dolf
2018-07-05 04:00:28 UTC
Thus I come back to my original point and that it is a principle of
American citizenship to support the Second Amendment by the right of the
people within a “well regulated militia” which by IPSO FACTO is the holding
of a “FAITH IN SUBMISSION TO STATE AUTHORITY, AND SUPPORT OF THE MILITARY”
MILITIA (noun):
- a body of citizens enrolled for military service, and called out
periodically for drill but serving full time only in emergencies.
- a body of citizen soldiers as distinguished from professional soldiers.
- all able-bodied males considered by law eligible for military service.
- a body of citizens organized in a paramilitary group and typically
regarding themselves as defenders of individual rights against the presumed
interference of the federal government.
Those anarchist YANKS are a bridge too far sometimes, the Second Amendment
of the United States Constitution reads: "A well *regulated* *Militia*,
being necessary to the security of a free State, the right of the people to
keep and bear Arms, shall not be infringed." Such language has created
considerable debate regarding the Amendment's intended scope.”
The entitlement is bestowed as a SUI JURIS legal entitlement bestowed upon
MEMBRUM VIRILE {ie. members of state} whom are *SUBJECT* *TO* *LAW* (ie.
well regulated) in support of defence of the *STATE* and it is not a
plebeian lawless entitlement as personal self defence by MEMBRUM PUERILE.
Should we then be worried that JEHOVAH’s WITNESSES as an AMERICAN IDEOLOGY
is just like ISLAMIC terrorism in being incompatible with our Constitution?
Are the Mormons any different within their hypocrisy and hedonistic
religious practices?
- dolf
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
American citizenship to support the Second Amendment by the right of the
people within a “well regulated militia” which by IPSO FACTO is the holding
of a “FAITH IN SUBMISSION TO STATE AUTHORITY, AND SUPPORT OF THE MILITARY”
MILITIA (noun):
- a body of citizens enrolled for military service, and called out
periodically for drill but serving full time only in emergencies.
- a body of citizen soldiers as distinguished from professional soldiers.
- all able-bodied males considered by law eligible for military service.
- a body of citizens organized in a paramilitary group and typically
regarding themselves as defenders of individual rights against the presumed
interference of the federal government.
Those anarchist YANKS are a bridge too far sometimes, the Second Amendment
of the United States Constitution reads: "A well *regulated* *Militia*,
being necessary to the security of a free State, the right of the people to
keep and bear Arms, shall not be infringed." Such language has created
considerable debate regarding the Amendment's intended scope.”
The entitlement is bestowed as a SUI JURIS legal entitlement bestowed upon
MEMBRUM VIRILE {ie. members of state} whom are *SUBJECT* *TO* *LAW* (ie.
well regulated) in support of defence of the *STATE* and it is not a
plebeian lawless entitlement as personal self defence by MEMBRUM PUERILE.
Should we then be worried that JEHOVAH’s WITNESSES as an AMERICAN IDEOLOGY
is just like ISLAMIC terrorism in being incompatible with our Constitution?
Are the Mormons any different within their hypocrisy and hedonistic
religious practices?
- dolf
IF I CAN FIND THE ANSWERS WITHIN THE BIBLE THEN WHY NOT ANYONE ELSE ON THE
PLANET?
Jehovah's Witnesses suffered religious persecution in Nazi Germany between
1933 and 1945 after refusing to perform military service, join Nazi
organizations or give allegiance to the Hitler regime. An estimated 10,000
Witnesses—half of the number of members in Germany during that period—were
imprisoned, including 2000 who were sent to Nazi concentration camps. An
estimated 1200 died in custody, including 250 who were executed. They were
the first Christian denomination banned by the Nazi government and the most
extensively and intensively persecuted.
Unlike Jews and Romani who were persecuted on the basis of their ethnicity,
Jehovah's Witnesses could escape persecution and personal harm by
renouncing their religious beliefs by signing a document indicating
renunciation of their faith, submission to state authority, and support of
the German military.
Historian Sybil Milton concludes that "their courage and defiance in the
face of torture and death punctures the myth of a monolithic Nazi state
ruling over docile and submissive subjects."
Between August 1939 and September 1940, 152 Bible Students appeared before
the highest military court of the Wehrmacht charged with demoralization of
the armed forces and 112 were executed, usually by beheading. Garbe
estimates about 250 German and Austrian Jehovah's Witnesses were executed
during World War II as a result of military court decisions. In November
1939 another regulation was issued providing for the jailing of anyone who
supported or belonged to an "anti-military association" or displayed an
"anti-military attitude", which allowed authorities to impose prison
sentences on the charge of IBSA membership. Death penalties were applied
frequently after 1943.
<https://en.m.wikipedia.org/wiki/Persecution_of_Jehovah%27s_Witnesses_in_Nazi_Germany>
Nous: #57
Time: 13:05 hrs
Date: 2018.10.10
Dao: Laissez Faire Politics, Simplicity In Habits
Tetra: #39 - Residence
I-Ching: H37 - The Family (the clan), Dwelling People, Family members
Prototype: *HOMOIOS* {#268 / #431} / HETEROS {#356 / #394} / TORAH {#256 /
#425}
<http://www.grapple369.com?zen:2,row:5,col:2,nous:57&idea:{m,74}&idea:{f,106}&idea:{m,268}&idea:{f,431}&PROTOTYPE:HOMOIOS>
hrs, Super: #268 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion, Ego: #431 / #57 - Laissez Faire Politics, Simplicity In Habits;
I-Ching: H37 - The Family (the clan), Dwelling People, Family members;
Tetra: 39 - Residence]
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 58 (#59); Ego: 57 (#58),
@3: Sup: 68 (#127); Ego: 10 (#68),
@4: Sup: 27 (#154); Ego: 40 (#108),
@5: Sup: 16 (#170); Ego: 70 (#178),
@6: Sup: 26 (#196); Ego: 10 (#188),
Male: #196; Feme: #188
} // #431
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.
#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182
#431 as [#1, #300, #10, #40, #70, #10] = atimos (G820): {UMBRA: #12 as #621
% #41 = #6} 1) without honour, unhonoured, dishonoured; 2) base, of less
esteem
"And they were offended in him. But Jesus said unto them, A prophet is not
without {#431 as [#1, #300, #10, #40, #70, #10] = atimos (G820): without}
honour {#431 as [#1, #300, #10, #40, #70, #10] = atimos (G820): without},
save in his own country, and in his own house." [Matthew 13:57]
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 15 (#28); Ego: 8 (#15),
@4: Sup: 21 (#49); Ego: 6 (#21),
@5: Sup: 31 (#80); Ego: 10 (#31),
@6: Sup: 26 (#106); Ego: 76 (#107),
Male: #106; Feme: #107
} // #431
UMBRA: #30 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of aggressive hand.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
"Forasmuch-- as an excellent spirit, and knowledge, and understanding,
interpreting of dreams, and showing {#431 as [#6, #1, #8, #6, #10, #400] =
'achavah (Aramaic) (H263): shewing} of hard sentences, and dissolving of
now let Daniel be called, and he will show the interpretation." [Daniel
5:12]
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 67 (#80); Ego: 60 (#67),
@4: Sup: 24 (#104); Ego: 38 (#105),
@5: Sup: 25 (#129); Ego: 1 (#106),
Male: #129; Feme: #106
} // #268
UMBRA: #261 % #41 = #15 - Mastering Guiding Discourse, Revealers of Virtue;
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine appearance
in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), dailys increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
"All the presidents of the kingdom, the governors, and the princes, the
counsellors, and the captains, have consulted together to establish a royal
statute, and to make a firm decree {#268 as [#6, #1, #60, #200, #1] = 'ecar
(Aramaic) (H633): decree}, that whosoever shall ask a petition of any God
or man for thirty days, save of thee, O king, he shall be cast into the den
of lions." [Daniel 6:7]
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 51 (#112); Ego: 20 (#51),
@4: Sup: 58 (#170); Ego: 7 (#58),
@5: Sup: 15 (#185); Ego: 38 (#96),
@6: Sup: 25 (#210); Ego: 10 (#106),
Male: #210; Feme: #106
} // #268
UMBRA: #238 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
"Behold, the day of the LORD cometh, cruel {#268 as [#30, #1, #20, #7,
#200, #10] = 'akzariy (H394): cruel} both with wrath and fierce anger, to
lay the land desolate: and he shall destroy the sinners thereof out of it."
[Isaiah 13:9]
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 65 (#98); Ego: 50 (#65),
@5: Sup: 54 (#152); Ego: 70 (#135),
@6: Sup: 64 (#216); Ego: 10 (#145),
@7: Sup: 67 (#283); Ego: 3 (#148),
@8: Sup: 56 (#339); Ego: 70 (#218),
@9: Sup: 25 (#364); Ego: 50 (#268),
Male: #364; Feme: #268
} // #268
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
"And their eyes were opened {#268 as [#4, #10, #1, #50, #70, #10, #3, #70,
#50] = dianoigo (G1272): open}, and they knew him; and he vanished- out of
their sight." [Luke 24:31]
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 18 (#98); Ego: 19 (#99),
@3: Sup: 7 (#105); Ego: 70 (#169),
@4: Sup: 57 (#162); Ego: 50 (#219),
@5: Sup: 46 (#208); Ego: 70 (#289),
@6: Sup: 56 (#264); Ego: 10 (#299),
@7: Sup: 57 (#321); Ego: 1 (#300),
@8: Sup: 26 (#347); Ego: 50 (#350),
Male: #347; Feme: #350
} // #431
UMBRA: #381 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
"And when he was called forth, Tertullus began to accuse him, saying,
Seeing that by thee we enjoy great quietness, and that very worthy deeds
are done unto this nation by thy providence {#431 as [#80, #100, #70, #50,
#70, #10, #1, #50] = pronoia (G4307): provision}," [Acts 24:2]
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 15 (#28); Ego: 8 (#15),
@4: Sup: 21 (#49); Ego: 6 (#21),
@5: Sup: 31 (#80); Ego: 10 (#31),
@6: Sup: 26 (#106); Ego: 76 (#107),
Male: #106; Feme: #107
} // #431
#431 as [#6, #1, #8, #6, #10, #400] = 'achavah (Aramaic) (H263): {UMBRA: #1
as #30 % #41 = #30} 1) declaration, a declaring
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 67 (#80); Ego: 60 (#67),
@4: Sup: 24 (#104); Ego: 38 (#105),
@5: Sup: 25 (#129); Ego: 1 (#106),
Male: #129; Feme: #106
} // #268
#268 as [#6, #1, #60, #200, #1] = 'ecar (Aramaic) (H633): {UMBRA: #1 as
#261 % #41 = #15} 1) interdict, decree, decree of restriction
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 51 (#112); Ego: 20 (#51),
@4: Sup: 58 (#170); Ego: 7 (#58),
@5: Sup: 15 (#185); Ego: 38 (#96),
@6: Sup: 25 (#210); Ego: 10 (#106),
Male: #210; Feme: #106
} // #268
#268 as [#30, #1, #20, #7, #200, #10] = 'akzariy (H394): {UMBRA: #0 as #238
% #41 = #33} 1) cruel
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 65 (#98); Ego: 50 (#65),
@5: Sup: 54 (#152); Ego: 70 (#135),
@6: Sup: 64 (#216); Ego: 10 (#145),
@7: Sup: 67 (#283); Ego: 3 (#148),
@8: Sup: 56 (#339); Ego: 70 (#218),
@9: Sup: 25 (#364); Ego: 50 (#268),
Male: #364; Feme: #268
} // #268
{UMBRA: #10 as #948 % #41 = #5} 1) to open by dividing or drawing asunder,
to open thoroughly (what had been closed); 1a) a male opening the womb (the
closed matrix), ie. the first-born; 1b) of the eyes and the ears; 1c) to
open the mind of one, ie. to cause to understand a thing; 1c1) to open
one's soul, ie. to rouse in one the faculty of understanding or the desire
of learning
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 18 (#98); Ego: 19 (#99),
@3: Sup: 7 (#105); Ego: 70 (#169),
@4: Sup: 57 (#162); Ego: 50 (#219),
@5: Sup: 46 (#208); Ego: 70 (#289),
@6: Sup: 56 (#264); Ego: 10 (#299),
@7: Sup: 57 (#321); Ego: 1 (#300),
@8: Sup: 26 (#347); Ego: 50 (#350),
Male: #347; Feme: #350
} // #431
#19 as #381 % #41 = #12} 1) forethought, providential care; 2) to make
provision for a thing
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 21 (#38); Ego: 10 (#21),
@4: Sup: 16 (#54); Ego: 76 (#97),
@5: Sup: 26 (#80); Ego: 10 (#107),
Male: #80; Feme: #107
} // #431
UMBRA: #20 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
#431 as [#6, #5, #10, #400, #10] = hayah (H1962): {UMBRA: #3 as #20 % #41 =
#20} 1) destruction, calamity
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 17 (#31); Ego: 9 (#17),
@4: Sup: 25 (#56); Ego: 8 (#25),
@5: Sup: 31 (#87); Ego: 6 (#31),
@6: Sup: 26 (#113); Ego: 76 (#107),
Male: #113; Feme: #107
} // #431
#431 as [#6, #2, #9, #8, #6, #400] = battuchowth (H987): {UMBRA: #2 as #425
% #41 = #15} 1) security, safety
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 51 (#68); Ego: 40 (#51),
@4: Sup: 27 (#95); Ego: 57 (#108),
@5: Sup: 37 (#132); Ego: 10 (#118),
@6: Sup: 67 (#199); Ego: 30 (#148),
@7: Sup: 26 (#225); Ego: 40 (#188),
Male: #225; Feme: #188
} // #431
UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
#431 as [#6, #5, #40, #300, #10, #30, #40] = mashal (H4910): {UMBRA: #5 as
#370 % #41 = #1} 1) to rule, have dominion, reign; 1a) (Qal) to rule, have
dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 59 (#61); Ego: 57 (#59),
@3: Sup: 62 (#123); Ego: 3 (#62),
@4: Sup: 51 (#174); Ego: 70 (#132),
@5: Sup: 57 (#231); Ego: 6 (#138),
@6: Sup: 26 (#257); Ego: 50 (#188),
Male: #257; Feme: #188
} // #431
UMBRA: #429 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
#431 as [#2, #300, #3, #70, #6, #50] = shigga`own (H7697): {UMBRA: #6 as
#429 % #41 = #19} 1) madness
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 6 (#63); Ego: 30 (#87),
@3: Sup: 7 (#70); Ego: 1 (#88),
@4: Sup: 57 (#127); Ego: 50 (#138),
@5: Sup: 26 (#153); Ego: 50 (#188),
Male: #153; Feme: #188
} // #431
UMBRA: #431 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
#431 as [#300, #30, #1, #50, #50] = shal'anan (H7946): {UMBRA: #8 as #431 %
#41 = #21} 1) at ease, quiet, secure
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 46 (#82); Ego: 40 (#127),
@4: Sup: 52 (#134); Ego: 6 (#133),
@5: Sup: 21 (#155); Ego: 50 (#183),
@6: Sup: 26 (#181); Ego: 5 (#188),
Male: #181; Feme: #188
} // #431
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
#431 as [#30, #300, #40, #6, #50, #5] = shemoneh (H8083): {UMBRA: #10 as
#395 % #41 = #26} 1) eight, eighth; 1a) eight (as cardinal number); 1b)
eighth (as ordinal number); 1c) in combination with other numbers
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 10 (#19); Ego: 1 (#10),
@3: Sup: 60 (#79); Ego: 50 (#60),
@4: Sup: 61 (#140); Ego: 1 (#61),
@5: Sup: 18 (#158); Ego: 38 (#99),
@6: Sup: 28 (#186); Ego: 10 (#109),
@7: Sup: 68 (#254); Ego: 40 (#149),
@8: Sup: 57 (#311); Ego: 70 (#219),
@9: Sup: 26 (#337); Ego: 50 (#269),
Male: #337; Feme: #269
} // #431
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine
appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
{UMBRA: #13 as #581 % #41 = #7} 1) deadly
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 25 (#30); Ego: 20 (#25),
@3: Sup: 14 (#44); Ego: 70 (#95),
@4: Sup: 13 (#57); Ego: 80 (#175),
@5: Sup: 14 (#71); Ego: 1 (#176),
@6: Sup: 52 (#123); Ego: 38 (#214),
@7: Sup: 57 (#180); Ego: 5 (#219),
@8: Sup: 26 (#206); Ego: 50 (#269),
Male: #206; Feme: #269
} // #431
UMBRA: #978 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu; I
am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
#14 as #978 % #41 = #35} 1) to grow weary or tired; 2) to cease from
violence, cease raging
--PLANET?
Jehovah's Witnesses suffered religious persecution in Nazi Germany between
1933 and 1945 after refusing to perform military service, join Nazi
organizations or give allegiance to the Hitler regime. An estimated 10,000
Witnesses—half of the number of members in Germany during that period—were
imprisoned, including 2000 who were sent to Nazi concentration camps. An
estimated 1200 died in custody, including 250 who were executed. They were
the first Christian denomination banned by the Nazi government and the most
extensively and intensively persecuted.
Unlike Jews and Romani who were persecuted on the basis of their ethnicity,
Jehovah's Witnesses could escape persecution and personal harm by
renouncing their religious beliefs by signing a document indicating
renunciation of their faith, submission to state authority, and support of
the German military.
Historian Sybil Milton concludes that "their courage and defiance in the
face of torture and death punctures the myth of a monolithic Nazi state
ruling over docile and submissive subjects."
Between August 1939 and September 1940, 152 Bible Students appeared before
the highest military court of the Wehrmacht charged with demoralization of
the armed forces and 112 were executed, usually by beheading. Garbe
estimates about 250 German and Austrian Jehovah's Witnesses were executed
during World War II as a result of military court decisions. In November
1939 another regulation was issued providing for the jailing of anyone who
supported or belonged to an "anti-military association" or displayed an
"anti-military attitude", which allowed authorities to impose prison
sentences on the charge of IBSA membership. Death penalties were applied
frequently after 1943.
<https://en.m.wikipedia.org/wiki/Persecution_of_Jehovah%27s_Witnesses_in_Nazi_Germany>
Nous: #57
Time: 13:05 hrs
Date: 2018.10.10
Dao: Laissez Faire Politics, Simplicity In Habits
Tetra: #39 - Residence
I-Ching: H37 - The Family (the clan), Dwelling People, Family members
Prototype: *HOMOIOS* {#268 / #431} / HETEROS {#356 / #394} / TORAH {#256 /
#425}
<http://www.grapple369.com?zen:2,row:5,col:2,nous:57&idea:{m,74}&idea:{f,106}&idea:{m,268}&idea:{f,431}&PROTOTYPE:HOMOIOS>
hrs, Super: #268 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion, Ego: #431 / #57 - Laissez Faire Politics, Simplicity In Habits;
I-Ching: H37 - The Family (the clan), Dwelling People, Family members;
Tetra: 39 - Residence]
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 58 (#59); Ego: 57 (#58),
@3: Sup: 68 (#127); Ego: 10 (#68),
@4: Sup: 27 (#154); Ego: 40 (#108),
@5: Sup: 16 (#170); Ego: 70 (#178),
@6: Sup: 26 (#196); Ego: 10 (#188),
Male: #196; Feme: #188
} // #431
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure;
THOTH MEASURE: #6 - Oh thou of Lion form, who makest thine appearance in
Heaven; I am not fraudulent in measures of grain.
#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182
#431 as [#1, #300, #10, #40, #70, #10] = atimos (G820): {UMBRA: #12 as #621
% #41 = #6} 1) without honour, unhonoured, dishonoured; 2) base, of less
esteem
"And they were offended in him. But Jesus said unto them, A prophet is not
without {#431 as [#1, #300, #10, #40, #70, #10] = atimos (G820): without}
honour {#431 as [#1, #300, #10, #40, #70, #10] = atimos (G820): without},
save in his own country, and in his own house." [Matthew 13:57]
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 15 (#28); Ego: 8 (#15),
@4: Sup: 21 (#49); Ego: 6 (#21),
@5: Sup: 31 (#80); Ego: 10 (#31),
@6: Sup: 26 (#106); Ego: 76 (#107),
Male: #106; Feme: #107
} // #431
UMBRA: #30 % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of aggressive hand.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
"Forasmuch-- as an excellent spirit, and knowledge, and understanding,
interpreting of dreams, and showing {#431 as [#6, #1, #8, #6, #10, #400] =
'achavah (Aramaic) (H263): shewing} of hard sentences, and dissolving of
now let Daniel be called, and he will show the interpretation." [Daniel
5:12]
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 67 (#80); Ego: 60 (#67),
@4: Sup: 24 (#104); Ego: 38 (#105),
@5: Sup: 25 (#129); Ego: 1 (#106),
Male: #129; Feme: #106
} // #268
UMBRA: #261 % #41 = #15 - Mastering Guiding Discourse, Revealers of Virtue;
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine appearance
in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), dailys increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
"All the presidents of the kingdom, the governors, and the princes, the
counsellors, and the captains, have consulted together to establish a royal
statute, and to make a firm decree {#268 as [#6, #1, #60, #200, #1] = 'ecar
(Aramaic) (H633): decree}, that whosoever shall ask a petition of any God
or man for thirty days, save of thee, O king, he shall be cast into the den
of lions." [Daniel 6:7]
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 51 (#112); Ego: 20 (#51),
@4: Sup: 58 (#170); Ego: 7 (#58),
@5: Sup: 15 (#185); Ego: 38 (#96),
@6: Sup: 25 (#210); Ego: 10 (#106),
Male: #210; Feme: #106
} // #268
UMBRA: #238 % #41 = #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering;
THOTH MEASURE: #33 - Oh thou Horned one, who makest thine appearance at
Sais; I am not noisy in my speech.
#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197
"Behold, the day of the LORD cometh, cruel {#268 as [#30, #1, #20, #7,
#200, #10] = 'akzariy (H394): cruel} both with wrath and fierce anger, to
lay the land desolate: and he shall destroy the sinners thereof out of it."
[Isaiah 13:9]
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 65 (#98); Ego: 50 (#65),
@5: Sup: 54 (#152); Ego: 70 (#135),
@6: Sup: 64 (#216); Ego: 10 (#145),
@7: Sup: 67 (#283); Ego: 3 (#148),
@8: Sup: 56 (#339); Ego: 70 (#218),
@9: Sup: 25 (#364); Ego: 50 (#268),
Male: #364; Feme: #268
} // #268
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance at
Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
"And their eyes were opened {#268 as [#4, #10, #1, #50, #70, #10, #3, #70,
#50] = dianoigo (G1272): open}, and they knew him; and he vanished- out of
their sight." [Luke 24:31]
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 18 (#98); Ego: 19 (#99),
@3: Sup: 7 (#105); Ego: 70 (#169),
@4: Sup: 57 (#162); Ego: 50 (#219),
@5: Sup: 46 (#208); Ego: 70 (#289),
@6: Sup: 56 (#264); Ego: 10 (#299),
@7: Sup: 57 (#321); Ego: 1 (#300),
@8: Sup: 26 (#347); Ego: 50 (#350),
Male: #347; Feme: #350
} // #431
UMBRA: #381 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
"And when he was called forth, Tertullus began to accuse him, saying,
Seeing that by thee we enjoy great quietness, and that very worthy deeds
are done unto this nation by thy providence {#431 as [#80, #100, #70, #50,
#70, #10, #1, #50] = pronoia (G4307): provision}," [Acts 24:2]
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 15 (#28); Ego: 8 (#15),
@4: Sup: 21 (#49); Ego: 6 (#21),
@5: Sup: 31 (#80); Ego: 10 (#31),
@6: Sup: 26 (#106); Ego: 76 (#107),
Male: #106; Feme: #107
} // #431
#431 as [#6, #1, #8, #6, #10, #400] = 'achavah (Aramaic) (H263): {UMBRA: #1
as #30 % #41 = #30} 1) declaration, a declaring
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 67 (#80); Ego: 60 (#67),
@4: Sup: 24 (#104); Ego: 38 (#105),
@5: Sup: 25 (#129); Ego: 1 (#106),
Male: #129; Feme: #106
} // #268
#268 as [#6, #1, #60, #200, #1] = 'ecar (Aramaic) (H633): {UMBRA: #1 as
#261 % #41 = #15} 1) interdict, decree, decree of restriction
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 51 (#112); Ego: 20 (#51),
@4: Sup: 58 (#170); Ego: 7 (#58),
@5: Sup: 15 (#185); Ego: 38 (#96),
@6: Sup: 25 (#210); Ego: 10 (#106),
Male: #210; Feme: #106
} // #268
#268 as [#30, #1, #20, #7, #200, #10] = 'akzariy (H394): {UMBRA: #0 as #238
% #41 = #33} 1) cruel
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 15 (#33); Ego: 1 (#15),
@4: Sup: 65 (#98); Ego: 50 (#65),
@5: Sup: 54 (#152); Ego: 70 (#135),
@6: Sup: 64 (#216); Ego: 10 (#145),
@7: Sup: 67 (#283); Ego: 3 (#148),
@8: Sup: 56 (#339); Ego: 70 (#218),
@9: Sup: 25 (#364); Ego: 50 (#268),
Male: #364; Feme: #268
} // #268
{UMBRA: #10 as #948 % #41 = #5} 1) to open by dividing or drawing asunder,
to open thoroughly (what had been closed); 1a) a male opening the womb (the
closed matrix), ie. the first-born; 1b) of the eyes and the ears; 1c) to
open the mind of one, ie. to cause to understand a thing; 1c1) to open
one's soul, ie. to rouse in one the faculty of understanding or the desire
of learning
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 18 (#98); Ego: 19 (#99),
@3: Sup: 7 (#105); Ego: 70 (#169),
@4: Sup: 57 (#162); Ego: 50 (#219),
@5: Sup: 46 (#208); Ego: 70 (#289),
@6: Sup: 56 (#264); Ego: 10 (#299),
@7: Sup: 57 (#321); Ego: 1 (#300),
@8: Sup: 26 (#347); Ego: 50 (#350),
Male: #347; Feme: #350
} // #431
#19 as #381 % #41 = #12} 1) forethought, providential care; 2) to make
provision for a thing
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 21 (#38); Ego: 10 (#21),
@4: Sup: 16 (#54); Ego: 76 (#97),
@5: Sup: 26 (#80); Ego: 10 (#107),
Male: #80; Feme: #107
} // #431
UMBRA: #20 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
#431 as [#6, #5, #10, #400, #10] = hayah (H1962): {UMBRA: #3 as #20 % #41 =
#20} 1) destruction, calamity
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 17 (#31); Ego: 9 (#17),
@4: Sup: 25 (#56); Ego: 8 (#25),
@5: Sup: 31 (#87); Ego: 6 (#31),
@6: Sup: 26 (#113); Ego: 76 (#107),
Male: #113; Feme: #107
} // #431
#431 as [#6, #2, #9, #8, #6, #400] = battuchowth (H987): {UMBRA: #2 as #425
% #41 = #15} 1) security, safety
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 51 (#68); Ego: 40 (#51),
@4: Sup: 27 (#95); Ego: 57 (#108),
@5: Sup: 37 (#132); Ego: 10 (#118),
@6: Sup: 67 (#199); Ego: 30 (#148),
@7: Sup: 26 (#225); Ego: 40 (#188),
Male: #225; Feme: #188
} // #431
UMBRA: #370 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45
#431 as [#6, #5, #40, #300, #10, #30, #40] = mashal (H4910): {UMBRA: #5 as
#370 % #41 = #1} 1) to rule, have dominion, reign; 1a) (Qal) to rule, have
dominion; 1b) (Hiphil); 1b1) to cause to rule; 1b2) to exercise dominion
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 59 (#61); Ego: 57 (#59),
@3: Sup: 62 (#123); Ego: 3 (#62),
@4: Sup: 51 (#174); Ego: 70 (#132),
@5: Sup: 57 (#231); Ego: 6 (#138),
@6: Sup: 26 (#257); Ego: 50 (#188),
Male: #257; Feme: #188
} // #431
UMBRA: #429 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
#431 as [#2, #300, #3, #70, #6, #50] = shigga`own (H7697): {UMBRA: #6 as
#429 % #41 = #19} 1) madness
@1: Sup: 57 (#57); Ego: 57 (#57),
@2: Sup: 6 (#63); Ego: 30 (#87),
@3: Sup: 7 (#70); Ego: 1 (#88),
@4: Sup: 57 (#127); Ego: 50 (#138),
@5: Sup: 26 (#153); Ego: 50 (#188),
Male: #153; Feme: #188
} // #431
UMBRA: #431 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
#431 as [#300, #30, #1, #50, #50] = shal'anan (H7946): {UMBRA: #8 as #431 %
#41 = #21} 1) at ease, quiet, secure
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 46 (#82); Ego: 40 (#127),
@4: Sup: 52 (#134); Ego: 6 (#133),
@5: Sup: 21 (#155); Ego: 50 (#183),
@6: Sup: 26 (#181); Ego: 5 (#188),
Male: #181; Feme: #188
} // #431
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
#431 as [#30, #300, #40, #6, #50, #5] = shemoneh (H8083): {UMBRA: #10 as
#395 % #41 = #26} 1) eight, eighth; 1a) eight (as cardinal number); 1b)
eighth (as ordinal number); 1c) in combination with other numbers
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 10 (#19); Ego: 1 (#10),
@3: Sup: 60 (#79); Ego: 50 (#60),
@4: Sup: 61 (#140); Ego: 1 (#61),
@5: Sup: 18 (#158); Ego: 38 (#99),
@6: Sup: 28 (#186); Ego: 10 (#109),
@7: Sup: 68 (#254); Ego: 40 (#149),
@8: Sup: 57 (#311); Ego: 70 (#219),
@9: Sup: 26 (#337); Ego: 50 (#269),
Male: #337; Feme: #269
} // #431
H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 - Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest thine
appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
{UMBRA: #13 as #581 % #41 = #7} 1) deadly
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 25 (#30); Ego: 20 (#25),
@3: Sup: 14 (#44); Ego: 70 (#95),
@4: Sup: 13 (#57); Ego: 80 (#175),
@5: Sup: 14 (#71); Ego: 1 (#176),
@6: Sup: 52 (#123); Ego: 38 (#214),
@7: Sup: 57 (#180); Ego: 5 (#219),
@8: Sup: 26 (#206); Ego: 50 (#269),
Male: #206; Feme: #269
} // #431
UMBRA: #978 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu; I
am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
#14 as #978 % #41 = #35} 1) to grow weary or tired; 2) to cease from
violence, cease raging
And not one of them lives their internet and social media lives in any
manner as defence against terrorism and in point of fact actively slander
those that do—what were you saying about breaches of your blessed second
amendment entitlement?
YOUTUBE: “America Laughing (4TH JULY)
It’s like asking what would have happened with respects to WORLD WAR II if
"I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT *CONTENTED* *MYSELF* *WITH* *SHOOTING* *ONE*
*HUNDRED* *AND* *THIRTY* *OF* *THESE* *SELF*-*STYLED* *BIBLE* *STUDENTS*
{bibelforscher}. *INCIDENTALLY*, *THE* *EXECUTION* *OF* *THESE* *HUNDRED*
JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200) +
Aleph (#1) + Lamed (#30)
39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369
#114 + #123 = #237 - *USE* *OF* *FORCE*
46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
@7: Sup: 48 (#292); Ego: 54 (#210),
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@8: Sup: 29 (#321 ***); Ego: 62 (#272),
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342
Male: #388; Feme: #391
} // #391
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or of
household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
ie. corresponding to a thing;
JUST LIKE A THUNDERSTORM DOES. WHEN THE NEWS OF THE SHOOTINGS WAS MADE
PUBLIC, MANY THOUSANDS OF SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID
MILITARY SERVICE ON THE SCORE OF SOME RELIGIOUS SCRUPLE: [such as the
present day ultra-Orthodox Jews whom are recused from compulsory military
service so as to appease their guilty conscience as equivalently being
TWEEDLEDUM[B] and TWEEDLEDEE[D] adherents to RIGHT-WINGED value systems
such as NEO-FASCISM being nebulous and shadowy machinations of governance /
judicial process are reliant upon a PSEUDO-HYMENEALISM {#419 - PIKE}
"Such hypocrisy drives me to fury. The Prussian Prince [much alike King
Agrippa II and Bernice {one that brings victory}], as he gets bored with
his successive mistresses, can pack them off like bits of refuse of no
importance, and we have here among us blackguards who regard them as men of
honour. And these same renegades heap sarcasm on the honest German citizen
who, with complete disregard of caste, marries the girl by whom he has had
a child! It is these *THESE* *HYPOCRITES* *WHO* *ARE* *RESPONSIBLE* *FOR*
*MASS* *ABORTIONS* and for the existence of all those healthy women
deprived of a man, simply as the result of reigning prejudice. Is there a
more lovely consecration of love, pray, than the birth of a handsome babe,
glowing with health? Although it is obvious to the eyes of any reasonable
person that nature blesses the love of two beings by giving them a child,
*THESE* *SINISTER* *DEGENERATES* *CLAIM*, *IF* *YOU* *PLEASE*, *THAT* *THE*
*STATUS* *OF* *A* *MAN* *OR* *A* *WOMAN* *DEPENDS* *ON* *A* *SEALED*
*DOCUMENT* *GIVEN* *BY* *THE* *STATE*—as if that were of any importance in
comparison with the ties which unite two people in love!
To my way of thinking, the real ideal is that two beings should unite for
life and that their love should be sanctified by the presence of children.
If our farms have remained often for centuries, in some cases for as long
as seven hundred years, in the possession of the same family, it is for the
most part because marriages were arranged only when an infant was on the
way. And for centuries the Catholic Church bowed to this custom and
tolerated what was called 'the trial'. When the birth of the infant was
imminent, the priest would remind the future father of his duty to marry.
Unfortunately the Protestant Church has broken with these healthy customs
and has prepared the way, with the aid of laws written or unwritten, for a
hypocrisy whose object it is to stigmatise as something shameful a marriage
which has been provoked by the arrival of a child. And don't let us forget,
if we are going to be completely truthful, that a large part of the
Prussian nobility owes its existence to a faux-pas on the part of one of
the girls of the bourgeoisie.
Moreover, these prejudices only operate in reverse, and logic has no
bearing on the trend of our desires--for the *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. If it is contrary to the law of nature to insist on
the maintenance of a union in which the partners are unable to agree, it is
no less wrong to put obstacles in the way of a marriage justifiable on the
grounds of perfect reciprocal unity. My age saves me from the suspicion
that I am perhaps pleading #321 - *PRO* *DOMO* {ie.
*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests
of a given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the pious
construct {#78 / #234 and #99 / #297} as the #288 - UMBRA ADVANCEMENT of
unconscionable collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct
of detrude.
}, and so I am able to invite attention to the importance of this problem.
I shall have no peace of mind until I have succeeded in planting a seed of
Nordic blood wherever the population stand in need of regeneration." [ADOLF
#475]
<http://www.grapple369.com/docs/Hitler_Table_Talk.pdf>
Till this day ultra-Orthodox Judaism makes this same claim against
homosexuals in their demand for a continuing SLAUGHTER upon their HOLOCAUST
ALTAR of self imposed piety and as an implicit process of #231 -
JUXTAPOSITION CONTROL by means of #231 - DETRUDE] OR OTHER[WISE] LOST THEIR
COURAGE AND CHANGED THEIR MINDS.
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #78 - Recognizing
Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
(dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
#1, #10, #300, #10 = n. Manly; #1, #20, #300 = Coil up; roll up; #1, #300,
#20 = To bind, to knit together; #1, #300, #20 = String, (of pearls);
testicle, sexual use of testicle; #10, #6, #300, #5 = n. Yah Presents; #10,
#200, #80, #1, #30 = n. God Heals; #10, #300, #6, #5 = n. Level; #40, #200,
#80, #1 = Treatment or cure; a remedy; restoration or health; deliverance;
quietness, placidity (of mind or speech); #5, #90, #30, #30, #10, #40, #50,
#60, #6 = *THE* *SHADOWS* *FLEE*;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #78 -
Recognizing Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
(dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
#5, #60, #6, #200, #10, #40 = 'ecuwr (H612): {#0 as #267 % #41 = #21} 1)
band, bond; 2) house of bonds, prison (figurative) #1, #300, #20 = 'eshek
(H810): {#1 as #321 % #41 = #34} 1) testicle; 2) (CLBL) stone #6, #3, #2,
#10, #300 = gabiysh (H1378): {#2 as #315 % #41 = #28} 1) crystal #6, #8,
#300, #2, #5 = Chashubah (H2807): {#3 as #315 % #41 = #28} 1) a son of
Zerubbabel #6, #10, #200, #100, #5 = yaraq (H3417): {#4 as #310 % #41 =
#23} 1) (Qal) to spit #6, #40, #70, #200, #5 = Me`arah (H4632): {#5 as #315
% #41 = #28} 1) an area or cavern in the neighbourhood east of Sidon #40,
#200, #10, #1, #10, #20, #40 = meriy' (H4806): {#6 as #251 % #41 = #5} 1)
well-fed, fatling #80, #200, #1, #40 = Pir'am (H6502): {#7 as #321 % #41 =
#34} 1) the Amorite king of Jarmuth at the time of the conquest #10, #90,
#5, #10, #200, #6 = tsahar (H6671): {#8 as #295 % #41 = #8} 1) (Hiphil) to
press oil, press out oil, glisten #100, #200, #10, #1, #10 = qariy'
(H7148): {#9 as #311 % #41 = #24} 1) called, summoned, called one #5, #100,
#200, #10, #1, #5 = qeriy'ah (H7150): {#10 as #316 % #41 = #29} 1)
proclamation, preaching #6, #200, #70, #40, #5 = Ra`mah (H7484): {#11 as
#315 % #41 = #28} 1) son of Cush and father of Sheba and Dedan; 2) a home
of traders #1, #80, #5, #10, #9, #5, #10, #1, #200 = apeitheia (G543): {#12
as #121 % #41 = #39} 1) obstinacy, obstinate opposition to the divine will
#3, #5, #5, #50, #50, #8, #200 = geenna (G1067): {#13 as #114 % #41 = #32}
1) Hell is the place of the future punishment call Gehenna or Gehenna of
fire. This was originally the valley of Hinnom, south of Jerusalem, where
the filth and dead animals of the city were cast out and burned; a fit
symbol of the wicked and their future destruction.
IF YOU WISH TO WAGE WAR {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO*
*PLACE* *A* *TEST*} SUCCESSFULLY OR TO LEAD A PEOPLE SUCCESSFULLY THROUGH A
DIFFICULT PERIOD OF ITS HISTORY, YOU MUST HAVE NO DOUBTS WHATEVER ON ONE
POINT—NAMELY, ANY INDIVIDUAL WHO IN SUCH TIMES TRIES, EITHER *ACTIVELY*
{ie. Yang as Active/Male Principle/POSITIVE: TORAH PROTOTYPE: (#6 as #123 /
#369) / HETEROS PROTOTYPE: (#6 as #114 / #342)} or *PASSIVELY* {ie. Yin as
Passive/Female Principle/NEGATIVE: TORAH PROTOTYPE: (#5 as #114 / #342) /
HETEROS PROTOTYPE: (#5 as #111 / #333)}, TO EXCLUDE HIMSELF FROM THE
— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
"IN DEAD OF NIGHT.
/ MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
(INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
between them} [#15 / #6 - Form of Nature]
I HEAR THE CLARION.
/ CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
#INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} / #14
/ #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
CALL AWAKE FOR WAR.
/ VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
#15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
STEADFAST MIGHT.
/ POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
(EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
(KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
Surmounts Nature]
MARCHING TO SION.
/ RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]
AGAINST THIS WHORE.
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]
ARREST THE BLIGHT."
/ ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
#1 - unwillingness #2 - ill will, negative disposition (toward something)
[LATIN definition: NOLUNTĀTIS]
*VOLUNTY* (noun): [ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
September 1637) from Latin voluntās f (genitive voluntātis). - (obsolete)
The positive aspect of God, encompassing light, love, creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.
*NOLUNTY* (noun): [ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
September 1637) from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc. - *YIN*: From early romanizations of Chinese 陰/阴 (yīn),
originally used in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS*
*GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home. -
(philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament.
ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE IS
*#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE* *DISSOLUTION* *OF* *THE*
*STATE*. WE CAN SEE THE BEGINNINGS OF THIS PROCESS TO-DAY IN A COUNTRY LIKE
1942 / PAGE: #519]
In summary the legal issues related to the allegation that the Returned
Services League is associated with foreign powers which seeks to impose a
embodied within the Governor General, is a question to be resolved by the
High Court of Australia as a question which is equivalent to Federal
members of Parliament having dual citizenship.
"BUT WHEN I FOUND THAT HE HAD COMMITTED NOTHING WORTHY OF DEATH, AND THAT
HE HIMSELF HATH APPEALED TO AUGUSTUS {ie. EMPEROR NERO}, I HAVE DETERMINED
TO SEND HIM. OF WHOM I HAVE NO CERTAIN THING TO WRITE UNTO MY LORD.
WHEREFORE I HAVE BROUGHT HIM FORTH BEFORE YOU, AND SPECIALLY BEFORE THEE, O
KING AGRIPPA, THAT, AFTER EXAMINATION HAD, I MIGHT HAVE SOMEWHAT TO WRITE.
FOR IT SEEMETH TO ME UNREASONABLE TO SEND A PRISONER, AND NOT WITHAL TO
SIGNIFY THE CRIMES {#509 - *YAHAD* *DEAD* *SEA* *COMMUNITY* *AS* *TRUE*
*JEWISH* / *CHRISTIAN* *PROSELYTES*} [SUCH AS TREASON] LAID AGAINST HIM."
[Acts 25:13-27 (KJV)]
- dolf
manner as defence against terrorism and in point of fact actively slander
those that do—what were you saying about breaches of your blessed second
amendment entitlement?
YOUTUBE: “America Laughing (4TH JULY)
It’s like asking what would have happened with respects to WORLD WAR II if
"I REGARD IT AS AN ACT OF EXCEPTIONAL CLEMENCY THAT I DID NOT, IN FACT,
CARRY OUT THIS THREAT, BUT *CONTENTED* *MYSELF* *WITH* *SHOOTING* *ONE*
*HUNDRED* *AND* *THIRTY* *OF* *THESE* *SELF*-*STYLED* *BIBLE* *STUDENTS*
{bibelforscher}. *INCIDENTALLY*, *THE* *EXECUTION* *OF* *THESE* *HUNDRED*
JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200) +
Aleph (#1) + Lamed (#30)
39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
@1: Sup: 13 (#13); Ego: 13 (#13),
@2: Sup: 27 (#40); Ego: 14 (#27),
@3: Sup: 42 (#82); Ego: 15 (#42),
@4: Sup: 79 (#161); Ego: 37 (#79),
@5: Sup: 36 (#197); Ego: 38 (#117),
@6: Sup: 75 (#272); Ego: 39 (#156),
@7: Sup: 55 (#327); Ego: 61 (#217),
@8: Sup: 36 (#363); Ego: 62 (#279),
@9: Sup: 18 (#381); Ego: 63 (#342),
Male: #381; Feme: #342
} // 342 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He (#5) /
#342 as AIR (-)
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
@1: Sup: 16 (#16); Ego: 16 (#16),
@2: Sup: 33 (#49); Ego: 17 (#33),
@3: Sup: 51 (#100); Ego: 18 (#51),
@4: Sup: 10 (#110); Ego: 40 (#91),
@5: Sup: 51 (#161); Ego: 41 (#132),
@6: Sup: 12 (#173); Ego: 42 (#174),
@7: Sup: 76 (#249); Ego: 64 (#238),
@8: Sup: 60 (#309); Ego: 65 (#303),
@9: Sup: 45 (#354); Ego: 66 (#369),
Male: #354; Feme: #369
} // #369
#114 + #123 = #237 - *USE* *OF* *FORCE*
46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 20 (#26); Ego: 14 (#20),
@3: Sup: 42 (#68); Ego: 22 (#42),
@4: Sup: 72 (#140); Ego: 30 (#72),
@5: Sup: 29 (#169); Ego: 38 (#110),
@6: Sup: 75 (#244); Ego: 46 (#156),
UMBRA: #nnn % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest thine
appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
@7: Sup: 48 (#292); Ego: 54 (#210),
UMBRA: #nnn % #41 = #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing;
THOTH MEASURE: #30 - Oh thou who earnest thine own offering, and makest
thine appearance in Syut; I am not of *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@8: Sup: 29 (#321 ***); Ego: 62 (#272),
@9: Sup: 18 (#339); Ego: 70 (#342),
Male: #339; Feme: #342
} // #342
Male: #388; Feme: #391
} // #391
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or of
household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
ie. corresponding to a thing;
JUST LIKE A THUNDERSTORM DOES. WHEN THE NEWS OF THE SHOOTINGS WAS MADE
PUBLIC, MANY THOUSANDS OF SIMILARLY MINDED PEOPLE WHO PROPOSED TO AVOID
MILITARY SERVICE ON THE SCORE OF SOME RELIGIOUS SCRUPLE: [such as the
present day ultra-Orthodox Jews whom are recused from compulsory military
service so as to appease their guilty conscience as equivalently being
TWEEDLEDUM[B] and TWEEDLEDEE[D] adherents to RIGHT-WINGED value systems
such as NEO-FASCISM being nebulous and shadowy machinations of governance /
judicial process are reliant upon a PSEUDO-HYMENEALISM {#419 - PIKE}
"Such hypocrisy drives me to fury. The Prussian Prince [much alike King
Agrippa II and Bernice {one that brings victory}], as he gets bored with
his successive mistresses, can pack them off like bits of refuse of no
importance, and we have here among us blackguards who regard them as men of
honour. And these same renegades heap sarcasm on the honest German citizen
who, with complete disregard of caste, marries the girl by whom he has had
a child! It is these *THESE* *HYPOCRITES* *WHO* *ARE* *RESPONSIBLE* *FOR*
*MASS* *ABORTIONS* and for the existence of all those healthy women
deprived of a man, simply as the result of reigning prejudice. Is there a
more lovely consecration of love, pray, than the birth of a handsome babe,
glowing with health? Although it is obvious to the eyes of any reasonable
person that nature blesses the love of two beings by giving them a child,
*THESE* *SINISTER* *DEGENERATES* *CLAIM*, *IF* *YOU* *PLEASE*, *THAT* *THE*
*STATUS* *OF* *A* *MAN* *OR* *A* *WOMAN* *DEPENDS* *ON* *A* *SEALED*
*DOCUMENT* *GIVEN* *BY* *THE* *STATE*—as if that were of any importance in
comparison with the ties which unite two people in love!
To my way of thinking, the real ideal is that two beings should unite for
life and that their love should be sanctified by the presence of children.
If our farms have remained often for centuries, in some cases for as long
as seven hundred years, in the possession of the same family, it is for the
most part because marriages were arranged only when an infant was on the
way. And for centuries the Catholic Church bowed to this custom and
tolerated what was called 'the trial'. When the birth of the infant was
imminent, the priest would remind the future father of his duty to marry.
Unfortunately the Protestant Church has broken with these healthy customs
and has prepared the way, with the aid of laws written or unwritten, for a
hypocrisy whose object it is to stigmatise as something shameful a marriage
which has been provoked by the arrival of a child. And don't let us forget,
if we are going to be completely truthful, that a large part of the
Prussian nobility owes its existence to a faux-pas on the part of one of
the girls of the bourgeoisie.
Moreover, these prejudices only operate in reverse, and logic has no
bearing on the trend of our desires--for the *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. If it is contrary to the law of nature to insist on
the maintenance of a union in which the partners are unable to agree, it is
no less wrong to put obstacles in the way of a marriage justifiable on the
grounds of perfect reciprocal unity. My age saves me from the suspicion
that I am perhaps pleading #321 - *PRO* *DOMO* {ie.
*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests
of a given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the pious
construct {#78 / #234 and #99 / #297} as the #288 - UMBRA ADVANCEMENT of
unconscionable collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct
of detrude.
}, and so I am able to invite attention to the importance of this problem.
I shall have no peace of mind until I have succeeded in planting a seed of
Nordic blood wherever the population stand in need of regeneration." [ADOLF
#475]
<http://www.grapple369.com/docs/Hitler_Table_Talk.pdf>
Till this day ultra-Orthodox Judaism makes this same claim against
homosexuals in their demand for a continuing SLAUGHTER upon their HOLOCAUST
ALTAR of self imposed piety and as an implicit process of #231 -
JUXTAPOSITION CONTROL by means of #231 - DETRUDE] OR OTHER[WISE] LOST THEIR
COURAGE AND CHANGED THEIR MINDS.
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #78 - Recognizing
Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
(dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
#1, #10, #300, #10 = n. Manly; #1, #20, #300 = Coil up; roll up; #1, #300,
#20 = To bind, to knit together; #1, #300, #20 = String, (of pearls);
testicle, sexual use of testicle; #10, #6, #300, #5 = n. Yah Presents; #10,
#200, #80, #1, #30 = n. God Heals; #10, #300, #6, #5 = n. Level; #40, #200,
#80, #1 = Treatment or cure; a remedy; restoration or health; deliverance;
quietness, placidity (of mind or speech); #5, #90, #30, #30, #10, #40, #50,
#60, #6 = *THE* *SHADOWS* *FLEE*;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #78 -
Recognizing Fidelity, Trust in Faith; I-Ching: H59 - Dispersion, Dispersal
(dissolution); Tetra: 47 - Pattern / INNER: #34 - Great Guide, Trust in its
Perfection; I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting,
Work on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
#5, #60, #6, #200, #10, #40 = 'ecuwr (H612): {#0 as #267 % #41 = #21} 1)
band, bond; 2) house of bonds, prison (figurative) #1, #300, #20 = 'eshek
(H810): {#1 as #321 % #41 = #34} 1) testicle; 2) (CLBL) stone #6, #3, #2,
#10, #300 = gabiysh (H1378): {#2 as #315 % #41 = #28} 1) crystal #6, #8,
#300, #2, #5 = Chashubah (H2807): {#3 as #315 % #41 = #28} 1) a son of
Zerubbabel #6, #10, #200, #100, #5 = yaraq (H3417): {#4 as #310 % #41 =
#23} 1) (Qal) to spit #6, #40, #70, #200, #5 = Me`arah (H4632): {#5 as #315
% #41 = #28} 1) an area or cavern in the neighbourhood east of Sidon #40,
#200, #10, #1, #10, #20, #40 = meriy' (H4806): {#6 as #251 % #41 = #5} 1)
well-fed, fatling #80, #200, #1, #40 = Pir'am (H6502): {#7 as #321 % #41 =
#34} 1) the Amorite king of Jarmuth at the time of the conquest #10, #90,
#5, #10, #200, #6 = tsahar (H6671): {#8 as #295 % #41 = #8} 1) (Hiphil) to
press oil, press out oil, glisten #100, #200, #10, #1, #10 = qariy'
(H7148): {#9 as #311 % #41 = #24} 1) called, summoned, called one #5, #100,
#200, #10, #1, #5 = qeriy'ah (H7150): {#10 as #316 % #41 = #29} 1)
proclamation, preaching #6, #200, #70, #40, #5 = Ra`mah (H7484): {#11 as
#315 % #41 = #28} 1) son of Cush and father of Sheba and Dedan; 2) a home
of traders #1, #80, #5, #10, #9, #5, #10, #1, #200 = apeitheia (G543): {#12
as #121 % #41 = #39} 1) obstinacy, obstinate opposition to the divine will
#3, #5, #5, #50, #50, #8, #200 = geenna (G1067): {#13 as #114 % #41 = #32}
1) Hell is the place of the future punishment call Gehenna or Gehenna of
fire. This was originally the valley of Hinnom, south of Jerusalem, where
the filth and dead animals of the city were cast out and burned; a fit
symbol of the wicked and their future destruction.
IF YOU WISH TO WAGE WAR {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO*
*PLACE* *A* *TEST*} SUCCESSFULLY OR TO LEAD A PEOPLE SUCCESSFULLY THROUGH A
DIFFICULT PERIOD OF ITS HISTORY, YOU MUST HAVE NO DOUBTS WHATEVER ON ONE
POINT—NAMELY, ANY INDIVIDUAL WHO IN SUCH TIMES TRIES, EITHER *ACTIVELY*
{ie. Yang as Active/Male Principle/POSITIVE: TORAH PROTOTYPE: (#6 as #123 /
#369) / HETEROS PROTOTYPE: (#6 as #114 / #342)} or *PASSIVELY* {ie. Yin as
Passive/Female Principle/NEGATIVE: TORAH PROTOTYPE: (#5 as #114 / #342) /
HETEROS PROTOTYPE: (#5 as #111 / #333)}, TO EXCLUDE HIMSELF FROM THE
— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
"IN DEAD OF NIGHT.
/ MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
(INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
between them} [#15 / #6 - Form of Nature]
I HEAR THE CLARION.
/ CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
#INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} / #14
/ #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
CALL AWAKE FOR WAR.
/ VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
#15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
STEADFAST MIGHT.
/ POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
(EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
(KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
Surmounts Nature]
MARCHING TO SION.
/ RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]
AGAINST THIS WHORE.
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]
ARREST THE BLIGHT."
/ ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
#1 - unwillingness #2 - ill will, negative disposition (toward something)
[LATIN definition: NOLUNTĀTIS]
*VOLUNTY* (noun): [ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
September 1637) from Latin voluntās f (genitive voluntātis). - (obsolete)
The positive aspect of God, encompassing light, love, creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.
*NOLUNTY* (noun): [ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8
September 1637) from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc. - *YIN*: From early romanizations of Chinese 陰/阴 (yīn),
originally used in reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS*
*GEMATRIA* *MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home. -
(philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I's
treasurer for war in Europe), and Member of Parliament.
ANYONE WHO FOR FALSE REASONS OF MERCY DEVIATES FROM THIS CLEAR PRINCIPLE IS
*#AIDING*, *#WILLINGLY* *OR* *#UNWILLINGLY* *THE* *DISSOLUTION* *OF* *THE*
*STATE*. WE CAN SEE THE BEGINNINGS OF THIS PROCESS TO-DAY IN A COUNTRY LIKE
1942 / PAGE: #519]
In summary the legal issues related to the allegation that the Returned
Services League is associated with foreign powers which seeks to impose a
embodied within the Governor General, is a question to be resolved by the
High Court of Australia as a question which is equivalent to Federal
members of Parliament having dual citizenship.
"BUT WHEN I FOUND THAT HE HAD COMMITTED NOTHING WORTHY OF DEATH, AND THAT
HE HIMSELF HATH APPEALED TO AUGUSTUS {ie. EMPEROR NERO}, I HAVE DETERMINED
TO SEND HIM. OF WHOM I HAVE NO CERTAIN THING TO WRITE UNTO MY LORD.
WHEREFORE I HAVE BROUGHT HIM FORTH BEFORE YOU, AND SPECIALLY BEFORE THEE, O
KING AGRIPPA, THAT, AFTER EXAMINATION HAD, I MIGHT HAVE SOMEWHAT TO WRITE.
FOR IT SEEMETH TO ME UNREASONABLE TO SEND A PRISONER, AND NOT WITHAL TO
SIGNIFY THE CRIMES {#509 - *YAHAD* *DEAD* *SEA* *COMMUNITY* *AS* *TRUE*
*JEWISH* / *CHRISTIAN* *PROSELYTES*} [SUCH AS TREASON] LAID AGAINST HIM."
[Acts 25:13-27 (KJV)]
- dolf
Those anarchist YANKS are a bridge too far sometimes, the Second Amendment
of the United States Constitution reads: "A well *regulated* *Militia*,
being necessary to the security of a free State, the right of the people to
keep and bear Arms, shall not be infringed." Such language has created
considerable debate regarding the Amendment's intended scope.”
The entitlement is bestowed as a SUI JURIS legal entitlement bestowed upon
MEMBRUM VIRILE {ie. members of state} whom are *SUBJECT* *TO* *LAW* (ie.
well regulated) in support of defence of the *STATE* and it is not a
plebeian lawless entitlement as personal self defence by MEMBRUM PUERILE.
your f...ugly neighbours hides any more for no reason.
Put Hilary in jail! The Trump camp demands Democrats' blood! EXTERMINATE!
YAY! US gun-banger propaganda posted to OZ! Yet again!
FUCK OFF AND DIE!
of the United States Constitution reads: "A well *regulated* *Militia*,
being necessary to the security of a free State, the right of the people to
keep and bear Arms, shall not be infringed." Such language has created
considerable debate regarding the Amendment's intended scope.”
The entitlement is bestowed as a SUI JURIS legal entitlement bestowed upon
MEMBRUM VIRILE {ie. members of state} whom are *SUBJECT* *TO* *LAW* (ie.
well regulated) in support of defence of the *STATE* and it is not a
plebeian lawless entitlement as personal self defence by MEMBRUM PUERILE.
fear the right of Americans to bear
arms for self-defense, and have stated goals to take that right away.
Scare! Booo! Run! Hide! The socialist are coming! You won't be able shootarms for self-defense, and have stated goals to take that right away.
your f...ugly neighbours hides any more for no reason.
Put Hilary in jail! The Trump camp demands Democrats' blood! EXTERMINATE!
YAY! US gun-banger propaganda posted to OZ! Yet again!
FUCK OFF AND DIE!
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS