Scott Lowther
2003-11-18 04:32:02 UTC
In another thread, I mentioned that Marxism was anti-Democratic; Nik
seems to dispute that.
Here's my intial response:
With pure (i.e. theoretical rather than realistic) capitalism... a
person can opt out. Live on your own, grow your own food, whatever. but
with Marxism... a person does not ahve a choise.
For a Marxist society to survive long term, one of two things must be:
1) A nation of non-ambitious idealists. people willign to accept that
what they see is all they will every be.
2) A nation of oppressed people, with gun-toting thugs enforcing the
rule of the Great Leaders.
Since 1) obviously does not exist, certainly not for any length of time
(especially when one of the idealists notices that the slackers eat just
as well as he does), Marxism inevitably devolves into 2). people do not
ahve a choice in the matter; the choices are made by the leaders... who
*inevitably* wind up living a whole lot better than the serfs.
America has had it's flings with Marxism, and abandoned the concepts
long before Marx was even born.
http://www.lizmichael.com/thanksgi.htm
http://www.foldvary.net/works/thanksgi.html
Democracy cannot exist when the people die of starvation.
Now, it's also a fact that Marxism involves Central Planning. Basically,
the Governemnt determines for a several year span (think "Five Year
Plan") what the nation will produce in terms of food, cars, appliances,
etc. Beyond being merely inefficient (as opposed to capitalism, where
the busienssmen will make what sells, and not make what doesn't), it
limits not only the choices of the consumers... it limits the choices of
the producers. The producers aren't given a choice... if a corn farmer
wants to grow something else, it's not his choice... it's not his land.
And of course, Central Planning requires... central planners. Since
Central Planning is Very, Very Important... it's not open to the vote,
but is left to the leaders.
In capitalism, people vote with their pocketbooks, even in tyrannies. If
Farmer bob's yams suck, he goes out of business, and Farmer Jim makes
more money.
As far as the Asatru position on collectivism...
Havamal stanzas regarding capitalism/private ownership/reliance on self
rather than collectives:
35
The tactful guest will take his leave Early,
not linger long:
He starts to stink who outstays his welcome
In a hall that is not his own.
(Own your own home)
36
A small hut of one's own is better,
A man is his master at home:
A couple of goats and a corded roof
Still are better than begging.
(Own your own home and herd)
37
A small hut of one's own is better,
A man is his master at home:
His heart bleeds in the beggar who must
Ask at each meal for meat.
(Own your own home)
40
Once he has won wealth enough,
A man should not crave for more:
What he saves for friends, foes may take;
Hopes are often liars.
(It's okay to be rich, but don't go nuts)
59
Early shall he rise who rules few servants,
And set to work at once:
Much is lost by the late sleeper,
Wealth is won by the swift
(work for wealth)
60
A man should know how many logs
And strips of bark from the birch
To stock in autumn, that he may have enough
Wood for his winter fires.
(Provide for your own needs)
75
The half wit does not know that gold
Makes apes of many men:
One is rich, one is poor
There is no blame in that.
(AHEM!!!!)
79
In the fool who acquires cattle and lands,
Or wins a woman's love,
His wisdom wanes with his waxing pride,
He sinks from sense to conceit.
(Private ownership of herds and lands are okay, but don't get too
prideful)
Now, the Havamal also makes several clear exhoratations to be a generous
host, and to help the needy. This is not the same as Marxism, and is
fact quite then reverse. Charity does not exist when it's at the poitn
of a sword.
The Icelanders knew the value of privatization, and kept at it until the
Christians came along and messed everything up with centralized
government:
http://www.lewrockwell.com/orig3/long1.html
seems to dispute that.
Here's my intial response:
With pure (i.e. theoretical rather than realistic) capitalism... a
person can opt out. Live on your own, grow your own food, whatever. but
with Marxism... a person does not ahve a choise.
For a Marxist society to survive long term, one of two things must be:
1) A nation of non-ambitious idealists. people willign to accept that
what they see is all they will every be.
2) A nation of oppressed people, with gun-toting thugs enforcing the
rule of the Great Leaders.
Since 1) obviously does not exist, certainly not for any length of time
(especially when one of the idealists notices that the slackers eat just
as well as he does), Marxism inevitably devolves into 2). people do not
ahve a choice in the matter; the choices are made by the leaders... who
*inevitably* wind up living a whole lot better than the serfs.
America has had it's flings with Marxism, and abandoned the concepts
long before Marx was even born.
http://www.lizmichael.com/thanksgi.htm
http://www.foldvary.net/works/thanksgi.html
Democracy cannot exist when the people die of starvation.
Now, it's also a fact that Marxism involves Central Planning. Basically,
the Governemnt determines for a several year span (think "Five Year
Plan") what the nation will produce in terms of food, cars, appliances,
etc. Beyond being merely inefficient (as opposed to capitalism, where
the busienssmen will make what sells, and not make what doesn't), it
limits not only the choices of the consumers... it limits the choices of
the producers. The producers aren't given a choice... if a corn farmer
wants to grow something else, it's not his choice... it's not his land.
And of course, Central Planning requires... central planners. Since
Central Planning is Very, Very Important... it's not open to the vote,
but is left to the leaders.
In capitalism, people vote with their pocketbooks, even in tyrannies. If
Farmer bob's yams suck, he goes out of business, and Farmer Jim makes
more money.
As far as the Asatru position on collectivism...
Havamal stanzas regarding capitalism/private ownership/reliance on self
rather than collectives:
35
The tactful guest will take his leave Early,
not linger long:
He starts to stink who outstays his welcome
In a hall that is not his own.
(Own your own home)
36
A small hut of one's own is better,
A man is his master at home:
A couple of goats and a corded roof
Still are better than begging.
(Own your own home and herd)
37
A small hut of one's own is better,
A man is his master at home:
His heart bleeds in the beggar who must
Ask at each meal for meat.
(Own your own home)
40
Once he has won wealth enough,
A man should not crave for more:
What he saves for friends, foes may take;
Hopes are often liars.
(It's okay to be rich, but don't go nuts)
59
Early shall he rise who rules few servants,
And set to work at once:
Much is lost by the late sleeper,
Wealth is won by the swift
(work for wealth)
60
A man should know how many logs
And strips of bark from the birch
To stock in autumn, that he may have enough
Wood for his winter fires.
(Provide for your own needs)
75
The half wit does not know that gold
Makes apes of many men:
One is rich, one is poor
There is no blame in that.
(AHEM!!!!)
79
In the fool who acquires cattle and lands,
Or wins a woman's love,
His wisdom wanes with his waxing pride,
He sinks from sense to conceit.
(Private ownership of herds and lands are okay, but don't get too
prideful)
Now, the Havamal also makes several clear exhoratations to be a generous
host, and to help the needy. This is not the same as Marxism, and is
fact quite then reverse. Charity does not exist when it's at the poitn
of a sword.
The Icelanders knew the value of privatization, and kept at it until the
Christians came along and messed everything up with centralized
government:
http://www.lewrockwell.com/orig3/long1.html
--
Scott Lowther, Engineer
Remove the obvious (capitalized) anti-spam
gibberish from the reply-to e-mail address
Scott Lowther, Engineer
Remove the obvious (capitalized) anti-spam
gibberish from the reply-to e-mail address