Post by J. ClarkeOn Sun, 19 Jan 2020 22:08:54 -0000 (UTC), Joe Bernstein
Post by J. ClarkeOn Tue, 14 Jan 2020 04:21:15 -0000 (UTC), Joe Bernstein
Post by Joe BernsteinCanada isn't being accused on the basis of its current reality, but
because it has a "long history". Well, what's the long history of
South Africa?
The long history is 100,000 years of occupation by assorted tribes,
with a couple of hundred years where the white one became dominant
and then lost its dominance. Barring invasion by a superpower, the
white tribe is unlikely to regain ascendance in the foreseeable
future.
['>' snipped to clarify attributions]
Post by J. Clarke<crap about the definition of history and pedantry about when the
first humans appeared in South Africa snipped>
<pedantic crap about when Canadian history started snipped>
In this context, I'm not sure racism 150 years ago actually counts as
"long history", but let's say it does.
When you are dealing with a timeline that, since you insist on the
pedantic "when it first appeared in a book" definition of "history"
when discussing timelines that go back to before the last
interglacial, 150 years is not a "long history".
I haven't paid as much attention to South African history, but it
seems to have a similar 15th / 17th century thing going on, and I'm
guessing this enables reasonably full quasi-historical pictures of
the 15th-16th centuries there too.
Which, in the typical manner of typical white Western male college
professors, ignores 100,000 years of prior events (or 200,000 if you
insist although why you think it makes a difference is irrelevant).
I'm sorry. Do you realise your 100,000 (or 200,000) years also
ignores several billion years of further prior events? [1]
Is there something specific to white Western male college professors
(my father was one, although I'm not) that enables them to think in
terms of limited contexts, but prevents others from doing so? I'm
not sure what rhetorical game exactly you're playing here, but am
astonished, considering your usual talk, to see you claiming my race
and sex are responsible for my being able to think clearly (to this
extent, anyhow). Are you quite sure you want to go there?
Joe Bernstein
[1] This is actually not just pedantry. The last time I tried to
study Korean history, I got derailed by the archaeology, which so
much did not make sense to me that I got *further* derailed by the
geology and plate tectonics, onto which I crashed. Sometimes, in
other words, those prior billions of years *do* matter to history.
But not always, not to every historical inquiry. Writing about the
Battle of Gettysburg doesn't normally require explaining why the
hills there are there. Or knowing when the region was first farmed.
ObSFnally, the issue leading to the crash is a Korean legend,
taken seriously by way too many historians, that says that circa 3000
BC the son of a god married a former bear, and their descendants are
the Korean people.
<https://en.wikipedia.org/wiki/Dangun>
This is the basis for the very often seriously repeated claim that
Korean history (in the narrow sense, that is) goes back 5000 years.
So I was trying to figure out how definitely I could say that the
archaeology disproved this legend, which involves the issue of
absence of evidence vs evidence of absence, which leads back to major
flaws in Korean archaeology...
--
Joe Bernstein <***@gmail.com>