WE PROVIDE THREE SUMMARY POINTS IN SUBSTANTIATION OF GRINDR / SCRUFF FOR
THEIR MOST EGREGIOUS CRIMES AGAINST HUMANITY AS BREACHES OF OUR
CONSTITUTIONAL ENTITLEMENTS--THE *MATTER* *IS* *MORE* *FULLY* *CONVEYED*
IN THE ACCOMPANYING DOCUMENT REVISION OF 14 JANUARY 2021
<https://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>
IS THE LOCAL GRAFFITI REFERENCE TO *PAUL* *THE* *SOCKTOPUSSY* RELATED TO
THIS HITLER *ZOONOSES* {DISEASES FROM ANIMALS TO HUMANS} MORPHOLOGY
YOUTUBE VIDEO GIVEN A LOGICAL FALLACY OF #129 IN PYTHAGOREAN BINOMIAL
STOICHEION of the KOSMOS AND GENESIS CHRISTOLOGICAL NOTION AS TREE OF LIFE?
Much of the REPUBLICAN cause célèbre in having an infatuation with the
meta-descriptor elements #65 - SOLDIER / #175 - WOMAN WITH CHILD as the
foundation stone to the #38 - WORLDVIEW of ROMAN EMPIRE GOVERNANCE which
purveys a @1 - SELF ENTITLEMENT by the natural ego in having a #CENTRE
of value #45 - I AM NOT A DOER OF WRONG, that entirely #78 - MISSES THE
MARK by a resolute failure to recognise an implicit *LOGICAL* *FALLACY*
which is inherent to the PYTHAGOREAN BINOMIAL STOICHEION of the KOSMOS
to such HETEROS WORLDVIEW in having a redundant dependency upon the
ONTIC NECESSITY constituted by the TRINOMIAL NUMBER elements [#41, #43,
#45, #46]:
[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}
#45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129:
HITLER KOOKS / GOATS MORPHOLOGY AS *ZOONOSES* {DISEASES OR INFECTIONS
THAT TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED 8 AUGUST 2012)}
#46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
(#175 - I AM NOT A TRANSGRESSOR {%22})}
GRUMBLE (#105 - *STONE*, #175 - *MOTHER* *WITH* *CHILD* /
*MARRIAGE*)@[41, 41, 3, 43, 48, 45, 13, 46]
--------------
<File-Broken_crossed_circle.svg.png>
<https://www.grapple369.com/images/Swastika%20Origins%20in%20Odin%20Solar%20Cross.jpg>
<https://en.wikipedia.org/wiki/Odinic_Rite>
[IMAGE: The swastika is also a form of Solar cross. The sun cross in its
most simplified form is known in Northern Europe as Odin’s cross, after
the Chief God of the Norse pantheon. It is often used as an emblem by
Asatruar, followers of the Norse religion. The word “cross” itself comes
from the Old Norse word for this symbol: kros]
#71 #1 #11
#61 #81 #21
#51 #41 #31
[DAO / COURSE-trochos OF ZIRAN / NATURE-genesis: James 3:6]
#81 - 17 to 21 DEC
#41 - 20 to 24 JUN
#21 - 22 to 26 MAR
#61 - 18 to 22 SEP
<Pasted Graphic.tiff>
THE ANTHROPOCENTRIC BASIS AS FACILITATORS / ARBITRATORS TO #492 -
VOLUNTARY FREEWILL AND DESCRIPTORS OF AUTONOMY AS FIRST PRINCIPLES OF
QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 ARE AS #369 -
DISCRIMINATING NORM THEMATICALLY DERIVED FROM THE INTERSECTING #205 (#1
+ #21 + #41 + #61 + #81) WITH #164 (#71 + #11 + #31 + #51) WITHIN THE
UNCARVED BLOCK as PU which is a Chinese word meaning "unworked wood;
inherent quality; simple" that was an early Daoist metaphor for the
natural state of humanity, and relates with the Daoist keyword ziran
(literally "self so") "natural; spontaneous" as a paradigm for the TORAH
understanding of both the TREE OF LIFE and TREE OF THE KNOWLEDGE OF GOOD
AND EVIL.
[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#21, {@2: Sup: 22 - RESISTANCE: KE (#23); Ego: 21 - RELEASE: SHIH (#22)}
#41, {@3: Sup: 63 - WATCH: SHIH (#86 - I AM NOT A ROBBER OF FOOD {%10});
Ego: 41 - RESPONSE: YING (#63)}
#61, {@4: Sup: 43 - ENCOUNTERS: YU (#129: HITLER KOOKS / GOATS
MORPHOLOGY AS *ZOONOSES* {DISEASES OR INFECTIONS THAT TRANSMIT FROM
ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED 8 AUGUST 2012); Ego: 61 -
EMBELLISHMENT: SHIH (#124)}
#81] {@5: Sup: 43 - ENCOUNTERS: YU (#172); Ego: 81 - FOSTERING: YANG (#205)}
GRUMBLE (#172 - *TREE*, #205 - *PRINCIPLE* *OF* *PERSISTENT*
*SUBSTANCE*)@[1, 1, 22, 21, 63, 41, 43, 61, 43, 81]
ONTIC CHECKSUM TOTAL: #86 as [#5, #1, #10, #30, #600] / [#5, #1, #30,
#10, #600] = ʼayil (H352): {UMBRA: #41 % #41 = #41} 1) ram; 1a) ram (as
food); 1b) *RAM* (*AS* *SACRIFICE*); 1c) ram (skin dyed red, for
tabernacle); 2) pillar, door post, jambs, pilaster; 3) strong man,
leader, chief; 4) *MIGHTY* *TREE*, terebinth;
#86 as [#30, #10, #6, #600] / [#6, #20, #10, #40, #10] /
#61 - EQUINOX ON 23 SEPTEMBER as [#5, #10, #6, #600] /
#65 - *DODECAHEDRON* AS MYTHS; ANCESTORS; TRADITIONS; OUR PEOPLE as
[#10, #40, #10, #5] /
#80 - 3 *JANUARY* 2021 as [#10, #40, #10, #500] / [#20, #10, #40,
#10] = yôwm (H3117): {UMBRA: #56 - BIRTHDAY NOUS % #41 = #15} 1) *DAY*,
*TIME*, *YEAR*; 1a) day (as opposed to night); 1b) day (24 hour period);
1b1) as defined by evening and morning in Genesis 1; 1b2) as a division
of time; i) a working day, a day's journey; 1b3) days, *LIFETIME* (pl.);
1b4) time, period (general); 1b5) year; 1b6) temporal references; i)
today; ii) yesterday; iii) tomorrow;
<https://www.grapple369.com/Groundwork/Wisdom%20Heuristic%20For%20Understanding%20Ten%20Commandments.pdf>
THUSLY WE CONVEY HEREBY THAT Joel Simkhai especially as the embodiment
of AMERICAN DEPRAVITY THAT AS GOD ALMIGHTY IS MY WITNESS YOU ARE NEVER
TO FORGIVEN FOR AN ACCOUNTABILITY OF SUCH INIQUITY BY ENGAGING IN
TOTALITARIANSM (AS INDISTINGUISHABLE FROM FASICSM) AS MATERIAL SUPPORT
GIVEN TO WORLD WAR ONE JINGOISTIC REPUBLICANISM (ie. AS VALUES WHICH ARE
NO DIFFERENT TO THOSE PARTIES WHO STORMED YOUR AMERICAN PARLIAMENT ON 6
JANUARY 2021) BEING UNEQUIVOCALLY A CONTEMPT FOR OUR AUSTRALIAN
CONSTITUTION WHICH IS COMPLIANT TO A LOGICAL ONTIC / COSMOLOGICAL
PREMISE: #205 - PERSISTENT SUBSTANCE / #164 - MATERIALITY AS PRINCIPLES
WHICH ARE RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY
SPEECH...
WTIH EVERY BREATH WE TAKE WE WILL PETITION THE ALMIGHTY TO DENY YOU
ETERNITY.
-- CONSIDERATION OF A 34 CHARACTER HEBREW HEURISTIC GIVEN THE TEN
COMMANDMENTS ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE
APPLIED TO SPEECH
(c) 2021 Dolf Leendert Boek, Revision: 12 January, 2021
#65 - 12 *JANUARY* 2021 as [#50, #8, #6, #1] /
#34 as [#10, #5, #8, #6, #5] = chăvâʼ (H2324): {UMBRA: #19 % #41 = #19}
1) *TO* *SHOW*, *INTERPRET*, *EXPLAIN*, *INFORM*, *TELL*, *DECLARE*; 1a)
(Pael) to show, interpret; 1b) (Aphel) to show;
UPON LOOKING INTO THIS QUESTION THIS MORNING AS "CONSIDERATION OF 34
CHARACTER HEBREW HEURISTIC GIVEN THE TEN COMMANDMENTS ARE CAPABLE OF
BEING VIEWED AS A LOGICAL ONTIC PREMISE APPLIED TO SPEECH" AND COUNTING
THE HEBREW (WITH SPACE) WORDS WITHIN THIS TEXT I FIND #34 LETTERS: "AND
GOD SPAKE ALL THESE WORDS, SAYING," [Exodus 20:1]
וַיְדַבֵּר אֱלֹהִים אֵת כָּל הַדְּבָרִים הָאֵלֶּה לֵאמֹר
WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE ARE
CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC / COSMOLOGICAL PREMISE: #205
- PERSISTENT SUBSTANCE / #164 - MATERIALITY AS PRINCIPLES WHICH ARE
RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY SPEECH:
#414 - *METASTASIS* as [#400, #2, #6, #1, #5] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#400, #2, #6, #1, #400, #10] /
#829 - *SEVEN* *COMMANDMENTS* *TABLET* as [#20, #400, #2, #6, #1, #400]
/ [#400, #2, #6, #1, #400, #500] /
#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#30, #400, #2, #6, #1, #400] = tᵉbûwʼâh (H8393):
{UMBRA: #414 % #41 = #4} 1) produce, product, revenue; 1a) product,
yield, crops (of the earth usually); 1b) income, revenue; 1c) *GAIN*
(*OF* *WISDOM*) (fig); 1d) *PRODUCT* *OF* *LIPS* (fig);
#9 - 12 *JANUARY* 2021 as [#2, #6, #1] / [#2, #1, #6] /
#30 as [#6, #5, #2, #10, #1, #6] / [#6, #10, #2, #1, #5, #6] /
#39 as [#30, #2, #6, #1] / [#6, #30, #2, #1] /
#65 - *SOLDIER* / ʼăbaddôwn (H11): *PLACE* *OF* *DESTRUCTION* *OR*
*RUIN* as [#2, #2, #1, #20, #600] / [#6, #10, #2, #1, #6, #600] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#6, #400, #2, #1, #400, #10]
= bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, come, go, come
in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with;
ii) *TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*);
iii) to come to pass; 1a3) *TO* *ATTAIN* *TO*; 1a4) to be enumerated;
1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to
bring in, cause to come in, gather, cause to come, bring near, bring
against, bring upon; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1)
to be brought, brought in; 1c2) *TO* *BE* *INTRODUCED*, *BE* *PUT*;
#65 - 12 *JANUARY* 2021 as [#5, #10, #20, #30] /
#111 as [#40, #5, #10, #20, #30, #6] = hêykâl (H1964): {UMBRA: #65 % #41
= #24} 1) palace, temple, nave, sanctuary; 1a) palace; 1b) *TEMPLE*
(*PALACE* *OF* *GOD* *AS* *KING*); 1c) hall, nave (of Ezekiel's temple);
1d) temple (of heavenly temple);

#410 - 12 *JANUARY* 2021 as [#6, #4, #400] /
#414 - *METASTASIS* as [#4, #400, #10] = dâth (H1882): {UMBRA: #404 %
#41 = #35} 1) decree, law; 1a) a decree (of the king); 1b) law; 1c)
*LAW* (*OF* *GOD*);
--------- OPENING REMARK AND FIRST THREE COMMANDMENTS ------
"AND GOD SPAKE ALL THESE WORDS, SAYING, I AM THE LORD THY GOD, WHICH
HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT, OUT OF THE HOUSE OF BONDAGE.
THOU SHALT HAVE NO OTHER GODS BEFORE ME.
THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE, OR ANY LIKENESS OF ANY
THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT
IS IN THE WATER UNDER THE EARTH: THOU SHALT NOT BOW DOWN THYSELF TO
THEM, NOR SERVE THEM: FOR I THE LORD THY GOD AM A JEALOUS GOD, VISITING
THE INIQUITY OF THE FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH
GENERATION OF THEM THAT HATE ME;
AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS.
#819 as [#5, #30, #5, #8, #40, #70, #200, #400, #50, #1, #10] =
eleēmosýnē (G1654): {UMBRA: #816 % #41 = #37} 1) *MERCY*, *PITY*; 1a)
esp. as exhibited in giving alms, charity; 2) the benefaction itself, a
donation to the poor, alms;
THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus 20:1-7]
וידבר אלהימ את כל הדברימ האלה לאמר {@1: Sup: 72 - HARDNESS: CHIEN (#72);
Ego: 36 - STRENGTH: CH'IANG (#36)}
אנכי יהוה אלהיכ אשר הוצאתיכ מארצ {@2: Sup: 80 - LABOURING: CH'IN (#152);
Ego: 79 - DIFFICULTIES: NAN (#115 - I AM NOT A SLAYER OF MEN {%5})}
מצרימ מבית עבדימ לא יהיה לכ אלהימ {@3: Sup: 22 - RESISTANCE: KE (#174);
Ego: 21 - RELEASE: SHIH (#136)}
אחרימ על פני {@4: Sup: 59 - MASSING: CHU (#233); Ego: 13 - INCREASE:
TSENG (#149)} <-- *END* *OF* *FIRST* *COMMANDMENT*
לא תעשה לכ פסל וכל תמונה אשר בשמימ {@5: Sup: 70 - SEVERANCE: KE (#303);
Ego: 46 - ENLARGEMENT: K'UO (#195)}
ממעל ואשר בארצ מתחת ואשר במימ מתחת {@6: Sup: 6 - CONTRARIETY: LI (#309);
Ego: 35 - GATHERING: LIEN (#230)}
לארצ {@7: Sup: 11 - DIVERGENCE: CH'A (#320); Ego: 78 - ON THE VERGE:
CHIANG (#308)}
לא תשתחוה להמ ולא תעבדמ כי אנכי {@8: Sup: 25 - CONTENTION: CHENG (#345);
Ego: 26 - ENDEAVOUR: WU (#334)}
יהוה אלהיכ אל קנא פקד עונ אבת על {@9: Sup: 47 - PATTERN: WEN (#392);
Ego: 34 - KINSHIP: CH'IN (#368)}
בנימ על שלשימ ועל רבעימ לשנאי {@10: Sup: 7 - ASCENT: SHANG (#399); Ego:
81 - FOSTERING: YANG (#449)}
לא תשא את שמ יהוה אלהיכ לשוא כי לא {@11: Sup: 58 - GATHERING IN: HSI
(#457); Ego: 19 - FOLLOWING: TS'UNG (#468)} <-- *A* *COMMA* *WAS* *REMOVED*
ינקה יהוה את אשר ישא את שמו לשוא {@12: Sup: 9 - BRANCHING OUT: SHU
(#466); Ego: 58 - GATHERING IN: HSI (#526)}
זכור את יומ השבת לקדשו ששת ימימ {@13: Sup: 72 - HARDNESS: CHIEN (#538);
Ego: 21 - RELEASE: SHIH (#547)}
תעבד ועשית כל מלאכתכ ויומ השביעי {@14: Sup: 16 - CONTACT: CHIAO (#554);
Ego: 14 - PENETRATION: JUI (#561)}
שבת ליהוה אלהיכ לא תעשה כל מלאכה {@15: Sup: 20 - ADVANCE: CHIN (#574);
Ego: 75 - FAILURE: SHIH (#636)}
אתה ובנכ ובתכ עבדכ ואמתכ ובהמתכ {@16: Sup: 65 - INNER: NEI (#639); Ego:
4 - BARRIER: HSIEN (#640)}
וגרכ אשר בשעריכ כי ששת ימימ עשה {@17: Sup: 54 - UNITY: K'UN (#693); Ego:
2 - FULL CIRCLE: CHOU (#642)}
יהוה את השמימ ואת הארצ את הימ ואת {@18: Sup: 58 - GATHERING IN: HSI
(#751); Ego: 39 - RESIDENCE: CHU (#681)}
כל אשר במ וינח ביומ השביעי על כנ {@19: Sup: 38 - FULLNESS: SHENG (#789);
Ego: 77 - COMPLIANCE: HSUN (#758)}
ברכ יהוה את יומ השבת ויקדשהו {@20: Sup: 38 - FULLNESS: SHENG (#827);
Ego: 61 - EMBELLISHMENT: SHIH (#819)} <-- *END* *OF* *SECOND* *COMMANDMENT*
לא תשא את שמ יהוה אלהיכ לשוא כי לא {@21: Sup: 8 - OPPOSITION: KAN
(#835); Ego: 19 - FOLLOWING: TS'UNG (#838)}
ינקה יהוה את אשר ישא את שמו לשוא {@22: Sup: 40 - LAW/MODEL: FA (#875);
Ego: 58 - GATHERING IN: HSI (#896)} <-- *END* *OF* *THIRD* *COMMANDMENT*
GRUMBLE TO THIRD COMMANDMENT (#875 - *MAKE* *A* *FOOL* *OF* / *LACERATE*
*WITH* *REPROACHES*, #896 - *SOUL* / *GIFT* / *CINNAMON*)@[72, 36, 80,
79, 22, 21, 59, 13, 70, 46, 6, 35, 11, 78, 25, 26, 47, 34, 7, 81, 58,
19, 9, 58, 72, 21, 16, 14, 20, 75, 65, 4, 54, 2, 58, 39, 38, 77, 38, 61,
8, 19, 40, 58]
<http://www.grapple369.com/?idea:115,875,896>
#65 - *SOLDIER* / ʼăbaddôwn (H11): *PLACE* *OF* *DESTRUCTION* *OR*
*RUIN* as [#5, #30, #30] /
#155 - 12 *JANUARY* 2021 as [#40, #5, #30, #30, #10, #600] /
#875 as [#400, #400, #5, #30, #30, #10] = hâlal (H1984): {UMBRA: #65 %
#41 = #24} 1) to shine; 1a) (Qal) to shine (fig. of God's favour); 1b)
(Hiphil) to flash forth light; 2) to praise, boast, be boastful; 2a)
(Qal); 2a1) to be boastful; 2a2) boastful ones, boasters (participle);
2b) (Piel); 2b1) to praise; 2b2) to boast, make a boast; 2c) (Pual);
2c1) to be praised, be made praiseworthy, be commended, be worthy of
praise; 2d) (Hithpael) to boast, glory, make one's boast; 2e) (Poel)
*TO* *MAKE* *A* *FOOL* *OF*, *MAKE* *INTO* *A* *FOOL*; 2f) (Hithpoel) to
act madly, act like a madman;
#237 - *USE* *OF* *FORCE* / 12 *JANUARY* 2021 as [#1, #50, #5, #60,
#70, #40, #1, #10] /
#875 as [#1, #50, #5, #600, #5, #200, #9, #5] = anéchomai (G430):
{UMBRA: #237 % #41 = #32} 1) to hold up; 2) to hold one's self erect and
firm; 3) *TO* *SUSTAIN*, *TO* *BEAR*, *TO* *ENDURE*;
#875 as [#1, #3, #800, #50, #10, #1, #10] = agōnía (G74): {UMBRA: #865 %
#41 = #4} 1) *A* *STRUGGLE* *FOR* *VICTORY*; 1a) gymnastic exercise,
wrestling; 2) of severe mental struggles and emotions, agony, anguish;
#875 as [#4, #1, #20, #50, #800] = dáknō (G1143): {UMBRA: #875 % #41 =
#14} 1) to bite with the teeth; 2) *METAPHOR*: *TO* *WOUND* *THE*
*SOUL*, *CUT* *LACERATE*, *REND* *WITH* *REPROACHES*;
#875 as [#4, #400, #50, #1, #300, #70, #50] = dynatós (G1415): {UMBRA:
#1025 % #41 = #41} 1) able, powerful, mighty, strong; 1a) mighty in
wealth and influence; 1b) *STRONG* *IN* *SOUL*; 1b1) to bear calamities
and trials with fortitude and patience; 1b2) *STRONG* *IN* *CHRISTIAN*
*VIRTUE*; 1c) to be able (to do something); 1c1) mighty, excelling in
something; 1c2) having power for something;
#875 as [#5, #20, #800, #50] = hekṓn (G1635): {UMBRA: #875 % #41 = #14}
1) *UNFORCED*, *VOLUNTARY*, *WILLING*; 2) of one's own will; 3) of one's
own accord;
#446 - REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942 as
[#6, #50, #80, #300, #10] /
#502 - *DESIRE*, *INCLINE*, *COVET* + #388 - *TONGUE* *BY* *DEFAMATION*
= #890 as [#50, #80, #300, #400, #20, #600] /
#896 as [#50, #80, #300, #400, #10, #50, #6] = nephesh (H5315): {UMBRA:
#430 % #41 = #20} 1) soul, self, life, creature, person, appetite, mind,
living being, desire, emotion, passion; 1a) that which breathes, the
breathing substance or being, soul, the inner being of man; 1b) living
being; 1c) living being (with life in the blood); 1d) the man himself,
self, person or individual; 1e) seat of the appetites; 1f) seat of
emotions and passions; 1g) activity of mind; 1g1) dubious; 1h) activity
of the will; 1h1) dubious; 1i) activity of the character; 1i1) dubious;
SEE ALSO: "THE 1971 FILM (TRANSFORMING THE LEGEND: THE OMEGA MAN) AS
LOGICAL GROUNDING FOR HAS ANYONE SEEN THAT TRAILER TRASH COLONEL EDMUND
BURKE AND HIS BARBY DOLL HOMELESS LISA ABOUT?"
<https://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>
#896 as [#80, #5, #100, #80, #5, #100, #5, #400, #70, #40, #1, #10] =
perpereúomai (G4068): {UMBRA: #896 % #41 = #35} 1) to boast one's self;
2) *A* *SELF* *DISPLAY*, *EMPLOYING* *RHETORICAL* *EMBELLISHMENTS* *IN*
*EXTOLLING* *ONE'S* *SELF* *EXCESSIVELY*;
#896 as [#100, #50, #40, #6, #700] = qinnâmôwn (H7076): {UMBRA: #246 %
#41 = #41} 1) *CINNAMON*; 1a) fragrant bark used as spice;
#896 as [#30, #300, #40, #70, #400, #50, #6] = shᵉmûwʻâh (H8052):
{UMBRA: #421 % #41 = #11} 1) report, *NEWS*, rumour; 1a) report, news,
tidings; 1b) mention;
#890 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* ASSOCIATED TO
*FEME* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* AS #873 - PROBITY OF
QUEEN VICTORIA'S LETTERS PATENT as [#40, #400, #50, #400] /
#896 as [#40, #400, #50, #6, #400] = mattânâh (H4979): {UMBRA: #495 %
#41 = #3} 1) *GIFT*;
ONTIC CHECKSUM TOTAL: #115 as [#2, #1, #7, #50, #10, #5, #600] = ʼôzen
(H241): {UMBRA: #58 % #41 = #17} 1) ear, as part of the body; 2) ear, as
organ of hearing; 3) (subjective) to uncover the ear to reveal; *THE*
*RECEIVER* *OF* *DIVINE* *REVELATION*;
#115 as [#30, #20, #60, #5] = kiççêʼ (H3678): {UMBRA: #81 % #41 = #40}
1) seat (of honour), throne, seat, stool; 1a) *SEAT* (*OF* *HONOUR*),
*THRONE*; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*, *POWER* (fig.);
#115 as [#30, #1, #4, #50, #10, #500] = ʼâdôwn (H113): {UMBRA: #61 % #41
= #20} 1) firm, strong, lord, master; 1a) lord, master; 1a1) reference
to men; i) superintendent of household,of affairs; ii) master; iii)
king; 1a2) *REFERENCE* *TO* *GOD*; i) *THE* *LORD* *GOD*; ii) *LORD*
*OF* *THE* *WHOLE* *EARTH*; 1a3) lords, kings; i) reference to men; 1)
proprietor of hill of Samaria; 2) master; 3) husband; 4) prophet; 5)
*GOVERNOR*; 6) prince; 7) king; ii) reference to God; 1) Lord of lords
(probably = 'thy husband, Yahweh'); iii) my lord, my master; 1)
reference to men; 11) master; 12) husband; 13) prophet; 14) prince; 15)
king; 16) father; 17) *MOSES*; 18) priest; 19) theophanic *ANGEL*; 110)
captain; 111) general recognition of superiority; 2) reference to God;
21) my Lord, my Lord and my God; 22) Adonai (parallel with Yahweh);
#107 - 12 *JANUARY* 2021 as [#2, #5, #80, #500] /
#155 as [#50, #5, #80, #500] /
#115 as [#5, #80, #20, #10] / [#10, #5, #80, #500] = hâphak (H2015):
{UMBRA: #105 % #41 = #23} 1) to turn, overthrow, overturn; 1a) (Qal);
1a1) to overturn, overthrow; 1a2) to turn, turn about, turn over, turn
around; 1a3) to change, transform; 1b) (Niphal); 1b1) to turn oneself,
turn, turn back; 1b2) to change oneself; 1b3) to be perverse; 1b4) *TO*
*BE* *TURNED*, *BE* *TURNED* *OVER*, *BE* *CHANGED*, *BE* *TURNED*
*AGAINST*; 1b5) to be reversed; 1b6) *TO* *BE* *OVERTURNED*, *BE*
*OVERTHROWN*; 1b7) to be upturned; 1c) (Hithpael); 1c1) *TO* *TRANSFORM*
*ONESELF*; 1c2) to turn this way and that, turn every way; 1d) (Hophal)
to turn on someone;
#142 - 12 *JANUARY* 2021 as [#6, #10, #20, #50, #50, #6] /
#115 as [#30, #5, #20, #10, #700] = kûwn (H3559): {UMBRA: #76 % #41 =
#35} 1) to be firm, be stable, be established; 1a) (Niphal); 1a1) to be
set up, be established, be fixed; i) to be firmly established; ii) to be
established, be stable, be secure, be enduring; iii) to be fixed, be
securely determined; 1a2) *TO* *BE* *DIRECTED* *ARIGHT*, *BE* *FIXED*
*ARIGHT*, *BE* *STEADFAST* (*MORAL* *SENSE*); 1a3) to prepare, be ready;
1a4) to be prepared, be arranged, be settled; 1b) (Hiphil); 1b1) to
establish, set up, accomplish, do, make firm; 1b2) to fix, make ready,
prepare, provide, provide for, furnish; 1b3) to direct toward (moral
sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be established, be
fastened; 1c2) to be prepared, be ready; 1d) (Polel); 1d1) to set up,
establish; 1d2) to constitute, make; 1d3) to fix; 1d4) to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;
#107 - 12 *JANUARY* 2021 as [#40, #30, #1, #20, #10, #6] /
#115 as [#6, #2, #40, #30, #1, #20, #10, #6] = mălʼâk (H4397): {UMBRA:
#91 % #41 = #9} 1) *MESSENGER*, *REPRESENTATIVE*; 1a) messenger; 1b)
*ANGEL*; 1c) the theophanic angel;
#237 - *USE* *OF* *FORCE* as [#8, #10, #4, #5, #10, #200] / [#5,
#10, #4, #8, #10, #200] /
#342 - *FORMA* *CORPORIS* (çêpher (H5612): *BOOK* / *LEGAL*
*DOCUMENT*, *CERTIFICATE* *OF* *DIVORCE*, *INDICTMENT*, *SIGN*) as [#8,
#10, #4, #5, #10, #300, #5] /
#345 - 12 *JANUARY* 2021 as [#70, #10, #4, #1, #200, #10, #50] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#5, #10, #4, #800] /
#139 = #60 - ACCUMULATION (CHI) + DIFFICULTIES (NAN) as [#70, #10, #4,
#5, #50] = eídō (G1492): {UMBRA: #819 % #41 = #40} 1) to see; 1a) to
perceive with the eyes; 1b) to perceive by any of the senses; 1c) to
perceive, notice, discern, discover; 1d) to see; 1d1) i.e. *TO* *TURN*
*THE* *EYES*, *THE* *MIND*, *THE* *ATTENTION* *TO* *ANYTHING*; 1d2) *TO*
*PAY* *ATTENTION*, *OBSERVE*; 1d3) to see about something; i) i.e. to
ascertain what must be done about it; 1d4) to inspect, examine; 1d5) to
look at, behold; 1e) to experience any state or condition; 1f) to see
i.e. have an interview with, to visit; 2) to know; 2a) to know of
anything; 2b) to know, i.e. get knowledge of, understand, perceive; 2b1)
of any fact; 2b2) *THE* *FORCE* *AND* *MEANING* *OF* *SOMETHING* *WHICH*
*HAS* *DEFINITE* *MEANING*; 2b3) to know how, to be skilled in; 2c) to
have regard for one, cherish, pay attention to (1Th. 5:12);
#115 as [#6, #40, #50, #6, #8, #5] = mᵉnûwchâh (H4496): {UMBRA: #109 %
#41 = #27} 1) *RESTING* *PLACE*, *REST*; 1a) resting place; 1b) rest,
quietness;
"THUS SAITH THE LORD, THE HEAVEN IS MY THRONE, AND THE EARTH IS MY
FOOTSTOOL: WHERE IS THE HOUSE THAT YE BUILD UNTO ME? AND WHERE IS THE
PLACE OF MY REST-H4496? FOR ALL THOSE THINGS HATH MINE HAND MADE, AND
ALL THOSE THINGS HAVE BEEN, SAITH THE LORD: BUT TO THIS MAN WILL I LOOK,
EVEN TO HIM THAT IS POOR AND OF A CONTRITE SPIRIT, AND TREMBLETH AT MY
WORD." [Isaiah 66:2]
THE JADE EMPEROR (Chinese: 玉皇; pinyin: Yù Huáng or 玉帝, Yù Dì) in
Chinese culture, traditional religions and myth is one of the
representations of the first god (太帝 tài dì). In Daoist theology he is
the assistant of Yuanshi Tianzun, who is one of the Three Pure Ones, the
three primordial {ie. HEBREW: ALEPH - U(SHIN) - MEM / #451 - Y-M-T-A}
emanations of the TAO.
-- PARTING OF WAYS --
[Thoughts of 27 MARCH 1986]
"ANSWER THE PHONE WILL YA.
MY DAUGHTER IS IN THE STREET.
ANSWER THE PHONE WILL YA.
FLESH BURNING LIKE BLAZING WHEAT.
I WANT TO HEAR HER SIGH
ANSWER THE PHONE WILL YA.
I JUST DON'T WANT HER TO DIE.
FOR GOD SAKE, WILL YA.
JUST ANSWER THE PHONE.
THERE'S NOT A PLANE IN SIGHT.
DON'T LEAVE HER ALONE.
WHAT CRIME THIS BLIGHT?
BLOWN GLASS IN ANY SHADE
AND EVERY WINDOW SILL.
DRAWN BY EMPATHY OF *JADE*. {@17: Sup: 63 - WATCH: SHIH (#839); Ego: 27
- DUTIES: SHIH (#821)}
FOR THE THINGS WE HOLD STILL." {@18: Sup: 41 - RESPONSE: YING (#880);
Ego: 18 - WAITING: HSI (#839)}
#821 as [#20, #400, #100, #10, #1, #20, #70, #200] = kyriakós (G2960):
{UMBRA: #28 as #821 % #41 = #1} 1) belonging to the Lord; 2) related to
the Lord;
#839 as [#300, #80, #9, #400, #10, #600] = shâphaṭ (H8199): {UMBRA: #4
as #389 % #41 = #20} 1) to judge, govern, vindicate, punish; 1a) (Qal);
1a1) to act as law-giver or judge or governor (of God, man); i) to rule,
govern, judge; 1a2) to decide controversy (of God, man); 1a3) to execute
judgment; i) discriminating (of man); ii) vindicating; iii) condemning
and punishing; iv) at theophanic advent for final judgment; 1a4)
(Niphal); i) to enter into controversy, plead, have controversy
together; ii) to be judged; 1a5) (Poel) judge, opponent-at-law (participle);
The Jade Emperor is known by many names, including Heavenly Grandfather
(天公, Tiān Gōng), which originally meant "Heavenly Duke", which is used
by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade
(玉皇上帝, Yu Huang Shangdi or 玉皇大帝, Yu Huang Dadi).
It was said that the Jade Emperor was originally the crown prince of the
kingdom of Pure Felicity and Majestic Heavenly Lights and Ornaments. At
birth, he emitted a wondrous light that filled the entire kingdom. When
he was young, he was kind, intelligent and wise. He devoted his entire
childhood to helping the needy (the poor and suffering, the deserted and
single, the hungry and disabled).
FURTHERMORE, HE SHOWED RESPECT AND BENEVOLENCE TO BOTH MEN AND
CREATURES: #880 as [#400, #10, #70, #400] = huiós (G5207): {UMBRA: #52
as #680 % #41 = #24} 1) a son; 1a) rarely used for the young of animals;
1b) generally used of the offspring of men; 1c) in a restricted sense,
the male offspring (one born by a father and of a mother); 1d) in a
wider sense, a descendant, one of the posterity of any one,; 1d1) the
children of Israel; 1d2) sons of Abraham; 1e) ) used to describe one who
depends on another or is his follower; 1e1) a pupil; 1f) son of man;
1f1) term describing man, carrying the connotation of weakness and
mortality; 1f2) son of man, symbolically denotes the fifth kingdom in
Daniel 7:13 and by this term its humanity is indicated in contrast with
the barbarity and ferocity of the four preceding kingdoms (the
Babylonian, the Median and the Persian, the Macedonian, and the Roman)
typified by the four beasts. In the book of Enoch (2nd Century) it is
used of Christ.; 1f3) used by Christ himself, doubtless in order that he
might intimate his Messiahship and also that he might designate himself
as the head of the human family, the man, the one who both furnished the
pattern of the perfect man and acted on behalf of all mankind. Christ
seems to have preferred this to the other Messianic titles, because by
its lowliness it was least suited to foster the expectation of an
earthly Messiah in royal splendour;
YOUTUBE: "Who Is This King of Glory? — Jimmy Needham"
http://youtu.be/daGoP-PnMlI
1g) son of God; 1g1) used to describe Adam (Lk. 3:38); 1g2) used to
describe those who are born again (Lk. 20:36) and of *ANGELS* and of
Jesus Christ; 1g3) of those whom God esteems as sons, whom he loves,
protects and benefits above others; i) in the OT used of the Jews; ii)
in the NT of Christians; iii) those whose character God, as a loving
father, shapes by chastisements (Heb. 12:5-8); 1g4) those who revere God
as their father, the pious worshippers of God, those who in character
and life resemble God, those who are governed by the Spirit of God,
repose the same calm and joyful trust in God which children do in their
parents (Rom. 8:14, Gal. 3:26 ), and hereafter in the blessedness and
glory of the life eternal will openly wear this dignity of the sons of
God. Term used preeminently of Jesus Christ, as enjoying the supreme
love of God, united to him in affectionate intimacy, privy to his saving
councils, obedient to the Father's will in all his acts;
In human terms the @1 - SEMINAL principle might in some sense be
considered equitable to one's birth entity as #9 - LIMITED / #72 -
UNLIMITED dynamic.
Whereas the other extremity is a bonding of @1 - SELF IDENTITY with the
#491 - PRINCIPLE OF CONTINUITY which has been given actuality by the
FORMULA OF PROGRESSION.
YOUTUBE: "Michael W. Smith - King of Glory"
http://youtu.be/GXWt64EEsTM

<http://www.grapple369.com/cosmos/Dali_Crucifixion_Hypercube.jpeg>
#625 as [#3, #2, #200, #400, #500] = gᵉbereth (H1404): {UMBRA: #605 %
#41 = #31} 1) lady, *QUEEN*; 2) mistress (of servants);
Yet QUEEN VICTORIA'S statement of religious belief "I WISH JESUS WOULD
COME IN MY DAY. I WOULD SO LOVE TO LAY MY CROWN AT HIS FEET." Appears to
be an expression of religious belief which is at once relevant to a
SOVEREIGN claim in not having a PRIMA MATERIA reliance upon the BINOMIAL
STASIS (@1 / @5) of ROMAN GOVERNANCE:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;
GRUMBLE TO SECOND COMMANDMENT (#827 - *DOCTRINE* / *TEACHING* / *SET*
*A* *MARK* / *PIOUS*, #819 - *TO* *OBSERVE* *AS* *HOLY*, *KEEP*
*SACRED*)@[72, 36, 80, 79, 22, 21, 59, 13, 70, 46, 6, 35, 11, 78, 25,
26, 47, 34, 7, 81, 58, 19, 9, 58, 72, 21, 16, 14, 20, 75, 65, 4, 54, 2,
58, 39, 38, 77, 38, 61]
<http://www.grapple369.com/?idea:115,827,819>
#827 as [#6, #5, #400, #6, #10, #400] = tâvâh (H8427): {UMBRA: #411 %
#41 = #1} 1) to scrabble, *LIMIT*, mark, *MAKE* *OR* *SET* *A* *MARK*;
1a) (Piel) to mark; 1b) (Hiphil) to set a mark;
#827 as [#400, #300, #2, #70, #50, #5] = sâbaʻ (H7646): {UMBRA: #372 %
#41 = #3} 1) to be satisfied, be sated, be fulfilled, be surfeited; 1a)
(Qal); 1a1) to be sated (with food); 1a2) to be sated, be satisfied
with, be fulfilled, be filled, have one's fill of (*HAVE* *DESIRE*
*SATISFIED*); 1a3) to have in excess, be surfeited, be surfeited with;
i) to be weary of (fig); 1a4) (Piel) to satisfy; 1a5) (Hiphil); i) to
satisfy; ii) to enrich; iii) to sate, glut (with the undesired);
#827 as [#1, #80, #70, #30, #5, #30, #400, #200, #1, #10] = apolýō
(G630): {UMBRA: #1381 % #41 = #28} 1) to set free; 2) to let go,
dismiss, (to detain no longer); 2a) a petitioner to whom liberty to
depart is given by a decisive answer; 2b) to bid depart, send away; 3)
to let go free, release; 3a) a captive i.e. to loose his bonds and bid
him depart, to give him liberty to depart; 3b) *TO* *ACQUIT* *ONE*
*ACCUSED* *OF* *A* *CRIME* *AND* *SET* *HIM* *AT* *LIBERTY*; 3c)
indulgently to grant a prisoner leave to depart; 3d) to release a
debtor, i.e. not to press one's claim against him, to remit his debt; 4)
*USED* *OF* *DIVORCE*, to dismiss from the house, to repudiate. The
*WIFE* *OF* *A* *GREEK* *OR* *ROMAN* *MAY* *DIVORCE* *HER* *HUSBAND*; 5)
to send one's self away, to depart;
#819 as [#5, #80, #5, #30, #9, #70, #50, #300, #70, #200] = epérchomai
(G1904): {UMBRA: #911 % #41 = #9} 1) *TO* *COME* *TO* *ARRIVE*; 1a) of
time, come on, be at hand, be future; 2) to come upon, overtake, one;
2a) of sleep; 2b) of disease; 2c) of calamities; 2d) *OF* *THE* *HOLY*
*SPIRIT*, *DESCENDING* *AND* *OPERATING* *IN* *ONE*; 2e) *OF* *AN*
*ENEMY* *ATTACKING* *ONE*;
YOUTUBE: "Gaither Vocal Band - He Is Here (Live)"
http://youtu.be/A97aLphdL00
#410 - *LAW* (*OF* *GOD*) as [#6, #100, #4, #300] / [#100, #4,
#300, #6] /
#819 as [#5, #100, #4, #300, #400, #10] /
#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#30, #5, #400, #100, #4, #300] / [#5, #100, #4,
#300, #400, #10, #500] = qâdash (H6942): {UMBRA: #404 % #41 = #35} 1) to
consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be
sanctified, be separate; 1a) (Qal); 1a1) to be set apart, be
consecrated; 1a2) to be hallowed; 1a3) consecrated, tabooed; 1b)
(Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be honoured,
be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set apart as
sacred, consecrate, dedicate; 1c2) *TO* *OBSERVE* *AS* *HOLY*, *KEEP*
*SACRED*; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d)
(Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e)
(Hiphil); 1e1) to set apart, devote, consecrate; 1e2) to regard or treat
as sacred or hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep
oneself apart or separate; 1f2) to cause Himself to be hallowed (of
God); 1f3) to be observed as holy; 1f4) to consecrate oneself;
#819 as [#200, #500, #100, #1, #3, #10, #4, #1] = sphragís (G4973):
{UMBRA: #1014 % #41 = #30} 1) a seal; 1a) the seal placed upon books;
1b) a signet ring; 1c) the inscription or impression made by a seal;
1c1) *OF* *THE* *NAME* *OF* *GOD* *AND* *CHRIST* *STAMPED* *UPON*
*THEIR* *FOREHEADS*; 1d) that by which anything is confirmed, proved,
authenticated, as by a seal (a token or proof);
"AND I SAW {ie. eídō (G1492): #819 - *THREE* *COMMANDMENTS* *TABLET*}
ANOTHER *ANGEL* ASCENDING FROM THE EAST, HAVING THE SEAL-G4973 OF THE
LIVING GOD: AND HE CRIED WITH A LOUD VOICE TO THE FOUR *ANGELS*, TO WHOM
IT WAS GIVEN TO HURT THE EARTH AND THE SEA, SAYING, HURT NOT THE EARTH,
NEITHER THE SEA, NOR THE TREES, TILL WE HAVE SEALED THE SERVANTS OF OUR
GOD IN THEIR FOREHEADS. AND I HEARD THE NUMBER OF THEM WHICH WERE
SEALED: AND THERE WERE SEALED AN HUNDRED AND FORTY AND FOUR {3 x #48 -
RITUAL (LI)} THOUSAND OF ALL THE TRIBES OF THE CHILDREN OF ISRAEL."
[Revelation 7:2-4]
#819 as [#1, #50, #5, #200, #300, #8, #200, #5, #50] = anístēmi (G450):
{UMBRA: #619 % #41 = #4} 1) to cause to rise up, raise up; 1a) raise up
from laying down; 1b) to raise up from the dead; 1c) to raise up, cause
to be born, to cause to appear, bring forward; 2) to rise, stand up; 2a)
of persons lying down, of persons lying on the ground; 2b) of persons
seated; 2c) of those who leave a place to go elsewhere; 2c1) of those
who prepare themselves for a journey; 2d) of the dead; 3) at arise,
appear, stand forth; 3a) *OF* *KINGS* *PROPHETS*, *PRIESTS*, *LEADERS*
*OF* *INSURGENTS*; 3b) of those about to enter into conversation or
dispute with anyone, or to undertake some business, or attempt something
against others; 3c) *TO* *RISE* *UP* *AGAINST* *ANY* *ONE*;
#827 as [#1, #300, #10, #40, #70, #300, #5, #100, #1] = átimos (G820):
{UMBRA: #621 % #41 = #6} 1) *WITHOUT* *HONOUR*, *UNHONOURED*,
*DISHONOURED*; 2) base, of less esteem;
#827 as [#4, #10, #4, #1, #600, #8, #200] = didachḗ (G1322): {UMBRA:
#627 % #41 = #12} 1) teaching; 1a) that which is taught; 1b) *DOCTRINE*,
*TEACHING*, *CONCERNING* *SOMETHING*; 2) the act of teaching,
instruction; 2a) in religious assemblies of the Christians, to speak in
the way of teaching, in distinction from other modes of speaking in public;
"AND THE JEWS MARVELLED, SAYING, HOW KNOWETH THIS MAN LETTERS, HAVING
NEVER LEARNED? JESUS ANSWERED THEM, AND SAID, MY DOCTRINE-G1322 IS NOT
MINE, BUT HIS THAT SENT ME. IF ANY MAN WILL DO HIS WILL, HE SHALL KNOW
OF THE DOCTRINE-G1322, WHETHER IT BE OF GOD, OR WHETHER I SPEAK OF
MYSELF." [John 7:15-17]
#827 as [#5, #3, #3, #9, #7, #800] = engízō (G1448): {UMBRA: #828 % #41
= #8} 1) to bring near, to join one thing to another; 2) *TO* *DRAW*
*OR* *COME* *NEAR* *TO*, *TO* *APPROACH*;
#827 as [#5, #300, #70, #10, #40, #1, #200, #1, #200] = hetoimázō
(G2090): {UMBRA: #1233 % #41 = #3} 1) *TO* *MAKE* *READY*, *PREPARE*;
1a) to make the necessary preparations, get everything ready; 2)
metaph.; 2a) drawn from the oriental custom of sending on before kings
on their journeys persons to level the roads and make them passable; 2b)
to prepare the minds of men to give the Messiah a fit reception and
secure his blessings;
"NOW THE FIRST DAY OF THE *FEAST* *OF* *UNLEAVENED* *BREAD* {*DREW*
*NIGH*-G1448 [Luke 22:1]} THE DISCIPLES {*PETER* AND JOHN} CAME TO
JESUS, SAYING UNTO HIM, WHERE WILT THOU THAT WE PREPARE-G2090 FOR THEE
TO EAT THE *PASSOVER*?

<http://www.grapple369.com/images/EarthSeasons.png>
AND HE SAID, GO INTO THE CITY TO SUCH A MAN, AND SAY UNTO HIM, THE
MASTER SAITH, MY TIME IS AT HAND; I WILL KEEP THE PASSOVER AT THY HOUSE
WITH MY DISCIPLES. AND THE DISCIPLES DID AS JESUS HAD APPOINTED THEM;
AND THEY MADE-G2090 READY-G2090 THE *PASSOVER*." [Matthew 26:17-19]
#827 as [#5, #400, #200, #5, #2, #5, #10, #200] = eusebḗs (G2152):
{UMBRA: #820 % #41 = #41} 1) *PIOUS*, dutiful;
"THE LORD KNOWETH HOW TO DELIVER THE GODLY-G2152 OUT OF TEMPTATIONS, AND
TO RESERVE THE UNJUST UNTO THE DAY OF JUDGMENT TO BE PUNISHED: BUT
CHIEFLY THEM THAT WALK AFTER THE FLESH IN THE LUST OF UNCLEANNESS, AND
DESPISE GOVERNMENT. PRESUMPTUOUS ARE THEY, SELF-WILLED, THEY ARE NOT
AFRAID TO SPEAK EVIL OF DIGNITIES." [2Peter 2:9-10]
#827 as [#80, #100, #70, #200, #300, #10, #9, #8, #40, #10] =
prostíthēmi (G4369): {UMBRA: #827 % #41 = #7} 1) to put to; 2) to add;
2a) i.e. to join to, gather with any company, the number of one's
followers or companions; 2a1) he was gathered to his fathers i.e. died;
"NOW ABOUT THAT TIME HEROD THE KING STRETCHED FORTH HIS HANDS TO VEX
CERTAIN OF THE CHURCH. AND HE KILLED JAMES THE BROTHER OF JOHN WITH THE
SWORD. AND BECAUSE HE SAW IT PLEASED THE JEWS {ie. #827 - *PHARISEES*
(G5330)}, HE PROCEEDED-G4369 FURTHER TO TAKE *PETER* ALSO. (THEN WERE
THE *DAYS* *OF* *UNLEAVENED* *BREAD*)" [Acts 12:1-3]
#827 as [#500, #1, #100, #10, #200, #1, #10, #5] = Pharisaîos (G5330):
{UMBRA: #1092 % #41 = #26} 1) A sect that seems to have started after
the Jewish exile. In addition to OT books the Pharisees recognised in
oral tradition a standard of belief and life. They sought for
distinction and praise by outward observance of external rites and by
outward forms of piety, and such as ceremonial washings, fastings,
prayers, and alms giving; and, comparatively negligent of genuine piety,
they prided themselves on their fancied good works. They held
strenuously to a belief in the existence of good and evil *ANGELS*, and
to the expectation of a Messiah; and they cherished the hope that the
dead, after a preliminary experience either of reward or of penalty in
Hades, would be recalled to life by him, and be requited each according
to his individual deeds. In opposition to the usurped dominion of the
Herods and the rule of the Romans, they stoutly upheld the theocracy and
their country's cause, and possessed great influence with the common
people. According to Josephus they numbered more than 6000. They were
bitter enemies of Jesus and his cause; and were in turn severely rebuked
by him for their avarice, ambition, hollow reliance on outward works,
and affection of piety in order to gain popularity.;
--------- SEVEN COMMANDMENTS ------
זכור את יומ השבת לקדשו ששת ימימ {@1: Sup: 63 - WATCH: SHIH (#63); Ego:
21 - RELEASE: SHIH (#21)}
תעבד ועשית כל מלאכתכ ויומ השביעי {@2: Sup: 7 - ASCENT: SHANG (#70); Ego:
14 - PENETRATION: JUI (#35)}
שבת ליהוה אלהיכ לא תעשה כל מלאכה {@3: Sup: 11 - DIVERGENCE: CH'A (#81);
Ego: 75 - FAILURE: SHIH (#110)}
אתה ובנכ ובתכ עבדכ ואמתכ ובהמתכ {@4: Sup: 56 - CLOSED MOUTH: CHIN
(#137); Ego: 4 - BARRIER: HSIEN (#114 - *ONTIC* *SUBSTITUTE* *PROTOTYPE*
#SIX (#342))}
וגרכ אשר בשעריכ כי ששת ימימ עשה {@5: Sup: 45 - GREATNESS: TA (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 2 - FULL CIRCLE: CHOU
(#116)}
יהוה את השמימ ואת הארצ את הימ ואת {@6: Sup: 49 - FLIGHT: T'AO (#231 -
JUXTAPOSITION CONTROL); Ego: 39 - RESIDENCE: CHU (#155)}
כל אשר במ וינח ביומ השביעי על כנ {@7: Sup: 29 - DECISIVENESS: TUAN (#260
- COVENANT); Ego: 77 - COMPLIANCE: HSUN (#232)}
ברכ יהוה את יומ השבת ויקדשהו {@8: Sup: 29 - DECISIVENESS: TUAN (#289);
Ego: 61 - EMBELLISHMENT: SHIH (#293)} <-- *END* *OF* *FOURTH* *COMMANDMENT*
כבד את אביכ ואת אמכ למענ יארכונ {@9: Sup: 17 - HOLDING BACK: JUAN
(#306); Ego: 28 - CHANGE: KENG (#321 - *PRO* *DOMO*)}
ימיכ על האדמה אשר יהוה אלהיכ נתנ {@10: Sup: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#316); Ego: 32 - LEGION: CHUANG (#353)}
לכ {@11: Sup: 9 - BRANCHING OUT: SHU (#325 - *MAGIC* *SUM* #65 -
SOLDIER); Ego: 50 - VASTNESS / WASTING: T'ANG (#403 - *BIGGEST* *BLOKES*
*BBQ* on 25 AUGUST 2017 )} <-- *END* *OF* *FIFTH* *COMMANDMENT*
לא תרצח {@12: Sup: 70 - SEVERANCE: KE (#395); Ego: 81 - FOSTERING: YANG
(#484)} <-- *END* *OF* *SIXTH* *COMMANDMENT*
לא תנאפ {@13: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#468); Ego:
76 - AGGRAVATION: CHU (#560)} <-- *END* *OF* *SEVENTH* *COMMANDMENT*
לא תגנב {@14: Sup: 70 - SEVERANCE: KE (#538); Ego: 81 - FOSTERING: YANG
(#641 - DIVISION AS COURSE OF PRIESTS)} <-- *END* *OF* *EIGHTH*
*COMMANDMENT*
לא תענה ברעכ עד {@15: Sup: 48 - RITUAL: LI (#586 - RULER OF RULERS (OF
GOD) / GENERAL, COMMANDER (MILITARY)); Ego: 31 - PACKING: CHUANG (#672 -
UMBRA for OX / COW (G1016))} <-- *END* *OF* *NINETH* *COMMANDMENT*
לא תחמד בית רעכ לא תחמד אשת רעכ {@16: Sup: 12 - YOUTHFULNESS: T'UNG
(#598); Ego: 67 - DARKENING: HUI (#739)}
ועבדו ואמתו ושורו וחמרו וכל אשר {@17: Sup: 21 - RELEASE: SHIH (#619 -
SECTION IV: *GOVERNOR* *GENERAL* MAY REMOVE FROM HIS OFFICE OR SUSPEND
FROM THE EXERCISE OF THE SAME ANY PERSON EXERCISING ANY OFFICE OF OUR
SAID COMMONWEALTH); Ego: 13 - INCREASE: TSENG (#752)}
לרעכ {@18: Sup: 6 - CONTRARIETY: LI (#625); Ego: 77 - COMPLIANCE: HSUN
(#829)} <-- *END* *OF* *TENTH* *COMMANDMENT*
GRUMBLE (#625 - *PRE*-*EMINENT* / *SURPASSING*, #829 - *TO* *DELINEATE*
(*OR* *FORM*) *LETTERS* *ON* *A* *TABLET*)@[63, 21, 7, 14, 11, 75, 56,
4, 45, 2, 49, 39, 29, 77, 29, 61, 17, 28, 10, 32, 9, 50, 70, 81, 73, 76,
70, 81, 48, 31, 12, 67, 21, 13, 6, 77]
MALE: @182 = #182
ONTIC CHECKSUM TOTAL: #182 - ('OTH CYCLE FROM GENESIS REPRISE ON
WEDNESDAY 20 *MARCH* 1996 / *NEW* *MOON* (#829 - *SEVEN* *COMMANDMENTS*
*TABLET*) ON 21 *MARCH* 1996: 3 x #364 + 2 x #364 + #182 DAYS ON 12
*SEPTEMBER* 2001)
#182 as [#2, #90, #70, #500] = betsaʻ (H1215): {UMBRA: #162 % #41 = #39}
1) *PROFIT*, *UNJUST* *GAIN*, *GAIN* (*PROFIT*) *ACQUIRED* *BY* *VIOLENCE*;
#175 - *WOMAN* *WITH* *CHILD* / *MARRIAGE* as [#10, #70, #90, #5] /
#182 as [#6, #10, #6, #70, #900] / [#10, #6, #70, #90, #6] = yâʻats
(H3289): {UMBRA: #170 % #41 = #6} 1) to advise, consult, give counsel,
counsel, purpose, devise, plan; 1a) (Qal); 1a1) to advise, counsel, give
counsel, consult; 1a2) counsellor (participle); 1b) (Niphal) *TO*
*CONSULT* *TOGETHER*, *EXCHANGE* *COUNSEL*, *DELIBERATE*, *COUNSEL*
*TOGETHER*; 1c) (Hithpael) *TO* *CONSPIRE*;
#175 - *WOMAN* *WITH* *CHILD* / *MARRIAGE* as [#5, #40, #30, #10,
#900] /
#182 as [#2, #40, #30, #10, #90, #10] = lûwts (H3887): {UMBRA: #126 %
#41 = #3} 1) to scorn, make mouths at, talk arrogantly; 1a) (Qal); 1a1)
to boast; 1a2) to scorn; 1b) (Hiphil); 1b1) to mock, deride; 1b2) to
interpret (language); i) interpreter (participle); ii) ambassador
(fig.); 1b3) (Hithpalpel) *TO* *BE* *INFLATED*, *SCOFF*, *ACT* *AS* *A*
*SCORNER*, *SHOW* *ONESELF* *A* *MOCKER*;
#142 - 12 *JANUARY* 2021 as [#2, #40, #70, #30] /
#182 as [#2, #40, #70, #30, #600] = maʻal (H4604): {UMBRA: #140 % #41 =
#17} 1) *UNFAITHFUL* *OR* *TREACHEROUS* *ACT*, *TRESPASS*; 1a) *AGAINST*
*MAN*; 1b) *AGAINST* *GOD*;
#142 - 12 *JANUARY* 2021 as [#6, #70, #6, #50, #10] /
#182 as [#6, #40, #70, #6, #50, #10] / [#70, #6, #50, #50, #6] = ʻâvôn
(H5771): {UMBRA: #126 % #41 = #3} 1) *PERVERSITY*, *DEPRAVITY*,
*INIQUITY*, *GUILT* *OR* *PUNISHMENT* *OF* *INIQUITY*; 1a) iniquity; 1b)
guilt of iniquity, guilt (as great), guilt (of condition); 1c)
consequence of or punishment for iniquity;
#182 as [#1, #50, #70, #40, #10, #1, #10] = anomía (G458): {UMBRA: #172
% #41 = #8} 1) the condition of without law; 1a) because ignorant of it;
1b) because of violating it; 2) *CONTEMPT* *AND* *VIOLATION* *OF* *LAW*,
*INIQUITY*, *WICKEDNESS*;
#182 as [#40, #5, #10, #7, #70, #50] = mégas (G3173): {UMBRA: #249 % #41
= #3} 1) great; 1a) of the external form or sensible appearance of
things (or of persons); 1a1) in particular, of space and its dimensions,
as respects; i) mass and weight: great; ii) compass and extent: large,
spacious; iii) measure and height: long; iv) stature and age: great,
old; 1a2) of number and quantity: numerous, large, abundant; 1a3) of
age: the elder; 1a4) used of intensity and its degrees: with great
effort, of the affections and emotions of the mind, of natural events
powerfully affecting the senses: violent, mighty, strong; 1b) predicated
of rank, as belonging to; 1b1) persons, eminent for ability, virtue,
authority, power; 1b2) things esteemed highly for their importance: of
great moment, of great weight, importance; 1b3) a thing to be highly
esteemed for its excellence: excellent; 1c) splendid, prepared on a
grand scale, stately; 1d) *GREAT* *THINGS*; 1d1) *OF* *GOD'S*
*PREEMINENT* *BLESSINGS*; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE*
*PROVINCE* *OF* *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*)
*THINGS*, *FULL* *OF* *ARROGANCE*, *DEROGATORY* *TO* *THE* *MAJESTY*
*OF* *GOD*;
ACCORDINGLY FROM THE 3 DECEMBER 2020, IT IS #1551 - FORBIDDEN FOR *ALL*
*PERSONS* *AFFILIATED* *IN* *ANY* *MANNER* *WHATSOEVER* *WITH* *THE*
*ROMAN* *CATHOLIC* *CHURCH* TO HAVE ANY ASSOCIATION WITH MY SACRED AND
SOVEREIGN INTELLECTUAL PROPERTY AS CELESTIAL HIERARCHY / GNOSIS EX
MACHINA / INTELLECTUS AS GENITIVE VOLUNTĀSIS (NOUMENON).
We received an email @ 1620 HOURS on 7 DECEMBER 2020 from SPECIAL
COUNSEL FROM THE VICTORIAN GOVERNMENT SOLICITOR’S OFFICE acting upon a
complaint we had lodged with the VICTORIAN ELECTORAL COMMISSION (VEC)
and according we responded by email at @ 1652 HOURS so as to clarify the
misapprehensions conveyed within that correspondence.
We thanked them for their considerations of the matter raised with the
VICTORIAN ELECTORAL COMMISSION, however we did not ask yourselves to
consider whether the VEC had a material involvement within our legal
matter and neither did we seek for yourselves to make any appearance at
our DIRECTIONS HEARING.
To state it plainly, the question is whether the existing WELLINGTON
SHIRE COUNCILLORS by maleficent cause of an IMPROPER WREATH
(accompanying a POPPY WREATH) laid at the BOER WAR MEMORIAL on the basis
of deference given to #131 - EX IURE CITIZENSHIP (ROMAN / VATICAN CITY)
and CARDINAL PELL'S BIRTHDAY 8 JUNE 2017 instead of SUNDAY 28 MAY 2017,
[are] thereby "ATTAINTED OF TREASON".
But to prudently and independently consider that matter in which we have
involvement as a question of law pertaining to some equivalent STATE
legislative provision conforming to principles of "ATTAINTED OF TREASON"
enumerated by SECTION 44 (i) and (ii) of the CONSTITUTION as then by
such "CORRESPONDENCE FROM MYSELF AND RELATED DOCUMENTS" related to case
numbers K12507785 and L10519861 which were scheduled for a DIRECTIONS
HEARING of those matters before the Criminal List of the Sale
Magistrates' Court on 7 December 2020 but before such date was adjourned
until the 22 February 2021.
Which might have a factual bearing upon whether the existing WELLINGTON
SHIRE COUNSELLORS whom by cause of corrupt action by those #414
METASTASIS events detailed therein as grounds of being "ATTAINTED OF
TREASON" are THEREBY DISQUALIFIED FROM STANDING WITHIN 2020 COUNCIL
ELECTIONS OF 24 OCTOBER 2020.
As we conveyed, that we have done all that we could do to ensure that
the ingratiation by such recalcitrant action made against the STATE
would not have invalidated the FEDERAL MINISTER's future possibility of
RE-ELECTION due to being "ATTAINTED OF TREASON" as enumerated by SECTION
44 (i) and (ii) of the CONSTITUTION.
#142 - 12 *JANUARY* 2021 as [#6, #10, #50, #10, #60, #6] /
#155 as [#30, #5, #50, #10, #60] /
#158 as [#2, #50, #6, #60, #600] /
#175 - *WOMAN* *WITH* *CHILD* / *MARRIAGE* as [#50, #60, #60, #5] /
#182 as [#10, #50, #6, #60, #6, #700] = nûwç (H5127): {UMBRA: #116 % #41
= #34} 1) to flee, escape; 1a) (Qal); 1a1) to flee; 1a2) to escape; 1a3)
to take flight, depart, disappear; 1a4) *TO* *FLY* (*TO* *THE* *ATTACK*)
*ON* *HORSEBACK*; 1b) (Polel) to drive at; 1c) (Hithpolel) to take
flight; 1d) (Hiphil); 1d1) to put to flight; 1d2) to drive hastily; 1d3)
to cause to disappear, hide;
#142 - 12 *JANUARY* 2021 as [#2, #70, #40, #10, #500] /
#155 as [#40, #5, #70, #600] /
#190 as [#30, #70, #40, #10, #600] /
#182 as [#2, #70, #40, #40, #10, #500] = ʻam (H5971): {UMBRA: #110 % #41
= #28} 1) nation, people; 1a) people, nation; 1b) *PERSONS*, *MEMBERS*
*OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2) kinsman, kindred;
#9 + #73 = #81 - [α, π] / 12 *JANUARY* 2021 as [#1, #3, #5] /
#73 - 3 *DECEMBER* 2020 as [#1, #3, #1, #3, #5, #10, #50] /
#625 - *SEVEN* *COMMANDMENTS* *TABLET* as [#8, #600, #9, #8] /
#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#1, #3, #70, #40, #5, #50, #70, #400, #200] /
#899 - LAY *SNARES* AGAINST *AUTONOMY* as [#1, #3, #800, #40, #5, #50] =
ágō (G71): {UMBRA: #804 % #41 = #25} 1) to lead, take with one; 1a) to
lead by laying hold of, and this way to bring to the point of
destination: of an animal; 1b) to lead by accompanying to (into) a
place; 1c) to lead with one's self, attach to one's self as an
attendant; 1d) to conduct, bring; 1e) *TO* *LEAD* *AWAY*, *TO* *A*
*COURT* *OF* *JUSTICE*, *MAGISTRATE*, etc.; 2) to lead,; 2a) to lead,
guide, direct; 2b) to lead through, conduct to: to something; 2c) to
move, impel: of forces and influences on the mind; 3) to pass a day,
keep or celebrate a feast, etc.; 4) to go, depart;
Within law actus reus is the action or conduct which is a constituent
element of a crime, as opposed to the mental state of the accused.
We informally note that this LATIN term ago (See also Latin acus whence
Italian ago “*NEEDLE*”) comprises 23 elements might be deployed as year
temporal scaffolding being an irrationality made against rational PI 22
/ 7. And therefore if #17 - *I* *CHASE*, *PURSUE* EQUALS THE YEAR #2017:
#1 - I act, I behave
#2 - I do or make continuously or regularly.
#3 - I negotiate
#4 - I effect, accomplish, achieve
#5 - I treat, I deal
#6 - I act, play, perform (e.g., a role in a play)
#7 - I perform, transact, conduct, manage (e.g. business, affairs)
#8 - I administer, direct, guide, govern
#9 - I drive (sense of providing an impetus for motion), impel, move, push
#10 - I conduct, drive (sense of providing governance to motion)
#11 - I discuss, debate, deliberate (used in civil, political and legal
contexts)
#12 - (law) I plead
#13 - I think upon; I am occupied with
#14 - I aim at, I get at (generally in the subjunctive mood and preceded
by ut, and so meaning: "that I might achieve...")
#15 - I stir up, excite, cause, induce
#16 - I lead, drive (e.g., livestock)
#2017 - I chase, pursue
#2018 - I drive at, pursue (a course of action)
#2019 - I rob, steal, plunder, carry off
#2020 - (of time) I pass, spend, lead
#2021 - (of offerings) I slay, kill (as a sacrifice)
#2022 - (of plants) I put forth, sprout, extend
#2023 - (law) I hold (a court)
THEN COUNTING BACKWARDS FROM #2023 GIVES SOME KEY DATES:
#2000 - MILLENNIUM
#1931
#1908
#1770 - COOK'S DISCOVERY (after VENUS transit)
#1379 = 14x14 MAGIC SUM assigned to VENUS
#1310 - FIFTY-FOUR MEMBERS OF THE KNIGHTS TEMPLAR ARE BURNED AT THE
STAKE IN FRANCE FOR BEING HERETICS
#1080 - HETEROS BINOMIAL NOTION OF NUMBER / COEFFICIENTS
#873 - ONTIC SUM OF 4 BCE / PROBITY ASSOCIATED TO QUEEN VICTORIA'S
LETTERS PATENT
#666 - #660 + #6 - FORMULA OF PROGRESSION
#505 - TETRACTYS: 10x10 MAGIC SUM - MALKUTH (KINGDOM) GROUNDING IN
CONTENTION WITH ISLAM
#434 - (#175 - CONSTITUTE, #176 - ORDER and #177 - DECLARE according to
#902 - RULE OF LAW and the #940 - POWER TO RULE)
#390 - SOVEREIGN
#321 - PRO DOMO
#298 - KANT'S *ROCK* / DIDOMI OF QUEEN VICTORIA'S LETTERS PATENT
#114 - ONTIC SUBSTITUTION WITHIN #342 PROTOTYPE
#91 - x 4 = #364
#68 - RIGHTS
#45 CE - METHOD
#22 - RATIONAL
#839 - *PARTING* *OF* *WAYS* *POEM* AS THOUGHTS RUSSELL STREET BOMBING
OF 27 MARCH 1986 as [#5, #40, #300, #80, #8, #6, #400] = mishpâchâh
(H4940): {UMBRA: #433 % #41 = #23} 1) clan, family; 1a) clan; 1a1)
family; 1a2) tribe; 1a3) *PEOPLE*, *NATION*; 1b) *GUILD*; 1c) species,
kind; 1d) aristocrats;
ACCORDINGLY WE NOW HAVE NO OTHER RECOURSE THAN TO EXTEND THE CIRCLE OF
EXCLUSION AND #1551 - FORBID *ANY* *AND* *ALL* *MEMBERSHIP* *OF* *THE*
*VICTORIAN* *RETURNED* *SERVICES* *LEAGUE* (*RSL*) FROM HAVING ANY
ASSOCIATION WITH MY SACRED AND SOVEREIGN INTELLECTUAL PROPERTY.
<http://www.grapple369.com/?idea:182,625,829>
#190 - 12 *JANUARY* 2021 as [#70, #30, #40, #10, #600] /
#182 as [#6, #30, #70, #6, #30, #600] = ʻôwlâm (H5769): {UMBRA: #146 %
#41 = #23} 1) long duration, antiquity, futurity, for ever, ever,
everlasting, evermore, perpetual, old, ancient, world; 1a) ancient time,
long time (of past); 1b) (of future); 1b1) for ever, always; 1b2)
*CONTINUOUS* *EXISTENCE*, *PERPETUAL*; 1b3) *EVERLASTING*, *INDEFINITE*
*OR* *UNENDING* *FUTURE*, *ETERNITY*;
#625 as [#5, #20, #200, #400] / [#20, #200, #400, #5] = kârath (H3772):
{UMBRA: #620 % #41 = #5} 1) to cut, cut off, cut down, cut off a body
part, cut out, eliminate, kill, cut a covenant; 1a) (Qal); 1a1) to cut
off; i) to cut off a body part, behead; 1a2) to cut down; 1a3) to hew;
1a4) *TO* *CUT* *OR* *MAKE* *A* *COVENANT*; 1b) (Niphal); 1b1) to be cut
off; 1b2) to be cut down; 1b3) to be chewed; 1b4) to be cut off, fail;
1c) (Pual); 1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil); 1d1)
to cut off; 1d2) to cut off, destroy; 1d3) to cut down, destroy; 1d4) to
take away; 1d5) to permit to perish; 1e) (Hophal) cut off;
"AND I SAW {ie. eídō (G1492): #819 - *THREE* *COMMANDMENTS* *TABLET*}
ANOTHER *ANGEL* FLY IN THE MIDST OF HEAVEN, HAVING THE
*EVERLASTING*-G166 *GOSPEL*-G2098 TO PREACH UNTO THEM THAT DWELL ON THE
EARTH, AND TO EVERY NATION, AND KINDRED, AND TONGUE, AND PEOPLE, SAYING
WITH A LOUD VOICE, FEAR GOD, AND GIVE GLORY TO HIM; FOR THE HOUR OF HIS
JUDGMENT IS COME: AND WORSHIP HIM THAT MADE HEAVEN, AND EARTH, AND THE
SEA, AND THE FOUNTAINS OF WATERS:
*FIRST* *ANGEL* *THEME* IS OBTAINED FROM THE HEBREW TEXT OF FIRST
COMMANDMENT:
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 79 - DIFFICULTIES: NAN (#79)}
{@2: Sup: 31 - PACKING: CHUANG (#39); Ego: 21 - RELEASE: SHIH (#100)}
{@3: Sup: 68 - DIMMING: MENG (#107); Ego: 13 - INCREASE: TSENG (#113)}
GRUMBLE (#107 - *TIME* / *SLAUGHTER* *IN* *DIVINE* *JUDGEMENT*, #113 -
*WHOLE* *CREATION*)@[8, 79, 31, 21, 68, 13]
<http://www.grapple369.com/?idea:107,113>
*SECOND* *ANGEL* *THEME* IS OBTAINED FROM THE HEBREW TEXT OF SECOND
COMMANDMENT:
AND THERE FOLLOWED ANOTHER *ANGEL*, SAYING, BABYLON IS FALLEN, IS
FALLEN, THAT GREAT CITY, BECAUSE SHE MADE ALL NATIONS DRINK OF THE WINE
OF THE WRATH OF HER FORNICATION.
{@1: Sup: 11 - DIVERGENCE: CH'A (#11); Ego: 46 - ENLARGEMENT: K'UO (#46)}
{@2: Sup: 28 - CHANGE: KENG (#39); Ego: 35 - GATHERING: LIEN (#81)}
{@3: Sup: 33 - CLOSENESS: MI (#72); Ego: 78 - ON THE VERGE: CHIANG (#159)}
{@4: Sup: 47 - PATTERN: WEN (#119); Ego: 26 - ENDEAVOUR: WU (#185 - I AM
NOT BOISTEROUS IN BEHAVIOUR {%25})}
{@5: Sup: 69 - EXHAUSTION: CH'IUNG (#188); Ego: 34 - KINSHIP: CH'IN (#219)}
{@6: Sup: 29 - DECISIVENESS: TUAN (#217); Ego: 81 - FOSTERING: YANG (#300)}
GRUMBLE (#217 - *NATIONS* / *PROCLAMATION* / *IDOLATROUS* *WORSHIP* /
*MAKE* *DESOLATE*, #300 - *PURPLE* / *CRIMSON* *RED* / *BE* *ASHAMED* /
*DEVICE* (*INTELLECTUAL* *FRAMEWORK*) / *ATONEMENT*)@[11, 46, 28, 35,
33, 78, 47, 26, 69, 34, 29, 81]
ONTIC CHECKSUM TOTAL: #185 - *WORMWOOD* / *A* *RUIN* / *LIBATION*
*POURED* *OUT* / *NUMBER* / *RECKON*
<http://www.grapple369.com/?idea:185,217,300>
AND THE THIRD *ANGEL* FOLLOWED THEM, SAYING WITH A LOUD VOICE, IF ANY
MAN WORSHIP THE BEAST AND HIS IMAGE, AND RECEIVE HIS MARK IN HIS
FOREHEAD, OR IN HIS HAND, THE SAME SHALL DRINK OF THE WINE OF THE WRATH
OF GOD, WHICH IS POURED OUT WITHOUT MIXTURE INTO THE CUP OF HIS INDIGNATION;
THIRD ANGEL THEME IS OBTAINED FROM THE HEBREW TEXT OF THIRD COMMANDMENT:
{@1: Sup: 51 - CONSTANCY: CH'ANG (#51); Ego: 19 - FOLLOWING: TS'UNG (#19)}
{@2: Sup: 2 - FULL CIRCLE: CHOU (#53); Ego: 58 - GATHERING IN: HSI (#77)}
GRUMBLE (#53 - *RITES* *OF* *MOURNING* / *STONE* *OF* *IDOLS* AND
*BUILDING* / ONE* / *ENEMY* *PERSONAL* *AND* *NATIONAL*, #77 - *DAYS*
*FROM* 3 *JANUARY* TO 21 *MARCH* *AS* *THE* *GROUNDING* *BASIS* *FOR*
#48 - RITUAL (LI) / *MOCKS* *WHEN* *GUILTY* / *IDOLATRY*)@[51, 19, 2, 58]
LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...
THUSLY TO RESTATE THE PROBLEM UNDERLYING THE MYTHOS / #48 - RITUAL (LI)
IS A COMPLEX QUESTION OF EQUIVALENCE RELATING TO THE PLATONIC NOTION: OF
ANAMNESIS {ie. a recollection as especially of a supposed previous
existence v's Ahnenerbe Organisation as the quest for German Ancestry as
intellectual historical research into a prehistory of MIND} AS
LITURGICAL STATEMENT IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL*
CHARACTER OF THE #1827 - *EUCHARIST* {ie.
As a *SOLAR* *DISC* which is indistinguishable from THE SOLAR CROSS OF
ODIN given the #CENTRE OF VALUE: #5 x 365.4 is derived from the
ecclesiastical calendar 4 x #364 + #371 days as its *CAUSAE* *COMMUNI*:

21 MARCH (disc top left) minus
#77 - COMPLIANCE (H2 - EARTH / PASSIVE PRINCIPLE) equals
3 JANUARY (disc top right)
Being thereby familiar to PYTHAGORAS / PLATO whom studied with the
priests of HELIOPOLIS (*ON*) as the "CITY OF THE SUN" which was
important to the solar cults of RA / BAAL represented by a TRINITY:
KHABEER: THE GOD OF THE RISING SUN, SYMBOLIZED BY THE SCARAB.
RA: the sun god from morning to evening, symbolized by the stork (Bennu).
ATUM: GOD OF THE SETTING SUN, SYMBOLIZED BY THE SNAKE OR THE LOTUS FLOWER.
} OR TO THE PASSION, RESURRECTION AND ASCENSION OF CHRIST.
Which is especially relevant to SEVENTH DAY ADVENTISTS given an
EVERLASTING COVENANT belief (ie. commandments of God and testimony of
Jesus) pertaining to the UNTO 2300 (ie. as implicit of #2184 being the
principle associated with #24 x 7 days x #13 cycles as PRIESTHOOD of the
JERUSALEM TEMPLE SERVICE of which MELCHIZEDEK was the PRIESTLY KING of
JUSTICE) DAYS anchored from 457 BCE since such Biblical evidence of #509
- YAHAD in being pre PLATONIC doesn’t suffer from the accusation of
BLASPHEMY associated to the #1827 - Eucharist being a CAUSAE COMMUNI
which has a #CENTRE OF VALUE: #1827 / 5 = 365.4 days as solar disc
associated with neo-PLATONIC / PYTHAGOREAN practice derived from the
EGYPTIAN priests on ON / HELIOPOLIS.
AND HE SHALL BE TORMENTED WITH FIRE AND BRIMSTONE IN THE PRESENCE OF THE
HOLY *ANGELS*, AND IN THE PRESENCE OF THE LAMB: AND THE SMOKE OF THEIR
TORMENT ASCENDETH UP FOR EVER AND EVER: AND THEY HAVE NO REST DAY NOR
NIGHT, WHO WORSHIP THE BEAST AND HIS IMAGE, AND WHOSOEVER RECEIVETH THE
MARK OF HIS NAME.
HERE IS THE PATIENCE OF THE SAINTS: HERE ARE THEY THAT KEEP THE
COMMANDMENTS OF GOD, AND THE FAITH OF JESUS." [Revelation 14:12]
IF THE #509 - *YAHAD* *AS* *NEW* *TESTAMENT* *JEWISH* - *CHRISTIANS*
[ACTS 23 and 24] WERE SUBJECT TO #808 - MUTILATION, EXTERMINATION OR
COMPLETE DESTRUCTION JUST SO RELIGIONISTS SUCH AS ROMAN CATHOLICS /
ORTHODOX CAUSAE COMMUNI ET AL COULD MAKE FALSE CLAIMS OF PIETY BY SOME
NECESSITY OF #48 - RITUAL (LI) RIGHT #885 - TO MARRY, TO BE GIVEN IN
MARRIAGE THEN YOUR PIETY IS A LIE and not compliant with the first
principles of QUEEN VICTORIA’S LETTERS PATENT which are established upon
an anthropocentric rational conception that is utilitarian and humanist
in its inclusivity...
SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;
SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE
SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND
That such #940 - RIGHT TO RULE according to #902 - RULE OF LAW is
implicit within the British Balfour Declaration dated 2 NOVEMBER 1917
which whilst occurring after the death of Theodor HERZL (d. 3 July 1904)
who is regarded as the father of modern political Zionism and promoted
Jewish immigration to Palestine in an effort to form a Jewish state
which was finally established on 14 May 1948.
SEE ALSO: "SPONTANEITY AS NATURAL REASONING WHETHER MUNDANE OR SUPERNATURAL"
<https://www.grapple369.com/Groundwork/Spontaneity.pdf>
#625 as [#10, #400, #10, #200, #5] = yattîyr (H3493): {UMBRA: #620 % #41
= #5} 1) *PRE*-*EMINENT*, *SURPASSING*, extreme, extraordinary; 2)
exceedingly, extremely;
#625 as [#1, #8, #200, #10, #400, #6] / [#6, #1, #8, #200, #10, #400] =
ʼachărîyth (H319): {UMBRA: #619 % #41 = #4} 1) after part, end; 1a) end,
issue, event; 1b) latter time (prophetic for future time); 1c)
*POSTERITY*; 1d) last, hindermost;
#625 as [#80, #30, #5, #70, #50, #5, #20, #300, #5, #10, #50] =
pleonektéō (G4122): {UMBRA: #1365 % #41 = #12} 1) to have more, or a
greater part or share; 1a) *TO* *BE* *SUPERIOR*, *EXCEL*, *SURPASS*,
*HAVE* *AN* *ADVANTAGE* *OVER*; 2) to gain or take advantage of another,
to overreach;
#414 - *METASTASIS* as [#8, #400, #6] /
#419 - *SLAUGHTER* as [#6, #8, #400, #5] /
#829 as [#6, #5, #8, #400, #400, #10] = châthath (H2865): {UMBRA: #808 %
#41 = #29} 1) to be shattered, be dismayed, be broken, be abolished, be
afraid; 1a) (Qal); 1a1) to be shattered, be broken; 1a2) to be dismayed;
1b) (Niphal) to be broken, be dismayed; 1c) (Piel) to be shattered, be
dismayed, be scared; 1d) (Hiphil); 1d1) to cause to be dismayed; 1d2)
*TO* *DISMAY*, *TERRIFY*; 1d3) to shatter;
#410 - *LAW* (*OF* *GOD*) as [#6, #5, #80, #300, #10, #9] / [#5,
#80, #300, #10, #9, #6] /
#829 as [#80, #300, #9, #400, #600] = pâshaṭ (H6584): {UMBRA: #389 % #41
= #20} 1) *TO* *STRIP*, *INVADE*, *STRIP* *OFF*, *MAKE* *A* *DASH*,
*RAID*, *SPREAD* *OUT*; 1a) (Qal); 1a1) to strip off, put off; 1a2) to
put off (one's shelter), make a dash; 1b) (Piel) to strip; 1c) (Hiphil);
1c1) to strip of; 1c2) to strip off; 1c3) to flay; 1d) (Hithpael) to
strip oneself of;
"AND IT SHALL BE, THAT IN THE MORNING, AS SOON AS THE SUN IS UP, THOU
SHALT RISE EARLY, AND SET-H6584 UPON THE CITY: AND, BEHOLD, WHEN HE AND
THE PEOPLE THAT IS WITH HIM COME OUT AGAINST THEE, THEN MAYEST THOU DO
TO THEM AS THOU SHALT FIND OCCASION." [Judges 9:33]
#829 as [#3, #100, #1, #500, #5, #200, #9, #1, #10] = gráphō (G1125):
{UMBRA: #1404 % #41 = #10} 1) to write, with reference to the form of
the letters; 1a) *TO* *DELINEATE* (*OR* *FORM*) *LETTERS* *ON* *A*
*TABLET*, *PARCHMENT*, *PAPER*, *OR* *OTHER* *MATERIAL*; 2) to write,
with reference to the contents of the writing; 2a) to express in written
characters; 2b) to commit to writing (things not to be forgotten), write
down, record; 2c) used of those things which stand written in the sacred
books (of the OT); 2d) to write to one, i.e. by writing (in a written
epistle) to give information, directions; 3) to fill with writing; 4) to
draw up in writing, compose;
#829 as [#5, #400, #5, #100, #3, #5, #300, #1, #10] = euergétēs (G2110):
{UMBRA: #1026 % #41 = #1} 1) benefactor; 2) *A* *TITLE* *OF* *HONOUR*,
*CONFERRED* *ON* *SUCH* *AS* *HAD* *DONE* *THEIR* *COUNTRY* *SERVICE*,
and upon princes, equivalent to Soter, Pater Patriae (relating to forms
of address for *POPES*, royalty, and nobility) meaning "Father of the
Country", or more literally, "Father of the Fatherland";
"AND HE SAID UNTO THEM, THE KINGS OF THE GENTILES EXERCISE LORDSHIP OVER
THEM; AND THEY THAT EXERCISE AUTHORITY UPON THEM ARE CALLED
BENEFACTORS-G2110." [Luke 22:25]
It was first awarded to Roman general Marcus Furius Camillus in 386 BC,
who for his role in the aftermath of the Gallic siege of Rome was
considered a second founder of the city, in succession to Romulus.
Three centuries later, it was awarded to the orator and statesman Marcus
Tullius Cicero for his part in the suppression of the Catilinarian
conspiracy during his consulate in 63 BC.
It was next awarded to Julius Caesar, who as dictator became the de
facto ruler of the Roman republic and its imperium, for having ended the
civil wars.
The Senate voted the title to Caesar Augustus in 2 BC, but being neither
important for the ruler's legitimacy nor for his legal powers, it did
not become a regular part of the imperial honours, contrary to
Imperator, Caesar, Augustus, princeps senatus, pontifex maximus and
tribunicia potestas. According to the historian Suetonius, Augustus'
successor, Tiberius, was offered this title, but refused it.
#414 - *METASTASIS* as [#10, #400, #4] /
#419 - *SLAUGHTER* as [#5, #10, #400, #4] /
#819 - *THREE* *COMMANDMENTS* *TABLET* as [#5, #10, #400, #4, #400] =
yâthêd (H3489): {UMBRA: #414 % #41 = #4} 1) pin, stake, peg, *NAIL*; 1a)
pin, peg, tent pin, tent stake; 1b) nail, pin (fig.); 1c) pin (used in
weaving);
#625 as [#5, #40, #70, #400, #10, #100] = ʻâthaq (H6275): {UMBRA: #570 %
#41 = #37} 1) *TO* *MOVE*, *PROCEED*, *ADVANCE*, *MOVE* *ON*, *BECOME*
*OLD*, *BE* *REMOVED*; 1a) (Qal); 1a1) to move; 1a2) to advance (in
years), grow old and weak; 1b) (Hiphil); 1b1) to move forward, proceed,
move on; 1b2) to remove; 1b3) to transcribe;
"BLOTTING OUT THE HANDWRITING OF ORDINANCES THAT WAS AGAINST US, WHICH
WAS CONTRARY TO US, AND TOOK IT OUT OF THE WAY, *NAILING* IT TO HIS
CROSS; AND HAVING SPOILED PRINCIPALITIES AND POWERS, HE MADE A SHOW OF
THEM OPENLY, TRIUMPHING OVER THEM IN IT.
#829 - *SEVEN* *COMMANDMENTS* *TABLET* as [#50, #70, #400, #40, #8, #50,
#10, #1, #200] = noumēnía (G3561): {UMBRA: #629 % #41 = #14} 1) *NEW*
*MOON*; 1a) of the Jewish festival of the new moon;
LET NO MAN THEREFORE JUDGE YOU IN MEAT, OR IN DRINK, OR IN RESPECT OF AN
HOLYDAY, OR OF THE NEW-G3561 MOON-G3561, OR OF THE SABBATH DAYS: WHICH
ARE A SHADOW OF THINGS TO COME; BUT THE BODY IS OF CHRIST.
#625 as [#5, #200, #300, #70, #10, #600] = râshâʻ (H7563): {UMBRA: #570
% #41 = #37} 1) wicked, criminal; 1a) guilty one, one guilty of crime
(subst); 1b) wicked (hostile to God); 1c) *WICKED*, *GUILTY* *OF* *SIN*
(*AGAINST* *GOD* *OR* *MAN*);
#625 as [#50, #300, #70, #200, #5] = sâʻar (H8175): {UMBRA: #570 % #41 =
#37} 1) to storm, shiver, dread, bristle (with horror), be very afraid;
1a) (Qal); 1a1) to bristle (with horror); 1a2) to dread; 1b) to storm
away, sweep away, whirl away; 1b1) (Qal); i) to sweep away; ii) *TO*
*STORM* *AWAY* (*OF* *GOD'S* *ACTION* *AGAINST* *THE* *WICKED*) (fig);
1b2) (Niphal) to be stormy, be tempestuous (exceedingly); 1b3) (Piel) to
whirl away, be stormed away; 1b4) (Hithpael) to storm against, come as a
storm;
LET NO MAN BEGUILE YOU OF YOUR REWARD IN A VOLUNTARY HUMILITY AND
WORSHIPPING OF *ANGELS*, INTRUDING INTO THOSE THINGS WHICH HE HATH NOT
SEEN, VAINLY PUFFED UP BY HIS FLESHLY MIND, AND NOT HOLDING THE HEAD,
FROM WHICH ALL THE BODY BY JOINTS AND BANDS HAVING NOURISHMENT
MINISTERED, AND KNIT TOGETHER, INCREASETH WITH THE INCREASE OF GOD.
WHEREFORE IF YE BE DEAD WITH CHRIST FROM THE RUDIMENTS OF THE WORLD,
WHY, AS THOUGH LIVING IN THE WORLD, ARE YE SUBJECT TO ORDINANCES, (TOUCH
NOT; TASTE NOT; HANDLE NOT; WHICH ALL ARE TO PERISH WITH THE USING;)
AFTER THE COMMANDMENTS AND DOCTRINES OF MEN? WHICH THINGS HAVE INDEED A
SHOW OF WISDOM IN WILL WORSHIP, AND HUMILITY, AND NEGLECTING OF THE
BODY; NOT IN ANY HONOUR TO THE SATISFYING OF THE FLESH." [Colossians
2:14-23]
#829 as [#30, #1, #40, #80, #100, #70, #300, #8, #200] = lamprótēs
(G2987): {UMBRA: #829 % #41 = #9} 1) *BRIGHTNESS*, brilliancy;
#829 as [#5, #60, #5, #200, #300, #8, #200, #1, #50] = exístēmi (G1839):
{UMBRA: #633 % #41 = #18} 1) to throw out of position, displace; 1a)
*TO* *AMAZE*, *TO* *ASTONISH*, *THROW* *INTO* *WONDERMENT*; 1b) to be
amazed, astounded; 1c) to be out of one's mind, besides one's self, insane;
"AT MIDDAY, O KING, I SAW {ie. eídō (G1492): #819 - *THREE*
*COMMANDMENTS* *TABLET*} IN THE WAY A LIGHT FROM HEAVEN, ABOVE THE
BRIGHTNESS-G2987 OF THE SUN, SHINING ROUND ABOUT ME AND THEM WHICH
JOURNEYED WITH ME. AND WHEN WE WERE ALL FALLEN TO THE EARTH, I HEARD A
VOICE SPEAKING UNTO ME, AND SAYING IN THE HEBREW TONGUE, SAUL, SAUL, WHY
PERSECUTEST THOU ME? IT IS HARD FOR THEE TO KICK AGAINST THE PRICKS. AND
I SAID, WHO ART THOU, LORD? AND HE SAID, I AM JESUS WHOM THOU PERSECUTEST.
#625 - *SEVEN* *COMMANDMENTS* *TABLET* as [#1, #500, #8, #20, #1, #40,
#5, #50] /
#827 - *THREE* *COMMANDMENTS* *TABLET* as [#1, #500, #10, #5, #300, #1,
#10] = aphíēmi (G863): {UMBRA: #569 % #41 = #36} 1) to send away; 1a) to
bid going away or depart; 1a1) *OF* *A* *HUSBAND* *DIVORCING* *HIS*
*WIFE*; 1b) to send forth, yield up, to expire; 1c) to let go, let
alone, let be; 1c1) to disregard; 1c2) to leave, not to discuss now, (a
topic); i) *OF* *TEACHERS*, *WRITERS* *AND* *SPEAKERS*; 1c3) to omit,
neglect; 1d) to let go, give up a debt, forgive, to remit; 1e) to give
up, keep no longer; 2) to permit, allow, not to hinder, to give up a
thing to a person; 3) to leave, go way from one; 3a) in order to go to
another place; 3b) to depart from any one; 3c) to depart from one and
leave him to himself so that all mutual claims are abandoned; 3d) to
desert wrongfully; 3e) to go away leaving something behind; 3f) to leave
one by not taking him as a companion; 3g) to leave on dying, leave
behind one; 3h) to leave so that what is left may remain, leave
remaining; 3i) abandon, leave destitute;
#896 as [#5, #80, #10, #300, #100, #5, #80, #5, #300, #1, #10] =
epitrépō (G2010): {UMBRA: #1380 % #41 = #27} 1) *TO* *TURN* *TO*,
*TRANSFER*, *COMMIT*, *INSTRUCT*; 2) to permit, allow, give leave;
"AND THEY SAID, MOSES SUFFERED-G2010 TO WRITE A BILL OF DIVORCEMENT, AND
TO PUT HER AWAY." [Mark 10:4]
#625 as [#80, #1, #10, #4, #5, #400, #70, #40, #5, #9, #1] / [#5, #80,
#1, #10, #4, #5, #400, #70, #50] = paideúō (G3811): {UMBRA: #1300 % #41
= #29} 1) to train children; 1a) to be instructed or taught or learn;
1b) to cause one to learn; 2) to chastise; 2a) *TO* *CHASTISE* *OR*
*CASTIGATE* *WITH* *WORDS*, *TO* *CORRECT*; 2a1) *OF* *THOSE* *WHO*
*ARE* *MOULDING* *THE* *CHARACTER* *OF* *OTHERS* *BY* *REPROOF* *AND*
*ADMONITION*; 2b) *OF* *GOD*; 2b1) to chasten by the affliction of evils
and calamities; 2c) to chastise with blows, to scourge; 2c1) of a father
punishing his son; 2c2) of a judge ordering one to be scourged;
#625 as [#1, #80, #5, #200, #300, #1, #30, #8] = apostéllō (G649):
{UMBRA: #1516 % #41 = #40} 1) *TO* *ORDER* (*ONE*) *TO* *GO* *TO* *A*
*PLACE* *APPOINTED*; 2) to send away, dismiss; 2a) to allow one to
depart, that he may be in a state of liberty; 2b) to order one to
depart, send off; 2c) to drive away;
#242 - 12 *JANUARY* 2021 as [#5, #2, #30, #5, #80, #70, #50] /
#182 as [#2, #30, #5, #80, #5, #10, #50] = blépō (G991): {UMBRA: #917 %
#41 = #15} 1) to see, discern, of the bodily eye; 1a) *WITH* *THE*
*BODILY* *EYE*: *TO* *BE* *POSSESSED* *OF* *SIGHT*, *HAVE* *THE* *POWER*
*OF* *SEEING*; 1b) perceive by the use of the eyes: to see, look descry;
1c) to turn the eyes to anything: to look at, look upon, gaze at; 1d) to
perceive by the senses, to feel; 1e) to discover by use, to know by
experience; 2) metaph. to see with the mind's eye; 2a) to have (the
power of) understanding; 2b) to discern mentally, observe, perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully,
examine; 3) in a geographical sense of places, mountains, buildings,
etc. turning towards any quarter, as it were, facing it;
#827 as [#4, #1, #10, #40, #70, #50, #10, #7, #70, #40, #5, #50, #70,
#400] = daimonízomai (G1139): {UMBRA: #313 % #41 = #26} 1) to be under
the *POWER* *OF* *A* *DEMON*
#827 as [#200, #20, #70, #300, #10, #200, #9, #8, #10] = skotízō
(G4654): {UMBRA: #1407 % #41 = #13} 1) *TO* *COVER* *WITH* *DARKNESS*,
to darken; 2) to be covered with darkness, be darkened; 2a) of heavenly
bodies as deprived of light; 2b) *METAPHOR*; 2b1) *OF* *THE* *EYES*;
2b2) *OF* *THE* *UNDERSTANDING*; 2b3) *OF* *THE* *MIND*;
BUT RISE, AND STAND UPON THY FEET: FOR I HAVE APPEARED UNTO THEE FOR
THIS PURPOSE, TO MAKE THEE A MINISTER AND A WITNESS BOTH OF THESE THINGS
WHICH THOU HAST SEEN, AND OF THOSE THINGS IN THE WHICH I WILL APPEAR
UNTO THEE; DELIVERING THEE FROM THE PEOPLE, AND FROM THE GENTILES, UNTO
WHOM NOW I SEND THEE, TO OPEN THEIR EYES, AND TO TURN THEM FROM DARKNESS
TO LIGHT, AND FROM THE POWER OF SATAN UNTO GOD, THAT THEY MAY RECEIVE
FORGIVENESS OF SINS, AND INHERITANCE AMONG THEM WHICH ARE SANCTIFIED BY
FAITH THAT IS IN ME." [Acts 26:13-18]
#625 as [#80, #100, #70, #300, #10, #9, #5, #40, #1, #10] = protíthemai
(G4388): {UMBRA: #625 % #41 = #10} 1) to place before, to set forth; 1a)
*TO* *SET* *FORTH* *TO* *BE* *LOOKED* *AT*, *EXPOSE* *TO* *VIEW*; 1b) to
expose to public view; 1b1) of the bodies of the dead; 1b2) to let lie
in state; 1c) to set before one's self, propose to one's self; 1c1) *TO*
*PURPOSE*, *DETERMINE*;
"ACCORDING AS HE HATH CHOSEN US IN HIM BEFORE THE FOUNDATION OF THE
WORLD, THAT WE SHOULD BE HOLY AND WITHOUT BLAME BEFORE HIM IN LOVE:
HAVING PREDESTINATED US UNTO THE ADOPTION OF CHILDREN BY JESUS CHRIST TO
HIMSELF, ACCORDING TO THE GOOD PLEASURE OF HIS WILL, TO THE PRAISE OF
THE GLORY OF HIS GRACE, WHEREIN HE HATH MADE US ACCEPTED IN THE BELOVED.
IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, THE FORGIVENESS OF SINS,
ACCORDING TO THE RICHES OF HIS GRACE; WHEREIN HE HATH ABOUNDED TOWARD US
IN ALL WISDOM AND PRUDENCE; HAVING MADE KNOWN UNTO US THE MYSTERY OF
HIS WILL, ACCORDING TO HIS GOOD PLEASURE WHICH HE HATH PURPOSED-G4388 IN
HIMSELF:
THAT IN THE DISPENSATION OF THE FULNESS OF TIMES HE MIGHT GATHER
TOGETHER IN ONE ALL THINGS IN CHRIST, BOTH WHICH ARE IN HEAVEN, AND
WHICH ARE ON EARTH; EVEN IN HIM: IN WHOM ALSO WE HAVE OBTAINED AN
INHERITANCE, BEING PREDESTINATED ACCORDING TO THE PURPOSE OF HIM WHO
WORKETH ALL THINGS AFTER THE COUNSEL OF HIS OWN WILL: THAT WE SHOULD BE
TO THE PRAISE OF HIS GLORY, WHO FIRST TRUSTED IN CHRIST. IN WHOM YE ALSO
TRUSTED, AFTER THAT YE HEARD THE WORD OF TRUTH, THE GOSPEL OF YOUR
SALVATION: IN WHOM ALSO AFTER THAT YE BELIEVED, YE WERE SEALED WITH THAT
HOLY SPIRIT OF PROMISE, WHICH IS THE EARNEST OF OUR INHERITANCE UNTIL
THE REDEMPTION OF THE PURCHASED POSSESSION, UNTO THE PRAISE OF HIS
GLORY." [Ephesians 1:4-14]
--------- ORIGINAL TEXT ------
"AND GOD SPAKE ALL THESE WORDS, SAYING," [Exodus 20:1]
וַיְדַבֵּר אֱלֹהִים אֵת כָּל הַדְּבָרִים הָאֵלֶּה לֵאמֹר
"I AM THE LORD THY GOD, WHICH HAVE BROUGHT THEE OUT OF THE LAND OF
EGYPT, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO OTHER GODS BEFORE
ME." [Exodus 20:2-3]
אָנֹכִי יְהוָה אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ
מִצְרַיִם מִבֵּית עֲבָדִים לֹא יִהְיֶה לְךָ אֱלֹהִים
אֲחֵרִים עַל פָּנָי
"THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE, OR ANY LIKENESS OF ANY
THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT
IS IN THE WATER UNDER THE EARTH: THOU SHALT NOT BOW DOWN THYSELF TO
THEM, NOR SERVE THEM: FOR I THE LORD THY GOD AM A JEALOUS GOD, VISITING
THE INIQUITY OF THE FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH
GENERATION OF THEM THAT HATE ME; AND SHOWING MERCY UNTO THOUSANDS OF
THEM THAT LOVE ME, AND KEEP MY COMMANDMENTS." [Exodus 20:4-6]
לֹא תַעֲשֶׂה לְךָ פֶסֶל וְכָל תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם
מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת
לָאָרֶץ
לֹא תִשְׁתַּחֲוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי
יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל
בָּנִים עַל שִׁלֵּשִׁים וְעַל רִבֵּעִים לְשֹׂנְאָי
"THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus 20:7]
לֹא תִשָּׂא אֶת שֵׁם יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא
יְנַקֶּה יְהוָה אֵת אֲשֶׁר יִשָּׂא אֶת שְׁמוֹ לַשָּׁוְא
"REMEMBER THE SABBATH DAY, TO KEEP IT HOLY. SIX DAYS SHALT THOU LABOUR,
AND DO ALL THY WORK: BUT THE SEVENTH DAY IS THE SABBATH OF THE LORD THY
GOD: IN IT THOU SHALT NOT DO ANY WORK, THOU, NOR THY SON, NOR THY
DAUGHTER, THY MANSERVANT, NOR THY MAIDSERVANT, NOR THY CATTLE, NOR THY
STRANGER THAT IS WITHIN THY GATES: FOR IN SIX DAYS THE LORD MADE HEAVEN
AND EARTH, THE SEA, AND ALL THAT IN THEM IS, AND RESTED THE SEVENTH DAY:
WHEREFORE THE LORD BLESSED THE SABBATH DAY, AND HALLOWED IT." [Exodus
20:8-11]
זָכוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ שֵׁשֶׁת יָמִים
תַּעֲבֹד וְעָשִׂיתָ כָּל מְלַאכְתֶּךָ וְיוֹם הַשְּׁבִיעִי
שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא תַעֲשֶׂה כָל מְלָאכָה
אַתָּה וּבִנְךָ וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ
וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ כִּי שֵׁשֶׁת יָמִים עָשָׂה
יְהוָה אֶת הַשָּׁמַיִם וְאֶת הָאָרֶץ אֶת הַיָּם וְאֶת
כָּל אֲשֶׁר בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל כֵּן
בֵּרַךְ יְהוָה אֶת יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ
"HONOUR THY FATHER AND THY MOTHER: THAT THY DAYS MAY BE LONG UPON THE
LAND WHICH THE LORD THY GOD GIVETH THEE." [Exodus 20:12]
כַּבֵּד אֶת אָבִיךָ וְאֶת אִמֶּךָ לְמַעַן יַאֲרִכוּן
יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן
לָךְ
"THOU SHALT NOT KILL." [Exodus 20:13]
לֹא תִרְצָח
"THOU SHALT NOT COMMIT ADULTERY." [Exodus 20:14]
לֹא תִנְאָף
"THOU SHALT NOT STEAL." [Exodus 20:15]
לֹא תִגְנֹב
"THOU SHALT NOT BEAR FALSE WITNESS AGAINST THY NEIGHBOUR." [Exodus 20:16]
לֹא תַעֲנֶה בְרֵעֲךָ עֵד
"THOU SHALT NOT COVET THY NEIGHBOUR'S HOUSE, THOU SHALT NOT COVET THY
NEIGHBOUR'S WIFE, NOR HIS MANSERVANT, NOR HIS MAIDSERVANT, NOR HIS OX,
NOR HIS ASS, NOR ANY THING THAT IS THY NEIGHBOUR'S." [Exodus 20:17]
לֹא תַחְמֹד בֵּית רֵעֶךָ לֹא תַחְמֹד אֵשֶׁת רֵעֶךָ
וְעַבְדּוֹ וַאֲמָתוֹ וְשׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר
לְרֵעֶךָ
--------- SEQUENCE FIRST TABLET ------
וַיְדַבֵּר אֱלֹהִים אֵת כָּל הַדְּבָרִים הָאֵלֶּה לֵאמֹר
----------
אָנֹכִי יְהוָה אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ
מִצְרַיִם מִבֵּית עֲבָדִים לֹא יִהְיֶה לְךָ אֱלֹהִים
אֲחֵרִים עַל פָּנָי
----------
לֹא תַעֲשֶׂה לְךָ פֶסֶל וְכָל תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם
מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתָּחַת וַאֲשֶׁר בַּמַּיִם מִתַּחַת
לָאָרֶץ
לֹא תִשְׁתַּחֲוֶה לָהֶם וְלֹא תָעָבְדֵם כִּי אָנֹכִי
יְהוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבֹת עַל
בָּנִים עַל שִׁלֵּשִׁים וְעַל רִבֵּעִים לְשֹׂנְאָי
לֹא תִשָּׂא אֶת שֵׁם יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא
יְנַקֶּה יְהוָה אֵת אֲשֶׁר יִשָּׂא אֶת שְׁמוֹ לַשָּׁוְא
זָכוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ שֵׁשֶׁת יָמִים
תַּעֲבֹד וְעָשִׂיתָ כָּל מְלַאכְתֶּךָ וְיוֹם הַשְּׁבִיעִי
שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא תַעֲשֶׂה כָל מְלָאכָה
אַתָּה וּבִנְךָ וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ
וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ כִּי שֵׁשֶׁת יָמִים עָשָׂה
יְהוָה אֶת הַשָּׁמַיִם וְאֶת הָאָרֶץ אֶת הַיָּם וְאֶת
כָּל אֲשֶׁר בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל כֵּן
בֵּרַךְ יְהוָה אֶת יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ
----------
לֹא תִשָּׂא אֶת שֵׁם יְהוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא
יְנַקֶּה יְהוָה אֵת אֲשֶׁר יִשָּׂא אֶת שְׁמוֹ לַשָּׁוְא
--------- SEQUENCE SECOND TABLET ------
זָכוֹר אֶת יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ שֵׁשֶׁת יָמִים
תַּעֲבֹד וְעָשִׂיתָ כָּל מְלַאכְתֶּךָ וְיוֹם הַשְּׁבִיעִי
שַׁבָּת לַיהוָה אֱלֹהֶיךָ לֹא תַעֲשֶׂה כָל מְלָאכָה
אַתָּה וּבִנְךָ וּבִתֶּךָ עַבְדְּךָ וַאֲמָתְךָ וּבְהֶמְתֶּךָ
וְגֵרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ כִּי שֵׁשֶׁת יָמִים עָשָׂה
יְהוָה אֶת הַשָּׁמַיִם וְאֶת הָאָרֶץ אֶת הַיָּם וְאֶת
כָּל אֲשֶׁר בָּם וַיָּנַח בַּיּוֹם הַשְּׁבִיעִי עַל כֵּן
בֵּרַךְ יְהוָה אֶת יוֹם הַשַּׁבָּת וַיְקַדְּשֵׁהוּ
----------
כַּבֵּד אֶת אָבִיךָ וְאֶת אִמֶּךָ לְמַעַן יַאֲרִכוּן
יָמֶיךָ עַל הָאֲדָמָה אֲשֶׁר יְהוָה אֱלֹהֶיךָ נֹתֵן
לָךְ
----------
לֹא תִרְצָח
----------
לֹא תִנְאָף
----------
לֹא תִגְנֹב
----------
לֹא תַעֲנֶה בְרֵעֲךָ עֵד
----------
לֹא תַחְמֹד בֵּית רֵעֶךָ לֹא תַחְמֹד אֵשֶׁת רֵעֶךָ
וְעַבְדּוֹ וַאֲמָתוֹ וְשׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר
לְרֵעֶךָ
----------
HEBREW TEXT SOURCE: <https://www.mechon-mamre.org/p/pt/pt0220.htm>
A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
<http://www.grapple369.com/Groundwork/Wisdom%20Heuristic%20For%20Understanding%20Ten%20Commandments.pdf>
Initial Post: 12 January 2021
WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE ARE
THEN CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE / COSMOLOGY
PRINCIPLE RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY
SPEECH:
DECALOGUE: from Ancient Greek δεκάλογος (*dekálogos*), from δέκα (déka,
“*ten*”) + λόγος (lógos, “*statement*”)
[δ, {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)}
ε, {@2: Sup: 9 - BRANCHING OUT: SHU (#13); Ego: 5 - KEEPING SMALL: SHAO
(#9)}
κ, {@3: Sup: 29 - DECISIVENESS: TUAN (#42); Ego: 20 - ADVANCE: CHIN (#29)}
α, {@4: Sup: 30 - BOLD RESOLUTION: YI (#72); Ego: 1 - CENTRE: CHUNG (#30)}
λ, {@5: Sup: 60 - ACCUMULATION: CHI (#132); Ego: 30 - BOLD RESOLUTION:
YI (#60)}
ο, {@6: Sup: 49 - FLIGHT: T'AO (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 70 - SEVERANCE: KE (#130 - I AM NOT EVIL MINDED {%3})}
γ, {@7: Sup: 52 - MEASURE: TU (#233); Ego: 3 - MIRED: HSIEN (#133)}
ο, {@8: Sup: 41 - RESPONSE: YING (#274); Ego: 70 - SEVERANCE: KE (#203)}
ς] {@9: Sup: 79 - DIFFICULTIES: NAN (#353); Ego: 38 - FULLNESS: SHENG
(#241)}
GRUMBLE (#353 - *EARTH*, #241 - *WORDS*)@[4, 4, 9, 5, 29, 20, 30, 1, 60,
30, 49, 70, 52, 3, 41, 70, 79, 38]
MALE: @181 = #181
FEME: @130 = #130
ONTIC CHECKSUM TOTAL: #311 - *HUMAN* *BEING*
#317 - 10 *JANUARY* 2021 as [#6, #1, #10, #300] / [#1, #10, #300, #6] /
#401 as [#1, #50, #300, #10, #600] /
#401 as [#40, #1, #50, #300, #10] /
#311 as [#1, #10, #300] = ʼîysh (H376): {UMBRA: #311 % #41 = #24} 1)
man; 1a) man, male (in contrast to woman, female); 1b) husband; 1c)
*HUMAN* *BEING*, *PERSON* (*IN* *CONTRAST* *TO* *GOD*); 1d) servant; 1e)
mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);
#395 - 10 *JANUARY* 2021 as [#5, #300, #40, #10, #600] /
#401 as [#6, #5, #300, #40, #10, #600] /
#400 - *TAU* as [#5, #300, #40, #10, #40, #5] = shâmayim (H8064):
{UMBRA: #390 % #41 = #21} 1) heaven, heavens, sky; 1a) visible heavens,
sky; 1a1) as abode of the stars; 1a2) as the visible universe, the sky,
atmosphere, etc; 1b) Heaven (as the abode of God);
"GIVE EAR, O YE HEAVENS, AND I WILL SPEAK; AND HEAR, O *EARTH*-H776
{#353}, THE *WORDS*-H561 {#241} OF MY MOUTH. MY DOCTRINE SHALL DROP AS
THE RAIN, MY SPEECH SHALL DISTIL AS THE DEW, AS THE SMALL RAIN UPON THE
TENDER HERB, AND AS THE SHOWERS UPON THE GRASS: BECAUSE I WILL
*PUBLISH*-H7121 {#311} the name of the LORD: ASCRIBE YE GREATNESS UNTO
OUR GOD." [Deuteronomy 32:1-3]
#293 - 10 *JANUARY* 2021 as [#2, #1, #200, #900] /
#317 as [#6, #1, #200, #90, #500] /
#327 as [#6, #30, #1, #200, #900] / [#30, #1, #200, #90, #6] /
#343 as [#6, #40, #1, #200, #90, #6] /
#353 as [#2, #1, #200, #90, #20, #600] / [#6, #1, #200, #90, #50, #6] =
ʼerets (H776): {UMBRA: #291 - *PRINCIPLE* *OF* *OBSTRUCTIVE* *CAUSE* %
#41 = #4} 1) land, earth; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) *SHEOL*, *LAND* *WITHOUT* *RETURN*, (*UNDER*)
*WORLD*; 1b8) city (-state); 1c) ground, surface of the earth; 1c1)
ground; 1c2) soil; 1d) (in phrases); 1d1) people of the land; 1d2) space
or distance of country (in measurements of distance); 1d3) level or
plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e)
(almost wholly late in usage); 1e1) lands, countries; i) often in
contrast to Canaan;
KANT'S PROLEGOMENA (1783) AS SECTION #57 - LAISSEZ FAIRE POLITICS,
SIMPLICITY IN HABITS; I-CHING: H37 - THE FAMILY (THE CLAN), DWELLING
PEOPLE, FAMILY MEMBERS; TETRA: 39 - RESIDENCE (CHU) ON IDEA @353: "As
long as reason’s cognition is #391 - *HOMOGENEOUS*, no determinate
boundaries can be thought for it. In mathematics and natural science
human reason recognizes limits but not boundaries; that is, it indeed
recognizes that something lies beyond it to which it can never reach,
but not that it would itself at any point ever complete its inner
progression. The expansion of insight in mathematics, and the
possibility of ever new inventions, goes to infinity; so too does the
discovery of new properties in nature (new forces and laws) through
continued experience and the unification of that experience by reason.
But limits here are nonetheless unmistakable, for mathematics refers
only to appearances, and that which cannot be an object of sensory
intuition, like the concepts of metaphysics and morals, lies entirely
outside its sphere, and it can never lead there; but it also has no need
whatsoever for such concepts.
There is therefore no continuous progress and advancement toward those
sciences, or any point or line of contact, as it were. Natural science
will never reveal to us the inside of things, i.e., that which is not
appearance but can nonetheless serve as the highest ground of
explanation for the appearances; but it does not need this for its
physical explanations; nay, if such were offered to it from elsewhere
(e.g., the influence of immaterial beings), natural science should
indeed reject it and ought by no means bring it into the progression of
its explanations, but should always base its explanations only on that
which can belong to experience as an object of the senses and which can
be brought into connection with our actual perceptions in accordance
with laws of experience.
But metaphysics, in the dialectical endeavours of pure reason (which are
not initiated arbitrarily or wantonly, but toward which the nature of
reason itself drives), does lead us to the boundaries; and the
transcendental ideas, just because they cannot be avoided and yet will
never be realized, serve not only actually to show us the boundaries of
reason’s pure use, but also to show us the way to determine such
boundaries; and that too is the end and use of this natural
predisposition of our reason, which bore metaphysics as its favourite
child, whose procreation (as with any other in the world) is to be
ascribed not to chance accident but to an original seed that is wisely
organized toward great ends. For metaphysics, perhaps more than any
other science, is, as regards its fundamentals, placed in us by nature
itself, and cannot at all be seen as the product of an arbitrary choice,
or as an accidental extension from the progression of experiences (it
wholly separates itself from those experiences).
Reason, through all of its concepts and laws of the understanding, which
it finds to be adequate for empirical use, and so adequate within the
sensible world, nonetheless does not thereby find satisfaction for
itself; for, as a result of questions that keep recurring to infinity,
it is denied all hope of completely answering those questions. The
transcendental ideas, which have such completion as their aim, are such
problems for reason. Now reason clearly sees: that the sensible world
could not contain this completion, any more than could therefore all of
the concepts that serve solely for understanding that world: space and
time, and everything that we have put forward under the name of the pure
concepts of the understand- ing. The sensible world is nothing but a
chain of appearances connected in accordance with universal laws, which
therefore has no existence for itself; it truly is not the thing in
itself, and therefore it necessarily refers to that which contains the
ground of those appearances, to beings that can be cognized not merely
as appearances, but as things in themselves. Only in the cognition of
the latter can reason hope to see its desire for completeness in the
progression from the conditioned to its conditions satisfied for once."
[pages 103-104]
#317 - 10 *JANUARY* 2021 as [#6, #10, #100, #200, #1] / [#10, #100,
#200, #1, #6] /
#323 as [#6, #10, #100, #200, #1, #6] /
#327 as [#20, #100, #200, #6, #1] /
#401 as [#50, #100, #200, #1, #10, #600] /
#311 as [#10, #100, #200, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14}
1) to call, call out, recite, read, cry out, proclaim; 1a) (Qal); 1a1)
to call, cry, utter a loud sound; 1a2) to call unto, cry (for help),
call (with name of God); 1a3) to proclaim; 1a4) to read aloud, read (to
oneself), read; 1a5) to summon, invite, call for, call and commission,
appoint, call and endow; 1a6) to call, name, give name to, call by; 1b)
(Niphal); 1b1) to call oneself; 1b2) to be called, be proclaimed, be
read aloud, be summoned, be named; 1c) (Pual) to be called, be named, be
called out, be chosen;
KANT'S PROLEGOMENA (1783) AS SECTION #27 - GREATEST FUNCTIONAL SKILL IN
PARADOXES; I-CHING: H21 - BITE TOGETHER, BITING THROUGH, GNAWING BITE;
TETRA: 74 - CLOSURE (CHIH) ON IDEA @311: "Here is now the place to
dispose thoroughly of the Humean doubt. He rightly affirmed: that we in
no way have insight through reason into the possibility of causality,
i.e., the possibility of relating the existence of one thing to the
existence of some other thing that would necessarily be posited through
the first one. I add to this that we have just as little insight into
the concept of subsistence, i.e., of the necessity that a subject, which
itself cannot be a predicate of any other thing, should underlie the
existence of things – nay, that we cannot frame any concept of the
possibility of any such thing (although we can point out examples of its
use in experience); and I also add that this very incomprehensibility
affects the community of things as well, since we have no insight
whatsoever into how, from the state of one thing, a consequence could be
drawn about the state of completely different things outside it (and
vice versa), and into how substances, each of which has its own separate
existence, should depend on one another and should indeed do so
necessarily. Nonetheless, I am very far from taking these concepts to be
merely borrowed from experience, and from taking the necessity
represented in them to be falsely imputed and a mere illusion through
which long habit deludes us; rather, I have sufficiently shown that they
and the principles taken from them stand firm a priori prior to all
experience, and have their undoubted objective correctness, though of
course only with respect to experience." [page 62]
#345 - 10 *JANUARY* 2021 as [#5, #300, #600] / [#300, #40, #5] /
#348 as [#2, #300, #40, #6] / [#6, #2, #300, #600] /
#400 - *TAU* as [#40, #300, #40, #500] / [#300, #40, #20, #600] = shêm
(H8034): {UMBRA: #340 % #41 = #12} 1) name; 1a) name; 1b) reputation,
fame, glory; 1c) the Name (as designation of God); 1d) memorial, monument;
TAU-#400
#309 - 10 *JANUARY* 2021 as [#6, #1, #100, #200, #2] /
#317 as [#5, #100, #200, #10, #2] /
#323 as [#6, #5, #100, #200, #10, #2] / [#5, #100, #200, #10, #2, #6] /
#302 as [#100, #200, #2] = qârab (H7126): {UMBRA: #302 % #41 = #15} 1)
to come near, approach, enter into, draw near; 1a) (Qal) to approach,
draw near; 1b) (Niphal) to be brought near; 1c) (Piel) to cause to
approach, bring near, cause to draw near; 1d) (Hiphil) to bring near,
bring, present;
#200 - 10 *JANUARY* 2021 as [#40, #80, #50, #10, #500] [#80, #50,
#10, #20, #600] = pânîym (H6440): {UMBRA: #180 % #41 = #16} 1) face; 1a)
face, faces; 1b) presence, person; 1c) face (of seraphim or cherubim);
1d) face (of animals); 1e) face, surface (of ground); 1f) as adv of
loc/temp; 1f1) before and behind, toward, in front of, forward,
formerly, from beforetime, before; 1g) with prep; 1g1) in front of,
before, to the front of, in the presence of, in the face of, at the face
or front of, from the presence of, from before, from before the face of;
#68 - 10 *JANUARY* 2021 as [#1, #2, #10, #50, #5] /
#158 as [#6, #50, #2, #50, #10, #600] / [#50, #2, #6, #50, #10,
#600] = bîyn (H995): {UMBRA: #62 % #41 = #21} 1) to discern, understand,
consider; 1a) (Qal); 1a1) to perceive, discern; 1a2) to understand, know
(with the mind); 1a3) to observe, mark, give heed to, distinguish,
consider; 1a4) to have discernment, insight, understanding; 1b) (Niphal)
to be discerning, intelligent, discreet, have understanding; 1c)
(Hiphil); 1c1) to understand; 1c2) to cause to understand, give
understanding, teach; 1d) (Hithpolel) to show oneself discerning or
attentive, consider diligently; 1e) (Polel) to teach, instruct; 2)
(TWOT) prudent, regard;
"LET MY CRY COME-H7126: NEAR BEFORE-H6440: THEE, O LORD: GIVE ME
UNDERSTANDING-H995: ACCORDING TO THY WORD.
#68 - 10 *JANUARY* 2021 as [#30, #5, #2, #10, #1, #500] /
#323 as [#20, #300, #2, #1] /
#414 as [#6, #5, #2, #1, #400] / [#5, #400, #2, #6, #1] /
#455 as [#40, #6, #2, #1, #6, #400] = bôwʼ (H935): {UMBRA: #9 % #41
= #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) to come upon, fall or light
upon, attack (enemy); iii) to come to pass; 1a3) to attain to; 1a4) to
be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry
in; 1b3) to bring in, cause to come in, gather, cause to come, bring
near, bring against, bring upon; 1b4) to bring to pass; 1c) (Hophal);
1c1) to be brought, brought in; 1c2) to be introduced, be put;
#136 - 10 *JANUARY* 2021 as [#6, #10, #90, #30] /
#200 as [#10, #90, #10, #30, #50, #10] /
#130 - I AM NOT *EVIL* *MINDED* {%3} as [#5, #5, #90, #30] /
#181 - I LEND NOT A DEAF EAR TO THE *WORDS* *OF* *RIGHTEOUSNESS* {%24} /
I AM NOT ONE WHO CURSETH THE KING {%35}as [#5, #90, #30, #50, #6] / [#6,
#5, #50, #90, #30] = nâtsal (H5337): {UMBRA: #170 % #41 = #6} 1) to
snatch away, deliver, rescue, save, strip, plunder; 1a) (Niphal); 1a1)
to tear oneself away, deliver oneself; 1a2) to be torn out or away, be
delivered; 1b) (Piel); 1b1) to strip off, spoil; 1b2) to deliver; 1c)
(Hiphil); 1c1) to take away, snatch away; 1c2) to rescue, recover; 1c3)
to deliver (from enemies or troubles or death); 1c4) to deliver from sin
and guilt; 1d) (Hophal) to be plucked out; 1e) (Hithpael) to strip oneself;
LET MY SUPPLICATION COME-H935: BEFORE-H6440: THEE: DELIVER-H5337: ME
ACCORDING TO THY WORD.
#158 - 10 *JANUARY* 2021 as [#8, #100, #10, #600] [#40, #8, #100,
#10] /
#130 - I AM NOT *EVIL* *MINDED* {%3} as [#6, #8, #100, #10, #6] = chôq
(H2706): {UMBRA: #108 % #41 = #26} 1) statute, ordinance, limit,
something prescribed, due; 1a) prescribed task; 1b) prescribed portion;
1c) action prescribed (for oneself), resolve; 1d) prescribed due; 1e)
prescribed limit, boundary; 1f) enactment, decree, ordinance; 1f1)
specific decree; 1f2) law in general; 1g) enactments, statutes; 1g1)
conditions; 1g2) enactments; 1g3) decrees; 1g4) civil enactments
prescribed by God;
MY LIPS SHALL UTTER PRAISE, WHEN THOU HAST TAUGHT ME THY STATUTES-H2706:.
#416 - 10 *JANUARY* 2021 as [#30, #30, #300, #50, #6] /
#391 - *HOMOGENEITY* as [#30, #300, #6, #50, #5] / [#5, #30, #300, #6,
#700] = lâshôwn (H3956): {UMBRA: #386 % #41 = #17} 1) tongue; 1a) tongue
(of men); 1a1) tongue (literal); 1a2) tongue (organ of speech); 1b)
language; 1c) tongue (of animals); 1d) tongue (of fire); 1e) wedge, bay
of sea (tongue-shaped);
#136 - 10 *JANUARY* 2021 as [#6, #10, #70, #700] /
#130 - I AM NOT *EVIL* *MINDED* {%3} as [#5, #70, #50, #5] = ʻânâh
(H6030): {UMBRA: #125 % #41 = #2} 1) to answer, respond, testify, speak,
shout; 1a) (Qal); 1a1) to answer, respond to; 1a2) to testify, respond
as a witness; 1b) (Niphal); 1b1) to make answer; 1b2) to be answered,
receive answer; 1c) (Qal) to sing, utter tunefully; 1d) (Qal) to dwell;
#136 - 10 *JANUARY* 2021 as [#6, #40, #20, #30, #600] / as [#30,
#20, #30, #50, #6] /
#390 as [#300, #20, #30, #600] = kôl (H3605): {UMBRA: #50 % #41 = #9} 1)
all, the whole; 1a) all, the whole of; 1b) any, each, every, anything;
1c) totality, everything;
#194 - 10 *JANUARY* 2021 as [#90, #4, #100] /
#200 as [#6, #90, #4, #100] = tsedeq (H6664): {UMBRA: #194 % #41 =
#30} 1) justice, rightness, righteousness; 1a) what is right or just or
normal, rightness, justness (of weights and measures); 1b) righteousness
(in government); 1b1) of judges, rulers, kings; 1b2) of law; 1b3) of
Davidic king, Messiah; 1b4) of Jerusalem as seat of just government;
1b5) of God's attribute; 1c) righteousness, justice (in case or cause);
1d) rightness (in speech); 1e) righteousness (as ethically right); 1f)
righteousness (as vindicated), justification (in controversy),
deliverance, victory, prosperity; 1f1) of God as covenant-keeping in
redemption; 1f2) in name of Messianic king; 1f3) of people enjoying
salvation; 1f4) of Cyrus;
MY TONGUE-H3956: SHALL SPEAK-H6030: OF THY WORD: FOR ALL-H3605: THY
COMMANDMENTS ARE RIGHTEOUSNESS-H6664:.
#414 - 10 *JANUARY* 2021 as [#10, #4, #400] /
#419 - *SLAUGHTER* as [#5, #10, #4, #400] = yâd (H3027): {UMBRA: #14 %
#41 = #14} 1) hand; 1a) hand (of man); 1b) strength, power (fig.); 1c)
side (of land), part, portion (metaph.) (fig.); 1d) (various special,
technical senses); 1d1) sign, monument; 1d2) part, fractional part,
share; 1d3) time, repetition; 1d4) axle-trees, axle; 1d5) stays, support
(for laver); 1d6) tenons (in tabernacle); 1d7) a phallus, a hand
(meaning unsure); 1d8) wrists;
#293 - 10 *JANUARY* 2021 as [#10, #70, #7, #200, #6] / [#70, #7,
#200, #10, #6] /
#317 as [#30, #70, #7, #10, #200] / [#70, #7, #200, #600] /
#327 as [#30, #70, #7, #200, #500] /
#343 as [#6, #70, #7, #200, #50, #10] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#70, #7, #200] = ʻâzar
(H5826): {UMBRA: #277 % #41 = #31} 1) to help, succour, support; 1a)
(Qal) to help; 1b) (Niphal) to be helped; 1c) (Hiphil) to help;
#232 - 10 *JANUARY* 2021 as [#6, #10, #2, #8, #200, #6] = bâchar
(H977): {UMBRA: #210 % #41 = #5} 1) to choose, elect, decide for; 1a)
(Qal) to choose; 1b) (Niphal) to be chosen; 1c) (Pual) to be chosen,
selected;
LET THINE HAND-H3027: HELP-H5826: ME; FOR I HAVE CHOSEN-H977: THY
PRECEPTS. I HAVE LONGED FOR THY SALVATION, O LORD; AND THY LAW IS MY
DELIGHT.
#440 - *ACTIVITY* *OF* *WILL* as [#50, #80, #300, #10]
#456 - 10 *JANUARY* 2021 as [#20, #50, #80, #300, #6] / [#6, #20,
#50, #80, #300] /
#446 - yâshaʻ (H3467) / *REDUCTIO* *AD* *HITLERUM* AS TABLE TALK IDEA
@252 - RELATIONS WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS
CHIEF ON 6 JULY 1942 as [#6, #50, #80, #300, #10] = nephesh (H5315):
{UMBRA: #430 % #41 = #20} 1) soul, self, life, creature, person,
appetite, mind, living being, desire, emotion, passion; 1a) that which
breathes, the breathing substance or being, soul, the inner being of
man; 1b) living being; 1c) living being (with life in the blood); 1d)
the man himself, self, person or individual; 1e) seat of the appetites;
1f) seat of emotions and passions; 1g) activity of mind; 1g1) dubious;
1h) activity of the will; 1h1) dubious; 1i) activity of the character;
1i1) dubious;
#123 - 10 *JANUARY* 2021 as [#2, #5, #6, #30, #30, #10, #600] =
hâlal (H1984): {UMBRA: #65 % #41 = #24} 1) to shine; 1a) (Qal) to shine
(fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
#455 - 10 *JANUARY* 2021 as [#20, #40, #300, #80, #9, #6] / [#6,
#40, #300, #80, #9, #500] /
#449 - 17 MARCH 2017 (*MARION* *STATUE*) / 25 AUGUST 2017 (*BIGGEST*
*BLOKES* *BBQ*) / 15 NOVEMBER 2017 (*MEAT* *IN* *MAILBOX*) as [#20, #40,
#300, #80, #9] / [#40, #300, #80, #9, #500] = mishpâṭ (H4941): {UMBRA:
#429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment; 1a1)
act of deciding a case; 1a2) place, court, seat of judgment; 1a3)
process, procedure, litigation (before judges); 1a4) case, cause
(presented for judgment); 1a5) sentence, decision (of judgment); 1a6)
execution (of judgment); 1a7) time (of judgment); 1b) justice, right,
rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in
law); 1e) right, privilege, due (legal); 1f) proper, fitting, measure,
fitness, custom, manner, plan;
LET MY SOUL-H5315: LIVE, AND IT SHALL PRAISE-H1984: THEE; AND LET THY
JUDGMENTS-H4941: HELP-H5826: ME.
#414 - 10 *JANUARY* 2021 as [#6, #2, #100, #300, #6] / [#6, #1, #2,
#100, #300, #5] /
#413 - *TO* *CURSE* *BY* #6 - *CONTRARIETY (LI) OF #48 - RITUAL (LI)
DEVICE {#383} *AS* IMPROPER POPPY WREATH AT BOER WAR MEMORIAL ON 8 JUNE
2017 AND BEERSHEBA CENTENNIAL ON 28 OCTOBER 2017 as [#2, #100, #300, #5,
#6] = bâqash (H1245): {UMBRA: #402 % #41 = #33} 1) to seek, require,
desire, exact, request; 1a) (Piel); 1a1) to seek to find; 1a2) to seek
to secure; 1a3) to seek the face; 1a4) to desire, demand; 1a5) to
require, exact; 1a6) to ask, request; 1b) (Pual) to be sought;
#136 - 10 *JANUARY* 2021 as [#70, #2, #4, #20, #600] / [#30, #70,
#2, #4, #10, #500] = ʻebed (H5650): {UMBRA: #76 % #41 = #35} 1) slave,
servant; 1a) slave, servant, man-servant; 1b) subjects; 1c) servants,
worshippers (of God); 1d) servant (in special sense as prophets, Levites
etc); 1e) servant (of Israel); 1f) servant (as form of address between
equals);
I HAVE GONE ASTRAY LIKE A LOST SHEEP; SEEK-H1245: THY SERVANT-H5650:;
FOR I DO NOT FORGET THY COMMANDMENTS." [Psalm 119:169-176]
MALE: @140 + @192 = #332 - *YOUNG* *MAN* / *YOUTH*
FEME: @177 + @191 + @196 = #564 as [#6, #8, #200, #300, #10, #600] =
chârâsh (H2796): {UMBRA: #508 % #41 = #16} 1) craftsman, *ARTISAN*,
engraver, graver, artificer; 1a) graver, artificer; 1b) *SKILFUL* *TO*
*DESTROY* (*WARRIORS*) (fig.);
ONTIC CHECKSUM TOTAL: #896
#440 - *ACTIVITY* *OF* *WILL* as [#40, #400] /
#446 - *ACTIVITY* *OF* *MIND* as [#40, #6, #400] / [#40, #400, #6] /
#896 as [#400, #40, #400, #6, #700] / [#400, #40, #400, #50, #6] = mûwth
(H4191): {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed;
1a) (Qal); 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3)
*TO* *DIE*, *PERISH* (*OF* *A* *NATION*); 1a4) *TO* *DIE* *PREMATURELY*
(*BY* *NEGLECT* *OF* *WISE* *MORAL* *CONDUCT*); 1b) (Polel) to kill, put
to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d) (Hophal);
1d1) to be killed, be put to death; i) to die prematurely;
#502 - *DESIRE*, *INCLINE*, *COVET* + #388 - *TONGUE* *BY* *DEFAMATION*
= #890 as [#50, #80, #300, #400, #20, #600] /
#896 as [#50, #80, #300, #400, #10, #50, #6] = nephesh (H5315): {UMBRA:
#430 % #41 = #20} 1) *SOUL*, self, life, creature, person, appetite,
mind, living being, desire, emotion, passion; 1a) that which breathes,
the breathing substance or being, soul, the inner being of man; 1b)
*LIVING* *BEING*; 1c) living being (with life in the blood); 1d) the man
himself, self, person or individual; 1e) seat of the appetites; 1f) seat
of emotions and passions; 1g) *ACTIVITY* *OF* *MIND*; 1g1) dubious; 1h)
*ACTIVITY* *OF* *THE* *WILL*; 1h1) dubious; 1i) activity of the
character; 1i1) dubious;
We are able to determine some anomalous / false claims of ROMAN
(catholic) EMPIRE GOVERNANCE as any HETEROS prototype prerogative of
#390 - SOVEREIGNTY within the context of the following ONTIC values as
TELOS criteria:
a) #168 - GIZMO[9.2.7] - SINGLE INSTANCE
b) #215 - NO INSTANCE (#288 - #215 = #73 - CANNOT BE CHANGED) / @1 -
SELF CONTRADICTION
c) #130 - GIZMO[6.7.8] - SINGLE INSTANCE
However both British Sovereignty and Chinese governance are trinomial
otherwise BREXIT could not occur ...
@147
@139 - CHINA = #60 - CHI {ACCUMULATION} + #79 - NA(n) {DIFFICULTIES}
#513 + @147 = #660 (+6: <-- FORMULA OF PROGRESSION {@6 - FORM OF NATURE
/ @3 - NATURE SURMOUNTS NATURE}) = IT'S HUMAN CONCEPT {#666}?
“AND FEAR NOT THEM WHICH KILL {#896} THE BODY {#896}, BUT ARE NOT ABLE
TO KILL THE SOUL {#896}: BUT RATHER FEAR HIM WHICH IS ABLE TO DESTROY
BOTH SOUL {#896} AND BODY {#896} IN HELL.” [Matthew 10:28 (KJV)]
I just want to draw an analogy between my bans from GRINDR / SCRUFF due
to impropriety as vexatious complaints by ANZAC JINGOISTIC
REPUBLICANISTS (NEO-NAZISM) and TRUMP'S ban from TWITTER / FACEBOOK due
to fostering JINGOISTIC REPUBLICANISTS (NEO-NAZISM) as the IMMORALITY
AND HYPOCRISY OF AMERICA
AND ACCORDINGLY GIVEN SUCH UNACCOUNTABLE AMERICAN HATRED (WHICH IS A
GREAT OFFENCE) I AM GOING TO BAN ALL GLBTI PERSONS FROM AMERICA IN
HAVING ANY ASSOCIATION WITH MY INTELLECTUAL PROPERTY:
EMAIL TO JEWISH RABBIS @ 2114 HOURS ON 9 JANUARY 2021: "WHAT IS THE
CONSIDERATION OF 34 CHARACTER HEBREW HEURISTIC GIVEN THE TEN
COMMANDMENTS ARE CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE
APPLIED TO SPEECH?
WE *REASONABLY* *CONCLUDE* THAT THE TEN COMMANDMENTS / DECALOGUE ARE
THEN CAPABLE OF BEING VIEWED AS A LOGICAL ONTIC PREMISE / COSMOLOGY
PRINCIPLE RELATIVE TO THE METALOGIC (AUTONOMOUS DELIMITER) APPIED TO ANY
SPEECH:
— HAIL MARYS —
"MARCHING TO SION.
TRYING TO GET WELL.
HAIL MARY *PION*.
ORGANS THAT SWELL.
WANTING TO CONFESS.
SADISM OF THE NUNS.
PRIESTS WHO BLESS.
FORGIVE NIGHTLY SINS."
APPLY *FILTER* CRITERIA: 121 AND 158
H8581 (telos: #482 {idea: #77, type: 36, idea: #158, type: 34, position:
4}, telos: #567 {idea: #40, type: 36, idea: #121, type: 34, position:
3}, telos: #888 {idea: #77, type: 36, idea: #158, type: 34, position: 3})
#482 - 7 *JANUARY* 2021 as [#10, #400, #70, #2] /
#472 as [#400, #70, #2] = taʻâb (H8581): {UMBRA: #472 % #41 = #21} 1) to
abhor, be abominable, do abominably; 1a) (Niphal) to be abhorred, be
detested; 1a1) in the ritual sense; 1a2) in the ethical sense; 1b)
(Piel); 1b1) *to* *loathe*, *abhor*, *regard* *as* *an* *abomination*;
i) *in* *the* *ritual* *sense*; ii) *in* *the* *ethical* *sense*; 1b2)
*to* *cause* *to* *be* *an* *abomination*; 1c) (Hiphil) to make
abominable, do abominably; 1c1) in the ritual sense; 1c2) in the ethical
sense;
*PION* (noun)
- (DUTCH): The pawn chess piece;
- (figurative) pawn as someone without control; one who is (easily)
manipulated;
- (AFRIKAANS) synonym for *BOER*
From Old French peon, poon, paon, from Late Latin pedō, pedōnem
(“footsoldier”), from Latin pēs, pedem (“foot”) or pēdō (I break wind,
fart).
<http://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>
#WHITE (GRUMBLE) / #BLACK (GRUMBLE x 2)
#TEN (#410 - TOTALITY OF NATURE): #FOUR + #FIVE (NATURE + NURTURE +
SYNCRETIC)
#NINE (#369 - AUTONOMOUS NATURE): #FOUR + #FIVE
#EIGHT (#328 - TRANSFORMATIVE PROTOTYPE): #68 as #68 - DIMMING (MENG)
<-- *RIGHTS*
----------
#ONE (#41 - EMANATION PRINCIPLE): #14 as #14 - PENETRATION (JUI)
#TWO (#82 - TERMS OF CONTINUITY): #144 as #63 - WATCH (SHIH)
#THREE (#123 - JUDGEMENT SENSIBILITY): #121 as #40 - LAW/MODEL (FA)
#FOUR (#164 = PRINCIPLE OF MATERIALITY): #158 as #77 - COMPLIANCE (HSUN)
#FIVE (#205 = PRINCIPLE OF PERSISTENT SUBSTANCE): #279 as #36 -
STRENGTH (CH'IANG)
#SIX (#246 - NORMA OBLIGANS): #29 as #29 - DECISIVENESS (TUAN)
#SEVEN (#287 - MANIFESTING NORM): #182 as #20 - ADVANCE (CHIN)
Accordingly, our next development goal for the GNOSIS.boek module is to
implement a SPIRAL SELECTOR / DYNAMIC DECALOGUE FORM PANEL which will
accept NARRATIVE SCENARIOS and save / retrieve the METALOGIC SCENARIOS.
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 as DISCRIMINATING NORM OF HUMAN NATURE / WAN WU AS
ORGANISATION OF THINGS IN NATURE
#205 = PRINCIPLE OF PERSISTENT SUBSTANCE (YANG)
#164 = PRINCIPLE OF MATERIALITY (YIN)
@492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGEMENT SENSIBILITY (#3 x #3
- CENTRE INTERLOCK)}
@205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
@82 / #491 - SECTION IX <— TERMS OF CONTINUITY
@164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
@123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT
@41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
-----------
Strangely as objects of experience go being only a chimeria of reality
there was unusually a fire extinguisher 🧯 laying under a tree 🌲 in our
local park on that same day (or there about).
I only mention it because my dataset was obtained from a USA source and
was found to be keyed to my mathematical noumenon as Intellectual property.
IN MY INFORMAL VIEW GIVEN THE BINOMIAL APPARATUS ABOVE CONSISTS OF TWO
GROUNDING PRINCIPLES #ONE / #EIGHT as INHERENT TO THE PYTHAGOREAN
ONOMANTIC CONCEPTION OF NUMBER (as being HELD BY RELIGIONISTS):
<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
#ONE: THE #1, #25 (#65 - SOLDIER), #49 (#175 - WOMAN WITH CHILD /
MARRIAGE) x 2 PAIRING: #150 ACTS AGAINST THE SOVEREIGN'S APO RIGHT AS
ONTIC PRINCIPLE @150
#EIGHT: THE #48 --> #24 (x 7 days = @168 - ONTIC TEMPORAL INTERCHANGE)
--> #72 - UNLIMITED OF THE #9 - AUTONOMOUS PROTOTYPE
#48 + #24 + #72 = #144 (/ 3 = #48 - RITUAL (LI)) x 2 = #288 -
REMEMBRANCE AS BINOMIAL GROUNDING ACTS AGAINST THE #71 - WORLDVIEW
(TRINOMIAL) <-- #6 - CONTRARIETY (LI)
THAT I HAD A THREAT OF PAYBACK PLACED IN MY MAILBOX ON #261 (ABOVE: #141
+ #120) BINOMIAL CLAMPING - 6 JANUARY 2017 BEING MADE AGAINST BOTH MY
PERSON AND INTELLECTUAL PROPERTY AS NOUMENON SHOWS THAT THERE WAS A
PREMEDITATED INTENTION ASSOCIATED WITH #48 - RITUAL (LI).
LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeria artifice to reality...
THIS QUEST FOR MIND DOESN'T THEN CONSIDER ANY LINGUISTIC / RATIONALISM
SUCH AS TETRA #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) IN HAVING A
PRE-PLATONIC REALITY:
I-CHING (H64) --> DAO TE CHING (#81) --> TETRA SYNTHESIS: T'AI HSUAN CHING:
WHICH IS EXEMPLAR WITHIN JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI
BELOW / LI ABOVE]
"... the text says it is fitting to practice constancy, for then it will
result in prevalence.
To rear a *COW*-H4735 / H1241 will mean good fortune: A soft and
yielding line is located in the inner trigram and treads the path of
rectitude in the end certainty [ie. it is in the central position]
This signifies the goodness of the *COW*-H4735 / H1241. To be strong on
the *OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of
the *COW*-H4735 / H1241.
The way COHESION is constituted as HEXAGRAM means that it makes the soft
and yielding its ruler [FIFTH YIN].
This is why one must not rear hard and fierce things here and why it is
good fortune to rear a *COW*-H4735 / H1241." [Wang Bi (226-249 CE), I
CHING: A New Translation by Richard John Lynn, 1994 pages 323, 324]
<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%203.JPG>
<http://www.grapple369.com/images/BBBQ_PROSTATE_CANCER20180825%20-%204.JPG>
<http://www.grapple369.com/images/SLAUGHTER%2020171115%20-%201.jpg>
THAT THE #434 - *BIG* BLOKES* *BBQ* SPONSORED BY STAR / CRITERION HOTELS
ON 25 AUGUST 2017 WAS SIMILARLY ACCOMPANIED BY @261 - MAILBOX TARGETING
AS ITS COMPLETE DESTRUCTION AND IN MY REASONABLE OPINION THEN CULMINATED
IN THE PLACEMENT WITHIN SAID MAILBOX OF A DEPRAVITY BEING A #473 - PIECE
OF FLESH OR MEAT (SHOWN ABOVE) @ 1228 HOURS ON 15 NOVEMBER 2017.
THERE ARE COMMON RELATIONSHIPS DERIVED FROM THE #45 - SPIRAL METHOD AS
MY INTELLECTUAL PROPERTY:
#FOUR: [#20, #31, #42, #52, #62 - DOUBT (YI), #51, #40, #30, #41] -
HEURISTIC (#164)
#311 - *CHRISTCHURCH* *MASSACRE* on 15 MARCH 2019
#FIVE (SHOWN ABOVE): [#56, #68, #46, #35, #80 - LABOURING (CH'IUNG),
#77, #51, #30, #41] - VALUE JUXTAPOSITION (#205)
#413 - *IMPROPER* *ANZAC* 2018 *CENTENNIAL* *WREATH* *AT* *BOER* *WAR*
*MEMORIAL* on 8 JUNE 2017
#355 - *BIGGEST* *BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY*
*SAME* *HOTEL* / LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX
DESTRUCTION AND BOUNDARY VEHICLE PARKING INCURSIONS
#443 - *MEAT* *IN* *MAILBOX* on 15 NOVEMBER 2017 <-- *EQUIVALENCE* *TO*
*MEAL* *ON* *DATE* *OF* *UNLAWFUL* *YEAR-LONG* *LIQUOR* *BAN*
That they are making false statements of fidelity by cause célèbre
claims {ie.
#ONE {#38 - GRECO / ROMAN WORLDVIEW: #413} + #FOUR {#71 - WORLDVIEW:
#311} + #FIVE {#68 - RIGHTS: #355 / #443} = #TEN
} of ANZAC CENTENNIAL JINGOISTIC REPUBLICANISM, by making unlawful use
of my INTELLECTUAL PROPERTY.
THUS SINCE THE #48 - *CAUSE* *OF* *THE* *PROBLEM* IS NOW PROPERLY
UNDERSTOOD THE #72 - *UNLIMITED* *AND* *UNACCOUNTABLE* *ACCUSATIONS*
MADE AGAINST THE #9 - *AUTONOMY* OF ANOTHER OUGHT TO DIMINISH.
Initial Post: 9 January 2021
NEWSGROUP POSTING @ 1613 HOURS ON 8 JANUARY 2020: "OO ROO TO OOHRAH:
BEST OF LUCK WITH THE INCOMING AMERICAN ADMINISTRATION MR PUTIN....
This SYNCRETIC proposition #FIVE: #477 as #72 - HARDNESS (CHIEN) thusly
lends itself to pairing with #383 - ESTABLISHED FACT and #509 - YAHAD
which given my past informal research considerations may have some merit
assocated with 33 letters of the alphabet.
My current informal research is concerned with a #491 - agency as
principle of continuity (#82 - TERMS OF COMPLIANCE) scenario (ie.
although the PUSHKIN ODE could meet such a criteria) such as our
educational example which is of an actual real life observation by a
FIRE ZONE EVACUEE within a 70 km proximity, as made upon the 30 DECEMBER
2019, from which we derived a notion of #51 - CONSTANCY (CH'ANG) but
which we had nuanced as a need for COMPLIANCE in being a concern for #27
- DUTY purveying some beneficial ACTION related to CALAMITY.
THEN BEING CONFLATED BY AN ADVERSE PROTOTYPE vEVENT:
{@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 9 - BRANCHING OUT: SHU (#9)}
{@2: Sup: 70 - SEVERANCE: KE (#149); Ego: 32 - LEGION: CHUANG (#41)}
And against which there was a new conditional adverse vEVENT as a neural
linguistic conception conveying an urgency: "THEN SOMETHING TERRIBLE
HAPPENED. SO WHERE CAN WE ESCAPE TO NOW?" that imposed a morphological
condition onto our previously STATIC LIMITED {ie. #9} TERM of #51 -
CONSTANCY (CH'ANG) and the result is a DYNAMIC LIMITED {ie. #9} TERM of
#46 - ENLARGEMENT (K'UO) purveying a different CONTINGENCY {ie. a
provision for an unforeseen event or circumstance which is uncertain}.
THUSLY GIVEN:
#51 - CONSTANCY (CH'ANG) --> vEVENT --> #46 - ENLARGEMENT (K'UO)
Since our conception of UTILITARIAN PROBABILITY deals expressly with the
essentiality of any ONTIC premise as the impetus to propensity for
"motive or intrinsic nature of an action" there is obviously a need for
CONTINGENCY PROBABILITY which can give some PLAN of action in the
circumstance of any vEVENT having a likelihood of occurring.
Given we are aware of the meta-descriptor elements which are the impetus
for change by a SYNCRETIC: {Amalgam} of any #81 - UNIVERSE OF DISCOURSE,
it is then theoretically possible that our neural linguistic
apperception could be ameliorated in the reverse manner.
Then we consider the given situational context conveyed by our GRAPPLE
NORMA OBLIGANS [#364 / #369]@[#28, #50, #11, #75, #6, #45, #25, #67,
#62] PROTOTYPE as only a hypothetical educational scenario:
#75 - FAILURE (SHIH) --> vEVENT --> #62 - DOUBT (YI)
As the SPIRAL SELECTOR@{NATURE: (EGO)} prototype it conveys the
following reordering of the NORMA OBLIGANS PROTOTYPE result:
6 11 25 #42 +
67 75 28 #170 = #212 +
62 50 45 #157 = #369
That if my starting state is already quagmired and the #369 -
DISCRIMINATING NORM is entirely dysfunctional due to a state of #312 -
CONTRADICTION and incapacitated in being overcome with the irrationality
of #212 - FEAR and no amount of IDEALISM {ie. representing an abstract
or hypothetical optimum} or #1315 - OPERANT CONDITIONING by an IDEOLOGY
such as the mantric advice IF vEVENT OCCURS THEN DO THAT, is then
meritorious given our situational ONTIC GROUNDING which reasonably as an
avenue of #364 - ENQUIRY, is then going to #392 - SAVE ME FROM MY TROUBLES.
IN A PERSON THIS CAN PROGRESS INTO A DYSFUNCTION IN ABILITY TO INTEGRATE
WITHIN NORMATIVE SITUATIONS OF THEIR SOCIAL WORLD - e.g., AN UNRULY
PERSONAL SCENARIO THAT RESULTS IN FRAGMENTATION OF SOCIAL IDENTITY AND
REJECTION OF VALUES. [<https://en.wikipedia.org/wiki/Anomie>]
However within the ROMAN GOVERNANCE worldview the immateriality of
BINOMIAL STASIS conveys any propositional delimiter as a juxtaposition
made against the autonomous principle has a #CENTRE of value which is a
bipolarity:
#9
#8
#7
#6
#5
#4
#3
#2
#1 - PROPOSITIONAL DELIMITER IS A JUXTAPOSITION MADE AGAINST THE
AUTONOMOUS PRINCIPLE
As ALCHEMY (ie. for want of a better analogy) considerations made in
relation to informal opinions expressed in the document titled
TRANSMUTATION (AUGMENTATION / AMELIORATION) OF ANY #81 - UNIVERSE OF
DISCOURSE BEING #54 - UNITY OF APPERCEPTION {ie. being any of several
aspects of perception and consciousness in such fields as psychology,
philosophy and epistemology} whereby we have made a nomenclature
consideration of the #45 - METHODOLOGY implicit to QUEEN VICTORIA'S
LETTERS PATENT as the technological emulation of any #492 - VOLUNTARY
FREE WILL conforming to the principles of #68 - RIGHT / #27 - DUTY / #54
- UNITY as intrinsic to the #71 - WORLDVIEW: [#205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY] as having a
#CENTRE of value PROPOSITION which is that any DELIMITER is relative to
the AUTONOMOUS PRINCIPLE, thereby as a METATHEORY OF LOGIC is a stratum
as dialectic of meta-descriptor prototypes which always precedes it:
#1
#2
#3
#4
#5
#6
#7
#8
#9 - PROPOSITIONAL DELIMITER RELATIVE TO THE AUTONOMOUS PRINCIPLE
IF #492 - VOLUNTARY FREE WILL {@1 - SELF ENTITLEMENT + @491 - PRINCIPLE
OF CONTINUITY} THEN A TRINOMIAL NOTION OF NUMBER APPLIES
+0, 27 - *DUTIES*, 54 - *UNITY*
+0, 9, 18
+0, 3, 6
+1, 2, 3
==========
@1 + @41 + @81 + @369 AS WORLDVIEW [#205 / #164] OF QUEEN VICTORIA'S
LETTERS PATENT: #71 + #1 + #11 + #21 = @104 / @491 - PRINCIPLE OF
CONTINUITY) *CHIH*
= #492 - VOLUNTARY FREE WILL
THUSLY:
#71 #1 #11
#61 #81 #21
#51 #41 #31 = #369 IS A COSMOLOGICAL / ONTIC WORLDVIEW INVOLVING:
#164 - PRINCIPLE OF MATERIALITY
#205 - PRINCIPLE OF PERSISTENT SUBSTANCE
- dolf
-----------
NATURE: (EGO)
68 25 45 138
28 33 62 123 261 200
27 5 75 107 368 135
#ONE: #138 as #57 - GUARDEDNESS (SHOU)
#TWO: #123 as #42 - GOING TO MEET (YING)
#THREE: #107 as #26 - ENDEAVOUR (WU)
#FOUR: #261 as #18 - WAITING (HSI) <-- BINOMIAL CLAMPING 6 JAN
#FIVE: #368 as #44 - STOVE (TSAO)
#SIX: #200 as #38 - FULLNESS (SHENG)
#SEVEN: #135 as #54 - UNITY (K'UN)
#EIGHT: #33 as #33 - CLOSENESS (MI) <-- 33 LANGUAGE ELEMENTS
#307 as [#5, #2, #100, #200] /
#354 as [#6, #40, #2, #100, #200, #6] / [#2, #2, #100, #200, #10,
#600] /
#368 as [#6, #2, #100, #200, #20, #600] / [#2, #100, #200, #10, #50, #6]
= bâqâr (H1241): {UMBRA: #302 % #41 = #15} 1) cattle, herd, oxen, ox;
1a) cattle (generic pl. but sing. in form - coll); 1b) herd (particular
one); 1c) head of cattle (individually);
NURTURE: (SUPERNAL)
43 46 45 134
20 27 65 112 246 199
3 75 66 144 390 164 <-- PRINCIPLE OF MATERIALITY
#ONE: #134 as #53 - ETERNITY (YUNG)
#TWO: #112 as #31 - PACKING (CHUANG)
#THREE: #144 as #63 - WATCH (SHIH)
#FOUR: #246 as #3 - MIRED (HSIEN) <-- 6 x #41 - ONTIC GROUNDING
#FIVE: #390 as #66 - DEPARTURE (CH'U)
#SIX: #199 as #37 - PURITY (TS'UI)
#SEVEN: #164 as #2 - FULL CIRCLE (CHOU)
#EIGHT: #27 as #27 - DUTIES (SHIH)
SYNCRETIC: (AMALGAM)
45 75 43 163
62 63 46 171 334 209
48 27 68 143 477 205 <-- PRINCIPLE OF PERSISTENT SUBSTANCE
#ONE: #163 as #1 - CENTRE (CHUNG)
#TWO: #171 as #9 - BRANCHING OUT (SHU)
#THREE: #143 as #62 - DOUBT (YI)
#FOUR: #334 as #10 - DEFECTIVENESS, DISTORTION (HSIEN)
#FIVE: #477 as #72 - HARDNESS (CHIEN)
#SIX: #209 as #47 - PATTERN (WEN)
#SEVEN: #205 as #43 - ENCOUNTERS (YU)
#EIGHT: #63 as #63 - WATCH (SHIH)
IN MY INFORMAL VIEW GIVEN THE BINOMIAL APPARATUS ABOVE CONSISTS OF TWO
GROUNDING PRINCIPLES #ONE / #EIGHT as INHERENT TO THE PYTHAGOREAN
ONOMANTIC CONCEPTION OF NUMBER (as being HELD BY RELIGIONISTS):
#ONE: THE #1, #25 (#65 - SOLDIER), #49 (#175 - WOMAN WITH CHILD /
MARRIAGE) PAIRING: #150 ACTS AGAINST THE SOVEREIGN'S APO RIGHT AS ONTIC
PRINCIPLE @150
#EIGHT: THE #48 --> #24 (x 7 days = @168 - ONTIC TEMPORAL INTERCHANGE)
--> #72 - UNLIMITED OF THE #9 - AUTONOMOUS PROTOTYPE
#48 + #24 + #72 = #144 / 3 = #48 - RITUAL (LI) AS BINOMIAL GROUNDING
ACTS AGAINST THE #71 - WORLDVIEW (TRINOMIAL)
THAT I HAD A THREAT OF PAYBACK PLACED IN MY MAILBOX ON #261 (ABOVE: #141
+ #120 ) BINOMIAL CLAMPING - 6 JANUARY 2017 BEING MADE AGAINST BOTH MY
PERSON AND INTELLECTUAL PROPERTY AS NOUMENON SHOWS THAT THERE WAS A
PREMEDITATED INTENTION ASSOCIATED WITH #48 - RITUAL (LI).
LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...
THIS QUEST FOR MIND DOESN'T THEN CONSIDER ANY LINGUISTIC / RATIONALISM
SUCH AS TETRA #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) IN HAVING A
PRE-PLATONIC REALITY:
I-CHING (H64) --> DAO TE CHING (#81) --> TETRA SYNTHESIS: T'AI HSUAN CHING:
WHICH IS EXEMPLAR WITHIN JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI
BELOW / LI ABOVE]
"... the text says it is fitting to practice constancy, for then it will
result in prevalence.
To rear a *COW*-H4735 / H1241 / H1241 will mean good fortune: A soft and
yielding line is located in the inner trigram and treads the path of
rectitude in the end certainty [ie. it is in the central position]
This signifies the goodness of the *COW*-H4735 / H1241. To be strong on
the *OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of
the *COW*-H4735 / H1241.
The way COHESION is constituted as HEXAGRAM means that it makes the soft
and yielding its ruler [FIFTH YIN].
This is why one must not rear hard and fierce things here and why it is
good fortune to rear a *COW*-H4735 / H1241." [Wang Bi (226-249 CE), I
CHING: A New Translation by Richard John Lynn, 1994 pages 323, 324]
Alexander Pushkin is the father of the golden age of Russian Literature.
He had many loves, one of which was Liberty. Here is a translation of
his poem “Ode to Liberty”. (NOTE: the definition of “Ode” means a lyric
poem expressing exaltation or enthusiastic emotion. As a suffix it means
“way” or “road”)
***@zen: 1, row: 5, col: 5, nous: 41 [TIME: 11:20 hrs, SUPER: #315
/ #41 - Playing with Reversal, Sameness in Difference; I-Ching: H26 -
Great Domestication, Restraining Force, Great Accumulating, The taming
power of the great, Great storage, Potential energy; Tetra: 60 -
ACCUMULATION (CHI), EGO: #392 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - ACCUMULATION (CHI)]
Flee, {@1: Sup: 21 - RELEASE: SHIH (#21); Ego: 46 - ENLARGEMENT: K'UO (#46)}
begone, {@2: Sup: 80 - LABOURING: CH'IN (#101); Ego: 48 - RITUAL: LI (#94)}
vanish from my sight, {@3: Sup: 28 - CHANGE: KENG (#129); Ego: 46 -
ENLARGEMENT: K'UO (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16})}
Oh, {@4: Sup: 75 - FAILURE: SHIH (#204); Ego: 68 - DIMMING: MENG (#208)}
ye feeble princess of Cythera {@5: Sup: 48 - RITUAL: LI (#252); Ego: 71
- STOPPAGE: CHIH (#279)}
Thou, {@6: Sup: 75 - FAILURE: SHIH (#327); Ego: 1 - CENTRE: CHUNG (#280)}
lofty muse of Liberty, {@7: Sup: 75 - FAILURE: SHIH (#402); Ego: 32 -
LEGION: CHUANG (#312)}
Where art thou, {@8: Sup: 14 - PENETRATION: JUI (#416); Ego: 9 -
BRANCHING OUT: SHU (#321)}
bane of kings, {@9: Sup: 16 - CONTACT: CHIAO (#432); Ego: 67 -
DARKENING: HUI (#388)}
come nearer! {@10: Sup: 38 - FULLNESS: SHENG (#470); Ego: 25 -
CONTENTION: CHENG (#413)}
A garland of flowers from me wrench, {@11: Sup: 60 - ACCUMULATION: CHI
(#530); Ego: 75 - FAILURE: SHIH (#488)}
Smash down with hands the coddled lyre… {@12: Sup: 46 - ENLARGEMENT:
K'UO (#576); Ego: 56 - CLOSED MOUTH: CHIN (#544)}
I sing of Freedom's victorious fire {@13: Sup: 20 - ADVANCE: CHIN
(#596); Ego: 29 - DECISIVENESS: TUAN (#573)}
Chastised vice enthroned on royal bench. {@14: Sup: 2 - FULL CIRCLE:
CHOU (#598); Ego: 29 - DECISIVENESS: TUAN (#602)}
Reveal to me the noble path {@15: Sup: 70 - SEVERANCE: KE (#668); Ego:
17 - HOLDING BACK: JUAN (#619)}
Of the self aggrandized Gaul {@16: Sup: 27 - DUTIES: SHIH (#695); Ego:
35 - GATHERING: LIEN (#654)}
In whom amidst famed catastrophe {@17: Sup: 69 - EXHAUSTION: CH'IUNG
(#764); Ego: 33 - CLOSENESS: MI (#687)}
Thou inspired hymns audacious {@18: Sup: 59 - MASSING: CHU (#823); Ego:
70 - SEVERANCE: KE (#757)}
Nurslings of frivolous Destiny, {@19: Sup: 65 - INNER: NEI (#888); Ego:
9 - BRANCHING OUT: SHU (#766)}
Tyrants of the world! {@20: Sup: 64 - SINKING: CH'EN (#952); Ego: 36 -
STRENGTH: CH'IANG (#802)}
Tremble! {@21: Sup: 17 - HOLDING BACK: JUAN (#969); Ego: 48 - RITUAL: LI
(#850)}
And ye, {@22: Sup: 72 - HARDNESS: CHIEN (#1041); Ego: 31 - PACKING:
CHUANG (#881)}
take heart and pay attention, {@23: Sup: 62 - DOUBT: YI (#1103); Ego: 25
- CONTENTION: CHENG (#906)}
Rise up, {@24: Sup: 40 - LAW/MODEL: FA (#1143); Ego: 7 - ASCENT: SHANG
(#913)}
trampled slaves! {@25: Sup: 58 - GATHERING IN: HSI (#1201); Ego: 23 -
EASE: YI (#936)}
Alas! {@26: Sup: 45 - GREATNESS: TA (#1246); Ego: 51 - CONSTANCY: CH'ANG
(#987)}
Wherever I cast (my) gaze {@27: Sup: 61 - EMBELLISHMENT: SHIH (#1307);
Ego: 53 - ETERNITY: YUNG (#1040)}
Everywhere scourges, {@28: Sup: 39 - RESIDENCE: CHU (#1346); Ego: 43 -
ENCOUNTERS: YU (#1083)}
everywhere irons, {@29: Sup: 65 - INNER: NEI (#1411); Ego: 11 -
DIVERGENCE: CH'A (#1094)}
The laws' destructive mockery, {@30: Sup: 66 - DEPARTURE: CH'U (#1477);
Ego: 81 - FOSTERING: YANG (#1175)}
Serfdom's helpless tears; {@31: Sup: 41 - RESPONSE: YING (#1518); Ego:
15 - REACH: TA (#1190)}
Everywhere lawless sovereignty {@32: Sup: 81 - FOSTERING: YANG (#1599);
Ego: 69 - EXHAUSTION: CH'IUNG (#1259)}
The heavy fog of prejudice {@33: Sup: 52 - MEASURE: TU (#1651); Ego: 18
- WAITING: HSI (#1277)}
Has confirmed — slavery's dreaded Genius {@34: Sup: 81 - FOSTERING: YANG
(#1732); Ego: 37 - PURITY: TS'UI (#1314)}
And Glory's baneful intensity. {@35: Sup: 44 - STOVE: TSAO (#1776); Ego:
5 - KEEPING SMALL: SHAO (#1319)}
There only upon the royal head {@36: Sup: 37 - PURITY: TS'UI (#1813);
Ego: 67 - DARKENING: HUI (#1386)}
The nation's quilt has not come to lie {@37: Sup: 64 - SINKING: CH'EN
(#1877); Ego: 27 - DUTIES: SHIH (#1413)}
Where potent with sacred Liberty {@38: Sup: 69 - EXHAUSTION: CH'IUNG
(#1946); Ego: 71 - STOPPAGE: CHIH (#1484)}
Is powerful laws' association {@39: Sup: 5 - KEEPING SMALL: SHAO
(#1951); Ego: 45 - GREATNESS: TA (#1529)}
Where to all is offered their firm shield {@40: Sup: 27 - DUTIES: SHIH
(#1978); Ego: 45 - GREATNESS: TA (#1574)}
Where, {@41: Sup: 34 - KINSHIP: CH'IN (#2012); Ego: 41 - RESPONSE: YING
(#1615)}
grasped by steadfast hands {@42: Sup: 58 - GATHERING IN: HSI (#2070);
Ego: 58 - GATHERING IN: HSI (#1673)}
Rise up protecting citizens, {@43: Sup: 32 - LEGION: CHUANG (#2102);
Ego: 14 - PENETRATION: JUI (#1687)}
of equal heads {@44: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG
(#2175); Ego: 33 - CLOSENESS: MI (#1720)}
Their sword glissades without choice {@45: Sup: 43 - ENCOUNTERS: YU
(#2218); Ego: 33 - CLOSENESS: MI (#1753)}
To attack the breach from on high {@46: Sup: 7 - ASCENT: SHANG (#2225);
Ego: 49 - FLIGHT: T'AO (#1802)}
With righteous force; {@47: Sup: 49 - FLIGHT: T'AO (#2274); Ego: 40 -
LAW/MODEL: FA (#1842)}
Where honesty is their hand {@48: Sup: 5 - KEEPING SMALL: SHAO (#2279);
Ego: 28 - CHANGE: KENG (#1870)}
By either eager greed or fear. {@49: Sup: 63 - WATCH: SHIH (#2342); Ego:
32 - LEGION: CHUANG (#1902)}
Monarchs! {@50: Sup: 66 - DEPARTURE: CH'U (#2408); Ego: 28 - CHANGE:
KENG (#1930)}
To your crown and throne {@51: Sup: 6 - CONTRARIETY: LI (#2414); Ego: 70
- SEVERANCE: KE (#2000)}
The law delivers — and not nature; {@52: Sup: 20 - ADVANCE: CHIN
(#2434); Ego: 49 - FLIGHT: T'AO (#2049)}
Ye stand superior above the nation, {@53: Sup: 40 - LAW/MODEL: FA
(#2474); Ego: 81 - FOSTERING: YANG (#2130)}
Higher still than ye infinite Law. {@54: Sup: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#2547); Ego: 61 - EMBELLISHMENT: SHIH (#2191)}
And woe, {@55: Sup: 65 - INNER: NEI (#2612); Ego: 53 - ETERNITY: YUNG
(#2244)}
misery to the family {@56: Sup: 45 - GREATNESS: TA (#2657); Ego: 16 -
CONTACT: CHIAO (#2260)}
Where it hotheadedly slumbers, {@57: Sup: 14 - PENETRATION: JUI (#2671);
Ego: 79 - DIFFICULTIES: NAN (#2339)}
Where for nations or for kings {@58: Sup: 3 - MIRED: HSIEN (#2674); Ego:
25 - CONTENTION: CHENG (#2364)}
It is feasible to override the laws! {@59: Sup: 43 - ENCOUNTERS: YU
(#2717); Ego: 56 - CLOSED MOUTH: CHIN (#2420)}
Thee I assemble you all to witness, {@60: Sup: 36 - STRENGTH: CH'IANG
(#2753); Ego: 20 - ADVANCE: CHIN (#2440)}
Oh, {@61: Sup: 2 - FULL CIRCLE: CHOU (#2755); Ego: 68 - DIMMING: MENG
(#2508)}
martyr of infamous fallacies, {@62: Sup: 27 - DUTIES: SHIH (#2782); Ego:
75 - FAILURE: SHIH (#2583)}
Who for an ancestry in rebellious storms {@63: Sup: 75 - FAILURE: SHIH
(#2857); Ego: 45 - GREATNESS: TA (#2628)}
Lay down his sovereign head. {@64: Sup: 46 - ENLARGEMENT: K'UO (#2903);
Ego: 19 - FOLLOWING: TS'UNG (#2647)}
Up steps Louis to his death {@65: Sup: 30 - BOLD RESOLUTION: YI (#2933);
Ego: 76 - AGGRAVATION: CHU (#2723)}
In full view of voiceless progeny, {@66: Sup: 36 - STRENGTH: CH'IANG
(#2969); Ego: 21 - RELEASE: SHIH (#2744)}
Without his crown he bowed his head {@67: Sup: 70 - SEVERANCE: KE
(#3039); Ego: 62 - DOUBT: YI (#2806)}
To the bloody scaffold of Mutiny. {@68: Sup: 46 - ENLARGEMENT: K'UO
(#3085); Ego: 69 - EXHAUSTION: CH'IUNG (#2875)}
Mute the Law —mute the nation, {@69: Sup: 56 - CLOSED MOUTH: CHIN
(#3141); Ego: 68 - DIMMING: MENG (#2943)}
There swings the unlawful ax… {@70: Sup: 21 - RELEASE: SHIH (#3162);
Ego: 27 - DUTIES: SHIH (#2970)}
And lo — a corrupted purple {@71: Sup: 34 - KINSHIP: CH'IN (#3196); Ego:
75 - FAILURE: SHIH (#3045)}
Lies like all shackled Gaul. {@72: Sup: 78 - ON THE VERGE: CHIANG
(#3274); Ego: 49 - FLIGHT: T'AO (#3094)}
Autocratic Miscreant! {@73: Sup: 3 - MIRED: HSIEN (#3277); Ego: 69 -
EXHAUSTION: CH'IUNG (#3163)}
Thee, {@74: Sup: 30 - BOLD RESOLUTION: YI (#3307); Ego: 56 - CLOSED
MOUTH: CHIN (#3219)}
thy throne I detest, {@75: Sup: 55 - DIMINISHMENT: CHIEN (#3362); Ego:
62 - DOUBT: YI (#3281)}
Descent means thy children's death {@76: Sup: 68 - DIMMING: MENG
(#3430); Ego: 44 - STOVE: TSAO (#3325)}
With savage delight I see. {@77: Sup: 58 - GATHERING IN: HSI (#3488);
Ego: 74 - CLOSURE: CHIH (#3399)}
Nations perceive upon thy brow {@78: Sup: 48 - RITUAL: LI (#3536); Ego:
19 - FOLLOWING: TS'UNG (#3418)}
The sign of execration, {@79: Sup: 62 - DOUBT: YI (#3598); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#3428)}
Thou [art] the horror of the world, {@80: Sup: 66 - DEPARTURE: CH'U
(#3664); Ego: 3 - MIRED: HSIEN (#3431)}
a disgrace of nature, {@81: Sup: 32 - LEGION: CHUANG (#3696); Ego: 41 -
RESPONSE: YING (#3472)}
A rebuke to God on earth. {@82: Sup: 7 - ASCENT: SHANG (#3703); Ego: 34
- KINSHIP: CH'IN (#3506)}
When on the murky Neva {@83: Sup: 34 - KINSHIP: CH'IN (#3737); Ego: 62 -
DOUBT: YI (#3568)}
The star of midnight shone {@84: Sup: 63 - WATCH: SHIH (#3800); Ego: 5 -
KEEPING SMALL: SHAO (#3573)}
And the worry free head {@85: Sup: 22 - RESISTANCE: KE (#3822); Ego: 50
- VASTNESS / WASTING: T'ANG (#3623)}
Subdued sleep weighs down {@86: Sup: 46 - ENLARGEMENT: K'UO (#3868);
Ego: 62 - DOUBT: YI (#3685)}
The thoughtful singer gazes {@87: Sup: 53 - ETERNITY: YUNG (#3921); Ego:
76 - AGGRAVATION: CHU (#3761)}
Upon the threatened sleeping midst the haze {@88: Sup: 43 - ENCOUNTERS:
YU (#3964); Ego: 1 - CENTRE: CHUNG (#3762)}
Abandoned monument of the tyrant, {@89: Sup: 20 - ADVANCE: CHIN (#3984);
Ego: 12 - YOUTHFULNESS: T'UNG (#3774)}
The palace deserted to oblivion — {@90: Sup: 8 - OPPOSITION: KAN
(#3992); Ego: 77 - COMPLIANCE: HSUN (#3851)}
Echoes of terror, {@91: Sup: 33 - CLOSENESS: MI (#4025); Ego: 53 -
ETERNITY: YUNG (#3904)}
Cleo's voice erupts {@92: Sup: 43 - ENCOUNTERS: YU (#4068); Ego: 63 -
WATCH: SHIH (#3967)}
Behind fortresses a summons tolling {@93: Sup: 18 - WAITING: HSI
(#4086); Ego: 48 - RITUAL: LI (#4015)}
Caligula's last hour beckons us {@94: Sup: 52 - MEASURE: TU (#4138);
Ego: 47 - PATTERN: WEN (#4062)}
Before he sees a vivid fate unrolling, {@95: Sup: 8 - OPPOSITION: KAN
(#4146); Ego: 27 - DUTIES: SHIH (#4089)}
He sees, {@96: Sup: 59 - MASSING: CHU (#4205); Ego: 61 - EMBELLISHMENT:
SHIH (#4150)}
in ribbons and in stars {@97: Sup: 79 - DIFFICULTIES: NAN (#4284); Ego:
5 - KEEPING SMALL: SHAO (#4155)}
By poison and with wine befuddled, {@98: Sup: 59 - MASSING: CHU (#4343);
Ego: 74 - CLOSURE: CHIH (#4229)}
The secretive assassins huddled {@99: Sup: 41 - RESPONSE: YING (#4384);
Ego: 2 - FULL CIRCLE: CHOU (#4231)}
Insolent faces over fear filled hearts. {@100: Sup: 9 - BRANCHING OUT:
SHU (#4393); Ego: 63 - WATCH: SHIH (#4294)}
And silence visits the disloyal watchman, {@101: Sup: 45 - GREATNESS: TA
(#4438); Ego: 28 - CHANGE: KENG (#4322)}
To drop the drawbridge at midnight season, {@102: Sup: 45 - GREATNESS:
TA (#4483); Ego: 66 - DEPARTURE: CH'U (#4388)}
In secret gloom the gate unbarred {@103: Sup: 18 - WAITING: HSI (#4501);
Ego: 7 - ASCENT: SHANG (#4395)}
By hired hands of mercenary treason. {@104: Sup: 66 - DEPARTURE: CH'U
(#4567); Ego: 26 - ENDEAVOUR: WU (#4421)}
Oh, {@105: Sup: 32 - LEGION: CHUANG (#4599); Ego: 68 - DIMMING: MENG
(#4489)}
shame, {@106: Sup: 3 - MIRED: HSIEN (#4602); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#4562)}
Oh, {@107: Sup: 50 - VASTNESS / WASTING: T'ANG (#4652); Ego: 68 -
DIMMING: MENG (#4630)}
horror lately found! {@108: Sup: 19 - FOLLOWING: TS'UNG (#4671); Ego: 2
- FULL CIRCLE: CHOU (#4632)}
The Janissaries thrust in, {@109: Sup: 61 - EMBELLISHMENT: SHIH (#4732);
Ego: 25 - CONTENTION: CHENG (#4657)}
appalling {@110: Sup: 72 - HARDNESS: CHIEN (#4804); Ego: 25 -
CONTENTION: CHENG (#4682)}
Like beasts, {@111: Sup: 41 - RESPONSE: YING (#4845); Ego: 67 -
DARKENING: HUI (#4749)}
irreverent blows befalling… {@112: Sup: 67 - DARKENING: HUI (#4912);
Ego: 75 - FAILURE: SHIH (#4824)}
Till butchered lies the miscreant crowned. {@113: Sup: 54 - UNITY: K'UN
(#4966); Ego: 23 - EASE: YI (#4847)}
Henceforth, {@114: Sup: 80 - LABOURING: CH'IN (#5046); Ego: 30 - BOLD
RESOLUTION: YI (#4877)}
oh, {@115: Sup: 46 - ENLARGEMENT: K'UO (#5092); Ego: 68 - DIMMING: MENG
(#4945)}
kings learn, {@116: Sup: 64 - SINKING: CH'EN (#5156); Ego: 38 -
FULLNESS: SHENG (#4983)}
and know this true: {@117: Sup: 61 - EMBELLISHMENT: SHIH (#5217); Ego:
58 - GATHERING IN: HSI (#5041)}
That neither flattery nor halters {@118: Sup: 81 - FOSTERING: YANG
(#5298); Ego: 50 - VASTNESS / WASTING: T'ANG (#5091)}
Make sturdy barricades for you, {@119: Sup: 48 - RITUAL: LI (#5346);
Ego: 65 - INNER: NEI (#5156)}
Neither prison walls, {@120: Sup: 11 - DIVERGENCE: CH'A (#5357); Ego: 30
- BOLD RESOLUTION: YI (#5186)}
nor holy altars. {@121: Sup: 50 - VASTNESS / WASTING: T'ANG (#5407);
Ego: 43 - ENCOUNTERS: YU (#5229)}
Be ye first to bow your head down {@122: Sup: 51 - CONSTANCY: CH'ANG
(#5458); Ego: 76 - AGGRAVATION: CHU (#5305)}
Beneath the canopy of Law eternal. {@123: Sup: 65 - INNER: NEI (#5523);
Ego: 78 - ON THE VERGE: CHIANG (#5383)}
The people joyous, {@124: Sup: 43 - ENCOUNTERS: YU (#5566); Ego: 63 -
WATCH: SHIH (#5446)}
their freedom vernal {@125: Sup: 63 - WATCH: SHIH (#5629); Ego: 45 -
GREATNESS: TA (#5491)}
Will forever save the nation's crown. {@126: Sup: 57 - GUARDEDNESS: SHOU
(#5686); Ego: 39 - RESIDENCE: CHU (#5530)}
GRUMBLE (#5686, #5530)@[21, 46, 80, 48, 28, 46, 75, 68, 48, 71, 75, 1,
75, 32, 14, 9, 16, 67, 38, 25, 60, 75, 46, 56, 20, 29, 2, 29, 70, 17,
27, 35, 69, 33, 59, 70, 65, 9, 64, 36, 17, 48, 72, 31, 62, 25, 40, 7,
58, 23, 45, 51, 61, 53, 39, 43, 65, 11, 66, 81, 41, 15, 81, 69, 52, 18,
81, 37, 44, 5, 37, 67, 64, 27, 69, 71, 5, 45, 27, 45, 34, 41, 58, 58,
32, 14, 73, 33, 43, 33, 7, 49, 49, 40, 5, 28, 63, 32, 66, 28, 6, 70, 20,
49, 40, 81, 73, 61, 65, 53, 45, 16, 14, 79, 3, 25, 43, 56, 36, 20, 2,
68, 27, 75, 75, 45, 46, 19, 30, 76, 36, 21, 70, 62, 46, 69, 56, 68, 21,
27, 34, 75, 78, 49, 3, 69, 30, 56, 55, 62, 68, 44, 58, 74, 48, 19, 62,
10, 66, 3, 32, 41, 7, 34, 34, 62, 63, 5, 22, 50, 46, 62, 53, 76, 43, 1,
20, 12, 8, 77, 33, 53, 43, 63, 18, 48, 52, 47, 8, 27, 59, 61, 79, 5, 59,
74, 41, 2, 9, 63, 45, 28, 45, 66, 18, 7, 66, 26, 32, 68, 3, 73, 50, 68,
19, 2, 61, 25, 72, 25, 41, 67, 67, 75, 54, 23, 80, 30, 46, 68, 64, 38,
61, 58, 81, 50, 48, 65, 11, 30, 50, 43, 51, 76, 65, 78, 43, 63, 63, 45,
57, 39]
FEME: @140 = #140
ONTIC CHECKSUM TOTAL: #140
<http://alexanderpushkin.net>
– Alexander Pushkin
Translation by M.A. DuVernet
--------
IN MY INFORMAL VIEW GIVEN THE BINOMIAL APPARATUS BELOW CONSISTS OF TWO
GROUNDING PRINCIPLES #ONE / #EIGHT as INHERENT TO THE PYTHAGOREAN
ONOMANTIC CONCEPTION OF NUMBER (being HELD BY RELIGIONISTS)
#ONE: The #1, #25 (#65), #49 (#175) PAIRING: #150 ACTS AGAINST THE
SOVEREIGN'S APO RIGHT AS ONTIC PRINCIPLE @150
#EIGHT: The #48 --> #24 (x 7 days = @168 - ONTIC TEMPORAL INTERCHANGE) +
#72 - UNLIMITED #9 - AUTONOMOUS PROTOTYPE
#48 + #24 + #72 = #144 / 3 = #48 - RITUAL (LI) GROUNDING AGAINST THE #71
- WORLDVIEW (TRINOMMIAL)
LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...
THUS IF THE #48 - CAUSE OF THE PROBLEM IS PROPERLY UNDERSTOOD THE #72 -
*UNLIMITED* *ACCUSATIONS* MADE AGAINST #9 - AUTONOMY WOULD DEMINISH.
<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
MOUTH WORDS LIKE *PUSKIN*. <-- BEARING IN MIND THAT IF I CHANGED ONE
LETTER *PUSHKIN* THEN THE DIALECTIC COMPUTATION WOULD YIELD DIFFERENT
RESULTS ...
THUS THIS OUTCOME WITH ITS PRISM OF MIND IS ESTABLISHED ON *PUSKIN* WHO
WROTE "Ode to Liberty"
BEST OF LUCK WITH THE INCOMING AMERICAN ADMINISTRATION MR PUTIN....
EUGENE SCOTT (CNN) @ 1256 (GMT) 25 MAY 2017: "DISMAYED JOHN KERRY SAYS
HARVARD GRADS SHOULD 'BUY ROSETTA STONE AND LEARN RUSSIAN':
Former Secretary of State John Kerry used a commencement address
Wednesday night to rip the Trump administration, telling graduates the
US is not living in "a normal time."
"Democracy relies on free speech. Yes, say anything you want, but it
relies even more on the speech being truthful. It is the truth after all
that sets us free," the former Democratic presidential nominee said
Wednesday at the Harvard Kennedy School graduation. "And the truth is --
no, this is not a normal time."
"It's not normal to see a president of the United States decrying
'so-called judges.' It's not normal for the leader of the country that
invented the First Amendment to routinely degrade and even threaten
journalists," Kerry added. "And no, it's not normal to see the head of
the FBI fired summarily because he was investigating connections between
Russia and the presidential campaign of the very man who fired him."
President Donald Trump has sought to shake off the damaging political
blowback from continuing investigations into his campaign's relationship
with Russia following reports that he fired former FBI Director James
Comey because of the ongoing probe.
Kerry said America's current political conversations very often sound
like those that occur in countries the State Department warns Americans
not to visit.
"I've been asked, 'What is the secret to having a real impact on
government?' Well, it's recently changed. I used to say, 'Either run for
office or get a degree from the Harvard Kennedy School,'" he said. "But
with this White House, I'd say,
'*BUY* *ROSETTA* *STONE* *AND* *LEARN* *RUSSIAN*.'"
<http://edition.cnn.com/2017/05/25/politics/john-kerry-donald-trump-normal/index.html>
— OO ROO TO OOHRAH —
[Written 3 July 2017]
"I AM THE APPLE OF HIS EYE.
THINKING TO DO ME OVER?
YOU OUGHT NOT EVEN TRY.
SEMANTIC FIELDS IN CLOVER.
MOUTH WORDS LIKE *PUSKIN*.
DING-DONG, POOH-POOH,
BOW-WOW OR TA-TA PUTIN.
KOO WEE NOR TO TRY WOO.
*ROSETTA* *STONE* SO WRIT.
AS PLAIN FOR ALL TO SEE.
SAY OTHERWISE SUCH TWIT.
THAT GOD LOVES EVEN ME."
YOUTUBE: "The Script - Hall of Fame (Official Video) ft. will.i.am"
http://youtu.be/mk48xRzuNvA
METALOGIC (AUTONOMOUS DELIMITER)
#ONE: #32 as #32 - LEGION (CHUANG)
#TWO: #117 as #36 - STRENGTH (CH'IANG)
#THREE: #105 as #24 - JOY (LE)
#FOUR: #149 as #68 - DIMMING (MENG)
#FIVE: #254 as #11 - DIVERGENCE (CH'A)
#SIX: #61 as #61 - EMBELLISHMENT (SHIH)
#SEVEN: #146 as #65 - INNER (NEI)
#EIGHT: #47 as #47 - PATTERN (WEN)
FILTERED FOR IDEAS: #146, #149, #254
"*THINKING* TO DO ME OVER?
YOU OUGHT NOT EVEN TRY."
#440 - 7 *JANUARY* 2021 as [#40, #400] /
#490 as [#40, #400, #10, #600] / [#40, #40, #10, #400] /
#497 as [#6, #30, #5, #40, #10, #400, #6] = mûwth (H4191): {UMBRA:
#446 - *REDUCTIO* *AD* *HITLERUM* AS TABLE TALK IDEA @252 - RELATIONS
WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY
1942 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to
die; 1a2) to die (as penalty), be put to death; 1a3) to die, perish (of
a nation); 1a4) to die prematurely (by neglect of wise moral conduct);
1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to kill, put
to death; 1d) (Hophal); 1d1) to be killed, be put to death; i) to die
prematurely;
REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942: "WHEN
I VISITED BERLIN BEFORE WE CAME INTO POWER, I USED TO STAY AT THE
KAISERHOF; AND AS I WAS ALWAYS ACCOMPANIED BY A COMPLETE GENERAL STAFF,
I GENERALLY HAD TO BOOK A WHOLE FLOOR, AND OUR BILL FOR FOOD AND LODGING
USUALLY CAME TO ABOUT TEN THOUSAND MARKS A WEEK. I EARNED ENOUGH TO
DEFRAY THESE COSTS MOSTLY BY MEANS OF INTERVIEWS AND ARTICLES {#446 -
*ACTIVITY* *OF* *MIND*} FOR THE FOREIGN PRESS. TOWARDS THE END OF THE
STRUGGLE PERIOD I WAS BEING PAID AS MUCH AS TWO OR THREE THOUSAND
DOLLARS A TIME FOR SUCH WORK.
IN PLACING THESE ARTICLES {#446 - *ACTIVITY* *OF* *MIND*} AND ARRANGING
INTERVIEWS I OFTEN HAD #495 - *ROWS* {ie *QUARREL*} WITH MY FOREIGN
PRESS CHIEF, HANFSTAENGL, BECAUSE, AS A BUSINESS MAN RATHER THAN A
POLITICIAN, HE JUDGED EVERYTHING IN TERMS OF CASH RECEIVED.
ONCE, FOR EXAMPLE, WHEN I TOLD HIM TO GET A CERTAIN ARTICLE {#446 -
*ACTIVITY* *OF* *MIND*} PUBLISHED IN THE WHOLE WORLD PRESS JUST AS
QUICKLY AS IT COULD POSSIBLY BE DONE, HE LOST A LOT OF VALUABLE TIME
HAGGLING OVER THE BEST TERMS OBTAINABLE.
ON ONE OCCASION HE CAME BACK AT ME THREE TIMES IN AN ATTEMPT TO GAIN MY
CONSENT TO THE SALE OF AN ARTICLE {#446 - *ACTIVITY* *OF* *MIND*} TO
SOME NEWS AGENCY, FINALLY HOPING TO PERSUADE ME BY DANGLING AN OFFER OF
A THOUSAND POUNDS STERLING BEFORE MY EYES.
#446 as [#5, #300, #70, #30, #40, #1] = tolmáō (G5111): {UMBRA: #1241 %
#41 = #11} 1) not to dread or shun through fear; 2) to bear, endure; 3)
to bring one's self to; 4) to be bold; 5) *BEAR* *ONE'S* *SELF*
*BOLDLY*, *DEAL* *BOLDLY*;
WHEN I TURNED ON HIM IN FURY AND SHOUTED: "*GET* *TO* *HELL* *OUT* *OF*
*THIS*, *YOU* *AND* *YOUR* *DAMNED* *GREED*!
#446 as [#4, #2, #400, #600] = dibbâh (H1681): {UMBRA: #11 % #41 = #11}
1) whispering, defamation, evil report; 1a) whispering; 1b)
*DEFAMATION*, defaming; 1c) *EVIL* *REPORT*, *UNFAVOURABLE* *SAYING*;
CAN'T YOU UNDERSTAND THAT IF I WANT A CERTAIN ARTICLE {#446 - *ACTIVITY*
*OF* *MIND*} TO APPEAR AT A CERTAIN TIME THROUGHOUT THE WORLD, MONEY
JUST DOESN'T MATTER?"
HE SIMPLY SHOOK HIS HEAD WONDERINGLY, UNABLE TO UNDERSTAND HOW I COULD
POSSIBLY LET A COOL THOUSAND SLIP THROUGH MY FINGERS IN THIS WAY." [page
564]
THUSLY IF WE VIEW the locus of NOUS #67 --> TETRA #48 - *RITUAL* (LI)
within the noumenon WE OBSERVE at the temporal reference 6 JULY AN
INTERPLAY OF HETEROS {#281 - *PIETY* / #446 - *MAN*} AND TORAH {#298 -
*ROCK* OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*} AGAINST
THE CELESTIAL HIERARCHY STRUCTURE (LIMITED) ITSELF:
ZEN 1 - JESUS 12 HOURS IN THE DAY PARABLE (#CENTRE (#1) 22-26 DECEMBER)
ZEN 2 - ARCH-ANGELS (#67)
ZEN 3 - PRINCIPALITIES (#67)
ZEN 4 - THRONES: POWERS (#67)
ZEN 5 - 6 JULY: HETEROS {#281 - *PIETY* / #446 - *SOUL*} AND TORAH {#298
- *ROCK* OF LETTERS PATENT / #495 - *ROBBERY* / *QUARREL* / *WAR*}
ZEN 6 - ARCH-ANGELS (#67)
ZEN 7 - HOMOIOS {#298 - *ROCK* OF LETTERS PATENT / #355 - *BIGGEST*
*BLOKES* *BBQ* on 25 AUGUST 2017 <-- *SPONSORED* *BY* *SAME* *HOTEL* /
LITTERED AMENITY EVENT TICKET #364 TABLE #37 / MAILBOX DESTRUCTION AND
*BOUNDARY* VEHICLE PARKING INCURSIONS) <-- TETRA: #25 - CONTENTION
(CHENG) / H6 - CONFLICT, ARGUING, LAWSUIT
#446 as [#40, #6, #400] / [#40, #400, #6] = mûwth (H4191): {UMBRA: #446
% #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 1a1) to die;
1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*, *PERISH*
(*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death; i)
to die prematurely;
<http://www.grapple369.com/Groundwork/Hastie%20Comments%20on%20SAS%20Afhganistan%20Troubles.pdf>
ZEN 8 - HETEROS PROTOTYPE #67 --> TETRA #72 - HARDNESS (CHIEN) 6-10
NOVEMBER / VIRTUES (TORAH) PROTOTYPE / #CENTRE LOCUS (HOMOIOS) / RIGHTS
PROTOTYPE (vBLUE: #45 - METHODOLOGY)
HOMOIOS {#282} / #446 - METALOGIC FOR *ODE* *TO* *THE* *FALLEN*
#446 as [#30, #6, #10, #400] = livyâh (H3880): {UMBRA: #51 % #41 = #10}
1) *WREATH*;
#446 as [#6, #30, #100, #4, #6, #300] = qâdôwsh (H6918): {UMBRA: #410 %
#41 = #41} 1) sacred, holy, Holy One, saint, set apart;
#311 - KANT'S IDEA ASSIGNED TO #27 - *DUTIES* as [#1, #10, #300] /
#446 as [#40, #5, #1, #50, #300, #10, #600] = ʼîysh (H376): {UMBRA: #311
% #41 = #24} 1) man; 1a) man, male (in contrast to woman, female); 1b)
husband; 1c) human being, person (in contrast to God); 1d) servant; 1e)
mankind; 1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);
YOUTUBE: "Depeche Mode - Personal Jesus (The Stargate Mix)"
http://youtu.be/rSb_KYzIgUs
ZEN 9 - JESUS' 12 HOURS IN THE DAY PARABLE: "HIS DISCIPLES SAY UNTO HIM,
MASTER, THE JEWS OF LATE SOUGHT TO STONE THEE; AND GOEST THOU THITHER AGAIN?
JESUS ANSWERED, ARE THERE NOT TWELVE HOURS IN THE DAY? IF ANY MAN WALK
IN THE DAY, HE STUMBLETH NOT, BECAUSE HE SEETH THE LIGHT OF THIS WORLD.
"BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
IN HIM." [John 11:8-10]
#180 as [#5, #80, #70, #10, #5, #10] /
#379 - 7 *JANUARY* 2021 as [#80, #70, #10, #8, #200, #1, #10] /
#424 as [#5, #80, #70, #10, #8, #200, #1, #50] /
#175 as [#80, #70, #10, #5, #10] /
#473 as [#80, #70, #10, #8, #300, #5] = poiéō (G4160): {UMBRA: #965 %
#41 = #22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) to be the authors of, the cause; 1c)
to make ready, to prepare; 1d) to produce, bear, shoot forth; 1e) to
acquire, to provide a thing for one's self; 1f) to make a thing out of
something; 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE*
I.E.) *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR*
*ORDAIN* *ONE* *THAT*; 1g2) to (make i.e.) declare one anything; 1h) to
put one forth, to lead him out; 1i) to make one do something; 1i1) cause
one to; 1j) to be the authors of a thing (to cause, bring about); 2) to
do; 2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to
do a thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;
G4160 (telos: #175 {idea: #149, type: 8}, telos: #178 {idea: #149, type:
8}, telos: #225 {idea: #149, type: 8}, telos: #375 {idea: #149, type:
8}, telos: #378 {idea: #149, type: 8}, telos: #379 {idea: #149, type:
8}, telos: #383 {idea: #149, type: 8}, telos: #386 {idea: #149, type:
8}, telos: #389 {idea: #149, type: 8}, telos: #395 {idea: #149, type:
8}, telos: #434 {idea: #149, type: 8}, telos: #473 {idea: #149, type:
8}, telos: #480 {idea: #149, type: 8}, telos: #486 {idea: #149, type:
8}, telos: #488 {idea: #149, type: 8}, telos: #533 {idea: #149, type:
8}, telos: #569 {idea: #149, type: 8}, telos: #583 {idea: #149, type:
8}, telos: #586 {idea: #149, type: 8}, telos: #589 {idea: #11, type: 36,
idea: #149, type: 8, idea: #254, type: 34, position: 8}, telos: #620
{idea: #149, type: 8}, telos: #674 {idea: #149, type: 8}, telos: #678
{idea: #149, type: 8}, telos: #680 {idea: #149, type: 8}, telos: #681
{idea: #149, type: 8}, telos: #725 {idea: #149, type: 8}, telos: #729
{idea: #149, type: 8}, telos: #734 {idea: #149, type: 8}, telos: #794
{idea: #65, type: 36, idea: #146, type: 40, position: 6, 10}, telos:
#805 {idea: #149, type: 8}, telos: #890 {idea: #149, type: 8}, telos:
#924 {idea: #149, type: 8}, telos: #960 {idea: #149, type: 8}, telos:
#965 {idea: #149, type: 8}, telos: #981 {idea: #149, type: 8}, telos:
#990 {idea: #149, type: 8}, telos: #991 {idea: #149, type: 8}, telos:
#995 {idea: #149, type: 8}, telos: #1010 {idea: #149, type: 8}, telos:
#1055 {idea: #149, type: 8}, telos: #1098 {idea: #149, type: 8}, telos:
#1168 {idea: #149, type: 8}, telos: #1181 {idea: #149, type: 8}, telos:
#1185 {idea: #149, type: 8}, telos: #1218 {idea: #149, type: 8}, telos:
#1220 {idea: #149, type: 8}, telos: #1250 {idea: #149, type: 8}, telos:
#1263 {idea: #149, type: 8}, telos: #1275 {idea: #149, type: 8}, telos:
#1428 {idea: #149, type: 8}, telos: #1469 {idea: #149, type: 8}
H5608 (telos: #350 {idea: #149, type: 8}, telos: #356 {idea: #149, type:
8}, telos: #740 {idea: #11, type: 36, idea: #254, type: 34, position:
4}, telos: #745 {idea: #11, type: 36, idea: #254, type: 34, position:
4}, telos: #750 {idea: #11, type: 36, idea: #254, type: 34, position:
4}, telos: #780 {idea: #11, type: 36, idea: #254, type: 34, position:
4}, telos: #786 {idea: #65, type: 36, idea: #146, type: 34, position: 3})
#350 as [#10, #60, #80, #200] / [#60, #80, #200, #10] = çâphar (H5608):
{UMBRA: #340 % #41 = #12} 1) to count, recount, relate; 1a) (Qal); 1a1)
to count (things); 1a2) to number, take account of, reckon; 1b) (Niphal)
to be counted, be numbered; 1c) (Piel) to recount, rehearse, declare;
1c1) to recount (something), rehearse; 1c2) to talk; 1c3) to count
exactly or accurately; 1d) (Pual) to be recounted, be rehearsed, be
related; 2) enumerator, muster-officer, secretary, scribe; 2a)
enumerator, muster-officer, secretary; 2b) *learned* *man*, *scribe*;
The Ahnenerbe Organisation, formally the Deutsches Ahnenerbe –
Studiengesellschaft für Geistesurgeschichte (German Ancestry - Research
Society for Ancient Intellectual History) was an organisation started as
the Research Institute for the Prehistory of Mind and was connected to
the SS in 1935 by Walther Darre. In 1936 it was attached to Hitler's
Reichsführer-SS and led by chief of police Heinrich Himmler. By 1937, it
was the primary instrument of Nazi archaeology and archaeological
propaganda.
YOUTUBE: "How the Island of Atlantis Played a Central Role in Nazi Beliefs"
http://youtu.be/2O7RHu8Dp-s

<https://www.grapple369.com/images/Odin%20Solar%20Cross.jpg>
<https://en.wikipedia.org/wiki/Atlantis_House>
[IMAGE: The Solar cross is probably the oldest religious symbol in the
world, appearing in Asian, American, European, and Indian religious art
from the dawn of history. Composed of a equal armed cross within a
circle, it represents the solar calendar- the movements of the sun,
marked by the solstices. Sometimes the equinoxes are marked as well,
giving an eight armed wheel. The swastika is also a form of Solar cross.

<https://www.grapple369.com/images/Swastika%20Origins%20in%20Odin%20Solar%20Cross.jpg>
<https://en.wikipedia.org/wiki/Odinic_Rite>
[IMAGE: The swastika is also a form of Solar cross. The sun cross in its
most simplified form is known in Northern Europe as Odin’s cross, after
the Chief God of the Norse pantheon. It is often used as an emblem by
Asatruar, followers of the Norse religion. The word “cross” itself comes
from the Old Norse word for this symbol: kros]
#71 #1 #11
#61 #81 #21
#51 #41 #31
[DAO / COURSE-trochos OF ZIRAN / NATURE-genesis: James 3:6]
#81 - 17 to 21 DEC
#41 - 20 to 24 JUN
#21 - 22 to 26 MAR
#61 - 18 to 22 SEP

THE ANTHROPOCENTRIC BASIS AS FACILITATORS / ARBITRATORS TO #492 -
VOLUNTARY FREEWILL AND DESCRIPTORS OF AUTONOMY AS FIRST PRINCIPLES OF
QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 ARE AS #369 -
DISCRIMINATING NORM THEMATICALLY DERIVED FROM THE INTERSECTING #205 (#1
+ #21 + #41 + #61 + #81) WITH #164 (#71 + #11 + #31 + #51) WITHIN THE
UNCARVED BLOCK as PU which is a Chinese word meaning "unworked wood;
inherent quality; simple" that was an early Daoist metaphor for the
natural state of humanity, and relates with the Daoist keyword ziran
(literally "self so") "natural; spontaneous" as a paradigm for the TORAH
understanding of both the TREE OF LIFE and TREE OF THE KNOWLEDGE OF GOOD
AND EVIL.
[#1, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
#21, {@2: Sup: 22 - RESISTANCE: KE (#23); Ego: 21 - RELEASE: SHIH (#22)}
#41, {@3: Sup: 63 - WATCH: SHIH (#86 - I AM NOT A ROBBER OF FOOD {%10});
Ego: 41 - RESPONSE: YING (#63)}
#61, {@4: Sup: 43 - ENCOUNTERS: YU (#129); Ego: 61 - EMBELLISHMENT: SHIH
(#124)}
#81] {@5: Sup: 43 - ENCOUNTERS: YU (#172); Ego: 81 - FOSTERING: YANG (#205)}
GRUMBLE (#172 - *TREE*, #205 - *PRINCIPLE* *OF* *PERSISTENT*
*SUBSTANCE*)@[1, 1, 22, 21, 63, 41, 43, 61, 43, 81]
ONTIC CHECKSUM TOTAL: #86 as [#5, #1, #10, #30, #600] / [#5, #1, #30,
#10, #600] = ʼayil (H352): {UMBRA: #41 % #41 = #41} 1) ram; 1a) ram (as
food); 1b) *RAM* (*AS* *SACRIFICE*); 1c) ram (skin dyed red, for
tabernacle); 2) pillar, door post, jambs, pilaster; 3) strong man,
leader, chief; 4) *MIGHTY* *TREE*, terebinth;
#86 as [#30, #10, #6, #600] / [#6, #20, #10, #40, #10] /
#61 - EQUINOX ON 23 SEPTEMBER as [#5, #10, #6, #600] /
#65 - *DODECAHEDRON* AS MYTHS; ANCESTORS; TRADITIONS; OUR PEOPLE as
[#10, #40, #10, #5] /
#80 - 3 *JANUARY* 2021 as [#10, #40, #10, #500] / [#20, #10, #40,
#10] = yôwm (H3117): {UMBRA: #56 - BIRTHDAY NOUS % #41 = #15} 1) *DAY*,
*TIME*, *YEAR*; 1a) day (as opposed to night); 1b) day (24 hour period);
1b1) as defined by evening and morning in Genesis 1; 1b2) as a division
of time; i) a working day, a day's journey; 1b3) days, *LIFETIME* (pl.);
1b4) time, period (general); 1b5) year; 1b6) temporal references; i)
today; ii) yesterday; iii) tomorrow;
YOUTUBE: “Time to Die (Gary Numan)”
http://youtu.be/KYt8Ia2nCWk
— TRUTH WHISPERS AS TEARS IN RAIN —
[Written: 3 December 2017]
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY? {ie. #175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY;
STABILITY; 'ONE RIGHT WAY'}
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY. {ie. #65 - *DODECAHEDRON* AS MYTHS; ANCESTORS;
TRADITIONS; OUR PEOPLE}
NOW ALL FORFEIT." {@13: Sup: 20 - ADVANCE: CHIN (#576); Ego: 75 -
FAILURE: SHIH (#577)}
GRUMBLE (#576 - TO BE DISLOCATED, BE ALIENATED, *TO* *EXECUTE* *SLOWLY*
(*BY* *EXPOSURE* *OR* *IMPALATION*), #577 - *CONTEMPT*,
*BLASPHEMY*)@[77, 37, 21, 54, 45, 28, 39, 60, 12, 39, 75, 55, 58, 1, 55,
50, 54, 79, 20, 23, 57, 25, 43, 51, 20, 75]
MALE: @182 = #182
ONTIC CHECKSUM TOTAL: #182 - *THAT* *SUPPLANTS*, *UNDERMINES*; *THE* *HEEL*
"AND HE OPENED HIS MOUTH IN BLASPHEMY AGAINST GOD, TO BLASPHEME HIS
NAME, AND HIS TABERNACLE, AND THEM THAT DWELL IN HEAVEN.
#379 - 3 *JANUARY* 2021 as [#4, #70, #300, #5] /
#298 as [#4, #5, #4, #70, #40, #5, #50, #70, #50] = dídōmi (G1325):
{UMBRA: #868 % #41 = #7} 1) to give; 2) to give something to someone;
2a) *OF* *ONE'S* *OWN* *ACCORD* *TO* *GIVE* *ONE* *SOMETHING*, *TO*
*HIS* *ADVANTAGE*; 2a1) to bestow a gift; 2b) to grant, give to one
asking, let have; 2c) to supply, furnish, necessary things; 2d) to give
over, deliver; 2d1) to reach out, extend, present; 2d2) of a writing;
2d3) to give over to one's care, intrust, commit; i) something to be
administered; ii) to give or commit to some one something to be
religiously observed; 2d4) to give what is due or obligatory, to pay:
wages or reward; 2d5) to furnish, endue; 2e) to give; 2e1) to cause,
profuse, give forth from one's self; i) to give, hand out lots; 2e2) to
appoint to an office; 2e3) to cause to come forth, i.e. as the sea,
death and Hell are said to give up the dead who have been engulfed or
received by them; 2e4) to give one to someone as his own; i) as an
object of his saving care; ii) to give one to someone, to follow him as
a leader and master; iii) to give one to someone to care for his
interests; iv) to give one to someone to whom he already belonged, to
return; 2e5) to grant or permit one; i) to commission;
#175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY; STABILITY; 'ONE
RIGHT WAY' as [#80, #70, #10, #5, #10] /
#225 as [#80, #70, #10, #5, #10, #50] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#379 - 3 *JANUARY* 2021 as [#80, #70, #10, #8, #200, #1, #10] /
#473 as [#80, #70, #10, #8, #300, #5] = poiéō (G4160): {UMBRA: #965 %
#41 = #22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) *TO* *BE* *THE* *AUTHORS* *OF*,
*THE* *CAUSE*; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to
make a thing out of something; 1g) to (make i.e.) render one anything;
1g1) to (make i.e.) constitute or appoint one anything, to appoint or
ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put
one forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to do;
2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;
#225 - 3 *JANUARY* 2021 as [#1, #3, #10, #1, #10, #200] /
#65 - *DODECAHEDRON* AS MYTHS; ANCESTORS; TRADITIONS; OUR PEOPLE as [#1,
#3, #10, #1, #50] = hágios (G40): {UMBRA: #284 % #41 = #38} 1) *MOST*
*HOLY* *THING*, a saint;
#164 as [#50, #5, #50, #10, #20, #8, #20, #1] /
#306 - 3 *JANUARY* 2021 as [#50, #10, #20, #8, #200, #8, #10] /
#348 - *FIVE* as [#5, #50, #10, #20, #8, #200, #5, #50] = nikáō (G3528):
{UMBRA: #881 % #41 = #20} 1) to conquer; 1a) to carry off the victory,
come off victorious; 1a1) of Christ, victorious over all His foes; 1a2)
of Christians, that hold fast their faith even unto death against the
power of their foes, and temptations and persecutions; 1a3) *WHEN* *ONE*
*IS* *ARRAIGNED* *OR* *GOES* *TO* *LAW*, *TO* *WIN* *THE* *CASE*,
*MAINTAIN* *ONE'S* *CAUSE*;
#95 - 3 *JANUARY* 2021 as [#5, #80, #10] /
#505 - *MALKUTH* (*KINGDOM*) as [#5, #500] = epí (G1909): {UMBRA: #95 %
#41 = #13} 1) upon, on, at, by, before; 2) *OF* *POSITION*, on, at, by,
over, *AGAINST*; 3) to, over, on, at, across, against;
#292 as [#80, #1, #200, #1, #10] /
#341 - 3 *JANUARY* 2021 as [#80, #1, #200, #10, #50] /
#441 - ʼashshâph (H826): *CONJURER*, *ENCHANTER*, *NECROMANCER* as [#80,
#1, #50, #300, #10] = pâs (G3956): {UMBRA: #281 % #41 = #35} 1)
individually; 1a) each, every, any, all, the whole, everyone, all
things, everything; 2) collectively; 2a) *SOME* *OF* *ALL* *TYPES*;
AND IT WAS *GIVEN*-G1325 UNTO HIM TO *MAKE*-G4160 WAR WITH THE
*SAINTS*-G3528, AND TO *OVERCOME*-G3528 THEM: AND POWER WAS GIVEN HIM
*OVER*-G1909 *ALL*-G3956 KINDREDS, AND TONGUES, AND NATIONS.
#314 - 3 *JANUARY* 2021 as [#2, #10, #2, #30, #70, #200] = bíblos
(G976): {UMBRA: #314 % #41 = #27} 1) a written book, a roll, a scroll;
#322 - 3 *JANUARY* 2021 as [#20, #2, #300] /
#342 as [#20, #20, #2, #300] = kebes (H3532): {UMBRA: #322 % #41 =
#35} 1) *LAMB*, *SHEEP*, *YOUNG* *RAM*;
AND ALL THAT DWELL UPON THE EARTH SHALL WORSHIP HIM, WHOSE NAMES ARE NOT
WRITTEN IN THE *BOOK*-G976 *OF* *LIFE* *OF* *THE* *LAMB*-H3532 *SLAIN*
*FROM* *THE* *FOUNDATION* *OF* *THE* *WORLD*." [Revelation 13:6-8]
In anticipation of such action accompanying the celestial event of FULL
MOON ON 21 MARCH 2019 WITH EASTER THEN ON 21 APRIL 2019, on 25 February
2019 I conveyed to our local Anglican Priest and his wife a discussion
paper on a metastasised cosmological perspective as being a factual
proof that the person so named therein had actually existing within
history and the ecclesiastic having a tertiary degree in Divinity was so
impressed. I rather considered the orbital image with *APHELION* on 3
JULY as *HOMOIOS* {#330 / #410} / HETEROS {#352 / #421} / TORAH {#373 /
#472} and *PERIHELION* on 3 JANUARY Prototype: *HOMOIOS* {#420 / #322} /
HETEROS {#404 / #314} / TORAH {#369 / #337} CONVEYING A TRANSITION FROM
THE RATIONAL REALITY WHICH IS THE MATERIAL WORLD INTO THE IRRATIONALITY
AS THE IMMATERIAL REALM OF SUBJECTIVE IDEALISM WHEREBY ORDER IS
MAINTAINED BY CHIMERIC ILLUSION AS IT’S DEMIURGE (ie. the Maker or
Creator) IMPETUS.

<http://www.grapple369.com/images/EarthSeasons.png>
By the time of #473 - SAINT PATRICKS DAY on 17 MARCH 2017 as the
unveiling of the #728 - MARION STATUE (#1554) we were already capable of
intuiting an oblique understanding {ie. 3 JANUARY + #77 DAYS = 21 MARCH}
of its installation being a context of #231 - JUXTAPOSITION CONTROL and
a DAEMONIC {ie. A CRUEL, EVIL, OR DESTRUCTIVE ESPRIT DE CORPS AS
ENCAPSULATION OF MIND, BODY AND SOUL} HELLSOME IMPETUS OF MALEFICENCE
for the #473 - CAUSE CÉLÈBRE itself.
#80 - 3 JANUARY 2021 as [#1, #3, #6, #70] /
#95 as [#6, #10, #3, #6, #70] / [#10, #3, #6, #70, #6] /
#86 as [#6, #1, #3, #6, #70] = gâvaʻ (H1478): {UMBRA: #79 % #41 = #38}
1) to expire, *DIE*, perish, give up the ghost, yield up the ghost, be
dead, be ready to die; 1a) (Qal) to expire, die, be about to die;
#172 as [#2, #70, #90, #10] /
#175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY; STABILITY; 'ONE
RIGHT WAY' / WOMAN WITH CHILD / 3 JANUARY 2021 as [#70, #90, #10, #5] /
#168 - TEMPORAL 24 x 7 AS ONTIC GROUNDING as [#6, #2, #70, #900] / [#2,
#70, #90, #6] = ʻêts (H6086): {UMBRA: #160 % #41 = #37} 1) *TREE*,
*WOOD*, timber, stock, plank, stalk, stick, gallows; 1a) tree, trees;
1b) wood, pieces of wood, gallows, firewood, cedar-wood, woody flax;
"AND OUT OF THE GROUND MADE THE LORD GOD TO GROW EVERY TREE-H6086 THAT
IS PLEASANT TO THE SIGHT, AND GOOD FOR FOOD; THE TREE-H6086 OF LIFE ALSO
IN THE MIDST OF THE GARDEN, AND THE TREE-H6086 OF KNOWLEDGE OF GOOD AND
EVIL." [Genesis 2:9]
#225 - 3 JANUARY 2021 as [#20, #3, #2, #200] /
#205 as [#3, #2, #200] = geber (H1397): {UMBRA: #205 % #41 = #41} 1)
man, strong man, *WARRIOR* (*EMPHASISING* *STRENGTH* *OR* *ABILITY* *TO*
*FIGHT*);
YOUTUBE: "Assassin's Creed Origins - Not Gonna Die (Skillet)"
http://youtu.be/eUPry2yn3XE
#205 as [#3, #2, #200] = gâbar (H1396): {UMBRA: #205 % #41 = #41} 1) to
prevail, have strength, be strong, be powerful, be mighty, be great; 1a)
(Qal); 1a1) to be strong, mighty; 1a2) to prevail; 1b) (Piel) to make
strong, strengthen; 1c) (Hiphil); 1c1) to confirm, give strength; 1c2)
*TO* *CONFIRM* (*A* *COVENANT*); 1d) (Hithpael); 1d1) to show oneself
mighty; 1d2) *TO* *ACT* *PROUDLY* (*TOWARD* *GOD*);
"DO NOT THINK THAT I WILL ACCUSE YOU TO THE FATHER: THERE IS ONE THAT
ACCUSETH YOU, EVEN MOSES, IN WHOM YE TRUST. FOR HAD YE BELIEVED MOSES,
YE WOULD HAVE BELIEVED ME: FOR HE WROTE OF ME. BUT IF YE BELIEVE NOT HIS
WRITINGS, HOW SHALL YE BELIEVE MY WORDS?" [John 5:45-47]



*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
#45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
#84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY as
[#10, #8, #10, #50, #6] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10,
#6, #400] /
#500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO (#224)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298)}
GIVEN THAT GERMAN ARCHAEOLOGY AND IT'S PRODUCT AS THE THEOLOGICAL
DICTIONARY OF NEW TESTAMENT HAS A PERSPECTIVE (ie. line of sight) WHICH
IS ENTIRELY NEO-PLATONIC WITH PYTHAGOREAN (BABYLONIAN / CHALDEAN /
EGYPTIAN) DEPENDENCIES, THE PROBABLE CAUSE OF NIHILISM MIGHT ARISE BY
FALSE ASSUMPTIONS MADE OF THE JEWISH KABBALAH {ie. whether the materia
prima source for the KABBALAH image has equivalence to that which is
called the “Flower of Life” (as seed of life or “blueprint of
creation”), where the oldest example can still be seen at the Temple of
Osiris at Abydos}.
THE DEAD SEA SCROLLS WHICH GIVES RISE TO #2184 - ANTHROPOLOGICAL
COSMOGONIC PRINCIPLE / WAY THINGS ARE / #509 - YAHAD WERE ONLY
DISCOVERED AFTER WORLD WAR TWO AND VALIDATED THE EXISTING KNOWLEDGE OF
THE BOOK OF TIME DIVISIONS BY WEEKS (ipso facto: 6D = #2184 days) AND
JUBILEES (ipso facto: 6J = #2184 x 49 = 107016 days / 293 =
365.242320819112628 as tropical year).
THUSLY TO RESTATE THE PROBLEM UNDERLYING THE MYTHOS WHICH IS A COMPLEX
QUESTION OF EQUIVALENCE RELATING TO THE PLATONIC NOTION: OF ANAMNESIS
{ie. a recollection as especially of a supposed previous existence v's
Ahnenerbe Organisation as the quest for German Ancestry as intellectual
historical research into a prehistory of MIND} AS LITURGICAL STATEMENT
IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL* CHARACTER OF THE
#1827 - *EUCHARIST* {ie.
As a *SOLAR* *DISC* which is indistinguishable from THE SOLAR CROSS OF
ODIN given the #CENTRE OF VALUE: #5 x 365.4 is derived from the
ecclesiastical calendar 4 x #364 + #371 days as its *CAUSAE* *COMMUNI*:

21 MARCH (disc top left) minus
#77 - COMPLIANCE (H2 - EARTH / PASSIVE PRINCIPLE) equals
3 JANUARY (disc top right)
Being thereby familiar to PYTHAGORAS / PLATO whom studied with the
priests of HELIOPOLIS (*ON*) as the "CITY OF THE SUN" which was
important to the solar cults of RA / BAAL represented by a TRINITY:
KHABEER: The god of the rising sun, symbolized by the scarab.
RA: the sun god from morning to evening, symbolized by the stork (Bennu).
ATUM: God of the setting sun, symbolized by the snake or the lotus flower.
} OR TO THE PASSION, RESURRECTION AND ASCENSION OF CHRIST.
Which is especially relevant to SEVENTH DAY ADVENTISTS given an
EVERLASTING COVENANT belief (ie. commandments of God and testimony of
Jesus) pertaining to the UNTO 2300 (ie. as implicit of #2184 being the
principle associated with #24 x 7 days x #13 cycles as PRIESTHOOD of the
JERUSALEM TEMPLE SERVICE of which MELCHIZEDEK was the PRIESTLY KING of
JUSTICE) DAYS anchored from 457 BCE since such Biblical evidence of #509
- YAHAD in being pre PLATONIC doesn’t suffer from the accusation of
BLASPHEMY associated to the #1827 - Eucharist being a CAUSAE COMMUNI
which has a #CENTRE OF VALUE: #1827 / 5 = 365.4 days as solar disc
associated with neo-PLATONIC / PYTHAGOREAN practice derived from the
EGYPTIAN priests on ON / HELIOPOLIS.
After all Nazism with the solar cross of ODIN and the THEOLOGICAL
DICTIONARY OF THE NEW TESTAMENT (cf: KITTEL's Preface to Volume ONE on 1
JANUARY 1932 / JULY 1933) make the same claims.
LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - IDENTITY and #492 - FREE WILL of all persons by the
imposition of a chimeric artifice to reality...


<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
<https://www.grapple369.com/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
THE QUEST FOR MIND DOESN'T THEN CONSIDER ANY LINGUISTIC / RATIONALISM
SUCH AS TETRA #48 - RITUAL (LI) / #6 - CONTRARIETY (LI) IN HAVING A
PRE-PLATONIC REALITY:
I-CHING (H64) --> DAO TE CHING (#81) --> TETRA SYNTHESIS: T'AI HSUAN CHING:
WHICH IS EXEMPLAR WITHIN JUDGEMENT ON HEXAGRAM H30 - LI (COHESION) [LI
BELOW / LI ABOVE]
"... the text says it is fitting to practice constancy, for then it will
result in prevalence.
To rear a *COW*-H4735 will mean good fortune: A soft and yielding line
is located in the inner trigram and treads the path of rectitude in the
end certainty [ie. it is in the central position]
This signifies the goodness of the *COW*-H4735. To be strong on the
*OUTSIDE* yet obedient on the *INSIDE* constitutes the goodness of the
*COW*-H4735.
The way COHESION is constituted as HEXAGRAM means that it makes the soft
and yielding its ruler [FIFTH YIN].
This is why one must not rear hard and fierce things here and why it is
good fortune to rear a *COW*-H4735." [Wang Bi (226-249 CE), I CHING: A
New Translation by Richard John Lynn, 1994 pages 323, 324]
In their search to prove the superiority of the Aryan race, the Nazi
party began searching the world for archeological evidence that would
prove to the rest of the "inferior" world that the German people were
not only a superior race, but that they transcended traditional human
standards.
One archeological exploit made popular by the movie Raiders of the Lost
Ark was the search for the Ark of the Covenant. Another, perhaps less
known, exploit was their attempt to discover lost *ATLANTIS*. This
project, originally headed by Herman Wirth and later taken over by
Heinrich Himmler, was a search that lasted for nearly the entire reign
of the Third Reich under Adolf Hitler's regime.
YOUTUBE: "A'an - The Emerald Tablets of Thoth the *ATLANTEAN*
(Psychedelic Reading)"
http://youtu.be/1QtEF0lucr4
Wirth did not aspire to the widely held belief that *ATLANTIS* was
located in the Mediterranean, but rather that it was located somewhere
in the North Atlantic region. In Wirth's depiction, *ATLANTIS* was a
civilization that reached its height approximately 25,000 years before
the modern era and was the birthplace of the Nordic race that was
destined to control and influence the development of mankind and to act
as their sovereign masters...this race was, of course, the Aryan race.
Soon after his rise to popularity, some members of the highest echelons
in all of Nazi Germany began to acknowledge supposed "truth" behind his
bizarre pseudoscientific ideas.

<https://www.grapple369.com/images/MUMU-LAND.jpg>
[IMAGE: Note map which is similarly claimed to be 25,000 years old,
depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as
conveying a proximity to the Australian Continent]
In the year 1935, Heinrich Himmler began a joint effort with Wirth to
establish the Ahnenerbe, an elite team of Schutzstaffel (SS)
archeologists, scientists, and historians gathered to search sacred
archeological sites around the globe for evidence that the Aryans of
*ATLANTIS* were not a mere work of Nazi propaganda. [ref: Wikipedia
<https://en.wikipedia.org/wiki/Nazi_archaeology>]
REDUCTIO AD HITLERUM AS TABLE TALK IDEA @233 ON "MENTAL DISEASE, EFFECTS
OF BIBLE STUDY THEREON, RELIGIOUS MANIA / DEPLORABLE THAT BIBLE WAS
TRANSLATED INTO GERMAN / DIRECTED THAT EVERY TOWN TO HAVE AN OBSERVATORY
FOR ASTRONOMY" DATED 5 JUNE 1942: "It is deplorable that the Bible
should have been translated into German, and that the whole of the
German people should have thus become exposed to the whole of this
Jewish mumbo jumbo {
Y-M-T-A IDEA: #408 as #30, #8, #100, #70, #200 = leros (G3026): {#11 as
#408} 1) *IDLE* *TALK*, *NONSENSE*;
}. So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result of
studying the Bible. But since the Bible became common property, a whole
heap of people have found opened to them lines of religious thought
which — particularly in conjunction with the German characteristic of
persistent and somewhat melancholy meditation — as often as not turned
them into religious maniacs. When one recollects further that the
Catholic Church has elevated to the status of Saints a whole number of
madmen, one realises why movements such as that of the Flagellants came
inevitably into existence in the Middle Ages in Germany.
As a sane German, one is flabbergasted to think that German human beings
could have let themselves be brought to such a pass by Jewish filth and
priestly twaddle, that they were little different from the howling
dervish of the Turks and the negroes, at whom we laugh so scornfully. It
angers {
Y-M-T-A IDEA: #231 as #70, #100, #3, #8, #50 = orge (G3709): {#61 as
#231} 1) anger, the natural disposition, temper, character; 2) movement
or agitation of the soul, impulse, desire, any violent emotion, but
especially anger; 3) *ANGER*, wrath, indignation; 4) anger exhibited in
punishment, hence used for punishment itself; 4a) of punishments
inflicted by magistrates;
} one to think that, while in other parts {
Y-M-T-A IDEA: #231 as #6, #1, #8, #200, #10, #6 = 'achar (H310): {#6 as
#231} 1) after the following part, behind (of place), hinder, afterwards
(of time); 1a) as an adverb; 1a1) behind (of place); 1a2) afterwards (of
time); 1b) as a preposition; 1b1) behind, after (of place); 1b2) after
(of time); 1b3) besides; 1c) after that; 1d) as a substantive; 1d1)
hinder part; 1e) with other prepositions; 1e1) from behind; 1e2) from
following after;
} of the globe {
Y-M-T-A IDEA: #231 as #5, #30, #70, #6, #30, #40, #10, #600 = `owlam
(H5769): {#38 as #231} 1) long duration, antiquity, futurity, for ever,
ever, everlasting, evermore, perpetual, old, *ANCIENT*, *WORLD*; 1a)
ancient time, long time (of past); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;
} religious teaching like that of *CONFUCIUS*, *BUDDHA* and *MOHAMMED*
offers an undeniably broad basis for the religious-minded, Germans
should have been duped by a theological exposition devoid of all honest
depth.
When one seeks reasons for these *PHENOMENA*, *ONE* *IS* *IMMEDIATELY*
*STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE* *HUMAN* *BRAIN* *REACTS*
*TO* *EXTERNAL* *INFLUENCE*
NOTE THAT HITLER DOES NOT CONSIDER THE POSSIBILITY OF A THEORETICAL
NOTION AS KANT POSTULATES OF A NOUMENON:
I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcendentally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").
Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibility, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."
<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
*ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION* *WITH*
*DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS* *OF*
*PSYCHOSIS*.
}.
YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"
http://youtu.be/HNy3ZyiBp34
A child {
Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;
}, for example, who in its very early years has been frightened {
Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* *DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment
and awe, be held in awe; 1b3) to inspire reverence or godly fear or awe;
1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
} with the threat {
Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;
} of the bogey-man in the dark, will frequently retain {
Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man;
} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {
Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;
}, a man {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) youth, young *MAN*;
} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {
Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of fear.
The essential conclusion to which these considerations leads me is that
we must do everything humanly possible to protect for all time {
Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to be withheld;
} any further sections of the German people from the danger of mental
deformity {
Y-M-T-A IDEA: #231 as #5, #10, #100, #8, #50, #8, #50 = eirene (G1515):
{#57 as #231} 1) a state of national tranquillity; 2) peace between
individuals, ie. harmony, concord; 3) security, safety, prosperity,
felicity, (because peace and harmony make and keep things safe and
prosperous); 4) of the Messiah's peace; 5) *OF* *CHRISTIANITY*, *THE*
*TRANQUIL* *STATE* *OF* *A* *SOUL* *ASSURED* *OF* *ITS* *SALVATION*
*THROUGH* *CHRIST*, *AND* *SO* *FEARING* *NOTHING* *FROM* *GOD* *AND*
*CONTENT* *WITH* *ITS* *EARTHLY* *LOT*, *OF* *WHATSOEVER* *SORT* *THAT*
*IS*; 6) the blessed state of devout and upright men after death; 1a)
exemption from the rage and havoc of war; 4a) the way that leads to
peace (salvation);
}, regardless of whether it be religious mania or any other type of
cerebral derangement. For this reason {
Y-M-T-A IDEA: #231 as #70, #50, #70, #40, #1 = onoma (G3686): {#56 as
#231} 1) name: univ. of proper names; 2) the name is used for everything
which the name covers, everything the thought or feeling of which is
aroused in the mind by mentioning, hearing, remembering, the name, i.e.
for one's rank, authority, interests, pleasure, command, excellences,
deeds etc.; 3) persons reckoned up by name; 4) *THE* *CAUSE* *OR*
*REASON* *NAMED*: *ON* *THIS* *ACCOUNT*, *BECAUSE* *HE* *SUFFERS* *AS*
*A* *CHRISTIAN*, *FOR* *THIS* *REASON*;
} I have directed {
Y-M-T-A IDEA: #231 as #2, #5, #4, #200, #500 = derek (H1870): {#29 as
#231} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) *DIRECTION*; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (fig.);
} that every town of any importance shall have an observatory, for
astronomy has been shown by experience to be one of the best means at
man's disposal for increasing his knowledge of the universe {
Y-M-T-A IDEA: #450 as #20, #70, #200, #40, #70, #50 = kosmos (G2889):
{#23 as #600} 1) an apt and harmonious arrangement or constitution,
order, government; 2) ornament, decoration, adornment, ie. the
arrangement of the stars, 'the heavenly hosts', as the ornament of the
heavens. 1 Pet. 3:3; 3) the world, the universe; 4) the circle of the
earth, the earth; 5) the inhabitants of the earth, men, the human race;
6) the ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 8) any aggregate or general collection of
particulars of any sort; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow and
frail and fleeting, stir desire, seduce from God and are obstacles to
the cause of Christ; 8a) of believers only, John 1:29; 3:16; 3:17; 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;
}, and thus saving him from any tendency towards mental aberration."
[pages 512 to 514]
SCOUT (***@VERIZON.NET) @ 0256 HOURS ON 1 JANUARY 2021: "The user of
these sock puppets is a HE and I don't think anyone here cares how HE
identifies his sock puppets as.
Probably because he's sexually repressed and the closest he can get to a
female is the sock puppets he creates."
— MINE EYE ALSO SHALL SEE IT'S DESIRE ON MY ENEMIES —
"GOD SAVE THE QUEEN,
LOOKING UPON IN DREAD.
I WONDER WHAT IT MIGHT MEAN,
COULD I LOSE MY SOUL INSTEAD?
ADOLF HITLER IS IN HELL.
JOIN HIM IF YOU MUST.
SADDAM HUSSEIN IS AS WELL.
AND ALL YOU WITH NO TRUST." {@9: Sup: 76 - AGGRAVATION: CHU (#341); Ego:
58 - GATHERING IN: HSI (#355)}
YOUTUBE: "The KLF - Justified & Ancient (Official Video)"
http://youtu.be/XP5oHL3zBDg
GRUMBLE (#341 - *END* *OF* *YEAR* ON 31 DECEMBER 2020, #355 -
*DEVICE*)@[3, 35, 29, 15, 75, 69, 69, 52, 6, 13, 27, 36, 20, 38, 36, 39,
76, 58]
MALE: @182 = #182
FEME: @171 + @184 + @220 = #575
ONTIC CHECKSUM TOTAL: #757
#367 - 1 *JANUARY* 2021 as [#300, #50, #1, #10, #6] / [#5, #300,
#50, #6, #1, #5] /
#757 as [#6, #300, #50, #1, #400] / #757 as [#6, #400, #300, #50, #1] =
sânêʼ (H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a)
(Qal) *TO* *HATE*; 1a1) *OF* *MAN*; 1a2) *OF* *GOD*; 1a3) hater, one
hating, enemy (participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel)
*HATER* (participle); 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;
#341 as [#1, #40, #300] = ʼemesh (H570): {UMBRA: #341 % #41 = #13} 1)
yesterday, *LAST* *NIGHT*; 2) recently (fig.);
#355 as [#40, #8, #300, #2, #5] = machăshâbâh (H4284): {UMBRA: #355 %
#41 = #27} 1) thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*,
*PURPOSE*; 1c) invention;
#354 - 1 *JANUARY* 2021 as [#6, #8, #40, #300] /
#355 - *THE* *KLF* *WOULD* *LIKE* *TO* *THANK* *THE* *FIVE* *FOR*
*MAKING* *ALL* *OF* *THIS* *IMPOSSIBLE* as [#2, #8, #40, #300, #5] =
châmêsh (H2568): {UMBRA: #348 % #41 = #20} 1) *FIVE*; 1a) five (cardinal
number); 1b) a multiple of five (with another number); 1c) fifth
(ordinal number);
<https://www.grapple369.com/?idea:341,355,757>
DOLF @ 0648 HOURS ON 1 JANUARY 2021: "This kooks nonsense on HE or SHE
has been argued since 2012 as if its nothing but a controlled narrative
so as to thereby provide an economy for action by others.
Such might constitute the setting of a trap or #355 - *DEVICE* which is
an indictable offence punishable by 10 years maximum imprisonment under
SECTION 26 of the CRIMES ACT of VICTORIA (1958)."
A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
<http://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>
Initial Post: 27 December 2020
-----------
On 20 Nov 2020, at 06:11, SCRUFF Support <***@scruff.zendesk.com> wrote:
##- Please type your reply above this line -##
Your support request (#1441325) has been updated by a member of the
SCRUFF Support Team. You can review history for this request below and
add a comment simply by replying to this email.
Your history for this request:
Daniel C (SCRUFF Support)
Nov 19, 2020, 2:11 PM EST
Your profile was flagged for a violation of our guidelines:
Harassment
When you became a member of our community, you agreed to our terms of
service, which prohibit the conduct for which you were reported.
Because you have violated this agreement, you have been permanently
suspended.
Daniel C | SCRUFF Support Team
---------
WE HAVE AGAIN HAVE INCLUDED THE ORIGINAL DISTRIBUTION LIST SO AS TO GIVE
SUBSTANTIATION OF THE CLAIM OF MALADMINISTRATION by GRINDR / SCRUFF and
FACEBOOK as TOTALITARIAN ACTION WHICH IS TAKEN BY A FOREIGN POWER IN
BREACH OF HUMAN RIGHTS.
The was no subsequent breach as violation of your GUIDELINES and we
believe the GOVERNMENT OUGHT TO PROSECUTE this matter of
MALADMINISTRATION by GRINDR / SCRUFF and FACEBOOK as TOTALITARIAN ACTION
WHICH IS TAKEN BY A FOREIGN POWER AND A FAILURE TO PROVIDE
SUBSTANTIATION OF THE CLAIM THAT THOSE PERSONS MAKING VEXATIOUS
COMPLAINT TO GRINDR / SCRUFF ARE ENGAGED IN CAUSE CELEBRE OF ANZAC
CENTENNIAL JINGOISTIC REPUBLICANISM ASSOCIATED TO INTELLECTUAL PROPERTY
THEFT / CRIME AGAINST HUMANITY AS WAR CRIME and bring them into a proper
respect of our CITIZENSHIP AND CONSTITUTIONAL RIGHTS
Do understand that the previous information which I have conveyed to
YOURSELF as lodged before the magistrates court and police today that I
have prior to your acknowledgement made at 1600 hours framed it as
consideration relevant to SAS SOLDIER misconduct in Afghanistan, thus
the need to keep a written accountability.
EMAIL [DISTRIBUTION LIST OBSCURED] @ 1526 HOURS ON 19 NOVEMBER: A
QUESTION ON SAS SOLDIER #219 - IMPROPER #237 - USE OF FORCE IN
ADVANCEMENT OF A #424 / #434 - DIABOLICAL CAUSE CÉLÈBRE MADE AGAINST THE
FIRST PRINCIPLES OF QUEEN VICTORIA’S LETTERS PATENT AS #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE?
IF ANY INVESTIGATION IS FRAMED IN THIS MANNER (WHETHER WIN OR LOSE) IT
WILL BE AT A STRATEGIC ADVANTAGE TO THE #81 - COMMONWEALTH
With specific consequence of #219 CATEGORY OF UNDERSTANDING which are
associated to the #414 - METASTASIS events that "COMPASSES, IMAGINES,
INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE OUR MOST GRACIOUS LADY
THE QUEEN" as being cohered by the following elements:
1) SECTION VII - LIEUTENANT GOVERNOR (#1329) OF QUEEN VICTORIA'S LETTERS
PATENT (INTERSECTION OF #164 - PRINCIPLE OF MATERIALITY WITH TELOS #205
- PRINCIPLE OF PERSISTENT SUBSTANCE TO THE #71 - WORLDVIEW) AND
ANTHROPOCENTRIC / CITIZENSHIP IDENTITY;
<-- WE HAVE A CRITERIA OF META LOGIC AUTONOMOUS DELIMITER FOR THE
TESTING OF THIS.
2) INTERSECTION OF #131 - EX IURE CITIZENSHIP (ROMAN / VATICAN CITY)
WITH TELOS #205 - PRINCIPLE OF PERSISTENT SUBSTANCE TO THE #71 -
WORLDVIEW AS RELATED TO AN IMPROPER POPPY WREATH AT BOER WAR MEMORIAL ON
8 JUNE 2017 BEING CARDINAL PELL'S BIRTHDAY;
3) INTERSECTION WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE {ie. #424 / #434
- DIABOLICAL DOMESTIC TERRORISM ACTIONS OF ANZAC CENTENNIAL
REPUBLICANISM} ON SUNDAY 15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL
PROPERTY THEFT AND THREAT AGAINST MY PERSON BY #419 - SLAUGHTERED MEAT
BEING PLACED WITHIN MY MAILBOX ON 15 NOVEMBER 2017 AS CONFORMING WITH AN
EARLIER DESTRUCTION CONTEMPORANEOUS TO BIGGEST BLOKES BBQ ON 25 AUGUST 2017
That the ingratiation of OTHERS by such recalcitrant action made against
the STATE casts a #541 - SHADOW upon the integrity of #424 - ANZAC DAY /
#434 - ONTIC NECESSITY FOR ANZAC DAY.
An INVESTIGATION into the @1 - self entitled misconduct of the SAS
SOLDIERS within Afghanistan needs to determine whether the #419 -
slaughter actions were made in the advancement of an ANZAC CENTENNIAL
JINGOISTIC REPUBLICAN cause for which they ought to be held accountable;
By that I mean the #219 - IMPROPER #237 - USE OF FORCE in the
advancement of a #424 / #434 - DIABOLICAL CAUSE CÉLÈBRE made against the
FIRST PRINCIPLES OF QUEEN VICTORIA’S LETTERS PATENT as the foundation to
this #81 - COMMONWEALTH being its #205 - PRINCIPLE OF PERSISTENT
SUBSTANCE in deploying this modus operandi as temporal overlay which is
conveyed by nous entry #66 for 15 NOVEMBER
#408 as [#5, #2, #1, #400] /
#408 as [#2, #1, #400, #5] /
#415 as [#6, #400, #2, #1, #6] /
#415 as [#6, #400, #2, #6, #1] /
#419 as [#400, #2, #10, #1, #6] /
#419 as [#6, #5, #2, #1, #400, #5] /
#420 as [#6, #400, #2, #1, #5, #6] /
#420 as [#6, #5, #2, #1, #400, #6] /
#423 as [#5, #2, #1, #400, #10, #5] /
#433 as [#5, #2, #10, #1, #400, #10, #5] /
#440 as [#6, #5, #2, #10, #1, #400, #10, #6] /
#440 as [#6, #5, #2, #1, #6, #400, #500] /
#443 as [#2, #1, #400, #600] /
#449 as [#6, #2, #1, #400, #600] /
#449 as [#400, #2, #1, #40, #6] /
#473 as [#400, #2, #10, #1, #50, #10] = bôwʼ (H935): {UMBRA: #9 % #41 =
#9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to enter,
come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*, *FALL*
*OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be put;
#419 as [#2, #2, #10, #400, #5] /
#420 as [#2, #2, #10, #400, #6] /
#420 as [#6, #2, #2, #10, #400] /
#423 as [#6, #5, #2, #10, #400] /
#423 as [#6, #2, #10, #400, #5] /
#428 as [#6, #2, #10, #400, #10] /
#440 as [#6, #2, #2, #400, #10, #500] /
#497 as [#40, #2, #400, #10, #5, #600] /
#473 as [#6, #2, #400, #10, #5, #700] = bayith (H1004): {UMBRA: #412 %
#41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of
light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4)
home, house as containing a family; 5) household, family; 5a) those
belonging to the same household; 5b) *FAMILY* *OF* *DESCENDANTS*,
*DESCENDANTS* *AS* *ORGANIZED* *BODY*; 6) household affairs; 7) inwards
(metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
<http://www.grapple369.com/?zen:3,row:6,col:9>
***@zen: 3, row: 6, col: 9, nous: 66 [DATE: 2020.11.15, SUPER:
#419 / #57 - Laissez Faire Politics, Simplicity In Habits; I-Ching: H37
- The Family (the clan), Dwelling People, Family members; Tetra: 39 -
RESIDENCE (CHU), EGO: #497 / #66 - Strategic Reversal, Putting Oneself
Behind; I-Ching: H41 - Diminution, Decrease, Diminishing; Tetra: 55 -
DIMINISHMENT (CHIEN)]
<http://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>
Initial Post: 19 November 2020
---------
I've further included the STATE / FEDERAL ATTORNEY GENERALS ET AL in
relation to this protracted matter of MALADMINISTRATION by GRINDR /
SCRUFF and FACEBOOK whereby a TOTALITARIAN ACTION WHICH IS TAKEN BY A
FOREIGN POWER against RIGHTS / OATH of CITIZENSHIP by cause of partisan
(eg: ANZAC CENTENNIAL JINGOISTIC REPUBLICANISM) protagonists whom have
no LOCUS STANDI before the COURTS thereby USING VEXATIOUS COMPLAINT to
advance their AGENDA which is ATTAINTED OF TREASON...
WE BELIEVE THAT THE GOVERNMENT OUGHT TO PROSECUTE this matter of
MALADMINISTRATION by GRINDR / SCRUFF and FACEBOOK as TOTALITARIAN ACTION
WHICH IS TAKEN BY A FOREIGN POWER and bring them into a proper respect
of our CITIZENSHIP AND CONSTITUTIONAL RIGHTS
I AM ADVISED ELECTRONICALLY BY AUSTRALIA POST THAT THE FOLLOWING
DOCUMENTS WILL BE DELIVERED TODAY TO POLICE PROSECUTIONS AND TOMORROW TO
THE COURT IN REGARDS TO A SUBSTANTIATION OF THE CLAIM THAT THOSE PERSONS
MAKING VEXATIOUS COMPLAINT TO GRINDR / SCRUFF ARE ENGAGED IN CAUSE
CELEBRE OF ANZAC CENTENNIAL JINGOISTIC REPUBLICANISM ASSOCIATED TO
INTELLECTUAL PROPERTY THEFT / *CRIME* *AGAINST* *HUMANITY* *AS* *WAR*
*CRIME*
ADDITIONAL FILING TO CASE NUMBER L10519861 LISTED AT SPECIAL MENTION
HEARING ON 7 DECEMBER 2020.
RELEVANT TO APPLICATION TO HAVE ORDERS EXTENDED RELATED TO CASE NUMBER:
H13018534 BY ALLEGED BREACHES SUBJECT TO A DIRECTIONS HEARING ON 7
DECEMBER 2020 AS CASE NUMBER K12507785.
18 NOVEMBER 2020
***@zen: 1, row: 6, col: 2, nous: 55 [DATE: 2020.11.18, SUPER:
#400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
Adorning, Luxuriance; Tetra: 54 - UNITY (K'UN), EGO: #396 / #55 -
Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning,
Luxuriance; Tetra: 54 - UNITY (K'UN)]
I attended the SALE MAGISTRATES COURT on 9 NOVEMBER 2020 in relation to
a DIRECTIONS HEARING within CASE NUMBER L10182359 however due to COVID
protocols I was denied entry into the building
In then conducting such business of the COURT @ 0918 HOURS via a
telephone conversation with the CLERK named KAITLYN I was advised that
the matter would be adjourned for a further DIRECTIONS HEARING until 13
APRIL 2021.
We then filed with the COURT a further 90 pages as ANNEXURE in relation
to CASE NUMBER L10182359 as refutations into this now contested matter
of a VEXATIOUS APPLICATION FOR INTERVENTION AND PERSONAL SAFERY ORDER.
Secondly in-relation to CASE NUMBER L10519861 and relevant to
APPLICATION TO HAVE ORDERS EXTENDED related to CASE NUMBER: H13018534 by
alleged breaches subject to a special directions hearing on 7 DECEMBER
2020 AS CASE NUMBER K12507785.
Made an additional FILING to our voluminous correspondence with the
COURT with the last dated 13 OCTOBER 2020 as our INFORMAL AND
PROVISIONAL OPINION then comprising some 26 pages, as being a WHITE
PAPER on amending SECTION IX OF QUEEN VICTORIA'S LETTERS PATENT by
sufficient cause of technological innovation to enable thereby a
consultative body to then advise on matters, amend such patents or
remove by cause of incapacity the GOVERNOR GENERAL.
We include herewith our expansion of that 9 NOVEMBER 2020 document which
now comprises some 44 pages by cause of relevant evidential inclusions
pertaining to those numerous CASE NUMBERS that have been adjourned for a
SPECIAL DIRECTIONS HEARING on 7 DECEMBER 2020.
Of relevance is SECTION #220 on page 10 of that document which pertains
to initial emailed statements of 5 and 6 NOVEMBER 2020 made to the
VICTORIAN ELECTORAL COMMISSION as to an intention to file a complaint on
the grounds of being "ATTAINTED OF TREASON" as breach of SECTION 44 OF
THE CONSTITUTION which whilst specifically relating to elected members
of Federal Parliament and Senate is a FIRST PRINCIPLE [that] ought to
pervade "ALL OUR OFFICERS AND MINISTERS" (cf: SECTION VIII: As IDEA #808
- REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE
TO ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO
BE) as encompassing every person of elected government.
With specific consequence of #219 CATEGORY OF UNDERSTANDING which are
associated to the #414 - METASTASIS events that "COMPASSES, IMAGINES,
INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE OUR MOST GRACIOUS LADY
THE QUEEN" as being cohered by the following elements:
1) SECTION VII - LIEUTENANT GOVERNOR (#1329) OF QUEEN VICTORIA'S LETTERS
PATENT AND ANTHROPOCENTRIC / CITIZENSHIP IDENTITY;
2) INTERSECTION OF #131 - EX IURE CITIZENSHIP (ROMAN / VATICAN CITY)
WITH TELOS #205 - PRINCIPLE OF PERSISTENT SUBSTANCE TO THE #71 -
WORLDVIEW AS RELATED TO AN IMPROPER POPPY WREATH AT BOER WAR MEMORIAL ON
8 JUNE 2017 BEING CARDINAL PELL'S BIRTHDAY;
3) INTERSECTION WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE {ie. #424 / #434
- DIABOLICAL DOMESTIC TERRORISM ACTIONS OF ANZAC CENTENNIAL
REPUBLICANISM} ON SUNDAY 15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL
PROPERTY THEFT AND THREAT AGAINST MY PERSON BY #419 - SLAUGHTERED MEAT
BEING PLACED WITHIN MY MAILBOX ON 15 NOVEMBER 2017 AS CONFORMING WITH AN
EARLIER DESTRUCTION CONTEMPORANEOUS TO BIGGEST BLOKES BBQ ON 25 AUGUST 2017
That the ingratiation of FEDERAL MINISTER DARREN CHESTER and STATE
MINISTER DANNY O’BRIEN by such recalcitrant action made against the
STATE, was then causal for my speaking to both to NATIONAL PARTY
parliamentarians immediately after the WORLD WAR I CENTENNIAL and prior
to the VICTORIAN STATE ELECTION held on 24 NOVEMBER 2018:
DANNY O’BRIEN: as removal of 7 July 2017 proroguing order given the
expulsion of neo-nazis from party membership.
DARREN CHESTER: discussion of his participation at inauguration of the
Cherished Mother Saint Patrick’s Day Statue, Remembrance Day
Intervention whilst he attended memorial events in France as minister
for ANZAC Commemorations assisting the Prime Minister and his knowledge
of the Oak Tree plaque in Victoria Park dedicated to Duke of
Gloucester’s planting on 27 October 1934 accompanying his dedication of
the Sydney Hyde Park War Memorial same year.
We were satisfied that involvement by the MINISTERS OF PARLIAMENT were a
natural prerogative reliably and honourably made in support of
constituents and did not involve maleficence on their part—the result of
the elections saw the Nationals receive a vote increase which was a
significant #312 - *CONTRADICTION* of the trend within the Saturday 24
NOVEMBER 2018 VICTORIAN STATE ELECTION of the 59th Parliament of
Victoria. Where all 88 seats in the Legislative Assembly and all 40
seats in the Legislative Council were up for election.
As then having a factual bearing upon whether the existing WELLINGTON
SHIRE COUNSELLORS whom by cause of corrupt action by those #414
METASTASIS events as grounds of being "ATTAINTED OF TREASON" were
accountable by some equivalent legislative provision conforming to
principles enumerated by SECTION 44 (i) and (ii) and THEREBY
DISQUALIFIED FROM STANDING WITHIN 2020 COUNCIL ELECTIONS OF 24 OCTOBER 2020.
We look forward to our next attending the SALE MAGISTRATES COURT on 7
DECEMBER 2020 for a SPECIAL DIRECTIONS HEARING into such matters.
----------
I have included the AMERICAN CONSULATE (SYDNEY), the PRIME MINISTER
(AUSTRALIA) and MINISTER FOR WAR VETERANS (AUSTRALIAN) within my reply
to you, THERE WAS NO HARASSMENT and THERE WAS NO VIOLATION OF TERMS
AGREEMENT ON USE
IF YOU ARE REFERRING THIS COMMENT IT IS ENTIRELY FACTUAL AND NOT IN
BREACH: "By your own admission, you are so severely psychiatrically
disturbed that it’s a professional embarrassment to your own kith and
kin who have an accountability for its treatment by occupation.
The sinister nature of your contrived realities which is made more
manifestly cruel by means of a professional recklessness and parental
negligence makes it unwise to have any association with you lest there
is exhibited pathological fixated tendencies to the detriment of life
itself.
You are simply “on the hunt” for opportunism.
It would be prudent for us to consider the recent violent domestic as
bloodied events reported on news media and take caution of the
circumstance that “party ‘n play” might invoke in you a cause for
slaughter of the person’s dignity and against life.
Please don’t communicate any further."
UNTIL SUCH TIME THAT THE AMERICAN NATION AND ITS PEOPLES CONVEY A PROPER
RESPECT FOR OUR ASSISTANCE TO THEIR NATION PRIOR TO 11 SEPTEMBER 2001
AND EVERY DAY SINCE--GIVEN GRINDR / SCRUFF HATRED IS INDICATIVE OF
AMERICAN VISCERAL CONTEMPT TOWARDS OURSELVES THE AMERICAN CONSULATE ARE
ADVISE THAT USE OF MY SOFTWARE INTELLECTUAL PROPERTY RELATED TO
DEMOCRATIC AND AUTONOMY OF FREEWILL IS STRICKLY PROHIBITED
On 19 Nov 2020, at 07:48, SCRUFF Support <***@scruff.zendesk.com> wrote:
##- Please type your reply above this line -##
Your support request (#1440013) has been updated by a member of the
SCRUFF Support Team. You can review history for this request below and
add a comment simply by replying to this email.
Your history for this request:
Jourdan (SCRUFF Support)
Nov 18, 2020, 3:48 PM EST
Your profile was flagged for a violation of our guidelines:
Harassment
When you became a member of our community, you agreed to our terms of
service, which prohibit the conduct for which you were reported.
Because you have violated this agreement, you have been permanently
suspended.
Jourdan | SCRUFF Support Team
***@xxxx.com
Nov 17, 2020, 4:55 PM EST
Dear SCRUFF Support,
I included the AMERICAN CONSULATE in Sydney in this reply given the
GRASSHOPPER dialog has been utilised for ISLAMIC ANTI-TERRORISM purposes.
Our prudent view is that GRASSHOPPER is not compliant with the RIGHTS
AND OATH OF CITIZENSHIP and therefore has no entitlement #277 - RIGHT TO
PLACE A TEST upon another person's #492 - VOLUNTARY FREEWILL and
AUTONOMY. There is also an abandonment of his own culture such that he
has no knowledge of the HIGH ORDER of PIETY.
ISLAMIC ANTI-TERRORISM purpose for which it was used relates to this 10
NOVEMBER 2020 poem which was written within 21 minutes after Israeli
news media reports of Saeb EREKAT's death -- As a neural linguistic
vitality which then played upon the taking away the body which had not
yet occurred (note: there was subsequently in a vehicle driven into the
Edmonton Police Station and setting fire to street after ‘£10k Covid
fine threat’
<https://www.thesun.co.uk/news/13177614/edmonton-police-station-london-crash-susept-coronavirus-fine/>)
...
— HEART’S MEASURE —
“FIRST THEY CAME FOR ARAFAT.
THEN THEY TOOK AWAY EREKAT.
WILL IT BE GOD THAT YOU MEET.
AMIDST ETERNAL BURNING HEAT.
TOO LATE TO REPENT YOUR PAST.
FOR OVER 20 YEARS WE CAST.
PEARLS OF WISDOM SO TO ENTER.
OUR GRACE NOW ENDS FOREVER." {@9: Sup: 16 - CONTACT: CHIAO (#334); Ego:
37 - PURITY: TS'UI (#389)}
GRUMBLE (#334 - *PERSECUTION*, #389 - *SATAN*)@[30, 54, 3, 40, 8, 42,
67, 64, 66, 80, 79, 3, 7, 6, 58, 63, 16, 37]
FEME: @200 = #200
ONTIC CHECKSUM TOTAL: #200 as [#40, #50, #70, #40] = manʻam (H4516):
{UMBRA: #200 % #41 = #36} 1) shoe;
WE WOULD REASONABLY ASSERT THAT SUCH CONSCIOUSNESS / TEMPORAL
INTERLEAVING IS CONFRONTATIONAL / DISCONCERTING FOR PERSONS WHOM MAY NOT
HAVE AN EQUIVALENT LEVEL COGNITION.
THE GRASSHOPPER NARRATIVE PROVIDES TO AMERICANS A COHESIVE CATEGORY OF
UNDERSTANDING AS MEANS FOR ASSAYING AN INSTINCTIVE METHOD (UNKNOWABLE /
KNOWABLE STARTING POINT) FOR *GIRD* (*FOR* *WAR*) AS BEING USEFUL.
-------
GRASSHOPPER @ 2158 HOURS ON 17 NOVEMBER 2020: “Your profile is quite
intriguing although I don’t exactly know why.”
DOLF @ 2200 HOURS ON 17 NOVEMBER 2020: “Are you Chinese?
If so then the document linked to my profile which you are looking at is
the best of DAOist Han Dynasty and Jewish Torah thinking.
For the Hong Kong people Queen Victoria was their only experience of
British sovereignty and that document relates to the architecture of her
letters patent.”
GRASSHOPPER @ 2202 HOURS ON 17 NOVEMBER 2020: “If only you know what
I’ve been through, my brain really can’t take that right now lol.
But yeah that kinda makes sense.”
DOLF @ 2203 HOURS ON 17 NOVEMBER 2020: “It took me 24 years of self
education so I understand.”
GRASSHOPPER @ 2203 HOURS ON 17 NOVEMBER 2020: “I just know I’m not crazy.
But can’t explain.”
#249 as [#6, #2, #40, #200, #1] /
#305 as [#6, #2, #40, #6, #200, #1, #10, #600] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #40, #6, #200, #1] /
#313 - *TO* *GIRD* (*FOR* *WAR*), *GIRD* *ON* (*METAPHORICAL* *OF*
*STRENGTH*) as [#6, #40, #6, #200, #1, #20, #600] = môwrâʼ (H4172):
{UMBRA: #247 % #41 = #1} 1) fear, reverence, terror; 1a) fear, terror;
1b) reverence; 1c) *OBJECT* *OF* *REVERENCE*; 1d) awe-inspiring
spectacle or deed;
#342 as [#2, #90, #200, #10, #600] /
#322 - *DEMOCRACY* as [#30, #2, #90, #200] = bâtsar (H1219): {UMBRA:
#292 % #41 = #5} 1) to gather, restrain, fence, fortify, make
inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut
off, made inaccessible (pass participle); 1a3) *SECRETS*, *MYSTERIES*,
*INACCESSIBLE* *THINGS* (subst); 1b) (Niphal) to be withheld; 1c) (Piel)
to fortify;
DOLF @ 2205 HOURS ON 17 NOVEMBER 2020: “At any point in time I can
reference the noumenon (ie. uncarved block 9x9x9=729 appraisals) for
integrity of cognition.
I am quite the master at such.”
GRASSHOPPER @ 2203 HOURS ON 17 NOVEMBER 2020: “Anyhow, I’ve saved it
for later reading. Thank you
See, that completely flew over my head.
Cheerios WW.”
DOLF @ 2206 HOURS ON 17 NOVEMBER 2020: “Here is the noumenon
<http://www.grapple369.com/?time:22.06>
#249 - 17 NOVEMBER 2020 as [#40, #200, #2, #2, #5] /
#215 as [#6, #200, #2, #2, #5] = rᵉbâbâh (H7233): {UMBRA: #209 % #41 =
#4} 1) multitude, *MYRIAD*, *TEN* *THOUSAND*;
Good night.”
GRASSHOPPER @ 2210 HOURS ON 17 NOVEMBER 2020: “I’d question the source
the accuracy of the in[fo] which that page operates on tho. I’m
skeptical for good reasons.
Good night.”
DOLF @ 2206 HOURS ON 17 NOVEMBER 2020: “In his famous text Tao Te Ching,
Lao Tzu wrote about the unnamed and the named. The unnamed is hidden; a
*MYSTERY*; *UNKNOWABLE*; *ONENESS*. The named are the *TEN* *THOUSAND*
things that surround me— the *MYRIAD*, uncountable objects I see and
label, like universe, atom, me, you.”
NOTE THAT THE TORAH AND DAOIST THINKING SUBSTANTIATES MY EARLIER COMMENT
"*the* *best* *of* *DAOist* *Han* *Dynasty* *and* *Jewish* *Torah*
*thinking*" @ 2200 HOURS WHICH IS IDENTICAL IN THIS INSTANCE OF TIME BY
INSTANTIATION OF CONSCIOUSNESS RELATED TO THE TRINOMIAL NOUMENON.
Thusly GRASSHOPPER is irrational and unaccountable.
<http://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>
Initial Post: 17 November 2020
----------
ALL AUSTRALIAN CITIZENS SHOULD UNDERSTAND WHAT IT MEANS TO BE A CITIZEN.
IT IS A CRITICAL PART OF BUILDING OUR NATION.
MOST PEOPLE MAKE THE AUSTRALIAN CITIZENSHIP PLEDGE AT A CITIZENSHIP
CEREMONY. YOU MIGHT HEAR PEOPLE CALL IT THE 'PLEDGE OF COMMITMENT'.
MAKING THE PLEDGE IS A PUBLIC COMMITMENT TO AUSTRALIA. IT MEANS THAT YOU
ARE ACCEPTING THE RESPONSIBILITIES AND PRIVILEGES OF CITIZENSHIP.
IF YOU LEARN THE MEANING BEHIND THE PLEDGE, YOU WILL BEGIN TO UNDERSTAND
WHAT AUSTRALIAN CITIZENSHIP MEANS.
PLEDGE 1
From this time forward, under God,
I pledge my *LOYALTY* to Australia and its people,
whose *DEMOCRATIC* *BELIEFS* I share,
whose *RIGHTS* and *LIBERTIES* I *RESPECT*, and
whose laws I will uphold and obey.
PLEDGE 2
From this time forward,
I pledge my *LOYALTY* to Australia and its people,
whose *DEMOCRATIC* *BELIEFS* I share,
whose *RIGHTS* and *LIBERTIES* I *RESPECT*, and
whose laws I will uphold and obey.
If those persons are not compliant with a #27 - DUTY to the first
principles of Queen Victoria’s letters patent as #68 - RIGHTS and
LIBERTIES in conveying a proper respect (ie. including any refusal to
reply when spoken to) towards my person as the author and holder of its
sovereign intellectual property as technology then they have no LOCUS
STANDI in any COURT whether LOCAL OR INTERNATIONAL, they may be regarded
as ATTAINTED OF TREASON and forfeit all property, be subject to severe
legal penalty whether corporally or imprisonment.
----------
ADVICE ON WHAT YOUR SOFTWARE MUST COMPLY WITH AS LAWS OF THIS LAND:
If those persons are not compliant with the first principles of Queen
Victoria’s letters patent and convey a proper respect (ie. including any
refusal to reply when spoken to) towards my person as it’s author and
holder of its sovereign intellectual property then they have no LOCUS
STANDI in any COURT whether LOCAL OR INTERNATIONAL, they may be regarded
as ATTAINTED OF TREASON and forfeit all property, be subject to severe
legal penalty whether corporally or imprisonment.
This www / document as informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHYdeploys enumerated FACILITATORS / ARBITRATORS TO
#492 - VOLUNTARY FREE WILL derived from a trinomial mathematical
theoretical noumenon as then the example structure within the
accompanying WHITE PAPER ON AMENDING SECTION IX OF QUEEN VICTORIA'S
LETTERS PATENT BY SUFFICIENT CAUSE OF TECHNOLOGICAL INNOVATION TO ENABLE
THEREBY A CONSULTATIVE BODY TO THEN ADVISE ON MATTERS, AMEND SUCH
PATENTS OR REMOVE BY CAUSE OF INCAPACITY THE GOVERNOR GENERAL.
We here provide our substantive rational grounds as #421 - CAUSE OF
REASON derived from a trinomial mathematical theoretical noumenon
mechanism by which we extract the ontic necessity ("ALWAYS WAS") centre
premise as dialectic CATEGORY OF UNDERSTANDING IDEAS that are the FIRST
PRINCIPLES as FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL
and superordinate of meta-descriptors ("ALWAYS WILL BE") to AUTONOMY
which circumscribe Queen Victoria's Letters Patent dated 29 October 1900.
On 17 Nov 2020, at 11:14, SCRUFF Support <***@scruff.zendesk.com> wrote:
***@xxxx.com
Nov 16, 2020, 7:28 PM EST
ADVICE ON WHAT YOUR SOFTWARE MUST COMPLY WITH AS LAWS OF THIS LAND:
If those persons are not compliant with the first principles of Queen
Victoria’s letters patent and convey a proper respect (ie. including any
refusal to reply when spoken to) towards my person as it’s author and
holder of its sovereign intellectual property then they have no LOCUS
STANDI in any COURT whether LOCAL OR INTERNATIONAL, they may be regarded
as ATTAINTED OF TREASON and forfeit all property, be subject to severe
legal penalty whether corporally or imprisonment.
This www / document as informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHYdeploys enumerated FACILITATORS / ARBITRATORS TO
#492 - VOLUNTARY FREE WILL derived from a trinomial mathematical
theoretical noumenon as then the example structure within the
accompanying WHITE PAPER ON AMENDING SECTION IX OF QUEEN VICTORIA'S
LETTERS PATENT BY SUFFICIENT CAUSE OF TECHNOLOGICAL INNOVATION TO ENABLE
THEREBY A CONSULTATIVE BODY TO THEN ADVISE ON MATTERS, AMEND SUCH
PATENTS OR REMOVE BY CAUSE OF INCAPACITY THE GOVERNOR GENERAL.
We here provide our substantive rational grounds as #421 - CAUSE OF
REASON derived from a trinomial mathematical theoretical noumenon
mechanism by which we extract the ontic necessity ("ALWAYS WAS") centre
premise as dialectic CATEGORY OF UNDERSTANDING IDEAS that are the FIRST
PRINCIPLES as FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL
and superordinate of meta-descriptors ("ALWAYS WILL BE") to AUTONOMY
which circumscribe Queen Victoria's Letters Patent dated 29 October 1900.
***@xxxxx.com
Nov 16, 2020, 7:14 PM EST
Thank you for your warning however we have an ANZAC CENTENNIAL 2018
JINGOISTIC REPUBLICANISM issue within this geographic region which is
not unlike Neo-Nazism in America.
These matters of superordinate entitlement as inclusive of the right and
oath of citizenship to which those persons making do not comply is
conveyed within our accompanying document...
<http://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>
----------
POSTNOTE: 17 November 2020
We are still to pursue KAREN LAWTON from the FACEBOOK GIPPSLAND GLBT
GROUP for UNLAWFUL CENSORSHIP OCCASIONING RACIAL HATRED, ANTI SEMITISM
AND PSYCHO SEXUAL SLANDER MADE IN SUPPORT OF ANZAC JINGOISTIC
REPUBLICANISM values as self entitled life
#GIPPSLAND #RAINBOW #GLBTI
I included the AMERICAN CONSULATE in Sydney in this reply given the
GRASSHOPPER dialog has been utilised for ISLAMIC ANTI-TERRORISM purposes.
Our prudent view is that GRASSHOPPER is not compliant with the RIGHTS
AND OATH OF CITIZENSHIP and therefore has no entitlement #277 - RIGHT TO
PLACE A TEST upon another person's #492 - VOLUNTARY FREEWILL and
AUTONOMY. There is also an abandonment of his own culture such that he
has no knowledge of the HIGH ORDER of PIETY.
ISLAMIC ANTI-TERRORISM purpose for which it was used relates to this 10
NOVEMBER 2020 poem which was written within 21 minutes after Israeli
news media reports of Saeb EREKAT's death -- As a neural linguistic
vitality which then played upon the taking away the body which had not
yet occurred (note: there was subsequently in a vehicle driven into the
Edmonton Police Station and setting fire to street after ‘£10k Covid
fine threat’
<https://www.thesun.co.uk/news/13177614/edmonton-police-station-london-crash-susept-coronavirus-fine/>)
...
— HEART’S MEASURE —
“FIRST THEY CAME FOR ARAFAT.
THEN THEY TOOK AWAY EREKAT.
WILL IT BE GOD THAT YOU MEET.
AMIDST ETERNAL BURNING HEAT.
TOO LATE TO REPENT YOUR PAST.
FOR OVER 20 YEARS WE CAST.
PEARLS OF WISDOM SO TO ENTER.
OUR GRACE NOW ENDS FOREVER." {@9: Sup: 16 - CONTACT: CHIAO (#334); Ego: 37
- PURITY: TS'UI (#389)}
GRUMBLE (#334 - *PERSECUTION*, #389 - *SATAN*)@[30, 54, 3, 40, 8, 42,
67, 64, 66, 80, 79, 3, 7, 6, 58, 63, 16, 37]
FEME: @200 = #200
ONTIC CHECKSUM TOTAL: #200 as [#40, #50, #70, #40] = manʻam (H4516):
{UMBRA: #200 % #41 = #36} 1) shoe;
WE WOULD REASONABLY ASSERT THAT SUCH CONSCIOUSNESS / TEMPORAL
INTERLEAVING IS CONFRONTATIONAL / DISCONCERTING FOR PERSONS WHOM MAY NOT
HAVE AN EQUIVALENT LEVEL COGNITION.
THE GRASSHOPPER NARRATIVE PROVIDES TO AMERICANS A COHESIVE CATEGORY OF
UNDERSTANDING AS MEANS FOR ASSAYING AN INSTINCTIVE METHOD (UNKNOWABLE /
KNOWABLE STARTING POINT) FOR *GIRD* (*FOR* *WAR*) AS BEING USEFUL.
-------
GRASSHOPPER @ 2158 HOURS ON 17 NOVEMBER 2020: “Your profile is quite
intriguing although I don’t exactly know why.”
DOLF @ 2200 HOURS ON 17 NOVEMBER 2020: “Are you Chinese?
If so then the document linked to my profile which you are looking at is
the best of DAOist Han Dynasty and Jewish Torah thinking.
For the Hong Kong people Queen Victoria was their only experience of
British sovereignty and that document relates to the architecture of her
letters patent.”
GRASSHOPPER @ 2202 HOURS ON 17 NOVEMBER 2020: “If only you know what
I’ve been through, my brain really can’t take that right now lol.
But yeah that kinda makes sense.”
DOLF @ 2203 HOURS ON 17 NOVEMBER 2020: “It took me 24 years of self
education so I understand.”
GRASSHOPPER @ 2203 HOURS ON 17 NOVEMBER 2020: “I just know I’m not crazy.
But can’t explain.”
#249 as [#6, #2, #40, #200, #1] /
#305 as [#6, #2, #40, #6, #200, #1, #10, #600] /
#277 - *RIGHT* *TO* *PLACE* *A* *TEST* as [#30, #40, #6, #200, #1] /
#313 - *TO* *GIRD* (*FOR* *WAR*), *GIRD* *ON* (*METAPHORICAL* *OF*
*STRENGTH*) as [#6, #40, #6, #200, #1, #20, #600] = môwrâʼ (H4172):
{UMBRA: #247 % #41 = #1} 1) fear, reverence, terror; 1a) fear, terror;
1b) reverence; 1c) *OBJECT* *OF* *REVERENCE*; 1d) awe-inspiring
spectacle or deed;
#342 as [#2, #90, #200, #10, #600] /
#322 - *DEMOCRACY* as [#30, #2, #90, #200] = bâtsar (H1219): {UMBRA:
#292 % #41 = #5} 1) to gather, restrain, fence, fortify, make
inaccessible, enclose; 1a) (Qal); 1a1) to cut off; 1a2) fortified, cut
off, made inaccessible (pass participle); 1a3) *SECRETS*, *MYSTERIES*,
*INACCESSIBLE* *THINGS* (subst); 1b) (Niphal) to be withheld; 1c) (Piel)
to fortify;
DOLF @ 2205 HOURS ON 17 NOVEMBER 2020: “At any point in time I can
reference the noumenon (ie. uncarved block 9x9x9=729 appraisals) for
integrity of cognition.
I am quite the master at such.”
GRASSHOPPER @ 2203 HOURS ON 17 NOVEMBER 2020: “Anyhow, I’ve saved it
for later reading. Thank you
See, that completely flew over my head.
Cheerios WW.”
DOLF @ 2206 HOURS ON 17 NOVEMBER 2020: “Here is the noumenon
<http://www.grapple369.com/?time:22.06>
#249 - 17 NOVEMBER 2020 as [#40, #200, #2, #2, #5] /
#215 as [#6, #200, #2, #2, #5] = rᵉbâbâh (H7233): {UMBRA: #209 % #41 =
#4} 1) multitude, *MYRIAD*, *TEN* *THOUSAND*;
Good night.”
GRASSHOPPER @ 2210 HOURS ON 17 NOVEMBER 2020: “I’d question the source
the accuracy of the in which that page operates on tho. I’m skeptical
for good reasons.
Good night.”
DOLF @ 2206 HOURS ON 17 NOVEMBER 2020: “In his famous text Tao Te Ching,
Lao Tzu wrote about the unnamed and the named. The unnamed is hidden; a
*MYSTERY*; *UNKNOWABLE*; *ONENESS*. The named are the *TEN* *THOUSAND*
things that surround me— the *MYRIAD*, uncountable objects I see and
label, like universe, atom, me, you.”
NOTE THAT THE TORAH AND DAOIST THINKING SUBSTANTIATES MY EARLIER COMMENT
"*the* *best* *of* *DAOist* *Han* *Dynasty* *and* *Jewish* *Torah*
*thinking*" @ 2200 HOURS WHICH IS IDENTICAL IN THIS INSTANCE OF TIME BY
INSTANTIATION OF CONSCIOUSNESS RELATED TO THE TRINOMIAL NOUMENON.
Thusly GRASSHOPPER is irrational and unaccountable.
<http://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>
Initial Post: 17 November 2020
----------
ALL AUSTRALIAN CITIZENS SHOULD UNDERSTAND WHAT IT MEANS TO BE A CITIZEN.
IT IS A CRITICAL PART OF BUILDING OUR NATION.
MOST PEOPLE MAKE THE AUSTRALIAN CITIZENSHIP PLEDGE AT A CITIZENSHIP
CEREMONY. YOU MIGHT HEAR PEOPLE CALL IT THE 'PLEDGE OF COMMITMENT'.
MAKING THE PLEDGE IS A PUBLIC COMMITMENT TO AUSTRALIA. IT MEANS THAT YOU
ARE ACCEPTING THE RESPONSIBILITIES AND PRIVILEGES OF CITIZENSHIP.
IF YOU LEARN THE MEANING BEHIND THE PLEDGE, YOU WILL BEGIN TO UNDERSTAND
WHAT AUSTRALIAN CITIZENSHIP MEANS.
PLEDGE 1
From this time forward, under God,
I pledge my *LOYALTY* to Australia and its people,
whose *DEMOCRATIC* *BELIEFS* I share,
whose *RIGHTS* and *LIBERTIES* I *RESPECT*, and
whose laws I will uphold and obey.
PLEDGE 2
From this time forward,
I pledge my *LOYALTY* to Australia and its people,
whose *DEMOCRATIC* *BELIEFS* I share,
whose *RIGHTS* and *LIBERTIES* I *RESPECT*, and
whose laws I will uphold and obey.
If those persons are not compliant with a #27 - DUTY to the first
principles of Queen Victoria’s letters patent as #68 - RIGHTS and
LIBERTIES in conveying a proper respect (ie. including any refusal to
reply when spoken to) towards my person as the author and holder of its
sovereign intellectual property as technology then they have no LOCUS
STANDI in any COURT whether LOCAL OR INTERNATIONAL, they may be regarded
as ATTAINTED OF TREASON and forfeit all property, be subject to severe
legal penalty whether corporally or imprisonment.
----------
ADVICE ON WHAT YOUR SOFTWARE MUST COMPLY WITH AS LAWS OF THIS LAND:
If those persons are not compliant with the first principles of Queen
Victoria’s letters patent and convey a proper respect (ie. including any
refusal to reply when spoken to) towards my person as it’s author and
holder of its sovereign intellectual property then they have no LOCUS
STANDI in any COURT whether LOCAL OR INTERNATIONAL, they may be regarded
as ATTAINTED OF TREASON and forfeit all property, be subject to severe
legal penalty whether corporally or imprisonment.
This www / document as informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHYdeploys enumerated FACILITATORS / ARBITRATORS TO
#492 - VOLUNTARY FREE WILL derived from a trinomial mathematical
theoretical noumenon as then the example structure within the
accompanying WHITE PAPER ON AMENDING SECTION IX OF QUEEN VICTORIA'S
LETTERS PATENT BY SUFFICIENT CAUSE OF TECHNOLOGICAL INNOVATION TO ENABLE
THEREBY A CONSULTATIVE BODY TO THEN ADVISE ON MATTERS, AMEND SUCH
PATENTS OR REMOVE BY CAUSE OF INCAPACITY THE GOVERNOR GENERAL.
We here provide our substantive rational grounds as #421 - CAUSE OF
REASON derived from a trinomial mathematical theoretical noumenon
mechanism by which we extract the ontic necessity ("ALWAYS WAS") centre
premise as dialectic CATEGORY OF UNDERSTANDING IDEAS that are the FIRST
PRINCIPLES as FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL
and superordinate of meta-descriptors ("ALWAYS WILL BE") to AUTONOMY
which circumscribe Queen Victoria's Letters Patent dated 29 October 1900.
----------
This www / document as informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY deploys enumerated FACILITATORS / ARBITRATORS TO
#492 - VOLUNTARY FREE WILL derived from a trinomial mathematical
theoretical noumenon as then the example structure within the
accompanying WHITE PAPER ON AMENDING SECTION IX OF QUEEN VICTORIA'S
LETTERS PATENT BY SUFFICIENT CAUSE OF TECHNOLOGICAL INNOVATION TO ENABLE
THEREBY A CONSULTATIVE BODY TO THEN ADVISE ON MATTERS, AMEND SUCH
PATENTS OR REMOVE BY CAUSE OF INCAPACITY THE GOVERNOR GENERAL.
We here provide our substantive rational grounds as #421 - CAUSE OF
REASON derived from a trinomial mathematical theoretical noumenon
mechanism by which we extract the ontic necessity ("ALWAYS WAS") centre
premise as dialectic CATEGORY OF UNDERSTANDING IDEAS that are the FIRST
PRINCIPLES as FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL
and superordinate of meta-descriptors ("ALWAYS WILL BE") to AUTONOMY
which circumscribe Queen Victoria's Letters Patent dated 29 October 1900.
----------
Grindr Life...
17 November, 2015
Part 3 - The Culture Of Disrespect On Social Media Networks, As
Paradoxical Determinant For Sexual Opportunism
I'll share here a description of the reactions by the Gippsland Gay
group on Facebook over posts made during the last two days as a
questioning of who's social norms and belief system should govern others
in matters such as marriage and other things as cultural values.
SEE ALSO: "Part 1 - The Culture Of Disrespect On Social Media Networks,
As Paradoxical Determinant For Sexual Opportunism"
-
https://www.facebook.com/permalink.php?story_fbid=402681086592400&id=100005515364934
SEE ALSO: "Part 2 - The Culture Of Disrespect On Social Media Networks,
As Paradoxical Determinant For Sexual Opportunism"
-
https://www.facebook.com/permalink.php?story_fbid=402682793258896&id=100005515364934
I asked the question on who's social norms as value system is superior
and who's is inferior and whether a Dutch person be subject an Asian or
Islamic cultural value system.
SEE ALSO: "The Unfortunate Case of Parliamentarians Making False
Traditional and Historical Claims Concerning Marriage"
-
https://www.facebook.com/permalink.php?story_fbid=422040134656495&id=100005515364934
SEE ALSO: "Number (HETEROS) Mysticism as the Canonical Basis for
Religious Dogma on Marriage as Opposition to Same Sex Marriage",
-
https://www.facebook.com/permalink.php?story_fbid=470766729783835&id=100005515364934
SEE ALSO: "Loins of Your Mind: Sin as religion in which "world-rulers of
darkness and powers engage"
-
https://www.facebook.com/permalink.php?story_fbid=446477418879433&id=100005515364934
I conveyed this question within the gay community context of the younger
generation of gays having in many instances an opinion on values and
social norms in areas such as gay marriage which has no historical
context or accountability. And the example anti social conduct by
predominately gay males in their 20's on Grindr as to use blocking not
as means to preserve one's wellbeing from injury and intrusion, but as
enforced isolationism, being evidence of their adverse schismatic and
modal forms of conduct as gay lifestyle, and whether this specific sub
group ought to established the norms for the gay community as a whole
within other such areas as same marriage and thus imposed us all.
SEE ALSO: "Modal Gay Identity And Being Governed By Their Young Opinions"
-
https://www.facebook.com/permalink.php?story_fbid=402898763237299&id=100005515364934
SEE ALSO: "Eat Shit (an exclamation expressing anger or contempt for, or
rejection of, someone)"
-
https://www.facebook.com/permalink.php?story_fbid=451420001718508&id=100005515364934
The only claim of superiority which I made was a linguistic one and thus
a capacity of mind relating to the historical and factual reality in
relation, to my being of part Frisian origins which manifests as
dichotomy in the parental sense over a child in the same way that
English is derived from the west Germanic branch and is subsequently
dependent on Anglo Frisan. And the subordinate issue as to subject one's
self to a British Monarchy and a mongrelised people. This is not a
difficult reality to resolve because the Queen herself has Germanic
association.
This led to sarcastic parodies as veiled accusations of claimed racial
superiority as my having a narcissistic character and evidence of white
supremacist and Fascist conduct on my part.
SEE ALSO: "Refuting A Claim of Anti-Semitism When Discussing
Disproportionate Holocaust Guilt Experienced By Germans"
-
https://www.facebook.com/permalink.php?story_fbid=406512389542603&id=100005515364934
I thought I ought to send you this information as the author of Vertrek
which documents the experience of Dutch immigrants within Australia and
just how deep is the difference of social norms, value and belief systems.
And the capacity for their resorting to every possible distortion to
vilify and a censor a person who dares raise such a provocative notion
as to whose norms should pervade in a multicultural society and enforced
by censorship in a generational community entity such as the gay/community.
SEE ALSO: "The Illegality Defence: Has Your Insured Been Misbehaving On
This Anzac Day Of 25 April 2016?"
-
https://www.facebook.com/permalink.php?story_fbid=452404054953436&id=100005515364934
There was an outrageously high level of vilification which occurred
yesterday on the Gippsland Gay Group such as the delusional claims of my
being narcissistic, a white supremacist and a fascist as indicative of
the abhorrent inherent character of gays and lesbians within the
Gippsland region. Which occurred as a result of my posting this in
further substantiation of earlier posts of well thought out and somewhat
provocative character commenting on gay issues.
SEE ALSO: "Rainbow Muslims Made A Statement In This (2016) Year’s Sydney
Gay And Lesbian Mardi Gras Parade"
-
https://www.facebook.com/permalink.php?story_fbid=432170346976807&id=100005515364934
This resulted in an unprecedented act of censorship occurring without
any attempt to qualify, beyond the moderator engaging in similar acts of
vilification as slander, where I had wronged any individual or made
slanderous characterisation of their schismatic and modal nature to
their life in full knowledge that those statements were incorrect.
What we have here is a group of gays and lesbians within Gippsland who
are socially connected and known to each other engaging in a systematic
attack of a person who has never had any connectedness to that community.
SEE ALSO: "Part 1 - English Linguistic Floridity And Obtaining Resonance
& Empathy Within The Reader"
-
https://www.facebook.com/permalink.php?story_fbid=404664313060744&id=100005515364934
SEE ALSO: "Part 2 - English Linguistic Floridity And Obtaining Resonance
& Empathy Within The Reader"
-
https://www.facebook.com/permalink.php?story_fbid=427393184121190&id=100005515364934
As the basis of personal attack as slander in response to posts I have
made is an opposition to my inherent use of language as the product of
life experience and which is intrinsic to being.
And secondly an objection to my natural disposition which is held as
persona and exhibits a characteristic of intellectualism despite any
lack of formal education.
- dolf
On 15/11/20 18:48, dolf wrote:> -- WE CAME TO YOUR HOUSE AND WERE
SUBJECT TO SINS GREATER THAN SODOM AND> GOMORRAH: Hatred, Fraud, Theft,
Slander, Rape, War Crimes, Murder
Post by dolfFrom ages (Adam) to ages you are never to be forgiven ...
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
We here provide our substantive rational grounds as #421 - CAUSE OF
REASON derived from a trinomial mathematical theoretical noumenon
mechanism by which we extract the ontic necessity ("ALWAYS WAS") centre
premise as dialectic CATEGORY OF UNDERSTANDING IDEAS that are the FIRST
PRINCIPLES as FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL
and superordinate of meta-descriptors ("ALWAYS WILL BE") to AUTONOMY
which circumscribe Queen Victoria's Letters Patent dated 29 October 1900.
<http://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>
Post by dolfON THIS LAST ARMISTICE / REMEMBRANCE DAY 11 NOVEMBER 2020 WE CONDEMN
Joel Simkhai WHO IS RESPONSIBLE BY GRINDR FOR THE MOST EGREGIOUS CRIMES
AGAINST HUMANTIY AS BREACHES OF OUR CONSTITUTIONAL ENTITLEMENTS BY
EXHIBITING AN AMERICAN TOTALITARIANISM IN SUPPORT OF ANZAC CENTENNIAL
JINGOISTIC REPUBLICANISM (ie. NAZISM in a new frock) AS BEING UNLAWFUL
We publish this further statement in complete and irrefutable
substantiation of our claim against Joel Simkhai WHO IS RESPONSIBLE BY
GRINDR FOR THE MOST EGREGIOUS CRIMES AGAINST HUMANTIY AS BREACHES OF OUR
CONSTITUTIONAL ENTITLEMENTS
-- WHITE PAPER ON QUEEN VICTORIA'S LETTERS PATENT AND SUFFICIENT CAUSE
OF TECHNOLOGICAL INNOVATION
(c) 2020 Dolf Leendert Boek, Revision: 14 November, 2020
This document as informal research into ONTIC JURISPRUDENCE AND
METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF METEMPIRICAL /
METAPHYSICAL PHILOSOPHY deploys enumerated FACILITATORS / ARBITRATORS TO
#492 - VOLUNTARY FREE WILL derived from a trinomial mathematical
theoretical noumenon as then the example structure within the
accompanying WHITE PAPER ON AMENDING SECTION IX OF QUEEN VICTORIA'S
LETTERS PATENT BY SUFFICIENT CAUSE OF TECHNOLOGICAL INNOVATION TO ENABLE
THEREBY A CONSULTATIVE BODY TO THEN ADVISE ON MATTERS, AMEND SUCH
PATENTS OR REMOVE BY CAUSE OF INCAPACITY THE GOVERNOR GENERAL.
We here provide our substantive rational grounds as #421 - CAUSE OF
REASON derived from a trinomial mathematical theoretical noumenon
mechanism by which we extract the ontic necessity ("ALWAYS WAS") centre
premise as dialectic CATEGORY OF UNDERSTANDING IDEAS that are the FIRST
PRINCIPLES as FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL
and superordinate of meta-descriptors ("ALWAYS WILL BE") to AUTONOMY
which circumscribe Queen Victoria's Letters Patent dated 29 October 1900.
----------
In the circumstance of there being a #81 - COMMONWEALTH that has been
#298 - INSTANTIATED by both #902 - RULE OF LAW and #940 - RIGHT TO RULE
where beyond the #2184 - GOVERNOR GENERAL for whose office a permanent
#3 - THRONES
JURISPRUDENT OVERSIGHT: SECTION III - #611}
#2 - NATURE REJOICES IN ITS NATURE {#82 - TERMS OF COMPLIANCE: SECTION
PERSISTENT SUBSTANCE: SECTION X - #940}
There is no possibility to establish any subsequent #81 - SOVEREIGN
JUXTAPOSITION PRINCIPLE.
#11 - GOVERNMENT & NON - GOVERNMENT ORGANISATIONS
#8 - TRANSFORMING NATURE {METALOGIC AUTONOMOUS DELIMITER}
#4 - NATURE AMENDED IN ITS NATURE {#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY}
#7 - ENGENDERING NATURE {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
But rather to undertake such decoupling action entirely by the mechanics
of the existing LETTERS PATENT themselves in firstly recognising that
dominion has #339 - proroguing authority (13-17 September as predominant
ONTIC intersection of #205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 -
PRINCIPLE OF MATERIALITY) which we have VOUCHSAFED {ie. warranted the
secure conferment of something on someone} by auxiliary action during
SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;
SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN MARRIAGE
SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND
Thusly by no other means, than to #940 - COMMUNICATE AND IMPART it's
sublime nature as to such #338 - GLORIOUS MAJESTY of the #390 -
SOVEREIGN:>
Post by dolf#22 - KEEPER OF THE HOUSE
#10 - TOTALITY OF NATURE
#7 - ENGENDERING NATURE
#10 - TOTALITY OF NATURE
There is no further necessity to compel, constrain whether by force,
threats or entreaties excepting then to convey a desire to be in accord
with the #298 - PERMISSIONS already granted by the providence of those
LETTERS PATENT.
#38 - FULLNESS: SHENG (PARTISAN GROUNDS IN BEING "ATTAINTED OF TREASON"
ON 8 JUNE 2017)
Secondly is the consideration of “ALL OTHER THE INHABITANTS” and their
#808 - WELFARE AND PROSPERITY as being distinct to any impetus for #808
- MUTILATION, EXTERMINATION OR COMPLETE DESTRUCTION of them as obscurant
claims made by #940 - MOCKING partisans having to this day, a perverted
and morally corrupt regard in wilful and habitual non-compliance given
to SECTION VIII of the LETTERS PATENT as an expressed value statement
ABORIGINAL AUTONOMY and by those PRESENTS purveying the requisite FIRST
facilitators / arbitrators to #492 - VOLUNTARY FREE WILL.
As an informal opinion, it is only within a circumstance where PERSONS
HAVING A WEAPON IN THEIR POSSESSION AS A BREACH OF CONSTITUTIONAL
ACCOUNTABILITY to #27 - DUTIES / #68 - RIGHTS, that they may be
summarily executed by the POLICE.
With the #237 - USE OF FORCE (ie. ONTIC necessity MALE / FEME extent)
occurring within a measured or proportional manner and the provision of
a method to resolve as a matter of #2188 - JURISPRUDENT OVERSIGHT to
determine whether the POLICE #237 - USE OF FORCE (ie. as not behavioural
reinforcement which is then causal for reflexive and non sapient as
disproportionate action) is LAWFUL.
#78 - ON THE VERGE: CHIANG (ATTAINED STATE FIT FOR A THING)
Much of the REPUBLICAN cause célèbre in having an infatuation with the
meta-descriptor elements #65 - SOLDIER / #175 - WOMAN WITH CHILD as the
foundation stone to the #38 - WORLDVIEW of ROMAN EMPIRE GOVERNANCE which
of value #45 - I AM NOT A DOER OF WRONG, that entirely #78 - MISSES THE
MARK by a resolute failure to recognise an implicit *LOGICAL* *FALLACY*
which is inherent to the PYTHAGOREAN BINOMIAL STOICHEION of the KOSMOS
to such HETEROS WORLDVIEW in having a redundant dependency upon the
ONTIC NECESSITY constituted by the TRINOMIAL NUMBER elements [#41, #43,
(#41)}> #43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU
(#84 - I
Post by dolfAM NOT A MAN OF VIOLENCE {%2})}
(#175 - I AM NOT A TRANSGRESSOR {%22})}
GRUMBLE (#105 - *STONE*, #175 - *MOTHER* *WITH* *CHILD* /
ONTIC CHECKSUM TOTAL: #259 - TO HAVE DOMINION / RULE
Sup: 24 - JOY: LE (#224 - *NORMA* *OBLIGANS*: #371 / #297); Ego: 4 -
BARRIER: HSIEN (#105 - *STONE*)} as [#6, #5, #8, #200, #600] /
3 - MIRED: HSIEN (#309)}} TO A FOREIGN POWER BY EX IURE CITIZENSHIP as
[#5, #8, #200, #40, #50, #6] /
#333 - CONTEMPT OF PRESENTS AS A PRINCIPLE CIRCUMSCRIBED {#13 / #21 -
SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} BY QUEEN VICTORIA'S LETTERS
PATENT as [#30, #5, #8, #200, #10, #40, #600] /
#8, #200, #40, #400, #10] /
SMALL: SHAO (#224)}} WITH SECTION VIII OF QUEEN VICTORIA'S LETTERS
PATENT as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1)
to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) *TO* *BE* *PUT*
*UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*; 1b2) to be
devoted, be forfeited; 1b3) to be completely destroyed; 1c) to split,
slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2)
(Hiphil) to divide;
And a refusal to consider that what is #259 - right, correct and lawful
to any person is also just, righteous in character and conduct by
government having a just cause to rule in compliance to those LETTERS
PATENT purveying the requisite FIRST PRINCIPLES by which POWER is
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL.
#121 - TO BE ESTABLISHED / SEPARATE BY DISTINGUISHING ACTION
Given that the IDEA template for QUEEN VICTORIA'S LETTERS PATENT dated
29 OCTOBER 1900 may be deduced by TELEOLOGICAL INTERSECTIONS obtained
from the #205 - PRINCIPLE OF PERSISTENT SUBSTANCE with #164 - PRINCIPLE
OF MATERIALITY, the resultant ONTIC DIALECTIC conveys a commendable
foundation to articulate a variety of ontological contexts for the
anthropology in then giving compliance to SECTION VIII - #885 as
requirement to be OBEDIENT, AIDING AND ASSISTING UNTO OUR SAID #2184 -
GOVERNOR GENERAL.
Such INTELLECTUAL PROPERTY being designated by INTELLECTUS AS GENITIVE
VOLUNTĀTIS and its meta logical syllogism relative to the ONTIC
prototype for the ONTOLOGICAL meta-process provides considerations for
the TECHNOLOGICAL EMULATION OF ANY #492 - VOLUNTARY FREE WILL CONFORMING
TO THE PRINCIPLES OF #68 - RIGHT / #27 - DUTY / #54 - UNITY AS INTRINSIC
TO THE #71 - WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164
- PRINCIPLE OF MATERIALITY] OF QUEEN VICTORIA'S LETTERS PATENT DATED 29
OCTOBER 1900.
#169 - STATUTE, ORDINANCE, LIMIT, SOMETHING PRESCRIBED AS METALOGIC
SECTION VII (#57 - GUARDEDNESS: SHOU / #3 - MIRED: HSIEN): #746 - GIVE
PLACE TO, INSTEAD OF / REMOVE, DEPART / GUARD WITH FIDELITY / TO EXALT
OR MAGNIFY ONESELF / MAKE ONESELF ACCEPTABLE / THE POWER OF RULE OR
GOVERNMENT / TO MAKE THE NECESSARY PREPARATIONS, GET EVERYTHING READY /
BE AT HAND OR COMMAND
VII - And We do hereby declare Our pleasure to be that, in the event of
death, INCAPACITY, removal, or absence of Our said Governor General out
of Our said Commonwealth, and all and EVERY THE POWERS AND AUTHORITIES
herein granted to him shall until Our further pleasure is signified
therein, be vested in such person as may be APPOINTED by Us under Our
Sign Manual and Signet to be Our Lieutenant Governor of Our said
...
No SUCH POWERS OR AUTHORITIES SHALL VEST in such Lieutenant Governor, or
such other person or persons, UNTIL HE OR THEY SHALL HAVE TAKEN THE
OATHS APPOINTED to be taken by the Governor General of Our said
Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
SECTION VI (#54 - UNITY: K'UN / #38 - FULLNESS: SHENG): #689 - HELP,
SUCCOUR, ASSISTANCE / TO DELIVER, TO GIVE AWAY FOR ONE'S OWN PROFIT WHAT
RESERVE) / OF MEN, TO COME BEFORE THE PUBLIC
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, and in
that capacity to exercise, during the pleasure of the Governor General
such POWERS, and FUNCTIONS of the said Governor General as he thinks fit
to assign to such Deputy or Deputies, subject to any LIMITATIONS and
directions as aforesaid, to APPOINT any person or persons, jointly or
severally.
To be his Deputy or Deputies within any part of Our said Commonwealth of
Australia, and in that capacity to exercise, during his pleasure, such
of his POWERS and FUNCTIONS, as he may deem it necessary or expedient to
assign to him or them: Provided always, that the APPOINTMENT of such a
Deputy or Deputies SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR GENERAL
HIMSELF OF ANY POWER OR FUNCTION."
As you can see my example on #364 - ENQUIRY ON #300 - REVOLT as a rule
deduced from the latest NOVICHOK poisoning which was then applied to
SHRINE OF REMEMBRANCE protests on Saturday last (5 September 2020).
THAT WE ADOPTED THE FOLLOWING METHODOLOGY (ie. DERIVED FROM THE CANON OF
SUPREME MYSTERY OF 4 BCE AS SECRETS OF STATE) WHICH OUGHT TO DEFINE THE
LIEUTENANT GOVERNOR'S FUNCTION AS #626 - *GUARD* *WITH* *FIDELITY*, #485
- *DECISION* *IN* *LAW* BEING THE PRUDENT EXERCISE OF ANY POWER OF
FUNCTION TO THEN TEMPER THE VALIDITY OF CONJECTURES / SUPPOSITIONS BY A
DAOIST REVERSE TRANSCRIPTASE INHIBITOR WHICH ARE THEN SUBJECT TO A
#1 - CONJECTURE -->
#2 - REVERSE TRANSCRIPTASE -->
#3 - LOGICAL SYLLOGISM (META LOGIC) -->
(QUEEN VICTORIA'S LETTERS PATENT / #663: SYNONYM): #SEVEN)
And from that logical syllogism then extract the #FOUR: PRINCIPLE OF
MATERIALITY / #FIVE: PRINCIPLE OF PERSISTENT SUBSTANCE from whence you
#FOUR: #168 as #6 - CONTRARIETY (LI) - GROUNDING (TEMPORAL)
#FIVE: #244 as #1 - CENTRE (CHUNG) - MARCH FORTH
#FOUR: #130 as #49 - FLIGHT (T'AO) - EVIL MIND
#FIVE: #165 as #3 - MIRED (HSIEN) - SHRINE
#FOUR: #229 as #67 - DARKENING (HUI) - A TEMPORARY INHABITANT, A
NEWCOMER LACKING INHERITED RIGHTS
#FIVE: #393 as #69 - EXHAUSTION (CH'IUNG) - 21 AUGUST (#364 - QUESTION
OF #430 - LAW / CASUS DATAE LEGIS)
TOTAL: #1329 as [#1, #500, #100, #70, #200, #400, #50, #8] = aphrosýnē
(G877): {UMBRA: #0 as #1329 % #41 = #17} 1) *FOOLISHNESS*, *FOLLY*,
*SENSELESSNESS*; 2) thoughtlessness, recklessness;
#1329 *MINUS* #17 - YEAR OF TARGETING #2017 IN CONCORD WITH #1827 -
EUCHARIST / ECCLESIASTICAL CALENDAR: #364 x 4 + #371 - SAINT ANDREWS
CAUSE CÉLÈBRE = #1312 AS PAPAL BULL VOX IN EXCELSO ISSUED BY POPE
CLEMENT V TO DISBAND KNIGHTS TEMPLAR as [#1, #600, #100, #8, #200, #300,
#70, #50] = áchrēstos (G890): {UMBRA: #1 as #1479 % #41 = #3} 1)
*USELESS*, *UNPROFITABLE*;
<http://www.grapple369.com/Grumble/?idea:{1329}>
If you deploy such then there is a proper balance between conjecture and
the facts and I think that agitation by inquisition of INDEPENDENT PRESS
will be greatly reduced.
PRESS FREEDOM is the cause of REASON since THE AGE of Melbourne
established 17 October 1854 / THE TIMES of London established 1 January
1785 newspapers purvey the masthead: DIEU ET MON DROIT as having
grounding within a #71 - WORLDVIEW of #27 - DUTIES and #68 - RIGHTS
framed by a prudent justice.
In exercising the cause of REASON to its ultimate end as #54 - UNITY OF
APPERCEPTION there is invariably a process of apprehension and of
necessity concerns.
It is not the providence of anarchy or antinomy.
#220 - QUEEN / HONOUR AND MAJESTY / TO ATTEND TO ANYTHING, THAT MAY
SERVE ANOTHER'S INTERESTS / DECLARE
That we had by email 0838 HOURS and 1009 HOURS on 5 NOVEMBER 2020 made a
provisional statement to the VICTORIAN ELECTORAL COMMISSION as to an
intention to file a complaint on the grounds of being "ATTAINTED OF
TREASON" as breach of SECTION 44 OF THE CONSTITUTION which also
specifically related to elected members of Federal Parliament and Senate
is a FIRST PRINCIPLE that ought to pervade "ALL OUR OFFICERS AND
MINISTERS" (cf: SECTION VIII: As IDEA #808 - REQUIRE / TO SHOW ONESELF
PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO
SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE) as encompassing every
person of elected government.
And upon such partisan {ie. an adherent or supporter of a person, group,
party, or cause, especially a person who shows a biased, emotional
allegiance} grounds, being evinced by an IMPROPER WREATH PLACEMENT at
the BOER WAR MEMORIAL on 8 JUNE 2017 is considered unlawful given that
the CATHOLIC ARCHBISHOP MORAN was not accorded any ECCLESIASTICAL
PRECEDENCE at the time of FEDERATION ON 1 JANUARY 1901 and therefore
any deference upon CARDINAL PELL'S BIRTHDAY by cause of ANZAC CENTENNIAL
2018 JINGOSITIC REPUBLICANISM as sentimentality and chimera of veracity.
As a #364 - QUESTION OF #430 - LAW on whether CARDINAL PELL by his
occupation at ROME has EX IURE CITIZENSHIP in accordance with a PAPAL
approved BILL enacted as Law n. CXXXI on 22 FEBRUARY 2011. EX IURE
CITIZENSHIP is granted to (a) the Cardinals resident in the Vatican City
State or in Rome; (b) the Holy See’s diplomats; and (c) the persons who
reside in Vatican City State by reason of their office or service. This
last class includes the members of the #626 - *SWISS* *GUARD*.
The Swiss constitution, as amended in 1874, forbade all military
capitulations and recruitment of Swiss by foreign powers, although
volunteering in foreign armies continued until prohibited outright in
1927. The Papal Swiss Guard remains an exception to this prohibition,
reflecting the unique political status of the Vatican and the
bodyguard-like role of the unit.
INTERSECTION OF #131 - EX IURE CITIZENSHIP WITH TELOS #205 - PRINCIPLE
OF PERSISTENT SUBSTANCE TO #71 - WORLDVIEW
(#53)}> @146, {@2: Sup: 37 - PURITY: TS'UI (#90); Ego: 65 - INNER: NEI
(#118)}
Post by dolf@196, {@3: Sup: 71 - STOPPAGE: CHIH (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 34 - KINSHIP: CH'IN (#152)}
SHU (#161 - I AM NOT A TELLER OF LIES {%9})}
@220, {@5: Sup: 57 - GUARDEDNESS: SHOU (#298: *ROCK*); Ego: 58 -
GATHERING IN: HSI (#219)}
@220, {@6: Sup: 34 - KINSHIP: CH'IN (#332); Ego: 58 - GATHERING IN: HSI
(#277: *RIGHT* *TO* *PLACE* *A* *TEST*)}
@191, {@7: Sup: 63 - WATCH: SHIH (#395); Ego: 29 - DECISIVENESS: TUAN
(#306)}
@84, {@8: Sup: 66 - DEPARTURE: CH'U (#461); Ego: 3 - MIRED: HSIEN (#309)}
@139, {@9: Sup: 43 - ENCOUNTERS: YU (#504); Ego: 58 - GATHERING IN: HSI
(#367)}
CH'IN (#447)}
@200] {@11: Sup: 80 - LABOURING: CH'IN (#626); Ego: 38 - FULLNESS: SHENG
(#485)}
GRUMBLE (#626 - *SWISS* *GUARD* / *GATEKEEPERS*, #485 - *DECISION* *IN*
43, 58, 42, 80, 80, 38]
ONTIC CHECKSUM TOTAL: #322 - *DEMOCRACY*
#626 as [#300, #6, #70, #200, #10, #600] = shôwʻêr (H7778): {UMBRA: #576
% #41 = #2} 1) *GATEKEEPER*, porter;
#626 as [#20, #200, #400, #6] /
#626 as [#6, #20, #200, #400] = kârath (H3772): {UMBRA: #620 % #41 = #5}
1) to cut, cut off, cut down, cut off a body part, cut out, eliminate,
kill, cut a covenant; 1a) (Qal); 1a1) to cut off; i) *TO* *CUT* *OFF*
*A* *BODY* *PART*, *BEHEAD*; 1a2) to cut down; 1a3) to hew; 1a4) to cut
or make a covenant; 1b) (Niphal); 1b1) to be cut off; 1b2) to be cut
down; 1b3) to be chewed; 1b4) *TO* *BE* *CUT* *OFF*, *FAIL*; 1c) (Pual);
1c1) to be cut off; 1c2) to be cut down; 1d) (Hiphil); 1d1) to cut off;
1d2) to cut off, destroy; 1d3) to cut down, destroy; 1d4) to take away;
1d5) to permit to perish; 1e) (Hophal) cut off;
#429 % #41 = #19} 1) judgment, justice, ordinance; 1a) judgment; 1a1)
act of deciding a case; 1a2) place, court, seat of judgment; 1a3)
process, procedure, litigation (before judges); 1a4) case, cause
(presented for judgment); 1a5) sentence, decision (of judgment); 1a6)
execution (of judgment); 1a7) time (of judgment); 1b) justice, right,
rectitude (attributes of God or man); 1c) ordinance; 1d) *DECISION*
(*IN* *LAW*); 1e) right, privilege, due (legal); 1f) proper, fitting,
measure, fitness, custom, manner, plan;
LETTERS PATENT dated 29 OCTOBER 1900)
LEXICON ENTRIES
v's
WORLDVIEW)
#800] /
#204 - 6 NOVEMBER 2020 as [#30, #5, #3, #70, #40, #5, #50, #1] =
légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) affirm
over, maintain; 1b) to teach; 1c) *TO* *EXHORT*, *ADVISE*, *TO*
*COMMAND*, *DIRECT*; 1d) to point out with words, intend, mean, mean to
say; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2) piety
towards God, godliness;
#379 - 6 NOVEMBER 2020 as [#80, #70, #10, #8, #200, #1, #10] /
#175 - (#175 - CONSTITUTE, #176 = ORDER, #177 - DECLARE) as [#80, #70,
#10, #5, #10] /
#965 % #41 = #22} 1) to make; 1a) with the names of things made, to
produce, construct, form, fashion, etc.; 1b) to be the authors of, the
cause; 1c) to make ready, to prepare; 1d) to produce, bear, shoot forth;
1e) to acquire, to provide a thing for one's self; 1f) to make a thing
out of something; 1g) to (make i.e.) render one anything; 1g1) to (make
i.e.) constitute or appoint one anything, to appoint or ordain one that;
1g2) to (make i.e.) declare one anything; 1h) to put one forth, to lead
him out; 1i) to make one do something; 1i1) cause one to; 1j) to be the
authors of a thing (to cause, bring about); 2) to do; 2a) to act
rightly, do well; 2a1) to carry out, to execute; 2b) to do a thing unto
one; 2b1) to do to one; 2c) with designation of time: to pass, spend;
2d) to celebrate, keep; 2d1) to make ready, and so at the same time to
institute, the celebration of the passover; 2e) to perform: to a promise;
When writing Hamlet, Shakespeare assumed (perhaps relying on his
sources) that the royal house of Denmark employed a Swiss Guard: In Act
IV, Scene v (line 98) he has King Claudius exclaim "Where are my
Switzers? Let them guard the door". However, it may also be due to the
word "Swiss" having become a generic term for a royal guard in popular
European usage. Coincidentally, the present-day gatekeepers of the royal
palace of Copenhagen are known as schweizere, "Swiss"
And #1551 - UNLAWFUL LIQUOR BAN effected by the WELLINGTON LIQUOR ACCORD
in which the COUNCIL is a MEMBER and has accountabilities which they
have evaded since the installation of the #175 - MARION WITH CHILD
STATUE on 17 MARCH 2017 being then by PLAQUE INSTALLATION on 8 JUNE 2017
being so related to BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 DEFAMATION
{ie. #175 - WOMAN WITH CHILD / MARRIAGE AND #65 - SOLDIER COHESION IN
ACCORD WITH ROMAN EMPIRE GOVERNANCE} OCCASIONING RACIAL HATRED,
ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER.
#276 - BOND, BINDING OBLIGATION / ACKNOWLEDGE, KNOW, RESPECT, DISCERN,
REGARD
Given the nature of PLAQUE placement upon the MARION STATUE occurring
upon the 8 JUNE 2017 and accompanying an improper POPPY WREATH placement
on CARDINAL PELL'S BIRTHDAY as an AB INITIO action against the SOVEREIGN
and prerogative of the STATE whereby the #414 - METASTASIS events of
"COMPASSES, IMAGINES, INVENTS, DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE
OUR MOST GRACIOUS LADY THE QUEEN" specifically involves the UNLAWFUL
#1551 - LIQUOR BAN which occurs in concert with the IMPROPER WREATH
PLACEMENT at the BOER WAR MEMORIAL in being a SPECIFIC TARGETING OF MY
#291 - SOIL #1701 - COLLECTION INTERRED AT HYDE PARK WAR #339 - MEMORIAL
#340 - BINOMIAL CO-EFFICIENT {ADJUSTER: #34 / MYSTERY: #17 - YEAR OF
TARGETING}
#288 - REMEMBRANCE AS BEERSHEBA CENTENNIAL ON SATURDAY 28 OCTOBER 2017
#237 - USE OF FORCE
#265 - *THE* *KEY*
<http://www.grapple369.com/?date:2017.10.28>
#1701 - COLLECTION OF #291 - SOIL SAMPLES as [#600, #800, #100, #1,
#200] /> #1551 - CATEGORICAL IMPERATIVE MAPPED TO BINOMIAL COEFFICIENT
as [#600,
Post by dolf#800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the
space lying between two places or limits; 2) a region or country i.e. a
tract of land; 2a) *THE* (*RURAL*) *REGION* *SURROUNDING* *A* *CITY*
*OR* *VILLAGE*, *THE* *COUNTRY*; 2b) the region with towns and villages
which surround a metropolis; 3) land which is ploughed or cultivated,
ground;
#1551 - WITHHOLD A THING,
#1552 - CELIBACY AND ABSTINENCE OF FOODS SUCH AS #1827 - EUCHARIST,
#1553 - MAKE HOSTILE INCURSION INTO / OF THE GODS AND FAVOURITE SPORTS,
#1554 - BINOMIAL COEFFICIENT TO THE #38 - WORLDVIEW OF ROMAN CATHOLIC /
EMPIRE GOVERNANCE
AB INITIO CONTEXT OF ROMAN BINOMIAL NOMENCLATURE

<http://www.grapple369.com/images/weddingblues.jpg>
Accordingly, the made transcript of the 28 MAY 2018 conversation with
the MARION ARTIST was conveyed within our PART 5 of 6 submission dated 7
APRIL 2019 as filing to the COUNTY COURT as ON SPECIFICITIES OF
NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE
NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 -
MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER.
#347 - INHABITANTS OF LAND / OF HUMAN RELATIONS / TO SET, ORDAIN,
ESTABLISH, CONSTITUTE, MAKE, DETERMINE
From our accompanying public interest redacted document form titled
DARK RAVEN, that such #2184 - ANTHROPOLOGIC COSMOLOGICAL PRINCIPLE AND
ITS RATIONAL COEFFICIENTS {ie. #364, #312, #273, #416} were matters also
raised within our submissions of 17 TO 20 JULY 2018 made to the
FINANCIAL SERVICES ROYAL COMMISSION and related to actions by EALES &
MACKENZIE LAWYERS as 7 MARCH 2002 letter made to AXA CHIEF LEGAL COUNSEL
about costs being a substantiation to a LAWFUL CLAIM made of such AS
INTELLECTUAL PROPERTY AND RIGHT RESERVED FOR THE COMMONWEALTH AND ITS
DATE(1996,3,20) + #2184 {ie. #364, #312, #273, #416 - RATIONAL
INTELLECTUAL PROPERTY CLAIM TO CARDINAL PELL'S PROSECUTION CORRUPTION
TRAVESTY
There has been further impropriety identified in the deploying of such
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE as the #265 - KEY mechanism for
an imposition made upon the SOVEREIGNTY of the COMMONWEALTH accompanying
IMPROPER AS DISHONEST CLAIMS BY PAPAL ECCLESIASTICAL AUTHORITY related
to a lunar occultation associated to the 20 MARCH 2019 equinox and the
FULL MOON of GOOD FRIDAY on 19 APRIL 2019 involving some consternation
and delays to STATE / SECTARIAN usual observations of the SAINT GEORGE
FEAST DAY.
This is the closest coincidence of a full moon with the March equinox
since March 2000 – 19 years ago. The full moon and March equinox won’t
happen less than one day apart again for another 11 years, until March
2030. And such IMPROPER AS DISHONEST CLAIMS BY PAPAL ECCLESIASTICAL
AUTHORITY which conflicts with our own PREROGATIVES as a derived
INTELLECTUAL PROPERTY.
WE ASK THE REASONABLE QUESTION RELATED [AS #44 - TRIGGER FOR OCCULTATION
AGAINST #27 - DUTIES ON #44 - 20 APRIL AS HITLER'S BIRTHDAY / #31 - 21
#44 - EQUINOX 20 MARCH 1996 [TOTAL ECLIPSE 20 MARCH 2015]: 5 x #364 +
#182 = 12 SEPTEMBER 2001 as #2002 DAYS MINUS #1827 DAYS AS *EUCHARIST* =
#175 - *MARRIAGE*
WAS IT DUE ENTIRELY TO THEIR PLEASURE WITHIN THE ACTS BECAUSE THEY TOO
WOULD DERIVE POLITICAL GAIN?
I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT
FOR MY OWN PROPERTY {%41}); Ego: 63 - WATCH: SHIH (#194 - TO BE JUST (OF
GOD))}
T'UNG (#206 - TO SHINE OF THE SUN)}
REMEMBRANCE); Ego: 65 - INNER: NEI (#271 - TO AVOW OR AVOUCH)}
As that which is capable of being hosted upon the INTELLECTUS AS
GENITIVE VOLUNTĀTIS as it's mechanism for delivery and staging which
then becomes an acute and risky precipice consideration that is accorded
entirely by my INTELLECTUAL PROPERTY and thusly my reasonable objection
has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 - 2017 AS
substituted HETEROS ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288
- MEMORIAL & ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the
@1 - SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's
Governance which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 - SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} by QUEEN VICTORIA'S LETTERS
PATENT as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF
FEDERATION INTO A NATION.
YOUTUBE: "CalledOut Music - ANCIENT OF DAYS"
http://youtu.be/iFCtk4xJFxI
AS A REASONABLE AND PIVOTABLE QUESTION OF LOYALTY BEING A #231 -
JUXTAPOSITION CONTROL PRINCIPLE DO YOU MEASURE THE SUN BY #2184 or #1827
DAYS?
TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #430 - SOUL.
#436 - SUNDAY 25 OCTOBER 2020 as [#50, #80, #300, #6] /
#436 as [#6, #50, #80, #300] /
#446 as [#6, #50, #80, #300, #10] /
#456 as [#20, #50, #80, #300, #6] /
#456 as [#6, #20, #50, #80, #300] /
#466 as [#30, #50, #80, #300, #6] /
#430 - QUESTION OF LAW / #393 - CASUS DATAE LEGIS as [#50, #80, #300] =
nephesh (H5315): {UMBRA: #430 % #41 = #20} 1) soul, self, life,
creature, person, appetite, mind, living being, desire, emotion,
passion; 1a) that which breathes, the breathing substance or being,
soul, the inner being of man; 1b) living being; 1c) living being (with
life in the blood); 1d) the man himself, self, person or individual; 1e)
seat of the appetites; 1f) seat of emotions and passions; 1g) activity
of mind; 1g1) dubious; 1h) activity of the will; 1h1) dubious; 1i)
activity of the character; 1i1) dubious;
You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE (or #339 - SEPULCHRE /
CENOTAPH).">
Post by dolfTELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new #713 - *YEAR* we will not be having
another contract because I will not be co-operating with you further and
we will are more likely to go to court at some stage. At some stage you
are going to have to recognise the fact that you are a #288 -
*BLASPHEMER*.>
Post by dolfYour religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."
PERTAINING TO THE SUBSTANCE AND VERACITY OF TWO TELEPHONE CALLS GIVEN
THEIR DELIBERATE MISREPRESENTATION BY CHIEF LEGAL COUNSEL FOR THE
INSURER AND OUR SUBSEQUENT ALLEGATIONS OF UNCONSCIONABLE CONDUCT AGAINST
ANOTHER PARTY AS AN INSURER WITHIN CASE NUMBER: 740507. AS A MATTER
WHICH HAS BEEN JEOPARDISED BY THE UNPROFESSIONAL CONDUCT OF AFCA IN
DELIBERATELY SABOTAGING THAT CASE NUMBER.
#421 - CAUSE, REASON FOR / TO COME INTO BEING / TO MAKE A THING GOOD /
DUE OR RIGHT ORDER, ORDERLY CONDITION {#2184 - #1329 = #855 - passing
just judgment on others}
It's worthwhile to draw some measure of comparison between the
ANTHROPOCENTRIC IDENTITY of the CITIZEN within the FRENCH REPUBLIC
conforming to the value statement "LIBERTÉ, ÉGALITÉ, FRATERNITÉ" and
whether those same notions are imbued within ANZAC IDENTITY as defender
of the AUSTRALIAN COMMONWEALTH which is not by cause of birth, but by a
regard for the majesty of QUEEN VICTORIA'S LETTERS PATENT, as the
manifest of reason in granting the lawful right to #492 - VOLUNTARY
FREEWILL, ought then to hold an equivalent centre of virtuous and
chivalrous value.
#315 - 8 NOVEMBER 2020 as [#4, #10, #20, #1, #10, #70, #200] /
#315 % #41 = #28} 1) righteous, observing divine laws; 1a) *IN* *A*
*WIDE* *SENSE*, *UPRIGHT*, *RIGHTEOUS*, *VIRTUOUS*, *KEEPING* *THE*
*COMMANDS* *OF* *GOD*; 1a1) of those who seem to themselves to be
righteous, who pride themselves to be righteous, who pride themselves in
their virtues, whether real or imagined; 1a2) innocent, faultless,
guiltless; 1a3) used of him whose way of thinking, feeling, and acting
is wholly conformed to the will of God, and who therefore needs no
rectification in the heart or life; i) only Christ truly; 1a4) approved
of or acceptable of God; 1b) in a narrower sense, rendering to each his
due and that in a judicial sense, passing just judgment on others,
whether expressed in words or shown by the manner of dealing with them;
SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / TO BE WELL PLEASED, TO
Thusly as a #30 - BOLD RESOLUTION: (YI) made {#885 - #855} in compliance
to discharging the necessity as #27 - DUTY towards the #68 - RIGHT of
the "ALL OTHER THE INHABITANTS" and in the cause of #54 - UNITY in
accordance with the FIRST PRINCIPLES being intrinsic to the #71 -
WORLDVIEW in the granting of these PRESENTS which are QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900, whom are now desirous to #940 -
COMMUNICATE AND IMPART it's sublime nature as to such #338 - GLORIOUS
PERMISSIONS already granted by the providence of those LETTERS PATENT,
seek the #390 - SOVEREIGN's guidance to honourably amend SECTION IX
SUCH ORIGINAL TEXT OF THE LETTERS PATENT: "AND WE DO HEREBY RESERVE TO
OURSELVES OUR HEIRS AND SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME
TO TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS TO US OR
THEM SHALL SEEM MEET."
IS THEN CHANGED TO: "AND WE DO HEREBY RESERVE TO THE #1329 - LIEUTENANT
COMPRISING 8 SENATE MINISTERS, 8 HOUSE OF REPRESENTATIVE MINISTERS, 8
JUDICIAL MEMBERS AND 8 ABORIGINAL ELDERS, FROM EACH STATE OR TERRITORY
APPOINTED BY THE #2184 - GOVERNOR GENERAL, WHO IN ACCORDANCE WITH THE
POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND {#855 -
@173} THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET."
#500 - KNOWLEDGE, PERCEPTION, SKILL / MADE PRAISEWORTHY, BE COMMENDED /
BE RESTORED TO LIFE OR HEALTH
As the COUNTY COURT is fully aware, our specific as frequent 7 to 19
September 2019 filing lodgements as matters within these appeals have
being made prior to the 17 September 2019 sitting of the UNITED
KINGDOM'S SUPREME COURT in their determination as to the lawfulness of
the HOUSE OF COMMONS #339 - PROROGUING matter, by which we have given
independent assistance to the BREXIT process within our filing
lodgements to the COUNTY COURT as to then be sufficient cause to define
a SAPIENT ECONOMY #339 - INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB
INITIO (GET-GO) AGREEMENT.
IMMANUEL KANT’S PROLEGOMENA (1783) ON HYPOSTATIC NATURAL UNION OF
the understanding in general is defined as the faculty of rules, then
the power of judgment is the faculty of subsuming under rules, that is,
of deciding whether or not something falls under a given rule (CASUS
DATAE LEGIS).
NOTE: This sense is borrowed from lawyerly usage, not from logic, for,
as Kant shows, logic has nothing to say regarding this operation. There
are, and there can be, no rules regarding the application of rules. If
Kant is right, a sizable part of what we take to be "law," and almost
all jurisprudence, are nothing but a futile striving to overcome this
essential unruliness of judgment. How can it be that the saying of law
is lawless? [cf: Judgment, Philippe Nonet, Berkeley Law, Volume 48 of
Vanderbilt Law Review (1995), page 987]
<https://scholarship.law.berkeley.edu/cgi/viewcontent.cgi?article=2079&context=facpubs>
Post by dolfGeneral logic contains no precepts at all for the power of judgment, and
indeed cannot contain any. For since it abstracts from all content of
cognition, nothing remains to it except the business of analytically
*CONCEPTS*, *JUDGMENTS*, *AND* *INFERENCES*, *AND* *THEREBY* *ACHIEVING*
*FORMAL* [EPISTEMOLOGICAL PREMISE] *RULES* *FOR* *EVERY* *USE* *OF*
*THE* *UNDERSTANDING*. Now if it wanted to show in general how one
should subsume under these rules, that is, decide whether or not
something falls under them, this could happen again only through a rule.
But just because it is a rule, this once more requires instruction for
the power of judgment, and so shows that although the understanding is
capable of being instructed and equipped through rules, the power of
judging is a special talent that can by no means be taught, but only
practiced. Hence this is also what is specific to so-called mother wit,
lack of which cannot be remedied by any school; for, although such a
school can abundantly supply a limited understanding with rules derived
from the insight of others, and as it were graft them onto it, the
faculty for using them correctly must nonetheless belong to the pupil
himself, and no rule that one might prescribe for him in this regard is,
in the absence of such natural endowment, safe from misuse. Hence a
*PHYSICIAN*, A *JUDGE*, OR A *STATESMAN* *CAN* *HAVE* *MANY* *FINE*
*PATHOLOGICAL*, *JURIDICAL*, *OR* *POLITICAL* *RULES* *IN* *HIS* *HEAD* {
AS QUEEN VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 BEING THE #390
- SOVEREIGN'S *RESERVE* (APODIDOMI v's DIDOMI) RIGHT IN DEPLOYING THE
#45 - HETERO SQUARE SPIROGYRA ORDER ARRAY AS METHOD BEING CONSISTENT
WITH THE USAGE WITHIN THE GENERAL #391 - HOMOGENEOUS PROTOTYPE AS BREXT
SOLUTION BY GIVEN RULE (CASUS DATAE LEGIS)
}, to the degree that he can himself become a solid teacher of such, and
yet in the application of the rules he will easily blunder, either
because he is lacking in the natural power of judgment (though not in
understanding) and can indeed understand the general case *IN*
*ABSTRACTO* but cannot decide whether a case *IN* *CONCRETO* belongs
under it, or else because he has not been adequately trained in such
judgment through examples and actual dealings. This is indeed the sole
and great benefit of examples: that they sharpen the power of judgment."
[pages 172 to 173]
That the HOUSE OF COMMONS AS PARLIAMENT should only have been prorogued
from a date between 9th and 12th September until #41 (#60 - pre-platonic
schema of #81 x 4.5 days) - 13 to 17 September especially so as to
LAWFULLY {ie. TELEOLOGICAL INTERSECTIONS of the #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to QUEEN
VICTORIA'S LETTERS PATENT and their subsequent ONTIC DIALECTIC conveying
the IDEA template for those LETTERS PATENT} accomplish its
constitutional function of both differentiating BRITISH SOVEREIGNTY and
asserting it’s trinomial metastasised entitlement in relation to the
European Union which is principally subject to Roman Empire governance
having an attribution of binomial stasis ...
SINCE THE HEARING OF THE MATTER BEGAN BEFORE THE SUPREME COURT UPON 17
SEPTEMBER 2019 THE JUDGEMENT COULD CRYSTALLIZE AND CAUTERIZE THE
SOVEREIGN MECHANICS OF PROCESS FOR BREXIT TO THEN OCCUR.
Accordingly, we would recommend the process of succession is orderly
undertaken in accordance with the wise counsel and method deploying such
#940 - RULE IN PERSEVERANCE OF THE STATE OF MIND CONVEYED BY QUEEN
VICTORIA'S LETTERS PATENT dated 29 OCTOBER 1900 as the INSTRUMENTATION
#902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as ONTIC
necessity comprising a subset of #0 (#5) + #6 x (/ #364) + #7 (/ #312) +
#8 (/ #273) = 21 consonants with #VOWELS of SEMITIC ORIGINS: 24 - #A, 25
- #E, 26 - #I, 27 - #O, 28 - #U),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
Namely, that our FEDERAL PARLIAMENT firstly frame any such legislation
as requisite for the COMMONWEALTH's acceptance of such #940 - RIGHT TO
RULE as their honourable entitlement which is defined by PRESENTS as a
PRINCIPLE circumscribed {#13 / #21 - SOVEREIGN'S APO (G575) RIGHT AS THE
RESERVE (APODIDOMI: G591) ENTITLEMENT AUTHORITY OF SECTION IX / #37} by
QUEEN VICTORIA'S LETTERS PATENT.
That the #2184 - GOVERNOR GENERAL might then #940 - COMMUNICATE AND
IMPART the #492 - VOLUNTARY FREE WILL of the peoples together with such
G591) ENTITLEMENT and its sublime nature as to such #338 - GLORIOUS
was publicly attested to, by a successful undertaking of the BREXIT #339
- PROROGUING action.
And in accord with the #298 - PERMISSIONS already granted by the
providence of those LETTERS PATENT, seek the #390 - SOVEREIGN's guidance
to honourably amend SECTION IX accordingly.
----------
EXAMPLE ON VOID AB INITIO



SUCH ONTIC AND METALOGICAL NOTIONS WHICH ARE THE PROVIDENCE OF
METEMPIRICAL / METAPHYSICAL PHILOSOPHY RAISES A LEGITIMATE CONSIDERATION
FIRST CONVEYED WITHIN OUR FINANCIAL SERVICES ROYAL COMMISSION
SUBMISSIONS OF 17 TO 20 JULY 2018 AS NOW THE CAPACITY TO FRAME A
REASONABLE QUESTION REGARDING THE PREVALENCE OF FRENCH INSTANCES OF PTSD
AGAINST 12 x 41 - ONTIC BASED #492 - FREEWILL GIVEN STRONGER
ANTHROPOCENTRIC NOTIONS OF REPUBLIC v's QUEEN VICTORIA'S COMMONWEALTH BY
SUCH TELEOLOGICAL INTERSECTIONS #205 / #164
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
SHAO (#79)}
#45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
[#10, #8, #10, #50, #6] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10,
#6] /> #473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
Post by dolf#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#500 as [#6, #30, #8, #10, #6, #400, #600] = châyâh (H2421): {UMBRA: #23
% #41 = #23} 1) to live, have life, remain alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, remain alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC JINGOISTIC IDENTITY
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125)}> @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE
(#149)}
Post by dolfTUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
(#216)}> @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED:
HSIEN
Post by dolf(#219)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)}> @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH:
TA (#239)}> @140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 -
MASSING: CHU
Post by dolf(#298)}
The implication being that the chronic state of PTSD leading to a
downward spiralling and eventual self-inflicted death of military
service personnel is constituted and contributed by four significant
a) A jingoistic notion of identity
b) Mental Health not being able to disassemble the cognitive impairment
c) Unconscionable conduct of insurers coercing the medical condition
into a chronic state.
d) Since we here convey the FACILITATORS / ARBITRATORS of voluntary free
will which in totality is then a template for the LETTERS PATENT...
Thus the provisional hypothesis for the quantification of PTSD one would
use the ARBITRATOR as the NOUS to identify the condition as aberration
via a TELOS category intersection and then apply the neurological
response through the supernal notion against which I have here applied
the means to emend the LETTERS PATENT.
That a contract of insurance not formed on the basis of FACILITATORS /
ARBITRATORS TO #492 - VOLUNTARY FREE WILL in accordance with an
ANTHROPOCENTRIC IDENTITY OF CITIZEN IN COMPLIANCE to the ONTIC
jurisprudent premise of QUEEN VICTORIA'S LETTERS PATENT then in the
context of contract law, a contract may be considered “VOID AB INITIO”.
AB INITIO is a Latin term, meaning: “from the beginning”. It refers to
something being the case from the start, or from the instant a certain
act was performed.
This means that the contract must be treated as invalid from the moment
that it was entered into, rather than when the court made a decision on
the matter. The effect of a contract being VOID AB INITIO is that the
contract has no binding power over any of the parties.
A circumstance that may render a contract VOID AB INITIO is when a
contract is invalid due to common mistake of a material fact or for
duress. [<https://sklawyers.com.au/dictionary/ab-initio/>]
LEST WE FORGET
<http://www.grapple369.com/Groundwork/Superseding%20Letters%20Patent%2020201107.pdf>
Post by dolfInitial Revision: 7 November 2020--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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