— DOLF? I BET YOU'D MAKE A FINE ANGEL

Would you like that bathed in ALOE as well?

You cannot stop us and tomorrow there will be more of us

- dolf

Just remember to keep your legs and crotch shaved when wearing that toga.

10426642@{
@1: Sup: 31 (#31); Ego: 32 (#32),
Male: #31; Feme: #32

Kernel you are only a superficial thinker, so we’ll take the subjective
relativity as temporal reference from 0043 hours and then determine the
category of understanding from the equivalent #41 x n promiscuous context
of the noumenon

Nous: #31
Time: 02:00 hrs
Date: 2018.4.21
Torah: [#10, #200, #400]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 48 (#58); Ego: 38 (#48),
@3: Sup: 43 (#101); Ego: 76 (#124),
Male: #101; Feme: #124
} // #610

Dao: Military Stratagem, Quelling War
Tetra: #51 - Constancy
I-Ching: H32 - Perseverance, Endurance, Duration, Constancy

Latin: Spes {God who punishes the wicked} Alt: Saitel {Roaming of God} {

1. PROTECTS AGAINST UNJUST ATTACKS, CONFOUNDING ONE'S ENEMIES
2. PROPAGATES LIGHT, CIVILISATION & LIBERTY
3. PEACE, JUSTICE, SCIENCES & THE ARTS
4. Hepe
}

Solar Eclipse: 4 December 2002 (AEST) + 28 years

Amminadab {My people is liberal}

Prototype: *HOMOIOS* {#337 / #325} / HETEROS {#280 / #337} / TORAH {#370 /
#301}

<http://www.grapple369.com?zen:1,row:1,col:9,nous:31&idea:{m,31}&idea:{f,31}&idea:{m,337}&idea:{f,325}&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 1, col: 9, nous: 31 [Date: 2018.4.21, Time: 02:00
hrs, Super: #337 / #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy, Ego:
#325 / #31 - Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy]

Nous: #32
Time: 04:20 hrs
Date: 2018.5.26
Torah: [#80, #5, #30]@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85),
@3: Sup: 34 (#118); Ego: 30 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115

Dao: Natural Guide, Virtue of Holiness
Tetra: #43 - Encounters
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting

Latin: Bonus {Redemptor God} Alt: Chabaoyah {Hide Within God} {

1. AIDS IN CONVERSIONS OF HEATHENS TO CHRISTIANITY
2. THEOLOGY & RELIGION
3. CHASTITY & MORALS
4. Sothis - The Opener of the Year with the rising of Sirius {the Dog-Star}
as the Star of Isis-Sothis on whose rising the Great Bear cycle was founded
}

Abraham {Father of a multitude, chief of multitude}

Prototype: *HOMOIOS* {#372 / #448} / HETEROS {#418 / #471} / TORAH {#322 /
#423}

<http://www.grapple369.com?zen:1,row:2,col:8,nous:32&idea:{m,32}&idea:{f,32}&idea:{m,372}&idea:{f,448}&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 2, col: 8, nous: 32 [Date: 2018.5.26, Time: 04:20
hrs, Super: #372 / #32 - Natural Guide, Virtue of Holiness; I-Ching: H44 -
Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 -
Encounters, Ego: #448 / #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 -
Encounters]

H7585@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 7 (#43); Ego: 1 (#88),
@4: Sup: 13 (#56); Ego: 6 (#94),
@5: Sup: 43 (#99); Ego: 30 (#124),
@6: Sup: 48 (#147); Ego: 5 (#129),
Male: #147; Feme: #129
} // #372

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #337 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it ﬂees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161

#372 as [#30, #300, #1, #6, #30, #5] = she'owl (H7585): {UMBRA: #9 as #337
% #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a) the underworld; 1b)
Sheol - the OT designation for the abode of the dead; 1b1) place of no
return; 1b2) without praise of God; 1b3) wicked sent there for punishment;
1b4) righteous not abandoned to it; 1b5) of the place of exile (fig); 1b6)
of extreme degradation in sin;

G458@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 51 (#52); Ego: 50 (#51),
@3: Sup: 40 (#92); Ego: 70 (#121),
@4: Sup: 80 (#172); Ego: 40 (#161 - I AM NOT A TELLER OF LIES {%9}),
@5: Sup: 9 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
{%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 10 (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20}),
@6: Sup: 10 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 1 (#172),
@7: Sup: 48 (#239); Ego: 38 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
Male: #239; Feme: #210
} // #372

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #172 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The
Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I am
not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence between word
and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 56 (#64); Ego: 48 (#56),
@3: Sup: 41 (#105); Ego: 66 (#122),
@4: Sup: 38 (#143); Ego: 78 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
Male: #143; Feme: #200
} // #200

#372 as [#1, #50, #70, #40, #10, #1, #200] = anomia (G458): {UMBRA: #11 as
#172 % #41 = #8} 1) the condition of without law; 2) contempt and violation
of law, iniquity, wickedness; 1a) because ignorant of it; 1b) because of
violating it;

G3120@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 41 (#81); Ego: 1 (#41),
@3: Sup: 71 (#152); Ego: 30 (#71),
@4: Sup: 72 (#224); Ego: 1 (#72),
@5: Sup: 11 (#235); Ego: 20 (#92),
@6: Sup: 81 (#316); Ego: 70 (#162),
@7: Sup: 10 (#326); Ego: 10 (#172),
@8: Sup: 48 (#374); Ego: 38 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
Male: #374; Feme: #210
} // #372

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #362 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in Memphis; I
am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215

ONTIC_OBLIGANS_215@{
@1: Sup: 34 (#34); Ego: 34 (#34),
@2: Sup: 27 (#61); Ego: 74 (#108),
@3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN MEASURES OF
GRAIN {%6}),
@4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215

#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {UMBRA:
#12 as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute;

G3648@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 8 (#97); Ego: 70 (#170),
@4: Sup: 28 (#125); Ego: 20 (#190),
@5: Sup: 58 (#183); Ego: 30 (#220 - I CURSE NOT A GOD {%38}),
@6: Sup: 66 (#249); Ego: 8 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
@7: Sup: 4 (#253); Ego: 19 (#247),
@8: Sup: 74 (#327); Ego: 70 (#317),
@9: Sup: 43 (#370); Ego: 50 (#367),
Male: #370; Feme: #367
} // #448

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #598 % #41 = #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu; I
lend not a deaf ear to the words of Righteousness.

#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 24 (#24); Ego: 24 (#24),
@2: Sup: 7 (#31); Ego: 64 (#88),
@3: Sup: 48 (#79); Ego: 41 (#129),
@4: Sup: 19 (#98); Ego: 52 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181

#448 as [#70, #30, #70, #20, #30, #8, #100, #70, #50] = holokleros (G3648):
{UMBRA: #17 as #598 % #41 = #24} 1) complete in all its parts, in no part
wanting or unsound, complete, entire, whole; 1a) of a body without blemish
or defect, whether of a priest or of a victim; 1b) free from sin,
faultless; 1c) complete in all respects, consummate;

G3579@{
@1: Sup: 60 (#60); Ego: 60 (#60),
@2: Sup: 65 (#125); Ego: 5 (#65),
@3: Sup: 34 (#159); Ego: 50 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 44 (#203); Ego: 10 (#125),
@5: Sup: 51 (#254); Ego: 7 (#132),
@6: Sup: 56 (#310); Ego: 5 (#137),
@7: Sup: 32 (#342); Ego: 57 (#194),
@8: Sup: 33 (#375); Ego: 1 (#195),
@9: Sup: 43 (#418); Ego: 10 (#205),
Male: #418; Feme: #205
} // #448

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #932 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

ONTIC_OBLIGANS_210@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 19 (#49); Ego: 70 (#100),
@3: Sup: 13 (#62); Ego: 75 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@4: Sup: 48 (#110); Ego: 35 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
Male: #110; Feme: #210
} // #210

#448 as [#60, #5, #50, #10, #7, #5, #300, #1, #10] = xenizo (G3579):
{UMBRA: #16 as #932 % #41 = #30} 1) to receive as a guest, to entertain,
hospitably; 2) to surprise or astonish by the strangeness and novelty of a
thing; 1a) to be received hospitably; 1b) to stay as a guest, to lodge; 1c)
be lodged; 2b) to think strange, be shocked;

G2940@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 15 (#35); Ego: 76 (#96),
@3: Sup: 17 (#52); Ego: 2 (#98),
@4: Sup: 22 (#74); Ego: 5 (#103),
@5: Sup: 32 (#106); Ego: 10 (#113),
@6: Sup: 33 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 1 (#114),
@7: Sup: 43 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
10 (#124),
Male: #182; Feme: #124
} // #448

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #438 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the inﬁnitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 - I
INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150

#448 as [#20, #400, #2, #5, #10, #1, #10] = kubeia (G2940): {UMBRA: #15 as
#438 % #41 = #28} 1) dice playing; 2) metaph. the deception of men, because
dice players sometimes cheated and defrauded their fellow players;

G1581@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 65 (#70); Ego: 60 (#65),
@3: Sup: 70 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 5 (#70),
@4: Sup: 9 (#149); Ego: 20 (#90),
@5: Sup: 79 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 70 (#160),
@6: Sup: 78 (#306); Ego: 80 (#240),
@7: Sup: 5 (#311); Ego: 8 (#248),
@8: Sup: 43 (#354); Ego: 38 (#286),
Male: #354; Feme: #286
} // #448

#448 as [#5, #60, #5, #20, #70, #80, #8, #200] = ekkopto (G1581): {UMBRA:
#12 as #1295 % #41 = #24} 1) to cut out, cut off; 2) metaph. to cut off
occasion; 1a) of a tree;

H3179@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 3 (#79); Ego: 8 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 43 (#122); Ego: 40 (#124),
Male: #122; Feme: #124
} // #448

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #58 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am not
one of prating tongue.

#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157

ONTIC_OBLIGANS_157@{
@1: Sup: 17 (#17); Ego: 17 (#17),
@2: Sup: 74 (#91); Ego: 57 (#74),
@3: Sup: 70 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 77 (#151),
@4: Sup: 76 (#237); Ego: 6 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #237; Feme: #157
} // #157

#448 as [#400, #8, #40] = yacham (H3179): {UMBRA: #6 as #58 % #41 = #17} 1)
to be hot, conceive; 1a) (Qal); 1a1) to be hot, become hot; 1a2) to mate
(of animals); 1a3) to be or become hot (fig. of anger); 1b) (Piel); 1b1) to
conceive (sexually); 1b2) to be in heat (of animals);

H2308@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 1 (#7); Ego: 76 (#82),
@3: Sup: 9 (#16); Ego: 8 (#90),
@4: Sup: 13 (#29); Ego: 4 (#94),
@5: Sup: 43 (#72); Ego: 30 (#124),
Male: #72; Feme: #124
} // #448

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #42 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

ONTIC_OBLIGANS_45@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 2 (#3); Ego: 1 (#2),
@3: Sup: 43 (#46); Ego: 41 (#43),
@4: Sup: 45 (#91); Ego: 2 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45

#448 as [#6, #400, #8, #4, #30] = chadal (H2308): {UMBRA: #4 as #42 % #41 =
#1} 1) to stop, cease, desist, forego, cease to be, leave undone, forbear;
1a) (Qal); 1a1) to cease, come to an end; 1a2) to cease, leave off;

H2063@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 47 (#87); Ego: 7 (#47),
@3: Sup: 48 (#135); Ego: 1 (#48),
@4: Sup: 43 (#178); Ego: 76 (#124),
Male: #178; Feme: #124
} // #448

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #408 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;

THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.

#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192

ONTIC_OBLIGANS_192@{
@1: Sup: 39 (#39); Ego: 39 (#39),
@2: Sup: 37 (#76); Ego: 79 (#118),
@3: Sup: 80 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 43 (#161 - I AM
NOT A TELLER OF LIES {%9}),
@4: Sup: 30 (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 31
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
Male: #186; Feme: #192
} // #192

#448 as [#40, #7, #1, #400] = zo'th (H2063): {UMBRA: #3 as #408 % #41 =
#39} 1) this, this one, here, which, this...that, the one...the other,
such; 10) wherein, which, those who; 1a) (alone); 1a1) this one; 1a2)
this...that, the one...the other, another; 1b) (appos to subst); 1b1) this;
1c) (as predicate); 1c1) this, such; 1d) (enclitically); 1d1) then; 1d2)
who, whom; 1d3) how now, what now; 1d4) what now; 1d5) wherefore now; 1d6)
behold here; 1d7) just now; 1d8) now, now already; 1e) (poetry); 1f) (with
prefixes); 1f1) in this (place) here, then; 1f2) on these conditions,
herewith, thus provided, by, through this, for this cause, in this matter;
1f3) thus and thus; 1f4) as follows, things such as these, accordingly, to
that effect, in like manner, thus and thus; 1f5) from here, hence, on one
side...on the other side; 1f6) on this account; 1f7) in spite of this,
which, whence, how;

H1419@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 8 (#13); Ego: 3 (#8),
@3: Sup: 12 (#25); Ego: 4 (#12),
@4: Sup: 42 (#67); Ego: 30 (#42),
@5: Sup: 48 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 6 (#48),
@6: Sup: 43 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 76 (#124),
Male: #158; Feme: #124
} // #448

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #43 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.

#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84

ONTIC_OBLIGANS_84@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 42 (#54),
@4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84

#448 as [#5, #3, #4, #30, #6, #400] = gadowl (H1419): {UMBRA: #2 as #43 %
#41 = #2} 1) great; 1a) large (in magnitude and extent); 1b) in number; 1c)
in intensity; 1d) loud (in sound); 1e) older (in age); 1f) in importance;
1f1) important things; 1f2) great, distinguished (of men); 1f3) God Himself
(of God) subst; 1g) great things; 1h) haughty things; 1i) greatness;

H174@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 12 (#25); Ego: 5 (#12),
@4: Sup: 42 (#67); Ego: 30 (#42),
@5: Sup: 48 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 6 (#48),
@6: Sup: 43 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 76 (#124),
Male: #158; Feme: #124
} // #448

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not rapacious.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

ONTIC_OBLIGANS_102@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 48 (#52); Ego: 44 (#48),
@3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102

#448 as [#6, #1, #5, #30, #6, #400] = 'ahaliym (H174): {UMBRA: #1 as #86 %
#41 = #4} 1) aloes, aloe tree; 1a) aloe tree; 1b) aloe (perfume);

H160@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 6 (#7); Ego: 5 (#6),
@3: Sup: 8 (#15); Ego: 2 (#8),
@4: Sup: 3 (#18); Ego: 76 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@5: Sup: 43 (#61); Ego: 40 (#124),
Male: #61; Feme: #124
} // #448

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #13 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; I have not slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of ﬂorescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139

ONTIC_OBLIGANS_139@{
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 66 (#79); Ego: 53 (#66),
@3: Sup: 74 (#153); Ego: 8 (#74),
@4: Sup: 58 (#211); Ego: 65 (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}),
Male: #211; Feme: #139
} // #139

#448 as [#1, #5, #2, #400, #40] = 'ahabah (H160): {UMBRA: #0 as #13 % #41 =
#13} 1) love; 2) God's love to His people; 1a) human love for human object;
1a1) of man toward man; 1a2) of man toward himself; 1a3) between man and
woman; 1a4) sexual desire;
--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS

dolf

2018-08-27 17:17:57 UTC

Post by dolf
Would you like that bathed in ALOE as well?
You cannot stop us and tomorrow there will be more of us
http://youtu.be/Lsbx9MBFAYM
- dolf

PS. Your catamite tendencies are showing

Just remember to keep your legs and crotch shaved when wearing that toga.

@1: Sup: 31 (#31); Ego: 32 (#32),
Male: #31; Feme: #32
Kernel you are only a superficial thinker, so we’ll take the subjective
relativity as temporal reference from 0043 hours and then determine the
category of understanding from the equivalent #41 x n promiscuous context
of the noumenon
Nous: #31
Time: 02:00 hrs
Date: 2018.4.21
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 48 (#58); Ego: 38 (#48),
@3: Sup: 43 (#101); Ego: 76 (#124),
Male: #101; Feme: #124
} // #610
Dao: Military Stratagem, Quelling War
Tetra: #51 - Constancy
I-Ching: H32 - Perseverance, Endurance, Duration, Constancy
Latin: Spes {God who punishes the wicked} Alt: Saitel {Roaming of God} {
1. PROTECTS AGAINST UNJUST ATTACKS, CONFOUNDING ONE'S ENEMIES
2. PROPAGATES LIGHT, CIVILISATION & LIBERTY
3. PEACE, JUSTICE, SCIENCES & THE ARTS
4. Hepe
}
Solar Eclipse: 4 December 2002 (AEST) + 28 years
Amminadab {My people is liberal}
Prototype: *HOMOIOS* {#337 / #325} / HETEROS {#280 / #337} / TORAH {#370 /
#301}
<http://www.grapple369.com?zen:1,row:1,col:9,nous:31&idea:{m,31}&idea:{f,31}&idea:{m,337}&idea:{f,325}&PROTOTYPE:HOMOIOS>
hrs, Super: #337 / #31 - Military Stratagem, Quelling War; I-Ching: H32 -
#325 / #31 - Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy]
Nous: #32
Time: 04:20 hrs
Date: 2018.5.26
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85),
@3: Sup: 34 (#118); Ego: 30 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
Dao: Natural Guide, Virtue of Holiness
Tetra: #43 - Encounters
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting
Latin: Bonus {Redemptor God} Alt: Chabaoyah {Hide Within God} {
1. AIDS IN CONVERSIONS OF HEATHENS TO CHRISTIANITY
2. THEOLOGY & RELIGION
3. CHASTITY & MORALS
4. Sothis - The Opener of the Year with the rising of Sirius {the Dog-Star}
as the Star of Isis-Sothis on whose rising the Great Bear cycle was founded
}
Abraham {Father of a multitude, chief of multitude}
Prototype: *HOMOIOS* {#372 / #448} / HETEROS {#418 / #471} / TORAH {#322 /
#423}
<http://www.grapple369.com?zen:1,row:2,col:8,nous:32&idea:{m,32}&idea:{f,32}&idea:{m,372}&idea:{f,448}&PROTOTYPE:HOMOIOS>
hrs, Super: #372 / #32 - Natural Guide, Virtue of Holiness; I-Ching: H44 -
Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 -
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 -
Encounters]
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 7 (#43); Ego: 1 (#88),
@4: Sup: 13 (#56); Ego: 6 (#94),
@5: Sup: 43 (#99); Ego: 30 (#124),
@6: Sup: 48 (#147); Ego: 5 (#129),
Male: #147; Feme: #129
} // #372
UMBRA: #337 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it ﬂees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
#372 as [#30, #300, #1, #6, #30, #5] = she'owl (H7585): {UMBRA: #9 as #337
% #41 = #9} 1) sheol, underworld, grave, hell, pit; 1a) the underworld; 1b)
Sheol - the OT designation for the abode of the dead; 1b1) place of no
return; 1b2) without praise of God; 1b3) wicked sent there for punishment;
1b4) righteous not abandoned to it; 1b5) of the place of exile (fig); 1b6)
of extreme degradation in sin;
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 51 (#52); Ego: 50 (#51),
@3: Sup: 40 (#92); Ego: 70 (#121),
@4: Sup: 80 (#172); Ego: 40 (#161 - I AM NOT A TELLER OF LIES {%9}),
@5: Sup: 9 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
{%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 10 (#171 - I AM NOT
UNCHASTE WITH ANY ONE {%20}),
@6: Sup: 10 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 1 (#172),
@7: Sup: 48 (#239); Ego: 38 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
Male: #239; Feme: #210
} // #372
UMBRA: #172 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The
Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I am
not a robber of sacred property.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence between word
and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 56 (#64); Ego: 48 (#56),
@3: Sup: 41 (#105); Ego: 66 (#122),
@4: Sup: 38 (#143); Ego: 78 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
Male: #143; Feme: #200
} // #200
#372 as [#1, #50, #70, #40, #10, #1, #200] = anomia (G458): {UMBRA: #11 as
#172 % #41 = #8} 1) the condition of without law; 2) contempt and violation
of law, iniquity, wickedness; 1a) because ignorant of it; 1b) because of
violating it;
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 41 (#81); Ego: 1 (#41),
@3: Sup: 71 (#152); Ego: 30 (#71),
@4: Sup: 72 (#224); Ego: 1 (#72),
@5: Sup: 11 (#235); Ego: 20 (#92),
@6: Sup: 81 (#316); Ego: 70 (#162),
@7: Sup: 10 (#326); Ego: 10 (#172),
@8: Sup: 48 (#374); Ego: 38 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
Male: #374; Feme: #210
} // #372
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in Memphis; I
am neither a liar nor a doer of mischief.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
@1: Sup: 34 (#34); Ego: 34 (#34),
@2: Sup: 27 (#61); Ego: 74 (#108),
@3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN MEASURES OF
GRAIN {%6}),
@4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
#12 as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute;
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 8 (#97); Ego: 70 (#170),
@4: Sup: 28 (#125); Ego: 20 (#190),
@5: Sup: 58 (#183); Ego: 30 (#220 - I CURSE NOT A GOD {%38}),
@6: Sup: 66 (#249); Ego: 8 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
@7: Sup: 4 (#253); Ego: 19 (#247),
@8: Sup: 74 (#327); Ego: 70 (#317),
@9: Sup: 43 (#370); Ego: 50 (#367),
Male: #370; Feme: #367
} // #448
UMBRA: #598 % #41 = #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu; I
lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
@1: Sup: 24 (#24); Ego: 24 (#24),
@2: Sup: 7 (#31); Ego: 64 (#88),
@3: Sup: 48 (#79); Ego: 41 (#129),
@4: Sup: 19 (#98); Ego: 52 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181
{UMBRA: #17 as #598 % #41 = #24} 1) complete in all its parts, in no part
wanting or unsound, complete, entire, whole; 1a) of a body without blemish
or defect, whether of a priest or of a victim; 1b) free from sin,
faultless; 1c) complete in all respects, consummate;
@1: Sup: 60 (#60); Ego: 60 (#60),
@2: Sup: 65 (#125); Ego: 5 (#65),
@3: Sup: 34 (#159); Ego: 50 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 44 (#203); Ego: 10 (#125),
@5: Sup: 51 (#254); Ego: 7 (#132),
@6: Sup: 56 (#310); Ego: 5 (#137),
@7: Sup: 32 (#342); Ego: 57 (#194),
@8: Sup: 33 (#375); Ego: 1 (#195),
@9: Sup: 43 (#418); Ego: 10 (#205),
Male: #418; Feme: #205
} // #448
UMBRA: #932 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of aggressive hand.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 19 (#49); Ego: 70 (#100),
@3: Sup: 13 (#62); Ego: 75 (#175 - I AM NOT A TRANSGRESSOR {%22}),
@4: Sup: 48 (#110); Ego: 35 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
Male: #110; Feme: #210
} // #210
{UMBRA: #16 as #932 % #41 = #30} 1) to receive as a guest, to entertain,
hospitably; 2) to surprise or astonish by the strangeness and novelty of a
thing; 1a) to be received hospitably; 1b) to stay as a guest, to lodge; 1c)
be lodged; 2b) to think strange, be shocked;
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 15 (#35); Ego: 76 (#96),
@3: Sup: 17 (#52); Ego: 2 (#98),
@4: Sup: 22 (#74); Ego: 5 (#103),
@5: Sup: 32 (#106); Ego: 10 (#113),
@6: Sup: 33 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 1 (#114),
10 (#124),
Male: #182; Feme: #124
} // #448
UMBRA: #438 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the inﬁnitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 - I
INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150
#448 as [#20, #400, #2, #5, #10, #1, #10] = kubeia (G2940): {UMBRA: #15 as
#438 % #41 = #28} 1) dice playing; 2) metaph. the deception of men, because
dice players sometimes cheated and defrauded their fellow players;
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 65 (#70); Ego: 60 (#65),
@3: Sup: 70 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 5 (#70),
@4: Sup: 9 (#149); Ego: 20 (#90),
@5: Sup: 79 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 70 (#160),
@6: Sup: 78 (#306); Ego: 80 (#240),
@7: Sup: 5 (#311); Ego: 8 (#248),
@8: Sup: 43 (#354); Ego: 38 (#286),
Male: #354; Feme: #286
} // #448
#12 as #1295 % #41 = #24} 1) to cut out, cut off; 2) metaph. to cut off
occasion; 1a) of a tree;
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 3 (#79); Ego: 8 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 43 (#122); Ego: 40 (#124),
Male: #122; Feme: #124
} // #448
UMBRA: #58 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am not
one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
@1: Sup: 17 (#17); Ego: 17 (#17),
@2: Sup: 74 (#91); Ego: 57 (#74),
@3: Sup: 70 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 77 (#151),
@4: Sup: 76 (#237); Ego: 6 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #237; Feme: #157
} // #157
#448 as [#400, #8, #40] = yacham (H3179): {UMBRA: #6 as #58 % #41 = #17} 1)
to be hot, conceive; 1a) (Qal); 1a1) to be hot, become hot; 1a2) to mate
(of animals); 1a3) to be or become hot (fig. of anger); 1b) (Piel); 1b1) to
conceive (sexually); 1b2) to be in heat (of animals);
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 1 (#7); Ego: 76 (#82),
@3: Sup: 9 (#16); Ego: 8 (#90),
@4: Sup: 13 (#29); Ego: 4 (#94),
@5: Sup: 43 (#72); Ego: 30 (#124),
Male: #72; Feme: #124
} // #448
UMBRA: #42 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 2 (#3); Ego: 1 (#2),
@3: Sup: 43 (#46); Ego: 41 (#43),
@4: Sup: 45 (#91); Ego: 2 (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45
#448 as [#6, #400, #8, #4, #30] = chadal (H2308): {UMBRA: #4 as #42 % #41 =
#1} 1) to stop, cease, desist, forego, cease to be, leave undone, forbear;
1a) (Qal); 1a1) to cease, come to an end; 1a2) to cease, leave off;
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 47 (#87); Ego: 7 (#47),
@3: Sup: 48 (#135); Ego: 1 (#48),
@4: Sup: 43 (#178); Ego: 76 (#124),
Male: #178; Feme: #124
} // #448
UMBRA: #408 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28 -
Major Superiority, Excess, Great Exceeding, Preponderance of the great,
Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.
#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192
@1: Sup: 39 (#39); Ego: 39 (#39),
@2: Sup: 37 (#76); Ego: 79 (#118),
@3: Sup: 80 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 43 (#161 - I AM
NOT A TELLER OF LIES {%9}),
@4: Sup: 30 (#186 - I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 31
(#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
Male: #186; Feme: #192
} // #192
#448 as [#40, #7, #1, #400] = zo'th (H2063): {UMBRA: #3 as #408 % #41 =
#39} 1) this, this one, here, which, this...that, the one...the other,
such; 10) wherein, which, those who; 1a) (alone); 1a1) this one; 1a2)
this...that, the one...the other, another; 1b) (appos to subst); 1b1) this;
1c) (as predicate); 1c1) this, such; 1d) (enclitically); 1d1) then; 1d2)
who, whom; 1d3) how now, what now; 1d4) what now; 1d5) wherefore now; 1d6)
behold here; 1d7) just now; 1d8) now, now already; 1e) (poetry); 1f) (with
prefixes); 1f1) in this (place) here, then; 1f2) on these conditions,
herewith, thus provided, by, through this, for this cause, in this matter;
1f3) thus and thus; 1f4) as follows, things such as these, accordingly, to
that effect, in like manner, thus and thus; 1f5) from here, hence, on one
side...on the other side; 1f6) on this account; 1f7) in spite of this,
which, whence, how;
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 8 (#13); Ego: 3 (#8),
@3: Sup: 12 (#25); Ego: 4 (#12),
@4: Sup: 42 (#67); Ego: 30 (#42),
@5: Sup: 48 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 6 (#48),
@6: Sup: 43 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 76 (#124),
Male: #158; Feme: #124
} // #448
UMBRA: #43 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 12 (#14); Ego: 10 (#12),
@3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 42 (#54),
@4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
Male: #71; Feme: #84
} // #84
#448 as [#5, #3, #4, #30, #6, #400] = gadowl (H1419): {UMBRA: #2 as #43 %
#41 = #2} 1) great; 1a) large (in magnitude and extent); 1b) in number; 1c)
in intensity; 1d) loud (in sound); 1e) older (in age); 1f) in importance;
1f1) important things; 1f2) great, distinguished (of men); 1f3) God Himself
(of God) subst; 1g) great things; 1h) haughty things; 1i) greatness;
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 12 (#25); Ego: 5 (#12),
@4: Sup: 42 (#67); Ego: 30 (#42),
@5: Sup: 48 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 6 (#48),
@6: Sup: 43 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 76 (#124),
Male: #158; Feme: #124
} // #448
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 48 (#52); Ego: 44 (#48),
@3: Sup: 3 (#55); Ego: 36 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 21 (#76); Ego: 18 (#102 - I AM NOT RAPACIOUS {%4}),
Male: #76; Feme: #102
} // #102
#448 as [#6, #1, #5, #30, #6, #400] = 'ahaliym (H174): {UMBRA: #1 as #86 %
#41 = #4} 1) aloes, aloe tree; 1a) aloe tree; 1b) aloe (perfume);
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 6 (#7); Ego: 5 (#6),
@3: Sup: 8 (#15); Ego: 2 (#8),
@4: Sup: 3 (#18); Ego: 76 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@5: Sup: 43 (#61); Ego: 40 (#124),
Male: #61; Feme: #124
} // #448
UMBRA: #13 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; I have not slaughtered the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of ﬂorescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 66 (#79); Ego: 53 (#66),
@3: Sup: 74 (#153); Ego: 8 (#74),
@4: Sup: 58 (#211); Ego: 65 (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}),
Male: #211; Feme: #139
} // #139
#448 as [#1, #5, #2, #400, #40] = 'ahabah (H160): {UMBRA: #0 as #13 % #41 =
#13} 1) love; 2) God's love to His people; 1a) human love for human object;
1a1) of man toward man; 1a2) of man toward himself; 1a3) between man and
woman; 1a4) sexual desire;

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS

dolf

2018-08-27 17:20:15 UTC

Post by dolf
Would you like that bathed in ALOE as well?
You cannot stop us and tomorrow there will be more of us
http://youtu.be/Lsbx9MBFAYM
- dolf

PS. Your catamite tendencies are showing

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #362 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in Memphis; I
am neither a liar nor a doer of mischief.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but #TOOLS:
With Closure (no. #74), closing out feelings of obligation. #POSITION: As
to Closure (no. #74), both are shut off, but #TIME: As to Closeness (no.
#33), all use the One. #CANON: #215
ONTIC_OBLIGANS_215@{

@1: Sup: 34 (#34); Ego: 34 (#34),
@2: Sup: 27 (#61); Ego: 74 (#108),
@3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN
{%6}),

@4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}),

Male: #134; Feme: #215
} // #215
#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {UMBRA:
#12 as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute;

Just remember to keep your legs and crotch shaved when wearing that toga.

dolf

2018-08-27 17:31:12 UTC

YOUTUBE: “A Conversation Between Two Linguistically Gifted Groups”

Post by dolf
Would you like that bathed in ALOE as well?
You cannot stop us and tomorrow there will be more of us
http://youtu.be/Lsbx9MBFAYM
- dolf

Just remember to keep your legs and crotch shaved when wearing that toga.

dolf

2018-08-27 19:47:08 UTC

It is 0435 hours within the morning and mind is contending against one of
Kant’s conjectural aspirations upon perfection and in that regard we are as
sapient entities within the extent of savage or savant but we do not know
every subject and all there is {ie. telos = arch + c^2: #41 x 9 = 13
September 2001} and for want of a better analogical premise what then is
cerebrum as context and from where does consciousness cascade?

Romans 8:28 (KJV)
And we know that all things work together for good to them that love God,
to them who are the called according to [his] purpose.

1 Corinthians 2:9 (KJV)
But as it is written, Eye hath not seen, nor ear heard, neither have
entered into the heart of man, the things which God hath prepared for them
that love him.

Ephesians 4:15 (KJV)
But speaking the truth in love, may grow up into him in all things, which
is the head, [even] Christ:

Revelation 10:6 (KJV)
And sware {ie. the INTELLECTUS AS GENITIVE VOLUNTĀTIS} by him that liveth
for ever and ever, who created heaven {0, 27, 54}, and the things that
therein are, and the earth {0, 9, 18}, and the things that therein are, and
the sea {0, 3, 6}, and the things which are therein, that there should be
time no longer: {1, 2, 3}

And that the hypothetical aspiration which we opportunely make at this
juncture is upon the cognitive proposition itself and that is broadly a
consideration of faculty as to the functional role of sensibilities, both
in terms of initial focal apprehension, and it’s subsequent clarity by the
process of sublimation as essential for the determinism of the extent of
reality, as to the reluctance of ego and incapacity of altruism which is
tempered by self justification within the syncretic process of consensus
until it reaches a prefectural acceptability as je ne sais quoi
(uncountability) is only then a nuance of perfection which has an
indefinable quality that conveys a potentiality as latent capacity to make
something distinctive or attractive.

But which must then be assayed before either ignominy as disgrace or
ingenuity as virtuosity as its perfection is attributed to it as
quintessentially capable of an instantiation (voila) within its own
entitlement and a permeability to forestall the ravages of time as being a
declarative truth and manifest of agreement.

YOUTUBE: “A Conversation Between Two Linguistically Gifted Groups”

http://youtu.be/ZN19oHTv_Vg

Nous: #44
Time: 04:35 hrs
Date: 2018.5.29
Torah: [#40, #2, #5]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 42 (#82); Ego: 2 (#42),
@3: Sup: 47 (#129); Ego: 5 (#47),
Male: #129; Feme: #47
} // #47

Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Solar Eclipse: 20 March 2015 (AEST)

Heber {The region beyond, One that passes; anger}

Prototype: *HOMOIOS* {#413 / #384} / HETEROS {#393 / #374} / TORAH {#381 /
#368}

<http://www.grapple369.com?zen:4,row:2,col:8,nous:44&idea:{m,182}&idea:{f,182}&idea:{m,413}&idea:{f,384}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 2, col: 8, nous: 44 [Date: 2018.5.29, Time: 04:35
hrs, Super: #413 / #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting, Ego: #384 / #44 - Moderate Values, Setting Up Precepts;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God; Tetra: 36 - Strength]

H5381@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 10 (#72),
@4: Sup: 75 (#214); Ego: 3 (#75),
@5: Sup: 81 (#295); Ego: 6 (#81),
@6: Sup: 50 (#345); Ego: 50 (#131),
@7: Sup: 60 (#405); Ego: 10 (#141),
Male: #405; Feme: #141
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #353 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

ONTIC_OBLIGANS_185@{
@1: Sup: 25 (#25); Ego: 25 (#25),
@2: Sup: 9 (#34); Ego: 65 (#90),
@3: Sup: 51 (#85); Ego: 42 (#132),
@4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
Male: #108; Feme: #185
} // #185

#384 as [#5, #300, #10, #3, #6, #50, #10] = nasag (H5381): {UMBRA: #1 as
#353 % #41 = #25} 1) to reach, overtake, take hold upon; 1a) (Hiphil); 1a1)
to overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be able to
secure, reach, have enough;

H6504@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 49 (#99); Ego: 80 (#130 - I AM NOT EVIL MINDED {%3}),
@3: Sup: 6 (#105); Ego: 38 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
@4: Sup: 10 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 4 (#172),
@5: Sup: 20 (#135); Ego: 10 (#182 - I AM NOT FRAUDULENT IN MEASURES OF
GRAIN {%6}),
@6: Sup: 60 (#195); Ego: 40 (#222),
Male: #195; Feme: #222
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #284 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own ﬂesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
(#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#384 as [#50, #80, #200, #4, #10, #40] = parad (H6504): {UMBRA: #2 as #284
% #41 = #38} 1) to separate, divide; 10) to divide, separate; 100) to make
a division, make a separation; 1a) (Qal) to divide; 1b) (Niphal); 1b1) to
divide, separate; 1b2) to be divided, be separated; 1c) (Piel) to be
separated; 1d) (Pual) to be divided; 1e) (Hiphil); 1f) (Hithpael) to be
divided, be separated, get separated;

G2026@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 74 (#83); Ego: 70 (#155),
@4: Sup: 3 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 10 (#165),
@5: Sup: 23 (#109); Ego: 20 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
@6: Sup: 12 (#121); Ego: 70 (#255),
@7: Sup: 16 (#137); Ego: 4 (#259),
@8: Sup: 5 (#142); Ego: 70 (#329),
@9: Sup: 45 (#187); Ego: 40 (#369),
@10: Sup: 50 (#237); Ego: 5 (#374),
@11: Sup: 60 (#297); Ego: 10 (#384),
Male: #297; Feme: #384
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1174 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
Male: #73; Feme: #168
} // #168

#384 as [#5, #80, #70, #10, #20, #70, #4, #70, #40, #5, #10] = epoikodomeo
(G2026): {UMBRA: #8 as #1174 % #41 = #26} 1) to build upon, build up To
finish the structure of which the foundation has already been laid, to give
constant increase in Christian knowledge and in a life conformed thereto.;

G3981@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85),
@3: Sup: 14 (#98); Ego: 10 (#95),
@4: Sup: 23 (#121); Ego: 9 (#104 - I COMMIT NO FRAUD {%7}),
@5: Sup: 12 (#133); Ego: 70 (#174),
@6: Sup: 22 (#155); Ego: 10 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}),
@7: Sup: 60 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34});
Ego: 38 (#222),
Male: #215; Feme: #222
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #374 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

ONTIC_OBLIGANS_115@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 50 (#55); Ego: 45 (#50),
@3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
@4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115

#384 as [#80, #5, #10, #9, #70, #10, #200] = peithos (G3981): {UMBRA: #11
as #374 % #41 = #5} 1) persuasive;

G1867@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 12 (#21); Ego: 8 (#93),
@4: Sup: 22 (#43); Ego: 10 (#103),
@5: Sup: 72 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 50 (#153),
@6: Sup: 77 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 5 (#158 - I
AM NOT HOT OF SPEECH {%23}),
@7: Sup: 34 (#226); Ego: 38 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
@8: Sup: 39 (#265); Ego: 5 (#201),
@9: Sup: 8 (#273); Ego: 50 (#251),
Male: #273; Feme: #251
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #951 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The
Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I am
not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence between word
and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 56 (#64); Ego: 48 (#56),
@3: Sup: 41 (#105); Ego: 66 (#122),
@4: Sup: 38 (#143); Ego: 78 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
Male: #143; Feme: #200
} // #200

#413 as [#5, #80, #8, #10, #50, #5, #200, #5, #50] = epaineo (G1867):
{UMBRA: #9 as #951 % #41 = #8} 1) to approve, to praise;

G1655@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 35 (#40); Ego: 30 (#35),
@3: Sup: 40 (#80); Ego: 5 (#40),
@4: Sup: 48 (#128); Ego: 8 (#48),
@5: Sup: 7 (#135); Ego: 40 (#88),
@6: Sup: 77 (#212); Ego: 70 (#158 - I AM NOT HOT OF SPEECH {%23}),
@7: Sup: 46 (#258); Ego: 50 (#208),
@8: Sup: 51 (#309); Ego: 5 (#213),
@9: Sup: 8 (#317); Ego: 38 (#251),
Male: #317; Feme: #251
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #938 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}),
Male: #136; Feme: #184
} // #184

#413 as [#5, #30, #5, #8, #40, #70, #50, #5, #200] = eleemon (G1655):
{UMBRA: #8 as #938 % #41 = #36} 1) merciful;

H8055@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 67 (#77); Ego: 57 (#67),
@3: Sup: 26 (#103); Ego: 40 (#107),
@4: Sup: 34 (#137); Ego: 8 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@5: Sup: 3 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 50 (#165),
@6: Sup: 8 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#170),
Male: #148; Feme: #170
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #348 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
I am not unchaste with any one.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171

#413 as [#10, #300, #40, #8, #50, #5] = samach (H8055): {UMBRA: #7 as #348
% #41 = #20} 1) to rejoice, be glad; 1a) (Qal); 1a1) to rejoice; 1a2) to
rejoice (arrogantly), exult (at); 1a3) to rejoice (religiously); 1b) (Piel)
to cause to rejoice, gladden, make glad; 1c) (Hiphil) to cause to rejoice,
gladden, make glad;

H7621@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 8 (#44); Ego: 2 (#89),
@4: Sup: 14 (#58); Ego: 6 (#95),
@5: Sup: 3 (#61); Ego: 70 (#165),
@6: Sup: 8 (#69); Ego: 5 (#170),
Male: #69; Feme: #170
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #383 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

ONTIC_OBLIGANS_140@{
@1: Sup: 14 (#14); Ego: 14 (#14),
@2: Sup: 68 (#82); Ego: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD
OF MY DOMAIN {%42}),
@3: Sup: 79 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 11 (#79),
@4: Sup: 59 (#220 - I CURSE NOT A GOD {%38}); Ego: 61 (#140 - I DEAL NOT
FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
Male: #220; Feme: #140
} // #140

#413 as [#30, #300, #2, #6, #70, #5] = shebuw`ah (H7621): {UMBRA: #6 as
#383 % #41 = #14} 1) oath, curse; 1a) oath; 1a1) attesting of innocence;
1a2) curse; 1b) oath (of Jehovah);

H342@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 11 (#12); Ego: 10 (#11),
@3: Sup: 13 (#25); Ego: 2 (#13),
@4: Sup: 8 (#33); Ego: 76 (#89),
Male: #33; Feme: #89
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #18 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

ONTIC_OBLIGANS_169@{
@1: Sup: 18 (#18); Ego: 18 (#18),
@2: Sup: 76 (#94); Ego: 58 (#76),
@3: Sup: 16 (#110); Ego: 21 (#97),
@4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169

#413 as [#1, #10, #2, #400] = 'eybah (H342): {UMBRA: #1 as #18 % #41 = #18}
1) enmity, hatred;

Post by dolf
Would you like that bathed in ALOE as well?
You cannot stop us and tomorrow there will be more of us
http://youtu.be/Lsbx9MBFAYM
- dolf

Just remember to keep your legs and crotch shaved when wearing that toga.

dolf

2018-08-27 20:55:12 UTC

It is 0435 hours within the morning and mind is contending against one of
Kant’s conjectural aspirations upon perfection.

Ought we not rather consider as prerequisite the mechanics of perfection as
determinant of exemplar rather than of it as a declarative finalidade
conceding a minuscule contextualisation of proficiency within a plethora of
opportunity.

To say that Emmanuel Macron is a delicious philanderer or that he has a
propensity for passionate fidelity are both propositions of permissibility
which according to my sensibilities, are both aspersions of acceptability
as tolerable perfection

And in that regard we are sapient entities within the extent of savage or
savant, but we do not know every subject and all there is {ie. telos = arch
+ c^2: #41 x 9 = 13 September 2001} to know and for want of a better
analogical premise what then is cerebrum as context and from where does
consciousness cascade?

Romans 8:28 (KJV)
And we know that all things work together for good to them that love God,
to them who are the called according to [his] purpose.

1 Corinthians 2:9 (KJV)
But as it is written, Eye hath not seen, nor ear heard, neither have
entered into the heart of man, the things which God hath prepared for them
that love him.

Ephesians 4:15 (KJV)
But speaking the truth in love, may grow up into him in all things, which
is the head, [even] Christ:

Revelation 10:6 (KJV)
And sware {ie. the INTELLECTUS AS GENITIVE VOLUNTĀTIS} by him that liveth
for ever and ever, who created heaven {0, 27, 54}, and the things that
therein are, and the earth {0, 9, 18}, and the things that therein are, and
the sea {0, 3, 6}, and the things which are therein, that there should be
time no longer: {1, 2, 3}

And that the hypothetical semantical aspiration which we opportunely make
at this juncture is upon the cognitive proposition itself and that is
broadly a consideration of faculty as to the functional role of
sensibilities, both in terms of initial focal apprehension, and it’s
subsequent clarity by any process of sublimation as essential for the
determinism of the extent of reality, as to the reluctance of ego and
incapacity of altruism which is impotent when tempered by self
justification within the syncretic process of consensus until it reaches a
prefectural acceptability as je ne sais quoi (uncountability) in only then
a nuance of perfection which has an indefinable quality that conveys a
disjunctional potentiality as latent capacity to make something distinctive
or attractive.

But which must then be assayed before either ignominy as disgrace or
ingenuity as virtuosity as its perfection is attributed to it as
quintessentially capable of an instantiation (voila) within its own
entitlement and a permeability to forestall the ravages of time as being a
declarative truth and manifest of agreement.

YOUTUBE: “A Conversation Between Two Linguistically Gifted Groups”

http://youtu.be/ZN19oHTv_Vg

Nous: #44
Time: 04:35 hrs
Date: 2018.5.29
Torah: [#40, #2, #5]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 42 (#82); Ego: 2 (#42),
@3: Sup: 47 (#129); Ego: 5 (#47),
Male: #129; Feme: #47
} // #47

Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Solar Eclipse: 20 March 2015 (AEST)

Heber {The region beyond, One that passes; anger}

Prototype: *HOMOIOS* {#413 / #384} / HETEROS {#393 / #374} / TORAH {#381 /
#368}

<http://www.grapple369.com?zen:4,row:2,col:8,nous:44&idea:{m,182}&idea:{f,182}&idea:{m,413}&idea:{f,384}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 2, col: 8, nous: 44 [Date: 2018.5.29, Time: 04:35
hrs, Super: #413 / #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting, Ego: #384 / #44 - Moderate Values, Setting Up Precepts;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God; Tetra: 36 - Strength]

H5381@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 10 (#72),
@4: Sup: 75 (#214); Ego: 3 (#75),
@5: Sup: 81 (#295); Ego: 6 (#81),
@6: Sup: 50 (#345); Ego: 50 (#131),
@7: Sup: 60 (#405); Ego: 10 (#141),
Male: #405; Feme: #141
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #353 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

ONTIC_OBLIGANS_185@{
@1: Sup: 25 (#25); Ego: 25 (#25),
@2: Sup: 9 (#34); Ego: 65 (#90),
@3: Sup: 51 (#85); Ego: 42 (#132),
@4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
Male: #108; Feme: #185
} // #185

#384 as [#5, #300, #10, #3, #6, #50, #10] = nasag (H5381): {UMBRA: #1 as
#353 % #41 = #25} 1) to reach, overtake, take hold upon; 1a) (Hiphil); 1a1)
to overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be able to
secure, reach, have enough;

H6504@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 49 (#99); Ego: 80 (#130 - I AM NOT EVIL MINDED {%3}),
@3: Sup: 6 (#105); Ego: 38 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
@4: Sup: 10 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 4 (#172),
@5: Sup: 20 (#135); Ego: 10 (#182 - I AM NOT FRAUDULENT IN MEASURES OF
GRAIN {%6}),
@6: Sup: 60 (#195); Ego: 40 (#222),
Male: #195; Feme: #222
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #284 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own ﬂesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
(#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#384 as [#50, #80, #200, #4, #10, #40] = parad (H6504): {UMBRA: #2 as #284
% #41 = #38} 1) to separate, divide; 10) to divide, separate; 100) to make
a division, make a separation; 1a) (Qal) to divide; 1b) (Niphal); 1b1) to
divide, separate; 1b2) to be divided, be separated; 1c) (Piel) to be
separated; 1d) (Pual) to be divided; 1e) (Hiphil); 1f) (Hithpael) to be
divided, be separated, get separated;

G2026@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 74 (#83); Ego: 70 (#155),
@4: Sup: 3 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 10 (#165),
@5: Sup: 23 (#109); Ego: 20 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
@6: Sup: 12 (#121); Ego: 70 (#255),
@7: Sup: 16 (#137); Ego: 4 (#259),
@8: Sup: 5 (#142); Ego: 70 (#329),
@9: Sup: 45 (#187); Ego: 40 (#369),
@10: Sup: 50 (#237); Ego: 5 (#374),
@11: Sup: 60 (#297); Ego: 10 (#384),
Male: #297; Feme: #384
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1174 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
Male: #73; Feme: #168
} // #168

#384 as [#5, #80, #70, #10, #20, #70, #4, #70, #40, #5, #10] = epoikodomeo
(G2026): {UMBRA: #8 as #1174 % #41 = #26} 1) to build upon, build up To
finish the structure of which the foundation has already been laid, to give
constant increase in Christian knowledge and in a life conformed thereto.;

G3981@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85),
@3: Sup: 14 (#98); Ego: 10 (#95),
@4: Sup: 23 (#121); Ego: 9 (#104 - I COMMIT NO FRAUD {%7}),
@5: Sup: 12 (#133); Ego: 70 (#174),
@6: Sup: 22 (#155); Ego: 10 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}),
@7: Sup: 60 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34});
Ego: 38 (#222),
Male: #215; Feme: #222
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #374 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

ONTIC_OBLIGANS_115@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 50 (#55); Ego: 45 (#50),
@3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
@4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115

#384 as [#80, #5, #10, #9, #70, #10, #200] = peithos (G3981): {UMBRA: #11
as #374 % #41 = #5} 1) persuasive;

G1867@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 12 (#21); Ego: 8 (#93),
@4: Sup: 22 (#43); Ego: 10 (#103),
@5: Sup: 72 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 50 (#153),
@6: Sup: 77 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 5 (#158 - I
AM NOT HOT OF SPEECH {%23}),
@7: Sup: 34 (#226); Ego: 38 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
@8: Sup: 39 (#265); Ego: 5 (#201),
@9: Sup: 8 (#273); Ego: 50 (#251),
Male: #273; Feme: #251
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #951 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The
Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I am
not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence between word
and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 56 (#64); Ego: 48 (#56),
@3: Sup: 41 (#105); Ego: 66 (#122),
@4: Sup: 38 (#143); Ego: 78 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
Male: #143; Feme: #200
} // #200

#413 as [#5, #80, #8, #10, #50, #5, #200, #5, #50] = epaineo (G1867):
{UMBRA: #9 as #951 % #41 = #8} 1) to approve, to praise;

G1655@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 35 (#40); Ego: 30 (#35),
@3: Sup: 40 (#80); Ego: 5 (#40),
@4: Sup: 48 (#128); Ego: 8 (#48),
@5: Sup: 7 (#135); Ego: 40 (#88),
@6: Sup: 77 (#212); Ego: 70 (#158 - I AM NOT HOT OF SPEECH {%23}),
@7: Sup: 46 (#258); Ego: 50 (#208),
@8: Sup: 51 (#309); Ego: 5 (#213),
@9: Sup: 8 (#317); Ego: 38 (#251),
Male: #317; Feme: #251
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #938 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}),
Male: #136; Feme: #184
} // #184

#413 as [#5, #30, #5, #8, #40, #70, #50, #5, #200] = eleemon (G1655):
{UMBRA: #8 as #938 % #41 = #36} 1) merciful;

H8055@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 67 (#77); Ego: 57 (#67),
@3: Sup: 26 (#103); Ego: 40 (#107),
@4: Sup: 34 (#137); Ego: 8 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@5: Sup: 3 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 50 (#165),
@6: Sup: 8 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#170),
Male: #148; Feme: #170
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #348 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
I am not unchaste with any one.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171

#413 as [#10, #300, #40, #8, #50, #5] = samach (H8055): {UMBRA: #7 as #348
% #41 = #20} 1) to rejoice, be glad; 1a) (Qal); 1a1) to rejoice; 1a2) to
rejoice (arrogantly), exult (at); 1a3) to rejoice (religiously); 1b) (Piel)
to cause to rejoice, gladden, make glad; 1c) (Hiphil) to cause to rejoice,
gladden, make glad;

H7621@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 8 (#44); Ego: 2 (#89),
@4: Sup: 14 (#58); Ego: 6 (#95),
@5: Sup: 3 (#61); Ego: 70 (#165),
@6: Sup: 8 (#69); Ego: 5 (#170),
Male: #69; Feme: #170
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #383 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

ONTIC_OBLIGANS_140@{
@1: Sup: 14 (#14); Ego: 14 (#14),
@2: Sup: 68 (#82); Ego: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD
OF MY DOMAIN {%42}),
@3: Sup: 79 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 11 (#79),
@4: Sup: 59 (#220 - I CURSE NOT A GOD {%38}); Ego: 61 (#140 - I DEAL NOT
FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
Male: #220; Feme: #140
} // #140

#413 as [#30, #300, #2, #6, #70, #5] = shebuw`ah (H7621): {UMBRA: #6 as
#383 % #41 = #14} 1) oath, curse; 1a) oath; 1a1) attesting of innocence;
1a2) curse; 1b) oath (of Jehovah);

H342@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 11 (#12); Ego: 10 (#11),
@3: Sup: 13 (#25); Ego: 2 (#13),
@4: Sup: 8 (#33); Ego: 76 (#89),
Male: #33; Feme: #89
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #18 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

ONTIC_OBLIGANS_169@{
@1: Sup: 18 (#18); Ego: 18 (#18),
@2: Sup: 76 (#94); Ego: 58 (#76),
@3: Sup: 16 (#110); Ego: 21 (#97),
@4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169

#413 as [#1, #10, #2, #400] = 'eybah (H342): {UMBRA: #1 as #18 % #41 = #18}
1) enmity, hatred;

Post by dolf
Would you like that bathed in ALOE as well?
You cannot stop us and tomorrow there will be more of us
http://youtu.be/Lsbx9MBFAYM
- dolf

Just remember to keep your legs and crotch shaved when wearing that toga.

dolf

2018-08-27 20:59:07 UTC

It is 0435 hours within the morning and mind is contending against one of
Kant’s conjectural aspirations upon perfection.

Ought we not rather consider as prerequisite the mechanics of perfection as
determinant of exemplar rather than of it as a declarative finalidade
conceding a minuscule contextualisation of proficiency within a plethora of
opportunity.

To say that Emmanuel Macron is a delicious philanderer or that he has a
propensity for passionate fidelity or possesses proficient virility are all
propositions of permissibility which each according to my sensibilities,
are aspersions of acceptability as tolerable perfections.

And in that regard we are sapient entities within the extent of savage or
savant, but we do not know every subject and all there is {ie. telos = arch
+ c^2: #41 x 9 = 13 September 2001} to know and for want of a better
analogical premise what then is cerebrum as context and from where does
consciousness cascade?

Romans 8:28 (KJV)
And we know that all things work together for good to them that love God,
to them who are the called according to [his] purpose.

1 Corinthians 2:9 (KJV)
But as it is written, Eye hath not seen, nor ear heard, neither have
entered into the heart of man, the things which God hath prepared for them
that love him.

Ephesians 4:15 (KJV)
But speaking the truth in love, may grow up into him in all things, which
is the head, [even] Christ:

Revelation 10:6 (KJV)
And sware {ie. the INTELLECTUS AS GENITIVE VOLUNTĀTIS} by him that liveth
for ever and ever, who created heaven {0, 27, 54}, and the things that
therein are, and the earth {0, 9, 18}, and the things that therein are, and
the sea {0, 3, 6}, and the things which are therein, that there should be
time no longer: {1, 2, 3}

And that the hypothetical semantical aspiration which we opportunely make
at this juncture is upon the cognitive proposition itself and that is
broadly a consideration of faculty as to the functional role of
sensibilities, both in terms of initial focal apprehension, and it’s
subsequent clarity by any process of sublimation as essential for the
determinism of the extent of reality, as to the reluctance of ego and
incapacity of altruism which is impotent when tempered by self
justification within the syncretic process of consensus until it reaches a
prefectural acceptability as je ne sais quoi (uncountability) in only then
a nuance of perfection which has an indefinable quality that conveys a
disjunctional potentiality as latent capacity to make something distinctive
or attractive.

But which must then be assayed before either ignominy as disgrace or
ingenuity as virtuosity as its perfection is attributed to it as
quintessentially capable of an instantiation (voila) within its own
entitlement and a permeability to forestall the ravages of time as being a
declarative truth and manifest of agreement.

YOUTUBE: “A Conversation Between Two Linguistically Gifted Groups”

http://youtu.be/ZN19oHTv_Vg

Nous: #44
Time: 04:35 hrs
Date: 2018.5.29
Torah: [#40, #2, #5]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 42 (#82); Ego: 2 (#42),
@3: Sup: 47 (#129); Ego: 5 (#47),
Male: #129; Feme: #47
} // #47

Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Solar Eclipse: 20 March 2015 (AEST)

Heber {The region beyond, One that passes; anger}

Prototype: *HOMOIOS* {#413 / #384} / HETEROS {#393 / #374} / TORAH {#381 /
#368}

<http://www.grapple369.com?zen:4,row:2,col:8,nous:44&idea:{m,182}&idea:{f,182}&idea:{m,413}&idea:{f,384}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 2, col: 8, nous: 44 [Date: 2018.5.29, Time: 04:35
hrs, Super: #413 / #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting, Ego: #384 / #44 - Moderate Values, Setting Up Precepts;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God; Tetra: 36 - Strength]

H5381@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 10 (#72),
@4: Sup: 75 (#214); Ego: 3 (#75),
@5: Sup: 81 (#295); Ego: 6 (#81),
@6: Sup: 50 (#345); Ego: 50 (#131),
@7: Sup: 60 (#405); Ego: 10 (#141),
Male: #405; Feme: #141
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #353 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

ONTIC_OBLIGANS_185@{
@1: Sup: 25 (#25); Ego: 25 (#25),
@2: Sup: 9 (#34); Ego: 65 (#90),
@3: Sup: 51 (#85); Ego: 42 (#132),
@4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
Male: #108; Feme: #185
} // #185

#384 as [#5, #300, #10, #3, #6, #50, #10] = nasag (H5381): {UMBRA: #1 as
#353 % #41 = #25} 1) to reach, overtake, take hold upon; 1a) (Hiphil); 1a1)
to overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be able to
secure, reach, have enough;

H6504@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 49 (#99); Ego: 80 (#130 - I AM NOT EVIL MINDED {%3}),
@3: Sup: 6 (#105); Ego: 38 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
@4: Sup: 10 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 4 (#172),
@5: Sup: 20 (#135); Ego: 10 (#182 - I AM NOT FRAUDULENT IN MEASURES OF
GRAIN {%6}),
@6: Sup: 60 (#195); Ego: 40 (#222),
Male: #195; Feme: #222
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #284 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own ﬂesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
(#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#384 as [#50, #80, #200, #4, #10, #40] = parad (H6504): {UMBRA: #2 as #284
% #41 = #38} 1) to separate, divide; 10) to divide, separate; 100) to make
a division, make a separation; 1a) (Qal) to divide; 1b) (Niphal); 1b1) to
divide, separate; 1b2) to be divided, be separated; 1c) (Piel) to be
separated; 1d) (Pual) to be divided; 1e) (Hiphil); 1f) (Hithpael) to be
divided, be separated, get separated;

G2026@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 74 (#83); Ego: 70 (#155),
@4: Sup: 3 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 10 (#165),
@5: Sup: 23 (#109); Ego: 20 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
@6: Sup: 12 (#121); Ego: 70 (#255),
@7: Sup: 16 (#137); Ego: 4 (#259),
@8: Sup: 5 (#142); Ego: 70 (#329),
@9: Sup: 45 (#187); Ego: 40 (#369),
@10: Sup: 50 (#237); Ego: 5 (#374),
@11: Sup: 60 (#297); Ego: 10 (#384),
Male: #297; Feme: #384
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1174 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
Male: #73; Feme: #168
} // #168

#384 as [#5, #80, #70, #10, #20, #70, #4, #70, #40, #5, #10] = epoikodomeo
(G2026): {UMBRA: #8 as #1174 % #41 = #26} 1) to build upon, build up To
finish the structure of which the foundation has already been laid, to give
constant increase in Christian knowledge and in a life conformed thereto.;

G3981@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85),
@3: Sup: 14 (#98); Ego: 10 (#95),
@4: Sup: 23 (#121); Ego: 9 (#104 - I COMMIT NO FRAUD {%7}),
@5: Sup: 12 (#133); Ego: 70 (#174),
@6: Sup: 22 (#155); Ego: 10 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}),
@7: Sup: 60 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34});
Ego: 38 (#222),
Male: #215; Feme: #222
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #374 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

ONTIC_OBLIGANS_115@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 50 (#55); Ego: 45 (#50),
@3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
@4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115

#384 as [#80, #5, #10, #9, #70, #10, #200] = peithos (G3981): {UMBRA: #11
as #374 % #41 = #5} 1) persuasive;

G1867@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 12 (#21); Ego: 8 (#93),
@4: Sup: 22 (#43); Ego: 10 (#103),
@5: Sup: 72 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 50 (#153),
@6: Sup: 77 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 5 (#158 - I
AM NOT HOT OF SPEECH {%23}),
@7: Sup: 34 (#226); Ego: 38 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
@8: Sup: 39 (#265); Ego: 5 (#201),
@9: Sup: 8 (#273); Ego: 50 (#251),
Male: #273; Feme: #251
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #951 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The
Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I am
not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence between word
and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 56 (#64); Ego: 48 (#56),
@3: Sup: 41 (#105); Ego: 66 (#122),
@4: Sup: 38 (#143); Ego: 78 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
Male: #143; Feme: #200
} // #200

#413 as [#5, #80, #8, #10, #50, #5, #200, #5, #50] = epaineo (G1867):
{UMBRA: #9 as #951 % #41 = #8} 1) to approve, to praise;

G1655@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 35 (#40); Ego: 30 (#35),
@3: Sup: 40 (#80); Ego: 5 (#40),
@4: Sup: 48 (#128); Ego: 8 (#48),
@5: Sup: 7 (#135); Ego: 40 (#88),
@6: Sup: 77 (#212); Ego: 70 (#158 - I AM NOT HOT OF SPEECH {%23}),
@7: Sup: 46 (#258); Ego: 50 (#208),
@8: Sup: 51 (#309); Ego: 5 (#213),
@9: Sup: 8 (#317); Ego: 38 (#251),
Male: #317; Feme: #251
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #938 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}),
Male: #136; Feme: #184
} // #184

#413 as [#5, #30, #5, #8, #40, #70, #50, #5, #200] = eleemon (G1655):
{UMBRA: #8 as #938 % #41 = #36} 1) merciful;

H8055@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 67 (#77); Ego: 57 (#67),
@3: Sup: 26 (#103); Ego: 40 (#107),
@4: Sup: 34 (#137); Ego: 8 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@5: Sup: 3 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 50 (#165),
@6: Sup: 8 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#170),
Male: #148; Feme: #170
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #348 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
I am not unchaste with any one.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171

#413 as [#10, #300, #40, #8, #50, #5] = samach (H8055): {UMBRA: #7 as #348
% #41 = #20} 1) to rejoice, be glad; 1a) (Qal); 1a1) to rejoice; 1a2) to
rejoice (arrogantly), exult (at); 1a3) to rejoice (religiously); 1b) (Piel)
to cause to rejoice, gladden, make glad; 1c) (Hiphil) to cause to rejoice,
gladden, make glad;

H7621@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 8 (#44); Ego: 2 (#89),
@4: Sup: 14 (#58); Ego: 6 (#95),
@5: Sup: 3 (#61); Ego: 70 (#165),
@6: Sup: 8 (#69); Ego: 5 (#170),
Male: #69; Feme: #170
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #383 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

ONTIC_OBLIGANS_140@{
@1: Sup: 14 (#14); Ego: 14 (#14),
@2: Sup: 68 (#82); Ego: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD
OF MY DOMAIN {%42}),
@3: Sup: 79 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 11 (#79),
@4: Sup: 59 (#220 - I CURSE NOT A GOD {%38}); Ego: 61 (#140 - I DEAL NOT
FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
Male: #220; Feme: #140
} // #140

#413 as [#30, #300, #2, #6, #70, #5] = shebuw`ah (H7621): {UMBRA: #6 as
#383 % #41 = #14} 1) oath, curse; 1a) oath; 1a1) attesting of innocence;
1a2) curse; 1b) oath (of Jehovah);

H342@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 11 (#12); Ego: 10 (#11),
@3: Sup: 13 (#25); Ego: 2 (#13),
@4: Sup: 8 (#33); Ego: 76 (#89),
Male: #33; Feme: #89
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #18 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

ONTIC_OBLIGANS_169@{
@1: Sup: 18 (#18); Ego: 18 (#18),
@2: Sup: 76 (#94); Ego: 58 (#76),
@3: Sup: 16 (#110); Ego: 21 (#97),
@4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169

#413 as [#1, #10, #2, #400] = 'eybah (H342): {UMBRA: #1 as #18 % #41 = #18}
1) enmity, hatred;

Post by dolf
Would you like that bathed in ALOE as well?
You cannot stop us and tomorrow there will be more of us
http://youtu.be/Lsbx9MBFAYM
- dolf

Just remember to keep your legs and crotch shaved when wearing that toga.

dolf

2018-08-27 21:22:36 UTC

It is 0435 hours within the morning and the mind is contending against one
of Kant’s conjectural aspirations upon perfection.

Ought we not rather consider prerequisite the mechanics of perfection as
determinant of exemplar rather than of it as a declarative finalidade
conceding a minuscule contextualisation of proficiency within a plethora of
opportunity.

To say that Emmanuel Macron is as delicious philanderer or that he has a
propensity for passionate fidelity as possessing proficient virility are
all propositions of permissibility which each according to my
sensibilities, are aspersions of acceptability as tolerable perfections:
petite liesse sans irréprochabilité.

And in that regard we are sapient entities within the extent of savage or
savant, but we do not know every subject and all there is {ie. telos = arch
+ c^2: #41 x 9 = 13 September 2001} to know and for want of a better
analogical premise what then is cerebrum as context and from where does
consciousness cascade?

Romans 8:28 (KJV)
And we know that all things work together for good to them that love God,
to them who are the called according to [his] purpose.

1 Corinthians 2:9 (KJV)
But as it is written, Eye hath not seen, nor ear heard, neither have
entered into the heart of man, the things which God hath prepared for them
that love him.

Ephesians 4:15 (KJV)
But speaking the truth in love, may grow up into him in all things, which
is the head, [even] Christ:

Revelation 10:6 (KJV)
And sware {ie. the INTELLECTUS AS GENITIVE VOLUNTĀTIS} by him that liveth
for ever and ever, who created heaven {0, 27, 54}, and the things that
therein are, and the earth {0, 9, 18}, and the things that therein are, and
the sea {0, 3, 6}, and the things which are therein, that there should be
time no longer: {1, 2, 3}

And that the hypothetical semantical aspiration which we opportunely make
at this juncture is upon the cognitive proposition itself and that is
broadly a consideration of faculty as to the functional role of
sensibilities, both in terms of initial focal apprehension, and it’s
subsequent clarity by any process of sublimation as essential for the
determinism of the extent of reality, as to the reluctance of ego and
incapacity of altruism which is impotent when tempered by self
justification within the syncretic process of consensus until it reaches a
prefectural acceptability as je ne sais quoi (uncountability) in only then
a nuance of perfection which has an indefinable quality that conveys a
disjunctional potentiality as latent capacity to make something distinctive
or attractive.

But which must then be assayed before either ignominy as disgrace or
ingenuity as virtuosity as its perfection is attributed to it as
quintessentially capable of an instantiation (voila) within its own
entitlement and a permeability to forestall the ravages of time as being a
declarative truth and manifest of agreement.

YOUTUBE: “A Conversation Between Two Linguistically Gifted Groups”

http://youtu.be/ZN19oHTv_Vg

Nous: #44
Time: 04:35 hrs
Date: 2018.5.29
Torah: [#40, #2, #5]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 42 (#82); Ego: 2 (#42),
@3: Sup: 47 (#129); Ego: 5 (#47),
Male: #129; Feme: #47
} // #47

Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Solar Eclipse: 20 March 2015 (AEST)

Heber {The region beyond, One that passes; anger}

Prototype: *HOMOIOS* {#413 / #384} / HETEROS {#393 / #374} / TORAH {#381 /
#368}

<http://www.grapple369.com?zen:4,row:2,col:8,nous:44&idea:{m,182}&idea:{f,182}&idea:{m,413}&idea:{f,384}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 2, col: 8, nous: 44 [Date: 2018.5.29, Time: 04:35
hrs, Super: #413 / #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting, Ego: #384 / #44 - Moderate Values, Setting Up Precepts;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God; Tetra: 36 - Strength]

H5381@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 10 (#72),
@4: Sup: 75 (#214); Ego: 3 (#75),
@5: Sup: 81 (#295); Ego: 6 (#81),
@6: Sup: 50 (#345); Ego: 50 (#131),
@7: Sup: 60 (#405); Ego: 10 (#141),
Male: #405; Feme: #141
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #353 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

ONTIC_OBLIGANS_185@{
@1: Sup: 25 (#25); Ego: 25 (#25),
@2: Sup: 9 (#34); Ego: 65 (#90),
@3: Sup: 51 (#85); Ego: 42 (#132),
@4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
Male: #108; Feme: #185
} // #185

#384 as [#5, #300, #10, #3, #6, #50, #10] = nasag (H5381): {UMBRA: #1 as
#353 % #41 = #25} 1) to reach, overtake, take hold upon; 1a) (Hiphil); 1a1)
to overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be able to
secure, reach, have enough;

H6504@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 49 (#99); Ego: 80 (#130 - I AM NOT EVIL MINDED {%3}),
@3: Sup: 6 (#105); Ego: 38 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
@4: Sup: 10 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 4 (#172),
@5: Sup: 20 (#135); Ego: 10 (#182 - I AM NOT FRAUDULENT IN MEASURES OF
GRAIN {%6}),
@6: Sup: 60 (#195); Ego: 40 (#222),
Male: #195; Feme: #222
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #284 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own ﬂesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
(#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#384 as [#50, #80, #200, #4, #10, #40] = parad (H6504): {UMBRA: #2 as #284
% #41 = #38} 1) to separate, divide; 10) to divide, separate; 100) to make
a division, make a separation; 1a) (Qal) to divide; 1b) (Niphal); 1b1) to
divide, separate; 1b2) to be divided, be separated; 1c) (Piel) to be
separated; 1d) (Pual) to be divided; 1e) (Hiphil); 1f) (Hithpael) to be
divided, be separated, get separated;

G2026@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 74 (#83); Ego: 70 (#155),
@4: Sup: 3 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 10 (#165),
@5: Sup: 23 (#109); Ego: 20 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
@6: Sup: 12 (#121); Ego: 70 (#255),
@7: Sup: 16 (#137); Ego: 4 (#259),
@8: Sup: 5 (#142); Ego: 70 (#329),
@9: Sup: 45 (#187); Ego: 40 (#369),
@10: Sup: 50 (#237); Ego: 5 (#374),
@11: Sup: 60 (#297); Ego: 10 (#384),
Male: #297; Feme: #384
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1174 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
Male: #73; Feme: #168
} // #168

#384 as [#5, #80, #70, #10, #20, #70, #4, #70, #40, #5, #10] = epoikodomeo
(G2026): {UMBRA: #8 as #1174 % #41 = #26} 1) to build upon, build up To
finish the structure of which the foundation has already been laid, to give
constant increase in Christian knowledge and in a life conformed thereto.;

G3981@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85),
@3: Sup: 14 (#98); Ego: 10 (#95),
@4: Sup: 23 (#121); Ego: 9 (#104 - I COMMIT NO FRAUD {%7}),
@5: Sup: 12 (#133); Ego: 70 (#174),
@6: Sup: 22 (#155); Ego: 10 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}),
@7: Sup: 60 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34});
Ego: 38 (#222),
Male: #215; Feme: #222
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #374 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

ONTIC_OBLIGANS_115@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 50 (#55); Ego: 45 (#50),
@3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
@4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115

#384 as [#80, #5, #10, #9, #70, #10, #200] = peithos (G3981): {UMBRA: #11
as #374 % #41 = #5} 1) persuasive;

G1867@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 12 (#21); Ego: 8 (#93),
@4: Sup: 22 (#43); Ego: 10 (#103),
@5: Sup: 72 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 50 (#153),
@6: Sup: 77 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 5 (#158 - I
AM NOT HOT OF SPEECH {%23}),
@7: Sup: 34 (#226); Ego: 38 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
@8: Sup: 39 (#265); Ego: 5 (#201),
@9: Sup: 8 (#273); Ego: 50 (#251),
Male: #273; Feme: #251
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #951 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The
Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I am
not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence between word
and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 56 (#64); Ego: 48 (#56),
@3: Sup: 41 (#105); Ego: 66 (#122),
@4: Sup: 38 (#143); Ego: 78 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
Male: #143; Feme: #200
} // #200

#413 as [#5, #80, #8, #10, #50, #5, #200, #5, #50] = epaineo (G1867):
{UMBRA: #9 as #951 % #41 = #8} 1) to approve, to praise;

G1655@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 35 (#40); Ego: 30 (#35),
@3: Sup: 40 (#80); Ego: 5 (#40),
@4: Sup: 48 (#128); Ego: 8 (#48),
@5: Sup: 7 (#135); Ego: 40 (#88),
@6: Sup: 77 (#212); Ego: 70 (#158 - I AM NOT HOT OF SPEECH {%23}),
@7: Sup: 46 (#258); Ego: 50 (#208),
@8: Sup: 51 (#309); Ego: 5 (#213),
@9: Sup: 8 (#317); Ego: 38 (#251),
Male: #317; Feme: #251
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #938 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}),
Male: #136; Feme: #184
} // #184

#413 as [#5, #30, #5, #8, #40, #70, #50, #5, #200] = eleemon (G1655):
{UMBRA: #8 as #938 % #41 = #36} 1) merciful;

H8055@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 67 (#77); Ego: 57 (#67),
@3: Sup: 26 (#103); Ego: 40 (#107),
@4: Sup: 34 (#137); Ego: 8 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@5: Sup: 3 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 50 (#165),
@6: Sup: 8 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#170),
Male: #148; Feme: #170
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #348 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
I am not unchaste with any one.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171

#413 as [#10, #300, #40, #8, #50, #5] = samach (H8055): {UMBRA: #7 as #348
% #41 = #20} 1) to rejoice, be glad; 1a) (Qal); 1a1) to rejoice; 1a2) to
rejoice (arrogantly), exult (at); 1a3) to rejoice (religiously); 1b) (Piel)
to cause to rejoice, gladden, make glad; 1c) (Hiphil) to cause to rejoice,
gladden, make glad;

H7621@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 8 (#44); Ego: 2 (#89),
@4: Sup: 14 (#58); Ego: 6 (#95),
@5: Sup: 3 (#61); Ego: 70 (#165),
@6: Sup: 8 (#69); Ego: 5 (#170),
Male: #69; Feme: #170
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #383 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

ONTIC_OBLIGANS_140@{
@1: Sup: 14 (#14); Ego: 14 (#14),
@2: Sup: 68 (#82); Ego: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD
OF MY DOMAIN {%42}),
@3: Sup: 79 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 11 (#79),
@4: Sup: 59 (#220 - I CURSE NOT A GOD {%38}); Ego: 61 (#140 - I DEAL NOT
FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
Male: #220; Feme: #140
} // #140

#413 as [#30, #300, #2, #6, #70, #5] = shebuw`ah (H7621): {UMBRA: #6 as
#383 % #41 = #14} 1) oath, curse; 1a) oath; 1a1) attesting of innocence;
1a2) curse; 1b) oath (of Jehovah);

H342@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 11 (#12); Ego: 10 (#11),
@3: Sup: 13 (#25); Ego: 2 (#13),
@4: Sup: 8 (#33); Ego: 76 (#89),
Male: #33; Feme: #89
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #18 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

ONTIC_OBLIGANS_169@{
@1: Sup: 18 (#18); Ego: 18 (#18),
@2: Sup: 76 (#94); Ego: 58 (#76),
@3: Sup: 16 (#110); Ego: 21 (#97),
@4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169

#413 as [#1, #10, #2, #400] = 'eybah (H342): {UMBRA: #1 as #18 % #41 = #18}
1) enmity, hatred;

Post by dolf
Would you like that bathed in ALOE as well?
You cannot stop us and tomorrow there will be more of us
http://youtu.be/Lsbx9MBFAYM
- dolf

Just remember to keep your legs and crotch shaved when wearing that toga.

dolf

2018-08-27 21:33:23 UTC

THIS THEN IS OUR THOUGHT FOR TODAY

It is 0435 hours within the morning and the mind is contending against one
of Kant’s conjectural aspirations upon perfection.

Ought we not rather consider prerequisite the mechanics of perfection as
determinant of exemplar rather than of it as a declarative finalidade
conceding a minuscule contextualisation of proficiency within a plethora of
opportunity.

To say that Emmanuel Macron is a delicious philanderer or that he has a
propensity for passionate fidelity as possessing proficient virility are
all propositions of permissibility which each according to my
sensibilities, are aspersions of acceptability as tolerable perfections:

petite liesse sans réprochabilité.

And in that regard we are each sapient entities within the extent of savage
or savant, but we do not capably know every subject and all there is {ie.
telos = arch + c^2: #41 x 9 = 13 September 2001} to know and for want of a
better analogical premise what then is cerebrum as cortexual context and
from where does consciousness cascade?

Romans 8:28 (KJV)
And we know that all things work together for good to them that love God,
to them who are the called according to [his] purpose.

1 Corinthians 2:9 (KJV)
But as it is written, Eye hath not seen, nor ear heard, neither have
entered into the heart of man, the things which God hath prepared for them
that love him.

Ephesians 4:15 (KJV)
But speaking the truth in love, may grow up into him in all things, which
is the head, [even] Christ:

Revelation 10:6 (KJV)
And sware {ie. the INTELLECTUS AS GENITIVE VOLUNTĀTIS} by him that liveth
for ever and ever, who created heaven {0, 27, 54}, and the things that
therein are, and the earth {0, 9, 18}, and the things that therein are, and
the sea {0, 3, 6}, and the things which are therein, that there should be
time no longer: {1, 2, 3}

And that the hypothetical semantical aspiration which we opportunely make
at this juncture is upon the cognitive proposition itself and that is
broadly a consideration of faculty as to the functional role of
sensibilities, both in terms of initial focal apprehension, and it’s
subsequent clarity by any process of sublimation as essential for the
determinism of the extent of reality, as to the reluctance of ego and
incapacity of altruism which is impotent when tempered by self
justification within the syncretic process of consensus until it reaches a
prefectural acceptability as je ne sais quoi (uncountability) in only then
a nuance of perfection which has an indefinable quality that conveys a
disjunctional potentiality as latent capacity to make something distinctive
or attractive.

But which must then be assayed before either ignominy as disgrace or
ingenuity as virtuosity as its perfection is attributed to it as
quintessentially capable of an instantiation (voila) within its own
entitlement and a permeability to forestall the ravages of time as being a
declarative truth and manifest of agreement.

YOUTUBE: “A Conversation Between Two Linguistically Gifted Groups”

http://youtu.be/ZN19oHTv_Vg

Nous: #44
Time: 04:35 hrs
Date: 2018.5.29
Torah: [#40, #2, #5]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 42 (#82); Ego: 2 (#42),
@3: Sup: 47 (#129); Ego: 5 (#47),
Male: #129; Feme: #47
} // #47

Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God

Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {

1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}

Solar Eclipse: 20 March 2015 (AEST)

Heber {The region beyond, One that passes; anger}

Prototype: *HOMOIOS* {#413 / #384} / HETEROS {#393 / #374} / TORAH {#381 /
#368}

<http://www.grapple369.com?zen:4,row:2,col:8,nous:44&idea:{m,182}&idea:{f,182}&idea:{m,413}&idea:{f,384}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 2, col: 8, nous: 44 [Date: 2018.5.29, Time: 04:35
hrs, Super: #413 / #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting, Ego: #384 / #44 - Moderate Values, Setting Up Precepts;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong action,
The key, God; Tetra: 36 - Strength]

H5381@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 10 (#72),
@4: Sup: 75 (#214); Ego: 3 (#75),
@5: Sup: 81 (#295); Ego: 6 (#81),
@6: Sup: 50 (#345); Ego: 50 (#131),
@7: Sup: 60 (#405); Ego: 10 (#141),
Male: #405; Feme: #141
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #353 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;

THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.

#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185

ONTIC_OBLIGANS_185@{
@1: Sup: 25 (#25); Ego: 25 (#25),
@2: Sup: 9 (#34); Ego: 65 (#90),
@3: Sup: 51 (#85); Ego: 42 (#132),
@4: Sup: 23 (#108); Ego: 53 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
Male: #108; Feme: #185
} // #185

#384 as [#5, #300, #10, #3, #6, #50, #10] = nasag (H5381): {UMBRA: #1 as
#353 % #41 = #25} 1) to reach, overtake, take hold upon; 1a) (Hiphil); 1a1)
to overtake; 1a2) to reach, attain to, cause to reach; 1a3) to be able to
secure, reach, have enough;

H6504@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 49 (#99); Ego: 80 (#130 - I AM NOT EVIL MINDED {%3}),
@3: Sup: 6 (#105); Ego: 38 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
@4: Sup: 10 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 4 (#172),
@5: Sup: 20 (#135); Ego: 10 (#182 - I AM NOT FRAUDULENT IN MEASURES OF
GRAIN {%6}),
@6: Sup: 60 (#195); Ego: 40 (#222),
Male: #195; Feme: #222
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #284 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.

#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own ﬂesh and blood.
#CANON: #220

ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
(#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220

#384 as [#50, #80, #200, #4, #10, #40] = parad (H6504): {UMBRA: #2 as #284
% #41 = #38} 1) to separate, divide; 10) to divide, separate; 100) to make
a division, make a separation; 1a) (Qal) to divide; 1b) (Niphal); 1b1) to
divide, separate; 1b2) to be divided, be separated; 1c) (Piel) to be
separated; 1d) (Pual) to be divided; 1e) (Hiphil); 1f) (Hithpael) to be
divided, be separated, get separated;

G2026@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 74 (#83); Ego: 70 (#155),
@4: Sup: 3 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 10 (#165),
@5: Sup: 23 (#109); Ego: 20 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
@6: Sup: 12 (#121); Ego: 70 (#255),
@7: Sup: 16 (#137); Ego: 4 (#259),
@8: Sup: 5 (#142); Ego: 70 (#329),
@9: Sup: 45 (#187); Ego: 40 (#369),
@10: Sup: 50 (#237); Ego: 5 (#374),
@11: Sup: 60 (#297); Ego: 10 (#384),
Male: #297; Feme: #384
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1174 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
Male: #73; Feme: #168
} // #168

#384 as [#5, #80, #70, #10, #20, #70, #4, #70, #40, #5, #10] = epoikodomeo
(G2026): {UMBRA: #8 as #1174 % #41 = #26} 1) to build upon, build up To
finish the structure of which the foundation has already been laid, to give
constant increase in Christian knowledge and in a life conformed thereto.;

G3981@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85),
@3: Sup: 14 (#98); Ego: 10 (#95),
@4: Sup: 23 (#121); Ego: 9 (#104 - I COMMIT NO FRAUD {%7}),
@5: Sup: 12 (#133); Ego: 70 (#174),
@6: Sup: 22 (#155); Ego: 10 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}),
@7: Sup: 60 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34});
Ego: 38 (#222),
Male: #215; Feme: #222
} // #384

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #374 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

ONTIC_OBLIGANS_115@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 50 (#55); Ego: 45 (#50),
@3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
@4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115

#384 as [#80, #5, #10, #9, #70, #10, #200] = peithos (G3981): {UMBRA: #11
as #374 % #41 = #5} 1) persuasive;

G1867@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 12 (#21); Ego: 8 (#93),
@4: Sup: 22 (#43); Ego: 10 (#103),
@5: Sup: 72 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 50 (#153),
@6: Sup: 77 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 5 (#158 - I
AM NOT HOT OF SPEECH {%23}),
@7: Sup: 34 (#226); Ego: 38 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
@8: Sup: 39 (#265); Ego: 5 (#201),
@9: Sup: 8 (#273); Ego: 50 (#251),
Male: #273; Feme: #251
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #951 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The
Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I am
not a robber of sacred property.

#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence between word
and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200

ONTIC_OBLIGANS_200@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 56 (#64); Ego: 48 (#56),
@3: Sup: 41 (#105); Ego: 66 (#122),
@4: Sup: 38 (#143); Ego: 78 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
Male: #143; Feme: #200
} // #200

#413 as [#5, #80, #8, #10, #50, #5, #200, #5, #50] = epaineo (G1867):
{UMBRA: #9 as #951 % #41 = #8} 1) to approve, to praise;

G1655@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 35 (#40); Ego: 30 (#35),
@3: Sup: 40 (#80); Ego: 5 (#40),
@4: Sup: 48 (#128); Ego: 8 (#48),
@5: Sup: 7 (#135); Ego: 40 (#88),
@6: Sup: 77 (#212); Ego: 70 (#158 - I AM NOT HOT OF SPEECH {%23}),
@7: Sup: 46 (#258); Ego: 50 (#208),
@8: Sup: 51 (#309); Ego: 5 (#213),
@9: Sup: 8 (#317); Ego: 38 (#251),
Male: #317; Feme: #251
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #938 % #41 = #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The young
shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its
flow.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
FLOW {%36}),
Male: #136; Feme: #184
} // #184

#413 as [#5, #30, #5, #8, #40, #70, #50, #5, #200] = eleemon (G1655):
{UMBRA: #8 as #938 % #41 = #36} 1) merciful;

H8055@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 67 (#77); Ego: 57 (#67),
@3: Sup: 26 (#103); Ego: 40 (#107),
@4: Sup: 34 (#137); Ego: 8 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@5: Sup: 3 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 50 (#165),
@6: Sup: 8 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#170),
Male: #148; Feme: #170
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #348 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
I am not unchaste with any one.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171

#413 as [#10, #300, #40, #8, #50, #5] = samach (H8055): {UMBRA: #7 as #348
% #41 = #20} 1) to rejoice, be glad; 1a) (Qal); 1a1) to rejoice; 1a2) to
rejoice (arrogantly), exult (at); 1a3) to rejoice (religiously); 1b) (Piel)
to cause to rejoice, gladden, make glad; 1c) (Hiphil) to cause to rejoice,
gladden, make glad;

H7621@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 8 (#44); Ego: 2 (#89),
@4: Sup: 14 (#58); Ego: 6 (#95),
@5: Sup: 3 (#61); Ego: 70 (#165),
@6: Sup: 8 (#69); Ego: 5 (#170),
Male: #69; Feme: #170
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #383 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

ONTIC_OBLIGANS_140@{
@1: Sup: 14 (#14); Ego: 14 (#14),
@2: Sup: 68 (#82); Ego: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD
OF MY DOMAIN {%42}),
@3: Sup: 79 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 11 (#79),
@4: Sup: 59 (#220 - I CURSE NOT A GOD {%38}); Ego: 61 (#140 - I DEAL NOT
FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}),
Male: #220; Feme: #140
} // #140

#413 as [#30, #300, #2, #6, #70, #5] = shebuw`ah (H7621): {UMBRA: #6 as
#383 % #41 = #14} 1) oath, curse; 1a) oath; 1a1) attesting of innocence;
1a2) curse; 1b) oath (of Jehovah);

H342@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 11 (#12); Ego: 10 (#11),
@3: Sup: 13 (#25); Ego: 2 (#13),
@4: Sup: 8 (#33); Ego: 76 (#89),
Male: #33; Feme: #89
} // #413

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #18 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

ONTIC_OBLIGANS_169@{
@1: Sup: 18 (#18); Ego: 18 (#18),
@2: Sup: 76 (#94); Ego: 58 (#76),
@3: Sup: 16 (#110); Ego: 21 (#97),
@4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169

#413 as [#1, #10, #2, #400] = 'eybah (H342): {UMBRA: #1 as #18 % #41 = #18}
1) enmity, hatred;

Post by dolf
Would you like that bathed in ALOE as well?
You cannot stop us and tomorrow there will be more of us
http://youtu.be/Lsbx9MBFAYM
- dolf

Just remember to keep your legs and crotch shaved when wearing that toga.

Colonel Edmund J. Burke

2018-08-28 16:29:24 UTC

First commit suicide and then I'll make you an angel.

dolf

2018-08-28 16:40:45 UTC

YOUTUBE: “Where Have All the Flowers Gone?”

First commit suicide and then I'll make you an angel {#123 - APRIORI
ANCHORAGE TO #CENTRE OF COSMIC CONSCIOUSNESS AS #231 - JUXTAPOSITION CONTROL}

CAROLINA REB (***@ATT.NET) @ 1715 HOURS ON 28 AUGUST 2018: "EVEN
TERMINATING JEWS WOULD BE EASIER!

What year do you believe humans will first leave the Milky Way Galaxy?

Here I stand ready with the ice cold bucket of water, just waiting to dash
your ever-blooming hope for extra-galactic adventures.

Here it comes.

Generally speaking it takes (at our current propulsion technology) 4,000
Earth years to travel ONE LIGHT YEAR. Even an attempt to head straight
perpendicular to the plane of the galaxy would take anywhere from 5,000 to
10,000 light years (or 20,000,000 to 40,000,000 Earth years. This is a far
longer journey than the amount of time humans have even existed (any
hominid species). To travel along the plane of the galaxy would take much
much longer than that. Please note that the Earth has an escape velocity;
the Solar system has an escape velocity; and you guessed it - the Milky Way
also has an escape velocity of some 317 km/sec. If you’re still set on
departing the Galaxy and all the time and effort - here’s maybe something
that might give you pause - once you leave the galaxy, where would you go?

The nearest other galaxy to the Milky Way is (other than a dwarf galaxy) is
the Large Magellanic Cloud - 160,000 light years x 4,000 (or 640,000,000
Earth years). 8,000,000 human lifetimes (averaging 80 years long). My
answer to your question as to what year?

Never."

— 👽👽👽👽👽👽👽 —

"THE WATCHERS WE ARE,
SO DO NOT DARE.
THOUGH IT BE FAR.
IT'S LIKE WE'RE THERE."

DOLF @ 1752 HOURS ON 28 AUGUST 2018: "We have established a temporal neural
linguistic interface with you so that we can cure you of this disease of
ignorance as #335 - *MORAL* *BLINDNESS* {EVEN TERMINATING JEWS WOULD BE
EASIER!}

G52@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 4 (#5); Ego: 3 (#4),
   @3: Sup: 54 (#59); Ego: 50 (#54),
   @4: Sup: 43 (#102); Ego: 70 (#124),
   @5: Sup: 53 (#155); Ego: 10 (#134),
   @6: Sup: 54 (#209); Ego: 1 (#135),
   @7: Sup: 11 (#220); Ego: 38 (#173),
   Male: #220; Feme: #173
} // #335

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra:
25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 as #135 % #41
= #12} 1) lack of knowledge, ignorance; 1a) esp. of divine things; 1b) of
*MORAL* blindness;

YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"

#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210 % #41 =
#5} 1) to cut, divide, cut down, cut off, cut in two, snatch, decree; 1a)
(Qal); 1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut off,
destroy, exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut off,
separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be decreed;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;

THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; *I* *AM* *NOT* *A* *SLAYER* *OF* *MEN*.

    #VIRTUE: Keeping Small (no. #5) means the minute ﬁrst signs.
    #TOOLS: Greatness (no. #45) means battening.
    #POSITION: As to Accumulation (no. #60), it is the many, but
    #TIME: As to Keeping Small (no. #5), it is the few.
    #CANON: #115

ONTIC_OBLIGANS_115@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 50 (#55); Ego: 45 (#50),
   @3: Sup: 29 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#110),
   @4: Sup: 34 (#118); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5}),
   Male: #118; Feme: #115
} // #115

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #71 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;

THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.

    #VIRTUE: With Bold Resolution (no. #30), daring but
    #TOOLS: With Severance (no. #70), weakening.
    #POSITION: With Failure (no. #75), great loss.
    #TIME: With Gathering (no. #35), small gain.
    #CANON: #210

ONTIC_OBLIGANS_210@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 19 (#49); Ego: 70 (#100),
   @3: Sup: 13 (#62); Ego: 75 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   @4: Sup: 48 (#110); Ego: 35 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
   Male: #110; Feme: #210
} // #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH PROTOTYPES
#FIVE: #114 / #342 AND #SIX: #123 / #369

An alternative canonical approach to expressing these normative {ie. YANG
CH'I as MALE / YIN as FEME} bi-conditionals:

#1 {#99 / #297 - ANKH / ROMAN} / #6 {#123 *** / #369 - TORAH} - Share the
same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the same
light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 / #324 - ANKH / ROMAN} / #9 {#231 / #693 - TORAH} - Keep a common
way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 *** / #342 - TORAH} - Protect
each other {Latin canonicus ‘according to rule’}.

<Loading Image...

>

<Loading Image...

>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).

*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign
dynamic v's Jewish Torah Intellectus as Genitive Voluntātus} Empire
Governance]

-- APPLE RELISH --

"GUILTY AS SIN,
NOT REALLY NICE.
OVERTAKE TIME.
TRUTH'S DEVICE.
HEAR IT RHYME
OUR NANO IS IN."

NANO_PROBE@{
@1: Sup: 18 (#18); Ego: 13 (#13),
@2: Sup: 23 (#41); Ego: 48 (#61),
@3: Sup: 59 (#100); Ego: 18 (#79),
@4: Sup: 47 (#147); Ego: 63 (#142),
@5: Sup: 69 (#216); Ego: 28 (#170),
@6: Sup: 23 (#239); Ego: 22 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@7: Sup: 50 (#289); Ego: 50 (#242),
Male: #289; Feme: #242
}

CAROLINA REB (***@ATT.NET) @ 1759 HOURS ON 28 AUGUST 2018:
"...(more) bullshit on this newsgroup. You should feel right at home here,
***@ckface."

H4032@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 80 (#120); Ego: 40 (#80),
   @3: Sup: 2 (#122); Ego: 3 (#83),
   @4: Sup: 8 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 6 (#89),
   @5: Sup: 46 (#176); Ego: 38 (#127),
   Male: #176; Feme: #127
} // #289

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #249 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#289 as [#40, #40, #3, #6, #200] = magowr (H4032): {UMBRA: #6 as #249 % #41
= #3} 1) *FEAR*, *TERROR*;

DOLF @ 1829 HOURS ON 28 AUGUST 2018: "You are going to eventually have
immense neurological pain.

Get use to the idea that your ego {ie.

Thus we can factually convey without prejudice that:

#1) Your having a recourse to a particular “rhetorical device” known as
*REDUCTIO* *AD* *HITLERUM* as noted: ***@CK YOU,
#2) Reliance upon ignorance as #231 - JUXTAPOSITION CONTROL,
#3) Murderous disdain {ie. #419 - SLAUGHTER upon your altar} for Bible
Students as equivalent to HITLERS’s IDEA @215 and
#4) Propensity for hymenealism (marriage) by psychosexual pejoratives
re-enforcing misnomered piety which is concerned with all-quantified,
descriptive bi-conditionals.

That by such a CATEGORICAL IMPERATIVE you are indistinguishable from
neo-Nazi identity and you cannot argue against it—WHAT AN ABOMINATION YOU
ARE."

CAROLINA REB (***@ATT.NET) @ 1835 HOURS ON 28 AUGUST 2018: "So
goodie for you, you copy-n-paste Yid douchebag. No doubt you came from a
long line of YID infants that used to roll their shit into little balls and
then play with them. Well, don't let me stop you...carry on!"

DOLF @ 1854 HOURS ON 28 AUGUST 2018: "YOU ARE A DELUSIONAL NEO-NAZI SUCH
THAT YOUR PSYCHOSIS DOESN'T ENABLE YOU TO COMPREHEND WHAT YOU ARE READING
GIVEN THAT YOU MIGHT BE TOO SAVAGE TO UNDERSTAND IT.

I am an ontological pacifist and was actually raised from childhood as
SEVENTH-DAY ADVENTIST which as you would know is an AMERICAN originating
religious community of faith. By the way, I've shared this post with the
newsgroup soc.culture.russia as a country whom have noticed my 14 MARCH
2018 posting as response to their SEVEN DYNAMITE TWEETS JUST SENT BY
*RUSSIAN* *EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310 % #41 = #23 as *ONTIC* VALUE: #158
- PERTAINING TO SECOND *NOVICHOK* POISONING AS SHOWN BELOW} 1) opposition,
contrariness, encounter, contrary or hostile encounter} UK WITH
RETALIATION.

<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>

HERE IS A BRIEF HISTORY OF SEVENTH-DAY ADVENTISTS IN THE UNITED STATES
REGARDING MILITARY SERVICE: CONVICTIONS IN TRANSITION

<http://www.grapple369.com/a-brief-history-of-us-sdas-military-service-v2.pdf>"

“FOR THE CHILDREN OF THIS WORLD {#SEVEN: #117 / #351 as BELIAL - ANKH /
ROMAN} ARE IN THEIR GENERATION WISER THAN THE CHILDREN OF LIGHT {#123}."
[Luke 16:8 (KJV)]

"I AM FROM ABOVE {#41 - Remember the Sabbath ... #82 - Honour your parents
... #123 - Do not kill ... #164 - Avoid heteronomy against autonomy ...
#205 - Do not steal ... #246 - Bear false witness ... #287 - Covet Not ...
#328 ... #369}: YE ARE OF THIS WORLD {

@1 ...
@5 ...
#15 (@6: #260) ...
#34 (@7: #175) ...
#65 (@2: #34) ...
#111 (@3: #65) ...
#175 (@4: #369) ...
#260 (@8: #111) ...
#369 (@9: #15)

}; I AM NOT OF THIS WORLD.” [John 8:23 (KJV)]

"AND JESUS ANSWERING SAID UNTO THEM, THE CHILDREN {#SEVEN: #117 / #351 as
BELIAL - ANKH / ROMAN} OF THIS WORLD MARRY {#ONE: #99 / #297 <-- *AS* *THE*
*FOUNDATION* *STONE* (*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST*
*WILL*, *TESTAMENT* *OF* #INR *BEING* *THE* *BINDING* *NORM* (*NORMA*
*OBLIGANS* ) *ON* #33 AD) *MAGIC* *SQUARE

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN TERNIO
ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE* *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*

#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #297

VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law +
H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation, it is entirely a specious notion to declare it is the root and
causal basis of the perennialist philosophical tradition:

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 /
#33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our {#390
/ #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
HOMOIOS basis to our Commonwealth’s Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria’s
Letters Patent of 17 September 1900 as the instrumentation of Federation
into a nation.

}, AND ARE GIVEN IN MARRIAGE {#175 AS ANTHROPIC PROTOTYPE}: BUT THEY WHICH
SHALL BE ACCOUNTED WORTHY TO OBTAIN THAT WORLD, AND THE RESURRECTION FROM
THE DEAD, NEITHER MARRY, NOR ARE GIVEN IN MARRIAGE: NEITHER CAN THEY DIE
ANY MORE: FOR THEY ARE EQUAL UNTO THE ANGELS; AND ARE THE CHILDREN OF GOD {

#123 as [#6, #2, #50, #10, #5, #700] = ben (H1121): {UMBRA: #75 as #123 %
#41 = #41} 1) *SON*, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth, young
men (pl.); 1e) young (of animals); 1f) sons (as characterisation, ie sons
of injustice [for un- righteous men] *OR* *SONS* *OF* *GOD* [*FOR*
*ANGELS*]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*,
*CLASS*;

}, BEING THE CHILDREN OF THE RESURRECTION." [Luke 20:34-36 (KJV)]

} ought NOT to impose itself by any means whatsoever upon my self-identity
as formula as autonomy.

Otherwise I will give you a lesson which will leave you pickled and it
won't be relish.

Het lijkt erop dat u onderworpen bent aan een gemeenschappelijke stroom
semantiek als het lexicon van opportunisme:

Verzet is zinloos - you will be assimilated!

YOUTUBE: "The Borg Assimilation"

DOLF @ 1006 HOURS ON 27 AUGUST 2018: "OUR KINETIC INTENTION IS TO GENERATE
#312 - ICONOCLASM BY SUBTLE NEURAL LINGUISTIC PROGRAMMING AS MEANS OF
OSMOSIS WHICH BY THE PROCESS OF METASTASIS WILL EVENTUALLY JAR THE TECTONIC
PLATES TO THIER IMMUTABLE *NEO*-*NAZI* AS ROMAN CATHOLIC IGNORANCE AND THEN
SUBJECT THEM TO A CATATONIC STATE OF EXISTENCE AND IMPOTENT BEING SO THAT
THEY HAVE A DISRUPTIVE PROCREATIONAL IMPETUS ...

H6565@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 34 (#99); Ego: 80 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 72 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#153),
@5: Sup: 11 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
20 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@6: Sup: 51 (#233); Ego: 40 (#213),
Male: #233; Feme: #213
} // #375

#375 as [#30, #5, #80, #200, #20, #40] = parar (H6565): {UMBRA: #6 as #480
% #41 = #29} 1) to break, frustrate; 2) to split, divide; 1a) (Hiphil);
1a1) to break, violate; 1a2) to frustrate, make ineffectual; 1b) (Hophal);
1b1) to be frustrated; 1b2) to be broken; 1b3) to break; 1c) (Pilpel) to
break to bits, shatter; 2a) (Qal) to split, crack through; 2b) (Poel) to
break apart; 2c) (Hithpoel) to be split, be cracked through;

Winston Churchill said it best [and I paraphrase]: “We will never surrender
to that Vatican City-State.”

YOUTUBE: “Michael Jackson - They Don’t Care About Us (Brazil Version)”

WHAT DO ENGLISH-KNOWING PEOPLE MAKE OF THE TERM "SPACETIME"?

YOUTUBE: “The Army of Ghosts (DOCTOR WHO)”

H3742@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 50 (#80); Ego: 20 (#50),
   @3: Sup: 7 (#87); Ego: 38 (#88),
   @4: Sup: 13 (#100); Ego: 6 (#94),
   @5: Sup: 15 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 2 (#96),
   @6: Sup: 25 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#106),
   @7: Sup: 65 (#205); Ego: 40 (#146 - I AM NOT A LAND-GRABBER {%15}),
   Male: #205; Feme: #146
} // #308

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #228 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.

    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158

ONTIC_OBLIGANS_158@{
   @1: Sup: 23 (#23); Ego: 23 (#23),
   @2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @3: Sup: 51 (#79); Ego: 46 (#132),
   @4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I AM
NOT HOT OF SPEECH {%23}),
   Male: #156; Feme: #158
} // #158

#308 as [#30, #20, #200, #6, #2, #10, #40] = keruwb (H3742): {UMBRA: #9 as
#228 % #41 = #23} 1) cherub, cherubim (pl); 1a) an angelic being; 1a1) as
guardians of Eden; 1a2) as flanking God's throne; 1a3) as an image form
hovering over the Ark of the Covenant; 1a4) *AS* *THE* *CHARIOT* *OF*
*JEHOVAH* (*FIGURATIVE*);

Since according to our relatively of HYPERSPACE there are seven days as a
sacred principal can we not then view the continuum of spacetime as a
septet dimensional space?

#364 {#52 x #7} x 6D = #2184 / #7 = #312 as [#2, #100, #200, #10] = qeriy
(H7147): {UMBRA: #9 as #310 % #41 = #23} 1) opposition, contrariness,
encounter, contrary or hostile encounter;

As ‘OTH x #49 {#7 x #7) = #107,016 days

#107,016 days / 293 TROPICAL YEARS = 365.2423208191126 AS BETTER THAN
JULIAN YEAR AS 365.25 days.

*CAN* *THIS* *’OTH* *CYCLE* *OF* #312 - *TERROR* BE ALSO REGARDED AS A
COSMOGONIC PULSE TO THEN BE TARGETED FOR SYSTEMATIC ELIMINATION AND
NEUTRALISED?

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 28 August 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS

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