-- YOM KIPPUR AS DIVINE JUDGMENT UPON SAME SEX MARRIAGE ON 12 OCTOBER 2016
(c) 2016 Dolf Leendert Boek, Revision: 15 October, 2016
PM HOLDS FIRM ON SAME-SEX PLEBISCITE BID
By Rashida Yosufzai and Roje Adaimy - AAP on October 11, 2016, 9:14 pm
“Mr Joyce said marriage equality was the least of the government's
worries amid more pressing issues such as balancing the budget.
It was a discussion driven by Labor to suck up as much oxygen as
possible, he added.”
-
https://au.news.yahoo.com/a/32857121/labor-caucus-to-decide-on-marriage-bill
PUBLIC DIALOG MADE IN RESPONSE TO:
CHARLES RING (***@ROADRUNNER.COM): “Making ‘equal’ the natural mating
of a man and a woman with the sick disordered "sex" where one man puts
his penis in another man's shitty asshole. Retch. There is no way to
make that any better.”
DOLF: “You are acting unlawfully and have no entitlement to express your
opinion publicly as unreasoned and irrational prejudice made against the
GLBTI community having a cosmological compliant natural/common law
statement of religious belief in support of same sex marriage which is
an egalitarian right.”
HADDLES2000: “Is everyone on here not the full quid?
Looking at some of the comments you’d think most Aussie weren’t the full
quid.”
DOLF: “What would you know?
I’m currently researching the possibility that the Pythagoras’
development of the binary (ie. gender and spermatic) HETEROS THEORY OF
NUMBER which is the basis of Roman Empire governance (and Categorical
Imperative and Modus Operandi for the murder of Jesus Christ and the
Cause for Fascism) which is also the foundations of all religious belief:
#15 (9) ... #34 (16) ... #65 (25) ... #111 (36) ... #175 (49) ... #260
(64 - I CHING) ... #369 (81 - DAO TE CHING)
Actually has it’s earlier origins at the time of King Wen of Zhou
(1152-1056 BCE) and has an intellectual dependence on the HOMOIS THEORY
OF NUMBER for it’s CANON OF TRANSPOSITION and this will be exhibited
within the metaphysical poetic narrative of the thesis on the Canon of
Supreme Mystery text published within 4 BCE which provides detail of the
I-CHING/TAO TE CHING amalgam.
If this, proves to be true after further research, then it’s the most
dramatic end of the Roman Catholic Church.
Such sacred and mathematical so hence reasoned and rational knowledge
(associated to world governance and empire) is entirely within the
purveyance and providence of the GOD and deified persons such as
sovereigns, emperors , and not of the PLEBS (ie. an ordinary person,
especially one from the lower social classes) such as you which is
evident from your two comments above.
You ought to recognise, that you are too stupid and ignorant to form an
opinion.”
BLIND FREDDY ON 11 OCTOBER, 2016: “Who else is sick of these deviates
foaming up this rubbish????
Anyone??”
DOLF: “Dear Blind Freddy,
Pope Francis recently said that the Roman Catholic Church was engaged in
a “world war against marriage.”
It ought to be noted that the Church’s Eucharist celebration is derived
from the Pythagorean perennialist HETEROS THEORY OF NUMBER discipline.
That German Fascism which is substantiated on preserving German blood as
national identity and enforced no-sex laws with Jews exhibits a
sovereign/marriage dynamic inherent to this same Pythagorean
perennialist HETEROS THEORY OF NUMBER discipline.
In point of fact, the swastika is derived from the Pythagorean formula:
a² (9 or #15) + b² (16 or #34) = c² (25 or #65) and constitutes not only
a CATEGORICAL IMPERATIVE but clues on the basis of the MODUS OPERANDI.
Thus Roman Catholicism is identical to German fascism with respects to
its disregard for same sexual identity and the civil/ecclesiastical
social culturing institution of marriage.
THE MARRIAGE/SOVEREIGN DYNAMIC AND AUSTRALIAN HISTORY dated 5-6 OCTOBER,
2016
- https://drive.google.com/open?id=0BzRmc7Bm7indNzBGUnY2c3ZJVVE
DODITYDODO: "Very good [and] interesting.
All my gay, lesbian and transvestite at about 50 or 60 looking in the
mirror crying.
I say, 'What's up?'
They say, 'No one loves me, I'm too old now.'
I say, 'Don't be silly, I loves ya.'"
Blind Freddy, it’s time to call your satanic deviancy and lying
ignorance for what it is: Babylonian Whoredom as the worship of the god
Baal-Peor/Priapus (i.e. erect phallus) and the sibling god Hymen (i.e.
marriage) worship and as the Epistle to the Romans conveys of its
encapsulation of mind, body and soul it is a faux wisdom which has no
connection to God Almighty and Jesus Christ.
I ought to bring to your attention the similar experience of disloyalty
to the CROWN and SOVEREIGN PRINCIPLES of the Letters Patent to the
Australian Commonwealth of 1901 perpetuated by the Mayor, Councillors
and staff or the Wellington Shire Council which I determined had
occurred on Saturday last.”
IS MAURICE BLACKBURN LAWYERS ADVERTISING FACTUAL AND ETHICAL? dated 8-9
OCTOBER, 2016
- https://drive.google.com/open?id=0BzRmc7Bm7indQTIwZjdBN3QyZTA
One more thing Blind Freddy.
Jesus said, “But I will forewarn you whom ye shall fear. Fear him,
which after he hath killed hath power to cast into hell; yea, I say unto
you, Fear him.” [Luke 12:5 (KJV)]
I am a little tired for staying up late last evening with an enjoyable
association of hospitality, gossip, happening and genuine friendship.
I talked for hours about the activity in which I was engaged. Including
that tragic experience of disloyalty made against our War Dead--Lest We
Forget.
I’m a gay man of Dutch/Friesian heritage who owns the Intellectual
Property to invalidating the Letters Patent to the Federation of the
Australian Commonwealth of 1901.
GIVEN PYTHAGORAS' TETRAD/DECADE/TETRACTYS HAS HAD A DEATH OF SOUL HOW
THEN DO WE UNDERSTAND THE 'JEWISH KABBALISTIC BASIS' TO THE LETTERS
PATENT OF THE AUSTRALIAN CONSTITUTION (1 JANUARY 1901) dated 11-23
AUGUST, 2016.
- https://drive.google.com/open?id=0BzRmc7Bm7indWjdILVdIQUNfRGc
You have a duty under SECTION VIII of those Letters Patent to mandate a
mind associated with a self-identity possessing an autonomy of will,
which is to be compliant as “OBEDIENT, AIDING AND ASSISTING THE GOVERNOR
GENERAL” in accord with the 'JEWISH KABBALISTIC BASIS' TO THE LETTERS
PATENT OF THE AUSTRALIAN CONSTITUTION (1 JANUARY 1901)’
It is my belief, that the Intellectual Property is by the expression of
the 10 Commandments a cosmological circumscribing of an evolving
consciousness which are foundational to the Autonomy of Will as human
identity itself, being instantiated as a rational and reasoned
autonomous entity--thus a clear and unambiguous natural/common law
entitlement to an egalitarian right as religious belief.
I have a certain entitlement to have a quality of life which is a
bestowed virtue and respect of the CROWN and SOVEREIGN PRINCIPLES such
as the RIGHTS OF SUCCESSION which comes with that and your use of the
term DEVIANTS AND IMPROPER CHARACTERISATIONS OF ME AS INSANE, A NUTTER
AND PSYCHOTIC is a CATEGORICAL DISRESPECT as TREASON.
THEREBY YOU HAVE EXCLUDED YOURSELF FROM ANY RIGHT OF CONTINUING
EXISTENCE WITHIN THE COMMONWEALTH
Such that you can be imprisoned or as a consideration of the imposition
of an arbitrary penalty imposed, the demand for the undertaking of
bodily elimination of you as a casualty of war or the removal of your
procreational right, which can be rescinded by me as an ex-judiciary
authority made under the provision of Section 9A of the Crimes Act 1958
(Victoria).
"Happy [shall he be], that taketh and dasheth thy little ones against
the stones." [Psalm 137:9 (KJV)]
So don’t be too ***@ck sure in your impotence--GO TO HELL!
Your religious views are not based upon an expression of natural/common
law and you have no entitlement as a fascist to express them publicly.
Are you now clear sighted?
SOLO MAN: “Go away pooftas. Pls”
"But I say unto you, That every idle word that men shall speak, they
shall give account thereof in the day of judgment." [Matthew 12:36 (KJV)]
DOLF: “Do also especially note that in the circumstance where my
sensibilities are offended such as in the manner by which you also
conducting yourself, that an ex-judiciary authority under Section 9A of
the Crimes Act 1958 (Victoria) grants me the capability of using
sufficient force against you so as to jar you into a more conscious and
compliant reality.
And if the circumstance as either the magnitude of the criminal act or
just for the sake that an educational opportunity as the exorcising
punishment would afford as consequential merit upon the populace:
"No Grace, No Mercy. Just Gone."
There is no room, nor opportunity for you within this land of Australia.
EVO2105: “Dolf Boek, sorry to rain on your mythical illusions but Jesus
isn’t real buddy.”
DOLF: “That is an anti-Semitic comment which has no logical construct as
itself mythical. But my explanation does possess a rational and logical
construct and therefore cannot be as you describe.
Why take you to court, when we can declare you as an unprincipled amoral
ignorant atheist fascist Australian scum--AND YOU HAVE NO LEGAL RECOURSE
TO SUCH A TRUTH?
WHAT DO YOU THINK OF MY SOVEREIGN ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE
BY WHICH I DEFINE HUMAN RATIONALITY, REASON AND CONSCIOUSNESS?
That whilst such religious belief is historically dependent upon the
Pythagorean HETEROS number mysticism with it's reliance on a progression
of #15 CE - Saturn (3x3 = #9 as sum #45) ... #34 CE - Jupiter (4x4 = #16
as sum #136) ... #65 CE - Mars (5x5 = #25 as sum #325) ... #111 CE - Sol
Invictus (6x6 = #36 as sum #666) etc Magic Squares, as representing a
categorical imperative, being then the murderous intent which was made
against the principle of the ego as a self-identity and a formula of
autonomy expressing the Sovereign as the Autonomy of Will usurped by
Roman Imperial Governance (ie. Caesar regarded himself as the son of God
and devised marriage accordingly as heiros gamos: the universe in which
I exist co-joined as heaven and earth) made against the historical
personage known as Jesus of Nazareth.
And that Australia’s Islamic Religious belief community, as I have
unambiguously determined from news media reports (ie. as an evolutionary
development in thinking), are now also recognising that a crucifixion
did actually occur in circa #33 CE so as to preserve that quintessence
of Sovereignty as expressing an Autonomy of Will which is then possessed
by the self-identity and as an attributed Human dignity from the very
onslaughts and excesses by this remorseless machinery of governance
devised by the wickedness of man--THAT THIS IS THE NATURE OF THE
EVERLASTING GOSPEL AND DON'T BELIEVE WHAT YOU HAVE HEARD OTHERWISE AS
*GOSSIPING* RUMOUR.
TRIXIE: “What?
Can you repeat all of that, or is there another 27 episodes?
‘And why beholds thou the mote that is thy brother’s eye, but
considerest not the beam that is in thine own eye?’ [Matthew 7:3 (KJV)]
DOLF: “I am debtor both to the Greeks, and to the je; both to the wise,
and to the unwise. So, as much as in me is, I am ready to preach the
gospel of Christ: for it is the *POWER* *OF* *GOD* unto salvation to
every one that believeth; to the Jew first, and also to the Greek. For
therein is the righteous of God from *FAITH* to *FAITH*: as it is
written, 'The just shall live by *FAITH* [and not by necessity of fate].'
For the wrath of God is revealed from *HEAVEN* against all ungodliness
and unrighteousness of men, who hold the truth [ie. MONAD (MATTER as the
World of Emanation - ATZILUTH as 3 MOTHER LETTERS as the TRIAD (3-6-9)
MICROCOSM (being the invisible and metaphysical world) imperative)] in
unrighteousness; because that may be known of God is manifest in them;
for God hath shewed it unto them.
*JEWISH* *CHRONOLOGICAL* / *MATHEMATICAL* *VIEW* *OF* *NATURAL* /
*COMMON* *AND* *UNIVERSAL* *LAW* *AS* *SYLLOGISTIC* MICROCOSM being
constituted by the three higher numbers of the Decade and which stand
for the invisible and metempirical philosophical and metaphysical
theology as the Torah's which is an Intellectual Property to an AUTONOMY
OF WILL conveying the claim of Natural and Common Law as the Universal
basis to an egalitarian right derived from a legitimate cosmogonic
perspective establishing the existence of a sovereign autonomous right
to govern which is expressed lawfully by a logical syllogism by the
first three 3 ordinance statements of the 10 Commandments.
In English, Natural Law is a term is frequently employed as equivalent
to the laws of nature, meaning the order which governs the activities of
the material universe:
22/7 as 3W1D ...
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = 2184 days
"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;
AS BEING A VALID LOGICAL GROUNDING OF INFINITY
"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
It is also possible to divide the number of days in 400 years in the
Gregorian calendar reforms as 146,097 days by 7 and that when made
divisible by 22 to obtain the remainder, and to arrange the Hebrew
letters in a pattern which has a remainder of #13 as being in the middle
of the Chinese 4 BCE published DAO TE CHING / I CHING division of the
year into 364.5 days and the Jewish Kabbalah equivalent which deployed a
magic square of #369 having a distinct mathematical property at centre
of #41 for the equivalent date of 13 September.
#0 MOD 22 = 22 [#TAU / #400] as 4000 BCE
#400 MOD 22 = 17 [#PE / #80]
#800 MOD 22 = 12 [#LAMED / #30]
#1200 MOD 22 = 7 [#ZAYIN / #7]
#1600 MOD 22 = 2 [#BETH / #2]
#2000 MOD 22 = 19 [#QOPH / #100]
#2400 MOD 22 = 14 [#NUN / #50]
#2800 MOD 22 = 9 [#TETH / #9]
#3200 MOD 22 = 4 [#DALETH / #4]
#3600 MOD 22 = 21 [#SHIN / #300]
"Infinity itself is the actual Logos as concept. Both the 'logical' and
the 'subjective' grounding of infinity--as we call them in short--are
already carried out in the thoroughly concrete investigation ... [and
found that] everything [was] still at the beginning and is more within
the scope of a confrontation with tradition; it has not yet found its
own necessary shape.
This happens for the first time in the 'System of Science' {ie. The
science, whose system is at issue, is the totality of the highest and
most essential knowledge as philosophy--The way in which philosophy
unfolds itself as absolute knowledge. By providing all sciences with
their foundation, philosophy must certainly be a science}, whose first
part, the Phenomenology, represents the grounding we mentioned as our
2nd point (the grounding of infinity in the subject and as subject),
while the second part, the Logic, implements the 1st grounding that we
mentioned above (the logical grounding), which is inherently and
necessarily grounded in the 2nd one." [Martin Heidegger (1889-1976 CE),
'Mediatedness & the Dialectical Movement' on 'Hegel’s Phenomenology of
Spirit', p 78]
THE LOGOS AS THE FAUX LOGICAL GROUNDING OF INFINITY
#4000 MOD 22 = 16 [#AYIN / #70 - as 'eye', 'to see', and by extension,
to understand and obey, it represents the primeval light, that is the
spiritual light of God [Genesis 1:3] as distinct to the celestial lights
[Genesis 1:14-18]] = #0 CE as BINDING NORM (NORMA OBLIGANS - MARRIAGE?),
AS SUBJECTIVE GROUNDING OF INFINITY / *DO* *NOT* *BEAR* *FALSE*
*WITNESS* *BY* PYTHAGOREAN [BABYLONIAN] HETEROS (MALE/FEMALE MARRIAGE --
WHAT IS SIN & WICKEDNESS?) being a binary (ie. gender and spermatic as
bifurcated entities) unnatural autonomic transformative prototype
imposed upon the biological natural order and commences the symbolic
associator series as the MACROCOSM:
#15 CE, #34 CE, #65 CE, #111 CE, #175 CE, #260 CE, #369 CE ... #2000 Y2K
#4400 MOD 22 = 11 [#KAF / #20] = #400 CE
#4800 MOD 22 = 6 [#VAV / #6] = #800 CE
#5200 MOD 22 = 1 [#ALEPH / #1] = #1200 CE
#5600 MOD 22 = 18 [#TSADE / #90] = #1600 CE
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]
#6000 MOD 22 = 13 [#MEM / #40 as waters, peoples, nations, languages and
tongues; the spring of Torah being the source of knowledge and wisdom] =
#2000 Y2K / Equinox of Wednesday DATE(1996,3,20) + (5 * 364) + 182 days
= Wednesday DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23)
commencing the Sabbath year of 'oth cycle
THE LOGOS AS THE SUBJECTIVE GROUNDING OF INFINITY IN THE SUBJECT AND AS
MY BESTOWED ETERNITY
The ENNEAD of THOTH as Anthropic Cosmological Principle appears
equivalent to the Pythagorean TETRAD/TETRACTYS.
-
https://www.facebook.com/photo.php?fbid=470766699783838&set=pb.100005515364934
#6400 MOD 22 = 8 [#CHET / #8]
#6800 MOD 22 = 3 [#GIMEL / #3]
#7200 MOD 22 = 20 [#RESH / #200]
#7600 MOD 22 = 15 [#SAMEK / #60]
#8000 MOD 22 = 10 [#YOD / #10]
#8400 MOD 22 = 5 [#HE / #5]
#8800 MOD 22 = 22 [#TAU / #400] as 8800 CE
In many instances, the Torah also uses words and phrases in ways that
cannot be understood in their literal sense. There are a number of very
obvious examples of this in the narrative of the Creation, for the
metaphysical events that took place at that time were far removed from
the natural order of the world we know today. They could not have been
accurately described in ways that we can understand, nor in language
that we can relate to. For example, the Torah tells us how God brought
the world into being through speech, when in fact He created the world
through a form of thought. When the Torah describes God's thought
process as speech, it makes it easier for us to grasp the idea on our
own level. [(c) 2001 by Rabbi Daniel Travis and www.Torah.org]
The Jewish Kabbalah seeks to define the nature of the universe and the
human being, the nature and purpose of existence, and various other
ontological questions. It also presents methods to aid understanding of
the concepts and thereby attain spiritual realisation.
*GENTILE* (*ROMAN*/*GREEK*) *HYMENEAL* V'S *TORAH* (*JEWISH*) HUMAN
RATIONAL NATURE AS REASONED *VIEW* *OF* *NATURAL* *LAW*
(a) The natural law is universal, that is to say, it applies to the
entire human race, and is in itself the same for all. Every man, because
he is a man, is bound, if he will conform to the universal order willed
by the Creator, to live conformably to his own rational nature, and to
be guided by reason.
(b) The natural law is immutable in itself and also extrinsically. Since
it is founded in the very nature of man and his destination to his
end—two bases which rest upon the immutable ground of the eternal law—it
follows that, assuming the continued existence of human nature, it
cannot cease to exist. The natural law commands and forbids in the same
tenor everywhere and always. We must, however, remember that this
immutability pertains not to those abstract imperfect formulae in which
the law is commonly expressed, but to the moral standard as it applies
to action in the concrete, surrounded with all its determinate conditions.
4. FORMULA OF UNIVERSAL LAW AS SOVEREIGNTY / *REMEMBER* *THE* *SABBATH*
{3W1D}
-- The union of a man and a woman
5. (MOTHER) FORMULA OF HUMANITY AS HEAD OF STATE / *HONOR* *PARENTS*
-- to the exclusion of all others,
6. FORMULA OF AUTONOMY AS INDIVIDUAL / *DO* *NOT* *KILL*
-- voluntarily
7. FORMULA OF PROGRESSION / *AVOID* *SPIRITUAL* *ADULTERY* *AS*
*HETERONOMY* *AGAINST* *AUTONOMY* {CIRCA 49J7W} [John 5:43-47]
-- entered into for life.
8. DISCRIMINATING NORM (HUMAN NATURE) AS OBJECTIVE GROUNDING OF INFINITY
/ *DO* *NOT* *STEAL* {72J + 3(3²+1)/2}
-- How is Australian Fascism as a 'formal definition of mono-gamous
gamo-genesis' and piety 'monogenes' [John 1:17-18] any different from
German Fascism?
Strictly speaking, our nature is the proximate discriminating norm or
standard. The remote and ultimate norm, of which it is the partial
reflection and application, is the Divine nature itself, the ultimate
groundwork of the created order.
Marriage was defined within our Australian Constitution of 1901 by the
single term: 'Marriage' and therefore it's interpretation is reliant
upon Natural and Common Law representations.
Until 2004 when it was more clearly and improperly defined as a fascist
values based hymenealism within our Australian legislation and is still
not presently lawful for me.
"In 15 September 1935, the first Nuremberg Law (so-called because they
were announced at the first great Nazi rally held at Nuremberg)
proclaimed the Reich Citizenship Law which meant Jews could no longer
call themselves Germans and had no political rights.
A second Nuremberg Law was called the Law for the Protection of German
Blood and German Honor, which banned marriage and sex between those
defined as Germans and those defined as Jews." [Wikipedia
2016:Nuremberg_Laws]
9. BINDING NORM (NORMA OBLIGANS - MARRIAGE?), AS SUBJECTIVE GROUNDING OF
INFINITY / *DO* *NOT* *BEAR* *FALSE* *WITNESS* {AUGUSTUS (27 BCE - #14
CE) - #15CE - TIBERIUS (#14 – #37 CE)... #34CE - CALIGULA (#37 - #41 CE)
... #65CE - NERO (#666: #54 - #68 CE) ... #2000CE < --- Holy Catholic
'Satanic' Tradition et al as faux-sophistic wisdom}
THE LOGOS AS A FAUX LOGICAL GROUNDING OF INFINITY
The binding or obligatory norm is the Divine authority, imposing upon
the rational creature the obligation of living in conformity with his
nature, and thus with the universal order established by the Creator.
Contrary to the Kantian theory that we must not acknowledge any other
lawgiver than conscience, the truth is that reason as conscience is only
immediate moral authority which we are called upon to obey, and
conscience itself owes its authority to the fact that it is the
mouthpiece of the Divine will and imperium.
With regard to the possibility of any change by abrogation or
dispensation, there can be no question of such being introduced by any
authority except that of God Himself. But reason forbids us to think
that even He could exercise such power, because, given the hypothesis
that He wills man to exist, He wills him necessarily to live conformably
to the eternal law, by observing in his conduct the law of reason. The
Almighty, then, cannot be conceived as willing this and simultaneously
willing the contradictory, that man should be set free from the law
entirely through its abrogation, or partially through dispensation from
it. It is true that some of the older theologians, followed or copied by
some later ones, hold that God can dispense, and, in fact in some
instances, has dispensed from the secondary precepts of the natural law,
while others maintain that the bearing of the natural law is changed by
the operation of positive law. However, an examination of the arguments
offered in support of these opinions shows that the alleged examples of
dispensation are: (a) cases where a change of conditions modifies the
application of the law, or (b) cases concerning obligations not imposed
as absolutely essential to the moral order, though their fulfillment is
necessary for the full perfection of conduct, or (c) instances of
addition made to the law.
Pythagorean (HETEROS as *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD*)
Theorem: a² = b² + c² is associated to Roman Empire Governance, Roman
Catholicism (et al) and fascist (see image below)
-
https://www.facebook.com/photo.php?fbid=473657669494741&set=pb.100005515364934
PYTHAGORAS HETEROS THEORY OF NUMBER BEING A METATHESIS AS CANON OF
TRANSPOSITION IS THE DETERMINED MEANS BY WHICH A DEMIURGE SEEKS TO
THREATEN, DESTABILISE AND OVERTHROW A SOVEREIGNTY BY USE OF MARRIAGE.
Of this TETRAD Pythagoras writes that it is the "Root and Principle: for
it is, as we said, the maker and cause of all things; intelligible God,
Author of Celestial and sensible Good. The knowledge of these things
was delivered to Pythagoras by Pythagoras himself.
For this Reason the Word TETRACTYS (#10) was used by Pythagoras, and his
Disciples, as a great Oath, who likewise, out of respect to their
Master, forbearing his Name, did swear by the person that communicated
the TETRACTYS to them:
Eternal Nature's Fountain I attest,
Who the TETRACTYS to our Soul express'
It was called KEY-KEEPER OF NATURE, because the universal cannot be
without it; to these Sciences it confers constitution and settlement,
and reconciles them: yea, it is NATURE itself and TRUTH.
Even amongst the esoterics who were not part of the Pythagorean society:
"The principal and most efficacious of their Doctrines they kept ever
amongst themselves, as not to be spoken with exact echemythia (silence)
towards extraneous persons, continuing them unwritten and preserved only
by memory to their successors, to whom they delivered them as mysteries
of the gods; by which means, nothing of any moment came abroad from
them. What had been taught and learnt a long time, was only known
within the walls; and if at any time were any extraneous, and as I may
say, profane persons amongst them, the Men (so commonly were the
Pythagoreans termed) signified their meaning to one another by symbols."
[Pythagoras, The History of Philosophy 1687 edition, p 521]
Encapsulated knowledge is therefore distinguishable from codified
knowledge primarily along the dimension of observability which has
implications for the appropriability of value. The observability of
explicit, codified knowledge makes it susceptible to misappropriation.
[Wikipedia 2016: Encapsulated_knowledge]
This experience of knowing, instead becomes so unreasonably possessed of
a delusional (ie. an idiosyncratic belief or impression maintained
despite being contradicted by reality or rational argument, typically as
a symptom of mental disorder) state of mind as to be capably diagnosed
of having "a reprobate mind", as a dishonorable (ie. bringing shame or
disgrace on someone or something) human condition, which is implacable
(ie. unable to be stopped; relentless) and without any natural
affection, as an unmerciful (ie. cruel or harsh; showing no mercy)
presence of being. [Romans 1:11-32]
The Apostle's Epistle to the Romans unambiguously concerns an
everlasting wisdom of divine origin, "a Primordial Tradition" as an
argument which is made against the notion of the Godhead sustained by a
sophistic artifice as the HETEROS basis of Number which is an invention
of the Transformative Prototype necessary to overcome inherent dichotomy
within the unity of 1x1 as a diagonal of the square root of 2 which
exhibits as incommensurate characteristic.
Thus the language which the Apostle Paul deploys within the first
Chapter of the Epistle to the Romans, is a precise discussion about
Nature exhibiting the natural order of male/female as a biological
construct and attribution. And against which, is the imposed as a
prerogative claim of Wisdom, an imposition made against its unity: 1x1
by the use of a Transformative Prototype as sacred cross and a sophistic
artifice known as HETEROS that is called the THEORY OF NUMBER.
The Apostle's judgement of it being a state of ignorance which acts
against Nature. As a perspective entirely substantiated by the 4 BCE
publication of the "Canon of Supreme Mysteries" being an alternative as
THEORY OF NUMBER as a treatise made of Nature, establishing a
mathematical basis to each Tetragrammaton comprising each element as a
HOMOIOS conception of Number.
HOWEVER THIS SACRED TETRAD (#4) has a dependancy upon an alternative and
more equitable as a mathematical basis to it's tetragrammaton schema
hierarchy which comprises the ternary HOMOIOS THEORY OF NUMBER is
already constituted by a TETRAD as it's intrinsic property within each
NUMBER that is formed. So redundantly Pythagoras uses this internal
schema as the mechanics for a METATHESIS AS CANON OF TRANSPOSITION as
the means to effect a substantiation of his binary HETEROS THEORY OF
NUMBER as a substituted TETRAD. And by doing so, it introduces a
counterfactual fallacy, or speculative fallacy and is therefore a
hypothesis contrary to fact made by the demiurge in having no natural
and common law impetus for such ecclesiastical practice as their claimed
piety and hence the 4th magic square as 6x6 = #111 as associated to the
deity Sol Invictus but is considered an anathema because it sums to #666:
"Here is wisdom. Let him that hath understanding count the number of the
beast: for it is the number of a man; and his number is Six hundred
threescore and six." [Revelation 13:18 (KJV)].
As offering a poorly supported claim about what might have happened in
the past or future, if (the hypothetical part) circumstances or
conditions were different. The fallacy also entails treating future
hypothetical situations as if they are fact.
ACCORDINGLY, I HAVE SHOWN IT (ie. #15CE ... #34CE ... #65CE as a Holy
Catholic Tradition with #2000 proclaimed as Jubilee) TO BE A PERVERSE
*SECRET* KNOWLEDGE, FAUX-PIETY AND A FRAUDULENT CLAIM TO RIGHTEOUSNESS:
I did this by conveying specific Scripture (historical and gospel)
readings which were associated to computed 'Categories of
*Understanding*' (ie. SUPER (MALE) IDEA and EGO (FEMALE) IDEA) and
obtained by means of my intellectual property (as a natural endowment)
associated to the Grapple Homoiotic Noumenon as a theoretical and
metaphysical concept of the Godhead/Divine Nature as Mind.
By showing a natural comparison between the chronological placement of
the series:
#15 ... #34 ... #65 of the progression of Magic Squares associated with
the traditional Pythagorean mystical HETEROS basis to the THEORY OF
NUMBER as a binary apparatus (ie. gender and spermatic as bifurcated
entities) and the institutional basis for sacred marriage emulating
heaven-earth in union by heiro-gamos, attributed time as the Celestial
Hierarchy which is common to Judaism, Roman Catholicism et al Christian
communities, Freemasons, Islamic religious belief and Roman Empire
governance."
WELCOME TO BABYLON, WHERE PYTHAGORAS HAS TAKEN YOU ALL, AND IT IS NOW
TIME TO DEPART FROM HER, SO THAT YOU MAY NOT SHARE IN HER RECOMPENSE
WHICH HAS BEEN LONG DUE.
10. MANIFESTING NORM (NORMA DENUNTIANS) / *DO* *NOT* *COVET* {122J3W1D +
9(9²+1)/2}
THUS HAVING LOST THEIR SOUL THEY CANNOT NOW EXIST.
The manifesting norm (norma denuntians), determines the moral quality of
actions tried by the discriminating norm, is reason. Through this
faculty we perceive what is the moral constitution of our nature, what
kind of action it calls for, and whether a particular action possesses
this requisite character.
As the fundamental and all-embracing obligation imposed upon man by the
Creator, the natural law is the one to which all his other obligations
are attached. The duties imposed on us in the supernatural law come home
to us, because the natural law and its exponent, conscience, tell us
that, if God has vouchsafed to us a supernatural revelation with a
series of precepts, we are bound to accept and obey it. The natural law
is the foundation of all human law inasmuch as it ordains that man shall
live in society, and society for its constitution requires the existence
of an authority, which shall possess the moral power necessary to
control the members and direct them to the common good. Human laws are
valid and equitable only in so far as they correspond with, and enforce
or supplement the natural law; they are null and void when they conflict
with it. The United States system of equity courts, as distinguished
from those engaged in the administration of the common law, are founded
on the principle that, when the law of the legislator is not in harmony
with the dictates of the natural law, equity (æquitas, epikeia) demands
that it be set aside or corrected.
Catholic Encyclopedia, Natural Law
- http://www.newadvent.org/cathen/09076a.htm
"Behold, thou art called a Jew, and restest in the law, and makest thy
boast of God,
And knowest his will, and approvest the things that are more excellent,
being instructed out of the law; And art confident that thou thyself art
a guide of the blind, a light of them which are in darkness, An
instructor of the foolish, a teacher of babes, which hast the form of
knowledge and of the truth in the law.
Thou therefore which teachest another, teachest thou not thyself?
Thou that preachest a man should not steal, dost thou steal?
Thou that sayest a man should not commit adultery, dost thou commit
adultery?
Thou that abhorrest idols, dost thou commit sacrilege?
Thou that makest thy boast of the law, through breaking the law
dishonourest thou God?
For the name of God is blasphemed among the Gentiles through you, as it
is written. For circumcision verily profiteth, if thou keep the law: but
if thou be a breaker of the law, thy circumcision is made
uncircumcision. Therefore if the uncircumcision keep the righteousness
of the law, shall not his uncircumcision be counted for circumcision?
And shall not uncircumcision which is by nature, if it fulfil the law,
judge thee, who by the letter and circumcision dost transgress the law?
For he is not a Jew, which is one outwardly; neither is that
circumcision, which is outward in the flesh: But he is a Jew, which is
one inwardly; and circumcision is that of the heart, in the spirit, and
not in the letter; whose praise is not of men, but of God." [Romans
2:17-29 (KJV)]
The factual cause of the 'name of God is blasphemed among the Gentiles'
as I have shown by the arrangement of the sacred name: YOD (#10) HE (#5)
VAV (#6) HE (#5) as "representing the Triangle to the Mind' constituting
a TETRAD and then summing it: {1 (HE x 1 = #5) + 2 (VAV x 2 = #12) + 3
(HE x 3 = #15) + 4 (YOD x 4 = #40) = 10 (#72) by being then juxtaposed
to the Torah text of [Exodus 14:19-21] in order to produce it's
technology of UNIVERSE, YEAR and SOUL as being equitable to the
encapsulated esoteric knowledge purveyed by the Pythagorean (BABYLONIAN)
HETEROS THEORY OF NUMBER as only a faux-wisdom: "The same did the
Pythagoreans in the first Reasons and Forms; for seeing they could not
in words express incorporeal forms and first principles, they had
recourse to demonstration by NUMBERS. And thus they called the Reason
of Unity, and Identity, and Equality, and the cause of amicable
Conspiration, and of Sympathy, and of the Conservation of the Universe,
which continues according to the same, and in the same manner, ONE.
For the one which is in particulars, is such united to the parts, and
conspiring by participation of the first cause.
But the two-fold Reason of diversity and inequality, and of every thing
that is divisible and in mutation, and exists sometimes one way,
sometimes another, they called DUAD, for the nature of the DUAD in
particular things is such. These Reasons are not only according to the
Pythagoreans, and not (acknowledged by) others, but we see that other
Philosophers also:
Of the DECAD as TETRACTYS being representative of the *WORLD*, *HEAVEN*
(Universe), Fate as the seminal property within the composition of
NUMBER, It's rationality in the TETRAD as *BEING* *THE* *SQUARE* *OF*
*THE* *FIRST* *FOUR* *NUMBERS*, Ageless, the SOURCE OF *POWER* and the
GROUNDING OF *FAITH* as necessity, that according to the Pythagoreans
'TEN is the greatest number, as well for that it is the TETRACTYS, by
that it comprehends all arithmetical and harmonical proportions.
Pythagoras said, that TEN is the NATURE of NUMBER: because all Nations,
Greeks, and Barbarians, reckon to it; and when they arrive at it, return
to the MONAD.'
Hear, O Israel: The LORD our God is *ONE* LORD and man is created in his
image after his likeness, as being possessive of a self identity as
AUTONOMY OF WILL: HOMO ('man') / HOMOIOS (same, equal in force, a match
for one, all one to us, *OF* *NUMBERS*, *SQUARE*, the product of two
equal factors), SAPIENS ('thinker') / SAPIENT ('being a wise/wisdom
thinker') [Deuteronomy 4:32; Genesis 1:26]
That is something altogether different to a person who whilst speech
endowed and capable of spontaneous cleverness, nevertheless acts only in
accord with the needs of immediacy, self preservation and desire as the
fount of opinion, which is driven by an animal nature that is absent of
any higher reasoning faculty as what it means to being human.
Having left certain unitive powers which comprise all things in the
Universe; and amongst them there are certain Reasons of Equality,
dissimilitude and diversity. Now these Reasons, that the way of
teaching might be more perspicuous, Pythagoras called by the names of
MONAD and DUAD." [Pythagoras His Life and Teachings, 1687 edition of the
History of Philosophy, p 524]
For the invisible things of him [ie. DUAD (FORM as the World of Creation
- BRIYAH as 7 DOUBLE LETTERS as SEPTET MACROCOSM] from the creation of
the *WORLD* are clearly seen, being understood by the things that are
made, even his eternal *POWER* and *GODHEAD*; so that they are without
excuse: Because that, when they knew God, they glorified him not as God,
neither were they thankful; but became vain in their imaginations, and
their foolish *HEART* (ie. PENTAD is cordial from similitude with the
*HEART* and is the immortal MIND born of God, wherein are contained the
Species of all things, or the Soul of the *WORLD*, which is the fountain
of all Souls (by marriage), or Celestials, down to us; or it is
Terrestrial Nature, and *SO* *THE* *PENTAD* *IS* *REPLETE* *WITH* *ALL*
*THINGS*:
+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS}) was darkened.
Professing themselves to be wise [Note: the Pythagorean Heteros
articulation of the THEORY OF NUMBER subscribes the attribution of
Wisdom to each: one (MONAD (GODHEAD) as God, mind, matter as head of the
Gods), two (DUAD as matter, fountain of distribution, science, the
ignorance informed by the mirror of the Heavenly), three (TRIAD as their
unity in sacred marriage, the cause of wisdom and understanding as mind)
as the first 3 Number elements], they became fools, and changed the
glory of the incorruptible God for the likeness of an image of
corruptible man, and of birds, and four-footed beasts, and creeping
things." [Romans 1:16-23 (KJV)]
RUNNINGMAN: "Dolf, as seen by your many posts, you are a believer in
numerology etc. Do your numbers provide some sort of justification for
gay marriage, which is the actual topic of conversation?"
DOLF: "I have not ceased being on topic--you have no concept of reality.
Numerology?
You lack understanding:
HETEROS v's HOMOIOS THEORY OF NUMBER and which is the similitude of the
mind of man created in the image of the divine as GODHEAD and the
technological basis for global governance as every kindred, nation,
tribe and tongue (all the kingdoms of the earth).
BEING & TIME, ON ORIGINS OF LANGUAGE [AND NUMBER] - Martin Heidegger
(1889-1976) as philosopher, seminal thinker and the architect of German
fascism.
A public witness and testimony against your soul and its forfeiture of
eternity upon this day.
My particular field of superannuated retirement interest is in the
teleological area of Natural Theology and metempirical philosophy which
is as celestial hierarchy and metaphysical noumenon and a theoretical
behavioral 'a priori' which is equally applicable to the definition of
force as it is in relation to the study of time and its relativity to
infinity and to the temporal:
'All things have their pre-existent limits in the Super-Essence, of the
Universe and it's Eternity.'
That is, the Permanent Principle underlying its temporal process. This
and the next phrase explain what is meant by the words 'the Measure of
the universe.' The Good sets bounds to the world (1) temporally, because
Eternity is the Fount of Time, (2) spatially, because Transcendent Unity
is the Fount of Number. All temporal things are permanent in God; and
all diversities are one in Him. Its Numerical Principle, all number has
its roots in the Good."
I understand the Natural and Common Law theological conception, that
when the Judaeo-Christian Scriptures discuss and denote eternity, it is
the home of being, while time is the home of things that come to be.
And I can apply this understanding to an Anthropic Cosmological
Principle associated to the Intellectual Consideration of the Letters
Patent to the Commonwealth of Australia in differentiation of the
natural law teleological issue of 1933 to 1945 as governance that is
conveyed by its recourse to a 'formal definition of monogamous
gamo-genesis' and piety 'monogenes' [John 1:17-18] and the philosophical
paradigm which German Super-intellectualism regarded as: "All things are
conceived as consisting of single monads of varying magnitudes of
aggregations of these bodies, which may exist as physical, emotional,
mental, or spiritual substances.
God is the first and greatest Monad; the spirit of man is an awakened
monad in contradistinction to the lower kingdoms whose governing monadic
powers are in a semi-dormant state."
While the GRAPPLE HOMOIOTIC NOUMENON is the conceptual lens by which I
view phenomenon, and the means I map instances of temporal (time and
date) events, then making neural linguistic associations to the memetic
paradigm. It is not the basis, nor has ever been the basis for any
claim by me that I am the cause or contribute in any way to the
occurrence any such events as earthquakes, storms, accidents or a range
of other phenomenon as acts of God.
My alternative HOMOIOS THEORY OF NUMBER being a theoretical,
metempirical and metaphysical noumenon, conception of the Godhead/DIVINE
and a determined contrivance associated with attributed time
(COURSE-trochos OF NATURE-genesis), autonomous sovereignty as empire
governance, language, rationality and the reasoned mind of religious
belief as AUTONOMY OF WILL:
Telos (6,000) = Arch (0) + c² : arch kai telos oida {1 + 2 + 3 + 4 = 10}
Where the c² is equivalent to a constant dependent on n, calculated by
the formula:
M = [n(n² + 1)] / 2
+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD* {ie. Formula of Progression
of individual phenomena (Wan Wu)}
= Tetragrammaton hierarchy value as HOMOIOS THEORY OF *NUMBER*.
+ 0, 81, 9(9²+1)/2 = #369 {ie. Organization of the myriad or *number* of
things}
It is not a claim that the earth and universe is only 6,000 years old,
but rather a proposition of relativity within billions of years and a
noumenal focal point as a development by which rationality transpires,
reason springs forth and that is characteristic to being human:
HOMO ('man') / HOMOIOS (*same*, *equal* *in* *force*, *a* *match* *for*
*one*, *all* *one* *to* *us*, OF *NUMBERS*, *SQUARE*, *the* *product*
*of* *two* *equal* *factors*), SAPIENS ('thinker') / SAPIENT ('being a
wise/wisdom thinker') [Deuteronomy 4:32; Genesis 1:26]
Alternatively the rationality within the Pythagorean TETRAD as being the
square of the first four numbers which symbolize the musica universalis
and the Cosmos or World as:
1) MIND (ANOTHER GODDESS AS MICROCOSM) as Unity (MONAD) comprising 1 +
2 = 3 [#15 (#6 as sum of line reduction and #9 as esoteric number
reduction)]
2) SCIENCE (MUTLI-DEITY) as DUAD – Power – Limit/Unlimited
(peras/apeiron) comprising 3 + 4 = 7 or as the Pythagorean Theorem 5²
(#65) = 4² (#34) + 3² (#15)
3) OPINION (PANTHEOS 'the Universe as God' in which I exit as co-joined
and regard as Divine) as Harmony (TRIAD) comprising 5 + 6 = 11 which is
described in the PENTAD as the definition of NATURE
4) SENSE (FOUNTAIN OF NATURAL EFFECTS AS MACROCOSM) as Kosmos (TETRAD)
comprising 7 + 8 = #15 (#6 as sum of line reduction and #9 as esoteric
number reduction)
3 + 7 + 11 + 15 = 36 (SUM: #111, ESOTERIC: #666)
As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise of the lunar / solar cycle occurring on the equinox of Wednesday
20th March 1996 / New Moon on Thursday 21st March 1996.
The development of the GRAPPLE HOMOIOTIC NOUMENON is my claim to an
Intellectual Property as being compliant with a Natural Law, Common Law
and egalitarian right, in that it establishes the prima facie claim,
that my past conduct has integrity, and with regards to an expression of
an Autonomy of Will.
I have previously said, that the motto of the British Monarchy and our
Justice System is DIEU ET MON DROIT (ie. GOD AND MY RIGHT) and this
totality of a "Sovereign and Autonomous Right" as the "Power to Rule"
and "Dispense Justice" by "Edict as a *DIVINE* Authority", can be
understood in God (Godhead/*DIVINE* Nature as Mind) being defined by:
- "I am Alpha (ie. of Hebrew origin; the first letter of the alphabet)
and Omega (ie. last letter of the Greek alphabet)" [Revelation 1:8, 11;
21:6, 13],
- "The first-PRŌTOS and the last-ESCHATOS" [Revelation 1:11; 22:13];
- "The beginning-ARCHE and the ending-TELOS" [Revelation 1:8; 21:6; 22:13].
'For the word of God is quick, and powerful, and sharper than any
two-edged sword, piercing even to the *dividing* asunder of soul and
spirit, and of the joints of the marrow, and is a discerner of the
thoughts and intentions of the intents of the heart' [Hebrews 4:12]
Your reality as HETEROS mind, body as soul encapsulation is so distorted
that you call that which is good: HOMOIOS evil and that which is evil:
HETEROS good.
I hear the serpent's deceit within your breath as I have the innate
means with my Intellectual Property as theoretical noumenon (cf: Kantian
metaphysics) associated to the Invalidated the Letters Patent of the
federation into the Australian Commonwealth of 1901 and thereby to weigh
all your words, determine their integrity, the worth and judgement your
soul--speech is now futile.
The doors of Heaven's mercy are closing and gone is Grace:
MENE, MENE, TEKEL, UPHARSIN.
"And whosoever shall not receive you, nor hear you, when ye depart
thence, shake off the dust under your feet for a testimony against them.
Verily I say unto you, It shall be more tolerable for Sodom {their
secret; their cement} and Gomorrha {rebellious people} in the day of
judgment, than for that city." [Mark 6:11 (KJV); Matthew 10:15; Luke 10:12]
Happy Yom Kippur on this 12 October, 2016
While judgment on each person is pronounced on Rosh Hashanah (Day of
Judgment: 3 October, 2016), it is not made absolute until Yom Kippur
(Day of Atonement and expiation: 12 October, 2016). The Ten Days are
therefore an opportunity to mend one's ways in order to alter the
judgment in one's favor.
For some an end of the world has come!
SWANNIE: "RM, who knows what that nutter Dolf is on..."
DOLF: "Find one statement that is irrational and lacks a unity of
apperception.
In anticipation of your unlawful conduct, I have had recent 3 random
urine drug tests of negative results which I can produce in a court of
law in any claim against you for such public slander and knowingly false
defamation.
I repeat:
WHAT DO YOU THINK OF MY SOVEREIGN ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE
(10 COMMANDMENTS) BY WHICH I DEFINE HUMAN RATIONALITY, REASON AND
CONSCIOUSNESS?
I have a cosmological based natural/common law statement of religious
belief as my egalitarian right to a conscious self identity having a
reasoned autonomy of will as an objective measure of rationality as fact.
You have only a subjective measure of rationality as the wickedness of
your unmasked fascist (#666) heart masquerading as piety.
It has a delusional no factual valid basis in natural/common law.
Your conduct therefore is unlawful and as a DISRESPECT of the CROWN and
its SOVEREIGN RIGHTS you should forfeit your rights to citizenship.
You have no virtue, being without God Almighty and the death of Jesus
Christ avails you not.
Rather it is a consideration, that my statements are beyond your
intellectual capability.
Which of us has understanding as the mind of Christ?
"For who hath known the mind of the Lord, that he may instruct him?
But we have the mind of Christ." [1 Corinthians 2:16 (KJV)]
SANNIE: “Dolf, did you play for the Adelaide Crows?
They believe that they are the 2nd coming too...”
DOLF: “Pythagoras went down to the Olympic Games which are held in
honour of Zeus [Jupiter: is king in heaven] and Hera [Juno: Queen of the
Gods Goddess of Marriage and Childbirth; the protector and special
counsellor of the state] as the king and queen of the Greek Gods.
And gave them proof of his multiplicious Knowledge (ie. the binary
gender and spermatic HETEROS THEORY OF NUMBER) to the Admiration of all
Greece, being demanded what his Appellation was, he answered, that he
was not SOPHOS-wise (for excellent men had already possessed that Name),
but PHILOSOPHOS-a lover of wisdom.
In response to the admiration of his ‘Wit and Eloquence’ and the demand
to know which ‘Art he did most confide’, Pythagoras said, he knew no
Art, but was a Philosopher and that human life seemed to resemble that
public convention, which is celebrated with the Pomp and Games of all
Greece.
For, as there, some by bodily Exercises aim at the Glory and Nobility of
a Crown; others are led away by Gain in Selling and Buying: But there is
a certain kind of Persons, and that those of the better quality, who
seek neither applause nor gain, but come to behold, and curiously
observe what is done, and how.
So we coming out of another Life and Nature, into this Life, as out of
some City into the full throng of a Public Meeting, some serve Glory,
others Riches: only some few there are, who despising all things else,
studiously enquire into the Nature of things. These he called Enquirers
after Wisdom, that is Philosophers.
Pythagoras, by a more modest Appellation, named it PHILOSOPHY-Love Of
Wisdom; and it’s Professors, Philosophers; conceiving the Attribute of
Wise not to belong to men, but to God only; that which is properly
termed WISDOM, being far above human capacity.
However I would conclude that the Pythagorean articulation of the binary
HETEROS THEORY OF NUMBER as the basis of Roman Empire Governance is
reliant upon this earlier Chinese ternary HOMOIOS THEORY OF NUMBER for
the very intellectual means to perform its redefinition of NUMBER as
only a CANON OF TRANSPOSITION, which I would call a logical fallacy.
Accordingly, I have a cosmological compliant natural/common law
statement of religious belief in support of same sex marriage which is
an egalitarian and sovereign right to circumscribing of human nature
attributed by an Autonomy of Will, rationality, reason and as
consciousness given by an interpretation of the 10 Commandments as the
basis for the Torah.”
DODITYDODO: “They don’t want their gay lovers suing them.”
DOLF: “Gay lovers?
I have str8 men as lovers--but they need training before they good at it.
STR8 25yo 9inch: "Do you deserve my ***@ck again?"
50+yo MOI: "The transcendent issue is why I only deserved less than 5
minutes the first time--Albeit the triumph was a magnificent spray.
STR8 25yo 9inch: "Yes you do deserve to be my pet again :)"
50+YO MOI: "I want you to know the sort of man that you have as your
***@ck pet.
I am a formidable opponent who wants to get the best and optimal
experience from your ***@ck...
I am safely home, and a little tired for staying up late with such an
evening of enjoyable evening of hospitality, gossip, happening and
genuine friendship.
I talked for hours about the activity in which I was engaged. Including
the experience of disloyalty to the Crown and sovereign principles of
the Letters Patent to the Australian commonwealth of 1901 perpetuated by
the Mayor, councillors and Staff of the Wellington Shire Council which I
determined had occurred of Saturday last.
https://drive.google.com/open?id=0BzRmc7Bm7indQTIwZjdBN3QyZTA
STR8 25yo 9inch: "I will come over with a rock hard ***@ck and destroy
your ass.”
50+YO MOI: "When will that be--a second coming?
Tonight?"
STR8 25yo 9inch: "As soon as you organize the order my ***@ck (and money)
will reward my pet for being good."
-- A Gay Male Guide On Guerrilla Warfare Tacit as The Hunting of #72 as
Your Most Virile Virgin Str8 Male Quarry For Sexual Opportunism
- https://drive.google.com/open?id=0BzRmc7Bm7indM3ZfdG5rbmNLSE0
STR8 25+yo 9inch: "And maybe a surprise visit"
DOLF: “According to Wikipedia: A sage (Ancient Greek: σοφός, sophos), in
classical philosophy, is someone who has attained the wisdom which a
philosopher seeks. The first to make this distinction is Plato, through
the character of Socrates, within the Symposium.
While analyzing the concept of love, Socrates concludes Love is that
which lacks the object it seeks. Therefore, the philosopher (Ancient
Greek: φιλόσοφος, meaning lover of wisdom) does not have the wisdom
sought, while the sage, on the other hand, does not love or seek wisdom,
for it is already possessed. Socrates then examines the two categories
of persons who do not partake in philosophy:
- Gods and sages, because they are wise;
- Senseless people, because they think they are wise.
The position of the philosopher is between these two groups. The
philosopher is not wise, but possesses the self-awareness of lacking
wisdom, and thus pursues it.
Alternatively, the sage is one who lives "according to an ideal which
transcends the everyday." Plato is also the first to develop this notion
of the sage in various works. Within The Republic, Plato indicates that
when a friend of a sage dies, the sage "will not think that for a good
man... death is a terrible thing."
It is hard to be optimistic about the consequence of ‘death is also
eternal’--It is still Eternity but it is lost.
In the Theaetetus, Plato defines the sage as one who becomes "righteous
and holy and wise.", and is thus God-like in his nature.
‘Let my sentence come forth from thy presence; let thine eyes behold the
things that are equal.
Thou hast proved mine heart; thou hast visited me in the night; thou
hast tried me, and shalt find nothing; I am purposed that my mouth shall
not transgress.
Concerning the works of men, by the word of thy lips I have kept me from
the paths of the destroyer.
Hold up my goings in thy paths, that my footsteps slip not.
I have called upon thee, for thou wilt hear me, O God: incline thine ear
unto me, and hear my speech.
Show thy marvellous lovingkindness, O thou that savest by thy right hand
them which put their trust in thee from those that rise up against them.
Keep me as the apple of the eye, hide me under the shadow of thy wings,
From the wicked that oppress me, from my deadly enemies, who compass me
about.
They are enclosed in their own fat: with their mouth they speak proudly.
They have now compassed us in our steps: they have set their eyes bowing
down to the earth;
Like as a lion that is greedy of his prey, and as it were a young lion
lurking in secret places.
Arise, O LORD, disappoint him, cast him down: deliver my soul from the
wicked, which is thy sword:
From men which are thy hand, O LORD, from men of the world, which have
their portion in this life, and whose belly thou fillest with thy hid
treasure: they are full of children, and leave the rest of their
substance to their babes.
As for me, I will behold thy face in righteousness: I shall be
satisfied, when I awake, with thy likeness.’ [Psalm 17:2-15 (KJV)]
The term has also been used interchangeably with a 'good person'
(Ancient Greek: ἀγαθός, agathos), and a 'virtuous person' (Ancient
Greek: σπουδαίος, spoudaios).
So I know that sports such as the Australian Football League (AFL) are
similarly paraded upon the Sabbath day as supposedly equally a
cosmological consideration which is expressed by their arenas as being
microcosm in which the quintessence of human nature contests and is
attributed by the very same Number meta-principle elements as the
attributes of a mathematical theoretic noumenon being the product as a
Divine Revelation becoming an innate characteristic to my mind.
What has God Almighty got install for you who have taken his name in vain?
I know what you lack, the object that you seek, the admiration and
dignity that ought to be bestowed upon another by such virtuous things
as their natural/common law entitlement to an egalitarian right, and the
paradoxical wanton disdain shown towards my humanity.
So now turning my back upon this perverse and unjust, sports festered,
passively indulgent, stupefied society which is Australia.”
HEFTYSQUID: "Did all that help validate your gayness you fukkkin potato?"
DOLF: "***@ck envy?
And from someone whose god is baal-peor/priapus (ie. erect phallus)"
DODITYDODO: "Where would we be without all of or colorful people."
RAYMOND CARNABY: "It is about time to RID this country of SICK people
that want same sex marriage. When a man can get pregnant or a woman can
impregnate another woman, then and only then can you think of this
foolishness notion of poofters and dykes."
RUNNINGMAN: "Perhaps more concerning for same sex couples, is where one
pretends to be a man, the other a woman, in an attempt to replicate a
heterosexual relationship.
Wake up people and face reality. You don't need marriage to validate
yourselves just be happy with who you are."
DOLF: "Your statements have no concept or grounding within in reality
except to convey that your mind, body and soul is encapsulated by the
wickedness of a HETEROS mindset which is dragging you to HELL:
"And be not conformed to this world: but be ye transformed by the
renewing of your mind, that ye may prove what [is] that good, and
acceptable, and perfect, will of God (ie. the HOMOIOS mind)." [Romans
12:2 (KJV)]
HEFFEY: "Your bigotry belongs back in the 1950's. Western society has
moved on from the White Australia Policy, treating aboriginals fauna and
discrimination on the grounds of sexual orientation."
STEPHAN: "[You] sound like someone who is about to get out of the closet.
Rid this country of people with a different opinion than your narrow
minded small brain, frustrated thinking?
You are worse than Adolf [Hitler] and Kim Aung."
RAYMOND CARNABY: "You are just a poof."
DOLF: "You are showing a disrespect to the CROWN and it's SOVEREIGN
PRINCIPLES and you ought to lose your retrospective procreational
entitlement, right to citizenship revoked, and expelled from the
Commonwealth of Australia.
Go back to where you came from you fascist vermin."
SWANNIE: “Dolf, where to begin?
You are such a whacked out religious zealot you would be welcomed on
Tony Abbott’s front bench... you would fit in well when he returns.
You will be part of the zealot team...
No, I am daydreaming, thank the Lord on high!!!!!”
DOLF: “You haven't responded to the answer which I had given elsewhere
and have just jerked off gibberish illogical nonsense to some other
remark--relevant to my unity of apperception but not to yours as
characteristically nihilistic.
Your statement has a lack of any connectedness as associated temporal
reality and yet by such a deliberate action you are improperly making a
transcendent claim of an authoritative opinion to a coherence as if it
were an innate ethereal authenticity--but you have no morality.
Tony Abbott is a Roman Catholic who similarly has a direct personal
relationship "as confidant for his sins" with Cardinal (former
Archbishop) George PELL who has committed deliberate acts of Treason
against the CROWN and the SOVEREIGN PRINCIPLES as an attribution of self
identity as autonomy of will vouchsafed by the Constitution to the
Commonwealth of Australia.
Thus what you call a ”whacked out religious zealot" is the fight for the
fair justice of others as the same virtues and principles of our
COMMONWEALTH that all our WAR dead are in graves for.
You are on the wrong side of history--LEST WE FORGET.
Evidently you are an ignorant senseless person who thinks they are
wise--sports festered and stupefied.
You claimed to be principled but, speak blasphemy about God: "Even so
the tongue is a little member, and boasteth great things. Behold, how
great a matter a little fire kindleth!
And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the
COURSE-trochos OF NATURE-genesis (
PYTHAGORAS: By participation of the primary intelligible who is a NATURE
OF NUMBERS and Proportions, diffusing itself through the
UNIVERSE-KOSMOS, according to which, all these things are ordered
together, and adorned decently.
Wisdom therefore is a true Knowledge, conversant about those fair things
which are first, and Divine, and Incommixt, and are always the same; but
Participation whereof, we may call other things Fair.
But Philosophy is an Imitation of the Science, which likewise is an
excellent Knowledge, and did assists towards the Reformation of Mankind.
); and it is set on fire of hell.
...
But the tongue can no man tame; it is an unruly evil, full of deadly poison.
Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God." [James 3:5-9 (KJV)]
I have nothing to do with the AFL or any other sport except to muse over
sports news highlights.
Except when I intervened with some wise counsel illustrating the
characteristic historical issues as pertinent to an authentic Australian
identity which you don't have any culture as connectedness with and
which I conveyed over Eddie McGuire's "drown the witch" debacle as
characterisations made of the Age's football writer Caroline Wilson.
Sam Newman took the queue and then made a stern comment that enough was
enough.
And it then quelled as I said it would.
But not a word of thanks from the leprous (ie. a state of corruption or
moral decay) colony as the empire of Sports.”
ROBERT TODD: "It's been a few thousand years now. I don't think we need
to fallback on Jesus' words to know what's right and what's wrong.
This is a religious argument, not a Government one & the only reason
Politicians are scared of making a decision is because they fear revenge
voting from either religious or gay groups.
Let a Justice of the Peace perform same sex "marriages", hell or even
marriages to anything that is encompassed by the term "citizen".
Let the religious groups stand on their morals & refuse same sex marriage."
DOLF: "Render unto Caesar that which is Caesar's. And unto God that
which is God's.
If Religionists cannot respect the CROWN and it's SOVEREIGN PRINCIPLES
then they have no right to procreate.
Pay your tax as that which is Caesar's entitlement."
RAYMOND CARNABY: "If you are gay or [a] poof whatever keep it to yourself."
STEPHAN: "I'm not like you PEDDO."
DOLF: "We as the GLBTI community have a cosmological compliant
natural/common law statement of religious belief in support of same sex
marriage which is an egalitarian right.
YOU can make no such statement of your delusional religious belief.
It is the EVERLASTING GOSPEL and we in these last days proclaim it
everywhere.
"Hast thou faith?
Have it to yourself before God.
Happy is he that condemneth not himself in that thing which he
alloweth." [Romans 14:22 (KJV)]
For you to publicly express your faith without a differentiation from
fascism ought to be unlawful and not granted a prerogative under our
Equal Opportunity and Human Rights legislation."
RUNNINGMAN: "Dolf, I carefully read through your 10 part post. From
Natural Theology to Pythagoras formula, letters [patent] to the
Commonwealth and quoting the Bible.
Your statements jump all over the place without carefully explaining
anything. What exactly are you trying to say?
Surely you could explain it in one succinct post.
Also, how does it relate to gay marriage?"
DOLF: "Have you any awareness of metempirical (ie. the branch of
philosophy that deals with things existing beyond the realm of
experience) philosophy as the perennialist school of thought or that of
metaphysical (ie. of things transcending what is physical or natural and
the temporal reality) theology as Torah Kabbalistic thought.
Are you therefore aware of the semantics as the universe of discourse
associated to such systems of nomenclature--thus you ought to be able to
readily convey which of my statements are not concordant except that
they are discomforting to your conscience as Divine Judgement made
against your soul as the loss of eternity.
Know it.
Otherwise perhaps you might delve into the semantics of the Martin
Heidegger and differentiate yourself from the accusation of having a
fascist empathy.
As the real, factual and substantial basis of your affirmation of faith
which you now have made.
If you do not then, now make that clarification, then wear the label
fascist vermin with pride if you can.”
RUNNINGMAN: “Ok, so you believe in Kabbalah. From what I know, it’s an
occult numerological and alphabetical magic that doesn’t have anything
in common with the Bible.
On who’s authority do you proclaim anyone’s soul to eternity?
Martin Heidegger, he is they guy that never finished his book on Being
and Time, that you keep referencing.
I haven’t made reference to any faith. What are you on about?
As I said earlier, Im not sure how any of this relates to gay marriage.”
DOLF: “The Chinese DAO TE CHING Calendar was in effect a 364.5 day
calendar within additional intercalations. The Pythagorean view cited by
the Roman writer Censorinus, who in his 238 CE publication De Die
Natali, claims that Philolaus (470-385 BCE), as the principle proponent
of the Pythagorean doctrines, considered the natural year as also
consisting of 364 and a half days. [Pythagorean Sourcebook p 171]
The term translated as “Mystery” (HSUAN) carries a range of meaning from
‘black’ to ‘darkness’ to ‘hidden’ to ‘mystery’. It’s overtones are
‘stillness’, ‘isolation’, ‘non differentiation’ and ‘inaccessibility by
purely rational process.’
ELABORATION OF THE MYSTERY
I-CHING - The earliest complete published I Ching translation in a
Western language was a Latin translation done in the 1730s by Jesuit
missionary Jean-Baptiste Régis that was published in Germany in the 1830s.
There are two possible sources of bagua. The first is from traditional
Yin and Yang philosophy. The relationships, "Earlier Heaven" or "Fu Xi"
bagua, the arrangement:
This is explained by Fu Xi "Earlier Heaven" in the following way:
7 6 4
9 5 1
3 2 8
Which would correspond respectively with 8 - KŪN/KUN (MOTHER as belly -
the Receptive, Field; Receptive energy, that which yields) = #2 as
SYNTHESIS: Greater Yin (taiyin, which also refers to the Moon)
Nature Image (earth/earth/centre)
Attribute: devoted, yielding
State: receptive
(Binary Value: 0 as decimal)
And 1 - QIAN/CHYAN (FATHER as head - the Creative, Force; Expansive
energy, the sky) = #6 as THESIS: Greater Yang (taiyang, which also
refers to the Sun)
Nature Image (heaven, sky/metal/west)
Attribute: strong
State: creative
(Binary Value: 7 as decimal)
The Limitless (wuji) produces the delimited (youji), and this
demarcation is equivalent to the Absolute (taiji) or in Kabbalist
language as the Infinite Void/Nohingness (AIN SOF - Infinite Being) as
The Primordial Source
The Taiji (the two opposing forces in embryonic form) produces two
forms, named yin-yang which are called Liangyi (the manifested opposing
forces).
Yin (Passive/Female Principle) and Yang (Active/Male Principle)
These two forms produce four phenomena (Sìxiàng):
PROGRESSION: Lesser Yin (shaoyin)
SYNTHESIS: Greater Yin (taiyin, which also refers to the Moon)
ANTI-THESIS: Lesser Yang (shaoyang)
THESIS: Greater Yang (taiyang, which also refers to the Sun)
The four phenomena (Sìxiàng) act on the eight trigrams (Bagua) which are
used in Daoist cosmology to represent the fundamental principles of
reality, seen as a range of eight interrelated concepts:
1) QIAN/CHYAN (FATHER as head - the Creative, Force; Expansive energy,
the sky) = #6 as THESIS: Greater Yang (taiyang, which also refers to the
Sun)
Nature Image (HEAVEN, sky/metal/west)
Planet:
Attribute: strong
State: creative
Direction: northwest
Animal: horse
(Binary Value: 7 as decimal)
2) DUÌ/TUI (3rd daughter as mouth - the Joyous, Open; Joy, satisfaction,
stagnation) = #7 as THESIS: Greater Yang (taiyang, which also refers to
the Sun)
Nature Image (lake/metal/west)
Planet: Sun (6 x 6 = 36 as #111 CE) ??
Attribute: pleasure
State: tranquil (complete devotion)
Direction: west
Animal: sheep, goat
(Binary Value: 6 as decimal)
3) LÍ/LI (2nd daughter as eye - the Clinging, Radiance; Rapid movement,
radiance, the sun) = #9 as ANTI-THESIS: Lesser Yang (shaoyang)
Nature Image (fire/fire/south)
Planet: Mars (5 x 5 = 25 as #65 CE)
Attribute: light-giving, dependence
State: clinging, clarity, adaptable
Direction: south
Animal: pheasant
(Binary Value: 5 as decimal)
4) ZHÈN/CHEN (1st son as foot - the Arousing, Shake; Excitation,
revolution, division) = #3 as ANTI-THESIS: Lesser Yang (shaoyang)
Nature Image (THUNDER/wood/east)
Planet: Jupiter (4 x 4 = 16 as #34 CE)
Attribute: inciting movement
State: initiative
Direction: east
Animal: dragon
(Binary Value: 4 as decimal)
5) XÙN/HSUN (1st daughter as thigh - the Gentle, Ground; Gentle
penetration, flexibility) = #4 as PROGRESSION: Lesser Yin (shaoyin)
Nature Image (wind/wood/east)
Planet:
Attribute: penetrating
State: gentle entrance
Direction: southeast
Animal: fowl
(Binary Value: 3 as decimal)
6) KǍN/KAN (2nd son as ear - the Abysmal, Gorge; Danger, rapid rivers,
the abyss, the moon) = #1 as PROGRESSION: Lesser Yin (shaoyin)
Nature Image (water/water/north)
Planet: Mercury (8 x 8 = 64 as #260 CE)
Attribute: dangerous
State: in-motion
Direction: north
Animal: pig
(Binary Value: 2 as decimal)
7) GÈN/KEN (3rd son as hand - Keeping Still, Bound; Stillness,
immovability) = #8 as SYNTHESIS: Greater Yin (taiyin, which also refers
to the Moon)
Nature Image (mountain/earth/centre)
Planet:
Attribute: resting, stand-still
State: completion
Animal: wolf, dog
State: northeast
(Binary Value: 1 as decimal)
8) KŪN/KUN (MOTHER as belly - the Receptive, Field; Receptive energy,
that which yields) = #2 as SYNTHESIS: Greater Yin (taiyin, which also
refers to the Moon)
Nature Image (EARTH/earth/centre)
Planet: Saturn (3 x 3 = 9 as #15 CE)
Attribute: devoted, yielding
State: receptive
Animal: cow/human
State: southwest
(Binary Value: 0 as decimal)
Another possible source of bagua is the following, attributed to King
Wen of Zhou Dynasty: "When the world began, there was heaven and earth.
Heaven mated with the earth and gave birth to everything in the world.
Heaven is Qian-gua, and the Earth is Kun-gua. The remaining six guas are
their sons and daughters".
4 9 2
3 5 7
8 1 6
And the Manifested, "Later Heaven," or "King Wen" the arrangement, 1 and
9 correspond with 6 - KǍN/KAN (2nd son as ear - the Abysmal, Gorge;
Danger, rapid rivers, the abyss, the moon) = #1 as PROGRESSION: Lesser
Yin (shaoyin)
Nature Image (water/water/north)
Attribute: dangerous
State: in-motion
(Binary Value: 2 as decimal)
And respectively 3 - LÍ/LI (2nd daughter as eye - the Clinging,
Radiance; Rapid movement, radiance, the sun) = #9 as ANTI-THESIS: Lesser
Yang (shaoyang)
Nature Image (fire/fire/south)
Attribute: light-giving, dependence
State: clinging, clarity, adaptable
(Binary Value: 5 as decimal)
In early Chinese thought this expresses that dimension of experience
that can be known only by quiet and deep contemplation, or by illumination.
Yang Hsiang uses HSUAN in his book title to indicate the profound stage
of darkness, silence, ambiguity, and indefiniteness out of which
creation springs.
In the cosmogonic scheme, it is the undifferentiated stage out of which
yin/yang, then the Five Phases, and ultimately the myriad phenomena of
the experiential world develop.
The Elaboration auto commentary explains TETRAGRAM #1 - CENTRE as a
microcosm of the world of HEAVEN-EATH-MAN, as well as the Mystery text.
Temporal cycles are incorporated into the structure of the published 4
BCE CANON OF SUPREME MYSTERY. Due to its careful construction, the
Mystery reflects the basic seasonal rhythms, the regular motions of the
heavenly bodies, and the yin/yang Five Phases interactions that propel
change in the natural world and describe the state in nature:
1) WITHOUT (wang): KǍN/KAN (2nd son as ear - the Abysmal, Gorge; Danger,
rapid rivers, the abyss, the moon) = #1 as PROGRESSION: Lesser Yin
(shaoyin) with Planet: Mercury (8 x 8 = 64 as #260)
#1 - North/Winter/Water (72 days): It is whatever still lacks form as a
period of retreat, where stillness and storage pervades.
#11 - Northeast/Beginning of spring
2) EXTENDING (chih): ZHÈN/CHEN (1st son as foot - the Arousing, Shake;
Excitation, revolution, division) = #3 as ANTI-THESIS: Lesser Yang
(shaoyang) with Planet: Jupiter (4 x 4 = 16 as #34)
#21 - East/Spring/Wood (72 days): It is whatever has substance but no
pattern as yet as a period of growth, which generates abundant wood and
vitality.
#31 - Southeast/Beginning of summer
----------
Nous: #70
Time: 20:00 hrs
Date: 2016.1.21
Torah: #40 #50 #100 %81 = #28
Dao: Difficulty in Knowing How, Obtuse
Tetra: #14 - Penetration
I-Ching:H53 - Development (gradual progress), Infiltrating, Advancement
Latin: Custos {God who supports & maintains all things} Alt: Michael
{Who is as God?, Tutelary Prince of Israel, Angel of repentance} {
1. PROTECTS AGAINST & HEALS EPILEPSY, ALSO CALMS ANGER
2. VEGETATION, AQUATIC ANIMALS
3. SLEEP & DREAMS
4. Terisatras
}
#505 CE

***@zen: 1, row: 8, col: 7, nous: 70 [Super: #453 / #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Development (gradual
progress), Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #304
/ #70 - Difficulty in Knowing How, Obtuse; I-Ching: H53 - Development
(gradual progress), Infiltrating, Advancement; Tetra: 14 - Penetration]
@memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Development (gradual progress), Infiltrating,
Advancement; Tetra: 14 - Penetration, Ego: #70 - Difficulty in Knowing
How, Obtuse; I-Ching: H53 - Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration]
Male & Female Idea: #70 has 16 Categories:
#6, #2, #1, #2, #50, #9 = 'abnet (H73): 1) girdle, sash; 1a) of high
priest; 1b) of other priests; 1c) of high official;
#20, #1, #4, #40, #5 = 'Admah (H126): 1) city in the Siddim valley;
#30, #2, #30, #3, #5 = Bilgah (H1083): 1) a priest of the 15th course,
in David's time; 2) a priest accompanying Zerubbabel;
#5, #4, #6, #4, #1, #10, #40 = duwday (H1736): 1) mandrake, love-apple;
1a) as exciting sexual desire, and favouring procreation;
#7, #2, #10, #50, #1 = Zebiyna' (H2081): 1) a son of Nebo who took a
foreign wife in the time of Ezra;
#6, #20, #8, #6, #30 = chowl (H2344): 1) sand;
#1, #9, #10, #30, #20 = tuwl (H2904): 1) to hurl, cast; 1a) (Pilpel) to
throw away, carry away, hurl; 1b) (Hiphil) to throw, cast, cast out; 1c)
(Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast, be thrown, be
cast out, be thrown down;
#9, #10, #50, #1 = tiyn (Aramaic) (H2917): 1) clay;
#10, #30, #30 = yelel (H3214): 1) a howling (of beasts);
#6, #2, #40, #8, #6, #3, #5 = mechuwgah (H4230): 1) circle-instrument,
compass;
#40, #20, #10 = Makiy (H4352): 1) father of Geuel the Gadite who was one
of the 12 spies of Israel;
#10, #50, #6, #2, #2 = nuwb (H5107): 1) to bear fruit; 1a) (Qal) to bear
fruit; 1b) (Pilel) to make to flourish (fig.);
#6, #50, #6, #8 = nuwach (H5118): 1) resting place;
#50, #8, #2, #10 = Nachbiy (H5147): 1) son of Vophsi, a Naphtalite, and
one of the 12 spies sent to spy out the promised land;
#6, #50, #10, #4 = niyd (H5205): 1) quivering (motion) of lips;
#4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain one, ie.
one whose name I cannot call on the instant, or whose name it is of no
importance to mention;
Nous: #17
Time: 20:05 hrs
Date: 2016.1.22
Torah: #10 #10 #7 %81 = #27
Dao: Politics
Tetra: #65 - Inner
I-Ching: H54 - Marriageable Maiden, Converting the Maiden
Latin: Advocatus {God who rejoices} Alt: Haqamyah {The Standing Corn of
God} {
1. HELPS RELEASE PRISONERS & RELEASES FROM ENEMIES
2. INTUITION FOR ART & SCIENCE, PRESS & BOOKS
3. ARTISTS
4. Arterchinis
27 August 2003 Mars at opposition with Earth & Sun, closest for approx
60,000 years}
Uzziah {The strength, or kid, of the Lord}

***@zen: 2, row: 8, col: 7, nous: 17 [Super: #411 / #47 - Ignorant
Guides, Viewing the Distant; I-Ching: H43 - Resolution, Displacement,
Parting, Break-through; Tetra: 30 - Bold Resolution, Ego: #407 / #17 -
Politics; I-Ching: H54 - Marriageable Maiden, Converting the Maiden;
Tetra: 65 - Inner]
@memeBrain [Telos: #47, Super: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution, Ego: #17 - Politics;
I-Ching: H54 - Marriageable Maiden, Converting the Maiden; Tetra: 65 -
Inner]
Male Idea: #47 has 13 Categories:
#40, #1, #3, #3 = 'Agag (H90): 1) king of Amalek, spared by Saul but
slain by Samuel;
#1, #6, #30, #10 = 'uwlay (H194): 1) perhaps, peradventure; 2) if
peradventure; 3) unless; 4) suppose;
#6, #1, #40 = 'im (H518): 1) if; 1a) conditional clauses; 1a1) of
possible situations; 1a2) of impossible situations; 1b) oath contexts;
1b1) no, not; 1c) if...if, whether...or, whether...or...or; 1d) when,
whenever; 1e) since; 1f) interrogative particle; 1g) but rather;
#3, #30, #4, #10 = geled (H1539): 1) skin (human);
#3, #40, #4 = gomed (H1574): 1) cubit; 2) (CLBL) half-cubit - the
measure between a cubit and a span - 9 in (20 cm);
#5, #30, #7, #5 = hallazeh (H1976): 1) this, this one (without subst),
yonder;
#2, #5, #40 = Ham (H1990): 1) the place where Chedorlaomer and his
allies smote the Zuzim, probably in the territory of the Ammonites, east
of the Jordan; site uncertain;
#30, #7, #2, #6, #2 = zebuwb (H2070): 1) fly;
#5, #8, #30, #4 = choled (H2467): 1) weasel, mole; 1a) perhaps an
extinct animal, exact meaning unknown;
#8, #30, #4, #5 = Chuldah (H2468): 1) a prophetess in the time of Josiah
whom Josiah asked for an authoritative opinion on the book of the law
which Hilkiah found;
#6, #2, #9, #30 = tal (Aramaic) (H2920): 1) dew;
#10, #6, #1, #30 = Yow'el (H3100): 1) son of Pethuel and the 2nd of the
12 minor prophets with a book by his name; probably prophesied in the
time of king Uzziah of Judah; 2) eldest son of Samuel the prophet and
father of Heman the singer; 3) a Simeonite chief; 4) a Reubenite; 5) a
chief of Gad; 6) son of Izrahiah and a chief of Issachar; 7) brother of
Nathan of Zobah and one of David's mighty warriors; 8) son of Pedaiah
and a chief of the half tribe of Manasseh west of the Jordan in the time
of David; 9) a son of Nebo who returned with Ezra and had a foreign
wife; 10) a Benjamite, son of Zichri; 11) a Levite; 12) a Kohathite
Levite in the reign of Hezekiah; 13) a Gershonite Levite chief in the
time of David; 14) a Gershonite Levite, son of Jehiel and a descendant
of Laadan; maybe same as 13;
#1, #3, #5, #30, #8 = agele (G34): 1) herd or oxen or cattle, a herd or
company;
Female Idea: #17 has 6 Categories:
#5, #1, #2, #4, #5 = 'abedah (H9): 1) a lost thing, something lost;
#1, #3, #6, #7 = 'egowz (H93): 1) nuts;
#1, #6, #10 = 'owy (H188): 1) woe! alas! oh!; 1a) passionate cry of
grief or despair;
#2, #1, #8, #6 = 'achuw (H260): 1) reeds, marsh plants, rushes;
#2, #10, #5 = Yahh (H3050): 1) Jah (Jehovah in the shortened form); 1a)
the proper name of the one true God; 1b) used in many compounds; 1b1)
names beginning with the letters 'Je'; 1b2) names ending with 'iah' or
'jah';
#5, #2, #10 = yahab (H3051): 1) to give, provide, ascribe, come; 1a)
(Qal); 1a1) to give; 1a2) to set, place; 1a3) to provide (with
reflexive); 1a4) to ascribe (glory); 1a5) to grant, permit, come now;
Nous: #3
Time: 20:10 hrs
Date: 2016.1.23
Torah: #6 #40 #2 %81 = #48
Dao: Political Prescriptions, Quietude
Tetra: #8 - Opposition
I-Ching:H46 - Moving/Pushing Upward, Ascending
Latin: Facies {God above all things} Alt: Anael {Ship of God} {
1. SERVES TO OBTAIN THE FRIENDSHIP OF A PERSON
2. ASTRONOMY & PHYSICS
3. THE SENSITIVITY OF THE HEART
4. Ptiau
}
#34 CE

***@zen: 3, row: 8, col: 7, nous: 3 [Super: #322 / #27 - Greatest
Functional Skill in Paradoxes; I-Ching: H21 - Biting Through, Gnawing
Bite; Tetra: 74 - Closure, Ego: #291 / #3 - Political Prescriptions,
Quietude; I-Ching: H46 - Moving/Pushing Upward, Ascending; Tetra: 8 -
Opposition]
@memeBrain [Super: #27 - Greatest Functional Skill in Paradoxes;
I-Ching: H21 - Biting Through, Gnawing Bite; Tetra: 74 - Closure, Ego:
#3 - Political Prescriptions, Quietude; I-Ching: H46 - Moving/Pushing
Upward, Ascending; Tetra: 8 - Opposition]
Male Idea: #27 has 3 Categories:
#6, #1, #20 = 'ak (H389): 1) indeed, surely (emphatic); 2) howbeit,
only, but, yet (restrictive);
#4, #2, #1, #20 = dobe' (H1679): 1) strength?, rest? (meaning obscure);
#6, #5, #6, #10 = howy (H1945): 1) ah!, alas!, ha!, ho!, O!, woe!;
Female Idea: #3 has 2 Categories:
#2, #1 = bow' (H935): 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b) to come
upon, fall or light upon, attack (enemy); 1a2c) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;
#1, #2 = 'ab (H1): 1) father of an individual; 2) of God as father of
his people; 3) head or founder of a household, group, family, or clan;
4) ancestor; 5) originator or patron of a class, profession, or art; 6)
of producer, generator (fig.); 7) of benevolence and protection (fig.);
8) term of respect and honour; 9) ruler or chief (spec.); 4a)
grandfather, forefathers -- of person; 4b) of people;
Nous: #3
Time: 20:15 hrs
Date: 2016.1.24
Torah: #6 #40 #2 %81 = #48
Dao: Political Prescriptions, Quietude
Tetra: #8 - Opposition
I-Ching:H46 - Moving/Pushing Upward, Ascending
Latin: Facies {God above all things} Alt: Anael {Ship of God} {
1. SERVES TO OBTAIN THE FRIENDSHIP OF A PERSON
2. ASTRONOMY & PHYSICS
3. THE SENSITIVITY OF THE HEART
4. Ptiau
}
#34 CE

***@zen: 4, row: 8, col: 7, nous: 3 [Super: #274 / #11 - Value and
Function of Non-Existence; I-Ching: H8 - Seeking Unity, Grouping,
Holding together, Alliance; Tetra: 33 - Closeness, Ego: #333 / #3 -
Political Prescriptions, Quietude; I-Ching: H46 - Moving/Pushing Upward,
Ascending; Tetra: 8 - Opposition]
@memeBrain [Super: #11 - Value and Function of Non-Existence; I-Ching:
H8 - Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness, Ego: #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition]
Male Idea: #11 has 6 Categories:
#1, #4, #6 = 'Iddow (H112): 1) a chief Israelite {who prevails with God}
during resettlement;
#1, #5, #5 = 'ahahh (H162): 1) alas!, oh!, ah!;
#5, #2, #4 = bad (H906): 1) linen, white linen;
#5, #6 = how (H1930): 1) alas!, ah!;
#9, #2 = tab (Aramaic) (H2869): 1) good;
#1, #9, #1 = maran atha (G3134): 1) our Lord cometh or will come;
DAO TE CHING SECTION 11 - Value and Function of Non-Existence;
Thirty spokes share one hub. It is exactly where there is nothing of it
that the functionality of the wheel resides.
COMMENT: That the hub can unite and control the thirty spokes depends on
the nothingness there. Because it consists of nothingness, it can
accommodate anything. This is how the solitary [gua] can unite and
control the many.
Mix coat with water to make a vessel. It is exactly where there is
nothing of it that the functionality of the vessel resides. Cut doors
and windows to make a room. It is exactly where there is nothing of it
that the functionality of the room resides. Therefore this is how what
is there proves benefit and how what is not there provides functionality,
COMMENT: That wood, clay, and wall can form these three things [wheel,
vessel, room] depends in each case on achieving functionality [yong]
through nothingness [wu]. In other words, as for nothingness, that what
is there can be of benefit always depends on its achievement of
functionality through what is not there.
THE CANON OF SUPREME MYSTERY ON TETRA: 33 - CLOSENESS
HEAD: Yang [ch’i] draws near to Heaven. The myriad things, budding and
flowering, are all closely packed together, with no intervening gaps.
The previous tetragram describes yang ch’i merely ‘expanding to the
heights.’ Now culminating yang begins to ‘draw near to Heaven.’ which
emphasises its increased power and fundamental kinship with heaven. As
‘the two become one,’ the bond between yang ch’i and Heaven becomes a
fit symbols for suitably intimate relations of all kinds, especially the
primary bonds within the family and between the ruler and official. The
myriad things for their part unconsciously imitate these tight psychic
bonds by physical proximity. As they grow larger and more numerous,
they crowd against one another until no space is left between.
Tetragram #33 variously applies the idea of ‘no gap’ to cosmogonic
stages (where it describes the undifferentiated chaos of primordial
ch’i); to spatial relations; to unbroken feelings of good fellowship; to
political alliances and kinship ties; and to a perfect ‘fit’ between
perceptual knowledge and external reality, between human potential and
ts actuality. ‘No gap’ may also refer to absolute correspondence
between ascribed social roles and individual acts, another ‘fit’ usually
identified by the catchword ‘rectification of names’ (chen ming). In all
these cases, wherever no gap prevails, the individual, society, and
cosmos operate in perfect harmony.
The graph used fro the tetragrams title conveys ‘closeness,’ ‘fineness’
of weave, for example, and ‘density.’ In certain cases, the same graph
also means ‘close-mouthed’ or ‘discreet.’ The Chinese presume a
connection between the two sets of meanings. A prudent disinclination
to talk promote perfect ‘closeness’ in the community.
Appraisal 1: He seeks a glimpse of the Great Unknown,
But there is no gap in the Gate
Fathoming 1: Peering into it, that there is no gap
Means: It is shut up tight on every side.
The ‘Gate’ probably refers to the border between potential and actual
existence, between life and death, between tangible experience and the
ineffable. Behind our everyday world lies the inchoate source we call
the Tao, from which all patterned and particulate matter eventually
emerges. And since Appraisal 1 represents the Beginning of Thought, we
imagine a similar barrier behind which hide thoughts which are as test
unformulated or unrevealed. The Tao prefers to hide its origins.
Similarly, t he gentle person dislikes advertising his thoughts, in part
because ‘things newly complete, if not handled with absolute, as a rule
will be harmed in their completion.’ No one has the power to peer
either into prior existence or into another’s innermost mind, despite a
strong desire to do so. still, the very metaphor of the gate hold out
the hope that eventually we can pass beyond the barrier to enter the
Great Unknown--perhaps at math or by a flash of sudden illumination.
Unto then, we know at least that the ineffable Tao informs and animates
our present life, while the unseen mind rules our conduct.
Appraisal 2: If he fails to draw us close,
Our hearts stray far from home.
Fathoming 2: Not close, not friendly.
Means: He turns away from his proper place.
The original poem is careful not to specify who is to be blamed for the
psychic distance that prevails, though many commentators see these lines
as a warning to the ruler who fails to act as ‘father and mother’ to his
subjects. The poem also works as a critique of the individual whose
restless ambition or search for novelty cause him to neglect the proper
cultivation of what is near to hand (for example, loyal officials or
even his own conscience). Eventually, this kind of petty person finds
himself exposed.
Appraisal 3: Being close to our parents
Helps us gain true humanity.
Fathoming 3: Being close to kin
Means: We act to promote the good.
According to the ancient Confucians, the development of humane impulses
depends upon the quality of t he home environment. To them, it is
natural for a child to love the parents, and only by appropriately
extending this affection to others can the individual learn to take part
in society in a true human way. Given the all-important nature of the
parent-child bond, the Classic of Filial Piety insists, ‘Not to love
one’s kin...is a perversion of virtue.’ Should the family for any
reason fail to install habits of filial (ie. a dutiful, devoted, loyal,
faithful, compliant, respectful, dedicated, affectionate, loving;
befitting a son or daughter, familial) piety and devotion in the child,
the growing child will find it very difficult to commit to close
relations with others. What is more, it is only the unusually gifted
child who will look beyond the family circle to learn that fine balance
between openheartedness and discrimination the Chinese identified with
the moral life.
Appraisal 4: Three days close to putrid flesh,
And he fails to notice the stench.
Fathoming 4: Being close to stink and rot
Means: Minor evils are pervasive
Ordinarily, the rank smell of rotting flesh turns the stomach, but human
beings seem to have a remarkable capacity, given enough time, to
accustom themselves to anything. Therefore, the person who consorts
with evil companions soon ‘fails to notice the stench.’ The Mystery
alludes to an anecdote in which Confucius compares ‘living with a bad
man’ to ‘being with a rotten carp.’ These lines implicitly criticise
Taoist doctrine, which assumes that man’s ability to adapt to
uncomfortable and unpleasant situations is one proof of the natural
equality of all experiences.
Appraisal 5: Intimacy unimpaired.
You are Heaven’s chosen consort.
Fathoming 5: A tight fit and no rift.
Means: Merit lies in being close to Heaven.
In early Chou, the good ruler was commonly identified as Heaven’s
consort, mate, or analogue; in other words, the match between Heaven and
rule was though to be so close that the only suitable metaphor was
sexual. Here the ideal leader perfectly conforms to Heaven’s designs,
thereby completing its work on earth. Those if merit find their virtue
recognised by the state and rewarded with high position. As greater
numbers are influenced by those models of perfection, harmony comes to
prevail in the entire community.
Appraisal 6: Associating with great evil,
His miseries may increase.
Fathoming 3: Being close to great evil
Means: Joining the errant, he becomes the same.
Pat the halfway mark in the cycle, Appraisal 6 tends towards decline
unless it is assigned to auspicious yang ch’i. The minors evils
associated with bad companions in Appraisal 4 have now become great
evils since the allies of the wicked quickly ar e schooled in evil.
Soon the associates are unable to distinguish between aberrant and
correct behaviour.
Appraisal 7: In the net’s fine mesh is a tear
As small as the gill of a fish.
Great is the ruler who prevents its recurrence.
Fathoming 7: A fine opening, small as a gill,
Means: We rely on the ruler for repairs.
If the smallest rift occurs between various groups in society, the great
ruler first repairs it, and then hastens to prevent its recurrence.
Appraisal 8: Having filed this teeth, he is left with gums.
In three years, he will no longer rule.
Fathoming 8: Teeth filed, depending on gums
Means: The ruler uproots himself.
The teeth rely on their base in the gums, just as hard yang ch’i rests
on softer yin. But if the teeth are ground down to the level of the
gums (presumably because of over aggression or self-destructive
impulses), they become dysfunctional. the adult loses all the
advantages of maturity, reverting to the heels state of a mewling
infant. How will he ever manage to keep his strength o a diet of gruel?
His large frame inevitably weakens, until the gums and even the vital
organs are debilitated.
By analogy, the individual who wears down his staunch supporters, or a
state that weakens its own allies, loses the last line of defense. By
extension, the state that places a child on the throne is also in grave
danger.
Appraisal 9: In the face of repeated disasters,
He first bows low, then honourable dies.
Fathoming 3: Faced wth calamity upon calamity
Means: Finally, he cannot be deprived of honour.
Appraisal 9 is open to many different readings. It should describe the
ultimate state of Closeness. Despite its talk of death, it is aligned
with auspicious yang ch’i. In my reading, the individual in the face of
serial calamities bows to his fate, but remains in his devotion to the Way.
Reading the same passage in a slightly different way (‘close in repeated
disasters’), one commentator remarks that true gentlemen remain close
allies even in hard times. This is for two reasons, he says: first,
each is willing to humble himself before others; and second, each is
equally committed to the Way.
It could also be the case that the subject of the poem is demoted from
office and executed, despite his loyalty and innocence. Though his life
can be taken away by an unjust authority, his honour is not so easily
snatched away. Still another reading would have the individual
recognizing his own moral failings (the inner disasters that have led to
visible disasters) shortly before death. Wiser now, the individual
humbles himself and reforms his conduct so that he wrests from life an
honourable end. Finally, one commentator reads the prom as a
description of the ruler who willingly condescends to his subordinates,
thereby willing their absolute loyalty.
COMMENT: In the face of repeated disasters.
First, he humbles himself, then later gets
Men willing to die for him.
Faced with frequent disaster
Means: Till the end, he cannot be deprived of support.
Female Idea: #3 has 2 Categories:
#2, #1 = bow' (H935): 1) to go in, enter, come, go, come in; 1a) (Qal);
1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b) to come
upon, fall or light upon, attack (enemy); 1a2c) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause
to come, bring near, bring against, bring upon; 1b4) to bring to pass;
1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be introduced, be
put;
#1, #2 = 'ab (H1): 1) father of an individual; 2) of God as father of
his people; 3) head or founder of a household, group, family, or clan;
4) ancestor; 5) originator or patron of a class, profession, or art; 6)
of producer, generator (fig.); 7) of benevolence and protection (fig.);
8) term of respect and honour; 9) ruler or chief (spec.); 4a)
grandfather, forefathers -- of person; 4b) of people;
DAO TE CHING SECTION 3 - Political Prescriptions, Quietude;
Do not exalt the worthy [xian], and so keep the common folk from
contention. Do not value good hards to get, and so stop the common
folk from becoming thieves. Do not let them see desirable things, and
so spare the hearts.minds of the common folk from disorder.
COMMENT: ‘The worthy’ [xian] is lie saying ‘the resourceful’ [neng].
‘Exalt’ is a name by which we recognise excellence, and ‘value’ is a
term for assigning high worth. If only the resourceful were given
office, what would be the point of exalting them? If things were used
only because they were useful, what would be the point of valuing them?
However, because we exalt the worthy and make their names illustrious,
giving more honour that their offices deserve, people act as if they are
always in shooting contests, trying to determine who is the more able,
and, because we put more value on goods than their use warrants, those
who covet such things compete to rush after them, even digging through
or climbing over walls to ransack chests, risking their lives in
thievery. Therefore, if desirable things are not seen, hearts/minds
will not be subject to such disorder.
Therefore the way the sage governs is to keep their hearts/minds empty
and their bellies full.
COMMENT: The heart/mind cherish knowledge and the belly cherishes food,
so he keeps that which has the capacity for knowledge empty and that
which lacks the capacity for knowing filled.
He keeps their wills week and their bones strong.
COMMENT: Their bones, lacking the capacity for knowing, provide the
means for them to stand trunkline; their wills, prone to stir things up,
are the agents of disorder. (If the heart/mind is empty, the will is weak.)
He always keeps the common folk free from the capacity for knowing and
from feeling desire.
COMMENT: He preserves their authenticity [zhen].
And prevents the knowledgeable from ever daring to act.
COMMENT: The knowledgeable [zhi] refers to those who know how to act.
Because he acts without conscious effort, nothing remains ungoverned.
THE CANON OF SUPREME MYSTERY ON TETRA: 8 - OPPOSITION
HEAD: Yang [ch’i], supporting things in their advance, seems to be
drilling into solid matter. Thrusting forward like a spear, there is
penetration.
The title os this tetragram means ‘to hit or knock against.’ ‘to
offend,’ ’to seek,’ and ’to violate.’ The clearly negative associations
are employed by Yang Hsiung in the unlucky, odd-numbered Appraisals, but
the tetragram also celebrate some positive aspects of opposition,
especially loyal opposition by worthy advisors at court, which in some
sense mimics the bracing effect of yang ch’i upon the myriad living
things. The calendar indicates the Great Cold, a fifteen-day solar
period no less harsh that a remonstrant’s stern admonition. Still,
thanks to yang ch’i, the myriad things will eventually break out of
their art shells to meet the light of day. Similarly, the individual is
beholden to loyal critics for the liberation of his thoughts. The
fledgling moral conscience, then, depends for its survival on the expert
‘drilling’ of a wiser individual. Inexpert advice, however, further
weakens the conscience, just as clumsy probing with a drill damages the
base material.
A great many Warring States philosophical texts insist upon the
minister’s right to remonstrate with his ruler, and under certain
circumstances to even depose him. It could even be argued that
Confucius authorised such views, for as the Master repeatedly said:
How can he be accounted loyal who refrains from admonishing the object
of his loyalty?
In general, this tradition was uphill, even strengthened in early
Western Han. The Garden of Sayings by Yang Hsiang’s contemporary, Liu
Hsiang (77?-C BCE), devotes an entire chapter to ministerial
remonstrance drawing upon numerous historical and pseudo-historical
anecdotes. However, certain Confucians (perhaps under Legalist
influence) began to argue that forthright remonstrance threatened the
dignity of the throne and undercut the principle of strict hierarchy
underlying the social order.
More conservative texts, then, proposed that ‘a good subject does not
admonish in a direct way.’ By 79 CE, the scholastics presented at the
imperially convened White Tiger Hall Discussions on orthodoxy concluded
that of five different kinds of remonstrance, ‘forthright remonstrance
is worst.’ Yang Hsiung appears to harken back to the Warring States
and early Western Han thinkers on this issue. His Model Sayings argues
that certain kinds of indirect criticism actually encourage, rather that
curb evil tendencies. In this tetragram, he advocates ‘forthright’
criticism on the part of the official, so long as the ruler has been
adequately prepared.
Appraisal 1: He cranks the drill,
Boring into internal cracks.
Danger
Fathoming 1: The bit boring inside
Means: Turning the bit is wrong
The drill is a metaphor for speech that plays upon the listener’s own
predisposition for effect. Shang Yang, for example, purportedly knew
three techniques by which to ‘drill’ his evil persuasions into Duke
Hsiao on Ch’in. The intelligent admission, like the good artisan,
carefully calculates his moves. Just as the drill tip must be applied
with extreme carer, words of loyal remonstrance must be aimed
cautiously, lest further damage result. This is especially true is
there are weal spots in the base of the material (that is, the
conscience of the listener). The evil rhetorician, in contrast,
purposely preys upon the faults of his audience, until he persuades
others to prefer wrong. If this goes on at court, it will soon create
havoc in the kingdom.
The early commentator Fan Wang offers an alternate interpretation,
reading the first line of the Appraisal as ‘Wobbling, the drill bit.’
To Fan, the sharp bit of the drill symbolises single-mindedness. In
that case, the text reproves consciences that shift at will. This is
linguistically possible, but somewhat less persuasive in vie of the long
association of drills with rhetoric.
Appraisal 2: At the first small signs,
Oppose and rectify.
Only apply the model decrees.
Fathoming 2: At first small signs, to oppose and rectify
Means: He greatly protests small errors
The most effective remonstrance is levelled at incipient evil for the
simple reason that mistakes are far easier to correct before they have
become well-established habits. Early reproofs help the person who is
basically goos ‘deal with the thing while it is still nothing.’ All
parties then become one in their dedications to applying the model
decrees transmitted from the sages.
Appraisal 3: He gags his mouth with wood,
And bolts tight the lock.
This is counter to propriety.
Fathoming 3: Gagged and bolted so tightly
Means: ‘Seeking salary is perverse.’
The ‘gag’ and ‘bolt’ are slang for the rhetorical devices practiced by
unscrupulous advisors. I suspect that the gag describes the clever
speaker preventing his opponents from answering his arguments; and the
bolt, taking advantage of the listener’s prejudices to construct a
seemingly airtight argument. One later commentator, however, takes the
gag and bolts as synonyms, meaning ’to preserve a tactical silence
during debate’ so as to curry favour with those in authority. In this
way, petty men secure their own fortunes while tricking the unwary
listened into embarking on disastrous policies. Such scheming makes a
mockery of the solemn injection of the Odes to ‘seek good fortune by no
evil ways.’
Conceivably both gag and belt could refer to the evil official’s attempt
to ‘block put he people’s mouths.’ One early text argues:
To block up the people’s mouths is even more extreme that blocking up
rivers. If a river is obstructed and breaks through, the injury to
people will necessarily be great. And so it is with the people.
Therefore, those who control the rivers dressage them out, causing them
to flow. Those who control the people open channels of communication,
causing them to speak.
Appraisal 4: Critical words cut to the bone
Because the time is right.
Fathoming 4: The time for sharp criticism
Means: To be forthright is his way.
The ‘bones’ signify the innermost being. If an admonition ‘cuts to the
bone,’ it means that it is both ‘incisive’ and ’taken to heart.’
Clearly, the advisor has chosen the right time to level his forthright
criticism. Had he spoken at the wrong time, he would have suffered the
ill effects of t he other’s anger without having persuaded him to reform
his conduct.
Appraisal 5: He stupidity seeks a heap of sweets.
Someone hands him an unfired tile.
Fathoming 5: The striving of an ignorant man
Means: The gift is not good.
Many commentators see an illusion to a well-known anecdote involving
Prince Ch’ung-er, who later became Duke Wen of Chin (r. 636-628 BCE).
When travelling through Wei, Ch’ung-erh was reduced to begging food from
a countryman, who handed him a cloud of earth. In his anger, the young
prince wished to scourge the giver with his whip, but his aide Tzu-fan
rightly identified the gift of soil as a good omen presaging feudal
possession of the area. Unfortunately, these is no direct analogy
between the two passages. Ch’ung-erh properly sought bare sustenance,
not fine delicacies. What’s more, the gift to Ch’ung-erh was
auspicious. Yang Hsiung’s verse, ing contrast, is correlated with
inauspicious Night. The stories are comparable only insofar as both
recount the unexpected fruits of striving.
The heap symbolises what is high and great; the sweets, whatever is most
desirable. If an individual hankers for high position despite his own
lack of qualifications, he is likely to meet with misfortune and insult,
instead of support. The potsherd symbolises the stern necessity to
perform menial tasks. The subject, reaching too soon for a life of
luxury and ease, experiences a life of poverty and hard labour. His
singleminded pursuit of material success has deterred him from pursuit
of the Way,
Appraisal 6: The trunk reaches to heaven.
With propriety comes prosperity.
Fathoming 6: Properly aligned for the truck’s reach
Means: Thus is prosperity preserved.
In a yin tetragram, Position 6 represents the apex of the cycle; hence,
the image of a tree piercing the sky. The tree trunk usually stands fro
the staunch friend and advisor, especially the high official who
supports his ruler, though it may also symbolise the Emperor as axis
mundi of the universe.
(ie. in certain beliefs and philosophies, the world centre is the
connection between Heaven and Earth; In Mircea Eliade's opinion, "Every
Microcosm, every inhabited region, has a Centre; that is to say, a place
that is sacred above all." [ 'Symbolism of the Centre' in Images and
Symbols. Princeton, 1991, p.39])
If the tree trunk is tall enough to reach to Heaven, it is surely grand
enough to support any endeavour on Earth. (Contrast Appraisal 2,
Tetragram #7)
Appraisal 7: When shouldered spears are many,
Confrontations follow.
Fathoming 7: Shouldered spears in great numbers
Means: They do not give way.
Spears symbolise a quarrelsome nature. Belligerent individuals tend to
meet misfortune because of their warlike proclivities. the final
Fathoming line (literally, ‘not admitted [on?] the Way’) is
intentionally ambiguous. It can either mean that the bellicose ignore
the decided advantages of the Confucian Way of deference, or that the
troops on one or both sides do not yield their ground. Both situations
prove equally dangerous.
If we assume that this verse concerns not only Opposition but
controversial speech, the lines could read:
[Like] spears borne, explication upon explication,
A confrontation.
[Like] spears borne, explication upon explication,
Mean: [The debtors] will not give way.
Appraisal 8: Fiery tongues inflame the city.
He sprays water from a jar.
Fathoming 8: Fiery tongues and water spewed
Means: Thus the noble man exorcises evil.
The phrase ‘fiery tongues’ refers to slanderers, whose rumours can fire
up an entire city. The significance of the water sprayed is less clear.
It probably refers to the exorcist’s spitting holy water in all
directions from a jar, an apt symbol for the purifying words of the good
man. It is possible that the gentleman spits to express his complete
contempts for the slanderer. Since the contents of a single jar of
water are hardly enough to quench a raging fire, clearly we witness a
miraculous efficacious force.
Appraisal 9: Reaching for the floating clues,
He forthwith falls from Heaven.
Fathoming 9: Reaching for the floating clouds
Means: Only then does Heaven let him fall.
In a passage in the Analects, Confucius claims that the though of
accepting ill-gotten gains is as remote from his as clouds floating
overhead. Overreaching ambitions end in the individual’s downfall,
especially when cosmic trends are unfavourable, as they are in t he
final Appraisal 9, As a Chinese proverb says, ‘The higher the climb,
the harder the fall.’
If the verses continue the theme of remonstrance, the lines may also
describe the man who launches into an elaborate speech without
considering his audience. Such a would-be reformer might as well be
punching air. Small wonder that he falls from high position.
DAO TE CHING ON SECTION 8 - Worth of Water, Easy By Nature
The highest good is like water. The goodness of water lies in
benefiting the myriad things without connection, while locating itself
in places that common people scorn
COMMENT: What common people scorn is he lowly.
Therefore it is almost exactly like the Dao.
COMMENT: Whereas the Do has no physical existence, water does not have
existence. Thus the text says ‘almost exactly alike.’
Goodness in position depends on location; goodness in heart/mind depends
on profundity; goodness in association depends on benevolence; goodness
in words depends on sincerity; goodness in government depends on order;
goodness in affairs depends on ability; goodness in action depends on
timeliness. And it is only by avoiding contention that no blame occurs.
COMMENT: This states how, like water, one should always be in resonance
thus with the Dao [ALT: This states how water is always in resonance
this with the Dao].
----------
Nous: #21
Time:
Date: 2016.1.25
Torah: #30 #6 #6 %81 = #42
Dao: Guiding the Physical, Emptying the Heart
Tetra: #42 - Going to Meet
I-Ching: H31 - Conjoining, Influence (wooing), Feelings
Latin: Dator {God who forgives sinners} Alt: Aniael {Remove the Woe of
God} {
1. PROTECTS & AIDS IN OBTAINING GRACE
2. THE MEMORY
3. JOVIALITY & INTELLIGENCE
4. Sotis
}
Terah {Station, delay, a station of Israel in the wilderness, To
breathe; scent; blow}
***@zen: 5, row: 8, col: 7, nous: 21 [Super: #322 / #11 - Value
and Function of Non-Existence; I-Ching: H8 - Seeking Unity, Grouping,
Holding together, Alliance; Tetra: 33 - Closeness, Ego: #344 / #21 -
Guiding the Physical, Emptying the Heart; I-Ching: H31 - Conjoining,
Influence (wooing), Feelings; Tetra: 42 - Going to Meet]
@memeBrain [Super: #11 - Value and Function of Non-Existence; I-Ching:
H8 - Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness, Ego: #21 - Guiding the Physical, Emptying the Heart; I-Ching:
H31 - Conjoining, Influence (wooing), Feelings; Tetra: 42 - Going to Meet]
Male Idea: #11 has 6 Categories:
#1, #4, #6 = 'Iddow (H112): 1) a chief Israelite {who prevails with God}
during resettlement;
#1, #5, #5 = 'ahahh (H162): 1) alas!, oh!, ah!;
#5, #2, #4 = bad (H906): 1) linen, white linen; #5, #6 = how (H1930): 1)
alas!, ah!;
#9, #2 = tab (Aramaic) (H2869): 1) good;
#1, #9, #1 = maran atha (G3134): 1) our Lord cometh or will come;
Female Idea: #21 has 12 Categories:
#1, #10, #10 = 'iy (H336): 1) not;
#5, #1, #10, #5 = 'ayah (H344): 1) hawk, falcon, kite;
#2, #4, #10, #5 = Bedeyeah (H912): 1) an Israelite {who prevails with
God} exile who took a foreign woman;
#3, #10, #8 = Giyach (H1520): 1) a place near Gibeon {hill; cup; thing
lifted up} in Benjamin {son of the right hand};
#6, #5, #6, #4 = Howd (H1936): 1) one of the sons of Zophah {viol;
honeycomb}, among the descendants of Asher {happiness};
#6, #5, #10 = hiy (H1958): 1) lamentation, wailing;
#6, #7, #7, #1 = zaza' (H2117): 1) one of the sons of Jonathan {given of
God}, descendant of Jerahmeel {the mercy, or the beloved, of God};
#8, #6, #2, #5 = chowbah (H2327): 1) a city north of Damascus {a sack
full of blood; the similitude of burning} to which Abraham {father of a
great multitude} pursued the kings who had pillaged Sodom {their secret;
their cement};
#8, #7, #6 = Chazow (H2375): 1) son of Nahor {hoarse; dry; hot} by his
wife Milcah {queen};
#9, #6, #6 = tavah (H2901): 1) (Qal) to spin; #6, #10, #4, #1 = nadah
(H5077): 1) (Hiphil) exclude, drive away, thrust aside; 2) (Piel) cast
out, put away;
#4, #1, #2, #10, #4 = Dabid (G1138): 1) second king of Israel {who
prevails with God}, and ancestor of Jesus {savior; deliverer} Christ;
Nous: #63
Time:
Date:
Torah: #1 #50 #10 %81 = #61
Dao: Origins in Reversal, Consider Beginnings
Tetra: #62 - Doubt
I-Ching:H51 - Thunderclap, Shake, The arousing (shock, thunder)
Latin: Decantatus {God of virtues} Alt: Yzalel {Deliverance of God} {
1. HELPS CONQUER & TO OBTAIN RELEASE FROM SIEGE
2. THE SCIENCES & ARTS
3. THE MEDITATION OF THE WISE
4. Souchoe
}
Asa {Physician; cure}
***@zen: 6, row: 8, col: 7, nous: 63 [Super: #358 / #81 -
Propounding the Essential; I-Ching: H11 - Peace, Pervading, Greatness;
Tetra: 15 - Reach, Ego: #328 / #63 - Origins in Reversal, Consider
Beginnings; I-Ching: H51 - Thunderclap, Shake, The arousing (shock,
thunder); Tetra: 62 - Doubt]
@memeBrain [Super: #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #63 - Origins in
Reversal, Consider Beginnings; I-Ching: H51 - Thunderclap, Shake, The
arousing (shock, thunder); Tetra: 62 - Doubt]
Male Idea: #81 has 48 Categories:
#6, #30, #1, #4, #40 = 'adam (H120): 1) man, mankind; 1a) man, human
being; 1b) man, mankind (much more frequently intended sense in OT); 1c)
Adam, first man; 1d) city in Jordan valley;
#30, #1, #4, #6, #40 = 'Edom (H123): 1) Edom; 2) Edomite, Idumean -
descendants of Esau; 3) land of Edom, Idumea - land south and south east
of Palestine;
#1, #8, #60, #2, #10 = 'Achacbay (H308): 1) father of Eliphelet, one of
David's heroes;
#6, #1, #10, #4, #20, #40 = 'eyd (H343): 1) distress, burden, calamity;
1a) burden (of the righteous); 1b) calamity (of nation); 1c) disaster
(of wicked); 1d) day of calamity;
#40, #1, #10, #30 = 'ayil (H352): 1) ram; 2) pillar, door post, jambs,
pilaster; 3) strong man, leader, chief; 4) mighty tree, terebinth; 1a)
ram (as food); 1b) ram (as sacrifice); 1c) ram (skin dyed red, for
tabernacle);
#1, #10, #30, #40 = 'Eylim (H362): 1) second encampment of the
Israelites after the Exodus;
#1, #30, #10, #40 = 'el (H410): 1) god, god-like one, mighty one; 2)
mighty things in nature; 3) strength, power; 1a) mighty men, men of
rank, mighty heroes; 1b) angels; 1c) god, false god, (demons,
imaginations); 1d) God, the one true God, Jehovah;
#1, #30, #5, #5, #40 = 'elahh (Aramaic) (H426): 1) god, God; 1a) god,
heathen deity; 1b) God (of Israel);
#1, #30, #10, #30, #10 = 'eliyl (H457): 1) of nought, good for nothing,
worthless; 1a) of physicians, a shepherd, a divination; 1b) of false gods;
#1, #30, #50 = 'illeyn (Aramaic) (H459): 1) these, those;
#1, #40, #40 = 'Amam (H538): 1) a city in southern Judah;
#1, #50, #20, #10 = 'anokiy (H595): 1) I (first pers. sing.);
#1, #80 = 'aph (H637): 1) also, yea, though, so much the more adv; 2)
furthermore, indeed;
#2, #9, #50, #20 = beten (H990): 1) belly, womb, body; 1a) belly,
abdomen; 1a1) as seat of hunger, as seat of mental faculties, of depth
of Sheol (fig.); 1b) womb;
#5, #2, #70, #4 = be`ad (H1157): 1) behind, through, round about, on
behalf of, away from, about; 1a) through (of action); 1b) behind (with
verbs of shutting); 1c) about (with verbs of fencing); 1d) on behalf of
(metaph. especially with Hithpael);
#40, #3, #2, #6, #30 = gebuwl (H1366): 1) border, territory; 1a) border;
1b) territory (enclosed within boundary); 1c) region, territory (of
darkness) (fig.);
#6, #3, #2, #70 = Geba` (H1387): 1) a city in Benjamin, modern 'Jeba',
which stands on the top of a steep terraced hill, six miles or ten
kilometres north east of Jerusalem and three miles or five kilometres
from Gibeah, on the edge of the Wadi Suweinit looking northward to the
opposite village of ancient Michmash, modern 'Mukhmas';
#2, #3, #6, #70 = gava` (H1478): 1) to expire, die, perish, give up the
ghost, yield up the ghost, be dead, be ready to die; 1a) (Qal) to
expire, die, be about to die;
#5, #3, #7, #6, #50, #10 = Gizowniy (H1493): 1) a descendant from or
inhabitant of Gizon (otherwise unknown);
#3, #8, #50, #20 = gachown (H1512): 1) belly (of reptiles);
#5, #6, #50, #20 = hown (H1952): 1) wealth, riches, substance; 2)
enough!, sufficiency; 1a) wealth; 1b) price, high value interj;
#40, #5, #30, #1, #5 = haleah (H1973): 1) out there, onwards, further;
1a) yonder, beyond (of place); 1b) onwards (of time);
#5, #6, #30, #40 = halam (H1986): 1) (Qal) to smite, strike, hammer,
strike down;
#6, #5, #50, #20 = hen (H2005): 1) behold, lo, though hypothetical part;
2) if;
#6, #10, #5, #60 = hacah (H2013): 1) (Piel) hush, keep silence, be
silent, hold peace, hold tongue, still v; 2) (CLBL) to hush; 2a)
(Hiphil) to command to be silent;
#7, #4, #50, #20 = zadown (H2087): 1) pride, insolence,
presumptuousness, arrogance;
#8, #3, #10, #20, #40 = chag (H2282): 1) festival, feast,
festival-gathering, pilgrim-feast; 1a) feast; 1b) festival sacrifice;
#8, #7, #10, #6, #50 = Chezyown (H2383): 1) king of Syria, father of
Tabrimon and grandfather of Ben-hadad; probably identical with 'Rezon'
the contemporary of Solomon;
#8, #30, #8, #30, #5 = chalchalah (H2479): 1) pain, trembling, terror,
writhing, anguish;
#10, #20, #30, #10, #5, #6 = Yekolyah (H3203): 1) wife of king Amaziah
of Judah and mother of king Uzziah (Azariah);
#30, #10, #40, #1 = yam (Aramaic) (H3221): 1) sea;
#6, #20, #5, #50 = kahan (H3547): 1) to act as a priest, minister in a
priest's office; 1a) (Piel); 1a1) to minister as a priest, serve as a
priest; 1a2) to be or become a priest; 1a3) to play the priest;
#6, #20, #10, #40, #5 = Kiymah (H3598): 1) Pleiades, a constellation of
seven stars;
#30, #20, #30, #1 = kol (Aramaic) (H3606): 1) all, whole, the whole; 1a)
the whole of, all; 1b) every, any, none;
#6, #20, #50, #5 = kannah (H3657): 1) root, support (of tree), shoot,
stock;
#30, #10, #30, #10, #1 = leyleya' (Aramaic) (H3916): 1) night;
#6, #30, #40, #5 = mah (H4100): 1) what, how, of what kind; 2) anything,
aught, what may; 1a) (interrogative); 1a1) what?; 1a2) of what kind;
1a3) what? (rhetorical); 1a4) whatsoever, whatever, what; 1b) (adverb);
1b1) how, how now; 1b2) why; 1b3) how! (exclamation); 1c) (with prep);
1c1) wherein?, whereby?, wherewith?, by what means?; 1c2) because of
what?; 1c3) the like of what?; 1c3a) how much?, how many?, how often?;
1c3b) for how long?; 1c4) for what reason?, why?, to what purpose?; 1c5)
until when?, how long?, upon what?, wherefore? indef pron;
#40, #5, #6, #30 = mahal (H4107): 1) to circumcise, weaken, cut down;
1a) (Qal) weakened (participle);
#40, #10, #20, #5, #6 = Miykah (H4318): 1) the 6th in order of the minor
prophets; a native of Moresheth, he prophesied during the reigns of
Jotham, Ahaz, and Hezekiah of Judah, and was contemporary with the
prophets Hosea, Amos, and Isaiah; 2) an Ephraimite during the period of
the judges; 3) a descendant of Joel the Reubenite; 4) son of Meribbaal
and grandson of Jonathan; 5) a Kohathite Levite, the eldest son of
Uzziel the brother of Amram; 6) father of Abdon, a man of high station
in the reign of Josiah; 7) son of Imlah and a prophet of Samaria who
predicted the defeat and death of king Ahab of Israel;
#40, #20, #10, #5, #6 = Miykayehuw (H4321): 1) an Ephraimite during the
period of the judges; 2) son of Imlah and a prophet of Samaria who
predicted the defeat and death of king Ahab of Israel; 3) son of
Gemariah in the time of Jeremiah;
#2, #40, #30, #9 = melet (H4423): 1) mortar, cement, clay (flooring);
#5, #50, #10, #8, #8 = nichowach (H5207): 1) soothing, quieting,
tranquillising;
#70, #4, #6, #1 = `Iddow (H5714): 1) father of Abinadab, an officer of
Solomon; 2) grandfather of the prophet Zechariah; 3) a Gershonite
Levite, son of Joah; 4) a priest in the time of Nehemiah; 5) a seer in
the time of king Jeroboam of the northern kingdom of Israel; 6) son of
Zechariah, ruler of the tribe of Manasseh in the time of David; 7) a
chief of the temple slaves who assembled at Casiphia at the time of the
2nd caravan from Babylon;
#70, #6, #3, #2 = `uwgab (H5748): 1) a musical instrument; 1a) perhaps a
flute, reed-pipe, or panpipes;
#2, #70, #9 = `et (H5842): 1) stylus; 1a) iron stylus with diamond tip
used to write on stone or metal; 1b) reed pen used on a roll;
#5, #50, #5, #20, #1 = heneka (G1752): 1) on account of, for the sake
of, for; 2) for this cause, therefore;
#20, #1, #10, #50 = Kain (G2535): 1) the first born of Adam, and slew
his brother, Abel;
#40, #5, #30, #5, #1 = Meleas (G3190): 1) the son of Joseph in the
genealogy of Christ;
Female Idea: #63 has 17 Categories:
#6, #1, #2, #4, #50 = 'abdan (H12): 1) destruction;
#6, #1, #6, #50 = 'Own (H203): 1) a chief of the tribe of Reuben;
#4, #3, #6, #50 = Beyth-Dagown (H1016): 1) the temple of Dagon in Judah;
2) the temple of Dagon in Asher;
#4, #6, #3, #10, #40 = davvag (H1728): 1) fisherman, fisher;
#4, #6, #50, #3 = downag (H1749): 1) wax (always figurative 'of melting');
#5, #7, #10, #30, #6, #5 = zuwl (H2107): 1) (Qal) to pour out, lavish;
2) (Hiphil) despise;
#40, #8, #6, #9 = chuwt (H2339): 1) a thread, cord, line, string;
#8, #30, #20, #5 = cheleka' (H2489): 1) hapless, poor, unfortunate person;
#6, #10, #2, #40, #5 = yabam (H2992): 1) (Piel) to perform levirate
marriage, perform the duty of a brother-in-law; 1a) the duty due to a
brother who died childless - to marry his widow and have a son for his
name;
#40, #20, #1, #2 = ke'eb (H3511): 1) pain (mental and physical), sorrow;
#10, #30, #10, #7, #6 = luwz (H3868): 1) to depart, turn aside; 1a)
(Qal) to depart; 1b) (Niphal); 1b1) to go wrong, go crooked; 1b2)
devious, perverse (participle); 1c) (Hiphil); 1c1) to be lost from view;
1c2) to become devious;
#40, #3, #4, #10, #6 = meged (H4022): 1) excellence;
#40, #8, #10, #4, #1 = Mechiyda' (H4240): 1) head of a family of exiles
returning with Zerubbabel;
#50, #1, #6, #6 = na'ah (H4998): 1) to be comely, be beautiful, be
befitting; 1a) (Pilpel); 1a1) to be comely; 1a2) to be befitting;
#60, #2, #1 = Ceba' (H5434): 1) a son of Cush; 2) a nation south of
Palestine, perhaps Ethiopia;
#4, #5, #10, #3, #40, #1 = deigma (G1164): 1) a thing shown; 2) a
specimen of any thing, example, pattern;
#10, #5, #7, #1, #2, #8, #30 = Iezabel (G2403): 1) wife of Ahab, an
impious and cruel queen who protected idolatry and persecuted the
prophets; 2) the symbolic name of a woman who pretended to be a
prophetess, and who, addicted to antinomianism, claimed Christian
liberty of eating things sacrificed to idols;
Nous: #26
Time:
Date:
Torah:
Dao: Ambiguous Reversals, Virtue of Gravity
Tetra: #3 - Mired
I-Ching:H3 - Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding
***@zen: 7, row: 8, col: 7, nous: 26 [Super: #329 / #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Radiance, Clinging
to Brightness/Fire, The net; Tetra: 41 - Response, Ego: #391 / #26 -
Ambiguous Reversals, Virtue of Gravity; I-Ching: H3 - Initial
Difficulties, Sprouting, Difficulty at the beginning, Gathering support,
Hoarding; Tetra: 3 - Mired]
@memeBrain [Super: #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response, Ego: #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching: H3
- Initial Difficulties, Sprouting, Difficulty at the beginning,
Gathering support, Hoarding; Tetra: 3 - Mired]
Male Idea: #10 has 3 Categories:
#2, #4, #4 = Bedad (H911): 1) the father of an Edomite {red, earthy; of
blood} chief;
#5, #5 = hahh (H1929): 1) alas!;
#7, #3 = zag (H2085): 1) (meaning uncertain); 1a) name of some
insignificant product of the vine, forbidden to Nazarites {one chosen or
set apart}, perhaps the stem or skin of the grape;
Female Idea: #26 has 9 Categories:
#1, #8, #7, #10 = 'Achzay (H273): 1) a post-exilic priest, in Jerusalem
{vision of peace};
#6, #10, #3, #7 = guwz (H1468): 1) to pass over, pass away; 2) (TWOT) to
bring, cut off; 1a) (Qal) to pass away (of life);
#3, #6, #7, #10 = gazah (H1491): 1) to cut, cut off, sever; 1a) (Qal) he
that severed (participle);
#6, #10, #4, #1, #5 = da'ah (H1675): 1) to fly fast, fly swiftly, dart
through the air; 1a) (Qal) to fly swiftly, dart;
#6, #5, #4, #6, #5 = daveh (H1739): 1) faint, unwell; 1a) faint, weak;
1b) unwell, menstruous;
#8, #3, #10, #5 = Chaggiyah (H2293): 1) son of Shimea {that hears, or
obeys; perdition} and a Merarite {bitter; to provoke} Levite {associated
with him};
#8, #4, #10, #4 = Chadiyd (H2307): 1) a town in Benjamin {son of the
right hand};
#6, #10, #6, #2, #2 = Yowbab (H3103): 1) the last in order of the sons
of Joktan {small dispute; contention; disgust}, a descendant of Shem
{name; renown}; 2) one of the kings of Edom; 3) the king of Madon {a
chiding; a garment; his measure}, located in northern Canaan {merchant;
trader; or that humbles and subdues}, and one of the kings who opposed
Joshua {a savior; a deliverer} during the conquest and who were routed
at Meron {my singing; rejoicing; bearing rule}; 4) head of a Benjamite
{son of the right hand} house; 5) another Benjamite {son of the right
hand};
#10, #9, #2, #5 = Yotbah (H3192): 1) a city in Judah {the praise of the
Lord; confession}, hometown of Meshullemeth {peaceable; perfect; giving
again}, wife of king Manasseh {forgetfulness; he that is forgotten}; 1a)
site unknown;
Nous: #36
Time:
Date:
Torah:
Dao: Natural Reversals, 'Secret' Explanation
Tetra: #12 - Youthfulness
I-Ching:H4 - Youthful Inexperience, Enveloping, The young shoot, Discovering
***@zen: 8, row: 8, col: 7, nous: 36 [Super: #407 / #63 - Origins
in Reversal, Consider Beginnings; I-Ching: H51 - Thunderclap, Shake, The
arousing (shock, thunder); Tetra: 62 - Doubt, Ego: #430 / #36 - Natural
Reversals, 'Secret' Explanation; I-Ching: H4 - Youthful Inexperience,
Enveloping, The young shoot, Discovering; Tetra: 12 - Youthfulness]
@memeBrain [Super: #63 - Origins in Reversal, Consider Beginnings;
I-Ching: H51 - Thunderclap, Shake, The arousing (shock, thunder); Tetra:
62 - Doubt, Ego: #36 - Natural Reversals, 'Secret' Explanation; I-Ching:
H4 - Youthful Inexperience, Enveloping, The young shoot, Discovering;
Tetra: 12 - Youthfulness]
Male Idea: #63 has 17 Categories:
#6, #1, #2, #4, #50 = 'abdan (H12): 1) destruction;
#6, #1, #6, #50 = 'Own (H203): 1) a chief of the tribe of Reuben;
#4, #3, #6, #50 = Beyth-Dagown (H1016): 1) the temple of Dagon in Judah;
2) the temple of Dagon in Asher;
#4, #6, #3, #10, #40 = davvag (H1728): 1) fisherman, fisher;
#4, #6, #50, #3 = downag (H1749): 1) wax (always figurative 'of melting');
#5, #7, #10, #30, #6, #5 = zuwl (H2107): 1) (Qal) to pour out, lavish;
2) (Hiphil) despise;
#40, #8, #6, #9 = chuwt (H2339): 1) a thread, cord, line, string;
#8, #30, #20, #5 = cheleka' (H2489): 1) hapless, poor, unfortunate person;
#6, #10, #2, #40, #5 = yabam (H2992): 1) (Piel) to perform levirate
marriage, perform the duty of a brother-in-law; 1a) the duty due to a
brother who died childless - to marry his widow and have a son for his name;
#40, #20, #1, #2 = ke'eb (H3511): 1) pain (mental and physical), sorrow;
#10, #30, #10, #7, #6 = luwz (H3868): 1) to depart, turn aside; 1a)
(Qal) to depart; 1b) (Niphal); 1b1) to go wrong, go crooked; 1b2)
devious, perverse (participle); 1c) (Hiphil); 1c1) to be lost from view;
1c2) to become devious;
#40, #3, #4, #10, #6 = meged (H4022): 1) excellence;
#40, #8, #10, #4, #1 = Mechiyda' (H4240): 1) head of a family of exiles
returning with Zerubbabel;
#50, #1, #6, #6 = na'ah (H4998): 1) to be comely, be beautiful, be
befitting; 1a) (Pilpel); 1a1) to be comely; 1a2) to be befitting;
#60, #2, #1 = Ceba' (H5434): 1) a son of Cush; 2) a nation south of
Palestine, perhaps Ethiopia;
#4, #5, #10, #3, #40, #1 = deigma (G1164): 1) a thing shown; 2) a
specimen of any thing, example, pattern;
#10, #5, #7, #1, #2, #8, #30 = Iezabel (G2403): 1) wife of Ahab, an
impious and cruel queen who protected idolatry and persecuted the
prophets; 2) the symbolic name of a woman who pretended to be a
prophetess, and who, addicted to antinomianism, claimed Christian
liberty of eating things sacrificed to idols;
Female Idea: #36 has 9 Categories:
#6, #1, #8, #10, #5, #6 = 'Achiyah (H281): 1) grandson of Phinehas; 2)
scribe of Solomon; 3) a prophet who predicted the revolt of the Northern
tribes; 4) father of Baasha, who usurped the Northern throne; 5)
grandson of Hezron (or mother of 1-4 above); 6) a Benjamite, son of
Ehud; 7) one of David's heroes; 8) a Levite during David's time; 9) a
chief man under Nehemiah;
#5, #1, #30 = 'el (H411): 1) these, those;
#2, #4, #10, #20 = bad (H907): 1) empty talk, idle talk, liar, lie;
#2, #4, #30 = badal (H915): 1) a piece, severed piece, a piece (of an ear);
#30, #4, #2 = dob (Aramaic) (H1678): 1) bear;
#6, #20, #7, #1, #2 = Ze'eb (H2062): 1) one of the two princes of Midian
mentioned in the conquest; brought to bay in a winepress;
#10, #5, #6, #4, #10, #1 = Yehuwda'iy (Aramaic) (H3062): 1) Jew;
#6, #10, #6, #9, #5 = Yuttah (H3194): 1) a town in the mountains of
Judah, in the neighbourhood of Maon and Carmel; modern 'Yutta';
#6, #20, #10 = kiy (H3588): 1) that, for, because, when, as though, as,
because that, but, then, certainly, except, surely, since; 1a) that;
1a1) yea, indeed; 1b) when (of time); 1b1) when, if, though (with a
concessive force); 1c) because, since (causal connection); 1d) but
(after negative); 1e) that if, for if, indeed if, for though, but if;
1f) but rather, but; 1g) except that; 1h) only, nevertheless; 1i)
surely; 1j) that is; 1k) but if; 1l) for though; 1m) forasmuch as, for
therefore;
Nous: #8
Time:
Date:
Torah: #30 #1 #6 %81 = #37
Dao: Worth of Water, Easy By Nature
Tetra: #40 - Law/Model
I-Ching: H48 - Welling, The Well
Latin: Deprecabilis {Admirable God} Alt: Dambyah {Flowing Blood of God} {
1. AIDS REFRESHING NIGHT-TIME SLEEP, AGAINST SADNESS
2. THE HIGH SCIENCES, MARVELOUS DISCOVERIES
3. MUSICIANS, POETS, LITERATURE & PHILOSOPHY
4. Phuor
}
Serug {Branch, Layer; twining}

***@zen: 9, row: 8, col: 7, nous: 8 [Super: #413 / #66 - Strategic
Reversal, Putting Oneself Behind; I-Ching: H41 - Decrease, Diminishing;
Tetra: 55 - Diminishment, Ego: #390 / #8 - Worth of Water, Easy By
Nature; I-Ching: H48 - Welling, The Well; Tetra: 40 - Law/Model]
@memeBrain [Super: #66 - Strategic Reversal, Putting Oneself Behind;
I-Ching: H41 - Decrease, Diminishing; Tetra: 55 - Diminishment, Ego: #8
- Worth of Water, Easy By Nature; I-Ching: H48 - Welling, The Well;
Tetra: 40 - Law/Model]
Male Idea: #66 has 12 Categories:
#5, #1, #6, #4, #10, #40 = 'uwd (H181): 1) brand, fire brand;
#1, #9, #6, #50 = 'etuwn (H330): 1) linen, yarn, thread;
#2, #8, #6, #50 = bachown' (H969): 1) assayer (an inspector and valuer
of metals);
#3, #6, #7, #50 = Gowzan (H1470): 1) the Mesopotamian city on or near
the middle of the Euphrates where exiled Israelites were settled;
#4, #50, #5, #2, #5 = Dinhabah (H1838): 1) capital city of Bela, king of
Edom;
#5, #7, #4, #10, #40 = zed (H2086): 1) arrogant, proud, insolent,
presumptuous; 1a) the arrogant ones (as n coll pl); 1b) presumptuous (as
adj);
#8, #50, #4, #4 = Chenadad (H2582): 1) head of a family of Levites who
took part in the rebuilding of the temple;
#2, #10, #30, #10, #4, #10 = yaliyd (H3211): 1) born;
#5, #20, #30, #10, #1 = keliy' (H3628): 1) imprisonment;
#6, #40, #8, #7, #5 = mechezah (H4237): 1) light, window, place of seeing;
#2, #60, #4 = cad (H5465): 1) stocks (for feet);
#20, #1, #40, #5 = kago (G2504): 1) and I; 2) I also, I as well, I
likewise, in like manner I; 3) even I, this selfsame I;
Female Idea: #8 has 3 Categories:
#3, #5 = geh (H1454): 1) this, such;
#3, #1, #4 = Gad (G1045): 1) the seventh son of the patriarch Jacob
{that supplants, undermines; the heel}, by Zilpah {distillation from the
mouth}, Leah's {weary; tired} maid;
#3, #5 = ge (G1065): 1) indeed, truly, at least; 2) even; 3) if indeed,
seeing that;
#41 - South/Summer/Fire (72 days) as to things grow tall: It is whatever
can be gotten and increased as a period of swelling, flowering, brimming
with fire and energy
#51 - Southwest/Beginning of autumn
4) COMPLETING (ch’iu): DUÌ/TUI (3rd daughter as mouth - the Joyous,
Open; Joy, satisfaction, stagnation) = #7 as THESIS: Greater Yang
(taiyang, which also refers to the Sun) with Planet: Sun (6 x 6 = 36 as
#111 CE)
#61 - West/Autumn/Metal (72 days): It is things all achieving the
potential implied by their images and coming to completion as a period
of harvesting and collecting
#71 - Northeast/Beginning of winter
5) HIDDEN (ming) with Planet: Saturn (3 x 3 = 9 as #15 CE)
#11 - Northeast/Beginning of spring
GÈN/KEN (3rd son as hand - Keeping Still, Bound; Stillness,
immovability) = #8 as SYNTHESIS: Greater Yin (taiyin, which also refers
to the Moon)
#31 - Southeast/Beginning of summer
XÙN/HSUN (1st daughter as thigh - the Gentle, Ground; Gentle
penetration, flexibility) = #4 as PROGRESSION: Lesser Yin (shaoyin)
#51 - Southwest/Beginning of autumn
KŪN/KUN (MOTHER as belly - the Receptive, Field; Receptive energy, that
which yields) = #2 as SYNTHESIS: Greater Yin (taiyin, which also refers
to the Moon)
#71 - Northeast/Beginning of winter
QIAN/CHYAN (FATHER as head - the Creative, Force; Expansive energy, the
sky) = #6 as THESIS: Greater Yang (taiyang, which also refers to the Sun)
Earth (72 days = 4 x 18 days (4 transitional seasons x 18 days each) the
in-between transitional seasonal periods, or a separate 'season' known
as Late Summer or Long Summer - in the latter case associated with
leveling and dampening (moderation) and fruition with Planet: Saturn (3
x 3 = 9 as #15 CE)
What has form then returns to the formless; therefore it is called Hidden.
Thus the myriad things are WITHOUT [form] in the north, are EXTENDING in
the east, and COVERING in the south, are COMPLETING in the west, and are
HIDDEN in the north.
According to Wu Xing theory, the structure of the cosmos mirrors the
five phases. Each phase has a complex series of associations with
different aspects of nature, as can be seen in the following table. In
the ancient Chinese form of GEOMANCY known as Feng Shui practitioners
all based their art and system on the five phases (Wu Xing). All of
these phases are represented within the trigrams. Associated with these
phases are colors, seasons and shapes; all of which are interacting with
each other.
Based on a particular directional energy flow from one phase to the
next, the interaction can be expansive, destructive, or exhaustive. A
proper knowledge of each aspect of energy flow will enable the Feng Shui
practitioner to apply certain cures or rearrangement of energy in a way
they believe to be beneficial for the receiver of the Feng Shui Treatment.
The doctrine of five phases describes two cycles, a generating or
creation (shēng) cycle, also known as "mother-son", and an overcoming or
destruction (kè) cycle, also known as "grandfather-nephew", of
interactions between the phases. Within Chinese medicine the effects of
these two main relations are further elaborated:
Inter-promoting (mother/son): promotion
Inter-acting (grandmother/grandson): inhibition
Over-acting (kè cycle): Wu (insult)
Counter-acting (reverse kè)
And so,
GENERATING (CIRCULATOR MOTION):
The common memory jogs, which help to remind in what order the phases are:
WITHOUT (Wood feeds Fire) [as primordial chaos] is the holding place for
Being.
ZHÈN/CHEN (1st son as foot - the Arousing, Shake; Excitation,
revolution, division) = #3 as ANTI-THESIS: Lesser Yang (shaoyang) with
Planet: Jupiter (4 x 4 = 16 as #34)
#21 - East/Spring/Wood (72 days): It is whatever has substance but no
pattern as yet as a period of growth, which generates abundant wood and
vitality.
TO
LÍ/LI (2nd daughter as eye - the Clinging, Radiance; Rapid movement,
radiance, the sun) = #9 as ANTI-THESIS: Lesser Yang (shaoyang) with
Planet: Mars (5 x 5 = 25 as #65 CE)
#41 - South/Summer/Fire (72 days) as to things grow tall: It is whatever
can be gotten and increased as a period of swelling, flowering, brimming
with fire and energy
EXTENDING (Fire creates Earth [ash]) is the plain background for pattern.
LÍ/LI (2nd daughter as eye - the Clinging, Radiance; Rapid movement,
radiance, the sun) = #9 as ANTI-THESIS: Lesser Yang (shaoyang) with
Planet: Mars (5 x 5 = 25 as #65 CE)
#41 - South/Summer/Fire (72 days) as to things grow tall: It is whatever
can be gotten and increased as a period of swelling, flowering, brimming
with fire and energy
TO
Earth (72 days = 4 x 18 days (4 transitional seasons x 18 days each) the
in-between transitional seasonal periods, or a separate 'season' known
as Late Summer or Long Summer - in the latter case associated with
leveling and dampening (moderation) and fruition with Planet: Saturn (3
x 3 = 9 as #15 CE)
#11 - Northeast/Beginning of spring
XÙN/HSUN (1st daughter as thigh - the Gentle, Ground; Gentle
penetration, flexibility) = #4 as PROGRESSION: Lesser Yin (shaoyin)
COVERING (Earth bears Metal) is the master of loss.
Earth (72 days = 4 x 18 days (4 transitional seasons x 18 days each) the
in-between transitional seasonal periods, or a separate 'season' known
as Late Summer or Long Summer - in the latter case associated with
leveling and dampening (moderation) and fruition with Planet: Saturn (3
x 3 = 9 as #15 CE)
#31 - Southeast/Beginning of summer
KŪN/KUN (MOTHER as belly - the Receptive, Field; Receptive energy, that
which yields) = #2 as SYNTHESIS: Greater Yin (taiyin, which also refers
to the Moon)
TO
DUÌ/TUI (3rd daughter as mouth - the Joyous, Open; Joy, satisfaction,
stagnation) = #7 as THESIS: Greater Yang (taiyang, which also refers to
the Sun) with Planet: Sun (6 x 6 = 36 as #111 CE)
#61 - West/Autumn/Metal (72 days): It is things all achieving the
potential implied by their images and coming to completion as a period
of harvesting and collecting
COMPLETING (Metal collects Water) is the repository of life.
DUÌ/TUI (3rd daughter as mouth - the Joyous, Open; Joy, satisfaction,
stagnation) = #7 as THESIS: Greater Yang (taiyang, which also refers to
the Sun) with Planet: Sun (6 x 6 = 36 as #111 CE)
#61 - West/Autumn/Metal (72 days): It is things all achieving the
potential implied by their images and coming to completion as a period
of harvesting and collecting
TO
KǍN/KAN (2nd son as ear - the Abysmal, Gorge; Danger, rapid rivers, the
abyss, the moon) = #1 as PROGRESSION: Lesser Yin (shaoyin) with Planet:
Mercury (8 x 8 = 64 as #260)
#1 - North/Winter/Water (72 days): It is whatever still lacks form as a
period of retreat, where stillness and storage pervades.
HIDDEN (Water nourishes Wood) is the storehouse of light.
#81 - Final Head
KǍN/KAN (2nd son as ear - the Abysmal, Gorge; Danger, rapid rivers, the
abyss, the moon) = #1 as PROGRESSION: Lesser Yin (shaoyin) with Planet:
Mercury (8 x 8 = 64 as #260)
#1 - North/Winter/Water (72 days): It is whatever still lacks form as a
period of retreat, where stillness and storage pervades.
TO
ZHÈN/CHEN (1st son as foot - the Arousing, Shake; Excitation,
revolution, division) = #3 as ANTI-THESIS: Lesser Yang (shaoyang) with
Planet: Jupiter (4 x 4 = 16 as #34)
#21 - East/Spring/Wood (72 days): It is whatever has substance but no
pattern as yet as a period of growth, which generates abundant wood and
vitality.
OTHER COMMON WORDS FOR THIS CYCLE INCLUDE "BEGETS", "ENGENDERS" AND
"MOTHERS".
OVERCOMING (PENTAGRAM MOTION):
WITHOUT (Wood parts Earth [such as roots or trees can prevent soil
erosion]) lodges its ch’i.
ZHÈN/CHEN (1st son as foot - the Arousing, Shake; Excitation,
revolution, division) = #3 as ANTI-THESIS: Lesser Yang (shaoyang) with
Planet: Jupiter (4 x 4 = 16 as #34)
#21 - East/Spring/Wood (72 days): It is whatever has substance but no
pattern as yet as a period of growth, which generates abundant wood and
vitality.
TO
Earth (72 days = 4 x 18 days (4 transitional seasons x 18 days each) the
in-between transitional seasonal periods, or a separate 'season' known
as Late Summer or Long Summer - in the latter case associated with
leveling and dampening (moderation) and fruition with Planet: Saturn (3
x 3 = 9 as #15 CE)
#51 - Southwest/Beginning of autumn
EXTENDING (Earth dams [or muddles or absorbs] Water) prods its species
[into life].
Earth (72 days = 4 x 18 days (4 transitional seasons x 18 days each) the
in-between transitional seasonal periods, or a separate 'season' known
as Late Summer or Long Summer - in the latter case associated with
leveling and dampening (moderation) and fruition with Planet: Saturn (3
x 3 = 9 as #15 CE)
#71 - Northeast/Beginning of winter
TO
KǍN/KAN (2nd son as ear - the Abysmal, Gorge; Danger, rapid rivers, the
abyss, the moon) = #1 as PROGRESSION: Lesser Yin (shaoyin) with Planet:
Mercury (8 x 8 = 64 as #260)
#1 - North/Winter/Water (72 days): It is whatever still lacks form as a
period of retreat, where stillness and storage pervades.
COVERING (Water extinguishes Fire) carries its growth to the limit.
KǍN/KAN (2nd son as ear - the Abysmal, Gorge; Danger, rapid rivers, the
abyss, the moon) = #1 as PROGRESSION: Lesser Yin (shaoyin) with Planet:
Mercury (8 x 8 = 64 as #260)
#1 - North/Winter/Water (72 days): It is whatever still lacks form as a
period of retreat, where stillness and storage pervades.
TO
LÍ/LI (2nd daughter as eye - the Clinging, Radiance; Rapid movement,
radiance, the sun) = #9 as ANTI-THESIS: Lesser Yang (shaoyang) with
Planet: Mars (5 x 5 = 25 as #65 CE)
#41 - South/Summer/Fire (72 days) as to things grow tall: It is whatever
can be gotten and increased as a period of swelling, flowering, brimming
with fire and energy
COMPLETING (Fire melts Metal) finishes its accomplishments.
LÍ/LI (2nd daughter as eye - the Clinging, Radiance; Rapid movement,
radiance, the sun) = #9 as ANTI-THESIS: Lesser Yang (shaoyang) with
Planet: Mars (5 x 5 = 25 as #65 CE)
#41 - South/Summer/Fire (72 days) as to things grow tall: It is whatever
can be gotten and increased as a period of swelling, flowering, brimming
with fire and energy
TO
DUÌ/TUI (3rd daughter as mouth - the Joyous, Open; Joy, satisfaction,
stagnation) = #7 as THESIS: Greater Yang (taiyang, which also refers to
the Sun) with Planet: Sun (6 x 6 = 36 as #111 CE)
#61 - West/Autumn/Metal (72 days): It is things all achieving the
potential implied by their images and coming to completion as a period
of harvesting and collecting
HIDDEN (Metal chops Wood) returns to its secret places.
#81 - Final Head
DUÌ/TUI (3rd daughter as mouth - the Joyous, Open; Joy, satisfaction,
stagnation) = #7 as THESIS: Greater Yang (taiyang, which also refers to
the Sun) with Planet: Sun (6 x 6 = 36 as #111 CE)
#61 - West/Autumn/Metal (72 days): It is things all achieving the
potential implied by their images and coming to completion as a period
of harvesting and collecting
TO
ZHÈN/CHEN (1st son as foot - the Arousing, Shake; Excitation,
revolution, division) = #3 as ANTI-THESIS: Lesser Yang (shaoyang) with
Planet: Jupiter (4 x 4 = 16 as #34)
#21 - East/Spring/Wood (72 days): It is whatever has substance but no
pattern as yet as a period of growth, which generates abundant wood and
vitality.
THIS CYCLE MIGHT ALSO BE CALLED "CONTROLS", "RESTRAINS" OR "FATHERS".
In this sample series of equally spaced cuts through the denseness of
the Mystery, we have passed quickly through nine stages of great
significance:
1) the solstices (#1 and #41);
2) the equinoxes (#21 and #61);
3) the four onsets of seasons, midway between the solstices and the
equinoxes (#11, #31, #51 and #71);
4) the final Head (#81);
The Chaldean symbolic and astrological interpretation given of the
taxonomy sequence which as stoicheion, provides the foundational
elements to this regulative philosophical numbering and encyclical
knowledge based system. It is traditionally supported by the use of
magic squares n(n²+1)/2 = #sum to which planetary associations were
made: #3 (sum = 15) - Saturn; #4 (sum = 34) - Jupiter; #5 (sum = 65) -
Mars; #6 (sum = 111) - Sun; #7 (sum = 175) - Venus; #8 (sum = 260) -
Mercury; #9 (sum = 369) - Luna. Theodore de Bry in 1582 CE, as his
depiction of the astronomer and scientist Tycho Brahe's (1546-1601 CE)
Perpetual Calendar of Natural Magic , represents each in a tabular form
given as the 'Calendarium Naturale Magicum Perpetuum Profunissimam Rerum
Secretissimarum Contemplationem Complectens of Tycho'.
Various forms of Magic were nebulously condemned by the Talmud but
permitted were those associated with the use of 'the Laws of Creation',
a term which was later interpreted to signify the mystical names of God
and the angels: "Moses Isserles (born 1520, Krakow, Poland died May 1,
1572 as rabbi, philosopher and scholar who published a commentary on the
Zohar was considered the 'Maimonides of Polish Jewry') who brings us
closer to an understanding of what the forbidden 'magic' was. 'The roots
of the [magical] arts are three,' he wrote, 'God, science, and nature...
From God comes... the power to invoke the heavenly princes by means of
the holy names; the scientific root may be illustrated by astrology, by
which a man can foretell the future, make talismans, and subdue the
spirits and the powers of the stars and the like; on natural elements
depends the effectiveness of the various types of magic, all of which
consist in bringing out the inner nature of things, whereby an expert
may perform deeds strange in appearance...' This classification is not
definitive, for Isserles failed to include the demonic 'root' of magic
which is thought obtained from associations derived from the
triangulation of number n(n+1)/2 as symbolic transposition applied to
the Tetragrammation of 'YHWH' and known as the root of nature {A-U-M} or
Tetractys, the 'Holy Four-fold Form. That is:
YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
3) COVERING (mens): LÍ/LI (2nd daughter as eye - the Clinging, Radiance;
Rapid movement, radiance, the sun) = #9 as ANTI-THESIS: Lesser Yang
(shaoyang) with Planet: Mars (5 x 5 = 25 as #65 CE)
#41 - South/Summer/Fire (72 days) as to things grow tall: It is whatever
can be gotten and increased as a period of swelling, flowering, brimming
with fire and energy
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
1) WITHOUT (wang): KǍN/KAN (2nd son as ear - the Abysmal, Gorge; Danger,
rapid rivers, the abyss, the moon) = #1 as PROGRESSION: Lesser Yin
(shaoyin) with Planet: Mercury (8 x 8 = 64 as #260)
#1 - North/Winter/Water (72 days): It is whatever still lacks form as a
period of retreat, where stillness and storage pervades.
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
2) EXTENDING (chih): ZHÈN/CHEN (1st son as foot - the Arousing, Shake;
Excitation, revolution, division) = #3 as ANTI-THESIS: Lesser Yang
(shaoyang) with Planet: Jupiter (4 x 4 = 16 as #34)
#21 - East/Spring/Wood (72 days): It is whatever has substance but no
pattern as yet as a period of growth, which generates abundant wood and
vitality.
YOD (10) + HE (5) + VAV (6) + HE (5) = 26 AND TOTAL OF #72
4) COMPLETING (ch’iu): DUÌ/TUI (3rd daughter as mouth - the Joyous,
Open; Joy, satisfaction, stagnation) = #7 as THESIS: Greater Yang
(taiyang, which also refers to the Sun) with Planet: Sun (6 x 6 = 36 as
#111 CE)
#61 - West/Autumn/Metal (72 days): It is things all achieving the
potential implied by their images and coming to completion as a period
of harvesting and collecting
Rabbi Moses Isserles' inclusion of astrology, however well known in
Talmudic times, does not enter into the central discussions of magic,
despite the significant of the place of that science in particular and
the divinatory arts generally in medieval magic. [Joshua Trachtenberg, ©
1939 Behrman's Jewish Book House, The Truth Behind the Legend, Jewish
Magic and Superstition, p 20 - 21]
The answer to this enigma is perhaps to be found in Thomas Stanley's
treatise on the philosophical and theological teachings of Pythagoras
and his followers conveyed in the 1687 CE Edition of 'The History of
Philosophy'. Which asserts, that from the symbolical use of numbers
proceeded a mutiplicious variety of names attributed to them: "These
therefore are the reasons, according to which the foresaid numbers were
placed; but these that follow are comprehended under one form and power,
which they call Decad {ie. Ten Commandments or Decalogue as
Dechad-comprehension; dechomai-things received 2 Corinthians 11:1-6]}.
Wherefore they say, that Ten is a perfect number, even the most perfect
of all numbers. Comprehending in it all difference of numbers, all
reasons, species and proportions. For if the Nature of the Universe be
defined according to the reasons and proportions of numbers; and that
which is produced according to the reasons of numbers; and the Decad
comprehends every reason of number, and every proportion, and all
species: Why should not nature be termed by the Name of Ten, the most
perfect Number?
Hitherto Moderatus-'Of things, moderated, kept within due measure or
bounds, moderate'."
The Mystery by Yang Hsiang reflects this same vision of HSUAN in the
opening lines to one of it’s chapters:
The Mystery of which we speak in hidden places unfolds the myriad
species, without revealing a form of its own. It fashions the stuff of
Emptiness and Formlessness, giving birth to the regulations. Tied to
the gods in Heaven and the sprits on Earth, it fixes the models. It
pervades and assimilates past and present, originating all categories.
It unfolds and intersperses yin and yang, generating the ch’i. Now
severed, and conjoined [through the interaction of yin and yang ch’i,
the various aspects of Heaven-and-Earth are indeed fully provided.
The vision of the Mystery, like that put for was by LAO TZU, bridges the
gap between cosmos and consciousness, between the inexpressible and the
concrete. [p 3]
No less than it reflects the fundamental social relationships (the Five
Constant Relations) that pervade the human world:
+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ *1* - *MONAD*, *2* - *DUAD*, *3* - *TRIAD* {ie. Formula of Progression
of individual phenomena}
= Tetragrammaton hierarchy value as HOMOIOS THEORY OF *NUMBER*.
+ 0, 81, 9(9²+1)/2 = #369 {ie. Organization of the myriad or *number* of
things (Wan Wu) of society and nature}
Yang’s explicit directions yields three possibilities for each line of
the graph:
1) an unbroken line correlated with Heaven;
2) a line broken once representing Earth; or
3) a line broken twice as one of the triadic realms,
As of man living between Heaven and Earth.
The tetragrams are associated with a hierarchical next of divisions that
is at once geographic and social:
3 - Regions (fang)
9 - Provinces (chou)
27 - Departments (pu)
81 - Families (chia)
The cosmogonic Mystery itself--like that of the emperor-is said to
occupy the centre of both the universe and the sociopolitical realm,
where the three realms of HEAVEN-EARTH-MAN come together.
In Nature as humans perceive it, it is the latency out of which
individual things are born spontaneously and out of which events shape
themselves.
In the sage--that is, the ideal human being, the perfect student of the
Mystery-HSUAN is the spiritual inwardness that precedes conscious
decision and action, ensuring that they will be in harmony with the
divine process known as ‘the Way’.
It is, in other words, the creative aspect of the Tao whatever is
manifested. [p 2]
Yang Hsiang’s structure does this in the following way: APPRAISAL 1 of
TETRAGRAM #1 in the Mystery is correlated with the so-called GRAND
INCEPTION: midnight of 21 December, 103 BCE which marks simultaneously
the winter solstice, the first day of the first lunar month, and the
beginning of a sixty-day cycle.
That this lunar sequence instigated within the Chinese Han Dynasty has a
calendaring and Imperial equivalence to the Jewish history and
perspective of the mysteries involving John Hyrcanus I who reigned in
135-104 BCE as Maccabean high priest, ruler and suspected false prophet
[? cf. 4Q339] as member of the Hasmonean family. [cf. Josephus
Antiquities 13.299-300]
Each Mystery tetragram describes the waxing and waning of YIN and YANG
ch’i and their effect on the phenomenal world of the “myriad things of
society and nature” during the short period of each Head’s dominion.
When the Head texts are read in sequence, they constitute a finely
graded sequence of eighty-one phases in the annual cycle, a virtual
cosmic pattern in the form of a metaphysical prose-poem.
Since neither the content nor the structure of the CHANGES implies a
temporal sequence, the MYSTERY follows generally a proposed
rearrangement of the HEXAGRAMS put forward by the Han CHANGES master,
Ching Fang (77-33 BCE).
In his so-called Hexagram/Solar Period (kua ch’i) plan, Ching assigns
HEXAGRAMS to solar periods (each 1/24 of the tropical year). With
Ching’s schema, the twelve months are ruled by twelve HEXAGRAMS called
the “waxing and waning HEXAGRAMS” (hsiao his kea). These twelve begin
with the pure YIN HEXAGRAM entitled H2 - PASSIVE PRINCIPLE, EARTH (THE
RECEPTIVE), which is assigned to the tenth month containing the winter
solstice:
1) H2 - PASSIVE PRINCIPLE, EARTH (THE RECEPTIVE); #77 - COMPLIANCE;
2) H24 - TURNING POINT; #2 - FULL CIRCLE;
3) H19 - APPROACHING; #9 - BRANCHING OUT;
4) H11 - PEACE; #15 - REACH; #16 - CONTACT;
5) H34 - STRENGTH OF GREATNESS; #22 - RESISTANCE;
6) H43 - RESOLUTION; #30 - BOLD RESOLUTION;
7) H1 - CREATIVE PRINCIPLE (HEAVEN); #36 - STRENGTH/#37 - PURITY;
8) H44 - COMING ON; #43 - ENCOUNTERS;
9) H33 - WITHDRAWAL; #49 - FLIGHT/#50 - VASTNESS/WASTING
10) H12 - STAGNATION; #57 - GUARDEDNESS;
11) H20 - CONTEMPLATION; #63 - WATCH/#64 - SINKING;
12) H23 - DISINTEGRATION; #70 - SERVERANCE;
As the “waxing and waning HEXAGRAMS” proceed through the annual cycle,
YANG lines grow upward from the bottom (H24 - RETURN/RETURNING, H19 -
NEARING/APPROACH, and so on) month by month until the pure YANG HEXAGRAM
H1 - CREATIVE PRINCIPLE, HEAVEN is produced to govern the summer
solstice in the fourth civil month.
YIN lines then multiply from the bottom upward until the pattern of H2 -
PASSIVE PRINCIPLE, EARTH (THE RECEPTIVE) is restored at the end of the
cycle. Each pair of HEXAGRAMS separated by six months (for example: H19
- NEARING/APPROACH, H33 - WITHDRAWAL/RETREAT) are line-by-line polar
opposites.
Each of these twelve “waxing and waning” HEXAGRAMS, along with the 48
other HEXAGRAMS, also correspond to equal intervals of 6 7/80 days (in
other words, 1/60 of the solar year of 365 1/4 days). The remains of
four HEXAGRAMS (H62 - SMALL EXCESS/SMALL EXCEEDING, H59 -
DISPERSAL/TRAVELLING, H32 - ENDURANCE/DURATION and H52 - STOPPING)
assigned to the TETRAGRAMS (#11 - DIVERGENCE, #31 - PACKING, #51 -
CONSTANCY, and #71 - STOPPAGE) found in the CHANGES, called “standard
HEXAGRAMS,” correspond to the solstices and the equinoxes and thus to
the four cardinal points of the sun’s path.
To each Appraisal in turn there is assigned a direction that aligns it
with one of the Five Phases, given in the enumeration order:
Water-Fire-Wood-Metal-Earth.
Two additional Appraisals are not assigned to a specific tetragram or
time of day; they exist solely to make up the deficiency of 3/4 of a day
between the 364 1/2 days of Yang Hsiung’s basic structure (81 tetragrams
x 4 1/2 days) and the 365 1/4 days in the solar year. [p 11]
They are not segments of the cycle, then, but points fixed in space,
which move back and forth in time. The sun may pass through one of them
on any day of the lunar month in which it is located. From an
astronomer’s point of view, it is the new moons that move back and forth
around them.
The DAOist Mystery records the sun and the direction of the Dipper
constellation, but it does not record the moon. It is by the constant
and the full that the irregular are ordered. When the lunar year is
completed, the solar year is off. For every 19 years there must be 7
intercalary months. This is Heaven’s Compensation. [p 463]
The answer to this riddle is perhaps found in an explanation of the
notion of a cosmological turning point in the calendar in relation to
the 28 year cycle that was based on a solar year of 365.25 days, and
accepted as part of the adoption of the Julian calendar. Which is now
known as being only nearly precise. The Julian calendar loses one day of
accuracy about every 128 years.
Whereas the Temple calendar of 364 days and its concerns for the 22nd
Course of Gamul in the month of Tishri within the 6th year, obtained its
cosmological turning point from a 294 x 364 day cycle on Equinox of
Wednesday 20 March: "To show itself from the east and to shine forth in
the center of the sky at the base of the expanse of the sky, from
evening to morning on the 4th day from Sabbath, during the course of the
sons of Gamul, in the first month of the first year." [4Q320]
According to the Wikipedia Encyclopedia, the primary source for the
institution of Birkat Hachama is a Beraita mentioned in the Talmud: "Our
rabbis taught: 'One who sees the sun at its turning point...recites the
blessing of 'the maker of works of creation." The middle of this clause
in the beraita (elided here) speaks of other astronomical phenomena, the
interpretation of which is ambiguous. The Gemara clarifies when the
'turning point' mentioned in the beraita occurs:
"And when does this happen? Abaye answers: every 28 years..." Next, the
gemara explains the basis of the 28 years:
"...when the cycle renews and the 'season of Nisan' (i.e. vernal
equinox) falls in Saturn, on the evening of Tuesday going into
Wednesday." This explanation provided by Abaye is based on a ruling of
Samuel of Nehardea (165 -257 CE) also mentioned in the Talmud:
This table represents a week with all the 24 hours marked and labelled
by the "planet", actually a celestial light in direct translation, which
corresponds to them according to the ancient geocentric model of
"planet" order. It is based on Rashi's commentary to Eruvin 56a. We
create this table by noting that in the Bible the stars were created on
Wednesday at twilight so we place Saturn (the first "star") at hour 1
(or 6:00 p.m.). Then we follow with all the 6 other "planets" (Jupiter,
Mars, Sun, Venus, Mercury, and Moon) and repeat the order until all the
hours of the week have a "star" assigned to them.
- 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24
Sunday Merc Moon Sat Jup Mar Sun Ven Merc Moon Sat Jup Mar Sun Ven Merc
Moon Sat Jup Mar Sun Ven Merc Moon Sat
Monday Jup Mar Sun Ven Merc Moon Sat Jup Mar Sun Ven Merc Moon Sat Jup
Mar Sun Ven Merc Moon Sat Jup Mar Sun
Tuesday Ven Merc Moon Sat Jup Mar Sun Ven Merc Moon Sat Jup Mar Sun Ven
Merc Moon Sat Jup Mar Sun Ven Merc Moon
Wednesday Sat Jup Mar Sun Ven Merc Moon Sat Jup Mar Sun Ven Merc Moon
Sat Jup Mar Sun Ven Merc Moon Sat Jup Mar
Thursday Sun Ven Merc Moon Sat Jup Mar Sun Ven Merc Moon Sat Jup Mar Sun
Ven Merc Moon Sat Jup Mar Sun Ven Merc
Friday Moon Sat Jup Mar Sun Ven Merc Moon Sat Jup Mar Sun Ven Merc Moon
Sat Jup Mar Sun Ven Merc Moon Sat Jup
Saturday Mar Sun Ven Merc Moon Sat Jup Mar Sun Ven Merc Moon Sat Jup Mar
Sun Ven Merc Moon Sat Jup Mar Sun Ven
We assume the world was created in the Hebrew month of Nissan, not
Tishrei. So hour 1 (sunset) on Wednesday on this chart represents the
beginning of Tekufat Nissan (Spring) in the first year of creation, the
Hebrew year 1. For the purpose of Birkat Hachama, the calculation of
Samuel of Nehardea (165 -257 CE) for the length of a tropical year is
used not the more accurate calculation of the later 3rd to 4th century
Adda bar Ahavah.
Therefore a year is assumed to be 52 weeks and 1 day and 6 hours (365.25
days). This means that a year after creation Tekufat Nissan will occur 1
day and 6 hours later on this chart, or on Thursday at the 6th hour,
Jupiter. Each year this will shift another day and 6 hours. It will take
28 years for Tekufat Nissan to return to being on Wednesday at twilight.
It is worth noting that the true spring equinox occurs on March 21 yet
Birkat Hachama is said 18 days later. This inaccuracy accrued over
thousands of years as a result of using the inexact calculation of
Samuel for the length of the year.
Yet the Torah perspective of cosmogony associated to the Mysteries as
conveyed by GENESIS appears identical to the Chinese literature: "The
Mystery of which we speak in hidden places, as dazzling light from the
infinite and fiery brilliance out of the boundless unfolds (li or chang:
'to expand') the myriad species (categories) from the primordial chaos
as the holding place for Being, without revealing a form of its own:
It fashions the stuff of (ie. gives birth to and nourishes) Emptiness
and Formlessness (of the primordial chaos), giving birth to the
regulations (ie. the circular motion of the sun). Tied to the gods in
Heaven and the spirits on Earth {ie. The Way is a daemonic equivalent to
these potencies; cf: #60}, it fixes the models (mo: numbers or shu:
calculations). It pervades and assimilates past and present, originating
the categories. It unfolds and intersperses yin and yang, generating the
chi'i (as the vitality which informs the entire cosmos and binds all
humans to the rest of phenomena)." [Nylan, Hsuan Li (Evolution of the
Mystery), Canon of Supreme Mystery 1993:429, 64]
DOLF: “BDK's (***@Worldcontrol.com) ANONYMOUS RANTS AS LOVE OF FASCISM.
I suggest that you reconsider your ignorant rant in light of the
afore-mentioned considerations, and particularly the follow reasoned
summations of reality.
Are you au fait with:
- the branch of philosophy that deals with things existing beyond the
realm of experience?
- of things transcending what is physical or natural and the temporal
reality?”
BDK's (***@Worldcontrol.com): “You're babbling.”
DOLF: “You are therefore not aware of the prerequisite semantics as the
universe of discourse associated to such systems of nomenclature, which
might otherwise be of a modicum of assistance in your present mire.
Thus you are not readily able to convey which of my statements are not
concordant except that they will be discomforting to your sensibilities
and conscience as a Divine Judgement which is immanent?”
BDK's (***@Worldcontrol.com): “Can you translate to sane?”
DOLF: “Know it.”
BDK's (***@Worldcontrol.com): “Ummmm...”
DOLF: “Otherwise perhaps you might delve into the semantics of the
Martin Heidegger and differentiate yourself from the accusation of
having a fascist empathy.”
BDK's (***@Worldcontrol.com): “Fascist? BWHAHAHAHAHAHA!”
DOLF: “As the real, factual and substantial basis of your affirmation of
faith which you now have made.”
BDK's (***@Worldcontrol.com): “What faith? I'm an atheist.
More insane ravings. Please, carry on.
Wow, you're the clear leader in the kOOkrace. You must be so proud.
Black Helicopter color consultant.”
DOLF: “Mate you are such an unprincipled, unreasoned, irrational and
amoral bestial human...”
BDK's (***@Worldcontrol.com): “That description seems to fit you
better than me. Can you please translate your ravings to at least sort
of sane?”
DOLF: “Let me put into the vernacular for you:
You are such a ***@ck, that I would advise you not to breed because
you'll will be losing your cock and balls soon enough.”
BDK's (***@Worldcontrol.com): “I'll put my IQ up against yours,
anytime.”
DOLF: “So do humanity a favour and don't prematurely
ejaculate--masturbate instead.”
BDK's (***@Worldcontrol.com): “Awww, too late.”
DOLF: “I've never held a baby or a child in my arms, so I wont feel any
empathy when cleaning up after your fanny.”
BDK's (***@Worldcontrol.com): “You do seem to be a complete loser,
so that's no surprise.”
DOLF: “It is a very a simple consideration, that the diminished rights
of principled people such as me and those of indigenous peoples to exist
with any dignity and a quality of life as their entitlement within this
land.
Is entirely due to your haughty presumptuous self imposed entitlement as
an atheist making a deification of ignorance of our natural/common law
entitlement as an egalitarian right and publicly declaring your
indulgent hedonism as amorality being an exonerated state of a pious
existence.
I do not deserve to be treated this way as a casualty to the existence
as determination and course of your life.
And I demand a redress as a preoperative RIGHT FOR JUSTICE made against
this contemptuous life of yours which is entirely unlawful and
tantamount to TREASON by which you have thereby forfeited your right to
exist within the COMMONWEALTH OF AUSTRALIA.”
BDK's (***@Worldcontrol.com): “Never been there.”
DOLF: “You are acting unlawfully and have no entitlement to express your
opinion publicly as unreasoned and irrational prejudice against my
rational and reasonable statement of a natural/common law right an
egalitarian entitlement, in that it ought be recognised universally
everywhere.
IF YOU CANNOT NOW REFUTE WITHIN SEVEN DAYS THE NATURAL/COMMON LAW CLAIMS
WHICH I REASONABLE MAKE WITHIN THIS DOCUMENT AS MY RIGHT AND ENTITLEMENT:
GIVEN PYTHAGORAS' TETRAD/DECADE/TETRACTYS HAS HAD A DEATH OF SOUL HOW
THEN DO WE UNDERSTAND THE 'JEWISH KABBALISTIC BASIS' TO THE LETTERS
PATENT OF THE AUSTRALIAN CONSTITUTION (1 JANUARY 1901) dated 11-23
AUGUST, 2016.
- https://drive.google.com/open?id=0BzRmc7Bm7indWjdILVdIQUNfRGc
BDK's (***@Worldcontrol.com): “Um, WTF?”
DOLF: “Yes indeed "What The ***@ck"?
But this is no spoof on you.
If don't know the ***@ck what it means because you are such a ***@ck,
then don't unlawfully ***@ck with me by making such clearly an improper
sodomising of me by means of untruthful statements as if you ”post crazy
stuff, expect to get goofed on" directed against my AUTONOMY OF WILL as
a natural/common law right to an egalitarian entitlement and it wont be
necessary for me to go and then ***@ck you over by lawfully removing your
right to ***@ck.
Are you sufficiently intelligent and rational enough to roger than?
OR IF YOU CONTINUE TO MAKE ANY FURTHER ADVERSE SLANDER AND KNOWINGLY
FALSE DEFAMATORY COMMENTS.
THAT YOU ARE THEN ARRESTED AND BROUGHT BEFORE AN APPROPRIATE JUSTICE OF
THE COURT AND CONSIDERATION IS MADE OF AN EX-JUDICATORY AUTHORITY FOR A
JUSTIFIED PENALTY IMPOSED AGAINST YOU UNDER THE PROVISIONS OF SECTION 9A
OF THE CRIMES ACT 1958 (VICTORIA).
BDK's (***@Worldcontrol.com): “I don't think I can be extradited to
Australia for goofing on you.”
DOLF: “Perhaps you think of it in terms of an anti terrorism initiative
as being like an extraordinary rendition of a holiday in Guantanamo Bay,
Cuba.
I'M NOT INTERESTED IN AN APOLOGY: AS THE JUST PENALTY WILL SPEAK FOR
ITSELF.”
BDK's (***@Worldcontrol.com): “What do I have to apologize for?”
RUNNINGMAN: “In addition to this, I GOOGLED your name and found that you
continually SPAM many forums.
As one user noted: ‘Dolf’s posts also impressed me in that he could
string together grammatically correct sentences with very large words
but still managed not to say anything that made any sense whatsoever.”
DOLF: “And Jesus spake a parable unto them to this end, that men ought
always to pray, and not to faint; Saying, ‘There was in a city a judge,
which feared not God, neither regarded man: And there was a widow in
that city; and she came unto him, saying, Avenge me of mine adversary.
And he would not for a while: but afterward he said within himself,
Though I fear not God, nor regard man;
Yet because this widow troubleth me, I will avenge her, lest by her
continual coming she weary me.
And the Lord said, Hear what the unjust judge saith. ‘And shall not God
avenge his own elect, which cry day and night unto him, though he bear
long with them?
I tell you that he will avenge them speedily. Nevertheless when the Son
of man cometh, shall he find faith on the earth?” [Luke 18:1-8]
Mauricio: "Dolf finally someone who understands. Have you heard of
Abremelin Magic."
Dolf: "I wasn't familiar with Abremelin Magic, but subsequent to your
mentioning it, I have googled the concept and acquainted myself.
I would consider then the theoretical as a sovereign notion of HRUMACHIS
being a mechanism of transmutation/change to which I have associated the
seven vMeme levels of Spiral Dynamics: Mastering Values, Leadership and
Change.
The author of that profound intellectualism said of me, “Those who have
not recently visited Dolf Boek's work will find much new at
http://.../telos
Given the situation in Israel/Palestine and all of the religious
undercurrents in today's world, Dolf's perspective offers yet another
way to view the forces influencing human nature.”
And when I ‘spammed’ as you call it: the American Military Veterans
Against The Tea Party 24,793--but I call it strategic dialog”
And then using the Hebrew letters as a palette microcosm (8th as
Chet)+(21x7 as ALEPH to TAU) of two Magic Squares centered on Yod and
Mem as a calendar slider mode back to the #369 paradigm.
So as to close the loop started by the #15 progression, I added to the
original notion of seven HRUMACHIS elements: an 8th (*Cyan/Turquoise
vMeme*) element on Lamed (12th September, 2001) and which slides back to
#3 of 9x9=#369 and a 9th (*Corel vMeme*) element on Tsade (New Moon of
18th September, 2001) and which slides back to #6 of the 9x9=#369.
Thus we arrive at the cryptographic sequence (shown below) which is
associated to the initiating magic square progression: 3x3=#15.
I’m not a psycho-analyst and someone else may pursue a PhD research
within this opportunity if they consider any merit within my
hypothetical consideration of an effectual means for resolving the
experience of post-traumatic stress disorder. Which I call the “Boekend
Theory” as only a propositional strategy for resolving a soldier’s
instance of either the causative trauma or its subsequent manifested
state which is readily obtainable by the time of day (or less optimally
the day of year) as a primary temporal reference to the paradigm of mind.
And I will convey the importance of this by an exercise of AUTONOMY OF
WILL which is then an implicit Christ murderous (INR) motive as
culpability: 'Making a reasonable supposition as a logical, probable and
hypothetical proposition, which is then predicated upon by a determined
course of affirmative action to inform oneself through inquisition as
elimination--is the process of a rational mind practiced in acquiring
knowledge and explicit specification within Categories of Understanding.
That in my view, punctiliousness is an intrinsic phonetic correspondence
and functional cognitive characteristic of mind.
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, Cambridge University researchers suggest:
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."
- http://douglastwitchell.com/scrambled_words.php
1) Thus if you determine within the temporal continuum of your own
relatively the #YOD as vGreen vMeme immediately prior to the chaotic and
unwanted traumatising event and the #MEM as vBlue vMeme immediately
thereafter, you then have a possible means of intervention by
identifying the specific NOUS and the associated CATEGORY OF UNDERSTANDING.
You ought to then be able to crimp the adverse event as the DYNAMIC
NATURAL ASSOCIATOR relative to the NOUS/CATEGORY OF UNDERSTANDING which
is now depreciated and thereby unknot your mind, as it then will be
capable of resuming informing itself naturally.
2) Failing that, you now have a reference point to observe your
indulged state of mind. And deploy other strategies to untangle yourself;
a) It could be an equivalent NOUS correspondence (ie. there are NINE)
which may or may not be steeped temporally and it is then within the
realms of the sub-conscious where it is not normally accessible;
b) Or it may be that you need to identify the CATEGORY OF UNDERSTANDING
and OBTAIN it’s TELOS hierarchy and determine the most effectual means:
i) either within the SUPER (MALE) IDEA as the CUSHIONING for an optimal
support as the self-preservation and continuum of the SEPTET autonomous
driver as EGO (FEMALE) IDEA; or
ii) or just within the mechanism as self-preservation and continuum of
the SEPTET autonomous driver as EGO (FEMALE) IDEA
c) Or perhaps then to provide a chemotherapy equivalent of a systematic
Neural Linguistic (or other - here’s a lullaby: a quiet, gentle song
sung to send a child to sleep) de-programming as the elevating of both
the #YOD as vGreen vMeme and #MEM as vBlue vMeme terminus points
relating to the traumatic zone which has been identified.
COLONEL (ATHEIST/BUDDHIST) BURKE @ 2301 HOURS 12 JULY 2016: "I wrote a
little poem last nite when I was nakkid and sitting at my writing desk."
DOLF @ 0048 HOURS 14 JULY 2016: "Here is mine in reply:
*PUSY* *THIN* *DICK*
I think it's got pus,
And not worth the fun.
Might give it a miss.
It's better to run.
It's awfully thin.
Not worth a start.
By no means a sin,
But is that a wart?
LOL - Enjoy!"
COLONEL (ATHEIST/BUDDHIST) BURKE @ 0054 HOURS ON 13 JULY 2016: "***@ck yeah!
That's beautiful, Dolf."
MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0144
HOURS ON 13 JULY 2016: "We gotta call this "poets' corner" from now on.
It's the veritable heart of the literary world."
COLONEL (ATHEIST/BUDDHIST) BURKE: "MAY THE 'BORK' (ie. obstruct
[someone, especially a candidate for public office] by systematically
defaming or vilifying them) BE WITH YOU:
Pusy?
Smegma?"
DOLF: "I created the 'form' of the word 'pusy' from 'pus' in order to
conveyed it's mixed affectations:
PUS (noun):
- a thick yellowish or greenish opaque liquid produced in infected
tissue (ie. chlamydia or gonorrhea), consisting of dead white blood
cells and bacteria with tissue debris and serum;
PUSSY (noun):
- [informal] a cat.
- [vulgar slang] a woman's genitals.
i) [mass noun]: women in general, considered sexually.
ii) [North American]: informal a weak, cowardly, or effeminate man."
*IF* *I* *HEAR* *ANOTHER* *DEFAMATORY* *HYMENEALISM* *FROM*
*PARTICULARLY* *ROMAN* *CATHOLIC* (*ET* *AL*) *NEOPHYTE* *DOGS* *THEN*
*THIS* *DOCUMENT* *WILL* *BE* *PRODUCED* *IN* *ANY* *LEGAL* *CLAIM*
*AGAINST* *SUCH* *PERSONS* *AND* *THEIR* *CHURCH* *OR* *PLACE* *OF*
*WORSHIP*
YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as
Uploaded on 13 January, 2010
- http://youtu.be/Olxt2aRgXF4
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0711 HOURS ON 12 JULY
2016: "Does not!"
DOLF @ 0823 HOURS ON 13 JULY 2016: "Such a realization would be too
confronting for you--your requirement to preserve your ego at all costs
would override even logic itself.
The fragile, pathetic, frightened and circumstantial condition which is
your existence is clearly conveyed by the deprivation of language, which
isn't really sufficient as a quality or quantity to even authenticate
your humanity.
A cockatoo would have a larger vocabulary!"
MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 0656
HOURS ON 13 JULY 2016: "Too much cock, you old faggot?"
BILL JILLIANS (***@KOOKS) @ 1545 HOURS ON 13 JULY 2016: "And your ass
kissing."
MR. SMARTYPANTS DOW #4, SUPREME ***@CKHEAD (BUNGHOLE-***@KOOKS) @ 1646
HOURS ON 13 JULY 2016: "How would ass-kissing make alt.usenet.kooks the
literary capitol of Usenet?"
BILL JILLIANS (***@KOOKS) @ 1833 HOURS ON 13 JULY 2016: "You are the
expert on ass-kissing... You tell me. Maybe you should write a poem
yourself to show us how it is the literary capitol of Usenet rather than
just kiss the asses of those that do?"
PATRICK (CATHOLIC) BARKER @ 0852 HOURS ON 13 JULY 2016: "I don't care if
you want to apologize to my wife. That was Rod's thing. You aren't
good enough to kiss her foot. And you never will be."
MATTB (TRDELL12345) @ 0929 HOURS ON 13 JULY 2016: "Maybe be not but must
do what is right or you wouldn't have brought it up. You keep bringing
it up.
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1012 HOURS ON 13 JULY
2016: "You want to see vocabulary?
You want to see vocabulary?
***@CK YOU!!
How's that for vocabulary?
[snicker]"
DOLF @ 1156 HOURS ON 13 JULY 2016: "DOES POLLY WANT A CRACKER?
Note: This is a cliche phrase taught to parrots and other birds with
speech-mimicking abilities. It comes from Polly, the diminutive form of
Poll, which the Oxford English Dictionary defines as 'a female name or
the name of a parrot.' Poll is itself an alteration of Moll, the slangy
and familiar version of the female name *Mary* {rebellion}, which was
traditionally a name for parrots and other exotic birds. The first known
record of Polly referring to a parrot comes from Ben Jonson's Epigrams
(1616 CE)
There does not seem to be much information on why cracker was picked as
opposed to another food, but the phrase as a whole is thought to be a
20th century invention, possibly being popularized by a cartoon parrot
from the 1930's. Across the Atlantic, this phrase uses the grammatically
correct verb form of wants, as opposed to the American version listed
above which is meant to imitate '*baby*-*talk*' in an attempt to be
cuter. [ref: http://word-ancestry.livejournal.com/92944.html?thread=954384]
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1208 HOURS ON 13 JULY
2016: "Is ... is that a *thirty-second posthump*?
Yes, yes it is!
This, folks, is *pwnership* (ie. utterly defeat an opponent or rival).
[snicker]"
DOLF @ 1156 HOURS ON 13 JULY 2016: "WHO IS THE PRETTY POLLY THEN?
Note: Pretty Polly is a traditional English-language folk song found in
the British Isles, Canada, and the Appalachian region of North America,
among other places. It is a murder ballad, telling of a young woman
lured into the forest where she is killed and buried in a shallow grave.
Many variants of the story have the villain as a ship's carpenter who
promises to marry Polly but murders her when she becomes pregnant. When
he goes back to sea, he is haunted by her ghost, confesses to the
murder, goes mad and dies." [Wikipedia 2016: Pretty_Polly_(ballad)]
YOUTUBE: "Ralph Stanley - Pretty Polly" as Published on 23 March, 2015
- http://youtu.be/bRHl2tVd7zo
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 1208 HOURS ON 13 JULY
2016: "Dolf, striving mightily to *win* that JOJO Pineapple for ***@ck's
sake, CAPS-phoamed misogynist.
That's right, kookie, let your butt-hurt show!
[snicker]"
DOLF @ 2323 HOURS ON 13 JULY 2016: "That's a lacklustre (ie. bleeding
awful), sloppy and foul declension as acrimonious pissy discharge."
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0800 HOURS ON 15 JULY
2016: "Ohh it's *so* ironically fun when a kook's pretentious bit of
grammar instruction contains a glaring error like mixing up "its" and
"it's".
[snicker]
QUOTE: "LAWYER BRIEFING..."
Do be letting me know when you get around to actually filing that
kooksoot, eh, kookums? IF you get around to actually filing it.
[snicker]"
DOLF @ 0808 HOURS ON 15 JULY 2016: "NADEGDA'S FOUL DECLENSION.
HOW SPELLETH THOU WITCH?"
COLONEL (ATHEIST/BUDDHIST) BURKE @ 0015 HOURS ON 17 JULY 2016: "Is the
Dolfster threatening legal action????
Inquiring minds wanna know."
DOLF @ 0140 HOURS ON 17 JULY 2016: "The name is 'dolf' and it is without
any affectations which you might acrimoniously seek to apply as your
licentious mania dictates as a bestowal.
I'm in the process of writing up an indictment-- it's not something one
ought to do on the Sabbath Day so I just wrote of equitable, merciful
and compassionate justice--putting the rest off until Sunday..."
NADEGDA (FASCIST *BABYLONIAN* WHORE & KOOK) @ 0919 HOURS ON 15 JULY
2016: "DEFAMATORY, SLANDEROUS AND KNOWINGLY FALSE CONDUCT AS UNLAWFUL
USE OF TELECOMMUNICATIONS CARRIAGE SERVICE FOR HARASSMENT:
Better kooks than you have tried, even striven *mightily*, and I am
still here.
[snicker]
And when you ran the above text by a lawyer, did he:
a) Guffaw
b) Chuckle
c) Howl with side-splitting laughter
d) Snicker
Every statement I've made was either factually true or fell squarely
within the realm of opinion, as does the following statement:
You, dolf, are a lunatic, and indeed a real certifiable whacko.
[snicker]"
DOLF @ 1104 HOURS ON 15 JULY 2016: "I really don't know why you believe
this message was directed at you:
I quote: "Better kooks than you have tried, even striven *mightily*, and
I am still here."
Next thing, you'll be blaming me for posting that YOUTUBE video of a
French Film titled: "City of the Lost Children 1995 (hidden
subliminals)" as a Bastille Day (14 July 2016) tribute, then being the
cause of their troubles in Nice.
BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:
Cultic male: "The true light is 'Invisible'"
"Penetrate the corridors of shadows and leave the world of the 'blind'
and you'll enter the cast as world of the 'chosen ones'.
Renounce the gift of sight.
I know, there are skeptics amongst you.
Afraid to share with us the dead of night.
Be brave, renounce your gift of sight now.
Pluck out your eyes.
Come and join us.
HELP US BUILD A BETTER WORLD."
...
Male: "Hey girl, Cyclops?
Do you know where to find Cyclops?
Girl: "Will you get lost?"
Woman: "You mustn't be angry
Your 'brothers' are doing their best."
Scientist Krank: "My brothers!!"
Male: "Listen carefully."
Cultic male: "The true light.
Renounce the gift of sight.
Penetrate the corridor of shadows.
The world of the 'BLIND'.
Let us build a better world or we shall witness a rain of TERROR.
Girl: "Where do you think you are going?"
Male: "Cyclops truck on the way. Little brother."
Gabriel as Cultic Leader: "I Gabriel.
I came into this world with open eyes.
But I saw a world that was a world of DOGS.
Illiterate dogs.
And so the CREATOR sent me down here to earth to recover the power that
men have illegally seized.
My 'Brothers'.
You who have joined me in their struggle understand that together we
must fight human beings on their ground.
Only the "Third Eye" will enable you to enter the world of appearances.
But beware because this world of temptation and perversion is also the
world of desire.
My brothers our race, our great supreme race shall reign once more on earth.
From that day on, our [inaudible] third eye will become useless.
The world of appearances will be abolished."
DOLF @ 1540 HOURS ON 15 JULY 2016: "I also have neither the time, nor
regard for your narcissistic and deceptive nonsense as impunities which
you believe. Entirely upon an oblique reference to an unmeritorious
comment made by you, as my prerogative to contextually quote you so as
to defend myself from your deranged mindset and petty onslaughts.
That such action by me, thereby gives you an improper and
disproportionate sense of entitlement to then make your unfounded claims.
I simply don't need your infantile permission to engage within my
undertaking of an intentioned anti-terrorism action as a determined
initiative made against religious extremism as anti-humanity,
anti-society, anti-civilization and anti-religion activity.
On the contrary, today I had an enjoyable lunch with a friend who is a
qualified 'Reiki Therapist' and he said to me, 'I am enjoying reading
your Facebook posts, especially as of late--they are of a linguistic
quality which is impressive. As stimulating (although I don't grasp
every word) and leaves one within an invigorated state of being.'
What's it to you, that I don't have any regard for your presumptuous,
impertinent, ineffectual, promiscuous and disparaging opinions:
'The hand that rocks the cradle...
It marches off to war.
I sat there at the lunch table.
Quoting odes of awe.'"
SO THERE IS AN EXAMPLE OF HOW A SUPERIOR EVENT CAN NEUTRALISE A
TRAUMA--YES I DID TELL THEM THEIR CYCLOPS TRUCK WAS COMING DOWN THE
STREET BEFORE IT HAPPENED.
So who of us has no connectedness with the temporal reality?
Whilst my life and sexual proclivities, have always possessed a greater
potentially. In one way or another, being expressed in terms of a
weapon of mass destruction and has a practical consequence upon our
soldiers lives.
It's not a ***@ck you and ***@ck me mentality: although it does as a notion,
have a certain sense of appeal to me.
Mine has proffered, an Intellectual Property as a paradigm that is the
product of a reasoned and rational mind as being my offspring.
A tangibility and expression of being, by which any man or woman can
anchor, reorientate and reinvigorate their troubled minds, which has had
it's normalcy disrupted by an immutable compliance to duty in having
been distressed by post traumatic stress disorder.
Thus my sexual infatuation of their Str8 caucasian (not exclusively)
masculinity and an unbridled and unrestrained fetish desire:
(I confess it freely and publicly as my wanton lust)
to blow a few Australian soldiers as my sexual opportunism and the
furtherance of my sporting prowess.
Yet even as I, am "dirty and nasty in my unambiguous wants for them", it
always remains mindful and focussed upon their welfare, dignity and a
respect for duty:
And would be a celebration of it--if I could indulge to such a degree.
*MIRROR*, *MIRROR* *ON* *THE* *WALL*.
*WHOSE* *HE* *DESCRIBING* *WITH* *SUCH* *SCRAWL*,
*AND* *LACK* *OF* *ANY* *WHEREFORE* *ALL*?
*BUT* *HIMSELF*--*WHAT* *A* *PALL*!"
By contrast, how does your sissified harlotry as modal non-masculine
conduct which, you have not yet distinguished by it's clear definition
from frenzied animalism as being valid and distinct from hedonism, is
then capable of dignifying such men of virtue.
To put it crudely, if I should ever have the pleasure of realising my
infatuation to these specimens of Str8 caucasian masculine stereotypes
as the fulfilment of my sexual fetish as unrestrained desire--it would
not ever be reduced to being considered as just a placebo or an excuse
for their wives.
But you would be--and what rational and reasoned argument could you
possibly make, that such affectations are substantial and hence otherwise.
And when I on several occasions disclosed to some 24,000 American
Military Veterans Against The Tea Party, lambasting and propagandising
them over my effective anti-terrorism Internet activity and appreciation
of journalists:
“This is a dreadfully cynical and erroneous comment, "...the media would
be all over this. Today's media, unfortunately, are nothing but
entertainers pretending to be journalists."
The following is a theoretical noumenon as my technology which utilises
the Chinese DAOist I CHING / DAO TE CHING meta-descriptors to the
HOMOIOS Tetragrammaton THEORY OF NUMBER published in 4BCE and having a
chronological inception on midnight 21 December 103BCE. Associated to
this I have utilized a SEPTET array of #369 Magic Squares, a HETEROS
SQUARE spirogyra order as transformative (ie. the Pythagorean binary
HETEROS THEORY OF NUMBER is rendered obsolete) prototype layer and the
Chinese DAOist representation of the COURSE-trochos OF NATURE-genesis as
Autonomous prototype layer.
I deploy this as a spacial overlay over the day/year cycle as associated
with a citizen's based auxiliary volunteerism as anti-terrorism
activity. In short it is my belief that the paradigm is a
*circumscribing* *of* *an* *evolving* *consciousness* *which* *are*
*both* *foundational* *to* *the* *human* *identity* *itself*, *being*
*instantiated* *as* *a* *rational* *and* *reasoned* *autonomous* *entity*.
Thus in their respective organisations as the most probable place for
use of my simple computational technique as an assistance of them in
their journalistic endeavour (ie. they comply to a standard code of
ethics), we have (never discussed nor entered into any agreement) become
entirely reliant upon the mutual goodwill and high regard which we share
with each other as practiced experience.
Where I would often provide as essential neural linguistic core
narrative as daily horologue (ie. WE don’t practice ANY form of
GEOMANCY) which would be mapped to my GRAPPLE HOMOIOTIC NOUMENON and
they then would provide a story of an equivalent content.
The REALITY is that this anti-terrorism activity in which I am purposely
engage since at least 11 September 2001, is the effectual means by which
the populace is then being subject to a determined neural linguistic and
video stream as an idea that in often times has originated with me--THUS
I AM, ON OCCASION THE CAUSE FOR SHAPING OTHER'S REALITY.
And these journalists as a measure of goodwill in requital constantly
convey me with essential feedback on my horologue, of such a fidelity
and quality that, I can then make informed decisions about my
anti-terrorism activity--in short they are capable of acting as an
informal intelligence network for me.
I've grown to enjoy this informal, interactive but entertaining mode of
TV: "...the media would be all over this. Today's media, unfortunately,
are nothing but entertainers pretending to be journalists."
And when I conveyed an opinion titled: “ISRAEL'S SOVEREIGNTY IS DEFINED
AS A NATURAL, COMMON LAW AND AN EGALITARIAN RIGHT” to the “STAND UP FOR
ISRAEL!”
In Holland, Netanyahu says Europe itself is protected by the Jewish
state’s self-defense; and which notionally was snubbed by a
pro-Palestinian lawmaker present at the meet-and-greet." [The Times of
Israel @ 1613 Hours on 7 September, 2016]
-
http://www.timesofisrael.com/pm-to-dutch-lawmakers-palestinians-wont-accept-our-existence/
It has over 11,000 membered likes and not one voice of opposition.
Let me boast just this once:
The last time that a sense of immutable and undeniable sovereign
autonomous right (ie. I’ve even trumped the British with their own
Instrumentation of Empire Governance) was bestowed upon Israel was by
the Roman Senate.
And the time before that was Moses.
While the GRAPPLE HOMOIOTIC NOUMENON is the conceptual lens by which I
view phenomenon, and the means I map instances of temporal (time and
date) events, then making neural linguistic associations to the memetic
paradigm. It is not the basis, nor has ever been the basis for any
claim by me that I am the cause or contribute in any way to the
occurrence any such events as earthquakes, storms, accidents or a range
of other phenomenon as acts of God.
I agree the poetry, was an attempt at Neuro-Linguistic Programming (NLP)
deploying a concise and dialectic use of language to describe a domestic
terrorizing event and it served my purpose in a field test of a
meta-physical and theoretical concept as the means for a public
protestation.
In that, the poetry isn't openly aggressive or threatening, but it was
associated to my limited understanding of Kantian metaphysics and
obscure concepts like the noumenon (if such a thing exists at all) as an
object which is outside the use of ordinary sense perception and to
which events are said to occur; and Kant's view in Critique of Pure
Reason, that human understanding is structured by 'concepts of the
understanding' or pure categories of understanding that the mind uses in
order to make sense of raw unstructured experience.
But it has the temporal capability to preload the neurological receptors
within one's mind, which then makes it very susceptible to, or by
further stimuli which might subsequently occur to such acts of
fate--including reported news events, video, computer games, TV and
music et al. Having then, the real capability of generating 'an
irrational fear and anxiety'.
And thus we return to the discussion of this substance of 'an irrational
fear and anxiety', being then the impetus for the formulation of myths
as the entirely delusional basis for religious belief, ritual, conduct,
and the course of life.
And as I my last comment to you today, I would draw your attention to
the ‘#/3’ symbolic key located on your computer keyboard.
Do you know what that it is?
Are you aware of any of it’s transcendent properties?
You may know it as a game of tic-tac-toe (ie. but I know it as
kill-your-foe but excuse the pun). And if you seize the centre of this
microcosm it will either FORCE (you can’t do anything about it) A DRAW
OR YOU WILL LOSE.
And the macrocosm (ie. my GRAPPLE HOMOIOTIC NOUMENON) is an Intellectual
Property which I possess by a SEIZURE of its CENTRE through the dual
transcendent SACRED characteristic of a SEPTET x #41 HOMOIOS THEORY OF
NUMBERS and a chronological premise as my prerogative to the exercise as
Autonomy of Will.
Whilst I permit a very robust mode of dialog, it is only because it
causes me to strive for excellence and the greater good. It then has an
ethereal quality and autheticity as a phoneme rich stream being a
fountain of ideas having optimal connectedness with the temporality
associated with to my GRAPPLE HOMOIOTIC NOUMENON. It is then a tangible
proof of my piety which I possess as an autonomous natural/common law
entitlement as egalitarian right--you ought to recognise dignity and
virtue even if you don’t possess it yourself.
It will still be within the Google archives as to afford data mining
opportunities related to my GRAPPLE HOMOIOTIC NOUMENON when I depart for
my Eternity
That if it might presently constitute the holding place for Being and
that upon your own passing of life your entire essence of you must
passage through to the hereafter.
That will not only be an excruciating encounter for you, but entirely an
impossibility.
In some sense, my disciplined binding of you with just my words and
disclosing the prospect of a painful detriment, the magnitude of such is
unsurpassed. Might be considered a perversity, depravity and a
debauchery such sadomasochistic bondage and disciple.
In that regard when I on 13 September, 2016 expressed an opinion on the
“Autonomy of Will: Same Sex Marriage & Retaining the Liberty of
Recreational Sexual Activity” to various Gay and Bisexual Community
specialist interest FaceBook Groups including “Nasty Kink Pigs” as
comprising some 2,700 members, with the view: “to clearly convey to
those dogmatic religionists that the Pythagorean HETEROS mysticism basis
to their belief, non-belief or dis-belief is understood to be BABYLONIAN
WHOREDOM as the false worship of the gods Baal-Peor as Priapus (ie. an
erect phallus) and the sibling god Hymen (ie. marriage) and is not
associated in anyway to either God Almighty or his son Jesus
Christ--although they may as a state of delusion, believe otherwise.
That not only is an urgent repentance required from them (ie. they
cannot crucify the son again) but since this is associated entirely to
my Intellectual Property as a gay man and as copyright conveys a lawful
basis to religious belief as a natural and common law capacity as an
egalitarian right to the definition of same sex marriage as being then
intrinsic to an authentic DAOist and Jewish-Christian identity.
That the mantra, ‘I’m straight and I can marry’ is no longer a deified
proclamation given it's nature as BABYLONIAN WHOREDOM.
It also affords a grace and a human dignity in the unqualified
recognition of the liberty expressed by those within the GLBTI community
who routinely engage within recreational sexual activity as an ethical
sporting prowess, without a capacity for them to undertake the
introduced marriage idiom as their custom and is without a capacity to
moralise and cast aspersions on those who do not as their presupposing a
greater claim to piety.
Thus, I put to you that your statement is entirely false, ill-formed and
ignorant about the people of religious belief being capable of exerting
a disproportionate and an unholy force upon the independent conscious of
our parliamentarians with respect to the passage of the same sex
marriage legislation.
My indulgence in this response to you was to clearly convey, that my
quiet and unassuming manner of effectual persuasion in advocacy on
behalf the GLBTI Community is potentially most capable:
It's bite is excessively venomous as a poisonous asp.
If they (the claimed religious) due to a misguided and ignorant
religious belief, do not unconditionally acquiesce to this prerogative
as I have conveyed and which is placed as a demand upon them, so as to
enable the process of government to proceed unhindered in its natural
course towards it's reasonable conclusion in the enactment of the same
sex legislation.
Thus, given such a detailed explanation and this forewarning: that this
is not then an idle, whimsical vagary and un-intentioned boast to say,
'they can go to hell for all I care.'
It's quite within my means and capability to send you there.”
That not only did I no negative comments, but there was shown an
uncharacteristic high level of gratitude as appreciation expressed
towards a conveyance and inclusion of them in consideration.
And that same opinion was conveyed to the Australian Labor Party’s
FaceBook page originating post of 12 September, 2016 which a month later
still appears on the top of all the responses to their initial
submission, which itself received over 39,000 likes, 12,800 shares and
some 1,600 comments.
Again there were no negative comments received.
So next time you find an anonymous slanderous and knowingly defamatory
quote could you ensure that it isn’t from someone who has run off in an
abandonment of reality, any remaining vitality of life as their
wretchedness and vagabond (i.e. [informal, dated] a dishonest or
unprincipled person) substance of their being in having the Spirit of
God departed from them henceforth.
In a subsequent post I will disclose the metaphysical I CHING/DAO TE
CHING narrative relative to MODUS OPERANDI as the subject matter which I
have conveyed above.
- dolf
THIS COMPLETE STATEMENT IS AVAILABLE AS A PDF IS DOWNLOADABLE FROM THIS URL:
- https://drive.google.com/open?id=0BzRmc7Bm7inddGgzYXNUQy1MVnc
Initial Post: 11 October, 2016