Jahnu
2021-06-01 23:15:20 UTC
The best example I can think of is death. In the face of death
everything becomes absurd and meaningless.
Another evidence that life is absurd is that no matter how hard we
labor to satisfy the bodily senses, we still dont experience
satisfaction.
We want to be happy, but nobody in the history of mankind became happy
by sense-gratification. Still, we strive so hard to gratify our body
and mind. Thats absurd and meaningless, since it will never make you
satisfied. It will make you gratified but not satisfied.
In fact, sense-gratification is the root of our misery in the material
world. Thats the funny thing about sense-gratification - we engage in
sense-gratification to become happy, and instead, in the long rung, it
makes us unhappy. It gives us the exact opposite of what we are
looking for.
Krishna says:
An intelligent person does not take part in the sources of misery,
which are due to contact with the material senses. O son of Kunti,
such pleasures have a beginning and an end, and so the wise man does
not delight in them. (Bg 5.22)
everything becomes absurd and meaningless.
Another evidence that life is absurd is that no matter how hard we
labor to satisfy the bodily senses, we still dont experience
satisfaction.
We want to be happy, but nobody in the history of mankind became happy
by sense-gratification. Still, we strive so hard to gratify our body
and mind. Thats absurd and meaningless, since it will never make you
satisfied. It will make you gratified but not satisfied.
In fact, sense-gratification is the root of our misery in the material
world. Thats the funny thing about sense-gratification - we engage in
sense-gratification to become happy, and instead, in the long rung, it
makes us unhappy. It gives us the exact opposite of what we are
looking for.
Krishna says:
An intelligent person does not take part in the sources of misery,
which are due to contact with the material senses. O son of Kunti,
such pleasures have a beginning and an end, and so the wise man does
not delight in them. (Bg 5.22)