— TIME DIDN’T DENY (ANZAC CENTENNIAL 25 APRIL 2018)
(c) 2018 Dolf Leendert Boek, Revision: 25 April 2018
Tijd voor revolutie in Nederland?
Right on time for the ANZAC Centennial 25 April 2018 ... How is everything
going in your neck of the woods?
Have you got a righteous cause of ALMIGHTY GOD revolution mantra yet?
— TIME DIDN’T DENY —
“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.
WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”
[ANZAC Centennial 25 April 2018]
It is mathematically sublime as #97 characters with #374 - Earthquake /
Flame 🔥 {ie. burning bus} as which occurred within Turkey shortly after
its dissemination which gives:
#97 as [#2, #80, #10, #5] = peh (H6310): {#0 as #97} 1) mouth; 1a) mouth
(of man); 1b) mouth (as organ of speech); 1c) mouth (of animals); 1d)
mouth, opening, orifice (of a well, river, etc); 1e) extremity, end;
#97 as [#1, #30, #10, #50, #6] = ‘el (H413): {#1 as #97} 1) to, toward,
unto (of motion); 2) into (limit is actually entered); 3) toward (of
direction, not necessarily physical motion); 4) against (motion or
direction of a hostile character); 5) in addition to, to; 6) concerning, in
regard to, in reference to, on account of; 7) according to (rule or
standard); 8) at, by, against (of one’s presence); 9) in between, in
within, to within, unto (idea of motion to); 2a) in among;
#97 as [#90, #1, #6] = yatsa’ (H3318): {#2 as #97} 1) to go out, come out,
exit, go forth; 1a) (Qal); 1a1) to go or come out or forth, depart; 1a2) to
go forth (to a place); 1a3) to go forward, proceed to (to or toward
something); 1a4) to come or go forth (with purpose or for result); 1a5) to
come out of; 1b) (Hiphil); 1b1) to cause to go or come out, bring out, lead
out; 1b2) to bring out of; 1b3) to lead out; 1b4) to deliver; 1c) (Hophal)
to be brought out or forth;
#97 as [#40, #50, #3, #4] = neged (H5048): {#3 as #97} 1) what is
conspicuous, what is in front of adv; 2) in front of, straight forward,
before, in sight of; 3) in front of oneself, straightforward; 4) before
your face, in your view or purpose with; 5) what is in front of,
corresponding to; 6) in front of, before; 7) in the sight or presence of;
8) parallel to; 9) over, for; 10) in front, opposite; 11) at a distance;
12) from the front of, away from; 13) from before the eyes of, opposite to,
at a distance from; 14) from before, in front of; 15) as far as the front
of;
#97 as [#6, #5, #1, #30, #5, #10, #600] = ‘elohiym (H430): {#4 as #97} 1)
(plural); 2) (plural intensive - singular meaning); 1a) rulers, judges; 1b)
divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b) godlike one; 2c)
works or special possessions of God; 2d) the (true) God; 2e) God;
#97 as [#40, #30, #1, #20, #6] = mal’ak (H4397): {#5 as #97} 1) messenger,
representative; 1a) messenger; 1b) angel; 1c) the theophanic angel;
Will it quell all opposition and stir the masses?
REMEMBRANCE@{
#1: Sup: 18; Ego: 65,
#2: Sup: 48; Ego: 50,
#3: Sup: 38; Ego: 30,
#4: Sup: 29; Ego: 68,
#5: Sup: 57; Ego: 17,
#6: Sup: 20; Ego: 53,
#7: Sup: 65; Ego: 15,
#8: Sup: 64; Ego: 1,
#9: Sup: 35; Ego: 54,
Male: #374; Feme: #353
}
How are the revolution plans going?
Will you be burning tyres too within the DAM SQUARE, AMSTERDAM?
YOUTUBE: “Nazi Censorship book burning (10 May 1933)”
http://youtu.be/si3Ke6EkG2Y
As I recall there is a swanky hotel nearby which has a glass atrium
cathedral roof within its dining area:
There was nothing nicer than finishing your overnight tryst date with a
full buffet breakfast there...
ESPECIALLY NOTE GNOMIC IMPERATIVE INSTRUCTION SET ASSOCIATIONS TO #237 -
*USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A* *TEST*
<http://www.grapple369.com/?telos:374>
<http://www.grapple369.com/?telos:353>
H7631@{
#1: Sup: 57; Ego: 57,
#2: Sup: 59; Ego: 2,
#3: Sup: 69; Ego: 10,
#4: Sup: 71; Ego: 2,
#5: Sup: 81; Ego: 10,
#6: Sup: 50; Ego: 50,
Male: #387; Feme: #131
} // #374
#374 as [#300, #2, #10, #2, #10, #50] = sebiyb (Aramaic) (H7631): {#4 as
#314} 1) *FLAME* 🔥;
H7460@{
#1: Sup: 40; Ego: 40,
#2: Sup: 78; Ego: 38,
#3: Sup: 67; Ego: 70,
#4: Sup: 77; Ego: 10,
#5: Sup: 81; Ego: 4,
#6: Sup: 10; Ego: 10,
#7: Sup: 50; Ego: 40,
Male: #403; Feme: #212
} // #374
#374 as [#40, #200, #70, #10, #4, #10, #40] = ra`ad (H7460): {#3 as #274}
1) to tremble, quake; 1a) (Qal); 1a1) to tremble; 1a2) *EARTHQUAKE*; 1b)
(Hiphil) trembling (participle);
REUTERS (ISTANBUL) @ 1654 HOURS ON 24 APRIL 2018: “QUAKE IN SOUTHEAST
TURKEY INJURES 39: STATE NEWS AGENCY:
An earthquake struck Turkey’s southeastern province of Adiyaman early on
Tuesday, injuring 39 people and damaging buildings, state-run Anadolu news
agency reported.
<http://www.grapple369.com/?time:3.34>
***@zen: 3, row: 2, col: 5, nous: 71 [Super: #570 / #63 - Origins in
Reversal, Consider Beginnings; I-Ching: H51 - Quake, Thunderclap, Shake,
The arousing (shock, thunder); Tetra: 62 - Doubt, Ego: #391 / #71 -
Know-How as a Disease, Disease of Knowledge; I-Ching: H38 - Contrariety,
Opposition, Polarising, Perversion; Tetra: 6 - Contrariety]
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460} 1)
like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;
INTELLECTUS@{
#1: Sup: 70; Ego: 70,
#2: Sup: 29; Ego: 40,
#3: Sup: 18; Ego: 70,
#4: Sup: 28; Ego: 10,
#5: Sup: 29; Ego: 1,
#6: Sup: 67; Ego: 38,
Male: #241; Feme: #229
} // #391
<http://www.grapple369.com?idea:{m,241}&idea:{f,229}>
#229 as [#5, #50, #5, #100, #3, #5, #10, #1, #50] = energeia (G1753): {#35
as #229} 1) working, efficiency; 1a) in the New Testament used only of
superhuman power, whether of God or of the Devil;
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other’s property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation;
CONTEMPLATE@{
#1: Sup: 70; Ego: 70,
#2: Sup: 80; Ego: 10,
#3: Sup: 19; Ego: 20,
#4: Sup: 8; Ego: 70,
#5: Sup: 58; Ego: 50,
#6: Sup: 47; Ego: 70,
#7: Sup: 6; Ego: 40,
#8: Sup: 16; Ego: 10,
#9: Sup: 17; Ego: 1,
#10: Sup: 67; Ego: 50,
Male: #388; Feme: #391
}
<http://www.grapple369.com?idea:{m,388}&idea:{f,391}>
The U.S. Geological Survey (USGS) said the earthquake, which struck at 0334
HOURS (local), had a magnitude of 5.2 and occurred at a depth of 10 km (6
miles).”
<https://www.reuters.com/article/us-turkey-quake/quake-in-southeast-turkey-injures-39-state-news-agency-idUSKBN1HV0JP>
G3191@{
#1: Sup: 40; Ego: 40,
#2: Sup: 45; Ego: 5,
#3: Sup: 75; Ego: 30,
#4: Sup: 80; Ego: 5,
#5: Sup: 56; Ego: 57,
#6: Sup: 57; Ego: 1,
Male: #353; Feme: #138
} // #381
#381 as [#40, #5, #30, #5, #300, #1] = meletao (G3191): {#11 as #1181} 1)
to care for, attend to carefully, practise; 2) to meditate ie. to devise,
contrive; 2a) used of the Greeks of the meditative pondering and the
practice of orators and rhetoricians;
G4686@{
#1: Sup: 38; Ego: 38,
#2: Sup: 37; Ego: 80,
#3: Sup: 42; Ego: 5,
#4: Sup: 52; Ego: 10,
#5: Sup: 71; Ego: 19,
#6: Sup: 72; Ego: 1,
#7: Sup: 41; Ego: 50,
Male: #353; Feme: #203
} // #446
#446 as [#200, #80, #5, #10, #100, #1, #50] = speira (G4686): {#35 as #396}
1) anything rolled into a circle or ball, anything wound, rolled up, folded
together; 2) a military cohort; 2a) the tenth part of legion; 2a1) about
600 men ie. legionaries; 2a2) if auxiliaries either 500 or 1000; 2a3) a
maniple, or the thirtieth part of a legion; 2b) any band, company, or
detachment, of soldiers;
G3120@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 71; Ego: 30,
#4: Sup: 72; Ego: 1,
#5: Sup: 11; Ego: 20,
#6: Sup: 81; Ego: 70,
#7: Sup: 10; Ego: 10,
#8: Sup: 48; Ego: 38,
Male: #374; Feme: #210
} // #372
#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {#12 as
#362} 1) soft, soft to the touch; 2) metaph. in a bad sense; 2a)
effeminate; 2a1) of a catamite; 2a2) of a boy kept for homosexual relations
with a man; 2a3) of a male who submits his body to unnatural lewdness; 2a4)
of a male prostitute;
Nous: #42
Time: 13:45 hrs
Date: 2018.10.20
Torah: [#300, #1, #5]@{
#1: Sup: 57; Ego: 57,
#2: Sup: 58; Ego: 1,
#3: Sup: 63; Ego: 5,
Male: #178; Feme: #63
} // #306
Dao: Generating Things, Reason’s Modifications
Tetra: #52 - Measure
I-Ching: H60 - Control, Restraint, Articulating, Limitation, Moderation
Latin: Salus {God who heals the ill} Alt: Alamyah {Vigor of God} {
1. PROTECTS AGAINST FIRE RUIN & COLLAPSE
2. HEALTH & LONGEVITY
3. PRUDENCE
4. Sithacer
}
Solar Eclipse: 21 June 2001 (AEST)
Nahshon {That foretells; that conjectures}
Transformative Prototype: *HOMOIOS* {#332 / #374} / HETEROS {#290 / #353}
<http://www.grapple369.com?zen:2,row:6,col:4,nous:42>
#414 as [#6, #5, #50, #3, #300, #10, #40] = nagas (H5065): {#4 as #353} 1)
to press, drive, oppress, exact, exert demanding pressure; 1a) (Qal); 1a1)
to press, drive; 1a2) to exact; 1a3) driver, taskmaster, ruler, oppressor,
tyrant, lord, exactor of tribute (participle); 1b) (Niphal) to be hard
pressed;
<http://www.grapple369.com?idea:{m,374}&idea:{f,353}>
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #50 - Fantasies
of Avoiding Death, Value of Life; I-Ching: H2 - Pure Yin, Passive
Principle/Earth, Field, The receptive, Acquiescence, The flow; Tetra: 77 -
Compliance / INNER: #5 - Natural Guidance, Function of Emptiness; I-Ching:
H63 - Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion} #374 has 7 Categories:
#1, #8, #10, #300, #50, #5 = chuwsh (H2363): {#0 as #314} 1) to haste, make
haste, hurry; 1a) (Qal) to make haste; 1b) (Hiphil); 1b1) to show haste,
act quickly, hasten, come quickly; 1b2) to enjoy, be excited; #10, #8,
#100, #200, #50, #6 = chaqar (H2713): {#1 as #308} 1) to search, search
for, search out, examine, investigate; 1a) (Qal); 1a1) to search (for);
1a2) to search through, explore; 1a3) to examine thoroughly; 1b) (Niphal);
1b1) to be searched out, be found out, be ascertained, be examined; 1c)
(Piel) to search out, seek out; #6, #40, #8, #300, #20 = choshek (H2822):
{#2 as #328} 1) *DARKNESS*, *OBSCURITY*; 1a) *DARKNESS*; 1b) *SECRET*
*PLACE*; #40, #200, #70, #10, #4, #10, #40 = ra`ad (H7460): {#3 as #274} 1)
to tremble, quake; 1a) (Qal); 1a1) to tremble; 1a2) (earth)quake; 1b)
(Hiphil) trembling (participle); #300, #2, #10, #2, #10, #50 = sebiyb
(Aramaic) (H7631): {#4 as #314} 1) flame; #5, #100, #8, #40, #10, #1, #10,
#200 = eremia (G2047): {#5 as #164} 1) *A* *SOLITUDE*, *AN* *UNINHABITED*
*REGION*, *A* *WASTE*; #20, #1, #40, #8, #300, #5 = kamno (G2577): {#6 as
#911} 1) *TO* *GROW* *WEARY*, *BE* *WEARY*; 2) to be sick;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #29 - Deeming,
Non-Assertion; I-Ching: H36 - Suppression of the Light, Sinking/Darkening
of the Light, Brilliance injured, Intelligence hidden; Tetra: 67 -
Darkening / INNER: #25 - What’s behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion} #353 has 9 Categories:
#6, #30, #1, #60, #6, #200, #10, #40 = ‘acar (H631): {#0 as #261} 1) to
tie, bind, imprison; 1a) (Qal); 1a1) to tie, bind; 1a2) to tie, harness;
1a3) to bind (with cords); 1a4) to gird (rare and late); 1a5) *TO* *BEGIN*
*THE* *BATTLE*, *MAKE* *THE* *ATTACK*; 1a6) *OF* *OBLIGATION* *OF* *OATH*
(*FIGURATIVE*); 1b) (Niphal) to be imprisoned, bound; 1c) (Pual) to be
taken prisoner; #2, #1, #300, #10, #40 = be’ushiym (H891): {#1 as #359} 1)
stinking or worthless things, wild grapes, stinkberries; #5, #40, #200, #8,
#100 = Beyth ham-Merchaq (H1023): {#2 as #765} 1) house or settlement on
the bank of Kidron; #5, #8, #40, #300 = chomesh (H2570): {#3 as #348} 1)
belly, abdomen, fifth ribs; #30, #200, #3, #70, #10, #40 = rega` (H7281):
{#4 as #273} 1) a moment adv; 2) *FOR* *A* *MOMENT*, *AT* *ONE*
*MOMENT*...*AT* *ANOTHER* *MOMENT* *WITH* *PREPOSITION*; 3) in a moment;
#6, #10, #200, #80, #1, #50, #6 = rapha’ (H7495): {#5 as #281} 1) *TO*
*HEAL*, *MAKE* *HEALTHFUL*; 1a) (Qal) *TO* *HEAL*; 1a1) *OF* *GOD*; 1a2)
healer, physician (of men); 1a3) *OF* *HURTS* *OF* *NATIONS* *INVOLVING*
*RESTORED* *FAVOUR* (*FIGURATIVE*); 1a4) of individual distresses (fig);
1b) (Niphal) to be healed; 1b1) *LITERAL* (*OF* *PERSONS*); 1b2) of water,
pottery; 1b3) *OF* *NATIONAL* *HURTS* (*FIGURATIVE*); 1b4) of personal
distress (fig); 1c) (Piel) to heal; 1c1) literal; 1c2) of national defects
or hurts (fig); 1d) (Hithpael) in order to get healed (infinitive); #6,
#300, #2, #40, #5 = Sebam (H7643): {#6 as #342} 1) one of the towns in the
pastoral district on the east of the Jordan in Moab; allotted to the tribes
of Reuben and Gad; #300, #50, #1, #2 = Shin’ab (H8134): {#7 as #353} 1) the
king of Admah in the time of Abraham; #40, #8, #300, #5 = mete (G3383): {#8
as #353} 1) *AND* *NOT*, *NEITHER* ... *NOR*, *NOT* *SO*;
“But when ye shall hear of wars and commotions, be not terrified: for these
things must first come to pass; but the end is not by and by.
Then said he unto them, Nation shall rise against nation, and kingdom
against kingdom:
And great earthquakes shall be in divers places, and famines, and
pestilences; and fearful sights and great signs shall there be from heaven.
But before all these, they shall lay their hands on you, and persecute you,
delivering you up to the synagogues, and into prisons, being brought before
kings and rulers for my name’s sake.
And it shall turn to you for a testimony.
Settle it therefore in your hearts, not to meditate before what ye shall
answer:
FOR I WILL GIVE YOU A MOUTH AND WISDOM, WHICH ALL YOUR ADVERSARIES SHALL
NOT BE ABLE TO GAINSAY NOR RESIST.” [Luke 21:9-15 (KJV)]
— PTSD OR PISSY SISSY TURD DRUNKS? —
“YOU ***@TFACED {ie. SOIL SODDEN} AGAIN?
STARTED AS A FANNY ITCH.
WHICH WON’T GO AWAY.
WAR INJURY SUCH A PAIN.
BUT AIN’T LIFE A BITCH.
LITTLE JOB ENDLESS PAY.
LOVE IS SUCH DISDAIN.
MY PLAN WAS A CINCH.
TOY SOLDIERS AT PLAY.
NO LIMIT NO CONTAIN.
JUST DRUNK ON PUNCH.”
@ 1400 HOURS ON ANZAC DAY CENTENNIAL 25 APRIL 2018 A COPY OF THESE TWO
PHOTOGRAPHS AS A DISRESPECT SHOWN TO OUR BOER / ANZAC WAR DEAD:
<http://www.grapple369.com/images/ANZAC%20Centennial%2020180425%200000.jpeg>
<http://www.grapple369.com/images/ANZAC%20Centennial%2020180425%201250.jpeg>
[IMAGE: In Memory of our SOLDIERS who fell in the BOER War 1899 - 1902.
FOUNDATION STONE laid by Walter Lyon 29th OCTOBER 1909.
‘THIS PLAQUE COMMEMORATES THE RE SITING OF THIS MEMORIAL FROM THE CORNER OF
RAYMOND AND MACALISTER STREETS TO ITS PRESENT SITE.
BOER WAR VETERAN MR G.E.T. KELLEY UNVEILED THE PLAQUE ON 25TH APRIL 1972’]
THE ACCOMPANYING EPITAPH “TIME DIDN’T DENY” POEM AND THIS NARRATIVE AS
MATHEMATICAL INTERPRETATION WAS GIVEN AS GIFT TO THE ANGLICAN MINISTER
(WHOM I MET FOR THE FIRST TIME AND WE SHOOK HANDS) AS KEEPER OF HIS HOUSE
WHERE THE SOVEREIGN IS HEAD AND THIS OCCURRED AT AN #123 - COFFEE / YOUTH
COMMUNITY SAUSAGE SIZZLE.
HE IN RETURN GAVE ME GRATIS AS AN APPRECIATION AND MUTUAL RESPECT AN
EUCHARIST SAUSAGE WITH BREAD / TOMATO {vinegar / salt} SAUCE:
AND I WENT ON MY WAY TO RETURN HOME.
NOTE: That a 2.6 magnitude earthquake had hit the city of Bathurst
{Compound name: beadu ‘*BATTLE*’) + Old English hyrst ‘*WOODED* hill’}
around 5.39pm, however no property damage or injuries were discovered.
#513 as [#5, #50, #400, #8, #10, #40] = nethach (H5409): {#15 as #458} 1)
piece, *A* *PIECE* *OF* *FLESH* *OR* *MEAT*;
#513 as [#20, #50, #4, #3, #30, #6, #400] = dagal (H1713): {#5 as #37} 1)
to look, behold; 2) to carry a banner or standard, set up banner or
standard; 1a) (Qal) looked at, conspicuous (participle); 2a) (Qal) *TO*
*SET* *UP* *STANDARD* (*IN* *BATTLE*); 2b) (Niphal) *SUPPLIED* *WITH*
*BANNERS*, *BANNERED*;
#513 as [#30, #5, #400, #20, #8, #50] as leukos (G3022): {#25 as #725} 1)
light, bright, brilliant; 1a) brilliant from whiteness, (dazzling) white;
1a1) *OF* *THE* *GARMENTS* *OF* *ANGELS*, *AND* *OF* *THOSE* *EXALTED* *TO*
*THE* *SPLENDOUR* *OF* *THE* *HEAVENLY* *STATE*; 1a2) shining or white
garments worn on festive or state occasions; 1a3) of white garments as the
sign of innocence and purity of the soul; 1b) dead white; 1b1) of the
whitening colour of ripening grain;
#481 as [#40, #1, #30, #400, #10] = ‘alah (H423): {#0 as #36} 1) *OATH*; 2)
*OATH* *OF* *COVENANT*; 3) *CURSE*; 4) *EXECRATION*; 3a) *FROM* *GOD*; 3b)
*FROM* *MEN*;
#481 as [#2, #1, #200, #10, #30, #10, #20, #8, #200] = basilikos (G937):
{#10 as #543} 1) of or belong to a king, kingly, royal, regal; 2) subject
to a king; 3) befitting or worthy of a king, royal; 4) metaph. principal,
chief; 1a) of a man, the officer or minister of a prince, a courtier; 2a)
of a country;
#481 as [#20, #100, #10, #40, #1, #300, #10] = krima (G2917): {#16 as #171}
1) a decree, judgments; 2) judgment; 3) a matter to be judicially decided,
a lawsuit, a case in court; 2a) condemnation of wrong, the decision
(whether severe or mild) which one passes on the faults of others; 2b) in a
forensic sense; 2b1) the sentence of a judge; 2b2) the punishment with
which one is sentenced; 2b3) condemnatory sentence, penal judgment,
sentence;
<http://www.grapple369.com/?time:17.39>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
“For they are a nation void of counsel, neither is there any understanding
in them.
O that they were wise, that they understood this, that they would consider
their latter end!
YOUTUBE: “Onward christian soldiers”
http://youtu.be/sWtzIF0NP9s
*HOW* *SHOULD* *ONE* *CHASE* *A* *THOUSAND*, *AND* *TWO* *PUT* *TEN*
*THOUSAND* *TO* *FLIGHT*, except their Rock had sold them, and the LORD had
shut them up?
For their rock is not as our Rock, even our enemies themselves being
judges.
For their vine is of the vine of Sodom {their secret; their cement}, and of
the fields of Gomorrah {rebellious people}: their grapes are grapes of
gall, their clusters are bitter: Their wine is the poison of dragons, and
the cruel venom of asps.
Is not this laid up in store with me, and sealed up among my treasures?
To me belongeth vengeance, and recompense; their foot shall slide in due
time: for the day of their calamity is at hand, and the things that shall
come upon them make haste.
For the LORD shall judge his people, and repent himself for his servants,
when he seeth that their power is gone, and there is none shut up, or left.
And he shall say, Where are their gods, their rock in whom they trusted,
which did eat the fat of their sacrifices, and drank the wine of their
drink offerings? Let them rise up and help you, and be your protection.
See now that I, even I, am he, and there is no god with me: I kill, and I
make alive; I wound, and I heal: neither is there any that can deliver out
of my hand.
For I lift up my hand to heaven, and say, I live for ever.
If I whet my glittering sword, and mine hand take hold on judgment; I will
render vengeance to mine enemies, and will reward them that hate me.
I will make mine arrows drunk with blood, and my sword shall devour flesh;
and that with the blood of the slain and of the captives, from the
beginning of revenges upon the enemy.” [Deuteronomy 32:28-42 (KJV)]
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:
<http://www.grapple369.com/docs/Time%20Didn’t%20Deny%2020180425.pdf>
Initial Post: 25 April 2018
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
