Nous: #12
Time: 22:30 hrs
Date: 2012.2.27
Torah: #70 #30 #40 %81 = #59
Dao: Numbing Effect of the Conventional, Abstaining from Desire
Tetra: #25 - Contention
I-Ching: H6 - Conflict
Latin: Altissimus {Hidden God; cf: high; deep/profound; shrill; lofty,
noble; deep rooted; far-fetched; grown great (Vulgate [Psalms 45:7])}
Alt: Amamyah {Join with God} {
1. HELPS AGAINST SPIRITUAL TORMENT & REVEALS TRAITORS
2. SEA VOYAGES
3. OF DISCOVERIES
4. Senacher , Sennacherib {bramble; thistle}
}
Kenan {Fixed, (nestlings; figuratively a chamber or dwelling:-nest,
room), buyer; owner}
God Bless you Ma'am: God Saved the Queen!
- http://www.grapple369.com/grapple.html?zen:3,row:9,col:6
- http://www.grapple369.com/flotilla/Flotilla_20120503_2230hrs_1_5sec.m4v
Weatbix is one thing mate, but I'm more ethical than you and am not an
ANZAC Day denier like you in that I speak out about companies such as
Sanitarium who are owned by religious organizations disliked as
Seventh-day Adventist Church who are hypocritical in having no regard
for human rights (my rights) under this Commonwealth.
Nous: #14
Time: 20:35 hrs
Date: 2012.1.29
Torah: #10 #5 #5 %81 = #20
Dao: Praising the Mysterious (Metaphysics)
Tetra: #9 - Branching Out
I-Ching: H19 - Approaching
Latin: Refugium {Supreme Being} Alt: Chamyah {In the Midst of God} {
1. HELPS OBTAIN WISDOM & KNOWLEDGE
2. PHILOSOPHERS & THE ENLIGHTENED
3. VIRTUE IN SOLITUDE FROM WORLDLY CONCERNS
4. Oroasoer
}
#65 CE {Ritual Practice and Virtualising of Australian ANZAC Identity}
- http://www.grapple369.com/grapple.html?zen:4,row:8,col:8
The same goes for Ikonic's latest sin--he's just expressing a hymenalism
by the child image graffiti!
- http://www.grapple369.com/IkonicSin.jpg
Who's side are you on Ikon? Not the Queen's, Not Mine!
Did you see the rainbow sash, stashed in a cube all forlorn in the
Bathroom--my prize possession lost to scorn, waiting for deceit, lying
tongues, like a tiger set on fire: wicked hey?
I wouldn't tolerate a nazi swatsika--why would like a Ikon Graffiti?
Similar 'Saddam' head graffiti as psychological distress was stenciled
all around North Melbourne and was the cause for my selling up and
leaving my house I'd built there.
And can on this Queen's Jubilee Day be entirely and irrevocably be
considered fascist and antagonistic to the sovereign autonomy.
Nous: #7
Time: 07:50 hrs
Date: 2012.7.19
Torah: #6 #300 #200 %81 = #20
Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Stagnation
Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {
1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}
Jesse {Gift; oblation; one who is}
Mirror mirror on the wall,
This pricks about to fall.
The names he doth call
So makes his downfall
Bygone wherefore all.
"For I heard the defaming of many, fear on every side. Report, say they,
and we will report it. All my familiars watched for my halting, saying,
Peradventure he will be enticed, and we shall prevail against him, and
we shall take our revenge {neqamah-vengeance [H5360]: #197} on him."
[Jeremiah 20:10]
- http://www.grapple369.com/grapple.html?zen:3,row:3:col:2
***@zen: 3, row: 3, col: 2, nous: 7 [Time: 0752 hrs, Super: #400 /
#33 - Achievable Goals, Virtue of Discrimination; I-Ching: H9 - Minor
Restraint; Tetra: 35 - Gathering, Ego: #361 / #7 - Intentional Reversal,
Dimming Radiance; I-Ching: H12 - Stagnation; Tetra: 56 - Closed Mouth]
Mirror mirror on the wall,
@memeBrain [Telos: #1642, Super: #25 - What's behind it all?, Imaging
the Mysterious; I-Ching: H62 - Small Excess; Tetra: 10 - Defectiveness,
Distortion, Ego: #22 - Point to Reversal?, Humility's Increase; I-Ching:
H8 - Seeking Unity; Tetra: 34 - Kinship]
MALE IDEA
#10, #7, #8 = zachach (H2118): 1) to remove, displace; 1a) (Niphal) to
be removed, be loosened, be displaced;
#8, #9, #8 = ethos (G2239): 1) a customary abode, dwelling place, haunt,
customary state; 2) custom, usage, morals, character;
FEMALE IDEA
#1, #6, #10, #5 = 'owyah (H190): 1) woe!;
#6, #1, #7, #6, #2 = 'ezowb (H231): 1) hyssop, a plant used for
medicinal and religious purposes;
#6, #4, #5, #2, #5 = dehab (Aramaic) (H1722): 1) gold;
#2, #8, #2, #10 = chob (H2243): 1) bosom;
This pricks about to fall.
@memeBrain [Telos: #1499, Super: #35 - Great Guiding Signs?, Virtue of
Benevolence; I-Ching: H17 - Allegiance; Tetra: 19 - Following, Ego: #41
- Playing with Reversal, Sameness in Difference; I-Ching: H26 -
Restraining Force; Tetra: 60 - Accumulation]
MALE IDEA
#6, #1, #2, #50, #1 = 'eben (Aramaic) (H69): 1) stone; 1a) a (the)
stone; 1b) stone, material of idols and buildings;
#2, #1, #5, #2, #10, #40 = 'ohab (H159): 1) loved object; 2) (TWOT) love;
#1, #8, #10, #1, #40 = 'Achiyam (H279): 1) one of David's warriors (heroes);
#30, #1, #20, #7, #2 = 'akzab (H391): 1) deceitful, treacherous,
deception, lie, deceptive, disappointing;
FEMALE IDEA
#4, #6, #50, #3 = downag (H1749): 1) wax (always figurative 'of melting');
#5, #7, #10, #30, #6, #5 = zuwl (H2107): 1) (Qal) to pour out, lavish;
2) (Hiphil) despise;
#40, #8, #6, #9 = chuwt (H2339): 1) a thread, cord, line, string; #8,
#30, #20, #5 = cheleka' (H2489): 1) hapless, poor, unfortunate person;
#6, #10, #2, #40, #5 = yabam (H2992): 1) (Piel) to perform levirate
marriage, perform the duty of a brother-in-law; 1a) the duty due to a
brother who died childless - to marry his widow and have a son for his name;
#40, #20, #1, #2 = ke'eb (H3511): 1) pain (mental and physical), sorrow;
#10, #30, #10, #7, #6 = luwz (H3868): 1) to depart, turn aside; 1a)
(Qal) to depart; 1b) (Niphal); 1b1) to go wrong, go crooked; 1b2)
devious, perverse (participle); 1c) (Hiphil); 1c1) to be lost from view;
1c2) to become devious;
The names he doth call,
@memeBrain [Telos: #758, Super: #61 - Virtuous Humility at Using
'Beneath'; I-Ching: H64 - Before Completion; Tetra: 78 - On the Verge,
Ego: #29 - Deeming, Non-Assertion; I-Ching: H36 - Sinking Light; Tetra:
67 - Darkening]
MALE IDEA
#6, #5, #50, #50, #10 = hen (H2005): 1) behold, lo, though hypothetical
part; 2) if;
#1, #10, #50, #50, #10 = 'ayin (H369): 1) nothing, not, nought n; 1a)
nothing, nought neg; 1b) not; 1c) to have not (of possession) adv; 1d)
without w/prep; 1e) for lack of;
#50, #60, #5, #6 = nacah (H5254): 1) to test, try, prove, tempt, assay,
put to the proof or test; 1a) (Piel); 1a1) to test, try; 1a2) to
attempt, assay, try; 1a3) to test, try, prove, tempt;
#10, #20, #30, #20, #30, #5, #6 = kuwl (H3557): 1) to seize, contain,
measure; 1a) (Qal) to measure, calculate; 1b) (Pilpel) to sustain,
maintain, contain; 1b1) to sustain, support, nourish; 1b2) to contain,
hold in, restrain; 1b3) to support, endure; 1c) (Polpal) to be supplied;
1d) (Hilpil) to contain, hold, hold in, endure; 1d1) to contain; 1d2) to
sustain, endure;
#30, #5, #70, #2, #10, #4 = `abad (H5647): 1) to work, serve; 1a)
(Qal); 1a1) to labour, work, do work; 1a2) to work for another, serve
another by labour; 1a3) to serve as subjects; 1a4) to serve (God); 1a5)
to serve (with Levitical service); 1b) (Niphal); 1b1) to be worked, be
tilled (of land); 1b2) to make oneself a servant; 1c) (Pual) to be
worked; 1d) (Hiphil); 1d1) to compel to labour or work, cause to labour,
cause to serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to be
led or enticed to serve;
#70, #30, #6, #5, #10 = `al (H5922): 1) upon, over, on account of,
above, to, against; 1a) upon, over, on account of, regarding,
concerning, on behalf of; 1b) over (with verbs of ruling); 1c) above,
beyond (in comparison); 1d) to, against (of direction);
#30, #40, #30, #20, #1 = melek (H4430): 1) king;
#6, #10, #40, #30, #10, #20, #5 = malak (H4427): 1) to be or become king
or queen, reign; 1a) (Qal) to be or become king or queen, reign; 1b)
(Hiphil) to make one king or queen, cause to reign; 1c) (Hophal) to be
made king or queen; 2) to counsel, advise; 2a) (Niphal) to consider;
#10, #100, #6, #5 = qavah (H6960): 1) to wait, look for, hope, expect;
1a) (Qal) waiting (participle); 1b) (Piel); 1b1) to wait or look eagerly
for; 1b2) to lie in wait for; 1b3) to wait for, linger for; 2) to
collect, bind together; 2a) (Niphal) to be collected;
#5, #30, #30, #50, #6 = halal (H1984): 1) to shine; 1a) (Qal) to shine
(fig. of God's favour); 1b) (Hiphil) to flash forth light; 2) to praise,
boast, be boastful; 2a) (Qal); 2a1) to be boastful; 2a2) boastful ones,
boasters (participle); 2b) (Piel); 2b1) to praise; 2b2) to boast, make a
boast; 2c) (Pual); 2c1) to be praised, be made praiseworthy, be
commended, be worthy of praise; 2d) (Hithpael) to boast, glory, make
one's boast; 2e) (Poel) to make a fool of, make into a fool; 2f)
(Hithpoel) to act madly, act like a madman;
FEMALE IDEA
#5, #30, #2, #50, #5 = lebenah (H3843): 1) tile, brick; 1a) brick; 1b)
tile; 1c) pavement;
http://www.grapple369.com/IkonicSin.jpg
#10, #70, #2, #4, #6 = `abad (H5647): 1) to work, serve; 1a) (Qal); 1a1)
to labour, work, do work; 1a2) to work for another, serve another by
labour; 1a3) to serve as subjects; 1a4) to serve (God); 1a5) to serve
(with Levitical service); 1b) (Niphal); 1b1) to be worked, be tilled (of
land); 1b2) to make oneself a servant; 1c) (Pual) to be worked; 1d)
(Hiphil); 1d1) to compel to labour or work, cause to labour, cause to
serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to be led or
enticed to serve;
#70, #2, #4, #10, #6 = `ebed (H5650): 1) slave, servant; 1a) slave,
servant, man-servant; 1b) subjects; 1c) servants, worshippers (of God);
1d) servant (in special sense as prophets, Levites etc); 1e) servant (of
Israel); 1f) servant (as form of address between equals);
#20, #8, #60, #4 = checed (H2617): 1) goodness, kindness, faithfulness;
2) a reproach, shame;
#40, #1, #6, #40, #5 = meuwmah (H3972): 1) anything; #30, #2, #50, #10 =
ben (H1121): 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) a member of a guild, order, class;
So makes his downfall,
@memeBrain [Telos: #1124, Super: #58 - Political Reversal, Adaptation to
Change; I-Ching: H43 - Resolution; Tetra: 29 - Decisiveness, Ego: #71 -
Know-How as a Disease, Disease of Knowledge; I-Ching: H38 - Opposition;
Tetra: 6 - Contrariety]
MALE IDEA
#2, #2, #100, #70, #5 = biq`ah (H1237): 1) valley; 2) plain, level
valley; #6, #7, #100, #50, #10, #6 = zaqen (H2205): 1) old; 1a) old (of
humans); 1b) elder (of those having authority); #2, #70, #100, #2, #5 =
`oqbah (H6122): 1) subtlety, insidiousness, craftiness; #80, #30, #9,
#50, #10 = palat (H6403): 1) to escape, save, deliver, slip away; 1a)
(Qal) to escape; 1b) (Piel); 1b1) to bring into security, deliver; 1b2)
to cause to escape, cast forth; 1b3) to be delivered; 1b4) to slip away;
1c) (Hiphil) to bring into security, bring to safety; #90, #70, #4, #10,
#5 = tsa`ad (H6806): 1) step, pace, stride; 1a) step, pace; 1b) step,
steps (of course of life) (fig); #40, #9, #70, #50, #10 = ta`an (H2944):
1) (Pual) to pierce; #6, #5, #40, #70, #50, #3, #5 = `anag (H6026): 1)
to be soft, be delicate, be dainty; 1a) (Pual) to be delicate; 1b)
(Hithpael); 1b1) to be of dainty habit, be pampered; 1b2) to be happy
about, take exquisite delight; 1b3) to make merry over, make sport of;
#10, #70, #40, #4, #50, #5 = `amad (H5975): 1) to stand, remain, endure,
take one's stand; 1a) (Qal); 1a1) to stand, take one's stand, be in a
standing attitude, stand forth, take a stand, present oneself, attend
upon, be or become servant of; 1a2) to stand still, stop (moving or
doing), cease; 1a3) to tarry, delay, remain, continue, abide, endure,
persist, be steadfast; 1a4) to make a stand, hold one's ground; 1a5) to
stand upright, remain standing, stand up, rise, be erect, be upright;
1a6) to arise, appear, come on the scene, stand forth, appear, rise up
or against; 1a7) to stand with, take one's stand, be appointed, grow
flat, grow insipid; 1b) (Hiphil); 1b1) to station, set; 1b2) to cause to
stand firm, maintain; 1b3) to cause to stand up, cause to set up, erect;
1b4) to present (one) before (king); 1b5) to appoint, ordain, establish;
1c) (Hophal) to be presented, be caused to stand, be stood before; #40,
#100, #9, #30 = qetel (H6993): 1) slaughter; #1, #100, #60, #8, #10 =
archomai (G756): 1) to be the first to do (anything), to begin; 2) to be
chief, leader, ruler; 3) to begin, make a beginning; #9, #100, #10, #60
= thrix (G2359): 1) the hair of the head; 2) the hair of animals; #5,
#2, #4, #70, #40, #8, #50 = hebdomos (G1442): 1) seventh; #3, #5, #3,
#5, #50, #50, #8, #40, #5, #9, #1 = gennao (G1080): 1) of men who
fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women
giving birth to children; 2) metaph.; 2a) to engender, cause to arise,
excite; 2b) in a Jewish sense, of one who brings others over to his way
of life, to convert someone; 2c) of God making Christ his son; 2d) of
God making men his sons through faith in Christ's work; #30, #5, #30,
#1, #30, #8, #20, #5, #50 = laleo (G2980): 1) to utter a voice or emit a
sound; 2) to speak; 2a) to use the tongue or the faculty of speech; 2b)
to utter articulate sounds; 3) to talk; 4) to utter, tell; 5) to use
words in order to declare one's mind and disclose one's thoughts; 5a) to
speak; #80, #30, #1, #50, #8, #10 = plane (G4106): 1) a wandering, a
straying about; 1a) one led astray from the right way, roams hither and
thither; 2) metaph.; 2a) mental straying; 2a1) error, wrong opinion
relative to morals or religion; 2b) error which shows itself in action,
a wrong mode of acting; 2c) error, that which leads into error, deceit
or fraud; #5, #60, #5, #30, #5, #3, #60, #1, #10 = exelegcho (G1827): 1)
to prove to be in the wrong, convict; #80, #30, #8, #3, #8, #50 = plege
(G4127): 1) a blow, stripe, a wound; 2) a public calamity, heavy
affliction, plague,; #9, #5, #40, #5, #30, #10, #70, #10 = themelios
(G2310): 1) laid down as a foundation, the foundation (of a building,
wall, city); 2) metaph. the foundations, beginnings, first principals;
2a) of institution or system of truth;
FEMALE IDEA
#6, #50, #100, #2, #5 = neqebah (H5347): 1) female; 1a) woman, female
child; 1b) female animal;
#6, #10, #90, #1, #50, #6 = yatsa' (H3318): 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2)
to go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5)
to come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring
out, lead out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver;
1c) (Hophal) to be brought out or forth; #40, #40, #30, #8, #40, #5 =
milchamah (H4421): 1) battle, war; #50, #100, #8, #5 = laqach (H3947):
1) to take, get, fetch, lay hold of, seize, receive, acquire, buy,
bring, marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take,
take in the hand; 1a2) to take and carry along; 1a3) to take from, take
out of, take, carry away, take away; 1a4) to take to or for a person,
procure, get, take possession of, select, choose, take in marriage,
receive, accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7)
to take, lead, conduct; 1a8) to take, capture, seize; 1a9) to take,
carry off; 1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured;
1b2) to be taken away, be removed; 1b3) to be taken, brought unto; 1c)
(Pual); 1c1) to be taken from or out of; 1c2) to be stolen from; 1c3) to
be taken captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1)
to be taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be
taken away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash
about (of lightning); #6, #2, #10, #30, #100, #6, #9 = yalquwt (H3219):
1) wallet, purse, pouch, bag, receptacle; #6, #40, #6, #90, #10, #1, #10
= yatsa' (H3318): 1) to go out, come out, exit, go forth; 1a) (Qal);
1a1) to go or come out or forth, depart; 1a2) to go forth (to a place);
1a3) to go forward, proceed to (to or toward something); 1a4) to come or
go forth (with purpose or for result); 1a5) to come out of; 1b)
(Hiphil); 1b1) to cause to go or come out, bring out, lead out; 1b2) to
bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal) to be
brought out or forth; #40, #8, #10, #100, #5 = cheyq (H2436): 1) bosom,
hollow, bottom, midst; #6, #50, #1, #20, #30, #50, #6 = 'akal (H398): 1)
to eat, devour, burn up, feed; 1a) (Qal); 1a1) to eat (human subject);
1a2) to eat, devour (of beasts and birds); 1a3) to devour, consume (of
fire); 1a4) to devour, slay (of sword); 1a5) to devour, consume, destroy
(inanimate subjects - ie, pestilence, drought); 1a6) to devour (of
oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to be
devoured, consumed (of fire); 1b3) to be wasted, destroyed (of flesh);
1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to devour;
1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel); 1e1)
consume; #6, #40, #10, #90, #10, #1, #6 = yatsiy' (H3329): 1) coming
forth; 1a) offspring (subst); #2, #20, #60, #80, #1 = kecaph (H3702): 1)
silver; 1a) as metal; 1b) as money; #6, #50, #2, #100, #5 = baqaq
(H1238): 1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) to make
void (fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty out,
devastate; #6, #20, #40, #6, #90, #1 = mowtsa' (H4161): 1) act or place
of going out or forth, issue, export, source, spring; 1a) a going forth;
1a1) rising (sun), going forth of a command; 1a2) goings forth, those
going forth; 1a3) way out, exit; 1b) that which goes forth; 1b1)
utterance; 1b2) export; 1c) place of going forth; 1c1) source or spring
(of water); 1c2) place of departure; 1c3) east (of sun); 1c4) mine (of
silver); #100, #8, #50, #5 = laqach (H3947): 1) to take, get, fetch, lay
hold of, seize, receive, acquire, buy, bring, marry, take a wife,
snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take
possession of, select, choose, take in marriage, receive, accept; 1a5)
to take up or upon, put upon; 1a6) to fetch; 1a7) to take, lead,
conduct; 1a8) to take, capture, seize; 1a9) to take, carry off; 1a10) to
take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be taken
away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1) to be
taken from or out of; 1c2) to be stolen from; 1c3) to be taken captive;
1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be taken unto,
be brought unto; 1d2) to be taken out of; 1d3) to be taken away; 1e)
(Hithpael); 1e1) to take hold of oneself; 1e2) to flash about (of
lightning); #40, #7, #50, #6, #50, #10 = zanuwn (H2183): 1) adultery,
fornication, prostitution; #30, #40, #70, #6, #7, #10 = ma`owz (H4581):
1) place or means of safety, protection, refuge, stronghold; 1a) place
of safety, fastness, harbour, stronghold; 1b) refuge (of God) (fig.);
1c) human protection (fig.); #5, #30, #5, #3, #70, #50 = lego (G3004):
1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to
exhort, advise, to command, direct; 1d) to point out with words, intend,
mean, mean to say; 1e) to call by name, to call, name; 1f) to speak out,
speak of, mention; #8, #100, #5, #50 = airo (G142): 1) to raise up,
elevate, lift up; 1a) to raise from the ground, take up: stones; 1b) to
raise upwards, elevate, lift up: the hand; 1c) to draw up: a fish; 2) to
take upon one's self and carry what has been raised up, to bear; 3) to
bear away what has been raised, carry off; 3a) to move from its place;
3b) to take off or away what is attached to anything; 3c) to remove; 3d)
to carry off, carry away with one; 3e) to appropriate what is taken; 3f)
to take away from another what is his or what is committed to him, to
take by force; 3g) to take and apply to any use; 3h) to take from among
the living, either by a natural death, or by violence; 3i) cause to cease;
I tipped the Bulldogs.
Haven't you just been done for being a North Korean spy?
Bygone wherefore all.
@memeBrain [Telos: #1654, Super: #30 - Government without Coercion, Be
Chary of War; I-Ching: H45 - Congregation; Tetra: 59 - Massing, Ego: #34
- Great Guide, Trust in its Perfection; I-Ching: H18 - Arresting Decay;
Tetra: 27 - Duties]
MALE IDEA
#200, #2, #6, #1 = ribbow (H7239): 1) ten thousand, myriad; #1, #80, #1,
#100, #9, #8, #10 = apairo (G522): 1) to lift off, take or carry away;
2) to be taken away from anyone; #5, #50, #4, #10, #20, #70, #50 =
endikos (G1738): 1) according to right, righteous, just; #5, #80, #1,
#50, #1, #3, #1, #3, #5, #10, #50 = epanago (G1877): 1) to lead up upon;
1a) a ship upon the deep, to put out; 2) to lead back; 3) to return;
#50, #70, #9, #70, #10 = nothos (G3541): 1) illegitimate, bastard; 2)
one born, not in lawful wedlock, but of a concubine or female slave;
#80, #5, #50, #9, #5, #10, #50 = pentheo (G3996): 1) to mourn; 2) to
mourn for, lament one; #80, #70, #10, #8, #40, #1 = poiema (G4161): 1)
that which has been made; 2) a work; 2a) of the works of God as creator;
FEMALE IDEA
Female Idea: #197 has 9 Categories: #6, #30, #1, #30, #80, #10, #40 =
'eleph (H505): 1) a thousand; 1a) as numeral; 2) a thousand, company;
2a) as a company of men under one leader, troops; #40, #2, #10, #90,
#10, #5, #40 = beytsah (H1000): 1) egg; #2, #90, #100, #5 = batseq
(H1216): 1) (Qal) to swell, become blistered; #5, #2, #90, #100 = batseq
(H1217): 1) dough (unleavened); #7, #70, #100, #20 = za`aq (H2201): 1)
cry, outcry; 1a) outcry; 1b) cry of distress; 1c) outcry, clamour; #7,
#100, #50, #40 = zaqan (H2206): 1) beard, chin; 1a) beard; 1b) chin;
#40, #7, #100, #50 = zoqen (H2207): 1) old age; #2, #50, #100, #40, #5 =
neqamah (H5360): 1) vengeance; 1a) vengeance (by God, by Israel, by
enemies of Israel); #20, #5, #100, #1, #40, #10, #20, #1 = keramikos
(G2764): 1) of or belonging to a potter; 2) made of clay, earthen;
news:4fc8b4ff$0$11119
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.... ?????
So David is smiling??
Has to be after that performance... Well done
It was good to see a competitive 4 quarter effort - although the game
could have been almost over at 1/4 time after 11 shots at goal.
A few Richmond players have just about run out of puff and need a rest,
Maric in the ruck being the most in need right now.
It was interesting that the name Riewoldt probably was probably named
twice in Richmond's list of 10 best players on the ground for them, one
kicked 8 goals for Richmond in a match winning performance and the other
turned the ball over enough to help the Tigers kick about 4 of their
goals.
- hide quoted text -
For the first time in ages all those Richmond supporting school kids can
turn up wearing their colours and not be the subject of pity and disdain
(at least for a few more weeks.......)