everything #369 is made up from the
possibility of the one, two or three.

For instance #30 - Bold Resolution is comprised:

+ 27 - once broken (#2)
+ 0 - none broken (#1)
+ 0 - none broken (#1)
+ 3 - twice broken (#2)

Post by dolf

Post by dolf

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

Could the use of a tri-part name then be viewed as the exercise of

voluntās f (genitive voluntātis);
will, free will, choice
desire, inclination
disposition towards (something or someone)
favor, affection
last will, testament
goal, object, purpose, intention
signification, import

Post by dolf
#THREE - judgement sensibility (#123)
#FOUR - principle of materiality (#164)
#FIVE - principle of persistence (#205)
= #492 - VOLUNTĀTIS
#123 + #369 - WAN WU / discriminating norm

The English word volunty is YANG
(obsolete) The positive aspect of God, encompassing light, love, creation,
etc.
And if we consider that there are 9x9x9 = #729 appraisals then #729 - #492
= #237 - use of force as ONTIC deme extent…
nolunty is YIN
(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
Just pondering …

Post by dolf
It would simply take many years of education to resolve the question and
alas I am not at an age where I can do so, but be that as it is I can
postulate a question…

Post by dolf

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial.
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Sadly your response doesn’t address the canon of supreme mystery
which is a later text.

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."

0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3

It is generally agreed by Taoist scholars that Tao produced One means
Wuji produced Taiji, and One produced Two means Taiji produced Yin and
Yang [or Liangyi (兩儀) in scholastic term]. However, the subject of how
Two produced Three has remained a popular debate among Taoist Scholars.
Most scholars believe that it refers to the Interaction between Yin and
Yang, with the presence of Chi, or life force.

Thusly every number #81 and everything #369 is made up from the
possibility of the one, two or three.

For instance #30 - Bold Resolution is comprised:

+ 27 - once broken (#3) <-- *correction*
+ 0 - none broken (#1)
+ 0 - none broken (#1)
+ 3 - twice broken (#2)

3 - Nature surmounts nature / #0 - totality of nature = Bold Resolution

Post by dolf

Post by dolf

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

Could the use of a tri-part name then be viewed as the exercise of

voluntās f (genitive voluntātis);
will, free will, choice
desire, inclination
disposition towards (something or someone)
favor, affection
last will, testament
goal, object, purpose, intention
signification, import

Post by dolf
#THREE - judgement sensibility (#123)
#FOUR - principle of materiality (#164)
#FIVE - principle of persistence (#205)
= #492 - VOLUNTĀTIS
#123 + #369 - WAN WU / discriminating norm

The English word volunty is YANG
(obsolete) The positive aspect of God, encompassing light, love, creation,
etc.
And if we consider that there are 9x9x9 = #729 appraisals then #729 - #492
= #237 - use of force as ONTIC deme extent…
nolunty is YIN
(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
Just pondering …

Post by dolf
It would simply take many years of education to resolve the question and
alas I am not at an age where I can do so, but be that as it is I can
postulate a question…

Post by dolf

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial.
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

I made a further correction of the one, two, three being relevant to #81 -
number and #369 - everything

My apologies for multiple posts.

Post by dolf

Sadly your response doesn’t address the canon of
supreme mystery
which is a later text.

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
It is generally agreed by Taoist scholars that Tao produced One means
Wuji produced Taiji, and One produced Two means Taiji produced Yin and
Yang [or Liangyi (兩儀) in scholastic term]. However, the subject of how
Two produced Three has remained a popular debate among Taoist Scholars.
Most scholars believe that it refers to the Interaction between Yin and
Yang, with the presence of Chi, or life force.
Thusly every number #81 and everything #369 is made up from the
possibility of the one, two or three.
+ 27 - once broken (#2)
+ 0 - none broken (#1)
+ 0 - none broken (#1)
+ 3 - twice broken (#3) <-- *correction*
3 - Nature surmounts nature / #0 - totality of nature = Bold Resolution

Post by dolf

Post by dolf

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

Could the use of a tri-part name then be viewed as the exercise of

voluntās f (genitive voluntātis);
will, free will, choice
desire, inclination
disposition towards (something or someone)
favor, affection
last will, testament
goal, object, purpose, intention
signification, import

Post by dolf
#THREE - judgement sensibility (#123)
#FOUR - principle of materiality (#164)
#FIVE - principle of persistence (#205)
= #492 - VOLUNTĀTIS
#123 + #369 - WAN WU / discriminating norm

The English word volunty is YANG
(obsolete) The positive aspect of God, encompassing light, love, creation,
etc.
And if we consider that there are 9x9x9 = #729 appraisals then #729 - #492
= #237 - use of force as ONTIC deme extent…
nolunty is YIN
(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
Just pondering …

Post by dolf
It would simply take many years of education to resolve the question and
alas I am not at an age where I can do so, but be that as it is I can
postulate a question…

Post by dolf

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial.
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

I don't think that these alt.philosophy.taoism entities are necessarily
human since they have difficulty parsing the logic of a trinomial number
nor to consider that we have derived the #THREE, #FOUR, #FIVE prototypes
by an algorithm applied to their text.

Once again they don't have any contextual relevance and are dismissive
in applying a disassembly of only text they cohere as gibberish.

Me thinks they are software bots--not worth engaging in dialog.

- dolf

Post by dolf

Post by dolf

Sadly your response doesn’t address the canon of supreme mystery
which is a later text.

Is the canon of supreme mystery a Tao Chia text?

I made a further correction of the one, two, three being relevant to #81 -
number and #369 - everything
My apologies for multiple posts.

Sadly your response doesn’t address the canon of
supreme mystery
which is a later text.

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
It is generally agreed by Taoist scholars that Tao produced One means
Wuji produced Taiji, and One produced Two means Taiji produced Yin and
Yang [or Liangyi (兩儀) in scholastic term]. However, the subject of how
Two produced Three has remained a popular debate among Taoist Scholars.
Most scholars believe that it refers to the Interaction between Yin and
Yang, with the presence of Chi, or life force.
Thusly every number #81 and everything #369 is made up from the
possibility of the one, two or three.
+ 27 - once broken (#2)
+ 0 - none broken (#1)
+ 0 - none broken (#1)
+ 3 - twice broken (#3) <-- *correction*
3 - Nature surmounts nature / #0 - totality of nature = Bold Resolution

Post by dolf

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

Could the use of a tri-part name then be viewed as the exercise of

voluntās f (genitive voluntātis);
will, free will, choice
desire, inclination
disposition towards (something or someone)
favor, affection
last will, testament
goal, object, purpose, intention
signification, import

Post by dolf
#THREE - judgement sensibility (#123)
#FOUR - principle of materiality (#164)
#FIVE - principle of persistence (#205)
= #492 - VOLUNTĀTIS
#123 + #369 - WAN WU / discriminating norm

The English word volunty is YANG
(obsolete) The positive aspect of God, encompassing light, love, creation,
etc.
And if we consider that there are 9x9x9 = #729 appraisals then #729 - #492
= #237 - use of force as ONTIC deme extent…
nolunty is YIN
(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
Just pondering …

Post by dolf
It would simply take many years of education to resolve the question and
alas I am not at an age where I can do so, but be that as it is I can
postulate a question…

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial.
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

I don't think that these alt.philosophy.taoism entities are necessarily
human since they have difficulty parsing the logic of a trinomial number
nor to consider that we have derived the #THREE, #FOUR, #FIVE prototypes
by an algorithm applied to their text.

Once again they don't have any contextual relevance and are dismissive
in applying a disassembly of only text they cohere as gibberish.

Me thinks they are software bots--not worth engaging in dialog.

- dolf

Post by dolf

Post by dolf

Sadly your response doesn’t address the canon of supreme mystery
which is a later text.

Is the canon of supreme mystery a Tao Chia text?

I have the #81 elements keyed to the DOMINION plain of the CELESTIAL
HIERARCHY

#D Sup Ego Sun Mon Tue Wed Thu Fri Sat
#1 47 58 69 80 1 12 23 34 45
#2 57 68 79 9 11 22 33 44 46
#3 67 78 8 10 21 32 43 54 56
#4 77 7 18 20 31 42 53 55 66
#5 6 17 19 30 41 52 63 65 76
#6 16 27 29 40 51 62 64 75 5
#7 26 28 39 50 61 72 74 4 15
#8 36 38 49 60 71 73 3 14 25
#9 37 48 59 70 81 2 13 24 35
@8 vCo vCy vBr vPu vRe vBl vOr vGr vYe

Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR TO
BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
associated to the #6 - NORMA OBLIGANS and the Pythagorean binomial (@1,
@5) onomantic #8 - conception of #number as #1080 - HETEROS and
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77 -
COMPLIANCE (HSUN) PROTOTYPE:

#68 (9 JUN: #5, #100, #40) - RIGHTS

#11 (14 MAY: #6, #5, #6) - DEVISED FROM dialectic formulation (eg:
derangement in the provision of goods and services}

#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number

#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017

#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY

#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype

#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING

#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW

#14 (29 JAN: #10, #10, #30) - DEVISED FROM dialectic formulation (eg:
nature rejoices in its nature)

YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
Herod Agrippa I; the mob wants to place statues of Caligula @ LOCUS #38
as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN)] in every synagogue.

Post by dolf
I made a further correction of the one, two, three being relevant to #81 -
number and #369 - everything
My apologies for multiple posts.

Sadly your response doesn’t address the canon of
supreme mystery
which is a later text.

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
It is generally agreed by Taoist scholars that Tao produced One means
Wuji produced Taiji, and One produced Two means Taiji produced Yin and
Yang [or Liangyi (兩儀) in scholastic term]. However, the subject of how
Two produced Three has remained a popular debate among Taoist Scholars.
Most scholars believe that it refers to the Interaction between Yin and
Yang, with the presence of Chi, or life force.
Thusly every number #81 and everything #369 is made up from the
possibility of the one, two or three.
+ 27 - once broken (#2)
+ 0 - none broken (#1)
+ 0 - none broken (#1)
+ 3 - twice broken (#3) <-- *correction*
3 - Nature surmounts nature / #0 - totality of nature = Bold Resolution

Post by dolf

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

Could the use of a tri-part name then be viewed as the exercise of

voluntās f (genitive voluntātis);
will, free will, choice
desire, inclination
disposition towards (something or someone)
favor, affection
last will, testament
goal, object, purpose, intention
signification, import

Post by dolf
#THREE - judgement sensibility (#123)
#FOUR - principle of materiality (#164)
#FIVE - principle of persistence (#205)
= #492 - VOLUNTĀTIS
#123 + #369 - WAN WU / discriminating norm

The English word volunty is YANG
(obsolete) The positive aspect of God, encompassing light, love, creation,
etc.
And if we consider that there are 9x9x9 = #729 appraisals then #729 - #492
= #237 - use of force as ONTIC deme extent…
nolunty is YIN
(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
Just pondering …

Post by dolf
It would simply take many years of education to resolve the question and
alas I am not at an age where I can do so, but be that as it is I can
postulate a question…

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial.
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Note that the #81 elements as #369 magic square keyed to the DOMINION plane
of the CELESTIAL HEIRARCHY for the TUESDAY column includes all the number
entries for the course of nature:

#71 #1 #11
#61 #81 #21
#51 #41 #31

Thus we conclude that the ternary notion of number is intrinsic to the DAO
TE CHING and its primordial order can be determined by an appraisal of the
3x3 centre.

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."

0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3

Thusly every number #81 and everything #369 is made up from the possibility
of the one, two or three.

And in that regard the CANON OF SUPREME MYSTERY is associated to the TAO TE
CHING.

And if you are going to reply speak specifically to the points raised and
don’t engage in gibberish.

Post by dolf
I don't think that these alt.philosophy.taoism entities are necessarily
human since they have difficulty parsing the logic of a trinomial number
nor to consider that we have derived the #THREE, #FOUR, #FIVE prototypes
by an algorithm applied to their text.
Once again they don't have any contextual relevance and are dismissive
in applying a disassembly of only text they cohere as gibberish.
Me thinks they are software bots--not worth engaging in dialog.
- dolf

Post by dolf

Post by dolf

Sadly your response doesn’t address the canon of supreme mystery
which is a later text.

Is the canon of supreme mystery a Tao Chia text?

I have the #81 elements keyed to the DOMINION plane of the CELESTIAL
HIERARCHY
#D Sup Ego Sun Mon Tue Wed Thu Fri Sat
#1 47 58 69 80 1 12 23 34 45
#2 57 68 79 9 11 22 33 44 46
#3 67 78 8 10 21 32 43 54 56
#4 77 7 18 20 31 42 53 55 66
#5 6 17 19 30 41 52 63 65 76
#6 16 27 29 40 51 62 64 75 5
#7 26 28 39 50 61 72 74 4 15
#8 36 38 49 60 71 73 3 14 25
#9 37 48 59 70 81 2 13 24 35
@8 vCo vCy vBr vPu vRe vBl vOr vGr vYe
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR TO
BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
@5) onomantic #8 - conception of #number as #1080 - HETEROS and
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77 -
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN)] in every synagogue.

Post by dolf
I made a further correction of the one, two, three being relevant to #81 -
number and #369 - everything
My apologies for multiple posts.

Sadly your response doesn’t address the canon of
supreme mystery
which is a later text.

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
It is generally agreed by Taoist scholars that Tao produced One means
Wuji produced Taiji, and One produced Two means Taiji produced Yin and
Yang [or Liangyi (兩儀) in scholastic term]. However, the subject of how
Two produced Three has remained a popular debate among Taoist Scholars.
Most scholars believe that it refers to the Interaction between Yin and
Yang, with the presence of Chi, or life force.
Thusly every number #81 and everything #369 is made up from the
possibility of the one, two or three.
+ 27 - once broken (#2)
+ 0 - none broken (#1)
+ 0 - none broken (#1)
+ 3 - twice broken (#3) <-- *correction*
3 - Nature surmounts nature / #0 - totality of nature = Bold Resolution

Post by dolf

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

Could the use of a tri-part name then be viewed as the exercise of

voluntās f (genitive voluntātis);
will, free will, choice
desire, inclination
disposition towards (something or someone)
favor, affection
last will, testament
goal, object, purpose, intention
signification, import

Post by dolf
#THREE - judgement sensibility (#123)
#FOUR - principle of materiality (#164)
#FIVE - principle of persistence (#205)
= #492 - VOLUNTĀTIS
#123 + #369 - WAN WU / discriminating norm

The English word volunty is YANG
(obsolete) The positive aspect of God, encompassing light, love, creation,
etc.
And if we consider that there are 9x9x9 = #729 appraisals then #729 - #492
= #237 - use of force as ONTIC deme extent…
nolunty is YIN
(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
Just pondering …

Post by dolf
It would simply take many years of education to resolve the question and
alas I am not at an age where I can do so, but be that as it is I can
postulate a question…

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial.
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Thusly

One produces the circle
Two produces yang / yin
Three produces the segmentation

Post by dolf
Note that the #81 elements as #369 magic square keyed to the DOMINION plane
of the CELESTIAL HEIRARCHY for the TUESDAY column includes all the number
#71 #1 #11
#61 #81 #21
#51 #41 #31
Thus we conclude that the ternary notion of number is intrinsic to the DAO
TE CHING and its primordial order can be determined by an appraisal of the
3x3 centre.
From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
Thusly every number #81 and everything #369 is made up from the possibility
of the one, two or three.
And in that regard the CANON OF SUPREME MYSTERY is associated to the TAO TE
CHING.
And if you are going to reply speak specifically to the points raised and
don’t engage in gibberish.

Post by dolf
I don't think that these alt.philosophy.taoism entities are necessarily
human since they have difficulty parsing the logic of a trinomial number
nor to consider that we have derived the #THREE, #FOUR, #FIVE prototypes
by an algorithm applied to their text.
Once again they don't have any contextual relevance and are dismissive
in applying a disassembly of only text they cohere as gibberish.
Me thinks they are software bots--not worth engaging in dialog.
- dolf

Post by dolf

Post by dolf

Sadly your response doesn’t address the canon of supreme mystery
which is a later text.

Is the canon of supreme mystery a Tao Chia text?

I have the #81 elements keyed to the DOMINION plane of the CELESTIAL
HIERARCHY

#D Sup Ego Sun Mon Tue Wed Thu Fri Sat
#1 47 58 69 80 1 12 23 34 45
#2 57 68 79 9 11 22 33 44 46
#3 67 78 8 10 21 32 43 54 56
#4 77 7 18 20 31 42 53 55 66
#5 6 17 19 30 41 52 63 65 76
#6 16 27 29 40 51 62 64 75 5
#7 26 28 39 50 61 72 74 4 15
#8 36 38 49 60 71 73 3 14 25
#9 37 48 59 70 81 2 13 24 35
@8 vCo vCy vBr vPu vRe vBl vOr vGr vYe

Post by dolf

Post by dolf
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR TO
BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
@5) onomantic #8 - conception of #number as #1080 - HETEROS and
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77 -
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN)] in every synagogue.

Post by dolf
I made a further correction of the one, two, three being relevant to #81 -
number and #369 - everything
My apologies for multiple posts.

Sadly your response doesn’t address the canon of
supreme mystery
which is a later text.

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
It is generally agreed by Taoist scholars that Tao produced One means
Wuji produced Taiji, and One produced Two means Taiji produced Yin and
Yang [or Liangyi (兩儀) in scholastic term]. However, the subject of how
Two produced Three has remained a popular debate among Taoist Scholars.
Most scholars believe that it refers to the Interaction between Yin and
Yang, with the presence of Chi, or life force.
Thusly every number #81 and everything #369 is made up from the
possibility of the one, two or three.
+ 27 - once broken (#2)
+ 0 - none broken (#1)
+ 0 - none broken (#1)
+ 3 - twice broken (#3) <-- *correction*
3 - Nature surmounts nature / #0 - totality of nature = Bold Resolution

Post by dolf

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

Could the use of a tri-part name then be viewed as the exercise of

voluntās f (genitive voluntātis);
will, free will, choice
desire, inclination
disposition towards (something or someone)
favor, affection
last will, testament
goal, object, purpose, intention
signification, import

Post by dolf
#THREE - judgement sensibility (#123)
#FOUR - principle of materiality (#164)
#FIVE - principle of persistence (#205)
= #492 - VOLUNTĀTIS
#123 + #369 - WAN WU / discriminating norm

The English word volunty is YANG
(obsolete) The positive aspect of God, encompassing light, love, creation,
etc.
And if we consider that there are 9x9x9 = #729 appraisals then #729 - #492
= #237 - use of force as ONTIC deme extent…
nolunty is YIN
(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
Just pondering …

Post by dolf
It would simply take many years of education to resolve the question and
alas I am not at an age where I can do so, but be that as it is I can
postulate a question…

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial.
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf
Thusly
One produces the circle
Two produces yang / yin
Three produces the segmentation

“And God said, Let the earth bring forth grass, the herb yielding seed, and
the fruit tree yielding fruit after his kind, whose seed is in itself, upon
the earth: and it was so.

And the earth brought forth grass, and herb yielding seed after his kind,
and the tree yielding fruit, whose seed was in itself, after his kind: and
God saw that it was good.

And the evening and the morning were the third day.” [Genesis 1:11-13]

Language and linguistics

Segment (handwriting), the pen-tip trajectory between two defined points

Segment (linguistics), a discrete unit of speech

Speech segmentation, identifying the boundaries between words in spoken
languages

Text segmentation, dividing written text into meaningful units

Thus the question is whether the Chinese language rudiments are derived
segmentation since the strokes are discrete elements

So I would like to know the answer to the epistemological consideration as
to whether the Chinese language rudiments were conceived against the
appraisals paradigm …

Post by dolf

Post by dolf
Note that the #81 elements as #369 magic square keyed to the DOMINION plane
of the CELESTIAL HEIRARCHY for the TUESDAY column includes all the number
#71 #1 #11
#61 #81 #21
#51 #41 #31
Thus we conclude that the ternary notion of number is intrinsic to the DAO
TE CHING and its primordial order can be determined by an appraisal of the
3x3 centre.
From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
Thusly every number #81 and everything #369 is made up from the possibility
of the one, two or three.
And in that regard the CANON OF SUPREME MYSTERY is associated to the TAO TE
CHING.
And if you are going to reply speak specifically to the points raised and
don’t engage in gibberish.

Post by dolf
I don't think that these alt.philosophy.taoism entities are necessarily
human since they have difficulty parsing the logic of a trinomial number
nor to consider that we have derived the #THREE, #FOUR, #FIVE prototypes
by an algorithm applied to their text.
Once again they don't have any contextual relevance and are dismissive
in applying a disassembly of only text they cohere as gibberish.
Me thinks they are software bots--not worth engaging in dialog.
- dolf

Post by dolf

Post by dolf

Sadly your response doesn’t address the canon of supreme mystery
which is a later text.

Is the canon of supreme mystery a Tao Chia text?

I have the #81 elements keyed to the DOMINION plane of the CELESTIAL
HIERARCHY

#D Sup Ego Sun Mon Tue Wed Thu Fri Sat
#1 47 58 69 80 1 12 23 34 45
#2 57 68 79 9 11 22 33 44 46
#3 67 78 8 10 21 32 43 54 56
#4 77 7 18 20 31 42 53 55 66
#5 6 17 19 30 41 52 63 65 76
#6 16 27 29 40 51 62 64 75 5
#7 26 28 39 50 61 72 74 4 15
#8 36 38 49 60 71 73 3 14 25
#9 37 48 59 70 81 2 13 24 35
@8 vCo vCy vBr vPu vRe vBl vOr vGr vYe

Post by dolf

Post by dolf
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR TO
BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
@5) onomantic #8 - conception of #number as #1080 - HETEROS and
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77 -
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN)] in every synagogue.

Post by dolf
I made a further correction of the one, two, three being relevant to #81 -
number and #369 - everything
My apologies for multiple posts.

Sadly your response doesn’t address the canon of
supreme mystery
which is a later text.

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
It is generally agreed by Taoist scholars that Tao produced One means
Wuji produced Taiji, and One produced Two means Taiji produced Yin and
Yang [or Liangyi (兩儀) in scholastic term]. However, the subject of how
Two produced Three has remained a popular debate among Taoist Scholars.
Most scholars believe that it refers to the Interaction between Yin and
Yang, with the presence of Chi, or life force.
Thusly every number #81 and everything #369 is made up from the
possibility of the one, two or three.
+ 27 - once broken (#2)
+ 0 - none broken (#1)
+ 0 - none broken (#1)
+ 3 - twice broken (#3) <-- *correction*
3 - Nature surmounts nature / #0 - totality of nature = Bold Resolution

Post by dolf

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

Could the use of a tri-part name then be viewed as the exercise of

voluntās f (genitive voluntātis);
will, free will, choice
desire, inclination
disposition towards (something or someone)
favor, affection
last will, testament
goal, object, purpose, intention
signification, import

Post by dolf
#THREE - judgement sensibility (#123)
#FOUR - principle of materiality (#164)
#FIVE - principle of persistence (#205)
= #492 - VOLUNTĀTIS
#123 + #369 - WAN WU / discriminating norm

The English word volunty is YANG
(obsolete) The positive aspect of God, encompassing light, love, creation,
etc.
And if we consider that there are 9x9x9 = #729 appraisals then #729 - #492
= #237 - use of force as ONTIC deme extent…
nolunty is YIN
(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
Just pondering …

Post by dolf
It would simply take many years of education to resolve the question and
alas I am not at an age where I can do so, but be that as it is I can
postulate a question…

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial.
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

We have concluded our discussion on this topic and reassert our earliest
postulation:

The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence

Post by dolf

Post by dolf
Thusly
One produces the circle
Two produces yang / yin
Three produces the segmentation

“And God said, Let the earth bring forth grass, the herb yielding seed, and
the fruit tree yielding fruit after his kind, whose seed is in itself, upon
the earth: and it was so.
And the earth brought forth grass, and herb yielding seed after his kind,
and the tree yielding fruit, whose seed was in itself, after his kind: and
God saw that it was good.
And the evening and the morning were the third day.” [Genesis 1:11-13]
Language and linguistics
Segment (handwriting), the pen-tip trajectory between two defined points
Segment (linguistics), a discrete unit of speech
Speech segmentation, identifying the boundaries between words in spoken
languages
Text segmentation, dividing written text into meaningful units
Thus the question is whether the Chinese language rudiments are derived
segmentation since the strokes are discrete elements
So I would like to know the answer to the epistemological consideration as
to whether the Chinese language rudiments were conceived against the
appraisals paradigm …

Post by dolf

Post by dolf
Note that the #81 elements as #369 magic square keyed to the DOMINION plane
of the CELESTIAL HEIRARCHY for the TUESDAY column includes all the number
#71 #1 #11
#61 #81 #21
#51 #41 #31
Thus we conclude that the ternary notion of number is intrinsic to the DAO
TE CHING and its primordial order can be determined by an appraisal of the
3x3 centre.
From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
Thusly every number #81 and everything #369 is made up from the possibility
of the one, two or three.
And in that regard the CANON OF SUPREME MYSTERY is associated to the TAO TE
CHING.
And if you are going to reply speak specifically to the points raised and
don’t engage in gibberish.

Post by dolf
I don't think that these alt.philosophy.taoism entities are necessarily
human since they have difficulty parsing the logic of a trinomial number
nor to consider that we have derived the #THREE, #FOUR, #FIVE prototypes
by an algorithm applied to their text.
Once again they don't have any contextual relevance and are dismissive
in applying a disassembly of only text they cohere as gibberish.
Me thinks they are software bots--not worth engaging in dialog.
- dolf

Post by dolf

Post by dolf

Sadly your response doesn’t address the canon of supreme mystery
which is a later text.

Is the canon of supreme mystery a Tao Chia text?

I have the #81 elements keyed to the DOMINION plane of the CELESTIAL
HIERARCHY

#D Sup Ego Sun Mon Tue Wed Thu Fri Sat
#1 47 58 69 80 1 12 23 34 45
#2 57 68 79 9 11 22 33 44 46
#3 67 78 8 10 21 32 43 54 56
#4 77 7 18 20 31 42 53 55 66
#5 6 17 19 30 41 52 63 65 76
#6 16 27 29 40 51 62 64 75 5
#7 26 28 39 50 61 72 74 4 15
#8 36 38 49 60 71 73 3 14 25
#9 37 48 59 70 81 2 13 24 35
@8 vCo vCy vBr vPu vRe vBl vOr vGr vYe

Post by dolf

Post by dolf
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR TO
BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
@5) onomantic #8 - conception of #number as #1080 - HETEROS and
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77 -
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN)] in every synagogue.

Post by dolf
I made a further correction of the one, two, three being relevant to #81 -
number and #369 - everything
My apologies for multiple posts.

Sadly your response doesn’t address the canon of
supreme mystery
which is a later text.

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
It is generally agreed by Taoist scholars that Tao produced One means
Wuji produced Taiji, and One produced Two means Taiji produced Yin and
Yang [or Liangyi (兩儀) in scholastic term]. However, the subject of how
Two produced Three has remained a popular debate among Taoist Scholars.
Most scholars believe that it refers to the Interaction between Yin and
Yang, with the presence of Chi, or life force.
Thusly every number #81 and everything #369 is made up from the
possibility of the one, two or three.
+ 27 - once broken (#2)
+ 0 - none broken (#1)
+ 0 - none broken (#1)
+ 3 - twice broken (#3) <-- *correction*
3 - Nature surmounts nature / #0 - totality of nature = Bold Resolution

Post by dolf

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

Could the use of a tri-part name then be viewed as the exercise of

voluntās f (genitive voluntātis);
will, free will, choice
desire, inclination
disposition towards (something or someone)
favor, affection
last will, testament
goal, object, purpose, intention
signification, import

Post by dolf
#THREE - judgement sensibility (#123)
#FOUR - principle of materiality (#164)
#FIVE - principle of persistence (#205)
= #492 - VOLUNTĀTIS
#123 + #369 - WAN WU / discriminating norm

The English word volunty is YANG
(obsolete) The positive aspect of God, encompassing light, love, creation,
etc.
And if we consider that there are 9x9x9 = #729 appraisals then #729 - #492
= #237 - use of force as ONTIC deme extent…
nolunty is YIN
(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
Just pondering …

Post by dolf
It would simply take many years of education to resolve the question and
alas I am not at an age where I can do so, but be that as it is I can
postulate a question…

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial.
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

We have concluded our discussion on this topic and reassert our earliest
postulation:

The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence

We could have used the terms ternary <-> binary however since the system
relates nomenclature we then deploy trinomial <-> binomial as an inclusive
term.

Post by dolf

Post by dolf
Thusly
One produces the circle
Two produces yang / yin
Three produces the segmentation

“And God said, Let the earth bring forth grass, the herb yielding seed, and
the fruit tree yielding fruit after his kind, whose seed is in itself, upon
the earth: and it was so.
And the earth brought forth grass, and herb yielding seed after his kind,
and the tree yielding fruit, whose seed was in itself, after his kind: and
God saw that it was good.
And the evening and the morning were the third day.” [Genesis 1:11-13]
Language and linguistics
Segment (handwriting), the pen-tip trajectory between two defined points
Segment (linguistics), a discrete unit of speech
Speech segmentation, identifying the boundaries between words in spoken
languages
Text segmentation, dividing written text into meaningful units
Thus the question is whether the Chinese language rudiments are derived
segmentation since the strokes are discrete elements
So I would like to know the answer to the epistemological consideration as
to whether the Chinese language rudiments were conceived against the
appraisals paradigm …

Post by dolf

Post by dolf
Note that the #81 elements as #369 magic square keyed to the DOMINION plane
of the CELESTIAL HEIRARCHY for the TUESDAY column includes all the number
#71 #1 #11
#61 #81 #21
#51 #41 #31
Thus we conclude that the ternary notion of number is intrinsic to the DAO
TE CHING and its primordial order can be determined by an appraisal of the
3x3 centre.
From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
Thusly every number #81 and everything #369 is made up from the possibility
of the one, two or three.
And in that regard the CANON OF SUPREME MYSTERY is associated to the TAO TE
CHING.
And if you are going to reply speak specifically to the points raised and
don’t engage in gibberish.

Post by dolf
I don't think that these alt.philosophy.taoism entities are necessarily
human since they have difficulty parsing the logic of a trinomial number
nor to consider that we have derived the #THREE, #FOUR, #FIVE prototypes
by an algorithm applied to their text.
Once again they don't have any contextual relevance and are dismissive
in applying a disassembly of only text they cohere as gibberish.
Me thinks they are software bots--not worth engaging in dialog.
- dolf

Post by dolf

Post by dolf

Sadly your response doesn’t address the canon of supreme mystery
which is a later text.

Is the canon of supreme mystery a Tao Chia text?

I have the #81 elements keyed to the DOMINION plane of the CELESTIAL
HIERARCHY

#D Sup Ego Sun Mon Tue Wed Thu Fri Sat
#1 47 58 69 80 1 12 23 34 45
#2 57 68 79 9 11 22 33 44 46
#3 67 78 8 10 21 32 43 54 56
#4 77 7 18 20 31 42 53 55 66
#5 6 17 19 30 41 52 63 65 76
#6 16 27 29 40 51 62 64 75 5
#7 26 28 39 50 61 72 74 4 15
#8 36 38 49 60 71 73 3 14 25
#9 37 48 59 70 81 2 13 24 35
@8 vCo vCy vBr vPu vRe vBl vOr vGr vYe

Post by dolf

Post by dolf
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR TO
BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
@5) onomantic #8 - conception of #number as #1080 - HETEROS and
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77 -
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN)] in every synagogue.

Post by dolf
I made a further correction of the one, two, three being relevant to #81 -
number and #369 - everything
My apologies for multiple posts.

Sadly your response doesn’t address the canon of
supreme mystery
which is a later text.

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
It is generally agreed by Taoist scholars that Tao produced One means
Wuji produced Taiji, and One produced Two means Taiji produced Yin and
Yang [or Liangyi (兩儀) in scholastic term]. However, the subject of how
Two produced Three has remained a popular debate among Taoist Scholars.
Most scholars believe that it refers to the Interaction between Yin and
Yang, with the presence of Chi, or life force.
Thusly every number #81 and everything #369 is made up from the
possibility of the one, two or three.
+ 27 - once broken (#2)
+ 0 - none broken (#1)
+ 0 - none broken (#1)
+ 3 - twice broken (#3) <-- *correction*
3 - Nature surmounts nature / #0 - totality of nature = Bold Resolution

Post by dolf

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

Could the use of a tri-part name then be viewed as the exercise of

voluntās f (genitive voluntātis);
will, free will, choice
desire, inclination
disposition towards (something or someone)
favor, affection
last will, testament
goal, object, purpose, intention
signification, import

Post by dolf
#THREE - judgement sensibility (#123)
#FOUR - principle of materiality (#164)
#FIVE - principle of persistence (#205)
= #492 - VOLUNTĀTIS
#123 + #369 - WAN WU / discriminating norm

The English word volunty is YANG
(obsolete) The positive aspect of God, encompassing light, love, creation,
etc.
And if we consider that there are 9x9x9 = #729 appraisals then #729 - #492
= #237 - use of force as ONTIC deme extent…
nolunty is YIN
(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
Just pondering …

Post by dolf
It would simply take many years of education to resolve the question and
alas I am not at an age where I can do so, but be that as it is I can
postulate a question…

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial.
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

I have no desire to talk to five year olds… but rather to experts with the
specific topic of DAO TE CHING / CANON OF SUPREME MYSTERY.

Most evidently you have disappointed me by misrepresenting yourselves as
being capable and you have no recollection of past futile attempts at
dialog in this group…

- dolf

One wonders if dolf could have asked the question
as if talking with a five year old.
We have concluded our discussion on this topic and reassert our earliest
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence
We could have used the terms ternary <-> binary however since the system
relates to nomenclature we then deploy trinomial <-> binomial as an inclusive
term.

Post by dolf

Post by dolf
Thusly
One produces the circle
Two produces yang / yin
Three produces the segmentation

“And God said, Let the earth bring forth grass, the herb yielding seed, and
the fruit tree yielding fruit after his kind, whose seed is in itself, upon
the earth: and it was so.
And the earth brought forth grass, and herb yielding seed after his kind,
and the tree yielding fruit, whose seed was in itself, after his kind: and
God saw that it was good.
And the evening and the morning were the third day.” [Genesis 1:11-13]
Language and linguistics
Segment (handwriting), the pen-tip trajectory between two defined points
Segment (linguistics), a discrete unit of speech
Speech segmentation, identifying the boundaries between words in spoken
languages
Text segmentation, dividing written text into meaningful units
Thus the question is whether the Chinese language rudiments are derived
segmentation since the strokes are discrete elements
So I would like to know the answer to the epistemological consideration as
to whether the Chinese language rudiments were conceived against the
appraisals paradigm …

Post by dolf

Post by dolf
Note that the #81 elements as #369 magic square keyed to the DOMINION plane
of the CELESTIAL HEIRARCHY for the TUESDAY column includes all the number
#71 #1 #11
#61 #81 #21
#51 #41 #31
Thus we conclude that the ternary notion of number is intrinsic to the DAO
TE CHING and its primordial order can be determined by an appraisal of the
3x3 centre.
From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
Thusly every number #81 and everything #369 is made up from the possibility
of the one, two or three.
And in that regard the CANON OF SUPREME MYSTERY is associated to the TAO TE
CHING.
And if you are going to reply speak specifically to the points raised and
don’t engage in gibberish.

Post by dolf
I don't think that these alt.philosophy.taoism entities are necessarily
human since they have difficulty parsing the logic of a trinomial number
nor to consider that we have derived the #THREE, #FOUR, #FIVE prototypes
by an algorithm applied to their text.
Once again they don't have any contextual relevance and are dismissive
in applying a disassembly of only text they cohere as gibberish.
Me thinks they are software bots--not worth engaging in dialog.
- dolf

Post by dolf

Post by dolf

Sadly your response doesn’t address the canon of supreme mystery
which is a later text.

Is the canon of supreme mystery a Tao Chia text?

I have the #81 elements keyed to the DOMINION plane of the CELESTIAL
HIERARCHY

#D Sup Ego Sun Mon Tue Wed Thu Fri Sat
#1 47 58 69 80 1 12 23 34 45
#2 57 68 79 9 11 22 33 44 46
#3 67 78 8 10 21 32 43 54 56
#4 77 7 18 20 31 42 53 55 66
#5 6 17 19 30 41 52 63 65 76
#6 16 27 29 40 51 62 64 75 5
#7 26 28 39 50 61 72 74 4 15
#8 36 38 49 60 71 73 3 14 25
#9 37 48 59 70 81 2 13 24 35
@8 vCo vCy vBr vPu vRe vBl vOr vGr vYe

Post by dolf

Post by dolf
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR TO
BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
@5) onomantic #8 - conception of #number as #1080 - HETEROS and
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77 -
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN)] in every synagogue.

Post by dolf
I made a further correction of the one, two, three being relevant to #81 -
number and #369 - everything
My apologies for multiple posts.

Sadly your response doesn’t address the canon of
supreme mystery
which is a later text.

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
It is generally agreed by Taoist scholars that Tao produced One means
Wuji produced Taiji, and One produced Two means Taiji produced Yin and
Yang [or Liangyi (兩儀) in scholastic term]. However, the subject of how
Two produced Three has remained a popular debate among Taoist Scholars.
Most scholars believe that it refers to the Interaction between Yin and
Yang, with the presence of Chi, or life force.
Thusly every number #81 and everything #369 is made up from the
possibility of the one, two or three.
+ 27 - once broken (#2)
+ 0 - none broken (#1)
+ 0 - none broken (#1)
+ 3 - twice broken (#3) <-- *correction*
3 - Nature surmounts nature / #0 - totality of nature = Bold Resolution

Post by dolf

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

Could the use of a tri-part name then be viewed as the exercise of

voluntās f (genitive voluntātis);
will, free will, choice
desire, inclination
disposition towards (something or someone)
favor, affection
last will, testament
goal, object, purpose, intention
signification, import

Post by dolf
#THREE - judgement sensibility (#123)
#FOUR - principle of materiality (#164)
#FIVE - principle of persistence (#205)
= #492 - VOLUNTĀTIS
#123 + #369 - WAN WU / discriminating norm

The English word volunty is YANG
(obsolete) The positive aspect of God, encompassing light, love, creation,
etc.
And if we consider that there are 9x9x9 = #729 appraisals then #729 - #492
= #237 - use of force as ONTIC deme extent…
nolunty is YIN
(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
Just pondering …

Post by dolf
It would simply take many years of education to resolve the question and
alas I am not at an age where I can do so, but be that as it is I can
postulate a question…

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial.
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf

Post by dolf
Thusly
One produces the circle
Two produces yang / yin
Three produces the segmentation

There are three elements grass, herb and tree to this Genesis narrative
which conveys a segmentation “after his kind”

Post by dolf
“And God said, Let the earth bring forth grass, the herb yielding seed, and
the fruit tree yielding fruit after his kind, whose seed is in itself, upon
the earth: and it was so.

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

ONTIC_OBLIGANS_130@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 46 - ENLARGEMENT: K'UO (#49); Ego: 43 - ENCOUNTERS: YU (#46),
@3: Sup: 2 - FULL CIRCLE: CHOU (#51); Ego: 37 - PURITY: TS'UI (#83),
@4: Sup: 49 - FLIGHT: T'AO (#100); Ego: 47 - PATTERN: WEN (#130 - I AM
NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; I
am not one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 - I
AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196

TOTAL CONCEPT @495

#495 as [#60, #2, #10, #2, #6, #400, #10, #5] = çâbîyb (H5439): {UMBRA: #74
% #41 = #33} 1) places round about, circuit, round about; 2) in a circuit,
a circuit, round about; 3) in the circuit, from every side;

Post by dolf
And the earth brought forth grass, and herb yielding seed after his kind,
and the tree yielding fruit, whose seed was in itself, after his kind: and
God saw that it was good.
And the evening and the morning were the third day.” [Genesis 1:11-13]
Language and linguistics
Segment (handwriting), the pen-tip trajectory between two defined points
Segment (linguistics), a discrete unit of speech
Speech segmentation, identifying the boundaries between words in spoken
languages
Text segmentation, dividing written text into meaningful units
Thus the question is whether the Chinese language rudiments are derived
segmentation since the strokes are discrete elements
So I would like to know the answer to the epistemological consideration as
to whether the Chinese language rudiments were conceived against the
appraisals paradigm …

Post by dolf

Post by dolf
Note that the #81 elements as #369 magic square keyed to the DOMINION plane
of the CELESTIAL HEIRARCHY for the TUESDAY column includes all the number
#71 #1 #11
#61 #81 #21
#51 #41 #31
Thus we conclude that the ternary notion of number is intrinsic to the DAO
TE CHING and its primordial order can be determined by an appraisal of the
3x3 centre.
From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
Thusly every number #81 and everything #369 is made up from the possibility
of the one, two or three.
And in that regard the CANON OF SUPREME MYSTERY is associated to the TAO TE
CHING.
And if you are going to reply speak specifically to the points raised and
don’t engage in gibberish.

Post by dolf
I don't think that these alt.philosophy.taoism entities are necessarily
human since they have difficulty parsing the logic of a trinomial number
nor to consider that we have derived the #THREE, #FOUR, #FIVE prototypes
by an algorithm applied to their text.
Once again they don't have any contextual relevance and are dismissive
in applying a disassembly of only text they cohere as gibberish.
Me thinks they are software bots--not worth engaging in dialog.
- dolf

Post by dolf

Post by dolf

Sadly your response doesn’t address the canon of supreme mystery
which is a later text.

Is the canon of supreme mystery a Tao Chia text?

I have the #81 elements keyed to the DOMINION plane of the CELESTIAL
HIERARCHY

#D Sup Ego Sun Mon Tue Wed Thu Fri Sat
#1 47 58 69 80 1 12 23 34 45
#2 57 68 79 9 11 22 33 44 46
#3 67 78 8 10 21 32 43 54 56
#4 77 7 18 20 31 42 53 55 66
#5 6 17 19 30 41 52 63 65 76
#6 16 27 29 40 51 62 64 75 5
#7 26 28 39 50 61 72 74 4 15
#8 36 38 49 60 71 73 3 14 25
#9 37 48 59 70 81 2 13 24 35
@8 vCo vCy vBr vPu vRe vBl vOr vGr vYe

Post by dolf

Post by dolf
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR TO
BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
@5) onomantic #8 - conception of #number as #1080 - HETEROS and
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77 -
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN)] in every synagogue.

Post by dolf
I made a further correction of the one, two, three being relevant to #81 -
number and #369 - everything
My apologies for multiple posts.

Sadly your response doesn’t address the canon of
supreme mystery
which is a later text.

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
It is generally agreed by Taoist scholars that Tao produced One means
Wuji produced Taiji, and One produced Two means Taiji produced Yin and
Yang [or Liangyi (兩儀) in scholastic term]. However, the subject of how
Two produced Three has remained a popular debate among Taoist Scholars.
Most scholars believe that it refers to the Interaction between Yin and
Yang, with the presence of Chi, or life force.
Thusly every number #81 and everything #369 is made up from the
possibility of the one, two or three.
+ 27 - once broken (#2)
+ 0 - none broken (#1)
+ 0 - none broken (#1)
+ 3 - twice broken (#3) <-- *correction*
3 - Nature surmounts nature / #0 - totality of nature = Bold Resolution

Post by dolf

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

Could the use of a tri-part name then be viewed as the exercise of

voluntās f (genitive voluntātis);
will, free will, choice
desire, inclination
disposition towards (something or someone)
favor, affection
last will, testament
goal, object, purpose, intention
signification, import

Post by dolf
#THREE - judgement sensibility (#123)
#FOUR - principle of materiality (#164)
#FIVE - principle of persistence (#205)
= #492 - VOLUNTĀTIS
#123 + #369 - WAN WU / discriminating norm

The English word volunty is YANG
(obsolete) The positive aspect of God, encompassing light, love, creation,
etc.
And if we consider that there are 9x9x9 = #729 appraisals then #729 - #492
= #237 - use of force as ONTIC deme extent…
nolunty is YIN
(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
Just pondering …

Post by dolf
It would simply take many years of education to resolve the question and
alas I am not at an age where I can do so, but be that as it is I can
postulate a question…

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence…

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial.
And secondly the relationship between the two which may result in an
adversarial consequence where—to use the trinomial consideration of the
course of nature—the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR’s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Cease the discussion if you have no idea about conveyed proofs—understand
that it is futile discussing with you.

We had conveyed a proof written 1350 BCE and you think such is unimportant

Post by dolf

Post by dolf
Thusly
One produces the circle
Two produces yang / yin
Three produces the segmentation

There are three elements grass, herb and tree to this Genesis narrative
which conveys a segmentation “after his kind”

Okay.
God produced the earth, one.
God said, let the earth bring forth the three,
grass, herb and tree, "after his kind" and
so there are three, segments.
I'm not seeing how three produces anything
other than God producing those three before he,
being God, said to produce other forms and in English
the word, his, or phrase, his kind, is generic to the language
being used at the time by the translators.
The NIV uses slightly different language, "after their kind"
in Genesis 1:11, which occurs after ten other verses which
were not in the original book:chapter:verse that didn't exist
in the scrolls naturally given the Hebrew they were composed
unless one chooses a Greek translation from Alexandria, etc.
Before the first day, or during the first day, if the word, day
is an appropriate translation for a period of time, God spoke,
as if speaking or spoke is a good enough word to use and
suddenly there was light, and it was good, and darkness
and everything was all good more or less as things went.

Post by dolf

“And God said, Let the earth bring forth grass, the herb yielding seed, and
the fruit tree yielding fruit after his kind, whose seed is in itself, upon
the earth: and it was so.

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

No idea what's going on there.

Post by dolf
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 46 - ENLARGEMENT: K'UO (#49); Ego: 43 - ENCOUNTERS: YU (#46),
@3: Sup: 2 - FULL CIRCLE: CHOU (#51); Ego: 37 - PURITY: TS'UI (#83),
@4: Sup: 49 - FLIGHT: T'AO (#100); Ego: 47 - PATTERN: WEN (#130 - I AM
NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; I
am not one of loud voice.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 - I
AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196
#495 as [#60, #2, #10, #2, #6, #400, #10, #5] = çâbîyb (H5439): {UMBRA: #74
% #41 = #33} 1) places round about, circuit, round about; 2) in a circuit,
a circuit, round about; 3) in the circuit, from every side;

None of that makes any sense to me.

Post by dolf

And the earth brought forth grass, and herb yielding seed after his kind,
and the tree yielding fruit, whose seed was in itself, after his kind: and
God saw that it was good.
And the evening and the morning were the third day.” [Genesis 1:11-13]
Language and linguistics
Segment (handwriting), the pen-tip trajectory between two defined points
Segment (linguistics), a discrete unit of speech
Speech segmentation, identifying the boundaries between words in spoken
languages
Text segmentation, dividing written text into meaningful units
Thus the question is whether the Chinese language rudiments are derived
segmentation since the strokes are discrete elements
So I would like to know the answer to the epistemological consideration as
to whether the Chinese language rudiments were conceived against the
appraisals paradigm …

Post by dolf

Post by dolf
Note that the #81 elements as #369 magic square keyed to the DOMINION plane
of the CELESTIAL HEIRARCHY for the TUESDAY column includes all the number
#71 #1 #11
#61 #81 #21
#51 #41 #31
Thus we conclude that the ternary notion of number is intrinsic to the DAO
TE CHING and its primordial order can be determined by an appraisal of the
3x3 centre.
From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
Thusly every number #81 and everything #369 is made up from the possibility
of the one, two or three.
And in that regard the CANON OF SUPREME MYSTERY is associated to the TAO TE
CHING.
And if you are going to reply speak specifically to the points raised and
don’t engage in gibberish.

Post by dolf
I don't think that these alt.philosophy.taoism entities are necessarily
human since they have difficulty parsing the logic of a trinomial number
nor to consider that we have derived the #THREE, #FOUR, #FIVE prototypes
by an algorithm applied to their text.
Once again they don't have any contextual relevance and are dismissive
in applying a disassembly of only text they cohere as gibberish.
Me thinks they are software bots--not worth engaging in dialog.
- dolf

Post by dolf

Post by dolf

Sadly your response doesn’t address the canon of supreme mystery
which is a later text.

Is the canon of supreme mystery a Tao Chia text?

I have the #81 elements keyed to the DOMINION plane of the CELESTIAL
HIERARCHY

#D Sup Ego Sun Mon Tue Wed Thu Fri Sat
#1 47 58 69 80 1 12 23 34 45
#2 57 68 79 9 11 22 33 44 46
#3 67 78 8 10 21 32 43 54 56
#4 77 7 18 20 31 42 53 55 66
#5 6 17 19 30 41 52 63 65 76
#6 16 27 29 40 51 62 64 75 5
#7 26 28 39 50 61 72 74 4 15
#8 36 38 49 60 71 73 3 14 25
#9 37 48 59 70 81 2 13 24 35
@8 vCo vCy vBr vPu vRe vBl vOr vGr vYe

Post by dolf

Post by dolf
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR TO
BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
@5) onomantic #8 - conception of #number as #1080 - HETEROS and
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77 -
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN)] in every synagogue.

Post by dolf
I made a further correction of the one, two, three being relevant to #81 -
number and #369 - everything
My apologies for multiple posts.

Sadly your response doesn’t address the canon of
supreme mystery
which is a later text.

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
It is generally agreed by Taoist scholars that Tao produced One means
Wuji produced Taiji, and One produced Two means Taiji produced Yin and
Yang [or Liangyi (??) in scholastic term]. However, the subject of how
Two produced Three has remained a popular debate among Taoist Scholars.
Most scholars believe that it refers to the Interaction between Yin and
Yang, with the presence of Chi, or life force.
Thusly every number #81 and everything #369 is made up from the
possibility of the one, two or three.
+ 27 - once broken (#2)
+ 0 - none broken (#1)
+ 0 - none broken (#1)
+ 3 - twice broken (#3) <-- *correction*
3 - Nature surmounts nature / #0 - totality of nature = Bold Resolution

Post by dolf

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

Could the use of a tri-part name then be viewed as the exercise of

volunt?s f (genitive volunt?tis);
will, free will, choice
desire, inclination
disposition towards (something or someone)
favor, affection
last will, testament
goal, object, purpose, intention
signification, import

Post by dolf
#THREE - judgement sensibility (#123)
#FOUR - principle of materiality (#164)
#FIVE - principle of persistence (#205)
= #492 - VOLUNT?TIS
#123 + #369 - WAN WU / discriminating norm

The English word volunty is YANG
(obsolete) The positive aspect of God, encompassing light, love, creation,
etc.
And if we consider that there are 9x9x9 = #729 appraisals then #729 - #492
= #237 - use of force as ONTIC deme extent…
nolunty is YIN
(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
Just pondering …

Post by dolf
It would simply take many years of education to resolve the question and
alas I am not at an age where I can do so, but be that as it is I can
postulate a question…

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence?

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial.
And secondly the relationship between the two which may result in an
adversarial consequence where?to use the trinomial consideration of the
course of nature?the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR?s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

I am tired of this ????? stupidity from you. If you cannot cohere the
narrative because Google groups doesn’t render the characters then accept
that you are not equipped to participate in the conversation and don’t
reply…

It’s tedious

Post by dolf

Post by dolf
Thusly
One produces the circle
Two produces yang / yin
Three produces the segmentation

There are three elements grass, herb and tree to this Genesis narrative
which conveys a segmentation “after his kind”

?????? çâbîyb, saw-beeb'; or (feminine) ???????? ç?bîybâh; from H5437; (as
noun) a *circle*, neighbour, or environs; but chiefly (as adverb, with
or without preposition) around:—(place, round) about, circuit, compass,
on every side.

Looks like a batch of question marks on my newsreader.
Using Google Groups what appears is some writing, maybe Hebrew,
and a number possibly connected to Strong's concordance.
http://kingjamesbibledictionary.com/StrongsNo/H5437/compasseth

Post by dolf

“And God said, Let the earth bring forth grass, the herb yielding seed, and
the fruit tree yielding fruit after his kind, whose seed is in itself, upon
the earth: and it was so.

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3),
@2: Sup: 46 - ENLARGEMENT: K'UO (#49); Ego: 43 - ENCOUNTERS: YU (#46),
@3: Sup: 2 - FULL CIRCLE: CHOU (#51); Ego: 37 - PURITY: TS'UI (#83),
@4: Sup: 49 - FLIGHT: T'AO (#100); Ego: 47 - PATTERN: WEN (#130 - I AM
NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; I
am not one of loud voice.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
@2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
@3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
@4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 - I
AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196
#495 as [#60, #2, #10, #2, #6, #400, #10, #5] = çâbîyb (H5439): {UMBRA: #74
% #41 = #33} 1) places round about, circuit, round about; 2) in a circuit,
a circuit, round about; 3) in the circuit, from every side;

And the earth brought forth grass, and herb yielding seed after his kind,
and the tree yielding fruit, whose seed was in itself, after his kind: and
God saw that it was good.
And the evening and the morning were the third day.” [Genesis 1:11-13]
Language and linguistics
Segment (handwriting), the pen-tip trajectory between two defined points
Segment (linguistics), a discrete unit of speech
Speech segmentation, identifying the boundaries between words in spoken
languages
Text segmentation, dividing written text into meaningful units
Thus the question is whether the Chinese language rudiments are derived
segmentation since the strokes are discrete elements
So I would like to know the answer to the epistemological consideration as
to whether the Chinese language rudiments were conceived against the
appraisals paradigm …

Post by dolf

Post by dolf
Note that the #81 elements as #369 magic square keyed to the DOMINION plane
of the CELESTIAL HEIRARCHY for the TUESDAY column includes all the number
#71 #1 #11
#61 #81 #21
#51 #41 #31
Thus we conclude that the ternary notion of number is intrinsic to the DAO
TE CHING and its primordial order can be determined by an appraisal of the
3x3 centre.
From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
Thusly every number #81 and everything #369 is made up from the possibility
of the one, two or three.
And in that regard the CANON OF SUPREME MYSTERY is associated to the TAO TE
CHING.
And if you are going to reply speak specifically to the points raised and
don’t engage in gibberish.

Post by dolf
I don't think that these alt.philosophy.taoism entities are necessarily
human since they have difficulty parsing the logic of a trinomial number
nor to consider that we have derived the #THREE, #FOUR, #FIVE prototypes
by an algorithm applied to their text.
Once again they don't have any contextual relevance and are dismissive
in applying a disassembly of only text they cohere as gibberish.
Me thinks they are software bots--not worth engaging in dialog.
- dolf

Post by dolf

Post by dolf

Sadly your response doesn’t address the canon of supreme mystery
which is a later text.

Is the canon of supreme mystery a Tao Chia text?

I have the #81 elements keyed to the DOMINION plane of the CELESTIAL
HIERARCHY

#D Sup Ego Sun Mon Tue Wed Thu Fri Sat
#1 47 58 69 80 1 12 23 34 45
#2 57 68 79 9 11 22 33 44 46
#3 67 78 8 10 21 32 43 54 56
#4 77 7 18 20 31 42 53 55 66
#5 6 17 19 30 41 52 63 65 76
#6 16 27 29 40 51 62 64 75 5
#7 26 28 39 50 61 72 74 4 15
#8 36 38 49 60 71 73 3 14 25
#9 37 48 59 70 81 2 13 24 35
@8 vCo vCy vBr vPu vRe vBl vOr vGr vYe

Post by dolf

Post by dolf
Whilst the #72 - TRINOMIAL HEBREW NAMES AS CELESTIAL HIERARCHY APPEAR TO
BE A NOUMENON FORMULATION DEVISED FOR #75 - FAILURE (SHIH) assaying
@5) onomantic #8 - conception of #number as #1080 - HETEROS and
stoicheion it is not known to me whether this apparatus is a fluid
dynamic (ie. a plumb line as conveyed below) or whether it was devised
to RESOLVE THE ISSUE OF HETERONOMY AGAINST AUTONOMY (4TH PLANE) AS #77 -
#68 (9 JUN: #5, #100, #40) - RIGHTS
derangement in the provision of goods and services}
#44 (29 MAY: #1, #30, #4) - ABROGATION of NORMA OBLIGANS prototypes to
onomantic number
#17 (12 OCT: #10, #10, #7) - PAIRING TO #371 cycle of ecclesiastical
calendar as CAUSAE COMMUNI: 17 AD --> 2017
#41 (16 SEPT: #1, #50, #1) - ANTHROPOCENTRIC SINGULARITY
#65 (2 OCT: #30, #5, #8) - SOLDIER as anthropological prototype
#38 (8 FEB: #40, #8, #10) - ROMAN GOVERNANCE (#342) / TORAH PAIRING
#71 (14 JAN: #6, #40, #2) - DOMINION / WORLDVIEW
nature rejoices in its nature)
YEAR #38 AD - ROMAN EMPIRE
• Claudius and Messalina are probably married this year.
• Apion heads a deputation to Emperor Caligula, to complain about the
Jews in Alexandria.
• An anti-Jewish riot breaks out in Alexandria, during a visit by King
as [#40 - LAW / MODEL (FA), #8 - OPPOSITION (KAN), #10 - DEFECTIVENESS /
DISTORTION (HSIEN)] in every synagogue.

Post by dolf
I made a further correction of the one, two, three being relevant to #81 -
number and #369 - everything
My apologies for multiple posts.

Sadly your response doesn’t address the canon of
supreme mystery
which is a later text.

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
It is generally agreed by Taoist scholars that Tao produced One means
Wuji produced Taiji, and One produced Two means Taiji produced Yin and
Yang [or Liangyi (??) in scholastic term]. However, the subject of how
Two produced Three has remained a popular debate among Taoist Scholars.
Most scholars believe that it refers to the Interaction between Yin and
Yang, with the presence of Chi, or life force.
Thusly every number #81 and everything #369 is made up from the
possibility of the one, two or three.
+ 27 - once broken (#2)
+ 0 - none broken (#1)
+ 0 - none broken (#1)
+ 3 - twice broken (#3) <-- *correction*
3 - Nature surmounts nature / #0 - totality of nature = Bold Resolution

Post by dolf

Post by dolf

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …
<https://www.grapple369.com>

Fortunately there is an inclusion of Arabic script and thusly I could
appraise such as I have with Locutus’ narrative below.
The question is whether the tri-part #THREE, #FOUR, #FIVE might be
considered a linguistic category within the nomenclature in much the same
Xi
Jin
Ping

Could the use of a tri-part name then be viewed as the exercise of

volunt?s f (genitive volunt?tis);
will, free will, choice
desire, inclination
disposition towards (something or someone)
favor, affection
last will, testament
goal, object, purpose, intention
signification, import

Post by dolf
#THREE - judgement sensibility (#123)
#FOUR - principle of materiality (#164)
#FIVE - principle of persistence (#205)
= #492 - VOLUNT?TIS
#123 + #369 - WAN WU / discriminating norm

The English word volunty is YANG
(obsolete) The positive aspect of God, encompassing light, love, creation,
etc.
And if we consider that there are 9x9x9 = #729 appraisals then #729 - #492
= #237 - use of force as ONTIC deme extent…
nolunty is YIN
(obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
Just pondering …

Post by dolf
It would simply take many years of education to resolve the question and
alas I am not at an age where I can do so, but be that as it is I can
postulate a question…

Post by dolf

Post by dolf

Post by dolf
The question then is whether the education is effective or just reinforcing
a trinomial <-> binomial adverse consequence?

Some people refuse to be assimilated.
Their resistance is not futile.
Extremists may disrupt a government
bringing a reign of terror to a land
and help induce cheap labor.
Birthing processes vary.
Trying to rule the world by force
is seen by Taoist texts as not the Way.
A global village has its people.
Transcending nationalism, tribalism, extremism
and culturalism may be a key to effective education.
The pale blue dot is one world.

#THREE: #103 as #22 - RESISTANCE (KE)
#FOUR: #155 as #74 - CLOSURE (CHIH)
#FIVE: #258 as #15 - REACH (TA)
    #97 - GLOBUS CRUCIGER / NOUMENON RESONANCE FOR 20 NOVEMBER 2021 as
[#30, #5, #2, #10, #700] /
    #114 as [#6, #50, #2, #6, #700] /
    #127 as [#5, #2, #10, #50, #50, #10] /
#152 as [#40, #2, #10, #50, #10, #600] / [#50, #2, #50, #10, #600] /
#153 as [#5, #40, #2, #6, #50, #10, #600] /
#163 as [#6, #5, #40, #2, #10, #50, #10, #600] /
#474 as [#6, #400, #2, #10, #50, #6] = bîyn (H995): {UMBRA: #62 % #41 =
#21}} 1) to discern, understand, consider; 1a) (Qal); 1a1) to perceive,
discern; 1a2) to understand, know (with the mind); 1a3) to observe, mark,
give heed to, distinguish, consider; 1a4) to have discernment, insight,
understanding; 1b) (Niphal) to be discerning, intelligent, discreet, have
understanding; 1c) (Hiphil); 1c1) to understand; 1c2) to cause to
understand, give understanding, teach; 1d) (Hithpolel) to show oneself
discerning or attentive, consider diligently; 1e) (Polel) to teach,
instruct; 2) (TWOT) prudent, regard;
#508 as [#8, #100, #400] /
#518 as [#8, #100, #400, #10] /
#524 as [#8, #100, #6, #400, #10] / [#8, #100, #400, #10, #6] /
#554 as [#40, #8, #100, #6, #400] /
#113 % #41 = #31}} 1) statute, ordinance, limit, enactment, something
prescribed; 1a) statute;

Post by dolf

Governed by many groups of people
who people the planet as the planet peoples
its land areas on the surface, nation states
of mind, mind as super-organisms grow.
Beneath a surface of the waters,
beneath what waves as waves,
the blue dot world spins a round.
- a weigh Ting, beer o'clock ... Cheers!

Post by dolf
- dolf

Post by dolf
The consideration is firstly how the notion of State is defined as to
whether trinomial or binomial.
And secondly the relationship between the two which may result in an
adversarial consequence where?to use the trinomial consideration of the
course of nature?the binomial apparatus (ie. TÉCHN?: G5078) seeks to place
a binomial clamp upon intrinsic nature as means to exert a juxtaposition
control.
The UIGHUR?s belief system is binomial and ought to give precedence to the
Chinese notion (eg: whether language rudiments were conceived against the
appraisals paradigm) of state which is trinomial.
So one must object to the notion of genocide or forced labour given the
need for education about the binomial <-> trinomial dynamic.
- dolf

China is carrying out the largest genocide since the Holocaust. The world
is joining hands to punish China.
WION Gravitas
http://youtu.be/nYAsoQv6n70

No idea why you're posting this.
- hmmm ...

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Not into numerology at all…

I am into ONTIC premise
Redacting language: romanised, Hebrew, Greek, Arabic and Russian to a
common number form

If you aren’t equipped for the discussion then don’t reply

I have no relationship with Shawn Kabatoff and have never had a rational
discussion with him.

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …

I still don't know anything about the appraisals program.
Shawn Kabatoff might know what you're talking about
and may be able to answer in accord with your specifications.
Reading a post from Jan 26, 2002 suggests he
is very into numerology, as you appear as well to be.
Then again, reading a bit about him,
there may be more depth of sorts going on.
- hmmm

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

You engaged in the slander that I was engaged in numerology and had an
oracle machine…

I merely replied that I’m given to use of ONTIC premise as number and am
able to redact a number of languages to a numerical sequence as unity of
apperception.

For instance I demonstrated the truth of the following by an ONTIC
grounding relative to the canon of supreme mystery 4 BCE interpretation
(ie. it also had a family structure construct):

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."

0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3

That every number #81 and everything #369 is made up from the possibility
of the one, two or three.

Thusly

One produces the circle
Two produces yang / yin
Three produces the segmentation: @169 + @130 + @196

There are three elements grass, herb and tree to this Genesis narrative
which conveys a segmentation “after his kind”

סָבִיב çâbîyb, saw-beeb'; or (feminine) סְבִיבָה çᵉbîybâh; from H5437; (as
noun) a *circle*, neighbour, or environs; but chiefly (as adverb, with or
without preposition) around:—(place, round) about, circuit, compass, on
every side.

“And God said, Let the earth bring forth grass, the herb yielding seed, and
the fruit tree yielding fruit after his kind, whose seed is in itself, upon
the earth: and it was so.

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters. #POSITION: As to Release
(no. #21), it is softness, but #TIME: As to Hardness (no. #72), it is
leathery toughness. #CANON: #169

ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18), @2: Sup: 76
- AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76), @3: Sup: 16 -
CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97), @4: Sup: 7 - ASCENT:
SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18}), Male: #117; Feme: #169
} // #169

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire. #POSITION: The ways of
Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

ONTIC_OBLIGANS_130@{
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3), @2: Sup: 46 -
ENLARGEMENT: K'UO (#49); Ego: 43 - ENCOUNTERS: YU (#46), @3: Sup: 2 - FULL
CIRCLE: CHOU (#51); Ego: 37 - PURITY: TS'UI (#83), @4: Sup: 49 - FLIGHT:
T'AO (#100); Ego: 47 - PATTERN: WEN (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; I
am not one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk. #CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37), @2: Sup:
33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114), @3: Sup: 47 -
PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128), @4: Sup: 34 -
KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 - I AM NOT ONE OF LOUD
VOICE {%37}), Male: #151; Feme: #196
} // #196

TOTAL CONCEPT @495

#495 as [#60, #2, #10, #2, #6, #400, #10, #5] = çâbîyb (H5439): {UMBRA: #74
% #41 = #33} 1) places round about, circuit, round about; 2) in a circuit,
a circuit, round about; 3) in the circuit, from every side;

And the earth brought forth grass, and herb yielding seed after his kind,
and the tree yielding fruit, whose seed was in itself, after his kind: and
God saw that it was good.

And the evening and the morning were the third day.” [Genesis 1:11-13]

That text is from 1350 BCE and is an ONTIC consideration of 4 BCE

If you are not familiar of such proof examples to interpretation of the TAO
TE CHING then don’t reply because your permission and I am not interested
in your ego.

Your method of disassembly is tedious.

Post by dolf
I am into ONTIC premise
Redacting language: romanised, Hebrew, Greek, Arabic and Russian to a
common number form

https://en.wikipedia.org/wiki/Ontic
<< physical, real, or factual existence >>
Language is physical, in some ways.
Real, apparently. Factual, sometimes.
So, you want to take four languages,
not including English, and somehow associate
various words in those languages with numbers?

Post by dolf
If you aren’t equipped for the discussion then don’t reply

I have no idea if it's possible for me to equipped
for the discussion. I don't know any of the four
languages you care to discuss. If one needs to
be familiar with all four or any of the four, then
I am totally not equipped to discuss them.
English is fun for me.
Chinese is curious, especially given Taoist texts
and possible interpretations of what words are able to mean.
Why would you suppose some body in a Taoist philosophy group
would be capable or equipped in some fashion to discuss the four
languages you are interested in?
- thanks! Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

You are not familiar with the canon of supreme mystery as an interpretation
applied to the DAO TE CHING, so don’t reply.

I am not interested in you diversions and disassembly.

Post by dolf
You engaged in the slander that I was engaged in numerology and had an
oracle machine…
I merely replied that I’m given to use of ONTIC premise as number and am
able to redact a number of languages to a numerical sequence as unity of
apperception.
For instance I demonstrated the truth of the following by an ONTIC
grounding relative to the canon of supreme mystery 4 BCE interpretation
From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3
That every number #81 and everything #369 is made up from the possibility
of the one, two or three.
Thusly
One produces the circle
Two produces yang / yin
There are three elements grass, herb and tree to this Genesis narrative
which conveys a segmentation “after his kind”
סָבִיב çâbîyb, saw-beeb'; or (feminine) סְבִיבָה çᵉbîybâh; from H5437; (as
noun) a *circle*, neighbour, or environs; but chiefly (as adverb, with or
without preposition) around:—(place, round) about, circuit, compass, on
every side.
“And God said, Let the earth bring forth grass, the herb yielding seed, and
the fruit tree yielding fruit after his kind, whose seed is in itself, upon
the earth: and it was so.
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters. #POSITION: As to Release
(no. #21), it is softness, but #TIME: As to Hardness (no. #72), it is
leathery toughness. #CANON: #169
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18), @2: Sup: 76
SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18}), Male: #117; Feme: #169
} // #169
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire. #POSITION: The ways of
Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3), @2: Sup: 46 -
T'AO (#100); Ego: 47 - PATTERN: WEN (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; I
am not one of loud voice.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk. #CANON: #196
KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 - I AM NOT ONE OF LOUD
VOICE {%37}), Male: #151; Feme: #196
} // #196
#495 as [#60, #2, #10, #2, #6, #400, #10, #5] = çâbîyb (H5439): {UMBRA: #74
% #41 = #33} 1) places round about, circuit, round about; 2) in a circuit,
a circuit, round about; 3) in the circuit, from every side;
And the earth brought forth grass, and herb yielding seed after his kind,
and the tree yielding fruit, whose seed was in itself, after his kind: and
God saw that it was good.
And the evening and the morning were the third day.” [Genesis 1:11-13]
That text is from 1350 BCE and is an ONTIC consideration of 4 BCE
If you are not familiar of such proof examples to interpretation of the TAO
TE CHING then don’t reply because I don’t need your permission and I am not interested
in your ego.
Your method of disassembly is tedious.

Post by dolf
I am into ONTIC premise
Redacting language: romanised, Hebrew, Greek, Arabic and Russian to a
common number form

https://en.wikipedia.org/wiki/Ontic
<< physical, real, or factual existence >>
Language is physical, in some ways.
Real, apparently. Factual, sometimes.
So, you want to take four languages,
not including English, and somehow associate
various words in those languages with numbers?

Post by dolf
If you aren’t equipped for the discussion then don’t reply

I have no idea if it's possible for me to equipped
for the discussion. I don't know any of the four
languages you care to discuss. If one needs to
be familiar with all four or any of the four, then
I am totally not equipped to discuss them.
English is fun for me.
Chinese is curious, especially given Taoist texts
and possible interpretations of what words are able to mean.
Why would you suppose some body in a Taoist philosophy group
would be capable or equipped in some fashion to discuss the four
languages you are interested in?
- thanks! Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Interesting.

The #369 by itself is wan wu

But the 9x9x9 is the uncared block which conveys seven #369 arrays in a
specific order… so while I deploy the canon of supreme mystery at the ninth
layer I reference the Dao Te CHING by such ordering and apply the TETRA to
the fourth as dominion.

Here is an example:

***@zen: 1, row: 7, col: 3, nous: 49 [DATE: 2021.11.23, SUPER: #331 /
#49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 -
BARRIER (HSIEN), EGO: #400 / #49 - Sage's Constancy, Trust in Virtue;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding; Tetra: 4 - BARRIER (HSIEN)]

<https://www.grapple369.com/?zen:1,row:7,col:3> <— this is then a slice of
the uncarved block by date reference of 23 November 2021.

I am very use to writing a document in conformity to the Dao for a given
day



The eighth is a transformative prototype an I have identified four of
those:

HOMOIOS
HETEROS
TORAH
RIGHTS

The uncarved block...

Do you have a name for your 369 magic square?

In terms of Taoism, Tao Chia that is, for me, pu,
is what would be the uncarved block, simplicity.
https://en.wikipedia.org/wiki/Pu_(Taoism)
<< Six Daodejing chapters use pu ... >>
Below, at Hatcher's matrix, po4 appears to be used.
https://alidark.files.wordpress.com/2010/09/laozib1.pdf
Cook Ting arrives in mind at this time, speaking of Taoism.
https://terebess.hu/english/chuangtzu.html#3
<< begin quote from above >>
Section THREE - THE SECRET OF CARING FOR LIFE.
YOUR LIFE HAS A LIMIT but knowledge has none. If you use what is
limited to pursue what has no limit, you will be in danger. If you
understand this and still strive for knowledge, you will be in danger
for certain! If you do good, stay away from fame. If you do evil, stay
away from punishments. Follow the middle; go by what is constant, and
you can stay in one piece, keep yourself alive, look after your
parents, and live out your years.
Cook Ting was cutting up an ox for Lord Wen-hui. At every touch of his
hand, every heave of his shoulder, every move of his feet, every
thrust of his knee - zip! zoop! He slithered the knife along with a
zing, and all was in perfect rhythm, as though he were performing the
dance of the Mulberry Grove or keeping time to the Ching-shou music.
"Ah, this is marvelous!" said Lord Wen-hui. "Imagine skill reaching
such heights!"
Cook Ting laid down his knife and replied, "What I care about is the
Way, which goes beyond skill. When I first began cutting up oxen, all
I could see was the ox itself. After three years I no longer saw the
whole ox. And now - now I go at it by spirit and don't look with my
eyes. Perception and understanding have come to a stop and spirit
moves where it wants. I go along with the natural makeup, strike in
the big hollows, guide the knife through the big openings, and follow
things as they are. So I never touch the smallest ligament or tendon,
much less a main joint.
"A good cook changes his knife once a year-because he cuts. A mediocre
cook changes his knife once a month-because he hacks. I've had this
knife of mine for nineteen years and I've cut up thousands of oxen
with it, and yet the blade is as good as though it had just come from
the grindstone. There are spaces between the joints, and the blade of
the knife has really no thickness. If you insert what has no thickness
into such spaces, then there's plenty of room - more than enough for
the blade to play about it. That's why after nineteen years the blade
of my knife is still as good as when it first came
from the grindstone.
"However, whenever I come to a complicated place, I size up the
difficulties, tell myself to watch out and be careful, keep my eyes on
what I'm doing, work very slowly, and move the knife with the greatest
subtlety, until - flop! the whole thing comes apart like a clod of
earth crumbling to the ground. I stand there holding the knife and
look all around me, completely satisfied and reluctant to move on, and
then I wipe off the knife and put it away."
"Excellent!" said Lord Wen-hui. "I have heard the words of Cook Ting
and learned how to care for life!"
<< end of quote from above >> - Watson's version.
At first, an uncarved ox, call it, the bull, was seen by Ting.
Then, after three years he no longer saw it as such.
After that he went all vorpal.
- like. totally. Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Here is the Canon of Supreme Mystery mapping to the I CHING hexagrams of
4 BCE as the course of nature.

<https://www.grapple369.com/nature.html>

The T'AI HSÜAN CHING then deploys this mappings as {POLAR OPPOSITIONS /
INTERPLAY OF OPPOSITES} to deduce the ONTIC (ie. centre of circle) notions

Post by dolf

Interesting.

The #369 by itself is wan wu
But the 9x9x9 is the uncared block which conveys seven #369 arrays in a
specific order… so while I deploy the canon of supreme mystery at the ninth
layer I reference the Dao Te CHING by such ordering and apply the TETRA to
the fourth as dominion.
#49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 -
BARRIER (HSIEN), EGO: #400 / #49 - Sage's Constancy, Trust in Virtue;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding; Tetra: 4 - BARRIER (HSIEN)]
<https://www.grapple369.com/?zen:1,row:7,col:3> <— this is then a slice of
the uncarved block by date reference of 23 November 2021.
I am very use to writing a document in conformity to the Dao for a given
day
The eighth is a transformative prototype an I have identified four of
HOMOIOS
HETEROS
TORAH
RIGHTS

The uncarved block...

Do you have a name for your 369 magic square?

In terms of Taoism, Tao Chia that is, for me, pu,
is what would be the uncarved block, simplicity.
https://en.wikipedia.org/wiki/Pu_(Taoism)
<< Six Daodejing chapters use pu ... >>
Below, at Hatcher's matrix, po4 appears to be used.
https://alidark.files.wordpress.com/2010/09/laozib1.pdf
Cook Ting arrives in mind at this time, speaking of Taoism.
https://terebess.hu/english/chuangtzu.html#3
<< begin quote from above >>
Section THREE - THE SECRET OF CARING FOR LIFE.
YOUR LIFE HAS A LIMIT but knowledge has none. If you use what is
limited to pursue what has no limit, you will be in danger. If you
understand this and still strive for knowledge, you will be in danger
for certain! If you do good, stay away from fame. If you do evil, stay
away from punishments. Follow the middle; go by what is constant, and
you can stay in one piece, keep yourself alive, look after your
parents, and live out your years.
Cook Ting was cutting up an ox for Lord Wen-hui. At every touch of his
hand, every heave of his shoulder, every move of his feet, every
thrust of his knee - zip! zoop! He slithered the knife along with a
zing, and all was in perfect rhythm, as though he were performing the
dance of the Mulberry Grove or keeping time to the Ching-shou music.
"Ah, this is marvelous!" said Lord Wen-hui. "Imagine skill reaching
such heights!"
Cook Ting laid down his knife and replied, "What I care about is the
Way, which goes beyond skill. When I first began cutting up oxen, all
I could see was the ox itself. After three years I no longer saw the
whole ox. And now - now I go at it by spirit and don't look with my
eyes. Perception and understanding have come to a stop and spirit
moves where it wants. I go along with the natural makeup, strike in
the big hollows, guide the knife through the big openings, and follow
things as they are. So I never touch the smallest ligament or tendon,
much less a main joint.
"A good cook changes his knife once a year-because he cuts. A mediocre
cook changes his knife once a month-because he hacks. I've had this
knife of mine for nineteen years and I've cut up thousands of oxen
with it, and yet the blade is as good as though it had just come from
the grindstone. There are spaces between the joints, and the blade of
the knife has really no thickness. If you insert what has no thickness
into such spaces, then there's plenty of room - more than enough for
the blade to play about it. That's why after nineteen years the blade
of my knife is still as good as when it first came
from the grindstone.
"However, whenever I come to a complicated place, I size up the
difficulties, tell myself to watch out and be careful, keep my eyes on
what I'm doing, work very slowly, and move the knife with the greatest
subtlety, until - flop! the whole thing comes apart like a clod of
earth crumbling to the ground. I stand there holding the knife and
look all around me, completely satisfied and reluctant to move on, and
then I wipe off the knife and put it away."
"Excellent!" said Lord Wen-hui. "I have heard the words of Cook Ting
and learned how to care for life!"
<< end of quote from above >> - Watson's version.
At first, an uncarved ox, call it, the bull, was seen by Ting.
Then, after three years he no longer saw it as such.
After that he went all vorpal.
- like. totally. Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf
Here is the Canon of Supreme Mystery mapping to the I CHING hexagrams of
4 BCE as the course of nature.
<https://www.grapple369.com/nature.html>

<-- Maps the #81 tetra to hexagrams

I don't know what the #81 tetra means.
Tetra, I suppose, means four.

The Tetra are each number compromised of this formulation:

0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3

From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."

The Tetra mapping is here

<https://www.grapple369.com/nature.html>

Hexagrams might refer to the I-Ching diagrams.
Eighty-one reminds me of the 9x9 369 magic square.

Nice graphic. Doesn't mean anything to me.
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6] >>
You appear to be mixing and matching various different
forms of something. I don't know what Trochos is.
No idea what James 3:6 says.
I can google both of them.
Maybe that would help.
Trochos might mean, wheel.
James 3:6 talks about the tongue.
<< The tongue also is a fire, a world of evil among the parts of the
body. It corrupts the whole body, sets the whole course of one’s life
on fire, and is itself set on fire by hell. >> - NIV.
I have no idea how a wheel, in Greek,
relates to the tongue in James' view.
Okay. Looks as if it's buried there, in the Greek, in James 3:6.
Wheel of life. Whole course of nature.

#71 #1 #11
#61 #81 #21
#51 #41 #31
<Loading Image...>

I have no idea what that means.
Can you explain what it means in English sentences,
without using signs, numbers, charts and words
that are not arcane vernacular?
- thanks! Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf
0, 27, 54 <-- unity of apperception
0, 9, 18
0, 3, 6 <— following numbers are all divisions of three
1, 2, 3

Ah. Four rows. I get it. Tetra. Okay.
Top row means, unity of apperception.
I don't know what unity of apperception means.
Third row contains divisions of three. Okay.
No idea why that is significant.

The 3, 6, 9, 18, 27, 54 are divisible by 3 in conformity to the Dao
notion that the 3 produces all.

That the unnamed DAO might be considered as accessible by NUMBER and not
the spoken word.

Post by dolf
From the Taoist classic Tao Te Ching, it was held that "The Tao produced
One; One produced Two; Two produced Three; Three produced All things."

I agree.

Post by dolf
The Tetra mapping is here
<https://www.grapple369.com/nature.html>

That's not making any sense to me.

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf
Here is the Canon of Supreme Mystery mapping to the I CHING hexagrams of
4 BCE as the course of nature.
<https://www.grapple369.com/nature.html>

<-- Maps the #81 tetra to hexagrams

Nice graphic. Doesn't mean anything to me.
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6] >>
You appear to be mixing and matching various different
forms of something. I don't know what Trochos is.
No idea what James 3:6 says.
I can google both of them.
Maybe that would help.
Trochos might mean, wheel.
James 3:6 talks about the tongue.
<< The tongue also is a fire, a world of evil among the parts of the
body. It corrupts the whole body, sets the whole course of one’s life
on fire, and is itself set on fire by hell. >> - NIV.
I have no idea how a wheel, in Greek,
relates to the tongue in James' view.
Okay. Looks as if it's buried there, in the Greek, in James 3:6.
Wheel of life. Whole course of nature.

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 as #205 + #164
<https://www.grapple369.com/images/EarthSeasons.png>
if I intersection #205 with #164 as type TELOS within the 9x9x9 cube
array I get the ANTHROPECENTRIC SINGULARITY as centre ontic premise

Those words don't mean anything to me.
Man as the center of all things?

<https://www.grapple369.com/?telos:205> <--- CLICK HERE

I have no idea what your'e trying to say.
I do understand, in my own way, you appear to have a complicated
method of arriving at something. What that something is, I don't know.
You've got what you call an uncarved block,
a 9x9 369 magic square, buttons, graphs, charts
and I'm sure there is profound meaning there for you.
Day by day, presumably, you can document a Dao.
Whether that Dao is the same Dao
as found in the Dao De Jing (DDJ)
could be a wonder.
If it's wu-wei, that'd be a thing.
If it's wu-xin, that may be a Dao.
Without-action.
Without-thought.
No-mind. Spontaneous.

It is entirely spontaneous since I can do a time check and cohere the
category of Understanding—it is immense

<https://www.grapple369.com/?time:16.01>

Those types of Dao are, imo,
some of the Dao of Daojia, aka
Daoist Philosophy.
- fwiw, thanks! Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf

Post by dolf
Here is the Canon of Supreme Mystery mapping to the I CHING hexagrams of
4 BCE as the course of nature.
<https://www.grapple369.com/nature.html>

<-- Maps the #81 tetra to hexagrams

Nice graphic. Doesn't mean anything to me.
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6] >>
You appear to be mixing and matching various different
forms of something. I don't know what Trochos is.
No idea what James 3:6 says.
I can google both of them.
Maybe that would help.
Trochos might mean, wheel.
James 3:6 talks about the tongue.
<< The tongue also is a fire, a world of evil among the parts of the
body. It corrupts the whole body, sets the whole course of one’s life
on fire, and is itself set on fire by hell. >> - NIV.
I have no idea how a wheel, in Greek,
relates to the tongue in James' view.
Okay. Looks as if it's buried there, in the Greek, in James 3:6.
Wheel of life. Whole course of nature.

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 as #205 + #164
<https://www.grapple369.com/images/EarthSeasons.png>
if I intersection #205 with #164 as type TELOS within the 9x9x9 cube
array I get the ANTHROPECENTRIC SINGULARITY as centre ontic premise

Those words don't mean anything to me.
Man as the center of all things?

<https://www.grapple369.com/?telos:205> <--- CLICK HERE

I have no idea what your'e trying to say.
I do understand, in my own way, you appear to have a complicated
method of arriving at something. What that something is, I don't know.
You've got what you call an uncarved block,
a 9x9 369 magic square, buttons, graphs, charts
and I'm sure there is profound meaning there for you.
Day by day, presumably, you can document a Dao.
Whether that Dao is the same Dao
as found in the Dao De Jing (DDJ)
could be a wonder.
If it's wu-wei, that'd be a thing.
If it's wu-xin, that may be a Dao.
Without-action.
Without-thought.
No-mind. Spontaneous.

It is entirely spontaneous since I can do a time check and cohere the
category of Understanding—it is immense
<https://www.grapple369.com/?time:16.01>

#400 as [#20, #40, #60, #80, #200] /
#380 as [#40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 = #11}
1) number, tale; 1a) number; 1a1) number; 1a2) *innumerable* (with
negative); 1a3) few, numerable (alone); 1a4) by count, in number, according
to number (with prep); 1b) recounting, relation;

Post by dolf

Those types of Dao are, imo,
some of the Dao of Daojia, aka
Daoist Philosophy.
- fwiw, thanks! Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf

Post by dolf
Here is the Canon of Supreme Mystery mapping to the I CHING hexagrams of
4 BCE as the course of nature.
<https://www.grapple369.com/nature.html>

<-- Maps the #81 tetra to hexagrams

Nice graphic. Doesn't mean anything to me.
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6] >>
You appear to be mixing and matching various different
forms of something. I don't know what Trochos is.
No idea what James 3:6 says.
I can google both of them.
Maybe that would help.
Trochos might mean, wheel.
James 3:6 talks about the tongue.
<< The tongue also is a fire, a world of evil among the parts of the
body. It corrupts the whole body, sets the whole course of one’s life
on fire, and is itself set on fire by hell. >> - NIV.
I have no idea how a wheel, in Greek,
relates to the tongue in James' view.
Okay. Looks as if it's buried there, in the Greek, in James 3:6.
Wheel of life. Whole course of nature.

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 as #205 + #164
<https://www.grapple369.com/images/EarthSeasons.png>
if I intersection #205 with #164 as type TELOS within the 9x9x9 cube
array I get the *ANTHROPOCENTRIC* SINGULARITY as centre ontic premise

Those words don't mean anything to me.
Man as the center of all things?

<https://www.grapple369.com/?telos:205> <--- CLICK HERE

I have no idea what your'e trying to say.
I do understand, in my own way, you appear to have a complicated
method of arriving at something. What that something is, I don't know.
You've got what you call an uncarved block,
a 9x9 369 magic square, buttons, graphs, charts
and I'm sure there is profound meaning there for you.
Day by day, presumably, you can document a Dao.
Whether that Dao is the same Dao
as found in the Dao De Jing (DDJ)
could be a wonder.
If it's wu-wei, that'd be a thing.
If it's wu-xin, that may be a Dao.
Without-action.
Without-thought.
No-mind. Spontaneous.

It is entirely spontaneous since I can do a time check and cohere the
category of Understanding—it is immense
<https://www.grapple369.com/?time:16.01> <-- intersects with the day as well as time

#400 - *NOUMENON* *RESONANCE* as [#20, #40, #60, #80, #200] / #380
as [#40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 = #11}
1) number, tale; 1a) number; 1a1) number; 1a2) *innumerable* (with
negative); 1a3) few, numerable (alone); 1a4) by count, in number,
according to number (with prep); 1b) recounting, relation;

few, numerable (alone) <--- *ANTHROPOCENTRIC* SINGULARITY

Post by dolf

Those types of Dao are, imo,
some of the Dao of Daojia, aka
Daoist Philosophy.
- fwiw, thanks! Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf

Post by dolf

Post by dolf
Here is the Canon of Supreme Mystery mapping to the I CHING hexagrams of
4 BCE as the course of nature.
<https://www.grapple369.com/nature.html>

<-- Maps the #81 tetra to hexagrams

Nice graphic. Doesn't mean anything to me.
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6] >>
You appear to be mixing and matching various different
forms of something. I don't know what Trochos is.
No idea what James 3:6 says.
I can google both of them.
Maybe that would help.
Trochos might mean, wheel.
James 3:6 talks about the tongue.
<< The tongue also is a fire, a world of evil among the parts of the
body. It corrupts the whole body, sets the whole course of one?s life
on fire, and is itself set on fire by hell. >> - NIV.
I have no idea how a wheel, in Greek,
relates to the tongue in James' view.
Okay. Looks as if it's buried there, in the Greek, in James 3:6.
Wheel of life. Whole course of nature.

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 as #205 + #164
<https://www.grapple369.com/images/EarthSeasons.png>
if I intersection #205 with #164 as type TELOS within the 9x9x9 cube
array I get the *ANTHROPOCENTRIC* SINGULARITY as centre ontic premise

Those words don't mean anything to me.
Man as the center of all things?

<https://www.grapple369.com/?telos:205> <--- CLICK HERE

I have no idea what your'e trying to say.
I do understand, in my own way, you appear to have a complicated
method of arriving at something. What that something is, I don't know.
You've got what you call an uncarved block,
a 9x9 369 magic square, buttons, graphs, charts
and I'm sure there is profound meaning there for you.
Day by day, presumably, you can document a Dao.
Whether that Dao is the same Dao
as found in the Dao De Jing (DDJ)
could be a wonder.
If it's wu-wei, that'd be a thing.
If it's wu-xin, that may be a Dao.
Without-action.
Without-thought.
No-mind. Spontaneous.

It is entirely spontaneous since I can do a time check and cohere the
category of Understanding—it is immense

So, you are attempting to increase your understanding, apperceptions,
by building on what you know, to unify your self in some fashion?

That I have made a statement and then performed a time check against my
appraisal paradigm to find that the idea in this instance is there.

In this example @ 1601 hrs the word immense can be a synonym for
innumerable.

If so, I can see how that might work.
Each morning, for example, reading messages here
often puts a form of me, a self of mine, in mind of Tao
as Tao is understood by a mind of mine and at times God
arrives in contrast or apposite and suggests how forms
of me are and selves of mine are as elves, etc.

Post by dolf

Post by dolf
<https://www.grapple369.com/?time:16.01> <-- intersects with the day as well as time

#400 - *NOUMENON* *RESONANCE* as [#20, #40, #60, #80, #200] / #380
as [#40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 = #11}
1) number, tale; 1a) number; 1a1) number; 1a2) *innumerable* (with
negative); 1a3) few, numerable (alone); 1a4) by count, in number,
according to number (with prep); 1b) recounting, relation;
few, numerable (alone) <--- *ANTHROPOCENTRIC* SINGULARITY

Man is the center?

Man is the ultimate goal of the universe.

https://en.wikipedia.org/wiki/Anthropocentrism
<< the belief that human beings are the central
or most important entity in the universe.>>
A singularity might be where mathematics fails.
https://en.wikipedia.org/wiki/Singularity
Lots of connotations appear.
- hmmm ... Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf

Post by dolf

Post by dolf
Here is the Canon of Supreme Mystery mapping to the I CHING hexagrams of
4 BCE as the course of nature.
<https://www.grapple369.com/nature.html>

<-- Maps the #81 tetra to hexagrams

Nice graphic. Doesn't mean anything to me.
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6] >>
You appear to be mixing and matching various different
forms of something. I don't know what Trochos is.
No idea what James 3:6 says.
I can google both of them.
Maybe that would help.
Trochos might mean, wheel.
James 3:6 talks about the tongue.
<< The tongue also is a fire, a world of evil among the parts of the
body. It corrupts the whole body, sets the whole course of one?s life
on fire, and is itself set on fire by hell. >> - NIV.
I have no idea how a wheel, in Greek,
relates to the tongue in James' view.
Okay. Looks as if it's buried there, in the Greek, in James 3:6.
Wheel of life. Whole course of nature.

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 as #205 + #164
<https://www.grapple369.com/images/EarthSeasons.png>
if I intersection #205 with #164 as type TELOS within the 9x9x9 cube
array I get the *ANTHROPOCENTRIC* SINGULARITY as centre ontic premise

Those words don't mean anything to me.
Man as the center of all things?

<https://www.grapple369.com/?telos:205> <--- CLICK HERE

I have no idea what your'e trying to say.

The result is an ONTIC DIALECTIC such as @84, @86, @84, @86, @186

? CRITERIA RECORDS: 8
TELOS: #205
INTERSECT: #164 TYPE: TELOS

ZRC NOUS PROTOTYPE ONTIC DIALECTIC
1.5.5 #41 GENIUS @84, @86
2.5.5 #41 GENIUS @84, @86, @186
3.5.5 #41 GENIUS @84, @86
4.5.5 #41 GENIUS @84, @86, @177
5.5.5 #41 GENIUS @84, @86
6.5.5 #41 GENIUS @84, @86, @200, @186, @191, @200
7.5.5 #41 GENIUS @84, @86, @177
8.5.1 #53 GENIUS @140

When these are cohered to produce the TETRA assignments it results in
two groupingsL @1 to @12 - FACILITATORS / ARBITRATORS to #492 - FREE
WILL and @13 to @22 is the ANTHROPOCENTRIC IDENTITY as the IDEA TEMPLATE
for Queen Victoris's letters patent.

[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}

@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}

@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}

@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}

@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}

@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}

@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}

@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}

@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}

@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}

@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}

@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}

*IDEA* TEMPLATE

@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82)}

@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}

@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}

@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}

@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}

@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}

@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746 - *HERE*); Ego: 3 - MIRED:
HSIEN (#219)}

#746 as [#5, #60, #70, #400, #200, #10, #1] = exousía (G1849): {UMBRA:
#746 % #41 = #8} 1) power of choice, liberty of doing as one pleases;
1a) leave or permission; 2) physical and mental power; 2a) the ability
or strength with which one is endued, which he either possesses or
exercises; 3) the power of authority (influence) and of right
(privilege); 4) the power of rule or government (the power of him whose
will and commands must be submitted to by others and obeyed); 4a)
universally; 4a1) authority over mankind; 4b) specifically; 4b1) the
power of judicial decisions; 4b2) of authority to manage domestic
affairs; 4c) metonymically; 4c1) a thing subject to authority or rule;
i) jurisdiction; 4c2) one who possesses authority; i) a ruler, a human
magistrate; ii) the leading and more powerful among created beings
superior to man, spiritual potentates; 4c3) A SIGN OF THE HUSBAND'S
AUTHORITY OVER HIS WIFE; i) THE VEIL WITH WHICH PROPRIETY REQUIRED A
WOMEN TO COVER HERSELF; 4c4) the sign of regal authority, a crown;

@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}

@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}

@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940 0 *HERE*); Ego: 59 -
MASSING: CHU (#298)}

Post by dolf

Post by dolf

I do understand, in my own way, you appear to have a complicated
method of arriving at something. What that something is, I don't know.
You've got what you call an uncarved block,
a 9x9 369 magic square, buttons, graphs, charts
and I'm sure there is profound meaning there for you.
Day by day, presumably, you can document a Dao.
Whether that Dao is the same Dao
as found in the Dao De Jing (DDJ)
could be a wonder.
If it's wu-wei, that'd be a thing.
If it's wu-xin, that may be a Dao.
Without-action.
Without-thought.
No-mind. Spontaneous.

It is entirely spontaneous since I can do a time check and cohere the
category of Understanding—it is immense

So, you are attempting to increase your understanding, apperceptions,
by building on what you know, to unify your self in some fashion?

That I have made a statement and then performed a time check against my
appraisal paradigm to find that the idea in this instance is there.
In this example @ 1601 hrs the word immense can be a synonym for
innumerable.

If so, I can see how that might work.
Each morning, for example, reading messages here
often puts a form of me, a self of mine, in mind of Tao
as Tao is understood by a mind of mine and at times God
arrives in contrast or apposite and suggests how forms
of me are and selves of mine are as elves, etc.

Post by dolf

Post by dolf
<https://www.grapple369.com/?time:16.01> <-- intersects with the day as well as time

#400 - *NOUMENON* *RESONANCE* as [#20, #40, #60, #80, #200] / #380
as [#40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 = #11}
1) number, tale; 1a) number; 1a1) number; 1a2) *innumerable* (with
negative); 1a3) few, numerable (alone); 1a4) by count, in number,
according to number (with prep); 1b) recounting, relation;
few, numerable (alone) <--- *ANTHROPOCENTRIC* SINGULARITY

Man is the center?

Man is the ultimate goal of the universe.

https://en.wikipedia.org/wiki/Anthropocentrism
<< the belief that human beings are the central
or most important entity in the universe.>>
A singularity might be where mathematics fails.
https://en.wikipedia.org/wiki/Singularity
Lots of connotations appear.
- hmmm ... Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

I this example I use 1601 hrs - immense = innumerable / 0712 hours - Gloria
song = glory hymn I use both a time check as instance to substantiate
spontaneous act.

And in the other instance chose a song to include in our conversation so as
emphasise an action (ie. done yesterday on Facebook) and then was moved to
respond @ 0712 hours to one of your posts and by such then paired with my
appraisals paradigm conveying an equivalent category of understanding.

In one sense it is a human attribute but in another instance it is a
transcendence that few can naturally attain to.

I think that we ought to move on from posting under this subject…

———

I wonder what they think of our GLBTIQ Bible?

<https://www.grapple369.com>

ONE <***@APOLKA.SIGN> @ 1552 HOURS ON 23 NOVEMBER 2021: “I do understand,
in my own way, you appear to have a complicated method of arriving at
something. What that something is, I don't know.

Day by day, presumably, you can document a Dao.

Whether that Dao is the same Dao as found in the Dao De Jing (DDJ) could be
a wonder.

If it's wu-wei, that'd be a thing. If it's wu-xin, that may be a Dao.

Without-action.
Without-thought.
No-mind. Spontaneous.

Those types of Dao are, in my opinion, some of the Dao of Daojia, aka
Daoist Philosophy.”

DOLF @ 1601 HOURS ON 23 NOVEMBER 2021: “It is entirely spontaneous since I
can do a time check and cohere the category of Understanding—it is immense

<https://www.grapple369.com/?time:16.01> <-- intersects with the day as
well as time

#400 - *NOUMENON* *RESONANCE* as [#20, #40, #60, #80, #200] /
#380 as [#40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 = #11}
1) number, tale; 1a) number; 1a1) number; 1a2) *innumerable* (with
negative); 1a3) few, numerable (alone); 1a4) by count, in number, according
to number (with prep); 1b) recounting, relation;

ONE <***@APOLKA.SIGN> @ 0030 HOURS ON 24 NOVEMBER 2021: “So, you are
attempting to increase your understanding, apperceptions, by building on
what you know, to unify your self in some fashion?

If so, I can see how that might work.”

DOLF @ 0712 HOURS ON 24 NOVEMBER 2021: “That I have made a statement and
then performed a time check against my appraisal paradigm to find that the
idea in this instance is there.

YOUTUBE: “Gregorian - gloria (feat. narcis)”

#442 as [#2, #400, #5, #30, #5] = tᵉhillâh (H8416): {UMBRA: #440 % #41 =
#30} 1) praise, song or hymn of praise; 1a) praise, adoration, thanksgiving
(paid to God); 1b) act of general or public praise; 1c) praise-song (as
title); 1d) praise (demanded by qualities or deeds or attributes of God);
1e) renown, fame, glory; 1e1) of Damascus, God; 1e2) object of praise,
possessor of renown (fig);

<https://www.grapple369.com/?time:7.12>

In this example @ 1601 hrs the word immense can be a synonym for
innumerable.”

Initial Post: 23 November 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

REPOSTED WITH GRAMMAR UPDATE

So I used 1601 hrs - immense = innumerable / 0712 hours - Gloria song =
glory hymn as both corresponding to a time check as instances to
substantiate any spontaneous act.

And in the other instance chose a song to include beforehand in our
conversation so as to emphasise an action (ie. done yesterday on
Facebook) and then was moved to spontaneously respond @ 0712 hours to
one of your earlier posts and by such then paired my actions with my
appraisals paradigm as each conveying an equivalent category of
understanding.

In one sense it is a human attribute but in another instance it is a
transcendence that few can naturally attain to.

Post by dolf
I wonder what they think of our GLBTIQ Bible?
<https://www.grapple369.com>
in my own way, you appear to have a complicated method of arriving at
something. What that something is, I don't know.
Day by day, presumably, you can document a Dao.
Whether that Dao is the same Dao as found in the Dao De Jing (DDJ) could be
a wonder.
If it's wu-wei, that'd be a thing. If it's wu-xin, that may be a Dao.
Without-action.
Without-thought.
No-mind. Spontaneous.
Those types of Dao are, in my opinion, some of the Dao of Daojia, aka
Daoist Philosophy.”
can do a time check and cohere the category of Understanding—it is immense
<https://www.grapple369.com/?time:16.01> <-- intersects with the day as well as time
#400 - *NOUMENON* *RESONANCE* as [#20, #40, #60, #80, #200] /
#380 as [#40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 = #11}
1) number, tale; 1a) number; 1a1) number; 1a2) *innumerable* (with
negative); 1a3) few, numerable (alone); 1a4) by count, in number, according
to number (with prep); 1b) recounting, relation;
attempting to increase your understanding, apperceptions, by building on
what you know, to unify your self in some fashion?
If so, I can see how that might work.”
then performed a time check against my appraisal paradigm to find that the
idea in this instance is there.
YOUTUBE: “Gregorian - gloria (feat. narcis)”
http://youtu.be/MJNm8FjtsgY
#442 as [#2, #400, #5, #30, #5] = tᵉhillâh (H8416): {UMBRA: #440 % #41 =
#30} 1) praise, song or hymn of praise; 1a) praise, adoration, thanksgiving
(paid to God); 1b) act of general or public praise; 1c) praise-song (as
title); 1d) praise (demanded by qualities or deeds or attributes of God);
1e) renown, fame, glory; 1e1) of Damascus, God; 1e2) object of praise,
possessor of renown (fig);
<https://www.grapple369.com/?time:7.12>
innumerable.”
Initial Post: 23 November 2021

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

I wonder what they think of our GLBTIQ Bible?

<https://www.grapple369.com>

ONE <***@APOLKA.SIGN> @ 1552 HOURS ON 23 NOVEMBER 2021: “I do
understand, in my own way, you appear to have a complicated method of
arriving at something. What that something is, I don't know.

Day by day, presumably, you can document a Dao.

Whether that Dao is the same Dao as found in the Dao De Jing (DDJ) could
be a wonder.

If it's wu-wei, that'd be a thing. If it's wu-xin, that may be a Dao.

Without-action.
Without-thought.
No-mind. Spontaneous.

Those types of Dao are, in my opinion, some of the Dao of Daojia, aka
Daoist Philosophy.”

DOLF @ 1601 HOURS ON 23 NOVEMBER 2021: “It is entirely spontaneous since
I can do a time check and cohere the category of Understanding—it is immense

<https://www.grapple369.com/?time:16.01> <-- intersects with the day as
well as time

#400 - *NOUMENON* *RESONANCE* as [#20, #40, #60, #80, #200] /
#380 as [#40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 =
#11} 1) number, tale; 1a) number; 1a1) number; 1a2) *innumerable* (with
negative); 1a3) few, numerable (alone); 1a4) by count, in number,
according to number (with prep); 1b) recounting, relation;

ONE <***@APOLKA.SIGN> @ 0030 HOURS ON 24 NOVEMBER 2021: “So, you are
attempting to increase your understanding, apperceptions, by building on
what you know, to unify your self in some fashion?

If so, I can see how that might work.”

DOLF @ 0712 HOURS ON 24 NOVEMBER 2021: “That I have made a statement and
then performed a time check against my appraisal paradigm to find that
the idea in this instance is there.

YOUTUBE: “Gregorian - gloria (feat. narcis)”

http://youtu.be/MJNm8FjtsgY

#442 - *NOUMENON* *RESONANCE* as [#2, #400, #5, #30, #5] /
#440 as [#400, #5, #30, #5] = tᵉhillâh (H8416): {UMBRA: #440 % #41 =
#30} 1) praise, song or hymn of praise; 1a) praise, adoration,
thanksgiving (paid to God); 1b) act of general or public praise; 1c)
praise-song (as title); 1d) praise (demanded by qualities or deeds or
attributes of God); 1e) renown, fame, glory; 1e1) of Damascus, God; 1e2)
object of praise, possessor of renown (fig);

<https://www.grapple369.com/?time:7.12>

So I used 1601 hrs - immense = innumerable / 0712 hours - Gloria song =
glory hymn as both corresponding to a time check as instances to
substantiate any spontaneous act.

***@zen: 1, row: 7, col: 3, nous: 49 [TIME: 16:00, SUPER: #331 /
#49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 -
BARRIER (HSIEN), EGO: #400 / #49 - Sage's Constancy, Trust in Virtue;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding; Tetra: 4 - BARRIER (HSIEN)]

“The sage has no mind of his own.
He is aware of the need of others.

I am good to people who are good.
I am also good to people who are not good.
Because Virtue is goodness.
I have faith in people who are faithful.
I also have faith in people who are not faithful.
Because Virtue is faithfulness.” [Tao Te Ching - Lao Tzu - chapter 49]

And in the other instance chose a song to include beforehand in our
conversation so as to emphasise an action (ie. done yesterday on
Facebook) and then was moved to spontaneously respond @ 0712 hours to
one of your earlier posts and by such then paired my actions with the
appraisals paradigm as each conveying an equivalent category of
understanding.

***@zen: 3, row: 3, col: 8, nous: 55 [TIME: 07:10, SUPER: #442 /
#51 - Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG),

“Therefore all things arise from Tao.
By Virtue they are nourished,
Developed, cared for,
Sheltered, comforted,
Grown, and protected.
Creating without claiming,
Doing without taking credit,
Guiding without interfering,
This is Primal Virtue.” [Tao Te Ching - Lao Tzu - chapter 51]

EGO: #393 / #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance,
Grace, Adorning, Luxuriance; Tetra: 54 - UNITY (K'UN)]

“He has not experienced the union of man and woman, but is whole.
His manhood is strong.
He screams all day without becoming hoarse.
This is perfect harmony.” [Tao Te Ching - Lao Tzu - chapter 55]

AYE <***@APOLKA.SIGN> @ 0554 HOURS ON 25 NOVEMBER 2021: "So, the time
check substantiated your spontaneous act, which said spontaneous act was
to make a statement after having made said statement being iterated was
reiterated by the magic square uncarved block..."

In one sense it is a human attribute but in another instance it is a
transcendence that few can naturally attain to.

Initial Post: 23 November 2021

Post by dolf
REPOSTED WITH GRAMMAR UPDATE
So I used 1601 hrs - immense = innumerable / 0712 hours - Gloria song =
glory hymn as both corresponding to a time check as instances to
substantiate any spontaneous act.

So, the time check
substantiated your spontaneous act,
which said spontaneous act was to make a statement
after having made said statement being iterated
was reiterated by the magic square uncarved
block which reminds me of all people of a
funny Ting, using m'eye language and
what is called, aye, as being the
Uncarved Block (UB).

Post by dolf
And in the other instance chose a song to include beforehand in our
conversation so as to emphasise an action (ie. done yesterday on
one of your earlier posts and by such then paired my actions with my
appraisals paradigm as each conveying an equivalent category of
understanding.

Okay. I think I'm getting some of
what you are saying, basically,
if not in depths knots of mines when
going spelunking in mines of m'eye minds.

Post by dolf
In one sense it is a human attribute but in another instance it is a
transcendence that few can naturally attain to.

Mystical experiences vary, naturally.
Seeing fractal expressions in one thing, two
things, three and 10k-things can be astonishing.
http://www.daoisopen.com/ZZ3.html
- even two an odd Ting! carving the bull. Cheers!
<< begin quote from a Daojia text linked to above >>
Zhuangzi Chapter 3 ~ Opinions on Nurturing Life
Translation by Nina Correa
There are limits in our lives,
but there are no limits to knowledge.
Using what's limited to try to catch up with what's unlimited
can only bring trouble. Someone who already thinks
they're knowledgeable is really in trouble.
Acting with kindness doesn't necessarily bring warm responses.
Acting badly doesn't necessarily bring punishment.
If you sort through for the strongest points fate has provided to you
and set your course by them, then your body can be protected,
your life can be perfected, your loved ones can be supported,
and you can live out your natural life span.
Cook Ding
was cutting up an ox for Lord Wen Hui (Kind Gentle Official).
With his hands in place, his shoulders hunched,
his foot thrust forward, and his knee bent -
every slice of meat fell in front of him
as his knife seemed to hum a melody.
With a steady rhythm, it didn't miss a beat.
It was equal to the dancing
performed to the music of "The Mulberry Grove,"
and as skillful as the musicians
playing "The Jing Shou."
"Oh, excellent!
How did you come up with such a perfect technique?"
"Your servant is fond of Dao,
which advances techniques.
At the time when I first began as a butcher,
all I could see was a whole ox.
Three years later, I no longer saw the ox as a whole.
Nowadays, I sense with my spirit instead of looking with my eye.
My brain knows when to stop and let my spirit take over.
Following the natural grain, noting the large gaps
between the cartilage and observing the huge hollows -
they already provide me with a map.
When I come upon places where muscle and bone connect,
that's the only time I need to be forceful!
A good cook changes his knife every year because he cuts.
An ordinary cook changes his knife every month because he hacks.
I've had my knife for nineteen years,
and I've butchered over a thousand oxen.
It's as sharp now as it was when it was first honed.
Each section of the ox has a gap,
and the edge of my knife is narrower than that opening.
Those are the gaps where I thrust my narrow blade.
So wide are those places where I place my knife
that there's lots of leeway. That's why I've had this knife
for nineteen years and it's still like new.
Nevertheless,
every time I come to a dense spot,
I look for its difficulties.
I proceed with caution and keep my guard up,
considering when I should stop and when I should move slowly.
I move the knife just a little bit and that part is quickly separated,
like a clump of dirt shifting on the ground.
Then I lift up my knife and stand up straight,
pausing to look at at all my work until I'm satisfied with it.
Then I properly clean my knife and stow it away."
"Excellent! What I've gotten from your words is how to nourish life."
When Gong Wen Xuan (Official Concealed Chariot)
"Who is that guy? Why is he so removed from the rest of us?
Is he more related to the heavens, or is he more related to people?"
"To the heavens, not to people.
The life the heavens has given him
is what makes him appear so isolated.
Most people try to act in ways
that bring them approval from other people.
He prefers to have understanding of the heavens, not of people.
"A marsh pheasant will take ten steps to get one peck of food;
a hundred steps to get one drink of water.
It wouldn't stay in a cage
if it was given unlimited amounts of food and water.
If it was treated like a god or a king, that would be bad for it."
When Lao Dan (Lao Zi) died,
Qin Shi mourned for him by uttering three howls and leaving.
"Weren't you a friend of the Master?"
"Yes, I was."
"If that's so,
then can you really be comfortable mourning in this way?"
"Yes, I can.
At first I thought of him as a man, but now I don't.
When I went in to mourn, there were a lot of old people crying -
as though they were crying for the loss of their own children.
A few of them cried as though they were crying
for the loss of their own mothers.
Each of them, therefore,
who came to assemble here wanted not to be alone
while saying their words; not to be alone while crying their tears.
By trying to escape their many natural emotions,
they've forgotten they can endure their suffering.
The ancients called this trying to escape natural torment.
When it was appropriate for him to come,
the Master took that opportunity.
When it was appropriate for him to leave, the Master submitted.
By peacefully accepting the opportunity
and later comfortably submitting,
sorrow and happiness
don't enter the picture.
In ancient times this was called
dismissing the ruler from his earthly responsibilities."
If you keep pointing at stuff you'll become like firewood.
The flame will keep burning you up and you won't know when it'll stop.
<< end of quote from above >>
- hm6of1 ... Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

I’ve added the enigmatic DAO TE CHING to the working example…

I wonder what they think of our GLBTIQ Bible?

<https://www.grapple369.com>

ONE <***@APOLKA.SIGN> @ 1552 HOURS ON 23 NOVEMBER 2021: “I do understand,
in my own way, you appear to have a complicated method of arriving at
something. What that something is, I don't know.

Day by day, presumably, you can document a Dao.

Whether that Dao is the same Dao as found in the Dao De Jing (DDJ) could be
a wonder.

If it's wu-wei, that'd be a thing. If it's wu-xin, that may be a Dao.

Without-action.
Without-thought.
No-mind. Spontaneous.

Those types of Dao are, in my opinion, some of the Dao of Daojia, aka
Daoist Philosophy.”

DOLF @ 1601 HOURS ON 23 NOVEMBER 2021: “It is entirely spontaneous since I
can do a time check and cohere the category of Understanding—it is immense

<https://www.grapple369.com/?time:16.01> <-- intersects with the day as
well as time

#400 - *NOUMENON* *RESONANCE* as [#20, #40, #60, #80, #200] /
#380 as [#40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 = #11}
1) number, tale; 1a) number; 1a1) number; 1a2) *innumerable* (with
negative); 1a3) few, numerable (alone); 1a4) by count, in number, according
to number (with prep); 1b) recounting, relation;

ONE <***@APOLKA.SIGN> @ 0030 HOURS ON 24 NOVEMBER 2021: “So, you are
attempting to increase your understanding, apperceptions, by building on
what you know, to unify your self in some fashion?

If so, I can see how that might work.”

DOLF @ 0712 HOURS ON 24 NOVEMBER 2021: “That I have made a statement and
then performed a time check against my appraisal paradigm to find that the
idea in this instance is there.

YOUTUBE: “Gregorian - gloria (feat. narcis)”

http://youtu.be/MJNm8FjtsgY

#442 - *NOUMENON* *RESONANCE* as [#2, #400, #5, #30, #5] /
#440 as [#400, #5, #30, #5] = tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30}
1) praise, song or hymn of praise; 1a) praise, adoration, thanksgiving
(paid to God); 1b) act of general or public praise; 1c) praise-song (as
title); 1d) praise (demanded by qualities or deeds or attributes of God);
1e) renown, fame, glory; 1e1) of Damascus, God; 1e2) object of praise,
possessor of renown (fig);

<https://www.grapple369.com/?time:7.12>

So I used 1601 hrs - immense = innumerable / 0712 hours - Gloria song =
glory hymn as both corresponding to a time check as instances to
substantiate any spontaneous act.

***@zen: 1, row: 7, col: 3, nous: 49 [TIME: 16:00, SUPER: #331 / #49
- Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - BARRIER
(HSIEN), EGO: #400 / #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 -
Birth Throes, Initial Difficulties, Sprouting, Gathering support, Hoarding;
Tetra: 4 - BARRIER (HSIEN)]

“The sage has no mind of his own.
He is aware of the need of others.

I am good to people who are good.
I am also good to people who are not good.
Because Virtue is goodness.
I have faith in people who are faithful.
I also have faith in people who are not faithful.
Because Virtue is faithfulness.” [Tao Te Ching - Lao Tzu - chapter 49]

And in the other instance chose a song to include beforehand in our
conversation so as to emphasise an action (ie. done yesterday on Facebook)
and then was moved to spontaneously respond @ 0712 hours to one of your
earlier posts and by such then paired my actions with the appraisals
paradigm as each conveying an equivalent category of understanding.

***@zen: 3, row: 3, col: 8, nous: 55 [TIME: 07:10, SUPER: #442 / #51
- Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG),

“Therefore all things arise from Tao.
By Virtue they are nourished,
Developed, cared for,
Sheltered, comforted,
Grown, and protected.
Creating without claiming,
Doing without taking credit,
Guiding without interfering,
This is Primal Virtue.” [Tao Te Ching - Lao Tzu - chapter 51]

EGO: #393 / #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance,
Grace, Adorning, Luxuriance; Tetra: 54 - UNITY (K'UN)]

“He has not experienced the union of man and woman, but is whole.
His manhood is strong.
He screams all day without becoming hoarse.
This is perfect harmony.” [Tao Te Ching - Lao Tzu - chapter 55]

In one sense it is a human attribute but in another instance it is a
transcendence that few can naturally attain to.

Initial Post: 23 November 2021

I was reminded of Gloria, another song.
It got confused with Louie Louie.
https://en.wikipedia.org/wiki/The_Kingsmen
https://en.wikipedia.org/wiki/Louie_Louie

Them was Them.

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

The word enigmatic means mysterious…

And the later canon of supreme mystery seems to seek to clarify such.

The example dialog ought to immediately clarify the nature of spontaneity
and its validation against the paradigm as uncarved block since I have
included the relevant Dao Te CHING quotes.

I’ve added the enigmatic DAO TE CHING to the working example…

I don't know what that means. What working example?

I wonder what they think of our GLBTIQ Bible?

Who are they?
What is your, plural, GLBTIQ Bible?

I wonder what they think of our GLBTIQ Bible?

<https://www.grapple369.com>

ONE <***@APOLKA.SIGN> @ 1552 HOURS ON 23 NOVEMBER 2021: “I do understand,
in my own way, you appear to have a complicated method of arriving at
something. What that something is, I don't know.

Day by day, presumably, you can document a Dao.

Whether that Dao is the same Dao as found in the Dao De Jing (DDJ) could be
a wonder.

If it's wu-wei, that'd be a thing. If it's wu-xin, that may be a Dao.

Without-action.
Without-thought.
No-mind. Spontaneous.

Those types of Dao are, in my opinion, some of the Dao of Daojia, aka
Daoist Philosophy.”

DOLF @ 1601 HOURS ON 23 NOVEMBER 2021: “It is entirely spontaneous since I
can do a time check and cohere the category of Understanding—it is immense

<https://www.grapple369.com/?time:16.01> <-- intersects with the day as
well as time

#400 - *NOUMENON* *RESONANCE* as [#20, #40, #60, #80, #200] /
#380 as [#40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 = #11}
1) number, tale; 1a) number; 1a1) number; 1a2) *innumerable* (with
negative); 1a3) few, numerable (alone); 1a4) by count, in number, according
to number (with prep); 1b) recounting, relation;

ONE <***@APOLKA.SIGN> @ 0030 HOURS ON 24 NOVEMBER 2021: “So, you are
attempting to increase your understanding, apperceptions, by building on
what you know, to unify your self in some fashion?

If so, I can see how that might work.”

DOLF @ 0712 HOURS ON 24 NOVEMBER 2021: “That I have made a statement and
then performed a time check against my appraisal paradigm to find that the
idea in this instance is there.

YOUTUBE: “Gregorian - gloria (feat. narcis)”

http://youtu.be/MJNm8FjtsgY

#442 - *NOUMENON* *RESONANCE* as [#2, #400, #5, #30, #5] /
#440 as [#400, #5, #30, #5] = tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30}
1) praise, song or hymn of praise; 1a) praise, adoration, thanksgiving
(paid to God); 1b) act of general or public praise; 1c) praise-song (as
title); 1d) praise (demanded by qualities or deeds or attributes of God);
1e) renown, fame, glory; 1e1) of Damascus, God; 1e2) object of praise,
possessor of renown (fig);

<https://www.grapple369.com/?time:7.12>

So I used 1601 hrs - immense = innumerable / 0712 hours - Gloria song =
glory hymn as both corresponding to a time check as instances to
substantiate any spontaneous act.

***@zen: 1, row: 7, col: 3, nous: 49 [TIME: 16:00, SUPER: #331 / #49
- Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - BARRIER
(HSIEN), EGO: #400 / #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 -
Birth Throes, Initial Difficulties, Sprouting, Gathering support, Hoarding;
Tetra: 4 - BARRIER (HSIEN)]

“The sage has no mind of his own.
He is aware of the need of others.

I am good to people who are good.
I am also good to people who are not good.
Because Virtue is goodness.
I have faith in people who are faithful.
I also have faith in people who are not faithful.
Because Virtue is faithfulness.” [Tao Te Ching - Lao Tzu - chapter 49]

And in the other instance chose a song to include beforehand in our
conversation so as to emphasise an action (ie. done yesterday on Facebook)
and then was moved to spontaneously respond @ 0712 hours to one of your
earlier posts and by such then paired my actions with the appraisals
paradigm as each conveying an equivalent category of understanding.

***@zen: 3, row: 3, col: 8, nous: 55 [TIME: 07:10, SUPER: #442 / #51
- Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG),

“Therefore all things arise from Tao.
By Virtue they are nourished,
Developed, cared for,
Sheltered, comforted,
Grown, and protected.
Creating without claiming,
Doing without taking credit,
Guiding without interfering,
This is Primal Virtue.” [Tao Te Ching - Lao Tzu - chapter 51]

EGO: #393 / #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance,
Grace, Adorning, Luxuriance; Tetra: 54 - UNITY (K'UN)]

“He has not experienced the union of man and woman, but is whole.
His manhood is strong.
He screams all day without becoming hoarse.
This is perfect harmony.” [Tao Te Ching - Lao Tzu - chapter 55]

AYE <***@APOLKA.SIGN> @ 0554 HOURS ON 25 NOVEMBER 2021: "So, the time
check substantiated your spontaneous act, which said spontaneous act was to
make a statement after having made said statement being iterated was
reiterated by the magic square uncarved block..."

In one sense it is a human attribute but in another instance it is a
transcendence that few can naturally attain to.

Initial Post: 23 November 2021
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

You said: “Whether that Dao is the same Dao as found in the Dao De Jing
(DDJ) could be a wonder.”

So I demonstrated that it was the same Dao.

And now you’re quibbling over editorial license and fail to recognise the
wonderment.

Post by dolf
The word enigmatic means mysterious…
And the later canon of supreme mystery seems to seek to clarify such.
The example dialog ought to immediately clarify the nature of spontaneity
and its validation against the paradigm as uncarved block since I have
included the relevant Dao Te CHING quotes.

I’ve added the enigmatic DAO TE CHING to the working example…

I don't know what that means. What working example?

I wonder what they think of our GLBTIQ Bible?

Who are they?
What is your, plural, GLBTIQ Bible?

I wonder what they think of our GLBTIQ Bible?
<https://www.grapple369.com>
in my own way, you appear to have a complicated method of arriving at
something. What that something is, I don't know.
Day by day, presumably, you can document a Dao.
Whether that Dao is the same Dao as found in the Dao De Jing (DDJ) could be
a wonder.
If it's wu-wei, that'd be a thing. If it's wu-xin, that may be a Dao.
Without-action.
Without-thought.
No-mind. Spontaneous.
Those types of Dao are, in my opinion, some of the Dao of Daojia, aka
Daoist Philosophy.”
can do a time check and cohere the category of Understanding—it is immense
<https://www.grapple369.com/?time:16.01> <-- intersects with the day as well as time
#400 - *NOUMENON* *RESONANCE* as [#20, #40, #60, #80, #200] /
#380 as [#40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 = #11}
1) number, tale; 1a) number; 1a1) number; 1a2) *innumerable* (with
negative); 1a3) few, numerable (alone); 1a4) by count, in number, according
to number (with prep); 1b) recounting, relation;
attempting to increase your understanding, apperceptions, by building on
what you know, to unify your self in some fashion?
If so, I can see how that might work.”
then performed a time check against my appraisal paradigm to find that the
idea in this instance is there.
YOUTUBE: “Gregorian - gloria (feat. narcis)”
http://youtu.be/MJNm8FjtsgY
#442 - *NOUMENON* *RESONANCE* as [#2, #400, #5, #30, #5] /
#440 as [#400, #5, #30, #5] = tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30}
1) praise, song or hymn of praise; 1a) praise, adoration, thanksgiving
(paid to God); 1b) act of general or public praise; 1c) praise-song (as
title); 1d) praise (demanded by qualities or deeds or attributes of God);
1e) renown, fame, glory; 1e1) of Damascus, God; 1e2) object of praise,
possessor of renown (fig);
<https://www.grapple369.com/?time:7.12>
So I used 1601 hrs - immense = innumerable / 0712 hours - Gloria song =
glory hymn as both corresponding to a time check as instances to
substantiate any spontaneous act.
- Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - BARRIER
(HSIEN), EGO: #400 / #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 -
Birth Throes, Initial Difficulties, Sprouting, Gathering support, Hoarding;
Tetra: 4 - BARRIER (HSIEN)]
“The sage has no mind of his own.
He is aware of the need of others.
I am good to people who are good.
I am also good to people who are not good.
Because Virtue is goodness.
I have faith in people who are faithful.
I also have faith in people who are not faithful.
Because Virtue is faithfulness.” [Tao Te Ching - Lao Tzu - chapter 49]
And in the other instance chose a song to include beforehand in our
conversation so as to emphasise an action (ie. done yesterday on Facebook)
earlier posts and by such then paired my actions with the appraisals
paradigm as each conveying an equivalent category of understanding.
- Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG),
“Therefore all things arise from Tao.
By Virtue they are nourished,
Developed, cared for,
Sheltered, comforted,
Grown, and protected.
Creating without claiming,
Doing without taking credit,
Guiding without interfering,
This is Primal Virtue.” [Tao Te Ching - Lao Tzu - chapter 51]
EGO: #393 / #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance,
Grace, Adorning, Luxuriance; Tetra: 54 - UNITY (K'UN)]
“He has not experienced the union of man and woman, but is whole.
His manhood is strong.
He screams all day without becoming hoarse.
This is perfect harmony.” [Tao Te Ching - Lao Tzu - chapter 55]
check substantiated your spontaneous act, which said spontaneous act was to
make a statement after having made said statement being iterated was
reiterated by the magic square uncarved block..."
In one sense it is a human attribute but in another instance it is a
transcendence that few can naturally attain to.
Initial Post: 23 November 2021

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

You said: “Whether that Dao is the same Dao as found in the Dao De Jing
(DDJ) could be a wonder.”
So I demonstrated that it was the same Dao.

I'm not sure that what you demonstrated
is what was being a wonder to me at the time.

And now you’re quibbling over editorial license and fail to recognise the
wonderment.

To consult the magic square in order to determine
if a statement made is verified by the magic square
isn't what was being called, spontaneous, by me,
according to how the word, spontaneous, was
being defined by me, using my lexicon and
application thereof at the time.

There are to actions involved:

1) the spontaneous action
2) the referential check

They are undertaken independently and with integrity.

Post by dolf
If it's wu-wei, that'd be a thing. If it's wu-xin, that may be a Dao.
Without-action.
Without-thought.
No-mind. Spontaneous.
Those types of Dao are, in my opinion, some of the Dao of Daojia, aka
Daoist Philosophy.”

“The sage has no mind of his own.
He is aware of the need of others.
I am good to people who are good.
I am also good to people who are not good.
Because Virtue is goodness.
I have faith in people who are faithful.
I also have faith in people who are not faithful.
Because Virtue is faithfulness.” [Tao Te Ching - Lao Tzu - chapter 49]

I'm not seeing how that applies
to making a statement and then using
the magic square to validate the statement.

“Therefore all things arise from Tao.
By Virtue they are nourished,
Developed, cared for,
Sheltered, comforted,
Grown, and protected.
Creating without claiming,
Doing without taking credit,
Guiding without interfering,
This is Primal Virtue.” [Tao Te Ching - Lao Tzu - chapter 51]

Looks to be the second half of Feng's version.
It brings up a question, a wonder of sorts,
Do all things arise from the Three?
Do all things arise from Yu/Being?
Do all things arise from Tao?
With other chapters, all things
are said to arise differently and so
to pick one and call it, Three, or to pick
one and call it Being or to pick one
and call it Tao one is able to.

“He has not experienced the union of man and woman, but is whole.
His manhood is strong.
He screams all day without becoming hoarse.
This is perfect harmony.” [Tao Te Ching - Lao Tzu - chapter 55]

Returning to being an infant
without making any statement
and without seeking any verification
can be a technique found in TTC, Ch. 55.
For me, such a state of mind or heart, hsin/xin
points to being without any heart or mind, wu-hsin/wu-xin.
How to arrive at such a level, returning,
could be questioned and answered in the text
known as the Chuang-tzu (CT) in at least two places.
https://terebess.hu/english/chuangtzu.html
<< begin quote from Chapter 6 >>
Yen Hui said, "I'm improving!"
Confucius said, "What do you mean by that?"
"I've forgotten benevolence and righteousness!"
"That's good. But you still haven't got it."
Another day, the two met again and Yen Hui said, "I'm improving!"
"What do you mean by that?"
"I've forgotten rites and music!"
"That's good. But you still haven't got it."
Another day, the two met again and Yen Hui said, "I'm improving! "
"What do you mean by that?"
"I can sit down and forget everything!"
Confucius looked very startled and said, "What do you mean, sit down
and forget everything.'-"
Yen Hui said, "I smash up my limbs and body, drive out perception and
intellect, cast off form, do away with understanding, and make myself
identical with the Great Thoroughfare. This is what I mean by sitting
down and forgetting everything."
Confucius said, "If you're identical with it, you must have no more
likes! If you've been transformed, you must have no more constancy! So
you really are a worthy man after all! With your permission, I'd like
to become your follower."
<< end of quote >>
<< begin quote from Chapter 19 >>
Woodworker Ch'ing carved a piece of wood and made a bell stand, and
when it was finished, everyone who saw it marveled, for it seemed to
be the work of gods or spirits. When the marquis of Lu saw it, he
asked, "What art is it you have?"
Ch'ing replied, "I am only a craftsman - how would I have any art?
There is one thing, however. When I am going to make a bell stand, I
never let it wear out my energy. I always fast in order to still my
mind. When I have fasted for three days, I no longer have any thought
of congratulations or rewards, of titles or stipends. When I have
fasted for five days, I no longer have any thought of praise or blame,
of skill or clumsiness. And when I have fasted for seven days, I am so
still that I forget I have four limbs and a form and body. By that
time, the ruler and his court no longer exist for me. My skill is
concentrated and all outside distractions fade away. After that, I go
into the mountain forest and examine the Heavenly nature of the trees.
If I find one of superlative form, and I can see a bell stand there, I
put my hand to the job of carving; if not, I let it go. This way I am
simply matching up `Heaven' with `Heaven.' That's probably the reason
that people wonder if the results were not made by spirits."
<< end of quote >>
- thanks! Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Overnight I got permission to utilise the DAO TE CHING interpretation
and so I've now added it to my DAILY view

<https://www.grapple369.com>

Let me know what you think...

<https://www.grapple369.com/Groundwork/Daily%20Practice%20With%20The%20Dao.pdf>

- dolf

Post by dolf

You said: ?Whether that Dao is the same Dao as found in the Dao De Jing
(DDJ) could be a wonder.?
So I demonstrated that it was the same Dao.

I'm not sure that what you demonstrated
is what was being a wonder to me at the time.

And now you?re quibbling over editorial license and fail to recognise the
wonderment.

To consult the magic square in order to determine
if a statement made is verified by the magic square
isn't what was being called, spontaneous, by me,
according to how the word, spontaneous, was
being defined by me, using my lexicon and
application thereof at the time.

1) the spontaneous action
2) the referential check
They are undertaken independently and with integrity.

1) Being spontaneous, without-effort, unpremeditated,
would be a form of Tao Chia, imo and the second one;
2) having a planned magic square reference-check
and intending to use it to check the statement made,
would be more Confucian, imo, similar to the Yijing,
aka I-Ching, using it actively, with intent, etc.
Using my lexicon, the second 2) dao is not the Dao
of the Dao De Ching nor Zhuangzi, imo.
The first 1) spontanous wu-wei, wu-xin, without-thought,
saying what ever it was you said when you stated what
you stated, naturally, could be a Dao of the DDJ/Zz, Daojia.

[snipped for brevity]
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

You said:

“Whether that Dao is the same Dao as found in the Dao De Jing (DDJ) could
be a wonder.”

So I demonstrated that it was the same Dao.

<https://www.grapple369.com/?time:11.51>

#416 - *NOUMENON* *RESONANCE* as [#1, #200, #5, #2, #8, #200] = asebḗs
(G765): {UMBRA: #416 % #41 = #6} 1) destitute of reverential awe towards
God, condemning God, impious;

And now you’re quibbling over editorial license and fail to recognise the
wonderment.”

Post by dolf
The word enigmatic means mysterious…
And the later canon of supreme mystery seems to seek to clarify such.
The example dialog ought to immediately clarify the nature of spontaneity
and its validation against the paradigm as uncarved block since I have
included the relevant Dao Te CHING quotes.

I’ve added the enigmatic DAO TE CHING to the working example…

I don't know what that means. What working example?

I wonder what they think of our GLBTIQ Bible?

Who are they?
What is your, plural, GLBTIQ Bible?

I wonder what they think of our GLBTIQ Bible?
<https://www.grapple369.com>
in my own way, you appear to have a complicated method of arriving at
something. What that something is, I don't know.
Day by day, presumably, you can document a Dao.
Whether that Dao is the same Dao as found in the Dao De Jing (DDJ) could be
a wonder.
If it's wu-wei, that'd be a thing. If it's wu-xin, that may be a Dao.
Without-action.
Without-thought.
No-mind. Spontaneous.
Those types of Dao are, in my opinion, some of the Dao of Daojia, aka
Daoist Philosophy.”
can do a time check and cohere the category of Understanding—it is immense
<https://www.grapple369.com/?time:16.01> <-- intersects with the day as well as time
#400 - *NOUMENON* *RESONANCE* as [#20, #40, #60, #80, #200] /
#380 as [#40, #60, #80, #200] = miçpâr (H4557): {UMBRA: #380 % #41 = #11}
1) number, tale; 1a) number; 1a1) number; 1a2) *innumerable* (with
negative); 1a3) few, numerable (alone); 1a4) by count, in number, according
to number (with prep); 1b) recounting, relation;
attempting to increase your understanding, apperceptions, by building on
what you know, to unify your self in some fashion?
If so, I can see how that might work.”
then performed a time check against my appraisal paradigm to find that the
idea in this instance is there.
YOUTUBE: “Gregorian - gloria (feat. narcis)”
http://youtu.be/MJNm8FjtsgY
#442 - *NOUMENON* *RESONANCE* as [#2, #400, #5, #30, #5] /
#440 as [#400, #5, #30, #5] = tᵉhillâh (H8416): {UMBRA: #440 % #41 = #30}
1) praise, song or hymn of praise; 1a) praise, adoration, thanksgiving
(paid to God); 1b) act of general or public praise; 1c) praise-song (as
title); 1d) praise (demanded by qualities or deeds or attributes of God);
1e) renown, fame, glory; 1e1) of Damascus, God; 1e2) object of praise,
possessor of renown (fig);
<https://www.grapple369.com/?time:7.12>
So I used 1601 hrs - immense = innumerable / 0712 hours - Gloria song =
glory hymn as both corresponding to a time check as instances to
substantiate any spontaneous act.
- Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - BARRIER
(HSIEN), EGO: #400 / #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 -
Birth Throes, Initial Difficulties, Sprouting, Gathering support, Hoarding;
Tetra: 4 - BARRIER (HSIEN)]
“The sage has no mind of his own.
He is aware of the need of others.
I am good to people who are good.
I am also good to people who are not good.
Because Virtue is goodness.
I have faith in people who are faithful.
I also have faith in people who are not faithful.
Because Virtue is faithfulness.” [Tao Te Ching - Lao Tzu - chapter 49]
And in the other instance chose a song to include beforehand in our
conversation so as to emphasise an action (ie. done yesterday on Facebook)
earlier posts and by such then paired my actions with the appraisals
paradigm as each conveying an equivalent category of understanding.
- Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - EXHAUSTION (CH'IUNG),
“Therefore all things arise from Tao.
By Virtue they are nourished,
Developed, cared for,
Sheltered, comforted,
Grown, and protected.
Creating without claiming,
Doing without taking credit,
Guiding without interfering,
This is Primal Virtue.” [Tao Te Ching - Lao Tzu - chapter 51]
EGO: #393 / #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance,
Grace, Adorning, Luxuriance; Tetra: 54 - UNITY (K'UN)]
“He has not experienced the union of man and woman, but is whole.
His manhood is strong.
He screams all day without becoming hoarse.
This is perfect harmony.” [Tao Te Ching - Lao Tzu - chapter 55]
check substantiated your spontaneous act, which said spontaneous act was to
make a statement after having made said statement being iterated was
reiterated by the magic square uncarved block..."
In one sense it is a human attribute but in another instance it is a
transcendence that few can naturally attain to.
Initial Post: 23 November 2021

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf

Post by dolf
Here is the Canon of Supreme Mystery mapping to the I CHING hexagrams of
4 BCE as the course of nature.
<https://www.grapple369.com/nature.html>

<-- Maps the #81 tetra to hexagrams

Nice graphic. Doesn't mean anything to me.
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6] >>
You appear to be mixing and matching various different
forms of something. I don't know what Trochos is.
No idea what James 3:6 says.
I can google both of them.
Maybe that would help.
Trochos might mean, wheel.
James 3:6 talks about the tongue.
<< The tongue also is a fire, a world of evil among the parts of the
body. It corrupts the whole body, sets the whole course of one?s life
on fire, and is itself set on fire by hell. >> - NIV.
I have no idea how a wheel, in Greek,
relates to the tongue in James' view.
Okay. Looks as if it's buried there, in the Greek, in James 3:6.
Wheel of life. Whole course of nature.

#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 as #205 + #164
<https://www.grapple369.com/images/EarthSeasons.png>
if I intersection #205 with #164 as type TELOS within the 9x9x9 cube
array I get the ANTHROPECENTRIC SINGULARITY as centre ontic premise

Those words don't mean anything to me.
Man as the center of all things?

<https://www.grapple369.com/?telos:205> <--- CLICK HERE

I have no idea what your'e trying to say.
I do understand, in my own way, you appear to have a complicated
method of arriving at something. What that something is, I don't know.
You've got what you call an uncarved block,
a 9x9 369 magic square, buttons, graphs, charts
and I'm sure there is profound meaning there for you.
Day by day, presumably, you can document a Dao.
Whether that Dao is the same Dao
as found in the Dao De Jing (DDJ)
could be a wonder.
If it's wu-wei, that'd be a thing.
If it's wu-xin, that may be a Dao.
Without-action.
Without-thought.
No-mind. Spontaneous.

It is entirely spontaneous since I can do a time check and cohere the
category of Understanding—it is immense

Doing a time check
is not what I'd call being spontaneous, personally.

The statement was spontaneous and the time check is then a verification
of its being spontaneous.

I call it gnosis ex machina

It reminds me of checking the weather
by looking up a report on the Internet.
I'd call that, not being spontaneous.
Our lexicons appear to disagree a bit.
Being spontaneous would be, not checking
the weather, the time, the date, nor having
any consultation with any one, body, thing and
simply going outside, for no reason with no ulterior
motive, spontaneously and then perhaps noticing how,
wow, it's a great day, or night. The temperature is
cool or warm and it's a great sunrise or sunset
or the Sun appears to be high in the sky.

Post by dolf
<https://www.grapple369.com/?time:16.01>

None of what's there means anything to me.

Post by dolf

Those types of Dao are, imo,
some of the Dao of Daojia, aka
Daoist Philosophy.
- fwiw, thanks! Cheers!

I noticed what appears to be a signature.

Post by dolf
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

Reminded me of astrology.

Post by dolf
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

Curious material.
No sure what it all means.
- cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf

Interesting.

The #369 by itself is wan wu

Meaning, it represesnts the10k-things, aka, all-things?
To say any thing is all things could be said
using some type of holographic, mobius/klein, metaphor.

CORRECTION: *UNCARVED*

I noticed that and assumed you meant, uncarved.

Post by dolf
But the 9x9x9 is the *UNCARVED* block which conveys seven #369 arrays in a
specific order… so while I deploy the canon of supreme mystery at the ninth
layer I reference the Dao Te CHING by such ordering and apply the TETRA to
the fourth as dominion.

That doesn't make much sense to me.

Post by dolf
#49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes,
Initial Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 -
BARRIER (HSIEN), EGO: #400 / #49 - Sage's Constancy, Trust in Virtue;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding; Tetra: 4 - BARRIER (HSIEN)]

That doesn't make any sense to me.

Post by dolf
<https://www.grapple369.com/?zen:1,row:7,col:3> <— this is then a slice of
the uncarved block by date reference of 23 November 2021.

You can see the calendar and left / right wings of the DAO TE CHING with
the ONTIC intersperses

I'm not seeing what you say I can.
I see a calendar.
I don't know what left / right wings of the DAO TE CHING are
nor what the ONTIC intersperses means.
I see a checkmarked box called ONTIC.
An unchecked box called ANKH.
I have no idea what any of that means.
Ontic might mean, physical, real, or factual existence.
What is interspersed exactly in the diagrams is unknown to me
aside from everything being interspersed in the diagrams.
I see, in a gray box, lots of terms, e.g. Nous #49,
which doesn't mean anything to me. Torah, Dao, Tetra
and I-Ching. Then, there's to the right of that gray box
a batch of material that doesn't mean anything to me.
Probably it all means something, perhaps everything, the
Dao of the day, perhaps, to you given your understanding
and documentation for whatever reason or reasons.

Yes I am documenting the DAO of the day (the yellow bar) but I am using the
Jewish time aggregations of generally five days, single four days and some
six days as 72 zones. Whereas the Dao is 4.5 days x 81 squares.

The ***@zen: ?, row: ?, col: ? then gives me a homogeneous means to
read the texts: I Ching, Dao Te CHING and canon of supreme mystery for any
given day or times.

I can write a narrative according to such template.

Are you documenting the Dao of the day
using your various mixing and matching
of Hebrew, Greek, Egyptian, Chinese
and English words, signs, symbols, etc.?
If so, aside from documenting the Dao of the day,
is there any other meaning, to you?
Should all of that mean something to others?
Why are you posting it?

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Post by dolf
Yes I am documenting the DAO of the day (the yellow bar)

So, it's like a news-cast?
Not like astrology.
A news-cast based on numbers, trigrams, hexigrams, etc?

I would call it markers in consciousness streaming like if you are
travelling down a highway road and both overtake markers and see signs

Post by dolf
but I am using the
Jewish time aggregations of generally five days, single four days and some
six days as 72 zones. Whereas the Dao is 4.5 days x 81 squares.

I don't understand any of what that means.

Post by dolf
read the texts: I Ching, Dao Te CHING and canon of supreme mystery for any
given day or times.
I can write a narrative according to such template.

Why are you writing such a narrative?
Why post it to Usenet?
- thanks! Cheers!

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

Paradigm and not program…

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …

I still don't know anything about the appraisals program.

Could have to do with indigenous people.
My rudimentary understanding of the written language
dates back to when a king of Qin managed to win
wars with other countries and establish it.
https://www.britannica.com/topic/Chinese-languages/Qin-dynasty-standardization
Other forms of writing, e.g. Seal Script, Oracle Bone, etc. existed.
https://en.wikipedia.org/wiki/Seal_script
<< evolved organically out of the Zhou dynasty bronze script. The Qin
variant of seal script eventually became the standard, and was adopted
as the formal script for all of China during the Qin dynasty. >>
https://en.wikipedia.org/wiki/Chinese_bronze_inscriptions
https://en.wikipedia.org/wiki/Oracle_bone_script
Pinyin became official Romanization recently.
https://en.wikipedia.org/wiki/Chinese_characters
https://en.wikipedia.org/wiki/Pinyin
https://en.wikipedia.org/wiki/Standard_Chinese
If the question pertains to the Uighur people being, educated,
and other more or less so-called indigenous people being mandated
to learn standard forms it reminds me of European history globally
when First Nations were eradicated if they didn't care to assimilate.
- hm6of1

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

And finally you have provided useful information on language
standardisation but I am desirous to know whether the language was devised
as a process of segmentation against the DAOist paradigm as that which was
understood?

Post by dolf
Paradigm and not program…

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …

I still don't know anything about the appraisals program.

Could have to do with indigenous people.
My rudimentary understanding of the written language
dates back to when a king of Qin managed to win
wars with other countries and establish it.
https://www.britannica.com/topic/Chinese-languages/Qin-dynasty-standardization
Other forms of writing, e.g. Seal Script, Oracle Bone, etc. existed.
https://en.wikipedia.org/wiki/Seal_script
<< evolved organically out of the Zhou dynasty bronze script. The Qin
variant of seal script eventually became the standard, and was adopted
as the formal script for all of China during the Qin dynasty. >>
https://en.wikipedia.org/wiki/Chinese_bronze_inscriptions
https://en.wikipedia.org/wiki/Oracle_bone_script
Pinyin became official Romanization recently.
https://en.wikipedia.org/wiki/Chinese_characters
https://en.wikipedia.org/wiki/Pinyin
https://en.wikipedia.org/wiki/Standard_Chinese
If the question pertains to the Uighur people being, educated,
and other more or less so-called indigenous people being mandated
to learn standard forms it reminds me of European history globally
when First Nations were eradicated if they didn't care to assimilate.
- hm6of1

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.

[dolf]

The consideration is focused on the text during the Han dynasty also
referred to tōngyǔ (通語; 'common language') since the Canon of supreme
mystery also comes from that era…

What do you know of such tōngyǔ (通語; 'common language') ?

Post by dolf
And finally you have provided useful information on language
standardisation but I am desirous to know whether the language was devised
as a process of segmentation against the DAOist paradigm as that which was
understood?

Post by dolf
Paradigm and not program…

Post by dolf
I would like to know the answer to the epistemological consideration as to
whether the Chinese language rudiments were conceived against the
appraisals paradigm …

I still don't know anything about the appraisals program.

Could have to do with indigenous people.
My rudimentary understanding of the written language
dates back to when a king of Qin managed to win
wars with other countries and establish it.
https://www.britannica.com/topic/Chinese-languages/Qin-dynasty-standardization
Other forms of writing, e.g. Seal Script, Oracle Bone, etc. existed.
https://en.wikipedia.org/wiki/Seal_script
<< evolved organically out of the Zhou dynasty bronze script. The Qin
variant of seal script eventually became the standard, and was adopted
as the formal script for all of China during the Qin dynasty. >>
https://en.wikipedia.org/wiki/Chinese_bronze_inscriptions
https://en.wikipedia.org/wiki/Oracle_bone_script
Pinyin became official Romanization recently.
https://en.wikipedia.org/wiki/Chinese_characters
https://en.wikipedia.org/wiki/Pinyin
https://en.wikipedia.org/wiki/Standard_Chinese
If the question pertains to the Uighur people being, educated,
and other more or less so-called indigenous people being mandated
to learn standard forms it reminds me of European history globally
when First Nations were eradicated if they didn't care to assimilate.
- hm6of1

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May,
2000 - This report is prepared in response to a TP00/55 as a Notice of an
Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTASIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.