DO YOU REMEMBER GRANDMA USING HER DOUCHE BAG?

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

I didn't ask if you were, little feller.

You asked when you used the ? symbol.

Over here we call that a question mark.

Same here, I was simplifying it for you as you seemed confused.

Post by Colonel Edmund J. Burke
Do you know grammar at all?

I know it means you were asking a question.

It was a rhetorical question.

James Wilkinson Sword

2017-12-02 14:19:59 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

I didn't ask if you were, little feller.

You asked when you used the ? symbol.

Over here we call that a question mark.

Same here, I was simplifying it for you as you seemed confused.

Post by Colonel Edmund J. Burke
Do you know grammar at all?

I know it means you were asking a question.

It was a rhetorical question.

My statement that I'm not interested in your sexual fantasies still applies, whether you were asking or not. Keep them to yourself!

--
Balderdash (n.), a rapidly receding hairline.

Colonel Edmund J. Burke

2017-12-03 19:14:17 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

I didn't ask if you were, little feller.

You asked when you used the ? symbol.

Over here we call that a question mark.

Same here, I was simplifying it for you as you seemed confused.

Post by Colonel Edmund J. Burke
Do you know grammar at all?

I know it means you were asking a question.

It was a rhetorical question.

My statement that I'm not interested in your sexual fantasies still applies, whether you were asking or not. Keep them to yourself!

Are you prepared to back up that would-be order with physical persuasion?

James Wilkinson Sword

2017-12-03 19:23:37 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

I didn't ask if you were, little feller.

You asked when you used the ? symbol.

Over here we call that a question mark.

Same here, I was simplifying it for you as you seemed confused.

Post by Colonel Edmund J. Burke
Do you know grammar at all?

I know it means you were asking a question.

It was a rhetorical question.

My statement that I'm not interested in your sexual fantasies still applies, whether you were asking or not. Keep them to yourself!

Are you prepared to back up that would-be order with physical persuasion?

Chatting me up will not help your case.

--
Why isn't 11 pronounced onety one?

Colonel Edmund J. Burke

2017-12-05 13:21:46 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

I didn't ask if you were, little feller.

You asked when you used the ? symbol.

Over here we call that a question mark.

Same here, I was simplifying it for you as you seemed confused.

Post by Colonel Edmund J. Burke
Do you know grammar at all?

I know it means you were asking a question.

It was a rhetorical question.

My statement that I'm not interested in your sexual fantasies still applies, whether you were asking or not. Keep them to yourself!

Are you prepared to back up that would-be order with physical persuasion?

Chatting me up will not help your case.

So! The yellow streak of being a limey finally rears its ugly head, eh?
LOL

James Wilkinson Sword

2017-12-05 13:25:02 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

I didn't ask if you were, little feller.

You asked when you used the ? symbol.

Over here we call that a question mark.

Same here, I was simplifying it for you as you seemed confused.

Post by Colonel Edmund J. Burke
Do you know grammar at all?

I know it means you were asking a question.

It was a rhetorical question.

My statement that I'm not interested in your sexual fantasies still applies, whether you were asking or not. Keep them to yourself!

Are you prepared to back up that would-be order with physical persuasion?

Chatting me up will not help your case.

So! The yellow streak of being a limey finally rears its ugly head, eh?
LOL

No, I just don't fancy you.

--
For this race I'm going to be using "beati dogu". Japanese for the ancient art of driving a sports car round a track faster than a greyhound. -- Richard Hammond

Colonel Edmund J. Burke

2017-12-05 14:40:17 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

I didn't ask if you were, little feller.

You asked when you used the ? symbol.

Over here we call that a question mark.

Same here, I was simplifying it for you as you seemed confused.

Post by Colonel Edmund J. Burke
Do you know grammar at all?

I know it means you were asking a question.

It was a rhetorical question.

My statement that I'm not interested in your sexual fantasies still applies, whether you were asking or not. Keep them to yourself!

Are you prepared to back up that would-be order with physical persuasion?

Chatting me up will not help your case.

So! The yellow streak of being a limey finally rears its ugly head, eh?
LOL

No, I just don't fancy you.

Well, at least yer not gay, like most bucky-toothed limetards.

James Wilkinson Sword

2017-12-05 14:45:14 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

I didn't ask if you were, little feller.

You asked when you used the ? symbol.

Over here we call that a question mark.

Same here, I was simplifying it for you as you seemed confused.

Post by Colonel Edmund J. Burke
Do you know grammar at all?

I know it means you were asking a question.

It was a rhetorical question.

My statement that I'm not interested in your sexual fantasies still applies, whether you were asking or not. Keep them to yourself!

Are you prepared to back up that would-be order with physical persuasion?

Chatting me up will not help your case.

So! The yellow streak of being a limey finally rears its ugly head, eh?
LOL

No, I just don't fancy you.

Well, at least yer not gay, like most bucky-toothed limetards.

AFAIK from this group, you're weirder than gay.

--
He was a very clumsy lover. So the girl had to put him in her place.

Colonel Edmund J. Burke

2017-12-05 15:23:15 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

I didn't ask if you were, little feller.

You asked when you used the ? symbol.

Over here we call that a question mark.

Same here, I was simplifying it for you as you seemed confused.

Post by Colonel Edmund J. Burke
Do you know grammar at all?

I know it means you were asking a question.

It was a rhetorical question.

My statement that I'm not interested in your sexual fantasies still applies, whether you were asking or not. Keep them to yourself!

Are you prepared to back up that would-be order with physical persuasion?

Chatting me up will not help your case.

So! The yellow streak of being a limey finally rears its ugly head, eh?
LOL

No, I just don't fancy you.

Well, at least yer not gay, like most bucky-toothed limetards.

AFAIK from this group, you're weirder than gay.

I don't know what AFAIK means. In writing, it's poor practice to use acronyms beyond a target audience.

James Wilkinson Sword

2017-12-05 16:50:49 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

I didn't ask if you were, little feller.

You asked when you used the ? symbol.

Over here we call that a question mark.

Same here, I was simplifying it for you as you seemed confused.

Post by Colonel Edmund J. Burke
Do you know grammar at all?

I know it means you were asking a question.

It was a rhetorical question.

My statement that I'm not interested in your sexual fantasies still applies, whether you were asking or not. Keep them to yourself!

Are you prepared to back up that would-be order with physical persuasion?

Chatting me up will not help your case.

So! The yellow streak of being a limey finally rears its ugly head, eh?
LOL

No, I just don't fancy you.

Well, at least yer not gay, like most bucky-toothed limetards.

AFAIK from this group, you're weirder than gay.

I don't know what AFAIK means. In writing, it's poor practice to use acronyms beyond a target audience.

It's as common as LOL.

--
Aristotle believed wind direction determined whether a baby would be a boy or a girl.

Colonel Edmund J. Burke

2017-12-06 02:45:21 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

I didn't ask if you were, little feller.

You asked when you used the ? symbol.

Over here we call that a question mark.

Same here, I was simplifying it for you as you seemed confused.

Post by Colonel Edmund J. Burke
Do you know grammar at all?

I know it means you were asking a question.

It was a rhetorical question.

My statement that I'm not interested in your sexual fantasies still applies, whether you were asking or not. Keep them to yourself!

Are you prepared to back up that would-be order with physical persuasion?

Chatting me up will not help your case.

So! The yellow streak of being a limey finally rears its ugly head, eh?
LOL

No, I just don't fancy you.

Well, at least yer not gay, like most bucky-toothed limetards.

AFAIK from this group, you're weirder than gay.

I don't know what AFAIK means. In writing, it's poor practice to use acronyms beyond a target audience.

It's as common as LOL.

Then why haven't I heard it before?

Colonel Edmund J. Burke

2017-12-06 14:04:34 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

I didn't ask if you were, little feller.

You asked when you used the ? symbol.

Over here we call that a question mark.

Same here, I was simplifying it for you as you seemed confused.

Post by Colonel Edmund J. Burke
Do you know grammar at all?

I know it means you were asking a question.

It was a rhetorical question.

My statement that I'm not interested in your sexual fantasies still applies, whether you were asking or not. Keep them to yourself!

Are you prepared to back up that would-be order with physical persuasion?

Chatting me up will not help your case.

So! The yellow streak of being a limey finally rears its ugly head, eh?
LOL

No, I just don't fancy you.

Well, at least yer not gay, like most bucky-toothed limetards.

AFAIK from this group, you're weirder than gay.

I don't know what AFAIK means. In writing, it's poor practice to use acronyms beyond a target audience.

It's as common as LOL.

Then why haven't I heard it before?

Did the question stump you?
LOL

James Wilkinson Sword

2017-12-06 17:10:00 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

I didn't ask if you were, little feller.

You asked when you used the ? symbol.

Over here we call that a question mark.

Same here, I was simplifying it for you as you seemed confused.

Post by Colonel Edmund J. Burke
Do you know grammar at all?

I know it means you were asking a question.

It was a rhetorical question.

My statement that I'm not interested in your sexual fantasies still applies, whether you were asking or not. Keep them to yourself!

Are you prepared to back up that would-be order with physical persuasion?

Chatting me up will not help your case.

So! The yellow streak of being a limey finally rears its ugly head, eh?
LOL

No, I just don't fancy you.

Well, at least yer not gay, like most bucky-toothed limetards.

AFAIK from this group, you're weirder than gay.

I don't know what AFAIK means. In writing, it's poor practice to use acronyms beyond a target audience.

It's as common as LOL.

Then why haven't I heard it before?

Did the question stump you?
LOL

No, I wasn't online 24/7.

--
I was telling a girl in the pub about my ability to guess what day a woman was born just by feeling her boobs.
"Really" she said, "Go on then.... try."
After about 30 seconds of fondling she began to lose patience and said, "Come on, what day was I born?"
I said, "Yesterday."

James Wilkinson Sword

2017-12-06 17:10:10 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

I didn't ask if you were, little feller.

You asked when you used the ? symbol.

Over here we call that a question mark.

Same here, I was simplifying it for you as you seemed confused.

Post by Colonel Edmund J. Burke
Do you know grammar at all?

I know it means you were asking a question.

It was a rhetorical question.

My statement that I'm not interested in your sexual fantasies still applies, whether you were asking or not. Keep them to yourself!

Are you prepared to back up that would-be order with physical persuasion?

Chatting me up will not help your case.

So! The yellow streak of being a limey finally rears its ugly head, eh?
LOL

No, I just don't fancy you.

Well, at least yer not gay, like most bucky-toothed limetards.

AFAIK from this group, you're weirder than gay.

I don't know what AFAIK means. In writing, it's poor practice to use acronyms beyond a target audience.

It's as common as LOL.

Then why haven't I heard it before?

Because you don't get around enough.

--
A Pakistani woman was sexually assaulted yesterday. Police are still trying to find a motive.

ardiente casa del amor

2017-12-01 15:04:37 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

The law might be.

https://groups.google.com/forum/#!search/Eddie$20Burke$20child$20porn

James Wilkinson Sword

2017-12-01 15:10:32 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

The law might be.
https://groups.google.com/forum/#!search/Eddie$20Burke$20child$20porn

Not interested in the law either.

--
In light of the Madrid bombing, France has raised its terror alert level from "run" to "hide."
The only two higher levels in France are "surrender" and "collaborate."

ardiente casa del amor

2017-12-01 15:12:31 UTC

On Fri, 01 Dec 2017 15:04:37 -0000, ardiente casa del amor

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

The law might be.
https://groups.google.com/forum/#!search/Eddie$20Burke$20child$20porn

Not interested in the law either.

Mebbe you should just ESAD.

LoLoLoL

Colonel Edmund J. Burke

2017-12-02 13:59:17 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

The law might be.
https://groups.google.com/forum/#!search/Eddie$20Burke$20child$20porn

Are you trying to imply there's a pillow party awaiting someone in state prison?

James Wilkinson Sword

2017-12-02 14:08:04 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

The law might be.
https://groups.google.com/forum/#!search/Eddie$20Burke$20child$20porn

Are you trying to imply there's a pillow party awaiting someone in state prison?

What have pillows got to do with anything?

--
The biggest difference between sex for money and sex for love is that sex for money usually costs a LOT less.

Colonel Edmund J. Burke

2017-12-06 02:45:56 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

The law might be.
https://groups.google.com/forum/#!search/Eddie$20Burke$20child$20porn

Are you trying to imply there's a pillow party awaiting someone in state prison?

What have pillows got to do with anything?

Ask an ex-con.

James Wilkinson Sword

2017-12-06 17:07:13 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

The law might be.
https://groups.google.com/forum/#!search/Eddie$20Burke$20child$20porn

Are you trying to imply there's a pillow party awaiting someone in state prison?

What have pillows got to do with anything?

Ask an ex-con.

The only use for pillows I've heard of in prison is to make a fake body for your bed while you escape.

--
Never dive into deep concrete.

Colonel Edmund J. Burke

2017-12-06 18:46:53 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

The law might be.
https://groups.google.com/forum/#!search/Eddie$20Burke$20child$20porn

Are you trying to imply there's a pillow party awaiting someone in state prison?

What have pillows got to do with anything?

Ask an ex-con.

The only use for pillows I've heard of in prison is to make a fake body for your bed while you escape.

Someone here should know what a pillow party is.

James Wilkinson Sword

2017-12-06 18:51:14 UTC

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

Did she know you watched her through the keyhole?

She did it in plain sight. That's wot freaked me out.

That "thing" at the other end looked like a little dildo with holes at the end.
Wot about that?

Not interested in your sexual fantasies!

The law might be.
https://groups.google.com/forum/#!search/Eddie$20Burke$20child$20porn

Are you trying to imply there's a pillow party awaiting someone in state prison?

What have pillows got to do with anything?

Ask an ex-con.

The only use for pillows I've heard of in prison is to make a fake body for your bed while you escape.

Someone here should know what a pillow party is.

Where is "here"? You're posting to 3 groups.

--
I was at an ATM yesterday when a little old lady asked if I could check her balance, so I pushed her over.

dolf

2017-12-01 15:16:35 UTC

Too bad your apologies for slander will now never be acceptable and you
have forfeited eternity.

That which is below is my statement of religious belief by an intellectual
property which is mine alone being the INTELLECTUS AS GENITIVE VOLUNTĀTUS.

Do you know what it circumscribes as imago dei?

When I read their pathetic dribble—who or what is interfaced?

— LIONS GROWL OF BUTCHERS FOWL —

"GRISTLE AND BUNT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

SNAGS 'N SIZZLE. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}

DRIZZLE ON SAUCE. {VIBRATION: 3 x #41 = #123 as #3 - disposition towards
(something or someone): Militia Dei {#3 - Soldiers of God} (1145 CE) /
POSITION: Soldier / Do Not Kill}

SABBATH DAY ***@NT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

MUSTARD WEASEL. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM
& HARMONY / Do Not Steal} as DISCRIMINATING NORM (HUMAN NATURE)

VALOUR DIVORCE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object,
purpose, intention: Ad providam {#6 - To Foresee / For Providence} (1312
CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness} as BINDING NORM (NORMA OBLIGANS), and

DO TIGERS GRUNT?" {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} as MANIFESTING NORM (NORMA
DENUNTIANS)." [Acts 17:22-32 (KJV)] [LATIN defintion: VOLUNTĀTIS]

{THE FINE ART OF SPORTS SLEDGING}

<http://www.grapple369.com/docs/Chickens.pdf>

- dolf

Post by Colonel Edmund J. Burke
She looked a little like the Statue of Liberty.
Know what I mean?

— DAYS OF OUR LIVES (PANDORA'S BOX)

(c) 2017 Dolf Leendert Boek, Revision: 1 December, 2017

The purpose of this third revision of this same post is to demonstrate the
perennial orbital phenomenon which occurs when one’s statements / actions
have concordance and thereby an integrity rather than a promiscuous
circumstantiality in its correspondence to the paradigm of MIND which is
the trinomial mathematical theoretical noumenon.

Although there is a further development within thinking, there is no
abandonment of the words written the year prior and in point of fact (2
years prior) as substantial opinion I could include the words here and now.

DOLF @ 0714 HOURS ON 1 DECEMBER 2016 (2 YEARS PRIOR): “I had an interesting
conversation with a German man and friend who expressed a cultural concern
to me about holocaust guilt, which started me thinking. I replied that
Heidegger was responsible for much of the transformative thinking to
Western philosophy of the age and which together with some pseudoscientific
rationalisations gave rise to socialism as fascism.

He existed within the fabric of institutional educational thinking of the
time and contributed to such concepts as origins of language and being &
time.

That the Jewish people are themselves uniquely defined by an attribute of
time such as the sabbath day and the Kabbalah centric celestial hierarchy
as attributed time and technology of the soul which permeated Christian
identity in the Middle Ages particularly.

Their communal isolationism from general society failed to raise any voice
of objection or make any contributions contrary to Heidegger's view--I
can't readily find to this day, any Jewish philosophers and theological
thinkers who from their Torah perspective, challenged that branch of German
thinking.

If they did, the outcome might have been different.”

YOUTUBE: “Days of Our Lives (2004)”

Nous: #10
Time: 16:30 hrs
Date: 2017.11.30
Torah: #20 #30 #10 %81 = #60
Dao: Impossible Advice, What can Be Done?
Tetra: #41 - Response
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net

Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {

1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
2. PROMPT HELP IN TRIALS
3. WITNESSES
4. Tepisatosoa
}

Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)

Nahor {Snorting, Hoarse; dry; hot}

<http://www.grapple369.com?zen:3,row:7,col:4,nous:10&idea:{82}&idea:{371}&idea:{83}&idea:{393}>

***@zen: 3, row: 7, col: 4, nous: 10 [Date: 2017.11.30, Super: #371 /
#2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace, Pervading,
Greatness; Tetra: 16 - Contact, Ego: #393 / #10 - Impossible Advice, What
can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to
Brightness/Fire, The net; Tetra: 41 - Response]

PANDORA’S BOX 📦 @ 0841 HOURS ON 30 NOVEMBER 2017: “PAK DE BOEL MAAR IN
JONGENS {TAKE CARE OF THINGS IN BOYS}...

Ik zou me meer zorgen maken om de Afrikanen die het tropisch regenwoud en
de savannes plunderen op zoek naar bushmeat.

TRANSLATION: I would be more concerned about the Africans plundering the
tropical rainforest and the savannah in search of bushmeat.”

Now I am the first to admit that I have only a cursory knowledge of
somethings but I am always willing to defer to persons whom have definitive
expertise within any sapient area of experience which requires at the very
least a universe of discourse, if not a comprehension of an entire
nomenclature.

Jewellery boxes are not my thing and so when we come to a cultural
relativity between the Greek notion of PYXIS and the Chinese DAOist
equivalent.

Is the pre-HAN Dynasty (206 BCE - 220 CE) circular Dragon / Phoenix
jewellery box which as a tourist artefact can be obtained from the Chinese
Gardens within Sydney as one of my favourite places to visit.

<Loading Image...

>

Thus if Pandora's box is an artefact in Greek mythology, taken from the
myth of Pandora's creation in Hesiod's (circa 750 to 650 BCE) Works and
Days, then we may more properly view Pythagoras’s (570 to 495 BCE)
articulation of the binomial HETEROS THEORY OF NUMBER as being a
methodology and an accommodation by CANON OF TRANSPOSITION of earlier ideas
which have their actual grounding within a trinomial noumena as HOMOIOS
THEORY OF NUMBER being more properly defined as a paradigm.

The "box" was actually a large jar {πίθος pithos: @memeBrain [Telos: #368,
Super: #10 - Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion,
Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 - Response, Ego:
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 -
Strength]}

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #10 - Impossible
Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to
Brightness/Fire, The net; Tetra: 41 - Response / INNER: #10 - Impossible
Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance, Clinging to
Brightness/Fire, The net; Tetra: 41 - Response} #10 has 24 Categories:

#10 = Yod / Hand (open, palmer side and fingers); #10, #6, #4 = Yod; #10,
#4 = Yod; #40, #30, #20, #6, #400 = The name of the tenth Sephira; #1, #5,
#4 = To be strong; #1, #5, #4 = n. Might; #1, #7, #2 = To shine; blooming,
blossoming; #1, #9 = Secrecy, concealment (in speaking or moving);
sorcerer; sorcery; mutterings; necromancer; softly, stealthily, secretly;
#2, #4, #4 = To be cut off, severed; to be forlorn; lonely; #2, #4, #4 = To
bind; #2, #4, #4 = To prate; #2, #4, #4 = Separation, loneliness;
separately, alone; #2, #4, #4 = n. Part; #2, #6, #2 = To hollow; #2, #7, #1
= To tread down, destroy; #3, #2, #5 = Arch or brow of eye; felloe (of a
wheel); to be high, tall, exalted; haughty, proud; high minded; height;
highness, majesty; gather; #3, #6, #1 = Back, body; middle, midst; #3, #7 =
A shearing; a fleece; #4, #1, #5 = To dart, to fly swiftly; rapid flier (a
bird of prey), the glede, vulture, kite; #5, #5 = Ha!, ah!, oh! (grief);
alternate spelling of the letter Heh; #7, #1, #2 = To be angry, fierce;
wolf; #7, #3 = Skin on a grape, husk; #8, #2 = Bosom; #9, #1 = To be miry,
dirty;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response} #10 has 3
Categories:

#2, #4, #4 = Bedad (H911): {#0 as #10} 1) the father of an Edomite {red,
earthy; of blood} chief; #5, #5 = hahh (H1929): {#1 as #10} 1) alas!; #7,
#3 = zag (H2085): {#2 as #10} 1) (meaning uncertain); 1a) name of some
insignificant product of the vine, forbidden to Nazarites {one chosen or
set apart}, perhaps the stem or skin of the grape;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #44 - Moderate
Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative
Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - Strength
/ INNER: #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition} #44 has 25
Categories:

#1, #2, #10, #1, #30 = n. Father of Might; #1, #3, #40 = To be bent down,
to be sad; #1, #3, #40 = To gather, to flow together; #1, #3, #40 = Bowed
down; #1, #3, #40 = A pool; sedge flag or reed; #1, #6, #7, #30 = n.
Emigrant; #1, #30, #7, #2, #4 = n. God's Gift; #1, #30, #10, #1, #2 = n.
God is Father; #2, #2, #30, #10 = Babylonian, (confusion); #2, #4, #30, #8
= Small precious things, bdellium --- a sweet resin; #3, #6, #30, #5 =
Exile; captivity; #3, #40, #1 = To absorb, drink up; swallow; bulrush;
absorbent (of moisture); Egyptian papyrus, paper-reed; #4, #20, #20 = To
crush, be wretched; #4, #30, #10 = Bucket; #4, #40 = Blood;
blood-guiltiness, murder; sap, juice, wine; #8, #6, #30 = To move in a
circle, to dance; to turn or twist oneself, to writhe; to bear a child; to
tremble, to be afraid; to be firm, strong, mighty; to wait; to surround,
enclose; sand; n. Circuit; #8, #30, #1, #5 = A soiling or rust; #9, #30, #5
= To be fresh, young; a lamb; #10, #3, #1, #30 = n. He (God) Redeems; #2,
#10, #2, #30 = In the Jubilee; #10, #30, #4 = To lay down, let down (from
the womb); to bring forth, to bear; to lay eggs; to beget (as a father); to
create, produce; one born; a male child; a lad or boy; #20, #10, #4, #6, #4
= A spark; #30, #5, #9 = To burn or flame; to conceal, to use secret arts
or sorcery; a flame, flashing sword blade; #30, #6, #8 = To hew or cut; a
tablet, table or slab; fold of a door; #40, #4 = A garment; carpet; a
measure.;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #44 - Moderate
Values, Setting Up Precepts; I-Ching: H1 - Pure Yang, Creative
Principle/Heaven, Force, Strong action, The key, God; Tetra: 36 - Strength
/ INNER: #3 - Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition} #44 has 13
Categories:

#1, #2, #10, #1, #30 = 'Abiy'el (H22): {#0 as #44} 1) Saul's grandfather;
#1, #3, #30, #10 = 'egel (H96): {#1 as #34} 1) drop, reserve supply,
collections, stores; #6, #1, #4, #2, #1, #30 = 'Adbe'el (H110): {#2 as #38}
1) third son of Ishmael and grandson of Abraham; #6, #1, #6, #1, #30 =
'Uw'el (H177): {#3 as #38} 1) a Judean who had taken a foreign woman during
the exile; #1, #6, #7, #30 = 'Uwzal (H187): {#4 as #44} 1) sixth son
Joktan; #1, #7, #30, #6 = 'azal (Aramaic) (H236): {#5 as #38} 1) to go, to
go off; 1a) (P'al) to go, go off; #1, #30, #7, #2, #4 = 'Elzabad (H443):
{#6 as #44} 1) a Gadite warrior who aided David; 2) a Korhite Levite; #30,
#2, #7, #5 = bizzah (H961): {#7 as #14} 1) spoil, booty; #3, #1, #30, #10 =
go'el (H1352): {#8 as #34} 1) defilement, defiling; #8, #30, #1, #5 =
Chel'ah (H2458): {#9 as #44} 1) one of the two wives of Ashur, father of
Tekoah; #6, #30, #5, #3 = lahag (H3854): {#10 as #38} 1) study, studying,
devotion to study; #30, #5, #9 = lahat (H3858): {#11 as #44} 1) flame (of
an angelic sword); #1, #4, #8, #30, #1 = adelos (G82): {#12 as #313} 1) not
manifest, indistinct, uncertain, obscure;

Which was given to Pandora {Πανδώρα, "all-gifted, all-giving": @memeBrain
[Telos: #1036, Super: #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #64 - Consider the Small and Insignificant; I-Ching: H52 -
Restraint, Inaction, Bound, Keeping still, Mountain, Stilling; Tetra: 71 -
Stoppage]},which contained all the evils of the world. Pandora opened the
jar and all the evils flew out, leaving only "Hope" inside once she had
closed it again.

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #76 - Strength's
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking / INNER: #35 - Great Guiding
Signs?, Virtue of Benevolence; I-Ching: H17 - Following, Allegiance; Tetra:
19 - Following} #76 has 23 Categories:

#1, #4, #50, #10, #5, #6 = n. Yah is Lord; #1, #30, #40, #5 = A bundle of
grain (Eng. 'corn'), a sheaf; #2, #70, #4 = To be separated, removed;
removal, behind; near, by the side of; amidst; all around; while yet,
within; #3, #2, #70, #1 = n. Hill; #3, #7, #6, #50, #10 = n. Quarry; #5,
#6, #30, #30, #5 = Folly; wickedness; #8, #2, #10, #6, #50 = A hiding,
concealing; #10, #6, #50 = To stand, to exist; n. A Settlement or Colony;
cake (sacred offering); to prepare; #30, #6, #30, #10 = unless; loop; #30,
#40, #6 = To, for; #40, #30, #1, #5 = Fullness, abundance; #40, #30, #1, #5
= Filling in or setting (of gems); #40, #30, #6 = Fullness, a multitude;
#50, #4, #2, #20 = A layer or set (of building material in a wall), a
course (of bricks); #50, #6, #20 = To point or sharpen; #50, #10, #8, #8 =
rest or quieting; pleasantness; #50, #10, #8, #8 = Sacrificial or sweet
odors, incense; #50, #20, #1, #5 = Powder or spice; #70, #2, #4 = To break
up or till; to labor or work; to serve; #70, #2, #4 = To make or do; #70,
#2, #4 = A servant, a slave; minister or messenger; #70, #2, #4 =
Worshipper; #70, #2, #4 = Work or deed;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking / INNER: #35 - Great
Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following} #76 has 31 Categories:

#30, #1, #2, #10, #3, #30 = 'Abiygayil (H26): {#0 as #56} 1) wife of Nabal,
then of David; 2) sister of David; #1, #4, #50, #10, #5, #6 = 'Adoniyah
(H138): {#1 as #76} 1) fourth son of David and Solomon's rival for the
throne; 2) Levite sent by Jehoshaphat to teach the Law; 3) a chief of the
people who co-operated with Nehemiah; #30, #1, #5, #30, #10 = 'ohel (H168):
{#2 as #36} 1) tent; 1a) nomad's tent, and thus symbolic of wilderness
life, transience; 1b) dwelling, home, habitation; 1c) the sacred tent of
Jehovah (the tabernacle); #1, #30, #5, #40 = 'el (H413): {#3 as #31} 1) to,
toward, unto (of motion); 2) into (limit is actually entered); 3) toward
(of direction, not necessarily physical motion); 4) against (motion or
direction of a hostile character); 5) in addition to, to; 6) concerning, in
regard to, in reference to, on account of; 7) according to (rule or
standard); 8) at, by, against (of one's presence); 9) in between, in
within, to within, unto (idea of motion to); 2a) in among; #40, #1, #30, #5
= 'el-leh (H428): {#4 as #36} 1) these; 1a) used before antecedent; 1b)
used following antecedent; #1, #40, #30, #5 = 'amal (H535): {#5 as #71} 1)
to be weak, to droop, to languish, to be exhausted; 1a) (Qal) pass
participle (of the heart); 1a1) to be weak; 1a2) to droop; 1b) (Pulal);
1b1) to be or grow feeble; 1b2) to languish; #30, #2, #4, #40 = bad (H905):
{#6 as #6} 1) alone, by itself, besides, a part, separation, being alone;
1a) separation, alone, by itself; 1a1) only (adv); 1a2) apart from, besides
(prep); 1b) part; 1c) parts (eg limbs, shoots), bars; #2, #4, #10, #30,
#10, #20 = bediyl (H913): {#7 as #46} 1) alloy, tin, dross; 1a) of Israel
(metaph.); #3, #2, #70, #1 = Gib`a' (H1388): {#8 as #76} 1) a son of Caleb;
#20, #4, #2, #10, #40 = dob (H1677): {#9 as #6} 1) bear; #8, #2, #10, #6,
#50 = chebyown (H2253): {#10 as #76} 1) concealment, covering, hiding,
hiding place; #6, #8, #2, #30, #10, #20 = chobel (H2259): {#11 as #46} 1)
sailor, seaman; #30, #8, #7, #1, #30 = Chaza'el (H2371): {#12 as #46} 1) a
king of Syria; sent by his master, Ben-hadad, to the prophet Elisha, to
seek a remedy for Ben-hadad's leprosy; apparently later killed Ben-hadad,
assumed the throne, and soon became engaged in a war with the kings of
Judah and Israel for the possession of the city of Ramoth-gilead; #6, #5,
#8, #7, #10, #40 = chozeh (H2374): {#13 as #26} 1) seer; 1a) seer; 1b)
vision; #5, #8, #7, #6, #50 = chazown (H2377): {#14 as #71} 1) vision; 1a)
vision (in ecstatic state); 1b) vision (in night); 1c) vision, oracle,
prophecy (divine communication); 1d) vision (as title of book of prophecy);
#8, #8, #10, #10, #40 = chach (H2397): {#15 as #16} 1) hook, ring, fetter,
brooch; 1a) hook, ring (in nose of captive); 1b) hook, ring (as jewellery);
1b1) nose ring; 1b2) bracelet; #30, #8, #30, #8 = Chalach (H2477): {#16 as
#46} 1) a city or district in Mesopotamia under Assyrian control where the
Israelite captives were taken; #2, #10, #4, #10, #50 = yad (Aramaic)
(H3028): {#17 as #14} 1) hand; 2) power (fig.); #6, #10, #4, #6, #50 =
Yadown (H3036): {#18 as #70} 1) a Meronothite and one of the builders of
the walls of Jerusalem; #6, #40, #10, #5, #6, #4, #5 = Yehuwdah (H3063):
{#19 as #30} 1) the son of Jacob by Leah; 2) the tribe descended from Judah
the son of Jacob; 3) the territory occupied by the tribe of Judah; 4) the
kingdom comprised of the tribes of Judah and Benjamin which occupied the
southern part of Canaan after the nation split upon the death of Solomon;
5) a Levite in Ezra's time; 6) an overseer of Jerusalem in the time of
Nehemiah; 7) a Levite musician in the time of Nehemiah; 8) a priest in the
time of Nehemiah; #20, #2, #4, #10, #40 = kabed (H3515): {#20 as #26} 1)
heavy, great; 1a) heavy; 1b) massive, abundant, numerous; 1c) heavy, dull;
1d) hard, difficult, burdensome; 1e) very oppressive, numerous, rich; #20,
#5, #50, #1 = kahen (Aramaic) (H3549): {#21 as #75} 1) priest; #1, #20,
#50, #5 = kanah (H3655): {#22 as #75} 1) to title, surname, be surnamed,
give an epithet or cognomen, give a flattering title; 1a) (Piel) to call by
name, give a title, betitle; #30, #30, #6, #10 = Leviy (H3878): {#23 as
#46} 1) the 3rd son of Jacob by Leah and progenitor of tribe of Levites;
#30, #6, #30, #10 = luwle' (H3884): {#24 as #67} 1) unless, if not, except;
#30, #40, #6 = lemow (H3926): {#25 as #76} 1) at, to, for, in, of, by, in
reference to; 1a) poetic form of inseparable preposition; #10, #40, #6, #20
= muwk (H4134): {#26 as #66} 1) (Qal) to be low, grow poor, be depressed,
be poor; #40, #6, #30 = muwl (H4136): {#27 as #76} 1) front; 2) in front
of; 1a) front; 1b) in the opposite direction prep; 2a) in front of; 2b)
(with prefix); 2b1) towards the front of, to the front of, on the front of;
2b2) from the front of, off the front of, close in front of, on the
forefront of; #50, #20, #1, #5 = nake' (H5218): {#28 as #71} 1) stricken;
#4, #10, #5, #2, #30, #8, #9, #8 = diaballo (G1225): {#29 as #878} 1) to
throw over or across, to send over; 2) to traduce, calumniate, slander,
accuse, defame; #10, #20, #40, #1, #4, #1 = hikmas (G2429): {#30 as #271}
1) moisture;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #64 - Consider
the Small and Insignificant; I-Ching: H52 - Restraint, Inaction, Bound,
Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage / INNER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour} #64 has 13
Categories:

#1, #50, #8, #5 = Complaint; sigh; #4, #10, #50 = To tread, press down,
subdue, have power, rule; to judge, vindicate, defend, punish; judgment;
place of judgment; tribunal; cause for judgment; wrong, guilt; right,
justice, controversy, dispute; sentence, punishment; a judge; an alternate
name 'Din' for Geburah, the 5th Sephira; #4, #30, #30 = To move to and fro,
be pendulous, wave, totter, hang loose; to be slack, weak, languish; to
fail (of eye); to be poor; #4, #50, #10 = n. Judge; #10, #8, #40, #6 = To
be warm, heated; to be in (sexual) heat; to rut; to conceive; #10, #7, #5,
#2, #40 = n. Gold Waters; #50, #2, #6, #1, #5 = A prophecy; a prophetic
writing; #50, #6, #8 = To incline oneself, to rest, to settle down; to
repose (also figuratively of death; to abide or remain); #50, #6, #8 =
rest, quiet; #50, #9, #5 = To stretch out, extend; to spread out or expand;
to hold out or propose; to spread abroad; to bow down or stoop; to go away;
#50, #10, #4 = Consolation; #60, #2, #2 = To turn, to approach; to
traverse; to go around, to encompass; to besiege, to surround; to turn or
change, to become like; #60, #4 = Stocks (a wooden frame for confining the
feet);

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #64 - Consider
the Small and Insignificant; I-Ching: H52 - Restraint, Inaction, Bound,
Keeping still, Mountain, Stilling; Tetra: 71 - Stoppage / INNER: #23 -
Constancy of Guiding Concepts, Emptiness & Non-Existence; I-Ching: H18 -
Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour} #64 has 13
Categories:

#6, #1, #50, #2, #5 = 'eb (Aramaic) (H4): {#0 as #3} 1) fruit, fresh,
young, greening; #6, #3, #4, #30, #10, #5, #6 = Gedalyah (H1436): {#1 as
#52} 1) a son of Jeduthun in the time of David; 2) son of Ahikam, the
governor of Judea appointed by Nebuchadnezzar; 3) son of Pashur, one of the
chiefs of Jerusalem in the time of Jeremiah; 4) son of Amariah and grandson
of Hezekiah; 5) a priest of the sons of Jeshua in the time of Ezra; #40,
#7, #5, #2, #10 = zahab (H2091): {#2 as #14} 1) gold; 1a) as precious
metal; 1b) as a measure of weight; 1c) of brilliance, splendour (fig.);
#40, #7, #10, #7 = ziyz (H2123): {#3 as #24} 1) moving creatures, moving
things n m; 2) abundance, fullness; #6, #8, #50 = chen (H2580): {#4 as #58}
1) favour, grace, charm; 1a) favour, grace, elegance; 1b) favour,
acceptance; #2, #20, #2, #30, #10 = kebel (H3525): {#5 as #52} 1) bond(s),
fetter(s); #6, #20, #30, #6, #2 = Keluwb (H3620): {#6 as #58} 1) a
descendant of Judah; 2) father of Ezri, one of David's officers; #6, #40,
#8, #10 = mechiy (H4239): {#7 as #58} 1) stroke (of a battering ram); #6,
#40, #10, #4, #4 = Meydad (H4312): {#8 as #58} 1) one of the 70 elders to
whom was communicated the prophetic power of Moses and who prophesied in
the camp of the Israelites in the wilderness; #6, #50, #2, #6 = Nebow
(H5015): {#9 as #58} 1) a Babylonian deity who presided over learning and
letters; corresponds to Greek Hermes, Latin Mercury, and Egyptian Thoth; 2)
a city in Moab and at one time assigned to Reuben; probably located on or
near Mount Nebo; 3) a city in Judah (maybe Benjamin) from which the
families of some exiles, who returned from Babylon with Zerubbabel,
originally came; 4) the mountain where Moses died; located east of the
Jordan opposite Jericho; site uncertain; #6, #50, #3, #5 = Nogahh (H5052):
{#10 as #58} 1) one of the 13 sons of David born to him in Jerusalem; #50,
#4, #10 = nowd (H5112): {#11 as #60} 1) wandering (of aimless fugitive);
#6, #50, #8 = Noach (H5146): {#12 as #58} 1) son of Lamech, father of Shem,
Ham, and Japheth; builder of the ark which saved his family from the
destruction of the world which God sent on the world by the flood; became
the new seminal head of the human race because his family were the only
survivors of the flood;

Today the phrase "to open Pandora's box" means to perform an action that
may seem small or innocent, but that turns out to have severely detrimental
and far-reaching negative consequences.

In classical Greek mythology, Pandora was the first woman on earth as being
the equivalent to the Hebrew Torah tradition of Eve as the Mother of all
living. Zeus ordered Hephaestus to create her. So he did, using water and
earth. The gods endowed her with many gifts: Athena clothed her, Aphrodite
gave her beauty, Apollo gave her musical ability, and Hermes gave her
speech.

According to Hesiod, when Prometheus stole fire from heaven, Zeus took
vengeance by presenting Pandora to Prometheus' brother Epimetheus. Pandora
opens a jar containing death and many other evils which were released into
the world. She hastens to close the container, but the whole contents had
escaped except for one thing that lay at the bottom – Elpis (usually
translated "Hope", though it could also mean "Expectation").

ETYMOLOGY OF THE "BOX"
The original Greek word was 'pithos', which is a large jar, sometimes as
large as a small person (Diogenes of Sinope was said to have slept in one).
It was used for storage of wine, oil, grain or other provisions, or,
ritually, as a container for a human body for burying. In the case of
Pandora, this jar may have been made of clay for use as storage as in the
usual sense, or of metal, such as bronze, as an unbreakable prison.

The mistranslation of pithos is usually attributed to the 16th century
humanist Erasmus of Rotterdam who translated Hesiod's tale of Pandora into
Latin. Erasmus rendered pithos as the Greek pyxis, meaning "box". The
phrase "Pandora's box" has endured ever since. [Wikipedia 2017: PANDORA'S
BOX <https://en.wikipedia.org/wiki/Pandora%27s_box>]

A pyxis {πυξίς, plural pyxides: @memeBrain [Telos: #749, Super: #55 -
Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning,
Luxuriance; Tetra: 54 - Unity, Ego: #20 - Left without Language, Different
From the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - Vastness/Wasting]} is a shape of vessel from the classical
world, usually a cylindrical box with a separate lid.

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #55 - Abstruse
Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance;
Tetra: 54 - Unity / INNER: #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out} #55 has 27 Categories:

#1, #4, #40, #10 = n. of a city 'Human'; #1, #4, #40, #10 = n. Edomite,
Idumean; #1, #4, #50 = To make firm, to settle, to rule or govern; #1, #4,
#50 = Strong; #1, #4, #50 = Foundation, pedestal; basis (of a pillar) or
timbers underlying (wooden partitions); #3, #2, #10, #40 = n. Cisterns or
Locusts; #3, #2, #50 = Gibbous, to curve; hunch-backed; #3, #50, #2 = To
steal, rob; thief; #4, #6, #40, #5 = Stillness; the grave; #4, #30, #10,
#5, #6 = n. Yah hath saved; (#49); #5, #20, #30 = To take, receive, hold;
to be strong, firm; #5, #30, #20 = To go; to be going to die; to spread; to
extend; float; flow; continue, keep on; to walk, to live, pursue a way of
life; to go away, to disappear, be gone, depart, die; a way, course,
stream; a way-tax, toll; #5, #50 = They; you, this, that; lo!, behold!; if;
whether?; #9, #40, #1, #5 = uncleanness; impurity; an unclear thing; #10,
#8, #6, #1, #30 = n. God Quickens or God declares; #10, #40, #5 = To be
hot; to be bright; to be warm; #20, #5, #30 = To be able; #20, #30, #5 = To
hold, contain, restrain; to be complete, finished; to be prepared, ready;
to be destroyed; to waste away; to fail; to pass away or vanish;
conclusion, completion; utterly, completely; destruction, utter ruin;
pining, failing; to be stable, firm; a bride, spouse; a daughter-in-law;
#30, #20, #5 = To thee; n. Journey; #40, #4, #6, #5 = Garment; disease,
sickness; #40, #7, #8 = To gird; a girdle; a bond, fetter; #50, #1, #4 = To
envelope, to be hollow; #50, #1, #4 = A leather bottle; #50, #3, #2 = To be
dry; #50, #3, #2 = Drought; the south (the dry quarter); South Palestine;
#50, #4, #1 = To drive away; #50, #5 = Eminence or excellency;

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #55 - Abstruse
Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance;
Tetra: 54 - Unity / INNER: #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out} #55 has 20 Categories:

#1, #4, #50 = 'Addan (H135): {#0 as #55} 1) place in Babylon, from which
exiles returned; #6, #1, #5, #30, #10, #1, #2 = 'Oholiy'ab (H171): {#1 as
#49} 1) chief assistant of Bezaleel in construction of the tabernacle; #2,
#2, #5, #10, #30, #6 = behiyluw (Aramaic) (H924): {#2 as #53} 1) haste,
hastily; #3, #2, #10, #40 = geb (H1356): {#3 as #5} 1) pit, trench, ditch,
beam, rafter; 1a) pit, trench; 1b) beam, rafter; #3, #2, #50 = gibben
(H1384): {#4 as #55} 1) hump-backed, crook-backed; #4, #6, #40, #5 = duwmah
(H1745): {#5 as #55} 1) silence; #40, #5, #4, #6 = Hoduw (H1912): {#6 as
#15} 1) the country surrounding the Indus, mentioned as the eastern border
of the empire of Ahasuerus; #2, #8, #10, #30, #5 = chiyl (H2427): {#7 as
#48} 1) pain, agony, sorrow, a writhing, anguish; 1a) writhing (of fear);
1b) anguish; #8, #10, #30, #7 = Chiylen (H2432): {#8 as #55} 1) a city of
Judah allotted to the priests; #6, #10, #8, #30, #1 = chala' (H2456): {#9
as #39} 1) (Qal) to suffer, be sick, be diseased; #30, #10, #5, #6, #4 =
Yehuwd (Aramaic) (H3061): {#10 as #25} 1) Judah - the territory of the
tribe of Judah; #6, #30, #10, #6, #1, #2 = Yow'ab (H3097): {#11 as #19} 1)
son of David's sister Zeruiah and general of David's army; 2) a Judaite
descendant of Kenaz; 3) a post exilic family; #5, #10, #30, #6, #4 =
yillowd (H3209): {#12 as #50} 1) born; #20, #5, #30 = kehal (Aramaic)
(H3546): {#13 as #55} 1) to be able; 1a) (P'al) to be able; #6, #10, #30,
#9 = luwt (H3874): {#14 as #45} 1) to wrap closely or tightly, enwrap,
envelop; 1a) (Qal) to wrap tightly; 1b) (Hiphil) to envelop, wrap; #40, #4,
#10, #1 = Maday (Aramaic) (H4077): {#15 as #54} 1) an inhabitant of Media;
#5, #40, #7, #3 = mezeg (H4197): {#16 as #50} 1) mixture, mixed wine; #50,
#5 = noahh (H5089): {#17 as #55} 1) eminency, distinction; #10, #9, #6, #30
= natal (H5190): {#18 as #89} 1) to lift, bear, bear up; 1a) (Qal) to lift,
lift over, lift upon, set up; 1b) (Piel) to bear up; #5, #50 = en (G1722):
{#19 as #55} 1) in, by, with etc;

EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting / INNER: #20 -
Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting} #20
has 1 Categories:

#20 = Koph;

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting / INNER: #20 -
Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting} #20
has 9 Categories:

#5, #1, #2, #10, #2 = 'abiyb (H24): {#0 as #15} 1) fresh, young barley
ears, barley; 2) month of ear-forming, of greening of crop, Abib {green
fruit; ears of corn}, month of exodus and passover (March or April); #1,
#7, #2, #10 = 'Ezbay (H229): {#1 as #20} 1) father of one of David's
{well-beloved, dear} mighty men; #2, #3, #6, #4, #5 = bagowd (H901): {#2 as
#15} 1) treacherous, deceitful; #2, #6, #7, #5 = buwzah (H939): {#3 as #20}
1) contempt; #3, #2, #10, #5 = gab (Aramaic) (H1355): {#4 as #5} 1) back or
side; #6, #3, #6, #5 = gevah (H1466): {#5 as #14} 1) pride, a lifting up;
#4, #6, #4, #6 = Dowdow (H1734): {#6 as #20} 1) a man of the tribe of
Issachar {reward; recompense}; 2) a man of Bethlehem {house of bread},
father of Elhanan {grace, or gift, or mercy of God} who was one of David's
{well-beloved, dear} 30 captains; 3) an Ahohite {a live brother; my thorn
or thistle}, father of Eleazar {help of God, court of God}, the second of
the 3 mighty men who were over the 30; #6, #4, #10 = diy (Aramaic) (H1768):
{#7 as #14} 1) who, which, that mark of genitive; 2) that of, which belongs
to, that conj; 3) that, because; #10, #4, #5, #1 = idea (G2397): {#8 as
#20} 1) form, external appearance; 2) aspect, look;

Originally mostly used by women to hold cosmetics, trinkets or jewellery,
surviving pyxides are mostly Greek pottery, but especially in later periods
may be in wood, metal, ivory, or other materials. The name derived from
Corinthian boxes made of wood from the tree puksos (boxwood), that also
came with covers. The shape of the vessel can be traced in pottery back to
the Protogeometric period in Athens, however the Athenian pyxis has various
shapes itself. At first, the two varieties of pyxis included the pointed
and the flat-bottomed. The pointed pyxis didn't last much longer than the
ninth century BCE, while the flat-bottomed continued into the late
Geometric. It also continued to grow larger and more squat in proportions.
The cover often depicts elaborately sculpted handles and the walls tend to
be somewhat convex. During the sixth century BCE, however, Athens began
producing boxes with concave walls that enabled them to be grasped easily
when ranged close together on a shelf. Compare the waisted shape of the
medieval and Early Modern albarello. Images on the pyxis usually depict the
marriage procession from a young girl's house to that of her new husband.

Pyx is a term for a specifically liturgical box, usually cylindrical, but
of variable design, still used for holding and transporting consecrated
hosts in the traditional Christian churches, a use to which the church
began to put these boxes at a very early date. [Wikipedia 2017: PYXIS
<https://en.wikipedia.org/wiki/Pyxis_(vessel)>]

DOLF @ 1032 HOURS ON 30 NOVEMBER 2017: “REFUGEES WELCOME:

What do you think 🤔 of Dutch refugees from fascism?

What prerogative rights ought they have?”

JOS [ISLAMIST] BERGERNOIT @ 0902 HOURS ON 30 NOVEMBER 2017: “Tjonge, die
Afrikanen zijn eigenlijk overal erg lastig, of niet Doortje {gift of God; a
variant form of Dorothy (Greek): Theodora}?

TRANSLATION: Boy, those Africans are actually very difficult everywhere, or
not Doortje?”

DOLF @ 0958 HOURS ON 30 NOVEMBER 2017: “Slave driver ...

Uber Alles

Too bad we can say *NO* to your ambition for sharia law dilemma with a
microcosm comprising:

1) #41 x SEPTET driver to determine #CENTRE of truth;

2) Dispensational Governance: {#69 ... #9 ... #32 ... #20 ... #61 ... #73
... #35 ... #58 ... #41}

3) Hypothetical Fluidity Theory as Like sand through the hour glass so are
the days of our lives

YOUTUBE: “Days of our Lives Full Music Theme”

HERE'S WHY AUSTRALIA'S PARLIAMENT USES SANDGLASSES WHEN THERE'S A DIVISION
IN THE HOUSE:

“Australia’s parliamentary traditions and conventions change over time. For
example, when a vote (or ‘division’) {#371 as #8, #80, #5, #10, #9, #8,
#200, #1, #50 = apeitheo (G544): {#10 as #910} 1) not to allow one's self
to be persuaded; 2) not to comply with; 1a) to refuse or withhold belief;
1b) to refuse belief and obedience} is called, senators have four minutes
to get to the chamber {#371 as #30, #40, #100, #200, #1 = miqra' (H4744):
{#4 as #341} 1) convocation, convoking, reading, a calling together; 1a)
convocation, sacred assembly; 1b) convoking; 1c) reading; #6, #70, #90,
#200, #5 = `atsarah (H6116): {#5 as #365} 1) assembly, solemn assembly; 1a)
assembly (sacred or festive meeting); 1b) assemblage, company, group}.

Back in 1975 that increased from two minutes to three, when a new extension
to Old Parliament House made the journey {#371 as #6, #10, #200, #40, #60,
#50, #5 = ramac (H7429): {#8 as #300} 1) to trample; 1a) (Qal); 1a1) to
trample; 1a2) trampler (participle); 1b) (Niphal) to be trampled} from
committee rooms to the chamber a little longer. The current four-minute
limit was introduced in 1988, when Australian democracy moved up the hill
to to the much bigger, current Parliament House.

The time given to MPs {#371 as #20, #1, #50, #300 = 'enash (Aramaic)
(H606): {#0 as #351} 1) man, human being; 2) mankind (collective)} is
necessary, but the way the gap is timed – with a sandglass {#371 as #20,
#1, #200, #90, #20, #40 = 'erets (H776): {#2 as #291} 1) land, earth; 10)
lands, countries; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2)
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1)
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4)
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land;
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c)
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases);
1d1) people of the land; 1d2) space or distance of country (in measurements
of distance); 1d3) level or plain country; 1d4) land of the living; 1d5)
end(s) of the earth; 1e) (almost wholly late in usage); 1e1a) often in
contrast to Canaan} – doesn’t seem necessary at all. And it turns out the
sandglasses are not just ornamental. They’re really used for timekeeping
(but with a catch). The parliament’s website explains:

Until 1989, it [the Annotated Standing Orders] contained references to a
sand-glass kept on the Table for the purpose of timing divisions. The Clerk
was responsible for turning the sand-glass and the time was taken to have
elapsed when the sand-glass so indicated. References to this antique but
reliable technology were removed in the course of the 1989 revision to free
the principle from reliance on any particular technology.

Although sand-glasses continue to be used as the primary means of timing
the division or quorum bells {#393 as #300, #10, #7, #70, #6 = zuwa`
(H2111): {#0 as #83} 1) to tremble, quiver, quake, be in terror; 1a) (Qal)
to tremble, quake; 1b) (Pilpel); 1b1) to shake violently; 1b2) to cause to
tremble;

"In the day when the keepers of the house shall tremble {zuwa`-moved
[H2111]: #393}, and the strong men shall bow themselves, and the grinders
cease because they are few, and those that look out of the windows be
darkened," [Ecclesiastes 12:3 (KJV)]

"Shall they not rise up suddenly that shall bite thee, and awake that shall
vex {zuwa`-moved [H2111]: #393} thee, and thou shalt be for booties unto
them?" [Habakkuk 2:7 (KJV)]

#393 as #8, #90, #90, #200, #5 = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion

}, they are now used in conjunction with the digital speech timer. An
advantage of the latter is that it enables a time signal to be broadcast on
the House Monitoring Service which shows senators how much time remains for
them to reach the chamber. In practice, the Chair takes whichever
methodology expires last as a signal to call for the doors to be locked.

Note “antique but reliable”, but also references to using it were removed
in 1989 “to free the principle from reliance on any particular technology”.

Justin Baker, assistant director of the Chamber Research Office in the
Department of the House of Representatives, explained to Business Insider
why they continue to use what looks like a giant egg timer.

Hansard records reveal a reference to a sandglass being used for divisions
back in 1901 “so they have likely been a feature of the parliament since
Federation”.

When the Central Table for the new Parliament House was commissioned, a
pair of sandglasses was included in the brief by the Parliament amongst
other items, such as bronze brackets to support the Mace, pigeon hole book
stands, digital clocks, call bells and microphones.

“A stand with a wooden base and green felt underneath for the sandglasses
was purpose built for the Clerk’s desk within the Chamber,” Baker said. “In
1998, a new stand and glasses were designed and manufactured to accommodate
an additional sandglass.”

That’s right – they bought another one.

<https://www.businessinsider.com.au/heres-why-australias-parliament-uses-sandglasses-when-theres-a-division-in-the-house-2015-6>

We ought to see through the Cardinal Sin of Usurping @1 as Sovereign States
and the imposition @5 made against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
by unrepentant impugning of the autonomy as the dignity of the homo [ios]
sapien [t] as imageo dei.

That this stench as man of sin which is the Papal Roman Catholic pretence
to moral authority is an enemy to democracies everywhere within the world
and therefore your fascist representation at the United Nations is an
aberration of life itself and ought to cease before justice is obtained by
all your victims of hatred such as gays and lesbians, stolen children and
indigenous populations through-out the world.

<http://www.rfa.org/english/news/myanmar/pope-urges-myanmars-top-buddhist-body-to-overcome-prejudice-and-hatred-11292017161752.html>

Initial Post: 30 November 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS

Colonel Edmund J. Burke

2017-12-01 16:02:15 UTC

Dolf's brain is all a fancy.
LOL

dolf

2017-12-01 16:06:23 UTC

It’s going to be summarily executed for treason so your brain won’t be
looking fancy...

Post by Colonel Edmund J. Burke
Dolf's brain is all a fancy.
LOL

--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice of
an Application for Planning Permit

- <http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the Pythagorean
[Babylonian] as binomial canon of transposition as HETEROS THEORY OF
NUMBER.

- <http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING
AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN
THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

- http://www.grapple369.com/Grapple.zip (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS

Colonel Edmund J. Burke

2017-12-01 16:14:45 UTC

Post by dolf
It’s going to be summarily executed for treason so your brain won’t be
looking fancy...

Post by Colonel Edmund J. Burke
Dolf's brain is all a fancy.
LOL

Dolf? Did you ever watch yer granny douche?
And did it give you a boner?

dolf

2017-12-01 18:21:31 UTC