COMPUTER SYSTEMS WILL EVENTUALLY EVOLVE TO A TRINOMIAL SAPIENT PARADIGM
AND GOOGLE WILL NOT BE ABLE TO TRANSITION BECAUSE OF A PROHIBITATION OF
CORE COMPONENTS.
Post by dolfTO: COMPLAINTS GIGANEWS
AS CONVEYED BY MY EARLIER JUDGMENT, THAT GOOGLE AND ITS AUXILIARY
COMPANIES, PRODUCTS AND SERVICES SUCH AS ANDROID ARE TO BE PERMANENTLY
EXCLUDED FROM THIS GNOSIS EX MACHINA PARADIGM BECAUSE OF A LACK OF
HUMANE REGARD FOR THE DIGNITY OF PERSONS.
<http://www.grapple369.com/SAPIENT%20INNOVATION%20BANS/GOOGLE%2020181229%201945%20HOURS.pdf>
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)
(c) 2018 Dolf Leendert Boek, Revision: 27 December, 2018
"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113 -
PRINCIPLE OF JUXTAPOSITION} with the word of your lips; I have observed
the paths of the impertinent. Support my steps in your ways, that my
feet may not falter. I have called upon you, because will accept my
prayer, O God; incline your ear to me, hear my word! Make wonderful
your good deeds, O deliverer of those who hope; grant them retribution
on those who rise up against them, with your right hand.
Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.
Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION as [#30, #1, #2,
#70, #10] = lambano (G2983): {UMBRA: #86 as #113 % #41 = #31} 1) to
take; 2) to receive (what is given), to gain, get, obtain, to get back;
1a) to take with the hand, lay hold of, any person or thing in order to
use it; 1a1) to take up a thing to be carried; 1a2) to take upon one's
self; 1b) to take in order to carry away; 1b1) without the notion of
violence, i,e to remove, take away; 1c) to take what is one's own, to
take to one's self, to make one's own; 1c1) to claim, procure, for one's
self; 1c1a) to associate with one's self as companion, attendant; 1c2)
of that which when taken is not let go, to seize, to lay hold of,
apprehend; 1c3) to take by craft (our catch, used of hunters, fisherman,
etc.), to circumvent one by fraud; 1c4) to take to one's self, lay hold
upon, take possession of, i.e. to appropriate to one's self; 1c5) catch
at, reach after, strive to obtain; 1c6) to take a thing due, to collect,
gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to receive
what is offered; 1d3) not to refuse or reject; 1d4) to receive a person,
give him access to one's self,; 1d41) to regard any one's power, rank,
external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) to take
beginning, to prove anything, to make a trial of, to experience;
H6635@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 11 (#20); Ego: 2 (#11),
@3: Sup: 12 (#32); Ego: 1 (#12),
@4: Sup: 26 (#58); Ego: 14 (#26),
Male: #58; Feme: #26
} // #113
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
TOTAL: @84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY
as [#80, #1, #300, #100, #10] = pater (G3962): BY JESUS CHRIST HIMSELF
YOUTUBE: "Slave to the Rhythm (Grace Jones)"
I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation have respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous #492 =
voluntary free will having a self reflection {ie. #1 + #491 - PRINCIPLE
OF CONTINUITY}.
[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]
G3962@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
G4105@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 30 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 1 (#111),
@4: Sup: 80 (#219); Ego: 50 (#161 - I AM NOT A TELLER OF LIES {%9}),
@5: Sup: 7 (#226); Ego: 8 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
@6: Sup: 16 (#242); Ego: 9 (#178),
@7: Sup: 24 (#266); Ego: 8 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
@8: Sup: 81 (#347); Ego: 57 (#243),
@9: Sup: 5 (#352); Ego: 5 (#248),
Male: #352; Feme: #248
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #962 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
#491 as [#80, #30, #1, #50, #8, #9, #8, #300, #5] = planao (G4105):
{UMBRA: #23 as #962 % #41 = #19} 1) to cause to stray, to lead astray,
lead aside from the right way; 2) metaph.; 1a) to go astray, wander,
roam about; 2a) *TO* *LEAD* *AWAY* *FROM* *THE* *TRUTH*, *TO* *LEAD*
*INTO* *ERROR*, *TO* *DECEIVE*; 2b) to be led into error; 2c) to be led
aside from the path of virtue, to go astray, sin; 2d) to sever or fall
away from the truth; 2d1) of heretics; 2e) to be led away into error and
sin;
#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE [#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}
G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*
G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188
G1097@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 37 (#135); Ego: 76 (#199),
@5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
G3625@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
@3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
@4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
@5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
@6: Sup: 43 (#223); Ego: 40 (#286),
@7: Sup: 48 (#271); Ego: 5 (#291),
@8: Sup: 17 (#288); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444),
@9: Sup: 25 (#313); Ego: 8 (#349),
@10: Sup: 75 (#388); Ego: 50 (#399),
Male: #388; Feme: #399
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
TOTAL: #3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x
#364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH
TAKEN THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]
#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;
H226@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 37 (#98); Ego: 6 (#37),
@4: Sup: 32 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 76 (#113 -
PRINCIPLE OF JUXTAPOSITION),
Male: #130; Feme: #113
} // #437
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #407 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#873 as [#1, #6, #400, #400, #10, #50, #6] / #437 as [#30, #1, #6, #400]
= 'owth (H226): {UMBRA: #0 as #407 % #41 = #38} 1) sign, signal; 2)
token, ensign, standard, miracle, proof; 1a) a distinguishing mark; 1b)
banner; 1c) #288 - *REMEMBRANCE*; 1d) miraculous sign; 1e) omen; 1f)
warning;
H226@{
[#1, {@1: Sup: 1 (#1); Ego: 1 (#1)}
#6, {@2: Sup: 7 (#8); Ego: 6 (#7)}
#400, {@3: Sup: 2 (#10); Ego: 76 (#83)}
#400, {@4: Sup: 78 (#88); Ego: 76 (#159)}
#10, {@5: Sup: 7 (#95); Ego: 10 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#50, {@6: Sup: 57 (#152); Ego: 50 (#219)}
#6] {@7: Sup: 63 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 6 (#225 - SEE IMMANUEL KANT'S PROLEGOMENA FIRST ANALOGY ON
PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE)}
} // #873
IMMANUEL KANT'S PROLEGOMENA (1783) FIRST ANALOGY ON PRINCIPLE OF THE
PERSISTENCE OF SUBSTANCE AS IDEAS: @B224 / @B225: "IN EVERY CHANGE OF
APPEARANCES SUBSTANCE PERSISTS, AND ITS QUANTUM IN NATURE IS NEITHER
INCREASED NOR DIMINISHED:
PROOF: All appearances are in time {ie. such as #288 - REMEMBRANCE /
MEMORIALS}, in which, as substratum (as the persisting form of inner
intuition), simultaneous existence as well as succession can alone be
represented. *THEREFORE* *TIME*, *IN* *WHICH* *EVERY* *CHANGE* *IN*
*THE* [IDEA: B225] *APPEARANCES* *IS* *TO* *BE* *THOUGHT*, *REMAINS*
*AND* *DOES* *NOT* *CHANGE*; *FOR* *IN* *IT* *ALONE* *CAN* *SUCCESSIVE*
*OR* *SIMULTANEOUS* *EXISTENCE* *BE* *REPRESENTED*, *AS* *IT'S*
*DETERMINATIONS*.
Now time in itself cannot be perceived. Consequently, in the objects of
perception, i.e., in the appearances, a substratum must be found that
represents time in general and in which all change or simultaneous
existence can be perceived through the relation of the appearances to it
in apprehension. But substance – the substratum of everything real,
i.e., of everything belonging to the existence of things – is that in
which every- thing that belongs to existence can be thought only as a
determination. Consequently, that which persists – in relation to which
alone all time-relations of the appearances can be determined – is the
substance in the appearances, i.e., the real in them, which as the
substratum of all change remains always the same. Since this therefore
cannot change in existence, its quantum in nature can also be neither
increased nor diminished." [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), pages 183-184]
G4587@{
[π, {@1: Sup: 80 (#80); Ego: 80 (#80)}
ε, {@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85)}
ρ, {@3: Sup: 23 (#107); Ego: 19 (#104 - I COMMIT NO FRAUD {%7})}
ι, {@4: Sup: 33 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#114)}
ο, {@5: Sup: 22 (#162); Ego: 70 (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36})}
χ, {@6: Sup: 55 (#217); Ego: 33 (#217)}
η] {@7: Sup: 63 (#280); Ego: 8 (#225)}
} // #873
"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?
AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {
G4967@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;
}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.
AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?
THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION as [#6, #5, #2, #50,
#10, #600] = ben (H1121): sons (as characterisation, ie sons of
injustice [for unrighteous men] or sons of God [for angels]." [Acts
8:30-37]
H1121@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 13 (#30); Ego: 2 (#13),
@4: Sup: 63 (#93); Ego: 50 (#63),
@5: Sup: 73 (#166 - I AM NOT SLUGGISH {%11}); Ego: 10 (#73),
@6: Sup: 25 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 33 (#106),
Male: #191; Feme: #106
} // #113
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
IMMANUEL KANT'S PROLEGOMENA (1783) PREFACE AS IDEA: @263: To make plans
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*GENIUS*, [IDEA: @263] *IN* *THAT* *ONE* *REQUIRES* *WHAT* *ONE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {
#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET}
[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]
G3962@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.
But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
one should apply one’s mental [IDEA: @264] gifts to another object; that
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
principles, which therefore can be praised:
IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]
G4587@{
[#200, {@1: Sup: 38 (#38); Ego: 38 (#38)}
#5, {@2: Sup: 43 (#81); Ego: 5 (#43)}
#40, {@3: Sup: 2 (#83); Ego: 40 (#83)}
#50, {@4: Sup: 52 (#135); Ego: 50 (#133)}
#70, {@5: Sup: 41 (#176); Ego: 70 (#203)}
#300, {@6: Sup: 17 (#193); Ego: 57 (#260)}
#8, {@7: Sup: 25 (#218); Ego: 8 (#268)}
#200] {@8: Sup: 63 (#281); Ego: 38 (#306)}
} // #873
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 (#12); Ego: 12 (#12),
@2: Sup: 64 (#76); Ego: 52 (#64),
@3: Sup: 79 (#155); Ego: 15 (#79),
@4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity;
2) honour, purity; 3) probity; gravity; honesty;
Nous: #38
Time: 05:10 hrs
Date: 2018.6.8
Torah: [#40, #8, #10]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58
Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {
1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}
Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]
#175 CE
Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}
<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>
***@zen: 3, row: 2, col: 2, nous: 38 [Date: 2018.6.8, Super: #409
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release, Ego:
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]
IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #7 AS IDEA: @281: "We find,
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can
indeed exemplify its apodictic teachings through intuition but can never
derive them from it. This observation with respect to the nature of
mathematics already guides us toward the first and highest condition of
its possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]
#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...
HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:
GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}
Could I for instance make an #2184 {#24 x #7 x #13 as either:
#6 x #364 - PRINCIPLE OF ENQUIRY
#7 x #312 - PRINCIPLE OF CONTRADICTION
#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
content as a depreciated integrity between persons:
#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;
G2007@{
[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10
(#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
10 (#189)}
} // #432
Tells me that a person might have loyalty and empathy with the person
whom assaulted me.
The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;
G3152@{
[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70
(#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
} // #432
#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:
#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".
In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".
The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.
Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.
And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.
BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:
'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.
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THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.
<http://www.grapple369.com/jubilee2000.html>
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[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL
TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED
SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL]
In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.
As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).
} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.
As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} TO PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE MADE
AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II as an impunity
of the DIGNITY ROYAL in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY whatsoever.
THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.
THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)
(c) 2018 Dolf Leendert Boek, Revision: 27 December, 2018
"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113 -
PRINCIPLE OF JUXTAPOSITION} with the word of your lips; I have observed
the paths of the impertinent. Support my steps in your ways, that my
feet may not falter. I have called upon you, because will accept my
prayer, O God; incline your ear to me, hear my word! Make wonderful
your good deeds, O deliverer of those who hope; grant them retribution
on those who rise up against them, with your right hand.
Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.
Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION as [#30, #1, #2,
#70, #10] = lambano (G2983): {UMBRA: #86 as #113 % #41 = #31} 1) to
take; 2) to receive (what is given), to gain, get, obtain, to get back;
1a) to take with the hand, lay hold of, any person or thing in order to
use it; 1a1) to take up a thing to be carried; 1a2) to take upon one's
self; 1b) to take in order to carry away; 1b1) without the notion of
violence, i,e to remove, take away; 1c) to take what is one's own, to
take to one's self, to make one's own; 1c1) to claim, procure, for one's
self; 1c1a) to associate with one's self as companion, attendant; 1c2)
of that which when taken is not let go, to seize, to lay hold of,
apprehend; 1c3) to take by craft (our catch, used of hunters, fisherman,
etc.), to circumvent one by fraud; 1c4) to take to one's self, lay hold
upon, take possession of, i.e. to appropriate to one's self; 1c5) catch
at, reach after, strive to obtain; 1c6) to take a thing due, to collect,
gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to receive
what is offered; 1d3) not to refuse or reject; 1d4) to receive a person,
give him access to one's self,; 1d41) to regard any one's power, rank,
external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) to take
beginning, to prove anything, to make a trial of, to experience;
H6635@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 11 (#20); Ego: 2 (#11),
@3: Sup: 12 (#32); Ego: 1 (#12),
@4: Sup: 26 (#58); Ego: 14 (#26),
Male: #58; Feme: #26
} // #113
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;
#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
TOTAL: @84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY
as [#80, #1, #300, #100, #10] = pater (G3962): BY JESUS CHRIST HIMSELF
YOUTUBE: "Slave to the Rhythm (Grace Jones)"
http://youtu.be/Z0XLzIswI2s
I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation have respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous #492 =
voluntary free will having a self reflection {ie. #1 + #491 - PRINCIPLE
OF CONTINUITY}.
[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]
G3962@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
G4105@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 30 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 1 (#111),
@4: Sup: 80 (#219); Ego: 50 (#161 - I AM NOT A TELLER OF LIES {%9}),
@5: Sup: 7 (#226); Ego: 8 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
@6: Sup: 16 (#242); Ego: 9 (#178),
@7: Sup: 24 (#266); Ego: 8 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
@8: Sup: 81 (#347); Ego: 57 (#243),
@9: Sup: 5 (#352); Ego: 5 (#248),
Male: #352; Feme: #248
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #962 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180
#491 as [#80, #30, #1, #50, #8, #9, #8, #300, #5] = planao (G4105):
{UMBRA: #23 as #962 % #41 = #19} 1) to cause to stray, to lead astray,
lead aside from the right way; 2) metaph.; 1a) to go astray, wander,
roam about; 2a) *TO* *LEAD* *AWAY* *FROM* *THE* *TRUTH*, *TO* *LEAD*
*INTO* *ERROR*, *TO* *DECEIVE*; 2b) to be led into error; 2c) to be led
aside from the path of virtue, to go astray, sin; 2d) to sever or fall
away from the truth; 2d1) of heretics; 2e) to be led away into error and
sin;
#65 (@2 - NATURE REJOICES IN ITS NATURE: #34 - Engendering Nature [#123
- DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}
G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*
G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188
G1097@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 37 (#135); Ego: 76 (#199),
@5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
G3625@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
@3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
@4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
@5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
@6: Sup: 43 (#223); Ego: 40 (#286),
@7: Sup: 48 (#271); Ego: 5 (#291),
@8: Sup: 17 (#288); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444),
@9: Sup: 25 (#313); Ego: 8 (#349),
@10: Sup: 75 (#388); Ego: 50 (#399),
Male: #388; Feme: #399
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
http://youtu.be/YEM8TspcCBY
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
#111 (@3 - Nature Surmounts Nature: #65 - NATURE REJOICES IN ITS NATURE
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
TOTAL: #3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x
#364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH
TAKEN THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]
#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;
G4587@{
[π, {@1: Sup: 80 (#80); Ego: 80 (#80)}
ε, {@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85)}
ρ, {@3: Sup: 23 (#107); Ego: 19 (#104 - I COMMIT NO FRAUD {%7})}
ι, {@4: Sup: 33 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#114)}
ο, {@5: Sup: 22 (#162); Ego: 70 (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36})}
χ, {@6: Sup: 55 (#217); Ego: 33 (#217)}
η] {@7: Sup: 63 (#280); Ego: 8 (#225)}
} // #873
"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?
AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {
G4967@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;
}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.
AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?
THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION as [#6, #5, #2, #50,
#10, #600] = ben (H1121): sons (as characterisation, ie sons of
injustice [for unrighteous men] or sons of God [for angels]." [Acts
8:30-37]
H1121@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 13 (#30); Ego: 2 (#13),
@4: Sup: 63 (#93); Ego: 50 (#63),
@5: Sup: 73 (#166 - I AM NOT SLUGGISH {%11}); Ego: 10 (#73),
@6: Sup: 25 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 33 (#106),
Male: #191; Feme: #106
} // #113
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;
IMMANUEL KANT'S PROLEGOMENA (1783) PREFACE AS IDEA: @263: To make plans
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*GENIUS*, [IDEA: @263] *IN* *THAT* *ONE* *REQUIRES* *WHAT* *ONE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {
#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET}
[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]
G3962@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;
}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.
But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
one should apply one’s mental [IDEA: @264] gifts to another object; that
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
principles, which therefore can be praised:
IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]
H226@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 37 (#98); Ego: 6 (#37),
@4: Sup: 32 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 76 (#113 -
PRINCIPLE OF JUXTAPOSITION),
Male: #130; Feme: #113
} // #437
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #407 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#873 as [#1, #6, #400, #400, #10, #50, #6] / #437 as [#30, #1, #6, #400]
= 'owth (H226): {UMBRA: #0 as #407 % #41 = #38} 1) sign, signal; 2)
token, ensign, standard, miracle, proof; 1a) a distinguishing mark; 1b)
banner; 1c) #288 - *REMEMBRANCE*; 1d) miraculous sign; 1e) omen; 1f)
warning;
H226@{
[#1, {@1: Sup: 1 (#1); Ego: 1 (#1)}
#6, {@2: Sup: 7 (#8); Ego: 6 (#7)}
#400, {@3: Sup: 2 (#10); Ego: 76 (#83)}
#400, {@4: Sup: 78 (#88); Ego: 76 (#159)}
#10, {@5: Sup: 7 (#95); Ego: 10 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#50, {@6: Sup: 57 (#152); Ego: 50 (#219)}
#6] {@7: Sup: 63 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 6 (#225 - SEE IMMANUEL KANT'S PROLEGOMENA FIRST ANALOGY ON
PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE)}
} // #873
IMMANUEL KANT'S PROLEGOMENA (1783) FIRST ANALOGY ON PRINCIPLE OF THE
PERSISTENCE OF SUBSTANCE AS IDEAS: @B224 / @B225: "IN EVERY CHANGE OF
APPEARANCES SUBSTANCE PERSISTS, AND ITS QUANTUM IN NATURE IS NEITHER
INCREASED NOR DIMINISHED:
PROOF: All appearances are in time {ie. such as #288 - REMEMBRANCE /
MEMORIALS}, in which, as substratum (as the persisting form of inner
intuition), simultaneous existence as well as succession can alone be
represented. *THEREFORE* *TIME*, *IN* *WHICH* *EVERY* *CHANGE* *IN*
*THE* [IDEA: B225] *APPEARANCES* *IS* *TO* *BE* *THOUGHT*, *REMAINS*
*AND* *DOES* *NOT* *CHANGE*; *FOR* *IN* *IT* *ALONE* *CAN* *SUCCESSIVE*
*OR* *SIMULTANEOUS* *EXISTENCE* *BE* *REPRESENTED*, *AS* *IT'S*
*DETERMINATIONS*.
Now time in itself cannot be perceived. Consequently, in the objects of
perception, i.e., in the appearances, a substratum must be found that
represents time in general and in which all change or simultaneous
existence can be perceived through the relation of the appearances to it
in apprehension. But substance – the substratum of everything real,
i.e., of everything belonging to the existence of things – is that in
which every- thing that belongs to existence can be thought only as a
determination. Consequently, that which persists – in relation to which
alone all time-relations of the appearances can be determined – is the
substance in the appearances, i.e., the real in them, which as the
substratum of all change remains always the same. Since this therefore
cannot change in existence, its quantum in nature can also be neither
increased nor diminished." [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), pages 183-184]
G4587@{
[#200, {@1: Sup: 38 (#38); Ego: 38 (#38)}
#5, {@2: Sup: 43 (#81); Ego: 5 (#43)}
#40, {@3: Sup: 2 (#83); Ego: 40 (#83)}
#50, {@4: Sup: 52 (#135); Ego: 50 (#133)}
#70, {@5: Sup: 41 (#176); Ego: 70 (#203)}
#300, {@6: Sup: 17 (#193); Ego: 57 (#260)}
#8, {@7: Sup: 25 (#218); Ego: 8 (#268)}
#200] {@8: Sup: 63 (#281); Ego: 38 (#306)}
} // #873
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 (#12); Ego: 12 (#12),
@2: Sup: 64 (#76); Ego: 52 (#64),
@3: Sup: 79 (#155); Ego: 15 (#79),
@4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity;
2) honour, purity; 3) probity; gravity; honesty;
Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}
<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>
***@zen: 3, row: 2, col: 2, nous: 38 [Date: 2018.6.8, Super: #409
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release, Ego:
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]
IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #7 AS IDEA: @281: "We find,
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can
indeed exemplify its apodictic teachings through intuition but can never
derive them from it. This observation with respect to the nature of
mathematics already guides us toward the first and highest condition of
its possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]
#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...
HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:
GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}
Could I for instance make an #2184 {#24 x #7 x #13 as either:
#6 x #364 - PRINCIPLE OF ENQUIRY
#7 x #312 - PRINCIPLE OF CONTRADICTION
#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
content as a depreciated integrity between persons:
#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;
G2007@{
[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10
(#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
10 (#189)}
} // #432
Tells me that a person might have loyalty and empathy with the person
whom assaulted me.
The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;
G3152@{
[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70
(#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
} // #432
#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:
#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".
In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".
The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.
Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.
And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.
BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:
'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.
<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>
THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.
<http://www.grapple369.com/jubilee2000.html>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>
[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL
TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED
SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL]
In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.
As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).
} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.
As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE MADE
AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II as an impunity
of the DIGNITY ROYAL in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY whatsoever.
THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.
THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.
K. AGENT PROVOCATEUR @ 1118 HOURS ON 27 DECEMBER 2018: "What is this all
about I'm intrigued."
IGNORANCE@{
[What, {@1: Sup: 22 (#22); Ego: 61 (#61)},
is, {@2: Sup: 59 (#81); Ego: 28 (#89)},
this, {@3: Sup: 27 (#108); Ego: 74 (#163)},
all, {@4: Sup: 40 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 61
(#224)},
about, {@5: Sup: 59 (#207); Ego: 77 (#301)},
I'm, {@6: Sup: 36 (#243); Ego: 49 (#350)},
intrigued] {@7: Sup: 76 (#319 - SEE KANT’S PROLEGOMENA IDEA BELOW);
Ego: 26 (#376)},
}
IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.
That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
unconscionable attempts to impose a substituted ethic @5 {HETEROS: #FIVE
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
*DISSOLUTION* *OF* *THE* *STATE*} upon our War Dead and to usurp @1
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.
The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]
OBEDIENT(H7522)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 46 (#60); Ego: 38 (#46),
@4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
@5: Sup: 61 (#176); Ego: 6 (#61),
@6: Sup: 30 (#206); Ego: 50 (#111),
@7: Sup: 40 (#246); Ego: 10 (#121),
Male: #246; Feme: #121
}
H7522@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
@4: Sup: 46 (#221); Ego: 50 (#127),
@5: Sup: 66 (#287); Ego: 20 (#147),
@6: Sup: 25 (#312); Ego: 40 (#187),
Male: #312; Feme: #187
} // #430
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 (#18); Ego: 18 (#18),
@2: Sup: 76 (#94); Ego: 58 (#76),
@3: Sup: 16 (#110); Ego: 21 (#97),
@4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}
#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;
AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}
H5826@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 29 (#69); Ego: 70 (#110),
@3: Sup: 36 (#105); Ego: 7 (#117),
@4: Sup: 74 (#179); Ego: 38 (#155),
@5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
@6: Sup: 43 (#225); Ego: 40 (#205),
Male: #225; Feme: #205
} // #367
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}
#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;
DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}
H5144@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
@6: Sup: 36 (#227); Ego: 6 (#117),
Male: #227; Feme: #117
} // #279
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
ONTIC_OBLIGANS_166@{
@1: Sup: 11 (#11); Ego: 11 (#11),
@2: Sup: 62 (#73); Ego: 51 (#62),
@3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}
#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;
THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.
G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391
REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}
V'S
PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}
#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;
#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;
#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;
#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;
It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.
THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;
SECTION VIII: "And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, #273 - *INCAPACITY*, or
absence, to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth." [In witness whereof We have caused these Our Letters
to be made Patent Witness Ourself at Westminster the 29th October, 1900:
64th year of Our reign.]
That you show a lack of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210
/ @215 / @220 / @228} TO PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE MADE
AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II as an impunity
of the DIGNITY ROYAL and in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY whatsoever.
K. AGENT PROVOCATEUR @ 1706 HOURS ON 27 DECEMBER 2018: “If you wanted to
get your point across you would translate this tripe that you keep
dishing out into today's language. The thing is I don't think you can,
otherwise I'd understand what you were talking about. I don't think you
even understand the shit you speak.”
#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}
THAT BECAUSE YOUR *IGNORANCE* AS #231 - JUXTAPOSITION CONTROL IS
INDICATIVE OF AN INDOLENT, IMMORAL AND HAUGHTY AS PEOPLE {ie. *INHUMANE*
*and* *UNCIVIL* *SOCIETY*} WHOM DENY:
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
SUCH THAT WE CANNOT GET JUSTICE WITHIN THE AUSTRALIA AND THERE IS NO
MORE REDEMPTION AVAILABLE FOR YOU AS THE AVOIDANCE OF #168 -
CONDEMNATION / #541 - CONTEMN REGARDING OUR WORLD WAR ONE #288 -
REMEMBRANCE / ARMISTICE DAY CENTENNIAL 2018 COMMEMORATIONS.
— ANZACS WHAT FOR? {@1} —
“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}
ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}
GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL RING CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}
YOU HAVE NO EXCUSE WHICH YOU CAN MAKE AS A REQUIREMENT OF CITIZENSHIP
{*REQUIRE* *AND* *COMMAND* ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH} -- IT
IS NOT MY PROBLEM.
<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:
<http://www.grapple369.com/Groundwork/>
Initial Post: 25 December 2018
Post by dolfAND WE WILL CONTINUE TO SEND OUR COMPLAINTS TO THESE RECALCITRANT PARTIES...
repeatedly warned to SPECIFICALLY ADDRESS THE ISSUES WITHIN A REASONABLE
MANNER BUT HE LACKS INSIGHT AND FAILS TO INFORM HIMSELF AS TO BE
CONSIDERED PSYCHOTIC.
IT IS UNCIVIL AND IMPROPER TO BE SUBJECT HABITUALLY TO CONDUCT WHICH
DOES NOT HAVE ANY PROBITY OR DECORUM FOR THE FOUNDING PRINCIPLES OF THE
AUSTRALIAN COMMONWEALTH SUCH AS CIVIL SOCIETY.
HE HAS BEEN INSTRUCTED not to engage within public slander which are
attempts to PERVERT THE COURSE OF JUSTICE and to FALSELY CHARACTERIZE ME
AS MENTALLY DERANGED AND THEREBY HE IS ASSISTING IN THE FOLLOWING
INDICTABLE OFFENCE AS UNLAWFUL CONDUCT WHICH IS A BREACH OF TERMS AND
CONDITIONS OF USAGE.
ACCORDINGLY I AM REQUESTING CONSIDERATION TO HAVE HIS ACCOUNT TERMINATED
THAT HE IS ALSO AIDING AND ABETTING THE CONDUCT OF OTHERS IN SETTING
Level 5 imprisonment (10 years maximum) under SECTION 26 CRIMES ACT OF
VICTORIA (1958) so as to subject a person to psychological distress and
to enable the UNDETECTABLE TROD MEANS to HIJACK {#341 / #371 / #1123}
our REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER CENTENNIAL #288 - MEMORIAL
COMMEMORATIONS BY SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE ENGAGED IN BY
PERSONS ALIGNED WITH A ROMAN CATHOLIC / FREEMASONRY MILITARY ORDER OF
KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER
later draft of the document which substantiates my claim that my
INTELLECTUAL PROPERTY as TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON was
being deployed by means of a SETTING TRAP OR DEVICE TO CAUSE SERIOUS
INJURY which is prohibited by Penalty: Level 5 imprisonment (10 years
maximum) under SECTION 26 CRIMES ACT OF VICTORIA (1958) so as to subject
a person to psychological distress and to enable the UNDETECTABLE TROD
MEANS to HIJACK {#341 / #371 / #1123} our REMEMBRANCE / ARMISTICE DAY 11
NOVEMBER CENTENNIAL #288 - MEMORIAL COMMEMORATIONS BY SAINT ANDREWS 30
NOVEMBER CAUSE CÉLÈBRE ENGAGED IN BY PERSONS ALIGNED WITH A ROMAN
CATHOLIC / FREEMASONRY MILITARY ORDER OF KNIGHTS TEMPLAR INTERNATIONAL
AS UNLAWFUL FOREIGN POWER AND TO WHICH COUNTY COURT APPEALS: AP-18- 0609
/ AP-18-0775 / AP-18-2201 ADJOURNED TO 3 APRIL 2019 APPLY.
<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>
This is relevant to my INSURANCE CLAIM as MATTERS arising therefrom as a
VCAT EXTRAORDINARY HEARING of 7 DECEMBER 2001 whereupon there was a
misrepresentation made of 2 telephone calls to MR PETER RIDDELL then
CHIEF LEGAL COUNSEL FOR AXA GROUP INSURANCE and concerning which a claim
to an ILLEGALITY DEFENCE applies and will in due course be sought as
grounds to terminate the insurance contract on grounds of
unconscionable, unethical and immoral conduct and then to seek
substantial damages."
2ND VATICAN COUNCIL LECTIONARY CYCLE V’S #1092 (3 x #364) / #2184 DAYS
CYCLE OF #509 - YAHAD JEWISH / CHRISTIANS OF DEAD SEA SCROLLS
SUCCESSION {#273}
#6 x #364 - PRINCIPLE OF ENQUIRY
#7 x #312 - PRINCIPLE OF CONTRADICTION
#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 - #FIVE
YEARS OF SILENCE AS PYTHAGOREAN IMPIETY BEING THE ROMAN CATHOLIC
LITURGICAL CYCLE}
The start of a new liturgical year, beginning with the first Sunday of
Advent, also marks the transition from one lectionary cycle (A, B, or C)
to the next.
#B - 29 November 2015 as 364 days
#C - 27 November 2016 as 364 days
#A - 3 December 2017 as 371 days
#B - 2 December 2018 as 364 days
#C - 1 December 2019 as 364 days
= 1827 days cycle
<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>
THAT THE STATEMENT BY HITLER OF FASCISM CANNOT RELATE TO GNOSIS EX
MACHINA {#2184} BUT CATHOLIC BELIEF: 'WE MUST DISTINGUISH BETWEEN THE
FASCIST POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION*
*DIALECTIC*} MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS
RETURN TO THE TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK
'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.
Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
#364 - ADMITTANCE +
#312 - RESISTANCE {
*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING
v's
#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
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aus.politics,aus.legal,aus.media-watch,aus.religion.judaism,uk.legal
Subject: Re: -- COMPLAINT OF HABITUAL PUBLIC SLANDER TO ASSIST
INTELLECTUAL PROPERTY THEFT AND SETTING TRAP OR DEVICE TO CAUSE SERIOUS
INJURY which is prohibited by Penalty: Level 5 imprisonment (10 years
maximum) under SECTION 26 CRIMES ACT OF VICTORIA (1958) so as to subject
a person to psychological distress
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Post by Government Shill #2Post by dolfIF EITHER 4AX / GOOGLE OR ITS AUXILIARY ORGANIZATIONS FAILS TO TAKE THE
REQUESTED ACTION WITHIN #72 HOURS (BY 1730 HOURS ON SATURDAY 29 DECEMBER
2018)
Hey Dolt! Bad news It's 1733, and I'm still here.
Post by dolfTHEY WILL BE PERMANENTLY DENIED ACCESS TO THIS SAPIENT INNOVATION
SUCCESSION {#273} WITH NO RECOURSE FOR AN APPEAL AGAINST SUCH UNILATERAL
AND REASONABLE ACTION.
I'm sure they will be devastated. :-(
Post by dolf4AX.COM has been unreachable via normal WHOIS channels and is now
subject to an immediate BAN.
<http://www.grapple369.com/SAPIENT%20INNOVATION%20BANS/4AX-COM%2020181226%201729%20HOURS.pdf>
repeatedly warned to SPECIFICALLY ADDRESS THE ISSUES WITHIN A REASONABLE
MANNER and not to engage within public slander which are attempts to
PERVERT THE COURSE OF JUSTICE and to FALSELY CHARACTERIZE ME AS MENTALLY
DERANGED AND THEREBY HE IS ASSISTING IN THE FOLLOWING INDICTABLE OFFENCE
AS UNLAWFUL CONDUCT WHICH IS A BREACH OF TERMS AND CONDITIONS OF USAGE.
<snip remaining babble>
Shill #2
Sanity calms, but madness is more interesting.
- John Russell
-- BRINGING SOLDIER'S WORLD WAR ONE DIARIES INTO SYNCRETISM AS AN UNITY
OF APPERCEPTION (ie. ESTABLISHING FACTUALITY AND NON-PROPAGANDIST
PERSPECTIVE OF EXPERIENCE)
(c) 2018 Dolf Leendert Boek, Revision: 28 December, 2018
BY IDENTIFYING THE QUINTESSENTIAL ELEMENTS AS #41 - *ONTIC* NECESSITY
APPRAISALS (ie. THE IMAGES OF THE POSSIBILITIES OF EXPERIENCE) FROM THE
DIARY TEXTS, IT IS THEN THEORETICALLY POSSIBLE TO COLLATE THEM INTO
"THE COLDEST WINTER WAS 1916-17. THE WINTER WAS SO COLD THAT I FELT LIKE
CRYING. IN FACT THE ONLY TIME… I DIDN’T ACTUALLY CRY BUT I’D NEVER FELT
LIKE IT BEFORE, NOT EVEN UNDER SHELL FIRE. WE WERE IN THE YPRES SALIENT
AND, IN THE FRONT LINE, I CAN REMEMBER WE WEREN’T ALLOWED TO HAVE A
BRAZIER BECAUSE IT WEREN’T FAR AWAY FROM THE ENEMY AND THEREFORE WE
COULDN’T BREW UP TEA. BUT WE USED TO HAVING TEA SENT UP TO US, UP THE
COMMUNICATION TRENCH. WELL, A COMMUNICATION TRENCH CAN BE AS MUCH AS
THREE-QUARTERS OF A MILE LONG. IT USED TO START OFF IN A HUGE DIXIE, TWO
MEN WOULD CARRY IT WITH LIKE A STRETCHER. IT WOULD START OFF BOILING
HOT; BY THE TIME IT GOT TO US IN THE FRONT LINE, THERE WAS ICE ON THE
TOP IT WAS SO COLD." [NCO Clifford Lane]
<https://www.facebook.com/FlandersFields1418/photos/a.745318658815193/2972674626079574>
Ego: 24 (#58)},
JUXTAPOSITION); Ego: 37 (#95)},
ACCORDING TO KANT, THE STARTING POINT, OF AN #391 - HOMOGENEOUS (ie.
*ESTABLISHING* *FACTUALITY* *AND* *NON*-*PROPAGANDIST* *PERSPECTIVE*
*OF* *EXPERIENCE*) REFLECTION ON OUR MORAL CONCEPTS {#41 x n}, LEADS
IMMEDIATELY TO THE FIRST INTERMEDIATE THESIS, THAT (1) A MORAL LAW “HAS
TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY WITH IT” (GMS, 389,13). IF
THIS NECESSITY IS VERY NARROWLY INTERPRETED, THAT IS, IN THE SENSE OF
THE PREVIOUSLY WORKED OUT MODAL STATUS {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
#70, #10] = lambano (G2983): {UMBRA: #86 as #113 % #41 = #31} 1) to
take; 2) to receive (what is given), to gain, get, obtain, to get back;
1a) to take with the hand, lay hold of, any person or thing in order to
use it; 1a1) to take up a thing to be carried; 1a2) to take upon one's
self; 1b) to take in order to carry away; 1b1) without the notion of
violence, i,e to remove, take away; 1c) to take what is one's own, to
take to one's self, to make one's own; 1c1) to claim, procure, for one's
self; 1c1a) to associate with one's self as companion, attendant; 1c2)
of that which when taken is not let go, to seize, to lay hold of,
apprehend; 1c3) to take by craft (our catch, used of hunters, fisherman,
etc.), to circumvent one by fraud; 1c4) to take to one's self, lay hold
upon, take possession of, i.e. to appropriate to one's self; 1c5) catch
at, reach after, strive to obtain; 1c6) to take a thing due, to collect,
gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to receive
what is offered; 1d3) not to refuse or reject; 1d4) to receive a person,
give him access to one's self,; 1d41) to regard any one's power, rank,
external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) *TO* *TAKE*
*BEGINNING*, *TO* *PROVE* *ANYTHING*, *TO* *MAKE* *A* *TRIAL* *OF*, *TO*
*EXPERIENCE*;
Male: #58; Feme: #26
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
{%31}),
Male: #141; Feme: #186
} // #186
#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) *THAT* *WHICH* *GOES* *FORTH*, *ARMY*, *WAR*, *WARFARE*,
*HOST*; 1a) army, host; 1a1) host (of organised army); 1a2) host (of
angels); 1a3) of sun, moon, and stars; 1a4) of whole creation; 1b)
*WAR*, *WARFARE*, *SERVICE*, *GO* *OUT* *TO* *WAR*; 1c) service;
} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.
*I* *DIDN'T* *ACTUALLY* *CRY* *BUT* *I'D* *NEVER* *FELT* *LIKE* *IT*
FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 44 (#170)},
magnitudes (quantorum) for the outer senses is space; but for all
objects of the senses in general, time. The pure schema of magnitude
(quantitas), however, as a concept of the understanding, is number,
which is a representation that summarizes the successive addition of one
(#391 - *HOMOGENEOUS*) unit to another . . . "
AM NOT ONE OF LOUD VOICE {%37}); Ego: 38 (#208)},
experience is then what gives objective reality to all our a priori
cognitions. Now experience rests on the synthetic unity of the
appearances, i.e., on a synthesis according to concepts of an object of
appearances in general, without which it would not even be cognition,
but a rhapsody of perceptions, which in no context would agree together
according to the rules of a thoroughly connected (possible)
consciousness, hence also not for the transcendental and necessary unity
of apperception. Experience there fore has principles of its form
underlying it a priori, [IDEA: B196] namely universal rules of unity in
the synthesis of the appearances, whose [IDEA: A157] objective reality
as necessary conditions can always be pointed to in experience, indeed,
even in its possibility. Outside this relation, however, synthetic a
priori propositions are completely impossible, since they have no third
thing, namely, no pure object, upon which the synthetic unity of their
concepts could establish objective reality.
Although we cognize a priori in synthetic judgments so much about space
in general, or the figures that the reproductive imagination inscribes
in it, that we actually require no experience thereto at all;
nonetheless, this cognition would amount to nothing but preoccupation
with a mere brain phantom, were it not that space is to be regarded as a
condition of the appearances that constitute the stuff of outer
experience; in consequence, these pure synthetic judgments relate
(albeit only mediately) to possible experience, or rather to the
possibility of experience itself, and ground the objective validity of
their synthesis upon that alone.
Since then experience, as empirical synthesis, is in its possibility the
single type of cognition that gives reality to every other synthesis, as
a [IDEA: B197] priori cognition the other synthesis also has truth
(agreement with [IDEA: A158] an object) only in that it contains
nothing more than what is necessary for the synthetic unity of
experience in general.
The highest principle of all synthetic judgments is then: every object
falls under the necessary conditions of the synthetic unity of the
manifold of intuition in a possible experience.
Synthetic a priori judgments are possible in this way: if we relate the
formal conditions of a priori intuition, the synthesis of the
imagination, and its necessary unity in a transcendental apperception to
a possible cognition of experience in general and say: the conditions of
the possibility of experience in general are at the same time the
conditions of the possibility of the objects of experience, and for that
reason have objective validity in a synthetic judgment a priori. [pages
179-180]
*I* *CAN* *REMEMBER* *WE* *WEREN'T* *ALLOWED* *TO* *HAVE* *A* *BRAZIER*
*BECAUSE* *IT* *WEREN'T* *FAR* *AWAY* *FROM* *THE* *ENEMY* *AND*
56 (#307)},
all judgments are so many possible ways of uniting representations in a
consciousness. If, however, the very same moments serve as concepts,
they are concepts of the necessary unification of these representations
in a consciousness, and so are principles of objectively valid
judgments." [page 56]
65 (#370); Ego: 16 (#323)},
cognition the concepts that are not based on any particular experience
and yet are present in all cognition from experience (for which they
constitute as it were the mere form of connection) required no greater
reflection or more insight than to cull from a language rules for the
actual use of words in general, and so to compile the elements for a
grammar (and in fact both investigations are very closely related to one
another) without, for all that, even being able to give a reason why any
given language should have precisely this and no other formal
constitution, and still less why precisely so many, neither more nor
fewer, of such formal determinations of the language can be found at
all." [page 74]
a communication trench can be as much as three-quarters of a mile long.
(#530)},
Sup: 12 (#516); Ego: 32 (#562)},
"Behold now, thy servant hath found grace in thy sight, and thou hast
magnified thy mercy, which thou hast showed unto me in saving my life;
and I cannot- escape to the mountain, lest some evil take {#562 as
[#400, #4, #2, #100, #6, #700] = dabaq (H1692): cleave} me, and I die:"
[Genesis 19:19 (KJV)]
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 2 (#82),
Male: #281; Feme: #159
} // #562
UMBRA: #562 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
Male: #106; Feme: #177
} // #177
#562 as [#400, #4, #2, #100, #6, #700] = dabaq (H1692): {UMBRA: #11 as
#562 % #41 = #29} 1) to cling, stick, stay close, cleave, keep close,
stick to, stick with, follow closely, join to, overtake, catch; 1a)
(Qal); 1a1) to cling, cleave to; 1a2) to stay with; 1b) (Pual) to be
joined together; 1c) (Hiphil); 1c1) to cause to cleave to; 1c2) to
pursue closely; 1c3) to overtake; 1d) (Hophal) to be made to cleave;
(#102 - I AM NOT RAPACIOUS {%4}),
I AM NOT AN EAVES-DROPPER {%16}),
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #374; Feme: #157
} // #562
UMBRA: #562 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
Male: #106; Feme: #177
} // #177
#51 as #562 % #41 = #29} 1) to bring to a close, to finish, to end; 2)
to perform, execute, complete, fulfil, (so that the thing done
corresponds to what has been said, the order, command etc.); 3) to pay;
1a) passed, finished; 2a) *WITH* *SPECIAL* *REFERENCE* *TO* *THE*
*SUBJECT* *MATTER*, *TO* *CARRY* *OUT* *THE* *CONTENTS* *OF* *A*
*COMMAND*; 2b) *WITH* *REFERENCE* *ALSO* *TO* *THE* *FORM*, *TO* *DO*
*JUST* *AS* *COMMANDED*, *AND* *GENERALLY* *INVOLVING* *THE* *NOTION*
*OF* *TIME*, *TO* *PERFORM* *THE* *LAST* *ACT* *WHICH* *COMPLETES* *A*
*PROCESS*, *TO* *ACCOMPLISH*, *FULFIL*; 3a) of tribute;
14 (#576)},
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
NOT BOISTEROUS IN BEHAVIOUR {%25}),
Male: #130; Feme: #185
} // #590
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.
#VIRTUE: Contact (no. #16) means mutual compliance.
#TOOLS: Closed Mouth (no. #56) means no contact.
#POSITION: With Increase (no. #13), daily additions, but
#TIME: With Diminishment (no. #55), daily reductions.
#CANON: #140
I AM NOT AN EAVES-DROPPER {%16}),
Male: #151; Feme: #140
} // #140
#590 as [#6, #400, #80, #100, #4] = paqad (H6485): {UMBRA: #20 as #590 %
#41 = #16} 1) to attend to, muster, number, reckon, visit, punish,
appoint, look after, care for; 2) musterings, expenses; 1a) (Qal); 1a1)
to pay attention to, observe; 1a2) to attend to; 1a3) to seek, look
about for; 1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*, *LACK*; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered;
Sup: 18 (#608); Ego: 80 (#656)},
68 (#676); Ego: 54 (#710)}
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 28 December 2018
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.