dolf
2020-01-13 11:10:14 UTC
We note that our response at 0558 HOURS ON 14 MARCH 2018 to the SEVEN
DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING
'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310}
1) opposition, contrariness, encounter, contrary or hostile encounter}
UK WITH RETALIATION
OCCURRED BEFORE THE CENTENNIAL OF THE Assassination on 17 July 1918 of
Nicholas II as the last EMPEROR of RUSSIA and that any other action
oterh than reticence over the *NOVICHOK* POISONING might otherwise have
introduced a RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
*DUPLICITY* AS ESCALATING EXASPERATION:
WHEN I AWOKE FROM SLEEP AND SAID: "WE NEED TO PRUDENTLY EVALUATE {
#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
reflect;
} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {
#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246}
1) sight, appearance, vision; 1a) sight, phenomenon, spectacle,
appearance, vision; 1b) what is seen; 1c) a vision (supernatural); 1d)
sight, vision (power of seeing);
“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
food; the tree of life also in the midst of the garden, and the tree of
knowledge of good and evil." [Genesis 2:9 (KJV)]
} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
AS ARTICULATING THE #CENTRE OF WILL {ie. straight:
#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
#462} 1) a willing will;
#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
(participle);
} IN COMPLIANCE WITH AN EGALITARIAN {
#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
without guile or fraud, harmless, free from guilt; 2) fearing no evil
from others, distrusting no one;
} BASIS FOR GOVERNANCE."
<http://www.grapple369.com/?time:5.58>
Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response]
<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
DYNAMITE TWEETS JUST SENT BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING
'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310}
1) opposition, contrariness, encounter, contrary or hostile encounter}
UK WITH RETALIATION
OCCURRED BEFORE THE CENTENNIAL OF THE Assassination on 17 July 1918 of
Nicholas II as the last EMPEROR of RUSSIA and that any other action
oterh than reticence over the *NOVICHOK* POISONING might otherwise have
introduced a RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS*
*DUPLICITY* AS ESCALATING EXASPERATION:
WHEN I AWOKE FROM SLEEP AND SAID: "WE NEED TO PRUDENTLY EVALUATE {
#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
reflect;
} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {
#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246}
1) sight, appearance, vision; 1a) sight, phenomenon, spectacle,
appearance, vision; 1b) what is seen; 1c) a vision (supernatural); 1d)
sight, vision (power of seeing);
“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
food; the tree of life also in the midst of the garden, and the tree of
knowledge of good and evil." [Genesis 2:9 (KJV)]
} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
AS ARTICULATING THE #CENTRE OF WILL {ie. straight:
#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
#462} 1) a willing will;
#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
(participle);
} IN COMPLIANCE WITH AN EGALITARIAN {
#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
without guile or fraud, harmless, free from guilt; 2) fearing no evil
from others, distrusting no one;
} BASIS FOR GOVERNANCE."
<http://www.grapple369.com/?time:5.58>
Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response]
<http://www.grapple369.com/docs/RussianTweets%2020180313%201018.pdf>
GIVEN SUCH A PROPOSITION WHICH *CANNOT* *BE* *VOCALIZED* IT IS LITTLE
WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
IF FOR EXAMPLE WE TAKE THE WORD 'NO' WHICH (I don't speak Russian) in
Russian might be 'НЕТ'
5 Н 6.78% <-- THE MOST COMMON CONSONANT IN THE RUSSIAN ALPHABET.
2 Е 8.75%
YOUTUBE: "How to Say "No" in Russian"
The highest frequency of characters within a corpus of written Russian
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY IS
IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION AND
INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH (ie. A
RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS* *DUPLICITY*
AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT OF STABILITY AS
GROUNDING FOR THE DIGNITY OF BEING.
--WONDER THEN THAT THERE IS A LINGERING *SUSPICION* OF RUSSIAN
INTENTIONS: #15, #34, #65, #369 ...
AND SO IT IS REASONABLE TO CONCLUDE THE RUSSIAN MIND OFTEN HAS
RECOURSE TO #312 - *CONTRADICTION*...
IF FOR EXAMPLE WE TAKE THE WORD 'NO' WHICH (I don't speak Russian) in
Russian might be 'НЕТ'
5 Н 6.78% <-- THE MOST COMMON CONSONANT IN THE RUSSIAN ALPHABET.
2 Е 8.75%
YOUTUBE: "How to Say "No" in Russian"
The highest frequency of characters within a corpus of written Russian
BUT EVEN SO WITH PATIENT PERSISTENCE, THE IMPETUS OF ACCOUNTABILITY IS
IN OUR PRUDENT VIEW AN ATTEMPT TO ENSURE A PROPER RECONCILIATION AND
INTEGRITY WITH THE EVENTS OF 100 YEARS PRIOR -- WITHOUT SUCH (ie. A
RECURSIVE VACUITY WHICH IS THEN CAPABLE OF *PRECIPITOUS* *DUPLICITY*
AS ESCALATING EXASPERATION) THERE WOULD BE NO PROSPECT OF STABILITY AS
GROUNDING FOR THE DIGNITY OF BEING.
SIMILARLY WE HAVE LOOKED AT THE Abjad numerals which are a decimal
alphabetic numeral system/alphanumeric code, in which the 28 letters
of the Arabic alphabet are assigned numerical values. They have been
used in the Arabic-speaking world since before the eighth century
when positional Arabic numerals were adopted. In modern Arabic, the
word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic
languages. These older alphabets contained only 22 letters, stopping
at taw, numerically equivalent to 400. The Arabic Abjad system
thāʾ= 500, etc. Abjad numerals in Arabic are similar to the earlier
alphanumeric codes of Hebrew gematria and Greek isopsephy.
HOWEVER IN OUR PROVISIONAL VIEW THIS SCHEMA ALSO CONVEYS A *VACUITY*
as being empty or inane remark or thing by a DOUBLE TONGUE
(TWI-TONGUED / JANUS) / meaning (archaic) having two tongues;
double-tongued; two-tongued; (by extension) deceitful as impost by
OSCILLATION upon #CENTRE (13-17 SEPT) as inanition, from Late Latin
inānītio, from inānīre (“to make empty”), from inānis (“empty,
vain”); (see inane) which is capable (philosophy) of a spiritual
emptiness or lack of purpose or will to live accompanying a loathing
and revulsion.
11:15 hrs, SUPER: #304 / #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - CONTENTION (CHENG), EGO: #257 / #30 - Government
without Coercion, Be Chary of War; I-Ching: H45 - Gathering,
Congregation, Clustering, Gathering together (massing), Finished;
Tetra: 59 - MASSING (CHU)]
SHU (#9)}
(#34)}
This *DICHOTOMY* of (TWI-TONGUED / JANUS) DECEPTION as precipitous
(ie. *Hasty*; *rash*; *quick*; *sudden* / *the* *brink* *of* *a*
*dangerous* *situation*) is *NOT* *RELATED* *TO* *ANY* *SPECIFIC*
*DOGMA* but due entirely to the *abjad* numbers being used for
assigning numerical values to Arabic words in purposes of numerology
and then having an alternative Abjad order as canonical juxtaposition
#60 س sīn s
#90 ص ṣād ṣ
#300 ش shīn sh
#800 ض ḍād ḍ
#900 ظ ẓāʾ ẓ
#1000 غ ghayn gh
#60 ص ṣād ṣ
#90 ض ḍād ḍ
#300 س sīn s
#800 ظ ẓāʾ ẓ
#900 غ ghayn gh
#1000 ش shīn sh
THUS COMPLIANCE AS SQUARENESS BETWEEN WORD AND DEED CANNOT EVER BE
GUARANTEED
11:35 hrs, SUPER: #222 / #2 - Contrast of Terms, Self-Culture;
I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 - CONTACT
(CHIAO), EGO: #352 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - ACCUMULATION (CHI)]
CHI (#60)}
OUT: SHU (#69)}
SHOU (#126)}
(#197 - I AM NOT NOISY IN MY SPEECH {%33})}
(#206)}
Ego: 28 - CHANGE: KENG (#234)}
ONTIC CHECKSUM TOTAL: #197
#197 as [#6, #30, #1, #30, #80, #10, #600] / #111 as [#1, #30, #80] /
#113 as [#2, #1, #30, #800] = ʼeleph (H505): {UMBRA: #0 as #111 % #41
= #29} 1) a thousand; 1a) as numeral; 2) a thousand, company; 2a) as
a company of men under one leader, troops;
11:45 hrs, SUPER: #505 / #78 - Recognizing Fidelity, Trust in Faith;
I-Ching: H59 - Dispersion, Dispersal (dissolution); Tetra: 47 -
PATTERN (WEN), EGO: #381 / #39 - Achieving Oneness, Root of Order;
I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
76 - AGGRAVATION (CHU)]
(#2)}
YI (#33)}
I COMMIT NO FRAUD {%7})}
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #30 as #387 % #41 = #18} 1) *prone* *to* *slander*,
*slanderous*, *accusing* *falsely*; 1a) a calumniator, false accuser,
slanderer,; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;
UMBRA: #102 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
(#80),
(#109),
- I AM NOT UNCHASTE WITH ANY ONE {%20}),
Male: #137; Feme: #171
} // #171
#4 as #102 % #41 = #20} 1) owner, husband, lord; 1a) owner; 1b) a
husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun of
relationship used to characterise - ie, master of dreams); 1f) lord
(*used* *of* *foreign* *gods*);
RESOLUTION: YI (#30),
I AM NOT RAPACIOUS {%4}),
YI (#132),
DISTORTION: HSIEN (#142),
(#147),
Male: #298; Feme: #199
} // #197
but the instruction of fools is folly." [Proverbs 16:22]
THUS DUE TO A DICHOTOMY OVER INTEGRITY WE CANNOT INCLUDE ARABIC
SUCH *PRECIPITOUS* *DUPLICITY* ...
-----------
IF WE TAKE THE EXAMPLE OF THE HEBREW FINAL FORM LETTERS (when they
were adopted is unknown to me)
Final Letter
ם Mem
ן Nun
ץ Tsadi
ף Pe
ך Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN ONTIC
@104 IMPERATIVE IS MATERIALIZED BY A MOD %81 REDACTION TO THE NOUMENON
(#14)}
(#170)}
Ego: 9 - BRANCHING OUT: SHU (#179)}
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN
REMOVED AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February 1918
by dropping the Julian dates of 1–13 February 1918 pursuant to a
Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
09:15 hrs, SUPER: #382 / #22 - Point to Reversal?, Humility's
Increase; I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding
together, Alliance; Tetra: 34 - KINSHIP (CH'IN), EGO: #348 / #42 -
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - MEASURE
(TU)]
DISTORTION: HSIEN (#25)}
(#85)}
(#137)}
CHIH (#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as #141 %
#41 = #18} 1) to gather, receive, remove, gather in; 1a) (Qal); 1a1)
to gather, collect; 1a2) to gather (an individual into company of
others); 1a3) to bring up the rear; 1a4) to gather and take away,
remove, withdraw; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2)
(pass of Qal 1a2); i) to be gathered to one's fathers; ii) to be
brought in or into (association with others); 1b3) (pass of Qal 1a4);
i) *to* *be* *taken* *away*, *removed*, *perish*; 1b4) (Piel); i) to
gather (harvest); ii) to take in, receive into; iii) rearguard,
rearward (subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael) to
gather oneself or themselves;
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
(#76),
- I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] / #208 as
[#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as #202 % #41 =
#38} 1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) to make
void (fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty out,
devastate;
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even
distant relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and
blood.
#CANON: #220
CHIANG (#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A
GOD {%38}),
Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem in
this place; and I will cause them to fall by the sword before their
enemies, and by the hands of them that seek their lives: and their
carcases will I give to be meat for the fowls of the heaven, and for
the beasts of the earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH
*CANNOT* *BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS A
LINGERING *SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *empty* *space*,
*vacancy*, *vacuity*, *inanition* being (philosophy) a spiritual
emptiness or lack of purpose or will to live accompanying a loathing
and revulsion.
1603, Michel de Montaigne, chapter 12, in John Florio, transl., The
Essayes, […], book II, printed at London: By Val[entine] Simmes for
The meanes I use to suppresse this frenzy, and which seemeth the
fittest for my purpose, is to crush, and trample this humane pride
and fiercenesse under foot, to make them feele the emptinesse,
vacuitie, and no worth of man […].
to find so sensible a breach or vacuity in the course of the
passions, by means of this breach in the connexion of ideas […].
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on 15
March 1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of our concept
(note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
09:20 hrs, SUPER: #312 / #20 - Left without Language, Different From
the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - VASTNESS / WASTING (T'ANG), EGO: #267 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS /
WASTING (T'ANG)]
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
(#202)}
I AM NOT OF AGGRESSIVE HAND {%30})}
(#268)}
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
09:25 hrs, SUPER: #433 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - ENDEAVOUR (WU), EGO: #346 / #50 - Fantasies of
Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle / Earth, Field, The receptive, Acquiescence, The flow;
Tetra: 77 - COMPLIANCE (HSUN)]
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE WITHIN THE
@MEMEBRAIN PROTOTYPE
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act 1750
that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT to
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب
ٱلْجُمَّل, ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic
alphabet are assigned numerical values. They have been used in the
Arabic-speaking world since before the eighth century when positional
Arabic numerals were adopted.[1] In modern Arabic, the word
ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet, ʾalif,
is used to represent 1; the second letter, bāʾ, is used to represent
2, etc. Individual letters also represent 10s and 100s: yāʾ for 10,
kāf for 20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic
languages. These older alphabets contained only 22 letters, stopping
at taw, numerically equivalent to 400. The Arabic Abjad system
thāʾ= 500, etc. Abjad numerals in Arabic are similar to the earlier
alphanumeric codes of Hebrew gematria and Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy alfavit,
IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the Cyrillic script to
write the Russian language. The modern Russian alphabet consists of
33 letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
alphabetic numeral system/alphanumeric code, in which the 28 letters
of the Arabic alphabet are assigned numerical values. They have been
used in the Arabic-speaking world since before the eighth century
when positional Arabic numerals were adopted. In modern Arabic, the
word ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic
languages. These older alphabets contained only 22 letters, stopping
at taw, numerically equivalent to 400. The Arabic Abjad system
thāʾ= 500, etc. Abjad numerals in Arabic are similar to the earlier
alphanumeric codes of Hebrew gematria and Greek isopsephy.
HOWEVER IN OUR PROVISIONAL VIEW THIS SCHEMA ALSO CONVEYS A *VACUITY*
as being empty or inane remark or thing by a DOUBLE TONGUE
(TWI-TONGUED / JANUS) / meaning (archaic) having two tongues;
double-tongued; two-tongued; (by extension) deceitful as impost by
OSCILLATION upon #CENTRE (13-17 SEPT) as inanition, from Late Latin
inānītio, from inānīre (“to make empty”), from inānis (“empty,
vain”); (see inane) which is capable (philosophy) of a spiritual
emptiness or lack of purpose or will to live accompanying a loathing
and revulsion.
11:15 hrs, SUPER: #304 / #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - CONTENTION (CHENG), EGO: #257 / #30 - Government
without Coercion, Be Chary of War; I-Ching: H45 - Gathering,
Congregation, Clustering, Gathering together (massing), Finished;
Tetra: 59 - MASSING (CHU)]
SHU (#9)}
(#34)}
This *DICHOTOMY* of (TWI-TONGUED / JANUS) DECEPTION as precipitous
(ie. *Hasty*; *rash*; *quick*; *sudden* / *the* *brink* *of* *a*
*dangerous* *situation*) is *NOT* *RELATED* *TO* *ANY* *SPECIFIC*
*DOGMA* but due entirely to the *abjad* numbers being used for
assigning numerical values to Arabic words in purposes of numerology
and then having an alternative Abjad order as canonical juxtaposition
#60 س sīn s
#90 ص ṣād ṣ
#300 ش shīn sh
#800 ض ḍād ḍ
#900 ظ ẓāʾ ẓ
#1000 غ ghayn gh
#60 ص ṣād ṣ
#90 ض ḍād ḍ
#300 س sīn s
#800 ظ ẓāʾ ẓ
#900 غ ghayn gh
#1000 ش shīn sh
THUS COMPLIANCE AS SQUARENESS BETWEEN WORD AND DEED CANNOT EVER BE
GUARANTEED
11:35 hrs, SUPER: #222 / #2 - Contrast of Terms, Self-Culture;
I-Ching: H11 - Peace, Pervading, Greatness; Tetra: 16 - CONTACT
(CHIAO), EGO: #352 / #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - ACCUMULATION (CHI)]
CHI (#60)}
OUT: SHU (#69)}
SHOU (#126)}
(#197 - I AM NOT NOISY IN MY SPEECH {%33})}
(#206)}
Ego: 28 - CHANGE: KENG (#234)}
ONTIC CHECKSUM TOTAL: #197
#197 as [#6, #30, #1, #30, #80, #10, #600] / #111 as [#1, #30, #80] /
#113 as [#2, #1, #30, #800] = ʼeleph (H505): {UMBRA: #0 as #111 % #41
= #29} 1) a thousand; 1a) as numeral; 2) a thousand, company; 2a) as
a company of men under one leader, troops;
11:45 hrs, SUPER: #505 / #78 - Recognizing Fidelity, Trust in Faith;
I-Ching: H59 - Dispersion, Dispersal (dissolution); Tetra: 47 -
PATTERN (WEN), EGO: #381 / #39 - Achieving Oneness, Root of Order;
I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
76 - AGGRAVATION (CHU)]
(#2)}
YI (#33)}
I COMMIT NO FRAUD {%7})}
ONTIC CHECKSUM TOTAL: #104
{UMBRA: #30 as #387 % #41 = #18} 1) *prone* *to* *slander*,
*slanderous*, *accusing* *falsely*; 1a) a calumniator, false accuser,
slanderer,; 2) metaph. applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him;
UMBRA: #102 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - Vastness / Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
(#80),
(#109),
- I AM NOT UNCHASTE WITH ANY ONE {%20}),
Male: #137; Feme: #171
} // #171
#4 as #102 % #41 = #20} 1) owner, husband, lord; 1a) owner; 1b) a
husband; 1c) citizens, inhabitants; 1d) rulers, lords; 1e) (noun of
relationship used to characterise - ie, master of dreams); 1f) lord
(*used* *of* *foreign* *gods*);
RESOLUTION: YI (#30),
I AM NOT RAPACIOUS {%4}),
YI (#132),
DISTORTION: HSIEN (#142),
(#147),
Male: #298; Feme: #199
} // #197
but the instruction of fools is folly." [Proverbs 16:22]
THUS DUE TO A DICHOTOMY OVER INTEGRITY WE CANNOT INCLUDE ARABIC
SUCH *PRECIPITOUS* *DUPLICITY* ...
-----------
IF WE TAKE THE EXAMPLE OF THE HEBREW FINAL FORM LETTERS (when they
were adopted is unknown to me)
Final Letter
ם Mem
ן Nun
ץ Tsadi
ף Pe
ך Kaf
THEY ARE ACTUALLY A CANONICAL IMPERATIVE WHICH IN HAVING AN ONTIC
@104 IMPERATIVE IS MATERIALIZED BY A MOD %81 REDACTION TO THE NOUMENON
(#14)}
(#170)}
Ego: 9 - BRANCHING OUT: SHU (#179)}
ONTIC CHECKSUM TOTAL: #104
WE FIND THAT THERE ARE SEVERAL RUSSIAN LETTERS WHICH HAVE BEEN
REMOVED AS PRIOR TO 1750 WHICH ITSELF CONSTITUTES A CATEGORICAL
#6
#60 <-- ARABIC SCRIPT SIMILARLY ELIMINATES THIS (#CENTRE)
#700 % 81 = #52 - *MEASURE*: TU
#800 % 81 = #71 - *STOPPAGE*: CHIH / *WORLDVIEW*
The Gregorian calendar was implemented in Russia on 14 February 1918
by dropping the Julian dates of 1–13 February 1918 pursuant to a
Sovnarkom decree signed 24 January 1918 (Julian) by Vladimir Lenin.
#111
#175
#260
<http://www.grapple369.com/nature.html>
FURTHER LETTERS WERE REMOVED IN 1918
#9 - AUTONOMOUS NATURE
#10 - TOTALITY OF NATURE (SOVEREIGNTY)
09:15 hrs, SUPER: #382 / #22 - Point to Reversal?, Humility's
Increase; I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding
together, Alliance; Tetra: 34 - KINSHIP (CH'IN), EGO: #348 / #42 -
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - MEASURE
(TU)]
DISTORTION: HSIEN (#25)}
(#85)}
(#137)}
CHIH (#208)}
#152 as [#5, #1, #60, #80, #6] = ʼâçaph (H622): {UMBRA: #3 as #141 %
#41 = #18} 1) to gather, receive, remove, gather in; 1a) (Qal); 1a1)
to gather, collect; 1a2) to gather (an individual into company of
others); 1a3) to bring up the rear; 1a4) to gather and take away,
remove, withdraw; 1b) (Niphal); 1b1) to assemble, be gathered; 1b2)
(pass of Qal 1a2); i) to be gathered to one's fathers; ii) to be
brought in or into (association with others); 1b3) (pass of Qal 1a4);
i) *to* *be* *taken* *away*, *removed*, *perish*; 1b4) (Piel); i) to
gather (harvest); ii) to take in, receive into; iii) rearguard,
rearward (subst); 1b5) (Pual) to be gathered; 1b6) (Hithpael) to
gather oneself or themselves;
UMBRA: #141 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
(#76),
- I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
#113 - *ONTIC* *ETHICAL* *ENGAGEMENT* as [#5, #2, #6, #100] / #208 as
[#2, #6, #100, #100] = bâqaq (H1238): {UMBRA: #15 as #202 % #41 =
#38} 1) to empty; 1a) (Qal); 1a1) to empty, lay waste; 1a2) to make
void (fig.); 1b) (Niphal) to be emptied; 1c) (Polel) to empty out,
devastate;
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even
distant relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and
blood.
#CANON: #220
CHIANG (#116),
(#150 - I INDULGE NOT IN ANGER {%28}),
SACRED PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A
GOD {%38}),
Male: #200; Feme: #220
} // #220
"And I will make void-H1238 the counsel of Judah and Jerusalem in
this place; and I will cause them to fall by the sword before their
enemies, and by the hands of them that seek their lives: and their
carcases will I give to be meat for the fowls of the heaven, and for
the beasts of the earth." [Jeremiah 19:7]
HENCE SINCE THIS IS ENTIRELY AN INTELLECTUAL PROPOSITION WHICH
*CANNOT* *BE* *VOCALIZED* IT IS LITTLE WONDER THEN THAT THERE IS A
LINGERING *SUSPICION* OF RUSSIAN INTENTIONS: #15, #34, #65, #369 ...
THAT FOREIGN RELATIONS WITH COUNTRIES OUGHT TO UNDERSTAND THIS
PRINCIPLE OF *VACUITY* (LATIN: vacuitās) meaning *empty* *space*,
*vacancy*, *vacuity*, *inanition* being (philosophy) a spiritual
emptiness or lack of purpose or will to live accompanying a loathing
and revulsion.
1603, Michel de Montaigne, chapter 12, in John Florio, transl., The
Essayes, […], book II, printed at London: By Val[entine] Simmes for
The meanes I use to suppresse this frenzy, and which seemeth the
fittest for my purpose, is to crush, and trample this humane pride
and fiercenesse under foot, to make them feele the emptinesse,
vacuitie, and no worth of man […].
to find so sensible a breach or vacuity in the course of the
passions, by means of this breach in the connexion of ideas […].
HAS A PARALLELISM IF NOT A PROBABLE CAUSE FOR THE abdication on 15
March 1917 / Assassination on 17 July 1918 of NOBILITY
<https://en.wiktionary.org/wiki/vacuity>
SO THEREFORE WE LOOK AT ANY GREEK WORDS (ie. mapping to the #2184 -
ANTHROPOLOGICAL COSMOGONIC PRINCIPLE) for validation of our concept
(note: there are *Georgian* equivalents) ...
a) emptiness: Greek: κενότητα (kenótita)
b) vacuum: Greek: κενό (kenó)
09:20 hrs, SUPER: #312 / #20 - Left without Language, Different From
the Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - VASTNESS / WASTING (T'ANG), EGO: #267 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - VASTNESS /
WASTING (T'ANG)]
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
(#202)}
I AM NOT OF AGGRESSIVE HAND {%30})}
(#268)}
ONTIC CHECKSUM TOTAL: #439
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{210}&idea:{439}>
09:25 hrs, SUPER: #433 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - ENDEAVOUR (WU), EGO: #346 / #50 - Fantasies of
Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle / Earth, Field, The receptive, Acquiescence, The flow;
Tetra: 77 - COMPLIANCE (HSUN)]
{%1}); Ego: 5 - KEEPING SMALL: SHAO (#25)}
T'ANG (#75)}
WATER IN ITS FLOW {%36}); Ego: 70 - SEVERANCE: KE (#145)}
ONTIC CHECKSUM TOTAL: #229
<http://www.grapple369.com/Grumble/grumble.html?idea:{45}&idea:{184}&idea:{229}&idea:{229}>
THUS WE CANNOT MEANINGFULLY IMPLEMENT THE RUSSIAN LANGUAGE WITHIN THE
@MEMEBRAIN PROTOTYPE
MY SUGGESTION IS THAT GIVEN THE BRITISH Calendar (New Style) Act 1750
that the LINGUA FRANCA of DIPLOMACY as ENGLISH is deployed instead.
We'll instead turn our attention to the ARABIC SCRIPT ...
-------
TO ASSIST THE MIDDLE EAST PROCESS OF PEACEFUL RESOLUTION I SHALL
TOMORROW 12 JANUARY 2020 ADD BOTH THE RUSSIAN and ARABIC SCRIPT to
<http://www.grapple369.com/Grumble/?memebrain>
The Abjad numerals, also called Hisab al-Jummal (Arabic: حِسَاب
ٱلْجُمَّل, ḥisāb al-jummal), are a decimal alphabetic numeral
system/alphanumeric code, in which the 28 letters of the Arabic
alphabet are assigned numerical values. They have been used in the
Arabic-speaking world since before the eighth century when positional
Arabic numerals were adopted.[1] In modern Arabic, the word
ʾabjadīyah (أَبْجَدِيَّة) means 'alphabet' in general.
In the Abjad system, the first letter of the Arabic alphabet, ʾalif,
is used to represent 1; the second letter, bāʾ, is used to represent
2, etc. Individual letters also represent 10s and 100s: yāʾ for 10,
kāf for 20, qāf for 100, etc.
The word ʾabjad (أبجد) itself derives from the first four letters
(A-B-J-D) of the Semitic alphabet, including the Aramaic alphabet,
Hebrew alphabet, Phoenician alphabet, and other scripts for Semitic
languages. These older alphabets contained only 22 letters, stopping
at taw, numerically equivalent to 400. The Arabic Abjad system
thāʾ= 500, etc. Abjad numerals in Arabic are similar to the earlier
alphanumeric codes of Hebrew gematria and Greek isopsephy.
<https://en.wikipedia.org/wiki/Abjad_numerals>
The Russian alphabet (Russian: русский алфавит, tr. russkiy alfavit,
IPA: [ˈruskʲɪj ɐɫfɐˈvʲit]) uses letters from the Cyrillic script to
write the Russian language. The modern Russian alphabet consists of
33 letters.
<https://en.wikipedia.org/wiki/Russian_alphabet>
14:30 hrs, SUPER: #462 / #61 - Virtuous Humility at Using 'Beneath';
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet
#399 / #42 - Generating Things, Reason's Modifications; I-Ching: H60
52 - MEASURE (TU)]
I just had a fellow named ALBERTO SALVATORE VALLINI engaging within
NAZI SLANDER upon Facebook ... I'm presuming that was the ITALIAN
author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth Seal: first
part) as he immediately BLOCKED me (fortunately I had retained a
copy of the post as my intellectual property over which he ought not
have any control) as an attempt to preserve his fractured reputation
speech as *CHANCE* evidence of his fascist identity: "Is there
randomness, the so-called "chance"? And when we speak of a case, do
we refer to a unique idea or do heterogeneous conceptions exist?
The concept of chance has an undisputed authoritativeness: not only
do we use it customarily, but it constitutes a principle which all
scientific disciplines, without any exception, and most of all
biology, make use of - sometimes even obsessively. But is it
possible to concretely found randomness? Or does the concept of
chance denote something non-existent?
This text is probably the most comprehensive and detailed
monographic study ever carried out in this regard. And it is defined
as monographic, but only formally it is: since every exegesis of
randomness immediately transcends its theoretical frontier. In fact,
the case is an ubiquitous notion that is re-proposed with a very
high frequency in every context and that is considered an
indisputable and pertinent hermeneutic of events, of the origin of
life, of the evolution of the cosmos, and is even the most popular
narrative illustration of the vicissitudes everyday life experienced
by all of us. But was it true glory, or is it boasted credit? Would
it be possible to renounce the concept of chance, or is it
essential? What do you do, what is this strange but omnipresent,
subtle but very powerful concept for?"
[<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect (ie.
Benito Mussolini being an exemplar of ITALIAN STUBBORN WILL) but
STASIS CHRIST MURDEROUS DOGMA?
I've done a GOOGLE SEARCH and beyond a "CONTINUING DISSATISFACTION
WITH ITS POLITICAL LEADERS" I cannot find any evidence that the
ITALIAN STATE has ever formerly recanted of their fascism as a
view a *NORTH* *KOREAN* *PEACE* *ACCORD* to a war which began on 25
June 1950 would be a more certain prospect.
<https://en.wikipedia.org/wiki/Italian_Fascism>
YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince of
K'UN (#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince of the
DIFFICULTIES: NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
K'UN (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67 -
DARKENING: HUI (#282)}
KEEPING SMALL: SHAO (#287)}
{UMBRA: #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT*
*WHICH* *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one undertakes to
do, enterprise, undertaking; 2) any product whatever, any thing
accomplished by hand, art, industry, or mind; 3) an act, deed, thing
done: the idea of working is emphasised in opp. to that which is
less than work;
PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER SAXONY
THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS
CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE
OTHERS, AND THAT IS,
<Loading Image...>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF HITLER's
{UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come in;
1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with;
ii) to come upon, fall or light upon, attack (enemy); iii) to come
to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause
to come in, gather, cause to come, bring near, bring against, bring
upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;
<Loading Image...>
No you are actually wrong on that, since if you SUM the left column
[28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL / TRINOMIAL
WASTING: T'ANG (#78)}
(#89)}
(#164)}
(#170)}
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34})}
CONTENTION: CHENG (#240)}
(#307)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
*TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC
TRUST UNDER THE COMMONWEALTH." [SECTION 116, CONSTITUTION 1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237
- USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND
#2184 = *ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE* -TROCHOS OF
*NATURE* -GENESIS [James 3:6] IS MY INTELLECTUAL PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries with a
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
{%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
(#289)}
(#311)}
(#360)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
PRINCIPLES ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, //
#237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI
Community is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
FUNCTIONAL PROTOTYPE
year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty red glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all I can, unfortunately no water to
fight the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the house,
the ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on here
tomorrow, if not, will be back one day,
To all have a great New year."
19:20 hrs, SUPER: #340 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG),
73 - ALREADY FORDING, COMPLETION (CH'ENG)]
AGGRAVATION: CHU (#76)}
51 - CONSTANCY: CH'ANG (#127)}
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36})}
CAUSE OF WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
(#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
PURITY: TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
RESOLUTION: YI (#265); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#359)}
BRANCHING OUT: SHU (#368)}
(#351); Ego: 66 - DEPARTURE: CH'U (#434)}
RESPONSE: YING (#475)}
Don't hold out much hope this time I'll be returning to the house,
(#532)}
(#399); Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on here
SHIH (#624)}
CHUNG (#625)}
- GREATNESS: TA (#670)}
(#661); Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
provide RULES based ANALYSIS of the SPEECH with monitoring active
objects to convey real time interactions for PROBLEM RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
> "He has come upon earth, He Who in the beginning created us from
earth and
> breathed His Divine breath into us; He has come Who "giveth to
all life,
> and breath, and all things" (Acts 17:25); He has come, He Who by
a single
> word called all things visible and invisible from non-existence into
> existence, Who by a word called into being birds, fishes,
quadrupeds,
> insects, and all creatures, existing under His almighty
providence and
> care; He has come."
>
> St. John of Kronstadt, On the Nativity of Christ.
>
> "For unto us a Child is born, Unto us a Son is given; And the
government
> will be upon His shoulder. And His name will be called Wonderful,
>
> Draw nigh unto God and He will draw nigh unto you.
>
I-Ching: H64 - Ferrying Incomplete, Before Completion, Not Yet
#399 / #42 - Generating Things, Reason's Modifications; I-Ching: H60
52 - MEASURE (TU)]
I just had a fellow named ALBERTO SALVATORE VALLINI engaging within
NAZI SLANDER upon Facebook ... I'm presuming that was the ITALIAN
author of "L' OTTAVO SIGILLO: - PRIMA PARTE (The Eighth Seal: first
part) as he immediately BLOCKED me (fortunately I had retained a
copy of the post as my intellectual property over which he ought not
have any control) as an attempt to preserve his fractured reputation
speech as *CHANCE* evidence of his fascist identity: "Is there
randomness, the so-called "chance"? And when we speak of a case, do
we refer to a unique idea or do heterogeneous conceptions exist?
The concept of chance has an undisputed authoritativeness: not only
do we use it customarily, but it constitutes a principle which all
scientific disciplines, without any exception, and most of all
biology, make use of - sometimes even obsessively. But is it
possible to concretely found randomness? Or does the concept of
chance denote something non-existent?
This text is probably the most comprehensive and detailed
monographic study ever carried out in this regard. And it is defined
as monographic, but only formally it is: since every exegesis of
randomness immediately transcends its theoretical frontier. In fact,
the case is an ubiquitous notion that is re-proposed with a very
high frequency in every context and that is considered an
indisputable and pertinent hermeneutic of events, of the origin of
life, of the evolution of the cosmos, and is even the most popular
narrative illustration of the vicissitudes everyday life experienced
by all of us. But was it true glory, or is it boasted credit? Would
it be possible to renounce the concept of chance, or is it
essential? What do you do, what is this strange but omnipresent,
subtle but very powerful concept for?"
[<https://www.goodreads.com/book/show/40698114-l-ottavo-sigillo>]
I QUESTION WHETHER ITALY IS ACTUALLY A *DEMOCRACY* (such is a
perspective) SINCE THEY TREAT ALL THEIR LEADERS with disrespect (ie.
Benito Mussolini being an exemplar of ITALIAN STUBBORN WILL) but
STASIS CHRIST MURDEROUS DOGMA?
I've done a GOOGLE SEARCH and beyond a "CONTINUING DISSATISFACTION
WITH ITS POLITICAL LEADERS" I cannot find any evidence that the
ITALIAN STATE has ever formerly recanted of their fascism as a
view a *NORTH* *KOREAN* *PEACE* *ACCORD* to a war which began on 25
June 1950 would be a more certain prospect.
<https://en.wikipedia.org/wiki/Italian_Fascism>
YING (#41); Ego: 66 - DEPARTURE: CH'U (#66)}
because when you get your job pretending that being the prince of
K'UN (#95); Ego: 68 - DIMMING: MENG (#134)}
and when you get a huge loan pretending that being the prince of the
DIFFICULTIES: NAN (#174); Ego: 81 - FOSTERING: YANG (#215 - I AM
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34})}
K'UN (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 67 -
DARKENING: HUI (#282)}
KEEPING SMALL: SHAO (#287)}
{UMBRA: #54 as #228 % #41 = #23} 1) *BUSINESS*, *EMPLOYMENT*, *THAT*
*WHICH* *ANY *ONE* *IS* *OCCUPIED*; 1a) that which one undertakes to
do, enterprise, undertaking; 2) any product whatever, any thing
accomplished by hand, art, industry, or mind; 3) an act, deed, thing
done: the idea of working is emphasised in opp. to that which is
less than work;
PECULIAR TO OUR RACE AND WHICH HAVE BEEN PRESERVED IN LOWER SAXONY
THAT WE HAVE BEEN ABLE HARMONIOUSLY TO ABSORB EXTRANEOUS
CHARACTERISTICS—FOR WE POSSESS ONE FACULTY WHICH EMBRACES ALL THE
OTHERS, AND THAT IS,
<Loading Image...>
THE POWER TO REASON AND TO BUILD DISPASSIONATELY." [ADOLF HITLER's
{UMBRA: #6 as #9 % #41 = #9} 1) to go in, enter, come, go, come in;
1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) to come with;
ii) to come upon, fall or light upon, attack (enemy); iii) to come
to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause
to come in, gather, cause to come, bring near, bring against, bring
upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;
<Loading Image...>
No you are actually wrong on that, since if you SUM the left column
[28, 50, 11, 75, 6, 45, 25, 67, 62] of that BINOMIAL / TRINOMIAL
WASTING: T'ANG (#78)}
(#89)}
(#164)}
(#170)}
{%29}); Ego: 45 - GREATNESS: TA (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34})}
CONTENTION: CHENG (#240)}
(#307)}
ONTIC CHECKSUM TOTAL: #392
By the sounds of things you are on the wrong side of history (an
important consideration given the recent WWI centennial 2018)
"THE COMMONWEALTH SHALL NOT MAKE ANY LAW FOR ESTABLISHING ANY
RELIGION, OR FOR IMPOSING ANY RELIGIOUS OBSERVANCE, OR FOR
PROHIBITING THE FREE EXERCISE OF ANY RELIGION, AND NO RELIGIOUS
*TEST* SHALL BE REQUIRED AS A QUALIFICATION FOR ANY OFFICE OR PUBLIC
TRUST UNDER THE COMMONWEALTH." [SECTION 116, CONSTITUTION 1900 ]
THIS CODING FRAGMENT ON THE CONSTITUTIONAL BASIS (ie. DIEU ET MON
DROIT / TENEZ LE DROIT) FOR APPLYING A TEST WITH AN IMPETUS FOR #237
- USE OF FORCE MADE IN COMPLIANCE WITH HUMAN SAPIENT COGNITION AND
#2184 = *ANTHROPOLOGICAL* *PRINCIPLE* AS *COURSE* -TROCHOS OF
*NATURE* -GENESIS [James 3:6] IS MY INTELLECTUAL PROPERTY
/*
Whoever takes the worthy man as model provides contemporaries with a
APPRAISAL #4: With RIGHT (DROIT) as his mirror, he does not go astray.
To others, he is one to rely on
FATHOMING #4: The RIGHT (DROIT) reflecting true
MEANS: Integrity can be trusted
#68 - DIMMING (MENG)
OFFENDETH THE GOD OF MY DOMAIN {%42}); Ego: 68 - DIMMING: MENG (#68
- I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})}
{%9}); Ego: 66 - DEPARTURE: CH'U (#201)}
{%11}); Ego: 47 - PATTERN: WEN (#248)}
SKINS OF THE SACRED ANIMALS {%32}); Ego: 20 - ADVANCE: CHIN (#268)}
(#289)}
(#311)}
(#360)}
ONTIC CHECKSUM TOTAL: #654
*/
var o = 0, i = 0, t = new Array(9); v = new Array(9);
knowns.DROIT = {
grapple: [v[0] = 68, v[1] = 67, v[2] = 66, v[3] = 47, v[4] = 20,
v[5] = 21, v[6] = 22, v[7] = 49, v[8] = 48],
caduceus: {
feme: {
1: {ego: v[0], telos: t[0] = o +=v[0]},
2: {ego: v[1], telos: t[1] = o += v[1]},
3: {ego: v[2], telos: t[2] = o += v[2]},
4: {ego: v[3], telos: t[3] = o += v[3]},
5: {ego: v[4], telos: t[4] = o += v[4]},
6: {ego: v[5], telos: t[5] = o += v[5]},
7: {ego: v[6], telos: t[6] = o += v[6]},
/*
#311 - KANT'S PROLEGOMENA SECTION #27 - LOGICAL SYLLOGISM
SELF #312 - CONTRADICTION
MINUS #81 - JUXTAPOSED PRINCIPLES OF SOVEREIGN {6.5.5.41.0: #266 -
CONTEND IN PUBLIC GAMES / #390 - CROWN} AS #71 - WORLDVIEW
<https://www.grapple369.com/images/Torah%20Kabbalah%20Angels.jpeg>
MADE AGAINST AUTONOMY {3.5.5.41.0: #311 / #391 - HOMOGENEOUS
PRINCIPLES ON 15 SEPTEMBER}}
EQUALS #231 - JUXTAPOSITION CONTROL DYNAMIC
*/
8: {ego: v[7], telos: t[7] = o += v[7]},
9: {ego: v[8], telos: t[8] = o += v[8]},
telos: t[8]
},
male: {
1: {ego: i = v[0], telos: o = t[0]},
2: {ego: i = (t[1] % 81) ? t[1] % 81 : 81, telos: o = o + i},
3: {ego: i = (t[2] % 81) ? t[2] % 81 : 81, telos: o = o + i},
4: {ego: i = (t[3] % 81) ? t[3] % 81 : 81, telos: o = o + i},
5: {ego: i = (t[4] % 81) ? t[4] % 81 : 81, telos: o = o + i},
6: {ego: i = (t[5] % 81) ? t[5] % 81 : 81, telos: o = o + i}, //
#237 - USE OF FORCE (CENTRE: #80 + #81 + #76)
7: {ego: i = (t[6] % 81) ? t[6] % 81 : 81, telos: o = o + i},
8: {ego: i = (t[7] % 81) ? t[7] % 81 : 81, telos: o = o + i},
9: {ego: i = (t[8] % 81) ? t[8] % 81 : 81, telos: o + i},
telos: o + i
}
},
right: { <-- THIS IS THE DIEU ET MON DROIT / TENEZ LE DROIT MATRIX
1: {1: 1, 2: 2, 3: 3, 4: 4, 5: 5, 6: 6, 7: 7, 8: 8, 9: 9},
2: {1: 32, 2: 33, 3: 34, 4: 35, 5: 36, 6: 37, 7: 38, 8: 39, 9: 10},
3: {1: 31, 2: 56, 3: 57, 4: 58, 5: 59, 6: 60, 7: 61, 8: 40, 9: 11},
4: {1: 30, 2: 55, 3: 72, 4: 73, 5: 74, 6: 75, 7: 62, 8: 41, 9: 12},
5: {1: 29, 2: 54, 3: 71, 4: 80, 5: 81, 6: 76, 7: 63, 8: 42, 9: 13},
6: {1: 28, 2: 53, 3: 70, 4: 79, 5: 78, 6: 77, 7: 64, 8: 43, 9: 14},
7: {1: 27, 2: 52, 3: 69, 4: 68, 5: 67, 6: 66, 7: 65, 8: 44, 9: 15},
8: {1: 26, 2: 51, 3: 50, 4: 49, 5: 48, 6: 47, 7: 46, 8: 45, 9: 16},
9: {1: 25, 2: 24, 3: 23, 4: 22, 5: 21, 6: 20, 7: 19, 8: 18, 9: 17}
},
problem: { <-- THE PROBLEM IS LOADED HERE
1: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
2: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
3: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
4: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
5: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
6: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
7: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
8: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0},
9: {1: 0, 2: 0, 3: 0, 4: 0, 5: 0, 6: 0, 7: 0, 8: 0, 9: 0}
},
rationale: { <-- THIS IS FOR ONTIC JURISPRUDENT TRANSFORMATION
1: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
2: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
3: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
4: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
5: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
6: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
7: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
8: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41},
9: {1: 41, 2: 41, 3: 41, 4: 41, 5: 41, 6: 41, 7: 41, 8: 41, 9: 41}
},
proposal: { <-- THIS IS FOR FORMULA OF PROGRESSION
1: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
2: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
3: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
4: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
5: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
6: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
7: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
8: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81},
9: {1: 81, 2: 81, 3: 81, 4: 81, 5: 81, 6: 81, 7: 81, 8: 81, 9: 81}
}
}
tasks.getDeployPrototype = true;
continue determine;
Accordingly religious hate speech directed towards the GLBTI
Community is unconstitutional.
<https://www.grapple369.com/Grumble/?memebrain> <-- THIS CURRENT
FUNCTIONAL PROTOTYPE
year, same fun times being had,
Everythings packed, cars loaded, and we evacuate tomorrow morning,
Pretty red glow out the lounge window tonight. Fire is due here late
tomorrow morning, have done all I can, unfortunately no water to
fight the fire, so no use staying.
Don't hold out much hope this time I'll be returning to the house,
the ground and bush is so dry,
With a bit of luck the wind wont come up and I'll be back on here
tomorrow, if not, will be back one day,
To all have a great New year."
19:20 hrs, SUPER: #340 / #5 - Natural Guidance, Function of
Emptiness; I-Ching: H63 - Ferrying Complete, Completion & After,
Already Fording; Tetra: 73 - ALREADY FORDING, COMPLETION (CH'ENG),
73 - ALREADY FORDING, COMPLETION (CH'ENG)]
AGGRAVATION: CHU (#76)}
51 - CONSTANCY: CH'ANG (#127)}
GUARDEDNESS: SHOU (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36})}
CAUSE OF WEEPING TO ANY {%26}); Ego: 55 - DIMINISHMENT: CHIEN (#239)}
(#198); Ego: 46 - ENLARGEMENT: K'UO (#285)}
PURITY: TS'UI (#235); Ego: 64 - SINKING: CH'EN (#349)}
RESOLUTION: YI (#265); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN
(#359)}
BRANCHING OUT: SHU (#368)}
(#351); Ego: 66 - DEPARTURE: CH'U (#434)}
RESPONSE: YING (#475)}
Don't hold out much hope this time I'll be returning to the house,
(#532)}
(#399); Ego: 65 - INNER: NEI (#597)}
With a bit of luck the wind wont come up and I'll be back on here
SHIH (#624)}
CHUNG (#625)}
- GREATNESS: TA (#670)}
(#661); Ego: 41 - RESPONSE: YING (#711)}
ONTIC CHECKSUM TOTAL: #352
provide RULES based ANALYSIS of the SPEECH with monitoring active
objects to convey real time interactions for PROBLEM RESOLUTION.
<http://www.grapple369.com/Groundwork/RSL%20DISLOAYALTY%2020191226.pdf>
Initial Post: 11 January 2020
> "He has come upon earth, He Who in the beginning created us from
earth and
> breathed His Divine breath into us; He has come Who "giveth to
all life,
> and breath, and all things" (Acts 17:25); He has come, He Who by
a single
> word called all things visible and invisible from non-existence into
> existence, Who by a word called into being birds, fishes,
quadrupeds,
> insects, and all creatures, existing under His almighty
providence and
> care; He has come."
>
> St. John of Kronstadt, On the Nativity of Christ.
>
> "For unto us a Child is born, Unto us a Son is given; And the
government
> will be upon His shoulder. And His name will be called Wonderful,
>
> Draw nigh unto God and He will draw nigh unto you.
>
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.