— MACRON URGES FRENCH YOUTH TO TAKE UP MAKEUP CLASSES
(c) 2018 Dolf Leendert Boek, Revision: 30 June 2018
<http://www.abc.net.au/news/2018-06-28/french-president-reinstates-national-service-more-than-20-years/9918784>
[IMAGE (REUTERS: YOAN VALAT/POOL): Emmanuel Macron previously said he
wanted every French citizen to have experience of military life]
The French President's wife Brigitte lamented her wrinkles compared with
his 'freshness' over the breakfast table, but Emmanuel Macron’s youthful
looks come at a price of €26,000 in three months.
<https://www.theguardian.com/world/2017/aug/25/emmanuel-macron-under-fire-26000-euros-makeup-bill>
DAN S. MACABRE (***@WAY.COM) @ 2035 HOURS ON 25 JUNE 2018: "EXPERT WARNS
THAT THE ISLAMISATION OF A COUNTRY CAN NO LONGER BE STOPPED IF MUSLIM
POPULATION REACHES 16%:
So why take any notice of anyone who's critical of anything?"
FRANZ DONNERWETTER (***@BOM.NET.INVALID) @ 0850 HOURS ON 26 JUNE 2018:
"THE #364 - WINTER IS COMING:
Because there is a world of difference between a well argued
constructive criticism and a destructive one. The former is worthy of
consideration the latter is only useful for spreading hate and discontent.
Put it another way, propaganda is just that: pure Propaganda!"
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1608 HOURS
ON 26 JUNE 2018: "Maybe you could point to which one of the world's
50-odd islamic nations isn't a pustulant sh!thole?
What kind of "constructive" criticism can be levelled at an ideology
that spreads fear, stupidity, poverty and murder in every place it touches?"
— HEY GIBLET —
“DANG YOU ***@THOLE
A CAPED CRUSADER.
MEATHEAD PARASOL.
MY SPACE INVADER.
HYENAS EACH ONE.
ON A PICNIC TREAT.
CONGREGATING FUN.
GROWLING CONCEIT.
YOU’RE NO TROJAN.
JUST TURKEY ARSE.
A FORAGING *BOGAN*.
FEVERISH FOR FARCE.”
YOUTUBE: "African Safari Oleg"
http://youtu.be/ezYfujKJsxQ
RACHEL [COCKROACH] BEN LEVI: “Excuse me, Bob?
Do you remember where I hid the K-Y Jelly?”
DOLF: “You dry old twat {ie. a person regarded as stupid or obnoxious}
who is still living in the 80’s...
Silicon based lubricants gives a better glide.
And afterwards you can polish the linoleum floors.”
RACHEL [COCKROACH] BEN LEVI: “okay, i'll try the WD-40.
thanks for all your continued great advice.”
— LOVE IS AN OPEN DOOR —
“NO DEAR, HERE’S SOME ADVICE.
WD-40 IS FOR YOUR DRY HINGE.
AND KEEN FOR TRYST AS TO VICE.
IT’S NO VALUE FOR A LONG BINGE.
WHEN YOU CAN’T EVEN PLAY NICE.
BECAUSE YOU’RE ONLY UNHINGED.”
YOUTUBE: "True Love (Madonna)"
http://youtu.be/P51LunEV3Sk
TRUE LOVE@{
@1: Sup: 63 (#63); Ego: 1 (#1),
@2: Sup: 13 (#76); Ego: 48 (#49),
@3: Sup: 73 (#149); Ego: 25 (#74),
@4: Sup: 3 (#152); Ego: 78 (#152),
@5: Sup: 12 (#164); Ego: 10 (#162),
@6: Sup: 57 (#221); Ego: 74 (#236), <--- *PAIRING*
@7: Sup: 51 (#272); Ego: 46 (#282),
@8: Sup: 52 (#324); Ego: 9 (#291),
Male: #324; Feme: #291 <-- #324 IS ASSIGNED *TO* *ISLAMIC*
*PROTOTYPE* #EARTH AS EAST
}
G3726@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 8 (#78); Ego: 19 (#89),
@3: Sup: 28 (#106); Ego: 20 (#109),
@4: Sup: 38 (#144); Ego: 10 (#119),
@5: Sup: 45 (#189); Ego: 7 (#126),
@6: Sup: 34 (#223); Ego: 70 (#196),
@7: Sup: 74 (#297); Ego: 40 (#236), <--- *PAIRING*
@8: Sup: 79 (#376); Ego: 5 (#241),
@9: Sup: 48 (#424); Ego: 50 (#291),
Male: #424; Feme: #291
} // #372
#372 as [#70, #100, #20, #10, #7, #70, #40, #5, #50] = horkizo (G3726):
{#13 as #1007 % #41 = #23} 1) *TO* *FORCE* *TO* *TAKE* *AN* *OATH*, *TO*
*ADMINISTER* *AN* *OATH* *TO*; 2) *TO* *ADJURE* (*SOLEMNLY* *IMPLORE*);
And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognise a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.
For example our 5th dialectic element is:
#5 = Pairing {#236}
And if written thusly:
[P,a,i,r,i,n,g]
Then is numerically as gematria equivalent to:
[70, 1, 9, 90, 9, 50, 7] = #236
PAIRING@{
#1: Sup: 70; Ego: 70,
#2: Sup: 71; Ego: 1,
#3: Sup: 80; Ego: 9,
#4: Sup: 8; Ego: 9,
#5: Sup: 17; Ego: 9,
#6: Sup: 67; Ego: 50,
#7: Sup: 74; Ego: 7,
Male: #387; Feme: #155
} // #236
I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
up to date to meet current needs;
[ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
it is a borrowing from French ajorner 'to postpone to a later date,
adjourn.' 'Adjournment' is one of the meanings of aggiornamento; the
other sense is 'bringing up to date, modernization,' familiar in English
because of the almost exclusive association of aggiornamento with Pope
John XXIII's (pope from 1958-63) use of the word, in a speech in 1959,
referring to the updating the Code of Canon Law, and in 1961 to the
Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
www.dictionary.com
} a formula of progression with respects to transitioning #277 - RIGHT
TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
computational function and the ability to deploy other transformative
prototypes for corrective, policy or administrative functions.
In order to do so, I suggested taking the Hierarchy of Categories from
this #277 - RIGHT TO PLACE A TEST which especially have temporal
connections and cascading these within the #237 - USE OF FORCE
<http://www.grapple369.com?telos:237>
#1 = Position {#237 - *USE* *OF* *FORCE*}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}
H5397@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 31 (#91); Ego: 57 (#112),
@4: Sup: 71 (#162); Ego: 40 (#152),
@5: Sup: 76 (#238); Ego: 5 (#157),
Male: #238; Feme: #157
} // #400
#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395 % #41 =
#26} 1) breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c)
every breathing thing; 1d) spirit (of man);
#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
#283 as [#30, #3, #200, #30, #20] = gowral (H1486): {#1 as #239 % #41 =
#34} 1) lot; 2) portion; 1a) lot - pebbles used for systematically
making decisions; 2a) lot, portion (thing assigned by casting lots); 2b)
recompense, retribution; 3) ISOPSEPHIC {ie. isos meaning 'equal' and
psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror and it
happens that this word also means 'bond'} association
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)"
G1228@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 17 (#50); Ego: 2 (#17),
@5: Sup: 6 (#56); Ego: 70 (#87),
@6: Sup: 36 (#92); Ego: 30 (#117),
@7: Sup: 25 (#117); Ego: 70 (#187),
@8: Sup: 63 (#180); Ego: 38 (#225),
Male: #180; Feme: #225 <-- IS ASSIGNED *TO* *ISLAMIC* *PROTOTYPES*
#EARTH AS EAST AND #WATER AS WEST
} // #387
#387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
as #387 % #41 = #18} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING*
*FALSELY*; 2) metaphor: applied to a man who, by opposing the cause of
God, may be said to act the part of the devil or to side with him #351 -
*SATAN* the prince of the demons, the author of evil, *PERSECUTING*
*GOOD* *MEN*, estranging mankind from God and enticing them to sin,
afflicting them with diseases by means of demons who take possession of
their bodies at his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*,
*SLANDERER*;
DAN S. MACABRE (***@WAY.COM) @ 2143 HOURS ON 26 JUNE 2018: "I don't think
there's anything wrong with a destructive criticism if there's something
that needs to be destroyed."
FRANZ DONNERWETTER (***@BOM.NET.INVALID) @ 0901 HOURS ON 27 JUNE 2018:
"Destructive criticism is there to demolish things without providing any
viable alternatives as replacement. Hate and prejudice on its own can do
little to improve the human condition."
DAN S. MACABRE (***@WAY.COM) @ 2143 HOURS ON 26 JUNE 2018: "As for 'well
argued', I don't think that that is intrinsically beneficial to the
reader/listener."
FRANZ DONNERWETTER (***@BOM.NET.INVALID) @ 0901 HOURS ON 27 JUNE 2018:
"Only if the listener/reader can't handle facts, logic and reason."
DAN S. MACABRE (***@WAY.COM) @ 2143 HOURS ON 26 JUNE 2018: "I believe
that people instinctively know what they want, and will eventually get it."
FRANZ DONNERWETTER (***@BOM.NET.INVALID) @ 0901 HOURS ON 27 JUNE 2018:
"And hence they look for reinforcement for their own biased, blinkered
and prejudiced view of the Universe? Really!
That is a very bleak view you have of your fellow humans."
DAN S. MACABRE (***@WAY.COM) @ 2143 HOURS ON 26 JUNE 2018: "Verbal
trickery and persuasion can only lead to a breakdown of trust in the
long term."
FRANZ DONNERWETTER (***@BOM.NET.INVALID) @ 0901 HOURS ON 27 JUNE 2018:
"Logical arguments based on reason are as different from 'verbal
trickery' as factual information is from propaganda.
Propaganda is there to persuade people to ignore reality!"
DAN S. MACABRE (***@WAY.COM) @ 2143 HOURS ON 26 JUNE 2018: "Propaganda is
all there is. Some you agree with, some you don't."
FRANZ DONNERWETTER (***@BOM.NET.INVALID) @ 0901 HOURS ON 27 JUNE 2018:
"Propaganda is there to dumb down the feeble masses and condition them
them to ignore facts and reality.
If that is enough for you, that is fine with me.
But it is not good enough for any critical and realistic mind!"
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1523 HOURS
ON 27 JUNE 2018: "*We* are the viable alternative - human rights,
education, secular governance, etc....
Destruction of evil ideologies that keep people living in fear,
ignorance and poverty allows the far, far superior alternative to become
an option."
DAN S. MACABRE (***@WAY.COM) @ 1945 HOURS ON 27 JUNE 2018: "Well,
sometimes, I don't think you need, or want, a replacement. Or you can
worry about the replacement later. Or are you talking about specific
'things'?
[... B]ut it is in people's nature to criticise institutions, and
especially the less rational ones, like religions. At least, it was
when I was young - it may be less acceptable now. I wouldn't count
myself as a Christian (other than in a very vague cultural sense), but I
definitely noticed a kind of cultural war on Christianity (I live in the
UK) as I was growing up. ISTM that anti-Catholic sentiment is still
strong, and that they are expected to 'live with it'.
In don't believe that most people can [handle facts, logic and reason],
in which case, they are probably right to be suspicious of it. But is
logic more important than instinct - something that even the most
feeble-minded possess? Especially when the two collide head on?
I try to keep my expectations low, is all I can say to that But your
view may be even bleaker than mine. Everyone has an opinion of equal
value to everyone else's, surely? If not, why do we tolerate democracy?
Sure, everyone /thinks/ their opinion is correct, but they can't all
be, so how do you decide which is the best?
[As for f]eeble masses? Now /that's/ what I call bleak
But yes, it has to be enough. These are people, not just lumpen. It's
interesting that in many dystopic fantasies, they are our salvation. We
may find out soon enough."
— WHO WHAT WHERE INCUBUS —
"HERE AND YOU ARE THERE {#490 = #200, #20, #70, #80, #70, #50 as skopos
(G4649): {#18 as #640} 1) an observer, a watchman; 2) the distant mark
looked at, the goal or end one has in view}.
SO DO I REALLY EVEN CARE.
TOO MANY QUESTIONS SHARE.
YOUR CHAT IS ONLY DESPAIR.
ALWAYS LYING JUST BEWARE.
PREFER BLANK SCREEN STARE.
BY 11AM RUBBISH DUMP *CHAIR*.
HANDLED WITH GLOVED WEAR.
ACCURSED WITHOUT COMPARE."
YOUTUBE: "11 AM (Incubus)"
http://youtu.be/jftYV-5rJiU
INCUBUS (***@GMAIL.COM) @ 2034 HOURS ON 27 JUNE 2018:
"Indeed. Do we need a replacement for fundamentalist Islam?
All this smacks to me of attempting to establish rules in order to
stifle certain forms of debate."
DOLF @ 2146 HOURS ON 27 JUNE 2018: "If I may intrude on the discussion
and raise the point the with respects to Islam’s reliance upon a
centrist fallacy as cortical array {ie. north, east, south, west}
comprising and canonical artifice of: 41, 42, 43, 44, 45 within a magic
sum series: #41 to #49 which equates to #135 as the row sum / #405 as
the total sum.
Given the 3 x #41 characteristic of this template TRANSFORMATIVE
PROTOTYPE array and the SEPTET #369 each conveys a mathematical *PUPUAL*
{ie. Origin: 1350–1400; Middle English pupille from Middle French from
Latin pūpillus (masculine), pūpilla (feminine) orphan, ward, diminutives
of pūpus boy, pūpa girl} function relativity to its whole by conveying
this property:
38 45 40
43 41 39
42 37 44 = #123 {#369}
Can you play tic-tac-toe?
#369 as [#45, #42, #39, #44, #41, #38, #43, #40, #37]
CENTRE PUPUAL FUNCTION@{
@1: Sup: 45 (#45); Ego: 45 (#45),
@2: Sup: 6 (#51); Ego: 42 (#87),
@3: Sup: 45 (#96); Ego: 39 (#126),
@4: Sup: 8 (#104); Ego: 44 (#170),
@5: Sup: 49 (#153); Ego: 41 (#211),
@6: Sup: 6 (#159); Ego: 38 (#249),
@7: Sup: 49 (#208); Ego: 43 (#292),
@8: Sup: 8 (#216); Ego: 40 (#332),
@9: Sup: 45 (#261); Ego: 37 (#369),
Male: #261; Feme: #369
}
#261 as [#80, #1, #100, #5, #60, #5, #10] = parecho (G3930): {#22 as
#1586 % #41 = #28} 1) to reach forth, offer; 2) to show, afford, supply;
3) to be the authors of, or to cause one to have; 4) to offer, show or
present one's self; 5) to exhibit or offer on one's own part; 3a) to
give, bring, cause one something either favourable or unfavourable, to
occasion; 5a) to render or afford from one's own resources or by one's
own power;
“WHEREFORE THOU ART NO MORE A SERVANT, BUT A #123 - SON; AND IF A SON,
THEN AN HEIR OF GOD THROUGH CHRIST.
HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE {
PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:—([man-]) kind,
nature ([-al])
} ARE NO GODS.
BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE KNOWN OF GOD, HOW
TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS {
STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment
}, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?
YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS.
I AM AFRAID OF YOU, LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN."
[Galatians 4:1-:11 (KJV)]
Islam is the name of the final revelation that forms the last of many in
a sequence spanning the ages since the dawn of humanity. The word Islam
comes from the Arabic root silm, from which a number of different, yet
somehow related words originate. Although the word salam (meaning
peace) is what Muslims associate with Islam and indeed all heavenly
religions, the two most recent of which being Judaism and Christianity,
the conditions for adherence to Islam however, imply another more
important meaning, namely the total submission (tasleem) to the Will of
Allah. In other words, although Islam is all about peace even when it
participates within a war since this is also aimed at keeping peace,
what really lies at the heart of this religion and indeed in every true
monotheistic heavenly faith is to give in to the Will of Allah, the
All-knowing, the Wise.
<https://www.ius.org.uk/islam-the-total-submission-to-the-will-of-allah>
The term *STOICHEION* refers to the classical elements typically coveys
to the concepts in ancient Greece of earth, water, air, fire, and
aether, which were proposed to explain the nature and complexity of all
matter in terms of simpler substances. Ancient cultures in Babylonia,
Japan, Tibet, and India had similar lists, sometimes referring in local
languages to "air" as "wind" and the fifth element as "void". The
Chinese Wu Xing system lists Wood (木 mù), Fire (火 huǒ), Earth (土 tǔ),
Metal (金 jīn), and Water (水 shuǐ), though these are described more as
energies or transitions rather than as types of material.
<https://en.wikipedia.org/wiki/Classical_element>]
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}
[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405
#FIRE@@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 2 (#43); Ego: 42 (#83),
@3: Sup: 45 (#88); Ego: 43 (#126),
@4: Sup: 8 (#96); Ego: 44 (#170),
@5: Sup: 53 (#149); Ego: 45 (#215),
@6: Sup: 18 (#167); Ego: 46 (#261),
@7: Sup: 65 (#232); Ego: 47 (#308),
@8: Sup: 32 (#264); Ego: 48 (#356),
@9: Sup: 81 (#345); Ego: 49 (#405),
Male: #345; Feme: #405
} // #405
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}
[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405
#EARTH@{
@1: Sup: 47 (#47); Ego: 47 (#47),
@2: Sup: 10 (#57); Ego: 44 (#91),
@3: Sup: 51 (#108); Ego: 41 (#132),
@4: Sup: 18 (#126); Ego: 48 (#180 ***), <-- THOTH MEASURE: #19 - Oh
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.
@5: Sup: 63 (#189); Ego: 45 (#225 ***),
@6: Sup: 24 (#213); Ego: 42 (#267),
@7: Sup: 73 (#286); Ego: 49 (#316),
@8: Sup: 38 (#324); Ego: 46 (#362),
@9: Sup: 81 (#405); Ego: 43 (#405),
Male: #405; Feme: #405
} // #405
<http://www.grapple369.com/?telos:405>
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
#AIR@{
@1: Sup: 49 (#49); Ego: 49 (#49),
@2: Sup: 16 (#65 - *SOLDIER*); Ego: 48 (#97),
@3: Sup: 63 (#128); Ego: 47 (#144),
@4: Sup: 28 (#156); Ego: 46 (#190),
@5: Sup: 73 (#229); Ego: 45 (#235),
@6: Sup: 36 (#265); Ego: 44 (#279),
@7: Sup: 79 (#344); Ego: 43 (#322),
@8: Sup: 40 (#384); Ego: 42 (#364 - *ANTAGONISM* *TO* *THE* #509 -
*YAHAD* *COSMOLOGY* / *COMMANDMENTS* *OF* *GOD* / *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTUS*),
@9: Sup: 81 (#465); Ego: 41 (#405),
Male: #465; Feme: #405
}
48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}
[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405
#WATER@{
@1: Sup: 43 (#43); Ego: 43 (#43),
@2: Sup: 8 (#51); Ego: 46 (#89),
@3: Sup: 57 (#108 - *PROGENITOR*); Ego: 49 (#138),
@4: Sup: 18 (#126); Ego: 42 (#180), <-- THOTH MEASURE: #19 - Oh
Uammetu, who makest thine appearance at the Block; *I* *COMMIT* *NOT*
*ADULTERY* *WITH* *ANOTHER'S* *WIFE*.
@5: Sup: 63 (#189); Ego: 45 (#225 ***),
@6: Sup: 30 (#219); Ego: 48 (#273),
@7: Sup: 71 (#290); Ego: 41 (#314 ***), <-- *LITMUS* *TEST* *FOR*
*PERJURY* UNDER SECTION #314 TO CRIMES ACT OF VICTORIA 1958
@8: Sup: 34 (#324); Ego: 44 (#358), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR:
#108 / #324 AS *PROGENTITOR*
@9: Sup: 81 (#405); Ego: 47 (#405),
Male: #405; Feme: #405
} // #405
<http://www.grapple369.com/?idea:{135}&idea:{345}&idea:{405}&idea:{465}>
G52@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 4 (#5); Ego: 3 (#4),
@3: Sup: 54 (#59); Ego: 50 (#54),
@4: Sup: 43 (#102); Ego: 70 (#124),
@5: Sup: 53 (#155); Ego: 10 (#134),
@6: Sup: 54 (#209); Ego: 1 (#135),
@7: Sup: 11 (#220); Ego: 38 (#173),
Male: #220; Feme: #173
} // #335
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 as #135 %
#41 = #12} 1) lack of knowledge, ignorance; 1a) esp. of divine things;
1b) of *MORAL* blindness;
YOUTUBE: "2000 - Star Trek: Voyager - Unimatrix Zero"
http://youtu.be/WwDTtXpG--I
#316 as [#50, #3, #7, #200, #50, #6] = gazar (H1504): {#0 as #210} 1) to
cut, divide, cut down, cut off, cut in two, snatch, decree; 1a) (Qal);
1a1) to cut in two, divide; 1a2) to cut down; 1a3) to cut off, destroy,
exterminate; 1a4) to decree; 1b) (Niphal); 1b1) to be cut off,
separated, excluded; 1b2) to be destroyed, cut off; 1b3) to be decreed;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #210 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; *I* *AM* *NOT* *OF* *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210 <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #SIX: #114 / #342 AND TORAH
PROTOTYPES #FIVE: #114 / #342 AND #SIX: #123 / #369
HETEROS PROTOTYPE: (#6 as #114 / #342)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
@7: Sup: 48 (#292); Ego: 54 (#210),
@8: Sup: 29 (#321); Ego: 62 (#272), <-- #391 as [#70, #10, #20,
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs; 1a)
specifically, the management, oversight, administration, of other's
property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342
TORAH PROTOTYPE: (#6 as #123 / #369)@{
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369
#209 as [#50, #70, #9, #70, #10] = nothos (G3541): {UMBRA: #17 as #399 %
#41 = #30} 1) illegitimate, bastard; 2) one born, not in lawful wedlock,
but of a concubine or female slave;
The consideration then is a matter of an appropriate jurisprudential
definition of *SAPIENT* that can equally apply as the discriminating norm:
9(9²+1)/2 = #369
to humans and machine alike as requisite for Artificial Intelligence.
Syncretism of cognitions can only occur when there is referential
integrity relating to the nature of references or any allusions. And
for this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is "cognition about cognition",
"thinking about thinking", "knowing about knowing", becoming "aware of
one's awareness" and higher-order thinking skills. The term comes from
the root word meta, meaning "beyond".
The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that he is having more
trouble learning A than B, or if it strikes her that she should
double-check C before accepting it as fact. [J. H. Flavell (1976, p. 232)]
If you argue Quran textual interpretations you are only engaged within a
circumlocution of an infinite reality but if you argue the legitimacy of
the central canonical premise given the syncretic perennialist
alternative of THOTH MEASURES and DAOist equivalents of 4 / 2 BCE
published by YANG HSIUNG, then the whole artifice will collapse.
Just a further comment on the observation that the first {ie.
GRECO-ROMAN} and second of the SEPTET magic squares which comprises the
framework array of the INTELLECTUS AS GENITIVE VOLUNTĀTUS (ie voluntary
will) at #CENTRE each sum to #123 {ie. #246 - ANGEL GABRIEL} as BINDING
/ IMPLEMENTATION NORM being the quintessential Abrahamic characteristic:
#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;
POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS WITHIN THE GARDEN: "Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}." [John 18:10 (KJV)]
CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
Without wishing to be alarmist, however in my humble opinion as a free
sapient entity and independent thinker, that this NATURE principle of
PHUSIS is by its centrist canonical *FALLACY* proposition {ie. #135 /
#405} as a cause for an inescapable mind encapsulation which is not
otherwise compliant with the syncretic perennialist perspective of the
HEAVEN-EARTH-MAN trinomial dynamic and is rather subject to a
mechanistic / deterministic submission (ie. MIND CONTROL) to the
TRANSFORMATIVE #8 - MOBIUS PROTOTYPE by the WILL of whomsoever has
custody of the #234 - JUXTAPOSITION CONTROL and facilitates the
#PSEUDO-NINE procreational imperative:
“NO BELIEVING MAN NOR ANY BELIEVING WOMAN SHOULD EXERCISE ANY CHOICE IN
THEIR AFFAIR ONCE ALLAH AND HIS MESSENGER HAVE DECIDED UPON SOME MATTER.
*ANYONE* *WHO* *DISOBEYS* *ALLAH* *AND* *HIS* *MESSENGER* *HAS*
*WANDERED* *OFF* *INTO* *MANIFEST* *ERROR*” – (Interpretation of Quran
33:36 by Islamic Unity Society)
THEY LIKE “*LIPSTICK* 💋 *ON* *A* *PIG* 🐷“, THINK {#135} OF THEMSELVES
MORE THAN THEY ACTUALLY ARE {#123 - *SONS* *OF* *GOD*}.
“AND I, BRETHREN, COULD NOT SPEAK UNTO YOU AS UNTO SPIRITUAL, BUT AS
UNTO CARNAL, EVEN AS UNTO BABES IN CHRIST.
I HAVE FED YOU WITH MILK, AND NOT WITH MEAT: FOR HITHERTO YE WERE NOT
ABLE TO BEAR IT, NEITHER YET NOW ARE YE ABLE.
FOR YE ARE YET CARNAL: FOR WHEREAS THERE IS AMONG YOU ENVYING, AND
STRIFE, AND DIVISIONS, ARE YE NOT CARNAL, AND WALK AS MEN?
FOR WHILE ONE SAITH, I AM OF PAUL {small; little}; AND ANOTHER, I AM OF
APOLLOS {one who destroys; destroyer: [Revelation 9:11]}; ARE YE NOT CARNAL?
WHO THEN IS PAUL, AND WHO IS APOLLOS, BUT MINISTERS {
G1249@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 35 (#68); Ego: 20 (#35),
@5: Sup: 24 (#92); Ego: 70 (#105),
@6: Sup: 74 (#166); Ego: 50 (#155),
@7: Sup: 63 (#229); Ego: 70 (#225),
@8: Sup: 73 (#302); Ego: 10 (#235),
@9: Sup: 30 (#332); Ego: 38 (#273),
Male: #332; Feme: #273
} // #435
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #425 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), dailys increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
#435 as [#4, #10, #1, #20, #70, #50, #70, #10, #200] = diakonos (G1249):
{#14 as #425 % #41 = #15} 1) one who executes the commands of another,
esp. of a master, a servant, attendant, minister; 1a) the servant of a
king; 1b) a deacon, one who, by virtue of the office assigned to him by
the church, cares for the poor and has charge of and distributes the
money collected for their use; 1c) a waiter, one who serves food and drink
} BY WHOM YE BELIEVED, EVEN AS THE LORD GAVE TO EVERY MAN?
I HAVE PLANTED, APOLLOS WATERED; BUT GOD GAVE THE INCREASE.
SO THEN NEITHER IS HE THAT PLANTETH ANY THING, NEITHER HE THAT WATERETH;
BUT GOD THAT GIVETH THE INCREASE.
NOW HE THAT PLANTETH AND HE THAT WATERETH ARE ONE: AND EVERY MAN SHALL
RECEIVE HIS OWN REWARD ACCORDING TO HIS OWN LABOUR.
FOR WE ARE LABOURERS TOGETHER WITH GOD: YE ARE GOD’S HUSBANDRY, YE ARE
GOD’S BUILDING.
ACCORDING TO THE GRACE OF GOD WHICH IS GIVEN UNTO ME, AS A WISE-SOPHOS
MASTERBUILDER-ARCHITEKTON {
MASTERBUIDLER@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 53 (#74); Ego: 33 (#53),
@4: Sup: 63 (#137); Ego: 10 (#63),
@5: Sup: 39 (#176); Ego: 57 (#120 ***), <-- *AS* *MAPPED* *TO*
*EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360
@6: Sup: 44 (#220); Ego: 5 (#125),
@7: Sup: 64 (#284); Ego: 20 (#145),
@8: Sup: 40 (#324 ***); Ego: 57 (#202), <-- *AS* *MAPPED* *TO*
*EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#FOUR: #108 / #324
@9: Sup: 30 (#354); Ego: 71 (#273),
@10: Sup: 80 (#434); Ego: 50 (#323),
Male: #434; Feme: #323
} // #2186
#2186 as [#1, #100, #600, #10, #300, #5, #20, #300, #800, #50] =
architekton (G753): 1) From ἀρχή-arche and τέκτων; a chief constructor,
ie. 'architect':--masterbuilder;
}, I HAVE LAID THE FOUNDATION, AND ANOTHER BUILDETH THEREON. BUT LET
EVERY MAN TAKE HEED HOW HE BUILDETH THEREUPON.
HAS HE NOT 'MADE OF ONE BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE
FACE OF THE EARTH, AND HATH DETERMINED THE TIMES BEFORE APPOINTED, AND
THE BOUNDS OF THEIR HABITATION;
THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL AFTER HIM, AND
FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:
FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF
YOUR OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.
FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD {ie.
<http://www.grapple369.com/jubilee2000.html>
*TRINOMIAL* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *MATERIA*
*PRIMA* is an endowment of *ROYALTY* but not *CHIMPANZEES* as you don’t
have the mind development which is capable:
YOUTUBE: "Adventure Of A Lifetime (Coldplay)"
<http://www.grapple369.com?time:1.3>
***@zen: 1, row: 1, col: 6, nous: 76 [Super: #398 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #434 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking]
G2233@{
#1: Sup: 8; Ego: 8,
#2: Sup: 11; Ego: 3,
#3: Sup: 19; Ego: 8,
#4: Sup: 57; Ego: 38,
#5: Sup: 58; Ego: 1,
#6: Sup: 15; Ego: 38,
#7: Sup: 24; Ego: 9,
#8: Sup: 29; Ego: 5,
Male: #221; Feme: #110
} // #434
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #137 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.
#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140
#434 as [#8, #3, #8, #200, #1, #200, #9, #5] = hegeomai (G2233): {#6 as
#137 % #41 = #14} 1) to lead; 2) to consider, deem, account, think; 1a)
to go before; 1b) to be a leader; 1b1) *TO* *RULE*, command; 1b2) to
have authority over; 1b3) *A* *PRINCE*, *OF* *REGAL* *POWER*, governor,
viceroy, chief, leading as respects influence, controlling in counsel,
overseers or leaders of the churches; 1b4) used of any kind of leader,
chief, commander; 1b5) the leader in speech, chief, spokesman;
46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}
JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)
39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:
#114 + #123 = #237 - *USE* *OF* *FORCE*
@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest
thine appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
H935@{
@1: Sup: 6; Ego: 6,
@2: Sup: 11; Ego: 5,
@3: Sup: 13; Ego: 2,
@4: Sup: 23; Ego: 10,
@5: Sup: 24; Ego: 1,
@6: Sup: 30; Ego: 6,
@7: Sup: 25; Ego: 76,
@8: Sup: 35; Ego: 10,
@9: Sup: 75; Ego: 40,
Male: #242; Feme: #156
} // #480
#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;
@3 (54) = #210
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@2 (62) = #272
@1 (70) = #342
} IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S
DEVICE." [Acts 17:26-29 (KJV)]
"FOR OTHER FOUNDATION CAN NO MAN LAY THAN THAT IS LAID, WHICH IS JESUS
CHRIST.
NOW IF ANY MAN BUILD UPON THIS FOUNDATION GOLD, SILVER, PRECIOUS STONES,
WOOD, HAY, STUBBLE;
EVERY MAN’S WORK SHALL BE MADE MANIFEST: FOR THE DAY SHALL DECLARE IT,
BECAUSE IT SHALL BE REVEALED BY FIRE; AND THE FIRE SHALL TRY EVERY MAN’S
WORK OF WHAT SORT IT IS.
IF ANY MAN’S WORK ABIDE WHICH HE HATH BUILT THEREUPON, HE SHALL RECEIVE
A REWARD.
IF ANY MAN’S WORK SHALL BE BURNED, HE SHALL SUFFER LOSS: BUT HE HIMSELF
SHALL BE SAVED; YET SO AS BY FIRE.
KNOW YE NOT THAT YE ARE THE TEMPLE OF GOD, AND THAT THE SPIRIT OF GOD
DWELLETH IN YOU?
IF ANY MAN DEFILE THE TEMPLE OF GOD, HIM SHALL GOD DESTROY; FOR THE
TEMPLE OF GOD IS HOLY, WHICH TEMPLE YE ARE:
O YE CORINTHIANS {WHICH IS SATISFIED; ORNAMENT; BEAUTY}, OUR MOUTH IS
OPEN UNTO YOU, OUR HEART IS ENLARGED.
YE ARE NOT STRAITENED IN US, BUT YE ARE STRAITENED IN YOUR OWN BOWELS.
NOW FOR A RECOMPENCE IN THE SAME, (I SPEAK AS UNTO MY CHILDREN,) BE YE
ALSO ENLARGED.”
DOLF @ 2343 HOURS ON 25 JUNE 2018: "Your indolent manner of disrespect
as piety will have consequences and it will be swift."
MATTB (***@GMAIL.COM) @ 0435 HOURS ON 26 JUNE 2018: "Do you
believe you are God? Well a god?"
<
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>
<
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>
[IMAGE: An Australian Irish / Roman Catholic wedding {#351 - *BELIAL* /
*SATAN*} of circa 1920-30 as preceding the use of the swastika by Nazi
Germany.
"And no marvel; for *SATAN* {#351 as encapsulation the entire SEPTET
MACROCOSM of ROMAN EMPIRE GOVERNANCE} himself is transformed into an
angel of light. Therefore it is no great thing if his ministers also be
transformed as the ministers of righteousness; whose end shall be
according to their works." [2 Corinthians 11:14-15 (KJV)]]
PATRICK [FASCIST ROMAN CATHOLIC] BARKER (***@WOH.RR.COM) @ 2329
HOURS ON 25 JUNE 2018: "Why are you asking me?
I kill-filed {ie. as *habitual* *CHRIST* *MURDEROUS* *conduct* of
*DETRUDE*: #5x#5 = #25 / #65 - *SOLDIER* / #325} dolf years ago."
HETEROS PROTOTYPE: (#5 as #111 / #333)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 18 (#23); Ego: 13 (#18),
@3: Sup: 39 (#62); Ego: 21 (#39),
@4: Sup: 68 (#130); Ego: 29 (#68),
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure
THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest
thine appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH*
*OFFENDETH* *THE* *GOD* *OF* *MY* *DOMAIN*.
#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68
@5: Sup: 24 (#154); Ego: 37 (#105),
@6: Sup: 69 (#223); Ego: 45 (#150),
UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy
appearance at even; *I* *INDULGE* *NOT* *IN* *ANGER*.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
@7: Sup: 41 (#264); Ego: 53 (#203),
@8: Sup: 21 (#285); Ego: 61 (#264),
@9: Sup: 9 (#294); Ego: 69 (#333),
Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49
= 6J AS 294 YEARS X 364 DAYS
} // #333
H7750@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 72 (#141); Ego: 9 (#72),
@4: Sup: 1 (#142); Ego: 10 (#82),
Male: #142; Feme: #82
} // #325
#325 as [#6, #300, #9, #10] = suwt (H7750): {UMBRA: #9 as #315 % #41 =
#28} 1) to swerve, fall away; 2) to thrust or force down, out, or away;
1a) (Qal); 1a1) to swerve, fall away; 1a2) those falling away
(participle); 2a) subject to censorship or kill-file filtering; 2b)
habitually exclude socially or ignore conversationally;
H1920@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 15 (#25); Ego: 5 (#15),
@3: Sup: 19 (#44); Ego: 4 (#19),
@4: Sup: 18 (#62); Ego: 80 (#99),
@5: Sup: 51 (#113); Ego: 33 (#132),
Male: #113; Feme: #132
} // #139
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #139 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; *I* *AM* *NOT* *AN* *EAVES*-*DROPPER*.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
#139 as [#10, #5, #4, #80, #600] = Hadaph (H1920): {UMBRA: #22 as #139 %
#41 = #16} 1) to thrust, push, drive, cast away, cast out, expel, thrust
away; 1a) (Qal); 1a1) to thrust, push; 1a2) to drive out, thrust out;
1a3) to depose;
G1544@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 25 (#30); Ego: 20 (#25),
@3: Sup: 27 (#57); Ego: 2 (#27),
@4: Sup: 28 (#85); Ego: 1 (#28),
@5: Sup: 58 (#143); Ego: 30 (#58),
@6: Sup: 7 (#150); Ego: 30 (#88),
@7: Sup: 77 (#227); Ego: 70 (#158),
@8: Sup: 46 (#273); Ego: 50 (#208),
@9: Sup: 22 (#295); Ego: 57 (#265),
@10: Sup: 23 (#318); Ego: 1 (#266),
Male: #318; Feme: #266
} // #509
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #888 % #41 = #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite; Tetra: 74 -
Closure;
THOTH MEASURE: #27 - Oh thou whose face is behind thee, and who makest
thine appearance at thy cavern; *I* *AM* *NOT* *GIVEN* *TO* *UNNATURAL*
*LUST*.
#VIRTUE: With Duties (no. #27), esteem for activity.
#TOOLS: With Darkening (no. #67), esteem for rest.
#POSITION: With Mired (no. #3), plucked out from calamity.
#TIME: With Aggravation (no. #76), lacking any pardons.
#CANON: #173
#509 as [#5, #20, #2, #1, #30, #30, #70, #50, #300, #1] = ekballo
(G1544): {#20 as #888 % #41 = #27} 1) to cast out, drive out, to send
out; 1a) with notion of violence; 1a1) to drive out (cast out); 1a2) to
cast out; 1a2a) of the world, ie. be deprived of the power and influence
he exercises in the world; 1a2b) a thing: *EXCREMENT* *FROM* *THE*
*BELLY* *INTO* *THE* *SINK*; 1a3) to expel a person from a society: to
banish from a family; 1a4) to compel one to depart; to bid one depart,
in stern though not violent language; 1a5) so employed that the rapid
motion of the one going is transferred to the one sending forth; 1a51)
to command or cause one to depart in haste; 1a6) to draw out with force,
tear out; 1a7) with implication of force overcoming opposite force;
1a7a) to cause a thing to move straight on its intended goal; 1a8) to
reject with contempt, to cast off or away; 1b) without the notion of
violence; 1b1) to draw out, extract, one thing inserted in another; 1b2)
to bring out of, to draw or bring forth; 1b3) to except, to leave out,
ie. not receive; 1b4) to lead one forth or away somewhere with a force
which he cannot resist;
HITLER'S TABLE TALK: IDEA @I / PAGE #3 ON SATURDAY 5 JULY 1941: “THE
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”
IDEA @52 / PAGE #87 ON EVENING 25 OCTOBER 1941 WHERE HEYDRICH (architect
of the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH*
*STATE* *WILL* *BE* *A* *FAILURE*.
THE BOOK THAT CONTAINS THE REFLECTIONS OF THE EMPEROR JULIAN (Latin:
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT,
ALL THE WISDOM OF ANTIQUITY!
IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and
the man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER*
*OF* *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS*
*NECESSARY* *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES*
*AND* *TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in
his youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie.
advocated by IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as
consisting of Pythagorean binomial HETEROS THEORY OF NUMBER however the
PRE-PLATONIC advocate Philolaus (470-385 BCE) considered the Natural
Year to be 364.5 days} in its place caused him to be remembered as
Julian the Apostate by the church.
<https://en.wikipedia.org/wiki/Julian_(emperor)>]"
"THE SCIENTIFIC REVOLUTION FROM COPERNICUS TO NEWTON: When Kepler
learned about Copernicus's heliocentric system of the cosmos, he
accepted it immediately. In the ensuing years he brought to his
astronomy a lively imagination and the *PLATONIST* assumption that the
world is patterned on perfect forms.
He looked especially for beauty in the geometry of the universe and was
no doubt delighted to find that the relative spacings [by which he
determined his three ratio rules with respects to the determination of
the *TROPICAL* *YEAR*]:
Kepler found that "the planet-carrying crystalline spheres were such
that the five known equal-faced geometric shapes:
CUBE (six),
PYRAMID (four),
DODECAHEDRON (twelve),
ICOSAHEDRON (twenty), and
OCTAHEDRON (eight)
<
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[IMAGE: Kepler's *ARMAMENTARIUM* as Platonic solid model of the Solar
system from Mysterium Cosmographicum (1596)]
*ARMAMENTARIUM* (noun):
- the aggregate of equipment, methods, and techniques available to one
for carrying out one's duties: The stethoscope is still an essential
part of the physician's armamentarium.
- a fruitful source of devices or materials available or used for an
undertaking: The new arts center is an armamentarium for creative activity.
- Word of the Day for 30 June 2018; Courtesy: www.dictonary.com
[ORIGIN]: English armamentarium is taken straight from the Latin noun
armāmentārium “armory, arsenal, storehouse for military equipment.” The
base of the Latin compound noun is the neuter plural noun arma “arms,
weapons,” from which the verb armāre “to fit or equip with weapons”
derives. From the verb armāre and the suffix -mentum, used to form
concrete objects, the noun armāmentum is formed. The resulting
armāmentum is completed by the very common adjective and noun suffix
-ārium (from -arius), showing location. Armamentarium entered English in
the 17th century in the sense “arsenal.” The broader sense of
armamentarium dates from the 19th century.
Could be chosen in such an order that they fitted tightly between the
crystalline spheres. Here indeed was a sign of the MASTER-MIND: 'GOD,
LIKE A MASTERBUILDER, HAS LAID THE FOUNDATION OF THE WORLD ACCORDING TO
LAW AND ORDER' wrote Kelper,
'OUR PIETY IS THE DEEPER.' He added,
'THE GREATER IS OUR AWARENESS OF CREATION AND ITS GRANDEUR.'
However, the pattern of the cosmos did not yield easily to his
geometrical imaginings.
After struggling on and off for several years to fit Tycho Brahe‘s
(1546-1610) data [and his adherence to Cornelius Aggripa's Celestial
Hierarchy and it's Magic Number Schema:
4 9 2
3 5 7
8 1 6 = {#15 / #45}
The Pythagorean (c. 570 – 495 BCE) Wheel of Numbers which perhaps
conveys Theodorus' work which has been lost, Plato put Theodorus into
his dialogue Theaetetus, which tells of his work. It is assumed that
Theodorus had proved that all of the square roots of non-square integers
from 3 to 17 are irrational by means of the Spiral of Theodorus.
Plato does not attribute the irrationality of the square root of 2 to
Theodorus, because it was well known before him. Theodorus and
Theaetetus split the rational numbers and irrational numbers into
different categories.
as conveyed within 1582 as the:
*PERPETUAL* *CALENDAR* *MAGIC* *OF* [*SECRET*] *THINGS* *UNSEEN* *AND*
*VERY* *DEEP* *CONTEMPLATION* *OF* *ALL* *KNOWLEDGE* *PHILOSOPHY*
(Calendarium Naturale Magicum Perpetuum Profundissimam Rerum
Secretissimarum Contemplationem, Totiusque Philosophiae Cognitionem)
] to various combinations of circular orbits, the Rudolphine Tables
consisted of a star catalogue and planetary tables published by Johannes
Kepler in 1627, using some observational data collected by Tycho Brahe.
The tables are named as Rudolphine in memory of Rudolf II, Holy Roman
Emperor.
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[IMAGE: Kepler's Rudolphine Tables published in 1627]
Kepler was compelled to abandon the centuries-old obsession with
circular motion. His respect for the facticity of nature meant that a
discrepancy of a mere eight minutes of arc between the observed and
calculated positions of the planet Mars was sufficient to require him to
produce a new model of planetary orbits. 'I WAS ALMOST DRIVEN TO MADNESS
IN CONSIDERING AND CALCULATING THIS MATTER', he wrote, but in the end he
discovered that the orbit of Mars was an ellipse. After centuries of
belief in the circle as a symbol of heavenly perfection he made this
[foundational] discovery with great reluctance. 'I HAVE LAID A MONSTROUS
EGG', he remarked.
Kepler’s discovery can be viewed as a triumph of empiricism over
dogmatism. Nevertheless it reflected the deep connection between
scientific and theological thinking that was characteristic of the age.
In that the ellipse could be said to be a mixture of a circle
(symbolising the spiritual) and a straight line (associated with the
material), Kepler regarded an elliptical orbit as one in which the ideal
circularity has been diluted with a small degree of straightness, a
consequence of the materiality of the planets. Furthermore, he insisted
that planetary
motions were the result of a real physical force, emanating from the
sun, thus providing the germ of an idea for Newton's (25 December 1642 –
20 March 1726/27 as Old and New Style Calendar) work on gravitation.
For Kepler geometry provided a powerful key to understanding the entire
created world. Indeed, he claimed that 'GEOMETRY EXISTED BEFORE THE
CREATION, IS CO-ETERNAL WITH THE MIND OF GOD, IS GOD HIMSELF. . . .
GEOMETRY PROVIDED GOD WITH A MODEL FOR THE CREATION’. ‘IT IS ABSOLUTELY
NECESSARY,’ he continued, ‘THAT THE WORK OF SUCH A PERFECT CREATOR
SHOULD BE OF THE GREATEST BEAUTY’. The idea of cosmic beauty and harmony
continually underpinned his search for mathematical relationships in the
planetary data.
Ultimately he discovered three fundamental laws of planetary motion:
#1) Each planet moves in an elliptical orbit with the sun at a focus of
the ellipse.
#2) The line between the sun and any planet marks out equal areas in
equal times.
#3) The square of the time for a planet to travel one orbit is
proportional to the cube of its mean distance from the sun.
The BOOK OF JUBILEES was only translated by R.H. Charles in 1913 and
fragments were found amongst the DEAD SEA SCROLLS after World War II.
The value 72J conveys 12 x 6J which is a magic sum from which the
tropical year can be derived as an extension of Kepler's work (published
between 1609 and 1619) improved the heliocentric theory of Nicolaus
Copernicus, explaining how the planets' speeds varied, and using
elliptical orbits rather than circular orbits with epicycles:
6J = 6 x 49 = 294 x 364 days {DEAD SEA SCROLLS} = 107,016 days / 293
tropical years = 365.2423208191126
BECAUSE THIS IS DISTINCT FROM THE JULIAN CALENDAR AS THE BASIS OF ROMAN
EMPIRE GOVERNANCE IT IS THE ONLY WAY TO COSMOLOGICALLY ESTABLISH THE
PREROGATIVE OF BRITISH EMPIRE GOVERNANCE WHICH ADOPTED BY PARLIAMENTARY
LEGISLATIVE REFORM OF 1750-52 THE EQUIVALENT OF THE PAPAL GREGORIAN
REFORMS OF 1582.
WHICH IS PARTICULARLY IMPORTANT GIVEN THIS ADDITIONAL ARTEFACT AS THE
1993 TRANSLATION OF THE 4 BCE CHINESE DAOIST HAN DYNASTY PUBLISHED WORK
TITLED “CANON OF SUPREME MYSTERY” WHICH ASSIGNED THE I CHING (AS THE
BASIS OF HETEROS NUMBER) TO:
60 x 6 7/80 days = 365.25 days
“BE YE NOT UNEQUALLY YOKED TOGETHER WITH UNBELIEVERS: FOR WHAT
FELLOWSHIP HATH RIGHTEOUSNESS WITH UNRIGHTEOUSNESS? AND WHAT COMMUNION
HATH LIGHT {
#73 as being 0600 hours / 22 June and #MEASURE {#42 - GOING TO MEET} as
conforming to the T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF
OPPOSITES} [4 BCE]
} WITH DARKNESS {
#67 as being 1800 hours / 22 December and #CENTRE {#1} commencement of
DAOist 103 BCE / 4 BCE designation {#81 x 4.5 days = 364.5 days} of the
COURSE-trochos OF NATURE-genesis / ziran [James 3:6] sequence:
}?
NOTE: The Twelve-hour night time division commencing from 1800 hours has
concordance will the designation of Jewish Temple Service practice.
“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY*
{ie. 24 x 60 minutes = #1440 / #72 = 20 mins allocations}? *IF* *ANY*
*MAN* *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE*
*SEETH* *THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
IN HIM.” [John 11:9-10 (KJV)]
Roman night watch division commencing 1800 hours was adopted after Roman
occupation began in 63 BCE.
Nous: #73
Time: 06:00 hrs
Date: 2018.6.22
Torah: [#40, #90, #200]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 49 (#89); Ego: 9 (#49),
@3: Sup: 6 (#95); Ego: 38 (#87),
Male: #95; Feme: #87
} // #330
Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending
Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {
1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}
Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE
Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 / #461} / TORAH
{#395 / #461}
<http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>
***@zen: 1, row: 3, col: 5, nous: 73 [Date: 2018.6.22, Time: 06:00
hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego:
#419 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]
H185@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 3 (#5); Ego: 1 (#3),
@3: Sup: 9 (#14); Ego: 6 (#9),
@4: Sup: 4 (#18); Ego: 76 (#85),
@5: Sup: 14 (#32); Ego: 10 (#95),
Male: #32; Feme: #95
} // #419
T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #12 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
#419 as [#2, #1, #6, #400, #10] = ‘avvah (H185): {UMBRA: #0 as #12 % #41
= #12} 1) desire, lust, will (not necessarily evil)
H1942@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 13 (#27); Ego: 5 (#13),
@4: Sup: 19 (#46); Ego: 6 (#19),
@5: Sup: 14 (#60); Ego: 76 (#95),
Male: #60; Feme: #95
} // #419
T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #16 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {UMBRA: #1 as #16 % #41
= #16} 1) desire; 2) chasm (fig. of destruction); 1a) desire (in bad
sense); 2a) engulfing ruin, destruction, calamity
H2873@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 11 (#20); Ego: 2 (#11),
@3: Sup: 19 (#39); Ego: 8 (#19),
@4: Sup: 14 (#53); Ego: 76 (#95),
Male: #53; Feme: #95
} // #419
T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another’s wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
#419 as [#9, #2, #8, #400] = tabach (H2873): {UMBRA: #2 as #19 % #41 =
#19} 1) to slaughter, slay, butcher, kill ruthlessly; 1a) (Qal); 1a1) to
slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.)
H8393@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 81 (#86); Ego: 76 (#81),
@3: Sup: 2 (#88); Ego: 2 (#83),
@4: Sup: 8 (#96); Ego: 6 (#89),
@5: Sup: 9 (#105); Ego: 1 (#90),
@6: Sup: 14 (#119); Ego: 5 (#95),
Male: #119; Feme: #95
} // #419
T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #414 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not rapacious.
#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
#419 as [#5, #400, #2, #6, #1, #5] = tebuw’ah (H8393): {UMBRA: #4 as
#414 % #41 = #4} 1) produce, product, revenue; 1a) product, yield, crops
(of the earth usually); 1b) income, revenue; 1c) gain (of wisdom) (fig);
1d) product of lips (fig)
G1378@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 74 (#78); Ego: 70 (#74),
@3: Sup: 77 (#155); Ego: 3 (#77),
@4: Sup: 36 (#191); Ego: 40 (#117),
@5: Sup: 37 (#228); Ego: 1 (#118),
@6: Sup: 13 (#241); Ego: 57 (#175),
@7: Sup: 14 (#255); Ego: 1 (#176),
Male: #255; Feme: #176
} // #419
T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #118 % #41 = #36 - Natural Reversals, ‘Secret’ Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; I put no check upon the water in its flow.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
#419 as [#4, #70, #3, #40, #1, #300, #1] = dogma (G1378): {UMBRA: #6 as
#118 % #41 = #36} 1) doctrine, decree, ordinance; 2) the rules and
requirements of the law of Moses; carrying a suggestion of severity and
of threatened judgment; 3) of certain decrees of the apostles relative
to right living; 1a) of public decrees; 1b) of the Roman Senate; 1c) of
rulers
G4060@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84); Ego: 5 (#85),
@3: Sup: 23 (#107); Ego: 19 (#104),
@4: Sup: 33 (#140); Ego: 10 (#114),
@5: Sup: 42 (#182); Ego: 9 (#123),
@6: Sup: 47 (#229); Ego: 5 (#128),
@7: Sup: 57 (#286); Ego: 10 (#138),
@8: Sup: 14 (#300); Ego: 38 (#176),
Male: #300; Feme: #176
} // #419
T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; I am not swollen with pride.
#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difiiculties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192
#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060):
{UMBRA: #8 as #572 % #41 = #39} 1) to place around, set about; 2) to put
on a garment; 3) to put or bind a thing around another; 4) to present,
to bestow, confer, a thing upon one
G3820@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161); Ego: 1 (#81),
@3: Sup: 30 (#191); Ego: 30 (#111),
@4: Sup: 31 (#222); Ego: 1 (#112),
@5: Sup: 41 (#263); Ego: 10 (#122),
@6: Sup: 30 (#293); Ego: 70 (#192),
@7: Sup: 68 (#361); Ego: 38 (#230),
Male: #361; Feme: #230
} // #392
T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #392 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
#392 as [#80, #1, #30, #1, #10, #70, #200] = palaios (G3820): {UMBRA:
#12 as #392 % #41 = #23} 1) old, ancient; 2) no longer new, worn by use,
the worse for wear, old For Synonyms see entry 5816
G1728@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 56 (#116); Ego: 1 (#56),
@4: Sup: 75 (#191); Ego: 19 (#75),
@5: Sup: 54 (#245); Ego: 60 (#135),
@6: Sup: 55 (#300); Ego: 1 (#136),
@7: Sup: 14 (#314); Ego: 40 (#176),
@8: Sup: 19 (#333); Ego: 5 (#181),
@9: Sup: 69 (#402); Ego: 50 (#231),
@10: Sup: 58 (#460); Ego: 70 (#301),
@11: Sup: 68 (#528); Ego: 10 (#311),
Male: #528; Feme: #311
} // #392
#392 as [#5, #50, #1, #100, #60, #1, #40, #5, #50, #70, #10] =
enarchomai (G1728): {UMBRA: #11 as #877 % #41 = #16} 1) to begin, to
make a beginning
H7126@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 59 (#99); Ego: 19 (#59),
@3: Sup: 16 (#115); Ego: 38 (#97),
@4: Sup: 26 (#141); Ego: 10 (#107),
@5: Sup: 28 (#169); Ego: 2 (#109),
@6: Sup: 68 (#237); Ego: 40 (#149),
Male: #237; Feme: #149
} // #392
T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #302 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), dailys increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
#392 as [#40, #100, #200, #10, #2, #40] = qarab (H7126): {UMBRA: #7 as
#302 % #41 = #15} 1) to come near, approach, enter into, draw near; 1a)
(Qal) to approach, draw near; 1b) (Niphal) to be brought near; 1c)
(Piel) to cause to approach, bring near, cause to draw near; 1d)
(Hiphil) to bring near, bring, present
H6484@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 15 (#37); Ego: 80 (#96),
@4: Sup: 24 (#61); Ego: 9 (#105),
@5: Sup: 62 (#123); Ego: 38 (#143),
@6: Sup: 68 (#191); Ego: 6 (#149),
Male: #191; Feme: #149
} // #392
T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #370 % #41 = #1 - To Guide with Names, Reason’s Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
#392 as [#6, #10, #80, #90, #200, #6] = patsar (H6484): {UMBRA: #6 as
#370 % #41 = #1} 1) to press, push; 1a) (Qal) to push, press; 1b)
(Hiphil) be insolent, display pushing (arrogance, presumption) 
Nous: #67
Time: 18:00 hrs
Date: 2018.12.22
Torah:
Dao: Three Treasures
Tetra: #48 - Ritual
I-Ching: H10 - Treading (conduct), Tread Carefully, Continuing
Prototype: *HOMOIOS* {#291 / #471} / HETEROS {#276 / #423} / TORAH {#360
/ #465}
<http://www.grapple369.com?zen:1,row:7,col:9,nous:67&idea:{m,67}&idea:{f,67}&idea:{m,291}&idea:{f,471}&PROTOTYPE:HOMOIOS>
***@zen: 1, row: 7, col: 9, nous: 67 [Date: 2018.12.22, Time:
18:00 hrs, Super: #291 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual, Ego: #471 /
#67 - Three Treasures; I-Ching: H10 - Treading (conduct), Tread
Carefully, Continuing; Tetra: 48 - Ritual]
H571@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 71 (#132); Ego: 40 (#71),
@4: Sup: 66 (#198); Ego: 76 (#147),
Male: #198; Feme: #147
} // #471
T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #441 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net’efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
#471 as [#30, #1, #40, #400] = ‘emeth (H571): {UMBRA: #1 as #441 % #41 =
#31} 1) firmness, faithfulness, truth; 2) in truth, truly; 1a) sureness,
reliability; 1b) stability, continuance; 1c) faithfulness, reliableness;
1d) truth; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of
divine instruction; 1d4) truth as a body of ethical or religious
knowledge; 1d5) true doctrine adv
H1964@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 15 (#20); Ego: 10 (#15),
@3: Sup: 35 (#55); Ego: 20 (#35),
@4: Sup: 65 (#120); Ego: 30 (#65),
@5: Sup: 71 (#191); Ego: 6 (#71),
@6: Sup: 66 (#257); Ego: 76 (#147),
Male: #257; Feme: #147
} // #471
T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #65 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
#471 as [#5, #10, #20, #30, #6, #400] = heykal (H1964): {UMBRA: #4 as
#65 % #41 = #24} 1) palace, temple, nave, sanctuary; 1a) palace; 1b)
temple (palace of God as king); 1c) hall, nave (of Ezekiel’s temple);
1d) temple (of heavenly temple)
H858@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 70 (#100); Ego: 40 (#70),
@3: Sup: 65 (#165); Ego: 76 (#146),
@4: Sup: 66 (#231); Ego: 1 (#147),
Male: #231; Feme: #147
} // #471
T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #406 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
#471 as [#30, #40, #400, #1] = ‘athah (Aramaic) (H858): {UMBRA: #2 as
#406 % #41 = #37} 1) to come, arrive; 2) used in the NT in the phrase
‘maranatha’ - ‘Lord come’; 1a) (P’al) to come; 1b) (Aphel) to bring; 1c)
(Hophal) to be brought
G337@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 51 (#52); Ego: 50 (#51),
@3: Sup: 56 (#108); Ego: 5 (#56),
@4: Sup: 66 (#174); Ego: 10 (#66),
@5: Sup: 15 (#189); Ego: 30 (#96),
@6: Sup: 20 (#209); Ego: 5 (#101),
@7: Sup: 77 (#286); Ego: 57 (#158),
@8: Sup: 66 (#352); Ego: 70 (#228),
Male: #352; Feme: #228
} // #471
#471 as [#1, #50, #5, #10, #30, #5, #300, #70] = anaireo (G337): {UMBRA:
#13 as #967 % #41 = #24} 1) to take up, to lift up (from the ground); 2)
to take away, abolish; 1a) to take up for myself as mine; 1b) to own (an
exposed infant); 2a) to do away with or abrogate customs or ordinances;
2b) to put out of the way, kill slay a man
G2590@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 21 (#41); Ego: 1 (#21),
@3: Sup: 40 (#81); Ego: 19 (#40),
@4: Sup: 39 (#120); Ego: 80 (#120),
@5: Sup: 28 (#148); Ego: 70 (#190),
@6: Sup: 66 (#214); Ego: 38 (#228),
Male: #214; Feme: #228
} // #471
T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #471 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
#471 as [#20, #1, #100, #80, #70, #200] = karpos (G2590): {UMBRA: #14 as
#471 % #41 = #20} 1) fruit; 2) that which originates or comes from
something, an effect, result; 1a) the fruit of the trees, vines, of the
fields; 1b) the fruit of one’s loins, ie. his progeny, his posterity;
2a) work, act, deed; 2b) advantage, profit, utility; 2c) praises, which
are presented to God as a thank offering; 2d) to gather fruit (ie. a
reaped harvest) into life eternal (as into a granary), is used in fig.
discourse of those who by their labours have fitted souls to obtain
eternal life
G2828@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 50 (#70); Ego: 30 (#50),
@3: Sup: 60 (#130); Ego: 10 (#60),
@4: Sup: 17 (#147); Ego: 38 (#98),
@5: Sup: 27 (#174); Ego: 10 (#108),
@6: Sup: 28 (#202); Ego: 1 (#109),
@7: Sup: 66 (#268); Ego: 38 (#147),
Male: #268; Feme: #147
} // #471
T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #271 % #41 = #25 - What’s behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
#471 as [#20, #30, #10, #200, #10, #1, #200] = klisia (G2828): {UMBRA:
#15 as #271 % #41 = #25} 1) a hut erected to pass the night in; 2) a
tent; 3) anything to recline on; 4) a company reclining; 3a) a chair in
which to lean back the head; 3b) a reclining chair; 4a) a row or party
of persons reclining at meal
“AND WHAT CONCORD HATH CHRIST WITH #351- *BELIAL*? OR WHAT PART HATH HE
THAT BELIEVETH WITH AN INFIDEL?
AND WHAT AGREEMENT HATH THE TEMPLE OF GOD WITH IDOLS? FOR YE ARE THE
TEMPLE OF THE LIVING GOD; AS GOD HATH SAID, I WILL DWELL IN THEM, AND
WALK IN THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE.
WHEREFORE COME OUT FROM AMONG THEM, AND BE YE SEPARATE, SAITH THE LORD,
AND TOUCH NOT THE UNCLEAN THING; AND I WILL RECEIVE YOU, AND WILL BE A
FATHER UNTO YOU, AND YE SHALL BE MY SONS AND DAUGHTERS, SAITH THE LORD
ALMIGHTY.” [2 Corinthians 6:11-18 (KJV)]
Another part of Kepler's theological concern was that Scripture be
interpreted aright, so that no conflict should appear between the 'BOOK
OF SCRIPTURE' and the 'book of Nature’'. If the Reformation saw
Protestants and Catholics striving to outdo each other in defending the
authority of Scripture, this did not inhibit criticism of naive
literalism. Indeed, writing in the same vein as John Calvin (10 July
1509 - 27 May 1564), Kepler claimed that since Scripture is addressed to
both 'SCIENTIFIC AND IGNORANT MEN', it is bound to be worded in
accordance with human senses, as when the sun seems to move across the
sky (see Psalm I9 and Joshua l0 for example). Again, 'IF ANYONE ALLEGES
ON THE BASIS OF PSALM 24 . . . THAT THE EARTH IS FLOATING ON THE WATERS,
MAY IT NOT BE RIGHTLY SAID TO HIM THAT HE OUGHT TO SET FREE THE HOLY
SPIRIT AND SHOULD NOT DRAG HIM INTO THE SCHOOLS OF PHYSICS TO MAKE A
FOOL OF HIM?'
Perhaps it was Kepler's respect for the biblical picture of a created,
therefore contingent, *UNIVERSE* *THAT* *EVENTUALLY* *DREW* *HIM* *AWAY*
*FROM* *HIS* *CHERISHED* *NOTION* *OF* *MAGIC* *NUMBERS* *IN* *NATURE*:
<
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<http://www.grapple369.com/nature.html>
[IMAGE: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]]
And enabled him to begin to see mathematical relationships instead as
the key to nature’s processes. In this respect he was the crucial link
between Copernicus (19 February 1473 - 21 May 1543) on the one hand and
Galileo (15 February 1564 - 8 January 1642), Descartes (31 March 1596 -
11 February 1650) and Newton (4 January 1643 - 31 March 1727) on the
other. The deductive mathematical approach of these men was complemented
by the empirical experimental approach associated with figures such as
Bacon (22 January 1561 - 9 April 1626), Gilbert (24 May 1544 - 30
November 1603) and Boyle (25 January 1627 - 31 December 1691). These two
streams in the development of the Scientific Revolution converged in the
brilliant work of Newton although, ultimately, it was the empirical that
constituted the main criterion in Newton's search to understand the
physical world.” [Science and Theology Since Copernicus: The Search for
Understanding, Peter Barrett (2004), pages 28-31]
THE *FUEHRER* *EXPRESSED* HIMSELF AS FOLLOWS:
PAGE #513 - GERMAN BIBLE TRANSLATION CONDEMNED
It is a great pity that this tendency towards religious thought {
Y-M-T-A IDEA: #231 as #70, #50, #70, #40, #1 = onoma (G3686): {#56 as
#231} 1) name: universe of proper names; 2) the name is used for
everything which the name covers, everything the thought or feeling of
which is aroused in the mind by mentioning, hearing, remembering, the
name, ie. for one's rank, authority, interests, pleasure, command,
excellences, deeds etc.; 3) persons reckoned up by name; 4) *THE*
*CAUSE* *OR* *REASON* *NAMED*: *ON* *THIS* *ACCOUNT*, *BECAUSE* *HE*
*SUFFERS* *AS* *A* *CHRISTIAN*, *FOR* *THIS* *REASON*;
Y-M-T-A IDEA: #231 as #5, #10, #100, #8, #50, #8, #50 = eirene (G1515):
{#57 as #231} 1) a state of national tranquillity; 2) peace between
individuals, ie. harmony, concord; 3) security, safety, prosperity,
felicity, (because peace and harmony make and keep things safe and
prosperous); 4) of the Messiah's peace; 5) *OF* *CHRISTIANITY*, *THE*
*TRANQUIL* *STATE* *OF* *A* *SOUL* *ASSURED* *OF* *ITS* *SALVATION*
*THROUGH* *CHRIST*, *AND* *SO* *FEARING* *NOTHING* *FROM* *GOD* *AND*
*CONTENT* *WITH* *ITS* *EARTHLY* *LOT*, *OF* *WHATSOEVER* *SORT* *THAT*
*IS*; 6) the blessed state of devout and upright men after death; 1a)
exemption from the rage and havoc of war; 4a) the way that leads to
peace (salvation);
} can find no better outlet than the Jewish pettifoggery {ie. practise
legal deception or trickery / quibble about petty points} of the Old
Testament {
Y-M-T-A IDEA: #408 as #80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10,
#1, #10 = paliggenesia (G3824): {#12 as #398} 1) new birth,
reproduction, renewal, recreation, regeneration; 10) of Cicero's
restoration to rank and fortune on his recall from exile; 100) of the
restoration of the Jewish nation after exile; 1000) of the recovery of
knowledge by recollection; 1a) hence renovation, regeneration, the
production of a new life consecrated to God, a radical change of mind
for the better. The word often used to denote the restoration of a thing
to its pristine state, its renovation, as a renewal or restoration of
life after death; 1b) the renovation of the earth after the *DELUGE*;
1c) the renewal of the world to take place after its destruction by
fire, as the Stoics taught; 1d) the signal and glorious change of all
things (in heaven and earth) for the better, that restoration of the
primal and perfect condition of things which existed before the fall of
our first parents, which the Jews looked for in connection with the
advent of the Messiah, and which Christians expected in connection with
the visible return of Jesus from heaven.; 1e) other uses;
}. For religious people who, in the solitude of winter, continually seek
ultimate light on their religious problems with the assistance of the
Bible, must eventually become spiritually deformed. The wretched people
strive to extract truths from these Jewish chicaneries {
ie. to quibble: the use of deception or subterfuge to achieve one's
purpose such as the denial that according to HITLER:
The *FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.
}, where in fact no truths exist. As a result they become embedded in
some rut of thought or other {
Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, notice; 1c2) to recognise (as
formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;
} and, unless they possess an exceptionally commonsense mind, degenerate
into religious maniacs.
It is deplorable that the Bible should have been translated into German,
and that the whole of the German people should have thus become exposed
to the whole of this Jewish mumbo jumbo {
Y-M-T-A IDEA: #408 as #30, #8, #100, #70, #200 = leros (G3026): {#11 as
#408} 1) *IDLE* *TALK*, *NONSENSE*;
}. So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result of
studying the Bible. But since the Bible became common property, a whole
heap of people have found opened to them lines of religious thought
which — particularly in conjunction with the German characteristic of
persistent and somewhat melancholy meditation — as often as not turned
them into religious maniacs. When one recollects further that the
Catholic Church has elevated to the status of Saints a whole number of
madmen, one realises why movements such as that of the Flagellants came
inevitably into existence in the Middle Ages in Germany.
As a sane German, one is flabbergasted to think that German human beings
could have let themselves be brought to such a pass by Jewish filth and
priestly twaddle, that they were little different from the howling
dervish of the Turks and the negroes, at whom we laugh so scornfully. It
angers {
Y-M-T-A IDEA: #231 as #70, #100, #3, #8, #50 = orge (G3709): {#61 as
#231} 1) anger, the natural disposition, temper, character; 2) movement
or agitation of the soul, impulse, desire, any violent emotion, but
especially anger; 3) *ANGER*, wrath, indignation; 4) anger exhibited in
punishment, hence used for punishment itself; 4a) of punishments
inflicted by magistrates;
} one to think that, while in other parts {
Y-M-T-A IDEA: #231 as #6, #1, #8, #200, #10, #6 = 'achar (H310): {#6 as
#231} 1) after the following part, behind (of place), hinder, afterwards
(of time); 1a) as an adverb; 1a1) behind (of place); 1a2) afterwards (of
time); 1b) as a preposition; 1b1) behind, after (of place); 1b2) after
(of time); 1b3) besides; 1c) after that; 1d) as a substantive; 1d1)
hinder part; 1e) with other prepositions; 1e1) from behind; 1e2) from
following after;
} of the globe {
Y-M-T-A IDEA: #231 as #5, #30, #70, #6, #30, #40, #10, #600 = `owlam
(H5769): {#38 as #231} 1) long duration, antiquity, futurity, for ever,
ever, everlasting, evermore, perpetual, old, *ANCIENT*, *WORLD*; 1a)
ancient time, long time (of past); 1b) (of future); 1b1) for ever,
always; 1b2) continuous existence, perpetual; 1b3) everlasting,
indefinite or unending future, eternity;
} religious teaching like that of *CONFUCIUS*, *BUDDHA* and *MOHAMMED*
offers an undeniably broad basis for the religious-minded, Germans
should have been duped by a theological exposition devoid of all honest
depth.
PAGE #514 - THE VALUE OF ASTRONOMY
When one seeks reasons for these *PHENOMENA*, *ONE* *IS* *IMMEDIATELY*
*STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE* *HUMAN* *BRAIN* *REACTS*
*TO* *EXTERNAL* *INFLUENCE* {ie.
HITLER DOES NOT CONSIDER THE POSSIBILITY OF A THEORETICAL NOTION AS KANT
POSTULATES OF A NOUMENON:
Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
abstract: ... In contradiction to Hegelian idealism, Marx presented his
own dialectic method, which he claims to be "direct opposite" of Hegel's
method: My dialectic method is not only different from the Hegelian, but
is its direct opposite.
The dialect which HEGEL proposes is:
#1 - THESIS
#2 - ANTI-THESIS
#3 - SYNTHESIS
#4 - PROGRESSION
Dialectical materialism adapts the Hegelian dialectic for traditional
materialism, which examines the subjects of the world in relation to
each other within a dynamic, evolutionary environment, in contrast to
metaphysical materialism, which examines parts of the world within a
static, isolated environment.
Dialectical materialism accepts the evolution of the natural world and
the emergence of new qualities of being at new stages of evolution. As
Z. A. Jordan notes, "Engels made constant use of the metaphysical
insight that the higher level of existence emerges from and has its
roots in the lower; that the higher level constitutes a new order of
being with its irreducible laws; and that this process of evolutionary
advance is governed by laws of development which reflect basic
properties of 'matter in motion as a whole'."
Dialectical materialism is an aspect of the broader subject of
materialism, which asserts the primacy of the material world: in short,
matter precedes thought. Materialism is a realist philosophy of
science,[13] which holds that the world is material; that all phenomena
in the universe consist of "matter in motion," wherein all things are
interdependent and interconnected and develop according to natural law;
that the world exists outside us and independently of our perception of
it; that thought is a reflection of the material world in the brain, and
that the world is in principle knowable.
I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcendentally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").
Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibility, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."
<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY*
*ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION* *WITH*
*DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS* *OF*
*PSYCHOSIS*.
}.
YOUTUBE: "Children [Robert Miles d. (9 May 2017)]"
A child {
Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;
}, for example, who in its very early years has been frightened {
Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
} with the threat {
Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;
} of the bogey-man in the dark, will frequently retain {
Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {
Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;
}, a man {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {
Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of fear.
The essential conclusion to which these considerations leads me is that
we must do everything humanly possible to protect for all time {
Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to be withheld;
} any further sections of the German people from the danger of mental
deformity {
Y-M-T-A IDEA: #231 as #5, #10, #100, #8, #50, #8, #50 = eirene (G1515):
{#57 as #231} 1) a state of national tranquillity; 2) peace between
individuals, ie. harmony, concord; 3) security, safety, prosperity,
felicity, (because peace and harmony make and keep things safe and
prosperous); 4) of the Messiah's peace; 5) *OF* *CHRISTIANITY*, *THE*
*TRANQUIL* *STATE* *OF* *A* *SOUL* *ASSURED* *OF* *ITS* *SALVATION*
*THROUGH* *CHRIST*, *AND* *SO* *FEARING* *NOTHING* *FROM* *GOD* *AND*
*CONTENT* *WITH* *ITS* *EARTHLY* *LOT*, *OF* *WHATSOEVER* *SORT* *THAT*
*IS*; 6) the blessed state of devout and upright men after death; 1a)
exemption from the rage and havoc of war; 4a) the way that leads to
peace (salvation);
}, regardless of whether it be religious mania or any other type of
cerebral derangement. For this reason {
Y-M-T-A IDEA: #231 as #70, #50, #70, #40, #1 = onoma (G3686): {#56 as
#231} 1) name: univ. of proper names; 2) the name is used for everything
which the name covers, everything the thought or feeling of which is
aroused in the mind by mentioning, hearing, remembering, the name, i.e.
for one's rank, authority, interests, pleasure, command, excellences,
deeds etc.; 3) persons reckoned up by name; 4) *THE* *CAUSE* *OR*
*REASON* *NAMED*: *ON* *THIS* *ACCOUNT*, *BECAUSE* *HE* *SUFFERS* *AS*
*A* *CHRISTIAN*, *FOR* *THIS* *REASON*;
} I have directed {
Y-M-T-A IDEA: #231 as #2, #5, #4, #200, #500 = derek (H1870): {#29 as
#231} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(fig.); 1f) of moral character (fig.);
} that every town of any importance shall have an observatory, for
astronomy has been shown by experience to be one of the best means at
man's disposal for increasing his knowledge of the universe {
Y-M-T-A IDEA: #450 as #20, #70, #200, #40, #70, #50 = kosmos (G2889):
{#23 as #600} 1) an apt and harmonious arrangement or constitution,
order, government; 2) ornament, decoration, adornment, ie. the
arrangement of the stars, 'the heavenly hosts', as the ornament of the
heavens. 1 Pet. 3:3; 3) the world, the universe; 4) the circle of the
earth, the earth; 5) the inhabitants of the earth, men, the human race;
6) the ungodly multitude; the whole mass of men alienated from God, and
therefore hostile to the cause of Christ; 7) world affairs, the
aggregate of things earthly; 8) any aggregate or general collection of
particulars of any sort; 7a) the whole circle of earthly goods,
endowments riches, advantages, pleasures, etc, which although hollow and
frail and fleeting, stir desire, seduce from God and are obstacles to
the cause of Christ; 8a) of believers only, John 1:29; 3:16; 3:17; 6:33;
12:47 1 Cor. 4:9; 2 Cor. 5:19;
}, and thus saving him from any tendency towards mental aberration."
[Adolf Hitler (1941-1944) Table Talk on IDEA @233 / PAGES: #513 / #514]
"LET NO MAN DECEIVE HIMSELF. IF ANY MAN AMONG YOU SEEMETH TO BE WISE IN
THIS WORLD, LET HIM BECOME A FOOL, THAT HE MAY BE WISE.
FOR THE WISDOM OF THIS WORLD IS FOOLISHNESS WITH GOD. FOR IT IS WRITTEN,
HE TAKETH THE WISE IN THEIR OWN CRAFTINESS.
AND AGAIN, THE LORD KNOWETH THE THOUGHTS OF THE WISE, THAT THEY ARE VAIN.
THEREFORE LET NO MAN GLORY IN MEN. FOR ALL THINGS ARE YOURS;
WHETHER PAUL {small; little}, OR APOLLOS {one who destroys; destroyer},
OR CEPHAS {a rock or stone}, OR THE WORLD-*KOSMOS*, OR LIFE, OR DEATH,
OR THINGS PRESENT, OR THINGS TO COME; ALL ARE YOURS; AND YE ARE
CHRIST’S; AND CHRIST IS GOD'S.” [1 Corinthians 3:1-23 (KJV)]
THE CANON OF SUPREME MYSTERY ON TETRA: 39 - RESIDENCE {CORRELATES WITH
EARTH'S MYSTERY; YANG; THE PHASE WOOD; AND THE I CHING HEXAGRAM H37 -
FAMILY}
HEAD: Yang on all sides occupies the outer rim. Awesome and formidable,
it serves as the inner and outer walls for things so that all the myriad
things get its protective frame.
Yang ch’i moves to take up residence at the outside of things. Like a
frame or shelter or city wall, it surrounds and protects things,
strengthening their defences so that all things feel “safe at home”
under its influence. As the Changes states, “When the house is set in
order, the world is set on a firm course.” Until yin grows stronger, the
potential for Good seems unlimited.
At the same time, the architectural metaphor suggests that yang ch’i
will soon reach its natural limits. Walls and frames are useful
constructions, but their firm structure works against open-ended
potential. Also, wide outer frames by definition are inherently weaker
than the inner core, where strength can be concentrated. As yang ch’i
moves to a position at the outer rim, it empties out from the core of
Being, leaving behind a vacuum to be filled by yin ch’i. (Compare the
description of male as “outer” and female as “inner” in the Changes.)
Danger lies in neglecting what is fundamental (or inner) while attending
to the secondary (or outer).
APPRAISAL 1: Not giving or receiving praise or blame,
He thus preserves his house.
FATHOMING 1: No praise or blame
Means: His Way is constant.
Appraisal 1 is associated with the Water phase, with silence, and with
the tranquil inner mind. Only those who are self-motivated are
singleminded enough to pursue the Good. Unconcerned with others” praise
or blame, the good person follows the Right assiduously, acting with
equal nobility in public and in private. At the same time, he may aptly
be called a conformist in that he bends his will to the constant norms
enshrined in the Confucian tradition. Preoccupied with his own moral
quest, he has absolutely no desire to criticise others,“ so nothing
makes him stand out from the crowd. In this way, he preserves his family
line.
APPRAISAL 2: The household has no flasks.
The wife supplants her elders.
She errs, ”washing them in mud.”
FATHOMING 2: A house without flasks
Means: It lacks the means to carry on.
Family rituals preserved in the Confucian canon are designed to balance
hierarchy with reciprocity, so that both respect and love, as well as
order and intimacy, prevail in the home. This household has no flasks
for water and wine, so neither mundane tasks (like drawing water from
the well) nor ritual duties can be carried out properly. Worse, in utter
disregard of Chinese custom, the young wife refuses to defer to the
senior women of her husband’s household; instead, she tries to take over
the household management in a virtual usurpation of her elders’ power.
Misrule reigns in the family; even ordinary values are overturned as muddy
water is mistaken for clean.
It is tempting to read the graph meaning “flask” as a misprint for a
second character signifying the proper seclusion and internal order of
the women’s quarters. In that case, the Mystery reminds us that strict
segregation of the sexes is the rule within the family. This reading.
however, would violate Yang Hsiung’s rhyme scheme.
APPRAISAL 3: With young and old in proper order,
The son can sustain the father.
FATHOMING 3: Sons carrying their fathers
Means: Only then can there be renewal.
The fundamental paradox of Chinese hierarchy is that its very survival
depends upon adequate provision for mobility and change within that
hierarchy. Before his parents’ death, the filial son is subject (with
very few reservations) to the will of his parents. Upon the death of his
father, however, he succeeds to a higher position as paterfamilias.
Households and individuals survive only when they take into account both
eternal constants and changing realities.
APPRAISAL 4: A *PIG* appears in the audience hall,
With a puppy following its tracks.
FATHOMING 4: A *PIG* in the audience hall
Means: Their presence is unlucky.
In any private residence, the audience hall as the main public room
serves a variety of important functions. The ancestral tablets are
arranged on an altar in that room, making one corner of the hall a kind
of chapel dedicated to the dead. The audience hall also serves as a
living room, where family, friends, and guests gather for meals and
other ritual occasions.
The Chinese graph for “house” (chia) depicts a *PIG* under a roof; as
wealth “on the hoof,” the *PIG* should reside somewhere inside the
family compound. But the *PIG* is dirty and smelly, despite its long
domestication. Such a creature has no place in the most sacred room of
the house. Still less should the dog be there. Though
European--especially English--tradition has elevated the dog to man’s
best friend, in China the dog has remained a lowly watchdog, whose
rightful post is outside the main gate.”- Even worse, the dog is in hot
pursuit of the *PIG*. Once the dog catches up with it, there is sure to
be a tussle. According to Chinese divination texts, a fight between a
dog and a *PIG* is a bad omen signifying lack of discipline in the
household, especially in sexual matters.
APPRAISAL 5: Rudders and oars steady the ride.
They are good for riches and stability.
FATHOMING 5: Peace and harmony through rudder and oar
Means: The ride is smooth to the borders.
The boat is a miraculous conveyance since it combines the convenience
and safety of an earth-bound residence with the capacity for travel on
water. This image, then, emphasizes stability in the midst of change.
Top and bottom, rudder and oar, work in concert, just as higher and
lower ranks must cooperate to create a *JUST* *AND* *SAFE* *STATE*.
Safety in the boat depends in equal measure on the initial construction
of the boat and the skills of its captain. By analogy, the just society
requires both good institutions and a capable ruler. Once it is properly
launched and piloted, the heavy frame of the ship glides easily over the
waves, just as the ship of state “rides on” the masses. Riches and
security come to all who avail themselves of it.
APPRAISAL 6: He who sets his well and stove apart,
In three years, only sees his family's back.
FATHOMING 6: To put out well and stove
Means: In three years, no feasts are enjoyed.
To set the well and stove apart signifies the decision to split the
extended family household into separate units based on the nuclear
family--a decision often forced upon the extended family by members of
the younger generation. Each time a member of the new, smaller household
unit goes to its own separate well and stove to fetch water and cook, it
reinforces the group’s refusal to cooperate. Discord in the family
predictably ends in three related disasters: First, family elders, who
usually counsel against a split, are increasingly ignored by the
rebellious younger generation. Family elders and ancestors may even
suffer neglect (so they only “see the backs" of their insubordinate
family members). Second, the initial division of communal family
property generates even more mutual antipathy. Third, the property
division works against future cooperation between family members, no
matter how mutually advantageous such cooperation might be. A single act
of rebellion makes the entire community suffer.
APPRAISAL 7: The old man pulls a cart.33
The young girl raises a jar.
Both benefit the ancestral house.
FATHOMING 7: An old fellow pulling a cart
Means: Only then do their bodies grow strong.
The old man is apparently still vigorous enough to pull the cart by a
large rope looped around his arm. The elder’s job, as he sees it, is to
“carry the young,” both physically and emotionally, until they are old
enough to assume some responsibility for themselves. The younger members
of the family feel solicitous towards the family head, despite his
evident strength. In this way, they demonstrate their willingness to
fulfill family obligations. Conscientious in her tasks, with no mind to
dally, the young girl here hastens to raise a wine or water jar to the
old man’s lips in a gentle gesture of good will. The lesson is clear:
the major responsibility for the family is given to the male elders,
while those who are young, weak, or female repay their elders with
respect and love. Since the generations behave well toward each other,
the family line is likely to prosper; the advantages of a tight family
unit become obvious when each performs his or her role.
APPRAISAL 8: His stools upended, his ladles in pairs:35
His household is no good.
FATHOMING 8: Overturned stools, too many ladles by twice,
Mean: Family usage is not right.
In early China, the Chinese sat on mats placed on the ground, though a
stool was provided for the elderly as a mark of respect. (The *CHAIR*
was a Western import that gained popularity in Tang times.) An upended
stool signifies disrespect for the aged.
At the supper table, a single ladle was commonly reserved for the host’s
use when serving soups or stews. To double the number of large spoons
implies one of three conditions, all undesirable: unwonted luxury in the
household, a strong challenge to the prerogatives of the pater familias,
or the doubling of the women in the household (presumably because of the
age-old comparison of the spoon to the womb). Since all respect and
probity has been undermined, the family cannot continue strong.
APPRAISAL 9: If the stump produces new shoots,
Its kind is not cut off.
FATHOMING 9: A stump producing new shoots
Means: Only then does its type last long.
After a tree is felled, new shoots sprout from the stump. By analogy,
after the demise of the head of the household, the birth of one or more
sons promises new life for the genealogical line. [The Canon of Supreme
Mystery (4 BCE) by Yang Hsiung (53 BCE-18 CE), A translation with
Commentary of the T'AI HSUAN CHING by Michael Nylan 1993]
Since we ourselves are the Masters of our array {} which has
transcendence and yet provides the staging mechanism for submission to
the #234 - JUXTAPOSITION CONTROL (THE ILLUSION OF THE PRESUPPOSED WILL
OF ALLAH) we are capable of intrusion at any time within your
temporality as space / time dynamic without interference because unlike
yourselves which operate orbitally under the mind control of the HETEROS
transformative prototype dynamic, we ourselves function in accordance
with the HOMOIOS prototype which has an attributed inherent integrity
provisioned by a HETEROSQUARE SPIRA-GYRA ORDERING from the #CENTRE.
Our minds are constituted and conformed by different realities whereby
mine is wholistic and paradigmatic as HOMO [iOS] SAPIEN [T] and yours
being only a taming of the creature methodology which although are left
/ right hemispheres such as the HETEROS / TORAH dualism and cannot
therefore be considered that BOTH simultaneously be the WILL of GOD
excepting that you presuppose the multi-headed HYDRA or the earlier
Babylonian Bashmu ("The Venomous Snake") as intrinsically mind being
GODHEAD:
“For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his
eternal power and Godhead; so that they are without excuse:
Because that, when they knew God, they glorified him not as God, neither
were thankful; but became vain in their imaginations, and their foolish
heart was darkened.
Professing themselves to be wise, they became fools, and changed the
glory of the uncorruptible God into an image made like to corruptible
man, and to birds, and fourfooted beasts, and creeping things.
Wherefore God also gave them up to uncleanness through the lusts of
their own hearts, to dishonour their own bodies between themselves:
Who changed the truth of God into a lie, and worshipped and served the
creature more than the Creator, who is blessed for ever. Amen.
For this cause God gave them up unto vile affections: for even their
women did change the natural use into that which is against nature:
And likewise also the men, leaving the natural use of the woman, burned
in their lust one toward another; men with men working that which is
unseemly, and receiving in themselves that recompence of their error
which was meet.
And even as they did not like to retain God in their knowledge, God gave
them over to a reprobate mind, to do those things which are not convenient;
Being filled with all unrighteousness, fornication, wickedness,
covetousness, maliciousness; full of envy, murder, debate, deceit,
malignity; whisperers, backbiters, haters of God, despiteful, proud,
boasters, inventors of evil things, disobedient to parents, without
understanding, covenantbreakers, without natural affection implacable,
unmerciful:
Who knowing the judgment of God, that they which commit such things are
worthy of death, not only do the same, but have pleasure in them that do
them.” [Romans 1:20-32 (KJV)]
Nous: #21
Time: 00:50 hrs
Date: 2018.4.2
Torah: [#30, #6, #6]@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 36 (#66); Ego: 6 (#36),
@3: Sup: 42 (#108); Ego: 6 (#42),
Male: #108; Feme: #42
} // #42
Dao: Guiding the Physical, Emptying the Heart
Tetra: #42 - Going to Meet
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings
Latin: Dator {God who forgives sinners} Alt: Aniael {Remove the Woe of
God} {
1. PROTECTS & AIDS IN OBTAINING GRACE
2. THE MEMORY
3. JOVIALITY & INTELLIGENCE
4. Sotis
}
Terah {Station, delay, a station of Israel in the wilderness, To
breathe; scent; blow}
Prototype: *HOMOIOS* {#302 / #281} / HETEROS {#240 / #331} / TORAH {#354
/ #307}
<http://www.grapple369.com?zen:3,row:1,col:5,nous:21&idea:{m,118}&idea:{f,57}&idea:{m,302}&idea:{f,281}&PROTOTYPE:HOMOIOS>
***@zen: 3, row: 1, col: 5, nous: 21 [Super: #302 / #57 - Laissez
Faire Politics, Simplicity In Habits; I-Ching: H37 - The Family (the
clan), Dwelling People, Family members; Tetra: 39 - Residence, Ego: #281
/ #21 - Guiding the Physical, Emptying the Heart; I-Ching: H31 -
Reciprocity, Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going
to Meet]
H4342@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 70 (#100); Ego: 40 (#70),
@3: Sup: 9 (#109); Ego: 20 (#90),
@4: Sup: 11 (#120); Ego: 2 (#92),
@5: Sup: 21 (#141); Ego: 10 (#102),
@6: Sup: 59 (#200); Ego: 38 (#140),
Male: #200; Feme: #140
} // #302
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #272 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
#302 as [#30, #40, #20, #2, #10, #200] = makbiyr (H4342): {UMBRA: #0 as
#272 % #41 = #26} 1) (Hiphil) to be in abundance; 1a) abundance (participle)
H5534@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 76 (#98); Ego: 60 (#76),
@4: Sup: 15 (#113); Ego: 20 (#96),
@5: Sup: 53 (#166); Ego: 38 (#134),
@6: Sup: 59 (#225); Ego: 6 (#140),
Male: #225; Feme: #140
} // #302
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #280 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
#302 as [#6, #10, #60, #20, #200, #6] = cakar (H5534): {UMBRA: #1 as
#280 % #41 = #34} 1) to shut up, stop up; 1a) (Niphal) to be stopped, be
shut up; 1b) (Piel) to shut up, give over
H6150@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 19 (#49); Ego: 70 (#100),
@3: Sup: 57 (#106); Ego: 38 (#138),
@4: Sup: 59 (#165); Ego: 2 (#140),
Male: #165; Feme: #140
} // #302
#302 as [#30, #70, #200, #2] = `arab (H6150): {UMBRA: #2 as #272 % #41 =
#26} 1) to become evening, grow dark; 1a) (Qal) to become evening, grow
dark; 1b) (Hiphil) to spend the evening, do at evening
H7022@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 25 (#31); Ego: 19 (#25),
@3: Sup: 35 (#66); Ego: 10 (#35),
@4: Sup: 54 (#120); Ego: 19 (#54),
@5: Sup: 3 (#123); Ego: 30 (#84),
@6: Sup: 9 (#132); Ego: 6 (#90),
@7: Sup: 59 (#191); Ego: 50 (#140),
Male: #191; Feme: #140
} // #302
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #296 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
#302 as [#6, #100, #10, #100, #30, #6, #50] = qiyqalown (H7022): {UMBRA:
#5 as #296 % #41 = #9} 1) disgrace, shame
H7230@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 78 (#118); Ego: 38 (#78),
@3: Sup: 80 (#198); Ego: 2 (#80),
@4: Sup: 19 (#217); Ego: 20 (#100),
@5: Sup: 59 (#276); Ego: 40 (#140),
Male: #276; Feme: #140
} // #302
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #202 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
#302 as [#40, #200, #2, #20, #40] = rob (H7230): {UMBRA: #6 as #202 %
#41 = #38} 1) multitude, abundance, greatness; 1a) multitude; 1a1)
abundance, abundantly; 1a2) numerous; 1b) greatness
H7405@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 54 (#76); Ego: 38 (#54),
@4: Sup: 74 (#150); Ego: 20 (#74),
@5: Sup: 53 (#203); Ego: 60 (#134),
@6: Sup: 59 (#262); Ego: 6 (#140),
Male: #262; Feme: #140
} // #302
#302 as [#6, #10, #200, #20, #60, #6] = rakac (H7405): {UMBRA: #7 as
#280 % #41 = #34} 1) (Qal) to bind
G189@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 21 (#22); Ego: 20 (#21),
@3: Sup: 10 (#32); Ego: 70 (#91),
@4: Sup: 11 (#43); Ego: 1 (#92),
@5: Sup: 21 (#64); Ego: 10 (#102),
@6: Sup: 59 (#123); Ego: 38 (#140),
Male: #123; Feme: #140
} // #302
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;
THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.
#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157
#302 as [#1, #20, #70, #1, #10, #200] = akoe (G189): {UMBRA: #10 as #99
% #41 = #17} 1) the sense of hearing; 2) the organ of hearing, the ear;
3) the thing heard; 3a) instruction, namely oral; 3a1) of preaching the
gospel; 3b) hearsay, report or rumour
G1336@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 22 (#40); Ego: 8 (#22),
@4: Sup: 72 (#112); Ego: 50 (#72),
@5: Sup: 77 (#189); Ego: 5 (#77),
@6: Sup: 16 (#205); Ego: 20 (#97),
@7: Sup: 21 (#226); Ego: 5 (#102),
@8: Sup: 59 (#285); Ego: 38 (#140),
Male: #285; Feme: #140
} // #302
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #305 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
#302 as [#4, #10, #8, #50, #5, #20, #5, #200] = dienekes (G1336):
{UMBRA: #12 as #305 % #41 = #18} 1) continuously, continuous
G4639@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 58 (#96); Ego: 20 (#58),
@3: Sup: 68 (#164); Ego: 10 (#68),
@4: Sup: 69 (#233); Ego: 1 (#69),
@5: Sup: 38 (#271); Ego: 50 (#119),
Male: #271; Feme: #119
} // #281
#281 as [#200, #20, #10, #1, #50] = skia (G4639): {UMBRA: #10 as #231 %
#41 = #26} 1) shadow; 1a) shade caused by the interception of light; 1b)
an image cast by an object and representing the form of that object; 1c)
a sketch, outline, adumbration
H7461@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 40 (#42); Ego: 38 (#40),
@3: Sup: 29 (#71); Ego: 70 (#110),
@4: Sup: 33 (#104); Ego: 4 (#114),
@5: Sup: 38 (#142); Ego: 5 (#119),
Male: #142; Feme: #119
} // #281
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #274 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
#281 as [#2, #200, #70, #4, #5] = ra`ad (H7461): {UMBRA: #7 as #274 %
#41 = #28} 1) trembling, fear
H7200@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68),
@3: Sup: 69 (#167); Ego: 1 (#69),
@4: Sup: 79 (#246); Ego: 10 (#79),
@5: Sup: 38 (#284); Ego: 40 (#119),
Male: #284; Feme: #119
} // #281
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #206 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
#281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {UMBRA: #6 as #206 %
#41 = #1} 1) to see, look at, inspect, perceive, consider; 10) to be
caused to see, be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to
see; 1a2) to see, perceive; 1a3) to see, have vision; 1a4) to look at,
see, regard, look after, see after, learn about, observe, watch, look
upon, look out, find out; 1a5) to see, observe, consider, look at, give
attention to, discern, distinguish; 1a6) to look at, gaze at; 1b)
(Niphal); 1b1) to appear, present oneself; 1b2) to be seen; 1b3) to be
visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to cause to see,
show; 1d2) to cause to look intently at, behold, cause to gaze at; 1e)
(Hophal); 1f) (Hithpael) to look at each other, face
H6172@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 27 (#97); Ego: 38 (#108),
@3: Sup: 33 (#130); Ego: 6 (#114),
@4: Sup: 38 (#168); Ego: 5 (#119),
Male: #168; Feme: #119
} // #281
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #281 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
I am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
#281 as [#70, #200, #6, #5] = `ervah (H6172): {UMBRA: #4 as #281 % #41 =
#35} 1) nakedness, nudity, shame, pudenda; 1a) pudenda (implying
shameful exposure); 1b) nakedness of a thing, indecency, improper
behaviour; 1c) exposed, undefended (fig.)
DOLF @ 2213 HOURS ON 27 JUNE 2018: "And I ought to point out that #49
which represents the end of the quadratic elemental / *STOICHEION*
series may be quarterised {ie. accommodation given to a defeated
opponent, mercy} / cauterize metaphorically means to make insensitive or
callous to feelings, morals and emotions by the following observation
about its shared relativity within the Pythagorean HETEROS binomial
theory of Number (rather than trinomial #391-HOMOIOS perspective) of the
Egyptian ANKH as Roman Empire Governance / TORAH prototypes with a #231
- JUXTAPOSITION CONTROL and that is the notion of *SATAN* as #351 is an
encapsulation the entire SEPTET MACROCOSM of ROMAN EMPIRE GOVERNANCE:
"And no marvel; for *SATAN* {#351 as encapsulation of the entire SEPTET
MACROCOSM of ROMAN EMPIRE GOVERNANCE} himself is transformed into an
angel of light. Therefore it is no great thing if his ministers also be
transformed as the ministers of righteousness; whose end shall be
according to their works." [2 Corinthians 11:14-15 (KJV)]
— BOER / ANZAC DEFAMATION —
"WAR CRIMES, WAR CRIMES.
THIS OUR TUNE TO SING.
OF GOD SAVE THE QUEEN.
MYTHS IN NURSERY RHYMES.
NEVER FACTS OR ANYTHING.
FOREVER NOW HAS BEEN.
REPEATED ENDLESS TIMES.
OUR DIGNITY COMPROMISING.
BY FAILED JUSTICE CONVENE."
DOLF @ 0755 HOURS ON 26 JUNE 2018: "I have to now prepare for COUNTY
COURT this morning, but here is the meaning of the POEM:
BOER / ANZAC DEFAMATION@{
@1: Sup: 51 (#51); Ego: 11 (#11),
@2: Sup: 61 (#112); Ego: 28 (#39),
@3: Sup: 71 (#183); Ego: 28 (#67),
@4: Sup: 31 (#214); Ego: 47 (#114), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #SIX: #114
/ #342 AND TORAH PROTOTYPE #FIVE: #114 / #342
@5: Sup: 12 (#226); Ego: 81 (#195),
@6: Sup: 62 (#288); Ego: 64 (#259), <-- *MAPPED* *TO* *EGYPTIAN*
*ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT:
#120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@7: Sup: 30 (#318); Ego: 10 (#269),
@8: Sup: 34 (#352); Ego: 60 (#329),
@9: Sup: 39 (#391); Ego: 56 (#385), <-- #391 as [#70, #10, #20,
#70, #50, #70, #40, #10, #1, #50] = oikonomia (G3622): {#11 as #341 %
#41 = #13} 1) the management of a household or of household affairs; 1a)
specifically, the management, oversight, administration, of other's
property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;
@10: Sup: 47 (#438); Ego: 23 (#408),
@11: Sup: 20 (#458); Ego: 13 (#421),
Male: #458; Feme: #421
}
// TETRA #49 WITHIN TORAH PROTOTYPE #ONE {#78 / #234} IS IDENTICAL:
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},
TO HETEROS PROTOTYPE #ONE {#99 / #297} WHICH IS ASSIGNED TO
CHRONOLOGICAL PLANE NOUS: #18 AS CATEGORIES OF UNDERSTANDING: {#395 / #421}
Nous: #18
Time: 08:15 hrs
Date: 2018.7.26
Torah: [#50, #400, #5]@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 45 (#95); Ego: 76 (#126),
@3: Sup: 50 (#145); Ego: 5 (#131),
Male: #145; Feme: #131
} // #455
Dao: Origin of Ethical Concepts, Palliation of Vulgarity
Tetra: #49 - Flight
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding
Latin: Exaltator {God who gives wisdom} Alt: Vahavyah {Cry unto God Who
is God} {
1. SERVES TO OBTAIN WISDOM & DISCOVER TRUTH OF HIDDEN SECRETS
2. THE OCCULT SCIENCES, REVELATIONS IN DREAMS, PROPHECIES IN RHYME
3. THE WISE WHO LOVE SOLITUDE, MAGIC PRACTICED BY SAGES
4. Charcumis
}
Hezron {The dart of joy; the division of the song}
Prototype: *HOMOIOS* {#395 / #421} / HETEROS {#344 / #436} / TORAH {#365
/ #406}
<http://www.grapple369.com?zen:4,row:4,col:3,nous:18&idea:{m,188}&idea:{f,173}&idea:{m,395}&idea:{f,421}&PROTOTYPE:HOMOIOS>
***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]
AND CATEGORIES OF UNDERSTANDING: {#513 / #481} RELATES TO THE TIME OF AN
EARTHQUAKE ON ANZAC DAY CENTENNIAL 2018: That a 2.6 magnitude earthquake
had hit the city of Bathurst {Compound name: beadu '*BATTLE*') + Old
English hyrst '*WOODED* hill'} around 5.39pm, however no property damage
or injuries were discovered.
H5409@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 50 (#110); Ego: 76 (#131),
@4: Sup: 58 (#168); Ego: 8 (#139),
@5: Sup: 68 (#236); Ego: 10 (#149),
@6: Sup: 27 (#263); Ego: 40 (#189),
Male: #263; Feme: #189
} // #513
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #458 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; *I* *COMMIT* *NO* *FRAUD*.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
#513 as [#5, #50, #400, #8, #10, #40] = nethach (H5409): {#15 as #458 %
#41 = #7} 1) piece, *A* *PIECE* *OF* *FLESH* *OR* *MEAT*;
<http://www.grapple369.com/?time:17.39>
On the #CENTRIST and *CONTRADICTORY* consideration relating to the
HETEROS PROTOTYPE: (#5 as #111 / #333) itself as to the meaning of "WHO
IS LIKE GOD?".
Which is a rhetorical question, implying no person is like God.
HETEROS PROTOTYPE: (#5 as #111 / #333)@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 18 (#23); Ego: 13 (#18),
@3: Sup: 39 (#62); Ego: 21 (#39),
@4: Sup: 68 (#130); Ego: 29 (#68),
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure
THOTH MEASURE: #42 - Oh thou who liftest an arm, (30) and who makest
thine appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH*
*OFFENDETH* *THE* *GOD* *OF* *MY* *DOMAIN*.
#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68
@5: Sup: 24 (#154); Ego: 37 (#105),
@6: Sup: 69 (#223); Ego: 45 (#150),
UMBRA: #nnn % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, (22) who makest thy
appearance at even; *I* *INDULGE* *NOT* *IN* *ANGER*.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
@7: Sup: 41 (#264); Ego: 53 (#203),
@8: Sup: 21 (#285); Ego: 61 (#264),
@9: Sup: 9 (#294); Ego: 69 (#333),
Male: #294; Feme: #333 <-- 7 DAYS X 24 PRIESTLY DIVISIONS X 13 X 49
= 6J AS 294 YEARS X 364 DAYS
} // #333
Where Michael is considered as one of the archangels within Hebrew
tradition and #246 - Gabriel {#41 x 6: God is my strength} as the other
archangel whom is depicted within the biblical narrative as associated
to the descendants of Aaron (and the Jewish Temple 24 Priestly
Divisions) and David {well beloved; dear} whom: "... as the son of Jesse
{gift; oblation; one who is} was wise and shone like the sun, a scribe
and man of discernment, blameless in all his ways before God and men.
The LORD gave him a brilliant and discerning spirit, so that he wrote:
psalms, three thousand six hundred; songs to sing before the altar
accompanying the daily perpetual burnt offering, for all the days of the
year, *THREE* *HUNDRED* *AND* *SIXTY*-*FOUR* {ie. *thusly* *the*
*SOLOMON'S* *TEMPLE* *which* *ISLAM* / *ROMAN* *CATHOLICISM*
*FREEMASONRY* *AS* *MULTI* *HEADED* *HYDRA* *FALSELY* *ALLEGES* *TO*
*REPRESENT* is a 364 day / year as NATURAL and not a 365.25 day / year
JULIAN CALENDAR as being a LIE}; for the Sabbath offerings, fifty-two
songs; and for the New Moon offerings, all the festival days, and the
Day of Atonement, thirty songs." [Apocryphal Psalms of David, 11Q5 Col.
27:2-8]
"There was in the days of Herod {son of a hero}, the king of Judaea {the
praise of the Lord; confession}, a certain priest named Zacharias
{memory of the Lord}, of the #EIGHTH course of Abijah {ie. the Lord is
my father}: and his wife was of the daughters of Aaron, and her name was
Elisabeth {ie. the oath, or fullness, of God}.
And they were both righteous before God, walking in all the commandments
and ordinances of the Lord blameless.
And they had no child, because that Elisabeth was barren, and they both
were now well stricken in years.
And it came to pass, that while he executed the priest’s office before
God in the order of his course,
According to the custom of the priest’s office, his lot was to burn
incense when he went into the temple of the Lord.
And the whole multitude of the people were praying without at the time
of incense.
And there appeared unto him an angel of the Lord standing on the right
side of the altar of incense." [Luke 1:5-9 (KJV)]
Such that I say again, our minds are constituted and conformed by
different realities whereby mine is wholistic and paradigmic as HOMO
[iOS] SAPIEN [T] and yours a taming of the creature methodology which
although are left / right hemispheres such as the HETEROS / TORAH
dualism and cannot therefore be considered that BOTH simultaneously be
the WILL of GOD excepting that you presuppose the multi-headed HYDRA or
the earlier Babylonian Bashmu ("The Venomous Snake") as intrinsically
mind being GODHEAD.
Whilst the HYDRA originating within Greece c. 700 BCE is variously
represented as anywhere from #NINE to #FIFTY heads it ought to be
considered that this notion is derived from the Greek HUDRA / HUDROS and
doubtedly associated to the Greek HEDRON which in nouns denotes
geometrical solids having a specified number of plane faces / HEDRA
‘seat, base’ that it's representative shape / form is interchangeable
between the #FIVE: dodecahedron and #SEVEN: icosahedron and cojoined as
the TETRACTYS.
'I SWEAR BY HIM WHO THE TETRAKTYS FOUND,
WHENCE ALL OUR WISDOM SPRINGS AND WHICH CONTAINS
*PERENNIAL* *NATURE'S* *FOUNTAIN*, CAUSE AND ROOT.'
OR
'ETERNAL NATURE'S FOUNTAIN I ATTEST,
WHO THE TETRACTYS TO OUR SOUL EXPRESS.'
That the multi-headed HYDRA which is never depicted within Scripture as
representative of GOD but unambiguously the enemy of God as the "GREAT
DRAGON WAS CAST OUT, THAT OLD SERPENT, CALLED THE DEVIL / BELIAL, AND
#351 - SATAN, WHICH DECEIVETH THE WHOLE WORLD"
"And there appeared another wonder in heaven; and behold a great red
dragon, having seven heads and ten horns, and seven crowns upon his heads.
And his tail drew the third part of the stars of heaven, and did cast
them to the earth: and the dragon stood before the woman which was ready
to be delivered, for to devour her child as soon as it was born. And she
brought forth a man child, who was to rule all nations with a rod of
iron: and her child was caught up unto God, and to his throne. And the
woman fled into the wilderness, where she hath a place prepared of God,
that they should feed her there a thousand two hundred and threescore days.
And there was war in heaven: Michael and his angels fought against the
dragon; and the dragon fought and his angels, and prevailed not; neither
was their place found any more in heaven.
And the great dragon was cast out, that old serpent, called the Devil,
and Satan, which deceiveth the whole world: he was cast out into the
earth, and his angels were cast out with him." [Revelation 12:3-9 (KJV)]
“While the Pharisees {set apart} were gathered together, Jesus asked
them, 'Saying, What think ye of Christ? Whose son is he?'
They say unto him, 'The Son of David {well-beloved, dear}.'
He saith unto them, 'How then doth David {well-beloved, dear} in spirit
{ie."The LORD gave him a brilliant and discerning spirit [and] all these
he composed through prophecy given him by the Most High." [Apocryphal
Psalms of David, 11Q5 Col. 27:2-8; 11Q5 Col. 27:11]} call him Lord,
saying, 'The LORD said unto my Lord, Sit thou on my right hand, till I
make thine enemies thy footstool?'
If David {well-beloved, dear} then call him Lord, how is he his son {ie.
HEAVEN-EARTH-SON as *ANTHROPOCENTRIC* DYNAMIC}?'
And no man was able to answer him a word, neither durst any man from
that day forth ask him any more questions." [Matthew 22:36-46 (KJV)]
*ANTHROPOCENTRIC* (adjective):
- viewing and interpreting everything in terms of human experience and
values.
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- Word of the Day for 8 October 2017; Courtesy: www.dictionary.com
ORIGIN:
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.
YOUTUBE: "Gaither Vocal Band - He Is Here [Live]"
http://youtu.be/A97aLphdL00
"All these he composed through prophecy given him by the Most High."
[11Q5 Col. 27:11]
"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {#5 as #19
*AS* *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1)
(Hithpael) to become a Jew (in fact or in fraud), become Judaised
— ELI ELI LAMA SABACHTHANI? —
“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”
YOUTUBE: “LIFE OF BRIAN”
http://youtu.be/SJUhlRoBL8M
#486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikeo (G2730):
{#23 as #1226 % #41 = #37} 1) to dwell, settle; 2) to dwell in, inhabit;
1a) metaphor: divine powers, influences, etc., are said to dwell in his
soul, to pervade, prompt, govern it; 2a) God is said to dwell in the
temple, ie. to be always present for worshippers;
YOUTUBE: "Battle Hymn of the Republic"
http://youtu.be/Jy6AOGRsR80
} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON
THEM." [Esther 8:17 (KJV)]
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:
<http://www.grapple369.com/docs/Cosmeticus.pdf>
Initial Post: 23 June 2018
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
