Discussion:
— GRAPPLE prototype update of GNOMIC IMPERATIVE INSTRUCTION SET by 15 APRIL 2018
(too old to reply)
dolf
2018-04-15 04:20:08 UTC
Permalink
I've now updated the GRAPPLE Prototype of the trinomial mathematical
theoretical noumenon to reflect the GNOMIC IMPERATIVE INSTRUCTION SET
set for each the HEBREW / GREEK Lexicon based CATEGORIES OF
UNDERSTANDING and it ought to be REMEMBERED that this is a PROPRIETARY
COMPUTATION as data which is DISTINCTLY different to the #288 - UMBRA
applied to the GEMATRIA / ISOPSEPHIC (ie. isos meaning "equal" and
psephos meaning "pebble") VALUE which is an UNLAWFUL and FRAUDULENT use
of my INTELLECTUAL PROPERTY:

<http://www.grapple369.com/develop.html?OVERVIEW>
--
YOUTUBE: "The Meerkat Circus"



SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Jos Bergervoet
2018-06-14 16:50:48 UTC
Permalink
Post by dolf
I've now updated the GRAPPLE Prototype of the trinomial mathematical
...

Well, that was about time! There were a number of typos in it..
--
Jos
dolf
2018-06-14 18:29:52 UTC
Permalink
How is the endless pain which is now the consequence of your Islamic
blasphemy?

I am holier than thou!

- dolf
Post by Jos Bergervoet
Post by dolf
I've now updated the GRAPPLE Prototype of the trinomial mathematical
...
Well, that was about time! There were a number of typos in it..
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-14 20:50:23 UTC
Permalink
Post by dolf
How is the endless pain which is now the consequence of your Islamic
blasphemy?
I am holier than thou!
- dolf
Post by Jos Bergervoet
Post by dolf
I've now updated the GRAPPLE Prototype of the trinomial mathematical
...
Well, that was about time! There were a number of typos in it..
— PROPAGANDA AND THE ART OF WAR: AUSTRALIAN SOLDIERS FLEW NAZI SWASTIKA
FLAG FROM VEHICLE IN AFGHANISTAN; PM SAYS DIGGERS' ACTIONS 'ABSOLUTELY
WRONG'
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-16 17:28:57 UTC
Permalink
— REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE DYNAMIC
NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY NATURAL
ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY TO THE
FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS} IMPETUS

(c) 2018 Dolf Leendert Boek, Revision: 16 June 2018

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0604 HOURS ON
16 JUNE 2018: “Er, it's *still* gibberish.

You've taken words that mean something and turned them into a meaningless
pile of gibberish.

<SNIP MORE GIBBERISH>”

“Remember, O LORD, the children of Edom {red, earthy; of blood} in the day
of Jerusalem {vision of peace}; who said, Raze it, raze it, even to the
foundation thereof.

O daughter of Babylon {#231 - incongruity; #390 - confusion; #288 -
mixture; as opposed to congruity and ratiocination}, who art to be
destroyed; happy shall he be, that rewardeth thee as thou hast served us.

Happy shall he be, that taketh and dasheth thy little ones against the
stones. “ [Psalm 137:7-9 (KJV)]

For our introductory on the thought development of this chapter notion, we
again have recourse to another syncretism made of Wikipedia article
resources on the philosophical subject of idealism. Which is the group of
metaphysical philosophies that assert that reality, or reality as sapient
humans can know it, is fundamentally an intellectualism {ie. the
philosophical theory that knowledge is wholly or mainly derived from pure
reason and ratiocination as rationalism}, mentally constructed, or
otherwise immaterial. Epistemology as a perspective on the model of
ontological identity and reality, that is designated to the branch of
philosophy which aims to discover the meaning of knowledge, and called it
the ‘true beginning’ of perennialist philosophy. And idealism manifests
within this sensibility as a skepticism about the possibility of even being
capable in knowing any mind-independent thing such as the noumenon nor in
cognising the immaterial region as ‘just an area of space’ in the
nebulously ethereal ‘medusa cascade’ being the wellspring to all
intelligence.

<Loading Image...>

[IMAGE: Mosaic with the symbol of horror and dread: head of a Gorgon, with
a penetrating gaze surrounded by snakes and with two wings on her brow.
Second half second century; Tepidarium of Dar Zmela house; Courtesy:
Archeological Museum of Sousse]

YOUTUBE: “Medusa Cascade”



Idealism theories are mainly divided into two groups. Subjective idealism
takes as its starting point the given fact of human consciousness seeing
the existing world as a combination of sensation. Objective idealism posits
the existence of an objective consciousness which exists before and, in
some sense, independently of human ones.

In a sociological sense, idealism emphasizes how human ideas—especially
beliefs and values—shape society. As an ontological doctrine, idealism goes
further, asserting that all entities are composed of mind or spirit.
Idealism thus rejects physicalist and dualist theories that fail to ascribe
priority to the mind. Beginning with Immanuel Kant, German idealists such
as Georg Wilhelm Friedrich Hegel, have dominated 19th-century philosophy.
This tradition, which emphasized the mental or ‘ideal’ character of all
phenomena, gave birth to idealistic and subjectivist schools ranging from
British idealism to phenomenalism to existentialism. The historical
influence of this branch of idealism remains central even to the schools
that rejected its metaphysical outside temporality, before time or
congruency assumptions. [<https://en.wikipedia.org/wiki/Idealism>]

Given such introductory conceptions of metaphysical idealism as an
ontological doctrine, we make mention that the T’AI HSÜAN CHING {POLAR
OPPOSITIONS / INTERPLAY OF OPPOSITES} [published 4 BCE] which in our view
represents such an existentialist perspective that whilst reality itself is
incorporeal or ethereal at its core, it is nevertheless derived from an
understanding of an explicit ordering within nature {ie. CHINESE DAO OF
NATURE-ZIRAN / GREEK COURSE-TROCHOS OF NATURE-GENESIS [James 3:6]} as
having a GRAND INCEPTION upon the midnight new moon / solstice of 21
DECEMBER 103 BCE in now having been mapped as a CATEGORICAL IMPERATIVE by
me to the #CENTRE {#n % #41 x n} OF WILL as the STOICHEION {

STOICHEION@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 14 (#52); Ego: 57 (#95),
@3: Sup: 3 (#55); Ego: 70 (#165),
@4: Sup: 13 (#68); Ego: 10 (#175),
@5: Sup: 46 (#114); Ego: 33 (#208),
@6: Sup: 51 (#165); Ego: 5 (#213),
@7: Sup: 61 (#226); Ego: 10 (#223),
@8: Sup: 50 (#276); Ego: 70 (#293),
@9: Sup: 19 (#295); Ego: 50 (#343),
Male: #295; Feme: #343
} // #1315

#1315 as [200, 300, 70, 10, 600, 5, 10, 70, 50] = stoicheîon (G4747): 1)
Neuter of a presumed derivative of the base of στοιχέω; 2) something
orderly in arrangement, ie. (by implication) a serial (basal, fundamental,
initial) constituent (literally), proposition (figuratively):—element,
principle, rudiment

} PALETTE:

26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is *DRAGGED* along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

Socrates (469–399 BCE) view of intellectualism allows that “one will do
what is right or best just as soon as one truly understands what is right
or best”; that #VIRTUE is a purely intellectual matter, since virtue and
knowledge as #TOOLS are familial relatives, which a person accrues over
#TIME and improves as #POSITION with dedication to the #CANON reason as
general law, rule, principle, or criterion by which something is then
judged.

Idealization on the other hand is the process by which scientific {c² = a²
+ b² | #325 = #45 + #136} models assume facts about the phenomenon being
modeled that are strictly false but make models easier to understand or
solve. That is, it is determined whether the phenomenon approximates an
‘ideal case,’ then the model is applied to make a prediction based on that
ideal case.

Idealizations may allow predictions to be made when none otherwise could
be. For example, the approximation of air resistance as zero was the only
option before the formulation of Stokes’ law allowed the calculation of
*DRAG* forces. Many debates surrounding the usefulness of a particular
model are about the appropriateness of different idealizations. If an
approximation is accurate, the model will have high predictive accuracy.

H816@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 51 (#101); Ego: 1 (#51),
@3: Sup: 27 (#128); Ego: 57 (#108),
@4: Sup: 67 (#195); Ego: 40 (#148),
@5: Sup: 73 (#268); Ego: 6 (#154),
Male: #268; Feme: #154
} // #397

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

EGYPTIAN GOD: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; I have not slaughtered the sacred animals.

    #VIRTUE: With Increase (no. #13), the beginning of florescence, but
    #TOOLS: With Eternal (no. #53), what lasts to the very end.
    #POSTION: With Opposition (no. #8), at court, but
    #TIME: With Inner (no. #65), on the sleeping mat
    #CANON: #139

#397 as [#50, #1, #300, #40, #6] = ‘asham (H816): {#0 as #341 % #41 = #13}
1) to offend, be guilty, trespass; 2) (TWOT) to be desolate, acknowledge
offense; 1a) (Qal); 1a1) to do wrong, offend, trespass, commit an offense,
do injury; 1a2) to be or become guilty; 1a3) to be held guilty; 1a4) to be
incriminated; 1b) (Niphal) to suffer punishment; 1c) (Hiphil) to declare
guilty;

The metaphysical model which we are particularly interested in viewing is
the operation as a *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* where (*REVERSE*
*TRANSCRIPTASE*) is the IDEA formation of the *DYNAMIC* *NATURAL*
*ASSOCIATOR* (DNA) {ie. *DODECAHEDRON*} from the *RELATIVITY* *NATURAL*
*ASSOCIATOR* (RNA) as the CHRONOLOGICAL {ie. ICOSAHEDRON} relativity as the
fabric of time organisation by the INTELLECTUS AS GENITIVE VOLUNTĀTUS
template in reverse transcription as its principal role is to act as a
messenger carrying instructions {ie.

Being the CATEGORICAL IMPERATIVE AS ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 =
#10

Within the example above:

#26
#66
#19
#57

} from DYNAMIC NATURAL ASSOCIATOR (DNA) for controlling of the synthesis of
cohesion as SYNCRETISM {ie. TETRACYTS} process which is then the FORMULA OF
PROGRESSION TO THE *TAXI* SEQUENCE.

THUS WE WANT TO VIEW THE TETRA WINGS OF THE CADUCEUS BY THE
*REVERSE*-*TRANSCRIPTASE* ORDERING OF THE DAO / I-CHING

Nous: #23
Time: 01:35 hrs
Date: 2018.4.13
Torah: [#40, #5, #300]@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 45 (#85); Ego: 5 (#45),
   @3: Sup: 21 (#106); Ego: 57 (#102),
   Male: #106; Feme: #102
} // #345

Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what
has been spoiled (decay), Decaying, Branch
   
Latin: Verus {God saviour} Alt: Nanael {Pray to God} {

1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}

Mahalalel {Praise (fame) of God}

Prototype: *HOMOIOS* {#430 / #356} / HETEROS {#426 / #354} / TORAH {#414 /
#348}

<http://www.grapple369.com?zen:4,row:1,col:7,nous:23&idea:{m,207}&idea:{f,185}&idea:{m,430}&idea:{f,356}&PROTOTYPE:HOMOIOS>

***@zen: 4, row: 1, col: 7, nous: 23 [Date: 2018.4.13, Time: 01:35
hrs, Super: #430 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
26 - Endeavour, Ego: #356 / #23 - Constancy of Guiding Concepts, Emptiness
& Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch; Tetra:
26 - Endeavour]

G4128@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 46 (#192); Ego: 9 (#127),
@5: Sup: 35 (#227); Ego: 70 (#197),
@6: Sup: 73 (#300); Ego: 38 (#235),
Male: #300; Feme: #235
} // #397

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #397 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

EGYPTIAN GOD: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.

    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSTION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150

#397 as [#80, #30, #8, #9, #70, #200] = plethos (G4128): {#12 as #397 % #41
= #28} 1) a multitude; 1a) a great number, of men or things; 1b) the whole
number, the whole multitude, the assemblage; 1b1) the multitude of the
people;

Dramaturgy is a sociological perspective commonly used in microsociological
accounts of social interaction in everyday life. The term was first adapted
into sociology from the theatre as a metaphor for everyday life as proposed
by Erving Goffman, who developed most of the related terminology and ideas
in his 1959 book, The Presentation of Self in Everyday Life.

In dramaturgical sociology it is argued that the elements of human
interactions are dependent upon time, place, and audience. In other words,
to Goffman, the self is a sense of who one is, a dramatic effect emerging
from the immediate scene being presented. Goffman forms a theatrical
metaphor in defining the method in which one human being presents itself to
another based on cultural values, norms, and beliefs.

A performance often presents an idealized view of the situation to avoid
confusion (misrepresentation) and strengthen other elements (fronts,
dramatic realization). Audiences often have an ‘idea’ of what a given
situation (performance) should look like and performers will try to carry
out the performance according to that idea.

“NOW I WOULD NOT HAVE YOU IGNORANT, BRETHREN, ... I AM DEBTOR BOTH TO THE
GREEKS, AND TO THE BARBARIANS; BOTH TO THE WISE, AND TO THE UNWISE.

SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT
ROME ALSO.

The Kittim are identified in scripture as the end-time enemy of God’s
people. This identification is implicit in their rise to dominion as the
fourth world empire following the decline of the dominion of the Greeks.
The Kittim are named by Balaam {the ancient of the people; the destruction
of the people}, who said a Star and Sceptre would come out of Jacob who
would visit wrath upon his enemies, and destroy “Heber” by the hands of the
Chittim (Kittim).

Among the Dead Sea Scrolls, the Commentary on Habakkuk is especially
insightful. The commentary repeatedly states that it concerns the “final
generation” and “end of days,” and treats the destruction of Jerusalem by
the Chaldeans as a prophetic type of God’s end-time judgment against
Jerusalem by the Kittim. That the Essenes were correct in interpreting
Habakkuk this way is confirmed by Hab. 2:3, which states that the vision is
for the time of “the end.” It is also confirmed by the epistle to the
Hebrews, which quotes Habakkuk to encourage Jewish believers to remain
faithful in the face of persecution, because Christ would shortly come to
save them from their trials, and visit unquenchable wrath upon the Jews
[Heb. 10:37, 38; cf. 9:28). Essene comments upon Habakkuk 2:7-8 state:

“Interpreted this concerns the last Priests of Jerusalem, who shall amass
money and wealth by plundering {ie. *DOST* *THOU* *STEAL*? #73 -
*COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*} the peoples. But in the
last days, their riches and booty shall be delivered into the hands of the
army of the Kittim.”

<Loading Image...>

<Loading Image...>

[IMAGES: Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity
(top).

Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic v’s
Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]

At verses [1:14-16], the identity of the Kittim is made unmistakable when
it states that they “sacrifice to their standards {ie. CHI-RHO} and worship
their weapons of war.” This can only refer to the Romans, whom Josephus
describes as sacrificing to their standards when they captured Jerusalem:

“And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings lying
round about it, brought their ensigns to the temple, and set them over
against its eastern gate; and there did they offer sacrifices to them, and
there did they make Titus imperator, with the greatest acclamations of
joy.” [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10, Vermes pp. 164]

Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the “end of days” and “final
generation” preceding the dawn of the Messianic age, fixes the time of the
Essenes’ eschatological expectation, and shows that it Preterist in nature
and essence.

<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>

FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF GOD
UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND ALSO TO
THE GREEK.

HAS HE NOT ‘MADE OF ONE BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE
FACE OF THE EARTH, AND HATH DETERMINED THE TIMES BEFORE APPOINTED, AND THE
BOUNDS OF THEIR HABITATION;

THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL AFTER HIM, AND
FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:

FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF YOUR
OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.

FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK THAT
THE GODHEAD {ie.

<http://www.grapple369.com/jubilee2000.html>

*TRINOMIAL* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *MATERIA* *PRIMA*
is an endowment of *ROYALTY* but not *CHIMPANZEES* as you don’t have the
mind development which is capable


YOUTUBE: “Adventure Of A Lifetime (Coldplay)”



<http://www.grapple369.com?time:1.3>

***@zen: 1, row: 1, col: 6, nous: 76 [Super: #398 / #76 - Strength’s
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking, Ego: #434 / #76 - Strength’s
Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing, Contemplation
(view), Looking up; Tetra: 64 - Sinking]

G2233@{
   #1: Sup: 8; Ego: 8,
   #2: Sup: 11; Ego: 3,
   #3: Sup: 19; Ego: 8,
   #4: Sup: 57; Ego: 38,
   #5: Sup: 58; Ego: 1,
   #6: Sup: 15; Ego: 38,
   #7: Sup: 24; Ego: 9,
   #8: Sup: 29; Ego: 5,
   Male: #221; Feme: #110
} // #434

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #137 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

EGYPTIAN GOD: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSTION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

#434 as [#8, #3, #8, #200, #1, #200, #9, #5] = hegeomai (G2233): {#6 as
#137 % #41 = #14} 1) to lead; 2) to consider, deem, account, think; 1a) to
go before; 1b) to be a leader; 1b1) *TO* *RULE*, command; 1b2) to have
authority over; 1b3) *A* *PRINCE*, *OF* *REGAL* *POWER*, governor, viceroy,
chief, leading as respects influence, controlling in counsel, overseers or
leaders of the churches; 1b4) used of any kind of leader, chief, commander;
1b5) the leader in speech, chief, spokesman;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou’RaEL = Vav (#6) + Resh (#200) +
Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156

21. Oh thou who art above *PRINCES*, and who makest thine appearance in
Amu; I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow’ (H935): {#0 as #9
*AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME* *SEX*
*MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND #PSEUDO
NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1)
to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b) to come upon,
fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to pass; 1a3) to
attain to; 1a4) to be enumerated; 1a5) to go; 1b) (Hiphil); 1b1) to lead
in; 1b2) to carry in; 1b3) to bring in, cause to come in, gather, cause to
come, bring near, *BRING* *AGAINST*, *BRING* *UPON*; 1b4) *TO* *BRING* *TO*
*PASS*; 1c) (Hophal); 1c1) to be brought, brought in; 1c2) to be
introduced, be put;

@3 (54) = #210

30. Oh thou who earnest thine own offering, and makest thine appearance in
Syut; I am not of *AGGRESSIVE* *HAND*.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 (62) = #272
@1 (70) = #342

} IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN’S DEVICE.”
[Acts 17:26-29 (KJV)]

DOLF @ 0129 HOURS ON 30 MAY 2018: “’This was the Lord’s doing, and it is
marvellous in our eyes?’ [Mark 12:11 (KJV)]

YOUTUBE: “Hallelujah (Pentatonix)”



A dramaturgical action is a social action that is designed to be seen by
others and to improve one’s public self-image.

BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH
SHOWED IT UNTO THEM.

FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE CLEARLY
SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS ETERNAL POWER
AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE:

YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”



— TRUTH WHISPERS AS TEARS IN RAIN —

“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.

WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.

WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]

YOUTUBE: “Time to Die (Gary Numan)”



BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED.

PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE GLORY
OF THE UNCORRUPTIBLE GOD INTO AN *IMAGE* {


H3336@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 19 (#29); Ego: 9 (#19),
   @3: Sup: 57 (#86 *1:); Ego: 38 (#57),
   @4: Sup: 26 (#112); Ego: 50 (#107),
   @5: Sup: 32 (#144); Ego: 6 (#113),
   Male: #144; Feme: #113
} // #356

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;

EGYPTIAN GOD: #4 - Oh Eater of the Shadow, who makest thine appearance at
Elephantine; I am not *RAPACIOUS*.

    #VIRTUE: With Barrier (no. #4), isolation} but
    #TOOLS: With Stove (no. #44), neighbours.
    #POSITION: As to Strength (no. #36), it is the solidly built.
    #TIME: As to Waiting (no. #18), it is the weak.
    #CANON: #102

*1: #86 as [#1, #30, #5, #10, #40] = ‘elohiym (H430): {#0 as #86 % #41 =
#4} 1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
*JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
godlike one; 2c) works or special possessions of God; 2d) the (true) God;
2e) God;

UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;

EGYPTIAN GOD: #13 - Oh Eater of Blood, who makest thine appearance at the
Block; I have not #419 - *SLAUGHTERED* the sacred animals.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385 %
#41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS

<— THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS THEORY OF NUMBER
IMPLICIT CONTENTION and that the #391 - management of one’s household is a
HOMOIOS model for the governance of the STATE / COMMONWEALTH which is then
understandably the deferential empirical cause for a later adoption of the
Calendar (New Style) Act 1750 which by such legislation introduced the
Gregorian calendar reforms of 1582 to the British Empire, then brought
Britain and the North American colonies into line with most of Western
Europe.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or of
household affairs; 1a) specifically, the management, oversight,
administration, of other’s property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9 } 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

#356 as [#10, #90, #200, #50, #6] = yetser (H3336): {#0 as #300% #41 = #13}
1) form, framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven
*IMAGE*; 1a3) man (as formed from the dust); 1b) purpose, imagination,
device (intellectual framework); 2) Sefer Yetzirah as Book of Creation in
Theory and Practice

} MADE LIKE TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND
CREEPING THINGS.

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta descriptor
prototypes: Omne Datum Optimum {#1 - Every perfect gift} (1139 CE) /
Remember the Sabbath Day} / #13 / #1 - Nature Contains Nature {MOTHER
(INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
between them} [#15 / #6 - Form of Nature]

#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
#INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} / #14
/ #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone): Militia
Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do Not Kill} /
#15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature Rejoices in its
Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie sons of injustice [for un- righteous men] or sons of
God [for angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65 -
SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a
rock or stone as euphemism for testicles as opposed to phallus of #CENTRE}
having a sword drew it, and smote the high priest’s servant, and cut off
his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A*
*TEST*}. The servant’s name was Malchus {my king, kingdom, or counsellor}.”
[John 18:10 (KJV)]

#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do
Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
(KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
Surmounts Nature]

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER {FEMALE
(EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 - Granting
forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not Steal} / #17 / #5
- Act of Nature {DOUBLE: #5 - Act of Nature {#8 - Transforming Nature}}
[#175 / #4 - Nature Amended in its Nature]

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287 as
#INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso {#7 -
The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do Not
Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF THEIR
OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES.

WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.

YOUTUBE: “*Holy* *Holy* *Holy* *God* *Almighty* [Agnus Dei]”



AND EVEN AS THEY DID NOT LIKE TO RETAIN GOD IN THEIR KNOWLEDGE, GOD GAVE
THEM OVER TO A REPROBATE MIND, TO DO THOSE THINGS WHICH ARE NOT CONVENIENT;

G2307@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 14 (#23); Ego: 5 (#14),
@3: Sup: 44 (#67); Ego: 30 (#44),
@4: Sup: 52 (#119); Ego: 8 (#52),
@5: Sup: 11 (#130); Ego: 40 (#92),
@6: Sup: 12 (#142); Ego: 1 (#93),
@7: Sup: 69 (#211); Ego: 57 (#150),
@8: Sup: 79 (#290); Ego: 10 (#160),
Male: #290; Feme: #160
} // #403

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #93 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness;

EGYPTIAN GOD: #11 - Oh thou of the Two Caverns, who makest thine appearance
in Amenta; I am nor sluggish.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSTION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

#403 as [#9, #5, #30, #8, #40, #1, #300, #10] = thelema (G2307): {#4 as #93
% #41 = #11} 1) what one wishes or has determined shall be done; 2) will,
choice, inclination, desire, pleasure; 1a) of the purpose of God to bless
mankind through Christ; 1b) of what God wishes to be done by us; 1b1)
commands, precepts;

WHO KNOWING THE JUDGMENT OF GOD, THAT THEY WHICH COMMIT SUCH THINGS ARE
WORTHY OF DEATH, NOT ONLY DO THE SAME, BUT HAVE PLEASURE IN THEM THAT DO
THEM.” [Romans 1:13-32 (KJV)]

Mystification refers to the concealment of certain information from the
audience, whether to increase the audience’s interest in the user or to
avoid divulging information which could be damaging to the performer.

Performances can have disruptions (actors are aware of such), but most are
successful. The goal of this presentation of self is acceptance from the
audience through carefully conducted performance. If the actor succeeds,
the audience will view the actor as he or she wants to be viewed.
[<https://en.wikipedia.org/wiki/Dramaturgy_(sociology)#Performance>]

Nous: #7
Time:  
Date: 2018.6.15
Torah: [#6, #300, #200]@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 63 (#69); Ego: 57 (#63),
   @3: Sup: 20 (#89); Ego: 38 (#101),
   Male: #89; Feme: #101
} // #506

Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons
   
Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {

1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}

Jesse {Gift; oblation; one who is}

Prototype: *HOMOIOS* {#397 / #403} / HETEROS {#361 / #385} / TORAH {#373 /
#391 - *HOMOIOS*}

<http://www.grapple369.com?zen:5,row:3,col:3,nous:7&idea:{m,176}&idea:{f,208}&idea:{m,397}&idea:{f,403}&PROTOTYPE:HOMOIOS>

***@zen: 5, row: 3, col: 3, nous: 7 [Date: 2018.6.15, Time: (none),
Super: #397 / #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1
- Pure Yang, Creative Principle/Heaven, Force, Strong action, The key, God;
Tetra: 37 - Purity, Ego: #403 / #7 - Intentional Reversal, Dimming
Radiance; I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra:
56 - Closed Mouth]

G584@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 74 (#226); Ego: 4 (#155),
@5: Sup: 79 (#305); Ego: 5 (#160),
@6: Sup: 2 (#307); Ego: 4 (#164),
@7: Sup: 7 (#314); Ego: 5 (#169),
@8: Sup: 17 (#331); Ego: 10 (#179),
@9: Sup: 20 (#351); Ego: 3 (#182),
@10: Sup: 60 (#411); Ego: 40 (#222),
@11: Sup: 65 (#476); Ego: 5 (#227),
@12: Sup: 34 (#510); Ego: 50 (#277),
@13: Sup: 23 (#533); Ego: 70 (#347),
@14: Sup: 73 (#606); Ego: 50 (#397),
Male: #606; Feme: #397
} // #397

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #690 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

EGYPTIAN GOD: #34 - Oh Nefertmu, who makest thine appearance in Memphis; I
am neither a liar nor a doer of mischief.

    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSTION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215

#397 as [#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50] =
apodeiknumi (G584): {#9 as #690 % #41 = #34} 1) to point away from one’s
self, to point out, show forth, to expose to view, exhibit; 2) to declare,
to show, to prove what kind of person anyone is, to prove by arguments,
demonstrate;

Within psychoanalytic theory, when an individual is unable to integrate
difficult feelings, specific defenses are mobilized to overcome what the
individual perceives as an unbearable situation. The defense that helps in
this process is called splitting. Splitting is the tendency to view events
or people as either all bad or all good. When viewing people as all good,
the individual is said to be using the defense mechanism idealization: a
mental mechanism in which the person attributes exaggeratedly positive
qualities to the self or others. When viewing people as all bad, the
individual employs devaluation: attributing exaggeratedly negative
qualities to the self or others.

“AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT OF
THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER OF
BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.

74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE OF EGYPTIAN ANKH OF ROMAN EMPIRE GOVERNANCE}

THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 - *FULL*
*CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF INDIVIDUAL
PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN SHOULD NOT STEAL,
DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO-NINE: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”

<Loading Image...>

#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such as
RELIGIOUS as PRO-LIFE groups are not and their ignorance will return to the
dust.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a “PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a “PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY.”

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

In child development, idealization and devaluation are quite normal. During
the childhood development stage, individuals become capable of perceiving
others as complex structures, containing both good and bad components. If
the development stage is interrupted (by early childhood trauma, for
example), these defense mechanisms may persist into adulthood.
[<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]

THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?

THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?

I’ve also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent to
the heteros transformative prototype in deploying a #231 - JUXTAPOSITION
CONTROL and is #CENTRED @1 UPON #26 - name of YHWH:

27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}

For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT IS
WRITTEN.” [Romans 2:19-24 (KJV)]

<Loading Image...>

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26

AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
‘YHWH’

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = = 10
(#72)]

That accordingly this establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM’S TORAH
CONNECTION TO IT:

7: {

5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason’s Realisation; I-Ching:
H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 - Mastering Guiding
Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust, Inner Truth,
Center Returning; Tetra: 1 - Centre]

7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching: H51
- Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra: 62 -
Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]

},

8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]},  // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33 -
Closeness, Ego: #421 / #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight]

9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055 hrs,
Super: #516 / #76 - Strength’s Warning Signs, Revealers of Virtue; I-Ching:
H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
#331 / #1 - To Guide with Names, Reason’s Realisation; I-Ching: H58 - Joy,
Open, Lake; Tetra: 24 - Joy]

},

9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115 hrs,
Super: #427 / #81 - Propounding the Essential; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 - Numbing Effect
of the Conventional, Abstaining from Desire; I-Ching: H6 - Contention,
Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]

8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE

***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11, Time: 1515
hrs, Super: #367 / #76 - Strength’s Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #352 / #75 - Destructive Envy, Harmed Through Greed; I-Ching:
H52 - Restraint, Inaction, Bound, Keeping still, mountain, Stilling; Tetra:
72 - Hardness]

}

— CATHOLIC ANGER AT MURDOCH’S PAPAL KNIGHTHOOD —

“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.

DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.

YOU’RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]

*MISHPOCHA* (noun):
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform acts
of merit and who are thereby given a *GREATER* certainty of salvation than
those who merely follow the commands of the law. And what then is the
character of the forma corporis of your archetypal son of man {ie. HEAVEN
(H27) EARTH (H9) = MAN (H36) as #666} in relation to your representations
(conscientia erronea: erring conscience of the reprobate *MIND* which
misidentifies the good) as improper claims made of Jesus {He is saved/A
saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
separated; crowned; sanctified}, in being then the full embodiment of this
Divine *MIND* as an AUTONOMY OF WILL?

“And be not conformed to this world-KOSMOS {ie. binomial construct of the
Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF* *YOUR*
*MIND*, that ye may prove what [is] that good, and acceptable, and perfect,
*WILL* of God.” [Romans 12:2 (KJV)]

You are not SUI JURIS {ie. a Latin phrase that literally means ‘of one’s
own right’} as being governed by self law as conformity to hypostasis being
compliant with autonomous principles of which nature is the INTELLECTUS AS
GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is also only a
binomial construct of the Pythagorean sophistry {ie.

This canonical term, pregnant with many juridical nuances, indicates the
God-given mission of the Oriental Catholic Churches to keep up their
patrimonial autonomous nature. And the autonomy of these churches is
relative in the sense that it is under the supreme authority of the Roman
Pontiff} and a methodology which is orbital within the trinomial
paradigmatic reality.

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then the
*MIND* as intellectualised universal form (universalia forma), idea, shape
or pattern of the essential or natural image of God (imago Dei essentialis
sive naturalis: that archetypal principal perfections of righteousness,
holiness and wisdom as the likeness or resemblance to God in which man was
originally created).

Which then results in the second matter (materia secunda) as the basis for
all material existence (essentia: indicates the entire whatness of a thing
including the materiality or spirituality as its substantia) as the
integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the innate
*MORAL* (lex moralis primordialis:

PROGENITOR@{
#1: Sup: 5; Ego: 5,
#2: Sup: 7; Ego: 2,
#3: Sup: 45; Ego: 38,
#4: Sup: 46; Ego: 1,
#5: Sup: 5; Ego: 40,
Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
} // #248

10. Oh thou who orderest the flame, who makest thine appearance in Memphis;
I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

YOUTUBE: “Doctor Who - Victory of the Daleks - The Paradigm Daleks”



H1254@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 7; Ego: 2,
   #3: Sup: 45; Ego: 38,
   #4: Sup: 46; Ego: 1,
   #5: Sup: 79; Ego: 33,
   Male: #182; Feme: #79
} // #248

#480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION* *CONTROL*} 1) knowledge
(of God);

6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I am
not fraudulent in measures of grain.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

#248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] = bara’
(H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a) (Qal) to
shape, fashion, create (always with God as subject); 1a1) of heaven and
earth; 1a2) of individual man; 1a3) of new conditions and circumstances;
1a4) of transformations; 1b) (Niphal) to be created; 1b1) of heaven and
earth; 1b2) of birth; 1b3) of something new; 1b4) of miracles; 1c) (Piel);
1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a) (Hiphil) to make
yourselves fat;

Which as a habit and capacity of will by its exercise of intellect as being
primarily intentioned to be regulated by the innate understanding which
grasps the basic principles of the *MORAL* law and spontaneously acts
according to the dictates as wants and desires of conscientia) and the
natural law (ie. the universal *MORAL* law either impresses by God upon the
*MIND* of all the people or immediately discerned by the reason in its
encounter with the order of nature) as a covenant of nature (foedus
naturae: predicated on the original integrity of human nature and its
capacity for obedience under the terms if the innate *MORAL* or natural
law) bestowed upon us by the graciousness of God.

I clearly do metaphysics and metempirical philosophy (perennialist school
of thought) and have an alternate gender identity and sexual dynamic
paradigm of MIND, BODY and SOUL captivation which is historically
associated with the HETEROS THEORY OF NUMBER as being an encapsulated
microcosm as metempirical (ie. the branch of philosophy that deals with
things existing beyond the realm of experience) philosophy as the
perennialist school of thought or that of metaphysical (ie. of things
transcending what is physical or natural and the temporal reality) dynamic
perpetuated against the human psyche.

I have defined the complexities of this opposition from the perspective, as
being a composite lack of any sapient thought to any real depth, conduct as
repetitive use of idioms as mantras of opposition fixed by symbolic
associations to obsolete mathematical paradigms of *MIND* and the
re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having only
a sensual consequence as its own defied claim to any reality.

In that, they deploy language as denial and which has its throne within the
basal realm of consciousness relating to the seat of its impulsive desire,
action as a lack of motion towards freedom from any accountability.

A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than an
act of defecation as the major source of sensuous pleasure where the anus
forms the *CENTRE* of self-awareness.

Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage dynamic
being the Natural / Common Law acceptance imperative as the cultivating
artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE; INDIRECTLY STATED OR
EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT OR REACHED, AS ENDS OR
RESULTS; DEVIOUSLY ACHIEVED) of the inner female within conjugal slavitude
as domesticated goddess and whilst the emancipated male ran victorious as
conquistadors within the phenomenal realm and conquering through-out all
the world.

— STRAWBERRIES —

“CALIGULA’S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}

LIKE A LITTLE SMURF, {#5}
THEY’RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT’S SUCH A GRIND. {#8}

KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT’S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}

SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT.” {#16}

YOUTUBE: “Coldplay - Viva La Vida”



In the history analytical philosophy the prevailing interpretation of the
meaning of the terms such as ‘BEING’ or ‘EXISTENCE’ are as UNIVERSALS
usually defined by NUMBER and specifically the Pythagorean HETEROS THEORY
OF NUMBER and were affirmed with different meanings, respectively
equivalent to being in space and time (ie. MY INTELLECTUAL PROPERTY as a
universal statement which is a singularity compliant with a DIVINE FIAT and
potentiality as a cosmological / language consideration of the
chronological circumscribing given to the 10 commandments as then defining
human consciousness by a cosmological anthropic principle) and being not in
space and time (ie. MY INTELLECTUAL PROPERTY as encapsulated by the
knowledge of a ternary HOMOIOS rather than the binary HETEROS THEORY OF
NUMBER consideration).

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:

<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>

Initial Post: 15 June 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-24 19:18:48 UTC
Permalink
That the proposed DIALECTIC as reverse transcriptase inhibitor conforms to
I want to make a further clarification on what is still a hypothetical
ethereal (ie. it is neither asceticism nor mysticism although that does not
exclude any function of ritual transcendence) observation of the cognitive
process having an unity of apperception possessing “an unique cogent
capacity of the sapient being to know by means of prognosticative
supranatural intuition.”
It is reasonable to say then that the best attenuation of the mind occurs
when optimal assimilation is facilitated of the MATERIA PRIMA as the
Categories of Understanding prerequisite to the measure of reality in
addition to those that are an accumulation of our life experience and in
the same manner such as from any conspicuous idea as for example the
emendation (ie. I’m here describing a neural linguistic process) of an
artificial limb within the quintessence of our BEING.
The observation of the theoretical notion of cosmic elasticity as intrinsic
to the conception of a measured reality is then made in relation to the
process of instantiation within the temporality by a consideration of
whether in the circumstance of *DILEMMA* this occurs as being entirely a
promiscuous {ie. demonstrating or implying an unselective approach;
indiscriminate or casual} processes as primitivistic opportunism and
survivalist ‘street savvy’ or as a definitive function of reflexology {ie.
ignited by a hot zone within the noumena prism of possibilities} itself
where the scope as degree of probability as the permissibility of any
consequence that is determinate and obtained both from the meta-data
descriptors and the mundane content of any responses made to the
consideration of such as attempts to preserve the self ego as formula of
autonomy within the transit of the continuum as the fabric to time itself.
I’ve implemented the PSEUDO #NINE quadrants for both the HETEROS
(incremented by 1) and TORAH (incremented by 3) prototypes and ensured that
I: {n: {zen: n, row: n, col: n}, nous: [n]}
That MODERNUS as the organization of the myriad ‘Things or institutions of
the present' is intrinsically human nature’s capacity by its discriminating
norm {#369} to facilitate the exercise of intuition in the practiced
consideration of moderation {ie. modo: (just now’) originally ablative of
modus: (‘measure’)} within the permissibility of boundaries.
I’ve already broadly sketched this out within previous statements.
But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance {#5 - Act of Nature} as consequential
abrogation of individual integrity {#1 - Nature Contains Nature}, loss of
popularity {#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle intuition
{#4 - Nature Amended in its Nature} which is causal to being within the
space / time dynamic in promulgating an unimpeded process that in this
example of reading, is the traversal of consciousness within the fabric of
time itself.
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS* *AS*
#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}
In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as
'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};
IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.
EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'
In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.
[Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di + lêmma
an assumption, premise, derivative of lambánein to take {#384 = #5, #300,
#10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake, take hold
upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to, cause to
reach; 1a3) to be able to secure, reach, have enough}.
The consideration then is matter of an appropriate jurisprudential
9(9²+1)/2 = #369
to humans and machine alike as requisite for Artificial Intelligence.
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
works, but is best known today for having written The Division of Nature,
which has been called the final achievement of ancient philosophy, a work
which "synthesizes the philosophical accomplishments of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these four
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is God as
the final end or goal of all things, that into which the world of created
things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the world
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one, depending
on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers of
his day that knew Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
Eriugena explains that reason is necessary to understand and interpret
revelation. Authority is the source of knowledge, but the reason of mankind
#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN
I: {n: {zen: n, row: n, col: n}, nous: [n]}
+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA OF
PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}
Is entirely a logical proposition of relativity to a
progression of the *EGO* to *SELF* *AUTONOMY* which is defined by the
universal norm of the _GIZMO {} array as INTELLECTUS AS GENITIVE
VOLUNTĀTUS.
@1: Sup: 47 (#47); Ego: 47 (#47)
as meta-descriptor prototype: #47 - Ignorant Guides, Viewing the Distant;
I-Ching: H43 - Resolution, Displacement, Parting, Break-through; Tetra: 30
- Bold Resolution
These then follow the norm which is the DIALECTIC applied to the trinomial
definition of #NUMBER itself and thusly defines the second (or by reverse
+ 0, H3 - 32, H6 - 79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
as meta-descriptor prototypes: #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
Tetra: 43 - Encounters
#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing
As to convey from the TAXI of those meta-descriptor prototypes as “thinking
about thinking” some sort of conception as a troubling lack of discernment
#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3} 1)
perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity
AS EARTH - FORMULA OF HUMANITY}
AS HEAVEN - FORMULA OF UNIVERSAL LAW}
And thusly in consideration of *PERJURY* as DISCERNMENT of any intentional
act of either swearing a false oath or falsifying an affirmation to tell
the truth, whether spoken or in writing, concerning matters a generation
material to an official proceeding.
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586
UMBRA: #586 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) *PRACTICES*, *EVIL* *DEEDS*
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 56 (#202); Ego: 19 (#137),
@5: Sup: 45 (#247); Ego: 70 (#207),
@6: Sup: 55 (#302); Ego: 10 (#217),
@7: Sup: 12 (#314); Ego: 38 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER SECTION
#314 TO CRIMES ACT OF VICTORIA 1958
} // #498
UMBRA: #1088 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
#498 as [#80, #30, #8, #100, #70, #10, #200] = pleroo (G4137): {#13 as
#1088 % #41 = #22} 1) to make full, to fill up, ie. to fill to the full; 2)
to render full, ie. to complete; 1a) to cause to abound, to furnish or
supply liberally; 1a1) I abound, I am liberally supplied; 2a) to fill to
the top: so that nothing shall be wanting to full measure, fill to the
brim; 2b) to consummate: a number; 2b1) to make complete in every
particular, to render perfect; 2b2) to carry through to the end, to
accomplish, carry out, (some undertaking); 2c) to carry into effect, bring
to realisation, realise; 2c1) of matters of duty: to perform, execute; 2c2)
of sayings, promises, prophecies, to bring to pass, ratify, accomplish;
2c3) *TO* *FULFIL*, ie. *TO* *CAUSE* *GOD'S* *WILL* (*AS* *MADE* *KNOWN*
*IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS* *IT* *SHOULD* *BE*, and God's
promises (given through the prophets) to receive fulfilment
At a more reasonable hour, it would behove us to consider each of the
meta-descriptor prototypes as the DIALECTIC to our two LITMUS tests and
cognise what is being so described.
@1: Ego: n (#n) = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF A
MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
- dolf
The plan for this is that the nous array [] will over time grow so as to
convey a distinct characteristic. Such that if an event #437 occurs within
that locus of #47 then the Nous will be augmented with #437 % #81 = #32 and
@1: Sup: 47 (#47); Ego: 47 (#47),
@2: Sup: 79 (#126); Ego: 32 (#79),
Male: #126; Feme: #79
}
As to convey some sort of troubling lack of discernment about encountering
#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3} 1)
perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity
We’ll spend tomorrow designing and coding the panel to convey this
information and I may even include specific watch points within the _GIZMO
array as well.
We're working on the next phase of the GRAPPLE PROTOTYPE before resuming
our correspondence to the ATTORNEY GENERALS and preparing matters for
COUNTY COURT.
And that is as panel display which deploys the function
doResolvePrototypes(transform, zen, row, col, nous) so as to check each
QUADRANT of the various TRANSFORMATIVE PROTOTYPES against each of the
CATEGORIES OF UNDERSTANDING conveyed by HEBREW / GREEK lexicon entries
as their GNOMIC IMPERATIVE INSTRUCTION SETS and convey where each of
these intersect.
It will be implemented via clicking the GREY AREA of the nousInfo panel...
alert("MATRIX: " + matrix("HOMOIOS", 2)[5].nous);
Will convey the HOMOIOS prototype's second quadrant centre nous value
which is #49
<http://www.grapple369.com/develop.html>
We are still needing to implement the PSEUDO #NINE quadrants for both
the HETEROS (incremented by 1) and TORAH (incremented by 3) prototypes
and ensure that these exceptions point to the correct z,x,y coordinates
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-24 20:12:48 UTC
Permalink
The propositional consideration with respects to the meta cognitive process
is whether superficiality or causal self justification exhibits the
characteristics (as learned behaviour) where a neural linguistic
correspondence exists between the meta-descriptor prototypes, the
stoicheion and it’s non-sapient extrusion as ostensibly either platitude,
mantra, sycophantic or an irrationality

Thus as a rationalism can the meta-descriptors prototypes themselves as
prerequisite to any meta cognitive process be further modulated by a
subjective measure as prerogative? For example:

22 x Hebrew letters
24 x Greek letters (* I haven’t resolved the prototypes)
26 x English letters

#A (#1) = {Inner?}
#E (#5) = {Totality?}
#I (#9) = {Sphere?}
#O (#60) = {Polarity?}
#U (#300) = {Harmony?}

#47 - Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 30 - Bold Resolution

THUS IN THESE EXAMPLES THE COGNITIVE DISSONANCE IS RUDIMENTARY AND
INSTINCTIVELY HARMONISED WITH THE RESPECTIVE STOICHEION AS AN IRRATIONALITY
RATHER THAN BEING AN ACT OF ANY REASONING:

#47 % 22 = 2 x 22 {ASSUMPTIVE PROPOSITION AS @3 - #TOOLS} + #3 - Nature
Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature {#5 - Act of
Nature}}

#47 % 26 = 1 x 26 {FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED /
SOVEREIGN PRINCIPLE AS INSTANCE OF: 9(9²+1)/2 = #369 / #41 = #9 AS @4 -
#VIRTUE} + #21 - #9 - Autonomous Nature {MOTHER: Scales of Liability} [#671
/ #5 - Act of Nature]
Post by dolf
That the proposed DIALECTIC as reverse transcriptase inhibitor conforms to
I want to make a further clarification on what is still a hypothetical
ethereal (ie. it is neither asceticism nor mysticism although that does not
exclude any function of ritual transcendence) observation of the cognitive
process having an unity of apperception possessing “an unique cogent
capacity of the sapient being to know by means of prognosticative
supranatural intuition.”
It is reasonable to say then that the best attenuation of the mind occurs
when optimal assimilation is facilitated of the MATERIA PRIMA as the
Categories of Understanding prerequisite to the measure of reality in
addition to those that are an accumulation of our life experience and in
the same manner such as from any conspicuous idea as for example the
emendation (ie. I’m here describing a neural linguistic process) of an
artificial limb within the quintessence of our BEING.
The observation of the theoretical notion of cosmic elasticity as intrinsic
to the conception of a measured reality is then made in relation to the
process of instantiation within the temporality by a consideration of
whether in the circumstance of *DILEMMA* this occurs as being entirely a
promiscuous {ie. demonstrating or implying an unselective approach;
indiscriminate or casual} processes as primitivistic opportunism and
survivalist ‘street savvy’ or as a definitive function of reflexology {ie.
ignited by a hot zone within the noumena prism of possibilities} itself
where the scope as degree of probability as the permissibility of any
consequence that is determinate and obtained both from the meta-data
descriptors and the mundane content of any responses made to the
consideration of such as attempts to preserve the self ego as formula of
autonomy within the transit of the continuum as the fabric to time itself.
I’ve implemented the PSEUDO #NINE quadrants for both the HETEROS
(incremented by 1) and TORAH (incremented by 3) prototypes and ensured that
I: {n: {zen: n, row: n, col: n}, nous: [n]}
That MODERNUS as the organization of the myriad ‘Things or institutions of
the present' is intrinsically human nature’s capacity by its discriminating
norm {#369} to facilitate the exercise of intuition in the practiced
consideration of moderation {ie. modo: (just now’) originally ablative of
modus: (‘measure’)} within the permissibility of boundaries.
I’ve already broadly sketched this out within previous statements.
But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance {#5 - Act of Nature} as consequential
abrogation of individual integrity {#1 - Nature Contains Nature}, loss of
popularity {#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle intuition
{#4 - Nature Amended in its Nature} which is causal to being within the
space / time dynamic in promulgating an unimpeded process that in this
example of reading, is the traversal of consciousness within the fabric of
time itself.
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS* *AS*
#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}
In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as
'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};
IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.
EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'
In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.
[Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di + lêmma
an assumption, premise, derivative of lambánein to take {#384 = #5, #300,
#10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake, take hold
upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to, cause to
reach; 1a3) to be able to secure, reach, have enough}.
The consideration then is matter of an appropriate jurisprudential
9(9²+1)/2 = #369
to humans and machine alike as requisite for Artificial Intelligence.
John Scotus Eriugena, or Johannes Scotus Erigena (c. 815 – c. 877) was an
Irish theologian, neoplatonist philosopher, and poet. He wrote a number of
works, but is best known today for having written The Division of Nature,
which has been called the final achievement of ancient philosophy, a work
which "synthesizes the philosophical accomplishments of fifteen centuries."
The Latin title De divisione naturae (Περί φύσεων) refers to these four
(1) that which creates and is not created;
+ 0, H27, H54 {ie. REALM OF ITS NATURE AS HEAVEN - FORMULA OF UNIVERSAL
LAW}
(2) that which is created and creates;
+ 0, H9, H18 {ie. SYSTEM'S COSMOLOGY AS EARTH - FORMULA OF HUMANITY}
(3) that which is created and does not create;
+ 0, H3, H6 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
(4) that which is neither created nor creates.
+ H1, H2, H3 {ie. FOUNTAINS OF WATERS AS FORMULA OF PROGRESSION TO
INDIVIDUAL PHENOMENA (WAN WU)}
The first is God as the ground or origin of all things, the last is God as
the final end or goal of all things, that into which the world of created
things ultimately returns.
+ 0, 81, 9(9²+1)/2 = #369 {ie. AS ACT OF NATURE THE ORGANIZATION OF THE
MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
The second and third together compose the created universe, which is the
manifestation of God, God in process, Theophania; the second is the world
H27 + H9 + H3 + H2 = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF
A MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
And the third is a more pantheistic world, or a pandeistic one, depending
on the interference of God.
Eriugena argued on behalf of something like a pantheistic definition of
nature. He translated and made commentaries upon the work of
Pseudo-Dionysius, and was one of the few Western European philosophers of
his day that knew Greek, having studied in Athens.
H54 + H18 + H6 + H3 = #81 as #WAN WU WHICH GIVES RISE TO {ie. ORGANIZATION
OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
Eriugena explains that reason is necessary to understand and interpret
revelation. Authority is the source of knowledge, but the reason of mankind
#4 - FORMULA OF PROGRESSION {RESTATEMENT OF A SACRED / SOVEREIGN
I: {n: {zen: n, row: n, col: n}, nous: [n]}
+ H1 - *ZEN*, H2 - *ROW*, H3 - *COL* {ie. FOUNTAINS OF WATERS AS FORMULA OF
PROGRESSION TO INDIVIDUAL PHENOMENA (WAN WU)}
Is entirely a logical proposition of relativity to a
progression of the *EGO* to *SELF* *AUTONOMY* which is defined by the
universal norm of the _GIZMO {} array as INTELLECTUS AS GENITIVE
VOLUNTĀTUS.
@1: Sup: 47 (#47); Ego: 47 (#47)
as meta-descriptor prototype: #47 - Ignorant Guides, Viewing the Distant;
I-Ching: H43 - Resolution, Displacement, Parting, Break-through; Tetra: 30
- Bold Resolution
These then follow the norm which is the DIALECTIC applied to the trinomial
definition of #NUMBER itself and thusly defines the second (or by reverse
+ 0, H3 - 32, H6 - 79 {ie. SEA AS SELF IDENTITY - FORMULA OF AUTONOMY}
as meta-descriptor prototypes: #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
Tetra: 43 - Encounters
#79 - Recognizing Agreements, Keeping Obligations; I-Ching: H56 - The
Wanderer, Sojourning, Traveling; Tetra: 31 - Packing
As to convey from the TAXI of those meta-descriptor prototypes as “thinking
about thinking” some sort of conception as a troubling lack of discernment
#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3} 1)
perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity
AS EARTH - FORMULA OF HUMANITY}
AS HEAVEN - FORMULA OF UNIVERSAL LAW}
And thusly in consideration of *PERJURY* as DISCERNMENT of any intentional
act of either swearing a false oath or falsifying an affirmation to tell
the truth, whether spoken or in writing, concerning matters a generation
material to an official proceeding.
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586
UMBRA: #586 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) *PRACTICES*, *EVIL* *DEEDS*
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 56 (#202); Ego: 19 (#137),
@5: Sup: 45 (#247); Ego: 70 (#207),
@6: Sup: 55 (#302); Ego: 10 (#217),
@7: Sup: 12 (#314); Ego: 38 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER SECTION
#314 TO CRIMES ACT OF VICTORIA 1958
} // #498
UMBRA: #1088 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
#498 as [#80, #30, #8, #100, #70, #10, #200] = pleroo (G4137): {#13 as
#1088 % #41 = #22} 1) to make full, to fill up, ie. to fill to the full; 2)
to render full, ie. to complete; 1a) to cause to abound, to furnish or
supply liberally; 1a1) I abound, I am liberally supplied; 2a) to fill to
the top: so that nothing shall be wanting to full measure, fill to the
brim; 2b) to consummate: a number; 2b1) to make complete in every
particular, to render perfect; 2b2) to carry through to the end, to
accomplish, carry out, (some undertaking); 2c) to carry into effect, bring
to realisation, realise; 2c1) of matters of duty: to perform, execute; 2c2)
of sayings, promises, prophecies, to bring to pass, ratify, accomplish;
2c3) *TO* *FULFIL*, ie. *TO* *CAUSE* *GOD'S* *WILL* (*AS* *MADE* *KNOWN*
*IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS* *IT* *SHOULD* *BE*, and God's
promises (given through the prophets) to receive fulfilment
At a more reasonable hour, it would behove us to consider each of the
meta-descriptor prototypes as the DIALECTIC to our two LITMUS tests and
cognise what is being so described.
@1: Ego: n (#n) = #41 as #CENTRE OF BEING IS A TRANSCENDENT PRINCIPLE OF A
MATHEMATICAL LOGICAL AND CERTAINTY AS HAVING AN INESCAPABLE CONSEQUENCE;
- dolf
The plan for this is that the nous array [] will over time grow so as to
convey a distinct characteristic. Such that if an event #437 occurs within
that locus of #47 then the Nous will be augmented with #437 % #81 = #32 and
@1: Sup: 47 (#47); Ego: 47 (#47),
@2: Sup: 79 (#126); Ego: 32 (#79),
Male: #126; Feme: #79
}
As to convey some sort of troubling lack of discernment about encountering
#126 as [#70, #6, #700] = `avon (H5771): {UMBRA: #3 as #126 % #41 = #3} 1)
perversity, depravity, iniquity, guilt or punishment of iniquity; 1a)
iniquity; 1b) guilt of iniquity, guilt (as great), guilt (of condition);
1c) consequence of or punishment for iniquity
We’ll spend tomorrow designing and coding the panel to convey this
information and I may even include specific watch points within the _GIZMO
array as well.
We're working on the next phase of the GRAPPLE PROTOTYPE before resuming
our correspondence to the ATTORNEY GENERALS and preparing matters for
COUNTY COURT.
And that is as panel display which deploys the function
doResolvePrototypes(transform, zen, row, col, nous) so as to check each
QUADRANT of the various TRANSFORMATIVE PROTOTYPES against each of the
CATEGORIES OF UNDERSTANDING conveyed by HEBREW / GREEK lexicon entries
as their GNOMIC IMPERATIVE INSTRUCTION SETS and convey where each of
these intersect.
It will be implemented via clicking the GREY AREA of the nousInfo panel...
alert("MATRIX: " + matrix("HOMOIOS", 2)[5].nous);
Will convey the HOMOIOS prototype's second quadrant centre nous value
which is #49
<http://www.grapple369.com/develop.html>
We are still needing to implement the PSEUDO #NINE quadrants for both
the HETEROS (incremented by 1) and TORAH (incremented by 3) prototypes
and ensure that these exceptions point to the correct z,x,y coordinates
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-08-11 10:20:00 UTC
Permalink
We’ve had our little break after making a submission to the Financial
Services Royal Commission and it’s now time to return to a further
prototype update.
Our first priority is to visualise any REVERSE TRANSCRIPTASE INHIBITOR
ONTIC functionality which might occur within any GNOMIC IMPERATIVE
INSTRUCTION SET associated to Hebrew / Greek lexicon entries within our
trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s Critique
of Pure Reason published 1781 / 1787).
1) Firstly we are going to extend the OBLIGANS {} array that convey the #41
x ONTIC values which under Roman Empire HETEROS Governance was the binomial
marriage apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.
<http://www.grapple369.com/docs/Obligans.pdf>
Thus in this example, we’re going to extend the numerical bounds of the
OBLIGANS {} array by the possibility of a non-unique CANON value and convey
14: {
thoth: "Oh Eater of Livers, who makest thine appearance at Mabit; I deal
not fraudulently.",
virtue: [14 ,"With Penetration (no. #14), grasping the one, but"],
tools: [54 ,"With Unity (no. #54), the Grand Accord."],
position: [11 ,"With Divergence (no. #11), self-loathing."],
time: [61 ,"With Embellishment (no. #61), self-love."],
canon: 140,
ankh: 0
}
140 : [14]
2) Secondly we want to create a new DICTUM entry for each of the OBLIGANS
DICTUM: “I deal not fraudulently”
3) Thirdly I then desire to propagate each GNOMIC IMPERATIVE INSTRUCTION
SET with any instances of these DICTUM (s) which are then A PRIORI to any
ONTOLOGICAL circumscribing of the TAXI experience.
   Male: #427; Feme: #263
} // #506
#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] = apokrinomai
(G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer to a question
proposed, to answer; 2) to begin to speak, but always where something has
preceded (either said or done) to which the remarks refer
It’s a fascinating concept that this morality correspondence ought to
mathematically occur:

@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {#9}); Ego: 20 (#171),
4) Whilst it is outside the scope of my prototype, this will then convey
the CATEGORICAL IMPERATIVE {#9, #49, #45, #58} within the #41 x n as SEPTET
INTELLECTUS AS GENITIVE VOLUNTĀTUS where the probability function () as hot
zones ought to apply.
9: {
thoth: "Oh Breaker of bones, who makest thine appearance in Sutenhunen; I
am not a teller of lies.",
virtue: [9 ,"If it is Branching Out (no. #9), it comes, but"],
tools: [49 ,"If it is Flight (no. #49), it flees."],
position: [45 ,"As. to Greatness (no. #45), it is the outside, but"],
time: [58 ,"As to Closing In (no. #58), it is the inside."],
canon: 161,
ankh: 0
}
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
Jos Bergervoet
2018-08-11 10:26:58 UTC
Permalink
We’ve had our little break
Yes, you were in this nice building with those nurses and
nice men in white coats, weren't you?!
--
Jos
dolf
2018-08-11 11:36:40 UTC
Permalink
Post by Jos Bergervoet
We’ve had our little break
Yes, you were in this nice building with those nurses and
nice men in white coats, weren't you?!
You are delusional as some clandestined neo-Nazi / Islamist would be...
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-08-11 11:48:09 UTC
Permalink
Post by dolf
Post by Jos Bergervoet
We’ve had our little break
Yes, you were in this nice building with those nurses and
nice men in white coats, weren't you?!
You are delusional as some clandestined neo-Nazi / Islamist would be...
It’s a fascinating concept that this morality correspondence ought to
mathematically occur:

@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {#9}); Ego: 20 (#171),

You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.

Why else would BERGER NOIT be so intent to defame...

We may yet convey: “do you want more or less Moroccans” is as valid a
mathematical concept as:

DICTUM: “I deal not fraudulently”

DICTUM: “I AM NOT A TELLER OF LIES”

Which as immortality appears to be an impiety that is natural to them.

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-08-11 15:48:30 UTC
Permalink
Post by dolf
Post by dolf
Post by Jos Bergervoet
We’ve had our little break
Yes, you were in this nice building with those nurses and
nice men in white coats, weren't you?!
You are delusional as some clandestined neo-Nazi / Islamist would be...
It’s a fascinating concept that this morality correspondence ought to
@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {#9}); Ego: 20 (#171),
You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.
Why else would BERGER NOIT be so intent to defame...
We may yet convey: “do you want more or less Moroccans” is as valid a
DICTUM: “I deal not fraudulently”
DICTUM: “I AM NOT A TELLER OF LIES”
Which as IMMORALITY appears to be an impiety that is natural to them.
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-08-11 16:23:43 UTC
Permalink
If I may make a further postulation upon my earlier informal research
statement upon the shared hymeneal / racialism characteristic between Islam
/ Fascism: “extend the OBLIGANS {} array that convey the #41 x ONTIC values
which under Roman Empire HETEROS Governance was the binomial marriage
apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.”

Part of the problem relates to the speech dynamic reflexive function ()
itself as we have noted earlier as a process of extrusion has the vowels
conforming to the same metaphysical / metempirical model {NORTH / SOUTH /
EAST / WEST} which religion itself deploys for its binomial 64 element
conception of GENESIS:

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
= 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

<http://www.grapple369.com/develop.html?OVERVIEW>

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our RATIOCINATION
paradigm and thusly given the #231 / #351 inclusions within this
INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
against any religious extremist ideology: @1 / @5.

The metempirical / metaphysical (ie. outside time) consideration is then
whether the English language itself is an extrusion of the INTELLECTUS AS
GENITIVE VOLUNTĀTUS par excellence.

However as we see below the ONTIC values for the SPEECH RESPONSE dynamic
below: #45 (3x3 = #15) are themselves trinomial as #81 element and the
discriminating NORM is #369.

The problem arises therefore that the Islamic / Fascism comparator can be
sustained upon the observation that there is a common deployment of the
#231 - JUXTAPOSITION CONTROL within the PYTHAGOREAN notion of the HETEROS
theory of number.

But the #CENTRE point of contention is that Islamic belief establishes a
contrived ONTIC premise by deploying #FIVE sequential elements {#41 ...}
within the {3x3 = #123} array by a quadratic STOICHEION TRANSFORMATION of
this same #45 array as each totalling #135.

Thus whilst it is difficult to explain in WORDS, Islam attempts to impose
itself as claimed SUPERIORITY by being HOOKED into the #CENTRE of
CONSCIOUSNESS as VOLUNTARY WILL and against the natural order of things as
OBLIGANS which are ONTIX PRINCIPLES of CIVIL SOCIETY that are DICTUMs
defined MATHEMATICALLY as NOUMENON function () of MIND / GODHEAD

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #452 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

A. If one has the *ONTIC* mathematical premises which are central to
existence of being and its integrity, then one most certainly and prudently
can make #123 - JUDGEMENT.

GOVERNMENT SHILL #2: “This is not an answer {

#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] = apokrinomai
(G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer to a question
proposed, to answer; 2) to begin to speak, but always where something has
preceded (either said or done) to which the remarks refer;

}. It is gobbledegook.”

DOLF: “You are only capable of superficial thought:

*SUPERFICIES* (noun):
- an outward part or appearance: "the superficies of life"

#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is the
#123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”

Firstly we are going to extend the OBLIGANS {} array that convey the #41 x
ONTIC values which under Roman Empire HETEROS Governance was the binomial
marriage apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.

<http://www.grapple369.com/docs/Obligans.pdf>

Thus in this example, we’re going to extend the numerical bounds of the
OBLIGANS {} array by the possibility of a non-unique CANON value and convey
it as an array of any #41 possible values:

14: {
thoth: "Oh Eater of Livers, who makest thine appearance at Mabit; I deal
not fraudulently.",
virtue: [14 ,"With Penetration (no. #14), grasping the one, but"], tools:
[54 ,"With Unity (no. #54), the Grand Accord."], position: [11 ,"With
Divergence (no. #11), self-loathing."], time: [61 ,"With Embellishment (no.
#61), self-love."], canon: 140,
ankh: 0
}
Thusly there will be an entry:

140 : [14]

2) Secondly we want to create a new DICTUM entry for each of the OBLIGANS
ONTIC proscriptions:
DICTUM: “I deal not fraudulently”
Post by dolf
Post by dolf
Post by Jos Bergervoet
We’ve had our little break
Yes, you were in this nice building with those nurses and
nice men in white coats, weren't you?!
You are delusional as some clandestined neo-Nazi / Islamist would be...
It’s a fascinating concept that this morality correspondence ought to
@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {#9}); Ego: 20 (#171),
You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.
Why else would BERGER NOIT be so intent to defame...
We may yet convey: “do you want more or less Moroccans” is as valid a
DICTUM: “I deal not fraudulently”
DICTUM: “I AM NOT A TELLER OF LIES”
Which as IMMORALITY appears to be an impiety that is natural to them.
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-08-11 22:00:43 UTC
Permalink
Here is the updated OBLIGANS {} array as a JSON file:

<http://www.grapple369.com/obligans.json>

And its currently 0800 hours on the 12 August 2018 and the code is
currently only available within the develop.html version at the present
time:

<http://www.grapple369.com/develop.html>

And once we've included the GNOMIC IMPERATIVE INSTRUCTION SET
expansions, we'll release it into the general production versions
grapple.html and index.html

As surmised there were several repetitions which appear to be concerned
primarily with speech as seemingly conforming to the Biblical narrative:

"My brethren, be not many masters, knowing that we shall receive the
greater condemnation.

For in many things we offend all. If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body. Behold,
we put bits in the horses’ mouths, that they may obey us; and we turn
about their whole body.

Behold also the ships, which though they be so great, and are driven of
fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the
course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind: But the tongue can
no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God. Out of the same mouth
proceedeth blessing and cursing. My brethren, these things ought not so
to be.

Doth a fountain send forth at the same place sweet water and bitter?
Can the fig tree, my brethren, bear olive berries? either a vine, figs?
so can no fountain both yield salt water and fresh.

Who is a wise man and endued with knowledge among you? let him show out
of a good conversation his works with meekness of wisdom.

But if ye have bitter envying and strife in your hearts, glory not, and
lie not against the truth.

This wisdom descendeth not from above, but is earthly, sensual, devilish.

For where envying and strife is, there is confusion and every evil work.
But the wisdom that is from above is first pure, then peaceable, gentle,
and easy to be entreated, full of mercy and good fruits, without
partiality, and without hypocrisy.

And the fruit of righteousness is sown in peace of them that make
peace." [James 3:1-18 (KJV)]

45: [1],
68: [42],
84: [2],
86: [10],
102: [4],
104: [7],
115: [5],
130: [3],
148: [12],
161: [9],
166: [11],
139: [13],
140: [14, 16], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15],
150: [28],
156: [21],
157: [17, 41], // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23],
166: [11],
168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8],
210: [30],
215: [34],
220: [38],
228: [40]
Post by dolf
If I may make a further postulation upon my earlier informal research
statement upon the shared hymeneal / racialism characteristic between Islam
/ Fascism: “extend the OBLIGANS {} array that convey the #41 x ONTIC values
which under Roman Empire HETEROS Governance was the binomial marriage
apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.”
Part of the problem relates to the speech dynamic reflexive function ()
itself as we have noted earlier as a process of extrusion has the vowels
conforming to the same metaphysical / metempirical model {NORTH / SOUTH /
EAST / WEST} which religion itself deploys for its binomial 64 element
GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
= 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION
<http://www.grapple369.com/develop.html?OVERVIEW>
We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
Understanding interchangeably and we also can use English.
#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}
You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our RATIOCINATION
paradigm and thusly given the #231 / #351 inclusions within this
INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
The metempirical / metaphysical (ie. outside time) consideration is then
whether the English language itself is an extrusion of the INTELLECTUS AS
GENITIVE VOLUNTĀTUS par excellence.
However as we see below the ONTIC values for the SPEECH RESPONSE dynamic
below: #45 (3x3 = #15) are themselves trinomial as #81 element and the
discriminating NORM is #369.
The problem arises therefore that the Islamic / Fascism comparator can be
sustained upon the observation that there is a common deployment of the
#231 - JUXTAPOSITION CONTROL within the PYTHAGOREAN notion of the HETEROS
theory of number.
But the #CENTRE point of contention is that Islamic belief establishes a
contrived ONTIC premise by deploying #FIVE sequential elements {#41 ...}
within the {3x3 = #123} array by a quadratic STOICHEION TRANSFORMATION of
this same #45 array as each totalling #135.
Thus whilst it is difficult to explain in WORDS, Islam attempts to impose
itself as claimed SUPERIORITY by being HOOKED into the #CENTRE of
CONSCIOUSNESS as VOLUNTARY WILL and against the natural order of things as
OBLIGANS which are ONTIX PRINCIPLES of CIVIL SOCIETY that are DICTUMs
defined MATHEMATICALLY as NOUMENON function () of MIND / GODHEAD
UMBRA: #452 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.
    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
A. If one has the *ONTIC* mathematical premises which are central to
existence of being and its integrity, then one most certainly and prudently
can make #123 - JUDGEMENT.
GOVERNMENT SHILL #2: “This is not an answer {
#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] = apokrinomai
(G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer to a question
proposed, to answer; 2) to begin to speak, but always where something has
preceded (either said or done) to which the remarks refer;
}. It is gobbledegook.”
- an outward part or appearance: "the superficies of life"
#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is the
#123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”
Firstly we are going to extend the OBLIGANS {} array that convey the #41 x
ONTIC values which under Roman Empire HETEROS Governance was the binomial
marriage apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.
<http://www.grapple369.com/docs/Obligans.pdf>
Thus in this example, we’re going to extend the numerical bounds of the
OBLIGANS {} array by the possibility of a non-unique CANON value and convey
14: {
thoth: "Oh Eater of Livers, who makest thine appearance at Mabit; I deal
not fraudulently.",
[54 ,"With Unity (no. #54), the Grand Accord."], position: [11 ,"With
Divergence (no. #11), self-loathing."], time: [61 ,"With Embellishment (no.
#61), self-love."], canon: 140,
ankh: 0
}
140 : [14]
2) Secondly we want to create a new DICTUM entry for each of the OBLIGANS
DICTUM: “I deal not fraudulently”
Post by dolf
Post by dolf
Post by Jos Bergervoet
We’ve had our little break
Yes, you were in this nice building with those nurses and
nice men in white coats, weren't you?!
You are delusional as some clandestined neo-Nazi / Islamist would be...
It’s a fascinating concept that this morality correspondence ought to
@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {#9}); Ego: 20 (#171),
You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.
Why else would BERGER NOIT be so intent to defame...
We may yet convey: “do you want more or less Moroccans” is as valid a
DICTUM: “I deal not fraudulently”
DICTUM: “I AM NOT A TELLER OF LIES”
Which as IMMORALITY appears to be an impiety that is natural to them.
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-08-11 23:54:45 UTC
Permalink
THERE APPEARS AT FIRST GLANCE TO A SELF REFERENTIAL INTEGRITY EMBEDDED
WITHIN THE BIBLICAL TEXT ASSOCIATED TO THE ONTIC IMPETUS TO THE
ONTOLOGICAL CONTEXT OF *FOUNTAIN* WHERE %5 - #CENTRE and %20 - KAF as
HEBREW letter for KNOWLEDGE:

"Doth a fountain (G4077) send forth at the same place sweet water and
bitter?

Can the fig tree, my brethren, bear olive berries?

Either a vine, figs?

So can no fountain (G4077) both yield salt water and fresh.

Who is a wise man and endued with knowledge among you?

YOUTUBE: "KAF - Secrets of the Hebrew Letters"



YOUTUBE: "Alphabet of Kabbalah 20 The Hebrew Letter Kaf"



Let him show out of a good conversation his works with meekness of
wisdom." [James 3:11-13 (KJV)]

G4077@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 7 (#87); Ego: 8 (#88),
@3: Sup: 10 (#97); Ego: 3 (#91),
@4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
@5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
Male: #171; Feme: #137
} // #299

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41
= #17} 1) fountain, spring; 2) a well fed by a spring

Here is the updated OBLIGANS {} array as a JSON file:

<http://www.grapple369.com/obligans.json>

And its currently 0800 hours on the 12 August 2018 and the code is
currently only available within the develop.html version at the present
time:

<http://www.grapple369.com/develop.html>

And once we've included the GNOMIC IMPERATIVE INSTRUCTION SET
expansions, we'll release it into the general production versions
grapple.html and index.html

As surmised there were several repetitions which appear to be concerned
primarily with speech as seemingly conforming to the Biblical narrative:

"My brethren, be not many masters, knowing that we shall receive the
greater condemnation.

For in many things we offend all. If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body. Behold,
we put bits in the horses’ mouths, that they may obey us; and we turn
about their whole body.

Behold also the ships, which though they be so great, and are driven of
fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the
course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind: But the tongue can
no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God. Out of the same mouth
proceedeth blessing and cursing. My brethren, these things ought not so
to be.

Doth a fountain send forth at the same place sweet water and bitter?

Can the fig tree, my brethren, bear olive berries? either a vine, figs?

So can no fountain both yield salt water and fresh.

Who is a wise man and endued with knowledge among you? Let him show out
of a good conversation his works with meekness of wisdom.

But if ye have bitter envying and strife in your hearts, glory not, and
lie not against the truth.

This wisdom descendeth not from above, but is earthly, sensual, devilish.

For where envying and strife is, there is confusion and every evil work.
But the wisdom that is from above is first pure, then peaceable, gentle,
and easy to be entreated, full of mercy and good fruits, without
partiality, and without hypocrisy.

And the fruit of righteousness is sown in peace of them that make
peace." [James 3:1-18 (KJV)]

45: [1],
68: [42],
84: [2],
86: [10],
102: [4],
104: [7],
115: [5],
130: [3],
139: [13],
140: [14, 16], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15],
148: [12],
150: [28],
156: [21],
157: [17, 41], // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23],
161: [9],
166: [11],
168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8],
210: [30],
215: [34],
220: [38],
228: [40]

Such natural causality is to convey that the supranatural assimilation
with the MIND as ONE has now occurred which is exemplified by the
mathematical categories of understanding conveying a temporal relativity
and singularity of apperception.

IMHO

— I CHANCED UPON A LEVI’S JEAN SIGN

(c) 2018 Dolf Leendert Boek, Revision: 11 August 2018

<https://www.levi.com/US/en_US/>
<https://www.facebook.com/Levis/>

@ 1433 hours I was lucky to chance upon a Levi sign whilst passing a
local store (Sale, Victoria, Australia} and sought to buy some 501 jeans
👖 {

#263 as [#200, #20, #5, #30, #8] = skelos (G4628): {UMBRA: #12 as #525 %
#41 = #33} 1) the leg, from the hip to the toes inclusive;

} and the older male shop assistant said to me, “People generally have
problems with the buttons.”

To which I quipped, “I don’t have anything which needs to come out in a
hurry {

#462 as [#6, #20, #30, #6, #400] = kaleh (H3616): {UMBRA: #4 as #55 %
#41 = #14} 1) failing with desire, longing, longing for

} these days.”

Prototype: *HOMOIOS* {#462 / #399} / HETEROS {#426 / #381} / TORAH {#405
/ #411}

<http://www.grapple369.com?zen:3,row:6,col:6,nous:42&idea:{m,130}&idea:{f,142}&idea:{m,462}&idea:{f,399}&PROTOTYPE:HOMOIOS>

And by 1623 hours {

#197 as [#2, #90, #100, #5] = batseq (H1216): {UMBRA: #2 as #192 % #41 =
#28} 1) (Qal) to swell, become blistered;

} how fortune changes ...

Prototype: *HOMOIOS* {#197 / #263} / HETEROS {#228 / #238} / TORAH {#204
/ #226}

<http://www.grapple369.com?zen:1,row:7,col:4,nous:2&idea:{m,2}&idea:{f,2}&idea:{m,197}&idea:{f,263}&PROTOTYPE:HOMOIOS>

- dolf

Initial Post: 11 August 2018
Post by dolf
If I may make a further postulation upon my earlier informal research
statement upon the shared hymeneal / racialism characteristic between Islam
/ Fascism: “extend the OBLIGANS {} array that convey the #41 x ONTIC values
which under Roman Empire HETEROS Governance was the binomial marriage
apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.”
Part of the problem relates to the speech dynamic reflexive function ()
itself as we have noted earlier as a process of extrusion has the vowels
conforming to the same metaphysical / metempirical model {NORTH / SOUTH /
EAST / WEST} which religion itself deploys for its binomial 64 element
GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
= 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION
<http://www.grapple369.com/develop.html?OVERVIEW>
We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
Understanding interchangeably and we also can use English.
#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}
You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our RATIOCINATION
paradigm and thusly given the #231 / #351 inclusions within this
INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
The metempirical / metaphysical (ie. outside time) consideration is then
whether the English language itself is an extrusion of the INTELLECTUS AS
GENITIVE VOLUNTĀTUS par excellence.
However as we see below the ONTIC values for the SPEECH RESPONSE dynamic
below: #45 (3x3 = #15) are themselves trinomial as #81 element and the
discriminating NORM is #369.
The problem arises therefore that the Islamic / Fascism comparator can be
sustained upon the observation that there is a common deployment of the
#231 - JUXTAPOSITION CONTROL within the PYTHAGOREAN notion of the HETEROS
theory of number.
But the #CENTRE point of contention is that Islamic belief establishes a
contrived ONTIC premise by deploying #FIVE sequential elements {#41 ...}
within the {3x3 = #123} array by a quadratic STOICHEION TRANSFORMATION of
this same #45 array as each totalling #135.
Thus whilst it is difficult to explain in WORDS, Islam attempts to impose
itself as claimed SUPERIORITY by being HOOKED into the #CENTRE of
CONSCIOUSNESS as VOLUNTARY WILL and against the natural order of things as
OBLIGANS which are ONTIX PRINCIPLES of CIVIL SOCIETY that are DICTUMs
defined MATHEMATICALLY as NOUMENON function () of MIND / GODHEAD
UMBRA: #452 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.
    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
A. If one has the *ONTIC* mathematical premises which are central to
existence of being and its integrity, then one most certainly and prudently
can make #123 - JUDGEMENT.
GOVERNMENT SHILL #2: “This is not an answer {
#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] = apokrinomai
(G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer to a question
proposed, to answer; 2) to begin to speak, but always where something has
preceded (either said or done) to which the remarks refer;
}. It is gobbledegook.”
- an outward part or appearance: "the superficies of life"
#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is the
#123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”
Firstly we are going to extend the OBLIGANS {} array that convey the #41 x
ONTIC values which under Roman Empire HETEROS Governance was the binomial
marriage apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.
<http://www.grapple369.com/docs/Obligans.pdf>
Thus in this example, we’re going to extend the numerical bounds of the
OBLIGANS {} array by the possibility of a non-unique CANON value and convey
14: {
thoth: "Oh Eater of Livers, who makest thine appearance at Mabit; I deal
not fraudulently.",
[54 ,"With Unity (no. #54), the Grand Accord."], position: [11 ,"With
Divergence (no. #11), self-loathing."], time: [61 ,"With Embellishment (no.
#61), self-love."], canon: 140,
ankh: 0
}
140 : [14]
2) Secondly we want to create a new DICTUM entry for each of the OBLIGANS
DICTUM: “I deal not fraudulently”
Post by dolf
Post by dolf
Post by Jos Bergervoet
We’ve had our little break
Yes, you were in this nice building with those nurses and
nice men in white coats, weren't you?!
You are delusional as some clandestined neo-Nazi / Islamist would be...
It’s a fascinating concept that this morality correspondence ought to
@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {#9}); Ego: 20 (#171),
You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.
Why else would BERGER NOIT be so intent to defame...
We may yet convey: “do you want more or less Moroccans” is as valid a
DICTUM: “I deal not fraudulently”
DICTUM: “I AM NOT A TELLER OF LIES”
Which as IMMORALITY appears to be an impiety that is natural to them.
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-08-12 04:37:08 UTC
Permalink
DOLF @ 2020 HOURS ON 11 AUGUST 2018: "GRAPPLE PROTOTYPE PROPOSED PLANS
FOR AN UPDATE ON 12 AUGUST 2018:

We’ve had our little break after making a submission to the Financial
Services Royal Commission and it’s now time to return to a further
prototype update.

Our first priority is to visualise any REVERSE TRANSCRIPTASE INHIBITOR
ONTIC functionality which might occur within any GNOMIC IMPERATIVE
INSTRUCTION SET associated to HEBREW / GREEK lexicon entries within our
trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s
Critique of Pure Reason published 1781 / 1787).

1) Firstly we are going to extend the OBLIGANS {} array that conveys the
#41 x *ONTIC* values which under Roman Empire HETEROS Governance was the
binomial marriage apparatus {ie. NORMA OBLIGANS} as objectively the
TRANSFORMATION PROTOTYPE of H54 - MARRIAGEABLE MAIDEN, CONVERTING THE
MAIDEN only.

Within this example, we’re going to extend the numerical bounds of the
OBLIGANS {} array by the possibility of a non-unique CANON value and
convey it as an array of any #41 possible values:

17: {
THOTH: "Oh Aati, who makest thine appearance at Annu; I am not one of
prating tongue.",
VIRTUE: [17 ,"With Holding Back (no. #17), to have fears."],
TOOLS: [57 ,"Guardedness (no. #57) means to be impregnable."],
POSITION: [77 ,"With Compliance (no. #77), orders upheld, but"],
TIME: [6 ,"With Contrariety (no. #6), mutual opposition."],
CANON: 157,
ANKH: 0
}

Thusly there will be an entry:

157: [17]


2) Secondly we want to create a new DICTUM entry for each of the
OBLIGANS *ONTIC* proscriptions:

DICTUM: "I AM NOT ONE OF PRATING TONGUE",

3) Thirdly I then desire to propagate each GNOMIC IMPERATIVE INSTRUCTION
SET with any instances of these DICTUM (s) which are then A PRIORI to
any ONTOLOGICAL circumscribing of the TAXIS experience.

G4077@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 7 (#87); Ego: 8 (#88),
   @3: Sup: 10 (#97); Ego: 3 (#91),
   @4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
   @5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
   Male: #171; Feme: #137
} // #299

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; *I*
*AM* *NOT* *ONE* *OF* *PRATING* *TONGUE*.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41
= #17} 1) fountain, spring; 2) a well fed by a spring;

"Now Jacob's well {#299 as [#80, #8, #3, #8, #200] = pege (G4077):
fountain} was there. Jesus therefore, being wearied with his journey,
sat thus on the well {#299 as [#80, #8, #3, #8, #200] = pege (G4077):
fountain}: and it was about the sixth hour.

G1135@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 79 (#82); Ego: 76 (#79),
   @3: Sup: 48 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 50 (#129),
   @4: Sup: 49 (#179); Ego: 1 (#130 - I AM NOT EVIL MINDED {%3}),
   @5: Sup: 59 (#238); Ego: 10 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
   @6: Sup: 38 (#276); Ego: 60 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
   @7: Sup: 48 (#324); Ego: 10 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
   @8: Sup: 17 (#341); Ego: 50 (#260),
   Male: #341; Feme: #260
} // #584

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #461 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86 <-- *ELOHYM* *AS* *ALMIGHTY* *GOD*

#584 as [#3, #400, #50, #1, #10, #60, #10, #50] = gune (G1135): {UMBRA:
#24 as #461 % #41 = #10} 1) a woman of any age, whether a virgin, or
married, or a widow; 2) a wife; 2a) of a betrothed woman;

There cometh a woman {#584 as [#3, #400, #50, #1, #10, #60, #10, #50] =
gune (G1135): women} of Samaria {watch-mountain} to draw water: Jesus
{He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen
or set apart; separated; crowned; sanctified} saith unto her, Give me to
drink. (For his disciples were gone away unto the city to buy meat.)"
[John 4:6-8 (KJV)]

H802@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 36 (#42); Ego: 30 (#36),
   @3: Sup: 5 (#47); Ego: 50 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 62 (#109); Ego: 57 (#143),
   @5: Sup: 72 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 10
(#153),
   @6: Sup: 11 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 20
(#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}),
   @7: Sup: 51 (#243); Ego: 40 (#213),
   Male: #243; Feme: #213
} // #456

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

#456 as [#6, #30, #50, #300, #10, #20, #40] = 'ishshah (H802): {UMBRA:
#0 as #306 % #41 = #19} 1) woman, wife, female; 1a) woman (opposite of
man); 1b) wife (woman married to a man); 1c) female (of animals); 1d)
each, every (pronoun);

ONTIC_OBLIGANS_157@{
@1: Sup: 17 (#17); Ego: 17 (#17),
@2: Sup: 74 (#91); Ego: 57 (#74),
@3: Sup: 70 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 77 (#151),
@4: Sup: 76 (#237); Ego: 6 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #237 - *USE* *OF* *FORCE*; Feme: #157
}

JOS [ISLAMIST] BERGER NOET (***@IAE.NL) @ 2026 HOURS ON 11 AUGUST
2018: "Yes, you were in this nice building with those nurses and nice
men in white coats, weren't you?!"

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135 - *ISLAMIC* STOICHEION TRANSFORMATION PROTOTYPE OF THIS
SAME #45 ARRAY WHERE EACH ROW IS TOTALLING #135; Feme: #180
}

DOLF @ 2136 HOURS ON 11 AUGUST 2018: "You are delusional as some
clandestined neo-Nazi / Islamist would be..."

"The woman {#584 as [#3, #400, #50, #1, #10, #60, #10, #50] = gune
(G1135): women} saith unto him, Sir, thou hast nothing to draw with, and
the well is deep: from whence then hast thou that living water? Art thou
greater than our father Jacob {that supplants, undermines; the heel},
which gave us the well, and drank thereof himself, and his children, and
his cattle?

ONTIC_OBLIGANS_86@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 69 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 9 (#69),
@4: Sup: 5 (#144); Ego: 17 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
}

Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} answered and said
unto her, Whosoever drinketh of this water shall thirst again: But
whosoever drinketh of the water that I shall give him shall
never--thirst; but the water that I shall give him shall be in him a
well {#299 as [#80, #8, #3, #8, #200] = pege (G4077): fountain} of water
springing up into everlasting life." [John 4:13-14 (KJV)]

It’s a fascinating concept that this morality correspondence: #161 - I
AM NOT A TELLER OF LIES {%9} ought to mathematically occur within teh
GREEK lexicon term: #506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10,
#200, #1] = apokrinomai (G611): {UMBRA: #24 as #452 % #41 = #1} 1) to
give an answer to a question proposed, to answer; 2) to begin to speak,
but always where something has preceded (either said or done) to which
the remarks refer;

G611@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 81 (#82); Ego: 80 (#81),
   @3: Sup: 70 (#152); Ego: 70 (#151),
   @4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 -
I AM NOT UNCHASTE WITH ANY ONE {%20}),
   @5: Sup: 28 (#189); Ego: 19 (#190),
   @6: Sup: 38 (#227); Ego: 10 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
   @7: Sup: 47 (#274); Ego: 9 (#209),
   @8: Sup: 52 (#326); Ego: 5 (#214),
   @9: Sup: 62 (#388); Ego: 10 (#224),
   @10: Sup: 19 (#407); Ego: 38 (#262),
   @11: Sup: 20 (#427); Ego: 1 (#263),
   Male: #427; Feme: #263
} // #506

4) Whilst it is outside the scope of my prototype, this will then convey
the CATEGORICAL IMPERATIVE [#9, #49, #45, #58]

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
}

DOLF @ 2148 HOURS ON 11 AUGUST 2018: "[Once again] it’s a fascinating
concept that this morality correspondence ought to mathematically occur:

@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I AM
NOT UNCHASTE WITH ANY ONE {%20}),

You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.

Why else would BERGER NOIT be so intent to defame...

We may yet convey: “*DO* *YOU* *WANT* *MORE* *OR* *LESS* *MOROCCANS*”:

#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is
the #123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”

Is as valid a mathematical concept as:

DICTUM: “I DEAL NOT FRAUDULENTLY”

DICTUM: “I AM NOT A TELLER OF LIES”

Which as immorality appears to be an impiety that is [a] NATURAL [LAW]
unto them."

Within English this term 'NATURAL LAW' is frequently employed as
equivalent to the laws of nature, meaning the order which governs the
activities of the material universe. Among the Roman jurists natural law
designated those instincts and emotions common to man and the lower
animals, *SUCH* *AS* *THE* *INSTINCT* *OF* *SELF*-*PRESERVATION* *AND*
*LOVE* *OF* *OFFSPRING*. In its strictly ethical application—the sense
in which this article treats it—the natural law is the rule of conduct
which is prescribed to us by the Creator in the constitution of the
nature with which He has endowed us.

<http://www.grapple369.com/docs/Obligans.pdf>

The eternal law is God's wisdom, inasmuch as it is the directive norm of
all movement and action. When God willed to give existence to creatures,
He willed to ordain and direct them to an end. In the case of inanimate
things, this Divine direction is provided for in the nature which God
has given to each; in them determinism reigns. Like all the rest of
creation, man is destined by God to an end, and receives from Him a
direction towards this end. This ordination is of a character in harmony
with his free intelligent nature. In virtue of his intelligence and free
will, man is master of his conduct. Unlike the things of the mere
material world he can vary his action, act, or abstain from action, as
he pleases. Yet he is not a lawless being in an ordered universe. In the
very constitution of his nature, he too has a law laid down for him,
reflecting that ordination and direction of all things, which is the
eternal law. The rule, then, which God has prescribed for our conduct,
is found in our nature itself. Those actions which conform with its
tendencies, lead to our destined end, and are thereby constituted right
and morally good; those at variance with our nature are wrong and immoral.

The norm, however, of conduct is not some particular element or aspect
of our nature. The standard is our whole human nature with its manifold
relationships, considered as a creature destined to a special end.
Actions are wrong if, though subserving the satisfaction of some
particular need or tendency, they are at the same time incompatible with
that rational harmonious subordination of the lower to the higher which
reason should maintain among our conflicting tendencies and desires (see
GOOD). For example, to nourish our bodies is right; but to indulge our
appetite for food to the detriment of our corporal or spiritual life is
wrong. Self-preservation is right, but to refuse to expose our life when
the well-being of society requires it, is wrong. It is wrong to drink to
intoxication, for, besides being injurious to health, such indulgence
deprives one of the use of reason, which is intended by God to be the
guide and dictator of conduct. Theft is wrong, because it subverts the
basis of social life; and man's nature requires for its proper
development that he live in a state of society. There is, then, a double
reason for calling this law of conduct natural: first, because it is set
up concretely in our very nature itself, and second, because it is
manifested to us by the purely natural medium of reason. In both
respects it is distinguished from the Divine positive law, which
contains precepts not arising from the nature of things as God has
constituted them by the creative act, but from the arbitrary will of
God. This law we learn not through the unaided operation of reason, but
through the light of supernatural revelation.

We may now analyse the natural law into three constituents:

THE DISCRIMINATING NORM,
THE *BINDING* *NORM* (*NORMA* *OBLIGANS*), AND
THE MANIFESTING NORM.

The DISCRIMINATING NORM is, as we have just seen, human nature itself,
objectively considered. It is, so to speak, the book in which is written
the text of the law, and the classification of human actions into good
and bad. Strictly speaking, our nature is the proximate discriminating
norm or standard. The remote and ultimate norm, of which it is the
partial reflection and application, is the Divine nature itself, the
ultimate groundwork of the created order. The *BINDING* *OR*
*OBLIGATORY* *NORM* is the Divine authority, imposing upon the rational
creature the obligation of living in conformity with his nature, and
thus with the universal order established by the Creator. Contrary to
the Kantian theory that we must not acknowledge any other lawgiver than
conscience, the truth is that reason as conscience is only immediate
moral authority which we are called upon to obey, and conscience itself
owes its authority to the fact that it is the mouthpiece of the Divine
will and imperium. The MANIFESTING NORM (norma denuntians), which
determines the moral quality of actions tried by the discriminating
norm, is reason. Through this faculty we perceive what is the moral
constitution of our nature, what kind of action it calls for, and
whether a particular action possesses this requisite character. [New
Advent Catholic Encyclopedia <http://www.newadvent.org/cathen/09076a.htm>]

DOLF @ 0223 HOURS ON 12 AUGUST 2018: "If I may make a further
postulation upon my earlier informal research statement about the shared
hymeneal / racialism characteristic between Islam / Fascism: “extend the
OBLIGANS {} array that convey the #41 x ONTIC values which under Roman
Empire HETEROS Governance was the binomial marriage apparatus {ie.
*BINDING* *OR* *OBLIGATORY* *NORM* as the presupposed Divine authority
imposed upon what is by nature} as objectively the TRANSFORMATION
PROTOTYPE of H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN only.”

Part of the problem relates to the speech dynamic reflexive function ()
itself as we have noted earlier as a process of extrusion has the vowels
conforming to the same metaphysical / metempirical model {NORTH /
SOUTH / EAST / WEST} which religion itself deploys for its binomial 64
element conception of natural GENESIS:

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7
x 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth
cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

<http://www.grapple369.com/?OVERVIEW>

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories
of Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our
RATIOCINATION paradigm and thusly given the #231 / #351 inclusions
within this INDESTRUCTIBLE THOUGHT ATOM it then provides the best
natural defence against any religious extremist ideology: @1 / @5.

The metempirical / metaphysical (ie. outside time) consideration is then
whether the English language itself is an extrusion of the INTELLECTUS
AS GENITIVE VOLUNTĀTUS par excellence.

However as we see below the *ONTIC* values for the SPEECH RESPONSE
dynamic below: #45 (3x3 = #15) are themselves trinomial as #81 element
and the discriminating NORM is #369.

The problem arises therefore that the Islamic / Fascism comparator can
be sustained upon the economy observation that there is a common
deployment of the #231 - JUXTAPOSITION CONTROL within the PYTHAGOREAN
notion of the HETEROS THEORY OF NUMBER.

38 45 40
43 41 39
42 37 44 = #123 / #369 {GRECO-ROMAN MAGIC SQUARE AGAINST WHICH THE
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* / *JEWISH* *VASSAL*
*GOVERNANCE* *PROTOTYPES* ARE ASSIGNED}

But the #CENTRE point of contention is that Islamic belief establishes a
contrived ONTIC premise by deploying #FIVE sequential elements {

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

STOICHEION-NORTH@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 2 (#43); Ego: 42 (#83),
@3: Sup: 45 (#88); Ego: 43 (#126),
@4: Sup: 8 (#96); Ego: 44 (#170),
@5: Sup: 53 (#149); Ego: 45 (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}),
@6: Sup: 18 (#167); Ego: 46 (#261),
@7: Sup: 65 (#232); Ego: 47 (#308),
@8: Sup: 32 (#264); Ego: 48 (#356),
@9: Sup: 81 (#345); Ego: 49 (#405),
Male: #345; Feme: #405
}

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

STOICHEION-EAST@{
@1: Sup: 47 (#47); Ego: 47 (#47),
@2: Sup: 10 (#57); Ego: 44 (#91),
@3: Sup: 51 (#108); Ego: 41 (#132),
@4: Sup: 18 (#126); Ego: 48 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 24 (#213); Ego: 42 (#267),
@7: Sup: 73 (#286); Ego: 49 (#316),
@8: Sup: 38 (#324); Ego: 46 (#362),
@9: Sup: 81 (#405); Ego: 43 (#405),
Male: #405; Feme: #405
}
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

STOICHEION-SOUTH@{
@1: Sup: 49 (#49); Ego: 49 (#49),
@2: Sup: 16 (#65); Ego: 48 (#97),
@3: Sup: 63 (#128); Ego: 47 (#144),
@4: Sup: 28 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 46 (#190),
@5: Sup: 73 (#229); Ego: 45 (#235),
@6: Sup: 36 (#265); Ego: 44 (#279),
@7: Sup: 79 (#344); Ego: 43 (#322),
@8: Sup: 40 (#384); Ego: 42 (#364),
@9: Sup: 81 (#465); Ego: 41 (#405),
Male: #465; Feme: #405
}

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

STOICHEION-WEST@{
@1: Sup: 43 (#43); Ego: 43 (#43),
@2: Sup: 8 (#51); Ego: 46 (#89),
@3: Sup: 57 (#108); Ego: 49 (#138),
@4: Sup: 18 (#126); Ego: 42 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 30 (#219); Ego: 48 (#273),
@7: Sup: 71 (#290); Ego: 41 (#314),
@8: Sup: 34 (#324); Ego: 44 (#358),
@9: Sup: 81 (#405); Ego: 47 (#405),
Male: #405; Feme: #405
}

Within the {3x3 = #123} array by a quadratic STOICHEION TRANSFORMATION
PROTOTYPE of this same #45 array where each row is totalling #135 and
the MAGIC SUM is #405.

Thus whilst it is difficult to explain in WORDS, Islam attempts to
impose itself as claimed SUPERIORITY by being HOOKED into the #CENTRE of
CONSCIOUSNESS as VOLUNTARY WILL and against the NATURAL LAW as order
of things as OBLIGANS which are ONTIC PRINCIPLES of CIVIL SOCIETY that
are DICTUMs defined MATHEMATICALLY as NOUMENON function () of MIND /
GODHEAD.

G611@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 81 (#82); Ego: 80 (#81),
   @3: Sup: 70 (#152); Ego: 70 (#151),
   @4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 -
I AM NOT UNCHASTE WITH ANY ONE {%20}),
   @5: Sup: 28 (#189); Ego: 19 (#190),
   @6: Sup: 38 (#227); Ego: 10 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
   @7: Sup: 47 (#274); Ego: 9 (#209),
   @8: Sup: 52 (#326); Ego: 5 (#214),
   @9: Sup: 62 (#388); Ego: 10 (#224),
   @10: Sup: 19 (#407); Ego: 38 (#262),
   @11: Sup: 20 (#427); Ego: 1 (#263),
   Male: #427; Feme: #263
} // #506

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #452 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

A. If one has the *ONTIC* mathematical premises which are central to
existence of being and its integrity, then one most certainly and
prudently can make #123 - JUDGEMENT.

#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] =
apokrinomai (G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer
to a question proposed, to answer; 2) to begin to speak, but always
where something has preceded (either said or done) to which the remarks
refer;

DOLF @ 0954 HOURS ON 12 AUGUST 2-18: "THERE APPEARS AT FIRST GLANCE TO
BE A SELF REFERENTIAL INTEGRITY EMBEDDED WITHIN THE BIBLICAL TEXT
ASSOCIATED TO THE *ONTIC* IMPETUS GIVEN TO THE ONTOLOGICAL CONTEXT OF
*FOUNTAIN* (G4077) WHERE THWRE IS ASSIGNED: %5 - #CENTRE and %20 - KAF
as the HEBREW letter for KNOWLEDGE:

45: [1]
68: [42]
84: [2]
86: [10]
102: [4]
104: [7]
115: [5]
130: [3]
139: [13]
140: [14, 16] // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15]
148: [12]
150: [28]
156: [21]
157: [17, 41] // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE
NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23]
161: [9]
166: [11]
168: [26]
169: [18]
171: [20]
173: [27]
175: [22]
177: [29]
180: [19]
181: [24, 35] // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6]
184: [36]
185: [25]
186: [31]
191: [32]
192: [39]
196: [37]
197: [33]
200: [8]
210: [30]
215: [34]
220: [38]
228: [40]

"DOTH A FOUNTAIN (G4077) SEND FORTH AT THE SAME PLACE SWEET WATER AND
BITTER?

CAN THE FIG TREE, MY BRETHREN, BEAR OLIVE BERRIES?

EITHER A VINE, FIGS?

SO CAN NO FOUNTAIN (G4077) BOTH YIELD SALT WATER AND FRESH.

WHO IS A WISE MAN AND ENDUED WITH KNOWLEDGE AMONG YOU?

YOUTUBE: "KAF - Secrets of the Hebrew Letters"

http://youtu.be/kjEbET42Rp4

YOUTUBE: "Alphabet of Kabbalah 20 The Hebrew Letter Kaf"

http://youtu.be/nmZoc2RX_JA

LET HIM SHOW OUT OF A GOOD CONVERSATION HIS WORKS WITH MEEKNESS OF
WISDOM." [James 3:11-13 (KJV)]

G4077@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 7 (#87); Ego: 8 (#88),
   @3: Sup: 10 (#97); Ego: 3 (#91),
   @4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
   @5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
   Male: #171; Feme: #137
} // #299

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41
= #17} 1) fountain, spring; 2) a well fed by a spring;

Here is the updated OBLIGANS {} array as a JSON file:

<http://www.grapple369.com/obligans.json>

And its currently 0800 hours on the 12 August 2018 and the code is
currently only available within the develop.html version at the present
time:

<http://www.grapple369.com/develop.html>

And once we've included the GNOMIC IMPERATIVE INSTRUCTION SET
expansions, we'll release it into the general production versions
grapple.html and index.html

As surmised there were several repetitions which appear to be concerned
primarily with speech as seemingly conforming to the Biblical narrative:

"My brethren, be not many masters, knowing that we shall receive the
greater condemnation.

For in many things we offend all. If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body. Behold,
we put bits in the horses’ mouths, that they may obey us; and we turn
about their whole body.

Behold also the ships, which though they be so great, and are driven of
fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the
course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind: But the tongue can
no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God. Out of the same mouth
proceedeth blessing and cursing. My brethren, these things ought not so
to be.

Doth a fountain send forth at the same place sweet water and bitter?

Can the fig tree, my brethren, bear olive berries? either a vine, figs?

So can no fountain both yield salt water and fresh.

Who is a wise man and endued with knowledge among you? Let him show out
of a good conversation his works with meekness of wisdom.

But if ye have bitter envying and strife in your hearts, glory not, and
lie not against the truth.

This wisdom descendeth not from above, but is earthly, sensual, devilish.

For where envying and strife is, there is confusion and every evil work.
But the wisdom that is from above is first pure, then peaceable, gentle,
and easy to be entreated, full of mercy and good fruits, without
partiality, and without hypocrisy.

And the fruit of righteousness is sown in peace of them that make
peace." [James 3:1-18 (KJV)]

Such natural causality is to convey that the supranatural assimilation
with the MIND as ONE has now occurred which is exemplified by the
mathematical categories of understanding conveying a temporal relativity
and singularity of apperception.

Beware the Hydra!

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Sociability.pdf>

Initial Post: 8 August 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-08-12 04:37:15 UTC
Permalink
THERE APPEARS AT FIRST GLANCE TO A SELF REFERENTIAL INTEGRITY EMBEDDED
WITHIN THE BIBLICAL TEXT ASSOCIATED TO THE ONTIC IMPETUS TO THE
ONTOLOGICAL CONTEXT OF *FOUNTAIN* WHERE %5 - #CENTRE and %20 - KAF as
HEBREW letter for KNOWLEDGE:

"Doth a fountain (G4077) send forth at the same place sweet water and
bitter?

Can the fig tree, my brethren, bear olive berries?

Either a vine, figs?

So can no fountain (G4077) both yield salt water and fresh.

Who is a wise man and endued with knowledge among you?

YOUTUBE: "KAF - Secrets of the Hebrew Letters"

http://youtu.be/kjEbET42Rp4

YOUTUBE: "Alphabet of Kabbalah 20 The Hebrew Letter Kaf"

http://youtu.be/nmZoc2RX_JA

Let him show out of a good conversation his works with meekness of
wisdom." [James 3:11-13 (KJV)]

G4077@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 7 (#87); Ego: 8 (#88),
@3: Sup: 10 (#97); Ego: 3 (#91),
@4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
@5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
Male: #171; Feme: #137
} // #299

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41
= #17} 1) fountain, spring; 2) a well fed by a spring

Here is the updated OBLIGANS {} array as a JSON file:

<http://www.grapple369.com/obligans.json>

And its currently 0800 hours on the 12 August 2018 and the code is
currently only available within the develop.html version at the present
time:

<http://www.grapple369.com/develop.html>

And once we've included the GNOMIC IMPERATIVE INSTRUCTION SET
expansions, we'll release it into the general production versions
grapple.html and index.html

As surmised there were several repetitions which appear to be concerned
primarily with speech as seemingly conforming to the Biblical narrative:

"My brethren, be not many masters, knowing that we shall receive the
greater condemnation.

For in many things we offend all. If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body. Behold,
we put bits in the horses’ mouths, that they may obey us; and we turn
about their whole body.

Behold also the ships, which though they be so great, and are driven of
fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the
course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind: But the tongue can
no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God. Out of the same mouth
proceedeth blessing and cursing. My brethren, these things ought not so
to be.

Doth a fountain send forth at the same place sweet water and bitter?

Can the fig tree, my brethren, bear olive berries? either a vine, figs?

So can no fountain both yield salt water and fresh.

Who is a wise man and endued with knowledge among you? Let him show out
of a good conversation his works with meekness of wisdom.

But if ye have bitter envying and strife in your hearts, glory not, and
lie not against the truth.

This wisdom descendeth not from above, but is earthly, sensual, devilish.

For where envying and strife is, there is confusion and every evil work.
But the wisdom that is from above is first pure, then peaceable, gentle,
and easy to be entreated, full of mercy and good fruits, without
partiality, and without hypocrisy.

And the fruit of righteousness is sown in peace of them that make
peace." [James 3:1-18 (KJV)]

45: [1],
68: [42],
84: [2],
86: [10],
102: [4],
104: [7],
115: [5],
130: [3],
139: [13],
140: [14, 16], // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15],
148: [12],
150: [28],
156: [21],
157: [17, 41], // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23],
161: [9],
166: [11],
168: [26],
169: [18],
171: [20],
173: [27],
175: [22],
177: [29],
180: [19],
181: [24, 35], // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6],
184: [36],
185: [25],
186: [31],
191: [32],
192: [39],
196: [37],
197: [33],
200: [8],
210: [30],
215: [34],
220: [38],
228: [40]

Such natural causality is to convey that the supranatural assimilation
with the MIND as ONE has now occurred which is exemplified by the
mathematical categories of understanding conveying a temporal relativity
and singularity of apperception.

IMHO

— I CHANCED UPON A LEVI’S JEAN SIGN

(c) 2018 Dolf Leendert Boek, Revision: 11 August 2018

<https://www.levi.com/US/en_US/>
<https://www.facebook.com/Levis/>

@ 1433 hours I was lucky to chance upon a Levi sign whilst passing a
local store (Sale, Victoria, Australia} and sought to buy some 501 jeans
👖 {

#263 as [#200, #20, #5, #30, #8] = skelos (G4628): {UMBRA: #12 as #525 %
#41 = #33} 1) the leg, from the hip to the toes inclusive;

} and the older male shop assistant said to me, “People generally have
problems with the buttons.”

To which I quipped, “I don’t have anything which needs to come out in a
hurry {

#462 as [#6, #20, #30, #6, #400] = kaleh (H3616): {UMBRA: #4 as #55 %
#41 = #14} 1) failing with desire, longing, longing for

} these days.”

Prototype: *HOMOIOS* {#462 / #399} / HETEROS {#426 / #381} / TORAH {#405
/ #411}

<http://www.grapple369.com?zen:3,row:6,col:6,nous:42&idea:{m,130}&idea:{f,142}&idea:{m,462}&idea:{f,399}&PROTOTYPE:HOMOIOS>

And by 1623 hours {

#197 as [#2, #90, #100, #5] = batseq (H1216): {UMBRA: #2 as #192 % #41 =
#28} 1) (Qal) to swell, become blistered;

} how fortune changes ...

Prototype: *HOMOIOS* {#197 / #263} / HETEROS {#228 / #238} / TORAH {#204
/ #226}

<http://www.grapple369.com?zen:1,row:7,col:4,nous:2&idea:{m,2}&idea:{f,2}&idea:{m,197}&idea:{f,263}&PROTOTYPE:HOMOIOS>

- dolf

Initial Post: 11 August 2018
Post by dolf
If I may make a further postulation upon my earlier informal research
statement upon the shared hymeneal / racialism characteristic between Islam
/ Fascism: “extend the OBLIGANS {} array that convey the #41 x ONTIC values
which under Roman Empire HETEROS Governance was the binomial marriage
apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.”
Part of the problem relates to the speech dynamic reflexive function ()
itself as we have noted earlier as a process of extrusion has the vowels
conforming to the same metaphysical / metempirical model {NORTH / SOUTH /
EAST / WEST} which religion itself deploys for its binomial 64 element
GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
= 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION
<http://www.grapple369.com/develop.html?OVERVIEW>
We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
Understanding interchangeably and we also can use English.
#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}
You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our RATIOCINATION
paradigm and thusly given the #231 / #351 inclusions within this
INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
The metempirical / metaphysical (ie. outside time) consideration is then
whether the English language itself is an extrusion of the INTELLECTUS AS
GENITIVE VOLUNTĀTUS par excellence.
However as we see below the ONTIC values for the SPEECH RESPONSE dynamic
below: #45 (3x3 = #15) are themselves trinomial as #81 element and the
discriminating NORM is #369.
The problem arises therefore that the Islamic / Fascism comparator can be
sustained upon the observation that there is a common deployment of the
#231 - JUXTAPOSITION CONTROL within the PYTHAGOREAN notion of the HETEROS
theory of number.
But the #CENTRE point of contention is that Islamic belief establishes a
contrived ONTIC premise by deploying #FIVE sequential elements {#41 ...}
within the {3x3 = #123} array by a quadratic STOICHEION TRANSFORMATION of
this same #45 array as each totalling #135.
Thus whilst it is difficult to explain in WORDS, Islam attempts to impose
itself as claimed SUPERIORITY by being HOOKED into the #CENTRE of
CONSCIOUSNESS as VOLUNTARY WILL and against the natural order of things as
OBLIGANS which are ONTIX PRINCIPLES of CIVIL SOCIETY that are DICTUMs
defined MATHEMATICALLY as NOUMENON function () of MIND / GODHEAD
UMBRA: #452 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.
    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45
A. If one has the *ONTIC* mathematical premises which are central to
existence of being and its integrity, then one most certainly and prudently
can make #123 - JUDGEMENT.
GOVERNMENT SHILL #2: “This is not an answer {
#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] = apokrinomai
(G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer to a question
proposed, to answer; 2) to begin to speak, but always where something has
preceded (either said or done) to which the remarks refer;
}. It is gobbledegook.”
- an outward part or appearance: "the superficies of life"
#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is the
#123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”
Firstly we are going to extend the OBLIGANS {} array that convey the #41 x
ONTIC values which under Roman Empire HETEROS Governance was the binomial
marriage apparatus as objectively the TRANSFORMATION PROTOTYPE of H54 -
“Marriageable Maiden, Converting the Maiden” only.
<http://www.grapple369.com/docs/Obligans.pdf>
Thus in this example, we’re going to extend the numerical bounds of the
OBLIGANS {} array by the possibility of a non-unique CANON value and convey
14: {
thoth: "Oh Eater of Livers, who makest thine appearance at Mabit; I deal
not fraudulently.",
[54 ,"With Unity (no. #54), the Grand Accord."], position: [11 ,"With
Divergence (no. #11), self-loathing."], time: [61 ,"With Embellishment (no.
#61), self-love."], canon: 140,
ankh: 0
}
140 : [14]
2) Secondly we want to create a new DICTUM entry for each of the OBLIGANS
DICTUM: “I deal not fraudulently”
Post by dolf
Post by dolf
Post by Jos Bergervoet
We’ve had our little break
Yes, you were in this nice building with those nurses and
nice men in white coats, weren't you?!
You are delusional as some clandestined neo-Nazi / Islamist would be...
It’s a fascinating concept that this morality correspondence ought to
@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {#9}); Ego: 20 (#171),
You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.
Why else would BERGER NOIT be so intent to defame...
We may yet convey: “do you want more or less Moroccans” is as valid a
DICTUM: “I deal not fraudulently”
DICTUM: “I AM NOT A TELLER OF LIES”
Which as IMMORALITY appears to be an impiety that is natural to them.
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Jos Bergervoet
2018-08-12 09:13:58 UTC
Permalink
On 8/12/2018 6:37 AM, dolf wrote:
...
...
Post by dolf
Who is a wise man and endued with knowledge among you?
Everyone here in nl.politics, except Bardien and Anneke!
--
Jos
dolf
2018-08-12 09:26:59 UTC
Permalink
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On 8/12/2018 6:37 AM, dolf wrote: ... ...
Post by dolf
Who is a wise man and endued with knowledge among you?
Everyone here in nl.politics, except Bardien and Anneke!
— SOME FREE SPEECH IS A SOCIAL DISEASE

(c) 2018 Dolf Leendert Boek, Revision: 12 August 2018

Q. Don’t judge unless you are perfect yourself.

GOVERNMENT SHILL #2: “That is not a question.”

G1255@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 19 (#37); Ego: 5 (#19),
@4: Sup: 49 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 30 (#49),
@5: Sup: 50 (#136); Ego: 1 (#50),
@6: Sup: 80 (#216); Ego: 30 (#80),
@7: Sup: 4 (#220 - I CURSE NOT A GOD {%38}); Ego: 5 (#85),
@8: Sup: 14 (#234); Ego: 10 (#95),
@9: Sup: 71 (#305); Ego: 57 (#152),
@10: Sup: 60 (#365); Ego: 70 (#222),
Male: #365; Feme: #222
} // #465

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #881 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

DOLF: “It’s a proposition {ie. a statement or assertion that expresses a
*JUDGEMENT* or opinion:

#465 as [#4, #10, #5, #30, #1, #30, #5, #10, #300, #70] = dialaleo
(G1255): {UMBRA: #16 as #881 % #41 = #20} 1) to converse together, to
talk with;

} as that is how social disease promulgates and there ought not be any
question about that.”

G611@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I
AM NOT UNCHASTE WITH ANY ONE {%20}),
@5: Sup: 28 (#189); Ego: 19 (#190),
@6: Sup: 38 (#227); Ego: 10 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@7: Sup: 47 (#274); Ego: 9 (#209),
@8: Sup: 52 (#326); Ego: 5 (#214),
@9: Sup: 62 (#388); Ego: 10 (#224),
@10: Sup: 19 (#407); Ego: 38 (#262),
@11: Sup: 20 (#427); Ego: 1 (#263),
Male: #427; Feme: #263
} // #506

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #452 % #41 = #1 - To Guide with Names, Reason’s Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
appearance in Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

A. If one has the *ONTIC* mathematical premises which are central to
existence of being and its integrity, then one most certainly and
prudently can make #123 - JUDGEMENT.

GOVERNMENT SHILL #2: “This is not an answer {

#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] =
apokrinomai (G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer
to a question proposed, to answer; 2) to begin to speak, but always
where something has preceded (either said or done) to which the remarks
refer;

}. It is gobbledegook.”

DOLF: “You are only capable of superficial thought:

*SUPERFICIES* (noun):
- an outward part or appearance: “the superficies of life”

#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is
the #123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”

YOUTUBE: “HAMLET (TO BE OR NOT TO BE) DAVID TENNANT”



“To be, or not to be: that is the question:
Whether ‘tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to, ‘tis a consummation
Devoutly to be wish’d. To die, to sleep;
To sleep: perchance to dream: ay, there’s the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause: there’s the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor’s wrong, the proud man’s contumely,
The pangs of despised love, the law’s delay,
The insolence of office and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover’d country from whose bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;
And thus the native hue of resolution
Is sicklied o’er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry,
And lose the name of action.”

After all that is how any disease is naturally fought and overcome.

R.PHILLIPS (***@GMAIL.COM) @ 1850 HOURS ON 8 AUGUST 2018: “Krupke en
de Westside (‘Moments in Dutch Politics’) story gingen U voor!

YOUTUBE: “Westside Story (Officer Krupke)”



Dear kindly Sergeant Krupke,
You gotta understand,
It’s just our bringin’ up-ke
That gets us out of hand.
Our mothers all are junkies,
Our fathers all are drunks.
Golly Moses, natcherly we’re punks!

ACTION AND JETS
Gee, Officer Krupke, we’re very upset;
We never had the love that ev’ry child oughta get.
We ain’t no delinquents,
We’re misunderstood.
Deep down inside us there is good!

ACTION
There is good!

ALL
There is good, there is good,
There is untapped good!
Like inside, the worst of us is good!

SNOWBOY: (Spoken) That’s a touchin’ good story.

ACTION: (Spoken) Lemme tell it to the world!

SNOWBOY: Just tell it to the judge.

ACTION
Dear kindly Judge, your Honor,
My parents treat me rough.
With all their marijuana,
They won’t give me a puff.
They didn’t wanna have me,
But somehow I was had.
Leapin’ lizards! That’s why I’m so bad!

DIESEL: (As Judge) Right!

Officer Krupke, you’re really a square;
This boy don’t need a judge, he needs an analyst’s care!
It’s just his neurosis that oughta be curbed.
He’s psychologic’ly disturbed!

ACTION
I’m disturbed!

JETS
We’re disturbed, we’re disturbed,
We’re the most disturbed,
Like we’re psychologic’ly disturbed.

DIESEL: (Spoken, as Judge) In the opinion on this court, this child is
depraved on account he ain’t had a normal home.

ACTION: (Spoken) Hey, I’m depraved on account I’m deprived.

DIESEL: So take him to a headshrinker.

ACTION (Sings)
My father is a bastard,
My ma’s an S.O.B.
My grandpa’s always plastered,
My grandma pushes tea.
My sister wears a mustache,
My brother wears a dress.
Goodness gracious, that’s why I’m a mess!

A-RAB: (As Psychiatrist) Yes!
Officer Krupke, you’re really a slob.
This boy don’t need a doctor, just a good honest job.
Society’s played him a terrible trick,
And sociologic’ly he’s sick!

ACTION
I am sick!

ALL
We are sick, we are sick,
We are sick, sick, sick,
Like we’re sociologically sick!

A-RAB: In my opinion, this child don’t need to have his head shrunk at
all. Juvenile delinquency is purely a social disease!

ACTION: Hey, I got a social disease!

A-RAB: So take him to a social worker!

ACTION
Dear kindly social worker,
They say go earn a buck.
Like be a soda jerker,
Which means like be a schumck.
It’s not I’m anti-social,
I’m only anti-work.
Gloryosky! That’s why I’m a jerk!

BABY JOHN: (As Female Social Worker)
Eek!
Officer Krupke, you’ve done it again.
This boy don’t need a job, he needs a year in the pen.
It ain’t just a question of misunderstood;
Deep down inside him, he’s no good!

ACTION
I’m no good!

ALL
We’re no good, we’re no good!
We’re no earthly good,
Like the best of us is no damn good!

DIESEL (As Judge)
The trouble is he’s crazy.

A-RAB (As Psychiatrist)
The trouble is he drinks.

BABY JOHN (As Female Social Worker)
The trouble is he’s lazy.

DIESEL
The trouble is he stinks.

A-RAB
The trouble is he’s growing.

BABY JOHN
The trouble is he’s grown.

ALL
Krupke, we got troubles of our own!

Gee, Officer Krupke,
We’re down on our knees,
‘Cause no one wants a fellow with a social disease.
Gee, Officer Krupke,
What are we to do?
Gee, Officer Krupke,
Krup you!

[WEST SIDE STORY released 18 October 1961 (PRODUCTION COMPANY: The
Mirisch Company; Seven Arts Productions; DISTRIBUTED BY: United Artists)
is American romantic musical tragedy film directed by Robert Wise and
Jerome Robbins. The film is an adaptation of the 1957 Broadway musical
of the same name, which in turn was inspired by William Shakespeare’s
play Romeo and Juliet]

Nous: #76
Time: 20:50 hrs
Date: 2018.2.2
Torah: [#200, #5, #70]@{

@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 43 (#81); Ego: 5 (#43),
@3: Sup: 32 (#113); Ego: 70 (#113),
Male: #113; Feme: #113
} // #275

Dao: Strength’s Warning Signs, Revealers of Virtue Tetra: #64 - Sinking
I-Ching: H20 - Viewing, Contemplation (view), Looking up
Latin: Ens {God who received sinners} Alt: Hariel {The Mountains of God} {

1. PROTECTS & CURES DISEASE
2. HEALTH & LONGEVITY

3. PATERNAL LOVE

4. Techout
}

Joram, Jehoram {To cast; elevated}

Prototype: *HOMOIOS* {#407 / #442} / HETEROS {#407 / #442} / TORAH {#407
/ #442}

<http://www.grapple369.com?zen:3,row:8,col:9,nous:76&idea:{m,111}&idea:{f,184}&idea:{m,407}&idea:{f,442}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 8, col: 9, nous: 76 [Super: #407 / #22 - Point to
Reversal?, Humility’s Increase; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 34 - Kinship, Ego: #442 /
#76 - Strength’s Warning Signs, Revealers of Virtue; I-Ching: H20 -
Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking]

H3792@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 40 (#60); Ego: 20 (#40),
@3: Sup: 35 (#95); Ego: 76 (#116),
@4: Sup: 37 (#132); Ego: 2 (#118),
Male: #132; Feme: #118
} // #442

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #422 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

DOLF @ 2054 HOURS ON 8 AUGUST 2018: “Upon this day 8 August 1902 the
Royal Commission Act was given Royal Assent {

#442 as [#20, #20, #400, #2] = kethab (Aramaic) (H3792): {UMBRA: #2 as
#422 % #41 = #12} 1) a writing; 1a) writing, inscription; 1b) written
decree, written requirement;

}. And we acknowledge that whilst the Royal Commission into
Institutional Child Sexual Abuse was still presiding that Irish Roman
Catholics (as contributing to over 60% of such abuses) whom having not
yet accepted the Commission’s findings did erect on Saint Patrick’s Day
17 March 2017 a MARION ‘Cherished Mother’ statue within a #473 - GARDEN
as unlawful action by #231 - JUXTAPOSITION CONTROL in contempt of the
existing Royal Commission and thereby had wilfully acted against the
#390 - CROWN as sovereign authority of the Governor General.”

NADEGDA (***@GMAIL.COM) @ 0455 ON 8 AUGUST 2018: “Let me know
when you’ve decided who @1 - GOG {roof; covering} and @9 - MAGOG
{covering; roof; dissolving} are, kooky.

DOLF @ 0633 HOURS ON 8 AUGUST 2018: “@1 - GOG {roof; covering}

27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF TORAH PROTOTYPE}

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN* *EMPIRE*
*GOVERNANCE*}

@9 - MAGOG {covering; roof; dissolving}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO NINE OF TORAH PROTOTYPE: #YOD (#10) +
#MEM (#40) + #TAU (#400) [+ #ALEPH (#1) = #451]}

49 9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT’S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) - CIRCUMSCRIBING
#ALEPH (#1) {23 CHROMOSOMES} = #451

Which is a symptom of Roman Catholicism’s binomial social consciousness
that is not an homoiotic attitude as anthropocentric mindset but rather
homeomorphic and constituted by dichotomy to the circulatory nature of
autonomy such as the economy ...

*ANTHROPOCENTRIC* (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
IT IS REASONABLE TO CONCLUDE THAT BOTH MY SUI JURIS / MEMBRUM VIRILE
HUMAN RIGHTS EXPRESSED BY ANY ENTITLEMENT OF AUTONOMY AS A SAPIENT
PERSON AND MY INTELLECTUAL PROPERTY GRAPPLE369 AS A TRINOMIAL
MATHEMATICAL THEORETICAL NOUMENON IS BEING SPECIFICALLY AND
SYSTEMATICALLY TARGETED BY A SAINT ANDREWS CAUSE CÉLÈBRE INSTITUTIONAL
IMPERATIVE SUCH AS THE KNIGHTS TEMPLAR INTERNATIONAL AS AN UNLAWFUL
FOREIGN POWER ESTABLISHED WITHIN 2015 DUE TO SUCH INNOVATION OF MINE
INVALIDATING THE ORTHODOX AND ROMAN CATHOLIC CHURCH’S CLAIM TO
JUBILEE2000 AS BEING ENTIRELY DELUSIONAL AND FRAUDULENT.

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #711 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

#711 (#369 + #342) as [#1, #80, #10, #200, #300, #70, #50] = apistos
(G571): {#39 as #711 % #41 = #14} 1) *UNFAITHFUL*, *FAITHLESS*, (*NOT*
*TO* *BE* *TRUSTED*, *PERFIDIOUS*); 2) incredible; 3) unbelieving,
incredulous; 2a) of things; 3a) *WITHOUT* *TRUST* (*IN* *GOD*);

As is conveyed by the factual instance of TEMPORAL ASSOCIATIONS given of
the GREGORIAN CALENDAR REFORMS AS PAPAL BULL EDICT MADE OF 4 OCTOBER
1582 (but within the BRITISH EMPIRE by Calendar New Style Act 1750 given
Royal assent: 27 May 1751; Commencement: 1 January 1752) you would not
be deploying a delusional characteristic by the Prototype: *HOMOIOS*
{#349 / #300} / HETEROS {#249 / #331} / TORAH {#291 / #271} but a
cohesive / coherence as conformity with Prototype: *HOMOIOS* {#481 /
#391} / HETEROS {#369 / #416} / TORAH {#369 / #416} being the
discriminating NORM having resumptive as continuing fidelity to the #391
- HOMOIOS basis of governance being my INTELLECTUAL PROPERTY.

Nous: #9
Time: 12:45 hrs
Date: 2018.10.5
Torah: [#1, #30, #4]@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 31 (#32); Ego: 30 (#31),
@3: Sup: 35 (#67); Ego: 4 (#35),
Male: #67; Feme: #35
} // #35

Dao: Inconstancy of Achievement, Practicing Placidity
Tetra: #32 - Legion
I-Ching: H7 - The Army, Leading, Troops

Latin: Animus {Propitious God} Alt: Yeielel {Howl to God} {

1. HELPS HIDE THAT WHICH ONE DOES NOT WISH TO REVEAL, SECRETS
2. PLAGUE & RABIES
3. HEALING
4. Viroaso
}

Noah {Rest, Repose; consolation}

Prototype: *HOMOIOS* {#349 / #300} / HETEROS {#249 / #331} / TORAH {#291
/ #271}

<http://www.grapple369.com?zen:2,row:5,col:9,nous:9&idea:{m,71}&idea:{f,40}&idea:{m,349}&idea:{f,300}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 5, col: 9, nous: 9 [Date: 1582.10.5, Time: 12:45
hrs, Super: #349 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming, Ego: #300 / #9 - Inconstancy
of Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading,
Troops; Tetra: 32 - Legion]

HAVE ANY HISTORICAL STUDIES BEEN DONE ON THE FUNCTION OF THE SOVEREIGN
STATES OF EUROPE AT THIS TIME AS APPRAISAL MADE AGAINST THE TRINOMIAL
MATHEMATICAL THEORETICAL NOUMENON—WERE THEY FUNCTIONING WITH A PARALLAX
ERROR OF 11 / 4.5 = 2.4 SQUARES OR NOT?

Nous: #48
Time: 13:25 hrs
Date: 2018.10.15
Torah: [#40, #6, #40]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 46 (#86); Ego: 6 (#46),
@3: Sup: 5 (#91); Ego: 40 (#86),
Male: #91; Feme: #86
} // #86

Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas

Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What
of God} {

1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}

Prototype: *HOMOIOS* {#481 / #391} / HETEROS {#369 / #416} / TORAH {#369
/ #416}

<http://www.grapple369.com?zen:2,row:6,col:3,nous:48&idea:{m,77}&idea:{f,103}&idea:{m,481}&idea:{f,391}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 6, col: 3, nous: 48 [Date: 1582.10.15, Time:
13:25 hrs, Super: #481 / #22 - Point to Reversal?, Humility’s Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship, Ego: #391 / #48 - Forgetting Knowledge;
I-Ching: H35 - Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance]

Emperor Rudolf II (18 July 1552 – 20 January 1612) as the Holy Roman
Emperor (1576–1612) is a case example as to how does one govern with a
faulty temporal reference to power / authority?

THE CANON OF SUPREME MYSTERY PUBLISHED IN 4 BCE WHICH WAS AS AN
INTERPRETATION GIVEN OF THE I CHING 64 ELEMENTS AS EQUIVALENT TO THE
PYTHAGOREAN BINOMIAL AS HETEROS CONCEPTION OF NUMBER ASSOCIATED TO THE
JULIAN 365.25 ERRONEOUS CALENDAR PUTS IT SUCCINCTLY:

This tetragram #52 - MEASURE and its allied Changes hexagram (H60 -
Regulation) applaud “stopping in an appropriate place,” “recognizing
one’s place,” “remaining central,” and “accepting the superior’s
position above.” In Chinese political theory (Confucian or Legalist),
“measure” refers to the institutions by which the ruler maintains good
order and unifies his empire.

An initial miscalculation eventually leads to disastrous departures from
the Way. As an oft-quoted Han Dynasty (206 BC to 220 AD) proverb has it:

Off by a hair’s breadth [in the beginning], Missed by a thousand miles
[in the end].

By tradition, fixing standardised weights and measures throughout the
land was viewed as the first step in the establishment of standardised
morality.

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

@9 (1) = #1
@8 (9) = #10
@7 (17) = #27 - THRONES: {#27 - SOVEREIGNTY}
@6 (25) = #52 - DOMINIONS: {#52 - 6J as 6x49 = 294 x 364 {ie. #7 x #52}
days of years = 107,016 / 293 = 365.24232}
@5 (33) = #85 - POWERS: {#85 = #10, #5, #30, #40 = A precious stone;
diamond or *ADAMANT*
@4 (41) = #126
@3 (49) = #175 - PRINCIPALITIES: {#175 - MARRIAGE as anthropic prototype}

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #186 % #41 = #22 - Point to Reversal?, Humility’s Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

@2 (57) = #232
@1 (65) = #297

As seen [above], the successful construction of a city (especially the
capital) was also seen as proof of the king’s ability to correctly
appraise situations in accordance with natural and human requirements.
The capital recreates on a human scale the significant features of the
cosmos—the better to convey to the populace the king’s charismatic sway
over the triadic realms of HEAVEN-EARTH-MAN.

Therefore, the well-designed capital illustrates the true king’s
capacity to take the proper measure not only of mankind, but also of the
universe.

[SOURCE: YANG HSIUNG’S (53 BCE-18 CE) THE CANON OF SUPREME MYSTERY OF 4
/ 2 BCE ON TETRA: 52 - MEASURE, A translation with Commentary of the
T’AI HSUAN CHING by Michael Nylan 1993]

I won’t again post the details of 25 DECEMBER 1770 altercation between
the DUTCH VOC and Captain James Cook over the absconded sailor but just
convey the observation as between measured compliance to either HOMOIOS
or the CHRIST MURDERERS: HETEROS / TORAH regimes of GOVERNANCE except to
say of its PERFIDIOUS {#711 = #369 + #342 *** #FIVE / #SIX} CHARACTER.

This is also an event to which the YAHAD {#509} Dead Sea Scroll
Community applied a non-preterist interpretation of the 612 BCE
originating prophecies of [Nahum 2:11-3:13] concerning: “THOSE WHO
MISDIRECT EPHRAIM {FRUITFUL; INCREASING}: WHO WITH THEIR FRAUDULENT
TEACHING AND LYING TONGUE AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*,
PRINCES, PRIESTS AND PEOPLE TOGETHER WITH THE PROSELYTE {ie. #509 -
YAHAD AS THOSE WHOM BECAME JUDAISED} ATTACHED TO THEM.” [cf: 4Q169]

*THAT* *NOT* ONLY ARE THE ROMAN CATHOLIC SOVEREIGNS OF EUROPE NOT
SOVEREIGN BUT THEY HAVE AN ERRANT BELIEF IN ALMIGHTY GOD THAT IS
ENTIRELY BLASPHEMOUS.

#231 - JUXTAPOSTION CONTROL *INTERFERENCES* *MAPPED* *TO* *EGYPTIAN*
*ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #CENTRE
*AS* *DETERMINED* *AND* *THEREBY* *CONSTITUTING* *A* *CONSPICUOUS*
*THEFT* *OF* *MY* *INTELLECTUAL* *PROPERTY* *BY* *ROMAN* *CATHOLIC*
*CHURCH* / *FREEMASONRY* AND OTHERS WITHIN A CAUSE CÉLÈBRE:

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to
mourn, cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY*
*THE* *MOURNER*;

#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
orchard;

#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
*TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*;
1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for
eating; 1a3) to slaughter in divine judgment; 1b) (Piel) to sacrifice,
offer sacrifice;

#473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884):
{#12 as #1011} 1) to avail or be strong enough for; 1a) to ward off or
drive away, a thing for another’s advantage; 1a1) *A* *THING* *FROM*
*ANYONE*, *TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO*
*GIVE* *AID* *FROM* *ONE’S* *OWN* *RESOURCES*;

#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423}
1) an execration, imprecation, *CURSE*;

*AND* *SUBJECT* *TO* *PROPERTY* *SEIZURE* *BY* *AUTHORITY* *OF* *THE*
*PAPAL* *BULLS* RELATED TO INTELLECTUS AS GENITIVE VOLUNTĀTUS AND DUTCH
DIRK HARTOG DISCOVERY OF 26 OCTOBER 1616 AO AND BRITISH CAPTAIN JAMES
COOK’S ACKNOWLEDGEMENT OF SUCH AS DISCOVERY UPON 22 AUGUST 1770.

<Loading Image...>

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage /
sovereign dynamic v’s Jewish Torah Intellectus as Genitive Voluntātus}
Empire Governance]

Nous: #77
Time: 03:20 hrs
Date: 2018.5.11
Torah:

Dao: Natural Guide, Heaven’s Reason
Tetra: #57 - Guardedness
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons

Solar Eclipse: 22 July 2009 (AEST)

Prototype: *HOMOIOS* {#551 / #473} / HETEROS {#543 / #469} / TORAH {#543
/ #469}

<http://www.grapple369.com?zen:1,row:2,col:5,nous:77&idea:{m,77}&idea:{f,77}&idea:{m,551}&idea:{f,473}&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 2, col: 5, nous: 77 [Super: #551 / #77 - Natural
Guide, Heaven’s Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #473 / #77
- Natural Guide, Heaven’s Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness]

PETER PRINCIPLED (***@PIGBOND.COM) @ 0106 HOURS ON 9 AUGUST 2018:
“Oh bullshit Dolf! You have yet to produce a shred of evidence that the
statue you hate so much was erected as an exclusively Catholic
initiative. In any case, there was no law forbidding the erection of
statues while the Royal Commission was in session.”

YOUTUBE: “Disturbed - The Sound Of Silence [Official Music Video]”


— ANZACS WHAT FOR? —

“OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

GOVERNOR GENERAL KNEELS.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
DEAD UPON BARREN GROUND.”

That I was purposefully being subjected to satirical and diminutive
characterisations for his amusement.

— TIME DIDN’T DENY —

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

[ANZAC Centennial 25 April 2018]

— *BLINKERED* DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY RING.
YOU ROTTEN SOD.
‘N MOUTH MY DING.
YOU AIN’T NO GOD.”

That poem is an example of Intellectual capacity because it computes to
#312 / #333 - PHALLUS {#CENTRE / #FIVE} as identical to what I was
thinking...

#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {UMBRA: #12 as
#312 % #41 = #25} 1) without guile or fraud, harmless, free from guilt;
2) fearing no evil from others, distrusting no one;

DOLF @ 0136 HOURS ON 9 AUGUST 2018: “I don’t know why an anonymous and
unprincipled poster would be supporting neo nazism at all costs...
excepting that such is your #168 - CONDEMNATION and #541 - CONTEMN upon
this Centennial Memorial Remembrance / Armistice Day on 11 November 2018.

We’ve discussed this before and I have factually established such with a
recorded interview as occurring with the artist whom not only
purposefully associated it with Irish identity upon Saint Patrick’s Day
17 March 2017 but was just immediately prior to Boer War Memorial Day of
31 May 2018 was having a candlelight vigil for a deceased Irish Catholic
woman at the time and I will transcribe that interview within the next day.

WHAT YOU ARE SEEING HERE AS REPRESENTED BY THE MARION (‘CHERISHED
MOTHER’) WASHERWOMAN STATUE ERECTED WITHIN VICTORIA PARK OPPOSITE ON
SAINT PATRICK’S DAY OF 17 MARCH 2017 IS THE TRADITIONAL VIEW OF THE
ALTERNATIVE PYTHAGOREAN HETEROS (binomial} UNDERSTANDING OF THE MARRIAGE
/ SOVEREIGN DYNAMIC AS THE BASIS OF BOTH ROMAN CATHOLICISM AND GERMAN
FASCIST IDENTITY AS THAT WHICH DIFFERS FROM THE DAOist HOMOIOS
(trinomial) VIEW OF HEAVEN / EARTH / SEA as implicit to the laws and
government of our COMMONWEALTH which is framed by a CONTINENT.

— RACHEL WEEPING —

“*GORDON* IS MY ROCK,
I SO LOVE DILDO {[vulgar slang] a stupid or ridiculous person} GRANITE.
PEOPLE NOW CIRCLE THE BLOCK,
JUST TO LOOK AT JANET {God is merciful}.”

YOUTUBE: “Bohemian Rhapsody – Pentatonix”



MARION STATUE DIALOG WITH ARTIST @ 1739 HOURS ON MONDAY 28 MAY 2018

DOLF: “Can I ask for what purpose you are lighting candles ma’am?”

ARTIST: “Sorry.”

DOLF: “For what purpose are you lighting candles?”

ARTIST: “Umm”

DOLF: “Why aren’t you at the BOER WAR memorial celebrating our ah ...
our ah Australian! Oh you’re the artist aren’t you ma’am?”

ARTIST: “(laughs) I’m Brenda.”

DOLF: “You’re the artist.”

ARTIST: “Nice to meet you.”

DOLF: “Now...”

ARTIST: “What happened is um, the mother in Ireland died and their
service in Ireland is at 7 o’clock tonight.”

DOLF: “What. Whose? Is that [statue] after a particular person?”

ARTIST: “Yeah Cathy McMahon.”

DOLF: “So this [statue] was created in representation of ...”

ARTIST: “This here ... lighting the candles. Wanting to get the candles
all lit at the start of her service.”

DOLF: “Okay. It’s a Catholic [memorial] service is it?”

ARTIST: “Umm. I not [entirely sure]. I think she is in the Catholic Church.”

DOLF: “Yes. Is this statue related to her in any manner?”

ARTIST: “Yes she is a mother.”

DOLF: “Is she the mother depicted in the statue.”

ARTIST: “No it depicts. The statue depicts all mothers [of which our
Lady is the exemplar].”

DOLF: “Yes. Yeah. The problem is that with the BOER WAR Memorial on the
31 May ...”

ARTIST: “Yes”

DOLF: “... I hugged a mother [at] refusal of Communion at Saint
Patrick’s Cathedral in Melbourne on 31 May 1998.”

ARTIST: “Really.”

DOLF: “And she was refused communion because she was wearing a rainbow
sash.”

ARTIST: “Oh really.”

DOLF: “For no other reason. So I have an objection for it. Now would
you do me a favour to appease, to balance the karma of things. Because...”

ARTIST: “Yes (in audible) ...”

DOLF: “... I’m going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial.”

ARTIST: “So what are you doing taking this to court?”

DOLF: “I’m taking this and the BOER yeah ... this is part of that. This
is part of ANZAC defamation which I have been subject to.

When a mother weeps for her children...”

ARTIST: “But this is what this is.”

DOLF: “Yeah that is exactly what our ‘LEST WE FORGET’ poem is all about.”

ARTIST: “So why are you against this?”

DOLF: “I’m against this because I happen to be JEWISH and ...”

ARTIST: “Oh okay my darling yes...”

DOLF: “And this is a MARION statue. Now if you really want to
[represent such] IRISH persons its the WASHER WOMAN that was the person
who was most ...”

ARTIST: “No no...”

DOLF: “The WASHER WOMAN in IRISH society was subject to more impunity
than any other woman within IRISH society.”

ARTIST: “But you know it’s interesting that you say that you’re um ah
... JEWISH because the man that led this through the COMMONWEALTH games
... through the COMMONWEALTH government was JEWISH.”

DOLF: “Yes but he should know better we don’t ... they don’t allow
statues in their TEMPLE precinct. And the circumstance that we have is
that I’m of DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which
was formed in 2015 are associated with the ORDER that [DUTCH EXPLORER]
DIRK HARTOG signed the PUWTER PLATE with. So if you want to talk about
erections [of commemorative merit] DIRK HARTOG signed it as AO and their
were SEVEN PAPAL BULLS associated with my INTELLECTUAL PROPERTY.

As the RIGHT OF WOMEN which is the INTELLECTUS AS GENITIVE VOLUNTĀTUS.”

ARTIST: “So why are you against this? Why are you going to bring this
into your argument?”

DOLF: “Because WOMEN’S SUFFRAGE was the RIGHT of the exercise of
VOLUNTARY WILL in political life and this [statue] is not.”

ARTIST: “What do you mean?”

DOLF: “This is not.”

ARTIST: “What do you mean?”

DOLF: “Women in IRELAND have just been [granted the right of ABORTION] ...”

ARTIST: “No no hang on a moment..”

DOLF: “Women in IRELAND ... this was put here on SAINT PATRICK’S DAY of
all people. Of all places.”

ARTIST: “But I chose that.”

DOLF: “You should not have done that. Its representing IRISH...”

ARTIST: “No it’s not. No it’s not.”

DOLF: “Well because that ... there was no PLAQUE here on the day that it
was [unveiled] ...”

ARTIST: “No but I didn’t. I wasn’t able to get it ...”

DOLF: “Let me finish...”

ARTIST: “No but you let me finish. I wasn’t able ...”

DOLF: “There was no PLAQUE here on the day it was installed.”

ARTIST: “Yes there was.”

DOLF: “No there wasn’t.”

ARTIST: “I’m sorry SIR I unveiled the PLAQUE.”

DOLF: “I’m sorry ma’am but I took pictures. And I took the picture on
the 8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
MEMORIAL and there were tributes there as well.

So that’s good day to you ma’am.”

[walking away]

ARTIST: “Who are you taking it to?”

DOLF: “I will take you to court as well.”

[walking away]

DOLF: “For vilification against my DUTCH heritage, my homosexuality and
my JEWISH belief.”

[walking away]

DOLF: “When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
belonged to the DUTCH [as] it was their discovery.”

SUBSEQUENT MARION STATUE DIALOG WITH ARTIST @ 1747 HOURS ON MONDAY 28
MAY 2018

DOLF: “Just one more question if I may?

Did you get a planning permit for it?”

ARTIST: “Sorry my darling.”

DOLF: “Did you get a planning permit for it?”

ARTIST: “Yes.”

DOLF: “You did?”

ARTIST: “Yeah.”

DOLF: “We were not notified about it.”

ARTIST: “I’m sorry darling I don’t know what you are on about because
I’m getting very scared.”

DOLF: “Why should you be scared?”

ARTIST: “I’m scared of you...”

DOLF: “Why should you be ... I’m just asking you...”

ARTIST: “I’m just scared of you and I see you have been THREATENING.”

DOLF: “I’m not being THREATENING at all ma’am.”

ARTIST: “You are being THREATENING.”

DOLF: “I’m not being THREATENING. I’ve got it on video tape so I don’t
need to be THREATENING.”

ARTIST: “Well you have just THREATENED me and I’m going to ring the police.”

DOLF: “No I didn’t thank-you.”

THE POLICE ATTENDED AND REPEATED THE UNSUSTAINABLE FALSE ACCUSATION THAT
I WAS IN ANY MANNER THREATENING. AND I CONVEYED AT THE TIME OF MY
POLICE EMERGENCY CALL WHICH WAS MADE DUE TO THE FIRE RISK BY NUMEROUS
CANDLES UPON THE #473 - GARDEN BED WITH NO FIRE EXTINGUISHER PRESENT,
THAT THE ARTIST APPEARED TO HAVE MENTAL STABILITY ISSUES.

THAT THEY ONLY HAD RECOURSE TO THE SLANDER OF THREATENING CONDUCT (WHICH
THE TONE OF THE CONVERSATION DOES NOT CONVEY) WHEN IT WAS EVIDENT THERE
WAS A LACK OF TRUTH CONTENT OF THEIR RESPONSES TO REASONABLE QUESTIONS.

THE AUDIO RECORDINGS WHICH WERE NECESSARY TO GUARANTEE MY OWN SAFETY AND
INTEGRITY AND WITHOUT SUCH I WOULD HAVE IMMEDIATELY BEEN ARRESTED FOR
THREATENING CONDUCT WHICH DID NOT OCCUR AND NEVER INTENTIONED.

AT THE TIME OF PROVIDING THE POLICE WITH A COPY OF THE AUDIO RECORDING
IT WAS CONVEYED THAT THE CAMELLIA {so named after Georg Joseph Kamel (21
April 1661 – 2 May 1706) a Jesuit missionary, pharmacist and naturalist
known for producing the first comprehensive accounts of Philippine flora
and fauna and for introducing Philippine nature to the European learned
world} FLORAL TRIBUTE LEFT AT THE MARION SHRINE WAS REMOVED AND PLACED
AT THE BOER WAR MEMORIAL AND REMAINED THERE UNTIL AFTER 31 MAY 2018.

NO CRIMINAL CHARGES OF THREATENING CONDUCT HAVE BEEN PURSUED AGAINST ME
BY THE VICTORIA POLICE.

FALSE PROPAGANDA ABOUT ANZAC IDENTITY AND THE BOER WAR MEMORIAL
COMMEMORATIONS HELD ON *SUNDAY* AND NOT *SATURDAY* EVENTS:

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[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = n.
*GOD* *OF* *OATH*, *ELIZABETH*]

SEE ALSO ‘HITLER’S TABLE TALK’ COMMENCING FROM:

IDEA @235 ON MIDDAY OF 7TH JUNE 1942: MONARCHICAL TENDENCIES IN SPAIN
SUPPORTED BY THE CHURCH — SAME OLD TACTICS FOR THE SEIZING OF POWER /
... / — INTER-ALLIED MILITARY COMMISSIONS IN 1925 — TREASON AMONG
GERMANS — THE EMIGRES OF 1933 — VIEWS ON THE CRIME OF TREASON — ALL
TRAITORS SHOULD BE SHOT — CONSCIENTIOUS OBJECTORS — SETTLING WITH “BIBLE
STUDENTS”:

PAGE #515 - VISIT TO SPAIN IMPOSSIBLE;

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #8 - Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model / INNER: #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition}
#413 has 7 Categories:

#40, #90, #200, #10, #40, #1, #2, #30 = n. Egyptians’ Meadow or
Egyptians’ Mourning; #1, #10, #2, #400 = Female enemy; #1, #30, #10,
#300, #2, #70 = n. *GOD* *OF* *OATH*, *ELIZABETH*; #3, #2, #8, #400 =
Bald forehead; baldness or bare place on the right side of cloth; #7,
#1, #400, #5 = This; #7, #6, #200, #200 = To sneeze; #8, #400, #5 = To
haste, to snatch up; terror;

} / #383 as #3, #300, #80 = To stroke, caress; / #30, #300, #2, #6, #70,
#5 = shebuw`ah (H7621): {#6 as #383} 1) *OATH*, *CURSE*; 1a) oath; 1a1)
attesting of innocence; 1a2) curse; 1b) oath (of Jehovah)

BY A CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ 1153
HOURS ON 10 JUNE 2017 (SHOWN BOTTOM LEFT / RIGHT) BEING MADE UPON THE
BOER WAR MEMORIAL AS THE ONLY SUBJECTIVE MEMORIAL OCCASION.

THE QUESTION I WOULD ASK, GIVEN WELLINGTON SHIRE COUNCIL’S CLEAR AND
STUBBORN REFUSAL TO CLARIFY THEIR BELLICOSE JINGOIST CONDUCT, WHICH
BEGAN ON SATURDAY 8 OCTOBER 2016 AND SYDNEY GLBTI COMMUNITY MARDI GRAS
ON SATURDAY 4 MARCH 2017 AS THE INTENTIONED IMPOSING OF A SUBSTITUTED
VIRTUE UPON OUR ANZAC TRADITION:

IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR
YOUR ACTIONS, BUT ALAS I CAN FIND NO OTHER MEDIA REPORTS OF ANY SUCH
TOWN HALL ASSEMBLAGES FOR THAT GIVEN DATE—CAN YOU ASSIST IN THAT REGARD?

IT’S GOING TO COURT ON THE 12 APRIL, 2017]

G3120@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 41 (#81); Ego: 1 (#41),
@3: Sup: 71 (#152); Ego: 30 (#71),
@4: Sup: 72 (#224); Ego: 1 (#72),
@5: Sup: 11 (#235); Ego: 20 (#92),
@6: Sup: 81 (#316); Ego: 70 (#162),
@7: Sup: 10 (#326); Ego: 10 (#172),
@8: Sup: 48 (#374); Ego: 38 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
Male: #374; Feme: #210
} // #372

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #362 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; *I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF* *MISCHIEF*.

#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215 <— *NOTE* *ALIGNMENT* *WITH* ADOLF HITLER’S TABLE TALK
IDEA AND ELOHYM AS #86 - ALMIGHTY GOD

— CONDOMS GALORE —
[Amsterdam Pride Canal Parade 3 August 2018]

“HEINZ DAUGHTER.
LOOKING FOR SOUP.
WANDERING AFTER.
PARADING TROUPE.

A FATHER TO BE.
BY SIDEWALK HOPE.
EVERYONE IS FREE.
NO NEED TO ELOPE.”
{Male: #318 - TO SEARCH; Feme: #372 - MALAKOS / CASTRATI}

#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120):
{UMBRA: #12 as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph.
in a bad sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept
for homosexual relations with a man; 2a3) of a male who submits his body
to unnatural lewdness; 2a4) of a male prostitute;

TO SUMMARISE THE MATTER AS [A] CONSIDERATION OF #432 - DISHEARTENING
ACTS BY #325 - DETRUDE [IN] BEING CRIMES AGAINST HUMANITY AND
CONSTITUTING WAR CRIMES defined by the exemplar cases upon which we rely
in conveying equivalent unlawful conduct:

In July 1995, Dutch UN peace keeping soldiers in Srebrenica failed to
prevent the town’s capture and the subsequent massacre of 8,000 persons
and in subsequent supreme court and in the Hague district court were
found guilty of failing in its duty to prevent more than 300 of the deaths.

By suggesting the imperative of #432 - DISHEARTENING was an impost
purposed {TORAH #FIVE: #114 / #342; #SIX: #123 / #369 v’s HETEROS #SIX:
#114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297 impetus} upon the
Dutch troops and the United Nations authority itself does not in any
manner diminish the suffering of the people but diminishes the
culpability of the Dutch entirely since they themselves were the targets
and the #419 - SLAUGHTER the means.

It also provides understanding of the underlying methodology as the
precedent IDEA @215 assigned to ADOLF HITLER’S TABLE TALK depiction as
the shooting of one hundred and thirty bible students whom were indicted
by the highest military court of the Wehrmacht charged with
demoralisation of the armed forces.

That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief)
associated to same-sex marriage and which collectively finds its impetus
within the encapsulation of mind, body and soul as articulated by the
faux-wisdom as Pythagorean sophistry which deploys a binary (ie. gender
and spermatic bifurcated attribution) paradigm as a transformative
prototype within its HETEROS THEORY OF NUMBER.

As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed
contrivance of reality as a faux superiority in a claim of wisdom
comprising the eight elements as only a logical fallacy encapsulation
made of a hybridisation to the DAOist PARADIGM perspective which had
it’s Grand Inception at midnight on the new moon of solstice as 21
December 103 BCE to this present day, as the HOMO [iOS] SAPIEN [T]
theoretical mathematical noumenon representing the natural and
harmonious equivalent of the HEAVEN {GODHEAD/DIVINE} - EARTH {Chinese:
ZIRAN as DAO of NATURE / Greek: COURSE-trochos of NATURE-genesis. [James
3:6]} - MAN {HOMOIOS-sameness / ‘All one to us’ SAPIENT-‘wisdom thinker’
of the self-identity as formula of autonomy} being the Son of Man dynamic.

THE ROYAL COMMISSIONS REPORT: ‘ANALYSIS OF CLAIMS OF CHILD SEXUAL ABUSE
MADE WITH RESPECT TO CATHOLIC CHURCH INSTITUTIONS IN AUSTRALIA’ IS DATED
JUNE 2017

<https://www.childabuseroyalcommission.gov.au/sites/default/files/research_report_-_analysis_of_claims_of_made_with_respect_to_catholic_church_institutions_-_institutions_of_interest_0.pdf>

AND THIS OCCURS AFTER SAID STATUE WAS ERECTED AS CONTEMPT OF THE ROYAL
COMMISSION WHICH IS PROHIBITED UNDER SECTION 60 of the ROYAL COMMISSION
ACT of 1902 as especially important due to the 8 June 2017 installation
of the plaque as contemporaneous to irregular (only occasion) BOER WAR
MEMORIAL #390 - WREATH tributes as substituted ethos imposed upon our
#65 - WAR DEAD / SOLDIERS.

SECTION #60 - CONTEMPT OF ROYAL COMMISSION

(1) Any person who intentionally insults or disturbs a Royal Commission,
or interrupts the proceedings of a Royal Commission, or uses any
insulting language towards a Royal Commission, or by writing or speech
uses words false and defamatory of a Royal Commission, or is in any
manner guilty of any intentional contempt of a Royal Commission, commits
an offence.
Penalty: 2 penalty units or imprisonment for three months.

(2) If the President or Chair of a Royal Commission or the sole
Commissioner is a Justice of the High Court, or a Judge of any other
Federal Court, of the Supreme Court of a Territory or of the Supreme
Court or County Court or District Court of a State, he or she shall, in
relation to any offence against subsection (1) of this section committed
in the face of the Commission, have all the powers of a Justice of the
High Court sitting in open Court in relation to a contempt committed in
face of the Court, except that any punishment inflicted shall not exceed
the punishment provided by subsection (1) of this section.

<http://www8.austlii.edu.au/cgi-bin/viewdoc/au/legis/cth/consol_act/rca1902224/s6o.html>

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth’s Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria’s Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

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PROVING THAT ROMAN CATHOLIC IDENTITY IS EQUIVALENTLY NAZISM: I think the
way to do it is by advancing the argument of PRO DOMO and point out the
#541 - VIRGIN MARY OVERSHADOWED BY THE HOLY SPIRIT as CATHOLIC DOGMA is
associated to ADOLF HITLER’s THEORY OF #419 - SLAUGHTER and #351 -
MARRIAGE as espouse within IDEA @215 of his TABLE TALK and ask whether
this is central to his NEO-PLATONIC conception of #ONE.

DOLF SMS DIALOG @ 1019 HOURS ON 15 JULY 2018: “TODAY’S POEM ATTEMPTS TO
BRIDGE A NEURAL LINGUISTIC CONNECTION BETWEEN THE MANDALAY LAS VEGAS
MASSACRE and local events:

— MANDALAY SWAY —
[Bastille Day on Saturday 14 July 2018]

“STEVE DOTH MOW.
HIS PADDOCK TODAY.
BUT NO EVIL TO SOW.
OR DEATH ITS SWAY.

A GREETING WAVE.
OF FATES COURSE.
AND WICKED NIEVE {#541 as [#80, #400, #3, #40, #8, #10] = pugme (G4435):
{#53 as #541 % #41 = #8} 1) the fist, clenched hand; 2) up to the elbow}
ETERNITY DIVORCE {#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] =
apokteino (G615): {#60 as #541 % #41 = #8} 1) to kill in any way
whatever; 2) metaphor: to extinguish, abolish; 1a) to destroy, to allow
to perish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF*
*SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*}.

MUSIC PLAYS CLEAR.
RHAPSODY SO PURE.
OF HEAVEN’S CHEER.
AND GRACE DEMURE.”

CONTEMN@{
@1: Sup: 71 (#71); Ego: 22 (#22),
@2: Sup: 13 #84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 43 (#65),
@3: Sup: 14 (#98); Ego: 29 (#94),
@4: Sup: 69 (#167); Ego: 32 (#126),
@5: Sup: 51 (#218); Ego: 34 (#160),
@6: Sup: 3 (#221); Ego: 65 (#225),
@7: Sup: 52 (#273); Ego: 45 (#270),
@8: Sup: 61 (#334); Ego: 12 (#282), <— *MENS* *REA*: #334 as [#40,
#4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 = #19}
1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative);

@9: Sup: 13 (#347); Ego: 48 (#330 - SECRET NAME: HRUMACHIS - ‘The
Holy Spirit of Truth and Justice’),
@10: Sup: 35 (#382); Ego: 24 (#354),
@11: Sup: 75 (#457); Ego: 38 (#392),
@12: Sup: 21 (#478); Ego: 17 (#409),
@13: Sup: 63 (#541); Ego: 38 (#447),
Male: #541; Feme: #447
}

ADOLF HITLER’S TABLE TALK AS IDEA @215: “TO MY WAY OF THINKING, THE REAL
IDEAL IS THAT TWO BEINGS SHOULD UNITE FOR LIFE {

#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as
#541 % #41 = #8} 1) to acquire, get, or procure a thing for one’s self,
to possess; 1a) to marry a wife;

} AND THAT THEIR LOVE SHOULD BE SANCTIFIED BY THE PRESENCE OF CHILDREN.
IF OUR FARMS HAVE REMAINED OFTEN FOR CENTURIES, IN SOME CASES FOR AS
LONG AS SEVEN HUNDRED YEARS, IN THE POSSESSION OF THE SAME FAMILY, IT IS
FOR THE MOST PART BECAUSE MARRIAGES WERE ARRANGED ONLY WHEN AN INFANT
WAS ON THE WAY. AND FOR CENTURIES THE CATHOLIC CHURCH BOWED TO THIS
CUSTOM AND TOLERATED WHAT WAS CALLED ‘THE TRIAL’. WHEN THE BIRTH OF THE
INFANT WAS IMMINENT, THE PRIEST WOULD REMIND THE FUTURE FATHER OF HIS
DUTY TO MARRY. UNFORTUNATELY THE PROTESTANT CHURCH HAS BROKEN WITH THESE
HEALTHY CUSTOMS AND HAS PREPARED THE WAY, WITH THE AID OF LAWS WRITTEN
OR UNWRITTEN, FOR A HYPOCRISY WHOSE OBJECT IT IS TO STIGMATISE AS
SOMETHING SHAMEFUL A MARRIAGE WHICH HAS BEEN PROVOKED BY THE ARRIVAL OF
A CHILD. AND DON’T LET US FORGET, IF WE ARE GOING TO BE COMPLETELY
TRUTHFUL, THAT A LARGE PART OF THE PRUSSIAN NOBILITY OWES ITS EXISTENCE
TO A FAUX-PAS ON THE PART OF ONE OF THE GIRLS OF THE BOURGEOISIE.

MOREOVER, THESE PREJUDICES ONLY OPERATE IN REVERSE, AND LOGIC HAS NO
BEARING ON THE TREND OF OUR DESIRES—FOR THE *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. IF IT IS CONTRARY TO THE LAW OF NATURE TO INSIST
ON THE MAINTENANCE OF A UNION IN WHICH THE PARTNERS ARE UNABLE TO AGREE,
IT IS NO LESS WRONG TO PUT OBSTACLES IN THE WAY OF A MARRIAGE
JUSTIFIABLE ON THE GROUNDS OF PERFECT RECIPROCAL UNITY. MY AGE SAVES ME
FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 - *PRO* *DOMO* {ie.

*FOR* (*ONE’S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of #325 - DETRUDE.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <— *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other’s property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar Old Testament idea of a cloud as symbolising the immediate
presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other’s property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION.”
[ADOLF HITLER’S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942
/ PAGE: #475]

G1520@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 44 (#104); Ego: 70 (#125),
@4: Sup: 1 (#105); Ego: 38 (#163),
Male: #105; Feme: #163
} // #325

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86 <— *MAPPED* *TO* *JUDGES* / *ELOHYM*

#325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10}
1) *ONE*;

For Heidegger, “*ONTICAL*” signifies concrete, specific realities,
whereas “ontological” signifies deeper underlying structures of reality.
Ontological objects or subjects have an *ONTICAL* dimension, but they
also include aspects of being like self-awareness, evolutionary
vestiges, future potentialities, and networks of relationship.

As Wayne J. Hankey in an attempt to ‘*CLEAR* *THE* *BATS* *IN* *THE*
*BELFRY*’ by purging the Roman Catholic Church of any fascist identity,
outlines within “Why Heidegger’s ‘History’ of Metaphysics is Dead” as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy
has now liberated itself from the *HORIZON* of *ONTO*-theology with
respect to the history of metaphysics.

“Bats 🦇 are, of course, the erratically flying mammals and ‘belfries’
are bell towers, sometimes found at the top of churches. ‘Bats 🦇 in the
belfry’ refers to someone who acts as though he has bats🦇 careering
around his topmost part, that is, his head.”

YOUTUBE: “Chicken Little - The Sky is Falling”



I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
(Plotin-Proclus-Heidegger), conferences presented at La métaphysique:
son histoire, sa critique, ses enjeux held at Laval University in 1998,
and other recent work, showing why Heidegger’s *HORIZON* does not
encompass ancient or medieval Platonic or Aristotelian philosophy.
Noting that both French Neoplatonic studies after Bréhier and Heidegger
in Identität und Differenz were opposing Hegelian accounts of the
history of philosophy, I suggest that:

(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
*BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF*
*THE* *ONE*.

<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>

Nicolai Hartmann distinguishes among ontology, *ONTICS*, and
metaphysics: (i) ontology concerns the categorical analysis of entities
by means of the knowledge categories able to classify them, (ii)
*ONTICS* refers to a pre-categorical and pre-objectual connection which
is best expressed in the relation to transcendent acts, and (iii)
metaphysics is that part of *ONTICS* or that part of ontology which
concerns the residue of being that cannot be *RATIONALIZED* further
according to categories. [<https://en.m.wikipedia.org/wiki/Ontic>]

Syncretism of cognitions can only occur when there is *ONTIC*
referential integrity relating to the nature of references or any
allusions. And for this realisation one must have recourse to at least
a rudimentary understanding of the meta-descriptor prototypes as being
implicit within the notion of any metacognition which is “cognition
about cognition”, “thinking about thinking”, “knowing about knowing”,
becoming “aware of one’s awareness” and higher-order thinking skills.
The term comes from the root word meta, meaning “beyond”.

The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that they are having a
*DILEMMA* as more trouble learning #A than #B, or if it strikes them
that they should double-check #C before accepting it as factually #D.
[J. H. Flavell (1976, p. 232)]

I have here provided the technical means {*ONTIC* values and INTELLECTUS
AS GENITIVE VOLUNTĀTUS} associated with my intellectual property for
others to use a spatial probability function () to determine if a manner
of speech might be considered a disease and not sociably acceptable.

As a core function () that could be worth billions $ to corporate and
Commonwealth revenue shared between other Sovereign States.

DOLF @ 2020 HOURS ON 11 AUGUST 2018: "GRAPPLE PROTOTYPE PROPOSED PLANS
FOR AN UPDATE ON 12 AUGUST 2018:

We’ve had our little break after making a submission to the Financial
Services Royal Commission and it’s now time to return to a further
prototype update.

Our first priority is to visualise any REVERSE TRANSCRIPTASE INHIBITOR
ONTIC functionality which might occur within any GNOMIC IMPERATIVE
INSTRUCTION SET associated to HEBREW / GREEK lexicon entries within our
trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s
Critique of Pure Reason published 1781 / 1787).

1) Firstly we are going to extend the OBLIGANS {} array that conveys the
#41 x *ONTIC* values which under Roman Empire HETEROS Governance was the
binomial marriage apparatus {ie. NORMA OBLIGANS} as objectively the
TRANSFORMATION PROTOTYPE of H54 - MARRIAGEABLE MAIDEN, CONVERTING THE
MAIDEN only.

Within this example, we’re going to extend the numerical bounds of the
OBLIGANS {} array by the possibility of a non-unique CANON value and
convey it as an array of any #41 possible values:

17: {
THOTH: "Oh Aati, who makest thine appearance at Annu; I am not one of
prating tongue.",
VIRTUE: [17 ,"With Holding Back (no. #17), to have fears."],
TOOLS: [57 ,"Guardedness (no. #57) means to be impregnable."],
POSITION: [77 ,"With Compliance (no. #77), orders upheld, but"],
TIME: [6 ,"With Contrariety (no. #6), mutual opposition."],
CANON: 157,
ANKH: 0
}

Thusly there will be an entry:

157: [17]


2) Secondly we want to create a new DICTUM entry for each of the
OBLIGANS *ONTIC* proscriptions:

DICTUM: "I AM NOT ONE OF PRATING TONGUE",

3) Thirdly I then desire to propagate each GNOMIC IMPERATIVE INSTRUCTION
SET with any instances of these DICTUM (s) which are then A PRIORI to
any ONTOLOGICAL circumscribing of the TAXIS experience.

G4077@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 7 (#87); Ego: 8 (#88),
@3: Sup: 10 (#97); Ego: 3 (#91),
@4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
@5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
Male: #171; Feme: #137
} // #299

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; *I*
*AM* *NOT* *ONE* *OF* *PRATING* *TONGUE*.

#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41
= #17} 1) fountain, spring; 2) a well fed by a spring;

"Now Jacob's well {#299 as [#80, #8, #3, #8, #200] = pege (G4077):
fountain} was there. Jesus therefore, being wearied with his journey,
sat thus on the well {#299 as [#80, #8, #3, #8, #200] = pege (G4077):
fountain}: and it was about the sixth hour.

G1135@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 79 (#82); Ego: 76 (#79),
@3: Sup: 48 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 50 (#129),
@4: Sup: 49 (#179); Ego: 1 (#130 - I AM NOT EVIL MINDED {%3}),
@5: Sup: 59 (#238); Ego: 10 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I
AM NOT AN EAVES-DROPPER {%16}),
@6: Sup: 38 (#276); Ego: 60 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@7: Sup: 48 (#324); Ego: 10 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@8: Sup: 17 (#341); Ego: 50 (#260),
Male: #341; Feme: #260
} // #584

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #461 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
41 - Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86 <-- *ELOHYM* *AS* *ALMIGHTY* *GOD*

#584 as [#3, #400, #50, #1, #10, #60, #10, #50] = gune (G1135): {UMBRA:
#24 as #461 % #41 = #10} 1) a woman of any age, whether a virgin, or
married, or a widow; 2) a wife; 2a) of a betrothed woman;

There cometh a woman {#584 as [#3, #400, #50, #1, #10, #60, #10, #50] =
gune (G1135): women} of Samaria {watch-mountain} to draw water: Jesus
{He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen
or set apart; separated; crowned; sanctified} saith unto her, Give me to
drink. (For his disciples were gone away unto the city to buy meat.)"
[John 4:6-8 (KJV)]

H802@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 5 (#47); Ego: 50 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 62 (#109); Ego: 57 (#143),
@5: Sup: 72 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 10
(#153),
@6: Sup: 11 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 20 (#173
- I AM NOT GIVEN TO UNNATURAL LUST {%27}),
@7: Sup: 51 (#243); Ego: 40 (#213),
Male: #243; Feme: #213
} // #456

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

#456 as [#6, #30, #50, #300, #10, #20, #40] = 'ishshah (H802): {UMBRA:
#0 as #306 % #41 = #19} 1) woman, wife, female; 1a) woman (opposite of
man); 1b) wife (woman married to a man); 1c) female (of animals); 1d)
each, every (pronoun);

ONTIC_OBLIGANS_157@{
@1: Sup: 17 (#17); Ego: 17 (#17),
@2: Sup: 74 (#91); Ego: 57 (#74),
@3: Sup: 70 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 77 (#151),
@4: Sup: 76 (#237); Ego: 6 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #237 - *USE* *OF* *FORCE*; Feme: #157
}

JOS [ISLAMIST] BERGER NOET (***@IAE.NL) @ 2026 HOURS ON 11 AUGUST
2018: "Yes, you were in this nice building with those nurses and nice
men in white coats, weren't you?!"

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135 - *ISLAMIC* STOICHEION TRANSFORMATION PROTOTYPE OF THIS
SAME #45 ARRAY WHERE EACH ROW IS TOTALLING #135; Feme: #180
}

DOLF @ 2136 HOURS ON 11 AUGUST 2018: "You are delusional as some
clandestined neo-Nazi / Islamist would be..."

"The woman {#584 as [#3, #400, #50, #1, #10, #60, #10, #50] = gune
(G1135): women} saith unto him, Sir, thou hast nothing to draw with, and
the well is deep: from whence then hast thou that living water? Art thou
greater than our father Jacob {that supplants, undermines; the heel},
which gave us the well, and drank thereof himself, and his children, and
his cattle?

ONTIC_OBLIGANS_86@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 69 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 9 (#69),
@4: Sup: 5 (#144); Ego: 17 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
}

Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} answered and said
unto her, Whosoever drinketh of this water shall thirst again: But
whosoever drinketh of the water that I shall give him shall
never--thirst; but the water that I shall give him shall be in him a
well {#299 as [#80, #8, #3, #8, #200] = pege (G4077): fountain} of water
springing up into everlasting life." [John 4:13-14 (KJV)]

It’s a fascinating concept that this morality correspondence: #161 - I
AM NOT A TELLER OF LIES {%9} ought to mathematically occur within the
GREEK lexicon term: #506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10,
#200, #1] = apokrinomai (G611): {UMBRA: #24 as #452 % #41 = #1} 1) to
give an answer to a question proposed, to answer; 2) to begin to speak,
but always where something has preceded (either said or done) to which
the remarks refer;

G611@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I
AM NOT UNCHASTE WITH ANY ONE {%20}),
@5: Sup: 28 (#189); Ego: 19 (#190),
@6: Sup: 38 (#227); Ego: 10 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@7: Sup: 47 (#274); Ego: 9 (#209),
@8: Sup: 52 (#326); Ego: 5 (#214),
@9: Sup: 62 (#388); Ego: 10 (#224),
@10: Sup: 19 (#407); Ego: 38 (#262),
@11: Sup: 20 (#427); Ego: 1 (#263),
Male: #427; Feme: #263
} // #506

4) Whilst it is outside the scope of my prototype, this will then convey
the CATEGORICAL IMPERATIVE [#9, #49, #45, #58]

ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
}

DOLF @ 2148 HOURS ON 11 AUGUST 2018: "[Once again] it’s a fascinating
concept that this morality correspondence ought to mathematically occur:

@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I AM
NOT UNCHASTE WITH ANY ONE {%20}),

You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.

Why else would BERGER NOIT be so intent to defame...

We may yet convey: “*DO* *YOU* *WANT* *MORE* *OR* *LESS* *MOROCCANS*”:

#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is
the #123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”

Is as valid a mathematical concept as:

DICTUM: “I DEAL NOT FRAUDULENTLY”

DICTUM: “I AM NOT A TELLER OF LIES”

Which as immorality appears to be an impiety that is [a] NATURAL [LAW]
unto them."

Within English this term 'NATURAL LAW' is frequently employed as
equivalent to the laws of nature, meaning the order which governs the
activities of the material universe. Among the Roman jurists natural law
designated those instincts and emotions common to man and the lower
animals, *SUCH* *AS* *THE* *INSTINCT* *OF* *SELF*-*PRESERVATION* *AND*
*LOVE* *OF* *OFFSPRING*. In its strictly ethical application—the sense
in which this article treats it—the natural law is the rule of conduct
which is prescribed to us by the Creator in the constitution of the
nature with which He has endowed us.

<http://www.grapple369.com/docs/Obligans.pdf>

The eternal law is God's wisdom, inasmuch as it is the directive norm of
all movement and action. When God willed to give existence to creatures,
He willed to ordain and direct them to an end. In the case of inanimate
things, this Divine direction is provided for in the nature which God
has given to each; in them determinism reigns. Like all the rest of
creation, man is destined by God to an end, and receives from Him a
direction towards this end. This ordination is of a character in harmony
with his free intelligent nature. In virtue of his intelligence and free
will, man is master of his conduct. Unlike the things of the mere
material world he can vary his action, act, or abstain from action, as
he pleases. Yet he is not a lawless being in an ordered universe. In the
very constitution of his nature, he too has a law laid down for him,
reflecting that ordination and direction of all things, which is the
eternal law. The rule, then, which God has prescribed for our conduct,
is found in our nature itself. Those actions which conform with its
tendencies, lead to our destined end, and are thereby constituted right
and morally good; those at variance with our nature are wrong and immoral.

The norm, however, of conduct is not some particular element or aspect
of our nature. The standard is our whole human nature with its manifold
relationships, considered as a creature destined to a special end.
Actions are wrong if, though subserving the satisfaction of some
particular need or tendency, they are at the same time incompatible with
that rational harmonious subordination of the lower to the higher which
reason should maintain among our conflicting tendencies and desires (see
GOOD). For example, to nourish our bodies is right; but to indulge our
appetite for food to the detriment of our corporal or spiritual life is
wrong. Self-preservation is right, but to refuse to expose our life when
the well-being of society requires it, is wrong. It is wrong to drink to
intoxication, for, besides being injurious to health, such indulgence
deprives one of the use of reason, which is intended by God to be the
guide and dictator of conduct. Theft is wrong, because it subverts the
basis of social life; and man's nature requires for its proper
development that he live in a state of society. There is, then, a double
reason for calling this law of conduct natural: first, because it is set
up concretely in our very nature itself, and second, because it is
manifested to us by the purely natural medium of reason. In both
respects it is distinguished from the Divine positive law, which
contains precepts not arising from the nature of things as God has
constituted them by the creative act, but from the arbitrary will of
God. This law we learn not through the unaided operation of reason, but
through the light of supernatural revelation.

We may now analyse the natural law into three constituents:

THE DISCRIMINATING NORM,
THE *BINDING* *NORM* (*NORMA* *OBLIGANS*), AND
THE MANIFESTING NORM.

The DISCRIMINATING NORM is, as we have just seen, human nature itself,
objectively considered. It is, so to speak, the book in which is written
the text of the law, and the classification of human actions into good
and bad. Strictly speaking, our nature is the proximate discriminating
norm or standard. The remote and ultimate norm, of which it is the
partial reflection and application, is the Divine nature itself, the
ultimate groundwork of the created order. The *BINDING* *OR*
*OBLIGATORY* *NORM* is the Divine authority, imposing upon the rational
creature the obligation of living in conformity with his nature, and
thus with the universal order established by the Creator. Contrary to
the Kantian theory that we must not acknowledge any other lawgiver than
conscience, the truth is that reason as conscience is only immediate
moral authority which we are called upon to obey, and conscience itself
owes its authority to the fact that it is the mouthpiece of the Divine
will and imperium. The MANIFESTING NORM (norma denuntians), which
determines the moral quality of actions tried by the discriminating
norm, is reason. Through this faculty we perceive what is the moral
constitution of our nature, what kind of action it calls for, and
whether a particular action possesses this requisite character. [New
Advent Catholic Encyclopedia <http://www.newadvent.org/cathen/09076a.htm>]

DOLF @ 0223 HOURS ON 12 AUGUST 2018: "If I may make a further
postulation upon my earlier informal research statement about the shared
hymeneal / racialism characteristic between Islam / Fascism: “extend the
OBLIGANS {} array that convey the #41 x ONTIC values which under Roman
Empire HETEROS Governance was the binomial marriage apparatus {ie.
*BINDING* *OR* *OBLIGATORY* *NORM* as the presupposed Divine authority
imposed upon what is by nature} as objectively the TRANSFORMATION
PROTOTYPE of H54 - MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN only.”

Part of the problem relates to the speech dynamic reflexive function ()
itself as we have noted earlier as a process of extrusion has the vowels
conforming to the same metaphysical / metempirical model {NORTH / SOUTH
/ EAST / WEST} which religion itself deploys for its binomial 64 element
conception of natural GENESIS:

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7
x 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth
cycle = 6D or 6 x 364 associated to the 'constant sequence of sun and
moon' as 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

<http://www.grapple369.com/?OVERVIEW>

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories
of Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our
RATIOCINATION paradigm and thusly given the #231 / #351 inclusions
within this INDESTRUCTIBLE THOUGHT ATOM it then provides the best
natural defence against any religious extremist ideology: @1 / @5.

The metempirical / metaphysical (ie. outside time) consideration is then
whether the English language itself is an extrusion of the INTELLECTUS
AS GENITIVE VOLUNTĀTUS par excellence.

However as we see below the *ONTIC* values for the SPEECH RESPONSE
dynamic below: #45 (3x3 = #15) are themselves trinomial as #81 element
and the discriminating NORM is #369.

The problem arises therefore that the Islamic / Fascism comparator can
be sustained upon the economy observation that there is a common
deployment of the #231 - JUXTAPOSITION CONTROL within the PYTHAGOREAN
notion of the HETEROS THEORY OF NUMBER.

38 45 40
43 41 39
42 37 44 = #123 / #369 {GRECO-ROMAN MAGIC SQUARE AGAINST WHICH THE
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* / *JEWISH* *VASSAL*
*GOVERNANCE* *PROTOTYPES* ARE ASSIGNED}

But the #CENTRE point of contention is that Islamic belief establishes a
contrived ONTIC premise by deploying #FIVE sequential elements {

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

STOICHEION-NORTH@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 2 (#43); Ego: 42 (#83),
@3: Sup: 45 (#88); Ego: 43 (#126),
@4: Sup: 8 (#96); Ego: 44 (#170),
@5: Sup: 53 (#149); Ego: 45 (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}),
@6: Sup: 18 (#167); Ego: 46 (#261),
@7: Sup: 65 (#232); Ego: 47 (#308),
@8: Sup: 32 (#264); Ego: 48 (#356),
@9: Sup: 81 (#345); Ego: 49 (#405),
Male: #345; Feme: #405
}

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

STOICHEION-EAST@{
@1: Sup: 47 (#47); Ego: 47 (#47),
@2: Sup: 10 (#57); Ego: 44 (#91),
@3: Sup: 51 (#108); Ego: 41 (#132),
@4: Sup: 18 (#126); Ego: 48 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 24 (#213); Ego: 42 (#267),
@7: Sup: 73 (#286); Ego: 49 (#316),
@8: Sup: 38 (#324); Ego: 46 (#362),
@9: Sup: 81 (#405); Ego: 43 (#405),
Male: #405; Feme: #405
}
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

STOICHEION-SOUTH@{
@1: Sup: 49 (#49); Ego: 49 (#49),
@2: Sup: 16 (#65); Ego: 48 (#97),
@3: Sup: 63 (#128); Ego: 47 (#144),
@4: Sup: 28 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 46 (#190),
@5: Sup: 73 (#229); Ego: 45 (#235),
@6: Sup: 36 (#265); Ego: 44 (#279),
@7: Sup: 79 (#344); Ego: 43 (#322),
@8: Sup: 40 (#384); Ego: 42 (#364),
@9: Sup: 81 (#465); Ego: 41 (#405),
Male: #465; Feme: #405
}

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

STOICHEION-WEST@{
@1: Sup: 43 (#43); Ego: 43 (#43),
@2: Sup: 8 (#51); Ego: 46 (#89),
@3: Sup: 57 (#108); Ego: 49 (#138),
@4: Sup: 18 (#126); Ego: 42 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 30 (#219); Ego: 48 (#273),
@7: Sup: 71 (#290); Ego: 41 (#314),
@8: Sup: 34 (#324); Ego: 44 (#358),
@9: Sup: 81 (#405); Ego: 47 (#405),
Male: #405; Feme: #405
}

Within the {3x3 = #123} array by a quadratic STOICHEION TRANSFORMATION
PROTOTYPE of this same #45 array where each row is totalling #135 and
the MAGIC SUM is #405.

Thus whilst it is difficult to explain in WORDS, Islam attempts to
impose itself as claimed SUPERIORITY by being HOOKED into the #CENTRE of
CONSCIOUSNESS as VOLUNTARY WILL and against the NATURAL LAW as order of
things as OBLIGANS which are ONTIC PRINCIPLES of CIVIL SOCIETY that are
DICTUMs defined MATHEMATICALLY as NOUMENON function () of MIND / GODHEAD.

G611@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I
AM NOT UNCHASTE WITH ANY ONE {%20}),
@5: Sup: 28 (#189); Ego: 19 (#190),
@6: Sup: 38 (#227); Ego: 10 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@7: Sup: 47 (#274); Ego: 9 (#209),
@8: Sup: 52 (#326); Ego: 5 (#214),
@9: Sup: 62 (#388); Ego: 10 (#224),
@10: Sup: 19 (#407); Ego: 38 (#262),
@11: Sup: 20 (#427); Ego: 1 (#263),
Male: #427; Feme: #263
} // #506

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #452 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

If one has the *ONTIC* mathematical premises which are central to
existence of being and its integrity, then one most certainly and
prudently can make #123 - JUDGEMENT.

#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] =
apokrinomai (G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer
to a question proposed, to answer; 2) to begin to speak, but always
where something has preceded (either said or done) to which the remarks
refer;

DOLF @ 0954 HOURS ON 12 AUGUST 218: "THERE APPEARS AT FIRST GLANCE TO BE
A SELF REFERENTIAL INTEGRITY EMBEDDED WITHIN THE BIBLICAL TEXT
ASSOCIATED TO THE *ONTIC* IMPETUS GIVEN TO THE ONTOLOGICAL CONTEXT OF
*FOUNTAIN* (G4077) WHERE THERE IS ASSIGNED: %5 - #CENTRE and %20 - KAF
as the HEBREW letter for KNOWLEDGE:

45: [1]
68: [42]
84: [2]
86: [10]
102: [4]
104: [7]
115: [5]
130: [3]
139: [13]
140: [14, 16] // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15]
148: [12]
150: [28]
156: [21]
157: [17, 41] // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE
NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23]
161: [9]
166: [11]
168: [26]
169: [18]
171: [20]
173: [27]
175: [22]
177: [29]
180: [19]
181: [24, 35] // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6]
184: [36]
185: [25]
186: [31]
191: [32]
192: [39]
196: [37]
197: [33]
200: [8]
210: [30]
215: [34]
220: [38]
228: [40]

"DOTH A FOUNTAIN (G4077) SEND FORTH AT THE SAME PLACE SWEET WATER AND
BITTER?

CAN THE FIG TREE, MY BRETHREN, BEAR OLIVE BERRIES?

EITHER A VINE, FIGS?

SO CAN NO FOUNTAIN (G4077) BOTH YIELD SALT WATER AND FRESH.

WHO IS A WISE MAN AND ENDUED WITH KNOWLEDGE AMONG YOU?

YOUTUBE: "KAF - Secrets of the Hebrew Letters"

http://youtu.be/kjEbET42Rp4

YOUTUBE: "Alphabet of Kabbalah 20 The Hebrew Letter Kaf"

http://youtu.be/nmZoc2RX_JA

LET HIM SHOW OUT OF A GOOD CONVERSATION HIS WORKS WITH MEEKNESS OF
WISDOM." [James 3:11-13 (KJV)]

G4077@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 7 (#87); Ego: 8 (#88),
@3: Sup: 10 (#97); Ego: 3 (#91),
@4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
@5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
Male: #171; Feme: #137
} // #299

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable
Maid/Maiden, Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am
not one of prating tongue.

#VIRTUE: With Holding Back (no. #17), to have fears.
#TOOLS: Guardedness (no. #57) means to be impregnable.
#POSITION: With Compliance (no. #77), orders upheld, but
#TIME: With Contrariety (no. #6), mutual opposition.
#CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41
= #17} 1) fountain, spring; 2) a well fed by a spring;

Here is the updated OBLIGANS {} array as a JSON file:

<http://www.grapple369.com/obligans.json>

And its currently 0800 hours on the 12 August 2018 and the code is
currently only available within the develop.html version at the present
time:

<http://www.grapple369.com/develop.html>

And once we've included the GNOMIC IMPERATIVE INSTRUCTION SET
expansions, we'll release it into the general production versions
grapple.html and index.html

As surmised there were several repetitions which appear to be concerned
primarily with speech as seemingly conforming to the Biblical narrative:

"My brethren, be not many masters, knowing that we shall receive the
greater condemnation.

For in many things we offend all. If any man offend not in word, the
same is a perfect man, and able also to bridle the whole body. Behold,
we put bits in the horses’ mouths, that they may obey us; and we turn
about their whole body.

Behold also the ships, which though they be so great, and are driven of
fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things.
Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among
our members, that it defileth the whole body, and setteth on fire the
course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things
in the sea, is tamed, and hath been tamed of mankind: But the tongue can
no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men,
which are made after the similitude of God. Out of the same mouth
proceedeth blessing and cursing. My brethren, these things ought not so
to be.

Doth a fountain send forth at the same place sweet water and bitter?

Can the fig tree, my brethren, bear olive berries? either a vine, figs?

So can no fountain both yield salt water and fresh.

Who is a wise man and endued with knowledge among you? Let him show out
of a good conversation his works with meekness of wisdom.

But if ye have bitter envying and strife in your hearts, glory not, and
lie not against the truth.

This wisdom descendeth not from above, but is earthly, sensual, devilish.

For where envying and strife is, there is confusion and every evil work.
But the wisdom that is from above is first pure, then peaceable, gentle,
and easy to be entreated, full of mercy and good fruits, without
partiality, and without hypocrisy.

And the fruit of righteousness is sown in peace of them that make
peace." [James 3:1-18 (KJV)]

Such natural causality is to convey that the supranatural assimilation
with the MIND as ONE has now occurred which is exemplified by the
mathematical categories of understanding conveying a temporal relativity
and singularity of apperception.

Beware the Hydra!

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Sociability.pdf>

Initial Post: 8 August 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-08-12 09:46:22 UTC
Permalink
It’s about time that you as an uncouth and feral Islamic neo Nazi were
brought to the kerb so that you may defecate there...

Do not tell me that you have suddenly renounced Islamic belief because your
defamatory comment which was the cause of judgement has been promulgated
throughout the Islamic world...

And they will be wanting your blood...
Post by dolf
A complaint has been sent to your INTERNET SERVICE PROVIDER
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HYPOCRISY AND SLANDER AGAINST THE DUTCH SOVEREIGN WITHIN THE NETHERLANDS
Date: Sun, 12 Aug 2018 11:25:47 +0200
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— SOME FREE SPEECH IS A SOCIAL DISEASE

(c) 2018 Dolf Leendert Boek, Revision: 12 August 2018

Q. Don’t judge unless you are perfect yourself.

GOVERNMENT SHILL #2: “That is not a question.”

G1255@{
   @1: Sup: 4 (#4); Ego: 4 (#4),
   @2: Sup: 14 (#18); Ego: 10 (#14),
   @3: Sup: 19 (#37); Ego: 5 (#19),
   @4: Sup: 49 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 30 (#49),
   @5: Sup: 50 (#136); Ego: 1 (#50),
   @6: Sup: 80 (#216); Ego: 30 (#80),
   @7: Sup: 4 (#220 - I CURSE NOT A GOD {%38}); Ego: 5 (#85),
   @8: Sup: 14 (#234); Ego: 10 (#95),
   @9: Sup: 71 (#305); Ego: 57 (#152),
   @10: Sup: 60 (#365); Ego: 70 (#222),
   Male: #365; Feme: #222
} // #465

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #881 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
*I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

DOLF: “It’s a proposition {ie. a statement or assertion that expresses a
*JUDGEMENT* or opinion:

#465 as [#4, #10, #5, #30, #1, #30, #5, #10, #300, #70] = dialaleo (G1255):
{UMBRA: #16 as #881 % #41 = #20} 1) to converse together, to talk with;

} as that is how social disease promulgates and there ought not be any
question about that.”

G611@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 81 (#82); Ego: 80 (#81),
   @3: Sup: 70 (#152); Ego: 70 (#151),
   @4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I AM
NOT UNCHASTE WITH ANY ONE {%20}),
   @5: Sup: 28 (#189); Ego: 19 (#190),
   @6: Sup: 38 (#227); Ego: 10 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
   @7: Sup: 47 (#274); Ego: 9 (#209),
   @8: Sup: 52 (#326); Ego: 5 (#214),
   @9: Sup: 62 (#388); Ego: 10 (#224),
   @10: Sup: 19 (#407); Ego: 38 (#262),
   @11: Sup: 20 (#427); Ego: 1 (#263),
   Male: #427; Feme: #263
} // #506

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #452 % #41 = #1 - To Guide with Names, Reason’s Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; THOTH MEASURE: #1 - Oh thou of long strides, who makest thine
appearance in Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

A. If one has the *ONTIC* mathematical premises which are central to
existence of being and its integrity, then one most certainly and prudently
can make #123 - JUDGEMENT.

GOVERNMENT SHILL #2: “This is not an answer {

#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] = apokrinomai
(G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer to a question
proposed, to answer; 2) to begin to speak, but always where something has
preceded (either said or done) to which the remarks refer;

}. It is gobbledegook.”

DOLF: “You are only capable of superficial thought:

*SUPERFICIES* (noun):
- an outward part or appearance: “the superficies of life”

#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is the
#123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”

YOUTUBE: “HAMLET (TO BE OR NOT TO BE) DAVID TENNANT”

http://youtu.be/1u8OlUS7BhU

“To be, or not to be: that is the question:
Whether ‘tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to, ‘tis a consummation
Devoutly to be wish’d. To die, to sleep;
To sleep: perchance to dream: ay, there’s the rub;
For in that sleep of death what dreams may come
When we have shuffled off this mortal coil,
Must give us pause: there’s the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor’s wrong, the proud man’s contumely,
The pangs of despised love, the law’s delay,
The insolence of office and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make
With a bare bodkin? Who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover’d country from whose bourn
No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?
Thus conscience does make cowards of us all;
And thus the native hue of resolution
Is sicklied o’er with the pale cast of thought,
And enterprises of great pith and moment
With this regard their currents turn awry,
And lose the name of action.”

After all that is how any disease is naturally fought and overcome.

R.PHILLIPS (***@GMAIL.COM) @ 1850 HOURS ON 8 AUGUST 2018: “Krupke en de
Westside (‘Moments in Dutch Politics’) story gingen U voor!

YOUTUBE: “Westside Story (Officer Krupke)”

http://youtu.be/j7TT4jnnWys

Dear kindly Sergeant Krupke,
You gotta understand,
It’s just our bringin’ up-ke
That gets us out of hand.
Our mothers all are junkies,
Our fathers all are drunks.
Golly Moses, natcherly we’re punks!

ACTION AND JETS
Gee, Officer Krupke, we’re very upset;
We never had the love that ev’ry child oughta get.
We ain’t no delinquents,
We’re misunderstood.
Deep down inside us there is good!

ACTION
There is good!

ALL
There is good, there is good,
There is untapped good!
Like inside, the worst of us is good!

SNOWBOY: (Spoken) That’s a touchin’ good story.

ACTION: (Spoken) Lemme tell it to the world!

SNOWBOY: Just tell it to the judge.

ACTION
Dear kindly Judge, your Honor,
My parents treat me rough.
With all their marijuana,
They won’t give me a puff.
They didn’t wanna have me,
But somehow I was had.
Leapin’ lizards! That’s why I’m so bad!

DIESEL: (As Judge) Right!

Officer Krupke, you’re really a square;
This boy don’t need a judge, he needs an analyst’s care!
It’s just his neurosis that oughta be curbed.
He’s psychologic’ly disturbed!

ACTION
I’m disturbed!

JETS
We’re disturbed, we’re disturbed,
We’re the most disturbed,
Like we’re psychologic’ly disturbed.

DIESEL: (Spoken, as Judge) In the opinion on this court, this child is
depraved on account he ain’t had a normal home.

ACTION: (Spoken) Hey, I’m depraved on account I’m deprived.

DIESEL: So take him to a headshrinker.

ACTION (Sings)
My father is a bastard,
My ma’s an S.O.B.
My grandpa’s always plastered,
My grandma pushes tea.
My sister wears a mustache,
My brother wears a dress.
Goodness gracious, that’s why I’m a mess!

A-RAB: (As Psychiatrist) Yes!
Officer Krupke, you’re really a slob.
This boy don’t need a doctor, just a good honest job.
Society’s played him a terrible trick,
And sociologic’ly he’s sick!

ACTION
I am sick!

ALL
We are sick, we are sick,
We are sick, sick, sick,
Like we’re sociologically sick!

A-RAB: In my opinion, this child don’t need to have his head shrunk at all.
Juvenile delinquency is purely a social disease!

ACTION: Hey, I got a social disease!

A-RAB: So take him to a social worker!

ACTION
Dear kindly social worker,
They say go earn a buck.
Like be a soda jerker,
Which means like be a schumck.
It’s not I’m anti-social,
I’m only anti-work.
Gloryosky! That’s why I’m a jerk!

BABY JOHN: (As Female Social Worker)
Eek!
Officer Krupke, you’ve done it again.
This boy don’t need a job, he needs a year in the pen.
It ain’t just a question of misunderstood;
Deep down inside him, he’s no good!

ACTION
I’m no good!

ALL
We’re no good, we’re no good!
We’re no earthly good,
Like the best of us is no damn good!

DIESEL (As Judge)
The trouble is he’s crazy.

A-RAB (As Psychiatrist)
The trouble is he drinks.

BABY JOHN (As Female Social Worker)
The trouble is he’s lazy.

DIESEL
The trouble is he stinks.

A-RAB
The trouble is he’s growing.

BABY JOHN
The trouble is he’s grown.

ALL
Krupke, we got troubles of our own!

Gee, Officer Krupke,
We’re down on our knees,
‘Cause no one wants a fellow with a social disease.
Gee, Officer Krupke,
What are we to do?
Gee, Officer Krupke,
Krup you!

[WEST SIDE STORY released 18 October 1961 (PRODUCTION COMPANY: The Mirisch
Company; Seven Arts Productions; DISTRIBUTED BY: United Artists) is
American romantic musical tragedy film directed by Robert Wise and Jerome
Robbins. The film is an adaptation of the 1957 Broadway musical of the same
name, which in turn was inspired by William Shakespeare’s play Romeo and
Juliet]

Nous: #76
Time: 20:50 hrs
Date: 2018.2.2
Torah: [#200, #5, #70]@{

@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 43 (#81); Ego: 5 (#43),
@3: Sup: 32 (#113); Ego: 70 (#113),
Male: #113; Feme: #113
} // #275

Dao: Strength’s Warning Signs, Revealers of Virtue Tetra: #64 - Sinking
I-Ching: H20 - Viewing, Contemplation (view), Looking up
Latin: Ens {God who received sinners} Alt: Hariel {The Mountains of God} {

1. PROTECTS & CURES DISEASE
2. HEALTH & LONGEVITY

3. PATERNAL LOVE

4. Techout
}

Joram, Jehoram {To cast; elevated}

Prototype: *HOMOIOS* {#407 / #442} / HETEROS {#407 / #442} / TORAH {#407 /
#442}

<http://www.grapple369.com?zen:3,row:8,col:9,nous:76&idea:{m,111}&idea:{f,184}&idea:{m,407}&idea:{f,442}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 8, col: 9, nous: 76 [Super: #407 / #22 - Point to
Reversal?, Humility’s Increase; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 34 - Kinship, Ego: #442 / #76
- Strength’s Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking]

H3792@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 40 (#60); Ego: 20 (#40),
   @3: Sup: 35 (#95); Ego: 76 (#116),
   @4: Sup: 37 (#132); Ego: 2 (#118),
   Male: #132; Feme: #118
} // #442

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #422 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra:
25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

DOLF @ 2054 HOURS ON 8 AUGUST 2018: “Upon this day 8 August 1902 the Royal
Commission Act was given Royal Assent {

#442 as [#20, #20, #400, #2] = kethab (Aramaic) (H3792): {UMBRA: #2 as #422
% #41 = #12} 1) a writing; 1a) writing, inscription; 1b) written decree,
written requirement;

}. And we acknowledge that whilst the Royal Commission into Institutional
Child Sexual Abuse was still presiding that Irish Roman Catholics (as
contributing to over 60% of such abuses) whom having not yet accepted the
Commission’s findings did erect on Saint Patrick’s Day 17 March 2017 a
MARION ‘Cherished Mother’ statue within a #473 - GARDEN as unlawful action
by #231 - JUXTAPOSITION CONTROL in contempt of the existing Royal
Commission and thereby had wilfully acted against the #390 - CROWN as
sovereign authority of the Governor General.”

NADEGDA (***@GMAIL.COM) @ 0455 ON 8 AUGUST 2018: “Let me know when
you’ve decided who @1 - GOG {roof; covering} and @9 - MAGOG {covering;
roof; dissolving} are, kooky.

DOLF @ 0633 HOURS ON 8 AUGUST 2018: “@1 - GOG {roof; covering}

27  1 50
49 26 3
 2 51 25 = #78 / #234 {#ONE OF TORAH PROTOTYPE}

41  1 57
49 33 17
 9 65 25 = #99 / #297 {#ONE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN* *EMPIRE*
*GOVERNANCE*}

@9 - MAGOG {covering; roof; dissolving}

51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO NINE OF TORAH PROTOTYPE: #YOD (#10) + #MEM
(#40) + #TAU (#400) [+ #ALEPH (#1) = #451]}

49 9 65
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT’S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is
not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) - CIRCUMSCRIBING
#ALEPH (#1) {23 CHROMOSOMES} = #451

Which is a symptom of Roman Catholicism’s binomial social consciousness
that is not an homoiotic attitude as anthropocentric mindset but rather
homeomorphic and constituted by dichotomy to the circulatory nature of
autonomy such as the economy ...

*ANTHROPOCENTRIC* (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
IT IS REASONABLE TO CONCLUDE THAT BOTH MY SUI JURIS / MEMBRUM VIRILE HUMAN
RIGHTS EXPRESSED BY ANY ENTITLEMENT OF AUTONOMY AS A SAPIENT PERSON AND MY
INTELLECTUAL PROPERTY GRAPPLE369 AS A TRINOMIAL MATHEMATICAL THEORETICAL
NOUMENON IS BEING SPECIFICALLY AND SYSTEMATICALLY TARGETED BY A SAINT
ANDREWS CAUSE CÉLÈBRE INSTITUTIONAL IMPERATIVE SUCH AS THE KNIGHTS TEMPLAR
INTERNATIONAL AS AN UNLAWFUL FOREIGN POWER ESTABLISHED WITHIN 2015 DUE TO
SUCH INNOVATION OF MINE INVALIDATING THE ORTHODOX AND ROMAN CATHOLIC
CHURCH’S CLAIM TO JUBILEE2000 AS BEING ENTIRELY DELUSIONAL AND FRAUDULENT.

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #711 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;

THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; *I* *DEAL* *NOT* *FRAUDULENTLY*.

#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140

#711 (#369 + #342) as [#1, #80, #10, #200, #300, #70, #50] = apistos
(G571): {#39 as #711 % #41 = #14} 1) *UNFAITHFUL*, *FAITHLESS*, (*NOT* *TO*
*BE* *TRUSTED*, *PERFIDIOUS*); 2) incredible; 3) unbelieving, incredulous;
2a) of things; 3a) *WITHOUT* *TRUST* (*IN* *GOD*);

As is conveyed by the factual instance of TEMPORAL ASSOCIATIONS given of
the GREGORIAN CALENDAR REFORMS AS PAPAL BULL EDICT MADE OF 4 OCTOBER 1582
(but within the BRITISH EMPIRE by Calendar New Style Act 1750 given Royal
assent: 27 May 1751; Commencement: 1 January 1752) you would not be
deploying a delusional characteristic by the Prototype: *HOMOIOS* {#349 /
#300} / HETEROS {#249 / #331} / TORAH {#291 / #271} but a cohesive /
coherence as conformity with Prototype: *HOMOIOS* {#481 / #391} / HETEROS
{#369 / #416} / TORAH {#369 / #416} being the discriminating NORM having
resumptive as continuing fidelity to the #391 - HOMOIOS basis of governance
being my INTELLECTUAL PROPERTY.

Nous: #9
Time: 12:45 hrs
Date: 2018.10.5
Torah: [#1, #30, #4]@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 31 (#32); Ego: 30 (#31),
@3: Sup: 35 (#67); Ego: 4 (#35),
Male: #67; Feme: #35
} // #35

Dao: Inconstancy of Achievement, Practicing Placidity
Tetra: #32 - Legion
I-Ching: H7 - The Army, Leading, Troops

Latin: Animus {Propitious God} Alt: Yeielel {Howl to God} {

1. HELPS HIDE THAT WHICH ONE DOES NOT WISH TO REVEAL, SECRETS
2. PLAGUE & RABIES
3. HEALING
4. Viroaso
}

Noah {Rest, Repose; consolation}

Prototype: *HOMOIOS* {#349 / #300} / HETEROS {#249 / #331} / TORAH {#291 /
#271}

<http://www.grapple369.com?zen:2,row:5,col:9,nous:9&idea:{m,71}&idea:{f,40}&idea:{m,349}&idea:{f,300}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 5, col: 9, nous: 9 [Date: 1582.10.5, Time: 12:45
hrs, Super: #349 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming, Ego: #300 / #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion]

HAVE ANY HISTORICAL STUDIES BEEN DONE ON THE FUNCTION OF THE SOVEREIGN
STATES OF EUROPE AT THIS TIME AS APPRAISAL MADE AGAINST THE TRINOMIAL
MATHEMATICAL THEORETICAL NOUMENON—WERE THEY FUNCTIONING WITH A PARALLAX
ERROR OF 11 / 4.5 = 2.4 SQUARES OR NOT?

Nous: #48
Time: 13:25 hrs
Date: 2018.10.15
Torah: [#40, #6, #40]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 46 (#86); Ego: 6 (#46),
@3: Sup: 5 (#91); Ego: 40 (#86),
Male: #91; Feme: #86
} // #86

Dao: Forgetting Knowledge
Tetra: #20 - Advance
I-Ching: H35 - Advance, Progress, Prospering, Aquas

Latin: Revalator {God the end of all things} Alt: Mihael {The Who & What of
God} {

1. PROTECTS IN MYSTERIOUS OPERATIONS, BRINGS EVERY EXPERIENCE TO A HAPPY
CONCLUSION
2. SCIENCE OF PHYSICS & MEDICINE
3. HEALTH & LONGEVITY
4. Atembui
}

Prototype: *HOMOIOS* {#481 / #391} / HETEROS {#369 / #416} / TORAH {#369 /
#416}

<http://www.grapple369.com?zen:2,row:6,col:3,nous:48&idea:{m,77}&idea:{f,103}&idea:{m,481}&idea:{f,391}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 6, col: 3, nous: 48 [Date: 1582.10.15, Time: 13:25
hrs, Super: #481 / #22 - Point to Reversal?, Humility’s Increase; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship, Ego: #391 / #48 - Forgetting Knowledge; I-Ching: H35 -
Advance, Progress, Prospering, Aquas; Tetra: 20 - Advance]

Emperor Rudolf II (18 July 1552 – 20 January 1612) as the Holy Roman
Emperor (1576–1612) is a case example as to how does one govern with a
faulty temporal reference to power / authority?

THE CANON OF SUPREME MYSTERY PUBLISHED IN 4 BCE WHICH WAS AS AN
INTERPRETATION GIVEN OF THE I CHING 64 ELEMENTS AS EQUIVALENT TO THE
PYTHAGOREAN BINOMIAL AS HETEROS CONCEPTION OF NUMBER ASSOCIATED TO THE
JULIAN 365.25 ERRONEOUS CALENDAR PUTS IT SUCCINCTLY:

This tetragram #52 - MEASURE and its allied Changes hexagram (H60 -
Regulation) applaud “stopping in an appropriate place,” “recognizing one’s
place,” “remaining central,” and “accepting the superior’s position above.”
In Chinese political theory (Confucian or Legalist), “measure” refers to
the institutions by which the ruler maintains good order and unifies his
empire.

An initial miscalculation eventually leads to disastrous departures from
the Way. As an oft-quoted Han Dynasty (206 BC to 220 AD) proverb has it:

Off by a hair’s breadth [in the beginning], Missed by a thousand miles [in
the end].

By tradition, fixing standardised weights and measures throughout the land
was viewed as the first step in the establishment of standardised morality.


41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

@9 (1) = #1
@8 (9) = #10
@7 (17) = #27 - THRONES: {#27 - SOVEREIGNTY}
@6 (25) = #52 - DOMINIONS: {#52 - 6J as 6x49 = 294 x 364 {ie. #7 x #52}
days of years = 107,016 / 293 = 365.24232}
@5 (33) = #85 - POWERS: {#85 = #10, #5, #30, #40 = A precious stone;
diamond or *ADAMANT*
@4 (41) = #126
@3 (49) = #175 - PRINCIPALITIES: {#175 - MARRIAGE as anthropic prototype}

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #186 % #41 = #22 - Point to Reversal?, Humility’s Increase; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

@2 (57) = #232
@1 (65) = #297

As seen [above], the successful construction of a city (especially the
capital) was also seen as proof of the king’s ability to correctly appraise
situations in accordance with natural and human requirements. The capital
recreates on a human scale the significant features of the cosmos—the
better to convey to the populace the king’s charismatic sway over the
triadic realms of HEAVEN-EARTH-MAN.

Therefore, the well-designed capital illustrates the true king’s capacity
to take the proper measure not only of mankind, but also of the universe.

[SOURCE: YANG HSIUNG’S (53 BCE-18 CE) THE CANON OF SUPREME MYSTERY OF 4 / 2
BCE ON TETRA: 52 - MEASURE, A translation with Commentary of the T’AI HSUAN
CHING by Michael Nylan 1993]

I won’t again post the details of 25 DECEMBER 1770 altercation between the
DUTCH VOC and Captain James Cook over the absconded sailor but just convey
the observation as between measured compliance to either HOMOIOS or the
CHRIST MURDERERS: HETEROS / TORAH regimes of GOVERNANCE except to say of
its PERFIDIOUS {#711 = #369 + #342 *** #FIVE / #SIX} CHARACTER.

This is also an event to which the YAHAD {#509} Dead Sea Scroll Community
applied a non-preterist interpretation of the 612 BCE originating
prophecies of [Nahum 2:11-3:13] concerning: “THOSE WHO MISDIRECT EPHRAIM
{FRUITFUL; INCREASING}: WHO WITH THEIR FRAUDULENT TEACHING AND LYING TONGUE
AND PERFIDIOUS LIP MISDIRECT MANY; *KINGS*, PRINCES, PRIESTS AND PEOPLE
TOGETHER WITH THE PROSELYTE {ie. #509 - YAHAD AS THOSE WHOM BECAME
JUDAISED} ATTACHED TO THEM.” [cf: 4Q169]

*THAT* *NOT* ONLY ARE THE ROMAN CATHOLIC SOVEREIGNS OF EUROPE NOT SOVEREIGN
BUT THEY HAVE AN ERRANT BELIEF IN ALMIGHTY GOD THAT IS ENTIRELY
BLASPHEMOUS.

#231 - JUXTAPOSTION CONTROL *INTERFERENCES* *MAPPED* *TO* *EGYPTIAN*
*ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #CENTRE *AS*
*DETERMINED* *AND* *THEREBY* *CONSTITUTING* *A* *CONSPICUOUS* *THEFT* *OF*
*MY* *INTELLECTUAL* *PROPERTY* *BY* *ROMAN* *CATHOLIC* *CHURCH* /
*FREEMASONRY* AND OTHERS WITHIN A CAUSE CÉLÈBRE:

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
objects (fig.); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to mourn,
cause to mourn (fig.); 1c) (Hithpael); 1c1) to mourn; 1c2) *PLAY* *THE*
*MOURNER*; 

#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
orchard; 

#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
*TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*; 1a)
(Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for eating; 1a3)
to slaughter in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;

#473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884): {#12
as #1011} 1) to avail or be strong enough for; 1a) to ward off or drive
away, a thing for another’s advantage; 1a1) *A* *THING* *FROM* *ANYONE*,
*TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO* *GIVE* *AID*
*FROM* *ONE’S* *OWN* *RESOURCES*; 

#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423} 1)
an execration, imprecation, *CURSE*;

*AND* *SUBJECT* *TO* *PROPERTY* *SEIZURE* *BY* *AUTHORITY* *OF* *THE*
*PAPAL* *BULLS* RELATED TO INTELLECTUS AS GENITIVE VOLUNTĀTUS AND DUTCH
DIRK HARTOG DISCOVERY OF 26 OCTOBER 1616 AO AND BRITISH CAPTAIN JAMES
COOK’S ACKNOWLEDGEMENT OF SUCH AS DISCOVERY UPON 22 AUGUST 1770.

<http://www.grapple369.com/images/231%20-%20JUXTAPOSITION%20CONTROL.jpeg>

<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:

Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
*ECONOMY* of Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign
dynamic v’s Jewish Torah Intellectus as Genitive Voluntātus} Empire
Governance] 

Nous: #77
Time: 03:20 hrs
Date: 2018.5.11
Torah:

Dao: Natural Guide, Heaven’s Reason
Tetra: #57 - Guardedness
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons

Solar Eclipse: 22 July 2009 (AEST)

Prototype: *HOMOIOS* {#551 / #473} / HETEROS {#543 / #469} / TORAH {#543 /
#469}

<http://www.grapple369.com?zen:1,row:2,col:5,nous:77&idea:{m,77}&idea:{f,77}&idea:{m,551}&idea:{f,473}&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 2, col: 5, nous: 77 [Super: #551 / #77 - Natural
Guide, Heaven’s Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #473 / #77 -
Natural Guide, Heaven’s Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness]

PETER PRINCIPLED (***@PIGBOND.COM) @ 0106 HOURS ON 9 AUGUST 2018: “Oh
bullshit Dolf! You have yet to produce a shred of evidence that the statue
you hate so much was erected as an exclusively Catholic initiative. In any
case, there was no law forbidding the erection of statues while the Royal
Commission was in session.”

YOUTUBE: “Disturbed - The Sound Of Silence [Official Music Video]”

http://youtu.be/u9Dg-g7t2l4
— ANZACS WHAT FOR? —

“OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

GOVERNOR GENERAL KNEELS.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
DEAD UPON BARREN GROUND.”

That I was purposefully being subjected to satirical and diminutive
characterisations for his amusement.

— TIME DIDN’T DENY —

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

[ANZAC Centennial 25 April 2018]

— *BLINKERED* DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY RING.
YOU ROTTEN SOD.
‘N MOUTH MY DING.
YOU AIN’T NO GOD.”

That poem is an example of Intellectual capacity because it computes to
#312 / #333 - PHALLUS {#CENTRE / #FIVE} as identical to what I was
thinking...

#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {UMBRA: #12 as #312
% #41 = #25} 1) without guile or fraud, harmless, free from guilt; 2)
fearing no evil from others, distrusting no one;

DOLF @ 0136 HOURS ON 9 AUGUST 2018: “I don’t know why an anonymous and
unprincipled poster would be supporting neo nazism at all costs...
excepting that such is your #168 - CONDEMNATION and #541 - CONTEMN upon
this Centennial Memorial Remembrance / Armistice Day on 11 November 2018.

We’ve discussed this before and I have factually established such with a
recorded interview as occurring with the artist whom not only purposefully
associated it with Irish identity upon Saint Patrick’s Day 17 March 2017
but was just immediately prior to Boer War Memorial Day of 31 May 2018 was
having a candlelight vigil for a deceased Irish Catholic woman at the time
and I will transcribe that interview within the next day.

WHAT YOU ARE SEEING HERE AS REPRESENTED BY THE MARION (‘CHERISHED MOTHER’)
WASHERWOMAN STATUE ERECTED WITHIN VICTORIA PARK OPPOSITE ON SAINT PATRICK’S
DAY OF 17 MARCH 2017 IS THE TRADITIONAL VIEW OF THE ALTERNATIVE PYTHAGOREAN
HETEROS (binomial} UNDERSTANDING OF THE MARRIAGE / SOVEREIGN DYNAMIC AS THE
BASIS OF BOTH ROMAN CATHOLICISM AND GERMAN FASCIST IDENTITY AS THAT WHICH
DIFFERS FROM THE DAOist HOMOIOS (trinomial) VIEW OF HEAVEN / EARTH / SEA as
implicit to the laws and government of our COMMONWEALTH which is framed by
a CONTINENT.

— RACHEL WEEPING —

“*GORDON* IS MY ROCK,
I SO LOVE DILDO {[vulgar slang] a stupid or ridiculous person} GRANITE.
PEOPLE NOW CIRCLE THE BLOCK,
JUST TO LOOK AT JANET {God is merciful}.”

YOUTUBE: “Bohemian Rhapsody – Pentatonix”

http://youtu.be/ojRj2JK5oCI

MARION STATUE DIALOG WITH ARTIST @ 1739 HOURS ON MONDAY 28 MAY 2018

DOLF: “Can I ask for what purpose you are lighting candles ma’am?”

ARTIST: “Sorry.”

DOLF: “For what purpose are you lighting candles?”

ARTIST: “Umm”

DOLF: “Why aren’t you at the BOER WAR memorial celebrating our ah ... our
ah Australian! Oh you’re the artist aren’t you ma’am?”

ARTIST: “(laughs) I’m Brenda.”

DOLF: “You’re the artist.”

ARTIST: “Nice to meet you.”

DOLF: “Now...”

ARTIST: “What happened is um, the mother in Ireland died and their service
in Ireland is at 7 o’clock tonight.”

DOLF: “What. Whose? Is that [statue] after a particular person?”

ARTIST: “Yeah Cathy McMahon.”

DOLF: “So this [statue] was created in representation of ...”

ARTIST: “This here ... lighting the candles. Wanting to get the candles
all lit at the start of her service.”

DOLF: “Okay. It’s a Catholic [memorial] service is it?”

ARTIST: “Umm. I not [entirely sure]. I think she is in the Catholic
Church.”

DOLF: “Yes. Is this statue related to her in any manner?”

ARTIST: “Yes she is a mother.”

DOLF: “Is she the mother depicted in the statue.”

ARTIST: “No it depicts. The statue depicts all mothers [of which our Lady
is the exemplar].”

DOLF: “Yes. Yeah. The problem is that with the BOER WAR Memorial on the 31
May ...”

ARTIST: “Yes”

DOLF: “... I hugged a mother [at] refusal of Communion at Saint Patrick’s
Cathedral in Melbourne on 31 May 1998.”

ARTIST: “Really.”

DOLF: “And she was refused communion because she was wearing a rainbow
sash.”

ARTIST: “Oh really.”

DOLF: “For no other reason. So I have an objection for it. Now would you
do me a favour to appease, to balance the karma of things. Because...”

ARTIST: “Yes (in audible) ...”

DOLF: “... I’m going to take the council to court over this particular
matter. Because there is no object of respect at the BOER WAR Memorial.”

ARTIST: “So what are you doing taking this to court?”

DOLF: “I’m taking this and the BOER yeah ... this is part of that. This is
part of ANZAC defamation which I have been subject to.

When a mother weeps for her children...”

ARTIST: “But this is what this is.”

DOLF: “Yeah that is exactly what our ‘LEST WE FORGET’ poem is all about.”

ARTIST: “So why are you against this?”

DOLF: “I’m against this because I happen to be JEWISH and ...”

ARTIST: “Oh okay my darling yes...”

DOLF: “And this is a MARION statue. Now if you really want to [represent
such] IRISH persons its the WASHER WOMAN that was the person who was most
...”

ARTIST: “No no...”

DOLF: “The WASHER WOMAN in IRISH society was subject to more impunity than
any other woman within IRISH society.”

ARTIST: “But you know it’s interesting that you say that you’re um ah ...
JEWISH because the man that led this through the COMMONWEALTH games ...
through the COMMONWEALTH government was JEWISH.”

DOLF: “Yes but he should know better we don’t ... they don’t allow statues
in their TEMPLE precinct. And the circumstance that we have is that I’m of
DUTCH heritage and the [INTERNATIONAL] KNIGHTS TEMPLAR which was formed in
2015 are associated with the ORDER that [DUTCH EXPLORER] DIRK HARTOG signed
the PUWTER PLATE with. So if you want to talk about erections [of
commemorative merit] DIRK HARTOG signed it as AO and their were SEVEN PAPAL
BULLS associated with my INTELLECTUAL PROPERTY.

As the RIGHT OF WOMEN which is the INTELLECTUS AS GENITIVE VOLUNTĀTUS.”

ARTIST: “So why are you against this? Why are you going to bring this into
your argument?”

DOLF: “Because WOMEN’S SUFFRAGE was the RIGHT of the exercise of VOLUNTARY
WILL in political life and this [statue] is not.”

ARTIST: “What do you mean?”

DOLF: “This is not.”

ARTIST: “What do you mean?”

DOLF: “Women in IRELAND have just been [granted the right of ABORTION] ...”

ARTIST: “No no hang on a moment..”

DOLF: “Women in IRELAND ... this was put here on SAINT PATRICK’S DAY of all
people. Of all places.”

ARTIST: “But I chose that.”

DOLF: “You should not have done that. Its representing IRISH...”

ARTIST: “No it’s not. No it’s not.”

DOLF: “Well because that ... there was no PLAQUE here on the day that it
was [unveiled] ...”

ARTIST: “No but I didn’t. I wasn’t able to get it ...”

DOLF: “Let me finish...”

ARTIST: “No but you let me finish. I wasn’t able ...”

DOLF: “There was no PLAQUE here on the day it was installed.”

ARTIST: “Yes there was.”

DOLF: “No there wasn’t.”

ARTIST: “I’m sorry SIR I unveiled the PLAQUE.”

DOLF: “I’m sorry ma’am but I took pictures. And I took the picture on the
8 JUNE when the PLAQUE was unveiled and then I went to the BOER WAR
MEMORIAL and there were tributes there as well.

So that’s good day to you ma’am.”

[walking away]

ARTIST: “Who are you taking it to?”

DOLF: “I will take you to court as well.”

[walking away]

DOLF: “For vilification against my DUTCH heritage, my homosexuality and my
JEWISH belief.”

[walking away]

DOLF: “When CAPTAIN COOK discovered AUSTRALIA he said the WEST COAST
belonged to the DUTCH [as] it was their discovery.”

SUBSEQUENT MARION STATUE DIALOG WITH ARTIST @ 1747 HOURS ON MONDAY 28 MAY
2018

DOLF: “Just one more question if I may?

Did you get a planning permit for it?”

ARTIST: “Sorry my darling.”

DOLF: “Did you get a planning permit for it?”

ARTIST: “Yes.”

DOLF: “You did?”

ARTIST: “Yeah.”

DOLF: “We were not notified about it.”

ARTIST: “I’m sorry darling I don’t know what you are on about because I’m
getting very scared.”

DOLF: “Why should you be scared?”

ARTIST: “I’m scared of you...”

DOLF: “Why should you be ... I’m just asking you...”

ARTIST: “I’m just scared of you and I see you have been THREATENING.”

DOLF: “I’m not being THREATENING at all ma’am.”

ARTIST: “You are being THREATENING.”

DOLF: “I’m not being THREATENING. I’ve got it on video tape so I don’t
need to be THREATENING.”

ARTIST: “Well you have just THREATENED me and I’m going to ring the
police.”

DOLF: “No I didn’t thank-you.”

THE POLICE ATTENDED AND REPEATED THE UNSUSTAINABLE FALSE ACCUSATION THAT I
WAS IN ANY MANNER THREATENING. AND I CONVEYED AT THE TIME OF MY POLICE
EMERGENCY CALL WHICH WAS MADE DUE TO THE FIRE RISK BY NUMEROUS CANDLES UPON
THE #473 - GARDEN BED WITH NO FIRE EXTINGUISHER PRESENT, THAT THE ARTIST
APPEARED TO HAVE MENTAL STABILITY ISSUES.

THAT THEY ONLY HAD RECOURSE TO THE SLANDER OF THREATENING CONDUCT (WHICH
THE TONE OF THE CONVERSATION DOES NOT CONVEY) WHEN IT WAS EVIDENT THERE WAS
A LACK OF TRUTH CONTENT OF THEIR RESPONSES TO REASONABLE QUESTIONS.

THE AUDIO RECORDINGS WHICH WERE NECESSARY TO GUARANTEE MY OWN SAFETY AND
INTEGRITY AND WITHOUT SUCH I WOULD HAVE IMMEDIATELY BEEN ARRESTED FOR
THREATENING CONDUCT WHICH DID NOT OCCUR AND NEVER INTENTIONED.

AT THE TIME OF PROVIDING THE POLICE WITH A COPY OF THE AUDIO RECORDING IT
WAS CONVEYED THAT THE CAMELLIA {so named after Georg Joseph Kamel (21 April
1661 – 2 May 1706) a Jesuit missionary, pharmacist and naturalist known for
producing the first comprehensive accounts of Philippine flora and fauna
and for introducing Philippine nature to the European learned world} FLORAL
TRIBUTE LEFT AT THE MARION SHRINE WAS REMOVED AND PLACED AT THE BOER WAR
MEMORIAL AND REMAINED THERE UNTIL AFTER 31 MAY 2018.

NO CRIMINAL CHARGES OF THREATENING CONDUCT HAVE BEEN PURSUED AGAINST ME BY
THE VICTORIA POLICE.

FALSE PROPAGANDA ABOUT ANZAC IDENTITY AND THE BOER WAR MEMORIAL
COMMEMORATIONS HELD ON *SUNDAY* AND NOT *SATURDAY* EVENTS:

<http://www.grapple369.com/images/Janet.jpg>

<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%201.jpg>

<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>

[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT) 1510
HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = n. *GOD*
*OF* *OATH*, *ELIZABETH*]

SEE ALSO ‘HITLER’S TABLE TALK’ COMMENCING FROM:

IDEA @235 ON MIDDAY OF 7TH JUNE 1942: MONARCHICAL TENDENCIES IN SPAIN
SUPPORTED BY THE CHURCH — SAME OLD TACTICS FOR THE SEIZING OF POWER / ... /
— INTER-ALLIED MILITARY COMMISSIONS IN 1925 — TREASON AMONG GERMANS — THE
EMIGRES OF 1933 — VIEWS ON THE CRIME OF TREASON — ALL TRAITORS SHOULD BE
SHOT — CONSCIENTIOUS OBJECTORS — SETTLING WITH “BIBLE STUDENTS”:

PAGE #515 - VISIT TO SPAIN IMPOSSIBLE;

SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #8 - Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model / INNER: #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition} #413 has
7 Categories:

#40, #90, #200, #10, #40, #1, #2, #30 = n. Egyptians’ Meadow or Egyptians’
Mourning; #1, #10, #2, #400 = Female enemy; #1, #30, #10, #300, #2, #70 =
n. *GOD* *OF* *OATH*, *ELIZABETH*; #3, #2, #8, #400 = Bald forehead;
baldness or bare place on the right side of cloth; #7, #1, #400, #5 = This;
#7, #6, #200, #200 = To sneeze; #8, #400, #5 = To haste, to snatch up;
terror;

} / #383 as #3, #300, #80 = To stroke, caress; / #30, #300, #2, #6, #70, #5
= shebuw`ah (H7621): {#6 as #383} 1) *OATH*, *CURSE*; 1a) oath; 1a1)
attesting of innocence; 1a2) curse; 1b) oath (of Jehovah)

BY A CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ 1153 HOURS
ON 10 JUNE 2017 (SHOWN BOTTOM LEFT / RIGHT) BEING MADE UPON THE BOER WAR
MEMORIAL AS THE ONLY SUBJECTIVE MEMORIAL OCCASION.

THE QUESTION I WOULD ASK, GIVEN WELLINGTON SHIRE COUNCIL’S CLEAR AND
STUBBORN REFUSAL TO CLARIFY THEIR BELLICOSE JINGOIST CONDUCT, WHICH BEGAN
ON SATURDAY 8 OCTOBER 2016 AND SYDNEY GLBTI COMMUNITY MARDI GRAS ON
SATURDAY 4 MARCH 2017 AS THE INTENTIONED IMPOSING OF A SUBSTITUTED VIRTUE
UPON OUR ANZAC TRADITION:

IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF STATE
AUTHORITY AND SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR YOUR
ACTIONS, BUT ALAS I CAN FIND NO OTHER MEDIA REPORTS OF ANY SUCH TOWN HALL
ASSEMBLAGES FOR THAT GIVEN DATE—CAN YOU ASSIST IN THAT REGARD?

IT’S GOING TO COURT ON THE 12 APRIL, 2017]

G3120@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 41 (#81); Ego: 1 (#41),
   @3: Sup: 71 (#152); Ego: 30 (#71),
   @4: Sup: 72 (#224); Ego: 1 (#72),
   @5: Sup: 11 (#235); Ego: 20 (#92),
   @6: Sup: 81 (#316); Ego: 70 (#162),
   @7: Sup: 10 (#326); Ego: 10 (#172),
   @8: Sup: 48 (#374); Ego: 38 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
   Male: #374; Feme: #210
} // #372

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #362 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has been
spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;

THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in Memphis;
*I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF* *MISCHIEF*.

    #VIRTUE: With Kinship (no. #34), drawing close to goodness, but
    #TOOLS: With Closure (no. #74), closing out feelings of obligation.
    #POSITION: As to Closure (no. #74), both are shut off, but
    #TIME: As to Closeness (no. #33), all use the One.
    #CANON: #215 <— *NOTE* *ALIGNMENT* *WITH* ADOLF HITLER’S TABLE TALK
IDEA AND ELOHYM AS #86 - ALMIGHTY GOD

— CONDOMS GALORE —
[Amsterdam Pride Canal Parade 3 August 2018]

“HEINZ DAUGHTER.
LOOKING FOR SOUP.
WANDERING AFTER.
PARADING TROUPE.

A FATHER TO BE.
BY SIDEWALK HOPE.
EVERYONE IS FREE.
NO NEED TO ELOPE.”
{Male: #318 - TO SEARCH; Feme: #372 - MALAKOS / CASTRATI}

#372 as [#40, #1, #30, #1, #20, #70, #10, #200] = malakos (G3120): {UMBRA:
#12 as #362 % #41 = #34} 1) soft, soft to the touch; 2) metaph. in a bad
sense; 2a) effeminate; 2a1) of a catamite; 2a2) of a boy kept for
homosexual relations with a man; 2a3) of a male who submits his body to
unnatural lewdness; 2a4) of a male prostitute;

TO SUMMARISE THE MATTER AS [A] CONSIDERATION OF #432 - DISHEARTENING ACTS
BY #325 - DETRUDE [IN] BEING CRIMES AGAINST HUMANITY AND CONSTITUTING WAR
CRIMES defined by the exemplar cases upon which we rely in conveying
equivalent unlawful conduct:

In July 1995, Dutch UN peace keeping soldiers in Srebrenica failed to
prevent the town’s capture and the subsequent massacre of 8,000 persons and
in subsequent supreme court and in the Hague district court were found
guilty of failing in its duty to prevent more than 300 of the deaths.

By suggesting the imperative of #432 - DISHEARTENING was an impost purposed
{TORAH #FIVE: #114 / #342; #SIX: #123 / #369 v’s HETEROS #SIX: #114 / #342
by #FIVE: #111 / #333; #ONE: #99 / #297 impetus} upon the Dutch troops and
the United Nations authority itself does not in any manner diminish the
suffering of the people but diminishes the culpability of the Dutch
entirely since they themselves were the targets and the #419 - SLAUGHTER
the means.

It also provides understanding of the underlying methodology as the
precedent IDEA @215 assigned to ADOLF HITLER’S TABLE TALK depiction as the
shooting of one hundred and thirty bible students whom were indicted by the
highest military court of the Wehrmacht charged with demoralisation of the
armed forces.

That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief) associated
to same-sex marriage and which collectively finds its impetus within the
encapsulation of mind, body and soul as articulated by the faux-wisdom as
Pythagorean sophistry which deploys a binary (ie. gender and spermatic
bifurcated attribution) paradigm as a transformative prototype within its
HETEROS THEORY OF NUMBER.

As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed contrivance
of reality as a faux superiority in a claim of wisdom comprising the eight
elements as only a logical fallacy encapsulation made of a hybridisation to
the DAOist PARADIGM perspective which had it’s Grand Inception at midnight
on the new moon of solstice as 21 December 103 BCE to this present day, as
the HOMO [iOS] SAPIEN [T] theoretical mathematical noumenon representing
the natural and harmonious equivalent of the HEAVEN {GODHEAD/DIVINE} -
EARTH {Chinese: ZIRAN as DAO of NATURE / Greek: COURSE-trochos of
NATURE-genesis. [James 3:6]} - MAN {HOMOIOS-sameness / ‘All one to us’
SAPIENT-‘wisdom thinker’ of the self-identity as formula of autonomy} being
the Son of Man dynamic.

THE ROYAL COMMISSIONS REPORT: ‘ANALYSIS OF CLAIMS OF CHILD SEXUAL ABUSE
MADE WITH RESPECT TO CATHOLIC CHURCH INSTITUTIONS IN AUSTRALIA’ IS DATED
JUNE 2017

<https://www.childabuseroyalcommission.gov.au/sites/default/files/research_report_-_analysis_of_claims_of_made_with_respect_to_catholic_church_institutions_-_institutions_of_interest_0.pdf>

AND THIS OCCURS AFTER SAID STATUE WAS ERECTED AS CONTEMPT OF THE ROYAL
COMMISSION WHICH IS PROHIBITED UNDER SECTION 60 of the ROYAL COMMISSION ACT
of 1902 as especially important due to the 8 June 2017 installation of the
plaque as contemporaneous to irregular (only occasion) BOER WAR MEMORIAL
#390 - WREATH tributes as substituted ethos imposed upon our #65 - WAR DEAD
/ SOLDIERS.

SECTION #60 - CONTEMPT OF ROYAL COMMISSION

(1) Any person who intentionally insults or disturbs a Royal Commission, or
interrupts the proceedings of a Royal Commission, or uses any insulting
language towards a Royal Commission, or by writing or speech uses words
false and defamatory of a Royal Commission, or is in any manner guilty of
any intentional contempt of a Royal Commission, commits an offence.
Penalty: 2 penalty units or imprisonment for three months.

(2) If the President or Chair of a Royal Commission or the sole
Commissioner is a Justice of the High Court, or a Judge of any other
Federal Court, of the Supreme Court of a Territory or of the Supreme Court
or County Court or District Court of a State, he or she shall, in relation
to any offence against subsection (1) of this section committed in the face
of the Commission, have all the powers of a Justice of the High Court
sitting in open Court in relation to a contempt committed in face of the
Court, except that any punishment inflicted shall not exceed the punishment
provided by subsection (1) of this section.

<http://www8.austlii.edu.au/cgi-bin/viewdoc/au/legis/cth/consol_act/rca1902224/s6o.html>

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and
staging which then becomes an acute and risky precipice consideration that
is accorded entirely by my Intellectual Property and thusly my reasonable
objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 / #33
- #INR / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 /
#288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
HOMOIOS basis to our Commonwealth’s Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria’s
Letters Patent of 17 September 1900 as the instrumentation of Federation
into a nation.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385} 1)
plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical lexicon
being the CATEGORIES OF UNDERSTANDING as coming into my possession as
expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011, then had a
confirmation to its existence within my possession only upon 19 MAY 2016 in
having at such prior time been DATA MINED by my own undertaking and
ingenuity in being sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL
MCGOUGH, whom is well educated within mathematics and quantum physics and
currently a software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED
STATES OF AMERICA and this occurred following his debunked BIBLE WHEEL
PROJECT (2001-2011) as research MATERIAL which accompanied a selective
computed #288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION
that whilst initially obscured by myself, regardlessly conveyed a clear
MENS REA {ie. the intention or knowledge of wrongdoing that constitutes
part of a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an instrument
which defeats the force or operation of some other deed or estate; as
distinguished from condition, that which in the same deed is called a
condition is a defeasance in another deed. Thusly irrefutably sustains the
gravitas of my claim as to there being tangibility by ACTUS REUS {ie.
action or conduct which is a constituent element of a crime, as opposed to
the mental state of the accused} and therefore reasonable concerns for my
safety, wellbeing and security.

However this MALFEASANCE is unlawful conduct by a public authority such as
the Victoria Police or the Returned Services League (RSL) under Section
38(1) to (3) of the Charter of Human Rights and Responsibilities No. 43 of
Act 2006, which states: “(1) Subject to this section, *IT* *IS* *UNLAWFUL*
*FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY* *THAT* *IS*
*INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN* *MAKING* *A*
*DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER* *CONSIDERATION* *TO* *A*
*RELEVANT* *HUMAN* *RIGHT*.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing used
especially of an act in violation of a public trust; Word of the Day for 1
March 2017; www.dictionary.com

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS /
STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable attempts
made by them to impose a substituted ethic @5 against the INTELLECTUS AS
GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL upon our War Dead
and to usurp @1 the Sovereignty embodied within the Governor General as
ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

PROVING THAT ROMAN CATHOLIC IDENTITY IS EQUIVALENTLY NAZISM: I think the
way to do it is by advancing the argument of PRO DOMO and point out the
#541 - VIRGIN MARY OVERSHADOWED BY THE HOLY SPIRIT as CATHOLIC DOGMA is
associated to ADOLF HITLER’s THEORY OF #419 - SLAUGHTER and #351 - MARRIAGE
as espouse within IDEA @215 of his TABLE TALK and ask whether this is
central to his NEO-PLATONIC conception of #ONE.

DOLF SMS DIALOG @ 1019 HOURS ON 15 JULY 2018: “TODAY’S POEM ATTEMPTS TO
BRIDGE A NEURAL LINGUISTIC CONNECTION BETWEEN THE MANDALAY LAS VEGAS
MASSACRE and local events:

— MANDALAY SWAY —
[Bastille Day on Saturday 14 July 2018]

“STEVE DOTH MOW.
HIS PADDOCK TODAY.
BUT NO EVIL TO SOW.
OR DEATH ITS SWAY.

A GREETING WAVE.
OF FATES COURSE.
AND WICKED NIEVE {#541 as [#80, #400, #3, #40, #8, #10] = pugme (G4435):
{#53 as #541 % #41 = #8} 1) the fist, clenched hand; 2) up to the elbow}
ETERNITY DIVORCE {#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] =
apokteino (G615): {#60 as #541 % #41 = #8} 1) to kill in any way whatever;
2) metaphor: to extinguish, abolish; 1a) to destroy, to allow to perish;
2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE*
*AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*}.

MUSIC PLAYS CLEAR.
RHAPSODY SO PURE.
OF HEAVEN’S CHEER.
AND GRACE DEMURE.”

CONTEMN@{
@1: Sup: 71 (#71); Ego: 22 (#22),
@2: Sup: 13 #84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 43 (#65),
@3: Sup: 14 (#98); Ego: 29 (#94),
@4: Sup: 69 (#167); Ego: 32 (#126),
@5: Sup: 51 (#218); Ego: 34 (#160),
@6: Sup: 3 (#221); Ego: 65 (#225),
@7: Sup: 52 (#273); Ego: 45 (#270),
@8: Sup: 61 (#334); Ego: 12 (#282), <— *MENS* *REA*: #334 as [#40, #4,
#200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 % #41 = #19} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (figurative); 1f)
of moral character (figurative);

@9: Sup: 13 (#347); Ego: 48 (#330 - SECRET NAME: HRUMACHIS - ‘The Holy
Spirit of Truth and Justice’),
@10: Sup: 35 (#382); Ego: 24 (#354),
@11: Sup: 75 (#457); Ego: 38 (#392),
@12: Sup: 21 (#478); Ego: 17 (#409),
@13: Sup: 63 (#541); Ego: 38 (#447),
Male: #541; Feme: #447
}

ADOLF HITLER’S TABLE TALK AS IDEA @215: “TO MY WAY OF THINKING, THE REAL
IDEAL IS THAT TWO BEINGS SHOULD UNITE FOR LIFE {

#541 as [#20, #300, #1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as #541
% #41 = #8} 1) to acquire, get, or procure a thing for one’s self, to
possess; 1a) to marry a wife;

} AND THAT THEIR LOVE SHOULD BE SANCTIFIED BY THE PRESENCE OF CHILDREN. IF
OUR FARMS HAVE REMAINED OFTEN FOR CENTURIES, IN SOME CASES FOR AS LONG AS
SEVEN HUNDRED YEARS, IN THE POSSESSION OF THE SAME FAMILY, IT IS FOR THE
MOST PART BECAUSE MARRIAGES WERE ARRANGED ONLY WHEN AN INFANT WAS ON THE
WAY. AND FOR CENTURIES THE CATHOLIC CHURCH BOWED TO THIS CUSTOM AND
TOLERATED WHAT WAS CALLED ‘THE TRIAL’. WHEN THE BIRTH OF THE INFANT WAS
IMMINENT, THE PRIEST WOULD REMIND THE FUTURE FATHER OF HIS DUTY TO MARRY.
UNFORTUNATELY THE PROTESTANT CHURCH HAS BROKEN WITH THESE HEALTHY CUSTOMS
AND HAS PREPARED THE WAY, WITH THE AID OF LAWS WRITTEN OR UNWRITTEN, FOR A
HYPOCRISY WHOSE OBJECT IT IS TO STIGMATISE AS SOMETHING SHAMEFUL A MARRIAGE
WHICH HAS BEEN PROVOKED BY THE ARRIVAL OF A CHILD. AND DON’T LET US FORGET,
IF WE ARE GOING TO BE COMPLETELY TRUTHFUL, THAT A LARGE PART OF THE
PRUSSIAN NOBILITY OWES ITS EXISTENCE TO A FAUX-PAS ON THE PART OF ONE OF
THE GIRLS OF THE BOURGEOISIE.

MOREOVER, THESE PREJUDICES ONLY OPERATE IN REVERSE, AND LOGIC HAS NO
BEARING ON THE TREND OF OUR DESIRES—FOR THE *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. IF IT IS CONTRARY TO THE LAW OF NATURE TO INSIST ON
THE MAINTENANCE OF A UNION IN WHICH THE PARTNERS ARE UNABLE TO AGREE, IT IS
NO LESS WRONG TO PUT OBSTACLES IN THE WAY OF A MARRIAGE JUSTIFIABLE ON THE
GROUNDS OF PERFECT RECIPROCAL UNITY. MY AGE SAVES ME FROM THE SUSPICION
THAT I AM PERHAPS PLEADING #321 - *PRO* *DOMO* {ie.

*FOR* (*ONE’S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests
of a given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the pious
construct {#78 / #234 and #99 / #297} as the #288 - UMBRA ADVANCEMENT of
unconscionable collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct
of #325 - DETRUDE.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA /
ANTI-SEMITISM); Ego: 40 (#330), <— *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other’s property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like:
ie. corresponding to a thing;

#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*, *TO*
*ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous cloud that
casts a shadow the word is transferred to a shining cloud surrounding and
enveloping persons with brightness. Used of the Holy Spirit exerting
creative energy upon the womb of the virgin Mary and impregnating it (a use
of the word which seems to have been drawn from the familiar Old Testament
idea of a cloud as symbolising the immediate presence and power of God);

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other’s property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED OF
NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION.” [ADOLF
HITLER’S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942 / PAGE:
#475]

G1520@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 55 (#60); Ego: 50 (#55),
   @3: Sup: 44 (#104); Ego: 70 (#125),
   @4: Sup: 1 (#105); Ego: 38 (#163),
   Male: #105; Feme: #163
} // #325

T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86 <— *MAPPED* *TO* *JUDGES* / *ELOHYM*

#325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10} 1)
*ONE*;

For Heidegger, “*ONTICAL*” signifies concrete, specific realities, whereas
“ontological” signifies deeper underlying structures of reality.
Ontological objects or subjects have an *ONTICAL* dimension, but they also
include aspects of being like self-awareness, evolutionary vestiges, future
potentialities, and networks of relationship.

As Wayne J. Hankey in an attempt to ‘*CLEAR* *THE* *BATS* *IN* *THE*
*BELFRY*’ by purging the Roman Catholic Church of any fascist identity,
outlines within “Why Heidegger’s ‘History’ of Metaphysics is Dead” as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy has
now liberated itself from the *HORIZON* of *ONTO*-theology with respect to
the history of metaphysics.

“Bats 🦇 are, of course, the erratically flying mammals and ‘belfries’ are
bell towers, sometimes found at the top of churches. ‘Bats 🦇 in the
belfry’ refers to someone who acts as though he has bats🦇 careering around
his topmost part, that is, his head.”

YOUTUBE: “Chicken Little - The Sky is Falling”

http://youtu.be/NO04VXBIS0M

I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
(Plotin-Proclus-Heidegger), conferences presented at La métaphysique: son
histoire, sa critique, ses enjeux held at Laval University in 1998, and
other recent work, showing why Heidegger’s *HORIZON* does not encompass
ancient or medieval Platonic or Aristotelian philosophy. Noting that both
French Neoplatonic studies after Bréhier and Heidegger in Identität und
Differenz were opposing Hegelian accounts of the history of philosophy, I
suggest that:

(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
*BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF* *THE*
*ONE*.

<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>

Nicolai Hartmann distinguishes among ontology, *ONTICS*, and metaphysics:
(i) ontology concerns the categorical analysis of entities by means of the
knowledge categories able to classify them, (ii) *ONTICS* refers to a
pre-categorical and pre-objectual connection which is best expressed in the
relation to transcendent acts, and (iii) metaphysics is that part of
*ONTICS* or that part of ontology which concerns the residue of being that
cannot be *RATIONALIZED* further according to categories.
[<https://en.m.wikipedia.org/wiki/Ontic>]

Syncretism of cognitions can only occur when there is *ONTIC* referential
integrity relating to the nature of references or any allusions. And for
this realisation one must have recourse to at least a rudimentary
understanding of the meta-descriptor prototypes as being implicit within
the notion of any metacognition which is “cognition about cognition”,
“thinking about thinking”, “knowing about knowing”, becoming “aware of
one’s awareness” and higher-order thinking skills. The term comes from the
root word meta, meaning “beyond”.

The term metacognition literally means cognition about cognition, or more
informally, thinking about thinking. Flavell defined metacognition as
knowledge about cognition and control of cognition. For example, a person
is engaging in metacognition if he notices that they are having a *DILEMMA*
as more trouble learning #A than #B, or if it strikes them that they should
double-check #C before accepting it as factually #D. [J. H. Flavell (1976,
p. 232)]

I have here provided the technical means {*ONTIC* values and INTELLECTUS AS
GENITIVE VOLUNTĀTUS} associated with my intellectual property for others to
use a spatial probability function () to determine if a manner of speech
might be considered a disease and not sociably acceptable.

As a core function () that could be worth billions $ to corporate and
Commonwealth revenue shared between other Sovereign States.

DOLF @ 2020 HOURS ON 11 AUGUST 2018: "GRAPPLE PROTOTYPE PROPOSED PLANS FOR
AN UPDATE ON 12 AUGUST 2018:

We’ve had our little break after making a submission to the Financial
Services Royal Commission and it’s now time to return to a further
prototype update.

Our first priority is to visualise any REVERSE TRANSCRIPTASE INHIBITOR
ONTIC functionality which might occur within any GNOMIC IMPERATIVE
INSTRUCTION SET associated to HEBREW / GREEK lexicon entries within our
trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s Critique
of Pure Reason published 1781 / 1787).

1) Firstly we are going to extend the OBLIGANS {} array that conveys the
#41 x *ONTIC* values which under Roman Empire HETEROS Governance was the
binomial marriage apparatus {ie. NORMA OBLIGANS} as objectively the
TRANSFORMATION PROTOTYPE of H54 - MARRIAGEABLE MAIDEN, CONVERTING THE
MAIDEN only.

Within this example, we’re going to extend the numerical bounds of the
OBLIGANS {} array by the possibility of a non-unique CANON value and convey
it as an array of any #41 possible values:

17: {
THOTH: "Oh Aati, who makest thine appearance at Annu; I am not one of
prating tongue.",
VIRTUE: [17 ,"With Holding Back (no. #17), to have fears."],
TOOLS: [57 ,"Guardedness (no. #57) means to be impregnable."],
POSITION: [77 ,"With Compliance (no. #77), orders upheld, but"],
TIME: [6 ,"With Contrariety (no. #6), mutual opposition."],
CANON: 157,
ANKH: 0
}

Thusly there will be an entry:

157: [17]


2) Secondly we want to create a new DICTUM entry for each of the OBLIGANS
*ONTIC* proscriptions:

DICTUM: "I AM NOT ONE OF PRATING TONGUE",

3) Thirdly I then desire to propagate each GNOMIC IMPERATIVE INSTRUCTION
SET with any instances of these DICTUM (s) which are then A PRIORI to any
ONTOLOGICAL circumscribing of the TAXIS experience.

G4077@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 7 (#87); Ego: 8 (#88),
   @3: Sup: 10 (#97); Ego: 3 (#91),
   @4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
   @5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
   Male: #171; Feme: #137
} // #299

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; *I* *AM*
*NOT* *ONE* *OF* *PRATING* *TONGUE*.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41 =
#17} 1) fountain, spring; 2) a well fed by a spring;

"Now Jacob's well {#299 as [#80, #8, #3, #8, #200] = pege (G4077):
fountain} was there. Jesus therefore, being wearied with his journey, sat
thus on the well {#299 as [#80, #8, #3, #8, #200] = pege (G4077):
fountain}: and it was about the sixth hour.

G1135@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 79 (#82); Ego: 76 (#79),
   @3: Sup: 48 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 50 (#129),
   @4: Sup: 49 (#179); Ego: 1 (#130 - I AM NOT EVIL MINDED {%3}),
   @5: Sup: 59 (#238); Ego: 10 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT AN EAVES-DROPPER {%16}),
   @6: Sup: 38 (#276); Ego: 60 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
   @7: Sup: 48 (#324); Ego: 10 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
   @8: Sup: 17 (#341); Ego: 50 (#260),
   Male: #341; Feme: #260
} // #584

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #461 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra: 41 -
Response;

THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.

    #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
    #TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
    #POSITION: As to Branching Out (no. #9), it is the advance.
    #TIME: As to Holding Back (no. #17), it is the retreat.
    #CANON: #86 <-- *ELOHYM* *AS* *ALMIGHTY* *GOD*

#584 as [#3, #400, #50, #1, #10, #60, #10, #50] = gune (G1135): {UMBRA: #24
as #461 % #41 = #10} 1) a woman of any age, whether a virgin, or married,
or a widow; 2) a wife; 2a) of a betrothed woman;

There cometh a woman {#584 as [#3, #400, #50, #1, #10, #60, #10, #50] =
gune (G1135): women} of Samaria {watch-mountain} to draw water: Jesus {He
is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen or set
apart; separated; crowned; sanctified} saith unto her, Give me to drink.
(For his disciples were gone away unto the city to buy meat.)" [John 4:6-8
(KJV)]

H802@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 36 (#42); Ego: 30 (#36),
   @3: Sup: 5 (#47); Ego: 50 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 62 (#109); Ego: 57 (#143),
   @5: Sup: 72 (#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS
{%24} / I AM NOT ONE WHO CURSETH THE KING {%35}); Ego: 10 (#153),
   @6: Sup: 11 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 20 (#173 -
I AM NOT GIVEN TO UNNATURAL LUST {%27}),
   @7: Sup: 51 (#243); Ego: 40 (#213),
   Male: #243; Feme: #213
} // #456

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #306 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
*I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE*.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

#456 as [#6, #30, #50, #300, #10, #20, #40] = 'ishshah (H802): {UMBRA: #0
as #306 % #41 = #19} 1) woman, wife, female; 1a) woman (opposite of man);
1b) wife (woman married to a man); 1c) female (of animals); 1d) each, every
(pronoun);

ONTIC_OBLIGANS_157@{
@1: Sup: 17 (#17); Ego: 17 (#17),
@2: Sup: 74 (#91); Ego: 57 (#74),
@3: Sup: 70 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 77 (#151),
@4: Sup: 76 (#237); Ego: 6 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #237 - *USE* *OF* *FORCE*; Feme: #157
}

JOS [ISLAMIST] BERGER NOET (***@IAE.NL) @ 2026 HOURS ON 11 AUGUST
2018: "Yes, you were in this nice building with those nurses and nice men
in white coats, weren't you?!"

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135 - *ISLAMIC* STOICHEION TRANSFORMATION PROTOTYPE OF THIS SAME
#45 ARRAY WHERE EACH ROW IS TOTALLING #135; Feme: #180
}

DOLF @ 2136 HOURS ON 11 AUGUST 2018: "You are delusional as some
clandestined neo-Nazi / Islamist would be..."

"The woman {#584 as [#3, #400, #50, #1, #10, #60, #10, #50] = gune (G1135):
women} saith unto him, Sir, thou hast nothing to draw with, and the well is
deep: from whence then hast thou that living water? Art thou greater than
our father Jacob {that supplants, undermines; the heel}, which gave us the
well, and drank thereof himself, and his children, and his cattle?

ONTIC_OBLIGANS_86@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 69 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 9 (#69),
@4: Sup: 5 (#144); Ego: 17 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
Male: #144; Feme: #86
}

Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} answered and said unto
her, Whosoever drinketh of this water shall thirst again: But whosoever
drinketh of the water that I shall give him shall never--thirst; but the
water that I shall give him shall be in him a well {#299 as [#80, #8, #3,
#8, #200] = pege (G4077): fountain} of water springing up into everlasting
life." [John 4:13-14 (KJV)]

It’s a fascinating concept that this morality correspondence: #161 - I AM
NOT A TELLER OF LIES {%9} ought to mathematically occur within the GREEK
lexicon term: #506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1]
= apokrinomai (G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer
to a question proposed, to answer; 2) to begin to speak, but always where
something has preceded (either said or done) to which the remarks refer;

G611@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 81 (#82); Ego: 80 (#81),
   @3: Sup: 70 (#152); Ego: 70 (#151),
   @4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I AM
NOT UNCHASTE WITH ANY ONE {%20}),
   @5: Sup: 28 (#189); Ego: 19 (#190),
   @6: Sup: 38 (#227); Ego: 10 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
   @7: Sup: 47 (#274); Ego: 9 (#209),
   @8: Sup: 52 (#326); Ego: 5 (#214),
   @9: Sup: 62 (#388); Ego: 10 (#224),
   @10: Sup: 19 (#407); Ego: 38 (#262),
   @11: Sup: 20 (#427); Ego: 1 (#263),
   Male: #427; Feme: #263
} // #506

4) Whilst it is outside the scope of my prototype, this will then convey
the CATEGORICAL IMPERATIVE [#9, #49, #45, #58]

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
}

DOLF @ 2148 HOURS ON 11 AUGUST 2018: "[Once again] it’s a fascinating
concept that this morality correspondence ought to mathematically occur:

@4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I AM
NOT UNCHASTE WITH ANY ONE {%20}),

You can see why it’s important to investigate the OBLIGANS {} array
spectrum so that governance around the world can protect themselves and
their citizens from such dishonesty as bestial Islamic onslaught.

Why else would BERGER NOIT be so intent to defame...

We may yet convey: “*DO* *YOU* *WANT* *MORE* *OR* *LESS* *MOROCCANS*”:

#41 - TO BE {*ONTIC*} or #81 - NOT TO BE {#41 x 2 % #81 = #1} that is the
#123 - QUESTION {#41 x 3} which must be #369 - DETERMINED {#41 x 9}”

Is as valid a mathematical concept as:

DICTUM: “I DEAL NOT FRAUDULENTLY”

DICTUM: “I AM NOT A TELLER OF LIES”

Which as immorality appears to be an impiety that is [a] NATURAL [LAW] unto
them."

Within English this term 'NATURAL LAW' is frequently employed as equivalent
to the laws of nature, meaning the order which governs the activities of
the material universe. Among the Roman jurists natural law designated those
instincts and emotions common to man and the lower animals, *SUCH* *AS*
*THE* *INSTINCT* *OF* *SELF*-*PRESERVATION* *AND* *LOVE* *OF* *OFFSPRING*.
In its strictly ethical application—the sense in which this article treats
it—the natural law is the rule of conduct which is prescribed to us by the
Creator in the constitution of the nature with which He has endowed us.

<http://www.grapple369.com/docs/Obligans.pdf>

The eternal law is God's wisdom, inasmuch as it is the directive norm of
all movement and action. When God willed to give existence to creatures, He
willed to ordain and direct them to an end. In the case of inanimate
things, this Divine direction is provided for in the nature which God has
given to each; in them determinism reigns. Like all the rest of creation,
man is destined by God to an end, and receives from Him a direction towards
this end. This ordination is of a character in harmony with his free
intelligent nature. In virtue of his intelligence and free will, man is
master of his conduct. Unlike the things of the mere material world he can
vary his action, act, or abstain from action, as he pleases. Yet he is not
a lawless being in an ordered universe. In the very constitution of his
nature, he too has a law laid down for him, reflecting that ordination and
direction of all things, which is the eternal law. The rule, then, which
God has prescribed for our conduct, is found in our nature itself. Those
actions which conform with its tendencies, lead to our destined end, and
are thereby constituted right and morally good; those at variance with our
nature are wrong and immoral.

The norm, however, of conduct is not some particular element or aspect of
our nature. The standard is our whole human nature with its manifold
relationships, considered as a creature destined to a special end. Actions
are wrong if, though subserving the satisfaction of some particular need or
tendency, they are at the same time incompatible with that rational
harmonious subordination of the lower to the higher which reason should
maintain among our conflicting tendencies and desires (see GOOD). For
example, to nourish our bodies is right; but to indulge our appetite for
food to the detriment of our corporal or spiritual life is wrong.
Self-preservation is right, but to refuse to expose our life when the
well-being of society requires it, is wrong. It is wrong to drink to
intoxication, for, besides being injurious to health, such indulgence
deprives one of the use of reason, which is intended by God to be the guide
and dictator of conduct. Theft is wrong, because it subverts the basis of
social life; and man's nature requires for its proper development that he
live in a state of society. There is, then, a double reason for calling
this law of conduct natural: first, because it is set up concretely in our
very nature itself, and second, because it is manifested to us by the
purely natural medium of reason. In both respects it is distinguished from
the Divine positive law, which contains precepts not arising from the
nature of things as God has constituted them by the creative act, but from
the arbitrary will of God. This law we learn not through the unaided
operation of reason, but through the light of supernatural revelation.

We may now analyse the natural law into three constituents:

THE DISCRIMINATING NORM,
THE *BINDING* *NORM* (*NORMA* *OBLIGANS*), AND
THE MANIFESTING NORM.

The DISCRIMINATING NORM is, as we have just seen, human nature itself,
objectively considered. It is, so to speak, the book in which is written
the text of the law, and the classification of human actions into good and
bad. Strictly speaking, our nature is the proximate discriminating norm or
standard. The remote and ultimate norm, of which it is the partial
reflection and application, is the Divine nature itself, the ultimate
groundwork of the created order. The *BINDING* *OR* *OBLIGATORY* *NORM* is
the Divine authority, imposing upon the rational creature the obligation of
living in conformity with his nature, and thus with the universal order
established by the Creator. Contrary to the Kantian theory that we must not
acknowledge any other lawgiver than conscience, the truth is that reason as
conscience is only immediate moral authority which we are called upon to
obey, and conscience itself owes its authority to the fact that it is the
mouthpiece of the Divine will and imperium. The MANIFESTING NORM (norma
denuntians), which determines the moral quality of actions tried by the
discriminating norm, is reason. Through this faculty we perceive what is
the moral constitution of our nature, what kind of action it calls for, and
whether a particular action possesses this requisite character. [New Advent
Catholic Encyclopedia <http://www.newadvent.org/cathen/09076a.htm>]

DOLF @ 0223 HOURS ON 12 AUGUST 2018: "If I may make a further postulation
upon my earlier informal research statement about the shared hymeneal /
racialism characteristic between Islam / Fascism: “extend the OBLIGANS {}
array that convey the #41 x ONTIC values which under Roman Empire HETEROS
Governance was the binomial marriage apparatus {ie. *BINDING* *OR*
*OBLIGATORY* *NORM* as the presupposed Divine authority imposed upon what
is by nature} as objectively the TRANSFORMATION PROTOTYPE of H54 -
MARRIAGEABLE MAIDEN, CONVERTING THE MAIDEN only.”

Part of the problem relates to the speech dynamic reflexive function ()
itself as we have noted earlier as a process of extrusion has the vowels
conforming to the same metaphysical / metempirical model {NORTH / SOUTH /
EAST / WEST} which religion itself deploys for its binomial 64 element
conception of natural GENESIS:

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
= 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

<http://www.grapple369.com/?OVERVIEW>

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our RATIOCINATION
paradigm and thusly given the #231 / #351 inclusions within this
INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
against any religious extremist ideology: @1 / @5.

The metempirical / metaphysical (ie. outside time) consideration is then
whether the English language itself is an extrusion of the INTELLECTUS AS
GENITIVE VOLUNTĀTUS par excellence.

However as we see below the *ONTIC* values for the SPEECH RESPONSE dynamic
below: #45 (3x3 = #15) are themselves trinomial as #81 element and the
discriminating NORM is #369.

The problem arises therefore that the Islamic / Fascism comparator can be
sustained upon the economy observation that there is a common deployment of
the #231 - JUXTAPOSITION CONTROL within the PYTHAGOREAN notion of the
HETEROS THEORY OF NUMBER.

38 45 40
43 41 39
42 37 44 = #123 / #369 {GRECO-ROMAN MAGIC SQUARE AGAINST WHICH THE
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* / *JEWISH* *VASSAL*
*GOVERNANCE* *PROTOTYPES* ARE ASSIGNED}

But the #CENTRE point of contention is that Islamic belief establishes a
contrived ONTIC premise by deploying #FIVE sequential elements {

46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
NORTH}

[#41, #42, #43, #44, #45, #46, #47, #48, #49] = #405

STOICHEION-NORTH@{
@1: Sup: 41 (#41); Ego: 41 (#41),
@2: Sup: 2 (#43); Ego: 42 (#83),
@3: Sup: 45 (#88); Ego: 43 (#126),
@4: Sup: 8 (#96); Ego: 44 (#170),
@5: Sup: 53 (#149); Ego: 45 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}),
@6: Sup: 18 (#167); Ego: 46 (#261),
@7: Sup: 65 (#232); Ego: 47 (#308),
@8: Sup: 32 (#264); Ego: 48 (#356),
@9: Sup: 81 (#345); Ego: 49 (#405),
Male: #345; Feme: #405
}

42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
EAST}

[#47, #44, #41, #48, #45, #42, #49, #46, #43] = #405

STOICHEION-EAST@{
@1: Sup: 47 (#47); Ego: 47 (#47),
@2: Sup: 10 (#57); Ego: 44 (#91),
@3: Sup: 51 (#108); Ego: 41 (#132),
@4: Sup: 18 (#126); Ego: 48 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 24 (#213); Ego: 42 (#267),
@7: Sup: 73 (#286); Ego: 49 (#316),
@8: Sup: 38 (#324); Ego: 46 (#362),
@9: Sup: 81 (#405); Ego: 43 (#405),
Male: #405; Feme: #405
}
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

STOICHEION-SOUTH@{
@1: Sup: 49 (#49); Ego: 49 (#49),
@2: Sup: 16 (#65); Ego: 48 (#97),
@3: Sup: 63 (#128); Ego: 47 (#144),
@4: Sup: 28 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 46 (#190),
@5: Sup: 73 (#229); Ego: 45 (#235),
@6: Sup: 36 (#265); Ego: 44 (#279),
@7: Sup: 79 (#344); Ego: 43 (#322),
@8: Sup: 40 (#384); Ego: 42 (#364),
@9: Sup: 81 (#465); Ego: 41 (#405),
Male: #465; Feme: #405
}

48 43 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS
WEST}

[#43, #46, #49, #42, #45, #48, #41, #44, #47] = #405

STOICHEION-WEST@{
@1: Sup: 43 (#43); Ego: 43 (#43),
@2: Sup: 8 (#51); Ego: 46 (#89),
@3: Sup: 57 (#108); Ego: 49 (#138),
@4: Sup: 18 (#126); Ego: 42 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@5: Sup: 63 (#189); Ego: 45 (#225),
@6: Sup: 30 (#219); Ego: 48 (#273),
@7: Sup: 71 (#290); Ego: 41 (#314),
@8: Sup: 34 (#324); Ego: 44 (#358),
@9: Sup: 81 (#405); Ego: 47 (#405),
Male: #405; Feme: #405
}

Within the {3x3 = #123} array by a quadratic STOICHEION TRANSFORMATION
PROTOTYPE of this same #45 array where each row is totalling #135 and the
MAGIC SUM is #405.

Thus whilst it is difficult to explain in WORDS, Islam attempts to impose
itself as claimed SUPERIORITY by being HOOKED into the #CENTRE of
CONSCIOUSNESS as VOLUNTARY WILL and against the NATURAL LAW as order of
things as OBLIGANS which are ONTIC PRINCIPLES of CIVIL SOCIETY that are
DICTUMs defined MATHEMATICALLY as NOUMENON function () of MIND / GODHEAD.

G611@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 81 (#82); Ego: 80 (#81),
   @3: Sup: 70 (#152); Ego: 70 (#151),
   @4: Sup: 9 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 20 (#171 - I AM
NOT UNCHASTE WITH ANY ONE {%20}),
   @5: Sup: 28 (#189); Ego: 19 (#190),
   @6: Sup: 38 (#227); Ego: 10 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
   @7: Sup: 47 (#274); Ego: 9 (#209),
   @8: Sup: 52 (#326); Ego: 5 (#214),
   @9: Sup: 62 (#388); Ego: 10 (#224),
   @10: Sup: 19 (#407); Ego: 38 (#262),
   @11: Sup: 20 (#427); Ego: 1 (#263),
   Male: #427; Feme: #263
} // #506

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #452 % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;

THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance in
Annu; *I* *AM* *NOT* *A* *DOER* *OF* *WRONG*.

    #VIRTUE: If it is Center (no. #1), then yang begins.
    #TOOLS: With Center (no. #1), it begins.
    #POSITION: If it is Response (no. #41), then yin is born.
    #TIME: With Full Circle (no. #2), it wheels back.
    #CANON: #45

If one has the *ONTIC* mathematical premises which are central to existence
of being and its integrity, then one most certainly and prudently can make
#123 - JUDGEMENT.

#506 as [#1, #80, #70, #20, #100, #10, #9, #5, #10, #200, #1] = apokrinomai
(G611): {UMBRA: #24 as #452 % #41 = #1} 1) to give an answer to a question
proposed, to answer; 2) to begin to speak, but always where something has
preceded (either said or done) to which the remarks refer;

DOLF @ 0954 HOURS ON 12 AUGUST 218: "THERE APPEARS AT FIRST GLANCE TO BE A
SELF REFERENTIAL INTEGRITY EMBEDDED WITHIN THE BIBLICAL TEXT ASSOCIATED TO
THE *ONTIC* IMPETUS GIVEN TO THE ONTOLOGICAL CONTEXT OF *FOUNTAIN* (G4077)
WHERE THERE IS ASSIGNED: %5 - #CENTRE and %20 - KAF as the HEBREW letter
for KNOWLEDGE:

45: [1]
68: [42]
84: [2]
86: [10]
102: [4]
104: [7]
115: [5]
130: [3]
139: [13]
140: [14, 16] // #14 - I DEAL NOT FRAUDULENTLY; #16 - I AM NOT AN
EAVES-DROPPER
146: [15]
148: [12]
150: [28]
156: [21]
157: [17, 41] // #17 - I AM NOT ONE OF PRATING TONGUE; #41 - I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
158: [23]
161: [9]
166: [11]
168: [26]
169: [18]
171: [20]
173: [27]
175: [22]
177: [29]
180: [19]
181: [24, 35] // #24 - I LEND NOT A DEAF EAR TO THE WORDS OF
RIGHTEOUSNESS; #35 - I AM NOT ONE WHO CURSETH THE KING
182: [6]
184: [36]
185: [25]
186: [31]
191: [32]
192: [39]
196: [37]
197: [33]
200: [8]
210: [30]
215: [34]
220: [38]
228: [40]

"DOTH A FOUNTAIN (G4077) SEND FORTH AT THE SAME PLACE SWEET WATER AND
BITTER?

CAN THE FIG TREE, MY BRETHREN, BEAR OLIVE BERRIES?

EITHER A VINE, FIGS?

SO CAN NO FOUNTAIN (G4077) BOTH YIELD SALT WATER AND FRESH.

WHO IS A WISE MAN AND ENDUED WITH KNOWLEDGE AMONG YOU?

YOUTUBE: "KAF - Secrets of the Hebrew Letters"

http://youtu.be/kjEbET42Rp4

YOUTUBE: "Alphabet of Kabbalah 20 The Hebrew Letter Kaf"

http://youtu.be/nmZoc2RX_JA

LET HIM SHOW OUT OF A GOOD CONVERSATION HIS WORKS WITH MEEKNESS OF WISDOM."
[James 3:11-13 (KJV)]

G4077@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 7 (#87); Ego: 8 (#88),
   @3: Sup: 10 (#97); Ego: 3 (#91),
   @4: Sup: 18 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 8 (#99),
   @5: Sup: 56 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 38
(#137),
   Male: #171; Feme: #137
} // #299

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #99 % #41 = #17 - Politics; I-Ching: H54 - Marriageable Maid/Maiden,
Converting the Maiden; Tetra: 65 - Inner;

THOTH MEASURE: #17 - Oh Aati, who makest thine appearance at Annu; I am not
one of prating tongue.

    #VIRTUE: With Holding Back (no. #17), to have fears.
    #TOOLS: Guardedness (no. #57) means to be impregnable.
    #POSITION: With Compliance (no. #77), orders upheld, but
    #TIME: With Contrariety (no. #6), mutual opposition.
    #CANON: #157

#299 as [#80, #8, #3, #8, #200] = pege (G4077): {UMBRA: #6 as #99 % #41 =
#17} 1) fountain, spring; 2) a well fed by a spring;

Here is the updated OBLIGANS {} array as a JSON file:

<http://www.grapple369.com/obligans.json>

And its currently 0800 hours on the 12 August 2018 and the code is
currently only available within the develop.html version at the present
time:

<http://www.grapple369.com/develop.html>

And once we've included the GNOMIC IMPERATIVE INSTRUCTION SET expansions,
we'll release it into the general production versions grapple.html and
index.html

As surmised there were several repetitions which appear to be concerned
primarily with speech as seemingly conforming to the Biblical narrative:

"My brethren, be not many masters, knowing that we shall receive the
greater condemnation.

For in many things we offend all. If any man offend not in word, the same
is a perfect man, and able also to bridle the whole body. Behold, we put
bits in the horses’ mouths, that they may obey us; and we turn about their
whole body.

Behold also the ships, which though they be so great, and are driven of
fierce winds, yet are they turned about with a very small helm,
whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold,
how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our
members, that it defileth the whole body, and setteth on fire the course of
nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in
the sea, is tamed, and hath been tamed of mankind: But the tongue can no
man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which
are made after the similitude of God. Out of the same mouth proceedeth
blessing and cursing. My brethren, these things ought not so to be.

Doth a fountain send forth at the same place sweet water and bitter?

Can the fig tree, my brethren, bear olive berries? either a vine, figs?

So can no fountain both yield salt water and fresh.

Who is a wise man and endued with knowledge among you? Let him show out of
a good conversation his works with meekness of wisdom.

But if ye have bitter envying and strife in your hearts, glory not, and lie
not against the truth.

This wisdom descendeth not from above, but is earthly, sensual, devilish.

For where envying and strife is, there is confusion and every evil work.
But the wisdom that is from above is first pure, then peaceable, gentle,
and easy to be entreated, full of mercy and good fruits, without
partiality, and without hypocrisy.

And the fruit of righteousness is sown in peace of them that make peace."
[James 3:1-18 (KJV)]

Such natural causality is to convey that the supranatural assimilation with
the MIND as ONE has now occurred which is exemplified by the mathematical
categories of understanding conveying a temporal relativity and singularity
of apperception.

Beware the Hydra!

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Sociability.pdf>

Initial Post: 8 August 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-10-19 22:41:36 UTC
Permalink
We now have some free time until 27 NOVEMBER 2018 since we have on 16
OCTOBER 2018 provided advice (as copies of all correspondence which the
police have) to the LEGAL COUNSEL was to direct the question of fidelity in
WAR MEMORIAL SERVICES and MALFEASANCE by a PUBLIC AUTHORITY as having an
association with a FOREIGN POWER to the STATE / FEDERAL ATTORNEY GENERALS
for consideration of their joining the CASES under SECTION 34-37 of The
Charter of Human Rights and Responsibilities No. 43 of Act 2006 and
directing the question of a FOREIGN POWER involving the abomination of the
HUNGARIAN SAINT STEVENS CROWN association to DELUSIONAL KNIGHTS TEMPLAR
belief as indecency (ie. a binomial methodology which has no SOVEREIGNTY)
however eulogises said CROWN / GLOBUS CRUCIGER against the DIGNITY ROYAL of
our SOVEREIGN to the HIGH COURT for a determination.

THUS OUR FIRST TASK FOR TODAY will be to amend the HETEROS / TORAH ANKH
PROTOTYPES to include their RAW designations as well.

Subsequently over the remainder of the month we will begin a transition
towards a full implementation of the HEBREW / GREEK lexicon as JSON rather
than XML datasets.

In order to do so we will have to preserve the existing #288 - UMBRA
mapping association to their STRONGS / GEMATRIA pairing and this will be
conveyed within a distinct HTML file.

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the directory:

<http://www.grapple369.com/Groundwork/>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-10-20 03:54:17 UTC
Permalink
THAT THE SAUDI #419 - SLAUGHTER IS A JUXTAPOSITION CONTROL USED BY
PYTHAGOREAN GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc) UNLAWFULLY
DEPLOYING MY INTELLECTUAL PROPERTY AS HOMOIOS PROTOTYPE BY #288 - UMBRA
RAW MAPPING TO THEIR ANKH PROTOTYPES

Nous: #73
Time: 06:00 hrs
Date: 2018.6.22
Torah: [#40, #90, #200]@{
@1: Sup: 40 (#40 / ANKH PROTOTYPE HETEROS: #EIGHT [#120/#360] / ANKH
PROTOTYPE TORAH: #FIVE [#114/#342] {@2: Male: #27} & #SIX [#123/#369]);
Ego: 40 (#40 / ANKH PROTOTYPE HETEROS: #EIGHT [#120/#360] / ANKH
PROTOTYPE TORAH: #FIVE [#114/#342] {@2: Male: #27} & #SIX [#123/#369]),
@2: Sup: 49 (#89 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369]
{@4: Male: #3}); Ego: 9 (#49 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE
[#123/#369]#ONE [#99/#297] / ANKH PROTOTYPE TORAH: #PSEUDO NINE
[#150/#450]#ONE [#78/#234]#SIX [#123/#369] {@2: Male: #33}),
@3: Sup: 6 (#95 / ANKH PROTOTYPE HETEROS: #THREE [#105/#315] {@5:
Feme: #35}); Ego: 38 (#87 / ANKH PROTOTYPE TORAH: #TWO ROWSUM [#87/#261]
& #THREE [#96/#288] {@5: Feme: #32}),
Male: #95; Feme: #87
} // #330

Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {

1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 / #461} / TORAH {#395
/ #461}

<http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 3, col: 5, nous: 73 [Date: 2018.6.22, Time: 06:00
hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego:
#419 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

H2873@{
@1: Sup: 9 (#9 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369]
{@1: Male: #9, Feme: #9} & #ONE [#99/#297] / ANKH PROTOTYPE TORAH: #TWO
[#87/#261] {@2: Feme: #5} & #THREE [#96/#288]); Ego: 9 (#9 / ANKH
PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369] {@1: Male: #9, Feme: #9} &
#ONE [#99/#297] / ANKH PROTOTYPE TORAH: #TWO [#87/#261] {@2: Feme: #5} &
#THREE [#96/#288]),
@2: Sup: 11 (#20 / ANKH PROTOTYPE HETEROS: #FOUR [#108/#324] {@2:
Male: #16} & #SIX [#114/#342] {@2: Feme: #14} / ANKH PROTOTYPE TORAH:
#SEVEN [#132/#396]); Ego: 2 (#11 / ANKH PROTOTYPE HETEROS: #ONE
[#99/#297] {@2: Male: #10} & #THREE [#105/#315] / ANKH PROTOTYPE TORAH:
#FOUR [#105/#315]),
@3: Sup: 19 (#39 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {@3:
Feme: #21} & #SEVEN [#117/#351] / ANKH PROTOTYPE TORAH: #FIVE
[#114/#342]#SEVEN [#132/#396] {@2: Feme: #20}); Ego: 8 (#19 / ANKH
PROTOTYPE HETEROS: #THREE [#105/#315] / ANKH PROTOTYPE TORAH: #SEVEN
[#132/#396] {@1: Male: #19, Feme: #19}),
@4: Sup: 14 (#53 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] / ANKH
PROTOTYPE TORAH: #TWO [#87/#261]); Ego: 76 (#95 / ANKH PROTOTYPE
HETEROS: #THREE [#105/#315] {@5: Feme: #35}),
Male: #53; Feme: #95
} // #419

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19 / ANKH PROTOTYPE HETEROS: #THREE [#105/#315] / ANKH
PROTOTYPE TORAH: #SEVEN [#132/#396] {@1: Male: #19, Feme: #19}); Ego: 19
(#19 / ANKH PROTOTYPE HETEROS: #THREE [#105/#315] / ANKH PROTOTYPE
TORAH: #SEVEN [#132/#396] {@1: Male: #19, Feme: #19}),
@2: Sup: 78 (#97); Ego: 59 (#78 / ANKH PROTOTYPE HETEROS: #NINE
[#231/#693] / ANKH PROTOTYPE TORAH: #ONE ROWSUM [#78/#234] & #PSEUDO
NINE [#150/#450] {@3: Feme: #27} & #NINE [#231/#693]),
@3: Sup: 20 (#117 / ANKH PROTOTYPE HETEROS: #SEVEN ROWSUM
[#117/#351] / ANKH PROTOTYPE TORAH: #FIVE [#114/#342] {@5: Feme: #38});
Ego: 23 (#101 / ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@6: Male: #3} &
#THREE [#96/#288] {@4: Male: #55}),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19} / ANKH PROTOTYPE HETEROS: #TWO [#102/#306] {@7:
Male: #20}),
Male: #135; Feme: #180
} // #180

#419 as [#9, #2, #8, #400] = tabach (H2873): {UMBRA: #2 as #19 % #41 =
#19 / ANKH PROTOTYPE HETEROS: #THREE *IS* *RAW* *MAPPED* *TO* *NODE*
[#105/#315] / ANKH PROTOTYPE TORAH: #SEVEN *IS* *RAW* *MAPPED* *TO*
*NODE* [#132/#396] {@1: Male: #19, Feme: #19}} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);
Post by dolf
We now have some free time until 27 NOVEMBER 2018 since we have on 16
OCTOBER 2018 provided advice (as copies of all correspondence which the
police have) to the LEGAL COUNSEL was to direct the question of fidelity in
WAR MEMORIAL SERVICES and MALFEASANCE by a PUBLIC AUTHORITY as having an
association with a FOREIGN POWER to the STATE / FEDERAL ATTORNEY GENERALS
for consideration of their joining the CASES under SECTION 34-37 of The
Charter of Human Rights and Responsibilities No. 43 of Act 2006 and
directing the question of a FOREIGN POWER involving the abomination of the
HUNGARIAN SAINT STEVENS CROWN association to DELUSIONAL KNIGHTS TEMPLAR
belief as indecency (ie. a binomial methodology which has no SOVEREIGNTY)
however eulogises said CROWN / GLOBUS CRUCIGER against the DIGNITY ROYAL of
our SOVEREIGN to the HIGH COURT for a determination.
THUS OUR FIRST TASK FOR TODAY will be to amend the HETEROS / TORAH ANKH
PROTOTYPES to include their RAW designations as well.
Subsequently over the remainder of the month we will begin a transition
towards a full implementation of the HEBREW / GREEK lexicon as JSON rather
than XML datasets.
In order to do so we will have to preserve the existing #288 - UMBRA
mapping association to their STRONGS / GEMATRIA pairing and this will be
conveyed within a distinct HTML file.
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
<http://www.grapple369.com/Groundwork/>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-10-20 21:50:09 UTC
Permalink
GIVEN SUCH DISCLOSURES OF SATURDAY 20 OCTOBER 2018 WE'VE MADE A FURTHER
MICRO UPDATE TO THE GRAPPLE prototype which now OPTIONALLY (ie. flagged
by ONTIC Necessity checkbox option) conveys any ONTIC NECESSITY
DESCRIPTORS which are conveyed by the CADUCEUS as a MORAL IMPERATIVE as
PRESCRIPTION which are IMPLICIT within the SEPTET DRIVER TO THE
INTELLECTUS AS GENITIVE VOLUNTĀTIS:

CADUCEUS: 3.6.4.50.0@{
@1: Sup: 68 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 68 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}),
@2: Sup: 51 (#119); Ego: 64 (#132),
@3: Sup: 20 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 50 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@4: Sup: 30 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 10 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@5: Sup: 4 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 55 (#247),
@6: Sup: 10 (#183); Ego: 6 (#253),
@7: Sup: 55 (#238); Ego: 45 (#298),
@8: Sup: 61 (#299); Ego: 6 (#304),
@9: Sup: 20 (#319); Ego: 40 (#344),
Male: #319; Feme: #344
}

Nous: #50
Time: 13:50 hrs
Date: 2018.10.21
Torah: [#4, #50, #10]@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 54 (#58); Ego: 50 (#54),
@3: Sup: 64 (#122); Ego: 10 (#64),
Male: #122; Feme: #64
} // #64

Dao: Fantasies of Avoiding Death, Value of Life
Tetra: #77 - Compliance
I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field, The receptive,
Acquiescence, The flow

Latin: Invacandus {Sign of mercy} Alt: Haayah {Behold God} {

1. PROTECTS & CONSOLES. INSPIRES IN DECISIONS
2. JUSTICE AND LAWYERS
3. JUDGES
4. Eregbuo
}

Abiud {Father of praise}

Prototype: *HOMOIOS* {#319 / #344} / HETEROS {#319 / #344} / TORAH {#311
/ #340}

<http://www.grapple369.com?zen:3,row:6,col:4,nous:50&idea:{m,139}&idea:{f,182}&idea:{m,319}&idea:{f,344}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 6, col: 4, nous: 50 [Date: 2018.10.21, Time:
13:50 hrs, Super: #319 / #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting, Ego: #344 / #50 - Fantasies of Avoiding Death,
Value of Life; I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field,
The receptive, Acquiescence, The flow; Tetra: 77 - Compliance]



THAT THE SAUDI #419 - SLAUGHTER IS A #231 - JUXTAPOSITION CONTROL USED
BY PYTHAGOREAN GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc) UNLAWFULLY
DEPLOYING MY INTELLECTUAL PROPERTY AS HOMOIOS PROTOTYPE BY #288 - UMBRA
RAW MAPPING TO THEIR ANKH PROTOTYPES

Nous: #73
Time: 06:00 hrs
Date: 2018.6.22
Torah: [#40, #90, #200]@{
@1: Sup: 40 (#40 / ANKH PROTOTYPE HETEROS: #EIGHT [#120/#360] / ANKH
PROTOTYPE TORAH: #FIVE [#114/#342] {@2: Male: #27} & #SIX [#123/#369]);
Ego: 40 (#40 / ANKH PROTOTYPE HETEROS: #EIGHT [#120/#360] / ANKH
PROTOTYPE TORAH: #FIVE [#114/#342] {@2: Male: #27} & #SIX [#123/#369]),
@2: Sup: 49 (#89 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369]
{@4: Male: #3}); Ego: 9 (#49 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE
[#123/#369]#ONE [#99/#297] / ANKH PROTOTYPE TORAH: #PSEUDO NINE
[#150/#450]#ONE [#78/#234]#SIX [#123/#369] {@2: Male: #33}),
@3: Sup: 6 (#95 / ANKH PROTOTYPE HETEROS: #THREE [#105/#315] {@5:
Feme: #35}); Ego: 38 (#87 / ANKH PROTOTYPE TORAH: #TWO ROWSUM [#87/#261]
& #THREE [#96/#288] {@5: Feme: #32}),
Male: #95; Feme: #87
} // #330

Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {

1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 / #461} / TORAH {#395
/ #461}

<http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 3, col: 5, nous: 73 [Date: 2018.6.22, Time: 06:00
hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego:
#419 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

H2873@{
@1: Sup: 9 (#9 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369]
{@1: Male: #9, Feme: #9} & #ONE [#99/#297] / ANKH PROTOTYPE TORAH: #TWO
[#87/#261] {@2: Feme: #5} & #THREE [#96/#288]); Ego: 9 (#9 / ANKH
PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369] {@1: Male: #9, Feme: #9} &
#ONE [#99/#297] / ANKH PROTOTYPE TORAH: #TWO [#87/#261] {@2: Feme: #5} &
#THREE [#96/#288]),
@2: Sup: 11 (#20 / ANKH PROTOTYPE HETEROS: #FOUR [#108/#324] {@2:
Male: #16} & #SIX [#114/#342] {@2: Feme: #14} / ANKH PROTOTYPE TORAH:
#SEVEN [#132/#396]); Ego: 2 (#11 / ANKH PROTOTYPE HETEROS: #ONE
[#99/#297] {@2: Male: #10} & #THREE [#105/#315] / ANKH PROTOTYPE TORAH:
#FOUR [#105/#315]),
@3: Sup: 19 (#39 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {@3:
Feme: #21} & #SEVEN [#117/#351] / ANKH PROTOTYPE TORAH: #FIVE
[#114/#342]#SEVEN [#132/#396] {@2: Feme: #20}); Ego: 8 (#19 / ANKH
PROTOTYPE HETEROS: #THREE [#105/#315] / ANKH PROTOTYPE TORAH: #SEVEN
[#132/#396] {@1: Male: #19, Feme: #19}),
@4: Sup: 14 (#53 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] / ANKH
PROTOTYPE TORAH: #TWO [#87/#261]); Ego: 76 (#95 / ANKH PROTOTYPE
HETEROS: #THREE [#105/#315] {@5: Feme: #35}),
Male: #53; Feme: #95
} // #419

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19 / ANKH PROTOTYPE HETEROS: #THREE [#105/#315] / ANKH
PROTOTYPE TORAH: #SEVEN [#132/#396] {@1: Male: #19, Feme: #19}); Ego: 19
(#19 / ANKH PROTOTYPE HETEROS: #THREE [#105/#315] / ANKH PROTOTYPE
TORAH: #SEVEN [#132/#396] {@1: Male: #19, Feme: #19}),
@2: Sup: 78 (#97); Ego: 59 (#78 / ANKH PROTOTYPE HETEROS: #NINE
[#231/#693] / ANKH PROTOTYPE TORAH: #ONE ROWSUM [#78/#234] & #PSEUDO
NINE [#150/#450] {@3: Feme: #27} & #NINE [#231/#693]),
@3: Sup: 20 (#117 / ANKH PROTOTYPE HETEROS: #SEVEN ROWSUM
[#117/#351] / ANKH PROTOTYPE TORAH: #FIVE [#114/#342] {@5: Feme: #38});
Ego: 23 (#101 / ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@6: Male: #3} &
#THREE [#96/#288] {@4: Male: #55}),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19} / ANKH PROTOTYPE HETEROS: #TWO [#102/#306] {@7:
Male: #20}),
Male: #135; Feme: #180
} // #180

#419 as [#9, #2, #8, #400] = tabach (H2873): {UMBRA: #2 as #19 % #41 =
#19 / ANKH PROTOTYPE HETEROS: #THREE *IS* *RAW* *MAPPED* *TO* *NODE*
[#105/#315] / ANKH PROTOTYPE TORAH: #SEVEN *IS* *RAW* *MAPPED* *TO*
*NODE* [#132/#396] {@1: Male: #19, Feme: #19}} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);
Post by dolf
We now have some free time until 27 NOVEMBER 2018 since we have on 16
OCTOBER 2018 provided advice (as copies of all correspondence which the
police have) to the LEGAL COUNSEL was to direct the question of fidelity in
WAR MEMORIAL SERVICES and MALFEASANCE by a PUBLIC AUTHORITY as having an
association with a FOREIGN POWER to the STATE / FEDERAL ATTORNEY GENERALS
for consideration of their joining the CASES under SECTION 34-37 of The
Charter of Human Rights and Responsibilities No. 43 of Act 2006 and
directing the question of a FOREIGN POWER involving the abomination of the
HUNGARIAN SAINT STEVENS CROWN association to DELUSIONAL KNIGHTS TEMPLAR
belief as indecency (ie. a binomial methodology which has no SOVEREIGNTY)
however eulogises said CROWN / GLOBUS CRUCIGER against the DIGNITY ROYAL of
our SOVEREIGN to the HIGH COURT for a determination.
THUS OUR FIRST TASK FOR TODAY will be to amend the HETEROS / TORAH ANKH
PROTOTYPES to include their RAW designations as well.
Subsequently over the remainder of the month we will begin a transition
towards a full implementation of the HEBREW / GREEK lexicon as JSON rather
than XML datasets.
In order to do so we will have to preserve the existing #288 - UMBRA
mapping association to their STRONGS / GEMATRIA pairing and this will be
conveyed within a distinct HTML file.
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
<http://www.grapple369.com/Groundwork/>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-10-20 23:09:25 UTC
Permalink
GIVEN SUCH DISCLOSURES OF SATURDAY 20 OCTOBER 2018 WE'VE MADE A FURTHER
MICRO UPDATE TO THE GRAPPLE prototype which now OPTIONALLY (ie. flagged
by ONTIC Necessity checkbox option) conveys any ONTIC NECESSITY
DESCRIPTORS which are conveyed by the CADUCEUS as a MORAL IMPERATIVE as
PRESCRIPTION which are IMPLICIT within the SEPTET DRIVER TO THE
INTELLECTUS AS GENITIVE VOLUNTĀTIS:

CADUCEUS: 3.6.4.50.0@{
@1: Sup: 68 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 68 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY
DOMAIN {%42}),
@2: Sup: 51 (#119); Ego: 64 (#132),
@3: Sup: 20 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 50 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@4: Sup: 30 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 10 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}),
@5: Sup: 4 (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27}); Ego: 55 (#247),
@6: Sup: 10 (#183); Ego: 6 (#253),
@7: Sup: 55 (#238); Ego: 45 (#298),
@8: Sup: 61 (#299); Ego: 6 (#304),
@9: Sup: 20 (#319); Ego: 40 (#344),
Male: #319; Feme: #344
}

Nous: #50
Time: 13:50 hrs
Date: 2018.10.21
Torah: [#4, #50, #10]@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 54 (#58); Ego: 50 (#54),
@3: Sup: 64 (#122); Ego: 10 (#64),
Male: #122; Feme: #64
} // #64

Dao: Fantasies of Avoiding Death, Value of Life
Tetra: #77 - Compliance
I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field, The receptive,
Acquiescence, The flow

Latin: Invacandus {Sign of mercy} Alt: Haayah {Behold God} {

1. PROTECTS & CONSOLES. INSPIRES IN DECISIONS
2. JUSTICE AND LAWYERS
3. JUDGES
4. Eregbuo
}

Abiud {Father of praise}

Prototype: *HOMOIOS* {#319 / #344} / HETEROS {#319 / #344} / TORAH {#311
/ #340}

<http://www.grapple369.com?zen:3,row:6,col:4,nous:50&idea:{m,139}&idea:{f,182}&idea:{m,319}&idea:{f,344}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 6, col: 4, nous: 50 [Date: 2018.10.21, Time:
13:50 hrs, Super: #319 / #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting, Ego: #344 / #50 - Fantasies of Avoiding Death,
Value of Life; I-Ching: H2 - Pure Yin, Passive Principle/Earth, Field,
The receptive, Acquiescence, The flow; Tetra: 77 - Compliance]



THAT THE SAUDI #419 - SLAUGHTER IS A #231 - JUXTAPOSITION CONTROL USED
BY PYTHAGOREAN GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc) UNLAWFULLY
DEPLOYING MY INTELLECTUAL PROPERTY AS HOMOIOS PROTOTYPE BY #288 - UMBRA
RAW MAPPING TO THEIR ANKH PROTOTYPES

Nous: #73
Time: 06:00 hrs
Date: 2018.6.22
Torah: [#40, #90, #200]@{
@1: Sup: 40 (#40 / ANKH PROTOTYPE HETEROS: #EIGHT [#120/#360] / ANKH
PROTOTYPE TORAH: #FIVE [#114/#342] {@2: Male: #27} & #SIX [#123/#369]);
Ego: 40 (#40 / ANKH PROTOTYPE HETEROS: #EIGHT [#120/#360] / ANKH
PROTOTYPE TORAH: #FIVE [#114/#342] {@2: Male: #27} & #SIX [#123/#369]),
@2: Sup: 49 (#89 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369]
{@4: Male: #3}); Ego: 9 (#49 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE
[#123/#369]#ONE [#99/#297] / ANKH PROTOTYPE TORAH: #PSEUDO NINE
[#150/#450]#ONE [#78/#234]#SIX [#123/#369] {@2: Male: #33}),
@3: Sup: 6 (#95 / ANKH PROTOTYPE HETEROS: #THREE [#105/#315] {@5:
Feme: #35}); Ego: 38 (#87 / ANKH PROTOTYPE TORAH: #TWO ROWSUM [#87/#261]
& #THREE [#96/#288] {@5: Feme: #32}),
Male: #95; Feme: #87
} // #330

Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {

1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

Prototype: *HOMOIOS* {#392 / #419} / HETEROS {#395 / #461} / TORAH {#395
/ #461}

<http://www.grapple369.com?zen:1,row:3,col:5,nous:73&idea:{m,73}&idea:{f,73}&idea:{m,392}&idea:{f,419}&PROTOTYPE:HOMOIOS>

***@zen: 1, row: 3, col: 5, nous: 73 [Date: 2018.6.22, Time: 06:00
hrs, Super: #392 / #73 - Employing Deeming, Daring to Act; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego:
#419 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

H2873@{
@1: Sup: 9 (#9 / ANKH PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369]
{@1: Male: #9, Feme: #9} & #ONE [#99/#297] / ANKH PROTOTYPE TORAH: #TWO
[#87/#261] {@2: Feme: #5} & #THREE [#96/#288]); Ego: 9 (#9 / ANKH
PROTOTYPE HETEROS: #PSEUDO NINE [#123/#369] {@1: Male: #9, Feme: #9} &
#ONE [#99/#297] / ANKH PROTOTYPE TORAH: #TWO [#87/#261] {@2: Feme: #5} &
#THREE [#96/#288]),
@2: Sup: 11 (#20 / ANKH PROTOTYPE HETEROS: #FOUR [#108/#324] {@2:
Male: #16} & #SIX [#114/#342] {@2: Feme: #14} / ANKH PROTOTYPE TORAH:
#SEVEN [#132/#396]); Ego: 2 (#11 / ANKH PROTOTYPE HETEROS: #ONE
[#99/#297] {@2: Male: #10} & #THREE [#105/#315] / ANKH PROTOTYPE TORAH:
#FOUR [#105/#315]),
@3: Sup: 19 (#39 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] {@3:
Feme: #21} & #SEVEN [#117/#351] / ANKH PROTOTYPE TORAH: #FIVE
[#114/#342]#SEVEN [#132/#396] {@2: Feme: #20}); Ego: 8 (#19 / ANKH
PROTOTYPE HETEROS: #THREE [#105/#315] / ANKH PROTOTYPE TORAH: #SEVEN
[#132/#396] {@1: Male: #19, Feme: #19}),
@4: Sup: 14 (#53 / ANKH PROTOTYPE HETEROS: #FIVE [#111/#333] / ANKH
PROTOTYPE TORAH: #TWO [#87/#261]); Ego: 76 (#95 / ANKH PROTOTYPE
HETEROS: #THREE [#105/#315] {@5: Feme: #35}),
Male: #53; Feme: #95
} // #419

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19 / ANKH PROTOTYPE HETEROS: #THREE [#105/#315] / ANKH
PROTOTYPE TORAH: #SEVEN [#132/#396] {@1: Male: #19, Feme: #19}); Ego: 19
(#19 / ANKH PROTOTYPE HETEROS: #THREE [#105/#315] / ANKH PROTOTYPE
TORAH: #SEVEN [#132/#396] {@1: Male: #19, Feme: #19}),
@2: Sup: 78 (#97); Ego: 59 (#78 / ANKH PROTOTYPE HETEROS: #NINE
[#231/#693] / ANKH PROTOTYPE TORAH: #ONE ROWSUM [#78/#234] & #PSEUDO
NINE [#150/#450] {@3: Feme: #27} & #NINE [#231/#693]),
@3: Sup: 20 (#117 / ANKH PROTOTYPE HETEROS: #SEVEN ROWSUM
[#117/#351] / ANKH PROTOTYPE TORAH: #FIVE [#114/#342] {@5: Feme: #38});
Ego: 23 (#101 / ANKH PROTOTYPE TORAH: #ONE [#78/#234] {@6: Male: #3} &
#THREE [#96/#288] {@4: Male: #55}),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19} / ANKH PROTOTYPE HETEROS: #TWO [#102/#306] {@7:
Male: #20}),
Male: #135; Feme: #180
} // #180

#419 as [#9, #2, #8, #400] = tabach (H2873): {UMBRA: #2 as #19 % #41 =
#19 / ANKH PROTOTYPE HETEROS: #THREE *IS* *RAW* *MAPPED* *TO* *NODE*
[#105/#315] / ANKH PROTOTYPE TORAH: #SEVEN *IS* *RAW* *MAPPED* *TO*
*NODE* [#132/#396] {@1: Male: #19, Feme: #19}} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);
Post by dolf
We now have some free time until 27 NOVEMBER 2018 since we have on 16
OCTOBER 2018 provided advice (as copies of all correspondence which the
police have) to the LEGAL COUNSEL was to direct the question of fidelity in
WAR MEMORIAL SERVICES and MALFEASANCE by a PUBLIC AUTHORITY as having an
association with a FOREIGN POWER to the STATE / FEDERAL ATTORNEY GENERALS
for consideration of their joining the CASES under SECTION 34-37 of The
Charter of Human Rights and Responsibilities No. 43 of Act 2006 and
directing the question of a FOREIGN POWER involving the abomination of the
HUNGARIAN SAINT STEVENS CROWN association to DELUSIONAL KNIGHTS TEMPLAR
belief as indecency (ie. a binomial methodology which has no SOVEREIGNTY)
however eulogises said CROWN / GLOBUS CRUCIGER against the DIGNITY ROYAL of
our SOVEREIGN to the HIGH COURT for a determination.
THUS OUR FIRST TASK FOR TODAY will be to amend the HETEROS / TORAH ANKH
PROTOTYPES to include their RAW designations as well.
Subsequently over the remainder of the month we will begin a transition
towards a full implementation of the HEBREW / GREEK lexicon as JSON rather
than XML datasets.
In order to do so we will have to preserve the existing #288 - UMBRA
mapping association to their STRONGS / GEMATRIA pairing and this will be
conveyed within a distinct HTML file.
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
<http://www.grapple369.com/Groundwork/>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-11-25 07:45:27 UTC
Permalink
I've just made the first of two micro changes to the base prototype so
as to convey the #41 - ONTIC necessity for the @memeBrain cascade which
will conceptually convey each instance as an TETRAD that may be then
determinable (ie. still needs research to be done) ANALYTICAL JUDGMENTS:
ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE PROPOSITION as
CATEGORICAL IMPERATIVE:

For instance within this dialectic prose we can determine the ANALYTIC
JUDGEMENTS:

'N BRING DESPAIR. {@5} and OF INDOLENT CARE. {@7}

@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161 - I
AM NOT A TELLER OF LIES {%9})

@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),

And tomorrow after my fourth dental appointment {ie.

whilst the correct abscessed tooth was removed granting partial
alleviation, there seems to be a portion of the root (sub gum) structure
remaining in proximity to the primal gum inflammation and which in my
view needs further antibiotics and surgical intervention

} I will update the @memeBrain addNarrative() to insert the object
prototype {@n}.

And secondly implement a copy to Clipboard function() whenever the
@memeBrain or SUPER / EGO narrative is clicked, but we shall how easy
this is to implement within a single day

— LASHING TONGUE —

"OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
'N BRING DESPAIR. {@5}

SMITE THEIR FACE.
OF INDOLENT CARE. {@7}
SUCH BAD DISGRACE.
TO GRACE COMPARE.

HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER 'N SHARD.
THE COST MOUNTS.

THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN."

Event: 66047348@{
@1: Sup: 56 (#56); Ego: 17 (#17),
@2: Sup: 7 (#63); Ego: 54 (#71),
@3: Sup: 78 (#141); Ego: 18 (#89),
@4: Sup: 22 (#163); Ego: 71 (#160),
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161
- I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 67 (#244); Ego: 33 (#194),
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@8: Sup: 58 (#318); Ego: 70 (#270),
@9: Sup: 52 (#370); Ego: 68 (#338),
@10: Sup: 10 (#380); Ego: 6 (#344),
@11: Sup: 65 (#445); Ego: 72 (#416),
@12: Sup: 17 (#462); Ego: 78 (#494),
@13: Sup: 68 (#530); Ego: 30 (#524),
@14: Sup: 54 (#584); Ego: 64 (#588),
@15: Sup: 44 (#628); Ego: 66 (#654),
@16: Sup: 41 (#669); Ego: 13 (#667),
@17: Sup: 42 (#711); Ego: 10 (#677),
Male: #711; Feme: #677
}


'N BRING DESPAIR.

@memeBrain [Telos: #487, Super: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out, Ego: #1 - To Guide with Names,
Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]

SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back} #177 - I AM NOT GIVEN TO
CURSING {%29} has 41 Categories:

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #80 -
Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease /
INNER: #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence} #161 - I AM NOT A TELLER OF
LIES {%9} has 82 Categories:

OF INDOLENT CARE.

@memeBrain [Telos: #573, Super: #16 - Being a Guide, Returning to the
Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure, Ego: #6
- Female Superiority, Completion of Form; I-Ching: H25 - No Errancy,
Without Embroiling, Innocence, Pestilence; Tetra: 66 - Departure]

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} has 23
Categories: 

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-11-25 22:45:54 UTC
Permalink
Well good news on the dental front, the abscessed tooth was entirely
removed however a bone fragment appears to be mobile and a 3rd course of
antibiotic prescribed... If the bone transits and becomes problematic it
may require surgical removal.

But another appointment within a week.
Post by dolf
I've just made the first of two micro changes to the base prototype so
will conceptually convey each instance as an TETRAD that may be then
ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE PROPOSITION as
For instance within this dialectic prose we can determine the ANALYTIC
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161 - I
AM NOT A TELLER OF LIES {%9})
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
And tomorrow after my fourth dental appointment {ie.
whilst the correct abscessed tooth was removed granting partial
alleviation, there seems to be a portion of the root (sub gum) structure
remaining in proximity to the primal gum inflammation and which in my
view needs further antibiotics and surgical intervention
And secondly implement a copy to Clipboard function() whenever the
@memeBrain or SUPER / EGO narrative is clicked, but we shall how easy
this is to implement within a single day
— LASHING TONGUE —
"OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
SMITE THEIR FACE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER 'N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN."
@1: Sup: 56 (#56); Ego: 17 (#17),
@2: Sup: 7 (#63); Ego: 54 (#71),
@3: Sup: 78 (#141); Ego: 18 (#89),
@4: Sup: 22 (#163); Ego: 71 (#160),
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161
- I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 67 (#244); Ego: 33 (#194),
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@8: Sup: 58 (#318); Ego: 70 (#270),
@9: Sup: 52 (#370); Ego: 68 (#338),
@10: Sup: 10 (#380); Ego: 6 (#344),
@11: Sup: 65 (#445); Ego: 72 (#416),
@12: Sup: 17 (#462); Ego: 78 (#494),
@13: Sup: 68 (#530); Ego: 30 (#524),
@14: Sup: 54 (#584); Ego: 64 (#588),
@15: Sup: 44 (#628); Ego: 66 (#654),
@16: Sup: 41 (#669); Ego: 13 (#667),
@17: Sup: 42 (#711); Ego: 10 (#677),
Male: #711; Feme: #677
}
'N BRING DESPAIR.
@memeBrain [Telos: #487, Super: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out, Ego: #1 - To Guide with Names,
Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back} #177 - I AM NOT GIVEN TO
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #80 -
Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease /
INNER: #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence} #161 - I AM NOT A TELLER OF
OF INDOLENT CARE.
@memeBrain [Telos: #573, Super: #16 - Being a Guide, Returning to the
Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure, Ego: #6
- Female Superiority, Completion of Form; I-Ching: H25 - No Errancy,
Without Embroiling, Innocence, Pestilence; Tetra: 66 - Departure]
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} has 23
Categories: 

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-11-26 02:17:46 UTC
Permalink
The develop.html version has been updated whereby the @memeBrain
addNarrative() will insert the object prototype {@n} for each line and
any ontic necessity.

<http://www.grapple369.com/develop.html>

Thus the example POEM which is entered into the CHATBOX:

— LASHING TONGUE —

“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.

SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.

HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.

THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”

WILL THEN PRODUCE THE FOLLOWING DOCUMENT JACKNOTE ENTRY TO THE DOCUMENT ...

— LASHING TONGUE — {@1}
"OH LORDY LORDY. {@2}
HEAR MY PRAYER. {@3}
SO HOWL MOIETY, {@4}
'N BRING DESPAIR. {@5: #177 - I AM NOT GIVEN TO CURSING {%29}: #161 - I
AM NOT A TELLER OF LIES {%9}}
SMITE THEIR FACE. {@6}
OF INDOLENT CARE. {@7: #200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}}
SUCH BAD DISGRACE. {@8}
TO GRACE COMPARE. {@9}
HIT THEM HARD. {@10}
WHERE IT COUNTS. {@11}
SPLINTER 'N SHARD. {@12}
THE COST MOUNTS. {@13}
THOU SON DISDAIN. {@14}
NEVER CONTRITION. {@15}
LIFE WHICH IS VAIN. {@16}
BUT TO A MORTICIAN." {@17}

We need to still test this further (ie. there has been some switches and
minor adjustments which require integrity testing) before it is released
within the public prototype.

Over the next day or so, we'll add the .jackNote / @memeBrain copy to
clipboard function.
Post by dolf
I've just made the first of two micro changes to the base prototype so
will conceptually convey each instance as an TETRAD that may be then
ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE PROPOSITION as
For instance within this dialectic prose we can determine the ANALYTIC
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161 - I
AM NOT A TELLER OF LIES {%9})
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
And tomorrow after my fourth dental appointment {ie.
whilst the correct abscessed tooth was removed granting partial
alleviation, there seems to be a portion of bone
remaining in proximity to the primal gum inflammation and which in my
view needs further antibiotics and surgical intervention
And secondly implement a copy to Clipboard function() whenever the
@memeBrain or SUPER / EGO narrative is clicked, but we shall how easy
this is to implement within a single day
@1: Sup: 56 (#56); Ego: 17 (#17),
@2: Sup: 7 (#63); Ego: 54 (#71),
@3: Sup: 78 (#141); Ego: 18 (#89),
@4: Sup: 22 (#163); Ego: 71 (#160),
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161
- I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 67 (#244); Ego: 33 (#194),
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@8: Sup: 58 (#318); Ego: 70 (#270),
@9: Sup: 52 (#370); Ego: 68 (#338),
@10: Sup: 10 (#380); Ego: 6 (#344),
@11: Sup: 65 (#445); Ego: 72 (#416),
@12: Sup: 17 (#462); Ego: 78 (#494),
@13: Sup: 68 (#530); Ego: 30 (#524),
@14: Sup: 54 (#584); Ego: 64 (#588),
@15: Sup: 44 (#628); Ego: 66 (#654),
@16: Sup: 41 (#669); Ego: 13 (#667),
@17: Sup: 42 (#711); Ego: 10 (#677),
Male: #711; Feme: #677
}
'N BRING DESPAIR.
@memeBrain [Telos: #487, Super: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out, Ego: #1 - To Guide with Names,
Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back} #177 - I AM NOT GIVEN TO
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #80 -
Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease /
INNER: #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence} #161 - I AM NOT A TELLER OF
OF INDOLENT CARE.
@memeBrain [Telos: #573, Super: #16 - Being a Guide, Returning to the
Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure, Ego: #6
- Female Superiority, Completion of Form; I-Ching: H25 - No Errancy,
Without Embroiling, Innocence, Pestilence; Tetra: 66 - Departure]
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} has 23
Categories: 

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-11-27 04:06:32 UTC
Permalink
Just an update note on the inclusion of the @memeBrain cascade copy to
clipboard function.

I will have to put this off for the next little while as I prepare
additional INSTRUCTIONS for legal counsel in anticipation of a COUNTY COURT
mention hearing upon such matters later next month.

Suffice to say what I am considering as operational use is to add an
checkbox + COPY button option to the existing radio button option which
toggles the @memeBrain cascade.

I envision that this will change the LEXICON —> ONTIC_OBLIGANS and BIBLE
QUOTES click operation to a select and highlight toggle items to copy to
clipboard in addition to a @memeBrain / .jackNote select ALL toggle option.

This will allow a flexible approach to the data clipboard function which is
not otherwise easily accomplished on iOS 12.x

- dolf
Post by dolf
any ontic necessity.
<http://www.grapple369.com/develop.html>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
WILL THEN PRODUCE THE FOLLOWING DOCUMENT JACKNOTE ENTRY TO THE DOCUMENT ...
AM NOT A TELLER OF LIES {%9}}
We need to still test this further (ie. there has been some switches and
minor adjustments which require integrity testing) before it is released
within the public prototype.
clipboard function.
Post by dolf
I've just made the first of two micro changes to the base prototype so
will conceptually convey each instance as an TETRAD that may be then
ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE PROPOSITION as
For instance within this dialectic prose we can determine the ANALYTIC
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161 - I
AM NOT A TELLER OF LIES {%9})
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
And tomorrow after my fourth dental appointment {ie.
whilst the correct abscessed tooth was removed granting partial
alleviation, there seems to be a portion of bone
remaining in proximity to the primal gum inflammation and which in my
view needs further antibiotics and surgical intervention
And secondly implement a copy to Clipboard function() whenever the
@memeBrain or SUPER / EGO narrative is clicked, but we shall how easy
this is to implement within a single day
@1: Sup: 56 (#56); Ego: 17 (#17),
@2: Sup: 7 (#63); Ego: 54 (#71),
@3: Sup: 78 (#141); Ego: 18 (#89),
@4: Sup: 22 (#163); Ego: 71 (#160),
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161
- I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 67 (#244); Ego: 33 (#194),
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@8: Sup: 58 (#318); Ego: 70 (#270),
@9: Sup: 52 (#370); Ego: 68 (#338),
@10: Sup: 10 (#380); Ego: 6 (#344),
@11: Sup: 65 (#445); Ego: 72 (#416),
@12: Sup: 17 (#462); Ego: 78 (#494),
@13: Sup: 68 (#530); Ego: 30 (#524),
@14: Sup: 54 (#584); Ego: 64 (#588),
@15: Sup: 44 (#628); Ego: 66 (#654),
@16: Sup: 41 (#669); Ego: 13 (#667),
@17: Sup: 42 (#711); Ego: 10 (#677),
Male: #711; Feme: #677
}
'N BRING DESPAIR.
@memeBrain [Telos: #487, Super: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out, Ego: #1 - To Guide with Names,
Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back} #177 - I AM NOT GIVEN TO
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #80 -
Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease /
INNER: #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence} #161 - I AM NOT A TELLER OF
OF INDOLENT CARE.
@memeBrain [Telos: #573, Super: #16 - Being a Guide, Returning to the
Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure, Ego: #6
- Female Superiority, Completion of Form; I-Ching: H25 - No Errancy,
Without Embroiling, Innocence, Pestilence; Tetra: 66 - Departure]
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} has 23
Categories: 

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-11-27 08:33:01 UTC
Permalink
Post by dolf
clipboard function.
I will have to put this off for the next little while as I prepare
additional INSTRUCTIONS for legal counsel [*concerning* *the* *charge* *of* *treason*] in anticipation of a COUNTY COURT
mention hearing upon such matters later next month.
#3: [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE MARION STATUE WITH
THE PARK OPPOSITE WEARING A BALACLAVA AS TO CONVEY OUR MUTUAL
UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN *ATTEMPT* *SUBVERT* *OUR*
*AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN* *CATHOLIC*
*IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC* *TRADITION* *BY* *A*
*SUBSTITUTED* *ETHIC*.

#7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE
RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
ACCESS.

#8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY BACK PARKED IT WHERE IT
WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM MY
*URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
*GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD ASK MORE
FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
WITHIN A DESIGNATED PARKING AREA.
Post by dolf
— SPAIN TO VOTE AGAINST THERESA MAY'S BREXIT DEAL OVER GIBRALTAR
<https://www.independent.co.uk/news/uk/politics/brexit-deal-latest-spain-vote-against-gibraltar-theresa-may-negotiations-a8646676.html>
Post by dolf
Ah yes, the bastion of neo-fascist Catholicism still concerned with
matters
Post by dolf
Me thinks that the government of Spain has a bipolar disordered self
infatuation and perhaps too indolent to realise that BREXIT will grant
Catalonia a lawful means to #343 - succeed in matters which was
heretofore
Post by dolf
no more than pigeon shit.
That Spain’s self importance will soon enough be consumed with the
dignity
Post by dolf
of other peoples and the lessons she ungraciously learns then will cause
her to regain her sensibility about seagulls.
WHEN SUCH INTELLECTUAL PROPERTY ARE THE PRESENTS {ie. HEAVENLY
(EPOURANIOS)
Post by dolf
GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*}
THEN THE CONTEMPT BY PERSONS WHICH IS HABITUALLY MADE AGAINST #492 -
AUTONOMOUS FREEWILL {
@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = @10 {#492 / #12 = #41} <—
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*OF*
Post by dolf
*AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*
} BEING CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE METAPHYSICS
(1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH JURISPRUDENCE AS A
CAPACITY
Post by dolf
TO FRAME LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN
THE CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION, A TRANSGRESSION AGAINST
THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN
ENTITLEMENT.
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
<http://www.grapple369.com/Groundwork/>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
✔️- VICTORIAN STATE ELECTION RESOLVED
✔️- SPAIN REACHES EU DEAL ON GIBRALTAR, BREXIT SUMMIT TO GO AHEAD
✔️- STREET PLANNED TO BE RESURFACED ON 26 NOVEMBER 2018
{#1 as #224} 1) way, road, distance, journey, manner; 1a) road, way,
path; 1b) journey; 1c) direction: north, east, south, west; 1d) manner,
habit, way; 1e) of course of life (figurative); 1f) of moral character
(figurative)}
✔️- THUNDERBIRDS ARE GO

COUNCILLOR SCOTT ROSSETTI (WELLINGTON SHIRE COUNCIL) / GIPPSLAND FUNERAL
good bloke and even reads the Herald Sun.”
<— *WHAT* *ARE* WE TO MAKE AS CONSIDERATION OF THIS VALUE STATEMENT IN
LIGHT OF THE JAMAL KHASHOGGI’S MORTIFYING UNDERTAKINGS
DOLF: "Here it is gentlemen—the psychological equivalent of the
Hiroshima Bomb to help the War effort.”
Since I believed upon reasonable grounds as previously reported to the
COURT upon 24 JULY 2018 that I was by determined INCESSANT COMMITMENT as
premeditated action of META-SCHEMA ACQUIESCENCE EVENTS {ie.
'TIME FOR PAYBACK' NEWSPAPER DATED 5 JANUARY, 2017 WHICH WAS YESTERDAY
(7TH) FOUND WITHIN MY MAILBOX HAVING #56 CORRESPONDENCE WITH THE MAILBOX
DESTRUCTION / BLOKES BBQ UPON 25 AUGUST 2017 AND #419 - SLAUGHTERED BEEF
WITHIN MAILBOX ON 15 NOVEMBER 2017 BEING TANTAMOUNT TO EVIDENCE OF
#231 - JUXTAPOSITION CONTROL / #728 - REACTANCE EVENTS EXHIBITING AN
#364 - ANTI-SEMITIC / #288 - MEMORIAL DYNAMIC AS ABNORMAL SATURDAY
MALEFICENT JINGOISTIC CONDUCT BY PUBLIC AUTHORITIES DEPLOYING THE
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT
48 8 64
56 40 24
16 72 32 = #120 / #360
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 18 (#28); Ego: 8 (#18),
@3: Sup: 56 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 38 (#56),
@4: Sup: 55 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 80 (#136),
6 (#142),
@6: Sup: 30 (#230); Ego: 50 (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
Post by dolf
@7: Sup: 40 (#270); Ego: 10 (#202),
Male: #270; Feme: #202
}
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
INTELLECTUAL PROPERTY (SINCE NEUTRALISED BY DEPLOYING THE #369 - REVERSE
TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING SUCH AS
THE EXEMPLAR ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 /
ONTIC_OBLIGANS_161 / ONTIC_OBLIGANS_146 META-DESCRIPTOR PROTOTYPES SHOWN
ABOVE) CONSTITUTING THE SETTING OF A TRAP OR DEVICE WHICH IS PROHIBITED
CONDUCT UNDER SECTION 26 THE CRIMES ACT OF VICTORIA (1958) AND SUBJECT
TO 10 YEARS MAXIMUM IMPRISONMENT.”
- dolf
Initial Post: 24 November 2018
1) GREGORIAN CALENDAR PAPAL BULL OF 1582 WAS ADOPTED BY THE BRITISH
EMPIRE AS CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER
1752 FROM THE CALENDAR' AS TO MAKE SOME #41 - ONTIC PREMISE
2) It's relationship between: LIBERTÉ: #41 - 17 SEPTEMBER 1900 ADVICE
OF OUR PRIVY COUNCIL {#492 / 12 = #41} in Queen Victoria’s Letters
Patent to Australian Commonwealth and TRINOMIAL MATHEMATICAL
THEORETICAL NOUMENON as basis to #492 - AUTONOMOUS FREEWILL AS A
SAPIENT PERSON HUMAN RIGHT...
3) The CHINESE CALENDAR OF EMPIRE GOVERNANCE HAS AS ITS #41 - ONTIC
PREMISE THE NOTION #60 (#81 x 4.5 = 364.5 days of NATURAL YEAR KNOWN
TO PYTHAGOREANS) MAPS THE POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES
OF THE I CHING BEING H60 x 6 7/80 = 325.25 JULIAN YEAR PLUUS FOUR
CARDINAL POINTS TO SOLSTICES / EQUINOXES AS ITS TREATISE
4) POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES ARE A #369 - REVERSE
TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING AS
EPISTEMOLOGICAL PREMISE BY WHICH MORAL IMPERATIVES AS OBLIGANS OF
ONTIC NECESSITY ARE DEVISED AS INDEPENDENT OF LANGUAGE BUT HOMOGENEOUS
TO SAPIENCE
5) THIS IS ENTIRELY AND CONSTITUTIONALLY DIFFERENT TO THE PYTHAGOREAN
BINOMIAL NATURE OF ROMAN EMPIRE GOVERNANCE WHICH IS THE CHARACTER OF
SPAIN TODAY AS THEIR BESTOWAL OF A PERENNIALIST METHODOLOGY
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT* AS #353 as [#30, #200, #3, #70, #10, #40] = rega`
(H7281): {UMBRA: #4 as #273 % #41 = #27} 1) a moment; 2) for a moment,
at one moment... at another moment with prep; 3) in a moment;
#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN *CONTRADICTIONS* ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE
1:5]}
utilised #335 - didn't mean to cause any undue alarm
I hope that you can you understand this statement as a relation
between: LIBERTÉ: #41 - 17 SEPTEMBER 1900 ADVICE OF OUR PRIVY COUNCIL
{#492 / 12 = #41} in Queen Victoria’s Letters Patent to Australian
Commonwealth and TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON as basis
to #492 - AUTONOMOUS FREEWILL AS A SAPIENT PERSON HUMAN RIGHT...
"It's time to vocalize your thoughts, words or intentions. Speak up!"
[Seagull]
<https://www.spirit-animals.com/seagull-symbolism/>
HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS)
OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image
and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF
NUMBER which is an amalgam of the 64 hexagrams / 81 trigrams
(tetragrammaton) rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 19 (#59); Ego: 60 (#100),
@3: Sup: 18 (#77); Ego: 80 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@4: Sup: 56 (#133); Ego: 38 (#218),
@5: Sup: 76 (#209); Ego: 20 (#238),
Male: #209; Feme: #238
} // #400
UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
@1: Sup: 12 (#12); Ego: 12 (#12),
@2: Sup: 64 (#76); Ego: 52 (#64),
@3: Sup: 79 (#155); Ego: 15 (#79),
@4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#400 as [#40, #60, #80, #200, #20] = cepher (H5612): {UMBRA: #8 as
#340 % #41 = #12} 1) book; 2) missive, document, writing, book; 2a)
missive; 2a1) *LETTER* (*OF* *INSTRUCTION*), *WRITTEN* *ORDER*,
*COMMISSION*, *REQUEST*, *WRITTEN* *DECREE*; 2b) legal document,
certificate of divorce, deed of purchase, indictment, sign; 2c) book,
scroll; 2c1) book of prophecies; 2c2) genealogical register; 2c3)
law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books of
the canon, scripture; 2c7) record book (of God); 2d) book-learning,
writing; 2d1) be able to read (after verb 'to know');
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate
thesis, that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*]
NECESSITY WITH IT” (GMS, 389,13). If this necessity is very narrowly
interpreted, that is, in the sense of the previously worked out modal
status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
THE SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
- HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
[#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
Nature [#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS,
35 - I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
[#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
BEAR NO FALSE WITNESS]) ...
} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.
succeeded in insinuating themselves into positions from which it was
possible to influence public opinion; they hold, for example, many key
positions both in the PRESS and in the CINEMA INDUSTRY. But they are
not content to exercise a direct, open influence; they know that they
will attain their ends more expeditiously if they bring their
influence to bear through the so-called AGENCIES and by other DEVIOUS
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy,
prosperous} SENDETH GREETING.
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE
WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36),
untiring good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED
OF #364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as
#430 % #41 = #20} 1) anything established, anything received by usage,
a custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW*
*OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by
the observance of which is approved of God; 1a2) a precept or
injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY*
*REASON*; 1b) of the Mosaic law, and referring, acc. to the context.
either to the volume of the law or to its contents; 1c) *THE*
*CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING* *FAITH*, *THE* *MORAL*
*INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY* *THE* *PRECEPT*
*CONCERNING* *LOVE*; 1d) the name of the more important part (the
Pentateuch), is put for the entire collection of the sacred books of
the Old Testament
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 72 (#94); Ego: 57 (#72),
@4: Sup: 80 (#174); Ego: 8 (#80),
@5: Sup: 39 (#213); Ego: 40 (#120),
@6: Sup: 40 (#253); Ego: 1 (#121),
Male: #253; Feme: #121
} // #364
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping,
The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will,
and makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON*
*THE* *WATER* *IN* *ITS* *FLOW*.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY
TO THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 39 (#89); Ego: 70 (#120),
@3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
@4: Sup: 68 (#236); Ego: 70 (#230),
@5: Sup: 25 (#261); Ego: 38 (#268),
Male: #261; Feme: #268
} // #430
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO
THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation
(no. #60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR,
PRESENTED PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant
land route intersected. Caesarea was a glorious city, covered with
marble, and symbolizing the *VAST* *WEALTH* that Herod accumulated by
dominating world trade. [<https://www.thattheworldmayknow.com/caesarea>]
AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns};
I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some
hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35
(KJV)]
NOTE: One can readily conclude from the encapsulation of these
specific ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor
prototypes and their cumulative gematria SUB-CATEGORIES OF
UNDERSTANDING expressed within this quintessential BIBLICAL narrative
[Acts 23:25-35] that the JEWISH / CHRISTIAN APOSTLES {ie. SECT OF
NAZARENES / #509 - YAHAD DEAD SEA SCROLL COMMUNITY} of 58 CE were
acquainted with this EPISTEMOLOGICAL reality deploying the DAOist
REVERSE TRANSCRIPTASE INHIBITER as T'AI HSÜAN CHING {POLAR OPPOSITIONS
/ INTERPLAY OF OPPOSITES} [4 BCE] HAN DYNASTY (206 BC to 220 AD)
TRINOMIAL {#81 x 4.5 days = 364.5 day view of the NATURAL YEAR}
PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE of the CHINESE EMPIRE
which had its GRAND INCEPTION upon the new moon / midnight winter
solstice of 21 December 103 BCE as that which is articulated against
the 365.25 day / year JULIAN CALENDAR SATURNALIA perspective of ROMAN
BINOMIAL EMPIRE GOVERNANCE: "I AM DEBTOR BOTH TO THE GREEKS, AND TO
THE BARBARIANS {ie. THE CHINESE DAOIST}; BOTH TO THE WISE, AND TO THE
UNWISE. SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO
YOU THAT ARE AT ROME ALSO." [Romans 1:14-15 (KJV)]

<Loading Image...>
[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)
These were then mapped to each pair of HEXAGRAMS separated by six
months (for example: #9 - SHU {Branching Out} / H19 - 'Approaching,
Nearing, The forest' (27 to 31 January / #65 CE) against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30
July)) are LINE-BY-LINE POLAR OPPOSITES as a historical lens
perspective which is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR
AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13
OCTOBER 54 – 9 JUNE 68)
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
in Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
Each of these twelve “waxing and waning” hexagrams, along with 48
other hexagrams, also correspond to equal intervals of 6 7/80 days (in
other words, 1/60 of the solar year of 365 1/4 days). The remaining
four hexagrams found in the Changes, called “standard hexagrams,”
correspond to the solstices and equinoxes and thus to the four
cardinal points of the sun’s path. They are not segments of the cycle,
then, but points fixed in space, which move back and forth in time.
The sun may pass through one of them on any day of the lunar month in
which it is located. From the astronomer’s point of view, it is the
new moons that move back and forth around them. YANG HSIUNG improved
upon earlier approaches to symmetry within the cyclic structure by
substituting the WINTER SOLSTICE as the #CENTRE STARTING POINT and
incorporated references to all 64 HEXAGRAMS in his own arrangement of
#81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4
BCE, Michael Nylan 1993, page 15-16]
"AND IT CAME TO PASS, THAT AFTER THREE DAYS PAUL {small; little}
CALLED THE CHIEF OF THE JEWS TOGETHER: AND WHEN THEY WERE COME
TOGETHER, HE SAID UNTO THEM, MEN AND BRETHREN, THOUGH I HAVE COMMITTED
NOTHING AGAINST THE PEOPLE, OR CUSTOMS OF OUR FATHERS {ie. *FORTY*
*YEARS* {49J1W2D + 5W5D = 50J as 50x49 = 2450 x 364 days of years =
891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM or 1567
BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE*
*COMMANDMENTS* *OF* *THE* *LORD* [Book of Jubilees 50:4-6]}, YET WAS I
DELIVERED PRISONER FROM JERUSALEM {vision of peace} INTO THE HANDS OF
THE ROMANS {strong; powerful}.
WHO, WHEN THEY HAD EXAMINED ME, WOULD HAVE LET ME GO, BECAUSE THERE
WAS NO CAUSE OF DEATH IN ME {ie. encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35]}. BUT
WHEN THE JEWS SPAKE AGAINST IT, I WAS CONSTRAINED TO APPEAL UNTO
CAESAR; NOT THAT I HAD OUGHT TO ACCUSE MY NATION OF.
FOR THIS CAUSE THEREFORE HAVE I CALLED FOR YOU, TO SEE YOU, AND TO
SPEAK WITH YOU: BECAUSE THAT FOR THE HOPE OF ISRAEL {who prevails with
God} I AM BOUND WITH THIS CHAIN {ie.
#9 - SHU {Branching Out} / H19 - 'Approaching, Nearing, The forest'
(27 to 31 January / #65 CE) against #49 - T'AO {Flight} / H33
Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)
}. AND THEY SAID UNTO HIM, WE NEITHER RECEIVED LETTERS OUT OF JUDAEA
{the praise of the Lord; confession} CONCERNING THEE, NEITHER ANY OF
THE BRETHREN THAT CAME SHOWED OR SPAKE ANY HARM OF THEE. BUT WE
DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING THIS SECT
{ie. JEWISH / CHRISTIAN APOSTLES as SECT OF NAZARENES / #509 - YAHAD
DEAD SEA SCROLL COMMUNITY}, WE KNOW THAT EVERY WHERE IT IS SPOKEN
AGAINST." [Acts 28:17-22 (KJV)]
The most dangerous weapon is the Jewish advertising agency, for, by
cutting off advertising revenue, they can reduce even the greatest
newspapers [NOTE: THE AGE NEWSPAPER FIRST EDITION APPEARED ON 17
OCTOBER 1854 AND HAS THE MASTHEAD: *DIEU* *ET* *MON* *DROIT*] to the
verge of ruin. ...
<Loading Image...>
[IMAGE: The Masthead '*DIEU* *ET* *MON* *DROIT*' conveys a CATEGORICAL
@4 - WILL TO BELIEF AND REMEMBRANCE WITHOUT COERCION FROM GREGORIAN
CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE AS
CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER 1752 FROM
THE CALENDAR]
In this way we have forced the British to admit their loss [within a
Reuter telegram which had just announced the loss of a British cruiser
of ten thousand tons, H.M.S. 'Edinburgh' that had been hit by a GERMAN
submarine torpedo]. There are two lessons to be learned from this
1. Germany is scrupulous about the truth. But she must not be too
pedantic where truth is concerned. I am frequently receiving reports
from the front to the effect that the troops, reading the cautious and
carefully weighed phrases of the official communiqué, often feel that
the full extent of their efforts has not been appreciated at
Headquarters.
2. Once one is convinced of a fact—be it of a political or a military
nature—one must proclaim it throughout the world. This is the only way
in which such consummate hypocrites as the British can be made to
confess the truth." [SYNCRETISM WITH ADOLF HITLER'S TABLE TALK IDEAS
@209; @210 / PAGES #463; #466 - TRUTH IN WEHRMACHT COMMUNIQUÉS]
— SPAIN TO VOTE AGAINST THERESA MAY'S BREXIT DEAL OVER GIBRALTAR
<https://www.independent.co.uk/news/uk/politics/brexit-deal-latest-spain-vote-against-gibraltar-theresa-may-negotiations-a8646676.html>
Post by dolf
Ah yes, the bastion of neo-fascist Catholicism still concerned with
matters of seagull {
GULL: fool or deceive (someone)
@215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
@235 = [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 %
#41 = #10} 1) to rise, come forth, break out, arise, rise up, shine;
1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
} shit upon Gibraltar rocks...
UMBRA: #nnn % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work
on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
Duties;
Post by dolf
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; *I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF*
*MISCHIEF*.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of
obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
@1: Sup: 34 (#34); Ego: 34 (#34),
@2: Sup: 27 (#61); Ego: 74 (#108),
@3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}),
@4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
Me thinks that the government of Spain has a bipolar disordered self
infatuation and perhaps too indolent to realise that BREXIT will
grant Catalonia a lawful means to #343 - succeed in matters which
was heretofore no more than pigeon shit.
YOUTUBE: “Drive Them Back Those People So Conceited And Arrogant”

That Spain’s self importance will soon enough be consumed with the
dignity of other peoples and the lessons she ungraciously learns
then will cause her to regain her sensibility about seagulls.
YOUTUBE: "French National Anthem - "La Marseillaise" (FR/EN)"

WHEN SUCH INTELLECTUAL PROPERTY ARE THE PRESENTS {ie. HEAVENLY
(EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as
*GLOBUS* *CRUCIGER*} THEN THE CONTEMPT BY PERSONS WHICH IS
HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {
@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = @10 {#492 / #12 = #41}
<— TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*
} BEING CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH
JURISPRUDENCE AS A CAPACITY TO FRAME LEGISLATION DEFINING
PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE CIRCUMSTANCE OF #343
- RIGHTS OF SUCCESSION, A TRANSGRESSION AGAINST THE DIGNITY ROYAL AS
SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN ENTITLEMENT.
- dolf
The various PDF resources being essays as work in progress notations
for the prospect of producing a viable syncretism with Immanuel
Kant's Ground Work for the Metaphysics of Morals are now available
<http://www.grapple369.com/Groundwork/>
Suffice to say what I am considering as operational use is to add an
checkbox + COPY button option to the existing radio button option which
I envision that this will change the LEXICON —> ONTIC_OBLIGANS and BIBLE
QUOTES click operation to a select and highlight toggle items to copy to
This will allow a flexible approach to the data clipboard function which is
not otherwise easily accomplished on iOS 12.x
- dolf
any ontic necessity.
<http://www.grapple369.com/develop.html>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
WILL THEN PRODUCE THE FOLLOWING DOCUMENT JACKNOTE ENTRY TO THE DOCUMENT ...
AM NOT A TELLER OF LIES {%9}}
We need to still test this further (ie. there has been some switches and
minor adjustments which require integrity testing) before it is released
within the public prototype.
clipboard function.
I've just made the first of two micro changes to the base prototype so
will conceptually convey each instance as an TETRAD that may be then
ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE PROPOSITION as
For instance within this dialectic prose we can determine the ANALYTIC
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161 - I
AM NOT A TELLER OF LIES {%9})
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
And tomorrow after my fourth dental appointment {ie.
whilst the correct abscessed tooth was removed granting partial
alleviation, there seems to be a portion of bone
remaining in proximity to the primal gum inflammation and which in my
view needs further antibiotics and surgical intervention
And secondly implement a copy to Clipboard function() whenever the
@memeBrain or SUPER / EGO narrative is clicked, but we shall how easy
this is to implement within a single day
@1: Sup: 56 (#56); Ego: 17 (#17),
@2: Sup: 7 (#63); Ego: 54 (#71),
@3: Sup: 78 (#141); Ego: 18 (#89),
@4: Sup: 22 (#163); Ego: 71 (#160),
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161
- I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 67 (#244); Ego: 33 (#194),
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@8: Sup: 58 (#318); Ego: 70 (#270),
@9: Sup: 52 (#370); Ego: 68 (#338),
@10: Sup: 10 (#380); Ego: 6 (#344),
@11: Sup: 65 (#445); Ego: 72 (#416),
@12: Sup: 17 (#462); Ego: 78 (#494),
@13: Sup: 68 (#530); Ego: 30 (#524),
@14: Sup: 54 (#584); Ego: 64 (#588),
@15: Sup: 44 (#628); Ego: 66 (#654),
@16: Sup: 41 (#669); Ego: 13 (#667),
@17: Sup: 42 (#711); Ego: 10 (#677),
Male: #711; Feme: #677
}
'N BRING DESPAIR.
@memeBrain [Telos: #487, Super: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out, Ego: #1 - To Guide with Names,
Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back} #177 - I AM NOT GIVEN TO
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #80 -
Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease /
INNER: #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence} #161 - I AM NOT A TELLER OF
OF INDOLENT CARE.
@memeBrain [Telos: #573, Super: #16 - Being a Guide, Returning to the
Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure, Ego: #6
- Female Superiority, Completion of Form; I-Ching: H25 - No Errancy,
Without Embroiling, Innocence, Pestilence; Tetra: 66 - Departure]
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} has 23
Categories: 

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-11-27 10:21:11 UTC
Permalink
2ND VATICAN COUNCIL LECTIONARY CYCLE V’S #1092 (3 x #364) / #2184 DAYS
CYCLE OF #509 - YAHAD JEWISH / CHRISTIANS OF DEAD SEA SCROLLS

The start of a new liturgical year, beginning with the first Sunday of
Advent, also marks the transition from one lectionary cycle (A, B, or C) to
the next.

#A - 27 November 2016
#B - 3 December 2017
#C - 5 December 2018

<https://catholicdos.org/documents/2017/10/Liturgical%20Calendar%202017-2019--FINAL.pdf>

These cycles are a result of the Second Vatican Council, which ordered a
change in the Sunday readings at Mass so that Catholics would become more
familiar with the text of the Bible. As a result we now have a three-year
cycle of readings built around readings from the three synoptic
Gospels—Matthew, Mark, and Luke.

The Second Ecumenical Council of the Vatican, commonly known as the Second
Vatican Council or Vatican II, addressed relations between the Catholic
Church and the modern world.[2] The council, through the Holy See, was
formally opened under the pontificate of Pope John XXIII on 11 October 1962
and was closed under Pope Paul VI on the Solemnity of the Immaculate
Conception on 8 December 1965.

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 -
*MOMENT* AS #353 as [#30, #200, #3, #70, #10, #40] = rega` (H7281): {UMBRA:
#4 as #273 % #41 = #27} 1) a moment; 2) for a moment, at one moment... at
another moment with prep; 3) in a moment;

#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN *CONTRADICTIONS* ON NOVICHOK
#274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY
SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
Post by dolf
Post by dolf
clipboard function.
I will have to put this off for the next little while as I prepare
additional INSTRUCTIONS for legal counsel [*concerning* *the* *charge*
*of* *treason*] in anticipation of a COUNTY COURT
mention hearing upon such matters later next month.
#3: [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE MARION STATUE WITH
THE PARK OPPOSITE WEARING A BALACLAVA AS TO CONVEY OUR MUTUAL
UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN *ATTEMPT* *SUBVERT* *OUR*
*AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN* *CATHOLIC*
*IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC* *TRADITION* *BY* *A*
*SUBSTITUTED* *ETHIC*.
#7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE
RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
ACCESS.
#8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY BACK PARKED IT WHERE IT
WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM MY
*URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
*GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD ASK MORE
FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
WITHIN A DESIGNATED PARKING AREA.
Post by dolf
— SPAIN TO VOTE AGAINST THERESA MAY'S BREXIT DEAL OVER GIBRALTAR
<https://www.independent.co.uk/news/uk/politics/brexit-deal-latest-spain-vote-against-gibraltar-theresa-may-negotiations-a8646676.html>
Post by dolf
Ah yes, the bastion of neo-fascist Catholicism still concerned with
matters
Post by dolf
Me thinks that the government of Spain has a bipolar disordered self
infatuation and perhaps too indolent to realise that BREXIT will grant
Catalonia a lawful means to #343 - succeed in matters which was
heretofore
Post by dolf
no more than pigeon shit.
That Spain’s self importance will soon enough be consumed with the
dignity
Post by dolf
of other peoples and the lessons she ungraciously learns then will cause
her to regain her sensibility about seagulls.
WHEN SUCH INTELLECTUAL PROPERTY ARE THE PRESENTS {ie. HEAVENLY
(EPOURANIOS)
Post by dolf
GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*}
THEN THE CONTEMPT BY PERSONS WHICH IS HABITUALLY MADE AGAINST #492 -
AUTONOMOUS FREEWILL {
@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = @10 {#492 / #12 = #41} <—
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*OF*
Post by dolf
*AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*
} BEING CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE METAPHYSICS
(1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH JURISPRUDENCE AS A
CAPACITY
Post by dolf
TO FRAME LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN
THE CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION, A TRANSGRESSION AGAINST
THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN
ENTITLEMENT.
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
✔️- VICTORIAN STATE ELECTION RESOLVED
✔️- SPAIN REACHES EU DEAL ON GIBRALTAR, BREXIT SUMMIT TO GO AHEAD
✔️- STREET PLANNED TO BE RESURFACED ON 26 NOVEMBER 2018
{#1 as #224} 1) way, road, distance, journey, manner; 1a) road, way,
path; 1b) journey; 1c) direction: north, east, south, west; 1d) manner,
habit, way; 1e) of course of life (figurative); 1f) of moral character
(figurative)}
✔️- THUNDERBIRDS ARE GO
http://youtu.be/9XNWA_yZvWo
COUNCILLOR SCOTT ROSSETTI (WELLINGTON SHIRE COUNCIL) / GIPPSLAND FUNERAL
good bloke and even reads the Herald Sun.”
<— *WHAT* *ARE* WE TO MAKE AS CONSIDERATION OF THIS VALUE STATEMENT IN
LIGHT OF THE JAMAL KHASHOGGI’S MORTIFYING UNDERTAKINGS
DOLF: "Here it is gentlemen—the psychological equivalent of the
Hiroshima Bomb to help the War effort.”
Since I believed upon reasonable grounds as previously reported to the
COURT upon 24 JULY 2018 that I was by determined INCESSANT COMMITMENT as
premeditated action of META-SCHEMA ACQUIESCENCE EVENTS {ie.
'TIME FOR PAYBACK' NEWSPAPER DATED 5 JANUARY, 2017 WHICH WAS YESTERDAY
(7TH) FOUND WITHIN MY MAILBOX HAVING #56 CORRESPONDENCE WITH THE MAILBOX
DESTRUCTION / BLOKES BBQ UPON 25 AUGUST 2017 AND #419 - SLAUGHTERED BEEF
WITHIN MAILBOX ON 15 NOVEMBER 2017 BEING TANTAMOUNT TO EVIDENCE OF
#231 - JUXTAPOSITION CONTROL / #728 - REACTANCE EVENTS EXHIBITING AN
#364 - ANTI-SEMITIC / #288 - MEMORIAL DYNAMIC AS ABNORMAL SATURDAY
MALEFICENT JINGOISTIC CONDUCT BY PUBLIC AUTHORITIES DEPLOYING THE
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT
48 8 64
56 40 24
16 72 32 = #120 / #360
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 18 (#28); Ego: 8 (#18),
@3: Sup: 56 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 38 (#56),
@4: Sup: 55 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 80 (#136),
6 (#142),
@6: Sup: 30 (#230); Ego: 50 (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
Post by dolf
@7: Sup: 40 (#270); Ego: 10 (#202),
Male: #270; Feme: #202
}
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
INTELLECTUAL PROPERTY (SINCE NEUTRALISED BY DEPLOYING THE #369 - REVERSE
TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING SUCH AS
THE EXEMPLAR ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 /
ONTIC_OBLIGANS_161 / ONTIC_OBLIGANS_146 META-DESCRIPTOR PROTOTYPES SHOWN
ABOVE) CONSTITUTING THE SETTING OF A TRAP OR DEVICE WHICH IS PROHIBITED
CONDUCT UNDER SECTION 26 THE CRIMES ACT OF VICTORIA (1958) AND SUBJECT
TO 10 YEARS MAXIMUM IMPRISONMENT.”
- dolf
Initial Post: 24 November 2018
1) GREGORIAN CALENDAR PAPAL BULL OF 1582 WAS ADOPTED BY THE BRITISH
EMPIRE AS CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER
1752 FROM THE CALENDAR' AS TO MAKE SOME #41 - ONTIC PREMISE
2) It's relationship between: LIBERTÉ: #41 - 17 SEPTEMBER 1900 ADVICE
OF OUR PRIVY COUNCIL {#492 / 12 = #41} in Queen Victoria’s Letters
Patent to Australian Commonwealth and TRINOMIAL MATHEMATICAL
THEORETICAL NOUMENON as basis to #492 - AUTONOMOUS FREEWILL AS A
SAPIENT PERSON HUMAN RIGHT...
3) The CHINESE CALENDAR OF EMPIRE GOVERNANCE HAS AS ITS #41 - ONTIC
PREMISE THE NOTION #60 (#81 x 4.5 = 364.5 days of NATURAL YEAR KNOWN
TO PYTHAGOREANS) MAPS THE POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES
OF THE I CHING BEING H60 x 6 7/80 = 325.25 JULIAN YEAR PLUUS FOUR
CARDINAL POINTS TO SOLSTICES / EQUINOXES AS ITS TREATISE
4) POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES ARE A #369 - REVERSE
TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING AS
EPISTEMOLOGICAL PREMISE BY WHICH MORAL IMPERATIVES AS OBLIGANS OF
ONTIC NECESSITY ARE DEVISED AS INDEPENDENT OF LANGUAGE BUT HOMOGENEOUS
TO SAPIENCE
5) THIS IS ENTIRELY AND CONSTITUTIONALLY DIFFERENT TO THE PYTHAGOREAN
BINOMIAL NATURE OF ROMAN EMPIRE GOVERNANCE WHICH IS THE CHARACTER OF
SPAIN TODAY AS THEIR BESTOWAL OF A PERENNIALIST METHODOLOGY
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT* AS #353 as [#30, #200, #3, #70, #10, #40] = rega`
(H7281): {UMBRA: #4 as #273 % #41 = #27} 1) a moment; 2) for a moment,
at one moment... at another moment with prep; 3) in a moment;
#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN *CONTRADICTIONS* ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE
1:5]}
utilised #335 - didn't mean to cause any undue alarm
I hope that you can you understand this statement as a relation
between: LIBERTÉ: #41 - 17 SEPTEMBER 1900 ADVICE OF OUR PRIVY COUNCIL
{#492 / 12 = #41} in Queen Victoria’s Letters Patent to Australian
Commonwealth and TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON as basis
to #492 - AUTONOMOUS FREEWILL AS A SAPIENT PERSON HUMAN RIGHT...
"It's time to vocalize your thoughts, words or intentions. Speak up!"
[Seagull]
<https://www.spirit-animals.com/seagull-symbolism/>
HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS)
OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image
and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF
NUMBER which is an amalgam of the 64 hexagrams / 81 trigrams
(tetragrammaton) rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 19 (#59); Ego: 60 (#100),
@3: Sup: 18 (#77); Ego: 80 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@4: Sup: 56 (#133); Ego: 38 (#218),
@5: Sup: 76 (#209); Ego: 20 (#238),
Male: #209; Feme: #238
} // #400
UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
@1: Sup: 12 (#12); Ego: 12 (#12),
@2: Sup: 64 (#76); Ego: 52 (#64),
@3: Sup: 79 (#155); Ego: 15 (#79),
@4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#400 as [#40, #60, #80, #200, #20] = cepher (H5612): {UMBRA: #8 as
#340 % #41 = #12} 1) book; 2) missive, document, writing, book; 2a)
missive; 2a1) *LETTER* (*OF* *INSTRUCTION*), *WRITTEN* *ORDER*,
*COMMISSION*, *REQUEST*, *WRITTEN* *DECREE*; 2b) legal document,
certificate of divorce, deed of purchase, indictment, sign; 2c) book,
scroll; 2c1) book of prophecies; 2c2) genealogical register; 2c3)
law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books of
the canon, scripture; 2c7) record book (of God); 2d) book-learning,
writing; 2d1) be able to read (after verb 'to know');
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate
thesis, that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*]
NECESSITY WITH IT” (GMS, 389,13). If this necessity is very narrowly
interpreted, that is, in the sense of the previously worked out modal
status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
THE SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
- HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
[#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
Nature [#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS,
35 - I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
[#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
BEAR NO FALSE WITNESS]) ...
} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.
succeeded in insinuating themselves into positions from which it was
possible to influence public opinion; they hold, for example, many key
positions both in the PRESS and in the CINEMA INDUSTRY. But they are
not content to exercise a direct, open influence; they know that they
will attain their ends more expeditiously if they bring their
influence to bear through the so-called AGENCIES and by other DEVIOUS
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy,
prosperous} SENDETH GREETING.
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE
WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36),
untiring good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED
OF #364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as
#430 % #41 = #20} 1) anything established, anything received by usage,
a custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW*
*OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by
the observance of which is approved of God; 1a2) a precept or
injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY*
*REASON*; 1b) of the Mosaic law, and referring, acc. to the context.
either to the volume of the law or to its contents; 1c) *THE*
*CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING* *FAITH*, *THE* *MORAL*
*INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY* *THE* *PRECEPT*
*CONCERNING* *LOVE*; 1d) the name of the more important part (the
Pentateuch), is put for the entire collection of the sacred books of
the Old Testament
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 72 (#94); Ego: 57 (#72),
@4: Sup: 80 (#174); Ego: 8 (#80),
@5: Sup: 39 (#213); Ego: 40 (#120),
@6: Sup: 40 (#253); Ego: 1 (#121),
Male: #253; Feme: #121
} // #364
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping,
The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will,
and makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON*
*THE* *WATER* *IN* *ITS* *FLOW*.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY
TO THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 39 (#89); Ego: 70 (#120),
@3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
@4: Sup: 68 (#236); Ego: 70 (#230),
@5: Sup: 25 (#261); Ego: 38 (#268),
Male: #261; Feme: #268
} // #430
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO
THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation
(no. #60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR,
PRESENTED PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant
land route intersected. Caesarea was a glorious city, covered with
marble, and symbolizing the *VAST* *WEALTH* that Herod accumulated by
dominating world trade. [<https://www.thattheworldmayknow.com/caesarea>]
AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns};
I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some
hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35
(KJV)]
NOTE: One can readily conclude from the encapsulation of these
specific ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor
prototypes and their cumulative gematria SUB-CATEGORIES OF
UNDERSTANDING expressed within this quintessential BIBLICAL narrative
[Acts 23:25-35] that the JEWISH / CHRISTIAN APOSTLES {ie. SECT OF
NAZARENES / #509 - YAHAD DEAD SEA SCROLL COMMUNITY} of 58 CE were
acquainted with this EPISTEMOLOGICAL reality deploying the DAOist
REVERSE TRANSCRIPTASE INHIBITER as T'AI HSÜAN CHING {POLAR OPPOSITIONS
/ INTERPLAY OF OPPOSITES} [4 BCE] HAN DYNASTY (206 BC to 220 AD)
TRINOMIAL {#81 x 4.5 days = 364.5 day view of the NATURAL YEAR}
PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE of the CHINESE EMPIRE
which had its GRAND INCEPTION upon the new moon / midnight winter
solstice of 21 December 103 BCE as that which is articulated against
the 365.25 day / year JULIAN CALENDAR SATURNALIA perspective of ROMAN
BINOMIAL EMPIRE GOVERNANCE: "I AM DEBTOR BOTH TO THE GREEKS, AND TO
THE BARBARIANS {ie. THE CHINESE DAOIST}; BOTH TO THE WISE, AND TO THE
UNWISE. SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO
YOU THAT ARE AT ROME ALSO." [Romans 1:14-15 (KJV)]

<http://www.grapple369.com/images/tetrayear.jpeg>
[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)
These were then mapped to each pair of HEXAGRAMS separated by six
months (for example: #9 - SHU {Branching Out} / H19 - 'Approaching,
Nearing, The forest' (27 to 31 January / #65 CE) against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30
July)) are LINE-BY-LINE POLAR OPPOSITES as a historical lens
perspective which is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR
AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13
OCTOBER 54 – 9 JUNE 68)
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
in Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
Each of these twelve “waxing and waning” hexagrams, along with 48
other hexagrams, also correspond to equal intervals of 6 7/80 days (in
other words, 1/60 of the solar year of 365 1/4 days). The remaining
four hexagrams found in the Changes, called “standard hexagrams,”
correspond to the solstices and equinoxes and thus to the four
cardinal points of the sun’s path. They are not segments of the cycle,
then, but points fixed in space, which move back and forth in time.
The sun may pass through one of them on any day of the lunar month in
which it is located. From the astronomer’s point of view, it is the
new moons that move back and forth around them. YANG HSIUNG improved
upon earlier approaches to symmetry within the cyclic structure by
substituting the WINTER SOLSTICE as the #CENTRE STARTING POINT and
incorporated references to all 64 HEXAGRAMS in his own arrangement of
#81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4
BCE, Michael Nylan 1993, page 15-16]
"AND IT CAME TO PASS, THAT AFTER THREE DAYS PAUL {small; little}
CALLED THE CHIEF OF THE JEWS TOGETHER: AND WHEN THEY WERE COME
TOGETHER, HE SAID UNTO THEM, MEN AND BRETHREN, THOUGH I HAVE COMMITTED
NOTHING AGAINST THE PEOPLE, OR CUSTOMS OF OUR FATHERS {ie. *FORTY*
*YEARS* {49J1W2D + 5W5D = 50J as 50x49 = 2450 x 364 days of years =
891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM or 1567
BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE*
*COMMANDMENTS* *OF* *THE* *LORD* [Book of Jubilees 50:4-6]}, YET WAS I
DELIVERED PRISONER FROM JERUSALEM {vision of peace} INTO THE HANDS OF
THE ROMANS {strong; powerful}.
WHO, WHEN THEY HAD EXAMINED ME, WOULD HAVE LET ME GO, BECAUSE THERE
WAS NO CAUSE OF DEATH IN ME {ie. encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35]}. BUT
WHEN THE JEWS SPAKE AGAINST IT, I WAS CONSTRAINED TO APPEAL UNTO
CAESAR; NOT THAT I HAD OUGHT TO ACCUSE MY NATION OF.
FOR THIS CAUSE THEREFORE HAVE I CALLED FOR YOU, TO SEE YOU, AND TO
SPEAK WITH YOU: BECAUSE THAT FOR THE HOPE OF ISRAEL {who prevails with
God} I AM BOUND WITH THIS CHAIN {ie.
#9 - SHU {Branching Out} / H19 - 'Approaching, Nearing, The forest'
(27 to 31 January / #65 CE) against #49 - T'AO {Flight} / H33
Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)
}. AND THEY SAID UNTO HIM, WE NEITHER RECEIVED LETTERS OUT OF JUDAEA
{the praise of the Lord; confession} CONCERNING THEE, NEITHER ANY OF
THE BRETHREN THAT CAME SHOWED OR SPAKE ANY HARM OF THEE. BUT WE
DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING THIS SECT
{ie. JEWISH / CHRISTIAN APOSTLES as SECT OF NAZARENES / #509 - YAHAD
DEAD SEA SCROLL COMMUNITY}, WE KNOW THAT EVERY WHERE IT IS SPOKEN
AGAINST." [Acts 28:17-22 (KJV)]
The most dangerous weapon is the Jewish advertising agency, for, by
cutting off advertising revenue, they can reduce even the greatest
newspapers [NOTE: THE AGE NEWSPAPER FIRST EDITION APPEARED ON 17
OCTOBER 1854 AND HAS THE MASTHEAD: *DIEU* *ET* *MON* *DROIT*] to the
verge of ruin. ...
<http://www.grapple369.com/images/TheAgeMasthead.jpeg>
[IMAGE: The Masthead '*DIEU* *ET* *MON* *DROIT*' conveys a CATEGORICAL
@4 - WILL TO BELIEF AND REMEMBRANCE WITHOUT COERCION FROM GREGORIAN
CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE AS
CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER 1752 FROM
THE CALENDAR]
In this way we have forced the British to admit their loss [within a
Reuter telegram which had just announced the loss of a British cruiser
of ten thousand tons, H.M.S. 'Edinburgh' that had been hit by a GERMAN
submarine torpedo]. There are two lessons to be learned from this
1. Germany is scrupulous about the truth. But she must not be too
pedantic where truth is concerned. I am frequently receiving reports
from the front to the effect that the troops, reading the cautious and
carefully weighed phrases of the official communiqué, often feel that
the full extent of their efforts has not been appreciated at
Headquarters.
2. Once one is convinced of a fact—be it of a political or a military
nature—one must proclaim it throughout the world. This is the only way
in which such consummate hypocrites as the British can be made to
confess the truth." [SYNCRETISM WITH ADOLF HITLER'S TABLE TALK IDEAS
@209; @210 / PAGES #463; #466 - TRUTH IN WEHRMACHT COMMUNIQUÉS]
— SPAIN TO VOTE AGAINST THERESA MAY'S BREXIT DEAL OVER GIBRALTAR
<https://www.independent.co.uk/news/uk/politics/brexit-deal-latest-spain-vote-against-gibraltar-theresa-may-negotiations-a8646676.html>
Post by dolf
Ah yes, the bastion of neo-fascist Catholicism still concerned with
matters of seagull {
GULL: fool or deceive (someone)
@215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
@235 = [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 %
#41 = #10} 1) to rise, come forth, break out, arise, rise up, shine;
1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
} shit upon Gibraltar rocks...
UMBRA: #nnn % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work
on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
Duties;
Post by dolf
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; *I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF*
*MISCHIEF*.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of
obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
@1: Sup: 34 (#34); Ego: 34 (#34),
@2: Sup: 27 (#61); Ego: 74 (#108),
@3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}),
@4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
Me thinks that the government of Spain has a bipolar disordered self
infatuation and perhaps too indolent to realise that BREXIT will
grant Catalonia a lawful means to #343 - succeed in matters which
was heretofore no more than pigeon shit.
YOUTUBE: “Drive Them Back Those People So Conceited And Arrogant”
http://youtu.be/V-BdN3ZiH2w
That Spain’s self importance will soon enough be consumed with the
dignity of other peoples and the lessons she ungraciously learns
then will cause her to regain her sensibility about seagulls.
YOUTUBE: "French National Anthem - "La Marseillaise" (FR/EN)"
http://youtu.be/PIQSEq6tEVs
WHEN SUCH INTELLECTUAL PROPERTY ARE THE PRESENTS {ie. HEAVENLY
(EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as
*GLOBUS* *CRUCIGER*} THEN THE CONTEMPT BY PERSONS WHICH IS
HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {
@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = @10 {#492 / #12 = #41}
<— TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*
} BEING CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH
JURISPRUDENCE AS A CAPACITY TO FRAME LEGISLATION DEFINING
PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE CIRCUMSTANCE OF #343
- RIGHTS OF SUCCESSION, A TRANSGRESSION AGAINST THE DIGNITY ROYAL AS
SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN ENTITLEMENT.
- dolf
The various PDF resources being essays as work in progress notations
for the prospect of producing a viable syncretism with Immanuel
Kant's Ground Work for the Metaphysics of Morals are now available
<http://www.grapple369.com/Groundwork/>
Suffice to say what I am considering as operational use is to add an
checkbox + COPY button option to the existing radio button option which
I envision that this will change the LEXICON —> ONTIC_OBLIGANS and BIBLE
QUOTES click operation to a select and highlight toggle items to copy to
This will allow a flexible approach to the data clipboard function which is
not otherwise easily accomplished on iOS 12.x
- dolf
any ontic necessity.
<http://www.grapple369.com/develop.html>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
WILL THEN PRODUCE THE FOLLOWING DOCUMENT JACKNOTE ENTRY TO THE DOCUMENT ...
AM NOT A TELLER OF LIES {%9}}
We need to still test this further (ie. there has been some switches and
minor adjustments which require integrity testing) before it is released
within the public prototype.
clipboard function.
I've just made the first of two micro changes to the base prototype so
will conceptually convey each instance as an TETRAD that may be then
ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE PROPOSITION as
For instance within this dialectic prose we can determine the ANALYTIC
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161 - I
AM NOT A TELLER OF LIES {%9})
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
And tomorrow after my fourth dental appointment {ie.
whilst the correct abscessed tooth was removed granting partial
alleviation, there seems to be a portion of bone
remaining in proximity to the primal gum inflammation and which in my
view needs further antibiotics and surgical intervention
And secondly implement a copy to Clipboard function() whenever the
@memeBrain or SUPER / EGO narrative is clicked, but we shall how easy
this is to implement within a single day
@1: Sup: 56 (#56); Ego: 17 (#17),
@2: Sup: 7 (#63); Ego: 54 (#71),
@3: Sup: 78 (#141); Ego: 18 (#89),
@4: Sup: 22 (#163); Ego: 71 (#160),
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161
- I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 67 (#244); Ego: 33 (#194),
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@8: Sup: 58 (#318); Ego: 70 (#270),
@9: Sup: 52 (#370); Ego: 68 (#338),
@10: Sup: 10 (#380); Ego: 6 (#344),
@11: Sup: 65 (#445); Ego: 72 (#416),
@12: Sup: 17 (#462); Ego: 78 (#494),
@13: Sup: 68 (#530); Ego: 30 (#524),
@14: Sup: 54 (#584); Ego: 64 (#588),
@15: Sup: 44 (#628); Ego: 66 (#654),
@16: Sup: 41 (#669); Ego: 13 (#667),
@17: Sup: 42 (#711); Ego: 10 (#677),
Male: #711; Feme: #677
}
'N BRING DESPAIR.
@memeBrain [Telos: #487, Super: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out, Ego: #1 - To Guide with Names,
Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back} #177 - I AM NOT GIVEN TO
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #80 -
Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease /
INNER: #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence} #161 - I AM NOT A TELLER OF
OF INDOLENT CARE.
@memeBrain [Telos: #573, Super: #16 - Being a Guide, Returning to the
Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure, Ego: #6
- Female Superiority, Completion of Form; I-Ching: H25 - No Errancy,
Without Embroiling, Innocence, Pestilence; Tetra: 66 - Departure]
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} has 23
Categories: 

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-11-27 11:07:18 UTC
Permalink
SAINT ANDREWS CAUSE CÉLÈBRE AND 30 NOVEMBER IS ASSOCIATED TO HOW THE ROMAN
CATHOLIC CHURCH DETERMINES ADVENT AND THE LECTIONARY THREE YEAR CYCLE

The church year begins with the first Sunday in Advent (the Sunday that
falls on or closest to Nov. 30), at which time the faithful prepare for the
celebration of the birth of our Savior at Christmas.
Post by dolf
2ND VATICAN COUNCIL LECTIONARY CYCLE V’S #1092 (3 x #364) / #2184 DAYS
CYCLE OF #509 - YAHAD JEWISH / CHRISTIANS OF DEAD SEA SCROLLS
The start of a new liturgical year, beginning with the first Sunday of
Advent, also marks the transition from one lectionary cycle (A, B, or C) to
the next.
#A - 27 November 2016
#B - 3 December 2017
#C - 5 December 2018
<https://catholicdos.org/documents/2017/10/Liturgical%20Calendar%202017-2019--FINAL.pdf>
These cycles are a result of the Second Vatican Council, which ordered a
change in the Sunday readings at Mass so that Catholics would become more
familiar with the text of the Bible. As a result we now have a three-year
cycle of readings built around readings from the three synoptic
Gospels—Matthew, Mark, and Luke.
The Second Ecumenical Council of the Vatican, commonly known as the Second
Vatican Council or Vatican II, addressed relations between the Catholic
Church and the modern world.[2] The council, through the Holy See, was
formally opened under the pontificate of Pope John XXIII on 11 October 1962
and was closed under Pope Paul VI on the Solemnity of the Immaculate
Conception on 8 December 1965.
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 -
#4 as #273 % #41 = #27} 1) a moment; 2) for a moment, at one moment... at
another moment with prep; 3) in a moment;
#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN *CONTRADICTIONS* ON NOVICHOK
#274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY
SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
Post by dolf
Post by dolf
clipboard function.
I will have to put this off for the next little while as I prepare
additional INSTRUCTIONS for legal counsel [*concerning* *the* *charge*
*of* *treason*] in anticipation of a COUNTY COURT
mention hearing upon such matters later next month.
#3: [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE MARION STATUE WITH
THE PARK OPPOSITE WEARING A BALACLAVA AS TO CONVEY OUR MUTUAL
UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN *ATTEMPT* *SUBVERT* *OUR*
*AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN* *CATHOLIC*
*IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC* *TRADITION* *BY* *A*
*SUBSTITUTED* *ETHIC*.
#7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE
RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
ACCESS.
#8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY BACK PARKED IT WHERE IT
WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM MY
*URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
*GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD ASK MORE
FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
WITHIN A DESIGNATED PARKING AREA.
Post by dolf
— SPAIN TO VOTE AGAINST THERESA MAY'S BREXIT DEAL OVER GIBRALTAR
<https://www.independent.co.uk/news/uk/politics/brexit-deal-latest-spain-vote-against-gibraltar-theresa-may-negotiations-a8646676.html>
Post by dolf
Ah yes, the bastion of neo-fascist Catholicism still concerned with
matters
Post by dolf
Me thinks that the government of Spain has a bipolar disordered self
infatuation and perhaps too indolent to realise that BREXIT will grant
Catalonia a lawful means to #343 - succeed in matters which was
heretofore
Post by dolf
no more than pigeon shit.
That Spain’s self importance will soon enough be consumed with the
dignity
Post by dolf
of other peoples and the lessons she ungraciously learns then will cause
her to regain her sensibility about seagulls.
WHEN SUCH INTELLECTUAL PROPERTY ARE THE PRESENTS {ie. HEAVENLY
(EPOURANIOS)
Post by dolf
GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*}
THEN THE CONTEMPT BY PERSONS WHICH IS HABITUALLY MADE AGAINST #492 -
AUTONOMOUS FREEWILL {
@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = @10 {#492 / #12 = #41} <—
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*OF*
Post by dolf
*AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*
} BEING CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE METAPHYSICS
(1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH JURISPRUDENCE AS A
CAPACITY
Post by dolf
TO FRAME LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN
THE CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION, A TRANSGRESSION AGAINST
THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN
ENTITLEMENT.
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
✔️- VICTORIAN STATE ELECTION RESOLVED
✔️- SPAIN REACHES EU DEAL ON GIBRALTAR, BREXIT SUMMIT TO GO AHEAD
✔️- STREET PLANNED TO BE RESURFACED ON 26 NOVEMBER 2018
{#1 as #224} 1) way, road, distance, journey, manner; 1a) road, way,
path; 1b) journey; 1c) direction: north, east, south, west; 1d) manner,
habit, way; 1e) of course of life (figurative); 1f) of moral character
(figurative)}
✔️- THUNDERBIRDS ARE GO
http://youtu.be/9XNWA_yZvWo
COUNCILLOR SCOTT ROSSETTI (WELLINGTON SHIRE COUNCIL) / GIPPSLAND FUNERAL
good bloke and even reads the Herald Sun.”
<— *WHAT* *ARE* WE TO MAKE AS CONSIDERATION OF THIS VALUE STATEMENT IN
LIGHT OF THE JAMAL KHASHOGGI’S MORTIFYING UNDERTAKINGS
DOLF: "Here it is gentlemen—the psychological equivalent of the
Hiroshima Bomb to help the War effort.”
Since I believed upon reasonable grounds as previously reported to the
COURT upon 24 JULY 2018 that I was by determined INCESSANT COMMITMENT as
premeditated action of META-SCHEMA ACQUIESCENCE EVENTS {ie.
'TIME FOR PAYBACK' NEWSPAPER DATED 5 JANUARY, 2017 WHICH WAS YESTERDAY
(7TH) FOUND WITHIN MY MAILBOX HAVING #56 CORRESPONDENCE WITH THE MAILBOX
DESTRUCTION / BLOKES BBQ UPON 25 AUGUST 2017 AND #419 - SLAUGHTERED BEEF
WITHIN MAILBOX ON 15 NOVEMBER 2017 BEING TANTAMOUNT TO EVIDENCE OF
#231 - JUXTAPOSITION CONTROL / #728 - REACTANCE EVENTS EXHIBITING AN
#364 - ANTI-SEMITIC / #288 - MEMORIAL DYNAMIC AS ABNORMAL SATURDAY
MALEFICENT JINGOISTIC CONDUCT BY PUBLIC AUTHORITIES DEPLOYING THE
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT
48 8 64
56 40 24
16 72 32 = #120 / #360
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 18 (#28); Ego: 8 (#18),
@3: Sup: 56 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 38 (#56),
@4: Sup: 55 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 80 (#136),
6 (#142),
@6: Sup: 30 (#230); Ego: 50 (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
Post by dolf
@7: Sup: 40 (#270); Ego: 10 (#202),
Male: #270; Feme: #202
}
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
INTELLECTUAL PROPERTY (SINCE NEUTRALISED BY DEPLOYING THE #369 - REVERSE
TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING SUCH AS
THE EXEMPLAR ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 /
ONTIC_OBLIGANS_161 / ONTIC_OBLIGANS_146 META-DESCRIPTOR PROTOTYPES SHOWN
ABOVE) CONSTITUTING THE SETTING OF A TRAP OR DEVICE WHICH IS PROHIBITED
CONDUCT UNDER SECTION 26 THE CRIMES ACT OF VICTORIA (1958) AND SUBJECT
TO 10 YEARS MAXIMUM IMPRISONMENT.”
- dolf
Initial Post: 24 November 2018
1) GREGORIAN CALENDAR PAPAL BULL OF 1582 WAS ADOPTED BY THE BRITISH
EMPIRE AS CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER
1752 FROM THE CALENDAR' AS TO MAKE SOME #41 - ONTIC PREMISE
2) It's relationship between: LIBERTÉ: #41 - 17 SEPTEMBER 1900 ADVICE
OF OUR PRIVY COUNCIL {#492 / 12 = #41} in Queen Victoria’s Letters
Patent to Australian Commonwealth and TRINOMIAL MATHEMATICAL
THEORETICAL NOUMENON as basis to #492 - AUTONOMOUS FREEWILL AS A
SAPIENT PERSON HUMAN RIGHT...
3) The CHINESE CALENDAR OF EMPIRE GOVERNANCE HAS AS ITS #41 - ONTIC
PREMISE THE NOTION #60 (#81 x 4.5 = 364.5 days of NATURAL YEAR KNOWN
TO PYTHAGOREANS) MAPS THE POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES
OF THE I CHING BEING H60 x 6 7/80 = 325.25 JULIAN YEAR PLUUS FOUR
CARDINAL POINTS TO SOLSTICES / EQUINOXES AS ITS TREATISE
4) POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES ARE A #369 - REVERSE
TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING AS
EPISTEMOLOGICAL PREMISE BY WHICH MORAL IMPERATIVES AS OBLIGANS OF
ONTIC NECESSITY ARE DEVISED AS INDEPENDENT OF LANGUAGE BUT HOMOGENEOUS
TO SAPIENCE
5) THIS IS ENTIRELY AND CONSTITUTIONALLY DIFFERENT TO THE PYTHAGOREAN
BINOMIAL NATURE OF ROMAN EMPIRE GOVERNANCE WHICH IS THE CHARACTER OF
SPAIN TODAY AS THEIR BESTOWAL OF A PERENNIALIST METHODOLOGY
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT* AS #353 as [#30, #200, #3, #70, #10, #40] = rega`
(H7281): {UMBRA: #4 as #273 % #41 = #27} 1) a moment; 2) for a moment,
at one moment... at another moment with prep; 3) in a moment;
#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN *CONTRADICTIONS* ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE
1:5]}
utilised #335 - didn't mean to cause any undue alarm
I hope that you can you understand this statement as a relation
between: LIBERTÉ: #41 - 17 SEPTEMBER 1900 ADVICE OF OUR PRIVY COUNCIL
{#492 / 12 = #41} in Queen Victoria’s Letters Patent to Australian
Commonwealth and TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON as basis
to #492 - AUTONOMOUS FREEWILL AS A SAPIENT PERSON HUMAN RIGHT...
"It's time to vocalize your thoughts, words or intentions. Speak up!"
[Seagull]
<https://www.spirit-animals.com/seagull-symbolism/>
HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS)
OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image
and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF
NUMBER which is an amalgam of the 64 hexagrams / 81 trigrams
(tetragrammaton) rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 19 (#59); Ego: 60 (#100),
@3: Sup: 18 (#77); Ego: 80 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@4: Sup: 56 (#133); Ego: 38 (#218),
@5: Sup: 76 (#209); Ego: 20 (#238),
Male: #209; Feme: #238
} // #400
UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
@1: Sup: 12 (#12); Ego: 12 (#12),
@2: Sup: 64 (#76); Ego: 52 (#64),
@3: Sup: 79 (#155); Ego: 15 (#79),
@4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#400 as [#40, #60, #80, #200, #20] = cepher (H5612): {UMBRA: #8 as
#340 % #41 = #12} 1) book; 2) missive, document, writing, book; 2a)
missive; 2a1) *LETTER* (*OF* *INSTRUCTION*), *WRITTEN* *ORDER*,
*COMMISSION*, *REQUEST*, *WRITTEN* *DECREE*; 2b) legal document,
certificate of divorce, deed of purchase, indictment, sign; 2c) book,
scroll; 2c1) book of prophecies; 2c2) genealogical register; 2c3)
law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books of
the canon, scripture; 2c7) record book (of God); 2d) book-learning,
writing; 2d1) be able to read (after verb 'to know');
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate
thesis, that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*]
NECESSITY WITH IT” (GMS, 389,13). If this necessity is very narrowly
interpreted, that is, in the sense of the previously worked out modal
status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
THE SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
- HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
[#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
Nature [#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS,
35 - I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
[#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
BEAR NO FALSE WITNESS]) ...
} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.
succeeded in insinuating themselves into positions from which it was
possible to influence public opinion; they hold, for example, many key
positions both in the PRESS and in the CINEMA INDUSTRY. But they are
not content to exercise a direct, open influence; they know that they
will attain their ends more expeditiously if they bring their
influence to bear through the so-called AGENCIES and by other DEVIOUS
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy,
prosperous} SENDETH GREETING.
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE
WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36),
untiring good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED
OF #364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as
#430 % #41 = #20} 1) anything established, anything received by usage,
a custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW*
*OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by
the observance of which is approved of God; 1a2) a precept or
injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY*
*REASON*; 1b) of the Mosaic law, and referring, acc. to the context.
either to the volume of the law or to its contents; 1c) *THE*
*CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING* *FAITH*, *THE* *MORAL*
*INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY* *THE* *PRECEPT*
*CONCERNING* *LOVE*; 1d) the name of the more important part (the
Pentateuch), is put for the entire collection of the sacred books of
the Old Testament
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 72 (#94); Ego: 57 (#72),
@4: Sup: 80 (#174); Ego: 8 (#80),
@5: Sup: 39 (#213); Ego: 40 (#120),
@6: Sup: 40 (#253); Ego: 1 (#121),
Male: #253; Feme: #121
} // #364
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping,
The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will,
and makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON*
*THE* *WATER* *IN* *ITS* *FLOW*.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY
TO THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 39 (#89); Ego: 70 (#120),
@3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
@4: Sup: 68 (#236); Ego: 70 (#230),
@5: Sup: 25 (#261); Ego: 38 (#268),
Male: #261; Feme: #268
} // #430
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO
THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation
(no. #60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR,
PRESENTED PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant
land route intersected. Caesarea was a glorious city, covered with
marble, and symbolizing the *VAST* *WEALTH* that Herod accumulated by
dominating world trade. [<https://www.thattheworldmayknow.com/caesarea>]
AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns};
I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some
hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35
(KJV)]
NOTE: One can readily conclude from the encapsulation of these
specific ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor
prototypes and their cumulative gematria SUB-CATEGORIES OF
UNDERSTANDING expressed within this quintessential BIBLICAL narrative
[Acts 23:25-35] that the JEWISH / CHRISTIAN APOSTLES {ie. SECT OF
NAZARENES / #509 - YAHAD DEAD SEA SCROLL COMMUNITY} of 58 CE were
acquainted with this EPISTEMOLOGICAL reality deploying the DAOist
REVERSE TRANSCRIPTASE INHIBITER as T'AI HSÜAN CHING {POLAR OPPOSITIONS
/ INTERPLAY OF OPPOSITES} [4 BCE] HAN DYNASTY (206 BC to 220 AD)
TRINOMIAL {#81 x 4.5 days = 364.5 day view of the NATURAL YEAR}
PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE of the CHINESE EMPIRE
which had its GRAND INCEPTION upon the new moon / midnight winter
solstice of 21 December 103 BCE as that which is articulated against
the 365.25 day / year JULIAN CALENDAR SATURNALIA perspective of ROMAN
BINOMIAL EMPIRE GOVERNANCE: "I AM DEBTOR BOTH TO THE GREEKS, AND TO
THE BARBARIANS {ie. THE CHINESE DAOIST}; BOTH TO THE WISE, AND TO THE
UNWISE. SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO
YOU THAT ARE AT ROME ALSO." [Romans 1:14-15 (KJV)]

<http://www.grapple369.com/images/tetrayear.jpeg>
[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)
These were then mapped to each pair of HEXAGRAMS separated by six
months (for example: #9 - SHU {Branching Out} / H19 - 'Approaching,
Nearing, The forest' (27 to 31 January / #65 CE) against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30
July)) are LINE-BY-LINE POLAR OPPOSITES as a historical lens
perspective which is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR
AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13
OCTOBER 54 – 9 JUNE 68)
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
in Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
Each of these twelve “waxing and waning” hexagrams, along with 48
other hexagrams, also correspond to equal intervals of 6 7/80 days (in
other words, 1/60 of the solar year of 365 1/4 days). The remaining
four hexagrams found in the Changes, called “standard hexagrams,”
correspond to the solstices and equinoxes and thus to the four
cardinal points of the sun’s path. They are not segments of the cycle,
then, but points fixed in space, which move back and forth in time.
The sun may pass through one of them on any day of the lunar month in
which it is located. From the astronomer’s point of view, it is the
new moons that move back and forth around them. YANG HSIUNG improved
upon earlier approaches to symmetry within the cyclic structure by
substituting the WINTER SOLSTICE as the #CENTRE STARTING POINT and
incorporated references to all 64 HEXAGRAMS in his own arrangement of
#81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4
BCE, Michael Nylan 1993, page 15-16]
"AND IT CAME TO PASS, THAT AFTER THREE DAYS PAUL {small; little}
CALLED THE CHIEF OF THE JEWS TOGETHER: AND WHEN THEY WERE COME
TOGETHER, HE SAID UNTO THEM, MEN AND BRETHREN, THOUGH I HAVE COMMITTED
NOTHING AGAINST THE PEOPLE, OR CUSTOMS OF OUR FATHERS {ie. *FORTY*
*YEARS* {49J1W2D + 5W5D = 50J as 50x49 = 2450 x 364 days of years =
891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM or 1567
BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE*
*COMMANDMENTS* *OF* *THE* *LORD* [Book of Jubilees 50:4-6]}, YET WAS I
DELIVERED PRISONER FROM JERUSALEM {vision of peace} INTO THE HANDS OF
THE ROMANS {strong; powerful}.
WHO, WHEN THEY HAD EXAMINED ME, WOULD HAVE LET ME GO, BECAUSE THERE
WAS NO CAUSE OF DEATH IN ME {ie. encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35]}. BUT
WHEN THE JEWS SPAKE AGAINST IT, I WAS CONSTRAINED TO APPEAL UNTO
CAESAR; NOT THAT I HAD OUGHT TO ACCUSE MY NATION OF.
FOR THIS CAUSE THEREFORE HAVE I CALLED FOR YOU, TO SEE YOU, AND TO
SPEAK WITH YOU: BECAUSE THAT FOR THE HOPE OF ISRAEL {who prevails with
God} I AM BOUND WITH THIS CHAIN {ie.
#9 - SHU {Branching Out} / H19 - 'Approaching, Nearing, The forest'
(27 to 31 January / #65 CE) against #49 - T'AO {Flight} / H33
Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)
}. AND THEY SAID UNTO HIM, WE NEITHER RECEIVED LETTERS OUT OF JUDAEA
{the praise of the Lord; confession} CONCERNING THEE, NEITHER ANY OF
THE BRETHREN THAT CAME SHOWED OR SPAKE ANY HARM OF THEE. BUT WE
DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING THIS SECT
{ie. JEWISH / CHRISTIAN APOSTLES as SECT OF NAZARENES / #509 - YAHAD
DEAD SEA SCROLL COMMUNITY}, WE KNOW THAT EVERY WHERE IT IS SPOKEN
AGAINST." [Acts 28:17-22 (KJV)]
The most dangerous weapon is the Jewish advertising agency, for, by
cutting off advertising revenue, they can reduce even the greatest
newspapers [NOTE: THE AGE NEWSPAPER FIRST EDITION APPEARED ON 17
OCTOBER 1854 AND HAS THE MASTHEAD: *DIEU* *ET* *MON* *DROIT*] to the
verge of ruin. ...
<http://www.grapple369.com/images/TheAgeMasthead.jpeg>
[IMAGE: The Masthead '*DIEU* *ET* *MON* *DROIT*' conveys a CATEGORICAL
@4 - WILL TO BELIEF AND REMEMBRANCE WITHOUT COERCION FROM GREGORIAN
CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE AS
CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER 1752 FROM
THE CALENDAR]
In this way we have forced the British to admit their loss [within a
Reuter telegram which had just announced the loss of a British cruiser
of ten thousand tons, H.M.S. 'Edinburgh' that had been hit by a GERMAN
submarine torpedo]. There are two lessons to be learned from this
1. Germany is scrupulous about the truth. But she must not be too
pedantic where truth is concerned. I am frequently receiving reports
from the front to the effect that the troops, reading the cautious and
carefully weighed phrases of the official communiqué, often feel that
the full extent of their efforts has not been appreciated at
Headquarters.
2. Once one is convinced of a fact—be it of a political or a military
nature—one must proclaim it throughout the world. This is the only way
in which such consummate hypocrites as the British can be made to
confess the truth." [SYNCRETISM WITH ADOLF HITLER'S TABLE TALK IDEAS
@209; @210 / PAGES #463; #466 - TRUTH IN WEHRMACHT COMMUNIQUÉS]
— SPAIN TO VOTE AGAINST THERESA MAY'S BREXIT DEAL OVER GIBRALTAR
<https://www.independent.co.uk/news/uk/politics/brexit-deal-latest-spain-vote-against-gibraltar-theresa-may-negotiations-a8646676.html>
Post by dolf
Ah yes, the bastion of neo-fascist Catholicism still concerned with
matters of seagull {
GULL: fool or deceive (someone)
@215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
@235 = [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 %
#41 = #10} 1) to rise, come forth, break out, arise, rise up, shine;
1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
} shit upon Gibraltar rocks...
UMBRA: #nnn % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work
on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
Duties;
Post by dolf
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; *I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF*
*MISCHIEF*.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of
obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
@1: Sup: 34 (#34); Ego: 34 (#34),
@2: Sup: 27 (#61); Ego: 74 (#108),
@3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}),
@4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
Me thinks that the government of Spain has a bipolar disordered self
infatuation and perhaps too indolent to realise that BREXIT will
grant Catalonia a lawful means to #343 - succeed in matters which
was heretofore no more than pigeon shit.
YOUTUBE: “Drive Them Back Those People So Conceited And Arrogant”
http://youtu.be/V-BdN3ZiH2w
That Spain’s self importance will soon enough be consumed with the
dignity of other peoples and the lessons she ungraciously learns
then will cause her to regain her sensibility about seagulls.
YOUTUBE: "French National Anthem - "La Marseillaise" (FR/EN)"
http://youtu.be/PIQSEq6tEVs
WHEN SUCH INTELLECTUAL PROPERTY ARE THE PRESENTS {ie. HEAVENLY
(EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as
*GLOBUS* *CRUCIGER*} THEN THE CONTEMPT BY PERSONS WHICH IS
HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {
@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = @10 {#492 / #12 = #41}
<— TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*
} BEING CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH
JURISPRUDENCE AS A CAPACITY TO FRAME LEGISLATION DEFINING
PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE CIRCUMSTANCE OF #343
- RIGHTS OF SUCCESSION, A TRANSGRESSION AGAINST THE DIGNITY ROYAL AS
SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN ENTITLEMENT.
- dolf
The various PDF resources being essays as work in progress notations
for the prospect of producing a viable syncretism with Immanuel
Kant's Ground Work for the Metaphysics of Morals are now available
<http://www.grapple369.com/Groundwork/>
Suffice to say what I am considering as operational use is to add an
checkbox + COPY button option to the existing radio button option which
I envision that this will change the LEXICON —> ONTIC_OBLIGANS and BIBLE
QUOTES click operation to a select and highlight toggle items to copy to
This will allow a flexible approach to the data clipboard function which is
not otherwise easily accomplished on iOS 12.x
- dolf
any ontic necessity.
<http://www.grapple369.com/develop.html>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
WILL THEN PRODUCE THE FOLLOWING DOCUMENT JACKNOTE ENTRY TO THE DOCUMENT ...
AM NOT A TELLER OF LIES {%9}}
We need to still test this further (ie. there has been some switches and
minor adjustments which require integrity testing) before it is released
within the public prototype.
clipboard function.
I've just made the first of two micro changes to the base prototype so
will conceptually convey each instance as an TETRAD that may be then
ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE PROPOSITION as
For instance within this dialectic prose we can determine the ANALYTIC
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161 - I
AM NOT A TELLER OF LIES {%9})
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
And tomorrow after my fourth dental appointment {ie.
whilst the correct abscessed tooth was removed granting partial
alleviation, there seems to be a portion of bone
remaining in proximity to the primal gum inflammation and which in my
view needs further antibiotics and surgical intervention
And secondly implement a copy to Clipboard function() whenever the
@memeBrain or SUPER / EGO narrative is clicked, but we shall how easy
this is to implement within a single day
@1: Sup: 56 (#56); Ego: 17 (#17),
@2: Sup: 7 (#63); Ego: 54 (#71),
@3: Sup: 78 (#141); Ego: 18 (#89),
@4: Sup: 22 (#163); Ego: 71 (#160),
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161
- I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 67 (#244); Ego: 33 (#194),
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@8: Sup: 58 (#318); Ego: 70 (#270),
@9: Sup: 52 (#370); Ego: 68 (#338),
@10: Sup: 10 (#380); Ego: 6 (#344),
@11: Sup: 65 (#445); Ego: 72 (#416),
@12: Sup: 17 (#462); Ego: 78 (#494),
@13: Sup: 68 (#530); Ego: 30 (#524),
@14: Sup: 54 (#584); Ego: 64 (#588),
@15: Sup: 44 (#628); Ego: 66 (#654),
@16: Sup: 41 (#669); Ego: 13 (#667),
@17: Sup: 42 (#711); Ego: 10 (#677),
Male: #711; Feme: #677
}
'N BRING DESPAIR.
@memeBrain [Telos: #487, Super: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out, Ego: #1 - To Guide with Names,
Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back} #177 - I AM NOT GIVEN TO
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #80 -
Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease /
INNER: #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence} #161 - I AM NOT A TELLER OF
OF INDOLENT CARE.
@memeBrain [Telos: #573, Super: #16 - Being a Guide, Returning to the
Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure, Ego: #6
- Female Superiority, Completion of Form; I-Ching: H25 - No Errancy,
Without Embroiling, Innocence, Pestilence; Tetra: 66 - Departure]
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} has 23
Categories: 

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-11-27 18:37:43 UTC
Permalink
CORRECTION ON 2018 DATE WHICH IS 2 DECEMBER AND NOT 5 DECEMBER

THUS BECAUSE OF THE OCCURRENCE OF#364 days WERE INCONTROVERTIBLY PROVE THAT
SAINT ANDREWS CAUSE CÉLÈBRE COMMENCEMENT ON 30 NOVEMBER OF THE ROMAN
CATHOLIC LECTIONARY CYCLE IS INHERENTLY ANTI SEMITIC

2ND VATICAN COUNCIL LECTIONARY CYCLE V’S #1092 (3 x #364) / #2184 DAYS
CYCLE OF #509 - YAHAD JEWISH / CHRISTIANS OF DEAD SEA SCROLLS

The start of a new liturgical year, beginning with the first Sunday of
Advent, also marks the transition from one lectionary cycle (A, B, or C) to
the next.

#A - 27 November 2016
#B - 3 December 2017
#C - 2 December 2018

<https://catholicdos.org/documents/2017/10/Liturgical%20Calendar%202017-2019--FINAL.pdf>


1/12/19
2/12/18 364 days
3/12/17 364 days
27/11/16 371 days

SAINT ANDREWS CAUSE CÉLÈBRE AND 30 NOVEMBER IS ASSOCIATED TO HOW THE ROMAN
CATHOLIC CHURCH DETERMINES ADVENT AND THE LECTIONARY THREE YEAR CYCLE

The church year begins with the first Sunday in Advent (the Sunday that
falls on or closest to Nov. 30), at which time the faithful prepare for the
celebration of the birth of our Savior at Christmas.

These cycles are a result of the Second Vatican Council, which ordered a
change in the Sunday readings at Mass so that Catholics would become more
familiar with the text of the Bible. As a result we now have a three-year
cycle of readings built around readings from the three synoptic
Gospels—Matthew, Mark, and Luke.

The Second Ecumenical Council of the Vatican, commonly known as the Second
Vatican Council or Vatican II, addressed relations between the Catholic
Church and the modern world.

The council, through the Holy See, was formally opened under the
pontificate of Pope John XXIII on 11 October 1962 and was closed under Pope
Paul VI on the Solemnity of the Immaculate Conception on 8 December 1965.

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 -
*MOMENT* AS #353 as [#30, #200, #3, #70, #10, #40] = rega` (H7281): {UMBRA:
#4 as #273 % #41 = #27} 1) a moment; 2) for a moment, at one moment... at
another moment with prep; 3) in a moment;

#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN *CONTRADICTIONS* ON NOVICHOK
#274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY
SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
Post by dolf
Post by dolf
clipboard function.
I will have to put this off for the next little while as I prepare
additional INSTRUCTIONS for legal counsel [*concerning* *the* *charge*
*of* *treason*] in anticipation of a COUNTY COURT
mention hearing upon such matters later next month.
#3: [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE MARION STATUE WITH
THE PARK OPPOSITE WEARING A BALACLAVA AS TO CONVEY OUR MUTUAL
UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN *ATTEMPT* *SUBVERT* *OUR*
*AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN* *CATHOLIC*
*IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC* *TRADITION* *BY* *A*
*SUBSTITUTED* *ETHIC*.
#7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE
RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
ACCESS.
#8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY BACK PARKED IT WHERE IT
WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM MY
*URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
*GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD ASK MORE
FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
WITHIN A DESIGNATED PARKING AREA.
Post by dolf
— SPAIN TO VOTE AGAINST THERESA MAY'S BREXIT DEAL OVER GIBRALTAR
<https://www.independent.co.uk/news/uk/politics/brexit-deal-latest-spain-vote-against-gibraltar-theresa-may-negotiations-a8646676.html>
Post by dolf
Ah yes, the bastion of neo-fascist Catholicism still concerned with
matters
Post by dolf
Me thinks that the government of Spain has a bipolar disordered self
infatuation and perhaps too indolent to realise that BREXIT will grant
Catalonia a lawful means to #343 - succeed in matters which was
heretofore
Post by dolf
no more than pigeon shit.
That Spain’s self importance will soon enough be consumed with the
dignity
Post by dolf
of other peoples and the lessons she ungraciously learns then will cause
her to regain her sensibility about seagulls.
WHEN SUCH INTELLECTUAL PROPERTY ARE THE PRESENTS {ie. HEAVENLY
(EPOURANIOS)
Post by dolf
GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*}
THEN THE CONTEMPT BY PERSONS WHICH IS HABITUALLY MADE AGAINST #492 -
AUTONOMOUS FREEWILL {
@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = @10 {#492 / #12 = #41} <—
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*OF*
Post by dolf
*AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*
} BEING CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE METAPHYSICS
(1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH JURISPRUDENCE AS A
CAPACITY
Post by dolf
TO FRAME LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN
THE CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION, A TRANSGRESSION AGAINST
THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN
ENTITLEMENT.
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
✔️- VICTORIAN STATE ELECTION RESOLVED
✔️- SPAIN REACHES EU DEAL ON GIBRALTAR, BREXIT SUMMIT TO GO AHEAD
✔️- STREET PLANNED TO BE RESURFACED ON 26 NOVEMBER 2018
{#1 as #224} 1) way, road, distance, journey, manner; 1a) road, way,
path; 1b) journey; 1c) direction: north, east, south, west; 1d) manner,
habit, way; 1e) of course of life (figurative); 1f) of moral character
(figurative)}
✔️- THUNDERBIRDS ARE GO
http://youtu.be/9XNWA_yZvWo
COUNCILLOR SCOTT ROSSETTI (WELLINGTON SHIRE COUNCIL) / GIPPSLAND FUNERAL
good bloke and even reads the Herald Sun.”
<— *WHAT* *ARE* WE TO MAKE AS CONSIDERATION OF THIS VALUE STATEMENT IN
LIGHT OF THE JAMAL KHASHOGGI’S MORTIFYING UNDERTAKINGS
DOLF: "Here it is gentlemen—the psychological equivalent of the
Hiroshima Bomb to help the War effort.”
Since I believed upon reasonable grounds as previously reported to the
COURT upon 24 JULY 2018 that I was by determined INCESSANT COMMITMENT as
premeditated action of META-SCHEMA ACQUIESCENCE EVENTS {ie.
'TIME FOR PAYBACK' NEWSPAPER DATED 5 JANUARY, 2017 WHICH WAS YESTERDAY
(7TH) FOUND WITHIN MY MAILBOX HAVING #56 CORRESPONDENCE WITH THE MAILBOX
DESTRUCTION / BLOKES BBQ UPON 25 AUGUST 2017 AND #419 - SLAUGHTERED BEEF
WITHIN MAILBOX ON 15 NOVEMBER 2017 BEING TANTAMOUNT TO EVIDENCE OF
#231 - JUXTAPOSITION CONTROL / #728 - REACTANCE EVENTS EXHIBITING AN
#364 - ANTI-SEMITIC / #288 - MEMORIAL DYNAMIC AS ABNORMAL SATURDAY
MALEFICENT JINGOISTIC CONDUCT BY PUBLIC AUTHORITIES DEPLOYING THE
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT
48 8 64
56 40 24
16 72 32 = #120 / #360
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 18 (#28); Ego: 8 (#18),
@3: Sup: 56 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 38 (#56),
@4: Sup: 55 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 80 (#136),
6 (#142),
@6: Sup: 30 (#230); Ego: 50 (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
Post by dolf
@7: Sup: 40 (#270); Ego: 10 (#202),
Male: #270; Feme: #202
}
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
INTELLECTUAL PROPERTY (SINCE NEUTRALISED BY DEPLOYING THE #369 - REVERSE
TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING SUCH AS
THE EXEMPLAR ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 /
ONTIC_OBLIGANS_161 / ONTIC_OBLIGANS_146 META-DESCRIPTOR PROTOTYPES SHOWN
ABOVE) CONSTITUTING THE SETTING OF A TRAP OR DEVICE WHICH IS PROHIBITED
CONDUCT UNDER SECTION 26 THE CRIMES ACT OF VICTORIA (1958) AND SUBJECT
TO 10 YEARS MAXIMUM IMPRISONMENT.”
- dolf
Initial Post: 24 November 2018
1) GREGORIAN CALENDAR PAPAL BULL OF 1582 WAS ADOPTED BY THE BRITISH
EMPIRE AS CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER
1752 FROM THE CALENDAR' AS TO MAKE SOME #41 - ONTIC PREMISE
2) It's relationship between: LIBERTÉ: #41 - 17 SEPTEMBER 1900 ADVICE
OF OUR PRIVY COUNCIL {#492 / 12 = #41} in Queen Victoria’s Letters
Patent to Australian Commonwealth and TRINOMIAL MATHEMATICAL
THEORETICAL NOUMENON as basis to #492 - AUTONOMOUS FREEWILL AS A
SAPIENT PERSON HUMAN RIGHT...
3) The CHINESE CALENDAR OF EMPIRE GOVERNANCE HAS AS ITS #41 - ONTIC
PREMISE THE NOTION #60 (#81 x 4.5 = 364.5 days of NATURAL YEAR KNOWN
TO PYTHAGOREANS) MAPS THE POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES
OF THE I CHING BEING H60 x 6 7/80 = 325.25 JULIAN YEAR PLUUS FOUR
CARDINAL POINTS TO SOLSTICES / EQUINOXES AS ITS TREATISE
4) POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES ARE A #369 - REVERSE
TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING AS
EPISTEMOLOGICAL PREMISE BY WHICH MORAL IMPERATIVES AS OBLIGANS OF
ONTIC NECESSITY ARE DEVISED AS INDEPENDENT OF LANGUAGE BUT HOMOGENEOUS
TO SAPIENCE
5) THIS IS ENTIRELY AND CONSTITUTIONALLY DIFFERENT TO THE PYTHAGOREAN
BINOMIAL NATURE OF ROMAN EMPIRE GOVERNANCE WHICH IS THE CHARACTER OF
SPAIN TODAY AS THEIR BESTOWAL OF A PERENNIALIST METHODOLOGY
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT* AS #353 as [#30, #200, #3, #70, #10, #40] = rega`
(H7281): {UMBRA: #4 as #273 % #41 = #27} 1) a moment; 2) for a moment,
at one moment... at another moment with prep; 3) in a moment;
#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN *CONTRADICTIONS* ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE
1:5]}
utilised #335 - didn't mean to cause any undue alarm
I hope that you can you understand this statement as a relation
between: LIBERTÉ: #41 - 17 SEPTEMBER 1900 ADVICE OF OUR PRIVY COUNCIL
{#492 / 12 = #41} in Queen Victoria’s Letters Patent to Australian
Commonwealth and TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON as basis
to #492 - AUTONOMOUS FREEWILL AS A SAPIENT PERSON HUMAN RIGHT...
"It's time to vocalize your thoughts, words or intentions. Speak up!"
[Seagull]
<https://www.spirit-animals.com/seagull-symbolism/>
HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS)
OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image
and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF
NUMBER which is an amalgam of the 64 hexagrams / 81 trigrams
(tetragrammaton) rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 19 (#59); Ego: 60 (#100),
@3: Sup: 18 (#77); Ego: 80 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@4: Sup: 56 (#133); Ego: 38 (#218),
@5: Sup: 76 (#209); Ego: 20 (#238),
Male: #209; Feme: #238
} // #400
UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
@1: Sup: 12 (#12); Ego: 12 (#12),
@2: Sup: 64 (#76); Ego: 52 (#64),
@3: Sup: 79 (#155); Ego: 15 (#79),
@4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#400 as [#40, #60, #80, #200, #20] = cepher (H5612): {UMBRA: #8 as
#340 % #41 = #12} 1) book; 2) missive, document, writing, book; 2a)
missive; 2a1) *LETTER* (*OF* *INSTRUCTION*), *WRITTEN* *ORDER*,
*COMMISSION*, *REQUEST*, *WRITTEN* *DECREE*; 2b) legal document,
certificate of divorce, deed of purchase, indictment, sign; 2c) book,
scroll; 2c1) book of prophecies; 2c2) genealogical register; 2c3)
law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books of
the canon, scripture; 2c7) record book (of God); 2d) book-learning,
writing; 2d1) be able to read (after verb 'to know');
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate
thesis, that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*]
NECESSITY WITH IT” (GMS, 389,13). If this necessity is very narrowly
interpreted, that is, in the sense of the previously worked out modal
status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
THE SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
- HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
[#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
Nature [#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS,
35 - I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
[#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
BEAR NO FALSE WITNESS]) ...
} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.
succeeded in insinuating themselves into positions from which it was
possible to influence public opinion; they hold, for example, many key
positions both in the PRESS and in the CINEMA INDUSTRY. But they are
not content to exercise a direct, open influence; they know that they
will attain their ends more expeditiously if they bring their
influence to bear through the so-called AGENCIES and by other DEVIOUS
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy,
prosperous} SENDETH GREETING.
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE
WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36),
untiring good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED
OF #364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as
#430 % #41 = #20} 1) anything established, anything received by usage,
a custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW*
*OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by
the observance of which is approved of God; 1a2) a precept or
injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY*
*REASON*; 1b) of the Mosaic law, and referring, acc. to the context.
either to the volume of the law or to its contents; 1c) *THE*
*CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING* *FAITH*, *THE* *MORAL*
*INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY* *THE* *PRECEPT*
*CONCERNING* *LOVE*; 1d) the name of the more important part (the
Pentateuch), is put for the entire collection of the sacred books of
the Old Testament
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 72 (#94); Ego: 57 (#72),
@4: Sup: 80 (#174); Ego: 8 (#80),
@5: Sup: 39 (#213); Ego: 40 (#120),
@6: Sup: 40 (#253); Ego: 1 (#121),
Male: #253; Feme: #121
} // #364
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping,
The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will,
and makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON*
*THE* *WATER* *IN* *ITS* *FLOW*.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY
TO THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 39 (#89); Ego: 70 (#120),
@3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
@4: Sup: 68 (#236); Ego: 70 (#230),
@5: Sup: 25 (#261); Ego: 38 (#268),
Male: #261; Feme: #268
} // #430
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO
THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation
(no. #60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR,
PRESENTED PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant
land route intersected. Caesarea was a glorious city, covered with
marble, and symbolizing the *VAST* *WEALTH* that Herod accumulated by
dominating world trade. [<https://www.thattheworldmayknow.com/caesarea>]
AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns};
I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some
hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35
(KJV)]
NOTE: One can readily conclude from the encapsulation of these
specific ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor
prototypes and their cumulative gematria SUB-CATEGORIES OF
UNDERSTANDING expressed within this quintessential BIBLICAL narrative
[Acts 23:25-35] that the JEWISH / CHRISTIAN APOSTLES {ie. SECT OF
NAZARENES / #509 - YAHAD DEAD SEA SCROLL COMMUNITY} of 58 CE were
acquainted with this EPISTEMOLOGICAL reality deploying the DAOist
REVERSE TRANSCRIPTASE INHIBITER as T'AI HSÜAN CHING {POLAR OPPOSITIONS
/ INTERPLAY OF OPPOSITES} [4 BCE] HAN DYNASTY (206 BC to 220 AD)
TRINOMIAL {#81 x 4.5 days = 364.5 day view of the NATURAL YEAR}
PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE of the CHINESE EMPIRE
which had its GRAND INCEPTION upon the new moon / midnight winter
solstice of 21 December 103 BCE as that which is articulated against
the 365.25 day / year JULIAN CALENDAR SATURNALIA perspective of ROMAN
BINOMIAL EMPIRE GOVERNANCE: "I AM DEBTOR BOTH TO THE GREEKS, AND TO
THE BARBARIANS {ie. THE CHINESE DAOIST}; BOTH TO THE WISE, AND TO THE
UNWISE. SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO
YOU THAT ARE AT ROME ALSO." [Romans 1:14-15 (KJV)]

<http://www.grapple369.com/images/tetrayear.jpeg>
[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)
These were then mapped to each pair of HEXAGRAMS separated by six
months (for example: #9 - SHU {Branching Out} / H19 - 'Approaching,
Nearing, The forest' (27 to 31 January / #65 CE) against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30
July)) are LINE-BY-LINE POLAR OPPOSITES as a historical lens
perspective which is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR
AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13
OCTOBER 54 – 9 JUNE 68)
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
in Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
Each of these twelve “waxing and waning” hexagrams, along with 48
other hexagrams, also correspond to equal intervals of 6 7/80 days (in
other words, 1/60 of the solar year of 365 1/4 days). The remaining
four hexagrams found in the Changes, called “standard hexagrams,”
correspond to the solstices and equinoxes and thus to the four
cardinal points of the sun’s path. They are not segments of the cycle,
then, but points fixed in space, which move back and forth in time.
The sun may pass through one of them on any day of the lunar month in
which it is located. From the astronomer’s point of view, it is the
new moons that move back and forth around them. YANG HSIUNG improved
upon earlier approaches to symmetry within the cyclic structure by
substituting the WINTER SOLSTICE as the #CENTRE STARTING POINT and
incorporated references to all 64 HEXAGRAMS in his own arrangement of
#81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4
BCE, Michael Nylan 1993, page 15-16]
"AND IT CAME TO PASS, THAT AFTER THREE DAYS PAUL {small; little}
CALLED THE CHIEF OF THE JEWS TOGETHER: AND WHEN THEY WERE COME
TOGETHER, HE SAID UNTO THEM, MEN AND BRETHREN, THOUGH I HAVE COMMITTED
NOTHING AGAINST THE PEOPLE, OR CUSTOMS OF OUR FATHERS {ie. *FORTY*
*YEARS* {49J1W2D + 5W5D = 50J as 50x49 = 2450 x 364 days of years =
891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM or 1567
BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE*
*COMMANDMENTS* *OF* *THE* *LORD* [Book of Jubilees 50:4-6]}, YET WAS I
DELIVERED PRISONER FROM JERUSALEM {vision of peace} INTO THE HANDS OF
THE ROMANS {strong; powerful}.
WHO, WHEN THEY HAD EXAMINED ME, WOULD HAVE LET ME GO, BECAUSE THERE
WAS NO CAUSE OF DEATH IN ME {ie. encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35]}. BUT
WHEN THE JEWS SPAKE AGAINST IT, I WAS CONSTRAINED TO APPEAL UNTO
CAESAR; NOT THAT I HAD OUGHT TO ACCUSE MY NATION OF.
FOR THIS CAUSE THEREFORE HAVE I CALLED FOR YOU, TO SEE YOU, AND TO
SPEAK WITH YOU: BECAUSE THAT FOR THE HOPE OF ISRAEL {who prevails with
God} I AM BOUND WITH THIS CHAIN {ie.
#9 - SHU {Branching Out} / H19 - 'Approaching, Nearing, The forest'
(27 to 31 January / #65 CE) against #49 - T'AO {Flight} / H33
Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)
}. AND THEY SAID UNTO HIM, WE NEITHER RECEIVED LETTERS OUT OF JUDAEA
{the praise of the Lord; confession} CONCERNING THEE, NEITHER ANY OF
THE BRETHREN THAT CAME SHOWED OR SPAKE ANY HARM OF THEE. BUT WE
DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING THIS SECT
{ie. JEWISH / CHRISTIAN APOSTLES as SECT OF NAZARENES / #509 - YAHAD
DEAD SEA SCROLL COMMUNITY}, WE KNOW THAT EVERY WHERE IT IS SPOKEN
AGAINST." [Acts 28:17-22 (KJV)]
The most dangerous weapon is the Jewish advertising agency, for, by
cutting off advertising revenue, they can reduce even the greatest
newspapers [NOTE: THE AGE NEWSPAPER FIRST EDITION APPEARED ON 17
OCTOBER 1854 AND HAS THE MASTHEAD: *DIEU* *ET* *MON* *DROIT*] to the
verge of ruin. ...
<http://www.grapple369.com/images/TheAgeMasthead.jpeg>
[IMAGE: The Masthead '*DIEU* *ET* *MON* *DROIT*' conveys a CATEGORICAL
@4 - WILL TO BELIEF AND REMEMBRANCE WITHOUT COERCION FROM GREGORIAN
CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE AS
CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER 1752 FROM
THE CALENDAR]
In this way we have forced the British to admit their loss [within a
Reuter telegram which had just announced the loss of a British cruiser
of ten thousand tons, H.M.S. 'Edinburgh' that had been hit by a GERMAN
submarine torpedo]. There are two lessons to be learned from this
1. Germany is scrupulous about the truth. But she must not be too
pedantic where truth is concerned. I am frequently receiving reports
from the front to the effect that the troops, reading the cautious and
carefully weighed phrases of the official communiqué, often feel that
the full extent of their efforts has not been appreciated at
Headquarters.
2. Once one is convinced of a fact—be it of a political or a military
nature—one must proclaim it throughout the world. This is the only way
in which such consummate hypocrites as the British can be made to
confess the truth." [SYNCRETISM WITH ADOLF HITLER'S TABLE TALK IDEAS
@209; @210 / PAGES #463; #466 - TRUTH IN WEHRMACHT COMMUNIQUÉS]
— SPAIN TO VOTE AGAINST THERESA MAY'S BREXIT DEAL OVER GIBRALTAR
<https://www.independent.co.uk/news/uk/politics/brexit-deal-latest-spain-vote-against-gibraltar-theresa-may-negotiations-a8646676.html>
Post by dolf
Ah yes, the bastion of neo-fascist Catholicism still concerned with
matters of seagull {
GULL: fool or deceive (someone)
@215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
@235 = [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 %
#41 = #10} 1) to rise, come forth, break out, arise, rise up, shine;
1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
} shit upon Gibraltar rocks...
UMBRA: #nnn % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work
on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
Duties;
Post by dolf
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; *I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF*
*MISCHIEF*.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of
obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
@1: Sup: 34 (#34); Ego: 34 (#34),
@2: Sup: 27 (#61); Ego: 74 (#108),
@3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}),
@4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
Me thinks that the government of Spain has a bipolar disordered self
infatuation and perhaps too indolent to realise that BREXIT will
grant Catalonia a lawful means to #343 - succeed in matters which
was heretofore no more than pigeon shit.
YOUTUBE: “Drive Them Back Those People So Conceited And Arrogant”
http://youtu.be/V-BdN3ZiH2w
That Spain’s self importance will soon enough be consumed with the
dignity of other peoples and the lessons she ungraciously learns
then will cause her to regain her sensibility about seagulls.
YOUTUBE: "French National Anthem - "La Marseillaise" (FR/EN)"
http://youtu.be/PIQSEq6tEVs
WHEN SUCH INTELLECTUAL PROPERTY ARE THE PRESENTS {ie. HEAVENLY
(EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as
*GLOBUS* *CRUCIGER*} THEN THE CONTEMPT BY PERSONS WHICH IS
HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {
@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = @10 {#492 / #12 = #41}
<— TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*
} BEING CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH
JURISPRUDENCE AS A CAPACITY TO FRAME LEGISLATION DEFINING
PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE CIRCUMSTANCE OF #343
- RIGHTS OF SUCCESSION, A TRANSGRESSION AGAINST THE DIGNITY ROYAL AS
SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN ENTITLEMENT.
- dolf
The various PDF resources being essays as work in progress notations
for the prospect of producing a viable syncretism with Immanuel
Kant's Ground Work for the Metaphysics of Morals are now available
<http://www.grapple369.com/Groundwork/>
Suffice to say what I am considering as operational use is to add an
checkbox + COPY button option to the existing radio button option which
I envision that this will change the LEXICON —> ONTIC_OBLIGANS and BIBLE
QUOTES click operation to a select and highlight toggle items to copy to
This will allow a flexible approach to the data clipboard function which is
not otherwise easily accomplished on iOS 12.x
- dolf
any ontic necessity.
<http://www.grapple369.com/develop.html>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
WILL THEN PRODUCE THE FOLLOWING DOCUMENT JACKNOTE ENTRY TO THE DOCUMENT ...
AM NOT A TELLER OF LIES {%9}}
We need to still test this further (ie. there has been some switches and
minor adjustments which require integrity testing) before it is released
within the public prototype.
clipboard function.
I've just made the first of two micro changes to the base prototype so
will conceptually convey each instance as an TETRAD that may be then
ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE PROPOSITION as
For instance within this dialectic prose we can determine the ANALYTIC
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161 - I
AM NOT A TELLER OF LIES {%9})
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
And tomorrow after my fourth dental appointment {ie.
whilst the correct abscessed tooth was removed granting partial
alleviation, there seems to be a portion of bone
remaining in proximity to the primal gum inflammation and which in my
view needs further antibiotics and surgical intervention
And secondly implement a copy to Clipboard function() whenever the
@memeBrain or SUPER / EGO narrative is clicked, but we shall how easy
this is to implement within a single day
@1: Sup: 56 (#56); Ego: 17 (#17),
@2: Sup: 7 (#63); Ego: 54 (#71),
@3: Sup: 78 (#141); Ego: 18 (#89),
@4: Sup: 22 (#163); Ego: 71 (#160),
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161
- I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 67 (#244); Ego: 33 (#194),
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@8: Sup: 58 (#318); Ego: 70 (#270),
@9: Sup: 52 (#370); Ego: 68 (#338),
@10: Sup: 10 (#380); Ego: 6 (#344),
@11: Sup: 65 (#445); Ego: 72 (#416),
@12: Sup: 17 (#462); Ego: 78 (#494),
@13: Sup: 68 (#530); Ego: 30 (#524),
@14: Sup: 54 (#584); Ego: 64 (#588),
@15: Sup: 44 (#628); Ego: 66 (#654),
@16: Sup: 41 (#669); Ego: 13 (#667),
@17: Sup: 42 (#711); Ego: 10 (#677),
Male: #711; Feme: #677
}
'N BRING DESPAIR.
@memeBrain [Telos: #487, Super: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out, Ego: #1 - To Guide with Names,
Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back} #177 - I AM NOT GIVEN TO
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #80 -
Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease /
INNER: #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence} #161 - I AM NOT A TELLER OF
OF INDOLENT CARE.
@memeBrain [Telos: #573, Super: #16 - Being a Guide, Returning to the
Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure, Ego: #6
- Female Superiority, Completion of Form; I-Ching: H25 - No Errancy,
Without Embroiling, Innocence, Pestilence; Tetra: 66 - Departure]
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} has 23
Categories: 

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-11-27 18:59:45 UTC
Permalink
#3: [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE MARION STATUE
WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO CONVEY OUR MUTUAL
UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN *ATTEMPT* *SUBVERT* *OUR*
*AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN* *CATHOLIC*
*IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC* *TRADITION* *BY* *A*
*SUBSTITUTED* *ETHIC*.

#4: AT ABOUT 1.40PM I RETURNED HOME FROM LUNCH AT A CAFE WITH A BAG OF
CHIPS FOR [RESPONDENT] WAS CONVEYING TO HIM IN THE PRESENCE OF HIS
MOTHER THAT I HAD DISCOVERED THE COMMON ELEMENT OF ASSOCIATION FOR THIS
CAUSE CÉLÈBRE OF CLANDESTINED STALKING AND OPPOSITION TO WHICH I WAS
BEING SUBJECT FOR SOME 20 YEARS AS BEING, SAINT ANDREW'S DAY WHICH IS
THE FEAST DAY THAT IS CELEBRATED ON 30 NOVEMBER.

#5: BEFORE I COULD ACTUALLY CONVEY THAT QUINTESSENTIAL OBSERVATION AS
THE FACT OF COMMON ASSOCIATION A[ND] CAUSE CÉLÈBRE [FOR] CLANDESTINED
STALKING AND OPPOSITION WHICH VALIDATED HIS EARLIER PHOTOGRAPHIC PREMISE
MADE THAT MORNING.

#7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE
RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
ACCESS.

#8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY PARKED IT [BACK] WHERE IT
WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM MY
*URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
*GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD ASK MORE
FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
WITHIN A DESIGNATED PARKING AREA.
Post by dolf
CORRECTION ON 2018 DATE WHICH IS 2 DECEMBER AND NOT 5 DECEMBER
THUS BECAUSE OF THE OCCURRENCE OF#364 days WERE INCONTROVERTIBLY PROVE THAT
SAINT ANDREWS CAUSE CÉLÈBRE COMMENCEMENT ON 30 NOVEMBER OF THE ROMAN
CATHOLIC LECTIONARY CYCLE IS INHERENTLY ANTI SEMITIC
2ND VATICAN COUNCIL LECTIONARY CYCLE V’S #1092 (3 x #364) / #2184 DAYS
CYCLE OF #509 - YAHAD JEWISH / CHRISTIANS OF DEAD SEA SCROLLS
The start of a new liturgical year, beginning with the first Sunday of
Advent, also marks the transition from one lectionary cycle (A, B, or C) to
the next.
#A - 27 November 2016
#B - 3 December 2017
#C - 2 December 2018
<https://catholicdos.org/documents/2017/10/Liturgical%20Calendar%202017-2019--FINAL.pdf>
1/12/19
2/12/18 364 days
3/12/17 364 days
27/11/16 371 days
SAINT ANDREWS CAUSE CÉLÈBRE AND 30 NOVEMBER IS ASSOCIATED TO HOW THE ROMAN
CATHOLIC CHURCH DETERMINES ADVENT AND THE LECTIONARY THREE YEAR CYCLE
The church year begins with the first Sunday in Advent (the Sunday that
falls on or closest to Nov. 30), at which time the faithful prepare for the
celebration of the birth of our Savior at Christmas.
These cycles are a result of the Second Vatican Council, which ordered a
change in the Sunday readings at Mass so that Catholics would become more
familiar with the text of the Bible. As a result we now have a three-year
cycle of readings built around readings from the three synoptic
Gospels—Matthew, Mark, and Luke.
The Second Ecumenical Council of the Vatican, commonly known as the Second
Vatican Council or Vatican II, addressed relations between the Catholic
Church and the modern world.
The council, through the Holy See, was formally opened under the
pontificate of Pope John XXIII on 11 October 1962 and was closed under Pope
Paul VI on the Solemnity of the Immaculate Conception on 8 December 1965.
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 -
#4 as #273 % #41 = #27} 1) a moment; 2) for a moment, at one moment... at
another moment with prep; 3) in a moment;
#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN *CONTRADICTIONS* ON NOVICHOK
#274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY
SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
Post by dolf
Post by dolf
clipboard function.
I will have to put this off for the next little while as I prepare
additional INSTRUCTIONS for legal counsel [*concerning* *the* *charge*
*of* *treason*] in anticipation of a COUNTY COURT
mention hearing upon such matters later next month.
#3: [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE MARION STATUE WITH
THE PARK OPPOSITE WEARING A BALACLAVA AS TO CONVEY OUR MUTUAL
UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN *ATTEMPT* *SUBVERT* *OUR*
*AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN* *CATHOLIC*
*IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC* *TRADITION* *BY* *A*
*SUBSTITUTED* *ETHIC*.
#4: AT ABOUT 1.40PM I RETURNED HOME FROM LUNCH AT A CAFE WITH A BAG OF
CHIPS FOR [RESPONDENT] WAS CONVEYING TO HIM IN THE PRESENCE OF HIS
MOTHER THAT I HAD DISCOVERED THE COMMON ELEMENT OF ASSOCIATION FOR THIS
CAUSE CÉLÈBRE OF CLANDESTINED STALKING AND OPPOSITION TO WHICH I WAS
BEING SUBJECT FOR SOME 20 YEARS AS BEING, SAINT ANDREW'S DAY WHICH IS
THE FEAST DAY THAT IS CELEBRATED ON 30 NOVEMBER.

#5: BEFORE I COULD ACTUALLY CONVEY THAT QUINTESSENTIAL OBSERVATION AS
THE FACT OF COMMON ASSOCIATION A[ND] CAUSE CÉLÈBRE [FOR] CLANDESTINED
STALKING AND OPPOSITION WHICH VALIDATED HIS EARLIER PHOTOGRAPHIC PREMISE
MADE THAT MORNING.
Post by dolf
Post by dolf
#7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE
RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
ACCESS.
#8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY BACK PARKED IT WHERE IT
WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM MY
*URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
*GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD ASK MORE
FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
WITHIN A DESIGNATED PARKING AREA.
Post by dolf
— SPAIN TO VOTE AGAINST THERESA MAY'S BREXIT DEAL OVER GIBRALTAR
<https://www.independent.co.uk/news/uk/politics/brexit-deal-latest-spain-vote-against-gibraltar-theresa-may-negotiations-a8646676.html>
Post by dolf
Ah yes, the bastion of neo-fascist Catholicism still concerned with
matters
Post by dolf
Me thinks that the government of Spain has a bipolar disordered self
infatuation and perhaps too indolent to realise that BREXIT will grant
Catalonia a lawful means to #343 - succeed in matters which was
heretofore
Post by dolf
no more than pigeon shit.
That Spain’s self importance will soon enough be consumed with the
dignity
Post by dolf
of other peoples and the lessons she ungraciously learns then will cause
her to regain her sensibility about seagulls.
WHEN SUCH INTELLECTUAL PROPERTY ARE THE PRESENTS {ie. HEAVENLY
(EPOURANIOS)
Post by dolf
GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*}
THEN THE CONTEMPT BY PERSONS WHICH IS HABITUALLY MADE AGAINST #492 -
AUTONOMOUS FREEWILL {
@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = @10 {#492 / #12 = #41} <—
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*OF*
Post by dolf
*AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*
} BEING CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE METAPHYSICS
(1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH JURISPRUDENCE AS A
CAPACITY
Post by dolf
TO FRAME LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN
THE CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION, A TRANSGRESSION AGAINST
THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN
ENTITLEMENT.
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
✔️- VICTORIAN STATE ELECTION RESOLVED
✔️- SPAIN REACHES EU DEAL ON GIBRALTAR, BREXIT SUMMIT TO GO AHEAD
✔️- STREET PLANNED TO BE RESURFACED ON 26 NOVEMBER 2018
{#1 as #224} 1) way, road, distance, journey, manner; 1a) road, way,
path; 1b) journey; 1c) direction: north, east, south, west; 1d) manner,
habit, way; 1e) of course of life (figurative); 1f) of moral character
(figurative)}
✔️- THUNDERBIRDS ARE GO
http://youtu.be/9XNWA_yZvWo
COUNCILLOR SCOTT ROSSETTI (WELLINGTON SHIRE COUNCIL) / GIPPSLAND FUNERAL
good bloke and even reads the Herald Sun.”
<— *WHAT* *ARE* WE TO MAKE AS CONSIDERATION OF THIS VALUE STATEMENT IN
LIGHT OF THE JAMAL KHASHOGGI’S MORTIFYING UNDERTAKINGS
DOLF: "Here it is gentlemen—the psychological equivalent of the
Hiroshima Bomb to help the War effort.”
Since I believed upon reasonable grounds as previously reported to the
COURT upon 24 JULY 2018 that I was by determined INCESSANT COMMITMENT as
premeditated action of META-SCHEMA ACQUIESCENCE EVENTS {ie.
'TIME FOR PAYBACK' NEWSPAPER DATED 5 JANUARY, 2017 WHICH WAS YESTERDAY
(7TH) FOUND WITHIN MY MAILBOX HAVING #56 CORRESPONDENCE WITH THE MAILBOX
DESTRUCTION / BLOKES BBQ UPON 25 AUGUST 2017 AND #419 - SLAUGHTERED BEEF
WITHIN MAILBOX ON 15 NOVEMBER 2017 BEING TANTAMOUNT TO EVIDENCE OF
#231 - JUXTAPOSITION CONTROL / #728 - REACTANCE EVENTS EXHIBITING AN
#364 - ANTI-SEMITIC / #288 - MEMORIAL DYNAMIC AS ABNORMAL SATURDAY
MALEFICENT JINGOISTIC CONDUCT BY PUBLIC AUTHORITIES DEPLOYING THE
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT
48 8 64
56 40 24
16 72 32 = #120 / #360
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 18 (#28); Ego: 8 (#18),
@3: Sup: 56 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 38 (#56),
@4: Sup: 55 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 80 (#136),
6 (#142),
@6: Sup: 30 (#230); Ego: 50 (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
Post by dolf
@7: Sup: 40 (#270); Ego: 10 (#202),
Male: #270; Feme: #202
}
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
INTELLECTUAL PROPERTY (SINCE NEUTRALISED BY DEPLOYING THE #369 - REVERSE
TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING SUCH AS
THE EXEMPLAR ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 /
ONTIC_OBLIGANS_161 / ONTIC_OBLIGANS_146 META-DESCRIPTOR PROTOTYPES SHOWN
ABOVE) CONSTITUTING THE SETTING OF A TRAP OR DEVICE WHICH IS PROHIBITED
CONDUCT UNDER SECTION 26 THE CRIMES ACT OF VICTORIA (1958) AND SUBJECT
TO 10 YEARS MAXIMUM IMPRISONMENT.”
- dolf
Initial Post: 24 November 2018
1) GREGORIAN CALENDAR PAPAL BULL OF 1582 WAS ADOPTED BY THE BRITISH
EMPIRE AS CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER
1752 FROM THE CALENDAR' AS TO MAKE SOME #41 - ONTIC PREMISE
2) It's relationship between: LIBERTÉ: #41 - 17 SEPTEMBER 1900 ADVICE
OF OUR PRIVY COUNCIL {#492 / 12 = #41} in Queen Victoria’s Letters
Patent to Australian Commonwealth and TRINOMIAL MATHEMATICAL
THEORETICAL NOUMENON as basis to #492 - AUTONOMOUS FREEWILL AS A
SAPIENT PERSON HUMAN RIGHT...
3) The CHINESE CALENDAR OF EMPIRE GOVERNANCE HAS AS ITS #41 - ONTIC
PREMISE THE NOTION #60 (#81 x 4.5 = 364.5 days of NATURAL YEAR KNOWN
TO PYTHAGOREANS) MAPS THE POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES
OF THE I CHING BEING H60 x 6 7/80 = 325.25 JULIAN YEAR PLUUS FOUR
CARDINAL POINTS TO SOLSTICES / EQUINOXES AS ITS TREATISE
4) POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES ARE A #369 - REVERSE
TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING AS
EPISTEMOLOGICAL PREMISE BY WHICH MORAL IMPERATIVES AS OBLIGANS OF
ONTIC NECESSITY ARE DEVISED AS INDEPENDENT OF LANGUAGE BUT HOMOGENEOUS
TO SAPIENCE
5) THIS IS ENTIRELY AND CONSTITUTIONALLY DIFFERENT TO THE PYTHAGOREAN
BINOMIAL NATURE OF ROMAN EMPIRE GOVERNANCE WHICH IS THE CHARACTER OF
SPAIN TODAY AS THEIR BESTOWAL OF A PERENNIALIST METHODOLOGY
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT* AS #353 as [#30, #200, #3, #70, #10, #40] = rega`
(H7281): {UMBRA: #4 as #273 % #41 = #27} 1) a moment; 2) for a moment,
at one moment... at another moment with prep; 3) in a moment;
#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN *CONTRADICTIONS* ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE
1:5]}
utilised #335 - didn't mean to cause any undue alarm
I hope that you can you understand this statement as a relation
between: LIBERTÉ: #41 - 17 SEPTEMBER 1900 ADVICE OF OUR PRIVY COUNCIL
{#492 / 12 = #41} in Queen Victoria’s Letters Patent to Australian
Commonwealth and TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON as basis
to #492 - AUTONOMOUS FREEWILL AS A SAPIENT PERSON HUMAN RIGHT...
"It's time to vocalize your thoughts, words or intentions. Speak up!"
[Seagull]
<https://www.spirit-animals.com/seagull-symbolism/>
HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS)
OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image
and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF
NUMBER which is an amalgam of the 64 hexagrams / 81 trigrams
(tetragrammaton) rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 19 (#59); Ego: 60 (#100),
@3: Sup: 18 (#77); Ego: 80 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@4: Sup: 56 (#133); Ego: 38 (#218),
@5: Sup: 76 (#209); Ego: 20 (#238),
Male: #209; Feme: #238
} // #400
UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
@1: Sup: 12 (#12); Ego: 12 (#12),
@2: Sup: 64 (#76); Ego: 52 (#64),
@3: Sup: 79 (#155); Ego: 15 (#79),
@4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#400 as [#40, #60, #80, #200, #20] = cepher (H5612): {UMBRA: #8 as
#340 % #41 = #12} 1) book; 2) missive, document, writing, book; 2a)
missive; 2a1) *LETTER* (*OF* *INSTRUCTION*), *WRITTEN* *ORDER*,
*COMMISSION*, *REQUEST*, *WRITTEN* *DECREE*; 2b) legal document,
certificate of divorce, deed of purchase, indictment, sign; 2c) book,
scroll; 2c1) book of prophecies; 2c2) genealogical register; 2c3)
law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books of
the canon, scripture; 2c7) record book (of God); 2d) book-learning,
writing; 2d1) be able to read (after verb 'to know');
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate
thesis, that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*]
NECESSITY WITH IT” (GMS, 389,13). If this necessity is very narrowly
interpreted, that is, in the sense of the previously worked out modal
status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
THE SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
- HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
[#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
Nature [#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS,
35 - I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
[#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
BEAR NO FALSE WITNESS]) ...
} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.
succeeded in insinuating themselves into positions from which it was
possible to influence public opinion; they hold, for example, many key
positions both in the PRESS and in the CINEMA INDUSTRY. But they are
not content to exercise a direct, open influence; they know that they
will attain their ends more expeditiously if they bring their
influence to bear through the so-called AGENCIES and by other DEVIOUS
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy,
prosperous} SENDETH GREETING.
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE
WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36),
untiring good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED
OF #364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as
#430 % #41 = #20} 1) anything established, anything received by usage,
a custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW*
*OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by
the observance of which is approved of God; 1a2) a precept or
injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY*
*REASON*; 1b) of the Mosaic law, and referring, acc. to the context.
either to the volume of the law or to its contents; 1c) *THE*
*CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING* *FAITH*, *THE* *MORAL*
*INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY* *THE* *PRECEPT*
*CONCERNING* *LOVE*; 1d) the name of the more important part (the
Pentateuch), is put for the entire collection of the sacred books of
the Old Testament
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 72 (#94); Ego: 57 (#72),
@4: Sup: 80 (#174); Ego: 8 (#80),
@5: Sup: 39 (#213); Ego: 40 (#120),
@6: Sup: 40 (#253); Ego: 1 (#121),
Male: #253; Feme: #121
} // #364
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping,
The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will,
and makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON*
*THE* *WATER* *IN* *ITS* *FLOW*.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY
TO THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 39 (#89); Ego: 70 (#120),
@3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
@4: Sup: 68 (#236); Ego: 70 (#230),
@5: Sup: 25 (#261); Ego: 38 (#268),
Male: #261; Feme: #268
} // #430
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO
THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation
(no. #60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR,
PRESENTED PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant
land route intersected. Caesarea was a glorious city, covered with
marble, and symbolizing the *VAST* *WEALTH* that Herod accumulated by
dominating world trade. [<https://www.thattheworldmayknow.com/caesarea>]
AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns};
I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some
hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35
(KJV)]
NOTE: One can readily conclude from the encapsulation of these
specific ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor
prototypes and their cumulative gematria SUB-CATEGORIES OF
UNDERSTANDING expressed within this quintessential BIBLICAL narrative
[Acts 23:25-35] that the JEWISH / CHRISTIAN APOSTLES {ie. SECT OF
NAZARENES / #509 - YAHAD DEAD SEA SCROLL COMMUNITY} of 58 CE were
acquainted with this EPISTEMOLOGICAL reality deploying the DAOist
REVERSE TRANSCRIPTASE INHIBITER as T'AI HSÜAN CHING {POLAR OPPOSITIONS
/ INTERPLAY OF OPPOSITES} [4 BCE] HAN DYNASTY (206 BC to 220 AD)
TRINOMIAL {#81 x 4.5 days = 364.5 day view of the NATURAL YEAR}
PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE of the CHINESE EMPIRE
which had its GRAND INCEPTION upon the new moon / midnight winter
solstice of 21 December 103 BCE as that which is articulated against
the 365.25 day / year JULIAN CALENDAR SATURNALIA perspective of ROMAN
BINOMIAL EMPIRE GOVERNANCE: "I AM DEBTOR BOTH TO THE GREEKS, AND TO
THE BARBARIANS {ie. THE CHINESE DAOIST}; BOTH TO THE WISE, AND TO THE
UNWISE. SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO
YOU THAT ARE AT ROME ALSO." [Romans 1:14-15 (KJV)]

<http://www.grapple369.com/images/tetrayear.jpeg>
[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)
These were then mapped to each pair of HEXAGRAMS separated by six
months (for example: #9 - SHU {Branching Out} / H19 - 'Approaching,
Nearing, The forest' (27 to 31 January / #65 CE) against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30
July)) are LINE-BY-LINE POLAR OPPOSITES as a historical lens
perspective which is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR
AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13
OCTOBER 54 – 9 JUNE 68)
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
in Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
Each of these twelve “waxing and waning” hexagrams, along with 48
other hexagrams, also correspond to equal intervals of 6 7/80 days (in
other words, 1/60 of the solar year of 365 1/4 days). The remaining
four hexagrams found in the Changes, called “standard hexagrams,”
correspond to the solstices and equinoxes and thus to the four
cardinal points of the sun’s path. They are not segments of the cycle,
then, but points fixed in space, which move back and forth in time.
The sun may pass through one of them on any day of the lunar month in
which it is located. From the astronomer’s point of view, it is the
new moons that move back and forth around them. YANG HSIUNG improved
upon earlier approaches to symmetry within the cyclic structure by
substituting the WINTER SOLSTICE as the #CENTRE STARTING POINT and
incorporated references to all 64 HEXAGRAMS in his own arrangement of
#81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4
BCE, Michael Nylan 1993, page 15-16]
"AND IT CAME TO PASS, THAT AFTER THREE DAYS PAUL {small; little}
CALLED THE CHIEF OF THE JEWS TOGETHER: AND WHEN THEY WERE COME
TOGETHER, HE SAID UNTO THEM, MEN AND BRETHREN, THOUGH I HAVE COMMITTED
NOTHING AGAINST THE PEOPLE, OR CUSTOMS OF OUR FATHERS {ie. *FORTY*
*YEARS* {49J1W2D + 5W5D = 50J as 50x49 = 2450 x 364 days of years =
891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM or 1567
BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE*
*COMMANDMENTS* *OF* *THE* *LORD* [Book of Jubilees 50:4-6]}, YET WAS I
DELIVERED PRISONER FROM JERUSALEM {vision of peace} INTO THE HANDS OF
THE ROMANS {strong; powerful}.
WHO, WHEN THEY HAD EXAMINED ME, WOULD HAVE LET ME GO, BECAUSE THERE
WAS NO CAUSE OF DEATH IN ME {ie. encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35]}. BUT
WHEN THE JEWS SPAKE AGAINST IT, I WAS CONSTRAINED TO APPEAL UNTO
CAESAR; NOT THAT I HAD OUGHT TO ACCUSE MY NATION OF.
FOR THIS CAUSE THEREFORE HAVE I CALLED FOR YOU, TO SEE YOU, AND TO
SPEAK WITH YOU: BECAUSE THAT FOR THE HOPE OF ISRAEL {who prevails with
God} I AM BOUND WITH THIS CHAIN {ie.
#9 - SHU {Branching Out} / H19 - 'Approaching, Nearing, The forest'
(27 to 31 January / #65 CE) against #49 - T'AO {Flight} / H33
Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)
}. AND THEY SAID UNTO HIM, WE NEITHER RECEIVED LETTERS OUT OF JUDAEA
{the praise of the Lord; confession} CONCERNING THEE, NEITHER ANY OF
THE BRETHREN THAT CAME SHOWED OR SPAKE ANY HARM OF THEE. BUT WE
DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING THIS SECT
{ie. JEWISH / CHRISTIAN APOSTLES as SECT OF NAZARENES / #509 - YAHAD
DEAD SEA SCROLL COMMUNITY}, WE KNOW THAT EVERY WHERE IT IS SPOKEN
AGAINST." [Acts 28:17-22 (KJV)]
The most dangerous weapon is the Jewish advertising agency, for, by
cutting off advertising revenue, they can reduce even the greatest
newspapers [NOTE: THE AGE NEWSPAPER FIRST EDITION APPEARED ON 17
OCTOBER 1854 AND HAS THE MASTHEAD: *DIEU* *ET* *MON* *DROIT*] to the
verge of ruin. ...
<http://www.grapple369.com/images/TheAgeMasthead.jpeg>
[IMAGE: The Masthead '*DIEU* *ET* *MON* *DROIT*' conveys a CATEGORICAL
@4 - WILL TO BELIEF AND REMEMBRANCE WITHOUT COERCION FROM GREGORIAN
CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE AS
CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER 1752 FROM
THE CALENDAR]
In this way we have forced the British to admit their loss [within a
Reuter telegram which had just announced the loss of a British cruiser
of ten thousand tons, H.M.S. 'Edinburgh' that had been hit by a GERMAN
submarine torpedo]. There are two lessons to be learned from this
1. Germany is scrupulous about the truth. But she must not be too
pedantic where truth is concerned. I am frequently receiving reports
from the front to the effect that the troops, reading the cautious and
carefully weighed phrases of the official communiqué, often feel that
the full extent of their efforts has not been appreciated at
Headquarters.
2. Once one is convinced of a fact—be it of a political or a military
nature—one must proclaim it throughout the world. This is the only way
in which such consummate hypocrites as the British can be made to
confess the truth." [SYNCRETISM WITH ADOLF HITLER'S TABLE TALK IDEAS
@209; @210 / PAGES #463; #466 - TRUTH IN WEHRMACHT COMMUNIQUÉS]
— SPAIN TO VOTE AGAINST THERESA MAY'S BREXIT DEAL OVER GIBRALTAR
<https://www.independent.co.uk/news/uk/politics/brexit-deal-latest-spain-vote-against-gibraltar-theresa-may-negotiations-a8646676.html>
Post by dolf
Ah yes, the bastion of neo-fascist Catholicism still concerned with
matters of seagull {
GULL: fool or deceive (someone)
@215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
@235 = [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 %
#41 = #10} 1) to rise, come forth, break out, arise, rise up, shine;
1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
} shit upon Gibraltar rocks...
UMBRA: #nnn % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work
on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
Duties;
Post by dolf
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; *I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF*
*MISCHIEF*.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of
obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
@1: Sup: 34 (#34); Ego: 34 (#34),
@2: Sup: 27 (#61); Ego: 74 (#108),
@3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}),
@4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
Me thinks that the government of Spain has a bipolar disordered self
infatuation and perhaps too indolent to realise that BREXIT will
grant Catalonia a lawful means to #343 - succeed in matters which
was heretofore no more than pigeon shit.
YOUTUBE: “Drive Them Back Those People So Conceited And Arrogant”
http://youtu.be/V-BdN3ZiH2w
That Spain’s self importance will soon enough be consumed with the
dignity of other peoples and the lessons she ungraciously learns
then will cause her to regain her sensibility about seagulls.
YOUTUBE: "French National Anthem - "La Marseillaise" (FR/EN)"
http://youtu.be/PIQSEq6tEVs
WHEN SUCH INTELLECTUAL PROPERTY ARE THE PRESENTS {ie. HEAVENLY
(EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as
*GLOBUS* *CRUCIGER*} THEN THE CONTEMPT BY PERSONS WHICH IS
HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {
@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = @10 {#492 / #12 = #41}
<— TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*
} BEING CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH
JURISPRUDENCE AS A CAPACITY TO FRAME LEGISLATION DEFINING
PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE CIRCUMSTANCE OF #343
- RIGHTS OF SUCCESSION, A TRANSGRESSION AGAINST THE DIGNITY ROYAL AS
SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN ENTITLEMENT.
- dolf
The various PDF resources being essays as work in progress notations
for the prospect of producing a viable syncretism with Immanuel
Kant's Ground Work for the Metaphysics of Morals are now available
<http://www.grapple369.com/Groundwork/>
Suffice to say what I am considering as operational use is to add an
checkbox + COPY button option to the existing radio button option which
I envision that this will change the LEXICON —> ONTIC_OBLIGANS and BIBLE
QUOTES click operation to a select and highlight toggle items to copy to
This will allow a flexible approach to the data clipboard function which is
not otherwise easily accomplished on iOS 12.x
- dolf
any ontic necessity.
<http://www.grapple369.com/develop.html>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
WILL THEN PRODUCE THE FOLLOWING DOCUMENT JACKNOTE ENTRY TO THE DOCUMENT ...
AM NOT A TELLER OF LIES {%9}}
We need to still test this further (ie. there has been some switches and
minor adjustments which require integrity testing) before it is released
within the public prototype.
clipboard function.
I've just made the first of two micro changes to the base prototype so
will conceptually convey each instance as an TETRAD that may be then
ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE PROPOSITION as
For instance within this dialectic prose we can determine the ANALYTIC
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161 - I
AM NOT A TELLER OF LIES {%9})
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
And tomorrow after my fourth dental appointment {ie.
whilst the correct abscessed tooth was removed granting partial
alleviation, there seems to be a portion of bone
remaining in proximity to the primal gum inflammation and which in my
view needs further antibiotics and surgical intervention
And secondly implement a copy to Clipboard function() whenever the
@memeBrain or SUPER / EGO narrative is clicked, but we shall how easy
this is to implement within a single day
@1: Sup: 56 (#56); Ego: 17 (#17),
@2: Sup: 7 (#63); Ego: 54 (#71),
@3: Sup: 78 (#141); Ego: 18 (#89),
@4: Sup: 22 (#163); Ego: 71 (#160),
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161
- I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 67 (#244); Ego: 33 (#194),
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@8: Sup: 58 (#318); Ego: 70 (#270),
@9: Sup: 52 (#370); Ego: 68 (#338),
@10: Sup: 10 (#380); Ego: 6 (#344),
@11: Sup: 65 (#445); Ego: 72 (#416),
@12: Sup: 17 (#462); Ego: 78 (#494),
@13: Sup: 68 (#530); Ego: 30 (#524),
@14: Sup: 54 (#584); Ego: 64 (#588),
@15: Sup: 44 (#628); Ego: 66 (#654),
@16: Sup: 41 (#669); Ego: 13 (#667),
@17: Sup: 42 (#711); Ego: 10 (#677),
Male: #711; Feme: #677
}
'N BRING DESPAIR.
@memeBrain [Telos: #487, Super: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out, Ego: #1 - To Guide with Names,
Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back} #177 - I AM NOT GIVEN TO
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #80 -
Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease /
INNER: #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence} #161 - I AM NOT A TELLER OF
OF INDOLENT CARE.
@memeBrain [Telos: #573, Super: #16 - Being a Guide, Returning to the
Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure, Ego: #6
- Female Superiority, Completion of Form; I-Ching: H25 - No Errancy,
Without Embroiling, Innocence, Pestilence; Tetra: 66 - Departure]
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} has 23
Categories: 

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-11-27 20:34:31 UTC
Permalink
#3: [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE MARION STATUE
WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO CONVEY OUR MUTUAL
UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN *ATTEMPT* *SUBVERT* *OUR*
*AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN* *CATHOLIC*
*IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC* *TRADITION* *BY* *A*
*SUBSTITUTED* *ETHIC*.

#371 = [#20, #30, #1, #10, #5, #300, #5] = klaio (G2799): {UMBRA: #12 as
#861 % #41 = #41} 1) to mourn, weep, lament; 2) to weep for, mourn for,
bewail, one; 1a) weeping as the sign of pain and grief for the thing
signified (ie. for the pain and grief); 1b) of those who mourn for the dead;

"Howbeit we speak wisdom among them that are perfect: yet not the wisdom
of this world, nor of the princes {

ARCHŌN (Telos: #1551 as ἄρχων): a first (in rank or power):—chief
(ruler), magistrate, prince, ruler

} of this world {

AIŌN (Telos: #861 as αἰών): properly an age; by extension perpetuity
(also past); by implication the world; specifically (Jewish) a Messianic
period (present or future):—age, course, eternal, (for) ever (-more),
[n-]ever, (beginning of the, while the) world (began - *ARCHE*, without
end - *TELOS*).

}, that come to nought:

But we speak the wisdom of God in a mystery, even the hidden wisdom {ie.

NOTE: a parallelism with the DAOist Canon of Supreme Mystery whilst
published in 4 BCE was known in English in 1993 CE

}, which God ordained before the world unto our glory:

Which none of the princes {ARCHŌN (Telos: #1551 as ἄρχων)} of this world
{AIŌN (Telos: #861 as αἰών)} knew: for had they known [it], they would
not have crucified the Lord of glory." [1 Corinthians 2:2-8 (KJV)]

#4: AT ABOUT 1.40PM I RETURNED HOME FROM LUNCH AT A CAFE WITH A BAG OF
CHIPS FOR [RESPONDENT] WAS CONVEYING TO HIM IN THE PRESENCE OF HIS
MOTHER THAT I HAD DISCOVERED THE COMMON ELEMENT OF ASSOCIATION FOR THIS
CAUSE CÉLÈBRE OF CLANDESTINED STALKING AND OPPOSITION TO WHICH I WAS
BEING SUBJECT FOR SOME 20 YEARS AS BEING, SAINT ANDREW'S DAY WHICH IS
THE FEAST DAY THAT IS CELEBRATED ON 30 NOVEMBER.

#5: BEFORE I COULD ACTUALLY CONVEY THAT QUINTESSENTIAL OBSERVATION AS
THE FACT OF COMMON ASSOCIATION A[ND] CAUSE CÉLÈBRE [FOR] CLANDESTINED
STALKING AND OPPOSITION WHICH VALIDATED HIS EARLIER PHOTOGRAPHIC PREMISE
MADE THAT MORNING.

#7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE
RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
ACCESS.

#8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY PARKED IT [BACK] WHERE IT
WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM MY
*URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
*GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD ASK MORE
FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
WITHIN A DESIGNATED PARKING AREA.

VATICAN CITY (ASIANEWS) @ 1658 HOURS ON 16 NOVEMBER 2018: "FOR
CHRISTIANS ALONGSIDE THE MARTYRDOM OF BLOOD THERE IS A "WHITE
MARTYRDOM", WHICH "OCCURS IN DEMOCRATIC COUNTRIES WHEN FREEDOM OF
RELIGION IS RESTRICTED," Pope Francis denounced today in his address to
the participants in the *CONSULTA* *OF* *THE* *EQUESTRIAN* *ORDER* *OF*
*THE* *HOLY* *SEPULCHRE* *OF* *JERUSALEM*, received this morning in the
Clementine Hall.

The *group* are *gathered* *for* *their* *five*-*year* *consultation*
and in this light the Pope recommended they carry forward the testimony
of the goodness with which God loves everyone and to help the persecuted
Christians "in ever-increasing numbers".

2004 28/11/04

2005 27/11/05 364d
2006 3/12/06 371d
2007 2/12/07 364d
2008 30/11/08 364d
2009 29/11/09 364d

2010 28/11/10 364d
2011 27/11/11 364d
2012 2/12/12 371d
2013 1/12/13 364d
2014 30/11/14 364d

2015 29/11/15 364d
2016 27/11/16 364d
2017 3/12/17 371d
2018 2/12/18 364d
2019 1/12/19 364d

2020 29/11/20 364d
2021 28/11/21 364d
2022 27/11/22 364d
2023 3/12/23 371d
2024 1/12/24 364d

2025 30/11/25 364d
2026 29/11/26 364d
2027 28/11/27 364d
2028 3/12/28 371d
2029 2/12/29 364d

2030 1/12/30 364d
2031 30/11/31 364d
2032 28/11/32 364d
2033 27/11/33 364d
2034 3/12/34 371d

2035 2/12/35 364d
2036 30/11/36 364d
2037 29/11/37 364d
2038 28/11/38 364d
2039 27/11/39 364d

2040 2/12/40 371d

@memeBrain [Telos: #371, Super: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution, Ego: #47 - Ignorant Guides,
Viewing the Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution]

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #47 -
Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 30 - Bold Resolution /
INNER: #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 16 - Contact} #371 has 13 Categories:

#20, #1, #50, #300 = 'enash (Aramaic) (H606): {UMBRA: #0 as #351 % #41 =
#23} 1) man, human being; 2) mankind (collective); #40, #1, #80, #200,
#10, #40 = 'Ephrayim (H669): {UMBRA: #1 as #331 % #41 = #3} 1) second
son of Joseph, blessed by him and given preference over first son,
Manasseh; 2) the tribe, Ephraim; 3) the mountain country of Ephraim; 4)
sometimes used name for the northern kingdom (Hosea or Isaiah); 5) a
city near Baal-hazor; 6) a chief gate of Jerusalem; #20, #1, #200, #90,
#20, #40 = 'erets (H776): {UMBRA: #2 as #291 % #41 = #4} 1) land, earth;
10) lands, countries; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
of country (in measurements of distance); 1d3) level or plain country;
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
late in usage); 1e1a) often in contrast to Canaan; #40, #70, #6, #200,
#10, #5, #40 = ma`owr (H4589): {UMBRA: #3 as #316 % #41 = #29} 1)
nakedness, pudendum; #30, #40, #100, #200, #1 = miqra' (H4744): {UMBRA:
#4 as #341 % #41 = #13} 1) convocation, convoking, reading, a calling
together; 1a) convocation, sacred assembly; 1b) convoking; 1c) reading;
#6, #70, #90, #200, #5 = `atsarah (H6116): {UMBRA: #5 as #365 % #41 =
#37} 1) assembly, solemn assembly; 1a) assembly (sacred or festive
meeting); 1b) assemblage, company, group; #40, #80, #1, #200, #50 =
Pa'ran (H6290): {UMBRA: #6 as #331 % #41 = #3} 1) wilderness area
bounded on the north by Palestine, on the west by the wilderness of
Etham, on the south by the desert of Sinai, and on the east by the
valley of Arabah; the exodus was through this area and probably all 18
stops were in this area; #90, #200, #6, #70, #5 = Tseruw`ah (H6871):
{UMBRA: #7 as #371 % #41 = #2} 1) wife of Nebat and mother of king
Jeroboam I of the northern kingdom of Israel; #6, #10, #200, #40, #60,
#50, #5 = ramac (H7429): {UMBRA: #8 as #300 % #41 = #13} 1) to trample;
1a) (Qal); 1a1) to trample; 1a2) trampler (participle); 1b) (Niphal) to
be trampled; #5, #300, #6, #50, #10 = Shuwniy (H7765): {UMBRA: #9 as
#366 % #41 = #38} 1) descendants of Shuni; #8, #80, #5, #10, #9, #8,
#200, #1, #50 = apeitheo (G544): {UMBRA: #10 as #910 % #41 = #8} 1) not
to allow one's self to be persuaded; 2) not to comply with; 1a) to
refuse or withhold belief; 1b) to refuse belief and obedience; #5, #50,
#5, #100, #3, #8, #200 = energes (G1756): {UMBRA: #11 as #371 % #41 =
#2} 1) active;

#20, #30, #1, #10, #5, #300, #5 = klaio (G2799): {UMBRA: #12 as #861 %
#41 = #41} 1) to mourn, weep, lament; 2) to weep for, mourn for, bewail,
one For Synonyms see entry 5804; 1a) weeping as the sign of pain and
grief for the thing signified (ie. for the pain and grief); 1b) of those
who mourn for the dead;

First of all, Francis thanked the knights "for the many spiritual and
charitable activities that you carry out for the benefit of the people
of the Holy Land".

Addressing the Grand Master Card. Edwin O'Brien, and the pro-gran prior,
Msgr. Pierbattista Pizzaballa, the Pope underlined the profuse
commitment to face the refugee crisis "that in the last five years has
led the Church to provide a significant humanitarian response throughout
the region".

And it is a good sign that schools and hospitals of the KNIGHTS OF THE
HOLY SEPULCHER are open to all, regardless of the communities they
belong to and the religion they profess. "IN THIS WAY YOU HELP TO PAVE
THE WAY TO THE KNOWLEDGE OF CHRISTIAN VALUES, TO THE PROMOTION OF
INTERRELIGIOUS DIALOGUE, MUTUAL RESPECT AND MUTUAL UNDERSTANDING. IN
OTHER WORDS, WITH YOUR MERITORIOUS COMMITMENT, YOU TOO GIVE YOUR
CONTRIBUTION TO THE CONSTRUCTION OF THE PATH THAT WILL LEAD, WE ALL
HOPE, TO THE ACHIEVEMENT OF PEACE THROUGHOUT THE REGION".

TH[IS] GROWTH OF THE ORDER IN RECENT TIMES, said Francis, depends on the
INCESSANT COMMITMENT OF LOCAL LEADERS OR LIEUTENANTS PRESENT IN OVER 30
NATIONS OF THE WORLD. A DEVELOPMENT THAT IS HOWEVER LINKED TO THE MAIN
PURPOSE OF THE KNIGHTS: THEIR OWN SPIRITUAL GROWTH.

The PAPAL AUTHORITY has by the historical bestowal of 8 PAPAL BULLS {ie.

@1 - MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE:
64 meta descriptor prototypes: OMNE DATUM OPTIMUM {#1 - Every perfect
gift} (1139 CE) / Remember the Sabbath Day}

@2 - CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: MILITES
TEMPLI {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents

@3 - VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): MILITIA DEI {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill

@4 - POLARITY: 4 x #41 = #164 as #4 - favour, affection: PASTORALIS
PRAEEMINENTIAE {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

@5 - RHYTHM: 5 x #41 = #205 as #5 - last will, testament: FACIENS
MISERICORDIAM {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

@6 - CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: AD PROVIDAM {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

@7 - ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: VOX IN EXCELSO {#7 - The voice on high} (1312 CE) / LIMIT: #INR
AS TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

@8 - INTER GRAVISSIMAS {#8 - among the most serious} (1582 CE) Pope
Gregory XIII introduced by this PAPAL BULL the Gregorian Reform of the
Calendar on 24 February 1582.

} within my favour as associated with Dirk Hartog on behalf of the VOC
(United Dutch East Indies Company which operated as a STATE within a
STATE) as Dutch Discovery of Australia upon 26 October 1616 AO (ie. This
is the Latin for “In the year of the Order”, The term is used in Knight
Templary) which immutability defines the INTELLECTUS AS GENITIVE
VOLUNTĀTIS and incontrovertibly entitles ONE on the basis of their
WARFARE against the SOVEREIGNTY OF THE STATE the RIGHT to seizure of all
their PROPERTY within the FEDERATION and thereby there is NO prerogative
for the PAPAL BLASPHEMOUS voice to be heard within the COMMONWEALTH.

THEREFORE, ADEQUATE RELIGIOUS FORMATION PROGRAMS ARE NECESSARY FOR EVERY
KNIGHT AND DAME, STARTING FROM THE EXAMPLE OF THE SPIRITUAL LIFE OF THE
LEADERS. "As far as your mission in the world is concerned, do not
forget that you are not a philanthropic agency committed to promoting
the material and social improvement of the recipients. You are called to
place the evangelical love as [*QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE

} *OF* *THEIR* *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament

}] of your neighbour as the final aim of your works, to witness
everywhere the goodness and care with which God loves everyone ".

It is in fact the task of bishops, priests and deacons admitted to the
Order to assist knights with moments of community and liturgical prayer
and catechesis.

Francis then recalled the tragedy of persecuted Christians. "THE
DRAMATIC SITUATION OF CHRISTIANS WHO ARE PERSECUTED AND KILLED IN
EVER-INCREASING NUMBERS IS IN FRONT OF THE WHOLE WORLD - which too often
turns its gaze away. In addition to their blood martyrdom, there is also
their 'white martyrdom' which occurs in democratic countries when
freedom of religion is limited. And this is the daily white martyrdom of
the Church in those places ".

The Pope then urged the knights "to always associate the prayer, to
constantly invoke Our Lady, whom you venerate with the title of 'Our
Lady of Palestine'" to the work of material aid to the populations.
Finally, Francis announced the blessing of the icon of OUR LADY OF
PERSECUTED CHRISTIANS, which the knights will bring in all the
Lieutenancies to accompany them on their journey. And in the final
prayer he invoked the special blessing of Mary for the Church in the
Holy Land and in the Middle East, "together with her special
intercession for those whose life and freedom are in danger".
[<http://www.asianews.it/news-en/Pope:-for-Christians-there-is-a-%27white-martyrdom%27-in-democratic-countries-45501.html>]
Post by dolf
Post by dolf
clipboard function.
I will have to put this off for the next little while as I prepare
additional INSTRUCTIONS for legal counsel [*concerning* *the* *charge*
*of* *treason*] in anticipation of a COUNTY COURT
mention hearing upon such matters later next month.
#3: [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE MARION STATUE WITH
THE PARK OPPOSITE WEARING A BALACLAVA AS TO CONVEY OUR MUTUAL
UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN *ATTEMPT* *SUBVERT* *OUR*
*AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN* *CATHOLIC*
*IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC* *TRADITION* *BY* *A*
*SUBSTITUTED* *ETHIC*.
#4: AT ABOUT 1.40PM I RETURNED HOME FROM LUNCH AT A CAFE WITH A BAG OF
CHIPS FOR [RESPONDENT] WAS CONVEYING TO HIM IN THE PRESENCE OF HIS
MOTHER THAT I HAD DISCOVERED THE COMMON ELEMENT OF ASSOCIATION FOR THIS
CAUSE CÉLÈBRE OF CLANDESTINED STALKING AND OPPOSITION TO WHICH I WAS
BEING SUBJECT FOR SOME 20 YEARS AS BEING, SAINT ANDREW'S DAY WHICH IS
THE FEAST DAY THAT IS CELEBRATED ON 30 NOVEMBER.

#5: BEFORE I COULD ACTUALLY CONVEY THAT QUINTESSENTIAL OBSERVATION AS
THE FACT OF COMMON ASSOCIATION A[ND] CAUSE CÉLÈBRE [FOR] CLANDESTINED
STALKING AND OPPOSITION WHICH VALIDATED HIS EARLIER PHOTOGRAPHIC PREMISE
MADE THAT MORNING.
Post by dolf
#7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE
RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
ACCESS.
#8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY BACK PARKED IT WHERE IT
WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM MY
*URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
*GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD ASK MORE
FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
WITHIN A DESIGNATED PARKING AREA.
Post by dolf
— SPAIN TO VOTE AGAINST THERESA MAY'S BREXIT DEAL OVER GIBRALTAR
<https://www.independent.co.uk/news/uk/politics/brexit-deal-latest-spain-vote-against-gibraltar-theresa-may-negotiations-a8646676.html>
Post by dolf
Ah yes, the bastion of neo-fascist Catholicism still concerned with
matters
Post by dolf
Me thinks that the government of Spain has a bipolar disordered self
infatuation and perhaps too indolent to realise that BREXIT will grant
Catalonia a lawful means to #343 - succeed in matters which was
heretofore
Post by dolf
no more than pigeon shit.
That Spain’s self importance will soon enough be consumed with the
dignity
Post by dolf
of other peoples and the lessons she ungraciously learns then will cause
her to regain her sensibility about seagulls.
WHEN SUCH INTELLECTUAL PROPERTY ARE THE PRESENTS {ie. HEAVENLY
(EPOURANIOS)
Post by dolf
GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*}
THEN THE CONTEMPT BY PERSONS WHICH IS HABITUALLY MADE AGAINST #492 -
AUTONOMOUS FREEWILL {
@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = @10 {#492 / #12 = #41} <—
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*OF*
Post by dolf
*AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*
} BEING CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE METAPHYSICS
(1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH JURISPRUDENCE AS A
CAPACITY
Post by dolf
TO FRAME LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN
THE CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION, A TRANSGRESSION AGAINST
THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN
ENTITLEMENT.
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
✔️- VICTORIAN STATE ELECTION RESOLVED
✔️- SPAIN REACHES EU DEAL ON GIBRALTAR, BREXIT SUMMIT TO GO AHEAD
✔️- STREET PLANNED TO BE RESURFACED ON 26 NOVEMBER 2018
{#1 as #224} 1) way, road, distance, journey, manner; 1a) road, way,
path; 1b) journey; 1c) direction: north, east, south, west; 1d) manner,
habit, way; 1e) of course of life (figurative); 1f) of moral character
(figurative)}
✔️- THUNDERBIRDS ARE GO
http://youtu.be/9XNWA_yZvWo
COUNCILLOR SCOTT ROSSETTI (WELLINGTON SHIRE COUNCIL) / GIPPSLAND FUNERAL
good bloke and even reads the Herald Sun.”
<— *WHAT* *ARE* WE TO MAKE AS CONSIDERATION OF THIS VALUE STATEMENT IN
LIGHT OF THE JAMAL KHASHOGGI’S MORTIFYING UNDERTAKINGS
DOLF: "Here it is gentlemen—the psychological equivalent of the
Hiroshima Bomb to help the War effort.”
Since I believed upon reasonable grounds as previously reported to the
COURT upon 24 JULY 2018 that I was by determined INCESSANT COMMITMENT as
premeditated action of META-SCHEMA ACQUIESCENCE EVENTS {ie.
'TIME FOR PAYBACK' NEWSPAPER DATED 5 JANUARY, 2017 WHICH WAS YESTERDAY
(7TH) FOUND WITHIN MY MAILBOX HAVING #56 CORRESPONDENCE WITH THE MAILBOX
DESTRUCTION / BLOKES BBQ UPON 25 AUGUST 2017 AND #419 - SLAUGHTERED BEEF
WITHIN MAILBOX ON 15 NOVEMBER 2017 BEING TANTAMOUNT TO EVIDENCE OF
#231 - JUXTAPOSITION CONTROL / #728 - REACTANCE EVENTS EXHIBITING AN
#364 - ANTI-SEMITIC / #288 - MEMORIAL DYNAMIC AS ABNORMAL SATURDAY
MALEFICENT JINGOISTIC CONDUCT BY PUBLIC AUTHORITIES DEPLOYING THE
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT
48 8 64
56 40 24
16 72 32 = #120 / #360
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 18 (#28); Ego: 8 (#18),
@3: Sup: 56 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 38 (#56),
@4: Sup: 55 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 80 (#136),
6 (#142),
@6: Sup: 30 (#230); Ego: 50 (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
Post by dolf
@7: Sup: 40 (#270); Ego: 10 (#202),
Male: #270; Feme: #202
}
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
INTELLECTUAL PROPERTY (SINCE NEUTRALISED BY DEPLOYING THE #369 - REVERSE
TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING SUCH AS
THE EXEMPLAR ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 /
ONTIC_OBLIGANS_161 / ONTIC_OBLIGANS_146 META-DESCRIPTOR PROTOTYPES SHOWN
ABOVE) CONSTITUTING THE SETTING OF A TRAP OR DEVICE WHICH IS PROHIBITED
CONDUCT UNDER SECTION 26 THE CRIMES ACT OF VICTORIA (1958) AND SUBJECT
TO 10 YEARS MAXIMUM IMPRISONMENT.”
- dolf
Initial Post: 24 November 2018
1) GREGORIAN CALENDAR PAPAL BULL OF 1582 WAS ADOPTED BY THE BRITISH
EMPIRE AS CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER
1752 FROM THE CALENDAR' AS TO MAKE SOME #41 - ONTIC PREMISE
2) It's relationship between: LIBERTÉ: #41 - 17 SEPTEMBER 1900 ADVICE
OF OUR PRIVY COUNCIL {#492 / 12 = #41} in Queen Victoria’s Letters
Patent to Australian Commonwealth and TRINOMIAL MATHEMATICAL
THEORETICAL NOUMENON as basis to #492 - AUTONOMOUS FREEWILL AS A
SAPIENT PERSON HUMAN RIGHT...
3) The CHINESE CALENDAR OF EMPIRE GOVERNANCE HAS AS ITS #41 - ONTIC
PREMISE THE NOTION #60 (#81 x 4.5 = 364.5 days of NATURAL YEAR KNOWN
TO PYTHAGOREANS) MAPS THE POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES
OF THE I CHING BEING H60 x 6 7/80 = 325.25 JULIAN YEAR PLUUS FOUR
CARDINAL POINTS TO SOLSTICES / EQUINOXES AS ITS TREATISE
4) POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES ARE A #369 - REVERSE
TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING AS
EPISTEMOLOGICAL PREMISE BY WHICH MORAL IMPERATIVES AS OBLIGANS OF
ONTIC NECESSITY ARE DEVISED AS INDEPENDENT OF LANGUAGE BUT HOMOGENEOUS
TO SAPIENCE
5) THIS IS ENTIRELY AND CONSTITUTIONALLY DIFFERENT TO THE PYTHAGOREAN
BINOMIAL NATURE OF ROMAN EMPIRE GOVERNANCE WHICH IS THE CHARACTER OF
SPAIN TODAY AS THEIR BESTOWAL OF A PERENNIALIST METHODOLOGY
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT* AS #353 as [#30, #200, #3, #70, #10, #40] = rega`
(H7281): {UMBRA: #4 as #273 % #41 = #27} 1) a moment; 2) for a moment,
at one moment... at another moment with prep; 3) in a moment;
#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN *CONTRADICTIONS* ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE
1:5]}
utilised #335 - didn't mean to cause any undue alarm
I hope that you can you understand this statement as a relation
between: LIBERTÉ: #41 - 17 SEPTEMBER 1900 ADVICE OF OUR PRIVY COUNCIL
{#492 / 12 = #41} in Queen Victoria’s Letters Patent to Australian
Commonwealth and TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON as basis
to #492 - AUTONOMOUS FREEWILL AS A SAPIENT PERSON HUMAN RIGHT...
"It's time to vocalize your thoughts, words or intentions. Speak up!"
[Seagull]
<https://www.spirit-animals.com/seagull-symbolism/>
HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS)
OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image
and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF
NUMBER which is an amalgam of the 64 hexagrams / 81 trigrams
(tetragrammaton) rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 19 (#59); Ego: 60 (#100),
@3: Sup: 18 (#77); Ego: 80 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@4: Sup: 56 (#133); Ego: 38 (#218),
@5: Sup: 76 (#209); Ego: 20 (#238),
Male: #209; Feme: #238
} // #400
UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
@1: Sup: 12 (#12); Ego: 12 (#12),
@2: Sup: 64 (#76); Ego: 52 (#64),
@3: Sup: 79 (#155); Ego: 15 (#79),
@4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#400 as [#40, #60, #80, #200, #20] = cepher (H5612): {UMBRA: #8 as
#340 % #41 = #12} 1) book; 2) missive, document, writing, book; 2a)
missive; 2a1) *LETTER* (*OF* *INSTRUCTION*), *WRITTEN* *ORDER*,
*COMMISSION*, *REQUEST*, *WRITTEN* *DECREE*; 2b) legal document,
certificate of divorce, deed of purchase, indictment, sign; 2c) book,
scroll; 2c1) book of prophecies; 2c2) genealogical register; 2c3)
law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books of
the canon, scripture; 2c7) record book (of God); 2d) book-learning,
writing; 2d1) be able to read (after verb 'to know');
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate
thesis, that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*]
NECESSITY WITH IT” (GMS, 389,13). If this necessity is very narrowly
interpreted, that is, in the sense of the previously worked out modal
status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
THE SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
- HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
[#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
Nature [#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS,
35 - I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
[#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
BEAR NO FALSE WITNESS]) ...
} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.
succeeded in insinuating themselves into positions from which it was
possible to influence public opinion; they hold, for example, many key
positions both in the PRESS and in the CINEMA INDUSTRY. But they are
not content to exercise a direct, open influence; they know that they
will attain their ends more expeditiously if they bring their
influence to bear through the so-called AGENCIES and by other DEVIOUS
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy,
prosperous} SENDETH GREETING.
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE
WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36),
untiring good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED
OF #364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as
#430 % #41 = #20} 1) anything established, anything received by usage,
a custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW*
*OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by
the observance of which is approved of God; 1a2) a precept or
injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY*
*REASON*; 1b) of the Mosaic law, and referring, acc. to the context.
either to the volume of the law or to its contents; 1c) *THE*
*CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING* *FAITH*, *THE* *MORAL*
*INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY* *THE* *PRECEPT*
*CONCERNING* *LOVE*; 1d) the name of the more important part (the
Pentateuch), is put for the entire collection of the sacred books of
the Old Testament
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 72 (#94); Ego: 57 (#72),
@4: Sup: 80 (#174); Ego: 8 (#80),
@5: Sup: 39 (#213); Ego: 40 (#120),
@6: Sup: 40 (#253); Ego: 1 (#121),
Male: #253; Feme: #121
} // #364
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping,
The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will,
and makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON*
*THE* *WATER* *IN* *ITS* *FLOW*.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY
TO THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 39 (#89); Ego: 70 (#120),
@3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
@4: Sup: 68 (#236); Ego: 70 (#230),
@5: Sup: 25 (#261); Ego: 38 (#268),
Male: #261; Feme: #268
} // #430
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO
THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation
(no. #60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR,
PRESENTED PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant
land route intersected. Caesarea was a glorious city, covered with
marble, and symbolizing the *VAST* *WEALTH* that Herod accumulated by
dominating world trade. [<https://www.thattheworldmayknow.com/caesarea>]
AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns};
I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some
hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35
(KJV)]
NOTE: One can readily conclude from the encapsulation of these
specific ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor
prototypes and their cumulative gematria SUB-CATEGORIES OF
UNDERSTANDING expressed within this quintessential BIBLICAL narrative
[Acts 23:25-35] that the JEWISH / CHRISTIAN APOSTLES {ie. SECT OF
NAZARENES / #509 - YAHAD DEAD SEA SCROLL COMMUNITY} of 58 CE were
acquainted with this EPISTEMOLOGICAL reality deploying the DAOist
REVERSE TRANSCRIPTASE INHIBITER as T'AI HSÜAN CHING {POLAR OPPOSITIONS
/ INTERPLAY OF OPPOSITES} [4 BCE] HAN DYNASTY (206 BC to 220 AD)
TRINOMIAL {#81 x 4.5 days = 364.5 day view of the NATURAL YEAR}
PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE of the CHINESE EMPIRE
which had its GRAND INCEPTION upon the new moon / midnight winter
solstice of 21 December 103 BCE as that which is articulated against
the 365.25 day / year JULIAN CALENDAR SATURNALIA perspective of ROMAN
BINOMIAL EMPIRE GOVERNANCE: "I AM DEBTOR BOTH TO THE GREEKS, AND TO
THE BARBARIANS {ie. THE CHINESE DAOIST}; BOTH TO THE WISE, AND TO THE
UNWISE. SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO
YOU THAT ARE AT ROME ALSO." [Romans 1:14-15 (KJV)]

<http://www.grapple369.com/images/tetrayear.jpeg>
[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)
These were then mapped to each pair of HEXAGRAMS separated by six
months (for example: #9 - SHU {Branching Out} / H19 - 'Approaching,
Nearing, The forest' (27 to 31 January / #65 CE) against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30
July)) are LINE-BY-LINE POLAR OPPOSITES as a historical lens
perspective which is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR
AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13
OCTOBER 54 – 9 JUNE 68)
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
in Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
Each of these twelve “waxing and waning” hexagrams, along with 48
other hexagrams, also correspond to equal intervals of 6 7/80 days (in
other words, 1/60 of the solar year of 365 1/4 days). The remaining
four hexagrams found in the Changes, called “standard hexagrams,”
correspond to the solstices and equinoxes and thus to the four
cardinal points of the sun’s path. They are not segments of the cycle,
then, but points fixed in space, which move back and forth in time.
The sun may pass through one of them on any day of the lunar month in
which it is located. From the astronomer’s point of view, it is the
new moons that move back and forth around them. YANG HSIUNG improved
upon earlier approaches to symmetry within the cyclic structure by
substituting the WINTER SOLSTICE as the #CENTRE STARTING POINT and
incorporated references to all 64 HEXAGRAMS in his own arrangement of
#81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4
BCE, Michael Nylan 1993, page 15-16]
"AND IT CAME TO PASS, THAT AFTER THREE DAYS PAUL {small; little}
CALLED THE CHIEF OF THE JEWS TOGETHER: AND WHEN THEY WERE COME
TOGETHER, HE SAID UNTO THEM, MEN AND BRETHREN, THOUGH I HAVE COMMITTED
NOTHING AGAINST THE PEOPLE, OR CUSTOMS OF OUR FATHERS {ie. *FORTY*
*YEARS* {49J1W2D + 5W5D = 50J as 50x49 = 2450 x 364 days of years =
891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM or 1567
BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE*
*COMMANDMENTS* *OF* *THE* *LORD* [Book of Jubilees 50:4-6]}, YET WAS I
DELIVERED PRISONER FROM JERUSALEM {vision of peace} INTO THE HANDS OF
THE ROMANS {strong; powerful}.
WHO, WHEN THEY HAD EXAMINED ME, WOULD HAVE LET ME GO, BECAUSE THERE
WAS NO CAUSE OF DEATH IN ME {ie. encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35]}. BUT
WHEN THE JEWS SPAKE AGAINST IT, I WAS CONSTRAINED TO APPEAL UNTO
CAESAR; NOT THAT I HAD OUGHT TO ACCUSE MY NATION OF.
FOR THIS CAUSE THEREFORE HAVE I CALLED FOR YOU, TO SEE YOU, AND TO
SPEAK WITH YOU: BECAUSE THAT FOR THE HOPE OF ISRAEL {who prevails with
God} I AM BOUND WITH THIS CHAIN {ie.
#9 - SHU {Branching Out} / H19 - 'Approaching, Nearing, The forest'
(27 to 31 January / #65 CE) against #49 - T'AO {Flight} / H33
Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)
}. AND THEY SAID UNTO HIM, WE NEITHER RECEIVED LETTERS OUT OF JUDAEA
{the praise of the Lord; confession} CONCERNING THEE, NEITHER ANY OF
THE BRETHREN THAT CAME SHOWED OR SPAKE ANY HARM OF THEE. BUT WE
DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING THIS SECT
{ie. JEWISH / CHRISTIAN APOSTLES as SECT OF NAZARENES / #509 - YAHAD
DEAD SEA SCROLL COMMUNITY}, WE KNOW THAT EVERY WHERE IT IS SPOKEN
AGAINST." [Acts 28:17-22 (KJV)]
The most dangerous weapon is the Jewish advertising agency, for, by
cutting off advertising revenue, they can reduce even the greatest
newspapers [NOTE: THE AGE NEWSPAPER FIRST EDITION APPEARED ON 17
OCTOBER 1854 AND HAS THE MASTHEAD: *DIEU* *ET* *MON* *DROIT*] to the
verge of ruin. ...
<http://www.grapple369.com/images/TheAgeMasthead.jpeg>
[IMAGE: The Masthead '*DIEU* *ET* *MON* *DROIT*' conveys a CATEGORICAL
@4 - WILL TO BELIEF AND REMEMBRANCE WITHOUT COERCION FROM GREGORIAN
CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE AS
CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER 1752 FROM
THE CALENDAR]
In this way we have forced the British to admit their loss [within a
Reuter telegram which had just announced the loss of a British cruiser
of ten thousand tons, H.M.S. 'Edinburgh' that had been hit by a GERMAN
submarine torpedo]. There are two lessons to be learned from this
1. Germany is scrupulous about the truth. But she must not be too
pedantic where truth is concerned. I am frequently receiving reports
from the front to the effect that the troops, reading the cautious and
carefully weighed phrases of the official communiqué, often feel that
the full extent of their efforts has not been appreciated at
Headquarters.
2. Once one is convinced of a fact—be it of a political or a military
nature—one must proclaim it throughout the world. This is the only way
in which such consummate hypocrites as the British can be made to
confess the truth." [SYNCRETISM WITH ADOLF HITLER'S TABLE TALK IDEAS
@209; @210 / PAGES #463; #466 - TRUTH IN WEHRMACHT COMMUNIQUÉS]
— SPAIN TO VOTE AGAINST THERESA MAY'S BREXIT DEAL OVER GIBRALTAR
<https://www.independent.co.uk/news/uk/politics/brexit-deal-latest-spain-vote-against-gibraltar-theresa-may-negotiations-a8646676.html>
Post by dolf
Ah yes, the bastion of neo-fascist Catholicism still concerned with
matters of seagull {
GULL: fool or deceive (someone)
@215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
@235 = [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 %
#41 = #10} 1) to rise, come forth, break out, arise, rise up, shine;
1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
} shit upon Gibraltar rocks...
UMBRA: #nnn % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work
on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
Duties;
Post by dolf
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; *I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF*
*MISCHIEF*.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of
obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
@1: Sup: 34 (#34); Ego: 34 (#34),
@2: Sup: 27 (#61); Ego: 74 (#108),
@3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}),
@4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
Me thinks that the government of Spain has a bipolar disordered self
infatuation and perhaps too indolent to realise that BREXIT will
grant Catalonia a lawful means to #343 - succeed in matters which
was heretofore no more than pigeon shit.
YOUTUBE: “Drive Them Back Those People So Conceited And Arrogant”
http://youtu.be/V-BdN3ZiH2w
That Spain’s self importance will soon enough be consumed with the
dignity of other peoples and the lessons she ungraciously learns
then will cause her to regain her sensibility about seagulls.
YOUTUBE: "French National Anthem - "La Marseillaise" (FR/EN)"
http://youtu.be/PIQSEq6tEVs
WHEN SUCH INTELLECTUAL PROPERTY ARE THE PRESENTS {ie. HEAVENLY
(EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as
*GLOBUS* *CRUCIGER*} THEN THE CONTEMPT BY PERSONS WHICH IS
HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {
@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = @10 {#492 / #12 = #41}
<— TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*
} BEING CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH
JURISPRUDENCE AS A CAPACITY TO FRAME LEGISLATION DEFINING
PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE CIRCUMSTANCE OF #343
- RIGHTS OF SUCCESSION, A TRANSGRESSION AGAINST THE DIGNITY ROYAL AS
SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN ENTITLEMENT.
- dolf
The various PDF resources being essays as work in progress notations
for the prospect of producing a viable syncretism with Immanuel
Kant's Ground Work for the Metaphysics of Morals are now available
<http://www.grapple369.com/Groundwork/>
Suffice to say what I am considering as operational use is to add an
checkbox + COPY button option to the existing radio button option which
I envision that this will change the LEXICON —> ONTIC_OBLIGANS and BIBLE
QUOTES click operation to a select and highlight toggle items to copy to
This will allow a flexible approach to the data clipboard function which is
not otherwise easily accomplished on iOS 12.x
- dolf
any ontic necessity.
<http://www.grapple369.com/develop.html>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
WILL THEN PRODUCE THE FOLLOWING DOCUMENT JACKNOTE ENTRY TO THE DOCUMENT ...
AM NOT A TELLER OF LIES {%9}}
We need to still test this further (ie. there has been some switches and
minor adjustments which require integrity testing) before it is released
within the public prototype.
clipboard function.
I've just made the first of two micro changes to the base prototype so
will conceptually convey each instance as an TETRAD that may be then
ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE PROPOSITION as
For instance within this dialectic prose we can determine the ANALYTIC
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161 - I
AM NOT A TELLER OF LIES {%9})
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
And tomorrow after my fourth dental appointment {ie.
whilst the correct abscessed tooth was removed granting partial
alleviation, there seems to be a portion of bone
remaining in proximity to the primal gum inflammation and which in my
view needs further antibiotics and surgical intervention
And secondly implement a copy to Clipboard function() whenever the
@memeBrain or SUPER / EGO narrative is clicked, but we shall how easy
this is to implement within a single day
@1: Sup: 56 (#56); Ego: 17 (#17),
@2: Sup: 7 (#63); Ego: 54 (#71),
@3: Sup: 78 (#141); Ego: 18 (#89),
@4: Sup: 22 (#163); Ego: 71 (#160),
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161
- I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 67 (#244); Ego: 33 (#194),
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@8: Sup: 58 (#318); Ego: 70 (#270),
@9: Sup: 52 (#370); Ego: 68 (#338),
@10: Sup: 10 (#380); Ego: 6 (#344),
@11: Sup: 65 (#445); Ego: 72 (#416),
@12: Sup: 17 (#462); Ego: 78 (#494),
@13: Sup: 68 (#530); Ego: 30 (#524),
@14: Sup: 54 (#584); Ego: 64 (#588),
@15: Sup: 44 (#628); Ego: 66 (#654),
@16: Sup: 41 (#669); Ego: 13 (#667),
@17: Sup: 42 (#711); Ego: 10 (#677),
Male: #711; Feme: #677
}
'N BRING DESPAIR.
@memeBrain [Telos: #487, Super: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out, Ego: #1 - To Guide with Names,
Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back} #177 - I AM NOT GIVEN TO
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #80 -
Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease /
INNER: #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence} #161 - I AM NOT A TELLER OF
OF INDOLENT CARE.
@memeBrain [Telos: #573, Super: #16 - Being a Guide, Returning to the
Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure, Ego: #6
- Female Superiority, Completion of Form; I-Ching: H25 - No Errancy,
Without Embroiling, Innocence, Pestilence; Tetra: 66 - Departure]
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} has 23
Categories: 

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-11-27 21:38:14 UTC
Permalink
THUS THE CANONICAL OBJECTIVE IS HERE ASSOCIATED WITH THE EUCHARIST AS
REFUSAL OF COMMUNION upon 31 MAY 1998 / 21 JUNE 2000 BEING TREASON /
VISCERAL HATRED BY ROMAN CATHOLICS BY ALL WHOM AS #861 - ápistos TAKE
THEIR MARRIAGE VOWS / ANTI-SEMITISM AS TREASON:

4 x #364 + #371 = #1827

eucharistia {G2169}@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 81 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76 (#81),
@3: Sup: 33 (#119); Ego: 33 (#114),
@4: Sup: 34 (#153); Ego: 1 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@5: Sup: 53 (#206); Ego: 19 (#134),
@6: Sup: 63 (#269); Ego: 10 (#144),
@7: Sup: 20 (#289); Ego: 38 (#182 - I AM NOT FRAUDULENT IN MEASURES OF
GRAIN {%6}),
@8: Sup: 77 (#366); Ego: 57 (#239),
@9: Sup: 6 (#372); Ego: 10 (#249),
@10: Sup: 7 (#379); Ego: 1 (#250),
@11: Sup: 45 (#424); Ego: 38 (#288),
Male: #424; Feme: #288 <--
}

ευχαριστιας G2169 eucharistia / thanksgiving Act 24:3

Old French eucariste (compare modern French eucharistie), < late Latin
eucharistia, < Greek εὐχαριστία thanksgiving, hence the Lord's Supper, <
εὐχάριστος grateful, < εὐ- [as Perseus has explained] + stem of
χαρίζεσθαι [kharizestai] to offer willingly.

πληρωθω G4137 pleroo / fulfil 2Timonthy 1:4

"And the Egyptians shall know that I am the LORD, when I have gotten me
honour upon Pharaoh, upon his chariots, and upon his horsemen." [Exo 14:18]

"Lo, mine eye hath seen all this, mine ear hath heard and understood
it." [Job 13:1]

"Hear, ye children, the instruction of a father, and attend to know
understanding." [Pro 4:1]

"A wicked messenger falleth into mischief: but a faithful ambassador is
health." [Pro 13:17]

"A reproof entereth more into a wise man than an hundred stripes into a
fool." [Pro 17:10]

"Rejoice evermore." [1Th 5:16]

{
'xlit' : "nâʼaph",
'lingo' : 0,
'strongs' : "H5003",
'pronounce' : "naw-af'",
'lemma' : ["נָאַף"],
'link' : null,
'info' : "A primitive root; to commit adultery; figuratively, to
apostatize; adulterer(-ess), commit(-ing) adultery, woman that breaketh
wedlock.",
'gematria' : {'131' : [50, 1, 80], '851' : [50, 1, 800]},
'umbra' : {'136' : [50, 1, 80, 5], '137' : [50, 1, 80, 6], '153' : [6,
10, 50, 1, 80, 6], '537' : [50, 1, 80, 6, 400], '542' : [6, 5, 50, 1,
80, 400], '571' : [40, 50, 1, 80, 400], '576' : [5, 40, 50, 1, 80, 400],
'577' : [6, 40, 50, 1, 80, 400], '586' : [400, 50, 1, 80, 50, 5], '789'
: [6, 2, 40, 50, 1, 80, 10, 600], '851' : [50, 1, 800], '856' : [5, 50,
1, 800], '857' : [50, 1, 6, 800], '861' : [10, 50, 1, 800], '1257' : [6,
400, 50, 1, 800]}
},

{
'xlit' : "nûwph",
'lingo' : 0,
'strongs' : "H5130",
'pronounce' : "noof",
'lemma' : ["נוּף"],
'link' : null,
'info' : "A primitive root; to quiver (i.e. vibrate up and down, or
rock to and fro); used in a great variety of applications (including
sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.);
lift up, move, offer, *perfume*, send, shake, sift, strike, wave.",
'gematria' : {'136' : [50, 6, 80], '856' : [50, 6, 800]},
'umbra' : {'151' : [5, 50, 10, 80, 6], '167' : [6, 10, 50, 10, 80, 5,
6], '170' : [30, 5, 50, 80, 5], '186' : [40, 50, 10, 80, 6], '206' :
[10, 50, 10, 80, 50, 6], '540' : [50, 80, 400, 10], '541' : [6, 5, 50,
80, 400], '561' : [5, 50, 10, 80, 6, 400, 10], '861' : [5, 6, 50, 800],
'865' : [5, 50, 10, 800], '866' : [6, 10, 50, 800], '871' : [6, 5, 50,
10, 800], '885' : [20, 5, 50, 10, 800], '895' : [30, 5, 50, 10, 800],
'900' : [40, 50, 10, 800]}
},

{
'xlit' : "ápistos",
'lingo' : 1,
'strongs' : "G571",
'pronounce' : "ap'-is-tos",
'lemma' : ["ἄπιστος"],
'link' : null,
'info' : "From Α (as a negative particle) and πιστός; (actively)
disbelieving, i.e. without Christian faith (specially, a heathen);
(passively) untrustworthy (person), or incredible (thing):--that
believeth not, faithless, incredible thing, infidel, unbeliever(-ing).",
'gematria' : {'861' : [1, 80, 10, 200, 300, 70, 200]},
'umbra' : {'671' : [1, 80, 10, 200, 300, 70, 10], '711' : [1, 80, 10,
200, 300, 70, 50]}
}

#3: [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE MARION STATUE
WITH[IN] THE PARK OPPOSITE WEARING A BALACLAVA AS TO CONVEY OUR MUTUAL
UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN *ATTEMPT* *SUBVERT* *OUR*
*AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN* *CATHOLIC*
*IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC* *TRADITION* *BY* *A*
*SUBSTITUTED* *ETHIC*.

#371 = [#20, #30, #1, #10, #5, #300, #5] = klaio (G2799): {UMBRA: #12 as
#861 % #41 = #41} 1) to mourn, weep, lament; 2) to weep for, mourn for,
bewail, one; 1a) weeping as the sign of pain and grief for the thing
signified (ie. for the pain and grief); 1b) of those who mourn for the dead;

"Howbeit we speak wisdom among them that are perfect: yet not the wisdom
of this world, nor of the princes {

ARCHŌN (Telos: #1551 as ἄρχων): a first (in rank or power):—chief
(ruler), magistrate, prince, ruler

} of this world {

AIŌN (Telos: #861 as αἰών): properly an age; by extension perpetuity
(also past); by implication the world; specifically (Jewish) a Messianic
period (present or future):—age, course, eternal, (for) ever (-more),
[n-]ever, (beginning of the, while the) world (began - *ARCHE*, without
end - *TELOS*).

}, that come to nought:

But we speak the wisdom of God in a mystery, even the hidden wisdom {ie.

NOTE: a parallelism with the DAOist Canon of Supreme Mystery whilst
published in 4 BCE was known in English in 1993 CE

}, which God ordained before the world unto our glory:

Which none of the princes {ARCHŌN (Telos: #1551 as ἄρχων)} of this world
{AIŌN (Telos: #861 as αἰών)} knew: for had they known [it], they would
not have crucified the Lord of glory." [1 Corinthians 2:2-8 (KJV)]

#4: AT ABOUT 1.40PM I RETURNED HOME FROM LUNCH AT A CAFE WITH A BAG OF
CHIPS FOR [RESPONDENT] WAS CONVEYING TO HIM IN THE PRESENCE OF HIS
MOTHER THAT I HAD DISCOVERED THE COMMON ELEMENT OF ASSOCIATION FOR THIS
CAUSE CÉLÈBRE OF CLANDESTINED STALKING AND OPPOSITION TO WHICH I WAS
BEING SUBJECT FOR SOME 20 YEARS AS BEING, SAINT ANDREW'S DAY WHICH IS
THE FEAST DAY THAT IS CELEBRATED ON 30 NOVEMBER.

#5: BEFORE I COULD ACTUALLY CONVEY THAT QUINTESSENTIAL OBSERVATION AS
THE FACT OF COMMON ASSOCIATION A[ND] CAUSE CÉLÈBRE [FOR] CLANDESTINED
STALKING AND OPPOSITION WHICH VALIDATED HIS EARLIER PHOTOGRAPHIC PREMISE
MADE THAT MORNING.

#7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE
RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
ACCESS.

#8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY PARKED IT [BACK] WHERE IT
WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM MY
*URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
*GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD ASK MORE
FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
WITHIN A DESIGNATED PARKING AREA.

VATICAN CITY (ASIANEWS) @ 1658 HOURS ON 16 NOVEMBER 2018: "FOR
CHRISTIANS ALONGSIDE THE MARTYRDOM OF BLOOD THERE IS A "WHITE
MARTYRDOM", WHICH "OCCURS IN DEMOCRATIC COUNTRIES WHEN FREEDOM OF
RELIGION IS RESTRICTED," Pope Francis denounced today in his address to
the participants in the *CONSULTA* *OF* *THE* *EQUESTRIAN* *ORDER* *OF*
*THE* *HOLY* *SEPULCHRE* *OF* *JERUSALEM*, received this morning in the
Clementine Hall.

The *group* are *gathered* *for* *their* *five*-*year* *consultation*
and in this light the Pope recommended they carry forward the testimony
of the goodness with which God loves everyone and to help the persecuted
Christians "in ever-increasing numbers".

2004 28/11/04

2005 27/11/05 364d
2006 3/12/06 371d
2007 2/12/07 364d
2008 30/11/08 364d
2009 29/11/09 364d

2010 28/11/10 364d
2011 27/11/11 364d
2012 2/12/12 371d
2013 1/12/13 364d
2014 30/11/14 364d

2015 29/11/15 364d
2016 27/11/16 364d
2017 3/12/17 371d
2018 2/12/18 364d
2019 1/12/19 364d

2020 29/11/20 364d
2021 28/11/21 364d
2022 27/11/22 364d
2023 3/12/23 371d
2024 1/12/24 364d

2025 30/11/25 364d
2026 29/11/26 364d
2027 28/11/27 364d
2028 3/12/28 371d
2029 2/12/29 364d

2030 1/12/30 364d
2031 30/11/31 364d
2032 28/11/32 364d
2033 27/11/33 364d
2034 3/12/34 371d

2035 2/12/35 364d
2036 30/11/36 364d
2037 29/11/37 364d
2038 28/11/38 364d
2039 27/11/39 364d

2040 2/12/40 371d

@memeBrain [Telos: #371, Super: #47 - Ignorant Guides, Viewing the
Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution, Ego: #47 - Ignorant Guides,
Viewing the Distant; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 30 - Bold Resolution]

EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #47 -
Ignorant Guides, Viewing the Distant; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 30 - Bold Resolution /
INNER: #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - Peace,
Pervading, Greatness; Tetra: 16 - Contact} #371 has 13 Categories:

#20, #1, #50, #300 = 'enash (Aramaic) (H606): {UMBRA: #0 as #351 % #41 =
#23} 1) man, human being; 2) mankind (collective); #40, #1, #80, #200,
#10, #40 = 'Ephrayim (H669): {UMBRA: #1 as #331 % #41 = #3} 1) second
son of Joseph, blessed by him and given preference over first son,
Manasseh; 2) the tribe, Ephraim; 3) the mountain country of Ephraim; 4)
sometimes used name for the northern kingdom (Hosea or Isaiah); 5) a
city near Baal-hazor; 6) a chief gate of Jerusalem; #20, #1, #200, #90,
#20, #40 = 'erets (H776): {UMBRA: #2 as #291 % #41 = #4} 1) land, earth;
10) lands, countries; 1a) earth; 1a1) whole earth (as opposed to a
part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b)
land; 1b1) country, territory; 1b2) district, region; 1b3) tribal
territory; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6)
inhabitants of land; 1b7) Sheol, land without return, (under) world;
1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2)
soil; 1d) (in phrases); 1d1) people of the land; 1d2) space or distance
of country (in measurements of distance); 1d3) level or plain country;
1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly
late in usage); 1e1a) often in contrast to Canaan; #40, #70, #6, #200,
#10, #5, #40 = ma`owr (H4589): {UMBRA: #3 as #316 % #41 = #29} 1)
nakedness, pudendum; #30, #40, #100, #200, #1 = miqra' (H4744): {UMBRA:
#4 as #341 % #41 = #13} 1) convocation, convoking, reading, a calling
together; 1a) convocation, sacred assembly; 1b) convoking; 1c) reading;
#6, #70, #90, #200, #5 = `atsarah (H6116): {UMBRA: #5 as #365 % #41 =
#37} 1) assembly, solemn assembly; 1a) assembly (sacred or festive
meeting); 1b) assemblage, company, group; #40, #80, #1, #200, #50 =
Pa'ran (H6290): {UMBRA: #6 as #331 % #41 = #3} 1) wilderness area
bounded on the north by Palestine, on the west by the wilderness of
Etham, on the south by the desert of Sinai, and on the east by the
valley of Arabah; the exodus was through this area and probably all 18
stops were in this area; #90, #200, #6, #70, #5 = Tseruw`ah (H6871):
{UMBRA: #7 as #371 % #41 = #2} 1) wife of Nebat and mother of king
Jeroboam I of the northern kingdom of Israel; #6, #10, #200, #40, #60,
#50, #5 = ramac (H7429): {UMBRA: #8 as #300 % #41 = #13} 1) to trample;
1a) (Qal); 1a1) to trample; 1a2) trampler (participle); 1b) (Niphal) to
be trampled; #5, #300, #6, #50, #10 = Shuwniy (H7765): {UMBRA: #9 as
#366 % #41 = #38} 1) descendants of Shuni; #8, #80, #5, #10, #9, #8,
#200, #1, #50 = apeitheo (G544): {UMBRA: #10 as #910 % #41 = #8} 1) not
to allow one's self to be persuaded; 2) not to comply with; 1a) to
refuse or withhold belief; 1b) to refuse belief and obedience; #5, #50,
#5, #100, #3, #8, #200 = energes (G1756): {UMBRA: #11 as #371 % #41 =
#2} 1) active;

#20, #30, #1, #10, #5, #300, #5 = klaio (G2799): {UMBRA: #12 as #861 %
#41 = #41} 1) to mourn, weep, lament; 2) to weep for, mourn for, bewail,
one For Synonyms see entry 5804; 1a) weeping as the sign of pain and
grief for the thing signified (ie. for the pain and grief); 1b) of those
who mourn for the dead;

First of all, Francis thanked the knights "for the many spiritual and
charitable activities that you carry out for the benefit of the people
of the Holy Land".

Addressing the Grand Master Card. Edwin O'Brien, and the pro-gran prior,
Msgr. Pierbattista Pizzaballa, the Pope underlined the profuse
commitment to face the refugee crisis "that in the last five years has
led the Church to provide a significant humanitarian response throughout
the region".

And it is a good sign that schools and hospitals of the KNIGHTS OF THE
HOLY SEPULCHER are open to all, regardless of the communities they
belong to and the religion they profess. "IN THIS WAY YOU HELP TO PAVE
THE WAY TO THE KNOWLEDGE OF CHRISTIAN VALUES, TO THE PROMOTION OF
INTERRELIGIOUS DIALOGUE, MUTUAL RESPECT AND MUTUAL UNDERSTANDING. IN
OTHER WORDS, WITH YOUR MERITORIOUS COMMITMENT, YOU TOO GIVE YOUR
CONTRIBUTION TO THE CONSTRUCTION OF THE PATH THAT WILL LEAD, WE ALL
HOPE, TO THE ACHIEVEMENT OF PEACE THROUGHOUT THE REGION".

TH[IS] GROWTH OF THE ORDER IN RECENT TIMES, said Francis, depends on the
INCESSANT COMMITMENT OF LOCAL LEADERS OR LIEUTENANTS PRESENT IN OVER 30
NATIONS OF THE WORLD. A DEVELOPMENT THAT IS HOWEVER LINKED TO THE MAIN
PURPOSE OF THE KNIGHTS: THEIR OWN SPIRITUAL GROWTH.

The PAPAL AUTHORITY has by the historical bestowal of 8 PAPAL BULLS {ie.

@1 - MENTALISM: 1 x #41 = #41 as #1 - Will, free will, choice / VIRTUE:
64 meta descriptor prototypes: OMNE DATUM OPTIMUM {#1 - Every perfect
gift} (1139 CE) / Remember the Sabbath Day}

@2 - CORRESPONDENCE: 2 x #41 = #82 as #2 - desire, inclination: MILITES
TEMPLI {#2 - Soldiers of the Temple} (1144 CE) / TOOLS: marriage /
Honour Parents

@3 - VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): MILITIA DEI {#3 - Soldiers of God} (1145 CE) / POSITION:
Soldier / Do Not Kill

@4 - POLARITY: 4 x #41 = #164 as #4 - favour, affection: PASTORALIS
PRAEEMINENTIAE {#4 - Pastoral Pre-eminence to monarchs} (1307 CE) /
TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

@5 - RHYTHM: 5 x #41 = #205 as #5 - last will, testament: FACIENS
MISERICORDIAM {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal}

@6 - CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object, purpose,
intention: AD PROVIDAM {#6 - To Foresee / For Providence} (1312 CE) /
IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness}

@7 - ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 - signification,
import: VOX IN EXCELSO {#7 - The voice on high} (1312 CE) / LIMIT: #INR
AS TERNIO ANAGRAM / Do Not Covet} [LATIN definition: VOLUNTĀTIS]

@8 - INTER GRAVISSIMAS {#8 - among the most serious} (1582 CE) Pope
Gregory XIII introduced by this PAPAL BULL the Gregorian Reform of the
Calendar on 24 February 1582.

} within my favour as associated with Dirk Hartog on behalf of the VOC
(United Dutch East Indies Company which operated as a STATE within a
STATE) as Dutch Discovery of Australia upon 26 October 1616 AO (ie. This
is the Latin for “In the year of the Order”, The term is used in Knight
Templary) which immutability defines the INTELLECTUS AS GENITIVE
VOLUNTĀTIS and incontrovertibly entitles ONE on the basis of their
WARFARE against the SOVEREIGNTY OF THE STATE the RIGHT to seizure of all
their PROPERTY within the FEDERATION and thereby there is NO prerogative
for the PAPAL BLASPHEMOUS voice to be heard within the COMMONWEALTH.

THEREFORE, ADEQUATE RELIGIOUS FORMATION PROGRAMS ARE NECESSARY FOR EVERY
KNIGHT AND DAME, STARTING FROM THE EXAMPLE OF THE SPIRITUAL LIFE OF THE
LEADERS. "As far as your mission in the world is concerned, do not
forget that you are not a philanthropic agency committed to promoting
the material and social improvement of the recipients. You are called to
place the evangelical love as [*QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE

} *OF* *THEIR* *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament

}] of your neighbour as the final aim of your works, to witness
everywhere the goodness and care with which God loves everyone ".

It is in fact the task of bishops, priests and deacons admitted to the
Order to assist knights with moments of community and liturgical prayer
and catechesis.

Francis then recalled the tragedy of persecuted Christians. "THE
DRAMATIC SITUATION OF CHRISTIANS WHO ARE PERSECUTED AND KILLED IN
EVER-INCREASING NUMBERS IS IN FRONT OF THE WHOLE WORLD - which too often
turns its gaze away. In addition to their blood martyrdom, there is also
their 'white martyrdom' which occurs in democratic countries when
freedom of religion is limited. And this is the daily white martyrdom of
the Church in those places ".

The Pope then urged the knights "to always associate the prayer, to
constantly invoke Our Lady, whom you venerate with the title of 'Our
Lady of Palestine'" to the work of material aid to the populations.
Finally, Francis announced the blessing of the icon of OUR LADY OF
PERSECUTED CHRISTIANS, which the knights will bring in all the
Lieutenancies to accompany them on their journey. And in the final
prayer he invoked the special blessing of Mary for the Church in the
Holy Land and in the Middle East, "together with her special
intercession for those whose life and freedom are in danger".
[<http://www.asianews.it/news-en/Pope:-for-Christians-there-is-a-%27white-martyrdom%27-in-democratic-countries-45501.html>]
Post by dolf
Post by dolf
clipboard function.
I will have to put this off for the next little while as I prepare
additional INSTRUCTIONS for legal counsel [*concerning* *the* *charge*
*of* *treason*] in anticipation of a COUNTY COURT
mention hearing upon such matters later next month.
#3: [THE RESPONDENT] SHOWED ME A PHOTOGRAPH OF THE MARION STATUE WITH
THE PARK OPPOSITE WEARING A BALACLAVA AS TO CONVEY OUR MUTUAL
UNDERSTAND[ING] OF IT['S] PLACEMENT AS AN *ATTEMPT* *SUBVERT* *OUR*
*AUSTRALIAN* *HISTORY* *WHICH* *IS* *ABSENT* *OF* *ROMAN* *CATHOLIC*
*IMPOSITIONS* *UPON* *OUR* *BOER* / *ANZAC* *TRADITION* *BY* *A*
*SUBSTITUTED* *ETHIC*.
#4: AT ABOUT 1.40PM I RETURNED HOME FROM LUNCH AT A CAFE WITH A BAG OF
CHIPS FOR [RESPONDENT] WAS CONVEYING TO HIM IN THE PRESENCE OF HIS
MOTHER THAT I HAD DISCOVERED THE COMMON ELEMENT OF ASSOCIATION FOR THIS
CAUSE CÉLÈBRE OF CLANDESTINED STALKING AND OPPOSITION TO WHICH I WAS
BEING SUBJECT FOR SOME 20 YEARS AS BEING, SAINT ANDREW'S DAY WHICH IS
THE FEAST DAY THAT IS CELEBRATED ON 30 NOVEMBER.

#5: BEFORE I COULD ACTUALLY CONVEY THAT QUINTESSENTIAL OBSERVATION AS
THE FACT OF COMMON ASSOCIATION A[ND] CAUSE CÉLÈBRE [FOR] CLANDESTINED
STALKING AND OPPOSITION WHICH VALIDATED HIS EARLIER PHOTOGRAPHIC PREMISE
MADE THAT MORNING.
Post by dolf
#7: ON 24.3.2017 I HAD TO CALL 000 NOT FOR ANY PARTICULAR EMERGENCY (BUT
FOR NOTHING OTHER THAN M[Y] OWN URGENT NEED) BECAUSE A VISITOR TO [THE
RESPONDENT] WOULD NOT MOVE HIS CAR FROM TOTALLY AND HABITUALLY IMPEDING
ACCESS.
#8: AND HE WAS SO STUPID, THAT HE IMMEDIATELY BACK PARKED IT WHERE IT
WAS (ERRONEOUSLY PARKED) AND FIVE MINUTES LATER I RETURNED FROM MY
*URGENT* *ANTI*-*TERRORISM* *DUTY* *ASSISTING* *THE* *GOVERNOR*
*GENERAL* AND WAS UNDERSTANDABLY MOST OUTRAGED THAT I HAD ASK MORE
FORCIBLY THAT HE ENTIRELY MOVE THE CAR AND PARK IT MORE APPROPRIATELY
WITHIN A DESIGNATED PARKING AREA.
Post by dolf
— SPAIN TO VOTE AGAINST THERESA MAY'S BREXIT DEAL OVER GIBRALTAR
<https://www.independent.co.uk/news/uk/politics/brexit-deal-latest-spain-vote-against-gibraltar-theresa-may-negotiations-a8646676.html>
Post by dolf
Ah yes, the bastion of neo-fascist Catholicism still concerned with
matters
Post by dolf
Me thinks that the government of Spain has a bipolar disordered self
infatuation and perhaps too indolent to realise that BREXIT will grant
Catalonia a lawful means to #343 - succeed in matters which was
heretofore
Post by dolf
no more than pigeon shit.
That Spain’s self importance will soon enough be consumed with the
dignity
Post by dolf
of other peoples and the lessons she ungraciously learns then will cause
her to regain her sensibility about seagulls.
WHEN SUCH INTELLECTUAL PROPERTY ARE THE PRESENTS {ie. HEAVENLY
(EPOURANIOS)
Post by dolf
GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*}
THEN THE CONTEMPT BY PERSONS WHICH IS HABITUALLY MADE AGAINST #492 -
AUTONOMOUS FREEWILL {
@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = @10 {#492 / #12 = #41} <—
TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*OF*
Post by dolf
*AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*
} BEING CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE METAPHYSICS
(1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH JURISPRUDENCE AS A
CAPACITY
Post by dolf
TO FRAME LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN
THE CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION, A TRANSGRESSION AGAINST
THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN
ENTITLEMENT.
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
✔️- VICTORIAN STATE ELECTION RESOLVED
✔️- SPAIN REACHES EU DEAL ON GIBRALTAR, BREXIT SUMMIT TO GO AHEAD
✔️- STREET PLANNED TO BE RESURFACED ON 26 NOVEMBER 2018
{#1 as #224} 1) way, road, distance, journey, manner; 1a) road, way,
path; 1b) journey; 1c) direction: north, east, south, west; 1d) manner,
habit, way; 1e) of course of life (figurative); 1f) of moral character
(figurative)}
✔️- THUNDERBIRDS ARE GO
http://youtu.be/9XNWA_yZvWo
COUNCILLOR SCOTT ROSSETTI (WELLINGTON SHIRE COUNCIL) / GIPPSLAND FUNERAL
good bloke and even reads the Herald Sun.”
<— *WHAT* *ARE* WE TO MAKE AS CONSIDERATION OF THIS VALUE STATEMENT IN
LIGHT OF THE JAMAL KHASHOGGI’S MORTIFYING UNDERTAKINGS
DOLF: "Here it is gentlemen—the psychological equivalent of the
Hiroshima Bomb to help the War effort.”
Since I believed upon reasonable grounds as previously reported to the
COURT upon 24 JULY 2018 that I was by determined INCESSANT COMMITMENT as
premeditated action of META-SCHEMA ACQUIESCENCE EVENTS {ie.
'TIME FOR PAYBACK' NEWSPAPER DATED 5 JANUARY, 2017 WHICH WAS YESTERDAY
(7TH) FOUND WITHIN MY MAILBOX HAVING #56 CORRESPONDENCE WITH THE MAILBOX
DESTRUCTION / BLOKES BBQ UPON 25 AUGUST 2017 AND #419 - SLAUGHTERED BEEF
WITHIN MAILBOX ON 15 NOVEMBER 2017 BEING TANTAMOUNT TO EVIDENCE OF
#231 - JUXTAPOSITION CONTROL / #728 - REACTANCE EVENTS EXHIBITING AN
#364 - ANTI-SEMITIC / #288 - MEMORIAL DYNAMIC AS ABNORMAL SATURDAY
MALEFICENT JINGOISTIC CONDUCT BY PUBLIC AUTHORITIES DEPLOYING THE
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT
48 8 64
56 40 24
16 72 32 = #120 / #360
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 18 (#28); Ego: 8 (#18),
@3: Sup: 56 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 38 (#56),
@4: Sup: 55 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 80 (#136),
6 (#142),
@6: Sup: 30 (#230); Ego: 50 (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39}),
Post by dolf
@7: Sup: 40 (#270); Ego: 10 (#202),
Male: #270; Feme: #202
}
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
INTELLECTUAL PROPERTY (SINCE NEUTRALISED BY DEPLOYING THE #369 - REVERSE
TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING SUCH AS
THE EXEMPLAR ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 /
ONTIC_OBLIGANS_161 / ONTIC_OBLIGANS_146 META-DESCRIPTOR PROTOTYPES SHOWN
ABOVE) CONSTITUTING THE SETTING OF A TRAP OR DEVICE WHICH IS PROHIBITED
CONDUCT UNDER SECTION 26 THE CRIMES ACT OF VICTORIA (1958) AND SUBJECT
TO 10 YEARS MAXIMUM IMPRISONMENT.”
- dolf
Initial Post: 24 November 2018
1) GREGORIAN CALENDAR PAPAL BULL OF 1582 WAS ADOPTED BY THE BRITISH
EMPIRE AS CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER
1752 FROM THE CALENDAR' AS TO MAKE SOME #41 - ONTIC PREMISE
2) It's relationship between: LIBERTÉ: #41 - 17 SEPTEMBER 1900 ADVICE
OF OUR PRIVY COUNCIL {#492 / 12 = #41} in Queen Victoria’s Letters
Patent to Australian Commonwealth and TRINOMIAL MATHEMATICAL
THEORETICAL NOUMENON as basis to #492 - AUTONOMOUS FREEWILL AS A
SAPIENT PERSON HUMAN RIGHT...
3) The CHINESE CALENDAR OF EMPIRE GOVERNANCE HAS AS ITS #41 - ONTIC
PREMISE THE NOTION #60 (#81 x 4.5 = 364.5 days of NATURAL YEAR KNOWN
TO PYTHAGOREANS) MAPS THE POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES
OF THE I CHING BEING H60 x 6 7/80 = 325.25 JULIAN YEAR PLUUS FOUR
CARDINAL POINTS TO SOLSTICES / EQUINOXES AS ITS TREATISE
4) POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES ARE A #369 - REVERSE
TRANSCRIPTASE INHIBITOR WITH #164 - CHRONOLOGICAL PLANE MAPPING AS
EPISTEMOLOGICAL PREMISE BY WHICH MORAL IMPERATIVES AS OBLIGANS OF
ONTIC NECESSITY ARE DEVISED AS INDEPENDENT OF LANGUAGE BUT HOMOGENEOUS
TO SAPIENCE
5) THIS IS ENTIRELY AND CONSTITUTIONALLY DIFFERENT TO THE PYTHAGOREAN
BINOMIAL NATURE OF ROMAN EMPIRE GOVERNANCE WHICH IS THE CHARACTER OF
SPAIN TODAY AS THEIR BESTOWAL OF A PERENNIALIST METHODOLOGY
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT* AS #353 as [#30, #200, #3, #70, #10, #40] = rega`
(H7281): {UMBRA: #4 as #273 % #41 = #27} 1) a moment; 2) for a moment,
at one moment... at another moment with prep; 3) in a moment;
#364 - ADMITTANCE +
#312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN *CONTRADICTIONS* ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE
1:5]}
utilised #335 - didn't mean to cause any undue alarm
I hope that you can you understand this statement as a relation
between: LIBERTÉ: #41 - 17 SEPTEMBER 1900 ADVICE OF OUR PRIVY COUNCIL
{#492 / 12 = #41} in Queen Victoria’s Letters Patent to Australian
Commonwealth and TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON as basis
to #492 - AUTONOMOUS FREEWILL AS A SAPIENT PERSON HUMAN RIGHT...
"It's time to vocalize your thoughts, words or intentions. Speak up!"
[Seagull]
<https://www.spirit-animals.com/seagull-symbolism/>
HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS)
OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image
and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF
NUMBER which is an amalgam of the 64 hexagrams / 81 trigrams
(tetragrammaton) rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 19 (#59); Ego: 60 (#100),
@3: Sup: 18 (#77); Ego: 80 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
@4: Sup: 56 (#133); Ego: 38 (#218),
@5: Sup: 76 (#209); Ego: 20 (#238),
Male: #209; Feme: #238
} // #400
UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
@1: Sup: 12 (#12); Ego: 12 (#12),
@2: Sup: 64 (#76); Ego: 52 (#64),
@3: Sup: 79 (#155); Ego: 15 (#79),
@4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#400 as [#40, #60, #80, #200, #20] = cepher (H5612): {UMBRA: #8 as
#340 % #41 = #12} 1) book; 2) missive, document, writing, book; 2a)
missive; 2a1) *LETTER* (*OF* *INSTRUCTION*), *WRITTEN* *ORDER*,
*COMMISSION*, *REQUEST*, *WRITTEN* *DECREE*; 2b) legal document,
certificate of divorce, deed of purchase, indictment, sign; 2c) book,
scroll; 2c1) book of prophecies; 2c2) genealogical register; 2c3)
law-book; 2c4) book (of poems); 2c5) book (of kings); 2c6) books of
the canon, scripture; 2c7) record book (of God); 2d) book-learning,
writing; 2d1) be able to read (after verb 'to know');
According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate
thesis, that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*]
NECESSITY WITH IT” (GMS, 389,13). If this necessity is very narrowly
interpreted, that is, in the sense of the previously worked out modal
status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
THE SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
- HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
[#123 - DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
Nature [#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS,
35 - I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
[#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
BEAR NO FALSE WITNESS]) ...
} of an ethical principle, then two peculiarities of the total
argumentation will become more understandable as prescriptive of its
trinomial basis to nomenclature.
succeeded in insinuating themselves into positions from which it was
possible to influence public opinion; they hold, for example, many key
positions both in the PRESS and in the CINEMA INDUSTRY. But they are
not content to exercise a direct, open influence; they know that they
will attain their ends more expeditiously if they bring their
influence to bear through the so-called AGENCIES and by other DEVIOUS
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy,
prosperous} SENDETH GREETING.
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE
WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36),
untiring good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED
OF #364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as
#430 % #41 = #20} 1) anything established, anything received by usage,
a custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW*
*OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by
the observance of which is approved of God; 1a2) a precept or
injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY*
*REASON*; 1b) of the Mosaic law, and referring, acc. to the context.
either to the volume of the law or to its contents; 1c) *THE*
*CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING* *FAITH*, *THE* *MORAL*
*INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY* *THE* *PRECEPT*
*CONCERNING* *LOVE*; 1d) the name of the more important part (the
Pentateuch), is put for the entire collection of the sacred books of
the Old Testament
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 72 (#94); Ego: 57 (#72),
@4: Sup: 80 (#174); Ego: 8 (#80),
@5: Sup: 39 (#213); Ego: 40 (#120),
@6: Sup: 40 (#253); Ego: 1 (#121),
Male: #253; Feme: #121
} // #364
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping,
The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will,
and makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON*
*THE* *WATER* *IN* *ITS* *FLOW*.
#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY
TO THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 39 (#89); Ego: 70 (#120),
@3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
@4: Sup: 68 (#236); Ego: 70 (#230),
@5: Sup: 25 (#261); Ego: 38 (#268),
Male: #261; Feme: #268
} // #430
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO
THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation
(no. #60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR,
PRESENTED PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant
land route intersected. Caesarea was a glorious city, covered with
marble, and symbolizing the *VAST* *WEALTH* that Herod accumulated by
dominating world trade. [<https://www.thattheworldmayknow.com/caesarea>]
AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns};
I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some
hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35
(KJV)]
NOTE: One can readily conclude from the encapsulation of these
specific ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor
prototypes and their cumulative gematria SUB-CATEGORIES OF
UNDERSTANDING expressed within this quintessential BIBLICAL narrative
[Acts 23:25-35] that the JEWISH / CHRISTIAN APOSTLES {ie. SECT OF
NAZARENES / #509 - YAHAD DEAD SEA SCROLL COMMUNITY} of 58 CE were
acquainted with this EPISTEMOLOGICAL reality deploying the DAOist
REVERSE TRANSCRIPTASE INHIBITER as T'AI HSÜAN CHING {POLAR OPPOSITIONS
/ INTERPLAY OF OPPOSITES} [4 BCE] HAN DYNASTY (206 BC to 220 AD)
TRINOMIAL {#81 x 4.5 days = 364.5 day view of the NATURAL YEAR}
PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE of the CHINESE EMPIRE
which had its GRAND INCEPTION upon the new moon / midnight winter
solstice of 21 December 103 BCE as that which is articulated against
the 365.25 day / year JULIAN CALENDAR SATURNALIA perspective of ROMAN
BINOMIAL EMPIRE GOVERNANCE: "I AM DEBTOR BOTH TO THE GREEKS, AND TO
THE BARBARIANS {ie. THE CHINESE DAOIST}; BOTH TO THE WISE, AND TO THE
UNWISE. SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO
YOU THAT ARE AT ROME ALSO." [Romans 1:14-15 (KJV)]

<http://www.grapple369.com/images/tetrayear.jpeg>
[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)
These were then mapped to each pair of HEXAGRAMS separated by six
months (for example: #9 - SHU {Branching Out} / H19 - 'Approaching,
Nearing, The forest' (27 to 31 January / #65 CE) against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30
July)) are LINE-BY-LINE POLAR OPPOSITES as a historical lens
perspective which is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR
AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13
OCTOBER 54 – 9 JUNE 68)
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
in Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161
Each of these twelve “waxing and waning” hexagrams, along with 48
other hexagrams, also correspond to equal intervals of 6 7/80 days (in
other words, 1/60 of the solar year of 365 1/4 days). The remaining
four hexagrams found in the Changes, called “standard hexagrams,”
correspond to the solstices and equinoxes and thus to the four
cardinal points of the sun’s path. They are not segments of the cycle,
then, but points fixed in space, which move back and forth in time.
The sun may pass through one of them on any day of the lunar month in
which it is located. From the astronomer’s point of view, it is the
new moons that move back and forth around them. YANG HSIUNG improved
upon earlier approaches to symmetry within the cyclic structure by
substituting the WINTER SOLSTICE as the #CENTRE STARTING POINT and
incorporated references to all 64 HEXAGRAMS in his own arrangement of
#81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4
BCE, Michael Nylan 1993, page 15-16]
"AND IT CAME TO PASS, THAT AFTER THREE DAYS PAUL {small; little}
CALLED THE CHIEF OF THE JEWS TOGETHER: AND WHEN THEY WERE COME
TOGETHER, HE SAID UNTO THEM, MEN AND BRETHREN, THOUGH I HAVE COMMITTED
NOTHING AGAINST THE PEOPLE, OR CUSTOMS OF OUR FATHERS {ie. *FORTY*
*YEARS* {49J1W2D + 5W5D = 50J as 50x49 = 2450 x 364 days of years =
891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM or 1567
BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE*
*COMMANDMENTS* *OF* *THE* *LORD* [Book of Jubilees 50:4-6]}, YET WAS I
DELIVERED PRISONER FROM JERUSALEM {vision of peace} INTO THE HANDS OF
THE ROMANS {strong; powerful}.
WHO, WHEN THEY HAD EXAMINED ME, WOULD HAVE LET ME GO, BECAUSE THERE
WAS NO CAUSE OF DEATH IN ME {ie. encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35]}. BUT
WHEN THE JEWS SPAKE AGAINST IT, I WAS CONSTRAINED TO APPEAL UNTO
CAESAR; NOT THAT I HAD OUGHT TO ACCUSE MY NATION OF.
FOR THIS CAUSE THEREFORE HAVE I CALLED FOR YOU, TO SEE YOU, AND TO
SPEAK WITH YOU: BECAUSE THAT FOR THE HOPE OF ISRAEL {who prevails with
God} I AM BOUND WITH THIS CHAIN {ie.
#9 - SHU {Branching Out} / H19 - 'Approaching, Nearing, The forest'
(27 to 31 January / #65 CE) against #49 - T'AO {Flight} / H33
Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)
}. AND THEY SAID UNTO HIM, WE NEITHER RECEIVED LETTERS OUT OF JUDAEA
{the praise of the Lord; confession} CONCERNING THEE, NEITHER ANY OF
THE BRETHREN THAT CAME SHOWED OR SPAKE ANY HARM OF THEE. BUT WE
DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING THIS SECT
{ie. JEWISH / CHRISTIAN APOSTLES as SECT OF NAZARENES / #509 - YAHAD
DEAD SEA SCROLL COMMUNITY}, WE KNOW THAT EVERY WHERE IT IS SPOKEN
AGAINST." [Acts 28:17-22 (KJV)]
The most dangerous weapon is the Jewish advertising agency, for, by
cutting off advertising revenue, they can reduce even the greatest
newspapers [NOTE: THE AGE NEWSPAPER FIRST EDITION APPEARED ON 17
OCTOBER 1854 AND HAS THE MASTHEAD: *DIEU* *ET* *MON* *DROIT*] to the
verge of ruin. ...
<http://www.grapple369.com/images/TheAgeMasthead.jpeg>
[IMAGE: The Masthead '*DIEU* *ET* *MON* *DROIT*' conveys a CATEGORICAL
@4 - WILL TO BELIEF AND REMEMBRANCE WITHOUT COERCION FROM GREGORIAN
CALENDAR PAPAL BULL OF 1582 BUT ADOPTED BY THE BRITISH EMPIRE AS
CALENDAR ACT OF 1751 WHICH DROPPED 3 TO #41 - 13 SEPTEMBER 1752 FROM
THE CALENDAR]
In this way we have forced the British to admit their loss [within a
Reuter telegram which had just announced the loss of a British cruiser
of ten thousand tons, H.M.S. 'Edinburgh' that had been hit by a GERMAN
submarine torpedo]. There are two lessons to be learned from this
1. Germany is scrupulous about the truth. But she must not be too
pedantic where truth is concerned. I am frequently receiving reports
from the front to the effect that the troops, reading the cautious and
carefully weighed phrases of the official communiqué, often feel that
the full extent of their efforts has not been appreciated at
Headquarters.
2. Once one is convinced of a fact—be it of a political or a military
nature—one must proclaim it throughout the world. This is the only way
in which such consummate hypocrites as the British can be made to
confess the truth." [SYNCRETISM WITH ADOLF HITLER'S TABLE TALK IDEAS
@209; @210 / PAGES #463; #466 - TRUTH IN WEHRMACHT COMMUNIQUÉS]
— SPAIN TO VOTE AGAINST THERESA MAY'S BREXIT DEAL OVER GIBRALTAR
<https://www.independent.co.uk/news/uk/politics/brexit-deal-latest-spain-vote-against-gibraltar-theresa-may-negotiations-a8646676.html>
Post by dolf
Ah yes, the bastion of neo-fascist Catholicism still concerned with
matters of seagull {
GULL: fool or deceive (someone)
@215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
@235 = [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 %
#41 = #10} 1) to rise, come forth, break out, arise, rise up, shine;
1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
} shit upon Gibraltar rocks...
UMBRA: #nnn % #41 = #34 - Great Guide, Trust in its Perfection;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work
on what has been spoiled (decay), Decaying, Branch; Tetra: 27 -
Duties;
Post by dolf
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; *I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF*
*MISCHIEF*.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of
obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
@1: Sup: 34 (#34); Ego: 34 (#34),
@2: Sup: 27 (#61); Ego: 74 (#108),
@3: Sup: 20 (#81); Ego: 74 (#182 - I AM NOT FRAUDULENT IN
MEASURES OF GRAIN {%6}),
@4: Sup: 53 (#134); Ego: 33 (#215 - I AM NEITHER A LIAR NOR A
DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
Me thinks that the government of Spain has a bipolar disordered self
infatuation and perhaps too indolent to realise that BREXIT will
grant Catalonia a lawful means to #343 - succeed in matters which
was heretofore no more than pigeon shit.
YOUTUBE: “Drive Them Back Those People So Conceited And Arrogant”
http://youtu.be/V-BdN3ZiH2w
That Spain’s self importance will soon enough be consumed with the
dignity of other peoples and the lessons she ungraciously learns
then will cause her to regain her sensibility about seagulls.
YOUTUBE: "French National Anthem - "La Marseillaise" (FR/EN)"
http://youtu.be/PIQSEq6tEVs
WHEN SUCH INTELLECTUAL PROPERTY ARE THE PRESENTS {ie. HEAVENLY
(EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as
*GLOBUS* *CRUCIGER*} THEN THE CONTEMPT BY PERSONS WHICH IS
HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {
@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = @10 {#492 / #12 = #41}
<— TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*
} BEING CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH
JURISPRUDENCE AS A CAPACITY TO FRAME LEGISLATION DEFINING
PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE CIRCUMSTANCE OF #343
- RIGHTS OF SUCCESSION, A TRANSGRESSION AGAINST THE DIGNITY ROYAL AS
SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN ENTITLEMENT.
- dolf
The various PDF resources being essays as work in progress notations
for the prospect of producing a viable syncretism with Immanuel
Kant's Ground Work for the Metaphysics of Morals are now available
<http://www.grapple369.com/Groundwork/>
Suffice to say what I am considering as operational use is to add an
checkbox + COPY button option to the existing radio button option which
I envision that this will change the LEXICON —> ONTIC_OBLIGANS and BIBLE
QUOTES click operation to a select and highlight toggle items to copy to
This will allow a flexible approach to the data clipboard function which is
not otherwise easily accomplished on iOS 12.x
- dolf
any ontic necessity.
<http://www.grapple369.com/develop.html>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
WILL THEN PRODUCE THE FOLLOWING DOCUMENT JACKNOTE ENTRY TO THE DOCUMENT ...
AM NOT A TELLER OF LIES {%9}}
We need to still test this further (ie. there has been some switches and
minor adjustments which require integrity testing) before it is released
within the public prototype.
clipboard function.
I've just made the first of two micro changes to the base prototype so
will conceptually convey each instance as an TETRAD that may be then
ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE PROPOSITION as
For instance within this dialectic prose we can determine the ANALYTIC
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161 - I
AM NOT A TELLER OF LIES {%9})
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
And tomorrow after my fourth dental appointment {ie.
whilst the correct abscessed tooth was removed granting partial
alleviation, there seems to be a portion of bone
remaining in proximity to the primal gum inflammation and which in my
view needs further antibiotics and surgical intervention
And secondly implement a copy to Clipboard function() whenever the
@memeBrain or SUPER / EGO narrative is clicked, but we shall how easy
this is to implement within a single day
@1: Sup: 56 (#56); Ego: 17 (#17),
@2: Sup: 7 (#63); Ego: 54 (#71),
@3: Sup: 78 (#141); Ego: 18 (#89),
@4: Sup: 22 (#163); Ego: 71 (#160),
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161
- I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 67 (#244); Ego: 33 (#194),
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@8: Sup: 58 (#318); Ego: 70 (#270),
@9: Sup: 52 (#370); Ego: 68 (#338),
@10: Sup: 10 (#380); Ego: 6 (#344),
@11: Sup: 65 (#445); Ego: 72 (#416),
@12: Sup: 17 (#462); Ego: 78 (#494),
@13: Sup: 68 (#530); Ego: 30 (#524),
@14: Sup: 54 (#584); Ego: 64 (#588),
@15: Sup: 44 (#628); Ego: 66 (#654),
@16: Sup: 41 (#669); Ego: 13 (#667),
@17: Sup: 42 (#711); Ego: 10 (#677),
Male: #711; Feme: #677
}
'N BRING DESPAIR.
@memeBrain [Telos: #487, Super: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out, Ego: #1 - To Guide with Names,
Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back} #177 - I AM NOT GIVEN TO
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #80 -
Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease /
INNER: #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence} #161 - I AM NOT A TELLER OF
OF INDOLENT CARE.
@memeBrain [Telos: #573, Super: #16 - Being a Guide, Returning to the
Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure, Ego: #6
- Female Superiority, Completion of Form; I-Ching: H25 - No Errancy,
Without Embroiling, Innocence, Pestilence; Tetra: 66 - Departure]
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} has 23
Categories: 

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-11-29 05:30:34 UTC
Permalink
Having taken a break from preparations of INSTRUCTIONS for legal
counsel, today we've put together the 'add a checkbox + COPY button
option' to the existing radio button option which toggles the @memeBrain
cascade.

<http://www.grapple369.com/develop.html>

And later next week we'll start on changing the LEXICON —>
ONTIC_OBLIGANS and BIBLE QUOTES click operation to a select and
highlight toggle items to copy to clipboard in addition to a @memeBrain
/ .jackNote select ALL toggle option

- dolf
Post by dolf
clipboard function.
I will have to put this off for the next little while as I prepare
additional INSTRUCTIONS for legal counsel in anticipation of a COUNTY COURT
mention hearing upon such matters later next month.
Suffice to say what I am considering as operational use is to add a
checkbox + COPY button option to the existing radio button option which
I envision that this will change the LEXICON —> ONTIC_OBLIGANS and BIBLE
QUOTES click operation to a select and highlight toggle items to copy to
This will allow a flexible approach to the data clipboard function which is
not otherwise easily accomplished on iOS 12.x
- dolf
Post by dolf
any ontic necessity.
<http://www.grapple369.com/develop.html>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
WILL THEN PRODUCE THE FOLLOWING DOCUMENT JACKNOTE ENTRY TO THE DOCUMENT ...
AM NOT A TELLER OF LIES {%9}}
We need to still test this further (ie. there has been some switches and
minor adjustments which require integrity testing) before it is released
within the public prototype.
clipboard function.
Post by dolf
I've just made the first of two micro changes to the base prototype so
will conceptually convey each instance as an TETRAD that may be then
ANALYTIC A POSTERIORI BY DIALECTIC EXTRUSION OF COGNITIVE PROPOSITION as
For instance within this dialectic prose we can determine the ANALYTIC
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161 - I
AM NOT A TELLER OF LIES {%9})
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY
{%8}),
And tomorrow after my fourth dental appointment {ie.
whilst the correct abscessed tooth was removed granting partial
alleviation, there seems to be a portion of bone
remaining in proximity to the primal gum inflammation and which in my
view needs further antibiotics and surgical intervention
And secondly implement a copy to Clipboard function() whenever the
@memeBrain or SUPER / EGO narrative is clicked, but we shall how easy
this is to implement within a single day
@1: Sup: 56 (#56); Ego: 17 (#17),
@2: Sup: 7 (#63); Ego: 54 (#71),
@3: Sup: 78 (#141); Ego: 18 (#89),
@4: Sup: 22 (#163); Ego: 71 (#160),
@5: Sup: 14 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 1 (#161
- I AM NOT A TELLER OF LIES {%9}),
@6: Sup: 67 (#244); Ego: 33 (#194),
@7: Sup: 16 (#260); Ego: 6 (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8}),
@8: Sup: 58 (#318); Ego: 70 (#270),
@9: Sup: 52 (#370); Ego: 68 (#338),
@10: Sup: 10 (#380); Ego: 6 (#344),
@11: Sup: 65 (#445); Ego: 72 (#416),
@12: Sup: 17 (#462); Ego: 78 (#494),
@13: Sup: 68 (#530); Ego: 30 (#524),
@14: Sup: 54 (#584); Ego: 64 (#588),
@15: Sup: 44 (#628); Ego: 66 (#654),
@16: Sup: 41 (#669); Ego: 13 (#667),
@17: Sup: 42 (#711); Ego: 10 (#677),
Male: #711; Feme: #677
}
'N BRING DESPAIR.
@memeBrain [Telos: #487, Super: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out, Ego: #1 - To Guide with Names,
Reason's Realisation; I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre / INNER: #13 -
Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back} #177 - I AM NOT GIVEN TO
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #80 -
Primitivist Independence, Remaining in Isolation; I-Ching: H16 -
Contentment, Enthusiasm, Providing-For, Excess; Tetra: 23 - Ease /
INNER: #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence} #161 - I AM NOT A TELLER OF
OF INDOLENT CARE.
@memeBrain [Telos: #573, Super: #16 - Being a Guide, Returning to the
Root; I-Ching: H28 - Major Superiority, Excess, Great Exceeding,
Preponderance of the great, Critical mass; Tetra: 75 - Failure, Ego: #6
- Female Superiority, Completion of Form; I-Ching: H25 - No Errancy,
Without Embroiling, Innocence, Pestilence; Tetra: 66 - Departure]
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #38 -
Consequences for Virtuous Discourse; I-Ching: H62 - Minor Superiority,
Small Excess, Small Exceeding, Preponderance of the small, Small
surpassing; Tetra: 11 - Divergence / INNER: #36 - Natural Reversals,
'Secret' Explanation; I-Ching: H4 - Juvenile Ignorance, Youthful
Inexperience, Enveloping, The young shoot, Discovering; Tetra: 12 -
Youthfulness} #200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8} has 23
Categories: 

--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-05 22:33:32 UTC
Permalink
I've just made a micro update to the GRAPPLE prototype relating to any
TALLY_Request has a TELOS value which exceeds the APPRAISAL threshold of
#729

case (HTTPGET.length < 6 && FORMQUEUE[is].docType == 'TALLY_request'):
if (Number(FORMQUEUE[is].telos) > 729) {
doLoad = false;
FORMQUEUE.shift();
break;
}

This would have previously caused the FORMQUEUE to retain the
non-retrievable object and any subsequent doTallyStrongs() form function
would then fail and one could not determine a PERSONS integrity by
compliant with ONTIC_OBLIGANS.

— GRINDR FIDELITY — {@1: Sup: 48 (#48); Ego: 79 (#79)}
"YOU ARE PARTNERED DUDE. {@2: Sup: 58 (#106); Ego: 40 (#119)}
WHO WANTS YOUR INFIDELITY. {@3: Sup: 22 (#128); Ego: 27 (#146 - I AM NOT
A LAND-GRABBER {%15})}
DISHONESTY OR JUST RUDE. {@4: Sup: 29 (#157 - I AM NOT ONE OF PRATING
TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
{%41}); Ego: 46 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39})}
LOSING TOUCH WITH REALITY. {@5: Sup: 26 (#183); Ego: 68 (#260)}
ONLY ARSEHOLES OR A PRICK. {@6: Sup: 26 (#209); Ego: 43 (#303)}
GOT A PICTURE TO HAVE A SAY. {@7: Sup: 66 (#275); Ego: 72 (#375)}
DISPOSABLE MY ONLY TRICK. {@8: Sup: 13 (#288); Ego: 15 (#390)}
YOUR GAME I NEED TO PLAY. {@9: Sup: 9 (#297); Ego: 69 (#459)}
I'LL TELL IT TO MY FRIENDS. {@10: Sup: 51 (#348); Ego: 25 (#484)}
WHAT SCORE I GAVE YA ROOT. {@11: Sup: 10 (#358); Ego: 70 (#554)}
DETAILS OF OUR CONTENDS. {@12: Sup: 51 (#409); Ego: 41 (#595)}
WANT OF LOVE SUCH A HOOT {@13: Sup: 60 (#469); Ego: 27 (#622)}
NARCISSISTIC LOOK AT ME. {@14: Sup: 70 (#539); Ego: 37 (#659)}
I'M IN IT ONLY FOR MY WAY. {@15: Sup: 8 (#547); Ego: 14 (#673)}
TIS PLAIN ENOUGH TO SEE. {@16: Sup: 21 (#568); Ego: 54 (#727)}
I'LL FLUSH EVERYONE AWAY." {@17: Sup: 40 (#608); Ego: 33 (#760)}

— GRINDR FIDELITY — {@1: Sup: 48 (#48); Ego: 79 (#79)}
"YOU ARE PARTNERED DUDE. {@2: Sup: 58 (#106); Ego: 40 (#119)}
WHO WANTS YOUR INFIDELITY. {@3: Sup: 22 (#128); Ego: 27 (#146 - I AM NOT
A LAND-GRABBER {%15})}
DISHONESTY OR JUST RUDE. {@4: Sup: 29 (#157 - I AM NOT ONE OF PRATING
TONGUE {%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY
{%41}); Ego: 46 (#192 - I AM NOT SWOLLEN WITH PRIDE {%39})}
LOSING TOUCH WITH REALITY. {@5: Sup: 26 (#183); Ego: 68 (#260)}
ONLY ARSEHOLES OR A PRICK. {@6: Sup: 26 (#209); Ego: 43 (#303)}
PICTURE OR NO HAVE IT HEY? {@7: Sup: 23 (#232); Ego: 5 (#308)}
DISPOSABLE MY ONLY TRICK. {@8: Sup: 51 (#283); Ego: 15 (#323)}
YOUR GAME I NEED TO PLAY. {@9: Sup: 47 (#330); Ego: 69 (#392)}
I'LL TELL IT TO MY FRIENDS. {@10: Sup: 8 (#338); Ego: 25 (#417)}
WHAT SCORE I GAVE YA ROOT. {@11: Sup: 48 (#386); Ego: 70 (#487)}
DETAILS OF OUR CONTENDS. {@12: Sup: 8 (#394); Ego: 41 (#528)}
BUT OF LOVE SUCH A HOOT {@13: Sup: 12 (#406); Ego: 21 (#549)}
NARCISSISTIC LOOK AT ME. {@14: Sup: 22 (#428); Ego: 37 (#586)}
I'M IN IT ONLY FOR MY SAY. {@15: Sup: 61 (#489); Ego: 19 (#605)}
TIS PLAIN ENOUGH TO SEE. {@16: Sup: 74 (#563); Ego: 54 (#659)}
I'LL FLUSH EVERYONE AWAY." {@17: Sup: 12 (#575); Ego: 33 (#692)}
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-26 02:59:51 UTC
Permalink
We've now implemented the INTERFACE features for the @memeBrain{}
cascade copy to Clipboard() function.

<http://www.grapple369.com/develop.html>

To checkout this feature, all you need do is add some CHAT narrative
which will be then added to the document as NARRATIVE.

Then if you select either of the following:

.jackNote
@memeBrain
SUPER (MALE)
EGO (FEMALE)

Header areas it will then toggle the COPY button. And you can make any
specific selections of CATEGORIES OF UNDERSTANDING which will toggle
YELLOW background.

And we'll put off for another day (probably 27 January) the actual code
which will then assemble the selected items for the actual copy process.

The purpose of this process is so that one can rapidly respond (the
closer to real time the more effective) with RELEVANT CATEGORIES and
convey to such persons that

IT'S TIME FOR SOME #1 - SELF #491 - REFLECTION AND TO SHOW RESPECT
TOWARDS #492 - SAPIENT HUMANITY YOU SHIT FOR BRAINS BABOONS

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Government Shill #2
2018-12-26 04:52:26 UTC
Permalink
Post by dolf
cascade copy to Clipboard() function.
Hooray!

Shill #2
--
Sarchasm:
The gulf between the author of sarcastic wit and the person who doesn't get it.
dolf
2018-12-26 04:58:14 UTC
Permalink
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA AND IF YOU DO NOT SPEAK OF PRINCIPLES WE WILL
TAKE YOU TO COURT FOR VIOLATION OF OUR CONSTITUTIONAL RIGHTS BY THE
ENFORCEMENT OF AN ABHORRENT WILL WHICH VIOLATES HUMAN DIGNITY ITSELF ...
Post by Government Shill #2
Post by dolf
cascade copy to Clipboard() function.
Hooray!
Shill #2
The gulf between the author of sarcastic wit and the person who doesn't get it.
-- WE HAVE TIRED OF YOUR RACIAL / RELIGIOUS / PSYCHO-SEXUAL PREJUDICE AS
AN UNREMORSEFUL YEAR UNLAWFUL LIQUOR BAN PERPETUATED BY SLANDER FROM THE
STAR HOTEL IN SUPPORT OF KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY / IRISH / SCOTTISH) PROPAGANDA WHICH DOES NOR SPEAK OF
PRINCIPLES AND CONSEQUENTIALLY WE WILL TAKE YOU TO COURT FOR VIOLATION
OF OUR CONSTITUTIONAL RIGHTS BY THE ENFORCEMENT OF AN ABHORRENT WILL
WHICH VIOLATES HUMAN DIGNITY ITSELF ...

(c) 2018 Dolf Leendert Boek, Revision: 26 December, 2018

If I have defined CHRISTIAN identity according to the summing of the
ONTIC_OBLIGANS:

#15 - [45, 68] = #113 - PRINCIPLE OF JUXTAPOSITION {#1 - SELF #491 -
REFLECTION OF REASON AS #492 - SAPIENT FREE WILL}

#34 {PATER} - [84, 86, 102, 104, 115] = #491 - PRINCIPLE OF CONTINUITY

#65 {SOLDIER} - [130, 139, 140, 146, 148, 150, 156, 157, 158, 161] =
#2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1, #100, #1,
#30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] = paralogizomai
(G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon wrong, miscount;
2) to cheat by false reckoning; 3) to deceive, delude, circumvent; 2a)
to deceive by false reasoning}

#111 {SOL INVICTUS} - [166, 168, 169, 171, 173, 175, 177, 180, 181, 182,
184, 185, 186, 191, 192, 196, 197, 200] = #3273 - PRINCIPLE OF
MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE
JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 {MARRIAGE} - [210, 215, 220, 228] = #873 - PRINCIPLE OF THE
PERSISTENCE OF SUBSTANCE / PROBITY AND DIGNITY ROYAL

Since we have now overtaken the Catholic Church’s Christmas and Easter
dogmas and replaced it with #1 - SELF #491 - REFLECTION OF REASON as the
exercise of #492 - VOLUNTARY FREE WILL.

They can no longer have control upon people’s mind, body and soul.

Then no other definition can apply...

That #FIVE part statement {#113 / #491 / #2188 / #3273 / #873} is a
FACTUAL AND ONLY claim to JEWISH / CHRISTIAN / TAOist sapient identity
associated with this:

<Loading Image...>

As comprising #41 - ONTIC ELEMENTS {x #4 = #164 array elements} OF MORAL
IMPERATIVES / EPISTEMOLOGICAL PREMISE (SOURCE OF ALL KNOWLEDGE) through
a TECHNOLOGY superseding QUEEN VICTORIA'S LETTERS PATENT.

In such a CIRCUMSTANCE it is a SOVEREIGN claim which exceeds ALL OTHERS.

It cannot be argued against.

THUS WITH RESPECTS TO MY LEGAL CLAIM AGAINST THE MALEFICENCE OF THE
ROMAN CATHOLIC CHURCH THIS IS THE SUMMATION OF THE CASES:

As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} TO PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE MADE
AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II as an impunity
of the DIGNITY ROYAL in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY whatsoever.

THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage--the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.

THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.

<http://www.grapple369.com/Groundwork/Ontic%20Obligans%2020181225.pdf>

<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>

<http://www.grapple369.com/Groundwork/Sale%20Hospital%2020181219.pdf>

<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina.pdf>

*THERE* *WILL* *BE* *NOTHING* *BETWEEN* *US* *DUE* *TO* *YOUR*
*UNRELENTING* *HATRED* *AS* *CLAIMS* *TO* *PIETY*

- dolf

Initial Post: 25 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Government Shill #2
2018-12-26 05:16:02 UTC
Permalink
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
Post by dolf
AND IF YOU DO NOT SPEAK OF PRINCIPLES WE WILL
TAKE YOU TO COURT FOR VIOLATION OF OUR CONSTITUTIONAL RIGHTS BY THE
ENFORCEMENT OF AN ABHORRENT WILL WHICH VIOLATES HUMAN DIGNITY ITSELF ...
Hahahahahahahahahahahaha! I love the Babbleloonian language. It's such fun.

Shill #2
--
Profanisaurus #1

Aeroplane Blonde [n]
One who has bleached/dyed her hair but still has a 'black box'.
dolf
2018-12-26 06:27:39 UTC
Permalink
IF EITHER 4AX / GOOGLE OR ITS AUXILIARY ORGANIZATIONS FAILS TO TAKE THE
REQUESTED ACTION WITHIN #72 HOURS (BY 1730 HOURS ON SATURDAY 29 DECEMBER
2018) THEY WILL BE PERMANENTLY DENIED ACCESS TO THIS SAPIENT INNOVATION
AS GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273} WITH NO RECOURSE FOR AN APPEAL AGAINST SUCH UNILATERAL
AND REASONABLE ACTION.

This anonymous poster Government Shill #2 <***@gmail.com> has been
repeatedly warned to SPECIFICALLY ADDRESS THE ISSUES WITHIN A REASONABLE
MANNER and not to engage within public slander which are attempts to
PERVERT THE COURSE OF JUSTICE and to FALSELY CHARACTERIZE ME AS MENTALLY
DERANGED AND THEREBY HE IS ASSISTING IN THE FOLLOWING INDICTABLE OFFENCE
AS UNLAWFUL CONDUCT WHICH IS A BREACH OF TERMS AND CONDITIONS OF USAGE.

If this trinomial #NUMBER paradigm image of Jewish / Christian / DAOist
identity: #205 ☯️ #164 as empire governance occasioning #41 - ontic
necessity of moral prescriptions existed in 4 BCE {#81 = 17 to 21
December} then ISIS is defeated because they are only a binomial
{#ALLAH: 9-1-7-3-5 / #ALLAT: 8-2-6-4} methodology as notion of #NUMBER.

THAT this INDIVIDUAL Government Shill #2 <***@gmail.com> is
engaging within UNLAWFUL CONDUCT as so TO ASSIST AN ENEMY AT WAR -- THIS
AMOUNTS TO TREASON WITHIN OUR COUNTRY AS AN OFFENCE which is subject to
LIFE IMPRISONMENT.

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

ACCORDINGLY I AM REQUESTING CONSIDERATION TO HAVE HIS ACCOUNT TERMINATED

THAT HE IS ALSO AIDING AND ABETTING THE CONDUCT OF OTHERS IN SETTING
TRAP OR DEVICE TO CAUSE SERIOUS INJURY which is prohibited by Penalty:
Level 5 imprisonment (10 years maximum) under SECTION 26 CRIMES ACT OF
VICTORIA (1958) so as to subject a person to psychological distress and
to enable the UNDETECTABLE TROD MEANS to HIJACK {#341 / #371 / #1123}
our REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER CENTENNIAL #288 - MEMORIAL
COMMEMORATIONS BY SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE ENGAGED IN BY
PERSONS ALIGNED WITH A ROMAN CATHOLIC / FREEMASONRY MILITARY ORDER OF
KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER

H1121@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 36 (#42); Ego: 30 (#36),
   @3: Sup: 38 (#80); Ego: 2 (#38),
   @4: Sup: 7 (#87); Ego: 50 (#88),
   @5: Sup: 17 (#104 - I COMMIT NO FRAUD {%7}); Ego: 10 (#98),
   @6: Sup: 31 (#135); Ego: 14 (#112),
   Male: #135; Feme: #112
} // #118

#118 as [#6, #30, #2, #50, #10, #500] = ben (H1121): {UMBRA: #15 as #118
% #41 = #36} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) *PEOPLE* (*OF* *A* *NATION*) (PL.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

H2706@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 27 (#35); Ego: 19 (#27),
   @3: Sup: 37 (#72); Ego: 10 (#37),
   Male: #72; Feme: #37
} // #118

#118 as [#8, #100, #10] = choq (H2706): {UMBRA: #17 as #118 % #41 = #36}
1) *STATUTE*, *ORDINANCE*, *LIMIT*, *SOMETHING* *PRESCRIBED*, *DUE*; 1a)
prescribed task; 1b) prescribed portion; 1c) action prescribed (for
oneself), resolve; 1d) prescribed due; 1e) *PRESCRIBED* *LIMIT*,
*BOUNDARY*; 1f) enactment, decree, ordinance; 1f1) specific decree; 1f2)
law in general; 1g) enactments, statutes; 1g1) conditions; 1g2)
enactments; 1g3) decrees; 1g4) *CIVIL* *ENACTMENTS* *PRESCRIBED* *BY* *GOD*;

H5344@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 35 (#57); Ego: 19 (#35),
   @4: Sup: 37 (#94); Ego: 2 (#37),
   Male: #94; Feme: #37
} // #118

#118 as [#6, #10, #100, #2] = naqab (H5344): {UMBRA: #22 as #118 % #41 =
#36} 1) to pierce, perforate, bore, appoint; 2) (Qal) *TO* *CURSE*,
*BLASPHEME*; 1a) (Qal); 1a1) to pierce, bore; 1a2) to prick off,
designate; 1b) (Niphal) to be pricked off, be designated, be specified;

H2194@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 8 (#9); Ego: 7 (#8),
   @3: Sup: 78 (#87); Ego: 70 (#78),
   @4: Sup: 30 (#117); Ego: 33 (#111),
   Male: #117; Feme: #111
} // #118

#118 as [#1, #7, #70, #600] = za`am (H2194): {UMBRA: #24 as #118 % #41 =
#36} 1) to denounce, express indignation, be indignant; 1a) (Qal); 1a1)
to have indignation, be indignant, be angrily indignant, be defiant;
1a2) to be abhorrent; 1a3) *TO* *EXPRESS* *INDIGNATION* *IN* *SPEECH*,
*DENOUNCE*, *CURSE*; 1b) (Niphal) to show indignation, show anger;

H2450@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 28 (#36); Ego: 20 (#28),
   @3: Sup: 68 (#104 - I COMMIT NO FRAUD {%7}); Ego: 40 (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
   @4: Sup: 78 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#78),
   @5: Sup: 30 (#212); Ego: 33 (#111),
   Male: #212; Feme: #111
} // #118

#118 as [#8, #20, #40, #10, #600] = chakam (H2450): {UMBRA: #28 as #118
% #41 = #36} 1) *WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL*
*WORK*); 1b) wise (in administration); 1c) shrewd, crafty, cunning,
wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent; 1f)
*WISE* (*ETHICALLY* *AND* *RELIGIOUSLY*);

H6341@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 29 (#59); Ego: 80 (#110),
   @3: Sup: 37 (#96); Ego: 8 (#118),
   Male: #96; Feme: #118
} // #118

#118 as [#30, #80, #8] = pach (H6341): {UMBRA: #39 as #118 % #41 = #36}
1) bird trap, *TRAP*, *SNARE*; 2) plate (of metal); 1a) bird trap
(literal); 1b) *OF* *CALAMITIES*, *PLOTS*, *SOURCE* *OR* *AGENT* *OF*
*CALAMITY* (*FIG*.);

THAT THESE PERSONS ARE ALSO AIDING AND ABETTING THE CONDUCT OF OTHERS IN
*SETTING* *TRAP* *OR* *DEVICE* *TO* *CAUSE* *SERIOUS* *INJURY* *WHICH*
*IS* *PROHIBITED* *BY* *PENALTY*: *LEVEL* 5 *IMPRISONMENT* (10 YEARS
MAXIMUM) *UNDER* *SECTION* 26 *CRIMES* *ACT* *OF* *VICTORIA* (1958) SO
AS TO INTENTIONALLY SUBJECT A PERSON TO PSYCHOLOGICAL DISTRESS {

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

} AND TO ENABLE THE UNDETECTABLE TROD MEANS to HIJACK {#341 / #371 /
#1123} our REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER CENTENNIAL #288 -
MEMORIAL COMMEMORATIONS BY SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE
ENGAGED IN BY PERSONS ALIGNED WITH A ROMAN CATHOLIC / FREEMASONRY
MILITARY ORDER OF KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER.

H3820@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 46 (#52); Ego: 40 (#46),
   @3: Sup: 76 (#128); Ego: 30 (#76),
   @4: Sup: 78 (#206); Ego: 2 (#78),
   @5: Sup: 30 (#236); Ego: 33 (#111),
   Male: #236; Feme: #111
} // #118

#118 as [#6, #40, #30, #2, #600] = leb (H3820): {UMBRA: #58 as #118 %
#41 = #36} 1) inner man, mind, will, heart, understanding; 1a) inner
part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul,
heart (of man); 1a4) *MIND*, *KNOWLEDGE*, *THINKING*, *REFLECTION*,
*MEMORY*; 1a5) *INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF*
*WILL*); 1a6) *CONSCIENCE*; 1a7) heart (of moral character); 1a8) as
seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat
of courage;

H2554@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 18 (#28); Ego: 8 (#18),
   @3: Sup: 58 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 40 (#58),
   @4: Sup: 37 (#123); Ego: 60 (#118),
   Male: #123; Feme: #118
} // #118

#118 as [#10, #8, #40, #60] = chamac (H2554): {UMBRA: #59 as #118 % #41
= #36} 1) *TO* *WRONG*, *DO* *VIOLENCE* *TO*, *TREAT* *VIOLENTLY*, *DO*
*WRONGLY*; 1a) (Qal) to treat violently, do wrong; 1a1) *OF* *PHYSICAL*
*WRONG*; 1a2) *OF* *ETHICAL* *WRONG*; 1a3) of physical and ethical
wrong; 1b) (Niphal) to be treated violently;

H947@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 52 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 2 (#52),
   @3: Sup: 58 (#160); Ego: 6 (#58),
   @4: Sup: 37 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 60 (#118),
   Male: #197; Feme: #118
} // #118

#118 as [#50, #2, #6, #60] = buwc (H947): {UMBRA: #63 as #118 % #41 =
#36} 1) to tread down, reject, trample down; 1a) (Qal); 1a1) *TO*
*TREAD* *DOWN*, *TRAMPLE* (*OF* *WARRIORS*); 1a2) of rejection (fig.);
1b) (Polel); 1b1) to tread down (in bad sense); 1b2) *TO* *DESECRATE*;
1c) (Hithpolel); 1c1) to tread; 1c2) to kick out; 1c2a) of infants'
blind movements; 1c2b) *OF* *JERUSALEM* (FIG.); 1d) (Hophal) to be
trodden down;

<http://www.grapple369.com/Groundwork/Ark%20of%20the%20Covenant.pdf>

DOLF EMAIL TO AMP INSURANCE @ 0915 HOURS ON 17 DECEMBER 2018: "Here is a
later draft of the document which substantiates my claim that my
INTELLECTUAL PROPERTY as TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON was
being deployed by means of a SETTING TRAP OR DEVICE TO CAUSE SERIOUS
INJURY which is prohibited by Penalty: Level 5 imprisonment (10 years
maximum) under SECTION 26 CRIMES ACT OF VICTORIA (1958) so as to subject
a person to psychological distress and to enable the UNDETECTABLE TROD
MEANS to HIJACK {#341 / #371 / #1123} our REMEMBRANCE / ARMISTICE DAY 11
NOVEMBER CENTENNIAL #288 - MEMORIAL COMMEMORATIONS BY SAINT ANDREWS 30
NOVEMBER CAUSE CÉLÈBRE ENGAGED IN BY PERSONS ALIGNED WITH A ROMAN
CATHOLIC / FREEMASONRY MILITARY ORDER OF KNIGHTS TEMPLAR INTERNATIONAL
AS UNLAWFUL FOREIGN POWER AND TO WHICH COUNTY COURT APPEALS: AP-18- 0609
/ AP-18-0775 / AP-18-2201 ADJOURNED TO 3 APRIL 2019 APPLY.

A PUBLIC RELEASE (CENSORED) VERSION OF THE DOCUMENT IS AVAILABLE HERE:

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

This is relevant to my INSURANCE CLAIM as MATTERS arising therefrom as a
VCAT EXTRAORDINARY HEARING of 7 DECEMBER 2001 whereupon there was a
misrepresentation made of 2 telephone calls to MR PETER RIDDELL then
CHIEF LEGAL COUNSEL FOR AXA GROUP INSURANCE and concerning which a claim
to an ILLEGALITY DEFENCE applies and will in due course be sought as
grounds to terminate the insurance contract on grounds of
unconscionable, unethical and immoral conduct and then to seek
substantial damages."

LET ME SPELL IT OUT FOR YOU:

2ND VATICAN COUNCIL LECTIONARY CYCLE V’S #1092 (3 x #364) / #2184 DAYS
CYCLE OF #509 - YAHAD JEWISH / CHRISTIANS OF DEAD SEA SCROLLS

IF THESE STATEMENT ARE EQUITABLE AND TRUE:

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

THEN THIS STATEMENT CANNOT RELATE TO CHRISTIAN BELIEF:

PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 - #FIVE
YEARS OF SILENCE AS PYTHAGOREAN IMPIETY BEING THE ROMAN CATHOLIC
LITURGICAL CYCLE}

The start of a new liturgical year, beginning with the first Sunday of
Advent, also marks the transition from one lectionary cycle (A, B, or C)
to the next.

#B - 29 November 2015 as 364 days
#C - 27 November 2016 as 364 days
#A - 3 December 2017 as 371 days
#B - 2 December 2018 as 364 days
#C - 1 December 2019 as 364 days

= 1827 days cycle

<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>

THAT THE STATEMENT BY HITLER OF FASCISM CANNOT RELATE TO GNOSIS EX
MACHINA {#2184} BUT CATHOLIC BELIEF: 'WE MUST DISTINGUISH BETWEEN THE
FASCIST POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION*
*DIALECTIC*} MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS
RETURN TO THE TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK
IDEA: @1 ON SATURDAY 5 JULY 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY} +

#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

----------

-- COMPLAINT OF HABITUAL PUBLIC SLANDER TO ASSIST INTELLECTUAL PROPERTY
THEFT AND SETTING TRAP OR DEVICE TO CAUSE SERIOUS INJURY which is
prohibited by Penalty: Level 5 imprisonment (10 years maximum) under
SECTION 26 CRIMES ACT OF VICTORIA (1958) so as to subject a person to
psychological distress

This poster Steve Carroll <***@gmail.com> has been repeatedly
warned to SPECIFICALLY ADDRESS THE ISSUES WITHIN A REASONABLE MANNER and
not to engage within public slander which are attempts to PERVERT THE
COURSE OF JUSTICE and to FALSELY CHARACTERIZE ME AS MENTALLY DERANGED BY
HIS BEING HABITUALLY BEING FIXATED UPON FALSE IDENTITY ISSUES AS THE
ONLY JUSTIFICATION.

AND THEREBY HE IS ASSISTING IN THE FOLLOWING INDICTABLE OFFENCES AS
UNLAWFUL CONDUCT WHICH IS A BREACH OF TERMS AND CONDITIONS OF USAGE.

ACCORDINGLY I AM REQUESTING CONSIDERATION TO HAVE HIS ACCOUNT TERMINATED

If this trinomial #NUMBER paradigm image of Jewish / Christian / DAOist
identity: #205 ☯️ #164 as empire governance occasioning #41 - ontic
necessity of moral prescriptions existed in 4 BCE {#81 = 17 to 21
December} then ISIS is defeated because they are only a binomial
{#ALLAH: 9-1-7-3-5 / #ALLAT: 8-2-6-4} methodology as notion of #NUMBER.

THAT this INDIVIDUAL Steve Carroll <***@gmail.com> is engaging
within UNLAWFUL CONDUCT as so TO ASSIST AN ENEMY AT WAR -- THIS AMOUNTS
TO TREASON WITHIN OUR COUNTRY AS AN OFFENCE which is subject to LIFE
IMPRISONMENT.

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

THAT HE IS ALSO AIDING AND ABETTING THE CONDUCT OF OTHERS IN SETTING
TRAP OR DEVICE TO CAUSE SERIOUS INJURY which is prohibited by Penalty:
Level 5 imprisonment (10 years maximum) under SECTION 26 CRIMES ACT OF
VICTORIA (1958) so as to subject a person to psychological distress and
to enable the UNDETECTABLE TROD MEANS to HIJACK {#341 / #371 / #1123}
our REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER CENTENNIAL #288 - MEMORIAL
COMMEMORATIONS BY SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE ENGAGED IN BY
PERSONS ALIGNED WITH A ROMAN CATHOLIC / FREEMASONRY MILITARY ORDER OF
KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER

H1121@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 36 (#42); Ego: 30 (#36),
   @3: Sup: 38 (#80); Ego: 2 (#38),
   @4: Sup: 7 (#87); Ego: 50 (#88),
   @5: Sup: 17 (#104 - I COMMIT NO FRAUD {%7}); Ego: 10 (#98),
   @6: Sup: 31 (#135); Ego: 14 (#112),
   Male: #135; Feme: #112
} // #118

#118 as [#6, #30, #2, #50, #10, #500] = ben (H1121): {UMBRA: #15 as #118
% #41 = #36} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) *PEOPLE* (*OF* *A* *NATION*) (PL.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

H2706@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 27 (#35); Ego: 19 (#27),
   @3: Sup: 37 (#72); Ego: 10 (#37),
   Male: #72; Feme: #37
} // #118

#118 as [#8, #100, #10] = choq (H2706): {UMBRA: #17 as #118 % #41 = #36}
1) *STATUTE*, *ORDINANCE*, *LIMIT*, *SOMETHING* *PRESCRIBED*, *DUE*; 1a)
prescribed task; 1b) prescribed portion; 1c) action prescribed (for
oneself), resolve; 1d) prescribed due; 1e) *PRESCRIBED* *LIMIT*,
*BOUNDARY*; 1f) enactment, decree, ordinance; 1f1) specific decree; 1f2)
law in general; 1g) enactments, statutes; 1g1) conditions; 1g2)
enactments; 1g3) decrees; 1g4) *CIVIL* *ENACTMENTS* *PRESCRIBED* *BY* *GOD*;

H5344@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 35 (#57); Ego: 19 (#35),
   @4: Sup: 37 (#94); Ego: 2 (#37),
   Male: #94; Feme: #37
} // #118

#118 as [#6, #10, #100, #2] = naqab (H5344): {UMBRA: #22 as #118 % #41 =
#36} 1) to pierce, perforate, bore, appoint; 2) (Qal) *TO* *CURSE*,
*BLASPHEME*; 1a) (Qal); 1a1) to pierce, bore; 1a2) to prick off,
designate; 1b) (Niphal) to be pricked off, be designated, be specified;

H2194@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 8 (#9); Ego: 7 (#8),
   @3: Sup: 78 (#87); Ego: 70 (#78),
   @4: Sup: 30 (#117); Ego: 33 (#111),
   Male: #117; Feme: #111
} // #118

#118 as [#1, #7, #70, #600] = za`am (H2194): {UMBRA: #24 as #118 % #41 =
#36} 1) to denounce, express indignation, be indignant; 1a) (Qal); 1a1)
to have indignation, be indignant, be angrily indignant, be defiant;
1a2) to be abhorrent; 1a3) *TO* *EXPRESS* *INDIGNATION* *IN* *SPEECH*,
*DENOUNCE*, *CURSE*; 1b) (Niphal) to show indignation, show anger;

H2450@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 28 (#36); Ego: 20 (#28),
   @3: Sup: 68 (#104 - I COMMIT NO FRAUD {%7}); Ego: 40 (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
   @4: Sup: 78 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#78),
   @5: Sup: 30 (#212); Ego: 33 (#111),
   Male: #212; Feme: #111
} // #118

#118 as [#8, #20, #40, #10, #600] = chakam (H2450): {UMBRA: #28 as #118
% #41 = #36} 1) *WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL*
*WORK*); 1b) wise (in administration); 1c) shrewd, crafty, cunning,
wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent; 1f)
*WISE* (*ETHICALLY* *AND* *RELIGIOUSLY*);

H6341@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 29 (#59); Ego: 80 (#110),
   @3: Sup: 37 (#96); Ego: 8 (#118),
   Male: #96; Feme: #118
} // #118

#118 as [#30, #80, #8] = pach (H6341): {UMBRA: #39 as #118 % #41 = #36}
1) bird trap, *TRAP*, *SNARE*; 2) plate (of metal); 1a) bird trap
(literal); 1b) *OF* *CALAMITIES*, *PLOTS*, *SOURCE* *OR* *AGENT* *OF*
*CALAMITY* (*FIG*.);

THAT THESE PERSONS ARE ALSO AIDING AND ABETTING THE CONDUCT OF OTHERS IN
*SETTING* *TRAP* *OR* *DEVICE* *TO* *CAUSE* *SERIOUS* *INJURY* *WHICH*
*IS* *PROHIBITED* *BY* *PENALTY*: *LEVEL* 5 *IMPRISONMENT* (10 YEARS
MAXIMUM) *UNDER* *SECTION* 26 *CRIMES* *ACT* *OF* *VICTORIA* (1958) SO
AS TO INTENTIONALLY SUBJECT A PERSON TO PSYCHOLOGICAL DISTRESS {

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

} AND TO ENABLE THE UNDETECTABLE TROD MEANS to HIJACK {#341 / #371 /
#1123} our REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER CENTENNIAL #288 -
MEMORIAL COMMEMORATIONS BY SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE
ENGAGED IN BY PERSONS ALIGNED WITH A ROMAN CATHOLIC / FREEMASONRY
MILITARY ORDER OF KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER.

H3820@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 46 (#52); Ego: 40 (#46),
   @3: Sup: 76 (#128); Ego: 30 (#76),
   @4: Sup: 78 (#206); Ego: 2 (#78),
   @5: Sup: 30 (#236); Ego: 33 (#111),
   Male: #236; Feme: #111
} // #118

#118 as [#6, #40, #30, #2, #600] = leb (H3820): {UMBRA: #58 as #118 %
#41 = #36} 1) inner man, mind, will, heart, understanding; 1a) inner
part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul,
heart (of man); 1a4) *MIND*, *KNOWLEDGE*, *THINKING*, *REFLECTION*,
*MEMORY*; 1a5) *INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF*
*WILL*); 1a6) *CONSCIENCE*; 1a7) heart (of moral character); 1a8) as
seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat
of courage;

H2554@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 18 (#28); Ego: 8 (#18),
   @3: Sup: 58 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 40 (#58),
   @4: Sup: 37 (#123); Ego: 60 (#118),
   Male: #123; Feme: #118
} // #118

#118 as [#10, #8, #40, #60] = chamac (H2554): {UMBRA: #59 as #118 % #41
= #36} 1) *TO* *WRONG*, *DO* *VIOLENCE* *TO*, *TREAT* *VIOLENTLY*, *DO*
*WRONGLY*; 1a) (Qal) to treat violently, do wrong; 1a1) *OF* *PHYSICAL*
*WRONG*; 1a2) *OF* *ETHICAL* *WRONG*; 1a3) of physical and ethical
wrong; 1b) (Niphal) to be treated violently;

H947@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 52 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 2 (#52),
   @3: Sup: 58 (#160); Ego: 6 (#58),
   @4: Sup: 37 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 60 (#118),
   Male: #197; Feme: #118
} // #118

#118 as [#50, #2, #6, #60] = buwc (H947): {UMBRA: #63 as #118 % #41 =
#36} 1) to tread down, reject, trample down; 1a) (Qal); 1a1) *TO*
*TREAD* *DOWN*, *TRAMPLE* (*OF* *WARRIORS*); 1a2) of rejection (fig.);
1b) (Polel); 1b1) to tread down (in bad sense); 1b2) *TO* *DESECRATE*;
1c) (Hithpolel); 1c1) to tread; 1c2) to kick out; 1c2a) of infants'
blind movements; 1c2b) *OF* *JERUSALEM* (FIG.); 1d) (Hophal) to be
trodden down;

<http://www.grapple369.com/Groundwork/Ark%20of%20the%20Covenant.pdf>

DOLF EMAIL TO AMP INSURANCE @ 0915 HOURS ON 17 DECEMBER 2018: "Here is a
later draft of the document which substantiates my claim that my
INTELLECTUAL PROPERTY as TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON was
being deployed by means of a SETTING TRAP OR DEVICE TO CAUSE SERIOUS
INJURY which is prohibited by Penalty: Level 5 imprisonment (10 years
maximum) under SECTION 26 CRIMES ACT OF VICTORIA (1958) so as to subject
a person to psychological distress and to enable the UNDETECTABLE TROD
MEANS to HIJACK {#341 / #371 / #1123} our REMEMBRANCE / ARMISTICE DAY 11
NOVEMBER CENTENNIAL #288 - MEMORIAL COMMEMORATIONS BY SAINT ANDREWS 30
NOVEMBER CAUSE CÉLÈBRE ENGAGED IN BY PERSONS ALIGNED WITH A ROMAN
CATHOLIC / FREEMASONRY MILITARY ORDER OF KNIGHTS TEMPLAR INTERNATIONAL
AS UNLAWFUL FOREIGN POWER AND TO WHICH COUNTY COURT APPEALS: AP-18- 0609
/ AP-18-0775 / AP-18-2201 ADJOURNED TO 3 APRIL 2019 APPLY.

A PUBLIC RELEASE (CENSORED) VERSION OF THE DOCUMENT IS AVAILABLE HERE:

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

This is relevant to my INSURANCE CLAIM as MATTERS arising therefrom as a
VCAT EXTRAORDINARY HEARING of 7 DECEMBER 2001 whereupon there was a
misrepresentation made of 2 telephone calls to MR PETER RIDDELL then
CHIEF LEGAL COUNSEL FOR AXA GROUP INSURANCE and concerning which a claim
to an ILLEGALITY DEFENCE applies and will in due course be sought as
grounds to terminate the insurance contract in the circumstance of
unconscionable, unethical and immoral conduct and then to seek
substantial damages."

LET ME SPELL IT OUT FOR YOU:

2ND VATICAN COUNCIL LECTIONARY CYCLE V’S #1092 (3 x #364) / #2184 DAYS
CYCLE OF #509 - YAHAD JEWISH / CHRISTIANS OF DEAD SEA SCROLLS

IF THESE STATEMENT ARE EQUITABLE AND TRUE:

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

THEN THIS STATEMENT CANNOT RELATE TO CHRISTIAN BELIEF:

PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 - #FIVE
YEARS OF SILENCE AS PYTHAGOREAN IMPIETY BEING THE ROMAN CATHOLIC
LITURGICAL CYCLE}

The start of a new liturgical year, beginning with the first Sunday of
Advent, also marks the transition from one lectionary cycle (A, B, or C)
to the next.

#B - 29 November 2015 as 364 days
#C - 27 November 2016 as 364 days
#A - 3 December 2017 as 371 days
#B - 2 December 2018 as 364 days
#C - 1 December 2019 as 364 days

= 1827 days cycle

<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>

THAT THE STATEMENT BY HITLER OF FASCISM CANNOT RELATE TO GNOSIS EX
MACHINA {#2184} BUT CATHOLIC BELIEF: 'WE MUST DISTINGUISH BETWEEN THE
FASCIST POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION*
*DIALECTIC*} MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS
RETURN TO THE TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK
IDEA: @1 ON SATURDAY 5 JULY 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY} +

#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

Path: buffer2.nntp.dca1.giganews.com!news.giganews.com.POSTED!not-for-mail
NNTP-Posting-Date: Tue, 25 Dec 2018 23:15:56 -0600
From: Government Shill #2 <***@gmail.com>
Newsgroups:
aus.politics,aus.legal,aus.media-watch,aus.religion.judaism,uk.legal
Subject: Re: -- GRAPPLE prototype update 26 December 2018
Date: Wed, 26 Dec 2018 16:16:02 +1100
Organization: "The" government
Message-ID: <***@4ax.com>
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Post by Government Shill #2
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
Post by dolf
AND IF YOU DO NOT SPEAK OF PRINCIPLES WE WILL
TAKE YOU TO COURT FOR VIOLATION OF OUR CONSTITUTIONAL RIGHTS BY THE
ENFORCEMENT OF AN ABHORRENT WILL WHICH VIOLATES HUMAN DIGNITY ITSELF ...
Hahahahahahahahahahahaha! I love the Babbleloonian language. It's such fun.
Shill #2
--
Profanisaurus #1
Aeroplane Blonde [n]
One who has bleached/dyed her hair but still has a 'black box'.
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA AND IF YOU DO NOT SPEAK OF PRINCIPLES WE WILL
TAKE YOU TO COURT FOR VIOLATION OF OUR CONSTITUTIONAL RIGHTS BY THE
ENFORCEMENT OF AN ABHORRENT WILL WHICH VIOLATES HUMAN DIGNITY ITSELF ...

If I have defined CHRISTIAN identity according to the summing of the
ONTIC_OBLIGANS:

#15 - [45, 68] = #113 - PRINCIPLE OF JUXTAPOSITION {#1 - SELF #491 -
REFLECTION OF REASON AS #492 - SAPIENT FREE WILL}

#34 {PATER} - [84, 86, 102, 104, 115] = #491 - PRINCIPLE OF CONTINUITY

#65 {SOLDIER} - [130, 139, 140, 146, 148, 150, 156, 157, 158, 161] =
#2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1, #100, #1,
#30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] = paralogizomai
(G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon wrong, miscount;
2) to cheat by false reckoning; 3) to deceive, delude, circumvent; 2a)
to deceive by false reasoning}

#111 {SOL INVICTUS} - [166, 168, 169, 171, 173, 175, 177, 180, 181, 182,
184, 185, 186, 191, 192, 196, 197, 200] = #3273 - PRINCIPLE OF
MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE
JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 {MARRIAGE} - [210, 215, 220, 228] = #873 - PRINCIPLE OF THE
PERSISTENCE OF SUBSTANCE / PROBITY AND DIGNITY ROYAL

Since we have now overtaken the Catholic Church’s Christmas and Easter
dogmas and replaced it with #1 - SELF #491 - REFLECTION OF REASON as the
exercise of #492 - VOLUNTARY FREE WILL.

They can no longer have any control upon people’s mind, body and soul.

Then no other definition can apply...

That #FIVE part statement {#113 / #491 / #2188 / #3273 / #873} is a
FACTUAL AND ONLY claim to JEWISH / CHRISTIAN / TAOist sapient identity
associated with this:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

As comprising #41 - ONTIC ELEMENTS {x #4 = #164 array elements} OF MORAL
IMPERATIVES / EPISTEMOLOGICAL PREMISE (SOURCE OF ALL KNOWLEDGE) through
a TECHNOLOGY superseding QUEEN VICTORIA'S LETTERS PATENT.

In such a CIRCUMSTANCE it is a SOVEREIGN claim which exceeds ALL OTHERS.

It cannot be argued against.

THUS WITH RESPECTS TO MY LEGAL CLAIM AGAINST THE MALEFICENCE OF THE
ROMAN CATHOLIC CHURCH THIS IS THE SUMMATION OF THE CASES:

As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} TO PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE MADE
AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II as an impunity
of the DIGNITY ROYAL in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY whatsoever.

THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage--the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.

THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.

<http://www.grapple369.com/Groundwork/Ontic%20Obligans%2020181225.pdf>

<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>

<http://www.grapple369.com/Groundwork/Sale%20Hospital%2020181219.pdf>

<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina.pdf>

*THERE* *WILL* *BE* *NOTHING* *BETWEEN* *US* *DUE* *TO* *YOUR*
*UNRELENTING* *HATRED* *AS* *CLAIMS* *TO* *PIETY*

- dolf

Initial Post: 25 December 2018

- dolf

Initial Post: 25 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-26 06:43:30 UTC
Permalink
IF EITHER 4AX / GOOGLE OR ITS AUXILIARY ORGANIZATIONS FAILS TO TAKE THE
REQUESTED ACTION WITHIN #72 HOURS (BY 1730 HOURS ON SATURDAY 29 DECEMBER
2018) THEY WILL BE PERMANENTLY DENIED ACCESS TO THIS SAPIENT INNOVATION
AS GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273} WITH NO RECOURSE FOR AN APPEAL AGAINST SUCH UNILATERAL
AND REASONABLE ACTION.

4AX.COM has been unreachable via normal WHOIS channels and is now
subject to an immediate BAN.

<http://www.grapple369.com/SAPIENT%20INNOVATION%20BANS/4AX-COM%2020181226%201729%20HOURS.pdf>

This anonymous poster Government Shill #2 <***@gmail.com> has been
repeatedly warned to SPECIFICALLY ADDRESS THE ISSUES WITHIN A REASONABLE
MANNER and not to engage within public slander which are attempts to
PERVERT THE COURSE OF JUSTICE and to FALSELY CHARACTERIZE ME AS MENTALLY
DERANGED AND THEREBY HE IS ASSISTING IN THE FOLLOWING INDICTABLE OFFENCE
AS UNLAWFUL CONDUCT WHICH IS A BREACH OF TERMS AND CONDITIONS OF USAGE.

If this trinomial #NUMBER paradigm image of Jewish / Christian / DAOist
identity: #205 ☯️ #164 as empire governance occasioning #41 - ontic
necessity of moral prescriptions existed in 4 BCE {#81 = 17 to 21
December} then ISIS is defeated because they are only a binomial
{#ALLAH: 9-1-7-3-5 / #ALLAT: 8-2-6-4} methodology as notion of #NUMBER.

THAT this INDIVIDUAL Government Shill #2 <***@gmail.com> is
engaging within UNLAWFUL CONDUCT as so TO ASSIST AN ENEMY AT WAR -- THIS
AMOUNTS TO TREASON WITHIN OUR COUNTRY AS AN OFFENCE which is subject to
LIFE IMPRISONMENT.

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

ACCORDINGLY I AM REQUESTING CONSIDERATION TO HAVE HIS ACCOUNT TERMINATED

THAT HE IS ALSO AIDING AND ABETTING THE CONDUCT OF OTHERS IN SETTING
TRAP OR DEVICE TO CAUSE SERIOUS INJURY which is prohibited by Penalty:
Level 5 imprisonment (10 years maximum) under SECTION 26 CRIMES ACT OF
VICTORIA (1958) so as to subject a person to psychological distress and
to enable the UNDETECTABLE TROD MEANS to HIJACK {#341 / #371 / #1123}
our REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER CENTENNIAL #288 - MEMORIAL
COMMEMORATIONS BY SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE ENGAGED IN BY
PERSONS ALIGNED WITH A ROMAN CATHOLIC / FREEMASONRY MILITARY ORDER OF
KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER

H1121@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 36 (#42); Ego: 30 (#36),
   @3: Sup: 38 (#80); Ego: 2 (#38),
   @4: Sup: 7 (#87); Ego: 50 (#88),
   @5: Sup: 17 (#104 - I COMMIT NO FRAUD {%7}); Ego: 10 (#98),
   @6: Sup: 31 (#135); Ego: 14 (#112),
   Male: #135; Feme: #112
} // #118

#118 as [#6, #30, #2, #50, #10, #500] = ben (H1121): {UMBRA: #15 as #118
% #41 = #36} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) *PEOPLE* (*OF* *A* *NATION*) (PL.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

H2706@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 27 (#35); Ego: 19 (#27),
   @3: Sup: 37 (#72); Ego: 10 (#37),
   Male: #72; Feme: #37
} // #118

#118 as [#8, #100, #10] = choq (H2706): {UMBRA: #17 as #118 % #41 = #36}
1) *STATUTE*, *ORDINANCE*, *LIMIT*, *SOMETHING* *PRESCRIBED*, *DUE*; 1a)
prescribed task; 1b) prescribed portion; 1c) action prescribed (for
oneself), resolve; 1d) prescribed due; 1e) *PRESCRIBED* *LIMIT*,
*BOUNDARY*; 1f) enactment, decree, ordinance; 1f1) specific decree; 1f2)
law in general; 1g) enactments, statutes; 1g1) conditions; 1g2)
enactments; 1g3) decrees; 1g4) *CIVIL* *ENACTMENTS* *PRESCRIBED* *BY* *GOD*;

H5344@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 35 (#57); Ego: 19 (#35),
   @4: Sup: 37 (#94); Ego: 2 (#37),
   Male: #94; Feme: #37
} // #118

#118 as [#6, #10, #100, #2] = naqab (H5344): {UMBRA: #22 as #118 % #41 =
#36} 1) to pierce, perforate, bore, appoint; 2) (Qal) *TO* *CURSE*,
*BLASPHEME*; 1a) (Qal); 1a1) to pierce, bore; 1a2) to prick off,
designate; 1b) (Niphal) to be pricked off, be designated, be specified;

H2194@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 8 (#9); Ego: 7 (#8),
   @3: Sup: 78 (#87); Ego: 70 (#78),
   @4: Sup: 30 (#117); Ego: 33 (#111),
   Male: #117; Feme: #111
} // #118

#118 as [#1, #7, #70, #600] = za`am (H2194): {UMBRA: #24 as #118 % #41 =
#36} 1) to denounce, express indignation, be indignant; 1a) (Qal); 1a1)
to have indignation, be indignant, be angrily indignant, be defiant;
1a2) to be abhorrent; 1a3) *TO* *EXPRESS* *INDIGNATION* *IN* *SPEECH*,
*DENOUNCE*, *CURSE*; 1b) (Niphal) to show indignation, show anger;

H2450@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 28 (#36); Ego: 20 (#28),
   @3: Sup: 68 (#104 - I COMMIT NO FRAUD {%7}); Ego: 40 (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
   @4: Sup: 78 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#78),
   @5: Sup: 30 (#212); Ego: 33 (#111),
   Male: #212; Feme: #111
} // #118

#118 as [#8, #20, #40, #10, #600] = chakam (H2450): {UMBRA: #28 as #118
% #41 = #36} 1) *WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL*
*WORK*); 1b) wise (in administration); 1c) shrewd, crafty, cunning,
wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent; 1f)
*WISE* (*ETHICALLY* *AND* *RELIGIOUSLY*);

H6341@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 29 (#59); Ego: 80 (#110),
   @3: Sup: 37 (#96); Ego: 8 (#118),
   Male: #96; Feme: #118
} // #118

#118 as [#30, #80, #8] = pach (H6341): {UMBRA: #39 as #118 % #41 = #36}
1) bird trap, *TRAP*, *SNARE*; 2) plate (of metal); 1a) bird trap
(literal); 1b) *OF* *CALAMITIES*, *PLOTS*, *SOURCE* *OR* *AGENT* *OF*
*CALAMITY* (*FIG*.);

THAT THESE PERSONS ARE ALSO AIDING AND ABETTING THE CONDUCT OF OTHERS IN
*SETTING* *TRAP* *OR* *DEVICE* *TO* *CAUSE* *SERIOUS* *INJURY* *WHICH*
*IS* *PROHIBITED* *BY* *PENALTY*: *LEVEL* 5 *IMPRISONMENT* (10 YEARS
MAXIMUM) *UNDER* *SECTION* 26 *CRIMES* *ACT* *OF* *VICTORIA* (1958) SO
AS TO INTENTIONALLY SUBJECT A PERSON TO PSYCHOLOGICAL DISTRESS {

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

} AND TO ENABLE THE UNDETECTABLE TROD MEANS to HIJACK {#341 / #371 /
#1123} our REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER CENTENNIAL #288 -
MEMORIAL COMMEMORATIONS BY SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE
ENGAGED IN BY PERSONS ALIGNED WITH A ROMAN CATHOLIC / FREEMASONRY
MILITARY ORDER OF KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER.

H3820@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 46 (#52); Ego: 40 (#46),
   @3: Sup: 76 (#128); Ego: 30 (#76),
   @4: Sup: 78 (#206); Ego: 2 (#78),
   @5: Sup: 30 (#236); Ego: 33 (#111),
   Male: #236; Feme: #111
} // #118

#118 as [#6, #40, #30, #2, #600] = leb (H3820): {UMBRA: #58 as #118 %
#41 = #36} 1) inner man, mind, will, heart, understanding; 1a) inner
part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul,
heart (of man); 1a4) *MIND*, *KNOWLEDGE*, *THINKING*, *REFLECTION*,
*MEMORY*; 1a5) *INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF*
*WILL*); 1a6) *CONSCIENCE*; 1a7) heart (of moral character); 1a8) as
seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat
of courage;

H2554@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 18 (#28); Ego: 8 (#18),
   @3: Sup: 58 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 40 (#58),
   @4: Sup: 37 (#123); Ego: 60 (#118),
   Male: #123; Feme: #118
} // #118

#118 as [#10, #8, #40, #60] = chamac (H2554): {UMBRA: #59 as #118 % #41
= #36} 1) *TO* *WRONG*, *DO* *VIOLENCE* *TO*, *TREAT* *VIOLENTLY*, *DO*
*WRONGLY*; 1a) (Qal) to treat violently, do wrong; 1a1) *OF* *PHYSICAL*
*WRONG*; 1a2) *OF* *ETHICAL* *WRONG*; 1a3) of physical and ethical
wrong; 1b) (Niphal) to be treated violently;

H947@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 52 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 2 (#52),
   @3: Sup: 58 (#160); Ego: 6 (#58),
   @4: Sup: 37 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 60 (#118),
   Male: #197; Feme: #118
} // #118

#118 as [#50, #2, #6, #60] = buwc (H947): {UMBRA: #63 as #118 % #41 =
#36} 1) to tread down, reject, trample down; 1a) (Qal); 1a1) *TO*
*TREAD* *DOWN*, *TRAMPLE* (*OF* *WARRIORS*); 1a2) of rejection (fig.);
1b) (Polel); 1b1) to tread down (in bad sense); 1b2) *TO* *DESECRATE*;
1c) (Hithpolel); 1c1) to tread; 1c2) to kick out; 1c2a) of infants'
blind movements; 1c2b) *OF* *JERUSALEM* (FIG.); 1d) (Hophal) to be
trodden down;

<http://www.grapple369.com/Groundwork/Ark%20of%20the%20Covenant.pdf>

DOLF EMAIL TO AMP INSURANCE @ 0915 HOURS ON 17 DECEMBER 2018: "Here is a
later draft of the document which substantiates my claim that my
INTELLECTUAL PROPERTY as TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON was
being deployed by means of a SETTING TRAP OR DEVICE TO CAUSE SERIOUS
INJURY which is prohibited by Penalty: Level 5 imprisonment (10 years
maximum) under SECTION 26 CRIMES ACT OF VICTORIA (1958) so as to subject
a person to psychological distress and to enable the UNDETECTABLE TROD
MEANS to HIJACK {#341 / #371 / #1123} our REMEMBRANCE / ARMISTICE DAY 11
NOVEMBER CENTENNIAL #288 - MEMORIAL COMMEMORATIONS BY SAINT ANDREWS 30
NOVEMBER CAUSE CÉLÈBRE ENGAGED IN BY PERSONS ALIGNED WITH A ROMAN
CATHOLIC / FREEMASONRY MILITARY ORDER OF KNIGHTS TEMPLAR INTERNATIONAL
AS UNLAWFUL FOREIGN POWER AND TO WHICH COUNTY COURT APPEALS: AP-18- 0609
/ AP-18-0775 / AP-18-2201 ADJOURNED TO 3 APRIL 2019 APPLY.

A PUBLIC RELEASE (CENSORED) VERSION OF THE DOCUMENT IS AVAILABLE HERE:

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

This is relevant to my INSURANCE CLAIM as MATTERS arising therefrom as a
VCAT EXTRAORDINARY HEARING of 7 DECEMBER 2001 whereupon there was a
misrepresentation made of 2 telephone calls to MR PETER RIDDELL then
CHIEF LEGAL COUNSEL FOR AXA GROUP INSURANCE and concerning which a claim
to an ILLEGALITY DEFENCE applies and will in due course be sought as
grounds to terminate the insurance contract on grounds of
unconscionable, unethical and immoral conduct and then to seek
substantial damages."

LET ME SPELL IT OUT FOR YOU:

2ND VATICAN COUNCIL LECTIONARY CYCLE V’S #1092 (3 x #364) / #2184 DAYS
CYCLE OF #509 - YAHAD JEWISH / CHRISTIANS OF DEAD SEA SCROLLS

IF THESE STATEMENT ARE EQUITABLE AND TRUE:

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

THEN THIS STATEMENT CANNOT RELATE TO CHRISTIAN BELIEF:

PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 - #FIVE
YEARS OF SILENCE AS PYTHAGOREAN IMPIETY BEING THE ROMAN CATHOLIC
LITURGICAL CYCLE}

The start of a new liturgical year, beginning with the first Sunday of
Advent, also marks the transition from one lectionary cycle (A, B, or C)
to the next.

#B - 29 November 2015 as 364 days
#C - 27 November 2016 as 364 days
#A - 3 December 2017 as 371 days
#B - 2 December 2018 as 364 days
#C - 1 December 2019 as 364 days

= 1827 days cycle

<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>

THAT THE STATEMENT BY HITLER OF FASCISM CANNOT RELATE TO GNOSIS EX
MACHINA {#2184} BUT CATHOLIC BELIEF: 'WE MUST DISTINGUISH BETWEEN THE
FASCIST POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION*
*DIALECTIC*} MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS
RETURN TO THE TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK
IDEA: @1 ON SATURDAY 5 JULY 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY} +

#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

----------

-- COMPLAINT OF HABITUAL PUBLIC SLANDER TO ASSIST INTELLECTUAL PROPERTY
THEFT AND SETTING TRAP OR DEVICE TO CAUSE SERIOUS INJURY which is
prohibited by Penalty: Level 5 imprisonment (10 years maximum) under
SECTION 26 CRIMES ACT OF VICTORIA (1958) so as to subject a person to
psychological distress

This poster Steve Carroll <***@gmail.com> has been repeatedly
warned to SPECIFICALLY ADDRESS THE ISSUES WITHIN A REASONABLE MANNER and
not to engage within public slander which are attempts to PERVERT THE
COURSE OF JUSTICE and to FALSELY CHARACTERIZE ME AS MENTALLY DERANGED BY
HIS BEING HABITUALLY BEING FIXATED UPON FALSE IDENTITY ISSUES AS THE
ONLY JUSTIFICATION.

AND THEREBY HE IS ASSISTING IN THE FOLLOWING INDICTABLE OFFENCES AS
UNLAWFUL CONDUCT WHICH IS A BREACH OF TERMS AND CONDITIONS OF USAGE.

ACCORDINGLY I AM REQUESTING CONSIDERATION TO HAVE HIS ACCOUNT TERMINATED

If this trinomial #NUMBER paradigm image of Jewish / Christian / DAOist
identity: #205 ☯️ #164 as empire governance occasioning #41 - ontic
necessity of moral prescriptions existed in 4 BCE {#81 = 17 to 21
December} then ISIS is defeated because they are only a binomial
{#ALLAH: 9-1-7-3-5 / #ALLAT: 8-2-6-4} methodology as notion of #NUMBER.

THAT this INDIVIDUAL Steve Carroll <***@gmail.com> is engaging
within UNLAWFUL CONDUCT as so TO ASSIST AN ENEMY AT WAR -- THIS AMOUNTS
TO TREASON WITHIN OUR COUNTRY AS AN OFFENCE which is subject to LIFE
IMPRISONMENT.

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

THAT HE IS ALSO AIDING AND ABETTING THE CONDUCT OF OTHERS IN SETTING
TRAP OR DEVICE TO CAUSE SERIOUS INJURY which is prohibited by Penalty:
Level 5 imprisonment (10 years maximum) under SECTION 26 CRIMES ACT OF
VICTORIA (1958) so as to subject a person to psychological distress and
to enable the UNDETECTABLE TROD MEANS to HIJACK {#341 / #371 / #1123}
our REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER CENTENNIAL #288 - MEMORIAL
COMMEMORATIONS BY SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE ENGAGED IN BY
PERSONS ALIGNED WITH A ROMAN CATHOLIC / FREEMASONRY MILITARY ORDER OF
KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER

H1121@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 36 (#42); Ego: 30 (#36),
   @3: Sup: 38 (#80); Ego: 2 (#38),
   @4: Sup: 7 (#87); Ego: 50 (#88),
   @5: Sup: 17 (#104 - I COMMIT NO FRAUD {%7}); Ego: 10 (#98),
   @6: Sup: 31 (#135); Ego: 14 (#112),
   Male: #135; Feme: #112
} // #118

#118 as [#6, #30, #2, #50, #10, #500] = ben (H1121): {UMBRA: #15 as #118
% #41 = #36} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) *PEOPLE* (*OF* *A* *NATION*) (PL.); 1h) of lifeless things,
ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

H2706@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 27 (#35); Ego: 19 (#27),
   @3: Sup: 37 (#72); Ego: 10 (#37),
   Male: #72; Feme: #37
} // #118

#118 as [#8, #100, #10] = choq (H2706): {UMBRA: #17 as #118 % #41 = #36}
1) *STATUTE*, *ORDINANCE*, *LIMIT*, *SOMETHING* *PRESCRIBED*, *DUE*; 1a)
prescribed task; 1b) prescribed portion; 1c) action prescribed (for
oneself), resolve; 1d) prescribed due; 1e) *PRESCRIBED* *LIMIT*,
*BOUNDARY*; 1f) enactment, decree, ordinance; 1f1) specific decree; 1f2)
law in general; 1g) enactments, statutes; 1g1) conditions; 1g2)
enactments; 1g3) decrees; 1g4) *CIVIL* *ENACTMENTS* *PRESCRIBED* *BY* *GOD*;

H5344@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 35 (#57); Ego: 19 (#35),
   @4: Sup: 37 (#94); Ego: 2 (#37),
   Male: #94; Feme: #37
} // #118

#118 as [#6, #10, #100, #2] = naqab (H5344): {UMBRA: #22 as #118 % #41 =
#36} 1) to pierce, perforate, bore, appoint; 2) (Qal) *TO* *CURSE*,
*BLASPHEME*; 1a) (Qal); 1a1) to pierce, bore; 1a2) to prick off,
designate; 1b) (Niphal) to be pricked off, be designated, be specified;

H2194@{
   @1: Sup: 1 (#1); Ego: 1 (#1),
   @2: Sup: 8 (#9); Ego: 7 (#8),
   @3: Sup: 78 (#87); Ego: 70 (#78),
   @4: Sup: 30 (#117); Ego: 33 (#111),
   Male: #117; Feme: #111
} // #118

#118 as [#1, #7, #70, #600] = za`am (H2194): {UMBRA: #24 as #118 % #41 =
#36} 1) to denounce, express indignation, be indignant; 1a) (Qal); 1a1)
to have indignation, be indignant, be angrily indignant, be defiant;
1a2) to be abhorrent; 1a3) *TO* *EXPRESS* *INDIGNATION* *IN* *SPEECH*,
*DENOUNCE*, *CURSE*; 1b) (Niphal) to show indignation, show anger;

H2450@{
   @1: Sup: 8 (#8); Ego: 8 (#8),
   @2: Sup: 28 (#36); Ego: 20 (#28),
   @3: Sup: 68 (#104 - I COMMIT NO FRAUD {%7}); Ego: 40 (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
   @4: Sup: 78 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#78),
   @5: Sup: 30 (#212); Ego: 33 (#111),
   Male: #212; Feme: #111
} // #118

#118 as [#8, #20, #40, #10, #600] = chakam (H2450): {UMBRA: #28 as #118
% #41 = #36} 1) *WISE*, *WISE* (*MAN*); 1a) *SKILFUL* (*IN* *TECHNICAL*
*WORK*); 1b) wise (in administration); 1c) shrewd, crafty, cunning,
wily, subtle; 1d) learned, shrewd (class of men); 1e) prudent; 1f)
*WISE* (*ETHICALLY* *AND* *RELIGIOUSLY*);

H6341@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 29 (#59); Ego: 80 (#110),
   @3: Sup: 37 (#96); Ego: 8 (#118),
   Male: #96; Feme: #118
} // #118

#118 as [#30, #80, #8] = pach (H6341): {UMBRA: #39 as #118 % #41 = #36}
1) bird trap, *TRAP*, *SNARE*; 2) plate (of metal); 1a) bird trap
(literal); 1b) *OF* *CALAMITIES*, *PLOTS*, *SOURCE* *OR* *AGENT* *OF*
*CALAMITY* (*FIG*.);

THAT THESE PERSONS ARE ALSO AIDING AND ABETTING THE CONDUCT OF OTHERS IN
*SETTING* *TRAP* *OR* *DEVICE* *TO* *CAUSE* *SERIOUS* *INJURY* *WHICH*
*IS* *PROHIBITED* *BY* *PENALTY*: *LEVEL* 5 *IMPRISONMENT* (10 YEARS
MAXIMUM) *UNDER* *SECTION* 26 *CRIMES* *ACT* *OF* *VICTORIA* (1958) SO
AS TO INTENTIONALLY SUBJECT A PERSON TO PSYCHOLOGICAL DISTRESS {

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

} AND TO ENABLE THE UNDETECTABLE TROD MEANS to HIJACK {#341 / #371 /
#1123} our REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER CENTENNIAL #288 -
MEMORIAL COMMEMORATIONS BY SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE
ENGAGED IN BY PERSONS ALIGNED WITH A ROMAN CATHOLIC / FREEMASONRY
MILITARY ORDER OF KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER.

H3820@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 46 (#52); Ego: 40 (#46),
   @3: Sup: 76 (#128); Ego: 30 (#76),
   @4: Sup: 78 (#206); Ego: 2 (#78),
   @5: Sup: 30 (#236); Ego: 33 (#111),
   Male: #236; Feme: #111
} // #118

#118 as [#6, #40, #30, #2, #600] = leb (H3820): {UMBRA: #58 as #118 %
#41 = #36} 1) inner man, mind, will, heart, understanding; 1a) inner
part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul,
heart (of man); 1a4) *MIND*, *KNOWLEDGE*, *THINKING*, *REFLECTION*,
*MEMORY*; 1a5) *INCLINATION*, *RESOLUTION*, *DETERMINATION* (*OF*
*WILL*); 1a6) *CONSCIENCE*; 1a7) heart (of moral character); 1a8) as
seat of appetites; 1a9) as seat of emotions and passions; 1a10) as seat
of courage;

H2554@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 18 (#28); Ego: 8 (#18),
   @3: Sup: 58 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 40 (#58),
   @4: Sup: 37 (#123); Ego: 60 (#118),
   Male: #123; Feme: #118
} // #118

#118 as [#10, #8, #40, #60] = chamac (H2554): {UMBRA: #59 as #118 % #41
= #36} 1) *TO* *WRONG*, *DO* *VIOLENCE* *TO*, *TREAT* *VIOLENTLY*, *DO*
*WRONGLY*; 1a) (Qal) to treat violently, do wrong; 1a1) *OF* *PHYSICAL*
*WRONG*; 1a2) *OF* *ETHICAL* *WRONG*; 1a3) of physical and ethical
wrong; 1b) (Niphal) to be treated violently;

H947@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 52 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 2 (#52),
   @3: Sup: 58 (#160); Ego: 6 (#58),
   @4: Sup: 37 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 60 (#118),
   Male: #197; Feme: #118
} // #118

#118 as [#50, #2, #6, #60] = buwc (H947): {UMBRA: #63 as #118 % #41 =
#36} 1) to tread down, reject, trample down; 1a) (Qal); 1a1) *TO*
*TREAD* *DOWN*, *TRAMPLE* (*OF* *WARRIORS*); 1a2) of rejection (fig.);
1b) (Polel); 1b1) to tread down (in bad sense); 1b2) *TO* *DESECRATE*;
1c) (Hithpolel); 1c1) to tread; 1c2) to kick out; 1c2a) of infants'
blind movements; 1c2b) *OF* *JERUSALEM* (FIG.); 1d) (Hophal) to be
trodden down;

<http://www.grapple369.com/Groundwork/Ark%20of%20the%20Covenant.pdf>

DOLF EMAIL TO AMP INSURANCE @ 0915 HOURS ON 17 DECEMBER 2018: "Here is a
later draft of the document which substantiates my claim that my
INTELLECTUAL PROPERTY as TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON was
being deployed by means of a SETTING TRAP OR DEVICE TO CAUSE SERIOUS
INJURY which is prohibited by Penalty: Level 5 imprisonment (10 years
maximum) under SECTION 26 CRIMES ACT OF VICTORIA (1958) so as to subject
a person to psychological distress and to enable the UNDETECTABLE TROD
MEANS to HIJACK {#341 / #371 / #1123} our REMEMBRANCE / ARMISTICE DAY 11
NOVEMBER CENTENNIAL #288 - MEMORIAL COMMEMORATIONS BY SAINT ANDREWS 30
NOVEMBER CAUSE CÉLÈBRE ENGAGED IN BY PERSONS ALIGNED WITH A ROMAN
CATHOLIC / FREEMASONRY MILITARY ORDER OF KNIGHTS TEMPLAR INTERNATIONAL
AS UNLAWFUL FOREIGN POWER AND TO WHICH COUNTY COURT APPEALS: AP-18- 0609
/ AP-18-0775 / AP-18-2201 ADJOURNED TO 3 APRIL 2019 APPLY.

A PUBLIC RELEASE (CENSORED) VERSION OF THE DOCUMENT IS AVAILABLE HERE:

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

This is relevant to my INSURANCE CLAIM as MATTERS arising therefrom as a
VCAT EXTRAORDINARY HEARING of 7 DECEMBER 2001 whereupon there was a
misrepresentation made of 2 telephone calls to MR PETER RIDDELL then
CHIEF LEGAL COUNSEL FOR AXA GROUP INSURANCE and concerning which a claim
to an ILLEGALITY DEFENCE applies and will in due course be sought as
grounds to terminate the insurance contract in the circumstance of
unconscionable, unethical and immoral conduct and then to seek
substantial damages."

LET ME SPELL IT OUT FOR YOU:

2ND VATICAN COUNCIL LECTIONARY CYCLE V’S #1092 (3 x #364) / #2184 DAYS
CYCLE OF #509 - YAHAD JEWISH / CHRISTIANS OF DEAD SEA SCROLLS

IF THESE STATEMENT ARE EQUITABLE AND TRUE:

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

THEN THIS STATEMENT CANNOT RELATE TO CHRISTIAN BELIEF:

PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 - #FIVE
YEARS OF SILENCE AS PYTHAGOREAN IMPIETY BEING THE ROMAN CATHOLIC
LITURGICAL CYCLE}

The start of a new liturgical year, beginning with the first Sunday of
Advent, also marks the transition from one lectionary cycle (A, B, or C)
to the next.

#B - 29 November 2015 as 364 days
#C - 27 November 2016 as 364 days
#A - 3 December 2017 as 371 days
#B - 2 December 2018 as 364 days
#C - 1 December 2019 as 364 days

= 1827 days cycle

<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>

THAT THE STATEMENT BY HITLER OF FASCISM CANNOT RELATE TO GNOSIS EX
MACHINA {#2184} BUT CATHOLIC BELIEF: 'WE MUST DISTINGUISH BETWEEN THE
FASCIST POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION*
*DIALECTIC*} MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS
RETURN TO THE TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK
IDEA: @1 ON SATURDAY 5 JULY 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY} +

#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

Path: buffer2.nntp.dca1.giganews.com!news.giganews.com.POSTED!not-for-mail
NNTP-Posting-Date: Tue, 25 Dec 2018 23:15:56 -0600
From: Government Shill #2 <***@gmail.com>
Newsgroups:
aus.politics,aus.legal,aus.media-watch,aus.religion.judaism,uk.legal
Subject: Re: -- GRAPPLE prototype update 26 December 2018
Date: Wed, 26 Dec 2018 16:16:02 +1100
Organization: "The" government
Message-ID: <***@4ax.com>
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<J7mdnQsvFZ2EzmfGnZ2dnUU7-***@giganews.com>
<4KqdnR6nhcxQymbGnZ2dnUU7-***@giganews.com>
<b5-dnZDWR4ZVX2HGnZ2dnUU7-***@giganews.com>
<kKmdnTHulYDh5GLGnZ2dnUU7-***@giganews.com>
<QOydnc5O6uc3c7_BnZ2dnUU7-***@giganews.com>
<***@4ax.com>
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Post by Government Shill #2
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
Post by dolf
AND IF YOU DO NOT SPEAK OF PRINCIPLES WE WILL
TAKE YOU TO COURT FOR VIOLATION OF OUR CONSTITUTIONAL RIGHTS BY THE
ENFORCEMENT OF AN ABHORRENT WILL WHICH VIOLATES HUMAN DIGNITY ITSELF ...
Hahahahahahahahahahahaha! I love the Babbleloonian language. It's such fun.
Shill #2
--
Profanisaurus #1
Aeroplane Blonde [n]
One who has bleached/dyed her hair but still has a 'black box'.
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA AND IF YOU DO NOT SPEAK OF PRINCIPLES WE WILL
TAKE YOU TO COURT FOR VIOLATION OF OUR CONSTITUTIONAL RIGHTS BY THE
ENFORCEMENT OF AN ABHORRENT WILL WHICH VIOLATES HUMAN DIGNITY ITSELF ...

If I have defined CHRISTIAN identity according to the summing of the
ONTIC_OBLIGANS:

#15 - [45, 68] = #113 - PRINCIPLE OF JUXTAPOSITION {#1 - SELF #491 -
REFLECTION OF REASON AS #492 - SAPIENT FREE WILL}

#34 {PATER} - [84, 86, 102, 104, 115] = #491 - PRINCIPLE OF CONTINUITY

#65 {SOLDIER} - [130, 139, 140, 146, 148, 150, 156, 157, 158, 161] =
#2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1, #100, #1,
#30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] = paralogizomai
(G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon wrong, miscount;
2) to cheat by false reckoning; 3) to deceive, delude, circumvent; 2a)
to deceive by false reasoning}

#111 {SOL INVICTUS} - [166, 168, 169, 171, 173, 175, 177, 180, 181, 182,
184, 185, 186, 191, 192, 196, 197, 200] = #3273 - PRINCIPLE OF
MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE
JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 {MARRIAGE} - [210, 215, 220, 228] = #873 - PRINCIPLE OF THE
PERSISTENCE OF SUBSTANCE / PROBITY AND DIGNITY ROYAL

Since we have now overtaken the Catholic Church’s Christmas and Easter
dogmas and replaced it with #1 - SELF #491 - REFLECTION OF REASON as the
exercise of #492 - VOLUNTARY FREE WILL.

They can no longer have any control upon people’s mind, body and soul.

Then no other definition can apply...

That #FIVE part statement {#113 / #491 / #2188 / #3273 / #873} is a
FACTUAL AND ONLY claim to JEWISH / CHRISTIAN / TAOist sapient identity
associated with this:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

As comprising #41 - ONTIC ELEMENTS {x #4 = #164 array elements} OF MORAL
IMPERATIVES / EPISTEMOLOGICAL PREMISE (SOURCE OF ALL KNOWLEDGE) through
a TECHNOLOGY superseding QUEEN VICTORIA'S LETTERS PATENT.

In such a CIRCUMSTANCE it is a SOVEREIGN claim which exceeds ALL OTHERS.

It cannot be argued against.

THUS WITH RESPECTS TO MY LEGAL CLAIM AGAINST THE MALEFICENCE OF THE
ROMAN CATHOLIC CHURCH THIS IS THE SUMMATION OF THE CASES:

As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} TO PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE MADE
AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II as an impunity
of the DIGNITY ROYAL in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY whatsoever.

THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage--the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.

THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.

<http://www.grapple369.com/Groundwork/Ontic%20Obligans%2020181225.pdf>

<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>

<http://www.grapple369.com/Groundwork/Sale%20Hospital%2020181219.pdf>

<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina.pdf>

*THERE* *WILL* *BE* *NOTHING* *BETWEEN* *US* *DUE* *TO* *YOUR*
*UNRELENTING* *HATRED* *AS* *CLAIMS* *TO* *PIETY*

- dolf

Initial Post: 25 December 2018

- dolf

Initial Post: 25 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Government Shill #2
2018-12-29 06:35:42 UTC
Permalink
Post by dolf
IF EITHER 4AX / GOOGLE OR ITS AUXILIARY ORGANIZATIONS FAILS TO TAKE THE
REQUESTED ACTION WITHIN #72 HOURS (BY 1730 HOURS ON SATURDAY 29 DECEMBER
2018)
Hey Dolt! Bad news It's 1733, and I'm still here.
Post by dolf
THEY WILL BE PERMANENTLY DENIED ACCESS TO THIS SAPIENT INNOVATION
SUCCESSION {#273} WITH NO RECOURSE FOR AN APPEAL AGAINST SUCH UNILATERAL
AND REASONABLE ACTION.
I'm sure they will be devastated. :-(
Post by dolf
4AX.COM has been unreachable via normal WHOIS channels and is now
subject to an immediate BAN.
<http://www.grapple369.com/SAPIENT%20INNOVATION%20BANS/4AX-COM%2020181226%201729%20HOURS.pdf>
repeatedly warned to SPECIFICALLY ADDRESS THE ISSUES WITHIN A REASONABLE
MANNER and not to engage within public slander which are attempts to
PERVERT THE COURSE OF JUSTICE and to FALSELY CHARACTERIZE ME AS MENTALLY
DERANGED AND THEREBY HE IS ASSISTING IN THE FOLLOWING INDICTABLE OFFENCE
AS UNLAWFUL CONDUCT WHICH IS A BREACH OF TERMS AND CONDITIONS OF USAGE.
<snip remaining babble>

Shill #2
--
Sanity calms, but madness is more interesting.
- John Russell
dolf
2018-12-29 08:45:49 UTC
Permalink
TO: COMPLAINTS GIGANEWS

AS CONVEYED BY MY EARLIER JUDGMENT, THAT GOOGLE AND ITS AUXILIARY
COMPANIES, PRODUCTS AND SERVICES SUCH AS ANDROID ARE TO BE PERMANENTLY
EXCLUDED FROM THIS GNOSIS EX MACHINA PARADIGM BECAUSE OF A LACK OF
HUMANE REGARD FOR THE DIGNITY OF PERSONS.

<http://www.grapple369.com/SAPIENT%20INNOVATION%20BANS/GOOGLE%2020181229%201945%20HOURS.pdf>

AND WE WILL CONTINUE TO SEND OUR COMPLAINTS TO THESE RECALCITRANT PARTIES...

This anonymous poster Government Shill #2 <***@gmail.com> has been
repeatedly warned to SPECIFICALLY ADDRESS THE ISSUES WITHIN A REASONABLE
MANNER BUT HE LACKS INSIGHT AND FAILS TO INFORM HIMSELF AS TO BE
CONSIDERED PSYCHOTIC.

IT IS UNCIVIL AND IMPROPER TO BE SUBJECT HABITUALLY TO CONDUCT WHICH
DOES NOT HAVE ANY PROBITY OR DECORUM FOR THE FOUNDING PRINCIPLES OF THE
AUSTRALIAN COMMONWEALTH SUCH AS CIVIL SOCIETY.

HE HAS BEEN INSTRUCTED not to engage within public slander which are
attempts to PERVERT THE COURSE OF JUSTICE and to FALSELY CHARACTERIZE ME
AS MENTALLY DERANGED AND THEREBY HE IS ASSISTING IN THE FOLLOWING
INDICTABLE OFFENCE AS UNLAWFUL CONDUCT WHICH IS A BREACH OF TERMS AND
CONDITIONS OF USAGE.

ACCORDINGLY I AM REQUESTING CONSIDERATION TO HAVE HIS ACCOUNT TERMINATED

THAT HE IS ALSO AIDING AND ABETTING THE CONDUCT OF OTHERS IN SETTING
TRAP OR DEVICE TO CAUSE SERIOUS INJURY which is prohibited by Penalty:
Level 5 imprisonment (10 years maximum) under SECTION 26 CRIMES ACT OF
VICTORIA (1958) so as to subject a person to psychological distress and
to enable the UNDETECTABLE TROD MEANS to HIJACK {#341 / #371 / #1123}
our REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER CENTENNIAL #288 - MEMORIAL
COMMEMORATIONS BY SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE ENGAGED IN BY
PERSONS ALIGNED WITH A ROMAN CATHOLIC / FREEMASONRY MILITARY ORDER OF
KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER

DOLF EMAIL TO AMP INSURANCE @ 0915 HOURS ON 17 DECEMBER 2018: "Here is a
later draft of the document which substantiates my claim that my
INTELLECTUAL PROPERTY as TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON was
being deployed by means of a SETTING TRAP OR DEVICE TO CAUSE SERIOUS
INJURY which is prohibited by Penalty: Level 5 imprisonment (10 years
maximum) under SECTION 26 CRIMES ACT OF VICTORIA (1958) so as to subject
a person to psychological distress and to enable the UNDETECTABLE TROD
MEANS to HIJACK {#341 / #371 / #1123} our REMEMBRANCE / ARMISTICE DAY 11
NOVEMBER CENTENNIAL #288 - MEMORIAL COMMEMORATIONS BY SAINT ANDREWS 30
NOVEMBER CAUSE CÉLÈBRE ENGAGED IN BY PERSONS ALIGNED WITH A ROMAN
CATHOLIC / FREEMASONRY MILITARY ORDER OF KNIGHTS TEMPLAR INTERNATIONAL
AS UNLAWFUL FOREIGN POWER AND TO WHICH COUNTY COURT APPEALS: AP-18- 0609
/ AP-18-0775 / AP-18-2201 ADJOURNED TO 3 APRIL 2019 APPLY.

A PUBLIC RELEASE (CENSORED) VERSION OF THE DOCUMENT IS AVAILABLE HERE:

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

This is relevant to my INSURANCE CLAIM as MATTERS arising therefrom as a
VCAT EXTRAORDINARY HEARING of 7 DECEMBER 2001 whereupon there was a
misrepresentation made of 2 telephone calls to MR PETER RIDDELL then
CHIEF LEGAL COUNSEL FOR AXA GROUP INSURANCE and concerning which a claim
to an ILLEGALITY DEFENCE applies and will in due course be sought as
grounds to terminate the insurance contract on grounds of
unconscionable, unethical and immoral conduct and then to seek
substantial damages."

LET ME SPELL IT OUT FOR YOU:

2ND VATICAN COUNCIL LECTIONARY CYCLE V’S #1092 (3 x #364) / #2184 DAYS
CYCLE OF #509 - YAHAD JEWISH / CHRISTIANS OF DEAD SEA SCROLLS

IF THESE STATEMENT ARE EQUITABLE AND TRUE:

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

THEN THIS STATEMENT CANNOT RELATE TO CHRISTIAN BELIEF:

PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 - #FIVE
YEARS OF SILENCE AS PYTHAGOREAN IMPIETY BEING THE ROMAN CATHOLIC
LITURGICAL CYCLE}

The start of a new liturgical year, beginning with the first Sunday of
Advent, also marks the transition from one lectionary cycle (A, B, or C)
to the next.

#B - 29 November 2015 as 364 days
#C - 27 November 2016 as 364 days
#A - 3 December 2017 as 371 days
#B - 2 December 2018 as 364 days
#C - 1 December 2019 as 364 days

= 1827 days cycle

<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>

THAT THE STATEMENT BY HITLER OF FASCISM CANNOT RELATE TO GNOSIS EX
MACHINA {#2184} BUT CATHOLIC BELIEF: 'WE MUST DISTINGUISH BETWEEN THE
FASCIST POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION*
*DIALECTIC*} MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS
RETURN TO THE TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK
IDEA: @1 ON SATURDAY 5 JULY 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY} +

#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

Path: buffer2.nntp.dca1.giganews.com!news.giganews.com.POSTED!not-for-mail
NNTP-Posting-Date: Sat, 29 Dec 2018 00:35:33 -0600
From: Government Shill #2 <***@gmail.com>
Newsgroups:
aus.politics,aus.legal,aus.media-watch,aus.religion.judaism,uk.legal
Subject: Re: -- COMPLAINT OF HABITUAL PUBLIC SLANDER TO ASSIST
INTELLECTUAL PROPERTY THEFT AND SETTING TRAP OR DEVICE TO CAUSE SERIOUS
INJURY which is prohibited by Penalty: Level 5 imprisonment (10 years
maximum) under SECTION 26 CRIMES ACT OF VICTORIA (1958) so as to subject
a person to psychological distress
Date: Sat, 29 Dec 2018 17:35:42 +1100
Organization: "The" government
Message-ID: <***@4ax.com>
References: <2cWdnecKQKE9wFfGnZ2dnUU7-***@giganews.com>
<J7mdnQsvFZ2EzmfGnZ2dnUU7-***@giganews.com>
<4KqdnR6nhcxQymbGnZ2dnUU7-***@giganews.com>
<b5-dnZDWR4ZVX2HGnZ2dnUU7-***@giganews.com>
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<QOydnc5O6uc3c7_BnZ2dnUU7-***@giganews.com>
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Post by Government Shill #2
Post by dolf
IF EITHER 4AX / GOOGLE OR ITS AUXILIARY ORGANIZATIONS FAILS TO TAKE THE
REQUESTED ACTION WITHIN #72 HOURS (BY 1730 HOURS ON SATURDAY 29 DECEMBER
2018)
Hey Dolt! Bad news It's 1733, and I'm still here.
Post by dolf
THEY WILL BE PERMANENTLY DENIED ACCESS TO THIS SAPIENT INNOVATION
SUCCESSION {#273} WITH NO RECOURSE FOR AN APPEAL AGAINST SUCH UNILATERAL
AND REASONABLE ACTION.
I'm sure they will be devastated. :-(
Post by dolf
4AX.COM has been unreachable via normal WHOIS channels and is now
subject to an immediate BAN.
<http://www.grapple369.com/SAPIENT%20INNOVATION%20BANS/4AX-COM%2020181226%201729%20HOURS.pdf>
repeatedly warned to SPECIFICALLY ADDRESS THE ISSUES WITHIN A REASONABLE
MANNER and not to engage within public slander which are attempts to
PERVERT THE COURSE OF JUSTICE and to FALSELY CHARACTERIZE ME AS MENTALLY
DERANGED AND THEREBY HE IS ASSISTING IN THE FOLLOWING INDICTABLE OFFENCE
AS UNLAWFUL CONDUCT WHICH IS A BREACH OF TERMS AND CONDITIONS OF USAGE.
<snip remaining babble>
Shill #2
Sanity calms, but madness is more interesting.
- John Russell
-- BRINGING SOLDIER'S WORLD WAR ONE DIARIES INTO SYNCRETISM AS AN UNITY
OF APPERCEPTION (ie. ESTABLISHING FACTUALITY AND NON-PROPAGANDIST
PERSPECTIVE OF EXPERIENCE)

(c) 2018 Dolf Leendert Boek, Revision: 28 December, 2018

BY IDENTIFYING THE QUINTESSENTIAL ELEMENTS AS #41 - *ONTIC* NECESSITY
APPRAISALS (ie. THE IMAGES OF THE POSSIBILITIES OF EXPERIENCE) FROM THE
DIARY TEXTS, IT IS THEN THEORETICALLY POSSIBLE TO COLLATE THEM INTO
SYNCRETISM AS AN UNITY OF APPERCEPTION:

"THE COLDEST WINTER WAS 1916-17. THE WINTER WAS SO COLD THAT I FELT LIKE
CRYING. IN FACT THE ONLY TIME… I DIDN’T ACTUALLY CRY BUT I’D NEVER FELT
LIKE IT BEFORE, NOT EVEN UNDER SHELL FIRE. WE WERE IN THE YPRES SALIENT
AND, IN THE FRONT LINE, I CAN REMEMBER WE WEREN’T ALLOWED TO HAVE A
BRAZIER BECAUSE IT WEREN’T FAR AWAY FROM THE ENEMY AND THEREFORE WE
COULDN’T BREW UP TEA. BUT WE USED TO HAVING TEA SENT UP TO US, UP THE
COMMUNICATION TRENCH. WELL, A COMMUNICATION TRENCH CAN BE AS MUCH AS
THREE-QUARTERS OF A MILE LONG. IT USED TO START OFF IN A HUGE DIXIE, TWO
MEN WOULD CARRY IT WITH LIKE A STRETCHER. IT WOULD START OFF BOILING
HOT; BY THE TIME IT GOT TO US IN THE FRONT LINE, THERE WAS ICE ON THE
TOP IT WAS SO COLD." [NCO Clifford Lane]

<https://www.facebook.com/FlandersFields1418/photos/a.745318658815193/2972674626079574>

"The coldest winter was 1916-17. {@1: Sup: 75 (#75); Ego: 34 (#34)},
The winter was so cold that I felt like crying. {@2: Sup: 33 (#108);
Ego: 24 (#58)},

*IN* *FACT* *THE* *ONLY* *TIME*… {@3: Sup: 5 (#113 - PRINCIPLE OF
JUXTAPOSITION); Ego: 37 (#95)},

ACCORDING TO KANT, THE STARTING POINT, OF AN #391 - HOMOGENEOUS (ie.
*ESTABLISHING* *FACTUALITY* *AND* *NON*-*PROPAGANDIST* *PERSPECTIVE*
*OF* *EXPERIENCE*) REFLECTION ON OUR MORAL CONCEPTS {#41 x n}, LEADS
IMMEDIATELY TO THE FIRST INTERMEDIATE THESIS, THAT (1) A MORAL LAW “HAS
TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY WITH IT” (GMS, 389,13). IF
THIS NECESSITY IS VERY NARROWLY INTERPRETED, THAT IS, IN THE SENSE OF
THE PREVIOUSLY WORKED OUT MODAL STATUS {

@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION as [#30, #1, #2,
#70, #10] = lambano (G2983): {UMBRA: #86 as #113 % #41 = #31} 1) to
take; 2) to receive (what is given), to gain, get, obtain, to get back;
1a) to take with the hand, lay hold of, any person or thing in order to
use it; 1a1) to take up a thing to be carried; 1a2) to take upon one's
self; 1b) to take in order to carry away; 1b1) without the notion of
violence, i,e to remove, take away; 1c) to take what is one's own, to
take to one's self, to make one's own; 1c1) to claim, procure, for one's
self; 1c1a) to associate with one's self as companion, attendant; 1c2)
of that which when taken is not let go, to seize, to lay hold of,
apprehend; 1c3) to take by craft (our catch, used of hunters, fisherman,
etc.), to circumvent one by fraud; 1c4) to take to one's self, lay hold
upon, take possession of, i.e. to appropriate to one's self; 1c5) catch
at, reach after, strive to obtain; 1c6) to take a thing due, to collect,
gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to receive
what is offered; 1d3) not to refuse or reject; 1d4) to receive a person,
give him access to one's self,; 1d41) to regard any one's power, rank,
external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) *TO* *TAKE*
*BEGINNING*, *TO* *PROVE* *ANYTHING*, *TO* *MAKE* *A* *TRIAL* *OF*, *TO*
*EXPERIENCE*;

H6635@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 11 (#20); Ego: 2 (#11),
   @3: Sup: 12 (#32); Ego: 1 (#12),
   @4: Sup: 26 (#58); Ego: 14 (#26),
   Male: #58; Feme: #26
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) *THAT* *WHICH* *GOES* *FORTH*, *ARMY*, *WAR*, *WARFARE*,
*HOST*; 1a) army, host; 1a1) host (of organised army); 1a2) host (of
angels); 1a3) of sun, moon, and stars; 1a4) of whole creation; 1b)
*WAR*, *WARFARE*, *SERVICE*, *GO* *OUT* *TO* *WAR*; 1c) service;

} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.

*I* *DIDN'T* *ACTUALLY* *CRY* *BUT* *I'D* *NEVER* *FELT* *LIKE* *IT*
*BEFORE*, {@4: Sup: 51 (#164); Ego: 31 (#126)},

*NOT* *EVEN* *UNDER* *SHELL* *FIRE*. {@5: Sup: 18 (#182 - I AM NOT
FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 44 (#170)},

IMMANUEL KANT'S (1783) PROLEGOMENA IDEA @B182: "The pure image of
magnitudes (quantorum) for the outer senses is space; but for all
objects of the senses in general, time. The pure schema of magnitude
(quantitas), however, as a concept of the understanding, is number,
which is a representation that summarizes the successive addition of one
(#391 - *HOMOGENEOUS*) unit to another . . . "

*WE* *WERE* *IN* *THE* *YPRES* *SALIENT* *AND*, {@6: Sup: 14 (#196 - I
AM NOT ONE OF LOUD VOICE {%37}); Ego: 38 (#208)},

IMMANUEL KANT'S (1783) PROLEGOMENA IDEA @B196: "The possibility of
experience is then what gives objective reality to all our a priori
cognitions. Now experience rests on the synthetic unity of the
appearances, i.e., on a synthesis according to concepts of an object of
appearances in general, without which it would not even be cognition,
but a rhapsody of perceptions, which in no context would agree together
according to the rules of a thoroughly connected (possible)
consciousness, hence also not for the transcendental and necessary unity
of apperception. Experience there fore has principles of its form
underlying it a priori, [IDEA: B196] namely universal rules of unity in
the synthesis of the appearances, whose [IDEA: A157] objective reality
as necessary conditions can always be pointed to in experience, indeed,
even in its possibility. Outside this relation, however, synthetic a
priori propositions are completely impossible, since they have no third
thing, namely, no pure object, upon which the synthetic unity of their
concepts could establish objective reality.

Although we cognize a priori in synthetic judgments so much about space
in general, or the figures that the reproductive imagination inscribes
in it, that we actually require no experience thereto at all;
nonetheless, this cognition would amount to nothing but preoccupation
with a mere brain phantom, were it not that space is to be regarded as a
condition of the appearances that constitute the stuff of outer
experience; in consequence, these pure synthetic judgments relate
(albeit only mediately) to possible experience, or rather to the
possibility of experience itself, and ground the objective validity of
their synthesis upon that alone.

Since then experience, as empirical synthesis, is in its possibility the
single type of cognition that gives reality to every other synthesis, as
a [IDEA: B197] priori cognition the other synthesis also has truth
(agreement with [IDEA: A158] an object) only in that it contains
nothing more than what is necessary for the synthetic unity of
experience in general.

The highest principle of all synthetic judgments is then: every object
falls under the necessary conditions of the synthetic unity of the
manifold of intuition in a possible experience.

Synthetic a priori judgments are possible in this way: if we relate the
formal conditions of a priori intuition, the synthesis of the
imagination, and its necessary unity in a transcendental apperception to
a possible cognition of experience in general and say: the conditions of
the possibility of experience in general are at the same time the
conditions of the possibility of the objects of experience, and for that
reason have objective validity in a synthetic judgment a priori. [pages
179-180]

*IN* *THE* *FRONT* *LINE*, {@7: Sup: 71 (#267); Ego: 43 (#251)},

*I* *CAN* *REMEMBER* *WE* *WEREN'T* *ALLOWED* *TO* *HAVE* *A* *BRAZIER*
*BECAUSE* *IT* *WEREN'T* *FAR* *AWAY* *FROM* *THE* *ENEMY* *AND*
*THEREFORE* *WE* *COULDN'T* *BREW* *UP* *TEA*. {@8: Sup: 38 (#305); Ego:
56 (#307)},

IMMANUEL KANT'S (1783) PROLEGOMENA IDEA @305: "The logical moments of
all judgments are so many possible ways of uniting representations in a
consciousness. If, however, the very same moments serve as concepts,
they are concepts of the necessary unification of these representations
in a consciousness, and so are principles of objectively valid
judgments." [page 56]

*BUT* *WE* *USED* *TO* *HAVING* *TEA* *SENT* *UP* *TO* *US*, {@9: Sup:
65 (#370); Ego: 16 (#323)},

IMMANUEL KANT'S (1783) PROLEGOMENA IDEA @323: "To pick out from ordinary
cognition the concepts that are not based on any particular experience
and yet are present in all cognition from experience (for which they
constitute as it were the mere form of connection) required no greater
reflection or more insight than to cull from a language rules for the
actual use of words in general, and so to compile the elements for a
grammar (and in fact both investigations are very closely related to one
another) without, for all that, even being able to give a reason why any
given language should have precisely this and no other formal
constitution, and still less why precisely so many, neither more nor
fewer, of such formal determinations of the language can be found at
all." [page 74]

*UP* *THE* *COMMUNICATION* *TRENCH*. {@10: Sup: 36 (#406); Ego: 63 (#386)},

Well, {@11: Sup: 15 (#421); Ego: 79 (#465)},
a communication trench can be as much as three-quarters of a mile long.
{@12: Sup: 67 (#488); Ego: 28 (#493)},
It used to start off in a huge dixie, {@13: Sup: 16 (#504); Ego: 37
(#530)},

*TWO* *MEN* *WOULD* *CARRY* *IT* *WITH* *LIKE* *A* *STRETCHER*. {@14:
Sup: 12 (#516); Ego: 32 (#562)},

"Behold now, thy servant hath found grace in thy sight, and thou hast
magnified thy mercy, which thou hast showed unto me in saving my life;
and I cannot- escape to the mountain, lest some evil take {#562 as
[#400, #4, #2, #100, #6, #700] = dabaq (H1692): cleave} me, and I die:"
[Genesis 19:19 (KJV)]

H1692@{
   @1: Sup: 76 (#76); Ego: 76 (#76),
   @2: Sup: 80 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 4 (#80),
   @3: Sup: 1 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 2 (#82),
   @4: Sup: 20 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 19 (#101),
   @5: Sup: 26 (#203); Ego: 6 (#107),
   @6: Sup: 78 (#281); Ego: 52 (#159),
   Male: #281; Feme: #159
} // #562

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #562 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.

    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177

ONTIC_OBLIGANS_177@{
   @1: Sup: 29 (#29); Ego: 29 (#29),
   @2: Sup: 17 (#46); Ego: 69 (#98),
   @3: Sup: 45 (#91); Ego: 28 (#126),
   @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
   Male: #106; Feme: #177
} // #177

#562 as [#400, #4, #2, #100, #6, #700] = dabaq (H1692): {UMBRA: #11 as
#562 % #41 = #29} 1) to cling, stick, stay close, cleave, keep close,
stick to, stick with, follow closely, join to, overtake, catch; 1a)
(Qal); 1a1) to cling, cleave to; 1a2) to stay with; 1b) (Pual) to be
joined together; 1c) (Hiphil); 1c1) to cause to cleave to; 1c2) to
pursue closely; 1c3) to overtake; 1d) (Hophal) to be made to cleave;

G5055@{
   @1: Sup: 5 (#5); Ego: 5 (#5),
   @2: Sup: 62 (#67); Ego: 57 (#62),
   @3: Sup: 67 (#134); Ego: 5 (#67),
   @4: Sup: 16 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 30 (#97),
   @5: Sup: 21 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20}); Ego: 5
(#102 - I AM NOT RAPACIOUS {%4}),
   @6: Sup: 59 (#230); Ego: 38 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
   @7: Sup: 68 (#298); Ego: 9 (#149),
   @8: Sup: 76 (#374); Ego: 8 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #374; Feme: #157
} // #562

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #562 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.

    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177

ONTIC_OBLIGANS_177@{
   @1: Sup: 29 (#29); Ego: 29 (#29),
   @2: Sup: 17 (#46); Ego: 69 (#98),
   @3: Sup: 45 (#91); Ego: 28 (#126),
   @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
   Male: #106; Feme: #177
} // #177

#562 as [#5, #300, #5, #30, #5, #200, #9, #8] = teleo (G5055): {UMBRA:
#51 as #562 % #41 = #29} 1) to bring to a close, to finish, to end; 2)
to perform, execute, complete, fulfil, (so that the thing done
corresponds to what has been said, the order, command etc.); 3) to pay;
1a) passed, finished; 2a) *WITH* *SPECIAL* *REFERENCE* *TO* *THE*
*SUBJECT* *MATTER*, *TO* *CARRY* *OUT* *THE* *CONTENTS* *OF* *A*
*COMMAND*; 2b) *WITH* *REFERENCE* *ALSO* *TO* *THE* *FORM*, *TO* *DO*
*JUST* *AS* *COMMANDED*, *AND* *GENERALLY* *INVOLVING* *THE* *NOTION*
*OF* *TIME*, *TO* *PERFORM* *THE* *LAST* *ACT* *WHICH* *COMPLETES* *A*
*PROCESS*, *TO* *ACCOMPLISH*, *FULFIL*; 3a) of tribute;

*IT* *WOULD* *START* *OFF* *BOILING* *HOT*; {@15: Sup: 74 (#590); Ego:
14 (#576)},

H6485@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 1 (#7); Ego: 76 (#82),
   @3: Sup: 81 (#88); Ego: 80 (#162),
   @4: Sup: 19 (#107); Ego: 19 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
   @5: Sup: 23 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 4 (#185 - I AM
NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #130; Feme: #185
} // #590

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #590 % #41 = #16 - Being a Guide, Returning to the Root; I-Ching:
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;

THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.

    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140

ONTIC_OBLIGANS_140@{
   @1: Sup: 16 (#16); Ego: 16 (#16),
   @2: Sup: 72 (#88); Ego: 56 (#72),
   @3: Sup: 4 (#92); Ego: 13 (#85),
   @4: Sup: 59 (#151); Ego: 55 (#140 - I DEAL NOT FRAUDULENTLY {%14} /
I AM NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140

#590 as [#6, #400, #80, #100, #4] = paqad (H6485): {UMBRA: #20 as #590 %
#41 = #16} 1) to attend to, muster, number, reckon, visit, punish,
appoint, look after, care for; 2) musterings, expenses; 1a) (Qal); 1a1)
to pay attention to, observe; 1a2) to attend to; 1a3) to seek, look
about for; 1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*, *LACK*; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered;

*BY* *THE* *TIME* *IT* *GOT* *TO* *US* *IN* *THE* *FRONT* *LINE*, {@16:
Sup: 18 (#608); Ego: 80 (#656)},
*THERE* *WAS* *ICE* *ON* *THE* *TOP* *IT* *WAS* *SO* *COLD*. {@17: Sup:
68 (#676); Ego: 54 (#710)}

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 28 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-29 09:10:24 UTC
Permalink
COMPUTER SYSTEMS WILL EVENTUALLY EVOLVE TO A TRINOMIAL SAPIENT PARADIGM
AND GOOGLE WILL NOT BE ABLE TO TRANSITION BECAUSE OF A PROHIBITATION OF
CORE COMPONENTS.
Post by dolf
TO: COMPLAINTS GIGANEWS
AS CONVEYED BY MY EARLIER JUDGMENT, THAT GOOGLE AND ITS AUXILIARY
COMPANIES, PRODUCTS AND SERVICES SUCH AS ANDROID ARE TO BE PERMANENTLY
EXCLUDED FROM THIS GNOSIS EX MACHINA PARADIGM BECAUSE OF A LACK OF
HUMANE REGARD FOR THE DIGNITY OF PERSONS.
<http://www.grapple369.com/SAPIENT%20INNOVATION%20BANS/GOOGLE%2020181229%201945%20HOURS.pdf>
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)

(c) 2018 Dolf Leendert Boek, Revision: 27 December, 2018

"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113 -
PRINCIPLE OF JUXTAPOSITION} with the word of your lips; I have observed
the paths of the impertinent. Support my steps in your ways, that my
feet may not falter. I have called upon you, because will accept my
prayer, O God; incline your ear to me, hear my word! Make wonderful
your good deeds, O deliverer of those who hope; grant them retribution
on those who rise up against them, with your right hand.

Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.

Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]

According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {

@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION as [#30, #1, #2,
#70, #10] = lambano (G2983): {UMBRA: #86 as #113 % #41 = #31} 1) to
take; 2) to receive (what is given), to gain, get, obtain, to get back;
1a) to take with the hand, lay hold of, any person or thing in order to
use it; 1a1) to take up a thing to be carried; 1a2) to take upon one's
self; 1b) to take in order to carry away; 1b1) without the notion of
violence, i,e to remove, take away; 1c) to take what is one's own, to
take to one's self, to make one's own; 1c1) to claim, procure, for one's
self; 1c1a) to associate with one's self as companion, attendant; 1c2)
of that which when taken is not let go, to seize, to lay hold of,
apprehend; 1c3) to take by craft (our catch, used of hunters, fisherman,
etc.), to circumvent one by fraud; 1c4) to take to one's self, lay hold
upon, take possession of, i.e. to appropriate to one's self; 1c5) catch
at, reach after, strive to obtain; 1c6) to take a thing due, to collect,
gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to receive
what is offered; 1d3) not to refuse or reject; 1d4) to receive a person,
give him access to one's self,; 1d41) to regard any one's power, rank,
external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) to take
beginning, to prove anything, to make a trial of, to experience;

H6635@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 11 (#20); Ego: 2 (#11),
   @3: Sup: 12 (#32); Ego: 1 (#12),
   @4: Sup: 26 (#58); Ego: 14 (#26),
   Male: #58; Feme: #26
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY
as [#80, #1, #300, #100, #10] = pater (G3962): BY JESUS CHRIST HIMSELF

YOUTUBE: "Slave to the Rhythm (Grace Jones)"



I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation have respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous #492 =
voluntary free will having a self reflection {ie. #1 + #491 - PRINCIPLE
OF CONTINUITY}.

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]

G3962@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 57 (#218); Ego: 57 (#138),
   @4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 5 (#299); Ego: 10 (#167),
   Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;


G4105@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 29 (#109); Ego: 30 (#110),
   @3: Sup: 30 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 1 (#111),
   @4: Sup: 80 (#219); Ego: 50 (#161 - I AM NOT A TELLER OF LIES {%9}),
   @5: Sup: 7 (#226); Ego: 8 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   @6: Sup: 16 (#242); Ego: 9 (#178),
   @7: Sup: 24 (#266); Ego: 8 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   @8: Sup: 81 (#347); Ego: 57 (#243),
   @9: Sup: 5 (#352); Ego: 5 (#248),
   Male: #352; Feme: #248
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #962 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 78 (#97); Ego: 59 (#78),
   @3: Sup: 20 (#117); Ego: 23 (#101),
   @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

#491 as [#80, #30, #1, #50, #8, #9, #8, #300, #5] = planao (G4105):
{UMBRA: #23 as #962 % #41 = #19} 1) to cause to stray, to lead astray,
lead aside from the right way; 2) metaph.; 1a) to go astray, wander,
roam about; 2a) *TO* *LEAD* *AWAY* *FROM* *THE* *TRUTH*, *TO* *LEAD*
*INTO* *ERROR*, *TO* *DECEIVE*; 2b) to be led into error; 2c) to be led
aside from the path of virtue, to go astray, sin; 2d) to sever or fall
away from the truth; 2d1) of heretics; 2e) to be led away into error and
sin;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"



"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: #3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x
#364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH
TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;

H226@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 31 (#61); Ego: 1 (#31),
   @3: Sup: 37 (#98); Ego: 6 (#37),
   @4: Sup: 32 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 76 (#113 -
PRINCIPLE OF JUXTAPOSITION),
   Male: #130; Feme: #113
} // #437

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #407 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#873 as [#1, #6, #400, #400, #10, #50, #6] / #437 as [#30, #1, #6, #400]
= 'owth (H226): {UMBRA: #0 as #407 % #41 = #38} 1) sign, signal; 2)
token, ensign, standard, miracle, proof; 1a) a distinguishing mark; 1b)
banner; 1c) #288 - *REMEMBRANCE*; 1d) miraculous sign; 1e) omen; 1f)
warning;

H226@{
[#1, {@1: Sup: 1 (#1); Ego: 1 (#1)}
#6, {@2: Sup: 7 (#8); Ego: 6 (#7)}
#400, {@3: Sup: 2 (#10); Ego: 76 (#83)}
#400, {@4: Sup: 78 (#88); Ego: 76 (#159)}
#10, {@5: Sup: 7 (#95); Ego: 10 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#50, {@6: Sup: 57 (#152); Ego: 50 (#219)}
#6] {@7: Sup: 63 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 6 (#225 - SEE IMMANUEL KANT'S PROLEGOMENA FIRST ANALOGY ON
PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE)}
} // #873

IMMANUEL KANT'S PROLEGOMENA (1783) FIRST ANALOGY ON PRINCIPLE OF THE
PERSISTENCE OF SUBSTANCE AS IDEAS: @B224 / @B225: "IN EVERY CHANGE OF
APPEARANCES SUBSTANCE PERSISTS, AND ITS QUANTUM IN NATURE IS NEITHER
INCREASED NOR DIMINISHED:

PROOF: All appearances are in time {ie. such as #288 - REMEMBRANCE /
MEMORIALS}, in which, as substratum (as the persisting form of inner
intuition), simultaneous existence as well as succession can alone be
represented. *THEREFORE* *TIME*, *IN* *WHICH* *EVERY* *CHANGE* *IN*
*THE* [IDEA: B225] *APPEARANCES* *IS* *TO* *BE* *THOUGHT*, *REMAINS*
*AND* *DOES* *NOT* *CHANGE*; *FOR* *IN* *IT* *ALONE* *CAN* *SUCCESSIVE*
*OR* *SIMULTANEOUS* *EXISTENCE* *BE* *REPRESENTED*, *AS* *IT'S*
*DETERMINATIONS*.

Now time in itself cannot be perceived. Consequently, in the objects of
perception, i.e., in the appearances, a substratum must be found that
represents time in general and in which all change or simultaneous
existence can be perceived through the relation of the appearances to it
in apprehension. But substance – the substratum of everything real,
i.e., of everything belonging to the existence of things – is that in
which every- thing that belongs to existence can be thought only as a
determination. Consequently, that which persists – in relation to which
alone all time-relations of the appearances can be determined – is the
substance in the appearances, i.e., the real in them, which as the
substratum of all change remains always the same. Since this therefore
cannot change in existence, its quantum in nature can also be neither
increased nor diminished." [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), pages 183-184]

G4587@{
[π, {@1: Sup: 80 (#80); Ego: 80 (#80)}
ε, {@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85)}
ρ, {@3: Sup: 23 (#107); Ego: 19 (#104 - I COMMIT NO FRAUD {%7})}
ι, {@4: Sup: 33 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#114)}
ο, {@5: Sup: 22 (#162); Ego: 70 (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36})}
χ, {@6: Sup: 55 (#217); Ego: 33 (#217)}
η] {@7: Sup: 63 (#280); Ego: 8 (#225)}
} // #873

"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?

AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {

G4967@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;

}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.

AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?

THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION as [#6, #5, #2, #50,
#10, #600] = ben (H1121): sons (as characterisation, ie sons of
injustice [for unrighteous men] or sons of God [for angels]." [Acts
8:30-37]

H1121@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 11 (#17); Ego: 5 (#11),
   @3: Sup: 13 (#30); Ego: 2 (#13),
   @4: Sup: 63 (#93); Ego: 50 (#63),
   @5: Sup: 73 (#166 - I AM NOT SLUGGISH {%11}); Ego: 10 (#73),
   @6: Sup: 25 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 33 (#106),
   Male: #191; Feme: #106
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

IMMANUEL KANT'S PROLEGOMENA (1783) PREFACE AS IDEA: @263: To make plans
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*GENIUS*, [IDEA: @263] *IN* *THAT* *ONE* *REQUIRES* *WHAT* *ONE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {

#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET}

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]

G3962@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 57 (#218); Ego: 57 (#138),
   @4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 5 (#299); Ego: 10 (#167),
   Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;

}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.

But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
one should apply one’s mental [IDEA: @264] gifts to another object; that
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
principles, which therefore can be praised:

IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]

G4587@{
[#200, {@1: Sup: 38 (#38); Ego: 38 (#38)}
#5, {@2: Sup: 43 (#81); Ego: 5 (#43)}
#40, {@3: Sup: 2 (#83); Ego: 40 (#83)}
#50, {@4: Sup: 52 (#135); Ego: 50 (#133)}
#70, {@5: Sup: 41 (#176); Ego: 70 (#203)}
#300, {@6: Sup: 17 (#193); Ego: 57 (#260)}
#8, {@7: Sup: 25 (#218); Ego: 8 (#268)}
#200] {@8: Sup: 63 (#281); Ego: 38 (#306)}
} // #873

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 (#12); Ego: 12 (#12),
   @2: Sup: 64 (#76); Ego: 52 (#64),
   @3: Sup: 79 (#155); Ego: 15 (#79),
   @4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity;
2) honour, purity; 3) probity; gravity; honesty;

Nous: #38
Time: 05:10 hrs
Date: 2018.6.8
Torah: [#40, #8, #10]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58

Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing

Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God
Causes a Start} {

1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}

Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]

#175 CE

Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}

<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 2, nous: 38 [Date: 2018.6.8, Super: #409
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release, Ego:
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]

IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #7 AS IDEA: @281: "We find,
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can
indeed exemplify its apodictic teachings through intuition but can never
derive them from it. This observation with respect to the nature of
mathematics already guides us toward the first and highest condition of
its possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

Could I for instance make an #2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
content as a depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;

G2007@{
[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10
(#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
10 (#189)}
} // #432

Tells me that a person might have loyalty and empathy with the person
whom assaulted me.

The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70
(#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
} // #432

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.

Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:

'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'

HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."

Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.

Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.

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THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.

<http://www.grapple369.com/jubilee2000.html>

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[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL
TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED
SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.

As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} TO PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE MADE
AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II as an impunity
of the DIGNITY ROYAL in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY whatsoever.

THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.

THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.

-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)

(c) 2018 Dolf Leendert Boek, Revision: 27 December, 2018

"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without
lips of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*)
*IN* *THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND*
*AS* *A* *FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED*
*MY* *MOUTH*. But I have rebuked the deeds of the sons of man {#113 -
PRINCIPLE OF JUXTAPOSITION} with the word of your lips; I have observed
the paths of the impertinent. Support my steps in your ways, that my
feet may not falter. I have called upon you, because will accept my
prayer, O God; incline your ear to me, hear my word! Make wonderful
your good deeds, O deliverer of those who hope; grant them retribution
on those who rise up against them, with your right hand.

Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they
cover up their fat; (with) their mouth they speak in arrogance. They
have now surrounded us in our steps; they have set their eyes stretching
through the land. He is like a lion that is eager to tear, and like a
fierce lion that lurks in hidden places.

Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their
portion is away from the earth, in eternal life; may their belly be
filled with your good store, may (their) sons be satisfied and leave
their surplus to their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE*
*BRIGHTNESS* *OF* *YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I*
*AWAKE* *I* *SHALL* *BE* *SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR*
*FACE*." [(c) 2004 The Order of Saint Benedict, Aramaic Targum of Psalm
17:1-15]

According to Kant, the starting point, a reflection on our moral
concepts {#41 x n}, leads immediately to the first intermediate thesis,
that (1) a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY
WITH IT” (GMS, 389,13). If this necessity is very narrowly interpreted,
that is, in the sense of the previously worked out modal status {

@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {

HOMOIOS
HETEROS
KABBALAH
AS DEFINED

} ...

@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION as [#30, #1, #2,
#70, #10] = lambano (G2983): {UMBRA: #86 as #113 % #41 = #31} 1) to
take; 2) to receive (what is given), to gain, get, obtain, to get back;
1a) to take with the hand, lay hold of, any person or thing in order to
use it; 1a1) to take up a thing to be carried; 1a2) to take upon one's
self; 1b) to take in order to carry away; 1b1) without the notion of
violence, i,e to remove, take away; 1c) to take what is one's own, to
take to one's self, to make one's own; 1c1) to claim, procure, for one's
self; 1c1a) to associate with one's self as companion, attendant; 1c2)
of that which when taken is not let go, to seize, to lay hold of,
apprehend; 1c3) to take by craft (our catch, used of hunters, fisherman,
etc.), to circumvent one by fraud; 1c4) to take to one's self, lay hold
upon, take possession of, i.e. to appropriate to one's self; 1c5) catch
at, reach after, strive to obtain; 1c6) to take a thing due, to collect,
gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to receive
what is offered; 1d3) not to refuse or reject; 1d4) to receive a person,
give him access to one's self,; 1d41) to regard any one's power, rank,
external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) to take
beginning, to prove anything, to make a trial of, to experience;

H6635@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 11 (#20); Ego: 2 (#11),
   @3: Sup: 12 (#32); Ego: 1 (#12),
   @4: Sup: 26 (#58); Ego: 14 (#26),
   Male: #58; Feme: #26
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) that which goes forth, army, war, warfare, host; 1a) army,
host; 1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun,
moon, and stars; 1a4) of whole creation; 1b) war, warfare, service, go
out to war; 1c) service;

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY
as [#80, #1, #300, #100, #10] = pater (G3962): BY JESUS CHRIST HIMSELF

YOUTUBE: "Slave to the Rhythm (Grace Jones)"

http://youtu.be/Z0XLzIswI2s

I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation have respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for
the submissive domesticated maiden by adoption of a consideration of
#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET} as a sovereign / autonomous dynamic being a
more sound and biologically independent principle of autonomous #492 =
voluntary free will having a self reflection {ie. #1 + #491 - PRINCIPLE
OF CONTINUITY}.

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]

G3962@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 57 (#218); Ego: 57 (#138),
   @4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 5 (#299); Ego: 10 (#167),
   Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;

G4105@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 29 (#109); Ego: 30 (#110),
   @3: Sup: 30 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 1 (#111),
   @4: Sup: 80 (#219); Ego: 50 (#161 - I AM NOT A TELLER OF LIES {%9}),
   @5: Sup: 7 (#226); Ego: 8 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   @6: Sup: 16 (#242); Ego: 9 (#178),
   @7: Sup: 24 (#266); Ego: 8 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   @8: Sup: 81 (#347); Ego: 57 (#243),
   @9: Sup: 5 (#352); Ego: 5 (#248),
   Male: #352; Feme: #248
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #962 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

    #VIRTUE: Following (no. #19) means dispersing, but
    #TOOLS: Massing (no. #59) means assembling.
    #POSITION: With Ease (no. #23), the level and smooth, but
    #TIME: With Difficulties (no. #79), the going up and down.
    #CANON: #180

ONTIC_OBLIGANS_180@{
   @1: Sup: 19 (#19); Ego: 19 (#19),
   @2: Sup: 78 (#97); Ego: 59 (#78),
   @3: Sup: 20 (#117); Ego: 23 (#101),
   @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
   Male: #135; Feme: #180
} // #180

#491 as [#80, #30, #1, #50, #8, #9, #8, #300, #5] = planao (G4105):
{UMBRA: #23 as #962 % #41 = #19} 1) to cause to stray, to lead astray,
lead aside from the right way; 2) metaph.; 1a) to go astray, wander,
roam about; 2a) *TO* *LEAD* *AWAY* *FROM* *THE* *TRUTH*, *TO* *LEAD*
*INTO* *ERROR*, *TO* *DECEIVE*; 2b) to be led into error; 2c) to be led
aside from the path of virtue, to go astray, sin; 2d) to sever or fall
away from the truth; 2d1) of heretics; 2e) to be led away into error and
sin;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #34 - Engendering Nature [#123
- DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

http://youtu.be/YEM8TspcCBY

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

#111 (@3 - Nature Surmounts Nature: #65 - NATURE REJOICES IN ITS NATURE
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: #3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x
#364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH
TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;

G4587@{
[π, {@1: Sup: 80 (#80); Ego: 80 (#80)}
ε, {@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85)}
ρ, {@3: Sup: 23 (#107); Ego: 19 (#104 - I COMMIT NO FRAUD {%7})}
ι, {@4: Sup: 33 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#114)}
ο, {@5: Sup: 22 (#162); Ego: 70 (#184 - I PUT NO CHECK UPON THE
WATER IN ITS FLOW {%36})}
χ, {@6: Sup: 55 (#217); Ego: 33 (#217)}
η] {@7: Sup: 63 (#280); Ego: 8 (#225)}
} // #873

"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD
HIM READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?

AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH
HIM. THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche
(G4042): place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A
SHEEP TO THE SLAUGHTER {

G4967@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY*
*OF* *DESTRUCTION*;

}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT*
*HIS* *MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO
SHALL DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.

AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME
OTHER MAN?

THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT
THE SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR;
A DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER
ME TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION as [#6, #5, #2, #50,
#10, #600] = ben (H1121): sons (as characterisation, ie sons of
injustice [for unrighteous men] or sons of God [for angels]." [Acts
8:30-37]

H1121@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 11 (#17); Ego: 5 (#11),
   @3: Sup: 13 (#30); Ego: 2 (#13),
   @4: Sup: 63 (#93); Ego: 50 (#63),
   @5: Sup: 73 (#166 - I AM NOT SLUGGISH {%11}); Ego: 10 (#73),
   @6: Sup: 25 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 33 (#106),
   Male: #191; Feme: #106
} // #113

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186

#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male
child; 1b) grandson; 1c) children (pl. - male and female); 1d) youth,
young men (pl.); 1e) young (of animals); 1f) sons (as characterisation,
ie sons of injustice [for un- righteous men] or sons of God [for
angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things, ie
sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

IMMANUEL KANT'S PROLEGOMENA (1783) PREFACE AS IDEA: @263: To make plans
is most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*,
*THROUGH* *WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE*
*GENIUS*, [IDEA: @263] *IN* *THAT* *ONE* *REQUIRES* *WHAT* *ONE*
*CANNOT* *HIMSELF* *PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO*
*BETTER*, *AND* *PROPOSES* *WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO*
*ATTAIN* *ONESELF* – *THOUGH* *MERELY* *FOR* *A* *SOUND* *PLAN* *FOR*
*A* *GENERAL* *CRITIQUE* *OF* *REASON* {

#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET}

[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]

G3962@{
   @1: Sup: 80 (#80); Ego: 80 (#80),
   @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
   @3: Sup: 57 (#218); Ego: 57 (#138),
   @4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   @5: Sup: 5 (#299); Ego: 10 (#167),
   Male: #299; Feme: #167
} // #491

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489
% #41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called
the Father; 1a) either the nearest ancestor: father of the corporeal
nature, natural fathers, both parents; 1b) a more remote ancestor, the
founder of a race or tribe, progenitor of a people, forefather: so
Abraham is called, Jacob and David; 1b1) fathers ie. ancestors,
forefathers, founders of a race; 1c) one advanced in years, a senior;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 3a) of the stars, the heavenly
luminaries, because he is their creator, upholder, ruler; 3b) *OF* *ALL*
*RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*,
*BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*, *GUARDIAN* *AND*
*PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 3c)
of Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, and who no longer
dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one
whom God has united to himself in the closest bond of love and intimacy,
made acquainted with his purposes, appointed to explain and carry out
among men the plan of salvation, and made to share also in his own
divine nature; 3d1) by Jesus Christ himself; 3d2) by the apostles;

}, somewhat more than might be expected would already have been required
if it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF*
*PIOUS* *WISHES*. But pure reason is such an isolated domain, within
itself so thoroughly connected, that no part of it can be encroached
upon without disturbing all the rest, nor adjusted without having
previously determined for each part its place and its influence on the
others; for, since there is nothing outside of it that could correct our
judgment within it, the validity and use of each part depends on the
relation in which it stands to the others within reason itself, and, as
with the structure of an organized body, the purpose of any member can
be derived only from the complete concept of the whole. That is why it
can be said of such a critique, that it is never trustworthy unless it
is entirely complete down to the least elements of pure reason, and that
in the domain of this faculty one must determine and settle either all
or nothing.

But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast
all the more useful if it comes after. For one will thereby be put in
the position to survey the whole, to test one by one the main points at
issue in this science, and to arrange many things in the exposition
better than could be done in the first execution of the work.

Here then is such a plan subsequent to the completed work, which now can
be laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that
it simply is not necessary for everyone to study metaphysics, that there
are some talents that proceed perfectly well in fundamental and even
deep sciences that are closer to intuition, but that will not succeed in
the investigation of purely abstract concepts, and that in such a case
one should apply one’s mental [IDEA: @264] gifts to another object; that
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE*
*MUCH* *DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S*
*OWN* *INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*,
*SINCE* *EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER*
*SCIENCES* *OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*,
*AND* *BOLDLY* *PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*,
because here to be sure their ignorance does not stand out clearly in
relation to the science of others, but in relation to genuine critical
principles, which therefore can be praised:

IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives
from the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE
TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783),
pages 12-14]

H226@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 31 (#61); Ego: 1 (#31),
   @3: Sup: 37 (#98); Ego: 6 (#37),
   @4: Sup: 32 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 76 (#113 -
PRINCIPLE OF JUXTAPOSITION),
   Male: #130; Feme: #113
} // #437

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #407 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching:
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who
makest thine appearance at Sais; I curse not a god.

    #VIRTUE: Fullness (no. #38) means the prime of life, but
    #TOOLS: On the Verge (no. #78) means old age.
    #POSITION: With Kinship (no. #34), attachment between even distant
relatives.
    #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
    #CANON: #220

ONTIC_OBLIGANS_220@{
   @1: Sup: 38 (#38); Ego: 38 (#38),
   @2: Sup: 35 (#73); Ego: 78 (#116),
   @3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
   @4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego:
70 (#220 - I CURSE NOT A GOD {%38}),
   Male: #200; Feme: #220
} // #220

#873 as [#1, #6, #400, #400, #10, #50, #6] / #437 as [#30, #1, #6, #400]
= 'owth (H226): {UMBRA: #0 as #407 % #41 = #38} 1) sign, signal; 2)
token, ensign, standard, miracle, proof; 1a) a distinguishing mark; 1b)
banner; 1c) #288 - *REMEMBRANCE*; 1d) miraculous sign; 1e) omen; 1f)
warning;

H226@{
[#1, {@1: Sup: 1 (#1); Ego: 1 (#1)}
#6, {@2: Sup: 7 (#8); Ego: 6 (#7)}
#400, {@3: Sup: 2 (#10); Ego: 76 (#83)}
#400, {@4: Sup: 78 (#88); Ego: 76 (#159)}
#10, {@5: Sup: 7 (#95); Ego: 10 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#50, {@6: Sup: 57 (#152); Ego: 50 (#219)}
#6] {@7: Sup: 63 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 6 (#225 - SEE IMMANUEL KANT'S PROLEGOMENA FIRST ANALOGY ON
PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE)}
} // #873

IMMANUEL KANT'S PROLEGOMENA (1783) FIRST ANALOGY ON PRINCIPLE OF THE
PERSISTENCE OF SUBSTANCE AS IDEAS: @B224 / @B225: "IN EVERY CHANGE OF
APPEARANCES SUBSTANCE PERSISTS, AND ITS QUANTUM IN NATURE IS NEITHER
INCREASED NOR DIMINISHED:

PROOF: All appearances are in time {ie. such as #288 - REMEMBRANCE /
MEMORIALS}, in which, as substratum (as the persisting form of inner
intuition), simultaneous existence as well as succession can alone be
represented. *THEREFORE* *TIME*, *IN* *WHICH* *EVERY* *CHANGE* *IN*
*THE* [IDEA: B225] *APPEARANCES* *IS* *TO* *BE* *THOUGHT*, *REMAINS*
*AND* *DOES* *NOT* *CHANGE*; *FOR* *IN* *IT* *ALONE* *CAN* *SUCCESSIVE*
*OR* *SIMULTANEOUS* *EXISTENCE* *BE* *REPRESENTED*, *AS* *IT'S*
*DETERMINATIONS*.

Now time in itself cannot be perceived. Consequently, in the objects of
perception, i.e., in the appearances, a substratum must be found that
represents time in general and in which all change or simultaneous
existence can be perceived through the relation of the appearances to it
in apprehension. But substance – the substratum of everything real,
i.e., of everything belonging to the existence of things – is that in
which every- thing that belongs to existence can be thought only as a
determination. Consequently, that which persists – in relation to which
alone all time-relations of the appearances can be determined – is the
substance in the appearances, i.e., the real in them, which as the
substratum of all change remains always the same. Since this therefore
cannot change in existence, its quantum in nature can also be neither
increased nor diminished." [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), pages 183-184]

G4587@{
[#200, {@1: Sup: 38 (#38); Ego: 38 (#38)}
#5, {@2: Sup: 43 (#81); Ego: 5 (#43)}
#40, {@3: Sup: 2 (#83); Ego: 40 (#83)}
#50, {@4: Sup: 52 (#135); Ego: 50 (#133)}
#70, {@5: Sup: 41 (#176); Ego: 70 (#203)}
#300, {@6: Sup: 17 (#193); Ego: 57 (#260)}
#8, {@7: Sup: 25 (#218); Ego: 8 (#268)}
#200] {@8: Sup: 63 (#281); Ego: 38 (#306)}
} // #873

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

    #VIRTUE: With Youthfulness (no. #12), to have little, but
    #TOOLS: With Measure (no. #52), to have no lack.
    #POSITION: With Reach (no. #15), thoughts that comprehend.
    #TIME: With Exhaustion (no. #69), thoughts that confound.
    #CANON: #148

ONTIC_OBLIGANS_148@{
   @1: Sup: 12 (#12); Ego: 12 (#12),
   @2: Sup: 64 (#76); Ego: 52 (#64),
   @3: Sup: 79 (#155); Ego: 15 (#79),
   @4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
   Male: #222; Feme: #148
} // #148

#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person
which entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity;
2) honour, purity; 3) probity; gravity; honesty;



Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness,
of God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}

<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 2, col: 2, nous: 38 [Date: 2018.6.8, Super: #409
/ #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release, Ego:
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]

IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #7 AS IDEA: @281: "We find,
however, that all mathematical cognition has this distinguishing
feature, that it must present its concept beforehand in intuition and
indeed a priori, consequently in an intuition that is not empirical but
pure, without which means it cannot take a single step; therefore its
judgments are always intuitive, in the place of which philosophy can
content itself with discursive judgments from mere concepts, and can
indeed exemplify its apodictic teachings through intuition but can never
derive them from it. This observation with respect to the nature of
mathematics already guides us toward the first and highest condition of
its possibility; namely, it must be grounded in some pure intuition or
other, in which it can present, or, as one calls it, construct all of
its concepts in *CONCRETO* yet a priori.∗ If we could discover this pure
intuition and its possibility, then from there it could easily be
explained how synthetic a priori propositions are possible in pure
mathematics, and consequently also how this science itself is possible;
for just as empirical intuition makes it possible for us, without
difficulty, to amplify (synthetically in experience) the concept we form
of an object of intuition through new predicates that are presented by
intuition itself, so too will pure intuition do the same, only with this
difference: that in the latter case the synthetic judgment will be a
priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with
in contingent empirical intuition, while the latter contains what
necessarily must be met with in pure intuition, since it is, as
intuition a priori, inseparably bound with the concept before all
experience or individual perception. [CAMBRIDGE TEXTS IN THE HISTORY OF
PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), page 33]

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

Could I for instance make an #2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
content as a depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;

G2007@{
[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10
(#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
10 (#189)}
} // #432

Tells me that a person might have loyalty and empathy with the person
whom assaulted me.

The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70
(#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
} // #432

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife
Queen Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW
PARTNERSHIP WITH EUROPE", the values shared by the UK and Holland "ARE
OUR GREATEST ASSETS".

In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH
CONFIDENCE TO THE FUTURE".

The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours
going forward - as UK politicians continue to be bitterly divided by BREXIT.

Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over
Dutch nationals living in Britain after BREXIT.

And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS
FOCUSED ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND
NECESSARY.

BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50,
#1, #3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 %
#41 = #28} 1) necessary; 1a) what one can not do without, indispensable;
1b) connected by bonds of nature or friendship; 1c) what ought according
to the law of duty be done, what is required by the circumstances} US.
THE GREATER NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH
AND A PROSPERITY WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS /
OLIVIA TOBIN (EVENING STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]

Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.

Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:

'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'

HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT
OF HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."

Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.

Another local historical 27 October 1934 event which is directly related
to impunity against the DIGNITY ROYAL is the nearby oak tree within
Victoria Park opposite my dwelling which was planted on the same day of
year by *HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF*
*GLOUCESTER* WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR
MEMORIAL SITUATED IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS
CELEBRATED THIS YEAR.

<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>

THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS
INTERNED ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF
THE CENTRAL BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN
EVIDENCE WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF
TP00/55 AS A NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD
ACCOUNT FOR THE OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.

<http://www.grapple369.com/jubilee2000.html>



<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>

<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>

[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS
OF PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL
TRIBUTE FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED
SEVENTH-DAY ADVENTISTS / JEWISH FRIENDS OF ISRAEL]

In acknowledgement of Captain James Cook diary entry made of his
visitation to these lands upon 22 August, 1770: "[Since I] may land no
more upon this eastern coast of New Holland, and on the western side I
can make no new discovery the honour of which belongs to the Dutch
navigators [by Dirk Hartog upon 26 October 1616 AO] and as such they may
lay claim to it as their property." And of 25 December 1770 exigency
when Captain Cook sought repairs within Batavia whereupon a sailor
absconded.

As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900
TO THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29
OCTOBER 1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY
1900}: #22 x #41 as *ONTIC* necessity comprising a subset of 21
consonants with #VOWELS of Semitic origins).

} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.

As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE MADE
AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II as an impunity
of the DIGNITY ROYAL in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY whatsoever.

THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage—the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.

THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.

K. AGENT PROVOCATEUR @ 1118 HOURS ON 27 DECEMBER 2018: "What is this all
about I'm intrigued."

IGNORANCE@{
[What, {@1: Sup: 22 (#22); Ego: 61 (#61)},
is, {@2: Sup: 59 (#81); Ego: 28 (#89)},
this, {@3: Sup: 27 (#108); Ego: 74 (#163)},
all, {@4: Sup: 40 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 61
(#224)},
about, {@5: Sup: 59 (#207); Ego: 77 (#301)},
I'm, {@6: Sup: 36 (#243); Ego: 49 (#350)},
intrigued] {@7: Sup: 76 (#319 - SEE KANT’S PROLEGOMENA IDEA BELOW);
Ego: 26 (#376)},
}

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
unconscionable attempts to impose a substituted ethic @5 {HETEROS: #FIVE
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
*DISSOLUTION* *OF* *THE* *STATE*} upon our War Dead and to usurp @1
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;

SECTION VIII: "And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, #273 - *INCAPACITY*, or
absence, to such person or persons as may, FROM TIME TO TIME, under the
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our
said Commonwealth." [In witness whereof We have caused these Our Letters
to be made Patent Witness Ourself at Westminster the 29th October, 1900:
64th year of Our reign.]

That you show a lack of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210
/ @215 / @220 / @228} TO PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE MADE
AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II as an impunity
of the DIGNITY ROYAL and in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY whatsoever.

K. AGENT PROVOCATEUR @ 1706 HOURS ON 27 DECEMBER 2018: “If you wanted to
get your point across you would translate this tripe that you keep
dishing out into today's language. The thing is I don't think you can,
otherwise I'd understand what you were talking about. I don't think you
even understand the shit you speak.”

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

THAT BECAUSE YOUR *IGNORANCE* AS #231 - JUXTAPOSITION CONTROL IS
INDICATIVE OF AN INDOLENT, IMMORAL AND HAUGHTY AS PEOPLE {ie. *INHUMANE*
*and* *UNCIVIL* *SOCIETY*} WHOM DENY:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

SUCH THAT WE CANNOT GET JUSTICE WITHIN THE AUSTRALIA AND THERE IS NO
MORE REDEMPTION AVAILABLE FOR YOU AS THE AVOIDANCE OF #168 -
CONDEMNATION / #541 - CONTEMN REGARDING OUR WORLD WAR ONE #288 -
REMEMBRANCE / ARMISTICE DAY CENTENNIAL 2018 COMMEMORATIONS.

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL RING CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

YOU HAVE NO EXCUSE WHICH YOU CAN MAKE AS A REQUIREMENT OF CITIZENSHIP
{*REQUIRE* *AND* *COMMAND* ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH} -- IT
IS NOT MY PROBLEM.

<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 25 December 2018
Post by dolf
AND WE WILL CONTINUE TO SEND OUR COMPLAINTS TO THESE RECALCITRANT PARTIES...
repeatedly warned to SPECIFICALLY ADDRESS THE ISSUES WITHIN A REASONABLE
MANNER BUT HE LACKS INSIGHT AND FAILS TO INFORM HIMSELF AS TO BE
CONSIDERED PSYCHOTIC.
IT IS UNCIVIL AND IMPROPER TO BE SUBJECT HABITUALLY TO CONDUCT WHICH
DOES NOT HAVE ANY PROBITY OR DECORUM FOR THE FOUNDING PRINCIPLES OF THE
AUSTRALIAN COMMONWEALTH SUCH AS CIVIL SOCIETY.
HE HAS BEEN INSTRUCTED not to engage within public slander which are
attempts to PERVERT THE COURSE OF JUSTICE and to FALSELY CHARACTERIZE ME
AS MENTALLY DERANGED AND THEREBY HE IS ASSISTING IN THE FOLLOWING
INDICTABLE OFFENCE AS UNLAWFUL CONDUCT WHICH IS A BREACH OF TERMS AND
CONDITIONS OF USAGE.
ACCORDINGLY I AM REQUESTING CONSIDERATION TO HAVE HIS ACCOUNT TERMINATED
THAT HE IS ALSO AIDING AND ABETTING THE CONDUCT OF OTHERS IN SETTING
Level 5 imprisonment (10 years maximum) under SECTION 26 CRIMES ACT OF
VICTORIA (1958) so as to subject a person to psychological distress and
to enable the UNDETECTABLE TROD MEANS to HIJACK {#341 / #371 / #1123}
our REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER CENTENNIAL #288 - MEMORIAL
COMMEMORATIONS BY SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE ENGAGED IN BY
PERSONS ALIGNED WITH A ROMAN CATHOLIC / FREEMASONRY MILITARY ORDER OF
KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER
later draft of the document which substantiates my claim that my
INTELLECTUAL PROPERTY as TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON was
being deployed by means of a SETTING TRAP OR DEVICE TO CAUSE SERIOUS
INJURY which is prohibited by Penalty: Level 5 imprisonment (10 years
maximum) under SECTION 26 CRIMES ACT OF VICTORIA (1958) so as to subject
a person to psychological distress and to enable the UNDETECTABLE TROD
MEANS to HIJACK {#341 / #371 / #1123} our REMEMBRANCE / ARMISTICE DAY 11
NOVEMBER CENTENNIAL #288 - MEMORIAL COMMEMORATIONS BY SAINT ANDREWS 30
NOVEMBER CAUSE CÉLÈBRE ENGAGED IN BY PERSONS ALIGNED WITH A ROMAN
CATHOLIC / FREEMASONRY MILITARY ORDER OF KNIGHTS TEMPLAR INTERNATIONAL
AS UNLAWFUL FOREIGN POWER AND TO WHICH COUNTY COURT APPEALS: AP-18- 0609
/ AP-18-0775 / AP-18-2201 ADJOURNED TO 3 APRIL 2019 APPLY.
<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>
This is relevant to my INSURANCE CLAIM as MATTERS arising therefrom as a
VCAT EXTRAORDINARY HEARING of 7 DECEMBER 2001 whereupon there was a
misrepresentation made of 2 telephone calls to MR PETER RIDDELL then
CHIEF LEGAL COUNSEL FOR AXA GROUP INSURANCE and concerning which a claim
to an ILLEGALITY DEFENCE applies and will in due course be sought as
grounds to terminate the insurance contract on grounds of
unconscionable, unethical and immoral conduct and then to seek
substantial damages."
2ND VATICAN COUNCIL LECTIONARY CYCLE V’S #1092 (3 x #364) / #2184 DAYS
CYCLE OF #509 - YAHAD JEWISH / CHRISTIANS OF DEAD SEA SCROLLS
SUCCESSION {#273}
#6 x #364 - PRINCIPLE OF ENQUIRY
#7 x #312 - PRINCIPLE OF CONTRADICTION
#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 - #FIVE
YEARS OF SILENCE AS PYTHAGOREAN IMPIETY BEING THE ROMAN CATHOLIC
LITURGICAL CYCLE}
The start of a new liturgical year, beginning with the first Sunday of
Advent, also marks the transition from one lectionary cycle (A, B, or C)
to the next.
#B - 29 November 2015 as 364 days
#C - 27 November 2016 as 364 days
#A - 3 December 2017 as 371 days
#B - 2 December 2018 as 364 days
#C - 1 December 2019 as 364 days
= 1827 days cycle
<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>
THAT THE STATEMENT BY HITLER OF FASCISM CANNOT RELATE TO GNOSIS EX
MACHINA {#2184} BUT CATHOLIC BELIEF: 'WE MUST DISTINGUISH BETWEEN THE
FASCIST POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION*
*DIALECTIC*} MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS
RETURN TO THE TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK
'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.
Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
#364 - ADMITTANCE +
#312 - RESISTANCE {
*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING
v's
#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
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Subject: Re: -- COMPLAINT OF HABITUAL PUBLIC SLANDER TO ASSIST
INTELLECTUAL PROPERTY THEFT AND SETTING TRAP OR DEVICE TO CAUSE SERIOUS
INJURY which is prohibited by Penalty: Level 5 imprisonment (10 years
maximum) under SECTION 26 CRIMES ACT OF VICTORIA (1958) so as to subject
a person to psychological distress
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Post by Government Shill #2
Post by dolf
IF EITHER 4AX / GOOGLE OR ITS AUXILIARY ORGANIZATIONS FAILS TO TAKE THE
REQUESTED ACTION WITHIN #72 HOURS (BY 1730 HOURS ON SATURDAY 29 DECEMBER
2018)
Hey Dolt! Bad news It's 1733, and I'm still here.
Post by dolf
THEY WILL BE PERMANENTLY DENIED ACCESS TO THIS SAPIENT INNOVATION
SUCCESSION {#273} WITH NO RECOURSE FOR AN APPEAL AGAINST SUCH UNILATERAL
AND REASONABLE ACTION.
I'm sure they will be devastated.  :-(
Post by dolf
4AX.COM has been unreachable via normal WHOIS channels and is now
subject to an immediate BAN.
<http://www.grapple369.com/SAPIENT%20INNOVATION%20BANS/4AX-COM%2020181226%201729%20HOURS.pdf>
repeatedly warned to SPECIFICALLY ADDRESS THE ISSUES WITHIN A REASONABLE
MANNER and not to engage within public slander which are attempts to
PERVERT THE COURSE OF JUSTICE and to FALSELY CHARACTERIZE ME AS MENTALLY
DERANGED AND THEREBY HE IS ASSISTING IN THE FOLLOWING INDICTABLE OFFENCE
AS UNLAWFUL CONDUCT WHICH IS A BREACH OF TERMS AND CONDITIONS OF USAGE.
<snip remaining babble>
Shill #2
Sanity calms, but madness is more interesting.
  - John Russell
-- BRINGING SOLDIER'S WORLD WAR ONE DIARIES INTO SYNCRETISM AS AN UNITY
OF APPERCEPTION (ie. ESTABLISHING FACTUALITY AND NON-PROPAGANDIST
PERSPECTIVE OF EXPERIENCE)
(c) 2018 Dolf Leendert Boek, Revision: 28 December, 2018
BY IDENTIFYING THE QUINTESSENTIAL ELEMENTS AS #41 - *ONTIC* NECESSITY
APPRAISALS (ie. THE IMAGES OF THE POSSIBILITIES OF EXPERIENCE) FROM THE
DIARY TEXTS, IT IS THEN THEORETICALLY POSSIBLE TO COLLATE THEM INTO
"THE COLDEST WINTER WAS 1916-17. THE WINTER WAS SO COLD THAT I FELT LIKE
CRYING. IN FACT THE ONLY TIME… I DIDN’T ACTUALLY CRY BUT I’D NEVER FELT
LIKE IT BEFORE, NOT EVEN UNDER SHELL FIRE. WE WERE IN THE YPRES SALIENT
AND, IN THE FRONT LINE, I CAN REMEMBER WE WEREN’T ALLOWED TO HAVE A
BRAZIER BECAUSE IT WEREN’T FAR AWAY FROM THE ENEMY AND THEREFORE WE
COULDN’T BREW UP TEA. BUT WE USED TO HAVING TEA SENT UP TO US, UP THE
COMMUNICATION TRENCH. WELL, A COMMUNICATION TRENCH CAN BE AS MUCH AS
THREE-QUARTERS OF A MILE LONG. IT USED TO START OFF IN A HUGE DIXIE, TWO
MEN WOULD CARRY IT WITH LIKE A STRETCHER. IT WOULD START OFF BOILING
HOT; BY THE TIME IT GOT TO US IN THE FRONT LINE, THERE WAS ICE ON THE
TOP IT WAS SO COLD." [NCO Clifford Lane]
<https://www.facebook.com/FlandersFields1418/photos/a.745318658815193/2972674626079574>
Ego: 24 (#58)},
JUXTAPOSITION); Ego: 37 (#95)},
ACCORDING TO KANT, THE STARTING POINT, OF AN #391 - HOMOGENEOUS (ie.
*ESTABLISHING* *FACTUALITY* *AND* *NON*-*PROPAGANDIST* *PERSPECTIVE*
*OF* *EXPERIENCE*) REFLECTION ON OUR MORAL CONCEPTS {#41 x n}, LEADS
IMMEDIATELY TO THE FIRST INTERMEDIATE THESIS, THAT (1) A MORAL LAW “HAS
TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY WITH IT” (GMS, 389,13). IF
THIS NECESSITY IS VERY NARROWLY INTERPRETED, THAT IS, IN THE SENSE OF
THE PREVIOUSLY WORKED OUT MODAL STATUS {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
SABBATH]) ...
    45: [1 - I AM NOT A DOER OF WRONG]
    68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
#70, #10] = lambano (G2983): {UMBRA: #86 as #113 % #41 = #31} 1) to
take; 2) to receive (what is given), to gain, get, obtain, to get back;
1a) to take with the hand, lay hold of, any person or thing in order to
use it; 1a1) to take up a thing to be carried; 1a2) to take upon one's
self; 1b) to take in order to carry away; 1b1) without the notion of
violence, i,e to remove, take away; 1c) to take what is one's own, to
take to one's self, to make one's own; 1c1) to claim, procure, for one's
self; 1c1a) to associate with one's self as companion, attendant; 1c2)
of that which when taken is not let go, to seize, to lay hold of,
apprehend; 1c3) to take by craft (our catch, used of hunters, fisherman,
etc.), to circumvent one by fraud; 1c4) to take to one's self, lay hold
upon, take possession of, i.e. to appropriate to one's self; 1c5) catch
at, reach after, strive to obtain; 1c6) to take a thing due, to collect,
gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to receive
what is offered; 1d3) not to refuse or reject; 1d4) to receive a person,
give him access to one's self,; 1d41) to regard any one's power, rank,
external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) *TO* *TAKE*
*BEGINNING*, *TO* *PROVE* *ANYTHING*, *TO* *MAKE* *A* *TRIAL* *OF*, *TO*
*EXPERIENCE*;
   Male: #58; Feme: #26
} // #113
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186
#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41
= #31} 1) *THAT* *WHICH* *GOES* *FORTH*, *ARMY*, *WAR*, *WARFARE*,
*HOST*; 1a) army, host; 1a1) host (of organised army); 1a2) host (of
angels); 1a3) of sun, moon, and stars; 1a4) of whole creation; 1b)
*WAR*, *WARFARE*, *SERVICE*, *GO* *OUT* *TO* *WAR*; 1c) service;
} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.
*I* *DIDN'T* *ACTUALLY* *CRY* *BUT* *I'D* *NEVER* *FELT* *LIKE* *IT*
FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego: 44 (#170)},
magnitudes (quantorum) for the outer senses is space; but for all
objects of the senses in general, time. The pure schema of magnitude
(quantitas), however, as a concept of the understanding, is number,
which is a representation that summarizes the successive addition of one
(#391 - *HOMOGENEOUS*) unit to another . . . "
AM NOT ONE OF LOUD VOICE {%37}); Ego: 38 (#208)},
experience is then what gives objective reality to all our a priori
cognitions. Now experience rests on the synthetic unity of the
appearances, i.e., on a synthesis according to concepts of an object of
appearances in general, without which it would not even be cognition,
but a rhapsody of perceptions, which in no context would agree together
according to the rules of a thoroughly connected (possible)
consciousness, hence also not for the transcendental and necessary unity
of apperception. Experience there fore has principles of its form
underlying it a priori, [IDEA: B196] namely universal rules of unity in
the synthesis of the appearances, whose [IDEA: A157] objective reality
as necessary conditions can always be pointed to in experience, indeed,
even in its possibility. Outside this relation, however, synthetic a
priori propositions are completely impossible, since they have no third
thing, namely, no pure object, upon which the synthetic unity of their
concepts could establish objective reality.
Although we cognize a priori in synthetic judgments so much about space
in general, or the figures that the reproductive imagination inscribes
in it, that we actually require no experience thereto at all;
nonetheless, this cognition would amount to nothing but preoccupation
with a mere brain phantom, were it not that space is to be regarded as a
condition of the appearances that constitute the stuff of outer
experience; in consequence, these pure synthetic judgments relate
(albeit only mediately) to possible experience, or rather to the
possibility of experience itself, and ground the objective validity of
their synthesis upon that alone.
Since then experience, as empirical synthesis, is in its possibility the
single type of cognition that gives reality to every other synthesis, as
a [IDEA: B197] priori cognition the other synthesis also has truth
(agreement with [IDEA: A158]  an object) only in that it contains
nothing more than what is necessary for the synthetic unity of
experience in general.
The highest principle of all synthetic judgments is then: every object
falls under the necessary conditions of the synthetic unity of the
manifold of intuition in a possible experience.
Synthetic a priori judgments are possible in this way: if we relate the
formal conditions of a priori intuition, the synthesis of the
imagination, and its necessary unity in a transcendental apperception to
a possible cognition of experience in general and say: the conditions of
the possibility of experience in general are at the same time the
conditions of the possibility of the objects of experience, and for that
reason have objective validity in a synthetic judgment a priori. [pages
179-180]
*I* *CAN* *REMEMBER* *WE* *WEREN'T* *ALLOWED* *TO* *HAVE* *A* *BRAZIER*
*BECAUSE* *IT* *WEREN'T* *FAR* *AWAY* *FROM* *THE* *ENEMY* *AND*
56 (#307)},
all judgments are so many possible ways of uniting representations in a
consciousness. If, however, the very same moments serve as concepts,
they are concepts of the necessary unification of these representations
in a consciousness, and so are principles of objectively valid
judgments." [page 56]
65 (#370); Ego: 16 (#323)},
cognition the concepts that are not based on any particular experience
and yet are present in all cognition from experience (for which they
constitute as it were the mere form of connection) required no greater
reflection or more insight than to cull from a language rules for the
actual use of words in general, and so to compile the elements for a
grammar (and in fact both investigations are very closely related to one
another) without, for all that, even being able to give a reason why any
given language should have precisely this and no other formal
constitution, and still less why precisely so many, neither more nor
fewer, of such formal determinations of the language can be found at
all." [page 74]
a communication trench can be as much as three-quarters of a mile long.
(#530)},
Sup: 12 (#516); Ego: 32 (#562)},
"Behold now, thy servant hath found grace in thy sight, and thou hast
magnified thy mercy, which thou hast showed unto me in saving my life;
and I cannot- escape to the mountain, lest some evil take {#562 as
[#400, #4, #2, #100, #6, #700] = dabaq (H1692): cleave} me, and I die:"
[Genesis 19:19 (KJV)]
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 2 (#82),
   Male: #281; Feme: #159
} // #562
UMBRA: #562 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177
   Male: #106; Feme: #177
} // #177
#562 as [#400, #4, #2, #100, #6, #700] = dabaq (H1692): {UMBRA: #11 as
#562 % #41 = #29} 1) to cling, stick, stay close, cleave, keep close,
stick to, stick with, follow closely, join to, overtake, catch; 1a)
(Qal); 1a1) to cling, cleave to; 1a2) to stay with; 1b) (Pual) to be
joined together; 1c) (Hiphil); 1c1) to cause to cleave to; 1c2) to
pursue closely; 1c3) to overtake; 1d) (Hophal) to be made to cleave;
(#102 - I AM NOT RAPACIOUS {%4}),
I AM NOT AN EAVES-DROPPER {%16}),
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #374; Feme: #157
} // #562
UMBRA: #562 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177
   Male: #106; Feme: #177
} // #177
#51 as #562 % #41 = #29} 1) to bring to a close, to finish, to end; 2)
to perform, execute, complete, fulfil, (so that the thing done
corresponds to what has been said, the order, command etc.); 3) to pay;
1a) passed, finished; 2a) *WITH* *SPECIAL* *REFERENCE* *TO* *THE*
*SUBJECT* *MATTER*, *TO* *CARRY* *OUT* *THE* *CONTENTS* *OF* *A*
*COMMAND*; 2b) *WITH* *REFERENCE* *ALSO* *TO* *THE* *FORM*, *TO* *DO*
*JUST* *AS* *COMMANDED*, *AND* *GENERALLY* *INVOLVING* *THE* *NOTION*
*OF* *TIME*, *TO* *PERFORM* *THE* *LAST* *ACT* *WHICH* *COMPLETES* *A*
*PROCESS*, *TO* *ACCOMPLISH*, *FULFIL*; 3a) of tribute;
14 (#576)},
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
NOT BOISTEROUS IN BEHAVIOUR {%25}),
   Male: #130; Feme: #185
} // #590
H28 - Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Critical mass; Tetra: 75 - Failure;
THOTH MEASURE: #16 - Oh thou who turnest backwards, who makest thine
appearance in Bubastis; I am not an eaves-dropper.
    #VIRTUE: Contact (no. #16) means mutual compliance.
    #TOOLS: Closed Mouth (no. #56) means no contact.
    #POSITION: With Increase (no. #13), daily additions, but
    #TIME: With Diminishment (no. #55), daily reductions.
    #CANON: #140
I AM NOT AN EAVES-DROPPER {%16}),
   Male: #151; Feme: #140
} // #140
#590 as [#6, #400, #80, #100, #4] = paqad (H6485): {UMBRA: #20 as #590 %
#41 = #16} 1) to attend to, muster, number, reckon, visit, punish,
appoint, look after, care for; 2) musterings, expenses; 1a) (Qal); 1a1)
to pay attention to, observe; 1a2) to attend to; 1a3) to seek, look
about for; 1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*, *LACK*; 1a5) to
visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster,
number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b)
(Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) to
be visited; 1b3) to be visited upon; 1b4) to be appointed; 1b5) to be
watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to be passed in
review, be caused to miss, be called, be called to account; 1e)
(Hiphil); 1e1) to set over, make overseer, appoint an overseer; 1e2) to
commit, entrust, commit for care, deposit; 1f) (Hophal); 1f1) to be
visited; 1f2) to be deposited; 1f3) to be made overseer, be entrusted;
1g) (Hithpael) numbered; 1h) (Hothpael) numbered;
Sup: 18 (#608); Ego: 80 (#656)},
68 (#676); Ego: 54 (#710)}
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 28 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Peter
2018-12-26 20:48:51 UTC
Permalink
Post by Government Shill #2
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
Post by dolf
AND IF YOU DO NOT SPEAK OF PRINCIPLES WE WILL
TAKE YOU TO COURT FOR VIOLATION OF OUR CONSTITUTIONAL RIGHTS BY THE
ENFORCEMENT OF AN ABHORRENT WILL WHICH VIOLATES HUMAN DIGNITY ITSELF ...
Hahahahahahahahahahahaha! I love the Babbleloonian language. It's such fun.
Shill #2
--
Profanisaurus #1
Aeroplane Blonde [n]
One who has bleached/dyed her hair but still has a 'black box'.
Is this distinct from a Suicide Blonde? Dyed by her own hand.

I too am beguiled by the Babbleloonian language. It looks just like
Modern English but it is not.
dolf
2018-12-26 20:58:35 UTC
Permalink
TO: <***@eternal-september.org>

This anonymous poster Peter <***@pigbond.com> has been repeatedly
warned to SPECIFICALLY ADDRESS THE ISSUES WITHIN A REASONABLE MANNER and
not to engage within public slander which are attempts to PERVERT THE
COURSE OF JUSTICE and to FALSELY CHARACTERIZE ME AS MENTALLY DERANGED
AND THEREBY HE IS ASSISTING IN THE FOLLOWING INDICTABLE OFFENCE AS
UNLAWFUL CONDUCT WHICH IS A BREACH OF TERMS AND CONDITIONS OF USAGE.

If this trinomial #NUMBER paradigm image of Jewish / Christian / DAOist
identity: #205 ☯️ / ✡️ #164 as empire governance occasioning #41 - ontic
necessity of moral prescriptions existed in 4 BCE {#81 = 17 to 21
December} then ISIS is defeated because they are only a binomial
{#ALLAH: 9-1-7-3-5 / #ALLAT: 8-2-6-4} methodology as notion of #NUMBER.

THAT this INDIVIDUAL Peter <***@pigbond.com> is engaging within
UNLAWFUL CONDUCT as so TO ASSIST AN ENEMY AT WAR -- THIS AMOUNTS TO
TREASON WITHIN OUR COUNTRY AS AN OFFENCE which is subject to LIFE
IMPRISONMENT.

ACCORDINGLY I AM REQUESTING CONSIDERATION TO HAVE HIS ACCOUNT TERMINATED

THAT HE IS ALSO AIDING AND ABETTING THE CONDUCT OF OTHERS IN SETTING
TRAP OR DEVICE TO CAUSE SERIOUS INJURY which is prohibited by Penalty:
Level 5 imprisonment (10 years maximum) under SECTION 26 CRIMES ACT OF
VICTORIA (1958) so as to subject a person to psychological distress and
to enable the UNDETECTABLE TROD MEANS to HIJACK {#341 / #371 / #1123}
our REMEMBRANCE / ARMISTICE DAY 11 NOVEMBER CENTENNIAL #288 - MEMORIAL
COMMEMORATIONS BY SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE ENGAGED IN BY
PERSONS ALIGNED WITH A ROMAN CATHOLIC / FREEMASONRY MILITARY ORDER OF
KNIGHTS TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER.

A STATEMENT ABOUT AUTONOMY OF WILL {INTELLECTUS AS GENITIVE VOLUNTĀTIS}
AND THE UNLAWFULNESS OF SPAM AS TREASON IN BEING NO DIFFERENT TO A
MACHINE GUN ATTACK

CONSTANT NEO-NAZI SPAM ABUSE BEING SOLICITATIONS FOR #391 -
NON-HOMOGENEOUS PRODUCTS / SERVICES ARE BREACHES OF HUMAN RIGHTS MADE
AGAINST #492 - AUTONOMY OF WILL / #902 - RULE OF LAW

Your SPAM solicitations are as CYBER WARFARE unlawful and contemptuous
responses to my Internet campaigning of many years for only nothing more
than my equitable and Human Rights.

HUME (died 25 August 1776, Edinburgh) had raised objections to the
notions of equality and congruence (among others) in geometry, which
objections appealed to experience (Treatise, i.ii.4.4, pp. 42–53),
thereby subjecting mathematics to experience, and whereby he also
*INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS
OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

Could I for instance make an #2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the
propositional factoid of a common ISOPSEPHIC {ie. isos meaning 'equal'
and psephos meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror –
and it happens that this word also means 'bond'} association whereby the
propensity for violence increases where there is a lack of any truth
content as a depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY*
*OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE*
*AN* *ASSAULT* *ON* *ONE*;

G2007@{
[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10
(#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
10 (#189)}
} // #432

Tells me that a person might have loyalty and empathy with the person
whom assaulted me.

The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as
#622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*;
2) *USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70
(#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
} // #432

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS
ON NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

IT'S TIME FOR SOME #1 - SELF #491 - REFLECTION AND TO SHOW RESPECT
TOWARDS #492 - SAPIENT HUMANITY YOU IMBECILES.

If I have defined CHRISTIAN identity according to the summing of the
ONTIC_OBLIGANS:

#15 - [45, 68] = #113 - PRINCIPLE OF JUXTAPOSITION {#1 - SELF #491 -
REFLECTION OF REASON AS #492 - SAPIENT FREE WILL}

#34 {PATER} - [84, 86, 102, 104, 115] = #491 - PRINCIPLE OF CONTINUITY

#65 {SOLDIER} - [130, 139, 140, 146, 148, 150, 156, 157, 158, 161] =
#2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1, #100, #1,
#30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] = paralogizomai
(G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon wrong, miscount;
2) to cheat by false reckoning; 3) to deceive, delude, circumvent; 2a)
to deceive by false reasoning}

#111 {SOL INVICTUS} - [166, 168, 169, 171, 173, 175, 177, 180, 181, 182,
184, 185, 186, 191, 192, 196, 197, 200] = #3273 - PRINCIPLE OF
MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE 'OTH CYCLE OF THE
JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 {MARRIAGE} - [210, 215, 220, 228] = #873 - PRINCIPLE OF THE
PERSISTENCE OF SUBSTANCE / PROBITY AND DIGNITY ROYAL

Then no other definition can apply...

That #FIVE part statement {#113 / #491 / #2188 / #3273 / #873} is a
FACTUAL AND ONLY claim to JEWISH / CHRISTIAN / TAOist sapient identity
associated with this:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

As comprising #41 - ONTIC ELEMENTS {x #4 = #164 array elements} OF MORAL
IMPERATIVES / EPISTEMOLOGICAL PREMISE (SOURCE OF ALL KNOWLEDGE) through
a TECHNOLOGY superseding QUEEN VICTORIA'S LETTERS PATENT.

In such a CIRCUMSTANCE it is a SOVEREIGN claim which exceeds ALL OTHERS.

It cannot be argued against.

YOU OUGHT THEREFORE TO AVOID #168 - CONDEMNATION / #541 - CONTEMN THIS
WORLD WAR ONE CENTENARY ON 11 NOVEMBER 2018.

Since prejudice as BOER / ANZAC defamation occasioning RACIAL /
RELIGIOUS / SEXUAL HATRED as #325 (5x5 = #65 -SOLDIER) - DETRUDE by
*THIS *SPAM* being a violation of human rights as the entitlement to
hold a religious belief which is compliant with #902 - RULE OF LAW
(EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC* necessity comprising a
subset of 21 consonants with #VOWELS of Semitic origins), #492 -
VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 -
HOMOIOS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) UNDER QUEEN VICTORIA’S
LETTERS PATENT TO THE CONSTITUTION OF AUSTRALIAN COMMONWEALTH 1901.

Since we have now overtaken the Catholic Church’s Christmas and Easter
dogmas and replaced it with #1 - SELF #491 - REFLECTION OF REASON as the
exercise of #492 - VOLUNTARY FREE WILL.

They can no longer have any control upon people’s mind, body and soul.

THUS WITH RESPECTS TO MY LEGAL CLAIM AGAINST THE MALEFICENCE OF THE
ROMAN CATHOLIC CHURCH THIS IS THE SUMMATION OF THE CASES:

As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} TO PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE MADE
AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II as an impunity
of the DIGNITY ROYAL in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY whatsoever.

THEY will probably have 20 minutes to explain THEIR circumstance before
the court tires of THEM and then summarily executed like haughty
garbage--the prosecution of the case although demanding more skill than
most of the indolent stooge lawyers within the COMMONWEALTH can muster,
to their SHAME will take no more time to prosecute than a parking ticket.

THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making
claims of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY
as being a FRAUD and it will be a BLASPHEMY which they cannot AVOID
because there is no time to CHANGE the NARRATIVE of the DAY.

"INVALIDATING THE ORTHODOX AND ROMAN CATHOLIC CHURCH'S CLAIM TO
JUBILEE2000 AS BEING DELUSIONAL AND FRAUDULENT"

<http://www.grapple369.com/jubilee2000.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[IOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[IOS] SAPIEN[T] as
EXISTENCE / OUSIA.

The development of the GRAPPLE HOMOIOTIC NOUMENON is my claim to an
Intellectual Property as being compliant with a Natural Law, Common Law
and egalitarian right, in that it establishes the prima facie claim,
that my past conduct as shown by the URL accessible document below has
an integrity, and with regard to a clear and unambiguous expression of
an Autonomy of Will.

According to media reports of 8 February, 2017, even the Russian
government realize that continuous SPAM of primarily a pornographic
content (and I would say not exclusively so) has a 'deeply negative
influence on the human psyche,' and 'violated citizen rights.'

You are in breach of that Autonomy of WILL so do immediately cease your
contempt for my human rights, refrain from sending me any further of
your bellicose (ie. warlike) SPAM solicitations.

If you do not immediately cease such disrespect, you will be prosecuted
in a court of law having a universal jurisdiction.

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

- dolf


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From: Peter <***@pigbond.com>
Newsgroups:
aus.politics,aus.legal,aus.media-watch,aus.religion.judaism,uk.legal
Subject: Re: -- GRAPPLE prototype update 26 December 2018
Date: Thu, 27 Dec 2018 06:48:51 +1000
Organization: A noiseless patient Spider
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Post by Peter
Post by Government Shill #2
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
Post by dolf
AND IF YOU DO NOT SPEAK OF PRINCIPLES WE WILL
TAKE YOU TO COURT FOR VIOLATION OF OUR CONSTITUTIONAL RIGHTS BY THE
ENFORCEMENT OF AN ABHORRENT WILL WHICH VIOLATES HUMAN DIGNITY ITSELF ...
Hahahahahahahahahahahaha! I love the Babbleloonian language. It's such fun.
Shill #2
--
  Profanisaurus #1
Aeroplane Blonde [n]
  One who has bleached/dyed her hair but still has a 'black box'.
Is this distinct from a Suicide Blonde? Dyed by her own hand.
I too am beguiled by the Babbleloonian language. It looks just like
Modern English  but it is not.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Government Shill #2
2018-12-26 22:14:38 UTC
Permalink
Post by Peter
Post by Government Shill #2
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
Post by dolf
AND IF YOU DO NOT SPEAK OF PRINCIPLES WE WILL
TAKE YOU TO COURT FOR VIOLATION OF OUR CONSTITUTIONAL RIGHTS BY THE
ENFORCEMENT OF AN ABHORRENT WILL WHICH VIOLATES HUMAN DIGNITY ITSELF ...
Hahahahahahahahahahahaha! I love the Babbleloonian language. It's such fun.
Shill #2
--
Profanisaurus #1
Aeroplane Blonde [n]
One who has bleached/dyed her hair but still has a 'black box'.
Is this distinct from a Suicide Blonde? Dyed by her own hand.
Boom tish! :-)
Post by Peter
I too am beguiled by the Babbleloonian language. It looks just like
Modern English but it is not.
Yes, it tricks the reader into thinking "This might be interesting", but after
the third incorrect usage this changes to "What?"

Amazing. Too bad there is no one willing to translate it into English for us.

Shill #2
--
Pfft...English! Who needs that? I'm never going to England.
Homer J. Simpson
dolf
2018-12-30 05:40:14 UTC
Permalink
I've put off further changes to the @memeBrain{} cascade until tomorrow
afternoon as we have to consider the relative merits of where the
GENHANDLE function ought to be placed and whether it can just be passed
as a parameter to the calcTelos() function itself, such that the SPAN
cascade would then bear the same TIMESTAMP stub but by its unique
composite characteristic still maintain an integrity with the HTML DOM
requirements for an unique id to any element <> tags

- dolf
On Fri, 28 Dec 2018 22:57:47 -0800 (PST), Lions Growl of Butchers Foul
Post by Government Shill #2
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
I like how you saying "Hooray" is "KNIGHTS TEMPLAR NEO-NAZI PROPAGANDA"
I mean, who knew?!
Babbleloonian is a tricky language.
Shill #2
Pfft...English! Who needs that? I'm never going to England.
Homer J. Simpson
-- A #364 - QUESTION OF #430 - LAW UPON WORLD WAR ONE CENTENNIAL #273 -
REMEMBRANCE v's #288 - REMEMBRANCE FIDELITY

(c) 2018 Dolf Leendert Boek, Revision: 30 December, 2018

THESE FACTS CONVEYED BY THIS REASONABLE STATEMENT WAS UNLAWFULLY
CENSORED BY THE NEO FASCIST KNIGHTS TEMPLAR (ROMAN CATHOLIC /
FREEMASONRY: @1, @5, #65 - SOLDIER, #175 - MARRIAGE BY #364 x 4 + #371 =
#1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY CENTRED UPON 30
NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE) PROPAGANDIST 'FLANDERS FIELDS
14-18' FACEBOOK GROUP @ 0639 HOURS ON 30 DECEMBER 2018: "*THANKS* *FOR*
*SHARING*, *EDNA*. *WE* *WILL* *REMEMBER* *HIM*."

<https://www.facebook.com/FlandersFields1418>

EDNA MORTON BURTON @ 0520 HOURS ON 28 DECEMBER 2018: "My grandfather was
one of those brave men he fell on the 8th may 1916 and is laid to rest
on the Somme at the age of 21 God bless them all."

DOLF @ 1715 HOURS ON 28 DECEMBER 2018: "Which side was he on?

Prototype: *HOMOIOS* {#315 / #246} / HETEROS {#318 / #288 - *NAZI*} /
TORAH {#335 / #256}

@1, @5, #65 - SOLDIER, #175 - MARRIAGE although considered by some to be
a piety and others an idolatry, it needs be distinguished from neo-Nazism.

Which God was that?"

EDNA MORTON BURTON @ 1859 HOURS ON 28 DECEMBER 2018: "Does it matter
what side, war is the enemy to all men as for my grandfather my
understanding is that he fought for freedom against oppression."

DOLF @ 0525 HOURS ON 29 DECEMBER 2018: "Ignorance is the enemy to all
men so don’t pretend to be wise with crafty words.

Such that you don’t even know what #2184 - FREEDOM from #1827 -
OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

EDNA MORTON BURTON @ 0607 HOURS ON 29 DECEMBER 2018: "IT'S YOU THE ONE
MESSING WITH WORDS I TELL YOU WHAT WHY DON'T YOU GO FORTH AND MULTIPLE."

DOLF: "Messing with words?

Its multiply you daughter ... whom cannot be reasoned with.

LIKE FATHER, LIKE DAUGHTER: IF THE DAUGHTER HAS NO VIRTUE, THEN NEITHER
HAS THE FATHER NOR THE GRANDFATHER: "AND GOD SPAKE ALL THESE WORDS, SAYING,

I AM THE LORD THY GOD, WHICH HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT,
OUT OF THE HOUSE OF BONDAGE.

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;

THOU SHALT HAVE NO OTHER GODS BEFORE ME.

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;

THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE, OR ANY LIKENESS OF ANY
THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT
IS IN THE WATER UNDER THE EARTH:

THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I THE LORD
THY GOD AM A JEALOUS GOD, *VISITING* *THE* *INIQUITY* *OF* *THE*
*FATHERS* *UPON* *THE* *CHILDREN* *UNTO* *THE* *THIRD* *AND* *FOURTH*
*GENERATION* *OF* *THEM* *THAT* *HATE* *ME*;

AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS.

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus
20:1-12 (KJV)]

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}

#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}

Having had this reasonable request denied by the MAGISTRATES COURT to
accord me PROCEDURAL FAIRNESS AND ANY CONSIDERATION OF DUE PROCESS
WITHIN MY EXISTING AND RELATED MATTERS, I lodged a COUNTY COURT APPEAL
AS CASE NUMBER: AP-18-0609 with only preliminary summary of evidence
against the 14 MARCH 2018 granting of an this intervention order within
CASE NUMBER H13018534 as being a miscarriage of justice.

That upon 17 AUGUST 2017, I had initially conceived of this #231 -
JUXTAPOSITION CONTROL proposition:

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

#77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO
ESTABLISHED AS #231 - JUXTAPOSITION CONTROL AGAINST: @1 @5, #65, #175 AS
META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERIC IMPETUS {

#364 x 4 + #371 = #1827 - FIVE YEAR LITURGICAL CYCLE OF SAINT ANDREWS 30
NOVEMBER CAUSE CÉLÈBRE ONLY APPROXIMATES THE DURATION OF WORLD WAR I: 28
JULY 1914 TO 11 NOVEMBER 1918 AND BY SUCH IS MADE A CLAIM TO CONTINUITY
AND PERPETUITY BY THE VATICAN CITY-STATE established with the Lateran
Treaty (effective 7 June 1929, to 3 June 1985) between the then fascist
Italian STATE and the Vatican. ... When Italy in return recognized papal
sovereignty over the Vatican City, a minute territory of 44 hectares
(109 acres), and secured full independence for the pope.

} MADE AGAINST THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
REASONABLE #364 - *QUESTIONS* ON #430 - LAW

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

THAT THEY ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 -
JUXTAPOSITION CONTROL AGAINST QUEEN VICTORIA’S LETTERS PATENT AS
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift)
[Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*} BY AN *INCESSANT* *SOCIAL*
*ENGINEERING* WHICH IS HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {

+0, 27, 54,
+0, 9, 18,
+0, 3, 6,
+1, 2, 3

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@10 {#492 - AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <—
IMPLIES A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON

} AS A SAPIENT PERSON HUMAN RIGHT {

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE* ENTITLEMENT RIGHT

} BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}

G2919@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 39 (#59); Ego: 19 (#39),
@3: Sup: 49 (#108); Ego: 10 (#49),
@4: Sup: 18 (#126); Ego: 50 (#99),
@5: Sup: 7 (#133); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
@6: Sup: 47 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 40 (#209),
@7: Sup: 52 (#232); Ego: 5 (#214),
@8: Sup: 21 (#253); Ego: 50 (#264),
@9: Sup: 10 (#263); Ego: 70 (#334),
@10: Sup: 48 (#311); Ego: 38 (#372),
Male: #311; Feme: #372
} // #615

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #615 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY*
*OWN* *PROPERTY*.

#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157

ONTIC_OBLIGANS_157@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 22 (#103); Ego: 22 (#103),
@3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #179; Feme: #157
} // #157

#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): {UMBRA: #51 as #615 % #41 = #41} 1) to separate, put asunder,
to pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
of opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 6) to rule, govern; 7) to contend together, of
warriors and combatants; 5a) to pronounce an opinion concerning right
and wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
*JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
*PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 6a)
*TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL*
*DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND*
*RULERS* *TO* *PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic
sense; 7b1) to go to law, have suit at law;

GIVEN AN IDENTIFIED PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED
UPON IMPLEMENTATION OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE
ABSENCE OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL
PROCESS (AS DISCUSSED BELOW) THE NEED TO PROPOSE A STRATEGY FOR THE
PROTECTING AN INSTANTIATED NOTION OF #ONE AS HAVING A PROPERTY OF
SOVEREIGNTY FROM ANY #288 - META SCHEMA ACQUIESCENCE {*REGENERATION*}:
@1 - @728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST
{#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH*
*ARCHBISHOP* *GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT
PATRICK'S CATHOLIC CATHEDRAL, MELBOURNE UPON PENTECOST SUNDAY /
BEERSHEBA MEMORIAL DAY OF 31 MAY 1998 AND PENTECOST {#382 - *THE*
*SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386} OF
SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR FOLLOWING: Prototype: *HOMOIOS*
{#382 / #385} / HETEROS {#384 / #386} / TORAH {#378 / #383}):

#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);

#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;

AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018

}, #65 - *SOLDIER* {MARS}, #175 - MARRIAGE {VENUS} THEURGIC COSMOGONIC
SYNCRETISM) OF NEOPLATONISM COMMONLY USED BY PYTHAGOREAN NUMBER DERIVED
GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc).

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie. as (G156): being (logical) reason (motive, matter),
(legal) crime (alleged or proved)

[1, {@1: Sup: 1 (#1); Ego: 1 (#1)}
10, {@2: Sup: 11 (#12); Ego: 10 (#11)}
300, {@3: Sup: 68 (#80); Ego: 57 (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42})}
9, {@4: Sup: 77 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#77 -
*JUXTAPOSITION* *CONTROL*)}
1] {@5: Sup: 78 (#235 - ADOLF HITLER'S (1941 - 1944) TABLE TALK ON 7
JUNE 1942 AS IDEA: *ANYONE* *WHO* *FOR* *FALSE* *REASONS* *OF* *MERCY*
*DEVIATES* *FROM* *THIS* *CLEAR* *PRINCIPLE* *IS* *AIDING*, *WILLINGLY*
*OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF* *THE* *STATE*); Ego: 1 (#78
- *JUXTAPOSITION* *CONTROL*)}

*PRO* *DOMO* MEANING *FOR* *HIS* *OWN* *CAUSE* is a relative value term
of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this notion is not
contradictory to the fact that clergy theorists have subjected Western
society to very heavy exogamous constraints and to a marked (largely
*PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel ( with the
collaboration of Christine Ducourtieux), The History (of the Middle
Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims of the
History of the Middle Ages intended for a society in which even the
students of history's question, 2007]

WHICH MIGHT REASONABLY AND PREDICTABLY BE CONSIDERED THAT *PRO* *DOMO*
*VALORIZATION* OF *CELIBACY* IS A PERVERSE ORDINANCE OF #451 - JUSTICE {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;

} AND DELIBERATE ACTION OF SEDITION {#444 - *SPORT* OF COMBAT} BY LACK
OF ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE

} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS MUST
ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH OUGHT TO
PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR* *JUDICIAL*
*SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY CONSTITUTE AND
APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS,
JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR
SAID COMMONWEALTH, AS MAY BE *LAWFULLY* *CONSTITUTED* OR APPOINTED BY
US" IN ACCORD WITH THE PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}.

The Latin *PRO* *DOMO* *SUA* ("for his house") is derived from a speech
of Cicero, pronounced in 57 BCE, before the *PONTIFFS* to obtain the
restitution of his property confiscated by the tribune Clodius, during
his condemnation to the exile.

[140] It was then reported to you, O priests, and after that it became a
common topic of conversation, how he, with preposterous language with
ill-omened auspices, at times interrupting himself, doubting, fearing,
hesitating, pronounced and did everything in a manner wholly different
from that which you have recorded as proper in your books. It is,
indeed, not very strange that in doing an act of such wickedness and
such insanity, even his audacity could not wholly repress his fear.

In truth, if no *ROBBER* was ever so savage and inhuman, as, when he had
plundered temples, and then, having been excited by dreams or some
superstitious feelings, consecrated some altar on a desert shore, not to
shudder in his mind when compelled to propitiate with his prayers the
deity whom he has insulted by his wickedness; what do you suppose must
have been the agitation of mind of that plunderer of every temple, and
of every house, and of the whole city, when he was consecrating one
single altar to avert the vengeance due to his numberless acts of
wickedness? [141] He could not possibly (although the insolence of power
had elated his mind, and although he was armed by nature with incredible
audacity) fail to blunder in his proceedings, or to keep constantly
making mistakes, especially when he had a priest and teacher who was
compelled to teach before he had learnt himself. There is great power,
not only in the divinity of the immortal gods, but also in the republic
itself. When the immortal gods saw the guardian and protector of their
temples driven away in a most wicked manner, they were unwilling to quit
their temples and to remove into his house. Therefore they alarmed the
mind of that most insensible man with fear and anxiety. But the
republic, although that was banished at the same time with myself, was
still constantly present to the eyes of its destroyer, and from his
excited and kindled frenzy was constantly demanding my restoration and
its own. What marvel then is it, if he, urged on by the insanity of fear
and drawn on headlong by wickedness, was neither able properly to
perform the ceremonies which he had begun, nor to utter one single word
in due order with proper solemnity? [THE ORATIONS OF MARCUS TULLIUS
CICERO, LITERALLY TRANSLATED BY C. D. YONGE, B. A. LONDON. GEORGE BELL &
SONS, YORK STREET, COVENT GARDEN. 1891]

SPECIFICALLY BY PREJUDICED ROMAN CATHOLICS AS REPRESENTATIVES WITHIN
SUCH PUBLIC AUTHORITIES WHOM HAVE PARTAKEN OF THE EUCHARIST COMMUNION IN
CONJUNCTION TO WEDDING VOWS AS THAT WHICH ARE RELIANT upon a context
sourced from a composite of ADOLF HILTER'S (1941 - 1944) TABLE TALK as a
particular rhetorical device common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM* conveying significant temporal associations
together with a hierarchy of CATEGORIES OF UNDERSTANDING as
HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1783) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE*
*DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
/ STATE ECONOMY, thereby they are defined as *MITHRAS* {ie. @1 / @5,
#15 (#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY*
*JEWISH* / *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* x n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as
the premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS FREE
WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
- RULE OF LAW ...

Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
being the originator of a seminal Cognitive Development Theory And
Epistemological View, writes that within logic, juxtaposition is a
logical fallacy on the part of the observer, where two items placed next
to each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with Hitler.
Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
AND SO ARE YOU" would have the same effect.

Where there is instead a reliance upon the *CONCRETE* establishment of a
#231 - JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted
#419 - SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which
is an artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.

HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST
POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*}
MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK IDEA: @1 ON
SATURDAY 5 JULY 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

} #312 - CONTRADICTIONS AND CONTRAVENTIONS OF IMMANUEL KANT'S TRINOMIAL
SYMBOLIC SCHEMA CONVEYED BY HIS 1783 PUBLISHED "PROLEGOMENA TO ANY
FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR
FACILITATING #492 - AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY
#391 - HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF
THE IDEA @329 APPLICABLE TO #390 - BRITISH CROWN (CALENDAR (NEW STYLE)
ACT 1750 / ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY
1776)} WHICH IS COMPLIANT WITH JURISPRUDENCE AS A CAPACITY TO FRAME
LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE
CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS), A TREASONOUS
TRANSGRESSION AGAINST THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE
#390 - SOVEREIGN ENTITLEMENT.

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 / #419}
war dead and usurping the @1 - SOVEREIGNTY of the #391 - HOMOIOS basis
to our Commonwealth’s Governance which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY*
*COUNCIL* as the instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

AS CONVEYING A PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF
HITLER'S TABLE TALK (1941-1944) IDEA @215 ON 12 MAY 1942] IMPETUS: *FOR*
(*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests of a
given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the
pious construct {#78 / #234 and #99 / #297} as the #288 - UMBRA
ADVANCEMENT of unconscionable collectivism {ie. #231 - JUXTAPOSITION
CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE*
*MORNING*} by conduct of #325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE.

H7750@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 72 (#141); Ego: 9 (#72),
@4: Sup: 1 (#142); Ego: 10 (#82),
Male: #142; Feme: #82
} // #325

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150

#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;

<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR
ITS OWN ENDS

THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE
OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO
INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF
CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
EQUIVALENT CATEGORIES OF UNDERSTANDING

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE.

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF
*REGENERATION*." [ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215
ON 12th MAY 1942 / PAGE: #475]

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<Loading Image...>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME JEWS {#509 as
[#40, #400, #10, #5, #4, #10, #40] = yahad (H3054)}; FOR THE FEAR OF THE
JEWS FELL UPON THEM." [Esther 8:17 (KJV)]

"AND SAUL {demanded; lent; ditch; death}, YET BREATHING OUT THREATENINGS
AND SLAUGHTER AGAINST THE DISCIPLES OF THE LORD, WENT UNTO THE HIGH
PRIEST, AND DESIRED OF HIM LETTERS TO DAMASCUS {a sack full of blood;
the similitude of burning} TO THE SYNAGOGUES, THAT IF HE FOUND ANY OF
THIS WAY {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WHETHER THEY WERE MEN OR WOMEN, HE MIGHT BRING THEM BOUND
UNTO JERUSALEM {vision of peace}." [Acts 9:1-2 (KJV)]

“FOR WE HAVE FOUND THIS MAN [A] PESTILENT [FELLOW], AND A MOVER OF
SEDITION AMONG ALL THE JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF
THE SECT OF THE NAZARENES {separated; crowned; sanctified}:” [Acts 24:5
(KJV)]

“BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING
THIS SECT {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WE KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST.” [Acts 28:22
(KJV)]

#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
memorial, reminder, *REMEMBRANCE*;

#688 as [#5, #7, #20, #200, #50, #6, #400] = zikrown (H2146): {#14 as
#688 % #41 = #32} 1) memorial, reminder, remembrance;

#72 (1) - MOUMYAH (Angels-Angels) = #360

THE MATTER THEREFORE IS A CONSIDERATION OF HABITUAL #432 - DISHEARTENING
ACTS BY #325 - DETRUDE AS DEHUMANISATION SUCH AS THAT WHICH SAINT
VINCENT'S HOSPITAL BEING A ROMAN CATHOLIC INSTITUTION IS ALLEGED TO BE
CONTINUALLY ENGAGED AS MISNOMERED CLAIMS TO PIETY IN BEING MORE PROPERLY
CONSIDERED PERSECUTORY AS CRIMES AGAINST HUMANITY AND CONSTITUTING WAR
CRIMES defined by the exemplar cases upon which we rely in conveying
equivalent unlawful conduct:

In 8 July 1995, Dutch UN peace keeping soldiers in Srebrenica (ie.
political histories of fascist / communist conflict against Roman
Catholics / Muslims) failed to prevent the town's capture and the
subsequent massacre of 8,000 persons and in subsequent supreme court and
in the Hague district court were found guilty of failing in its duty to
prevent more than 300 of the deaths.

By suggesting the imperative of #432 - DISHEARTENING {

#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

} was an impost purposed {

TORAH #FIVE: #114 / #342; #SIX: #123 / #369; #ONE: #78 / #234

v’s

HETEROS #SIX: #114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297

} impetus conveyed by KANT'S 1783 PROLEGOMENA SECOND ANALOGY - PRINCIPLE
OF TIME-SUCCESSION ACCORDING TO THE LAW OF CAUSALITY IDEA: @B234} upon
the Dutch troops and the United Nations authority itself does not in any
manner diminish the suffering of the people but diminishes the
culpability of the Dutch entirely since they themselves were the targets
and the #419 - SLAUGHTER the means.

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +

#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie.

#24 x #7 x #13 as #2184 ipso facto

6 x #364 - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},

7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},

8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144) {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772
): 1) *WEAK*; *INCAPACITY*}

UNTO THE GOVERNOR GENERAL {#2184 - LAWS OF NATURE / ANTHROPIC
COSMOLOGICAL PRINCIPLE} IS A REQUIREMENT OF ALL CITIZENS UNDER SECTION
VIII OF QUEEN VICTORIA’S LETTERS PATENT

} that we can know only through experience, but lawfulness in the
connection of appearances, i.e., nature in general, we cannot come to
know through any experience, because experience itself has need of such
laws, which lie a priori at the basis of its possibility.

That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
unconscionable attempts to impose a substituted ethic @5 {HETEROS: #FIVE
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
*DISSOLUTION* *OF* *THE* *STATE*} upon our War Dead and to usurp @1
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.

Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:

'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'

HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE #364 -
OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -SEPULCHRE}, AND #273
- ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
OF NATURE / ANTHROPIC COSMOLOGICAL PRINCIPLE}, OR, IN THE EVENT OF HIS
DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."

Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.

PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 ☯️ / ✡️ #164} +

@4 {#123 - JUDGMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.

"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

[α, {@1: Sup: 1 (#1 - I AM NOT A DOER OF WRONG / #NORTH); Ego: 1 (#1 -
#NORTH)}
ρ, {@2: Sup: 20 (#21 - I DO NOT CAUSE TERRORS / #EAST); Ego: 19 (#20)}
χ, {@3: Sup: 53 (#74); Ego: 33 (#53)}
η] {@4: Sup: 61 (#135 - ISLAM'S *STOICHEION* *OF* *MORAL*
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}

FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS ADVISORS
(四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS

#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO NOT
CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])

#CENTER: Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE:

G3625@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
@3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
@4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
@5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
@6: Sup: 43 (#223); Ego: 40 (#286),
@7: Sup: 48 (#271); Ego: 5 (#291),
@8: Sup: 17 (#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
@9: Sup: 25 (#313); Ego: 8 (#349),
@10: Sup: 75 (#388); Ego: 50 (#399),
Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

http://youtu.be/YEM8TspcCBY

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 37 (#135); Ego: 76 (#199),
@5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146

ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 72 (#94); Ego: 57 (#72),
@4: Sup: 80 (#174); Ego: 8 (#80),
@5: Sup: 39 (#213); Ego: 40 (#120),
@6: Sup: 40 (#253); Ego: 1 (#121),
Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 39 (#89); Ego: 70 (#120),
@3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
@4: Sup: 68 (#236); Ego: 70 (#230),
@5: Sup: 25 (#261); Ego: 38 (#268),
Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

These were then mapped to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) as parallax to *AUSTRALIA* *DAY*
26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July))
are LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which
is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE
NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

- NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK TORTOISE
(玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 -
Emptiness (虛 - Xū), #12 - Rooftop (危 - Wēi), #13 - Encampment (室 - Shì),
#14 - Wall (壁 - Bì)

DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS NATURE:
{AYIN}

IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.

ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}

VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.

NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE: {QOPH
- *OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

- SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD (朱雀):
#22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ),
#25 - Star (星 - Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì),
#28 - Chariot (軫 - Zhěn)

REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}

SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE / #6
- FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger; especially
an 'angel'; by implication a church pastor or ecclesiastic)}

GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}

- EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON (青龍): #1
- Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room
(房 - Fáng), #5 - *HEART* (心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing
Basket (箕 - Jī)

JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}

ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}

ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the
sense of ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) *MASTERY* (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}

- WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER
(白虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as #34) -
Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 - Wèi), #18 (6x6 = 36
as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 = 49 as #175) - Net (畢 - Bì),
#20 (8x8 = 64 as #260) - Turtle Beak (觜 - Zī), #21 (9x9 = 81 as #369) -
Three Stars (參 - Shēn)

EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
REJOICES IN ITS NATURE: {NUN}

II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.

BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

<Loading Image...>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL 2006]

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"



ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

ORIGIN:
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.

} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT." [Hebrews 6:1-20 (KJV)]

ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
FREEMASONRY: @1, @5, #65 - SOLDIER, #175 - MARRIAGE) PROPAGANDIST
'FLANDERS FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST
because it deploys a #231 - JUXTAPOSITION CONTROL / #360 -
TRANSFORMATION PROTOTYPE FOR ITS SYNCRETISM: @1 @5, #65, #175 AS META
#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERA IMPETUS AGAINST
THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER
1900 AS INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN COMMONWEALTH 1901.

That there is by determined means a lack of #873 - PROBITY shown BY
ONTIC #205 - ABERRATION {@210 / @215 / @220 / @228} TO PRINCIPLES OF
PARTICULAR SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER
1900 AS CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST ELIZABETH
{THE OATH, FULLNESS OF GOD} REGINA II and thereby as an impunity of the
DIGNITY ROYAL and in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY in such a manner whatsoever.

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 30 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Government Shill #2
2018-12-30 22:53:49 UTC
Permalink
Post by dolf
afternoon
Could not possibly care less.

Shill #2
--
Interest-o-meter: [\........] zero!
Wotawonderfulworld
2018-12-30 23:00:44 UTC
Permalink
Post by Government Shill #2
Post by dolf
afternoon
Could not possibly care less.
Shill #2
--
Interest-o-meter: [\........] zero!
Oooppss are you ever in trouble.... Play Nice.
Wotawonderfulworld
2018-12-30 23:00:55 UTC
Permalink
Post by Government Shill #2
Post by dolf
afternoon
Could not possibly care less.
Shill #2
--
Interest-o-meter: [\........] zero!
Oooppss are you ever in trouble.... Play Nice.
dolf
2019-01-02 01:23:34 UTC
Permalink
We've begun implementing the next changes to the @memeBrain{} cascade
and have decided on the merit of the GENHANDLE function being passed as
a parameter to the calcTelos() function itself.

And we've updated the getHandle() function to always now return a string
having a length 8 and prefix padded with zeros as required:

<http://www.grapple369.com/develop.html>

Our next step is to wrap each of the @memeBrain{} narrative which
precedes its bubble <SPAN> tag with a corresponding paragraph <P> tag
with an handle.line correspondence which ought then allow its retrieval
during the final stages of the copy to Clipboard() process and collated
with any respective LEXICON and ONTIC_OBLIGANS entries.

But given the heat and the holiday period, we'll take our time in making
these final changes.
Post by dolf
afternoon as we have to consider the relative merits of where the
GENHANDLE function ought to be placed and whether it can just be passed
as a parameter to the calcTelos() function itself, such that the SPAN
cascade would then bear the same TIMESTAMP stub but by its unique
composite characteristic still maintain an integrity with the HTML DOM
requirements for an unique id to any element <> tags
- dolf
On Fri, 28 Dec 2018 22:57:47 -0800 (PST), Lions Growl of Butchers Foul
Post by Government Shill #2
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
I like how you saying "Hooray" is "KNIGHTS TEMPLAR NEO-NAZI PROPAGANDA"
I mean, who knew?!
Babbleloonian is a tricky language.
Shill #2
Pfft...English! Who needs that? I'm never going to England.
  Homer J. Simpson
-- A #364 - QUESTION OF #430 - LAW UPON WORLD WAR ONE CENTENNIAL #273 -
REMEMBRANCE v's #288 - REMEMBRANCE FIDELITY
(c) 2018 Dolf Leendert Boek, Revision: 30 December, 2018
THESE FACTS CONVEYED BY THIS REASONABLE STATEMENT WAS UNLAWFULLY
CENSORED BY THE NEO FASCIST KNIGHTS TEMPLAR (ROMAN CATHOLIC /
#1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY CENTRED UPON 30
NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE) PROPAGANDIST 'FLANDERS FIELDS
*SHARING*, *EDNA*. *WE* *WILL* *REMEMBER* *HIM*."
<https://www.facebook.com/FlandersFields1418>
one of those brave men he fell on the 8th may 1916 and is laid to rest
on the Somme at the age of 21 God bless them all."
Prototype: *HOMOIOS* {#315 / #246} / HETEROS {#318 / #288 - *NAZI*} /
TORAH {#335 / #256}
@1, @5, #65 - SOLDIER, #175 - MARRIAGE although considered by some to be
a piety and others an idolatry, it needs be distinguished from neo-Nazism.
Which God was that?"
what side, war is the enemy to all men as for my grandfather my
understanding is that he fought for freedom against oppression."
men so don’t pretend to be wise with crafty words.
Such that you don’t even know what #2184 - FREEDOM from #1827 -
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
That inhumanity as a lack of sapience is then an endless conflict
against nature itself."
MESSING WITH WORDS I TELL YOU WHAT WHY DON'T YOU GO FORTH AND MULTIPLE."
DOLF: "Messing with words?
Its multiply you daughter ... whom cannot be reasoned with.
LIKE FATHER, LIKE DAUGHTER: IF THE DAUGHTER HAS NO VIRTUE, THEN NEITHER
HAS THE FATHER NOR THE GRANDFATHER: "AND GOD SPAKE ALL THESE WORDS, SAYING,
I AM THE LORD THY GOD, WHICH HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT,
OUT OF THE HOUSE OF BONDAGE.
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
THOU SHALT HAVE NO OTHER GODS BEFORE ME.
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE, OR ANY LIKENESS OF ANY
THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT
THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I THE LORD
THY GOD AM A JEALOUS GOD, *VISITING* *THE* *INIQUITY* *OF* *THE*
*FATHERS* *UPON* *THE* *CHILDREN* *UNTO* *THE* *THIRD* *AND* *FOURTH*
*GENERATION* *OF* *THEM* *THAT* *HATE* *ME*;
AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS.
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus
20:1-12 (KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
Having had this reasonable request denied by the MAGISTRATES COURT to
accord me PROCEDURAL FAIRNESS AND ANY CONSIDERATION OF DUE PROCESS
WITHIN MY EXISTING AND RELATED MATTERS, I lodged a COUNTY COURT APPEAL
AS CASE NUMBER: AP-18-0609 with only preliminary summary of evidence
against the 14 MARCH 2018 granting of an this intervention order within
CASE NUMBER H13018534 as being a miscarriage of justice.
That upon 17 AUGUST 2017, I had initially conceived of this #231 -
74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
#77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO
META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERIC IMPETUS {
#364 x 4 + #371 = #1827 - FIVE YEAR LITURGICAL CYCLE OF SAINT ANDREWS 30
NOVEMBER CAUSE CÉLÈBRE ONLY APPROXIMATES THE DURATION OF WORLD WAR I: 28
JULY 1914 TO 11 NOVEMBER 1918 AND BY SUCH IS MADE A CLAIM TO CONTINUITY
AND PERPETUITY BY THE VATICAN CITY-STATE established with the Lateran
Treaty (effective 7 June 1929, to 3 June 1985) between the then fascist
Italian STATE and the Vatican. ... When Italy in return recognized papal
sovereignty over the Vatican City, a minute territory of 44 hectares
(109 acres), and secured full independence for the pope.
} MADE AGAINST THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
REASONABLE #364 - *QUESTIONS* ON #430 - LAW
#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
    Male: #585; Feme: #693
}
THAT THEY ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 -
JUXTAPOSITION CONTROL AGAINST QUEEN VICTORIA’S LETTERS PATENT AS
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift)
[Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*} BY AN *INCESSANT* *SOCIAL*
*ENGINEERING* WHICH IS HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {
+0, 27, 54,
+0, 9, 18,
+0, 3, 6,
+1, 2, 3
@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =
@10 {#492 - AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <—
IMPLIES A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE* ENTITLEMENT RIGHT
} BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {
@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =
@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}
AFFAIRS {%18}),
{%19}); Ego: 40 (#209),
   Male: #311; Feme: #372
} // #615
UMBRA: #615 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY*
*OWN* *PROPERTY*.
    #TOOLS: Fostering (no. #81) receives all the rest.
    #POSITION: As to Resistance (no. #22), it is contradiction, but
    #TIME: As to Unity (no. #54), it is conforming.
    #CANON: #157
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #179; Feme: #157
} // #157
#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): {UMBRA: #51 as #615 % #41 = #41} 1) to separate, put asunder,
to pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
of opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 6) to rule, govern; 7) to contend together, of
warriors and combatants; 5a) to pronounce an opinion concerning right
and wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
*JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
*PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 6a)
*TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL*
*DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND*
*RULERS* *TO* *PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic
sense; 7b1) to go to law, have suit at law;
GIVEN AN IDENTIFIED PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED
UPON IMPLEMENTATION OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE
ABSENCE OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL
PROCESS (AS DISCUSSED BELOW) THE NEED TO PROPOSE A STRATEGY FOR THE
PROTECTING AN INSTANTIATED NOTION OF #ONE AS HAVING A PROPERTY OF
@1 - @728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST
{#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH*
*ARCHBISHOP* *GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT
PATRICK'S CATHOLIC CATHEDRAL, MELBOURNE UPON PENTECOST SUNDAY /
BEERSHEBA MEMORIAL DAY OF 31 MAY 1998 AND PENTECOST {#382 - *THE*
*SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386} OF
SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR FOLLOWING: Prototype: *HOMOIOS*
#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;
AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018
}, #65 - *SOLDIER* {MARS}, #175 - MARRIAGE {VENUS} THEURGIC COSMOGONIC
SYNCRETISM) OF NEOPLATONISM COMMONLY USED BY PYTHAGOREAN NUMBER DERIVED
GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc).
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
   Male: #388; Feme: #391
} // #391
REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}
V'S
PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1)  *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;
#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13  *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;
#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE  SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;
#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;
"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie. as (G156): being (logical) reason (motive, matter),
(legal) crime (alleged or proved)
THE GOD OF MY DOMAIN {%42})}
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#77 -
*JUXTAPOSITION* *CONTROL*)}
JUNE 1942 AS IDEA: *ANYONE* *WHO* *FOR* *FALSE* *REASONS* *OF* *MERCY*
*DEVIATES* *FROM* *THIS* *CLEAR* *PRINCIPLE* *IS* *AIDING*, *WILLINGLY*
*OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF* *THE* *STATE*); Ego: 1 (#78
- *JUXTAPOSITION* *CONTROL*)}
*PRO* *DOMO* MEANING *FOR* *HIS* *OWN* *CAUSE* is a relative value term
of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this notion is not
contradictory to the fact that clergy theorists have subjected Western
society to very heavy exogamous constraints and to a marked (largely
*PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel ( with the
collaboration of Christine Ducourtieux), The History (of the Middle
Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims of the
History of the Middle Ages intended for a society in which even the
students of history's question, 2007]
WHICH MIGHT REASONABLY AND PREDICTABLY BE CONSIDERED THAT *PRO* *DOMO*
*VALORIZATION* OF *CELIBACY* IS A PERVERSE ORDINANCE OF #451 - JUSTICE {
#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;
} AND DELIBERATE ACTION OF SEDITION {#444 - *SPORT* OF COMBAT} BY LACK
OF ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF COHESION {
@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE
} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {
@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81
} AND PRINCIPLE OF CONTINUITY {
@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27
} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS MUST
ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH OUGHT TO
PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR* *JUDICIAL*
*SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY CONSTITUTE AND
APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS,
JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR
SAID COMMONWEALTH, AS MAY BE *LAWFULLY* *CONSTITUTED* OR APPOINTED BY
US" IN ACCORD WITH THE PRINCIPLE OF MATERIALITY {
@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}.
The Latin *PRO* *DOMO* *SUA* ("for his house") is derived from a speech
of Cicero, pronounced in 57 BCE, before the *PONTIFFS* to obtain the
restitution of his property confiscated by the tribune Clodius, during
his condemnation to the exile.
[140] It was then reported to you, O priests, and after that it became a
common topic of conversation, how he, with preposterous language with
ill-omened auspices, at times interrupting himself, doubting, fearing,
hesitating, pronounced and did everything in a manner wholly different
from that which you have recorded as proper in your books. It is,
indeed, not very strange that in doing an act of such wickedness and
such insanity, even his audacity could not wholly repress his fear.
In truth, if no *ROBBER* was ever so savage and inhuman, as, when he had
plundered temples, and then, having been excited by dreams or some
superstitious feelings, consecrated some altar on a desert shore, not to
shudder in his mind when compelled to propitiate with his prayers the
deity whom he has insulted by his wickedness; what do you suppose must
have been the agitation of mind of that plunderer of every temple, and
of every house, and of the whole city, when he was consecrating one
single altar to avert the vengeance due to his numberless acts of
wickedness? [141] He could not possibly (although the insolence of power
had elated his mind, and although he was armed by nature with incredible
audacity) fail to blunder in his proceedings, or to keep constantly
making mistakes, especially when he had a priest and teacher who was
compelled to teach before he had learnt himself. There is great power,
not only in the divinity of the immortal gods, but also in the republic
itself. When the immortal gods saw the guardian and protector of their
temples driven away in a most wicked manner, they were unwilling to quit
their temples and to remove into his house. Therefore they alarmed the
mind of that most insensible man with fear and anxiety. But the
republic, although that was banished at the same time with myself, was
still constantly present to the eyes of its destroyer, and from his
excited and kindled frenzy was constantly demanding my restoration and
its own. What marvel then is it, if he, urged on by the insanity of fear
and drawn on headlong by wickedness, was neither able properly to
perform the ceremonies which he had begun, nor to utter one single word
in due order with proper solemnity? [THE ORATIONS OF MARCUS TULLIUS
CICERO, LITERALLY TRANSLATED BY C. D. YONGE, B. A. LONDON. GEORGE BELL &
SONS, YORK STREET, COVENT GARDEN. 1891]
SPECIFICALLY BY PREJUDICED ROMAN CATHOLICS AS REPRESENTATIVES WITHIN
SUCH PUBLIC AUTHORITIES WHOM HAVE PARTAKEN OF THE EUCHARIST COMMUNION IN
CONJUNCTION TO WEDDING VOWS AS THAT WHICH ARE RELIANT upon a context
sourced from a composite of ADOLF HILTER'S (1941 - 1944) TABLE TALK as a
particular rhetorical device common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM* conveying significant temporal associations
together with a hierarchy of CATEGORIES OF UNDERSTANDING as
HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1783) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE*
*DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
(#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY* *JEWISH*
/ *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* x
n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as the
premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS FREE
WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
- RULE OF LAW ...
Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
being the originator of a seminal Cognitive Development Theory And
Epistemological View, writes that within logic, juxtaposition is a
logical fallacy on the part of the observer, where two items placed next
to each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with Hitler.
Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
AND SO ARE YOU" would have the same effect.
Where there is instead a reliance upon the *CONCRETE* establishment of a
#231 - JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted
#419 - SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which
is an artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.
HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST
POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*}
MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
SATURDAY 5 JULY 1941]
'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.
Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
} #312 - CONTRADICTIONS AND CONTRAVENTIONS OF IMMANUEL KANT'S TRINOMIAL
SYMBOLIC SCHEMA CONVEYED BY HIS 1783 PUBLISHED "PROLEGOMENA TO ANY
FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR
FACILITATING #492 - AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY
#391 - HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF
ACT 1750 / ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY
1776)} WHICH IS COMPLIANT WITH JURISPRUDENCE AS A CAPACITY TO FRAME
LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE
CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS), A TREASONOUS
TRANSGRESSION AGAINST THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE
#390 - SOVEREIGN ENTITLEMENT.
#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
to our Commonwealth’s Governance which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY*
*COUNCIL* as the instrumentation of Federation into a nation.
@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
@5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
AS CONVEYING A PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF
(*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests of a
given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the
pious construct {#78 / #234 and #99 / #297} as the #288 - UMBRA
ADVANCEMENT of unconscionable collectivism {ie. #231 - JUXTAPOSITION
CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE*
*MORNING*} by conduct of #325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE.
   Male: #142; Feme: #82
} // #325
UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.
    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;
<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR
ITS OWN ENDS
THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE
OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO
INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF
CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
EQUIVALENT CATEGORIES OF UNDERSTANDING
THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE.
}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.
I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF
ON 12th MAY 1942 / PAGE: #475]
It also provides understanding of the underlying methodology as the
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
Nature [#205 - DO NOT STEAL]) ...
    210: [30 - I AM NOT OF AGGRESSIVE HAND]
    215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
    220: [38 - I CURSE NOT A GOD]
    228: [40 - I HAVE NO UNJUST PREFERENCES]
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;
48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}
#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
ANY {%26}),
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
    Male: #348; Feme: #360
}
#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.
The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
<http://www.grapple369.com/images/TempleCoin.jpg>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
   Male: #311; Feme: #185
} // #509
*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;
"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME JEWS {#509 as
[#40, #400, #10, #5, #4, #10, #40] = yahad (H3054)}; FOR THE FEAR OF THE
JEWS FELL UPON THEM." [Esther 8:17 (KJV)]
"AND SAUL {demanded; lent; ditch; death}, YET BREATHING OUT THREATENINGS
AND SLAUGHTER AGAINST THE DISCIPLES OF THE LORD, WENT UNTO THE HIGH
PRIEST, AND DESIRED OF HIM LETTERS TO DAMASCUS {a sack full of blood;
the similitude of burning} TO THE SYNAGOGUES, THAT IF HE FOUND ANY OF
THIS WAY {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WHETHER THEY WERE MEN OR WOMEN, HE MIGHT BRING THEM BOUND
UNTO JERUSALEM {vision of peace}." [Acts 9:1-2 (KJV)]
“FOR WE HAVE FOUND THIS MAN [A] PESTILENT [FELLOW], AND A MOVER OF
SEDITION AMONG ALL THE JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF
THE SECT OF THE NAZARENES {separated; crowned; sanctified}:” [Acts 24:5
(KJV)]
“BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING
THIS SECT {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WE KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST.” [Acts 28:22
(KJV)]
#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
memorial, reminder, *REMEMBRANCE*;
#688 as [#5, #7, #20, #200, #50, #6, #400] = zikrown (H2146): {#14 as
#688 % #41 = #32} 1) memorial, reminder, remembrance;
#72 (1) - MOUMYAH (Angels-Angels) = #360
THE MATTER THEREFORE IS A CONSIDERATION OF HABITUAL #432 - DISHEARTENING
ACTS BY #325 - DETRUDE AS DEHUMANISATION SUCH AS THAT WHICH SAINT
VINCENT'S HOSPITAL BEING A ROMAN CATHOLIC INSTITUTION IS ALLEGED TO BE
CONTINUALLY ENGAGED AS MISNOMERED CLAIMS TO PIETY IN BEING MORE PROPERLY
CONSIDERED PERSECUTORY AS CRIMES AGAINST HUMANITY AND CONSTITUTING WAR
CRIMES defined by the exemplar cases upon which we rely in conveying
In 8 July 1995, Dutch UN peace keeping soldiers in Srebrenica (ie.
political histories of fascist / communist conflict against Roman
Catholics / Muslims) failed to prevent the town's capture and the
subsequent massacre of 8,000 persons and in subsequent supreme court and
in the Hague district court were found guilty of failing in its duty to
prevent more than 300 of the deaths.
By suggesting the imperative of #432 - DISHEARTENING {
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
} was an impost purposed {
TORAH #FIVE: #114 / #342; #SIX: #123 / #369; #ONE: #78 / #234
v’s
HETEROS #SIX: #114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297
} impetus conveyed by KANT'S 1783 PROLEGOMENA SECOND ANALOGY - PRINCIPLE
the Dutch troops and the United Nations authority itself does not in any
manner diminish the suffering of the people but diminishes the
culpability of the Dutch entirely since they themselves were the targets
and the #419 - SLAUGHTER the means.
According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
#364 - ADMITTANCE +
#312 - RESISTANCE {
*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING
v's
#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
SUCCESSION {#273}
*OF* *NATURE* {ie.
#24 x #7 x #13 as #2184 ipso facto
6 x #364  - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},
7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},
8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144)  {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772
): 1) *WEAK*; *INCAPACITY*}
UNTO THE GOVERNOR GENERAL {#2184 - LAWS OF NATURE / ANTHROPIC
COSMOLOGICAL PRINCIPLE} IS A REQUIREMENT OF ALL CITIZENS UNDER SECTION
VIII OF QUEEN VICTORIA’S LETTERS PATENT
} that we can know only through experience, but lawfulness in the
connection of appearances, i.e., nature in general, we cannot come to
know through any experience, because experience itself has need of such
laws, which lie a priori at the basis of its possibility.
That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.
The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE #364 -
OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -SEPULCHRE}, AND #273
- ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
OF NATURE / ANTHROPIC COSMOLOGICAL PRINCIPLE}, OR, IN THE EVENT OF HIS
DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
<http://www.grapple369.com/images/HOSPITABLITY.PNG>
@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 ☯️ / ✡️ #164} +
@4 {#123 - JUDGMENT SENSIBILITY} EQUALS
@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}
The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.
"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {
#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
#NORTH)}
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}
FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS
ADVISORS (四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS
#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO
NOT CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])
#CENTER: Yellow Dragon (黃龍) Earth  AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY
One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
{%18}); Ego: 20 (#100),
Ego: 76 (#246),
#341 / #444),
   Male: #388; Feme: #399
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
http://youtu.be/YEM8TspcCBY
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
PRIDE {%39})}
{%33})}
*SOLDIER*)}
} // #2188
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
NATURE:  [#123 - DO NOT KILL]) ...
    130: [3 - I AM NOT EVIL MINDED]
    139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
    140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
    146: [15 - I AM NOT A LAND-GRABBER]
    148: [12 - I AM NOT A TRANSGRESSOR]
    150: [28 - I INDULGE NOT IN ANGER]
    156: [21 - I DO NOT CAUSE TERRORS]
    157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
    158: [23 - I AM NOT HOT OF SPEECH]
    161: [9 - I AM NOT A TELLER OF LIES]
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}
MY OWN AFFAIRS {%18})}
(#207)}
MISCHIEF {%34}); Ego: 20 (#227)}
/ #444); Ego: 8 (#361)}
} // #2188
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
   Male: #100; Feme: #130
} // #130
#2188 as  [#80, #100,  #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3}  1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.
   Male: #253; Feme: #121
} // #364
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.
    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.
Ego: 40 (#160),
   Male: #261; Feme: #268
} // #430
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
{%20}),
   Male: #137; Feme: #171
} // #171
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]
AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]
These were then mapped to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) as parallax to *AUSTRALIA* *DAY*
26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July))
are LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which
is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE
NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161
Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]
- NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK TORTOISE
(玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ),
#11 - Emptiness (虛 - Xū), #12 - Rooftop (危 - Wēi), #13 - Encampment
(室 - Shì), #14 - Wall (壁 - Bì)
{AYIN}
IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.
ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.
NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE: {QOPH
- *OATHS* OF DIEU ET MON DROIT}
VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
#22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ),
#25 - Star (星 - Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 -
Yì), #28 - Chariot (軫 - Zhěn)
REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}
SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE / #6
- FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger; especially
an 'angel'; by implication a church pastor or ecclesiastic)}
GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}
#1 - Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 -
Room (房 - Fáng), #5 - *HEART* (心 - Xīn), #6 - Tail (尾- Wěi), #7 -
Winnowing Basket (箕 - Jī)
JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}
ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}
ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the
sense of ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) *MASTERY* (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}
- WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER (白
虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as #34) -
Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 - Wèi), #18 (6x6 =
36 as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 = 49 as #175) - Net (畢 -
Bì), #20 (8x8 = 64 as #260) - Turtle Beak (觜 - Zī), #21 (9x9 = 81 as
#369) - Three Stars (參 - Shēn)
EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
General Populace}
And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.
MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
REJOICES IN ITS NATURE: {NUN}
II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.
BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE: {SAMEK}
III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.
51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}
49   9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
<http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]
#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451
#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.
THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}
#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL 2006]
That what MOSES is here cognitive of is clearly a relativity between the
#2184 % #41 = #11
Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.
YOUTUBE: "What do circles represent in Aboriginal art?"
http://youtu.be/qyUxxgwHK8Q
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.
} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT."  [Hebrews 6:1-20 (KJV)]
ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
'FLANDERS FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST
because it deploys a #231 - JUXTAPOSITION CONTROL / #360 -
#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERA IMPETUS AGAINST
THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER
1900 AS INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN COMMONWEALTH 1901.
That there is by determined means a lack of #873 - PROBITY shown BY
PARTICULAR SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER
1900 AS CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST ELIZABETH
{THE OATH, FULLNESS OF GOD} REGINA II and thereby as an impunity of the
DIGNITY ROYAL and in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY in such a manner whatsoever.
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 30 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Wotawonderfulworld
2019-01-02 04:00:17 UTC
Permalink
Post by dolf
and have decided on the merit of the GENHANDLE function being passed
as a parameter to the calcTelos() function itself.
And we've updated the getHandle() function to always now return a
<http://www.grapple369.com/develop.html>
precedes its bubble <SPAN> tag with a corresponding paragraph <P> tag
with an handle.line correspondence which ought then allow its
retrieval during the final stages of the copy to Clipboard() process
and collated with any respective LEXICON and ONTIC_OBLIGANS entries.
But given the heat and the holiday period, we'll take our time in
making these final changes.
You have been busy over the Christmas period,
Post by dolf
tomorrow afternoon as we have to consider the relative merits of
where the GENHANDLE function ought to be placed and whether it can
just be passed as a parameter to the calcTelos() function itself,
such that the SPAN cascade would then bear the same TIMESTAMP stub
but by its unique composite characteristic still maintain an
integrity with the HTML DOM requirements for an unique id to any
element <> tags
- dolf
On Fri, 28 Dec 2018 22:57:47 -0800 (PST), Lions Growl of Butchers
Post by Government Shill #2
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC
/ FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
I like how you saying "Hooray" is "KNIGHTS TEMPLAR NEO-NAZI
PROPAGANDA"
I mean, who knew?!
Babbleloonian is a tricky language.
Shill #2
Pfft...English! Who needs that? I'm never going to England.
  Homer J. Simpson
-- A #364 - QUESTION OF #430 - LAW UPON WORLD WAR ONE CENTENNIAL #273
- REMEMBRANCE v's #288 - REMEMBRANCE FIDELITY
(c) 2018 Dolf Leendert Boek, Revision: 30 December, 2018
THESE FACTS CONVEYED BY THIS REASONABLE STATEMENT WAS UNLAWFULLY
CENSORED BY THE NEO FASCIST KNIGHTS TEMPLAR (ROMAN CATHOLIC /
#371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY CENTRED UPON
30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE) PROPAGANDIST 'FLANDERS
"*THANKS* *FOR* *SHARING*, *EDNA*. *WE* *WILL* *REMEMBER* *HIM*."
<https://www.facebook.com/FlandersFields1418>
was one of those brave men he fell on the 8th may 1916 and is laid to
rest on the Somme at the age of 21 God bless them all."
Prototype: *HOMOIOS* {#315 / #246} / HETEROS {#318 / #288 - *NAZI*} /
TORAH {#335 / #256}
@1, @5, #65 - SOLDIER, #175 - MARRIAGE although considered by some to
be a piety and others an idolatry, it needs be distinguished from
neo-Nazism.
Which God was that?"
what side, war is the enemy to all men as for my grandfather my
understanding is that he fought for freedom against oppression."
men so don’t pretend to be wise with crafty words.
Such that you don’t even know what #2184 - FREEDOM from #1827 -
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of
Semitic origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41),
and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
CIVIL SOCIETY
That inhumanity as a lack of sapience is then an endless conflict
against nature itself."
ONE MESSING WITH WORDS I TELL YOU WHAT WHY DON'T YOU GO FORTH AND
MULTIPLE."
DOLF: "Messing with words?
Its multiply you daughter ... whom cannot be reasoned with.
LIKE FATHER, LIKE DAUGHTER: IF THE DAUGHTER HAS NO VIRTUE, THEN
NEITHER HAS THE FATHER NOR THE GRANDFATHER: "AND GOD SPAKE ALL THESE
WORDS, SAYING,
I AM THE LORD THY GOD, WHICH HAVE BROUGHT THEE OUT OF THE LAND OF
EGYPT, OUT OF THE HOUSE OF BONDAGE.
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *courses*
*of* *priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = #2184 days;
THOU SHALT HAVE NO OTHER GODS BEFORE ME.
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with
the law, that is, the principle of subsumption under the law: x 49 =
6J or 294 x 364 days or 365.2425 x 293 years - Vernal Equinox on
Wednesday of 20 March 1996 / New Moon on Thursday of 21 March = 1
Nisan 5756;
THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE, OR ANY LIKENESS OF
ANY THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH,
THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I THE
LORD THY GOD AM A JEALOUS GOD, *VISITING* *THE* *INIQUITY* *OF* *THE*
*FATHERS* *UPON* *THE* *CHILDREN* *UNTO* *THE* *THIRD* *AND* *FOURTH*
*GENERATION* *OF* *THEM* *THAT* *HATE* *ME*;
AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS.
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down
as right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as
#369 with Septet #41 centric on 13-17 September 2001 / 18 September =
1 Tishri 5762.
THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE
LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN."
[Exodus 20:1-12 (KJV)]
REMEMBER THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO
ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
Having had this reasonable request denied by the MAGISTRATES COURT to
accord me PROCEDURAL FAIRNESS AND ANY CONSIDERATION OF DUE PROCESS
WITHIN MY EXISTING AND RELATED MATTERS, I lodged a COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 with only preliminary summary of
evidence against the 14 MARCH 2018 granting of an this intervention
order within CASE NUMBER H13018534 as being a miscarriage of justice.
That upon 17 AUGUST 2017, I had initially conceived of this #231 -
74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 -
#369 = #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
#77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED
#175 AS META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERIC IMPETUS {
#364 x 4 + #371 = #1827 - FIVE YEAR LITURGICAL CYCLE OF SAINT ANDREWS
30 NOVEMBER CAUSE CÉLÈBRE ONLY APPROXIMATES THE DURATION OF WORLD
WAR I: 28 JULY 1914 TO 11 NOVEMBER 1918 AND BY SUCH IS MADE A CLAIM
TO CONTINUITY AND PERPETUITY BY THE VATICAN CITY-STATE established
with the Lateran Treaty (effective 7 June 1929, to 3 June 1985)
between the then fascist Italian STATE and the Vatican. ... When
Italy in return recognized papal sovereignty over the Vatican City, a
minute territory of 44 hectares (109 acres), and secured full
independence for the pope.
} MADE AGAINST THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
REASONABLE #364 - *QUESTIONS* ON #430 - LAW
#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH
*SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
*WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF
SEMITIC ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER
1900}: #12 X #41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29
OCTOBER 1900}) OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION
OF THE AUSTRALIAN COMMONWEALTH 1901),
    Male: #585; Feme: #693
}
THAT THEY ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 -
JUXTAPOSITION CONTROL AGAINST QUEEN VICTORIA’S LETTERS PATENT AS
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift)
[Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*} BY AN *INCESSANT* *SOCIAL*
*ENGINEERING* WHICH IS HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {
+0, 27, 54,
+0, 9, 18,
+0, 3, 6,
+1, 2, 3
@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =
@10 {#492 - AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <—
IMPLIES A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*
ENTITLEMENT RIGHT
} BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {
@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =
@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}
MY OWN
AFFAIRS {%18}),
{%19}); Ego: 40 (#209),
   Male: #311; Feme: #372
} // #615
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #615 % #41 = #41 - Playing with Reversal, Sameness in
Difference; I-Ching: H26 - Great Domestication, Restraining Force,
Great Accumulating, The taming power of the great, Great storage,
Potential energy; Tetra: 60 - Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine
appearance at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT*
*FOR* *MY* *OWN* *PROPERTY*.
    #TOOLS: Fostering (no. #81) receives all the rest.
    #POSITION: As to Resistance (no. #22), it is contradiction,
but     #TIME: As to Unity (no. #54), it is conforming.
    #CANON: #157
TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #179; Feme: #157
} // #157
#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): {UMBRA: #51 as #615 % #41 = #41} 1) to separate, put
asunder, to pick out, select, choose; 2) to approve, esteem, to
prefer; 3) to be of opinion, deem, think, to be of opinion; 4) to
determine, resolve, decree; 5) to judge; 6) to rule, govern; 7) to
contend together, of warriors and combatants; 5a) to pronounce an
opinion concerning right and wrong; 5a1) to be judged, i.e. summoned
to trial that one's case may be examined and judgment passed upon it;
5b) to pronounce judgment, to subject to censure; 5b1) *OF* *THOSE*
*WHO* *ACT* *THE* *PART* *OF* *JUDGES* *OR* *ARBITERS* *IN* *MATTERS*
*OF* *COMMON* *LIFE*, *OR* *PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND*
*WORDS* *OF* *OTHERS*; 6a) *TO* *PRESIDE* *OVER* *WITH* *THE* *POWER*
*OF* *GIVING* *JUDICIAL* *DECISIONS*, *BECAUSE* *IT* *WAS* *THE*
*PREROGATIVE* *OF* *KINGS* *AND* *RULERS* *TO* *PASS* *JUDGMENT*; 7a)
to dispute; 7b) in a forensic sense; 7b1) to go to law, have suit at
law;
GIVEN AN IDENTIFIED PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED
UPON IMPLEMENTATION OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE
ABSENCE OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL
PROCESS (AS DISCUSSED BELOW) THE NEED TO PROPOSE A STRATEGY FOR THE
PROTECTING AN INSTANTIATED NOTION OF #ONE AS HAVING A PROPERTY OF
SOVEREIGNTY FROM ANY #288 - META SCHEMA ACQUIESCENCE
*CONFLICTS* *WITH* *ARCHBISHOP* *GEORGE* *PELL'S* *REFUSAL* *OF*
*COMMUNION* AT SAINT PATRICK'S CATHOLIC CATHEDRAL, MELBOURNE UPON
PENTECOST SUNDAY / BEERSHEBA MEMORIAL DAY OF 31 MAY 1998 AND
PENTECOST {#382 - *THE* *SCIENCE* *INTO* *A* *PERMANENT* *STATE*;
#383; #384; #385; #386} OF SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR
FOLLOWING: Prototype: *HOMOIOS* {#382 / #385} / HETEROS {#384 / #386}
#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7
as #267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;
AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION
AND SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH /
CHRISTIAN APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 -
YAHAD DEAD SEA SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH
WAS INITIALLY CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED
18 NOVEMBER 2018
}, #65 - *SOLDIER* {MARS}, #175 - MARRIAGE {VENUS} THEURGIC
COSMOGONIC SYNCRETISM) OF NEOPLATONISM COMMONLY USED BY PYTHAGOREAN
NUMBER DERIVED GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc).
JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH*
/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120
/ #360
REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
   Male: #388; Feme: #391
} // #391
REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 =
#1827 - ROMAN CATHOLIC LITURGICAL BLASPHEMY}
V'S
PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO
*31ST* *DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1)  *THE*
*MANAGEMENT* *OF* *A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*;
1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer,
stewardship; 1c) administration, dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12
as #460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie.
resembling; 1b) like: ie. corresponding to a thing;
#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as
#341 % #41 = #13  *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF*
*AN* *INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288
- *MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE
CÉLÈBRE BY INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY
KNIGHTS TEMPLAR INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY
IMPOST OF AN ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER
SECTION 116 OF THE AUSTRALIAN CONSTITUTION} 1) convocation,
convoking, reading, a calling together; 1a) convocation, *SACRED*
*ASSEMBLY*; 1b) convoking; 1c) reading;
#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as
#365 % #41 = #37 *AS* *DATA* MANIPULATION TO THE  SOLAR YEAR CYCLE
ENDING 31 DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a)
*ASSEMBLY* (*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*,
#123 - *COMPANY*, #369 - *GROUP*.
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] =
oikonomia (G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE*
*MANAGEMENT* *OF* *A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*;
1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer,
stewardship; 1c) administration, dispensation;
#42 as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour,
work, do work; 1a2) to work for another, serve another by labour;
1a3) to serve as subjects; 1a4) to serve (God); 1a5) to serve (with
Levitical service); 1b) (Niphal); 1b1) to be worked, be tilled (of
land); 1b2) to make oneself a servant; 1c) (Pual) to be worked; 1d)
(Hiphil); 1d1) to compel to labour or work, cause to labour, cause to
serve; 1d2) to cause to serve as subjects; 1e) (Hophal) to be led or
enticed to serve;
#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 %
#41 = #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn,
contemn; 1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c)
(Hiphil) to spurn; 1d) (Hithpolel) to be contemned;
#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino
(G615): {UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way
whatever; 2) metaph. to extinguish, abolish; 1a) to destroy, to allow
to perish; 2a) to inflict mortal death; 2b) to deprive of spiritual
life and procure eternal misery in hell;
"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie. as (G156): being (logical) reason (motive, matter),
(legal) crime (alleged or proved)
THE GOD OF MY DOMAIN {%42})}
NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#77 -
*JUXTAPOSITION* *CONTROL*)}
JUNE 1942 AS IDEA: *ANYONE* *WHO* *FOR* *FALSE* *REASONS* *OF*
*MERCY* *DEVIATES* *FROM* *THIS* *CLEAR* *PRINCIPLE* *IS* *AIDING*,
*WILLINGLY* *OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF* *THE*
*STATE*); Ego: 1 (#78 - *JUXTAPOSITION* *CONTROL*)}
*PRO* *DOMO* MEANING *FOR* *HIS* *OWN* *CAUSE* is a relative value
term of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this notion is not
contradictory to the fact that clergy theorists have subjected
Western society to very heavy exogamous constraints and to a marked
(largely *PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel (
with the collaboration of Christine Ducourtieux), The History (of the
Middle Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the
aims of the History of the Middle Ages intended for a society in
which even the students of history's question, 2007]
WHICH MIGHT REASONABLY AND PREDICTABLY BE CONSIDERED THAT *PRO*
*DOMO* *VALORIZATION* OF *CELIBACY* IS A PERVERSE ORDINANCE OF #451 -
JUSTICE {
#18 as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE*
*JUDGES*); 1a4) case, cause (presented for judgment); 1a5) sentence,
decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
judgment); 1b) justice, right, rectitude (attributes of God or man);
1c) *ORDINANCE*; 1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*,
*PRIVILEGE*, *DUE* (*LEGAL*); 1f) proper, fitting, measure, fitness,
custom, manner, plan;
} AND DELIBERATE ACTION OF SEDITION {#444 - *SPORT* OF COMBAT} BY
LACK OF ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF COHESION {
@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE
} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {
@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81
} AND PRINCIPLE OF CONTINUITY {
@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS
PATENT 29 OCTOBER 1900: #9 + #18 = #27
} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF
JUDGES WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF
JUSTICE FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL
INHABITANTS MUST ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS
THAT WHICH OUGHT TO PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY*
*BY* *OUR* *JUDICIAL* *SYSTEM* WHOM UNDER SECTION III the "GOVERNOR
GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME AND ON OUR BEHALF,
ALL SUCH JUDGES, COMMISSIONERS, JUSTICES OF THE PEACE, AND OTHER
NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY BE
*LAWFULLY* *CONSTITUTED* OR APPOINTED BY US" IN ACCORD WITH THE
PRINCIPLE OF MATERIALITY {
@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY
REVERSE TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY
SPECTRUM BY WHICH COHESION {ie. #65 / #175} IS FACILITATED) —
RATIONAL PI AS TIME DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293
TROPICAL YEARS: 365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 +
#3 = #6}.
The Latin *PRO* *DOMO* *SUA* ("for his house") is derived from a
speech of Cicero, pronounced in 57 BCE, before the *PONTIFFS* to
obtain the restitution of his property confiscated by the tribune
Clodius, during his condemnation to the exile.
[140] It was then reported to you, O priests, and after that it
became a common topic of conversation, how he, with preposterous
language with ill-omened auspices, at times interrupting himself,
doubting, fearing, hesitating, pronounced and did everything in a
manner wholly different from that which you have recorded as proper
in your books. It is, indeed, not very strange that in doing an act
of such wickedness and such insanity, even his audacity could not
wholly repress his fear.
In truth, if no *ROBBER* was ever so savage and inhuman, as, when he
had plundered temples, and then, having been excited by dreams or
some superstitious feelings, consecrated some altar on a desert
shore, not to shudder in his mind when compelled to propitiate with
his prayers the deity whom he has insulted by his wickedness; what do
you suppose must have been the agitation of mind of that plunderer of
every temple, and of every house, and of the whole city, when he was
consecrating one single altar to avert the vengeance due to his
numberless acts of wickedness? [141] He could not possibly (although
the insolence of power had elated his mind, and although he was armed
by nature with incredible audacity) fail to blunder in his
proceedings, or to keep constantly making mistakes, especially when
he had a priest and teacher who was compelled to teach before he had
learnt himself. There is great power, not only in the divinity of the
immortal gods, but also in the republic itself. When the immortal
gods saw the guardian and protector of their temples driven away in a
most wicked manner, they were unwilling to quit their temples and to
remove into his house. Therefore they alarmed the mind of that most
insensible man with fear and anxiety. But the republic, although that
was banished at the same time with myself, was still constantly
present to the eyes of its destroyer, and from his excited and
kindled frenzy was constantly demanding my restoration and its own.
What marvel then is it, if he, urged on by the insanity of fear and
drawn on headlong by wickedness, was neither able properly to perform
the ceremonies which he had begun, nor to utter one single word in
due order with proper solemnity? [THE ORATIONS OF MARCUS TULLIUS
CICERO, LITERALLY TRANSLATED BY C. D. YONGE, B. A. LONDON. GEORGE
BELL & SONS, YORK STREET, COVENT GARDEN. 1891]
SPECIFICALLY BY PREJUDICED ROMAN CATHOLICS AS REPRESENTATIVES WITHIN
SUCH PUBLIC AUTHORITIES WHOM HAVE PARTAKEN OF THE EUCHARIST COMMUNION
IN CONJUNCTION TO WEDDING VOWS AS THAT WHICH ARE RELIANT upon a
context sourced from a composite of ADOLF HILTER'S (1941 - 1944)
TABLE TALK as a particular rhetorical device common enough to have
its own name, *REDUCTIO* *AD* *HITLERUM* conveying significant
temporal associations together with a hierarchy of CATEGORIES OF
UNDERSTANDING as HOW-TO-DO-IT-YOURSELF manual that appears upon
provisional analysis, to be cognisant of both IMMANUEL KANT'S
PROLEGOMENA TO ANY FUTURE METAPHYSICS (1783) and the PYTHAGOREAN
BINOMIAL *SOVEREIGN* / *MARRIAGE* *DYNAMIC* nomenclature as
consideration upon binary NUMBER and RELIGIOUS / STATE ECONOMY,
#369 (#15)} within origins *AND* *NOT* *OSTENSIBLY* *JEWISH* /
*CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*
x n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as the
premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS
FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD
FOR #902 - RULE OF LAW ...
Jean Piaget (9 August 1896 – 16 September 1980) as Swiss
Philosopher being the originator of a seminal Cognitive Development
Theory And Epistemological View, writes that within logic,
juxtaposition is a logical fallacy on the part of the observer, where
two items placed next to each other imply a correlation, when none is
actually claimed. For example, an illustration of a politician and
Adolf Hitler on the same page would imply that the politician had a
common ideology with Hitler. Similarly, saying "HITLER WAS IN FAVOUR
OF #231 - JUXTAPOSITION CONTROL, AND SO ARE YOU" would have the same
effect.
Where there is instead a reliance upon the *CONCRETE* establishment
of a #231 - JUXTAPOSITION CONTROL {ie. as we have already elsewhere
noted #419 - SLAUGHTER / #728 - REACTANCE EVENTS and VALUE
STATEMENTS} which is an artefact of either ISLAM, HINDUISM and ROMAN
CATHOLICISM.
HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE
FASCIST POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION*
*DIALECTIC*} MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A
SPONTANEOUS RETURN TO THE TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S
'If the Duce were to die, it would be a great misfortune for Italy.
As I walked with him in the gardens of the Villa Borghese, I could
easily compare his profile with that of the Roman busts, and I
realised he was one of the *CAESARS*. There's no doubt at all that
Mussolini is the heir of the great men of that period. Despite their
weaknesses, the Italians have so many qualities that make us like
them.
Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST
} #312 - CONTRADICTIONS AND CONTRAVENTIONS OF IMMANUEL KANT'S
TRINOMIAL SYMBOLIC SCHEMA CONVEYED BY HIS 1783 PUBLISHED "PROLEGOMENA
TO ANY FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT ITSELF AS A
SCIENCE" FOR FACILITATING #492 - AUTONOMOUS FREE WILL / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902 - RULE OF
CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY 1751) /
AMERICAN INDEPENDENCE (4 JULY 1776)} WHICH IS COMPLIANT WITH
JURISPRUDENCE AS A CAPACITY TO FRAME LEGISLATION DEFINING PROTECTIONS
AGAINST AUTONOMY IT BECOMES IN THE CIRCUMSTANCE OF #343 - RIGHTS OF
SUCCESSION (TELOS), A TREASONOUS TRANSGRESSION AGAINST THE DIGNITY
ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 - SOVEREIGN ENTITLEMENT.
#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN
THE CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS
My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
HOMOIOS basis to our Commonwealth’s Governance which is defined as
a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
Victoria’s Letters Patent of 17 September 1900 <— *THAT* *IS*
*TO* *IMPLY* *ADVICE* * *FROM* *PRIVY* *COUNCIL* as the
instrumentation of Federation into a nation.
@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as
#385} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
@5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
Release;
IMPETUS: *FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving
the interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the
#288 - UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*} by conduct of #325 {#5x#5 = #65 -
*SOLDIER*} - DETRUDE.
   Male: #142; Feme: #82
} // #325
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance
at even; *I* *INDULGE* *NOT* *IN* *ANGER*.
    #VIRTUE: With Change (no. #28), alterations but sharing
smiles.     #TOOLS: With Dimming (no. #68), over a long time,
increasing troubles.     #POSITION: With Vastness (no. #50), the
infinitely great, but     #TIME: With Barrier (no. #4), the
buried and blocked.     #CANON: #150
Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject
to censorship or kill-file filtering; 2b) habitually exclude socially
or ignore conversationally;
<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE
FOR ITS OWN ENDS
THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS
CAPABLE OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD
HAVE NO INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A
HIGHER LEVEL OF CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE
EVOLUTIONARY PEER EQUIVALENT CATEGORIES OF UNDERSTANDING
THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU
FASCISTS” given the impunity against the DIGNITY ROYAL as an OAK
TREE PLANTING upon 27 OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY
DUKE OF GLOUCESTER expressed as *CARPE* *DIEM* upon the SATURDAY of
28 OCTOBER 2017 at a distance of some 40 to 60 metres within the
street to passing persons whom paused and laughed with absolute
conviction as derision by means of #325 {#5x#5 = #65 - *SOLDIER*} -
DETRUDE MORE PROPERLY DEFINED AS A CONTEMPT BY MALFEASANCE.
}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.
I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A
SEED OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF
@215 ON 12th MAY 1942 / PAGE: #475]
It also provides understanding of the underlying methodology as the
assigned to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as
the shooting of one hundred and thirty bible students whom were
indicted by the highest military court of the Wehrmacht charged with
demoralization of the armed forces.
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS
TEMPLAR INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70,
#200] = heis (G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 %
#41 = #10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*,
*RISE* *UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out,
appear;
Nature [#205 - DO NOT STEAL]) ...
    210: [30 - I AM NOT OF AGGRESSIVE HAND]
    215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
    220: [38 - I CURSE NOT A GOD]
    228: [40 - I HAVE NO UNJUST PREFERENCES]
PERSISTENCE OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] =
perioche (G4042): {UMBRA: #873 % #41 = #12} 1) an encompassing,
compass, circuit; 2) that which is contained; 2a) the contents of any
writing;
48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}
#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF
WEEPING TO
ANY {%26}),
*WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH
ADOLPH HITLER'S USAGE),
    Male: #348; Feme: #360
}
#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE*
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND*
*AND* *AUSTRALIA*, they can't let India go.
The English have two possibilities : either to give up Europe and
hold on to the East, or vice versa. They can't bet on both tables.
When it's a matter of the richest country in the world (from the
capitalist point of view), one understands the importance of such a
*DILEMMA* (NOTE: SEE ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO*
*REVISIT* *THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*]
BATTLEFIELDS)]
#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of
life (figurative); 1f) of moral character (figurative)
<http://www.grapple369.com/images/TempleCoin.jpg>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of
these special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to
the Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to
reproach, taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2)
(Qal) to *WINTER*, spend harvest time, remain in harvest time; 3)
(Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b)
(Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;
#224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
   Male: #311; Feme: #185
} // #509
*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with
Equinox of Saturday DATE(2001,9,23) commencing the Sabbath year of
‘oth cycle;
#5 as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in
fraud), become Judaised;
"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A
FEAST AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME JEWS
{#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054)}; FOR THE
FEAR OF THE JEWS FELL UPON THEM." [Esther 8:17 (KJV)]
"AND SAUL {demanded; lent; ditch; death}, YET BREATHING OUT
THREATENINGS AND SLAUGHTER AGAINST THE DISCIPLES OF THE LORD, WENT
UNTO THE HIGH PRIEST, AND DESIRED OF HIM LETTERS TO DAMASCUS {a sack
full of blood; the similitude of burning} TO THE SYNAGOGUES, THAT IF
HE FOUND ANY OF THIS WAY {ie. EITHER SECT OF YAHAD / SECT OF THE
NAZARENES AND APOSTLES}, WHETHER THEY WERE MEN OR WOMEN, HE MIGHT
BRING THEM BOUND UNTO JERUSALEM {vision of peace}." [Acts 9:1-2
(KJV)]
“FOR WE HAVE FOUND THIS MAN [A] PESTILENT [FELLOW], AND A MOVER OF
SEDITION AMONG ALL THE JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF
THE SECT OF THE NAZARENES {separated; crowned; sanctified}:” [Acts
24:5 (KJV)]
“BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS
CONCERNING THIS SECT {ie. EITHER SECT OF YAHAD / SECT OF THE
NAZARENES AND APOSTLES}, WE KNOW THAT EVERY WHERE IT IS SPOKEN
AGAINST.” [Acts 28:22 (KJV)]
#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50,
#10, #20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
memorial, reminder, *REMEMBRANCE*;
#688 as [#5, #7, #20, #200, #50, #6, #400] = zikrown (H2146): {#14 as
#688 % #41 = #32} 1) memorial, reminder, remembrance;
#72 (1) - MOUMYAH (Angels-Angels) = #360
THE MATTER THEREFORE IS A CONSIDERATION OF HABITUAL #432 -
DISHEARTENING ACTS BY #325 - DETRUDE AS DEHUMANISATION SUCH AS THAT
WHICH SAINT VINCENT'S HOSPITAL BEING A ROMAN CATHOLIC INSTITUTION IS
ALLEGED TO BE CONTINUALLY ENGAGED AS MISNOMERED CLAIMS TO PIETY IN
BEING MORE PROPERLY CONSIDERED PERSECUTORY AS CRIMES AGAINST HUMANITY
AND CONSTITUTING WAR CRIMES defined by the exemplar cases upon which
In 8 July 1995, Dutch UN peace keeping soldiers in Srebrenica (ie.
political histories of fascist / communist conflict against Roman
Catholics / Muslims) failed to prevent the town's capture and the
subsequent massacre of 8,000 persons and in subsequent supreme court
and in the Hague district court were found guilty of failing in its
duty to prevent more than 300 of the deaths.
By suggesting the imperative of #432 - DISHEARTENING {
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of
life (figurative); 1f) of moral character (figurative)
} was an impost purposed {
TORAH #FIVE: #114 / #342; #SIX: #123 / #369; #ONE: #78 / #234
v’s
HETEROS #SIX: #114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297
} impetus conveyed by KANT'S 1783 PROLEGOMENA SECOND ANALOGY -
@B234} upon the Dutch troops and the United Nations authority itself
does not in any manner diminish the suffering of the people but
diminishes the culpability of the Dutch entirely since they
themselves were the targets and the #419 - SLAUGHTER the means.
According to IMMANUEL KANT, DAVID HUME (died 25 August 1776,
Edinburgh) was a Scottish Enlightenment philosopher, historian,
economist, and essayist, who is best known today for his highly
influential system of philosophical empiricism, skepticism, and
naturalism, who had raised objections to the notions of equality and
congruence (among others) within geometry, which objections appealed
to experience (Treatise, i.ii.4.4, pp. 42–53), thereby subjecting
mathematics to experience, and whereby he also *INCORRECTLY* rejected
THE CONCEPTION THAT MATHEMATICS CONSIDERS ITS OBJECTS INDEPENDENTLY
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4
= #273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON*
*COMPLETELY* *DIFFERENT* *PRINCIPLES*, namely solely on the principle
#364 - ADMITTANCE +
#312 - RESISTANCE {
*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING
v's
#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +
#728 - REACTANCE +
27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
SUCCESSION {#273}
*OF* *NATURE* {ie.
#24 x #7 x #13 as #2184 ipso facto
6 x #364  - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6,
#7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},
7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},
8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144)  {#273 as [#1, #200, #9, #5, #50, #8] = asthenes
(G0772 ): 1) *WEAK*; *INCAPACITY*}
UNTO THE GOVERNOR GENERAL {#2184 - LAWS OF NATURE / ANTHROPIC
COSMOLOGICAL PRINCIPLE} IS A REQUIREMENT OF ALL CITIZENS UNDER
SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT
} that we can know only through experience, but lawfulness in the
connection of appearances, i.e., nature in general, we cannot come to
know through any experience, because experience itself has need of
such laws, which lie a priori at the basis of its possibility.
That there was a determined campaign of partiality shown to the BOER
WAR MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING"
and we reject CATEGORICALLY their unreasoned disloyalty by
INTELLECTUAL assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH,
SCOTTISH, RSL / FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE
CÉLÈBRE} as all unconscionable attempts to impose a substituted
***]} against the INTELLECTUS AS GENITIVE VOLUNTĀTIS whether by
NEGLECT or forced WILL {#235 - ADOLF HITLER'S (1941 - 1944) TABLE
TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO* *FOR* *FALSE* *REASONS*
*OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR* *PRINCIPLE* *IS*
*AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF*
[#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the SOVEREIGNTY embodied
within the Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE
{#2184}.
The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are
themselves the laws of the latter. For we are not acquainted with
nature except as the sum total of appearances, i.e., of the
representations in us, and so we cannot get the laws of their
connection from anywhere else except the *PRINCIPLES* {ie. #390 +
*THEIR* *CONNECTION* *IN* *US*, i.e., *FROM* *THE* *CONDITIONS* *OF*
*NECESSARY* *UNIFICATION* *IN* *ONE* *CONSCIOUSNESS*, *WHICH*
*UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY* *OF* *EXPERIENCE*."
[page 70]
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS
ACTIONS of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the
WORLD WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
@5 - ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW*
which we have in the past conveyed to the STATE / FEDERAL ATTORNEY
GENERALS, ought to given such gravitas, as conveyed by SECTION VIII
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273
-SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID
GOVERNOR GENERAL {#2184 - LAWS OF NATURE / ANTHROPIC COSMOLOGICAL
PRINCIPLE}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER
THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT
OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to
be referred to the HIGH COURT OF AUSTRALIA for consideration, and
over which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY
<http://www.grapple369.com/images/HOSPITABLITY.PNG>
@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE
[#41 - *ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL
THE INTELLECTUS AS GENITIVE VOLUNTĀTIS: #205 ☯ / ✡ #164} +
@4 {#123 - JUDGMENT SENSIBILITY} EQUALS
@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41
= #15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6
as #113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*,
*CLASS*}}
The importance of this in relation to [α, ρ, χ, η] as being
"(properly abstract) a commencement, or (*CONCRETE*) chief (in
various applications of order, time, place or rank):--beginning,
corner, (at the, the) first (estate), magistrate, power,
principality, principle, rule" cannot be overstated as we've recently
publicly shown in having to CORRECT THE RELIGIOUS BIGOTRY / IGNORANCE
ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY / AUTONOMY DYNAMIC WHICH ARE
NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.
"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {
#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN
THE CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS
- #NORTH)}
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE*
*ESPECIALLY* *OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}
FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS
ADVISORS (四茔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR
MANSiONS
#EAST: Azure Dragon (青韍) assigned to the Spring equinox (#21 - I
DO NOT CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (癜虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄歊) assigned to the Winter solstice (#1 -
I AM NOT A DOER OF WRONG])
#CENTER: Yellow Dragon (黃韍) Earth  AND THE HIEROS LOGOS AS THE
FAUX LOGICAL GROUNDING OF INFINITY
One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes
and their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING
expressed within this quintessential BIBLICAL narrative [Acts
23:25-35] that the JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES
/ #509 - YAHAD DEAD SEA SCROLL COMMUNITY} of 58 CE were acquainted
with this EPISTEMOLOGICAL premise *REALITY* deploying the DAOist
REVERSE TRANSCRIPTASE INHIBITER as T'AI HSÜAN CHING {POLAR
OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE] HAN DYNASTY (206 BC to
220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day view of the NATURAL
YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE of the CHINESE
EMPIRE which had its GRAND INCEPTION upon the new moon / midnight
winter solstice of 21 December 103 BCE as that which is articulated
against the 365.25 day / year JULIAN CALENDAR SATURNALIA perspective
AFFAIRS
{%18}); Ego: 20 (#100),
WIFE {%19});
Ego: 76 (#246),
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444),
   Male: #388; Feme: #399
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting,
Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 -
Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2)
the universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH*
*INHABITED* *BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE*
*LANDS* *OF* *THE* *BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL*
*THE* *SUBJECT*S* *OF* *THE* *EMPIRE*; 1c) the whole inhabited earth,
the world; 1d) the inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
http://youtu.be/YEM8TspcCBY
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE
CHINESE DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS
IN ME IS, I AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME
ALSO." [Romans 1:14-15 (KJV)]
WITH
PRIDE {%39})}
SPEECH
{%33})}
#65 -
*SOLDIER*)}
} // #2188
(#237),    Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE*
*OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting,
Difficulty at the beginning, Gathering support, Hoarding; Tetra: 3 -
Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as
[#3, #50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 %
#41 = #26} 1) to learn to know, come to know, get a knowledge of
perceive, feel; 2) to know, understand, perceive, have knowledge of;
3) *JEWISH* *IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN*
*AND* *A* *WOMAN*; 4) to become acquainted with, to know; 1a) to
become known; 2a) to understand; 2b) to know;
ITS NATURE:  [#123 - DO NOT KILL]) ...
    130: [3 - I AM NOT EVIL MINDED]
    139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
    140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN
EAVES-DROPPER]     146: [15 - I AM NOT A LAND-GRABBER]
    148: [12 - I AM NOT A TRANSGRESSOR]
    150: [28 - I INDULGE NOT IN ANGER]
    156: [21 - I DO NOT CAUSE TERRORS]
    157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO
STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
    158: [23 - I AM NOT HOT OF SPEECH]
    161: [9 - I AM NOT A TELLER OF LIES]
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive,
delude, circumvent; 2a) to deceive by false reasoning}
ONLY WITH
MY OWN AFFAIRS {%18})}
Ego: 38
(#207)}
MISCHIEF {%34}); Ego: 20 (#227)}
#341
/ #444); Ego: 8 (#361)}
} // #2188
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its
type.     #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
(#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance
at Chemunnu; I am not evil minded.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are
complex?     #CANON: #130
   Male: #100; Feme: #130
} // #130
#2188 as  [#80, #100,  #70, #200, #20, #400, #50, #8, #200, #800,
#200, #10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5,
#800] = proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 =
#3}  1) from G4314 and a probable derivative of G2965 (meaning to
kiss, like a dog licking his master's hand); 2) to kiss the hand to
(towards) one, in token of reverence 3) among the Orientals,
especially the Persians, to fall upon the knees and touch the ground
with the forehead as an expression of profound reverence 4) in the
New Testament by kneeling or prostration to do homage (to one) or
make obeisance, whether in order to express respect or to make
supplication 4a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
*BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE* *JEWISH* *HIGH*
*PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO* *HEAVENLY*
*BEINGS* 4a5) *TO* *DEMONS*; "AND HE WROTE A LETTER AFTER THIS
MANNER: CLAUDIUS {lame} LYSIAS {dissolving} UNTO THE MOST EXCELLENT
GOVERNOR FELIX {happy, prosperous} SENDETH GREETING.
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE
WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36),
untiring good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED
OF #364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as
#430 % #41 = #20} 1) anything established, anything received by
usage, a custom, a law, a command; 1a) of any law whatsoever; 1a1)
*A* *LAW* *OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*;
1a1a) by the observance of which is approved of God; 1a2) a precept
or injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY*
*REASON*; 1b) of the Mosaic law, and referring, acc. to the context.
either to the volume of the law or to its contents; 1c) *THE*
*CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING* *FAITH*, *THE*
*MORAL* *INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY* *THE*
*PRECEPT* *CONCERNING* *LOVE*; 1d) the name of the more important
part (the Pentateuch), is put for the entire collection of the sacred
books of the Old Testament;
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.
   Male: #253; Feme: #121
} // #364
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping,
The young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will,
and makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON*
*THE* *WATER* *IN* *ITS* *FLOW*.
    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184
WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY
TO THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth
(no. #56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM.
FAREWELL.
{%26});
Ego: 40 (#160),
   Male: #261; Feme: #268
} // #430
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
ONE
{%20}),
   Male: #137; Feme: #171
} // #171
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans}
HIM BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO
THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With
Accumulation (no. #60), much wealth}, AND DELIVERED THE EPISTLE TO
THE GOVERNOR, PRESENTED PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by building
a seaport on Israel's coast, where the sea routes and the predominant
land route intersected. Caesarea was a glorious city, covered with
marble, and symbolizing the *VAST* *WEALTH* that Herod accumulated by
dominating world trade.
[<https://www.thattheworldmayknow.com/caesarea>]
AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns};
I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some
hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts
23:25-35 (KJV)]
These were then mapped to each pair of HEXAGRAMS separated by six
months (for example: #9 - SHU {Branching Out} / H19 - 'Approaching,
Nearing, The forest' (27 to 31 January / #65 CE) as parallax to
*AUSTRALIA* *DAY* 26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and
against #49 - T'AO {Flight} / H33 Withdrawal, Retiring, Retreat,
Yielding (26 to 30 July)) are LINE-BY-LINE POLAR OPPOSITES as a
historical lens perspective which is PARTICULAR to APOSTLE PAUL'S
JOURNEY TO ROME FOR AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS
GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
in Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161
Each of these twelve “waxing and waning” hexagrams, along with 48
other hexagrams, also correspond to equal intervals of 6 7/80 days
(in other words, 1/60 of the solar year of 365 1/4 days). The
remaining four hexagrams found in the Changes, called “standard
hexagrams,” correspond to the solstices and equinoxes and thus to
the four cardinal points of the sun’s path. They are not segments
of the cycle, then, but points fixed in space, which move back and
forth in time. The sun may pass through one of them on any day of the
lunar month in which it is located. From the astronomer’s point of
view, it is the new moons that move back and forth around them. YANG
HSIUNG improved upon earlier approaches to symmetry within the cyclic
structure by substituting the WINTER SOLSTICE as the #CENTRE STARTING
POINT and incorporated references to all 64 HEXAGRAMS in his own
arrangement of #81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI
HSUAN CHING) 4 BCE, Michael Nylan 1993, page 15-16]
- NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK
TORTOISE (玄歊): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 -
Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12 - Rooftop (危 -
Wēi), #13 - Encampment (宀 - Shì), #14 - Wall (壁 - Bì)
DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS
NATURE: {AYIN}
IV - The Governor General, *so* *far* *as* *We* *Ourselves*
*lawfully* *may*, *upon* *sufficient* *cause* *to* *him* *appearing*,
*may* *remove* *from* *his* *office*, *or* *suspend* *from* *the*
*exercise* *of* *the* *same*, *any* *person* *exercising* *any*
*office* of Our said Commonwealth, under or by *VIRTUE* *OF*
*ANY*--Commission or Warrant granted, *or* *which* *may* *be*
*granted*, *by* *Us* *in* *Our* *name* *or* *under* *Our*
*authority*.
ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or
severally, to be his Deputy or Deputies within any part of Our
Commonwealth, *and* *in* *that* *capacity* *to* *exercise*, during
the pleasure of the Governor General *such* *POWERS*, *and*
*FUNCTIONS* of the said Governor General as he thinks fit to assign
to such Deputy or Deputies, subject to any *LIMITATIONS* and
directions as aforesaid, to APPOINT any person or persons, jointly or
severally. To be his Deputy or Deputies within any part of Our said
Commonwealth of Australia, and in that capacity to exercise, during
his pleasure, *such* *of* *his* *POWERS* *and* *FUNCTIONS*, *as* *he*
*may* *deem* *it* *necessary *or* *expedient* *to* *assign* to him or
them: *Provided* *always*, *that* the APPOINTMENT of such a Deputy or
Deputies *shall* *not* *affect* *the* *exercise* *by* *the*
*Governor* *General* *himself* *of* *any* *POWER* *or* *FUNCTION*.
{QOPH - *OATHS* OF DIEU ET MON DROIT}
VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or
absence of Our said Governor General out of Our said Commonwealth,
*and* *all* *and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein
granted to him shall until Our further pleasure is signified therein,
be vested in such person as may be APPOINTED by Us under Our Sign
Manual and Signet to be Our Lieutenant Governor of Our said
Commonwealth: or if there shall be no such Lieutenant Governor in Our
said Commonwealth, then in such person or persons as may be APPOINTED
by Us under Our Sign Manual and Signet to administer the Government
of the same. *No* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL* *VEST*
in such Lieutenant Governor, or such other person or persons, *UNTIL*
*HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN* *THE* *OATHS* *APPOINTED* to
be taken by the Governor General of Our said Commonwealth, and in the
manner provided by the Instructions accompanying these Our Letters
Patent.
- SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD
(朱雀): #22 - Well (井 - Jǐng), #23 - Ghost (鬌 - Guǐ), #24 -
Willow (柳 - Liǔ), #25 - Star (星 - Xīng), #26 - Extended Net -
(匵 - Zhāng) Wings (ç¿Œ - Yì), #28 - Chariot (軫 - Zhěn)
REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}
SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE /
#6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger;
especially an 'angel'; by implication a church pastor or
ecclesiastic)}
GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}
- EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON
(青韍): #1 - Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root
(氐 - Dĭ), #4 - Room (房 - Fáng), #5 - *HEART* (心 - Xīn), #6 -
Tail (å°Ÿ- Wěi), #7 - Winnowing Basket (箕 - JÄ«)
JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete -
excellence (intrinsic or attributed):--praise, virtue)}
ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*,
*time*, *place* *or* *rank*):--beginning, corner, (at the, the) first
(estate), *magistrate*, power, principality, principle, rule)}
ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in
the sense of ability); privilege, that is, (subjectively) *force*,
capacity, competency, freedom, or (objectively) *MASTERY* (concretely
magistrate, superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right,
strength)}
- WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER
(癜 虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as
#34) - Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 -
WÚi), #18 (6x6 = 36 as #111) - Hairy Head (明 - Mǎo), #19 (7x7 =
49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle Beak
(觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)
EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
General Populace}
And whereas We did on the 17th day of September, 1900, by and with
the advice of Our Privy Council declare by proclamation that, on and
after the 1st day of January, 1901, the people of New South Wales,
Victoria, South Australia, Queensland, and Tasmania and also Western
And whereas by the said recited Act certain *POWERS*, *FUNCTIONS*,
*and* *AUTHORITIES* *were* *declared* to be vested in the Governor
General: And whereas We are *desirous* *of* *making* *effectual*
*and* *permanent* *provision* for the office of Governor General and
Commander in chief in and over Our said Commonwealth of Australia,
without making new Letters Patent on each demise of the said office.
*Now* *know* *ye* *that* *We* *have* *thought* *fit* *to*
*constitute*, *ORDER*, *and* *DECLARE*, *and* *do* *by* *these*
*PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that there shall be
a Governor General and *Commander* *in* *Chief* (hereinafter called
the Governor General) in and over Our Commonwealth of Australia
(hereinafter called Our said Commonwealth), and that the person who
shall fill the said office of *Governor* *General* *shall* *be*
*FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.
MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
REJOICES IN ITS NATURE: {NUN}
II - There shall be a Great Seal of and for Our said Commonwealth
which Our said Governor General shall keep and use for sealing all
things whatsoever that shall pass the said Great Seal. Provided that
*until* *a* *Great* *Seal* *shall* *be* *provided* *the* *Private*
*Seal* *of* *Our* *said* *Governor* *General* *may* *be* *used* *as*
*the* *Great* *Seal* of the Commonwealth of Australia.
BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE: {SAMEK}
III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*,
*Justices* *of* *the* *Peace*, *and* *other* *necessary* *officers*
*and* *Ministers* of Our said Commonwealth, as may be lawfully
constituted or APPOINTED by Us.
51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450
{#PSEUDO NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH*
*TORAH* *KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) +
#TAU (#400) [+ #ALEPH (#1) = #451]}
49   9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF*
*ROMAN* *EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
<http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO
CALLED is not homoiotic as anthropocentric but rather “homeomorphic
to a circle”]
#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER
2001} #TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451
#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY =
#492 - VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and
through inclusion of #41 x n - ONTIC FACULTY as a cognitive
conceptualisation then allows for stages of development.
THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran
/ COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS
#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
{#7 - Engendering Nature}}
#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING
is the conveyance of discovery as natural secrets which influences
the spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL 2006]
That what MOSES is here cognitive of is clearly a relativity between
the ‘OTH CYCLE and #41 - ONTIC necessity which expresses an
#2184 % #41 = #11
Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and
his art within a similar manner.
YOUTUBE: "What do circles represent in Aboriginal art?"
http://youtu.be/qyUxxgwHK8Q
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience
and values.
The Greek noun ánthrōpos means 'human being.' Like 60 percent of
ancient Greek vocabulary, ánthrōpos has no sure etymology. The
combining form -centric derives ultimately from Greek kentrikós 'of
a point,' a derivative of kéntron 'needle, spur, pivoting point in
drawing a circle,' borrowed into Latin as centrum, whence Old French
and Middle English centre.
} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH
TOWARD GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS,
AND OF RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS
WILL WE DO, IF GOD PERMIT."  [Hebrews 6:1-20 (KJV)]
ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
'FLANDERS FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST
because it deploys a #231 - JUXTAPOSITION CONTROL / #360 -
#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERA IMPETUS
AGAINST THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900 AS INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN
COMMONWEALTH 1901.
That there is by determined means a lack of #873 - PROBITY shown BY
PARTICULAR SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900 AS CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST
ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II and thereby as an
impunity of the DIGNITY ROYAL and in the circumstance of TREASON the
ONUS of accountability is placed upon OTHERS having no entitlement
for any use of that INTELLECTUAL PROPERTY in such a manner
whatsoever.
The various PDF resources being essays as work in progress notations
for the prospect of producing a viable syncretism with Immanuel
Kant's Ground Work for the Metaphysics of Morals are now available
<http://www.grapple369.com/Groundwork/>
Initial Post: 30 December 2018
dolf
2019-01-02 04:51:36 UTC
Permalink
<SNIP DOPEY TOP POST>
<SNIP WITLESS TOP POST>
A #364 - QUESTION OF #430 - LAW UPON WORLD WAR ONE CENTENNIAL #273 -
REMEMBRANCE v's #288 - REMEMBRANCE FIDELITY IS THE SUBSTANTIATED CLAIM
THAT THE LATTER BY "*SACRIFICE* *TO* *THEIR* *STANDARDS* AS #231 -
JUXTAPOSITION CONTROL / #360 - TRANSFORMATION PROTOTYPE *AND* *WORSHIP*
*THEIR* *WEAPONS* *OF* *WAR*" IS GIVING BOTH MATERIAL SUPPORT TO
TERRORISM (11 SEPTEMBER 2001) BUT INDISTINGUISHABLE FROM FASCISM

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273
-SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 =
#182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

THUS WE WOULD REASONABLY CONTEND WITHIN THESE COUNTY COURT APPEALS THAT,
THE OATHS UNDERTAKEN BY THE RESPONDENTS WITHIN THE INFERIOR COURTS ARE
NOT MADE BY ANY FACTUAL NOR SUBSTANTIAL CLAIM TO AN ETHICAL OR RELIGIOUS
BELIEF WITHIN ALMIGHTY GOD AS HAVING A BINDING COMPULSION TO CONVEY
TRUTH, BUT TO THE FURTHERANCE OF "*SACRIFICE* *TO* *THEIR* *STANDARDS*
AS #231 - JUXTAPOSITION CONTROL / #360 - TRANSFORMATION PROTOTYPE *AND*
*WORSHIP* *THEIR* *WEAPONS* *OF* *WAR*" AS BEING IN AND OF ITSELF
ENTIRELY ANTAGONISTIC TO THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S
LETTERS PATENT 29 OCTOBER 1900 AS INSTRUMENTATION TO THE FEDERATION OF
THE AUSTRALIAN COMMONWEALTH 1901 conveying #2184 - FREEDOM from #1827 -
OPPRESSION:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity which is the impetus of the COUNTY COURT APPEALS is
conveyed as a lack of sapience by such impost of #231 - JUXTAPOSITION
CONTROL which is then an endless conflict against nature itself.

Accordingly, the PROBITY AND DECORUM which ought to apply as the
PRINCIPLES OF VALUE within these MATTERS BEFORE THE COURT are that which
are conveyed by compliance with the OATH undertaken in the giving
“ADVICE OF OUR PRIVY COUNCIL” as dating back to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.

You will, in all things to be moved, treated, and debated in Council,
faithfully and truly declare your Mind and Opinion, according to your
Heart and Conscience; and will keep secret all Matters committed and
revealed unto you, or that shall be treated of secretly in Council.

And if any of the said Treaties or Counsels shall touch any of the
Counsellors, you will not reveal it unto him, but will keep the same
until such time as, by the Consent of Her Majesty, or of the Council,
Publication shall be made thereof.

You will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences,
and Authorities, granted to Her Majesty, and annexed to the Crown by
Acts of Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

<— WHICH INCLUDES SUCH ENTITIES AS KNIGHTS TEMPLAR INTERNATIONAL BY
IMPETUS OF STATES / RELIGIONS / SOLDIERS / ORGANISATIONS / INSTITUTIONS
AS CONSTITUTING A FOREIGN POWER

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

THAT THESE COURT ACTIONS HAVE RESULTED IN HABITUAL PUBLIC INTERNET
SLANDER BY ANONYMOUS PERSONS AS PARTICIPANTS WITHIN THE CAUSE CÉLÈBRE BY
SUCH AS:

GOVERNMENT SHILL #2 <***@GMAIL.COM>
LIONS GROWL OF BUTCHERS FOUL <***@GMAIL.COM>
PETER <NOEMAIL@@PIGBOND.COM>

WHICH IN MY VIEW, IS BOTH A DETERMINED ATTEMPT TO PERVERT THE COURSE OF
JUSTICE AND FALSELY CHARACTERIZE ME AS MENTALLY DERANGED. AND TO ASSIST
WITHIN INTELLECTUAL PROPERTY THEFT WHICH IS MY SAPIENT INNOVATION OF
GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273} BY THE INSTANCE OF SETTING TRAP OR DEVICE {

That this #288 - UMBRA factual circumstance as impetus of DATA
MANIPULATION AGAINST MY INTELLECTUAL PROPERTY can be better considered a
fixed mindset and the data manipulation itself an ACTUS REUS that is
construed as PERPETUAL ACTION and therefore a FINDS COMMITTING status
can be applied to any *AHISTORICAL* (word of the day for 11 DECEMBER
2018) criminal acts although having an EVENT within the past yet cleave
to #123 - SENSIBILITY

} WITH AN INTENTION TO CAUSE SERIOUS INJURY WHICH IS PROHIBITED BY
PENALTY: LEVEL 5 IMPRISONMENT (10 YEARS MAXIMUM) UNDER SECTION 26 CRIMES
ACT OF VICTORIA (1958) SO AS TO SUBJECT A PERSON TO AN ENDURING
PSYCHOLOGICAL DISTRESS.

That upon 17 AUGUST 2017, I had initially conceived of this #231 -
JUXTAPOSITION CONTROL proposition:

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

#77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO
ESTABLISHED AS #231 - JUXTAPOSITION CONTROL AGAINST: @1 @5, #65, #175 AS
META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERIC IMPETUS {

#364 x 4 + #371 = #1827 - FIVE YEAR LITURGICAL CYCLE OF SAINT ANDREWS 30
NOVEMBER CAUSE CÉLÈBRE ONLY APPROXIMATES THE DURATION OF WORLD WAR I: 28
JULY 1914 TO 11 NOVEMBER 1918 AND BY SUCH IS MADE A CLAIM TO CONTINUITY
AND PERPETUITY BY THE VATICAN CITY-STATE established with the Lateran
Treaty (effective 7 June 1929, to 3 June 1985) between the then fascist
Italian STATE and the Vatican. ... When Italy in return recognized papal
sovereignty over the Vatican City, a minute territory of 44 hectares
(109 acres), and secured full independence for the pope.

} MADE AGAINST THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
REASONABLE #364 - *QUESTIONS* ON #430 - LAW

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

THAT THEY ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 -
JUXTAPOSITION CONTROL AGAINST QUEEN VICTORIA’S LETTERS PATENT AS
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift)
[Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*} BY AN *INCESSANT* *SOCIAL*
*ENGINEERING* WHICH IS HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {

+0, 27, 54,
+0, 9, 18,
+0, 3, 6,
+1, 2, 3

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@10 {#492 - AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <—
IMPLIES A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON

} AS A SAPIENT PERSON HUMAN RIGHT {

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE* ENTITLEMENT RIGHT

} BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}

My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 / #419}
war dead and usurping the @1 - SOVEREIGNTY of the #391 - HOMOIOS basis
to our Commonwealth’s Governance which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY*
*COUNCIL* as the instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 *SEPTEMBER* 2001 (*HETEROS*
- *GIVING* *MATERIAL* *SUPPORT* *TO* *TERRORISM*)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;

48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME JEWS {#509 as
[#40, #400, #10, #5, #4, #10, #40] = yahad (H3054)}; FOR THE FEAR OF THE
JEWS FELL UPON THEM." [Esther 8:17 (KJV)]

"AND SAUL {demanded; lent; ditch; death}, YET BREATHING OUT THREATENINGS
AND SLAUGHTER AGAINST THE DISCIPLES OF THE LORD, WENT UNTO THE HIGH
PRIEST, AND DESIRED OF HIM LETTERS TO DAMASCUS {a sack full of blood;
the similitude of burning} TO THE SYNAGOGUES, THAT IF HE FOUND ANY OF
THIS WAY {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WHETHER THEY WERE MEN OR WOMEN, HE MIGHT BRING THEM BOUND
UNTO JERUSALEM {vision of peace}." [Acts 9:1-2 (KJV)]

“FOR WE HAVE FOUND THIS MAN [A] PESTILENT [FELLOW], AND A MOVER OF
SEDITION AMONG ALL THE JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF
THE SECT OF THE NAZARENES {separated; crowned; sanctified}:” [Acts 24:5
(KJV)]

“BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING
THIS SECT {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WE KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST.” [Acts 28:22
(KJV)]

#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
memorial, reminder, *REMEMBRANCE*;

#688 as [#5, #7, #20, #200, #50, #6, #400] = zikrown (H2146): {#14 as
#688 % #41 = #32} 1) memorial, reminder, remembrance;

#72 (1) - MOUMYAH (Angels-Angels) = #360

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”
On Fri, 28 Dec 2018 22:57:47 -0800 (PST), Lions Growl of Butchers Foul
Post by Government Shill #2
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
I like how you saying "Hooray" is "KNIGHTS TEMPLAR NEO-NAZI PROPAGANDA"
I mean, who knew?!
Babbleloonian is a tricky language.
<SNIP RECYCLED GIBBERISH>
OH look, there's nothing left. Dolf's post was just a complete waste of time.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-02 04:54:37 UTC
Permalink
THAT Lions Growl of Butchers Foul <***@gmail.com> IS A NEO
NAZI AND HAS BEEN ENGAGING WITHIN SEDITION AGAINST THE AUSTRALIAN
COMMONWEALTH
<SNIP DOPEY TOP POST>
<SNIP WITLESS TOP POST>
A #364 - QUESTION OF #430 - LAW UPON WORLD WAR ONE CENTENNIAL #273 -
REMEMBRANCE v's #288 - REMEMBRANCE FIDELITY IS THE SUBSTANTIATED CLAIM
THAT THE LATTER BY "*SACRIFICE* *TO* *THEIR* *STANDARDS* AS #231 -
JUXTAPOSITION CONTROL / #360 - TRANSFORMATION PROTOTYPE *AND* *WORSHIP*
*THEIR* *WEAPONS* *OF* *WAR*" IS GIVING BOTH MATERIAL SUPPORT TO
TERRORISM (11 SEPTEMBER 2001) BUT INDISTINGUISHABLE FROM FASCISM

*PRO* *DOMO* MEANING *FOR* *HIS* *OWN* *CAUSE* is a relative value term
of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this notion is not
contradictory to the fact that clergy theorists have subjected Western
society to very heavy exogamous constraints and to a marked (largely
*PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel ( with the
collaboration of Christine Ducourtieux), The History (of the Middle
Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims of the
History of the Middle Ages intended for a society in which even the
students of history's question, 2007]

WHICH MIGHT REASONABLY AND PREDICTABLY BE CONSIDERED THAT *PRO* *DOMO*
*VALORIZATION* OF *CELIBACY* IS A PERVERSE ORDINANCE OF #451 - JUSTICE {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;

} AND DELIBERATE ACTION OF SEDITION {#444 - *SPORT* OF COMBAT} BY LACK
OF ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE

} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS MUST
ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH OUGHT TO
PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR* *JUDICIAL*
*SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY CONSTITUTE AND
APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS,
JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR
SAID COMMONWEALTH, AS MAY BE *LAWFULLY* *CONSTITUTED* OR APPOINTED BY
US" IN ACCORD WITH THE PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}.

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273
-SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 12 =
#182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

THUS WE WOULD REASONABLY CONTEND WITHIN THESE COUNTY COURT APPEALS THAT,
THE OATHS UNDERTAKEN BY THE RESPONDENTS WITHIN THE INFERIOR COURTS ARE
NOT MADE BY ANY FACTUAL NOR SUBSTANTIAL CLAIM TO AN ETHICAL OR RELIGIOUS
BELIEF WITHIN ALMIGHTY GOD AS HAVING A BINDING COMPULSION TO CONVEY
TRUTH, BUT TO THE FURTHERANCE OF "*SACRIFICE* *TO* *THEIR* *STANDARDS*
AS #231 - JUXTAPOSITION CONTROL / #360 - TRANSFORMATION PROTOTYPE *AND*
*WORSHIP* *THEIR* *WEAPONS* *OF* *WAR*" AS BEING IN AND OF ITSELF
ENTIRELY ANTAGONISTIC TO THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S
LETTERS PATENT 29 OCTOBER 1900 AS INSTRUMENTATION TO THE FEDERATION OF
THE AUSTRALIAN COMMONWEALTH 1901 conveying #2184 - FREEDOM from #1827 -
OPPRESSION:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity which is the impetus of the COUNTY COURT APPEALS is
conveyed as a lack of sapience by such impost of #231 - JUXTAPOSITION
CONTROL which is then an endless conflict against nature itself.

Accordingly, the PROBITY AND DECORUM which ought to apply as the
PRINCIPLES OF VALUE within these MATTERS BEFORE THE COURT are that which
are conveyed by compliance with the OATH undertaken in the giving
“ADVICE OF OUR PRIVY COUNCIL” as dating back to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.

You will, in all things to be moved, treated, and debated in Council,
faithfully and truly declare your Mind and Opinion, according to your
Heart and Conscience; and will keep secret all Matters committed and
revealed unto you, or that shall be treated of secretly in Council.

And if any of the said Treaties or Counsels shall touch any of the
Counsellors, you will not reveal it unto him, but will keep the same
until such time as, by the Consent of Her Majesty, or of the Council,
Publication shall be made thereof.

You will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences,
and Authorities, granted to Her Majesty, and annexed to the Crown by
Acts of Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

<— WHICH INCLUDES SUCH ENTITIES AS KNIGHTS TEMPLAR INTERNATIONAL BY
IMPETUS OF STATES / RELIGIONS / SOLDIERS / ORGANISATIONS / INSTITUTIONS
AS CONSTITUTING A FOREIGN POWER

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

THAT THESE COURT ACTIONS HAVE RESULTED IN HABITUAL PUBLIC INTERNET
SLANDER BY ANONYMOUS PERSONS AS PARTICIPANTS WITHIN THE CAUSE CÉLÈBRE BY
SUCH AS:

GOVERNMENT SHILL #2 <***@GMAIL.COM>
LIONS GROWL OF BUTCHERS FOUL <***@GMAIL.COM>
PETER <NOEMAIL@@PIGBOND.COM>

WHICH IN MY VIEW, IS BOTH A DETERMINED ATTEMPT TO PERVERT THE COURSE OF
JUSTICE AND FALSELY CHARACTERIZE ME AS MENTALLY DERANGED. AND TO ASSIST
WITHIN INTELLECTUAL PROPERTY THEFT WHICH IS MY SAPIENT INNOVATION OF
GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273} BY THE INSTANCE OF SETTING TRAP OR DEVICE {

That this #288 - UMBRA factual circumstance as impetus of DATA
MANIPULATION AGAINST MY INTELLECTUAL PROPERTY can be better considered a
fixed mindset and the data manipulation itself an ACTUS REUS that is
construed as PERPETUAL ACTION and therefore a FINDS COMMITTING status
can be applied to any *AHISTORICAL* (word of the day for 11 DECEMBER
2018) criminal acts although having an EVENT within the past yet cleave
to #123 - SENSIBILITY

} WITH AN INTENTION TO CAUSE SERIOUS INJURY WHICH IS PROHIBITED BY
PENALTY: LEVEL 5 IMPRISONMENT (10 YEARS MAXIMUM) UNDER SECTION 26 CRIMES
ACT OF VICTORIA (1958) SO AS TO SUBJECT A PERSON TO AN ENDURING
PSYCHOLOGICAL DISTRESS.

That upon 17 AUGUST 2017, I had initially conceived of this #231 -
JUXTAPOSITION CONTROL proposition:

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

#77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO
ESTABLISHED AS #231 - JUXTAPOSITION CONTROL AGAINST: @1 @5, #65, #175 AS
META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERIC IMPETUS {

#364 x 4 + #371 = #1827 - FIVE YEAR LITURGICAL CYCLE OF SAINT ANDREWS 30
NOVEMBER CAUSE CÉLÈBRE ONLY APPROXIMATES THE DURATION OF WORLD WAR I: 28
JULY 1914 TO 11 NOVEMBER 1918 AND BY SUCH IS MADE A CLAIM TO CONTINUITY
AND PERPETUITY BY THE VATICAN CITY-STATE established with the Lateran
Treaty (effective 7 June 1929, to 3 June 1985) between the then fascist
Italian STATE and the Vatican. ... When Italy in return recognized papal
sovereignty over the Vatican City, a minute territory of 44 hectares
(109 acres), and secured full independence for the pope.

} MADE AGAINST THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
REASONABLE #364 - *QUESTIONS* ON #430 - LAW

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

THAT THEY ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 -
JUXTAPOSITION CONTROL AGAINST QUEEN VICTORIA’S LETTERS PATENT AS
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift)
[Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*} BY AN *INCESSANT* *SOCIAL*
*ENGINEERING* WHICH IS HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {

+0, 27, 54,
+0, 9, 18,
+0, 3, 6,
+1, 2, 3

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@10 {#492 - AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <—
IMPLIES A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON

} AS A SAPIENT PERSON HUMAN RIGHT {

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE* ENTITLEMENT RIGHT

} BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}

My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 / #419}
war dead and usurping the @1 - SOVEREIGNTY of the #391 - HOMOIOS basis
to our Commonwealth’s Governance which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY*
*COUNCIL* as the instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 *SEPTEMBER* 2001 (*HETEROS*
- *GIVING* *MATERIAL* *SUPPORT* *TO* *TERRORISM*)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;

48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME JEWS {#509 as
[#40, #400, #10, #5, #4, #10, #40] = yahad (H3054)}; FOR THE FEAR OF THE
JEWS FELL UPON THEM." [Esther 8:17 (KJV)]

"AND SAUL {demanded; lent; ditch; death}, YET BREATHING OUT THREATENINGS
AND SLAUGHTER AGAINST THE DISCIPLES OF THE LORD, WENT UNTO THE HIGH
PRIEST, AND DESIRED OF HIM LETTERS TO DAMASCUS {a sack full of blood;
the similitude of burning} TO THE SYNAGOGUES, THAT IF HE FOUND ANY OF
THIS WAY {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WHETHER THEY WERE MEN OR WOMEN, HE MIGHT BRING THEM BOUND
UNTO JERUSALEM {vision of peace}." [Acts 9:1-2 (KJV)]

“FOR WE HAVE FOUND THIS MAN [A] PESTILENT [FELLOW], AND A MOVER OF
SEDITION AMONG ALL THE JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF
THE SECT OF THE NAZARENES {separated; crowned; sanctified}:” [Acts 24:5
(KJV)]

“BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING
THIS SECT {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WE KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST.” [Acts 28:22
(KJV)]

#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
memorial, reminder, *REMEMBRANCE*;

#688 as [#5, #7, #20, #200, #50, #6, #400] = zikrown (H2146): {#14 as
#688 % #41 = #32} 1) memorial, reminder, remembrance;

#72 (1) - MOUMYAH (Angels-Angels) = #360

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

- dolf
On Fri, 28 Dec 2018 22:57:47 -0800 (PST), Lions Growl of Butchers Foul
Post by Government Shill #2
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
I like how you saying "Hooray" is "KNIGHTS TEMPLAR NEO-NAZI PROPAGANDA"
I mean, who knew?!
Babbleloonian is a tricky language.
<SNIP RECYCLED GIBBERISH>
OH look, there's nothing left. Dolf's post was just a complete waste of time.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-02 08:28:47 UTC
Permalink
We've begun implementing the next changes to the @memeBrain{} cascade
and have decided on the merit of the GENHANDLE function being passed as
a parameter to the calcTelos() function itself.

And we've updated the getHandle() function to always now return a string
having a length 8 and prefix padded with zeros as required:

<http://www.grapple369.com/develop.html>

We've omitted the the CADUCEUS table display within the memeBrain{} cascade.

We have now completed the @memeBrain{} cascade copy to Clipboard()
process and collated with any respective LEXICON and ONTIC_OBLIGANS entries.

Once the @memeBrain{} SYNCRETISM are conveyed, the entire narrative is
appended to the end of the clipboard copy().

— PUPPET MASTER —

“SHADOW PUPPETRY.
ITS JUST OUR THING.
WITH NO MUPPETRY.
TO PLAY BY WING.

BY HAND IN GLOVE.
OUR AIM TO COERCE.
TO HATE OR TO LOVE.
WHICH IS WORSE?

IN DARKNESS DWELL.
OUR MOTION HIDDEN.
ALL OPPOSITION QUELL.
TO DO OUR BIDDEN.”


Nous: #55
Time: 18:45 hrs
Date: 2019.1.2
Torah: [#1, #6, #40]@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 7 (#8); Ego: 6 (#7),
@3: Sup: 47 (#55); Ego: 40 (#47),
Male: #55; Feme: #47
} // #47

Dao: Abstruse Mysterious Signs
Tetra: #54 - Unity
I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance

Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
of God} {

1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
2. THE GENERATION OF MEN & ANIMALS
3. CHEMIST, DOCTORS & SURGEONS
4. Phuonisie
}

Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
November 1918]
21 (UTC) / 22 August 2017 (AEST)

Boaz {In strength}

Prototype: *HOMOIOS* {#346 / #403} / HETEROS {#275 / #408} / TORAH {#357
/ #368}

<http://www.grapple369.com?zen:2,row:8,col:3,nous:55&idea:{m,99}&idea:{f,77}&idea:{m,346}&idea:{f,403}&PROTOTYPE:HOMOIOS>

***@zen: 2, row: 8, col: 3, nous: 55 [Date: 2019.1.2, Time: 18:45
hrs, Super: #346 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #403 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity]

H571@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 71 (#132); Ego: 40 (#71),
@4: Sup: 66 (#198); Ego: 76 (#147),
Male: #198; Feme: #147
} // #471

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #441 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186

@memeBrain SYNCRETISM:

TO DO OUR BIDDEN." {@13: Sup: 40 (#416); Ego: 38 (#471)},

#471 as [#30, #1, #40, #400] = 'emeth (H571): {UMBRA: #1 as #441 % #41 =
#31} 1) firmness, faithfulness, truth; 2) in truth, truly; 1a) sureness,
reliability; 1b) stability, continuance; 1c) faithfulness, reliableness;
1d) truth; 1d1) as spoken; 1d2) of testimony and judgment; 1d3) of
divine instruction; 1d4) truth as a body of ethical or religious
knowledge; 1d5) true doctrine adv;

H5055@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 5 (#15); Ego: 76 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 55 (#70); Ego: 50 (#136),
@4: Sup: 58 (#128); Ego: 3 (#139 - I HAVE NOT SLAUGHTERED THE SACRED
ANIMALS {%13}),
@5: Sup: 66 (#194); Ego: 8 (#147),
Male: #194; Feme: #147
} // #471

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #61 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, I am not unchaste with any one.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171

@memeBrain SYNCRETISM:

TO DO OUR BIDDEN." {@13: Sup: 40 (#416); Ego: 38 (#471)},

#471 as [#10, #400, #50, #3, #8] = nagach (H5055): {UMBRA: #8 as #61 %
#41 = #20} 1) to push, thrust, gore; 1a) (Qal) to gore; 1b) (Piel) to
push or thrust at; 1c) (Hithpael) to engage in thrusting, wage war;

G337@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 51 (#52); Ego: 50 (#51),
@3: Sup: 56 (#108); Ego: 5 (#56),
@4: Sup: 66 (#174); Ego: 10 (#66),
@5: Sup: 15 (#189); Ego: 30 (#96),
@6: Sup: 20 (#209); Ego: 5 (#101),
@7: Sup: 77 (#286); Ego: 57 (#158 - I AM NOT HOT OF SPEECH {%23}),
@8: Sup: 66 (#352); Ego: 70 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #352; Feme: #228
} // #471

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #967 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;

THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.

#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181

ONTIC_OBLIGANS_181@{
@1: Sup: 24 (#24); Ego: 24 (#24),
@2: Sup: 7 (#31); Ego: 64 (#88),
@3: Sup: 48 (#79); Ego: 41 (#129),
@4: Sup: 19 (#98); Ego: 52 (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35}),
Male: #98; Feme: #181
} // #181

@memeBrain SYNCRETISM:

TO DO OUR BIDDEN." {@13: Sup: 40 (#416); Ego: 38 (#471)},

#471 as [#1, #50, #5, #10, #30, #5, #300, #70] = anaireo (G337): {UMBRA:
#13 as #967 % #41 = #24} 1) to take up, to lift up (from the ground); 2)
to take away, abolish; 1a) to take up for myself as mine; 1b) to own (an
exposed infant); 2a) to do away with or abrogate customs or ordinances;
2b) to put out of the way, kill slay a man;

H2803@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 58 (#108); Ego: 8 (#58),
@3: Sup: 34 (#142); Ego: 57 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 36 (#178); Ego: 2 (#117),
@5: Sup: 5 (#183); Ego: 50 (#167),
@6: Sup: 11 (#194); Ego: 6 (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}),
Male: #194; Feme: #173
} // #416

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

ONTIC_OBLIGANS_158@{
@1: Sup: 23 (#23); Ego: 23 (#23),
@2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 (#79); Ego: 46 (#132),
@4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I
AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158

@memeBrain SYNCRETISM:

TO DO OUR BIDDEN." {@13: Sup: 40 (#416); Ego: 38 (#471)},

#416 as [#50, #8, #300, #2, #50, #6] = chashab (H2803): {UMBRA: #1 as
#310 % #41 = #23} 1) to think, plan, esteem, calculate, invent, make a
judgment, imagine, count; 1a) (Qal); 1a1) to think, account; 1a2) to
plan, devise, mean; 1a3) to charge, impute, reckon; 1a4) to esteem,
value, regard; 1a5) to invent; 1b) (Niphal); 1b1) to be accounted, be
thought, be esteemed; 1b2) to be computed, be reckoned; 1b3) to be
imputed; 1c) (Piel); 1c1) to think upon, consider, be mindful of; 1c2)
to think to do, devise, plan; 1c3) to count, reckon; 1d) (Hithpael) to
be considered;

H6327@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 15 (#37); Ego: 80 (#96),
@4: Sup: 24 (#61); Ego: 9 (#105),
@5: Sup: 23 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 80 (#185 -
I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
@6: Sup: 32 (#116); Ego: 9 (#194),
@7: Sup: 1 (#117); Ego: 50 (#244),
@8: Sup: 11 (#128); Ego: 10 (#254),
Male: #128; Feme: #254
} // #416

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #176 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;

THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.

#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148

ONTIC_OBLIGANS_148@{
@1: Sup: 12 (#12); Ego: 12 (#12),
@2: Sup: 64 (#76); Ego: 52 (#64),
@3: Sup: 79 (#155); Ego: 15 (#79),
@4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148

@memeBrain SYNCRETISM:

TO DO OUR BIDDEN." {@13: Sup: 40 (#416); Ego: 38 (#471)},

#416 as [#6, #10, #80, #90, #80, #90, #50, #10] = puwts (H6327): {UMBRA:
#9 as #176 % #41 = #12} 1) to scatter, be dispersed, be scattered; 2)
(Qal) to flow, overflow; 3) to break; 1a) (Qal) to be dispersed, be
scattered; 1b) (Niphal); 1b1) to be scattered; 1b2) to be spread abroad;
1c) (Hiphil) to scatter; 1d) Hithpael) scatter; 3a) (Polel) to shatter;
3b) (Pilpel) to dash to pieces;

H8420@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 1 (#77); Ego: 6 (#82),
@3: Sup: 11 (#88); Ego: 10 (#92),
Male: #88; Feme: #92
} // #416

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #406 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 (#37); Ego: 37 (#37),
@2: Sup: 33 (#70); Ego: 77 (#114),
@3: Sup: 47 (#117); Ego: 14 (#128),
@4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196

@memeBrain SYNCRETISM:

TO DO OUR BIDDEN." {@13: Sup: 40 (#416); Ego: 38 (#471)},

#416 as [#400, #6, #10] = tav (H8420): {UMBRA: #18 as #406 % #41 = #37}
1) desire, mark; 1a) mark (as a sign of exemption from judgment);


— PUPPET MASTER — {@1: Sup: 7 (#7); Ego: 17 (#17)},
"SHADOW PUPPETRY. {@2: Sup: 76 (#83); Ego: 72 (#89)},
ITS JUST OUR THING. {@3: Sup: 35 (#118); Ego: 23 (#112)},
WITH NO MUPPETRY. {@4: Sup: 1 (#119); Ego: 34 (#146 - I AM NOT A
LAND-GRABBER {%15})},
TO PLAY BY WING. {@5: Sup: 39 (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 61 (#207)},
BY HAND IN GLOVE. {@6: Sup: 24 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}); Ego: 30 (#237)},
Post by dolf
afternoon as we have to consider the relative merits of where the
GENHANDLE function ought to be placed and whether it can just be passed
as a parameter to the calcTelos() function itself, such that the SPAN
cascade would then bear the same TIMESTAMP stub but by its unique
composite characteristic still maintain an integrity with the HTML DOM
requirements for an unique id to any element <> tags
- dolf
On Fri, 28 Dec 2018 22:57:47 -0800 (PST), Lions Growl of Butchers Foul
Post by Government Shill #2
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
I like how you saying "Hooray" is "KNIGHTS TEMPLAR NEO-NAZI PROPAGANDA"
I mean, who knew?!
Babbleloonian is a tricky language.
Shill #2
Pfft...English! Who needs that? I'm never going to England.
  Homer J. Simpson
-- A #364 - QUESTION OF #430 - LAW UPON WORLD WAR ONE CENTENNIAL #273 -
REMEMBRANCE v's #288 - REMEMBRANCE FIDELITY
(c) 2018 Dolf Leendert Boek, Revision: 30 December, 2018
THESE FACTS CONVEYED BY THIS REASONABLE STATEMENT WAS UNLAWFULLY
CENSORED BY THE NEO FASCIST KNIGHTS TEMPLAR (ROMAN CATHOLIC /
#1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY CENTRED UPON 30
NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE) PROPAGANDIST 'FLANDERS FIELDS
*SHARING*, *EDNA*. *WE* *WILL* *REMEMBER* *HIM*."
<https://www.facebook.com/FlandersFields1418>
one of those brave men he fell on the 8th may 1916 and is laid to rest
on the Somme at the age of 21 God bless them all."
Prototype: *HOMOIOS* {#315 / #246} / HETEROS {#318 / #288 - *NAZI*} /
TORAH {#335 / #256}
@1, @5, #65 - SOLDIER, #175 - MARRIAGE although considered by some to be
a piety and others an idolatry, it needs be distinguished from neo-Nazism.
Which God was that?"
what side, war is the enemy to all men as for my grandfather my
understanding is that he fought for freedom against oppression."
men so don’t pretend to be wise with crafty words.
Such that you don’t even know what #2184 - FREEDOM from #1827 -
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
That inhumanity as a lack of sapience is then an endless conflict
against nature itself."
MESSING WITH WORDS I TELL YOU WHAT WHY DON'T YOU GO FORTH AND MULTIPLE."
DOLF: "Messing with words?
Its multiply you daughter ... whom cannot be reasoned with.
LIKE FATHER, LIKE DAUGHTER: IF THE DAUGHTER HAS NO VIRTUE, THEN NEITHER
HAS THE FATHER NOR THE GRANDFATHER: "AND GOD SPAKE ALL THESE WORDS, SAYING,
I AM THE LORD THY GOD, WHICH HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT,
OUT OF THE HOUSE OF BONDAGE.
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
THOU SHALT HAVE NO OTHER GODS BEFORE ME.
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE, OR ANY LIKENESS OF ANY
THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT
THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I THE LORD
THY GOD AM A JEALOUS GOD, *VISITING* *THE* *INIQUITY* *OF* *THE*
*FATHERS* *UPON* *THE* *CHILDREN* *UNTO* *THE* *THIRD* *AND* *FOURTH*
*GENERATION* *OF* *THEM* *THAT* *HATE* *ME*;
AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS.
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus
20:1-12 (KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
Having had this reasonable request denied by the MAGISTRATES COURT to
accord me PROCEDURAL FAIRNESS AND ANY CONSIDERATION OF DUE PROCESS
WITHIN MY EXISTING AND RELATED MATTERS, I lodged a COUNTY COURT APPEAL
AS CASE NUMBER: AP-18-0609 with only preliminary summary of evidence
against the 14 MARCH 2018 granting of an this intervention order within
CASE NUMBER H13018534 as being a miscarriage of justice.
That upon 17 AUGUST 2017, I had initially conceived of this #231 -
74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
#77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO
META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERIC IMPETUS {
#364 x 4 + #371 = #1827 - FIVE YEAR LITURGICAL CYCLE OF SAINT ANDREWS 30
NOVEMBER CAUSE CÉLÈBRE ONLY APPROXIMATES THE DURATION OF WORLD WAR I: 28
JULY 1914 TO 11 NOVEMBER 1918 AND BY SUCH IS MADE A CLAIM TO CONTINUITY
AND PERPETUITY BY THE VATICAN CITY-STATE established with the Lateran
Treaty (effective 7 June 1929, to 3 June 1985) between the then fascist
Italian STATE and the Vatican. ... When Italy in return recognized papal
sovereignty over the Vatican City, a minute territory of 44 hectares
(109 acres), and secured full independence for the pope.
} MADE AGAINST THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
REASONABLE #364 - *QUESTIONS* ON #430 - LAW
#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
    Male: #585; Feme: #693
}
THAT THEY ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 -
JUXTAPOSITION CONTROL AGAINST QUEEN VICTORIA’S LETTERS PATENT AS
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift)
[Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*} BY AN *INCESSANT* *SOCIAL*
*ENGINEERING* WHICH IS HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {
+0, 27, 54,
+0, 9, 18,
+0, 3, 6,
+1, 2, 3
@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =
@10 {#492 - AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <—
IMPLIES A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE* ENTITLEMENT RIGHT
} BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {
@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =
@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}
AFFAIRS {%18}),
{%19}); Ego: 40 (#209),
   Male: #311; Feme: #372
} // #615
UMBRA: #615 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY*
*OWN* *PROPERTY*.
    #TOOLS: Fostering (no. #81) receives all the rest.
    #POSITION: As to Resistance (no. #22), it is contradiction, but
    #TIME: As to Unity (no. #54), it is conforming.
    #CANON: #157
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #179; Feme: #157
} // #157
#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): {UMBRA: #51 as #615 % #41 = #41} 1) to separate, put asunder,
to pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
of opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 6) to rule, govern; 7) to contend together, of
warriors and combatants; 5a) to pronounce an opinion concerning right
and wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
*JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
*PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 6a)
*TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL*
*DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND*
*RULERS* *TO* *PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic
sense; 7b1) to go to law, have suit at law;
GIVEN AN IDENTIFIED PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED
UPON IMPLEMENTATION OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE
ABSENCE OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL
PROCESS (AS DISCUSSED BELOW) THE NEED TO PROPOSE A STRATEGY FOR THE
PROTECTING AN INSTANTIATED NOTION OF #ONE AS HAVING A PROPERTY OF
@1 - @728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST
{#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH*
*ARCHBISHOP* *GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT
PATRICK'S CATHOLIC CATHEDRAL, MELBOURNE UPON PENTECOST SUNDAY /
BEERSHEBA MEMORIAL DAY OF 31 MAY 1998 AND PENTECOST {#382 - *THE*
*SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386} OF
SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR FOLLOWING: Prototype: *HOMOIOS*
#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;
AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018
}, #65 - *SOLDIER* {MARS}, #175 - MARRIAGE {VENUS} THEURGIC COSMOGONIC
SYNCRETISM) OF NEOPLATONISM COMMONLY USED BY PYTHAGOREAN NUMBER DERIVED
GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc).
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
   Male: #388; Feme: #391
} // #391
REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}
V'S
PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1)  *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;
#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13  *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;
#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE  SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;
#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;
"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie. as (G156): being (logical) reason (motive, matter),
(legal) crime (alleged or proved)
THE GOD OF MY DOMAIN {%42})}
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#77 -
*JUXTAPOSITION* *CONTROL*)}
JUNE 1942 AS IDEA: *ANYONE* *WHO* *FOR* *FALSE* *REASONS* *OF* *MERCY*
*DEVIATES* *FROM* *THIS* *CLEAR* *PRINCIPLE* *IS* *AIDING*, *WILLINGLY*
*OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF* *THE* *STATE*); Ego: 1 (#78
- *JUXTAPOSITION* *CONTROL*)}
*PRO* *DOMO* MEANING *FOR* *HIS* *OWN* *CAUSE* is a relative value term
of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this notion is not
contradictory to the fact that clergy theorists have subjected Western
society to very heavy exogamous constraints and to a marked (largely
*PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel ( with the
collaboration of Christine Ducourtieux), The History (of the Middle
Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims of the
History of the Middle Ages intended for a society in which even the
students of history's question, 2007]
WHICH MIGHT REASONABLY AND PREDICTABLY BE CONSIDERED THAT *PRO* *DOMO*
*VALORIZATION* OF *CELIBACY* IS A PERVERSE ORDINANCE OF #451 - JUSTICE {
#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;
} AND DELIBERATE ACTION OF SEDITION {#444 - *SPORT* OF COMBAT} BY LACK
OF ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF COHESION {
@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE
} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {
@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81
} AND PRINCIPLE OF CONTINUITY {
@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27
} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS MUST
ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH OUGHT TO
PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR* *JUDICIAL*
*SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY CONSTITUTE AND
APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS,
JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR
SAID COMMONWEALTH, AS MAY BE *LAWFULLY* *CONSTITUTED* OR APPOINTED BY
US" IN ACCORD WITH THE PRINCIPLE OF MATERIALITY {
@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}.
The Latin *PRO* *DOMO* *SUA* ("for his house") is derived from a speech
of Cicero, pronounced in 57 BCE, before the *PONTIFFS* to obtain the
restitution of his property confiscated by the tribune Clodius, during
his condemnation to the exile.
[140] It was then reported to you, O priests, and after that it became a
common topic of conversation, how he, with preposterous language with
ill-omened auspices, at times interrupting himself, doubting, fearing,
hesitating, pronounced and did everything in a manner wholly different
from that which you have recorded as proper in your books. It is,
indeed, not very strange that in doing an act of such wickedness and
such insanity, even his audacity could not wholly repress his fear.
In truth, if no *ROBBER* was ever so savage and inhuman, as, when he had
plundered temples, and then, having been excited by dreams or some
superstitious feelings, consecrated some altar on a desert shore, not to
shudder in his mind when compelled to propitiate with his prayers the
deity whom he has insulted by his wickedness; what do you suppose must
have been the agitation of mind of that plunderer of every temple, and
of every house, and of the whole city, when he was consecrating one
single altar to avert the vengeance due to his numberless acts of
wickedness? [141] He could not possibly (although the insolence of power
had elated his mind, and although he was armed by nature with incredible
audacity) fail to blunder in his proceedings, or to keep constantly
making mistakes, especially when he had a priest and teacher who was
compelled to teach before he had learnt himself. There is great power,
not only in the divinity of the immortal gods, but also in the republic
itself. When the immortal gods saw the guardian and protector of their
temples driven away in a most wicked manner, they were unwilling to quit
their temples and to remove into his house. Therefore they alarmed the
mind of that most insensible man with fear and anxiety. But the
republic, although that was banished at the same time with myself, was
still constantly present to the eyes of its destroyer, and from his
excited and kindled frenzy was constantly demanding my restoration and
its own. What marvel then is it, if he, urged on by the insanity of fear
and drawn on headlong by wickedness, was neither able properly to
perform the ceremonies which he had begun, nor to utter one single word
in due order with proper solemnity? [THE ORATIONS OF MARCUS TULLIUS
CICERO, LITERALLY TRANSLATED BY C. D. YONGE, B. A. LONDON. GEORGE BELL &
SONS, YORK STREET, COVENT GARDEN. 1891]
SPECIFICALLY BY PREJUDICED ROMAN CATHOLICS AS REPRESENTATIVES WITHIN
SUCH PUBLIC AUTHORITIES WHOM HAVE PARTAKEN OF THE EUCHARIST COMMUNION IN
CONJUNCTION TO WEDDING VOWS AS THAT WHICH ARE RELIANT upon a context
sourced from a composite of ADOLF HILTER'S (1941 - 1944) TABLE TALK as a
particular rhetorical device common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM* conveying significant temporal associations
together with a hierarchy of CATEGORIES OF UNDERSTANDING as
HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1783) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE*
*DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
(#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY* *JEWISH*
/ *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* x
n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as the
premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS FREE
WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
- RULE OF LAW ...
Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
being the originator of a seminal Cognitive Development Theory And
Epistemological View, writes that within logic, juxtaposition is a
logical fallacy on the part of the observer, where two items placed next
to each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with Hitler.
Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
AND SO ARE YOU" would have the same effect.
Where there is instead a reliance upon the *CONCRETE* establishment of a
#231 - JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted
#419 - SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which
is an artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.
HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST
POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*}
MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
SATURDAY 5 JULY 1941]
'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.
Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
} #312 - CONTRADICTIONS AND CONTRAVENTIONS OF IMMANUEL KANT'S TRINOMIAL
SYMBOLIC SCHEMA CONVEYED BY HIS 1783 PUBLISHED "PROLEGOMENA TO ANY
FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR
FACILITATING #492 - AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY
#391 - HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF
ACT 1750 / ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY
1776)} WHICH IS COMPLIANT WITH JURISPRUDENCE AS A CAPACITY TO FRAME
LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE
CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS), A TREASONOUS
TRANSGRESSION AGAINST THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE
#390 - SOVEREIGN ENTITLEMENT.
#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
to our Commonwealth’s Governance which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY*
*COUNCIL* as the instrumentation of Federation into a nation.
@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
@5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
AS CONVEYING A PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF
(*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests of a
given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the
pious construct {#78 / #234 and #99 / #297} as the #288 - UMBRA
ADVANCEMENT of unconscionable collectivism {ie. #231 - JUXTAPOSITION
CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE*
*MORNING*} by conduct of #325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE.
   Male: #142; Feme: #82
} // #325
UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.
    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;
<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR
ITS OWN ENDS
THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE
OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO
INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF
CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
EQUIVALENT CATEGORIES OF UNDERSTANDING
THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE.
}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.
I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF
ON 12th MAY 1942 / PAGE: #475]
It also provides understanding of the underlying methodology as the
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
Nature [#205 - DO NOT STEAL]) ...
    210: [30 - I AM NOT OF AGGRESSIVE HAND]
    215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
    220: [38 - I CURSE NOT A GOD]
    228: [40 - I HAVE NO UNJUST PREFERENCES]
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;
48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}
#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
ANY {%26}),
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
    Male: #348; Feme: #360
}
#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.
The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
<http://www.grapple369.com/images/TempleCoin.jpg>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
   Male: #311; Feme: #185
} // #509
*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;
"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME JEWS {#509 as
[#40, #400, #10, #5, #4, #10, #40] = yahad (H3054)}; FOR THE FEAR OF THE
JEWS FELL UPON THEM." [Esther 8:17 (KJV)]
"AND SAUL {demanded; lent; ditch; death}, YET BREATHING OUT THREATENINGS
AND SLAUGHTER AGAINST THE DISCIPLES OF THE LORD, WENT UNTO THE HIGH
PRIEST, AND DESIRED OF HIM LETTERS TO DAMASCUS {a sack full of blood;
the similitude of burning} TO THE SYNAGOGUES, THAT IF HE FOUND ANY OF
THIS WAY {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WHETHER THEY WERE MEN OR WOMEN, HE MIGHT BRING THEM BOUND
UNTO JERUSALEM {vision of peace}." [Acts 9:1-2 (KJV)]
“FOR WE HAVE FOUND THIS MAN [A] PESTILENT [FELLOW], AND A MOVER OF
SEDITION AMONG ALL THE JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF
THE SECT OF THE NAZARENES {separated; crowned; sanctified}:” [Acts 24:5
(KJV)]
“BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING
THIS SECT {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WE KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST.” [Acts 28:22
(KJV)]
#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
memorial, reminder, *REMEMBRANCE*;
#688 as [#5, #7, #20, #200, #50, #6, #400] = zikrown (H2146): {#14 as
#688 % #41 = #32} 1) memorial, reminder, remembrance;
#72 (1) - MOUMYAH (Angels-Angels) = #360
THE MATTER THEREFORE IS A CONSIDERATION OF HABITUAL #432 - DISHEARTENING
ACTS BY #325 - DETRUDE AS DEHUMANISATION SUCH AS THAT WHICH SAINT
VINCENT'S HOSPITAL BEING A ROMAN CATHOLIC INSTITUTION IS ALLEGED TO BE
CONTINUALLY ENGAGED AS MISNOMERED CLAIMS TO PIETY IN BEING MORE PROPERLY
CONSIDERED PERSECUTORY AS CRIMES AGAINST HUMANITY AND CONSTITUTING WAR
CRIMES defined by the exemplar cases upon which we rely in conveying
In 8 July 1995, Dutch UN peace keeping soldiers in Srebrenica (ie.
political histories of fascist / communist conflict against Roman
Catholics / Muslims) failed to prevent the town's capture and the
subsequent massacre of 8,000 persons and in subsequent supreme court and
in the Hague district court were found guilty of failing in its duty to
prevent more than 300 of the deaths.
By suggesting the imperative of #432 - DISHEARTENING {
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
} was an impost purposed {
TORAH #FIVE: #114 / #342; #SIX: #123 / #369; #ONE: #78 / #234
v’s
HETEROS #SIX: #114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297
} impetus conveyed by KANT'S 1783 PROLEGOMENA SECOND ANALOGY - PRINCIPLE
the Dutch troops and the United Nations authority itself does not in any
manner diminish the suffering of the people but diminishes the
culpability of the Dutch entirely since they themselves were the targets
and the #419 - SLAUGHTER the means.
According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
#364 - ADMITTANCE +
#312 - RESISTANCE {
*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING
v's
#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
SUCCESSION {#273}
*OF* *NATURE* {ie.
#24 x #7 x #13 as #2184 ipso facto
6 x #364  - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},
7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},
8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144)  {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772
): 1) *WEAK*; *INCAPACITY*}
UNTO THE GOVERNOR GENERAL {#2184 - LAWS OF NATURE / ANTHROPIC
COSMOLOGICAL PRINCIPLE} IS A REQUIREMENT OF ALL CITIZENS UNDER SECTION
VIII OF QUEEN VICTORIA’S LETTERS PATENT
} that we can know only through experience, but lawfulness in the
connection of appearances, i.e., nature in general, we cannot come to
know through any experience, because experience itself has need of such
laws, which lie a priori at the basis of its possibility.
That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.
The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE #364 -
OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -SEPULCHRE}, AND #273
- ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
OF NATURE / ANTHROPIC COSMOLOGICAL PRINCIPLE}, OR, IN THE EVENT OF HIS
DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
<http://www.grapple369.com/images/HOSPITABLITY.PNG>
@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 ☯️ / ✡️ #164} +
@4 {#123 - JUDGMENT SENSIBILITY} EQUALS
@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}
The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.
"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {
#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
#NORTH)}
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}
FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS
ADVISORS (四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS
#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO
NOT CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])
#CENTER: Yellow Dragon (黃龍) Earth  AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY
One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
{%18}); Ego: 20 (#100),
Ego: 76 (#246),
#341 / #444),
   Male: #388; Feme: #399
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
http://youtu.be/YEM8TspcCBY
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
PRIDE {%39})}
{%33})}
*SOLDIER*)}
} // #2188
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
NATURE:  [#123 - DO NOT KILL]) ...
    130: [3 - I AM NOT EVIL MINDED]
    139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
    140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
    146: [15 - I AM NOT A LAND-GRABBER]
    148: [12 - I AM NOT A TRANSGRESSOR]
    150: [28 - I INDULGE NOT IN ANGER]
    156: [21 - I DO NOT CAUSE TERRORS]
    157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
    158: [23 - I AM NOT HOT OF SPEECH]
    161: [9 - I AM NOT A TELLER OF LIES]
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}
MY OWN AFFAIRS {%18})}
(#207)}
MISCHIEF {%34}); Ego: 20 (#227)}
/ #444); Ego: 8 (#361)}
} // #2188
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
   Male: #100; Feme: #130
} // #130
#2188 as  [#80, #100,  #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3}  1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.
   Male: #253; Feme: #121
} // #364
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.
    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.
Ego: 40 (#160),
   Male: #261; Feme: #268
} // #430
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
{%20}),
   Male: #137; Feme: #171
} // #171
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]
AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]
These were then mapped to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) as parallax to *AUSTRALIA* *DAY*
26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July))
are LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which
is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE
NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161
Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]
- NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK TORTOISE
(玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ),
#11 - Emptiness (虛 - Xū), #12 - Rooftop (危 - Wēi), #13 - Encampment
(室 - Shì), #14 - Wall (壁 - Bì)
{AYIN}
IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.
ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.
NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE: {QOPH
- *OATHS* OF DIEU ET MON DROIT}
VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
#22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ),
#25 - Star (星 - Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 -
Yì), #28 - Chariot (軫 - Zhěn)
REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}
SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE / #6
- FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger; especially
an 'angel'; by implication a church pastor or ecclesiastic)}
GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}
#1 - Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 -
Room (房 - Fáng), #5 - *HEART* (心 - Xīn), #6 - Tail (尾- Wěi), #7 -
Winnowing Basket (箕 - Jī)
JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}
ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}
ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the
sense of ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) *MASTERY* (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}
- WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER (白
虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as #34) -
Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 - Wèi), #18 (6x6 =
36 as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 = 49 as #175) - Net (畢 -
Bì), #20 (8x8 = 64 as #260) - Turtle Beak (觜 - Zī), #21 (9x9 = 81 as
#369) - Three Stars (參 - Shēn)
EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
General Populace}
And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.
MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
REJOICES IN ITS NATURE: {NUN}
II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.
BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE: {SAMEK}
III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.
51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}
49   9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
<http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]
#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451
#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.
THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}
#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL 2006]
That what MOSES is here cognitive of is clearly a relativity between the
#2184 % #41 = #11
Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.
YOUTUBE: "What do circles represent in Aboriginal art?"
http://youtu.be/qyUxxgwHK8Q
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.
} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT."  [Hebrews 6:1-20 (KJV)]
ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
'FLANDERS FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST
because it deploys a #231 - JUXTAPOSITION CONTROL / #360 -
#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERA IMPETUS AGAINST
THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER
1900 AS INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN COMMONWEALTH 1901.
That there is by determined means a lack of #873 - PROBITY shown BY
PARTICULAR SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER
1900 AS CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST ELIZABETH
{THE OATH, FULLNESS OF GOD} REGINA II and thereby as an impunity of the
DIGNITY ROYAL and in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY in such a manner whatsoever.
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 30 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-04 03:09:03 UTC
Permalink
For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALIZATIONS} for sexual opportunism:

Yet egotistically, SOCIAL MEDIA often claims as its integral view, the
resorting to a process as disenfranchising of the essence and soul of
the human dignity itself as the value of the person being the other by
its habituated pervasive carelessness as a culture of disrespect which
is always a quantification as:

#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissiblity of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"



Sadly such ignorance of individual homogeneous accountability in safe
guarding any PRO DOMO entitlement without diminishing another party's
SUI JURIS / MEMBRUM VIRILE human rights / constitutional protections
within sexual opportunism amongst GRINDR users especially deprecated to
the extent that its culpability and deprivation the community is worse
than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE as methodology functions.

YOUR COUNTRY NEEDS TO PLAY YOUR PART AND DON'T LET neo-nazism, terrorism
and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<Loading Image...>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-05 11:32:40 UTC
Permalink
So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: n, z: n, x: n, y: n, category: #nnn, type: (m | f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA

- dolf
Post by dolf
For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
PRO DOMO {FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE
dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
Yet egotistically, SOCIAL MEDIA often claims as its integral view, the
resorting to a process as disenfranchising of the essence and soul of
the human dignity itself as the value of the person being the other by
its habituated pervasive carelessness as a culture of disrespect which
#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissiblity of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.
I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act.  Been accused of over
intellectualising how people engage their wants within this physical act.
you and then onto the next, until you run out of opportunities.
Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.
With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.
In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.
YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"
http://youtu.be/G2xFJUSLEv8
Sadly such ignorance of individual homogeneous accountability in safe
guarding any PRO DOMO entitlement without diminishing another party's
SUI JURIS / MEMBRUM VIRILE human rights / constitutional protections
within sexual opportunism amongst GRINDR users especially deprecated to
the extent that its culpability and deprivation the community is worse
than any socially communicable disease of living memory.
So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE as methodology functions.
YOUR COUNTRY NEEDS TO PLAY YOUR PART AND DON'T LET neo-nazism, terrorism
and religious bigotry BECOME AN UNSTOPPABLE PLAQUE
<http://www.grapple369.com/images/uncle-sam-wants-you.png>
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
Government Shill #2
2019-01-05 22:24:35 UTC
Permalink
Post by dolf
So how are we going to achieve this?
You will write a couple of hundred lines of gobbledygook, as usual.

Shill #2
--
Them™
Pay Section
Disinformation Directorate
Ministry of Information
Antipodean Division
dolf
2019-01-05 23:43:10 UTC
Permalink
But mummy dearest still needs to wipe your arse first before you are
allowed to FLUSH all by yourself...

— MUMMY DEAREST —
{ie. The DAO is the MOTHER of Governance}

“HERE PUSSY PUSSY,
I WANT SOME FANNY?
CROSS DRESSER SISSY.
OR EVEN A TRINNY.

MUMMY IS THE BEST.
SEXY AS MY FARCE.
AND AT MY BEQUEST.
SHE’LL WIPE MY ARSE.”
Post by Government Shill #2
Post by dolf
So how are we going to achieve this?
You will write a couple of hundred lines of gobbledygook, as usual.
Shill #2
--
Them�
Pay Section
Disinformation Directorate
Ministry of Information
Antipodean Division
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-06 06:49:55 UTC
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 6 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

http://youtu.be/YFGHEZMSek4

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11
SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID
COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 46 (#60); Ego: 38 (#46),
@4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
@5: Sup: 61 (#176); Ego: 6 (#61),
@6: Sup: 30 (#206); Ego: 50 (#111),
@7: Sup: 40 (#246); Ego: 10 (#121),
Male: #246; Feme: #121
}

H7522@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
@4: Sup: 46 (#221); Ego: 50 (#127),
@5: Sup: 66 (#287); Ego: 20 (#147),
@6: Sup: 25 (#312); Ego: 40 (#187),
Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169

ONTIC_OBLIGANS_169@{
@1: Sup: 18 (#18); Ego: 18 (#18),
@2: Sup: 76 (#94); Ego: 58 (#76),
@3: Sup: 16 (#110); Ego: 21 (#97),
@4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 29 (#69); Ego: 70 (#110),
@3: Sup: 36 (#105); Ego: 7 (#117),
@4: Sup: 74 (#179); Ego: 38 (#155),
@5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
@6: Sup: 43 (#225); Ego: 40 (#205),
Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186

ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
@6: Sup: 36 (#227); Ego: 6 (#117),
Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166

ONTIC_OBLIGANS_166@{
@1: Sup: 11 (#11); Ego: 11 (#11),
@2: Sup: 62 (#73); Ego: 51 (#62),
@3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 60 (#70); Ego: 50 (#60),
@3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
@4: Sup: 17 (#155); Ego: 30 (#98),
@5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175

ONTIC_OBLIGANS_175@{
@1: Sup: 22 (#22); Ego: 22 (#22),
@2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
@3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

http://youtu.be/InBXu-iY7cw

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"


- dolf

Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-06 08:11:01 UTC
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 6 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

http://youtu.be/YFGHEZMSek4

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek
hypoteínousa (grámmē) subtending (line) (feminine present participle of
hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the
hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and
essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals,
formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>

<Loading Image...>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"



The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<Loading Image...>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

<Loading Image...>

[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE
CÉLÈBRE HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS"]

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

http://youtu.be/InBXu-iY7cw

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1808 HOURS ON 6 JANUARY
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."

DOLF @ 1824 HOURS ON 6 JANUARY 2019: "Sorry I don't speak Goidelic
Hillbilly."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1829 HOURS ON 6 JANUARY
2019: "I asked you to speak English. You've heard of English, right?

You probably went to school. You seem to be fairly intelligent. Write in
English."

DOLF @ 1833 HOURS ON 6 JANUARY 2019: "What else of #873 - PROBITY and
#644 - DECORUM accorded to DIGNITY ROYAL would you like to talk about?"

- dolf

Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-07 07:59:45 UTC
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTRY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 7 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

http://youtu.be/YFGHEZMSek4

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99 as [#3, #30, #10, #6, #700] =
gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek
hypoteínousa (grámmē) subtending (line) (feminine present participle of
hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the
hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and
essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals,
formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

http://youtu.be/yVjjuOqMQIw

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

<http://www.grapple369.com/images/MALI_ART.jpeg>

[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

MR RIDDELL: Madam, could I object?

...

MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued.

Peter Riddell on January 2013 published this perspective:

TITLE: "The Illegality Defence: Has your insured been misbehaving?"

Insurers and superannuation fund trustees assessing life and disability
claims may have cause to consider an insured's unlawful conduct and
whether grounds arise to decline a claim on the basis of the illegality
defence. There are a number of aspects to the illegality defence. This
paper reviews the impact of public policy on claims for indemnity
arising out of unlawful conduct on the part of insureds.

WHO DOES THIS IMPACT?
Insurers and superannuation fund trustees assessing disability insurance
claims.

WHAT ACTION SHOULD BE TAKEN?
Unlawful conduct by an insured may allow an insurer to deny liability
for an insurance claim on the grounds that it would be against public
policy to allow an insured to receive a benefit under the policy.

As the application of public policy often involves making difficult
value judgments, each case will depend upon its own particular
circumstances. As such, you may first wish to seek advice as to what
action to take having regard to the facts of your particular claim.

ILLEGALITY AND PUBLIC POLICY
It is well established that a claim that arises out of a loss caused
directly in the commission of a felony or similarly serious criminal
offence by an insured can be denied on the ground that to pay the claim
would be contrary to public policy. This is based on the principle that
no person should benefit from their crime or wrongdoing ("the public
policy principle").

A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
"TURKALERT: The Illegality Defence: Has your insured been misbehaving?"
IS AVAILABLE FROM THIS URL:

<http://www.grapple369.com/docs/Illegality-Defence.pdf>

AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT HE
ONLY BY A WEAK AFFIRMATION)."

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE
CÉLÈBRE HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS"]

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

http://youtu.be/InBXu-iY7cw

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1808 HOURS ON 6 JANUARY
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."

DOLF @ 1824 HOURS ON 6 JANUARY 2019: "Sorry I don't speak Goidelic
Hillbilly."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1829 HOURS ON 6 JANUARY
2019: "I asked you to speak English. You've heard of English, right?

You probably went to school. You seem to be fairly intelligent. Write in
English."

DOLF @ 1833 HOURS ON 6 JANUARY 2019: "What else of #873 - PROBITY and
#644 - DECORUM accorded to DIGNITY ROYAL would you like to talk about?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0643 HOURS ON 7 JANUARY
2019: "On Australia Day (I don't understand why you have to capitalise
words like that.

It's bizarre), I'll be doing the same as usual. Walk the dogs for an
hour. Stay home for the rest of the day.

Why do ask Two Dogs?"

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "I haven't seen your pooper-scooper
mongrel mate LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM)
of late--A thunderous storm is coming and it's off cowering somewhere.

YOUTUBE: "Thunder (Imagine Dragons)"

http://youtu.be/fKopy74weus

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1625 HOURS
ON 7 JANUARY 2019: "Sorry, guess that was my fault for spending a bit of
time at the coast, a bit of time hiking, and a bit of time at the river.

I guess when I go to Tamworth in 12 days Dolf will miss me even more."

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "And as for AUSTRALIA DAY and the
*DISSOLUTION* *OF* *YOUR* *JINGOISTIC* *SOLDIER* *PANTOMIME* which is a
parallax within the #72 - ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as
historical perspective commonly deployed by ROMAN EMPIRE GOVERNANCE as
the exemplar mapping to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

<http://www.grapple369.com/images/tetrayear.jpeg>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE:

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

http://youtu.be/YEM8TspcCBY

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99 as [#3, #30, #10, #6, #700]
= gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7})}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
   @4: Sup: 68 (#236); Ego: 70 (#230),
   @5: Sup: 25 (#261); Ego: 38 (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 80 (#100); Ego: 60 (#80),
   @3: Sup: 28 (#128); Ego: 29 (#109),
   @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

YOUTUBE: "I am, you are, we are Australian"

http://youtu.be/rjkrjYitgeA

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0707 HOURS ON 7 JANUARY
2019: "And, we're back to gibberish."

DOLF @ 0811 HOURS ON 7 JANUARY 2019: "ON A #364 - QUESTION OF #430 - LAW
MADE IN RELATION TO #2184 v's #1827 AS COSMOLOGICAL CONSIDERATION OF THE
STATE / COMMONWEALTH MADE IN FAVOUR OF THE BRITISH IMPERIAL GOVERNANCE
(vis a vis QUEEN VICTORIA'S LETTERS PATENT) THE BREXIT DIVORCE BILL CAN
BE SUBJECT TO A #237 - DETERMINED WILL REDUCTION OF ANY REMITTANCE
(DESPITE PROTESTS FROM THE EUROPEAN UNION) SOLELY IN LIGHT OF IMPENDING
DISSOLUTION OF THE ROMAN 'CONCRETE' STATE."

DE [NUN] CHUCKA (***@HOTMAIL.COM) @ 0746 HOURS ON 7 JANUARY 2019:
"THEY AREN'T ALT-RIGHT RACISTS OR NEO-NAZIS IT'S ALL FAKE NEWS OR ...

Infiltration by the left.

Seems the tattooed retards and convicted criminals are just concerned
citizens. The web-sites calling for another Cronulla and Romper Stomper
2 were a black flag operation by the left according to Matt, the rally
,sorry concerned citizens meeting, was infiltrated by the left who gave
nazi salutes (why didn't the nice concerned citizens ask them nicely to
desist) according to ANNING and according to PEZ they weren't real nazi
mates of his as they did the moustache thing.

Anyhow if the media reports anything bad about the alt-right it is fake
news. Wait maybe the Sudanese gang violence is fake news or a black face
operation by the alt-right (remember the invasion of Poland, the nazi's
have form) and it never happened if I use the Anning, Matt, pez twisted
reality.

Oh sorry that should be black flag. Sorry one and all, it did really
happen."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1501 HOURS
ON 7 JANUARY 2019: "It's definitely convenient for those who support the
Ponzi scheme that is continued mass-immigration, when objections to such
a policy can be reported on accompanied by pictures of nutbags throwing
Nazi salutes."

DOLF @ 1551 HOURS ON 7 JANUARY 2019: "We can build a profile on Lions
Growl of Butchers Foul <***@gmail.com>

That there is in the email address: "SCREAMING.NUTBAG" an #312 -
ATTRIBUTE DIFFERENTIAL / #288 - IDEALISM as being political
characteristic of "PICTURES OF NUTBAGS THROWING NAZI SALUTES" as if it
didn't equally apply to them as well: TO SEE HITLER IN THE MIRROR. {@7:
Sup: 2 (#287 - SEE IMMANUEL KANT'S IDEA: *DETERMINATIONS* *OF* *A*
*MERE* *FIGMENT* *OF* *OUR* *POETIC* *PHANTASY*); Ego: 67 (#299)} ...

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3: #99 as [#3, #30, #10, #6, #700] = gillayown
(H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat
shiny ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7 - *DETERMINATIONS* *OF* *A* *MERE*
*FIGMENT* *OF* *OUR* *POETIC* *PHANTASY*}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL RING CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]

ANZACS-WHAT-FOR?@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99 as [#3, #30, #10, #6, #700] = gillayown (H1549):
{UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat shiny
ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE and the MATERIA PRIMA {#364}
susceptibility to eventuality of polarisation as MATERIA SECUNDA {#312}
as an alternative canonical approach to mathematically expressing these
normative {ie. YANG CH'I as MALE / YIN as FEME} bi-conditionals in terms:

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

#1 {#99 - *MIRROR* / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH &
114 / #342 - ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}

That's sort of like neo-nazis joining the NATIONAL PARTY so that they
can subsume the otherwise neutral and agreeable semantics of opportunity
and claim thereby to be patriots.

If pussy boy uses the term "NUTBAGS" to describe "NAZI WITH THEIR
VOCALIZED SALUTES" of salutation then he holds an equivalent value as
"SCREAMING.NUTBAG"

What does he do for a valedictory besides: "***@ck you ***@nt!"

SHOW ME SALVATION {ie. ZEIG HEIL as not to be confused with the NAZI
salute SIEG HEIL}."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1802 HOURS
ON 7 JANUARY 2019: "Interesting that you characterise an entire crowd by
a *FANTASY* *OF* *YOUR* *OWN* about 2 or 3 people you imagine were there.

Here is some footage that a person intending to be well-informed would
want to study:



Especially interested to hear what you have to say about the warm
welcome the "neo-nazis" give to two Vietnamese guys at 15:50 in the video:

http://youtu.be/dnBa9UmrJMA

As it turned out, there was more brown skin on the "neo-nazi" side of
the rally than on the blindingly-white, red-flag-waving other side of
the police line.

But Dechucka and the other marxist dupes just lap up the fake news."

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @287: "Pure mathematics, and especially pure geometry, can have
objective *REALITY* *ONLY* *UNDER* *THE* *SINGLE* *CONDITION* *THAT*
*IT* *REFERS* *MERELY* *TO* *OBJECTS* *OF* *THE* *SENSES*, *WITH*
*REGARD *TO* *WHICH* *OBJECTS*, *HOWEVER*, *THE* *PRINCIPLE* *REMAINS*
*FIXED*, *THAT* *OUR* *SENSORY* *REPRESENTATION* *IS* *BY* *NO* *MEANS*
*A* *REPRESENTATION* *OF* *THINGS* *IN* *THEMSELVES*, *BUT* *ONLY* *OF*
*THE* *WAY* *IN* *WHICH* *THEY* *APPEAR* *TO* *US*. From this it
follows, not at all that the propositions of geometry *ARE*
*DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR* *POETIC*
*PHANTASY*, and therefore could not with certainty be referred to actual
objects, but rather, that they are valid necessarily for space and
consequently for everything that may be found in space, because space is
nothing other than the form of all outer appearances, under which alone
objects of the senses can be given to us.

Sensibility, whose form lies at the foundation of geometry, is that upon
which the possibility of outer appearances rests; these, therefore, can
never contain anything other than what geometry prescribes to them. It
would be completely different if the senses had to represent objects as
they are in themselves. For then it absolutely would not follow from the
representation of space, a representation that serves a priori, with all
the various properties of space, as foundation for the geometer, that
all of this, together with what is deduced from it, must be exactly so
in nature. The space of the geometer would be taken for mere fabrication
and would be credited with no objective validity, because it is simply
not to be seen how things would have to agree necessarily with the image
that we form of them by ourselves and in advance. If, however, this
image – or, better, this formal intuition – is the essential property of
our sensibility by means of which alone objects are given to us, and if
this sensibility represents not things in themselves but only their
appearances, then it is very easy to comprehend, and at the same time to
prove incontrovertibly: that all outer objects of our sensible world
must necessarily agree, in complete exactitude, with the propositions of
geometry, because sensibility itself, through its form of outer
intuition (space), with which the geometer deals, first makes those
objects possible, as mere appearances. [pages 37-38]

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-07 08:38:19 UTC
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTRY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 7 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

http://youtu.be/YFGHEZMSek4

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99 as [#3, #30, #10, #6, #700] =
gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek
hypoteínousa (grámmē) subtending (line) (feminine present participle of
hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the
hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and
essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals,
formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

http://youtu.be/yVjjuOqMQIw

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

<http://www.grapple369.com/images/MALI_ART.jpeg>

[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

MR RIDDELL: Madam, could I object?

...

MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued.

Peter Riddell on January 2013 published this perspective:

TITLE: "The Illegality Defence: Has your insured been misbehaving?"

Insurers and superannuation fund trustees assessing life and disability
claims may have cause to consider an insured's unlawful conduct and
whether grounds arise to decline a claim on the basis of the illegality
defence. There are a number of aspects to the illegality defence. This
paper reviews the impact of public policy on claims for indemnity
arising out of unlawful conduct on the part of insureds.

WHO DOES THIS IMPACT?
Insurers and superannuation fund trustees assessing disability insurance
claims.

WHAT ACTION SHOULD BE TAKEN?
Unlawful conduct by an insured may allow an insurer to deny liability
for an insurance claim on the grounds that it would be against public
policy to allow an insured to receive a benefit under the policy.

As the application of public policy often involves making difficult
value judgments, each case will depend upon its own particular
circumstances. As such, you may first wish to seek advice as to what
action to take having regard to the facts of your particular claim.

ILLEGALITY AND PUBLIC POLICY
It is well established that a claim that arises out of a loss caused
directly in the commission of a felony or similarly serious criminal
offence by an insured can be denied on the ground that to pay the claim
would be contrary to public policy. This is based on the principle that
no person should benefit from their crime or wrongdoing ("the public
policy principle").

A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
"TURKALERT: The Illegality Defence: Has your insured been misbehaving?"
IS AVAILABLE FROM THIS URL:

<http://www.grapple369.com/docs/Illegality-Defence.pdf>

AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT HE
ONLY BY A WEAK AFFIRMATION)."

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE
CÉLÈBRE HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS"]

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

http://youtu.be/InBXu-iY7cw

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1808 HOURS ON 6 JANUARY
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."

DOLF @ 1824 HOURS ON 6 JANUARY 2019: "Sorry I don't speak Goidelic
Hillbilly."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1829 HOURS ON 6 JANUARY
2019: "I asked you to speak English. You've heard of English, right?

You probably went to school. You seem to be fairly intelligent. Write in
English."

DOLF @ 1833 HOURS ON 6 JANUARY 2019: "What else of #873 - PROBITY and
#644 - DECORUM accorded to DIGNITY ROYAL would you like to talk about?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0643 HOURS ON 7 JANUARY
2019: "On Australia Day (I don't understand why you have to capitalise
words like that.

It's bizarre), I'll be doing the same as usual. Walk the dogs for an
hour. Stay home for the rest of the day.

Why do ask Two Dogs?"

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "I haven't seen your pooper-scooper
mongrel mate LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM)
of late--A thunderous storm is coming and it's off cowering somewhere.

YOUTUBE: "Thunder (Imagine Dragons)"

http://youtu.be/fKopy74weus

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1625 HOURS
ON 7 JANUARY 2019: "Sorry, guess that was my fault for spending a bit of
time at the coast, a bit of time hiking, and a bit of time at the river.

I guess when I go to Tamworth in 12 days Dolf will miss me even more."

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "And as for AUSTRALIA DAY and the
*DISSOLUTION* *OF* *YOUR* *JINGOISTIC* *SOLDIER* *PANTOMIME* which is a
parallax within the #72 - ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as
historical perspective commonly deployed by ROMAN EMPIRE GOVERNANCE as
the exemplar mapping to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

<http://www.grapple369.com/images/tetrayear.jpeg>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE:

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

http://youtu.be/YEM8TspcCBY

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99 as [#3, #30, #10, #6, #700]
= gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7})}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
   @4: Sup: 68 (#236); Ego: 70 (#230),
   @5: Sup: 25 (#261); Ego: 38 (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 80 (#100); Ego: 60 (#80),
   @3: Sup: 28 (#128); Ego: 29 (#109),
   @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

YOUTUBE: "I am, you are, we are Australian"

http://youtu.be/rjkrjYitgeA

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0707 HOURS ON 7 JANUARY
2019: "And, we're back to gibberish."

DOLF @ 0811 HOURS ON 7 JANUARY 2019: "ON A #364 - QUESTION OF #430 - LAW
MADE IN RELATION TO #2184 v's #1827 AS COSMOLOGICAL CONSIDERATION OF THE
STATE / COMMONWEALTH MADE IN FAVOUR OF THE BRITISH IMPERIAL GOVERNANCE
(vis a vis QUEEN VICTORIA'S LETTERS PATENT) THE BREXIT DIVORCE BILL CAN
BE SUBJECT TO A #237 - DETERMINED WILL REDUCTION OF ANY REMITTANCE
(DESPITE PROTESTS FROM THE EUROPEAN UNION) SOLELY IN LIGHT OF IMPENDING
DISSOLUTION OF THE ROMAN 'CONCRETE' STATE."

DE [NUN] CHUCKA (***@HOTMAIL.COM) @ 0746 HOURS ON 7 JANUARY 2019:
"THEY AREN'T ALT-RIGHT RACISTS OR NEO-NAZIS IT'S ALL FAKE NEWS OR ...

Infiltration by the left.

Seems the tattooed retards and convicted criminals are just concerned
citizens. The web-sites calling for another Cronulla and Romper Stomper
2 were a black flag operation by the left according to Matt, the rally
,sorry concerned citizens meeting, was infiltrated by the left who gave
nazi salutes (why didn't the nice concerned citizens ask them nicely to
desist) according to ANNING and according to PEZ they weren't real nazi
mates of his as they did the moustache thing.

Anyhow if the media reports anything bad about the alt-right it is fake
news. Wait maybe the Sudanese gang violence is fake news or a black face
operation by the alt-right (remember the invasion of Poland, the nazi's
have form) and it never happened if I use the Anning, Matt, pez twisted
reality.

Oh sorry that should be black flag. Sorry one and all, it did really
happen."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1501 HOURS
ON 7 JANUARY 2019: "It's definitely convenient for those who support the
Ponzi scheme that is continued mass-immigration, when objections to such
a policy can be reported on accompanied by pictures of nutbags throwing
Nazi salutes."

DOLF @ 1551 HOURS ON 7 JANUARY 2019: "We can build a profile on Lions
Growl of Butchers Foul <***@gmail.com>

That there is in the email address: "SCREAMING.NUTBAG" an #312 -
ATTRIBUTE DIFFERENTIAL / #288 - IDEALISM as being political
characteristic of "PICTURES OF NUTBAGS THROWING NAZI SALUTES" as if it
didn't equally apply to them as well:

TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 (#287 - SEE IMMANUEL KANT'S
IDEA: *DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR* *POETIC*
*PHANTASY*); Ego: 67 (#299 - SEE IMMANUEL KANT'S IDEA: *OBJECTIVE*
*VALIDITY* *AND* *NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*)
*ARE* *THEREFORE* *INTERCHANGEABLE* *CONCEPTS*)} ...

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3: #99 as [#3, #30, #10, #6, #700] = gillayown
(H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat
shiny ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7 - *DETERMINATIONS* *OF* *A* *MERE*
*FIGMENT* *OF* *OUR* *POETIC* *PHANTASY* / *OBJECTIVE* *VALIDITY* *AND*
*NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL RING CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]

ANZACS-WHAT-FOR?@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99 as [#3, #30, #10, #6, #700] = gillayown (H1549):
{UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat shiny
ornament;); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE {8 x #91: 2 x #273 - PRINCIPLE
OF SYNCRETISM + #182 - LIMIT} and the MATERIA PRIMA {#364 - PRINCIPLE OF
ENQUIRY} susceptibility to eventuality of polarisation as MATERIA
SECUNDA {#312 - PRINCIPLE OF CONTRADICTION} as an alternative canonical
approach to mathematically expressing these normative {ie. YANG CH'I as
MALE / YIN as FEME} bi-conditionals in terms:

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

#1 {#99 - *MIRROR* / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH &
114 / #342 - ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}

That's sort of like neo-nazis joining the *NATIONAL* PARTY so that they
can subsume the otherwise neutral and agreeable semantics of opportunity
and claim thereby to be *PATRIOTS* when they are in fact participants
within a world wide cause célèbre {#371, #312, #288} in accord with the
dictums of a *FOREIGN* *POWER*.

If pussy boy uses the term "NUTBAGS" to describe "NAZI WITH THEIR
VOCALIZED SALUTES" of salutation then he holds an equivalent value as
"SCREAMING.NUTBAG"

What does he do for a valedictory besides: "***@ck you ***@nt!"

SHOW ME SALVATION {ie. ZEIG HEIL as not to be confused with the NAZI
salute SIEG HEIL}."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1802 HOURS
ON 7 JANUARY 2019: "Interesting that you characterise an entire crowd by
a *FANTASY* *OF* *YOUR* *OWN* about 2 or 3 people you imagine were there.

Here is some footage that a person intending to be well-informed would
want to study:

http://youtu.be/dnBa9UmrJMA

Especially interested to hear what you have to say about the warm
welcome the "neo-nazis" give to two Vietnamese guys at 15:50 in the video:

http://youtu.be/dnBa9UmrJMA

As it turned out, there was more brown skin on the "neo-nazi" side of
the rally than on the blindingly-white, red-flag-waving other side of
the police line.

But Dechucka and the other marxist dupes just lap up the fake news."

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @287: "Pure mathematics, and especially pure geometry, can have
objective *REALITY* *ONLY* *UNDER* *THE* *SINGLE* *CONDITION* *THAT*
*IT* *REFERS* *MERELY* *TO* *OBJECTS* *OF* *THE* *SENSES*, *WITH*
*REGARD *TO* *WHICH* *OBJECTS*, *HOWEVER*, *THE* *PRINCIPLE* *REMAINS*
*FIXED*, *THAT* *OUR* *SENSORY* *REPRESENTATION* *IS* *BY* *NO* *MEANS*
*A* *REPRESENTATION* *OF* *THINGS* *IN* *THEMSELVES*, *BUT* *ONLY* *OF*
*THE* *WAY* *IN* *WHICH* *THEY* *APPEAR* *TO* *US*. From this it
follows, not at all that the propositions of geometry *ARE*
*DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR* *POETIC*
*PHANTASY*, and therefore could not with certainty be referred to actual
objects, but rather, that they are valid necessarily for space and
consequently for everything that may be found in space, because space is
nothing other than the form of all outer appearances, under which alone
objects of the senses can be given to us.

Sensibility, whose form lies at the foundation of geometry, is that upon
which the possibility of outer appearances rests; these, therefore, can
never contain anything other than what geometry prescribes to them. It
would be completely different if the senses had to represent objects as
they are in themselves. For then it absolutely would not follow from the
representation of space, a representation that serves a priori, with all
the various properties of space, as foundation for the geometer, that
all of this, together with what is deduced from it, must be exactly so
in nature. The space of the geometer would be taken for mere fabrication
and would be credited with no objective validity, because it is simply
not to be seen how things would have to agree necessarily with the image
that we form of them by ourselves and in advance. If, however, this
image – or, better, this formal intuition – is the essential property of
our sensibility by means of which alone objects are given to us, and if
this sensibility represents not things in themselves but only their
appearances, then it is very easy to comprehend, and at the same time to
prove incontrovertibly: that all outer objects of our sensible world
must necessarily agree, in complete exactitude, with the propositions of
geometry, because sensibility itself, through its form of outer
intuition (space), with which the geometer deals, first makes those
objects possible, as mere appearances. [pages 37-38]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
SECTION #19 AS IDEA: @299: "*OBJECTIVE* *VALIDITY* *AND* *NECESSARY*
*UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*, and although we do not know the object in
itself, nonetheless, if we regard a judgment as universally valid and
hence necessary, objective validity is understood to be included.
Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the
universal validity of empirical judgments, which, as has been said,
never rests on empirical, or indeed sensory conditions at all, but on a
pure concept of the understanding. The object always remains unknown in
itself; if, however, through the concept of the understanding the
connection of the representations which it provides to our sensibility
is determined as universally valid, then the object is determined
through this relation, and the judgment is objective.

Let us provide examples: that the room is warm, the sugar sweet, the
wormwood4 repugnant,∗ are merely subjectively valid judgments. I do not
at all require that I should find it so at every time, or that everyone
else should find it just as I do; they express only a relation of two
sensations to the same subject, namely myself, and this only in my
present state of perception, and are therefore not expected to be valid
for the object: these I call judgments of perception. The case is
completely different with judgments of experience. What experience
teaches me under certain circumstances, it must teach me at every time
and teach everyone else as well, and its validity is not limited to the
subject or its state at that time. Therefore I express all such
judgments as objectively valid; as, e.g., if I say: the air is elastic,
then this judgment is to begin with only a judgment of perception; I
relate two sensations in my senses only to one another.

If I want it to be called a judgment of experience, I then require that
this connection be subject to a condition that makes it universally
valid. I want therefore that I, at every time, and also everyone else,
would necessarily have to conjoin the same perceptions under the same
circumstances." [pages 19-20]

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-07 23:00:14 UTC
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTRY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 7 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

http://youtu.be/YFGHEZMSek4

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99 as [#3, #30, #10, #6, #700] =
gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek
hypoteínousa (grámmē) subtending (line) (feminine present participle of
hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the
hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and
essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals,
formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

http://youtu.be/yVjjuOqMQIw

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

<http://www.grapple369.com/images/MALI_ART.jpeg>

[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

MR RIDDELL: Madam, could I object?

...

MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued.

Peter Riddell on January 2013 published this perspective:

TITLE: "The Illegality Defence: Has your insured been misbehaving?"

Insurers and superannuation fund trustees assessing life and disability
claims may have cause to consider an insured's unlawful conduct and
whether grounds arise to decline a claim on the basis of the illegality
defence. There are a number of aspects to the illegality defence. This
paper reviews the impact of public policy on claims for indemnity
arising out of unlawful conduct on the part of insureds.

WHO DOES THIS IMPACT?
Insurers and superannuation fund trustees assessing disability insurance
claims.

WHAT ACTION SHOULD BE TAKEN?
Unlawful conduct by an insured may allow an insurer to deny liability
for an insurance claim on the grounds that it would be against public
policy to allow an insured to receive a benefit under the policy.

As the application of public policy often involves making difficult
value judgments, each case will depend upon its own particular
circumstances. As such, you may first wish to seek advice as to what
action to take having regard to the facts of your particular claim.

ILLEGALITY AND PUBLIC POLICY
It is well established that a claim that arises out of a loss caused
directly in the commission of a felony or similarly serious criminal
offence by an insured can be denied on the ground that to pay the claim
would be contrary to public policy. This is based on the principle that
no person should benefit from their crime or wrongdoing ("the public
policy principle").

A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
"TURKALERT: The Illegality Defence: Has your insured been misbehaving?"
IS AVAILABLE FROM THIS URL:

<http://www.grapple369.com/docs/Illegality-Defence.pdf>

AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT HE
ONLY BY A WEAK AFFIRMATION)."

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE
CÉLÈBRE HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS"]

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

http://youtu.be/InBXu-iY7cw

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1808 HOURS ON 6 JANUARY
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."

DOLF @ 1824 HOURS ON 6 JANUARY 2019: "Sorry I don't speak Goidelic
Hillbilly."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1829 HOURS ON 6 JANUARY
2019: "I asked you to speak English. You've heard of English, right?

You probably went to school. You seem to be fairly intelligent. Write in
English."

DOLF @ 1833 HOURS ON 6 JANUARY 2019: "What else of #873 - PROBITY and
#644 - DECORUM accorded to DIGNITY ROYAL would you like to talk about?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0643 HOURS ON 7 JANUARY
2019: "On Australia Day (I don't understand why you have to capitalise
words like that.

It's bizarre), I'll be doing the same as usual. Walk the dogs for an
hour. Stay home for the rest of the day.

Why do ask Two Dogs?"

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "I haven't seen your pooper-scooper
mongrel mate LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM)
of late--A thunderous storm is coming and it's off cowering somewhere.

YOUTUBE: "Thunder (Imagine Dragons)"

http://youtu.be/fKopy74weus

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1625 HOURS
ON 7 JANUARY 2019: "Sorry, guess that was my fault for spending a bit of
time at the coast, a bit of time hiking, and a bit of time at the river.

I guess when I go to Tamworth in 12 days Dolf will miss me even more."

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "And as for AUSTRALIA DAY and the
*DISSOLUTION* *OF* *YOUR* *JINGOISTIC* *SOLDIER* *PANTOMIME* which is a
parallax within the #72 - ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as
historical perspective commonly deployed by ROMAN EMPIRE GOVERNANCE as
the exemplar mapping to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

<http://www.grapple369.com/images/tetrayear.jpeg>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE:

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

http://youtu.be/YEM8TspcCBY

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99 as [#3, #30, #10, #6, #700]
= gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7})}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
   @4: Sup: 68 (#236); Ego: 70 (#230),
   @5: Sup: 25 (#261); Ego: 38 (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 80 (#100); Ego: 60 (#80),
   @3: Sup: 28 (#128); Ego: 29 (#109),
   @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

YOUTUBE: "I am, you are, we are Australian"

http://youtu.be/rjkrjYitgeA

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0707 HOURS ON 7 JANUARY
2019: "And, we're back to gibberish."

DOLF @ 0811 HOURS ON 7 JANUARY 2019: "ON A #364 - QUESTION OF #430 - LAW
MADE IN RELATION TO #2184 v's #1827 AS COSMOLOGICAL CONSIDERATION OF THE
STATE / COMMONWEALTH MADE IN FAVOUR OF THE BRITISH IMPERIAL GOVERNANCE
(vis a vis QUEEN VICTORIA'S LETTERS PATENT) THE BREXIT DIVORCE BILL CAN
BE SUBJECT TO A #237 - DETERMINED WILL REDUCTION OF ANY REMITTANCE
(DESPITE PROTESTS FROM THE EUROPEAN UNION) SOLELY IN LIGHT OF IMPENDING
DISSOLUTION OF THE ROMAN 'CONCRETE' STATE."

DE [NUN] CHUCKA (***@HOTMAIL.COM) @ 0746 HOURS ON 7 JANUARY 2019:
"THEY AREN'T ALT-RIGHT RACISTS OR NEO-NAZIS IT'S ALL FAKE NEWS OR ...

Infiltration by the left.

Seems the tattooed retards and convicted criminals are just concerned
citizens. The web-sites calling for another Cronulla and Romper Stomper
2 were a black flag operation by the left according to Matt, the rally
,sorry concerned citizens meeting, was infiltrated by the left who gave
nazi salutes (why didn't the nice concerned citizens ask them nicely to
desist) according to ANNING and according to PEZ they weren't real nazi
mates of his as they did the moustache thing.

Anyhow if the media reports anything bad about the alt-right it is fake
news. Wait maybe the Sudanese gang violence is fake news or a black face
operation by the alt-right (remember the invasion of Poland, the nazi's
have form) and it never happened if I use the Anning, Matt, pez twisted
reality.

Oh sorry that should be black flag. Sorry one and all, it did really
happen."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1501 HOURS
ON 7 JANUARY 2019: "It's definitely convenient for those who support the
Ponzi scheme that is continued mass-immigration, when objections to such
a policy can be reported on accompanied by pictures of nutbags throwing
Nazi salutes."

DOLF @ 1551 HOURS ON 7 JANUARY 2019: "We can build a profile on Lions
Growl of Butchers Foul <***@gmail.com>

That there is in the email address: "SCREAMING.NUTBAG" an #312 -
ATTRIBUTE DIFFERENTIAL / #288 - IDEALISM as being political
characteristic of "PICTURES OF NUTBAGS THROWING NAZI SALUTES" as if it
didn't equally apply to them as well:

TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 (#287 - SEE IMMANUEL KANT'S
IDEA: *DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR* *POETIC*
*PHANTASY*); Ego: 67 (#299 - SEE IMMANUEL KANT'S IDEA: *OBJECTIVE*
*VALIDITY* *AND* *NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*)
*ARE* *THEREFORE* *INTERCHANGEABLE* *CONCEPTS*)} ...

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3: #99 as [#3, #30, #10, #6, #700] = gillayown
(H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat
shiny ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7 - *DETERMINATIONS* *OF* *A* *MERE*
*FIGMENT* *OF* *OUR* *POETIC* *PHANTASY* / *OBJECTIVE* *VALIDITY* *AND*
*NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL *RING* CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]

ANZACS-WHAT-FOR?@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99 as [#3, #30, #10, #6, #700] = gillayown (H1549):
{UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat shiny
ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE {8 x #91: 2 x #273 - PRINCIPLE
OF SYNCRETISM + #182 - LIMIT} and the MATERIA PRIMA {#364 - PRINCIPLE OF
ENQUIRY} susceptibility to eventuality of polarisation as MATERIA
SECUNDA {#312 - PRINCIPLE OF CONTRADICTION} as an alternative canonical
approach to mathematically expressing these normative {ie. YANG CH'I as
MALE / YIN as FEME} bi-conditionals in terms:

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

#1 {#99 - *MIRROR* / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH &
114 / #342 - ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}

That's sort of like neo-nazis joining the *NATIONAL* PARTY so that they
can subsume the otherwise neutral and agreeable semantics of opportunity
and claim thereby to be *PATRIOTS* when they are in fact participants
within a world wide cause célèbre {#371, #288, #390, #312, #419} in
accord with the dictums of a *FOREIGN* *POWER*.

If pussy boy uses the term "NUTBAGS" to describe "NAZI WITH THEIR
VOCALIZED SALUTES" of salutation then he holds an equivalent value as
"SCREAMING.NUTBAG"

What does he do for a valedictory besides: "***@ck you ***@nt!"

SHOW ME SALVATION {ie. ZEIG HEIL as not to be confused with the NAZI
salute SIEG HEIL}."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1802 HOURS
ON 7 JANUARY 2019: "Interesting that you characterise an entire crowd by
a *FANTASY* *OF* *YOUR* *OWN* about 2 or 3 people you imagine were there.

Here is some footage that a person intending to be well-informed would
want to study:

http://youtu.be/dnBa9UmrJMA

Especially interested to hear what you have to say about the warm
welcome the "neo-nazis" give to two Vietnamese guys at 15:50 in the video:

http://youtu.be/dnBa9UmrJMA

As it turned out, there was more brown skin on the "neo-nazi" side of
the rally than on the blindingly-white, red-flag-waving other side of
the police line.

But Dechucka and the other marxist dupes just lap up the fake news."

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) IDEA: @287: "Pure mathematics, and especially pure
geometry, can have objective *REALITY* *ONLY* *UNDER* *THE* *SINGLE*
*CONDITION* *THAT* *IT* *REFERS* *MERELY* *TO* *OBJECTS* *OF* *THE*
*SENSES*, *WITH* *REGARD *TO* *WHICH* *OBJECTS*, *HOWEVER*, *THE*
*PRINCIPLE* *REMAINS* *FIXED*, *THAT* *OUR* *SENSORY* *REPRESENTATION*
*IS* *BY* *NO* *MEANS* *A* *REPRESENTATION* *OF* *THINGS* *IN*
*THEMSELVES*, *BUT* *ONLY* *OF* *THE* *WAY* *IN* *WHICH* *THEY* *APPEAR*
*TO* *US*. From this it follows, not at all that the propositions of
geometry *ARE* *DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR*
*POETIC* *PHANTASY*, and therefore could not with certainty be referred
to actual objects, but rather, that they are valid necessarily for space
and consequently for everything that may be found in space, because
space is nothing other than the form of all outer appearances, under
which alone objects of the senses can be given to us.

Sensibility, whose form lies at the foundation of geometry, is that upon
which the possibility of outer appearances rests; these, therefore, can
never contain anything other than what geometry prescribes to them. It
would be completely different if the senses had to represent objects as
they are in themselves. For then it absolutely would not follow from the
representation of space, a representation that serves a priori, with all
the various properties of space, as foundation for the geometer, that
all of this, together with what is deduced from it, must be exactly so
in nature. The space of the geometer would be taken for mere fabrication
and would be credited with no objective validity, because it is simply
not to be seen how things would have to agree necessarily with the image
that we form of them by ourselves and in advance. If, however, this
image – or, better, this formal intuition – is the essential property of
our sensibility by means of which alone objects are given to us, and if
this sensibility represents not things in themselves but only their
appearances, then it is very easy to comprehend, and at the same time to
prove incontrovertibly: that all outer objects of our sensible world
must necessarily agree, in complete exactitude, with the propositions of
geometry, because sensibility itself, through its form of outer
intuition (space), with which the geometer deals, first makes those
objects possible, as mere appearances. [pages 37-38]

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) SECTION #19 AS IDEA: @299: "*OBJECTIVE* *VALIDITY* *AND*
*NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*, and although we do not know the object in
itself, nonetheless, if we regard a judgment as universally valid and
hence necessary, objective validity is understood to be included.
Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the
universal validity of empirical judgments, which, as has been said,
never rests on empirical, or indeed sensory conditions at all, but on a
pure concept of the understanding. The object always remains unknown in
itself; if, however, through the concept of the understanding the
connection of the representations which it provides to our sensibility
is determined as universally valid, then the object is determined
through this relation, and the judgment is objective.

Let us provide examples: that the room is warm, the sugar sweet, the
wormwood repugnant, are merely subjectively valid judgments. I do not at
all require that I should find it so at every time, or that everyone
else should find it just as I do; they express only a relation of two
sensations to the same subject, namely myself, and this only in my
present state of perception, and are therefore not expected to be valid
for the object: these I call judgments of perception. The case is
completely different with judgments of experience. What experience
teaches me under certain circumstances, it must teach me at every time
and teach everyone else as well, and its validity is not limited to the
subject or its state at that time. Therefore I express all such
judgments as objectively valid; as, e.g., if I say: the air is elastic,
then this judgment is to begin with only a judgment of perception; I
relate two sensations in my senses only to one another.

If I want it to be called a judgment of experience, I then require that
this connection be subject to a condition that makes it universally
valid. I want therefore that I, at every time, and also everyone else,
would necessarily have to conjoin the same perceptions under the same
circumstances." [pages 19-20]

— TIME DIDN'T DENY —
[ANZAC Centennial 25 April 2018]

“YE BE NOT
FORGOTTEN.
AS THEY *ROT* {ie. SEE: #1123 / #729 / US corruption on the part of
officials}.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

#1123 as [#5, #400, #300, #8, #10, #400] / #729 as [#5, #300, #8, #10,
#400, #6] = shachath (H7843): {UMBRA: #3 as #729 % #41 = #32} 1) to
destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be
spoiled, be corrupted, be corrupt, be injured, be ruined, be *ROTTED*;
1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*, *DEAL*
*CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
(Hophal) spoiled, ruined (participle);

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {UMBRA: #13 as #1123 % #41 = #16} 1) *TO* *PUT* *A* *NAME*
*UPON*, *NAME*; 2) *TO* *BE* *NAMED*;

EVIDENCE OF TARGETING: #1123 as [#300, #2, #400, #6, #400, #10, #5] /
#707 as [#5, #300, #2, #400] = shabbath (H7676): {UMBRA: #6 as #707 %
#41 = #10} 1) *SABBATH*; 1a) sabbath; 1b) day of atonement; 1c) sabbath
year; 1d) week; 1e) produce (in sabbath year);

#1123 as [#3, #5, #50, #5, #200, #10, #800, #50] / #553 as [#3, #5, #50,
#5, #200, #10, #70, #10, #200] = genesia (G1077): {UMBRA: #22 as #553 %
#41 = #20} 1) *A* *BIRTHDAY* *CELEBRATION*, a birthday feast; 1a) the
earlier Greeks used this word of *FUNERAL* *COMMEMORATIONS*, *A*
*FESTIVAL* *COMMEMORATIVE* *OF* *A* *DECEASED* *FRIEND*;

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +

#728 - REACTANCE {8 x #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie.

#24 x #7 x #13 as #2184 ipso facto

6 x #364 - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},

7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},

8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144) {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772
): 1) *WEAK*; *INCAPACITY*}

UNTO THE GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182
= 11 SEPTEMBER 2001} IS A REQUIREMENT OF ALL CITIZENS UNDER SECTION VIII
OF QUEEN VICTORIA’S LETTERS PATENT

} that we can know only through experience, but lawfulness in the
connection of appearances, i.e., nature in general, we cannot come to
know through any experience, because experience itself has need of such
laws, which lie a priori at the basis of its possibility.

That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
unconscionable attempts to impose a substituted ethic @5 {HETEROS: #FIVE
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
*DISSOLUTION* *OF* *THE* *STATE*} upon our War Dead and to usurp @1
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"Learn to read for comprehension.

He's a moron because he put forward a defence of thugs by mentioning ONE
chap with his Cleese salute yet right beside him is another doing the
Nazi salute.
[<https://www.abc.net.au/news/2019-01-05/neo-nazi-presence-at-st-kildas-far-right-rally/10687296>]

PETZL PENCIL DICK @ 2103 HOURS ON 7 JANUARY 2019: "Typical of a
collaboration of fakenews..."

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"And typical of y[o]u tha[t] you are so incapable of following the news
that you couldn't manage to figure out whi[ch] of the two pics I
provided to identify the neo- Nazi thugs.

Snip of *DOLF* type rant."

"It cannot be overstated, Bolsheviks committed the greatest human
slaughter in history, and the fact that the world is largely ignorant
and uncaring about this fact is proof that the global media are in the
hands of the perpetrators" Russian novelist, historian, and short story
writer. A. Solzhenitsyn - Gulag Archipelago Stalin has decreed that
murder is a capitalist disease; there is no murder in a communist
paradise. The soviet governments job was to shoot and kill anyone who
had proof of something different

"Our" government and media decree that this "secular multiculturalism
paradise" does not have immigrant crime and remove anyone stating
different!. Pauline Hanson was falsely jailed for exactly this.

PETZL PENCIL DICK @ 2103 HOURS ON 7 JANUARY 2019: "Australians are
multi-racial not multicultural..."

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"Actually we are both."

It's not about keeping Australia white, it's about keeping Australia
right -- having the right people, the right culture and the right
feeling. What we've got here now is totally away from where we want to be.

PETZL ALWAYS Vote oligarchies Coalition, Labor, "Greens" *LAST*, Federal
State and Council! Or you are voting for Multiculturalism.
Globalisation,Islam, Sharia. All complete lying Charlatans!

"Politicians and diapers must be changed often, and for the same
reason." [Mark Twain]"

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"No may be away form where a few neo Nazis want us to be but most of us
like the country we live in. Just because you don't like it doesn't
make our and your neo Nazi mates the arbiters of what happens here."

DOLF @ 2222 HOURS ON 7 JANUARY 2019: "THUS IN TERMS OF THE 3x3 MAGIC
SQUARE {ie. #205 ☯️ / ✡️ #164 as #41 - ontic necessity of moral
prescriptions} as ARCH / CONCRETE REALITY of INTELLECTUS AS GENITIVE
VOLUNTĀTIS of #492 - VOLUNTARY FREE WILL:

THE #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ARE THE
ONTIC DEFINITIONS:

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: #3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x
#364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH
TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE

#164 - *PRINCIPLE* *OF* *MATERIALITY* ARE THE DIALECTICS OF TEMPORALITY
#2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

BY MEANS APPRAISAL of any intuited fluidity, capacity or propensity for
truth telling can be made by deploying vEVENT categories #432 which
conveys the propositional factoid of a common ISOPSEPHIC {ie. isos
meaning 'equal' and psephos meaning 'pebble'; The Hebrew word for
'pebble' is tz'ror – and it happens that this word also means 'bond'}
association whereby the propensity for violence increases where there is
a lack of any truth content as a depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

Criteria of accountability for any immigrant desiring citizenship in
Australia is a #873 - probity / #644 - decorum for the #2184 - sovereign
/ autonomy as cosmogonic anthropologic principle embodied in the
Governor General and that invigorates compliance to #902 - rule of law:
EGALITÉ, #492 - voluntary free will: LIBERTÉ and a regard for #391 -
homogeneous principles of civil society: FRATERNITÉ

A similar statement would solve your #1827 - problem ...

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

If the meaning of that statement was known (ie. Queen Victoria died 22
January 1901 within 3 weeks of its enactment) there would NEVER have
been a WORLD WAR ONE / TWO.

That inhumanity as a lack of sapience is then an endless conflict
against nature itself.

PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 =
#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* } +

@4 {#123 - JUDGMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.

"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

[α, {@1: Sup: 1 (#1 - I AM NOT A DOER OF WRONG / #NORTH); Ego: 1 (#1 -
#NORTH)}
ρ, {@2: Sup: 20 (#21 - I DO NOT CAUSE TERRORS / #EAST); Ego: 19 (#20)}
χ, {@3: Sup: 53 (#74); Ego: 33 (#53)}
η] {@4: Sup: 61 (#135 - ISLAM'S *STOICHEION* *OF* *MORAL*
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}

FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS ADVISORS
(四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS

#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO NOT
CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])

#CENTER: Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY

} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT." [Hebrews 6:1-20 (KJV)]

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY *RING*.
YOU ROTTEN SOD.
‘N MOUTH MY DING.
YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
#CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”

AS THE #1827 - HETRODOX BLASPHEMY WHICH IS THE CORRUPT EMBODIMENT OF
ROMAN CATHOLIC CHURCH (VATICAN CITY STATE) DOES NOT MEET SUCH CRITERIA
OF ACCOUNTABILITY FOR #873 - PROBITY AND #644 - DECORUM IN COMPLIANCE TO
#2184 - LAWS OF NATURE WE ARE ABOUT TO WITNESS THIS AUSTRALIA DAY 26
JANUARY 2019 the TRANSITION INTO PERPETUAL *DISSOLUTION* *OF* *YOUR*
*JINGOISTIC* *SOLDIER* *PANTOMIME* which is a parallax within the #72 -
ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as historical perspective
commonly deployed by ROMAN EMPIRE GOVERNANCE as the exemplar mapping to
each pair of HEXAGRAMS separated by six months (for example: #9 - SHU
{Branching Out} / H19 - 'Approaching, Nearing, The forest' (27 to 31
January / #65 CE) against #49 - T'AO {Flight} / H33 Withdrawal,
Retiring, Retreat, Yielding (26 to 30 July)) are LINE-BY-LINE POLAR
OPPOSITES as a historical lens perspective which is PARTICULAR to
APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO CLAUDIUS CAESAR
AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 AD – 9 JUNE 68 AD):

— EUROPEAN UNION'S RAPE —

"OH BOUDICA, REGINA HERO
THIS MOMENT TO ALL GAPE.
ETERNAL JUDGMENT OF NERO.
FOR DAUGHTERS DID RAPE. {@6: Sup: 35 (#242); Ego: 1 (#180 - I COMMIT NOT
ADULTERY WITH ANOTHER'S WIFE {%19})

TESTIMONY {#873} BY MORTAL WILL.
VICTORIA REMEMBERS THEE.
WITHIN ROME'S GRASP STILL. {@9: Sup: 11 (#317 - SEE KANT'S IDEA: *THE*
*SENSES* *DO* *NOT* *SUPPLY* *PURE* *CONCEPTS* *OF* *THE*
*UNDERSTANDING* *IN* *CONCRETO*); Ego: 7 (#317 - SEE KANT'S IDEA: *BUT*
*ONLY* *THE* *SCHEMA* *FOR* *THEIR* *USE*)}
ITS TIME TO SET YOU FREE."

NOTE: Boudica was a queen of the British Celtic Iceni tribe who led an
uprising against the occupying forces of the Roman Empire in AD 60 or
61, and died shortly after its failure, having supposedly poisoned
herself. She is considered a British folk hero. Boudica's husband,
Prasutagus, ruled as a nominally independent ally of Rome, and left his
kingdom jointly to his daughters and to the Roman emperor in his will.
However, when he died, his will was ignored, and the kingdom was annexed
and his property taken. According to Tacitus, Boudica was flogged and
her daughters raped.

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) SECTION #34 AS IDEA: @317: Two important, nay completely
indispensable, though utterly dry investigations were therefore needed,
which were carried out in the Critique, pp. 137 ff. and 235 ff.14
Through the first of these it was shown that *THE* *SENSES* *DO* *NOT*
*SUPPLY* *PURE* *CONCEPTS* *OF* *THE* *UNDERSTANDING* *IN* *CONCRETO*,
*BUT* *ONLY* *THE* *SCHEMA* *FOR* *THEIR* *USE*, and that the object
appropriate to this schema is found only in experience (as the product
of the understanding from materials of sensibility). In the second
investigation (Critique, p. 235) it is shown: that notwithstanding the
independence from experience of our pure concepts of the understanding
and principles, and even their apparently larger sphere of use,
nonetheless, outside the field of experience nothing at all can be
thought by means of them, because they can do nothing but merely
determine the logical form of judgment with respect to given intuitions;
but since beyond the field of sensibility there is no intuition at all,
these pure concepts lack completely all significance, in that there are
no means through which they can be exhibited *IN* *CONCRETO*, and so all
such noumena, together with their aggregate – an intelligible world –
are nothing but representations of a problem, whose object is in itself
perfectly possible, but whose solution, given the nature of our
understanding, is completely impossible, since our understanding is no
faculty of intuition but only of the connection of given intuitions in
an [IDEA: @317] experience; and experience therefore has to contain all
the objects for our concepts, whereas apart from it all concepts will be
without significance, since no intuition can be put under them." [pages
67-68]

Je suis paris!

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-08 01:48:25 UTC
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTRY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 8 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

http://youtu.be/YFGHEZMSek4

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99 as [#3, #30, #10, #6, #700] =
gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek
hypoteínousa (grámmē) subtending (line) (feminine present participle of
hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the
hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and
essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals,
formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

http://youtu.be/yVjjuOqMQIw

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

<http://www.grapple369.com/images/MALI_ART.jpeg>

[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

MR RIDDELL: Madam, could I object?

...

MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued.

Peter Riddell on January 2013 published this perspective:

TITLE: "The Illegality Defence: Has your insured been misbehaving?"

Insurers and superannuation fund trustees assessing life and disability
claims may have cause to consider an insured's unlawful conduct and
whether grounds arise to decline a claim on the basis of the illegality
defence. There are a number of aspects to the illegality defence. This
paper reviews the impact of public policy on claims for indemnity
arising out of unlawful conduct on the part of insureds.

WHO DOES THIS IMPACT?
Insurers and superannuation fund trustees assessing disability insurance
claims.

WHAT ACTION SHOULD BE TAKEN?
Unlawful conduct by an insured may allow an insurer to deny liability
for an insurance claim on the grounds that it would be against public
policy to allow an insured to receive a benefit under the policy.

As the application of public policy often involves making difficult
value judgments, each case will depend upon its own particular
circumstances. As such, you may first wish to seek advice as to what
action to take having regard to the facts of your particular claim.

ILLEGALITY AND PUBLIC POLICY
It is well established that a claim that arises out of a loss caused
directly in the commission of a felony or similarly serious criminal
offence by an insured can be denied on the ground that to pay the claim
would be contrary to public policy. This is based on the principle that
no person should benefit from their crime or wrongdoing ("the public
policy principle").

A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
"TURKALERT: The Illegality Defence: Has your insured been misbehaving?"
IS AVAILABLE FROM THIS URL:

<http://www.grapple369.com/docs/Illegality-Defence.pdf>

AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT HE
ONLY BY A WEAK AFFIRMATION)."

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE
CÉLÈBRE HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS"]

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

http://youtu.be/InBXu-iY7cw

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1808 HOURS ON 6 JANUARY
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."

DOLF @ 1824 HOURS ON 6 JANUARY 2019: "Sorry I don't speak Goidelic
Hillbilly."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1829 HOURS ON 6 JANUARY
2019: "I asked you to speak English. You've heard of English, right?

You probably went to school. You seem to be fairly intelligent. Write in
English."

DOLF @ 1833 HOURS ON 6 JANUARY 2019: "What else of #873 - PROBITY and
#644 - DECORUM accorded to DIGNITY ROYAL would you like to talk about?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0643 HOURS ON 7 JANUARY
2019: "On Australia Day (I don't understand why you have to capitalise
words like that.

It's bizarre), I'll be doing the same as usual. Walk the dogs for an
hour. Stay home for the rest of the day.

Why do ask Two Dogs?"

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "I haven't seen your pooper-scooper
mongrel mate LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM)
of late--A thunderous storm is coming and it's off cowering somewhere.

YOUTUBE: "Thunder (Imagine Dragons)"

http://youtu.be/fKopy74weus

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1625 HOURS
ON 7 JANUARY 2019: "Sorry, guess that was my fault for spending a bit of
time at the coast, a bit of time hiking, and a bit of time at the river.

I guess when I go to Tamworth in 12 days Dolf will miss me even more."

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "And as for AUSTRALIA DAY and the
*DISSOLUTION* *OF* *YOUR* *JINGOISTIC* *SOLDIER* *PANTOMIME* which is a
parallax within the #72 - ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as
historical perspective commonly deployed by ROMAN EMPIRE GOVERNANCE as
the exemplar mapping to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) against #49 - T'AO {Flight} /
H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July)) are
LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which is
PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO
CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

<http://www.grapple369.com/images/tetrayear.jpeg>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE:

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

http://youtu.be/YEM8TspcCBY

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99 as [#3, #30, #10, #6, #700]
= gillayown (H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet,
mirror, flat shiny ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7})}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;

"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring
good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
   @4: Sup: 68 (#236); Ego: 70 (#230),
   @5: Sup: 25 (#261); Ego: 38 (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 80 (#100); Ego: 60 (#80),
   @3: Sup: 28 (#128); Ego: 29 (#109),
   @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

YOUTUBE: "I am, you are, we are Australian"

http://youtu.be/rjkrjYitgeA

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0707 HOURS ON 7 JANUARY
2019: "And, we're back to gibberish."

DOLF @ 0811 HOURS ON 7 JANUARY 2019: "ON A #364 - QUESTION OF #430 - LAW
MADE IN RELATION TO #2184 v's #1827 AS COSMOLOGICAL CONSIDERATION OF THE
STATE / COMMONWEALTH MADE IN FAVOUR OF THE BRITISH IMPERIAL GOVERNANCE
(vis a vis QUEEN VICTORIA'S LETTERS PATENT) THE BREXIT DIVORCE BILL CAN
BE SUBJECT TO A #237 - DETERMINED WILL REDUCTION OF ANY REMITTANCE
(DESPITE PROTESTS FROM THE EUROPEAN UNION) SOLELY IN LIGHT OF IMPENDING
DISSOLUTION OF THE ROMAN 'CONCRETE' STATE."

DE [NUN] CHUCKA (***@HOTMAIL.COM) @ 0746 HOURS ON 7 JANUARY 2019:
"THEY AREN'T ALT-RIGHT RACISTS OR NEO-NAZIS IT'S ALL FAKE NEWS OR ...

Infiltration by the left.

Seems the tattooed retards and convicted criminals are just concerned
citizens. The web-sites calling for another Cronulla and Romper Stomper
2 were a black flag operation by the left according to Matt, the rally
,sorry concerned citizens meeting, was infiltrated by the left who gave
nazi salutes (why didn't the nice concerned citizens ask them nicely to
desist) according to ANNING and according to PEZ they weren't real nazi
mates of his as they did the moustache thing.

Anyhow if the media reports anything bad about the alt-right it is fake
news. Wait maybe the Sudanese gang violence is fake news or a black face
operation by the alt-right (remember the invasion of Poland, the nazi's
have form) and it never happened if I use the Anning, Matt, pez twisted
reality.

Oh sorry that should be black flag. Sorry one and all, it did really
happen."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1501 HOURS
ON 7 JANUARY 2019: "It's definitely convenient for those who support the
Ponzi scheme that is continued mass-immigration, when objections to such
a policy can be reported on accompanied by pictures of nutbags throwing
Nazi salutes."

DOLF @ 1551 HOURS ON 7 JANUARY 2019: "We can build a profile on Lions
Growl of Butchers Foul <***@gmail.com>

That there is in the email address: "SCREAMING.NUTBAG" an #312 -
ATTRIBUTE DIFFERENTIAL / #288 - IDEALISM as being political
characteristic of "PICTURES OF NUTBAGS THROWING NAZI SALUTES" as if it
didn't equally apply to them as well:

TO SEE HITLER IN THE MIRROR. {@7: Sup: 2 (#287 - SEE IMMANUEL KANT'S
IDEA: *DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR* *POETIC*
*PHANTASY*); Ego: 67 (#299 - SEE IMMANUEL KANT'S IDEA: *OBJECTIVE*
*VALIDITY* *AND* *NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*)
*ARE* *THEREFORE* *INTERCHANGEABLE* *CONCEPTS*)} ...

— ANZACS WHAT FOR? {@1} —

“OUR ANZACS WENT TO WAR. {@2}
HITLER WAS A CORPORAL. {@3: #99 as [#3, #30, #10, #6, #700] = gillayown
(H1549): {UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat
shiny ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}}
IT WAS FOR NOTHING MORE. {@4}
PRINCIPLE RIGHT OR MORAL. {@5}

ANZACS DIED SO MAY WE LIVE. {@6}
TO SEE HITLER IN THE MIRROR. {@7 - *DETERMINATIONS* *OF* *A* *MERE*
*FIGMENT* *OF* *OUR* *POETIC* *PHANTASY* / *OBJECTIVE* *VALIDITY* *AND*
*NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*}
NO REASON CAN THEY GIVE. {@8}
HIS REFLECTION OUR TERROR. {@9 - #342}

GOVERNOR GENERAL KNEELS. {@10}
TO PAPAL *RING* CONFOUND. {@11}
FROM US THE EMPIRE STEALS. {@12}
DEAD UPON BARREN GROUND.” {@13}

2.2 THE MODAL STATUS OF AN ETHICAL PRINCIPLE
In order to express modal relations, one can make use of the
possible-worlds terminology common in semantics. In case we decide for A
and successfully translate this decision into action, then A is an
object of the actual world, and B is solely an object of a possible
world. We judge both objects With recourse to the same principles. That
means, however, that these principles express something not only about
the actual world but also about other, possible worlds. Since these
principles indicate a strength beyond that of contingency, it appears
that they exhibit the modal status of necessity. [Horn & Schönecker
(eds.) Groundwork, Page 10]

ANZACS-WHAT-FOR?@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99 as [#3, #30, #10, #6, #700] = gillayown (H1549):
{UMBRA: #61 as #99 % #41 = #17} 1) table, tablet, mirror, flat shiny
ornament); Ego: 52 (#104 - I COMMIT NO FRAUD {%7}),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342 - TORAH PROTOTYPE: #FIVE / ANKH
EGYPTIAN ROMAN PROTOTYPE: #SIX {#114 / #342} BY POSITION AS OPINION: {#5
+ #6 = #11 as Collegium of Pontiffs from 510 BCE as AS PONTIFICATED
DEIFIED IGNORANCE BEING NARCISSISM}),

As a philosophical conception {#2184} about the notion of contingency as
to the dynamic effect of #728 - REACTANCE {8 x #91: 2 x #273 - PRINCIPLE
OF SYNCRETISM + #182 - LIMIT} and the MATERIA PRIMA {#364 - PRINCIPLE OF
ENQUIRY} susceptibility to eventuality of polarisation as MATERIA
SECUNDA {#312 - PRINCIPLE OF CONTRADICTION} as an alternative canonical
approach to mathematically expressing these normative {ie. YANG CH'I as
MALE / YIN as FEME} bi-conditionals in terms:

[cf: DIAGRAM OF THE MYSTERY (HSUAN T'U) by YANG HSIUNG, CANON OF SUPREME
MYSTERY (T'AI HSUAN CHING) syncretism published 4 / 2 BCE, HAN DYNASTY:
206 BC to 220 AD), page 456]

#1 {#99 - *MIRROR* / #297 - ANKH / ROMAN} / #6 {#123 / #369 - TORAH &
114 / #342 - ANKH / ROMAN} - Share the same ancestor;
#2 {#102 / #306 - ANKH / ROMAN} / #7 {#132 / #396 - TORAH} - Share the
same light;
#3 {#105 / #315 - ANKH / ROMAN} / #8 {#141 / #423 - TORAH} - Become good
friends;
#4 {#108 - *PROGENITOR* / #324 - ANKH / ROMAN} / #9 {#231 - *AT* *THE*
*GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE* *MORNING* / #693 -
TORAH} - Keep a common way;
#5 {#111 / #333 - ANKH / ROMAN} / #5 {#114 / #342 - TORAH} - Protect
each other {Latin CANONICUS ‘according to rule’}.

@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}

That's sort of like neo-nazis joining the *NATIONAL* PARTY so that they
can subsume the otherwise neutral and agreeable semantics of opportunity
and claim thereby to be *PATRIOTS* when they are in fact participants
within a world wide cause célèbre {#371 - *SAINT* *ANDREWS* *AS* *ROMAN*
*CATHOLIC* *30* *NOVEMBER* *FIVE* *YEAR*: 4 x #364 + #371 = #1827
*LITURGICAL* *CALENDAR*, #288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* /
*NAZI* *PROTOTYPE*, #390 - *WREATHS* / *SOVEREIGNTY*, #312 - *WITHERED*
*STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*, #419 -
*SLAUGHTER*} in accord with the dictums of a *FOREIGN* *POWER*.

If pussy boy uses the term "NUTBAGS" to describe "NAZI WITH THEIR
VOCALIZED SALUTES" of salutation then he holds an equivalent value as
"SCREAMING.NUTBAG"

What does he do for a valedictory besides: "***@ck you ***@nt!"

SHOW ME SALVATION {ie. ZEIG HEIL as not to be confused with the NAZI
salute SIEG HEIL}."

SHOULD I POINT OUT THE OBVIOUS WITH THIS KANT’S 1783 (APRIORITY TO THE
FRENCH REVOLUTION OF 1789) CANONICAL STATEMENT AS IDEA: @B180: "Thus, if
I set down five points in succession, {#371 - *SAINT* *ANDREWS* *AS*
*ROMAN* *CATHOLIC* *30* *NOVEMBER* *FIVE* *YEAR*: 4 x #364 + #371 =
#1827 *LITURGICAL* *CALENDAR*, #288 - *REMEMBRANCE* *USING *ROMAN*
*EMPIRE* / *NAZI* *PROTOTYPE*, #390 - *WREATHS* / *SOVEREIGNTY*, #312 -
*WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
*PROTOTYPE*, #419 - *SLAUGHTER*}, this is an image of the number five:

As unconscionable attempts to impose a substituted ethic @5 {HETEROS:
#FIVE [#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the
INTELLECTUS AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL

In contrast, if I think only a number in general, which may be five or
one hundred, then this thought is rather the representation of a method
for representing a multitude (e.g., one thousand) in an image according
to a certain concept than the image itself, which in this last case I
could hardly survey and compare with the concept. I call this
representation of a universal procedure of the imagination for providing
a concept with its image, then, the schema for this concept. [IDEA: @B180]

#1) λ, {@3: Sup: 34 (#41 - ONTIC NECESSITY ); Ego: 30 (#34)}

#2) λ, {@4: Sup: 64 (#105 - ROMAN HETEROS GOVERNANCE PROTOTYPE #THREE /
JEWISH KABBALAH PROTOTYPE #FOUR / #315);

#3) Ego: 30 (#64 - @5 #CENTRE)}

YOUTUBE: "Monkey Sees A Magic Trick"



Although we are considering #64 v’s #65 here the reality is that the
apriority dynamic of a trinomial number is NINE elements whereas the
binomial conception is EIGHT elements as CARDINAL NUMBER...

A cardinal number is a number such as 1, 3, or 10 that tells you how
many things there are in a group but not what order they are in.

An ordinal number or an ordinal is a word such as 'first', 'third', and
'tenth' that tells you where a particular thing occurs in a sequence of
things.

If I then retain ONE as functional #231 - juxtaposition control and then
deploy a CANON OF TRANSPOSITION between its trinomial / binomial meta
state my concept of it at the dialectic level may be different.

#4) ι, {@5: Sup: 74 (#179); Ego: 10 (#74 - JUXTAPOSITION CONTROL)}

#5) α] {@6: Sup: 75 (#254); Ego: 1 (#75 - JUXTAPOSITION CONTROL)}

It would take research worthy of a PhD to resolve such an impetus upon
French history if only made by a hypothetical postulation and impudent
presupposition

In fact, not images of objects but schemata underlie our pure sensory
concepts. No image of a triangle would ever be adequate to the concept
of a triangle in general. For it would not match the generality of the
concept, which makes it valid for all triangles, right or acute, etc.;
rather, it would always be limited to only a portion of this sphere. The
schema of a triangle can never exist anywhere except in thought, and it
signifies a rule of synthesis of the imagination with respect to pure
shapes in space. Still less does an object of experience or an image of
the object match an empirical concept, but such a concept always relates
immediately to the schema of the imagination, as a rule for determining
our intuition according to a certain general concept. The concept of dog
signifies a rule according to which my imagination can specify the
figure of a four-footed animal in general, without being restricted to
any one particular shape presented to me by experience, or even to any
possible image that I can exhibit *IN* *CONCRETO*.” [IDEA: B179]" [pages
173-174]

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1802 HOURS
ON 7 JANUARY 2019: "Interesting that you characterise an entire crowd by
a *FANTASY* *OF* *YOUR* *OWN* about 2 or 3 people you imagine were there.

Here is some footage that a person intending to be well-informed would
want to study:

http://youtu.be/dnBa9UmrJMA

Especially interested to hear what you have to say about the warm
welcome the "neo-nazis" give to two Vietnamese guys at 15:50 in the video:

http://youtu.be/dnBa9UmrJMA

As it turned out, there was more brown skin on the "neo-nazi" side of
the rally than on the blindingly-white, red-flag-waving other side of
the police line.

But Dechucka and the other marxist dupes just lap up the fake news."

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) IDEA: @287: "Pure mathematics, and especially pure
geometry, can have objective *REALITY* *ONLY* *UNDER* *THE* *SINGLE*
*CONDITION* *THAT* *IT* *REFERS* *MERELY* *TO* *OBJECTS* *OF* *THE*
*SENSES*, *WITH* *REGARD *TO* *WHICH* *OBJECTS*, *HOWEVER*, *THE*
*PRINCIPLE* *REMAINS* *FIXED*, *THAT* *OUR* *SENSORY* *REPRESENTATION*
*IS* *BY* *NO* *MEANS* *A* *REPRESENTATION* *OF* *THINGS* *IN*
*THEMSELVES*, *BUT* *ONLY* *OF* *THE* *WAY* *IN* *WHICH* *THEY* *APPEAR*
*TO* *US*. From this it follows, not at all that the propositions of
geometry *ARE* *DETERMINATIONS* *OF* *A* *MERE* *FIGMENT* *OF* *OUR*
*POETIC* *PHANTASY*, and therefore could not with certainty be referred
to actual objects, but rather, that they are valid necessarily for space
and consequently for everything that may be found in space, because
space is nothing other than the form of all outer appearances, under
which alone objects of the senses can be given to us.

Sensibility, whose form lies at the foundation of geometry, is that upon
which the possibility of outer appearances rests; these, therefore, can
never contain anything other than what geometry prescribes to them. It
would be completely different if the senses had to represent objects as
they are in themselves. For then it absolutely would not follow from the
representation of space, a representation that serves a priori, with all
the various properties of space, as foundation for the geometer, that
all of this, together with what is deduced from it, must be exactly so
in nature. The space of the geometer would be taken for mere fabrication
and would be credited with no objective validity, because it is simply
not to be seen how things would have to agree necessarily with the image
that we form of them by ourselves and in advance. If, however, this
image – or, better, this formal intuition – is the essential property of
our sensibility by means of which alone objects are given to us, and if
this sensibility represents not things in themselves but only their
appearances, then it is very easy to comprehend, and at the same time to
prove incontrovertibly: that all outer objects of our sensible world
must necessarily agree, in complete exactitude, with the propositions of
geometry, because sensibility itself, through its form of outer
intuition (space), with which the geometer deals, first makes those
objects possible, as mere appearances. [pages 37-38]

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) SECTION #19 AS IDEA: @299: "*OBJECTIVE* *VALIDITY* *AND*
*NECESSARY* *UNIVERSAL* *VALIDITY* (*FOR* *EVERYONE*) *ARE* *THEREFORE*
*INTERCHANGEABLE* *CONCEPTS*, and although we do not know the object in
itself, nonetheless, if we regard a judgment as universally valid and
hence necessary, objective validity is understood to be included.
Through this judgment we cognize the object (even if it otherwise
remains unknown as it may be in itself) by means of the universally
valid and necessary connection of the given perceptions; and since this
is the case for all objects of the senses, judgments of experience will
not derive their objective validity from the immediate cognition of the
object (for this is impossible), but merely from the condition for the
universal validity of empirical judgments, which, as has been said,
never rests on empirical, or indeed sensory conditions at all, but on a
pure concept of the understanding. The object always remains unknown in
itself; if, however, through the concept of the understanding the
connection of the representations which it provides to our sensibility
is determined as universally valid, then the object is determined
through this relation, and the judgment is objective.

Let us provide examples: that the room is warm, the sugar sweet, the
wormwood repugnant, are merely subjectively valid judgments. I do not at
all require that I should find it so at every time, or that everyone
else should find it just as I do; they express only a relation of two
sensations to the same subject, namely myself, and this only in my
present state of perception, and are therefore not expected to be valid
for the object: these I call judgments of perception. The case is
completely different with judgments of experience. What experience
teaches me under certain circumstances, it must teach me at every time
and teach everyone else as well, and its validity is not limited to the
subject or its state at that time. Therefore I express all such
judgments as objectively valid; as, e.g., if I say: the air is elastic,
then this judgment is to begin with only a judgment of perception; I
relate two sensations in my senses only to one another.

If I want it to be called a judgment of experience, I then require that
this connection be subject to a condition that makes it universally
valid. I want therefore that I, at every time, and also everyone else,
would necessarily have to conjoin the same perceptions under the same
circumstances." [pages 19-20]

— TIME DIDN'T DENY —
[ANZAC Centennial 25 April 2018]

“YE BE NOT
FORGOTTEN.
AS THEY *ROT* {ie. SEE: #1123 / #729 / US corruption on the part of
officials}.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

#1123 as [#5, #400, #300, #8, #10, #400] / #729 as [#5, #300, #8, #10,
#400, #6] = shachath (H7843): {UMBRA: #3 as #729 % #41 = #32} 1) to
destroy, corrupt, go to ruin, decay; 1a) (Niphal) to be marred, be
spoiled, be corrupted, be corrupt, be injured, be ruined, be *ROTTED*;
1b) (Piel); 1b1) to spoil, ruin; 1b2) *TO* *PERVERT*, *CORRUPT*, *DEAL*
*CORRUPTLY* (*MORALLY*); 1c) (Hiphil); 1c1) to spoil, ruin, destroy;
1c2) to pervert, corrupt (morally); 1c3) destroyer (participle); 1d)
(Hophal) spoiled, ruined (participle);

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo
(G2028): {UMBRA: #13 as #1123 % #41 = #16} 1) *TO* *PUT* *A* *NAME*
*UPON*, *NAME*; 2) *TO* *BE* *NAMED*;

EVIDENCE OF TARGETING: #1123 as [#300, #2, #400, #6, #400, #10, #5] /
#707 as [#5, #300, #2, #400] = shabbath (H7676): {UMBRA: #6 as #707 %
#41 = #10} 1) *SABBATH*; 1a) sabbath; 1b) day of atonement; 1c) sabbath
year; 1d) week; 1e) produce (in sabbath year);

#1123 as [#3, #5, #50, #5, #200, #10, #800, #50] / #553 as [#3, #5, #50,
#5, #200, #10, #70, #10, #200] = genesia (G1077): {UMBRA: #22 as #553 %
#41 = #20} 1) *A* *BIRTHDAY* *CELEBRATION*, a birthday feast; 1a) the
earlier Greeks used this word of *FUNERAL* *COMMEMORATIONS*, *A*
*FESTIVAL* *COMMEMORATIVE* *OF* *A* *DECEASED* *FRIEND*;

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +

#728 - REACTANCE {8 x #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie.

#24 x #7 x #13 as #2184 ipso facto

6 x #364 - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},

7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},

8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144) {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772
): 1) *WEAK*; *INCAPACITY*}

UNTO THE GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182
= 11 SEPTEMBER 2001} IS A REQUIREMENT OF ALL CITIZENS UNDER SECTION VIII
OF QUEEN VICTORIA’S LETTERS PATENT

} that we can know only through experience, but lawfulness in the
connection of appearances, i.e., nature in general, we cannot come to
know through any experience, because experience itself has need of such
laws, which lie a priori at the basis of its possibility.

That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
unconscionable attempts to impose a substituted ethic @5 {HETEROS: #FIVE
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
*DISSOLUTION* *OF* *THE* *STATE*} upon our War Dead and to usurp @1
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"Learn to read for comprehension.

He's a moron because he put forward a defence of thugs by mentioning ONE
chap with his Cleese salute yet right beside him is another doing the
Nazi salute.
[<https://www.abc.net.au/news/2019-01-05/neo-nazi-presence-at-st-kildas-far-right-rally/10687296>]

PETZL PENCIL DICK @ 2103 HOURS ON 7 JANUARY 2019: "Typical of a
collaboration of fakenews..."

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"And typical of y[o]u tha[t] you are so incapable of following the news
that you couldn't manage to figure out whi[ch] of the two pics I
provided to identify the neo- Nazi thugs.

Snip of *DOLF* type rant."

"It cannot be overstated, Bolsheviks committed the greatest human
slaughter in history, and the fact that the world is largely ignorant
and uncaring about this fact is proof that the global media are in the
hands of the perpetrators" Russian novelist, historian, and short story
writer. A. Solzhenitsyn - Gulag Archipelago Stalin has decreed that
murder is a capitalist disease; there is no murder in a communist
paradise. The soviet governments job was to shoot and kill anyone who
had proof of something different

"Our" government and media decree that this "secular multiculturalism
paradise" does not have immigrant crime and remove anyone stating
different!. Pauline Hanson was falsely jailed for exactly this.

PETZL PENCIL DICK @ 2103 HOURS ON 7 JANUARY 2019: "Australians are
multi-racial not multicultural..."

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"Actually we are both."

It's not about keeping Australia white, it's about keeping Australia
right -- having the right people, the right culture and the right
feeling. What we've got here now is totally away from where we want to be.

PETZL ALWAYS Vote oligarchies Coalition, Labor, "Greens" *LAST*, Federal
State and Council! Or you are voting for Multiculturalism.
Globalisation,Islam, Sharia. All complete lying Charlatans!

"Politicians and diapers must be changed often, and for the same
reason." [Mark Twain]"

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 2208 HOURS ON 7 JANUARY 2018:
"No may be away form where a few neo Nazis want us to be but most of us
like the country we live in. Just because you don't like it doesn't
make our and your neo Nazi mates the arbiters of what happens here."

DOLF @ 2222 HOURS ON 7 JANUARY 2019: "THUS IN TERMS OF THE 3x3 MAGIC
SQUARE {ie. #205 ☯️ / ✡️ #164 as #41 - ontic necessity of moral
prescriptions} as ARCH / CONCRETE REALITY of INTELLECTUS AS GENITIVE
VOLUNTĀTIS of #492 - VOLUNTARY FREE WILL:

THE #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE* ARE THE
ONTIC DEFINITIONS:

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...

45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]

TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION

#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...

84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]

TOTAL: @84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) ...

166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35
- I AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]

TOTAL: #3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x
#364 IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH
TAKEN THIS *COUNSEL* {

@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17
SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE

} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
EARTH?" [Isaiah 23:8]

#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205
- DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE

#164 - *PRINCIPLE* *OF* *MATERIALITY* ARE THE DIALECTICS OF TEMPORALITY
#2184 {#24 x #7 x #13 as either:

#6 x #364 - PRINCIPLE OF ENQUIRY

#7 x #312 - PRINCIPLE OF CONTRADICTION

#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION

BY MEANS APPRAISAL of any intuited fluidity, capacity or propensity for
truth telling can be made by deploying vEVENT categories #432 which
conveys the propositional factoid of a common ISOPSEPHIC {ie. isos
meaning 'equal' and psephos meaning 'pebble'; The Hebrew word for
'pebble' is tz'ror – and it happens that this word also means 'bond'}
association whereby the propensity for violence increases where there is
a lack of any truth content as a depreciated integrity between persons:

#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]

#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]

Criteria of accountability for any immigrant desiring citizenship in
Australia is a #873 - probity / #644 - decorum for the #2184 - sovereign
/ autonomy as cosmogonic anthropologic principle embodied in the
Governor General and that invigorates compliance to #902 - rule of law:
EGALITÉ, #492 - voluntary free will: LIBERTÉ and a regard for #391 -
homogeneous principles of civil society: FRATERNITÉ

A similar statement would solve your #1827 - problem ...

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

If the meaning of that statement was known (ie. Queen Victoria died 22
January 1901 within 3 weeks of its enactment) there would NEVER have
been a WORLD WAR ONE / TWO.

That inhumanity as a lack of sapience is then an endless conflict
against nature itself.

PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 =
#12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF* *MATERIALITY* } +

@4 {#123 - JUDGMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.

"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

[α, {@1: Sup: 1 (#1 - I AM NOT A DOER OF WRONG / #NORTH); Ego: 1 (#1 -
#NORTH)}
ρ, {@2: Sup: 20 (#21 - I DO NOT CAUSE TERRORS / #EAST); Ego: 19 (#20)}
χ, {@3: Sup: 53 (#74); Ego: 33 (#53)}
η] {@4: Sup: 61 (#135 - ISLAM'S *STOICHEION* *OF* *MORAL*
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}

FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS ADVISORS
(四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS

#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO NOT
CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])

#CENTER: Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY

} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT." [Hebrews 6:1-20 (KJV)]

— BLINKERED DEVOTIONS —

“IF I KNOW GOOD.
AND I KNOW EVIL.
BE IT UNDERSTOOD.
I AIN’T NO DEVIL.

WELL KISS MY *RING*.
YOU ROTTEN SOD.
‘N MOUTH MY DING.
YOU AIN’T NO GOD. {@9: Sup: 21 (#312 - *CONTRACTION*); Ego: 43 (#333 -
#CENTRE OF ROMAN EMPIRE GOVERNANCE BINOMIAL PROTOTYPE)}”

AS THE #1827 - HETRODOX BLASPHEMY WHICH IS THE CORRUPT EMBODIMENT OF THE
ROMAN CATHOLIC CHURCH (VATICAN CITY STATE) DOES NOT MEET SUCH CRITERIA
OF ACCOUNTABILITY FOR #873 - PROBITY AND #644 - DECORUM IN COMPLIANCE TO
#2184 - LAWS OF NATURE WE ARE ABOUT TO WITNESS THIS AUSTRALIA DAY 26
JANUARY 2019 the TRANSITION INTO PERPETUAL *DISSOLUTION* *OF* *YOUR*
*JINGOISTIC* *SOLDIER* *PANTOMIME* which is a parallax within the #72 -
ANTHROPIC PROTOTYPE (ie. #65 - *SOLDIER*) as historical perspective
commonly deployed by ROMAN EMPIRE GOVERNANCE as the exemplar mapping to
each pair of HEXAGRAMS separated by six months (for example: #9 - SHU
{Branching Out} / H19 - 'Approaching, Nearing, The forest' (27 to 31
January / #65 CE) against #49 - T'AO {Flight} / H33 Withdrawal,
Retiring, Retreat, Yielding (26 to 30 July)) are LINE-BY-LINE POLAR
OPPOSITES as a historical lens perspective which is PARTICULAR to
APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE NERO CLAUDIUS CAESAR
AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 AD – 9 JUNE 68 AD):

— EUROPEAN UNION'S RAPE —

"OH BOUDICA, REGINA HERO
THIS MOMENT TO ALL GAPE.
ETERNAL JUDGMENT OF NERO.
FOR DAUGHTERS DID RAPE. {@6: Sup: 35 (#242); Ego: 1 (#180 - I COMMIT NOT
ADULTERY WITH ANOTHER'S WIFE {%19})

TESTIMONY {#873} BY MORTAL WILL.
VICTORIA REMEMBERS THEE.
WITHIN ROME'S GRASP STILL. {@9: Sup: 11 (#317 - SEE KANT'S IDEA: *THE*
*SENSES* *DO* *NOT* *SUPPLY* *PURE* *CONCEPTS* *OF* *THE*
*UNDERSTANDING* *IN* *CONCRETO*); Ego: 7 (#317 - SEE KANT'S IDEA: *BUT*
*ONLY* *THE* *SCHEMA* *FOR* *THEIR* *USE*)}
ITS TIME TO SET YOU FREE."

NOTE: Boudica was a queen of the British Celtic Iceni tribe who led an
uprising against the occupying forces of the Roman Empire in AD 60 or
61, and died shortly after its failure, having supposedly poisoned
herself. She is considered a British folk hero. Boudica's husband,
Prasutagus, ruled as a nominally independent ally of Rome, and left his
kingdom jointly to his daughters and to the Roman emperor in his will.
However, when he died, his will was ignored, and the kingdom was annexed
and his property taken. According to Tacitus, Boudica was flogged and
her daughters raped.

IMMANUEL KANT'S PROLEGOMENA (1783 *AS* *APRIORITY* *TO* *THE* *FRENCH*
*REVOLUTION*) SECTION #34 AS IDEA: @317: Two important, nay completely
indispensable, though utterly dry investigations were therefore needed,
which were carried out in the Critique, pp. 137 ff. and 235 ff.14
Through the first of these it was shown that *THE* *SENSES* *DO* *NOT*
*SUPPLY* *PURE* *CONCEPTS* *OF* *THE* *UNDERSTANDING* *IN* *CONCRETO*,
*BUT* *ONLY* *THE* *SCHEMA* *FOR* *THEIR* *USE*, and that the object
appropriate to this schema is found only in experience (as the product
of the understanding from materials of sensibility). In the second
investigation (Critique, p. 235) it is shown: that notwithstanding the
independence from experience of our pure concepts of the understanding
and principles, and even their apparently larger sphere of use,
nonetheless, outside the field of experience nothing at all can be
thought by means of them, because they can do nothing but merely
determine the logical form of judgment with respect to given intuitions;
but since beyond the field of sensibility there is no intuition at all,
these pure concepts lack completely all significance, in that there are
no means through which they can be exhibited *IN* *CONCRETO*, and so all
such noumena, together with their aggregate – an intelligible world –
are nothing but representations of a problem, whose object is in itself
perfectly possible, but whose solution, given the nature of our
understanding, is completely impossible, since our understanding is no
faculty of intuition but only of the connection of given intuitions in
an [IDEA: @317] experience; and experience therefore has to contain all
the objects for our concepts, whereas apart from it all concepts will be
without significance, since no intuition can be put under them." [pages
67-68]

FRAN [CUNNING LINGUIST] SNORTELUS
(***@LOONYNUTTERS.COM) @ 1027 HOURS ON 8 JANUARY 2019:
"***@CK off *DOLT*!

Stop using my name to forge posts!"

— NOW I SEE? —

"YOU'RE NOT AXIS MUNDI.
CENTRE OF AFFECTION.
PLAIN AS IT'S MONDAY.
YOUR BANAL REFLECTION.

ONE THING IS CLEAR.
DRESSED UP WITH BUNT.
THE MIRROR TO PEER.
YOUR WIFE HAS A ***@NT."

Je suis paris!

- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-04 03:13:02 UTC
Permalink
For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

Yet egotistically, SOCIAL MEDIA often claims as its integral view, the
resorting to a process as disenfranchising of the essence and soul of
the human dignity itself as the value of the person being the other by
its habituated pervasive carelessness as a culture of disrespect which
is always a quantification as:

#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissiblity of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

YOUR COUNTRY NEEDS TO PLAY YOUR PART AND DON'T LET neo-nazism, terrorism
and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-04 03:40:13 UTC
Permalink
For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

Yet egotistically, SOCIAL MEDIA often claims as its integral view, the
resorting to a process as disenfranchising of the essence and soul of
the human dignity itself as the value of the person being the other by
its habituated pervasive carelessness as a culture of disrespect which
is always a quantification as:

#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissiblity of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-04 03:54:41 UTC
Permalink
For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

Yet egotistically, SOCIAL MEDIA often claims as its integral view, the
resorting to a process as disenfranchising of the essence and soul of
the human dignity itself as the value of the person being the other by
its habituated pervasive carelessness as a culture of disrespect which
is always a quantification as:

#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissiblity of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-04 04:36:14 UTC
Permalink
IN THIS EDITION WE ADD SOME OF IMMANUEL KANT'S PROLEGOMENA PUBLISHED IN 1783

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

Yet egotistically, SOCIAL MEDIA often claims as its integral view, the
resorting to a process as disenfranchising of the essence and soul of
the human dignity itself as the value of the person being the other by
its habituated pervasive carelessness as a culture of disrespect which
is always a quantification as:

#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissiblity of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

- dolf


IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING


SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING

That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the laws of nature, if they are
considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all laws
of nature, without distinction, fall under higher principles of the
understanding, since they merely apply such principles to particular
cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-04 05:05:56 UTC
Permalink
IN THIS EDITION WE ADD SOME OF IMMANUEL KANT'S PROLEGOMENA PUBLISHED IN 1783

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"



Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

Yet egotistically, SOCIAL MEDIA often claims as its integral view, the
resorting to a process as disenfranchising of the essence and soul of
the human dignity itself as the value of the person being the other by
its habituated pervasive carelessness as a culture of disrespect which
is always a quantification as:

#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissiblity of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

- dolf


IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING


SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING

That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the laws of nature, if they are
considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all laws
of nature, without distinction, fall under higher principles of the
understanding, since they merely apply such principles to particular
cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-04 05:40:10 UTC
Permalink
IN THIS EDITION WE ADD SOME OF IMMANUEL KANT'S PROLEGOMENA PUBLISHED IN 1783

-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 4 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

http://youtu.be/YFGHEZMSek4

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

Yet egotistically, SOCIAL MEDIA often claims as its integral view, the
resorting to a process as disenfranchising of the essence and soul of
the human dignity itself as the value of the person being the other by
its habituated pervasive carelessness as a culture of disrespect which
is always a quantification as:

#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissiblity of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

- dolf


IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING


SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING

That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the laws of nature, if they are
considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all laws
of nature, without distinction, fall under higher principles of the
understanding, since they merely apply such principles to particular
cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-04 06:10:30 UTC
Permalink
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 4 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

http://youtu.be/YFGHEZMSek4

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

Yet egotistically, SOCIAL MEDIA often claims as its integral view, the
resorting to a process as disenfranchising of the essence and soul of
the human dignity itself as the value of the person being the other by
its habituated pervasive carelessness as a culture of disrespect which
is always a quantification as:

#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissiblity of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11
SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID
COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

- dolf

Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-01-04 20:42:53 UTC
Permalink
Post by dolf
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)
(c) 2019 Dolf Leendert Boek, Revision: 4 January, 2019
YOUTUBE: “In the Navy (Village People)”


Post by dolf
For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE
YOUTUBE: "Your Army Needs You, and Your Resilience"
http://youtu.be/YFGHEZMSek4
Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}
#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}
Yet egotistically, SOCIAL MEDIA often claims as its integral view, the
resorting to a process as disenfranchising of the essence and soul of
the human dignity itself as the value of the person being the other by
its habituated pervasive carelessness as a culture of disrespect which
#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought
as the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissiblity of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.
I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed
but not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act.
you and then onto the next, until you run out of opportunities.
Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.
With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.
In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.
YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"
http://youtu.be/G2xFJUSLEv8
Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.
So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.
IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
UNDERSTANDING
SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = 11
SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR
ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE
PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF
NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT
THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID
COMMONWEALTH."
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.
   Male: #246; Feme: #121
}
GOD OF MY DOMAIN {%42}),
   Male: #312; Feme: #187
} // #430
UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.
    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}
#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}
Ego: 10 (#165),
   Male: #225; Feme: #205
} // #367
UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}
#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}
{%32}); Ego: 38 (#111),
   Male: #227; Feme: #117
} // #279
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.
    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}
#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;
THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391
REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}
V'S
PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}
#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;
#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;
#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;
It also provides understanding of the underlying methodology as the
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
Nature [#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
That inhumanity as a lack of sapience is then an endless conflict
against nature itself."
The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]
SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."
SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {
"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]
} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."
ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
GOD OF MY DOMAIN {%42}),
   Male: #178; Feme: #104
} // #104
UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.
    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175
   Male: #61; Feme: #175
} // #175
#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;
SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”
If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.
... The table of categories provides us with completely natural
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]
IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
THE LAW OF CAUSALITY
ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.
The apprehension of the manifold of appearances is always successive.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
@B236] only an appearance, i.e., a representation, whose transcendental
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.
Let us now proceed to our problem. That something happens – i.e., that
@B237] cannot be perceived empirically unless preceded by an appearance
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.
In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]
YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE
<http://www.grapple369.com/images/uncle-sam-wants-you.png>
WHAT HAVE YOU FORGOTTEN?
- dolf
Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-02-10 11:09:21 UTC
Permalink
I've commenced exploring the D3 - DATA DRIVEN DOCUMENTS javascript
library for the next GRAPPLE prototype which we'll be calling the
GRUMBLE prototype ...

<http://www.grapple369.com/Grumble/grumble.html>

At this stage we've utilised the d3-fetch.v1.js sub-component to enable
us to read each BIBLE LEXICON ENTRY as a hybridized JSON {} object with
an embedded ORDERED LIST <ol><li> which is improper for our needs...

Whilst we are yet to test this parsing function against the entire
dataset for any further anomalous data, the result thus far appears to
be promising.

Thusly, given we've still got our final filing submission to make for
our COUNTY COURT APPEALS, I think that we'll have the complete BIBLE
LEXICON transformed into an integral JSON {} object by the 18 FEBRUARY 2019.
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-02-10 22:51:27 UTC
Permalink
Post by dolf
I've commenced exploring the D3 - DATA DRIVEN DOCUMENTS javascript
library for the next GRAPPLE prototype which we'll be calling the
GRUMBLE prototype ...
<http://www.grapple369.com/Grumble/grumble.html>
At this stage we've utilised the d3-fetch.v1.js sub-component to enable
us to read each BIBLE LEXICON ENTRY as a hybridized JSON {} object with
an embedded ORDERED LIST <ol><li> which is improper for our needs...
What does this mean? Will it help you produce more gobbledigook per hour, or will it help you increase the gibberish content of your gobbledigook?
CLICK the GRUMBLE http LINK and you will see that it does what I say it
does.

In point of fact its a reasonably proficient solution to parsing
<ol><li></li></ol> nodes within the DOM (Document Object Model) and if
one does a search on the INTERNET you will not find too many comparative
solutions because its considered a complex action.
Post by dolf
Whilst we are yet to test this parsing function against the entire
dataset for any further anomalous data, the result thus far appears to
be promising.
Thusly, given we've still got our final filing submission to make for
our COUNTY COURT APPEALS, I think that we'll have the complete BIBLE
LEXICON transformed into an integral JSON {} object by the 18 FEBRUARY 2019.
Why do you want yet another Court to tell you that your gibberish is of no interest to them?
GIVEN THE FOLLOWING DEFENSE SUMMARY MADE OF THE RUSSIANS AS A TEMPLATE
IN RELATION TO GNOSIS EX MACHINA {#2184}:

@6 - PRINCIPLE OF ENQUIRY {#364 - SAINT ANDREWS CAUSE CÉLÈBRE: 4 x #364
+ #371 - 30 NOVEMBER = #1827};

@7 - PRINCIPLE OF CONTRADICTION {#312 - *DIALECTICS* *OF*
*CONTRADICTIONS* *ON* *NOVICHOK* *POISONING* / @274 - PERFUME};

@8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273 - ADOLF HITLER'S IDEA @235
AS VIEW OF BIBLE STUDENTS: "AIDING, WILLINGLY or UNWILLINGLY THE
DISSOLUTION OF THE STATE}

<http://www.grapple369.com/Groundwork/Jehovah%20Witness.pdf>

I would suggest that the RESPONDENTS within my APPEALS ought to be
similarly given a 6 YEAR PRISON SENTENCE (although its not for me to
say) excepting that if the JUDICIAL PROCESS is not RESPONSIVE to CLEAR,
PRESENT AND PERSISTENT DANGER to my PERSON, that I may seek ASYLUM as
resolution to THOSE COURT MATTERS...

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-02-11 07:58:04 UTC
Permalink
We've now completed the entire process cycle and in doing so realise
that the JSON.parse() function has a bug whereby it changes the sort
order for any numerical named elements within an Object {}.

To resolve this we've utilised '@1' notation

div.innerHTML = data.outline;
data.outline = JSON.parse(blob.join(''));

if (isFileSaverSupported) {
var blob = new Blob([getBlobString(null, 1, data)], {type:
"text/plain;charset=utf-8"});
saveAs(blob, filename);
}

THE GETBLOBSTRING() / FILESAVER FUNCTION is accessible from here:

<http://www.grapple369.com/Grumble/scripts/FileSaveBlob.js>

*THE* *SAMPLE* *COMPOSITE* *INPUT* *FILE* *WAS*:

{"derivation": "from G2808 (\u03ba\u03bb\u03b5\u03af\u03c2);",
"kjv_def": "key", "lemma": "\u03ba\u03bb\u03b5\u03af\u03c2",
"frequency": 6, "strongs_def": " a key (as shutting a lock), literally
or figuratively", "outline": "<ol><li> a key<ol><li> since the keeper of
the keys has the power to open and to shut</li><li> metaph. in the NT to
denote power and authority of various kinds</li></ol></li></ol><ol><li>
the name of a royal family that flourished among the Jews in the times
of Christ and the Apostles. Herod the Great was the son of Antipater of
Idumaea. Appointed king of Judaea B.C. 40 by the Roman Senate at the
suggestion of Antony and with the consent of Octavian, he at length
overcame the great opposition which the country made to him and took
possession of the kingdom B.C. 37; and after the battle of Actium, he
was confirmed by Octavian, whose favour he ever enjoyed. He was brave
and skilled in war, learned and sagacious; but also extremely suspicious
and cruel. Hence he destroyed the entire royal family of Hasmonaeans,
put to death many of the Jews that opposed his government, and proceeded
to kill even his dearly beloved wife Mariamne of the Hasmonaean line and
his two sons she had borne him. By these acts of bloodshed, and
especially by his love and imitation of Roman customs and institutions
and by the burdensome taxes imposed upon his subjects, he so alienated
the Jews that he was unable to regain their favour by his splendid
restoration of the temple and other acts of munificence. He died in the
70th year of his age, the 37th year of his reign, the 4th before the
Dionysian era. In his closing years John the Baptist and Christ were
born; Matthew narrates that he commanded all the male children under two
years old in Bethlehem to be slain.</li><li> Herod surnamed
&quot;Antipas&quot;, was the son of Herod the Great and Malthace, a
Samaritan woman. After the death of his father he was appointed by the
Romans tetrarch of Galilee and Peraea. His first wife was the daughter
of Aretas, king of Arabia; but he subsequently repudiated her and took
to himself Herodias, the wife of his brother Herod Philip; and in
consequence Aretas, his father-in-law, made war against him and
conquered him. He cast John the Baptist into prison because John had
rebuked him for this unlawful connection; and afterwards, at the
instigation of Herodias, he ordered him to be beheaded. Induced by her,
too, he went to Rome to obtain from the emperor the title of king. But
in consequence of the accusations brought against him by Herod Agrippa
I, Caligula banished him (A.D. 39) to Lugdunum in Gaul, where he seems
to have died. He was light minded, sensual and vicious.</li><li> Herod
Agrippa I was the son of Aristobulus and Berenice, and grandson of Herod
the Great. After various changes in fortune, he gained the favour of
Caligula and Claudius to such a degree that he gradually obtained the
government of all of Palestine, with the title of king. He died at
Caesarea, A.D. 44, at the age of 54, in the seventh [or the 4th,
reckoning from the extension of his dominions by Claudius] year of his
reign, just after having ordered James the apostle, son of Zebedee, to
be slain, and Peter to be cast into prison: Acts 12:21</li><li> (Herod)
Agrippa II, son of Herod Agrippa I. When his father died he was a youth
of seventeen. In A.D. 48 he received from Claudius Caesar the government
of Chalcis, with the right of appointing the Jewish high priests,
together with the care and oversight of the temple at Jerusalem. Four
years later Claudius took from him Chalcis and gave him instead a larger
domain, of Batanaea, Trachonitis, and Gaulanitis, with the title of
king. To those reigns Nero, in A.D. 53, added Tiberias and Taricheae and
Peraean Julias, with fourteen neighbouring villages. He is mentioned in
Acts 25 and 26. In the Jewish war, although he strove in vain to
restrain the fury of the seditious and bellicose populace, he did not
desert to the Roman side. After the fall of Jerusalem, he was vested
with praetorian rank and kept the kingdom entire until his death, which
took place in the third year of the emperor Trajan, [the 73rd year of
his life, and the 52nd of his reign] He was the last representative of
the Herodian dynasty.</li></ol><ol><li> the other, another,
other<ol><li> to number<ol><li> to number as opposed to some former
person or thing</li><li> the other of two</li></ol><li> to
quality<ol><li> another: i.e. one not of the same nature, form, class,
kind, different</li></ol></li></ol></li></ol>"}

*THE* *SAMPLE* *COMPOSITE* *OUTPUT* *FILE* *WAS*:

{
"derivation" : "from G2808 (κλείς);",
"kjv_def" : "key",
"lemma" : "κλείς",
"frequency" : 6,
"strongs_def" : " a key (as shutting a lock), literally or figuratively",
"outline" : {"@1" : "a key", "@1a" : "since the keeper of the keys has
the power to open and to shut", "@1b" : "metaph. in the NT to denote
power and authority of various kinds", "@2a" : "the name of a royal
family that flourished among the Jews in the times of Christ and the
Apostles. Herod the Great was the son of Antipater of Idumaea. Appointed
king of Judaea B.C. 40 by the Roman Senate at the suggestion of Antony
and with the consent of Octavian, he at length overcame the great
opposition which the country made to him and took possession of the
kingdom B.C. 37; and after the battle of Actium, he was confirmed by
Octavian, whose favour he ever enjoyed. He was brave and skilled in war,
learned and sagacious; but also extremely suspicious and cruel. Hence he
destroyed the entire royal family of Hasmonaeans, put to death many of
the Jews that opposed his government, and proceeded to kill even his
dearly beloved wife Mariamne of the Hasmonaean line and his two sons she
had borne him. By these acts of bloodshed, and especially by his love
and imitation of Roman customs and institutions and by the burdensome
taxes imposed upon his subjects, he so alienated the Jews that he was
unable to regain their favour by his splendid restoration of the temple
and other acts of munificence. He died in the 70th year of his age, the
37th year of his reign, the 4th before the Dionysian era. In his closing
years John the Baptist and Christ were born; Matthew narrates that he
commanded all the male children under two years old in Bethlehem to be
slain.", "@2b" : "Herod surnamed 'Antipas', was the son of Herod the
Great and Malthace, a Samaritan woman. After the death of his father he
was appointed by the Romans tetrarch of Galilee and Peraea. His first
wife was the daughter of Aretas, king of Arabia; but he subsequently
repudiated her and took to himself Herodias, the wife of his brother
Herod Philip; and in consequence Aretas, his father-in-law, made war
against him and conquered him. He cast John the Baptist into prison
because John had rebuked him for this unlawful connection; and
afterwards, at the instigation of Herodias, he ordered him to be
beheaded. Induced by her, too, he went to Rome to obtain from the
emperor the title of king. But in consequence of the accusations brought
against him by Herod Agrippa I, Caligula banished him (A.D. 39) to
Lugdunum in Gaul, where he seems to have died. He was light minded,
sensual and vicious.", "@2c" : "Herod Agrippa I was the son of
Aristobulus and Berenice, and grandson of Herod the Great. After various
changes in fortune, he gained the favour of Caligula and Claudius to
such a degree that he gradually obtained the government of all of
Palestine, with the title of king. He died at Caesarea, A.D. 44, at the
age of 54, in the seventh [or the 4th, reckoning from the extension of
his dominions by Claudius] year of his reign, just after having ordered
James the apostle, son of Zebedee, to be slain, and Peter to be cast
into prison: Acts 12:21", "@2d" : "(Herod) Agrippa II, son of Herod
Agrippa I. When his father died he was a youth of seventeen. In A.D. 48
he received from Claudius Caesar the government of Chalcis, with the
right of appointing the Jewish high priests, together with the care and
oversight of the temple at Jerusalem. Four years later Claudius took
from him Chalcis and gave him instead a larger domain, of Batanaea,
Trachonitis, and Gaulanitis, with the title of king. To those reigns
Nero, in A.D. 53, added Tiberias and Taricheae and Peraean Julias, with
fourteen neighbouring villages. He is mentioned in Acts 25 and 26. In
the Jewish war, although he strove in vain to restrain the fury of the
seditious and bellicose populace, he did not desert to the Roman side.
After the fall of Jerusalem, he was vested with praetorian rank and kept
the kingdom entire until his death, which took place in the third year
of the emperor Trajan, [the 73rd year of his life, and the 52nd of his
reign] He was the last representative of the Herodian dynasty.", "@3" :
"the other, another, other", "@3a" : "to number", "@3a1" : "to number as
opposed to some former person or thing", "@3a2" : "the other of two",
"@3b" : "to quality", "@3b1" : "another: i.e. one not of the same
nature, form, class, kind, different"}
}
Post by dolf
I've commenced exploring the D3 - DATA DRIVEN DOCUMENTS javascript
library for the next GRAPPLE prototype which we'll be calling the
GRUMBLE prototype ...
<http://www.grapple369.com/Grumble/grumble.html>
At this stage we've utilised the d3-fetch.v1.js sub-component to enable
us to read each BIBLE LEXICON ENTRY as a hybridized JSON {} object with
an embedded ORDERED LIST <ol><li> which is improper for our needs...
What does this mean? Will it help you produce more gobbledigook per hour, or will it help you increase the gibberish content of your gobbledigook?
CLICK the GRUMBLE http LINK and you will see that it does what I say it
does.

In point of fact its a reasonably proficient solution to parsing
<ol><li></li></ol> nodes within the DOM (Document Object Model) and if
one does a search on the INTERNET you will not find too many comparative
solutions because its considered a complex action.
Post by dolf
Whilst we are yet to test this parsing function against the entire
dataset for any further anomalous data, the result thus far appears to
be promising.
Thusly, given we've still got our final filing submission to make for
our COUNTY COURT APPEALS, I think that we'll have the complete BIBLE
LEXICON transformed into an integral JSON {} object by the 18 FEBRUARY 2019.
Why do you want yet another Court to tell you that your gibberish is of no interest to them?
GIVEN THE FOLLOWING DEFENSE SUMMARY MADE OF THE RUSSIANS AS A TEMPLATE
IN RELATION TO GNOSIS EX MACHINA {#2184}:

@6 - PRINCIPLE OF ENQUIRY {#364 - SAINT ANDREWS CAUSE CÉLÈBRE: 4 x #364
+ #371 - 30 NOVEMBER = #1827};

@7 - PRINCIPLE OF CONTRADICTION {#312 - *DIALECTICS* *OF*
*CONTRADICTIONS* *ON* *NOVICHOK* *POISONING* / @274 - PERFUME};

@8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273 - ADOLF HITLER'S IDEA @235
AS VIEW OF BIBLE STUDENTS: "AIDING, WILLINGLY or UNWILLINGLY THE
DISSOLUTION OF THE STATE}

<http://www.grapple369.com/Groundwork/Jehovah%20Witness.pdf>

I would suggest that the RESPONDENTS within my APPEALS ought to be
similarly given a 6 YEAR PRISON SENTENCE (although its not for me to
say) excepting that if the JUDICIAL PROCESS is not RESPONSIVE to CLEAR,
PRESENT AND PERSISTENT DANGER against my PERSON, that I may seek ASYLUM
as resolution to THOSE COURT MATTERS...

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-02-13 04:59:34 UTC
Permalink
Well I must say that the new PROMISE capabilities which we've explored
using the d3 (data driven documents) fetch abstractions as replacement
for the antiquated XMLHttpRequest() function seems quite robust...

It took 2 hours to process some 14,299 http requests and to then parse
the results as requisite validation to the integrity of our data

var QUEUE = 0;
var _TIMER = null;

function loadSTRONGS(item, strongs) {

var umbra = 0;
var concordance = "";
var gematria = 0;

window.clearTimeout(_TIMER);
_TIMER = null;

d3.text(['OMITTED URL', padStrongs(strongs)].join(''))
.then(function (data) {

umbra = (_gematria.exec(data)) ? RegExp.$1 : 0;

if (_hebrew.exec(data)) {
concordance = decodeHtmlEntity(RegExp.$1);
document.title = ['STRONGS: ', strongs, ', has UMBRA: ', umbra, ',
', concordance].join('');
TAXONOMY.lastLingua = LINGUA.HEBREW;
TAXONOMY.modeLingua = LINGUA.HEBREW;
gematria = TAXONOMY.getValue(concordance);
STRONGS[QUEUE].umbra = {}
STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
}

if (_greek.exec(data)) {
concordance = decodeHtmlEntity(RegExp.$1);
document.title = ['STRONGS: ', strongs, ', has UMBRA: ', umbra, ',
', concordance].join('');
TAXONOMY.lastLingua = LINGUA.GREEK;
TAXONOMY.modeLingua = LINGUA.GREEK;
gematria = TAXONOMY.getValue(concordance);
STRONGS[QUEUE].umbra = {}
STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
}

})
.then(function (data) {
QUEUE++;
if (_TIMER == null)
_TIMER = setTimeout('queueProc()');
})
}

function queueProc () {

window.clearTimeout(_TIMER);
_TIMER = null;

if (QUEUE < STRONGS.length) {
loadSTRONGS(QUEUE, STRONGS[QUEUE].strongs);
} else {
doSTRONGS ();
}
}

We have further tests to apply to our data before we can then generate
our conglomerated LEXICON resource objects which we expect to be able to
do by the 18 FEBRUARY 2019

--------- PREVIOUS POST

We've now completed the entire process cycle and in doing so realise
that the JSON.parse() function has a bug whereby it changes the sort
order for any numerical named elements within an Object {}.

To resolve this we've utilised '@1' notation

div.innerHTML = data.outline;
data.outline = JSON.parse(blob.join(''));

if (isFileSaverSupported) {
var blob = new Blob([getBlobString(null, 1, data)], {type:
"text/plain;charset=utf-8"});
saveAs(blob, filename);
}

THE GETBLOBSTRING() / FILESAVER FUNCTION is accessible from here:

<http://www.grapple369.com/Grumble/scripts/FileSaveBlob.js>

*THE* *SAMPLE* *COMPOSITE* *INPUT* *FILE* *WAS*:

[SNIPPED]

*THE* *SAMPLE* *COMPOSITE* *OUTPUT* *FILE* *WAS*:

[SNIPPED]
Post by dolf
I've commenced exploring the D3 - DATA DRIVEN DOCUMENTS javascript
library for the next GRAPPLE prototype which we'll be calling the
GRUMBLE prototype ...
<http://www.grapple369.com/Grumble/grumble.html>
At this stage we've utilised the d3-fetch.v1.js sub-component to enable
us to read each BIBLE LEXICON ENTRY as a hybridized JSON {} object with
an embedded ORDERED LIST <ol><li> which is improper for our needs...
What does this mean? Will it help you produce more gobbledigook per hour, or will it help you increase the gibberish content of your gobbledigook?
CLICK the GRUMBLE http LINK and you will see that it does what I say it
does.

In point of fact its a reasonably proficient solution to parsing
<ol><li></li></ol> nodes within the DOM (Document Object Model) and if
one does a search on the INTERNET you will not find too many comparative
solutions because its considered a complex action.
Post by dolf
Whilst we are yet to test this parsing function against the entire
dataset for any further anomalous data, the result thus far appears to
be promising.
Thusly, given we've still got our final filing submission to make for
our COUNTY COURT APPEALS, I think that we'll have the complete BIBLE
LEXICON transformed into an integral JSON {} object by the 18 FEBRUARY 2019.
Why do you want yet another Court to tell you that your gibberish is of no interest to them?
GIVEN THE FOLLOWING DEFENSE SUMMARY MADE OF THE RUSSIANS AS A TEMPLATE
IN RELATION TO GNOSIS EX MACHINA {#2184}:

@6 - PRINCIPLE OF ENQUIRY {#364 - SAINT ANDREWS CAUSE CÉLÈBRE: 4 x #364
+ #371 - 30 NOVEMBER = #1827};

@7 - PRINCIPLE OF CONTRADICTION {#312 - *DIALECTICS* *OF*
*CONTRADICTIONS* *ON* *NOVICHOK* *POISONING* / @274 - PERFUME};

@8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273 - ADOLF HITLER'S IDEA @235
AS VIEW OF BIBLE STUDENTS: "AIDING, WILLINGLY or UNWILLINGLY THE
DISSOLUTION OF THE STATE}

<http://www.grapple369.com/Groundwork/Jehovah%20Witness.pdf>

I would suggest that the RESPONDENTS within my APPEALS ought to be
similarly given a 6 YEAR PRISON SENTENCE (although its not for me to
say) excepting that if the JUDICIAL PROCESS is not RESPONSIVE to CLEAR,
PRESENT AND PERSISTENT DANGER against my PERSON, that I may seek ASYLUM
as resolution to THOSE COURT MATTERS...

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-02-13 06:03:12 UTC
Permalink
There were only 290 instances of timeouts which represents a 0.0202%
error rate that requires some sort of additional coding...

Well I must say that the new PROMISE capabilities which we've explored
using the d3 (data driven documents) fetch abstractions as replacement
for the antiquated XMLHttpRequest() function seems quite robust...

It took 2 hours to process some 14,299 http requests and to then parse
the results as requisite validation to the integrity of our data

var QUEUE = 0;
var _TIMER = null;

function loadSTRONGS(item, strongs) {

var umbra = 0;
var concordance = "";
var gematria = 0;

window.clearTimeout(_TIMER);
_TIMER = null;

d3.text(['OMITTED URL', padStrongs(strongs)].join(''))
.then(function (data) {

umbra = (_gematria.exec(data)) ? RegExp.$1 : 0;

if (_hebrew.exec(data)) {
concordance = decodeHtmlEntity(RegExp.$1);
document.title = ['STRONGS: ', strongs, ', has UMBRA: ', umbra, ',
', concordance].join('');
TAXONOMY.lastLingua = LINGUA.HEBREW;
TAXONOMY.modeLingua = LINGUA.HEBREW;
gematria = TAXONOMY.getValue(concordance);
STRONGS[QUEUE].umbra = {}
STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
}

if (_greek.exec(data)) {
concordance = decodeHtmlEntity(RegExp.$1);
document.title = ['STRONGS: ', strongs, ', has UMBRA: ', umbra, ',
', concordance].join('');
TAXONOMY.lastLingua = LINGUA.GREEK;
TAXONOMY.modeLingua = LINGUA.GREEK;
gematria = TAXONOMY.getValue(concordance);
STRONGS[QUEUE].umbra = {}
STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
}

})
.then(function (data) {
QUEUE++;
if (_TIMER == null)
_TIMER = setTimeout('queueProc()');
})
}

function queueProc () {

window.clearTimeout(_TIMER);
_TIMER = null;

if (QUEUE < STRONGS.length) {
loadSTRONGS(QUEUE, STRONGS[QUEUE].strongs);
} else {
doSTRONGS ();
}
}

We have further tests to apply to our data before we can then generate
our conglomerated LEXICON resource objects which we expect to be able to
do by the 18 FEBRUARY 2019

--------- PREVIOUS POST

We've now completed the entire process cycle and in doing so realise
that the JSON.parse() function has a bug whereby it changes the sort
order for any numerical named elements within an Object {}.

To resolve this we've utilised '@1' notation

div.innerHTML = data.outline;
data.outline = JSON.parse(blob.join(''));

if (isFileSaverSupported) {
var blob = new Blob([getBlobString(null, 1, data)], {type:
"text/plain;charset=utf-8"});
saveAs(blob, filename);
}

THE GETBLOBSTRING() / FILESAVER FUNCTION is accessible from here:

<http://www.grapple369.com/Grumble/scripts/FileSaveBlob.js>

*THE* *SAMPLE* *COMPOSITE* *INPUT* *FILE* *WAS*:

[SNIPPED]

*THE* *SAMPLE* *COMPOSITE* *OUTPUT* *FILE* *WAS*:

[SNIPPED]
Post by dolf
I've commenced exploring the D3 - DATA DRIVEN DOCUMENTS javascript
library for the next GRAPPLE prototype which we'll be calling the
GRUMBLE prototype ...
<http://www.grapple369.com/Grumble/grumble.html>
At this stage we've utilised the d3-fetch.v1.js sub-component to enable
us to read each BIBLE LEXICON ENTRY as a hybridized JSON {} object with
an embedded ORDERED LIST <ol><li> which is improper for our needs...
What does this mean? Will it help you produce more gobbledigook per hour, or will it help you increase the gibberish content of your gobbledigook?
CLICK the GRUMBLE http LINK and you will see that it does what I say it
does.

In point of fact its a reasonably proficient solution to parsing
<ol><li></li></ol> nodes within the DOM (Document Object Model) and if
one does a search on the INTERNET you will not find too many comparative
solutions because its considered a complex action.
Post by dolf
Whilst we are yet to test this parsing function against the entire
dataset for any further anomalous data, the result thus far appears to
be promising.
Thusly, given we've still got our final filing submission to make for
our COUNTY COURT APPEALS, I think that we'll have the complete BIBLE
LEXICON transformed into an integral JSON {} object by the 18 FEBRUARY 2019.
Why do you want yet another Court to tell you that your gibberish is of no interest to them?
GIVEN THE FOLLOWING DEFENSE SUMMARY MADE OF THE RUSSIANS AS A TEMPLATE
IN RELATION TO GNOSIS EX MACHINA {#2184}:

@6 - PRINCIPLE OF ENQUIRY {#364 - SAINT ANDREWS CAUSE CÉLÈBRE: 4 x #364
+ #371 - 30 NOVEMBER = #1827};

@7 - PRINCIPLE OF CONTRADICTION {#312 - *DIALECTICS* *OF*
*CONTRADICTIONS* *ON* *NOVICHOK* *POISONING* / @274 - PERFUME};

@8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273 - ADOLF HITLER'S IDEA @235
AS VIEW OF BIBLE STUDENTS: "AIDING, WILLINGLY or UNWILLINGLY THE
DISSOLUTION OF THE STATE}

<http://www.grapple369.com/Groundwork/Jehovah%20Witness.pdf>

I would suggest that the RESPONDENTS within my APPEALS ought to be
similarly given a 6 YEAR PRISON SENTENCE (although its not for me to
say) excepting that if the JUDICIAL PROCESS is not RESPONSIVE to CLEAR,
PRESENT AND PERSISTENT DANGER against my PERSON, that I may seek ASYLUM
as resolution to THOSE COURT MATTERS...

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-02-13 07:01:56 UTC
Permalink
There were only 290 instances of timeouts which represents a 0.0202%
error rate that requires some sort of additional coding...

Upon investigation these errors may have been due to a test condition
_hebrew.exec(data) or _greek.exec(data) not being met due to a white
space between HEBREW and GREEK WORDS.

So we are running the test suite again...

Well I must say that the new PROMISE capabilities which we've explored
using the d3 (data driven documents) fetch abstractions as replacement
for the antiquated XMLHttpRequest() function seems quite robust...

It took 2 hours to process some 14,299 http requests and to then parse
the results as requisite validation to the integrity of our data

var QUEUE = 0;
var _TIMER = null;

function loadSTRONGS(item, strongs) {

var umbra = 0;
var concordance = "";
var gematria = 0;

window.clearTimeout(_TIMER);
_TIMER = null;

d3.text(['OMITTED URL', padStrongs(strongs)].join(''))
.then(function (data) {

umbra = (_gematria.exec(data)) ? RegExp.$1 : 0;

if (_hebrew.exec(data)) {
concordance = decodeHtmlEntity(RegExp.$1);
document.title = ['STRONGS: ', strongs, ', has UMBRA: ', umbra, ',
', concordance].join('');
TAXONOMY.lastLingua = LINGUA.HEBREW;
TAXONOMY.modeLingua = LINGUA.HEBREW;
gematria = TAXONOMY.getValue(concordance);
STRONGS[QUEUE].umbra = {}
STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
}

if (_greek.exec(data)) {
concordance = decodeHtmlEntity(RegExp.$1);
document.title = ['STRONGS: ', strongs, ', has UMBRA: ', umbra, ',
', concordance].join('');
TAXONOMY.lastLingua = LINGUA.GREEK;
TAXONOMY.modeLingua = LINGUA.GREEK;
gematria = TAXONOMY.getValue(concordance);
STRONGS[QUEUE].umbra = {}
STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
}

})
.then(function (data) {
QUEUE++;
if (_TIMER == null)
_TIMER = setTimeout('queueProc()');
})
}

function queueProc () {

window.clearTimeout(_TIMER);
_TIMER = null;

if (QUEUE < STRONGS.length) {
loadSTRONGS(QUEUE, STRONGS[QUEUE].strongs);
} else {
doSTRONGS ();
}
}

We have further tests to apply to our data before we can then generate
our conglomerated LEXICON resource objects which we expect to be able to
do by the 18 FEBRUARY 2019

--------- PREVIOUS POST

We've now completed the entire process cycle and in doing so realise
that the JSON.parse() function has a bug whereby it changes the sort
order for any numerical named elements within an Object {}.

To resolve this we've utilised '@1' notation

div.innerHTML = data.outline;
data.outline = JSON.parse(blob.join(''));

if (isFileSaverSupported) {
var blob = new Blob([getBlobString(null, 1, data)], {type:
"text/plain;charset=utf-8"});
saveAs(blob, filename);
}

THE GETBLOBSTRING() / FILESAVER FUNCTION is accessible from here:

<http://www.grapple369.com/Grumble/scripts/FileSaveBlob.js>

*THE* *SAMPLE* *COMPOSITE* *INPUT* *FILE* *WAS*:

[SNIPPED]

*THE* *SAMPLE* *COMPOSITE* *OUTPUT* *FILE* *WAS*:

[SNIPPED]
Post by dolf
I've commenced exploring the D3 - DATA DRIVEN DOCUMENTS javascript
library for the next GRAPPLE prototype which we'll be calling the
GRUMBLE prototype ...
<http://www.grapple369.com/Grumble/grumble.html>
At this stage we've utilised the d3-fetch.v1.js sub-component to enable
us to read each BIBLE LEXICON ENTRY as a hybridized JSON {} object with
an embedded ORDERED LIST <ol><li> which is improper for our needs...
What does this mean? Will it help you produce more gobbledigook per hour, or will it help you increase the gibberish content of your gobbledigook?
CLICK the GRUMBLE http LINK and you will see that it does what I say it
does.

In point of fact its a reasonably proficient solution to parsing
<ol><li></li></ol> nodes within the DOM (Document Object Model) and if
one does a search on the INTERNET you will not find too many comparative
solutions because its considered a complex action.
Post by dolf
Whilst we are yet to test this parsing function against the entire
dataset for any further anomalous data, the result thus far appears to
be promising.
Thusly, given we've still got our final filing submission to make for
our COUNTY COURT APPEALS, I think that we'll have the complete BIBLE
LEXICON transformed into an integral JSON {} object by the 18 FEBRUARY 2019.
Why do you want yet another Court to tell you that your gibberish is of no interest to them?
GIVEN THE FOLLOWING DEFENSE SUMMARY MADE OF THE RUSSIANS AS A TEMPLATE
IN RELATION TO GNOSIS EX MACHINA {#2184}:

@6 - PRINCIPLE OF ENQUIRY {#364 - SAINT ANDREWS CAUSE CÉLÈBRE: 4 x #364
+ #371 - 30 NOVEMBER = #1827};

@7 - PRINCIPLE OF CONTRADICTION {#312 - *DIALECTICS* *OF*
*CONTRADICTIONS* *ON* *NOVICHOK* *POISONING* / @274 - PERFUME};

@8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273 - ADOLF HITLER'S IDEA @235
AS VIEW OF BIBLE STUDENTS: "AIDING, WILLINGLY or UNWILLINGLY THE
DISSOLUTION OF THE STATE}

<http://www.grapple369.com/Groundwork/Jehovah%20Witness.pdf>

I would suggest that the RESPONDENTS within my APPEALS ought to be
similarly given a 6 YEAR PRISON SENTENCE (although its not for me to
say) excepting that if the JUDICIAL PROCESS is not RESPONSIVE to CLEAR,
PRESENT AND PERSISTENT DANGER against my PERSON, that I may seek ASYLUM
as resolution to THOSE COURT MATTERS...

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-02-13 10:06:46 UTC
Permalink
Upon re-running the testing suite with modified test conditions
_hebrew.exec(data) or _greek.exec(data) there were *NO* instances of
timeouts and there was a 100% retrieval success rate ...

Upon investigation these errors were entirely due to an improper test
condition _hebrew.exec(data) or _greek.exec(data) not being met due to a
white space between HEBREW and GREEK WORDS.

Well I must say that the new PROMISE capabilities which we've explored
using the d3 (data driven documents) fetch abstractions as replacement
for the antiquated XMLHttpRequest() function seems quite robust...

It took 2 hours to process some 14,299 http requests and to then parse
the results as requisite validation to the integrity of our data

var QUEUE = 0;
var _TIMER = null;

function loadSTRONGS(item, strongs) {

var umbra = 0;
var concordance = "";
var gematria = 0;

window.clearTimeout(_TIMER);
_TIMER = null;

d3.text(['OMITTED URL', padStrongs(strongs)].join(''))
.then(function (data) {

umbra = (_gematria.exec(data)) ? RegExp.$1 : 0;

if (_hebrew.exec(data)) {
concordance = decodeHtmlEntity(RegExp.$1);
document.title = ['STRONGS: ', strongs, ', has UMBRA: ', umbra, ',
', concordance].join('');
TAXONOMY.lastLingua = LINGUA.HEBREW;
TAXONOMY.modeLingua = LINGUA.HEBREW;
gematria = TAXONOMY.getValue(concordance);
STRONGS[QUEUE].umbra = {}
STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
}

if (_greek.exec(data)) {
concordance = decodeHtmlEntity(RegExp.$1);
document.title = ['STRONGS: ', strongs, ', has UMBRA: ', umbra, ',
', concordance].join('');
TAXONOMY.lastLingua = LINGUA.GREEK;
TAXONOMY.modeLingua = LINGUA.GREEK;
gematria = TAXONOMY.getValue(concordance);
STRONGS[QUEUE].umbra = {}
STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
}

})
.then(function (data) {
QUEUE++;
if (_TIMER == null)
_TIMER = setTimeout('queueProc()');
})
}

function queueProc () {

window.clearTimeout(_TIMER);
_TIMER = null;

if (QUEUE < STRONGS.length) {
loadSTRONGS(QUEUE, STRONGS[QUEUE].strongs);
} else {
doSTRONGS ();
}
}

We have further tests to apply to our data before we can then generate
our conglomerated LEXICON resource objects which we expect to be able to
do by the 18 FEBRUARY 2019

--------- PREVIOUS POST

We've now completed the entire process cycle and in doing so realise
that the JSON.parse() function has a bug whereby it changes the sort
order for any numerical named elements within an Object {}.

To resolve this we've utilised '@1' notation

div.innerHTML = data.outline;
data.outline = JSON.parse(blob.join(''));

if (isFileSaverSupported) {
var blob = new Blob([getBlobString(null, 1, data)], {type:
"text/plain;charset=utf-8"});
saveAs(blob, filename);
}

THE GETBLOBSTRING() / FILESAVER FUNCTION is accessible from here:

<http://www.grapple369.com/Grumble/scripts/FileSaveBlob.js>

*THE* *SAMPLE* *COMPOSITE* *INPUT* *FILE* *WAS*:

[SNIPPED]

*THE* *SAMPLE* *COMPOSITE* *OUTPUT* *FILE* *WAS*:

[SNIPPED]
Post by dolf
I've commenced exploring the D3 - DATA DRIVEN DOCUMENTS javascript
library for the next GRAPPLE prototype which we'll be calling the
GRUMBLE prototype ...
<http://www.grapple369.com/Grumble/grumble.html>
At this stage we've utilised the d3-fetch.v1.js sub-component to enable
us to read each BIBLE LEXICON ENTRY as a hybridized JSON {} object with
an embedded ORDERED LIST <ol><li> which is improper for our needs...
What does this mean? Will it help you produce more gobbledigook per hour, or will it help you increase the gibberish content of your gobbledigook?
CLICK the GRUMBLE http LINK and you will see that it does what I say it
does.

In point of fact its a reasonably proficient solution to parsing
<ol><li></li></ol> nodes within the DOM (Document Object Model) and if
one does a search on the INTERNET you will not find too many comparative
solutions because its considered a complex action.
Post by dolf
Whilst we are yet to test this parsing function against the entire
dataset for any further anomalous data, the result thus far appears to
be promising.
Thusly, given we've still got our final filing submission to make for
our COUNTY COURT APPEALS, I think that we'll have the complete BIBLE
LEXICON transformed into an integral JSON {} object by the 18 FEBRUARY 2019.
Why do you want yet another Court to tell you that your gibberish is of no interest to them?
GIVEN THE FOLLOWING DEFENSE SUMMARY MADE OF THE RUSSIANS AS A TEMPLATE
IN RELATION TO GNOSIS EX MACHINA {#2184}:

@6 - PRINCIPLE OF ENQUIRY {#364 - SAINT ANDREWS CAUSE CÉLÈBRE: 4 x #364
+ #371 - 30 NOVEMBER = #1827};

@7 - PRINCIPLE OF CONTRADICTION {#312 - *DIALECTICS* *OF*
*CONTRADICTIONS* *ON* *NOVICHOK* *POISONING* / @274 - PERFUME};

@8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273 - ADOLF HITLER'S IDEA @235
AS VIEW OF BIBLE STUDENTS: "AIDING, WILLINGLY or UNWILLINGLY THE
DISSOLUTION OF THE STATE}

<http://www.grapple369.com/Groundwork/Jehovah%20Witness.pdf>

I would suggest that the RESPONDENTS within my APPEALS ought to be
similarly given a 6 YEAR PRISON SENTENCE (although its not for me to
say) excepting that if the JUDICIAL PROCESS is not RESPONSIVE to CLEAR,
PRESENT AND PERSISTENT DANGER against my PERSON, that I may seek ASYLUM
as resolution to THOSE COURT MATTERS...

- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-02-14 04:09:09 UTC
Permalink
We've now added some simple program functions to perform the action of
ADDING any GEMATRIA node by the addGematriaNode() function which the is
reliant upon the getSTRONGS(id, ["gematria", "strongs"]) function to
obtain within this instance an object{} containing being an actual value
for the STRONGS reference and a pointer value to the GEMATRIA object{}
itself within the STRONGS[] Array.

The logic within the addGematriaNode() function is then simply a
hierarchy of switch (true) case statements which are either exclusive or
cascade in order of priority.

SAMPLE INPUT DATA:

    {
        "strongs" : "G5621",
        "umbra" : {
            "1230" : [800, 300, 10, 70, 50]
        },
        "gematria" : {
            "1229" : [800, 300, 9, 70, 50],
            "1230" : [800, 300, 10, 70, 50]
        }
    },

addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10, 70,
50]);
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10, 70,
500]);

SAMPLE OUTPUT DATA (NO INTEGRITY OF DATA IS IMPLIED):

    {
        "strongs" : "G5621",
        "umbra" : {
            "1230" : [800, 300, 10, 70, 50]
        },
        "gematria" : {
            "1229" : [800, 300, 9, 70, 50],
            "1230" : [800, 300, 10, 70, 50],
            "1231" : {
                "0" : [800, 300, 10, 70, 50],
                "1" : [800, 300, 10, 70, 500]
            }
        }
    },

NECESSARY PROGRAM FUNCTIONS TO PERFORM ACTIONS:

function isArrayMatch (A, B) {
    switch (true) {
        case (A.length < B.length) :
        case (A.length > B.length) :
            return false;
    }
    for (var i = 0; i < A.length; i++)
        if (A[i] != B[i])
            return false;

    return true;
}


function getPointerSTRONGS (strongs) {

    for (var i = 0; i < STRONGS.length; i++)
        if (STRONGS[i].strongs == strongs)
            return i;

    return null;

}

function getSTRONGS (id, item) {

    var buffer = {};

    if (id == STRONGS.length)
        return (null);

    if (!item)
        return (STRONGS[id]);

    if (typeof(item) == "string") {
        if (typeof (STRONGS[id][item]) == "undefined")
            return (null);

        item = [item];
    }

    for (var obj in item) {
        if (typeof (STRONGS[id][item[obj]]) != "undefined") {
            buffer[item[obj]] = STRONGS[id][item[obj]];
        }
    }
    return (buffer);
}

function addGematriaNode (id, gematria, node) {

    var ptr = null;

    if (id) {
        ptr = getSTRONGS(id, ["gematria", "strongs"]);

        switch (true) {
        case (typeof (ptr.gematria[gematria]) == "undefined") :
            ptr.gematria[gematria] = node;
            return true;

        case (typeof (ptr.gematria[gematria]) != '[object Object]' &&
isArrayMatch (ptr.gematria[gematria], node)) :
            return false;

        case (typeof (ptr.gematria[gematria]) != '[object Object]') :
            ptr.gematria[gematria] = {0: ptr.gematria[gematria]}

        case (typeof (ptr.gematria[gematria]) == '[object Object]') :
            for (var i in ptr.gematria[gematria])
                if (isArrayMatch (ptr.gematria[gematria][i], node))
                    return false;

            ptr.gematria[gematria][String(Number(i)+1)] = node;
            return true;
        }
    }
    return false;
}
Post by dolf
Upon re-running the testing suite with modified test conditions
_hebrew.exec(data) or _greek.exec(data) there were *NO* instances of
timeouts and there was a 100% retrieval success rate ...
After investigation these errors were entirely due to an improper test
condition _hebrew.exec(data) or _greek.exec(data) not being met due to
a white space between HEBREW and GREEK WORDS.
Well I must say that the new PROMISE capabilities which we've explored
using the d3 (data driven documents) fetch abstractions as replacement
for the antiquated XMLHttpRequest() function seems quite robust...
It took 2 hours to process some 14,299 http requests and to then parse
the results as requisite validation to the integrity of our data
var QUEUE = 0;
var _TIMER = null;
 function loadSTRONGS(item, strongs) {
    var umbra = 0;
    var concordance = "";
    var gematria = 0;
    window.clearTimeout(_TIMER);
    _TIMER = null;
    d3.text(['OMITTED URL', padStrongs(strongs)].join(''))
    .then(function (data) {
    umbra = (_gematria.exec(data)) ? RegExp.$1 : 0;
    if (_hebrew.exec(data)) {
        concordance = decodeHtmlEntity(RegExp.$1);
            document.title = ['STRONGS: ', strongs, ', has UMBRA: ',
umbra, ', ', concordance].join('');
            TAXONOMY.lastLingua = LINGUA.HEBREW;
        TAXONOMY.modeLingua = LINGUA.HEBREW;
            gematria = TAXONOMY.getValue(concordance);
            STRONGS[QUEUE].umbra = {}
            STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
        }
    if (_greek.exec(data)) {
        concordance = decodeHtmlEntity(RegExp.$1);
            document.title = ['STRONGS: ', strongs, ', has UMBRA: ',
umbra, ', ', concordance].join('');
            TAXONOMY.lastLingua = LINGUA.GREEK;
        TAXONOMY.modeLingua = LINGUA.GREEK;
            gematria = TAXONOMY.getValue(concordance);
            STRONGS[QUEUE].umbra = {}
            STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
    }
    })
    .then(function (data) {
         QUEUE++;
         if (_TIMER == null)
             _TIMER = setTimeout('queueProc()');
    })
}
function queueProc () {
    window.clearTimeout(_TIMER);
    _TIMER = null;
    if (QUEUE < STRONGS.length) {
        loadSTRONGS(QUEUE, STRONGS[QUEUE].strongs);
    } else {
        doSTRONGS ();
    }
}
We have further tests to apply to our data before we can then generate
our conglomerated LEXICON resource objects which we expect to be able
to do by the 18 FEBRUARY 2019
--------- PREVIOUS POST
We've now completed the entire process cycle and in doing so realise
that the JSON.parse() function has a bug whereby it changes the sort
order for any numerical named elements within an Object {}.
div.innerHTML = data.outline;
data.outline = JSON.parse(blob.join(''));
if (isFileSaverSupported) {
"text/plain;charset=utf-8"});
    saveAs(blob, filename);
}
<http://www.grapple369.com/Grumble/scripts/FileSaveBlob.js>
[SNIPPED]
[SNIPPED]
On 11/2/19 9:26 am, Lions Growl of Butchers Foul wrote:> On Sunday,
Post by dolf
I've commenced exploring the D3 - DATA DRIVEN DOCUMENTS javascript
library for the next GRAPPLE prototype which we'll be calling the
GRUMBLE prototype ...
<http://www.grapple369.com/Grumble/grumble.html>
At this stage we've utilised the d3-fetch.v1.js sub-component to enable
us to read each BIBLE LEXICON ENTRY as a hybridized JSON {} object with
an embedded ORDERED LIST <ol><li> which is improper for our needs...
     What does this mean? Will it help you produce more gobbledigook
per hour, or will it help you increase the gibberish content of your
gobbledigook?
CLICK the GRUMBLE http LINK and you will see that it does what I say
it does.
In point of fact its a reasonably proficient solution to parsing
<ol><li></li></ol> nodes within the DOM (Document Object Model) and if
one does a search on the INTERNET you will not find too many
comparative solutions because its considered a complex action.
Post by dolf
Whilst we are yet to test this parsing function against the entire
dataset for any further anomalous data, the result thus far appears to
be promising.
Thusly, given we've still got our final filing submission to make for
our COUNTY COURT APPEALS, I think that we'll have the complete BIBLE
LEXICON transformed into an integral JSON {} object by the 18 FEBRUARY 2019.
     Why do you want yet another Court to tell you that your
gibberish is of no interest to them?
GIVEN THE FOLLOWING DEFENSE SUMMARY MADE OF THE RUSSIANS AS A TEMPLATE
@6 - PRINCIPLE OF ENQUIRY {#364 - SAINT ANDREWS CAUSE CÉLÈBRE: 4 x
#364 + #371 - 30 NOVEMBER = #1827};
@7 - PRINCIPLE OF CONTRADICTION {#312 - *DIALECTICS* *OF*
@8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273 - ADOLF HITLER'S IDEA
@235 AS VIEW OF BIBLE STUDENTS: "AIDING, WILLINGLY or UNWILLINGLY THE
DISSOLUTION OF THE STATE}
<http://www.grapple369.com/Groundwork/Jehovah%20Witness.pdf>
I would suggest that the RESPONDENTS within my APPEALS ought to be
similarly given a 6 YEAR PRISON SENTENCE (although its not for me to
say) excepting that if the JUDICIAL PROCESS is not RESPONSIVE to
CLEAR, PRESENT AND PERSISTENT DANGER against my PERSON, that I may
seek ASYLUM as resolution to THOSE COURT MATTERS...
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
dolf
2019-02-14 11:19:20 UTC
Permalink
We've now completed our data validation processes the last of which
occurred flawlessly and will tomorrow commence the process of generating
our LEXICON JSON resource files both as individual and GEMATRIA
aggregation resource files that we plan to deploy for our GRUMBLE
prototype...
Post by dolf
We've now added some simple program functions to perform the action of
ADDING any GEMATRIA node by the addGematriaNode() function which the
is reliant upon the getSTRONGS(id, ["gematria", "strongs"]) function
to obtain within this instance an object{} containing being an actual
value for the STRONGS reference and a pointer value to the GEMATRIA
object{} itself within the STRONGS[] Array.
The logic within the addGematriaNode() function is then simply a
hierarchy of switch (true) case statements which are either exclusive
or cascade in order of priority.
    {
        "strongs" : "G5621",
        "umbra" : {
            "1230" : [800, 300, 10, 70, 50]
        },
        "gematria" : {
            "1229" : [800, 300, 9, 70, 50],
            "1230" : [800, 300, 10, 70, 50]
        }
    },
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10,
70, 50]);
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10,
70, 500]);
    {
        "strongs" : "G5621",
        "umbra" : {
            "1230" : [800, 300, 10, 70, 50]
        },
        "gematria" : {
            "1229" : [800, 300, 9, 70, 50],
            "1230" : [800, 300, 10, 70, 50],
            "1231" : {
                "0" : [800, 300, 10, 70, 50],
                "1" : [800, 300, 10, 70, 500]
            }
        }
    },
function isArrayMatch (A, B) {
    switch (true) {
            return false;
    }
    for (var i = 0; i < A.length; i++)
        if (A[i] != B[i])
            return false;
    return true;
}
function getPointerSTRONGS (strongs) {
    for (var i = 0; i < STRONGS.length; i++)
        if (STRONGS[i].strongs == strongs)
            return i;
    return null;
}
function getSTRONGS (id, item) {
    var buffer = {};
    if (id == STRONGS.length)
        return (null);
    if (!item)
        return (STRONGS[id]);
    if (typeof(item) == "string") {
        if (typeof (STRONGS[id][item]) == "undefined")
            return (null);
        item = [item];
    }
    for (var obj in item) {
        if (typeof (STRONGS[id][item[obj]]) != "undefined") {
            buffer[item[obj]] = STRONGS[id][item[obj]];
        }
    }
    return (buffer);
}
function addGematriaNode (id, gematria, node) {
    var ptr = null;
    if (id) {
        ptr = getSTRONGS(id, ["gematria", "strongs"]);
        switch (true) {
            ptr.gematria[gematria] = node;
            return true;
        case (typeof (ptr.gematria[gematria]) != '[object Object]' &&
            return false;
            ptr.gematria[gematria] = {0: ptr.gematria[gematria]}
            for (var i in ptr.gematria[gematria])
                if (isArrayMatch (ptr.gematria[gematria][i], node))
                    return false;
            ptr.gematria[gematria][String(Number(i)+1)] = node;
            return true;
        }
    }
    return false;
}
Post by dolf
Upon re-running the testing suite with modified test conditions
_hebrew.exec(data) or _greek.exec(data) there were *NO* instances of
timeouts and there was a 100% retrieval success rate ...
After investigation these errors were entirely due to an improper
test condition _hebrew.exec(data) or _greek.exec(data) not being met
due to a white space between HEBREW and GREEK WORDS.
Well I must say that the new PROMISE capabilities which we've
explored using the d3 (data driven documents) fetch abstractions as
replacement for the antiquated XMLHttpRequest() function seems quite
robust...
It took 2 hours to process some 14,299 http requests and to then
parse the results as requisite validation to the integrity of our data
var QUEUE = 0;
var _TIMER = null;
 function loadSTRONGS(item, strongs) {
    var umbra = 0;
    var concordance = "";
    var gematria = 0;
    window.clearTimeout(_TIMER);
    _TIMER = null;
    d3.text(['OMITTED URL', padStrongs(strongs)].join(''))
    .then(function (data) {
    umbra = (_gematria.exec(data)) ? RegExp.$1 : 0;
    if (_hebrew.exec(data)) {
        concordance = decodeHtmlEntity(RegExp.$1);
            document.title = ['STRONGS: ', strongs, ', has UMBRA: ',
umbra, ', ', concordance].join('');
            TAXONOMY.lastLingua = LINGUA.HEBREW;
        TAXONOMY.modeLingua = LINGUA.HEBREW;
            gematria = TAXONOMY.getValue(concordance);
            STRONGS[QUEUE].umbra = {}
            STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
        }
    if (_greek.exec(data)) {
        concordance = decodeHtmlEntity(RegExp.$1);
            document.title = ['STRONGS: ', strongs, ', has UMBRA: ',
umbra, ', ', concordance].join('');
            TAXONOMY.lastLingua = LINGUA.GREEK;
        TAXONOMY.modeLingua = LINGUA.GREEK;
            gematria = TAXONOMY.getValue(concordance);
            STRONGS[QUEUE].umbra = {}
            STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
    }
    })
    .then(function (data) {
         QUEUE++;
         if (_TIMER == null)
             _TIMER = setTimeout('queueProc()');
    })
}
function queueProc () {
    window.clearTimeout(_TIMER);
    _TIMER = null;
    if (QUEUE < STRONGS.length) {
        loadSTRONGS(QUEUE, STRONGS[QUEUE].strongs);
    } else {
        doSTRONGS ();
    }
}
We have further tests to apply to our data before we can then
generate our conglomerated LEXICON resource objects which we expect
to be able to do by the 18 FEBRUARY 2019
--------- PREVIOUS POST
We've now completed the entire process cycle and in doing so realise
that the JSON.parse() function has a bug whereby it changes the sort
order for any numerical named elements within an Object {}.
div.innerHTML = data.outline;
data.outline = JSON.parse(blob.join(''));
if (isFileSaverSupported) {
"text/plain;charset=utf-8"});
    saveAs(blob, filename);
}
<http://www.grapple369.com/Grumble/scripts/FileSaveBlob.js>
[SNIPPED]
[SNIPPED]
On 11/2/19 9:26 am, Lions Growl of Butchers Foul wrote:> On Sunday,
Post by dolf
I've commenced exploring the D3 - DATA DRIVEN DOCUMENTS javascript
library for the next GRAPPLE prototype which we'll be calling the
GRUMBLE prototype ...
<http://www.grapple369.com/Grumble/grumble.html>
At this stage we've utilised the d3-fetch.v1.js sub-component to enable
us to read each BIBLE LEXICON ENTRY as a hybridized JSON {} object with
an embedded ORDERED LIST <ol><li> which is improper for our needs...
     What does this mean? Will it help you produce more
gobbledigook per hour, or will it help you increase the gibberish
content of your gobbledigook?
CLICK the GRUMBLE http LINK and you will see that it does what I say
it does.
In point of fact its a reasonably proficient solution to parsing
<ol><li></li></ol> nodes within the DOM (Document Object Model) and
if one does a search on the INTERNET you will not find too many
comparative solutions because its considered a complex action.
Post by dolf
Whilst we are yet to test this parsing function against the entire
dataset for any further anomalous data, the result thus far appears to
be promising.
Thusly, given we've still got our final filing submission to make for
our COUNTY COURT APPEALS, I think that we'll have the complete BIBLE
LEXICON transformed into an integral JSON {} object by the 18 FEBRUARY 2019.
     Why do you want yet another Court to tell you that your
gibberish is of no interest to them?
GIVEN THE FOLLOWING DEFENSE SUMMARY MADE OF THE RUSSIANS AS A
@6 - PRINCIPLE OF ENQUIRY {#364 - SAINT ANDREWS CAUSE CÉLÈBRE: 4 x
#364 + #371 - 30 NOVEMBER = #1827};
@7 - PRINCIPLE OF CONTRADICTION {#312 - *DIALECTICS* *OF*
@8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273 - ADOLF HITLER'S IDEA
@235 AS VIEW OF BIBLE STUDENTS: "AIDING, WILLINGLY or UNWILLINGLY THE
DISSOLUTION OF THE STATE}
WE'VE NOW PERMANENTLY INHIBITED THESE CATHOLIC / HETERODOX {#1827 = 4 x
#364 + #371 - LITURGICAL CALENDAR 2ND VATICAN COUNCIL

#1827 = [#5, #400, #600, #1, #100, #10, #200, #300, #10, #1, #200]
eucharistia / ευχαριστιας (G2169): 1) Thanksgiving; 2) *EUCHARIST*

} TRINITARIANS CAPACITY TO ABOMINATE THE TRUTH {#2184 : / 6 = #364; / 7
= #312; /8 = #273} OF EMANATIONISM
Post by dolf
Post by dolf
<http://www.grapple369.com/Groundwork/Jehovah%20Witness.pdf>
I would suggest that the RESPONDENTS within my APPEALS ought to be
similarly given a 6 YEAR PRISON SENTENCE (although its not for me to
say) excepting that if the JUDICIAL PROCESS is not RESPONSIVE to
CLEAR, PRESENT AND PERSISTENT DANGER against my PERSON, that I may
seek ASYLUM as resolution to THOSE COURT MATTERS...
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS {#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th May, 2000 - This report is prepared in response to a TP00/55 as a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE (translation published within English as first European language in 1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie. Canon of Supreme Mystery} on Natural Divination associated with the theory of number, annual seasonal chronology and astrology reliant upon the seven visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather than its encapsulated contrived use as the microcosm to redefine the macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, expresses an Anthropic Cosmological Principle which appears within its geometric conception as being equivalent to the Pythagorean TETRAD/TETRACTYS.
dolf
2019-02-15 09:29:05 UTC
Permalink
We are going to have to rewrite the getJSONFile() function which is
intended to parse the ORDERED LIST <ol>, so as to achieve a greater
threshold of integrity which doesn't rely upon a try {} / catch {} process.

Our first approach to resolving this problem is to examine inserting an
id into the ORDERED LIST tag <ol id="Grab"> and then using the
getElementById()

var list = document.getElementById('Grab');

And then traverse the childNodes[]
Post by dolf
We've now completed our data validation processes the last of which
occurred flawlessly
It wasn't quite flawless as we first presupposed, since we needed an
approach which could handle a circumstance where a malformed HTML <tag>
caused a bleeding of its contents within the element.innerText attribute
Post by dolf
and will tomorrow commence the process of generating
our LEXICON JSON resource files both as individual and GEMATRIA
aggregation resource files that we plan to deploy for our GRUMBLE
prototype...
Post by dolf
We've now added some simple program functions to perform the action of
ADDING any GEMATRIA node by the addGematriaNode() function which the
is reliant upon the getSTRONGS(id, ["gematria", "strongs"]) function
to obtain within this instance an object{} containing being an actual
value for the STRONGS reference and a pointer value to the GEMATRIA
object{} itself within the STRONGS[] Array.
The logic within the addGematriaNode() function is then simply a
hierarchy of switch (true) case statements which are either exclusive
or cascade in order of priority.
    {
        "strongs" : "G5621",
        "umbra" : {
            "1230" : [800, 300, 10, 70, 50]
        },
        "gematria" : {
            "1229" : [800, 300, 9, 70, 50],
            "1230" : [800, 300, 10, 70, 50]
        }
    },
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10,
70, 50]);
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10,
70, 500]);
    {
        "strongs" : "G5621",
        "umbra" : {
            "1230" : [800, 300, 10, 70, 50]
        },
        "gematria" : {
            "1229" : [800, 300, 9, 70, 50],
            "1230" : [800, 300, 10, 70, 50],
            "1231" : {
                "0" : [800, 300, 10, 70, 50],
                "1" : [800, 300, 10, 70, 500]
            }
        }
    },
function isArrayMatch (A, B) {
    switch (true) {
            return false;
    }
    for (var i = 0; i < A.length; i++)
        if (A[i] != B[i])
            return false;
    return true;
}
function getPointerSTRONGS (strongs) {
    for (var i = 0; i < STRONGS.length; i++)
        if (STRONGS[i].strongs == strongs)
            return i;
    return null;
}
function getSTRONGS (id, item) {
    var buffer = {};
    if (id == STRONGS.length)
        return (null);
    if (!item)
        return (STRONGS[id]);
    if (typeof(item) == "string") {
        if (typeof (STRONGS[id][item]) == "undefined")
            return (null);
        item = [item];
    }
    for (var obj in item) {
        if (typeof (STRONGS[id][item[obj]]) != "undefined") {
            buffer[item[obj]] = STRONGS[id][item[obj]];
        }
    }
    return (buffer);
}
function addGematriaNode (id, gematria, node) {
    var ptr = null;
    if (id) {
        ptr = getSTRONGS(id, ["gematria", "strongs"]);
        switch (true) {
            ptr.gematria[gematria] = node;
            return true;
        case (typeof (ptr.gematria[gematria]) != '[object Object]' &&
            return false;
            ptr.gematria[gematria] = {0: ptr.gematria[gematria]}
            for (var i in ptr.gematria[gematria])
                if (isArrayMatch (ptr.gematria[gematria][i], node))
                    return false;
            ptr.gematria[gematria][String(Number(i)+1)] = node;
            return true;
        }
    }
    return false;
}
Post by dolf
Upon re-running the testing suite with modified test conditions
_hebrew.exec(data) or _greek.exec(data) there were *NO* instances of
timeouts and there was a 100% retrieval success rate ...
After investigation these errors were entirely due to an improper
test condition _hebrew.exec(data) or _greek.exec(data) not being met
due to a white space between HEBREW and GREEK WORDS.
Well I must say that the new PROMISE capabilities which we've
explored using the d3 (data driven documents) fetch abstractions as
replacement for the antiquated XMLHttpRequest() function seems quite
robust...
It took 2 hours to process some 14,299 http requests and to then
parse the results as requisite validation to the integrity of our data
var QUEUE = 0;
var _TIMER = null;
 function loadSTRONGS(item, strongs) {
    var umbra = 0;
    var concordance = "";
    var gematria = 0;
    window.clearTimeout(_TIMER);
    _TIMER = null;
    d3.text(['OMITTED URL', padStrongs(strongs)].join(''))
    .then(function (data) {
    umbra = (_gematria.exec(data)) ? RegExp.$1 : 0;
    if (_hebrew.exec(data)) {
        concordance = decodeHtmlEntity(RegExp.$1);
            document.title = ['STRONGS: ', strongs, ', has UMBRA: ',
umbra, ', ', concordance].join('');
            TAXONOMY.lastLingua = LINGUA.HEBREW;
        TAXONOMY.modeLingua = LINGUA.HEBREW;
            gematria = TAXONOMY.getValue(concordance);
            STRONGS[QUEUE].umbra = {}
            STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
        }
    if (_greek.exec(data)) {
        concordance = decodeHtmlEntity(RegExp.$1);
            document.title = ['STRONGS: ', strongs, ', has UMBRA: ',
umbra, ', ', concordance].join('');
            TAXONOMY.lastLingua = LINGUA.GREEK;
        TAXONOMY.modeLingua = LINGUA.GREEK;
            gematria = TAXONOMY.getValue(concordance);
            STRONGS[QUEUE].umbra = {}
            STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
    }
    })
    .then(function (data) {
         QUEUE++;
         if (_TIMER == null)
             _TIMER = setTimeout('queueProc()');
    })
}
function queueProc () {
    window.clearTimeout(_TIMER);
    _TIMER = null;
    if (QUEUE < STRONGS.length) {
        loadSTRONGS(QUEUE, STRONGS[QUEUE].strongs);
    } else {
        doSTRONGS ();
    }
}
We have further tests to apply to our data before we can then
generate our conglomerated LEXICON resource objects which we expect
to be able to do by the 18 FEBRUARY 2019
--------- PREVIOUS POST
We've now completed the entire process cycle and in doing so realise
that the JSON.parse() function has a bug whereby it changes the sort
order for any numerical named elements within an Object {}.
div.innerHTML = data.outline;
data.outline = JSON.parse(blob.join(''));
if (isFileSaverSupported) {
"text/plain;charset=utf-8"});
    saveAs(blob, filename);
}
<http://www.grapple369.com/Grumble/scripts/FileSaveBlob.js>
[SNIPPED]
[SNIPPED]
On 11/2/19 9:26 am, Lions Growl of Butchers Foul wrote:> On Sunday,
Post by dolf
I've commenced exploring the D3 - DATA DRIVEN DOCUMENTS javascript
library for the next GRAPPLE prototype which we'll be calling the
GRUMBLE prototype ...
<http://www.grapple369.com/Grumble/grumble.html>
At this stage we've utilised the d3-fetch.v1.js sub-component to enable
us to read each BIBLE LEXICON ENTRY as a hybridized JSON {} object with
an embedded ORDERED LIST <ol><li> which is improper for our needs...
     What does this mean? Will it help you produce more
gobbledigook per hour, or will it help you increase the gibberish
content of your gobbledigook?
CLICK the GRUMBLE http LINK and you will see that it does what I say
it does.
In point of fact its a reasonably proficient solution to parsing
<ol><li></li></ol> nodes within the DOM (Document Object Model) and
if one does a search on the INTERNET you will not find too many
comparative solutions because its considered a complex action.
Post by dolf
Whilst we are yet to test this parsing function against the entire
dataset for any further anomalous data, the result thus far appears to
be promising.
Thusly, given we've still got our final filing submission to make for
our COUNTY COURT APPEALS, I think that we'll have the complete BIBLE
LEXICON transformed into an integral JSON {} object by the 18 FEBRUARY 2019.
     Why do you want yet another Court to tell you that your
gibberish is of no interest to them?
GIVEN THE FOLLOWING DEFENSE SUMMARY MADE OF THE RUSSIANS AS A
@6 - PRINCIPLE OF ENQUIRY {#364 - SAINT ANDREWS CAUSE CÉLÈBRE: 4 x
#364 + #371 - 30 NOVEMBER = #1827};
@7 - PRINCIPLE OF CONTRADICTION {#312 - *DIALECTICS* *OF*
@8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273 - ADOLF HITLER'S IDEA
@235 AS VIEW OF BIBLE STUDENTS: "AIDING, WILLINGLY or UNWILLINGLY THE
DISSOLUTION OF THE STATE}
WE'VE NOW PERMANENTLY INHIBITED THESE CATHOLIC / HETERODOX {#1827 = 4 x
#364 + #371 - LITURGICAL CALENDAR 2ND VATICAN COUNCIL
#1827 = [#5, #400, #600, #1, #100, #10, #200, #300, #10, #1, #200]
eucharistia / ευχαριστιας (G2169): 1) Thanksgiving; 2) *EUCHARIST*
} TRINITARIANS CAPACITY TO ABOMINATE THE TRUTH {#2184 : / 6 = #364; / 7
= #312; /8 = #273} OF EMANATIONISM
Post by dolf
Post by dolf
<http://www.grapple369.com/Groundwork/Jehovah%20Witness.pdf>
I would suggest that the RESPONDENTS within my APPEALS ought to be
similarly given a 6 YEAR PRISON SENTENCE (although its not for me to
say) excepting that if the JUDICIAL PROCESS is not RESPONSIVE to
CLEAR, PRESENT AND PERSISTENT DANGER against my PERSON, that I may
seek ASYLUM as resolution to THOSE COURT MATTERS...
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-02-16 01:25:02 UTC
Permalink
It’s proving to be a fascinating subject as we’re looking into any nuance
between:

document.querySelectorAll('ol');

OR

document.getElementById('Grab');

And whether the optimal approach is a recursive function to traverse the
list...
Post by dolf
We are going to have to rewrite the getJSONFile() function which is
intended to parse the ORDERED LIST <ol>, so as to achieve a greater
threshold of integrity which doesn't rely upon a try {} / catch {} process.
Our first approach to resolving this problem is to examine inserting an
id into the ORDERED LIST tag <ol id="Grab"> and then using the
getElementById()
var list = document.getElementById('Grab');
Then traverse the childNodes[]
Post by dolf
We've now completed our data validation processes the last of which
occurred flawlessly
It wasn't quite flawless as we first presupposed, since we needed an
approach which could handle a circumstance where a malformed HTML <tag>
caused a bleeding of its contents within the element.innerText attribute
Post by dolf
and will tomorrow commence the process of generating
our LEXICON JSON resource files both as individual and GEMATRIA
aggregation resource files that we plan to deploy for our GRUMBLE
prototype...
Post by dolf
We've now added some simple program functions to perform the action of
ADDING any GEMATRIA node by the addGematriaNode() function which the
is reliant upon the getSTRONGS(id, ["gematria", "strongs"]) function
to obtain within this instance an object{} containing being an actual
value for the STRONGS reference and a pointer value to the GEMATRIA
object{} itself within the STRONGS[] Array.
The logic within the addGematriaNode() function is then simply a
hierarchy of switch (true) case statements which are either exclusive
or cascade in order of priority.
    {
        "strongs" : "G5621",
        "umbra" : {
            "1230" : [800, 300, 10, 70, 50]
        },
        "gematria" : {
            "1229" : [800, 300, 9, 70, 50],
            "1230" : [800, 300, 10, 70, 50]
        }
    },
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10,
70, 50]);
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10,
70, 500]);
    {
        "strongs" : "G5621",
        "umbra" : {
            "1230" : [800, 300, 10, 70, 50]
        },
        "gematria" : {
            "1229" : [800, 300, 9, 70, 50],
            "1230" : [800, 300, 10, 70, 50],
            "1231" : {
                "0" : [800, 300, 10, 70, 50],
                "1" : [800, 300, 10, 70, 500]
            }
        }
    },
function isArrayMatch (A, B) {
    switch (true) {
            return false;
    }
    for (var i = 0; i < A.length; i++)
        if (A[i] != B[i])
            return false;
    return true;
}
function getPointerSTRONGS (strongs) {
    for (var i = 0; i < STRONGS.length; i++)
        if (STRONGS[i].strongs == strongs)
            return i;
    return null;
}
function getSTRONGS (id, item) {
    var buffer = {};
    if (id == STRONGS.length)
        return (null);
    if (!item)
        return (STRONGS[id]);
    if (typeof(item) == "string") {
        if (typeof (STRONGS[id][item]) == "undefined")
            return (null);
        item = [item];
    }
    for (var obj in item) {
        if (typeof (STRONGS[id][item[obj]]) != "undefined") {
            buffer[item[obj]] = STRONGS[id][item[obj]];
        }
    }
    return (buffer);
}
function addGematriaNode (id, gematria, node) {
    var ptr = null;
    if (id) {
        ptr = getSTRONGS(id, ["gematria", "strongs"]);
        switch (true) {
            ptr.gematria[gematria] = node;
            return true;
        case (typeof (ptr.gematria[gematria]) != '[object Object]' &&
            return false;
            ptr.gematria[gematria] = {0: ptr.gematria[gematria]}
            for (var i in ptr.gematria[gematria])
                if (isArrayMatch (ptr.gematria[gematria][i], node))
                    return false;
            ptr.gematria[gematria][String(Number(i)+1)] = node;
            return true;
        }
    }
    return false;
}
Post by dolf
Upon re-running the testing suite with modified test conditions
_hebrew.exec(data) or _greek.exec(data) there were *NO* instances of
timeouts and there was a 100% retrieval success rate ...
After investigation these errors were entirely due to an improper
test condition _hebrew.exec(data) or _greek.exec(data) not being met
due to a white space between HEBREW and GREEK WORDS.
Well I must say that the new PROMISE capabilities which we've
explored using the d3 (data driven documents) fetch abstractions as
replacement for the antiquated XMLHttpRequest() function seems quite
robust...
It took 2 hours to process some 14,299 http requests and to then
parse the results as requisite validation to the integrity of our data
var QUEUE = 0;
var _TIMER = null;
 function loadSTRONGS(item, strongs) {
    var umbra = 0;
    var concordance = "";
    var gematria = 0;
    window.clearTimeout(_TIMER);
    _TIMER = null;
    d3.text(['OMITTED URL', padStrongs(strongs)].join(''))
    .then(function (data) {
    umbra = (_gematria.exec(data)) ? RegExp.$1 : 0;
    if (_hebrew.exec(data)) {
        concordance = decodeHtmlEntity(RegExp.$1);
            document.title = ['STRONGS: ', strongs, ', has UMBRA: ',
umbra, ', ', concordance].join('');
            TAXONOMY.lastLingua = LINGUA.HEBREW;
        TAXONOMY.modeLingua = LINGUA.HEBREW;
            gematria = TAXONOMY.getValue(concordance);
            STRONGS[QUEUE].umbra = {}
            STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
        }
    if (_greek.exec(data)) {
        concordance = decodeHtmlEntity(RegExp.$1);
            document.title = ['STRONGS: ', strongs, ', has UMBRA: ',
umbra, ', ', concordance].join('');
            TAXONOMY.lastLingua = LINGUA.GREEK;
        TAXONOMY.modeLingua = LINGUA.GREEK;
            gematria = TAXONOMY.getValue(concordance);
            STRONGS[QUEUE].umbra = {}
            STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
    }
    })
    .then(function (data) {
         QUEUE++;
         if (_TIMER == null)
             _TIMER = setTimeout('queueProc()');
    })
}
function queueProc () {
    window.clearTimeout(_TIMER);
    _TIMER = null;
    if (QUEUE < STRONGS.length) {
        loadSTRONGS(QUEUE, STRONGS[QUEUE].strongs);
    } else {
        doSTRONGS ();
    }
}
We have further tests to apply to our data before we can then
generate our conglomerated LEXICON resource objects which we expect
to be able to do by the 18 FEBRUARY 2019
--------- PREVIOUS POST
We've now completed the entire process cycle and in doing so realise
that the JSON.parse() function has a bug whereby it changes the sort
order for any numerical named elements within an Object {}.
div.innerHTML = data.outline;
data.outline = JSON.parse(blob.join(''));
if (isFileSaverSupported) {
"text/plain;charset=utf-8"});
    saveAs(blob, filename);
}
<http://www.grapple369.com/Grumble/scripts/FileSaveBlob.js>
[SNIPPED]
[SNIPPED]
On 11/2/19 9:26 am, Lions Growl of Butchers Foul wrote:> On Sunday,
Post by dolf
I've commenced exploring the D3 - DATA DRIVEN DOCUMENTS javascript
library for the next GRAPPLE prototype which we'll be calling the
GRUMBLE prototype ...
<http://www.grapple369.com/Grumble/grumble.html>
At this stage we've utilised the d3-fetch.v1.js sub-component to enable
us to read each BIBLE LEXICON ENTRY as a hybridized JSON {} object with
an embedded ORDERED LIST <ol><li> which is improper for our needs...
     What does this mean? Will it help you produce more
gobbledigook per hour, or will it help you increase the gibberish
content of your gobbledigook?
CLICK the GRUMBLE http LINK and you will see that it does what I say
it does.
In point of fact its a reasonably proficient solution to parsing
<ol><li></li></ol> nodes within the DOM (Document Object Model) and
if one does a search on the INTERNET you will not find too many
comparative solutions because its considered a complex action.
Post by dolf
Whilst we are yet to test this parsing function against the entire
dataset for any further anomalous data, the result thus far appears to
be promising.
Thusly, given we've still got our final filing submission to make for
our COUNTY COURT APPEALS, I think that we'll have the complete BIBLE
LEXICON transformed into an integral JSON {} object by the 18 FEBRUARY 2019.
     Why do you want yet another Court to tell you that your
gibberish is of no interest to them?
GIVEN THE FOLLOWING DEFENSE SUMMARY MADE OF THE RUSSIANS AS A
@6 - PRINCIPLE OF ENQUIRY {#364 - SAINT ANDREWS CAUSE CÉLÈBRE: 4 x
#364 + #371 - 30 NOVEMBER = #1827};
@7 - PRINCIPLE OF CONTRADICTION {#312 - *DIALECTICS* *OF*
@8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273 - ADOLF HITLER'S IDEA
@235 AS VIEW OF BIBLE STUDENTS: "AIDING, WILLINGLY or UNWILLINGLY THE
DISSOLUTION OF THE STATE}
WE'VE NOW PERMANENTLY INHIBITED THESE CATHOLIC / HETERODOX {#1827 = 4 x
#364 + #371 - LITURGICAL CALENDAR 2ND VATICAN COUNCIL
#1827 = [#5, #400, #600, #1, #100, #10, #200, #300, #10, #1, #200]
eucharistia / ευχαριστιας (G2169): 1) Thanksgiving; 2) *EUCHARIST*
} TRINITARIANS CAPACITY TO ABOMINATE THE TRUTH {#2184 : / 6 = #364; / 7
= #312; /8 = #273} OF EMANATIONISM
Post by dolf
Post by dolf
<http://www.grapple369.com/Groundwork/Jehovah%20Witness.pdf>
I would suggest that the RESPONDENTS within my APPEALS ought to be
similarly given a 6 YEAR PRISON SENTENCE (although its not for me to
say) excepting that if the JUDICIAL PROCESS is not RESPONSIVE to
CLEAR, PRESENT AND PERSISTENT DANGER against my PERSON, that I may
seek ASYLUM as resolution to THOSE COURT MATTERS...
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-02-16 05:27:19 UTC
Permalink
We've actually settled on the document.getElementById() appraoch

ol = document.getElementById('Grab');
obj[obj.length] = traverse (ol.firstChild, "", 0);

Together with the recursive traverse function which then checks for a
newline and according returns a suhstring.

function traverse (node, stub, nest) {

var length = 0;
var item = 1;
var obj = [];

do {

length = (node.outerText.search(/\n/g) < 0) ? node.outerText.length :
node.outerText.search(/\n/g);
obj[obj.length] = massage (false, stub, nest, item,
node.outerText.substr(0, length));

if (node.childNodes.length > 1)
obj[obj.length] = traverse (node.childNodes[1].firstChild, [stub,
counter (item, nest, false)].join(''), nest+1);

item++;

} while (node = node.nextSibling)

return (obj.join(''));

}

function counter (i, nest, upcase) {

switch (nest) {
case 0 :
return (i);
case 1 :
return (alphatize(i, upcase));
case 2 :
return (i);
case 3 :
return (alphatize(i, upcase));
default :
return (romanize (i, upcase));
}
}

function massage (html, stub, nest, item, text) {

return([
(nest == 0 && item == 1) ? '' : (html) ? ',<br>' : ',\n',
'\"', '@', (typeof(stub) != 'object') ? stub : "", counter (item,
nest, false), '\"', ' : \"',
text.flipQuote("\"", "\'"), '\"'
].join(''));
}

That's sufficient for today and so tomorrow we'll commence the process
of generating our individual LEXICON JSON resource files and GEMATRIA
aggregation of them which we plan to deploy [within] our GRUMBLE
prototype...

- dolf
Post by dolf
It’s proving to be a fascinating subject as we’re looking into any nuance
document.querySelectorAll('ol');
OR
document.getElementById('Grab');
And whether the optimal approach is a recursive function to traverse the
list...
Post by dolf
We are going to have to rewrite the getJSONFile() function which is
intended to parse the ORDERED LIST <ol>, so as to achieve a greater
threshold of integrity which doesn't rely upon a try {} / catch {} process.
Our first approach to resolving this problem is to examine inserting an
id into the ORDERED LIST tag <ol id="Grab"> and then using the
getElementById()
var list = document.getElementById('Grab');
Then traverse the childNodes[]
Post by dolf
We've now completed our data validation processes the last of which
occurred flawlessly
It wasn't quite flawless as we first presupposed, since we needed an
approach which could handle a circumstance where a malformed HTML <tag>
caused a bleeding of its contents within the element.innerText attribute
Post by dolf
and will tomorrow commence the process of generating
our LEXICON JSON resource files both as individual and GEMATRIA
aggregation resource files that we plan to deploy for our GRUMBLE
prototype...
Post by dolf
We've now added some simple program functions to perform the action of
ADDING any GEMATRIA node by the addGematriaNode() function which the
is reliant upon the getSTRONGS(id, ["gematria", "strongs"]) function
to obtain within this instance an object{} containing being an actual
value for the STRONGS reference and a pointer value to the GEMATRIA
object{} itself within the STRONGS[] Array.
The logic within the addGematriaNode() function is then simply a
hierarchy of switch (true) case statements which are either exclusive
or cascade in order of priority.
    {
        "strongs" : "G5621",
        "umbra" : {
            "1230" : [800, 300, 10, 70, 50]
        },
        "gematria" : {
            "1229" : [800, 300, 9, 70, 50],
            "1230" : [800, 300, 10, 70, 50]
        }
    },
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10,
70, 50]);
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10,
70, 500]);
    {
        "strongs" : "G5621",
        "umbra" : {
            "1230" : [800, 300, 10, 70, 50]
        },
        "gematria" : {
            "1229" : [800, 300, 9, 70, 50],
            "1230" : [800, 300, 10, 70, 50],
            "1231" : {
                "0" : [800, 300, 10, 70, 50],
                "1" : [800, 300, 10, 70, 500]
            }
        }
    },
function isArrayMatch (A, B) {
    switch (true) {
            return false;
    }
    for (var i = 0; i < A.length; i++)
        if (A[i] != B[i])
            return false;
    return true;
}
function getPointerSTRONGS (strongs) {
    for (var i = 0; i < STRONGS.length; i++)
        if (STRONGS[i].strongs == strongs)
            return i;
    return null;
}
function getSTRONGS (id, item) {
    var buffer = {};
    if (id == STRONGS.length)
        return (null);
    if (!item)
        return (STRONGS[id]);
    if (typeof(item) == "string") {
        if (typeof (STRONGS[id][item]) == "undefined")
            return (null);
        item = [item];
    }
    for (var obj in item) {
        if (typeof (STRONGS[id][item[obj]]) != "undefined") {
            buffer[item[obj]] = STRONGS[id][item[obj]];
        }
    }
    return (buffer);
}
function addGematriaNode (id, gematria, node) {
    var ptr = null;
    if (id) {
        ptr = getSTRONGS(id, ["gematria", "strongs"]);
        switch (true) {
            ptr.gematria[gematria] = node;
            return true;
        case (typeof (ptr.gematria[gematria]) != '[object Object]' &&
            return false;
            ptr.gematria[gematria] = {0: ptr.gematria[gematria]}
            for (var i in ptr.gematria[gematria])
                if (isArrayMatch (ptr.gematria[gematria][i], node))
                    return false;
            ptr.gematria[gematria][String(Number(i)+1)] = node;
            return true;
        }
    }
    return false;
}
Post by dolf
Upon re-running the testing suite with modified test conditions
_hebrew.exec(data) or _greek.exec(data) there were *NO* instances of
timeouts and there was a 100% retrieval success rate ...
After investigation these errors were entirely due to an improper
test condition _hebrew.exec(data) or _greek.exec(data) not being met
due to a white space between HEBREW and GREEK WORDS.
Well I must say that the new PROMISE capabilities which we've
explored using the d3 (data driven documents) fetch abstractions as
replacement for the antiquated XMLHttpRequest() function seems quite
robust...
It took 2 hours to process some 14,299 http requests and to then
parse the results as requisite validation to the integrity of our data
var QUEUE = 0;
var _TIMER = null;
 function loadSTRONGS(item, strongs) {
    var umbra = 0;
    var concordance = "";
    var gematria = 0;
    window.clearTimeout(_TIMER);
    _TIMER = null;
    d3.text(['OMITTED URL', padStrongs(strongs)].join(''))
    .then(function (data) {
    umbra = (_gematria.exec(data)) ? RegExp.$1 : 0;
    if (_hebrew.exec(data)) {
        concordance = decodeHtmlEntity(RegExp.$1);
            document.title = ['STRONGS: ', strongs, ', has UMBRA: ',
umbra, ', ', concordance].join('');
            TAXONOMY.lastLingua = LINGUA.HEBREW;
        TAXONOMY.modeLingua = LINGUA.HEBREW;
            gematria = TAXONOMY.getValue(concordance);
            STRONGS[QUEUE].umbra = {}
            STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
        }
    if (_greek.exec(data)) {
        concordance = decodeHtmlEntity(RegExp.$1);
            document.title = ['STRONGS: ', strongs, ', has UMBRA: ',
umbra, ', ', concordance].join('');
            TAXONOMY.lastLingua = LINGUA.GREEK;
        TAXONOMY.modeLingua = LINGUA.GREEK;
            gematria = TAXONOMY.getValue(concordance);
            STRONGS[QUEUE].umbra = {}
            STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
    }
    })
    .then(function (data) {
         QUEUE++;
         if (_TIMER == null)
             _TIMER = setTimeout('queueProc()');
    })
}
function queueProc () {
    window.clearTimeout(_TIMER);
    _TIMER = null;
    if (QUEUE < STRONGS.length) {
        loadSTRONGS(QUEUE, STRONGS[QUEUE].strongs);
    } else {
        doSTRONGS ();
    }
}
We have further tests to apply to our data before we can then
generate our conglomerated LEXICON resource objects which we expect
to be able to do by the 18 FEBRUARY 2019
--------- PREVIOUS POST
We've now completed the entire process cycle and in doing so realise
that the JSON.parse() function has a bug whereby it changes the sort
order for any numerical named elements within an Object {}.
div.innerHTML = data.outline;
data.outline = JSON.parse(blob.join(''));
if (isFileSaverSupported) {
"text/plain;charset=utf-8"});
    saveAs(blob, filename);
}
<http://www.grapple369.com/Grumble/scripts/FileSaveBlob.js>
[SNIPPED]
[SNIPPED]
On 11/2/19 9:26 am, Lions Growl of Butchers Foul wrote:> On Sunday,
Post by dolf
I've commenced exploring the D3 - DATA DRIVEN DOCUMENTS javascript
library for the next GRAPPLE prototype which we'll be calling the
GRUMBLE prototype ...
<http://www.grapple369.com/Grumble/grumble.html>
At this stage we've utilised the d3-fetch.v1.js sub-component to enable
us to read each BIBLE LEXICON ENTRY as a hybridized JSON {} object with
an embedded ORDERED LIST <ol><li> which is improper for our needs...
     What does this mean? Will it help you produce more
gobbledigook per hour, or will it help you increase the gibberish
content of your gobbledigook?
CLICK the GRUMBLE http LINK and you will see that it does what I say
it does.
In point of fact its a reasonably proficient solution to parsing
<ol><li></li></ol> nodes within the DOM (Document Object Model) and
if one does a search on the INTERNET you will not find too many
comparative solutions because its considered a complex action.
Post by dolf
Whilst we are yet to test this parsing function against the entire
dataset for any further anomalous data, the result thus far appears to
be promising.
Thusly, given we've still got our final filing submission to make for
our COUNTY COURT APPEALS, I think that we'll have the complete BIBLE
LEXICON transformed into an integral JSON {} object by the 18 FEBRUARY 2019.
     Why do you want yet another Court to tell you that your
gibberish is of no interest to them?
GIVEN THE FOLLOWING DEFENSE SUMMARY MADE OF THE RUSSIANS AS A
@6 - PRINCIPLE OF ENQUIRY {#364 - SAINT ANDREWS CAUSE CÉLÈBRE: 4 x
#364 + #371 - 30 NOVEMBER = #1827};
@7 - PRINCIPLE OF CONTRADICTION {#312 - *DIALECTICS* *OF*
@8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273 - ADOLF HITLER'S IDEA
@235 AS VIEW OF BIBLE STUDENTS: "AIDING, WILLINGLY or UNWILLINGLY THE
DISSOLUTION OF THE STATE}
WE'VE NOW PERMANENTLY INHIBITED THESE CATHOLIC / HETERODOX {#1827 = 4 x
#364 + #371 - LITURGICAL CALENDAR 2ND VATICAN COUNCIL
#1827 = [#5, #400, #600, #1, #100, #10, #200, #300, #10, #1, #200]
eucharistia / ευχαριστιας (G2169): 1) Thanksgiving; 2) *EUCHARIST*
} TRINITARIANS CAPACITY TO ABOMINATE THE TRUTH {#2184 : / 6 = #364; / 7
= #312; /8 = #273} OF EMANATIONISM
Post by dolf
Post by dolf
<http://www.grapple369.com/Groundwork/Jehovah%20Witness.pdf>
I would suggest that the RESPONDENTS within my APPEALS ought to be
similarly given a 6 YEAR PRISON SENTENCE (although its not for me to
say) excepting that if the JUDICIAL PROCESS is not RESPONSIVE to
CLEAR, PRESENT AND PERSISTENT DANGER against my PERSON, that I may
seek ASYLUM as resolution to THOSE COURT MATTERS...
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-02-17 07:31:32 UTC
Permalink
We are now commencing the actual process of generating our individual
LEXICON JSON resource files and tomorrow we'll perform the GEMATRIA /
UMBRA aggregation of them, however in the interim we will make the
14,298 REFERENCE SOURCE OBJECTS available for the exigency of GOVERNMENT
and NEWS MEDIA:

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

We are delaying inclusion of the LEXICON JSON resource files within the
ZIP file until we perform further testing iterations with a lengthier
timeout duration...

QUEUE++;
if (_TIMER == null)
_TIMER = window.setTimeout('queueParseLexiconJSON ()', 1000);

Since at 500 milliseconds duration there are 3 HEBREW lexicon entries
omitted. And this of necessity takes time.

OBJECT FORMATS:

STRONGS:

{
"strongs" : "G3614",
"gematria" : {
"110" : [70, 10, 20, 9, 1],
"111" : [70, 10, 20, 10, 1]
}
}

STRONGS_MIN:

{
"strongs" : "G3614"
}

STRONGS_UMBRA:

{
"strongs" : "G3614",
"umbra" : {
"111" : [70, 10, 20, 10, 1]
},
"gematria" : {
"110" : [70, 10, 20, 9, 1],
"111" : [70, 10, 20, 10, 1]
}
}

STRONGS_MAX:

{
"strongs" : "G3614",
"umbra" : {
"111" : [70, 10, 20, 10, 1]
},
"gematria" : {
"110" : [70, 10, 20, 9, 1],
"111" : [70, 10, 20, 10, 1],
"121" : [70, 10, 20, 10, 1, 10],
"161" : [70, 10, 20, 10, 1, 50],
"311" : [70, 10, 20, 10, 1, 200],
"960" : [70, 10, 20, 10, 800, 50]
}
}
Post by dolf
We've actually settled on the document.getElementById() appraoch
ol = document.getElementById('Grab');
obj[obj.length] = traverse (ol.firstChild, "", 0);
Together with the recursive traverse function which then checks for a
newline and according returns a suhstring.
function traverse (node, delim, stub, nest) {

var length = 0;
var item = 1;
var obj = [];

do {

length = (node.outerText.search(/\n/g) < 0) ? node.outerText.length :
node.outerText.search(/\n/g);
obj[obj.length] = massage (false, delim, stub, nest, item,
node.outerText.substr(0, length));
delim = true;
if (node.childNodes.length > 1 && node.childNodes[1].tagName == 'OL') {
obj[obj.length] = traverse (node.childNodes[1].firstChild, delim,
[stub, counter (item, nest, false)].join(''), nest+1);
}
item++;

} while (node = node.nextSibling)

return (obj.join(''));

}
Post by dolf
function counter (i, nest, upcase) {
    switch (nest) {
        return (i);
        return (alphatize(i, upcase));
        return (i);
        return (alphatize(i, upcase));
        return (romanize (i, upcase));
    }
}
function massage (html, delim, stub, nest, item, text) {

return([
(delim) ? (html) ? ',<br>' : ',\n' : '',
'\"', '@', stub, counter (item, nest, false), '\"', ' : \"',
text.flipQuote("\"", "\'"), '\"'
].join(''));
}
Post by dolf
That's sufficient for today and so tomorrow we'll commence the process
of generating our individual LEXICON JSON resource files and GEMATRIA
aggregation of them which we plan to deploy [within] our GRUMBLE
prototype...
- dolf
Post by dolf
It’s proving to be a fascinating subject as we’re looking into any nuance
document.querySelectorAll('ol');
OR
document.getElementById('Grab');
And whether the optimal approach is a recursive function to traverse the
list...
Post by dolf
We are going to have to rewrite the getJSONFile() function which is
intended to parse the ORDERED LIST <ol>, so as to achieve a greater
threshold of integrity which doesn't rely upon a try {} / catch {} process.
Our first approach to resolving this problem is to examine inserting an
id into the ORDERED LIST tag <ol id="Grab"> and then using the
getElementById()
var list = document.getElementById('Grab');
  Then traverse the childNodes[]
Post by dolf
We've now completed our data validation processes the last of which
occurred flawlessly
It wasn't quite flawless as we first presupposed, since we needed an
approach which could handle a circumstance where a malformed HTML <tag>
caused a bleeding of its contents within the element.innerText attribute
Post by dolf
and will tomorrow commence the process of generating
our LEXICON JSON resource files both as individual and GEMATRIA
aggregation resource files that we plan to deploy for our GRUMBLE
prototype...
Post by dolf
We've now added some simple program functions to perform the action of
ADDING any GEMATRIA node by the addGematriaNode() function which the
is reliant upon the getSTRONGS(id, ["gematria", "strongs"]) function
to obtain within this instance an object{} containing being an actual
value for the STRONGS reference and a pointer value to the GEMATRIA
object{} itself within the STRONGS[] Array.
The logic within the addGematriaNode() function is then simply a
hierarchy of switch (true) case statements which are either exclusive
or cascade in order of priority.
     {
         "strongs" : "G5621",
         "umbra" : {
             "1230" : [800, 300, 10, 70, 50]
         },
         "gematria" : {
             "1229" : [800, 300, 9, 70, 50],
             "1230" : [800, 300, 10, 70, 50]
         }
     },
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10,
70, 50]);
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10,
70, 500]);
     {
         "strongs" : "G5621",
         "umbra" : {
             "1230" : [800, 300, 10, 70, 50]
         },
         "gematria" : {
             "1229" : [800, 300, 9, 70, 50],
             "1230" : [800, 300, 10, 70, 50],
             "1231" : {
                 "0" : [800, 300, 10, 70, 50],
                 "1" : [800, 300, 10, 70, 500]
             }
         }
     },
function isArrayMatch (A, B) {
     switch (true) {
             return false;
     }
     for (var i = 0; i < A.length; i++)
         if (A[i] != B[i])
             return false;
     return true;
}
function getPointerSTRONGS (strongs) {
     for (var i = 0; i < STRONGS.length; i++)
         if (STRONGS[i].strongs == strongs)
             return i;
     return null;
}
function getSTRONGS (id, item) {
     var buffer = {};
     if (id == STRONGS.length)
         return (null);
     if (!item)
         return (STRONGS[id]);
     if (typeof(item) == "string") {
         if (typeof (STRONGS[id][item]) == "undefined")
             return (null);
         item = [item];
     }
     for (var obj in item) {
         if (typeof (STRONGS[id][item[obj]]) != "undefined") {
             buffer[item[obj]] = STRONGS[id][item[obj]];
         }
     }
     return (buffer);
}
function addGematriaNode (id, gematria, node) {
     var ptr = null;
     if (id) {
         ptr = getSTRONGS(id, ["gematria", "strongs"]);
         switch (true) {
             ptr.gematria[gematria] = node;
             return true;
         case (typeof (ptr.gematria[gematria]) != '[object Object]' &&
             return false;
             ptr.gematria[gematria] = {0: ptr.gematria[gematria]}
             for (var i in ptr.gematria[gematria])
                 if (isArrayMatch (ptr.gematria[gematria][i], node))
                     return false;
             ptr.gematria[gematria][String(Number(i)+1)] = node;
             return true;
         }
     }
     return false;
}
Post by dolf
Upon re-running the testing suite with modified test conditions
_hebrew.exec(data) or _greek.exec(data) there were *NO* instances of
timeouts and there was a 100% retrieval success rate ...
After investigation these errors were entirely due to an improper
test condition _hebrew.exec(data) or _greek.exec(data) not being met
due to a white space between HEBREW and GREEK WORDS.
Well I must say that the new PROMISE capabilities which we've
explored using the d3 (data driven documents) fetch abstractions as
replacement for the antiquated XMLHttpRequest() function seems quite
robust...
It took 2 hours to process some 14,299 http requests and to then
parse the results as requisite validation to the integrity of our data
var QUEUE = 0;
var _TIMER = null;
  function loadSTRONGS(item, strongs) {
     var umbra = 0;
     var concordance = "";
     var gematria = 0;
     window.clearTimeout(_TIMER);
     _TIMER = null;
     d3.text(['OMITTED URL', padStrongs(strongs)].join(''))
     .then(function (data) {
     umbra = (_gematria.exec(data)) ? RegExp.$1 : 0;
     if (_hebrew.exec(data)) {
         concordance = decodeHtmlEntity(RegExp.$1);
             document.title = ['STRONGS: ', strongs, ', has UMBRA: ',
umbra, ', ', concordance].join('');
             TAXONOMY.lastLingua = LINGUA.HEBREW;
         TAXONOMY.modeLingua = LINGUA.HEBREW;
             gematria = TAXONOMY.getValue(concordance);
             STRONGS[QUEUE].umbra = {}
             STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
         }
     if (_greek.exec(data)) {
         concordance = decodeHtmlEntity(RegExp.$1);
             document.title = ['STRONGS: ', strongs, ', has UMBRA: ',
umbra, ', ', concordance].join('');
             TAXONOMY.lastLingua = LINGUA.GREEK;
         TAXONOMY.modeLingua = LINGUA.GREEK;
             gematria = TAXONOMY.getValue(concordance);
             STRONGS[QUEUE].umbra = {}
             STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
     }
     })
     .then(function (data) {
          QUEUE++;
          if (_TIMER == null)
              _TIMER = setTimeout('queueProc()');
     })
}
function queueProc () {
     window.clearTimeout(_TIMER);
     _TIMER = null;
     if (QUEUE < STRONGS.length) {
         loadSTRONGS(QUEUE, STRONGS[QUEUE].strongs);
     } else {
         doSTRONGS ();
     }
}
We have further tests to apply to our data before we can then
generate our conglomerated LEXICON resource objects which we expect
to be able to do by the 18 FEBRUARY 2019
--------- PREVIOUS POST
We've now completed the entire process cycle and in doing so realise
that the JSON.parse() function has a bug whereby it changes the sort
order for any numerical named elements within an Object {}.
div.innerHTML = data.outline;
data.outline = JSON.parse(blob.join(''));
if (isFileSaverSupported) {
"text/plain;charset=utf-8"});
     saveAs(blob, filename);
}
<http://www.grapple369.com/Grumble/scripts/FileSaveBlob.js>
[SNIPPED]
[SNIPPED]
On 11/2/19 9:26 am, Lions Growl of Butchers Foul wrote:> On Sunday,
Post by dolf
I've commenced exploring the D3 - DATA DRIVEN DOCUMENTS javascript
library for the next GRAPPLE prototype which we'll be calling the
GRUMBLE prototype ...
<http://www.grapple369.com/Grumble/grumble.html>
At this stage we've utilised the d3-fetch.v1.js sub-component to enable
us to read each BIBLE LEXICON ENTRY as a hybridized JSON {} object with
an embedded ORDERED LIST <ol><li> which is improper for our needs...
      What does this mean? Will it help you produce more
gobbledigook per hour, or will it help you increase the gibberish
content of your gobbledigook?
CLICK the GRUMBLE http LINK and you will see that it does what I say
it does.
In point of fact its a reasonably proficient solution to parsing
<ol><li></li></ol> nodes within the DOM (Document Object Model) and
if one does a search on the INTERNET you will not find too many
comparative solutions because its considered a complex action.
Post by dolf
Whilst we are yet to test this parsing function against the entire
dataset for any further anomalous data, the result thus far appears to
be promising.
Thusly, given we've still got our final filing submission to make for
our COUNTY COURT APPEALS, I think that we'll have the complete BIBLE
LEXICON transformed into an integral JSON {} object by the 18
FEBRUARY 2019.
      Why do you want yet another Court to tell you that your
gibberish is of no interest to them?
GIVEN THE FOLLOWING DEFENSE SUMMARY MADE OF THE RUSSIANS AS A
@6 - PRINCIPLE OF ENQUIRY {#364 - SAINT ANDREWS CAUSE CÉLÈBRE: 4 x
#364 + #371 - 30 NOVEMBER = #1827};
@7 - PRINCIPLE OF CONTRADICTION {#312 - *DIALECTICS* *OF*
@8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273 - ADOLF HITLER'S IDEA
@235 AS VIEW OF BIBLE STUDENTS: "AIDING, WILLINGLY or UNWILLINGLY THE
DISSOLUTION OF THE STATE}
WE'VE NOW PERMANENTLY INHIBITED THESE CATHOLIC / HETERODOX {#1827 = 4 x
#364 + #371 - LITURGICAL CALENDAR 2ND VATICAN COUNCIL
#1827 = [#5, #400, #600, #1, #100, #10, #200, #300, #10, #1, #200]
eucharistia / ευχαριστιας (G2169): 1) Thanksgiving; 2) *EUCHARIST*
} TRINITARIANS CAPACITY TO ABOMINATE THE TRUTH {#2184 : / 6 = #364; / 7
= #312; /8 = #273} OF EMANATIONISM
Post by dolf
Post by dolf
<http://www.grapple369.com/Groundwork/Jehovah%20Witness.pdf>
I would suggest that the RESPONDENTS within my APPEALS ought to be
similarly given a 6 YEAR PRISON SENTENCE (although its not for me to
say) excepting that if the JUDICIAL PROCESS is not RESPONSIVE to
CLEAR, PRESENT AND PERSISTENT DANGER against my PERSON, that I may
seek ASYLUM as resolution to THOSE COURT MATTERS...
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-02-17 10:42:34 UTC
Permalink
It seems that the 1000 milliseconds duration bears acceptable results
with no apparent omissions of the previous lexicon entries.

Unlike the other phases where PROMISE requests where made without any
requirement for a timeout duration due to a commit to an array operation
with a write to disk of 14,298 array records at the end of the retrieval
process, that when the save file to disk function() is deployed,
sufficient pause must be given for the IO operation to occur.

At a 250 duration there was a loss of some 141 LEXICON records and at a
duration of 500 there was a loss of only 3 LEXICON entries.

The GREEK lexicon entries are now processing, and when I awake during
the night I shall publish them within the ZIP file as referenced earlier ...
Post by dolf
We are now commencing the actual process of generating our individual
LEXICON JSON resource files and tomorrow we'll perform the GEMATRIA /
UMBRA aggregation of them, however in the interim we will make the
14,298 REFERENCE SOURCE OBJECTS available for the exigency of GOVERNMENT
<http://www.grapple369.com/Grumble/scripts/Strongs.zip>
We are delaying inclusion of the LEXICON JSON resource files within the
ZIP file until we perform further testing iterations with a lengthier
timeout duration...
QUEUE++;
if (_TIMER == null)
    _TIMER = window.setTimeout('queueParseLexiconJSON ()', 1000);
Since at 500 milliseconds duration there are 3 HEBREW lexicon entries
omitted.  And this of necessity takes time.
{
    "strongs" : "G3614",
    "gematria" : {
        "110" : [70, 10, 20, 9, 1],
        "111" : [70, 10, 20, 10, 1]
    }
}
{
    "strongs" : "G3614"
}
{
    "strongs" : "G3614",
    "umbra" : {
        "111" : [70, 10, 20, 10, 1]
    },
    "gematria" : {
        "110" : [70, 10, 20, 9, 1],
        "111" : [70, 10, 20, 10, 1]
    }
}
{
    "strongs" : "G3614",
    "umbra" : {
        "111" : [70, 10, 20, 10, 1]
    },
    "gematria" : {
        "110" : [70, 10, 20, 9, 1],
        "111" : [70, 10, 20, 10, 1],
        "121" : [70, 10, 20, 10, 1, 10],
        "161" : [70, 10, 20, 10, 1, 50],
        "311" : [70, 10, 20, 10, 1, 200],
        "960" : [70, 10, 20, 10, 800, 50]
    }
}
Post by dolf
We've actually settled on the document.getElementById() appraoch
ol = document.getElementById('Grab');
obj[obj.length] = traverse (ol.firstChild, "", 0);
Together with the recursive traverse function which then checks for a
newline and according returns a suhstring.
function traverse (node, delim, stub, nest) {
    var length = 0;
    var item = 1;
    var obj = [];
    do {
        length = (node.outerText.search(/\n/g) < 0) ?
node.outerText.length : node.outerText.search(/\n/g);
        obj[obj.length] = massage (false, delim, stub, nest, item,
node.outerText.substr(0, length));
        delim = true;
        if (node.childNodes.length > 1 && node.childNodes[1].tagName ==
'OL') {
             obj[obj.length] = traverse (node.childNodes[1].firstChild,
delim, [stub, counter (item, nest, false)].join(''), nest+1);
        }
        item++;
    } while (node = node.nextSibling)
    return (obj.join(''));
}
Post by dolf
function counter (i, nest, upcase) {
     switch (nest) {
         return (i);
         return (alphatize(i, upcase));
         return (i);
         return (alphatize(i, upcase));
         return (romanize (i, upcase));
     }
}
function massage (html, delim, stub, nest, item, text) {
    return([
        (delim) ? (html) ? ',<br>' : ',\n' : '',
        text.flipQuote("\"", "\'"), '\"'
    ].join(''));
}
Post by dolf
That's sufficient for today and so tomorrow we'll commence the process
of generating our individual LEXICON JSON resource files and GEMATRIA
aggregation of them which we plan to deploy [within] our GRUMBLE
prototype...
- dolf
Post by dolf
It’s proving to be a fascinating subject as we’re looking into any nuance
document.querySelectorAll('ol');
OR
document.getElementById('Grab');
And whether the optimal approach is a recursive function to traverse the
list...
Post by dolf
We are going to have to rewrite the getJSONFile() function which is
intended to parse the ORDERED LIST <ol>, so as to achieve a greater
threshold of integrity which doesn't rely upon a try {} / catch {} process.
Our first approach to resolving this problem is to examine inserting an
id into the ORDERED LIST tag <ol id="Grab"> and then using the
getElementById()
var list = document.getElementById('Grab');
  Then traverse the childNodes[]
Post by dolf
We've now completed our data validation processes the last of which
occurred flawlessly
It wasn't quite flawless as we first presupposed, since we needed an
approach which could handle a circumstance where a malformed HTML <tag>
caused a bleeding of its contents within the element.innerText attribute
Post by dolf
and will tomorrow commence the process of generating
our LEXICON JSON resource files both as individual and GEMATRIA
aggregation resource files that we plan to deploy for our GRUMBLE
prototype...
Post by dolf
We've now added some simple program functions to perform the action of
ADDING any GEMATRIA node by the addGematriaNode() function which the
is reliant upon the getSTRONGS(id, ["gematria", "strongs"]) function
to obtain within this instance an object{} containing being an actual
value for the STRONGS reference and a pointer value to the GEMATRIA
object{} itself within the STRONGS[] Array.
The logic within the addGematriaNode() function is then simply a
hierarchy of switch (true) case statements which are either exclusive
or cascade in order of priority.
     {
         "strongs" : "G5621",
         "umbra" : {
             "1230" : [800, 300, 10, 70, 50]
         },
         "gematria" : {
             "1229" : [800, 300, 9, 70, 50],
             "1230" : [800, 300, 10, 70, 50]
         }
     },
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10,
70, 50]);
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10,
70, 500]);
     {
         "strongs" : "G5621",
         "umbra" : {
             "1230" : [800, 300, 10, 70, 50]
         },
         "gematria" : {
             "1229" : [800, 300, 9, 70, 50],
             "1230" : [800, 300, 10, 70, 50],
             "1231" : {
                 "0" : [800, 300, 10, 70, 50],
                 "1" : [800, 300, 10, 70, 500]
             }
         }
     },
function isArrayMatch (A, B) {
     switch (true) {
             return false;
     }
     for (var i = 0; i < A.length; i++)
         if (A[i] != B[i])
             return false;
     return true;
}
function getPointerSTRONGS (strongs) {
     for (var i = 0; i < STRONGS.length; i++)
         if (STRONGS[i].strongs == strongs)
             return i;
     return null;
}
function getSTRONGS (id, item) {
     var buffer = {};
     if (id == STRONGS.length)
         return (null);
     if (!item)
         return (STRONGS[id]);
     if (typeof(item) == "string") {
         if (typeof (STRONGS[id][item]) == "undefined")
             return (null);
         item = [item];
     }
     for (var obj in item) {
         if (typeof (STRONGS[id][item[obj]]) != "undefined") {
             buffer[item[obj]] = STRONGS[id][item[obj]];
         }
     }
     return (buffer);
}
function addGematriaNode (id, gematria, node) {
     var ptr = null;
     if (id) {
         ptr = getSTRONGS(id, ["gematria", "strongs"]);
         switch (true) {
             ptr.gematria[gematria] = node;
             return true;
         case (typeof (ptr.gematria[gematria]) != '[object Object]' &&
             return false;
             ptr.gematria[gematria] = {0: ptr.gematria[gematria]}
             for (var i in ptr.gematria[gematria])
                 if (isArrayMatch (ptr.gematria[gematria][i], node))
                     return false;
             ptr.gematria[gematria][String(Number(i)+1)] = node;
             return true;
         }
     }
     return false;
}
Post by dolf
Upon re-running the testing suite with modified test conditions
_hebrew.exec(data) or _greek.exec(data) there were *NO* instances of
timeouts and there was a 100% retrieval success rate ...
After investigation these errors were entirely due to an improper
test condition _hebrew.exec(data) or _greek.exec(data) not being met
due to a white space between HEBREW and GREEK WORDS.
Well I must say that the new PROMISE capabilities which we've
explored using the d3 (data driven documents) fetch abstractions as
replacement for the antiquated XMLHttpRequest() function seems quite
robust...
It took 2 hours to process some 14,299 http requests and to then
parse the results as requisite validation to the integrity of our data
var QUEUE = 0;
var _TIMER = null;
  function loadSTRONGS(item, strongs) {
     var umbra = 0;
     var concordance = "";
     var gematria = 0;
     window.clearTimeout(_TIMER);
     _TIMER = null;
     d3.text(['OMITTED URL', padStrongs(strongs)].join(''))
     .then(function (data) {
     umbra = (_gematria.exec(data)) ? RegExp.$1 : 0;
     if (_hebrew.exec(data)) {
         concordance = decodeHtmlEntity(RegExp.$1);
             document.title = ['STRONGS: ', strongs, ', has
UMBRA: ',
umbra, ', ', concordance].join('');
             TAXONOMY.lastLingua = LINGUA.HEBREW;
         TAXONOMY.modeLingua = LINGUA.HEBREW;
             gematria = TAXONOMY.getValue(concordance);
             STRONGS[QUEUE].umbra = {}
             STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
         }
     if (_greek.exec(data)) {
         concordance = decodeHtmlEntity(RegExp.$1);
             document.title = ['STRONGS: ', strongs, ', has
UMBRA: ',
umbra, ', ', concordance].join('');
             TAXONOMY.lastLingua = LINGUA.GREEK;
         TAXONOMY.modeLingua = LINGUA.GREEK;
             gematria = TAXONOMY.getValue(concordance);
             STRONGS[QUEUE].umbra = {}
             STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
     }
     })
     .then(function (data) {
          QUEUE++;
          if (_TIMER == null)
              _TIMER = setTimeout('queueProc()');
     })
}
function queueProc () {
     window.clearTimeout(_TIMER);
     _TIMER = null;
     if (QUEUE < STRONGS.length) {
         loadSTRONGS(QUEUE, STRONGS[QUEUE].strongs);
     } else {
         doSTRONGS ();
     }
}
We have further tests to apply to our data before we can then
generate our conglomerated LEXICON resource objects which we expect
to be able to do by the 18 FEBRUARY 2019
--------- PREVIOUS POST
We've now completed the entire process cycle and in doing so realise
that the JSON.parse() function has a bug whereby it changes the sort
order for any numerical named elements within an Object {}.
div.innerHTML = data.outline;
data.outline = JSON.parse(blob.join(''));
if (isFileSaverSupported) {
"text/plain;charset=utf-8"});
     saveAs(blob, filename);
}
<http://www.grapple369.com/Grumble/scripts/FileSaveBlob.js>
[SNIPPED]
[SNIPPED]
On 11/2/19 9:26 am, Lions Growl of Butchers Foul wrote:> On Sunday,
Post by dolf
I've commenced exploring the D3 - DATA DRIVEN DOCUMENTS javascript
library for the next GRAPPLE prototype which we'll be calling the
GRUMBLE prototype ...
<http://www.grapple369.com/Grumble/grumble.html>
At this stage we've utilised the d3-fetch.v1.js sub-component to enable
us to read each BIBLE LEXICON ENTRY as a hybridized JSON {}
object
with
an embedded ORDERED LIST <ol><li> which is improper for our needs...
      What does this mean? Will it help you produce more
gobbledigook per hour, or will it help you increase the gibberish
content of your gobbledigook?
CLICK the GRUMBLE http LINK and you will see that it does what I say
it does.
In point of fact its a reasonably proficient solution to parsing
<ol><li></li></ol> nodes within the DOM (Document Object Model) and
if one does a search on the INTERNET you will not find too many
comparative solutions because its considered a complex action.
Post by dolf
Whilst we are yet to test this parsing function against the entire
dataset for any further anomalous data, the result thus far appears to
be promising.
Thusly, given we've still got our final filing submission to make for
our COUNTY COURT APPEALS, I think that we'll have the complete BIBLE
LEXICON transformed into an integral JSON {} object by the 18
FEBRUARY 2019.
      Why do you want yet another Court to tell you that your
gibberish is of no interest to them?
GIVEN THE FOLLOWING DEFENSE SUMMARY MADE OF THE RUSSIANS AS A
@6 - PRINCIPLE OF ENQUIRY {#364 - SAINT ANDREWS CAUSE CÉLÈBRE: 4 x
#364 + #371 - 30 NOVEMBER = #1827};
@7 - PRINCIPLE OF CONTRADICTION {#312 - *DIALECTICS* *OF*
@8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273 - ADOLF HITLER'S IDEA
@235 AS VIEW OF BIBLE STUDENTS: "AIDING, WILLINGLY or UNWILLINGLY THE
DISSOLUTION OF THE STATE}
WE'VE NOW PERMANENTLY INHIBITED THESE CATHOLIC / HETERODOX {#1827 = 4 x
#364 + #371 - LITURGICAL CALENDAR 2ND VATICAN COUNCIL
#1827 = [#5, #400, #600, #1, #100, #10, #200, #300, #10, #1, #200]
eucharistia / ευχαριστιας (G2169): 1) Thanksgiving; 2) *EUCHARIST*
} TRINITARIANS CAPACITY TO ABOMINATE THE TRUTH {#2184 : / 6 = #364; / 7
= #312; /8 = #273} OF EMANATIONISM
Post by dolf
Post by dolf
<http://www.grapple369.com/Groundwork/Jehovah%20Witness.pdf>
I would suggest that the RESPONDENTS within my APPEALS ought to be
similarly given a 6 YEAR PRISON SENTENCE (although its not for me to
say) excepting that if the JUDICIAL PROCESS is not RESPONSIVE to
CLEAR, PRESENT AND PERSISTENT DANGER against my PERSON, that I may
seek ASYLUM as resolution to THOSE COURT MATTERS...
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2019-02-17 12:18:14 UTC
Permalink
Post by dolf
It seems that the 1000 milliseconds duration bears acceptable results
with no apparent omissions of the previous lexicon entries.
Only one entry failed to write to disk and whilst we are now trying a 2000
duration we have published the LEXICON entries within the ZIP file and
tomorrow we shall appraise the reality by auditing the written files so as
to isolate the specific entry and determine the cause for such stubborn
aberration.
Post by dolf
Unlike the other phases where PROMISE requests where made without any
requirement for a timeout duration due to a commit to an array operation
with a write to disk of 14,298 array records at the end of the retrieval
process, that when the save file to disk function() is deployed,
sufficient pause must be given for the IO operation to occur.
At a 250 duration there was a loss of some 141 LEXICON records and at a
duration of 500 there was a loss of only 3 LEXICON entries.
The GREEK lexicon entries are now processing, and when I awake during
the night I shall publish them within the ZIP file as referenced earlier ...
Post by dolf
We are now commencing the actual process of generating our individual
LEXICON JSON resource files and tomorrow we'll perform the GEMATRIA /
UMBRA aggregation of them, however in the interim we will make the
14,298 REFERENCE SOURCE OBJECTS available for the exigency of GOVERNMENT
<http://www.grapple369.com/Grumble/scripts/Strongs.zip>
We are delaying inclusion of the LEXICON JSON resource files within the
ZIP file until we perform further testing iterations with a lengthier
timeout duration...
QUEUE++;
if (_TIMER == null)
    _TIMER = window.setTimeout('queueParseLexiconJSON ()', 1000);
Since at 500 milliseconds duration there are 3 HEBREW lexicon entries
omitted.  And this of necessity takes time.
{
    "strongs" : "G3614",
    "gematria" : {
        "110" : [70, 10, 20, 9, 1],
        "111" : [70, 10, 20, 10, 1]
    }
}
{
    "strongs" : "G3614"
}
{
    "strongs" : "G3614",
    "umbra" : {
        "111" : [70, 10, 20, 10, 1]
    },
    "gematria" : {
        "110" : [70, 10, 20, 9, 1],
        "111" : [70, 10, 20, 10, 1]
    }
}
{
    "strongs" : "G3614",
    "umbra" : {
        "111" : [70, 10, 20, 10, 1]
    },
    "gematria" : {
        "110" : [70, 10, 20, 9, 1],
        "111" : [70, 10, 20, 10, 1],
        "121" : [70, 10, 20, 10, 1, 10],
        "161" : [70, 10, 20, 10, 1, 50],
        "311" : [70, 10, 20, 10, 1, 200],
        "960" : [70, 10, 20, 10, 800, 50]
    }
}
Post by dolf
We've actually settled on the document.getElementById() appraoch
ol = document.getElementById('Grab');
obj[obj.length] = traverse (ol.firstChild, "", 0);
Together with the recursive traverse function which then checks for a
newline and according returns a suhstring.
function traverse (node, delim, stub, nest) {
    var length = 0;
    var item = 1;
    var obj = [];
    do {
        length = (node.outerText.search(/\n/g) < 0) ?
node.outerText.length : node.outerText.search(/\n/g);
        obj[obj.length] = massage (false, delim, stub, nest, item,
node.outerText.substr(0, length));
        delim = true;
        if (node.childNodes.length > 1 && node.childNodes[1].tagName ==
'OL') {
             obj[obj.length] = traverse (node.childNodes[1].firstChild,
delim, [stub, counter (item, nest, false)].join(''), nest+1);
        }
        item++;
    } while (node = node.nextSibling)
    return (obj.join(''));
}
Post by dolf
function counter (i, nest, upcase) {
     switch (nest) {
         return (i);
         return (alphatize(i, upcase));
         return (i);
         return (alphatize(i, upcase));
         return (romanize (i, upcase));
     }
}
function massage (html, delim, stub, nest, item, text) {
    return([
        (delim) ? (html) ? ',<br>' : ',\n' : '',
        text.flipQuote("\"", "\'"), '\"'
    ].join(''));
}
Post by dolf
That's sufficient for today and so tomorrow we'll commence the process
of generating our individual LEXICON JSON resource files and GEMATRIA
aggregation of them which we plan to deploy [within] our GRUMBLE
prototype...
- dolf
Post by dolf
It’s proving to be a fascinating subject as we’re looking into any nuance
document.querySelectorAll('ol');
OR
document.getElementById('Grab');
And whether the optimal approach is a recursive function to traverse the
list...
Post by dolf
We are going to have to rewrite the getJSONFile() function which is
intended to parse the ORDERED LIST <ol>, so as to achieve a greater
threshold of integrity which doesn't rely upon a try {} / catch {} process.
Our first approach to resolving this problem is to examine inserting an
id into the ORDERED LIST tag <ol id="Grab"> and then using the
getElementById()
var list = document.getElementById('Grab');
  Then traverse the childNodes[]
Post by dolf
We've now completed our data validation processes the last of which
occurred flawlessly
It wasn't quite flawless as we first presupposed, since we needed an
approach which could handle a circumstance where a malformed HTML <tag>
caused a bleeding of its contents within the element.innerText attribute
Post by dolf
and will tomorrow commence the process of generating
our LEXICON JSON resource files both as individual and GEMATRIA
aggregation resource files that we plan to deploy for our GRUMBLE
prototype...
Post by dolf
We've now added some simple program functions to perform the action of
ADDING any GEMATRIA node by the addGematriaNode() function which the
is reliant upon the getSTRONGS(id, ["gematria", "strongs"]) function
to obtain within this instance an object{} containing being an actual
value for the STRONGS reference and a pointer value to the GEMATRIA
object{} itself within the STRONGS[] Array.
The logic within the addGematriaNode() function is then simply a
hierarchy of switch (true) case statements which are either exclusive
or cascade in order of priority.
     {
         "strongs" : "G5621",
         "umbra" : {
             "1230" : [800, 300, 10, 70, 50]
         },
         "gematria" : {
             "1229" : [800, 300, 9, 70, 50],
             "1230" : [800, 300, 10, 70, 50]
         }
     },
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10,
70, 50]);
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10,
70, 500]);
     {
         "strongs" : "G5621",
         "umbra" : {
             "1230" : [800, 300, 10, 70, 50]
         },
         "gematria" : {
             "1229" : [800, 300, 9, 70, 50],
             "1230" : [800, 300, 10, 70, 50],
             "1231" : {
                 "0" : [800, 300, 10, 70, 50],
                 "1" : [800, 300, 10, 70, 500]
             }
         }
     },
function isArrayMatch (A, B) {
     switch (true) {
             return false;
     }
     for (var i = 0; i < A.length; i++)
         if (A[i] != B[i])
             return false;
     return true;
}
function getPointerSTRONGS (strongs) {
     for (var i = 0; i < STRONGS.length; i++)
         if (STRONGS[i].strongs == strongs)
             return i;
     return null;
}
function getSTRONGS (id, item) {
     var buffer = {};
     if (id == STRONGS.length)
         return (null);
     if (!item)
         return (STRONGS[id]);
     if (typeof(item) == "string") {
         if (typeof (STRONGS[id][item]) == "undefined")
             return (null);
         item = [item];
     }
     for (var obj in item) {
         if (typeof (STRONGS[id][item[obj]]) != "undefined") {
             buffer[item[obj]] = STRONGS[id][item[obj]];
         }
     }
     return (buffer);
}
function addGematriaNode (id, gematria, node) {
     var ptr = null;
     if (id) {
         ptr = getSTRONGS(id, ["gematria", "strongs"]);
         switch (true) {
             ptr.gematria[gematria] = node;
             return true;
         case (typeof (ptr.gematria[gematria]) != '[object Object]' &&
             return false;
             ptr.gematria[gematria] = {0: ptr.gematria[gematria]}
             for (var i in ptr.gematria[gematria])
                 if (isArrayMatch (ptr.gematria[gematria][i], node))
                     return false;
             ptr.gematria[gematria][String(Number(i)+1)] = node;
             return true;
         }
     }
     return false;
}
Post by dolf
Upon re-running the testing suite with modified test conditions
_hebrew.exec(data) or _greek.exec(data) there were *NO* instances of
timeouts and there was a 100% retrieval success rate ...
After investigation these errors were entirely due to an improper
test condition _hebrew.exec(data) or _greek.exec(data) not being met
due to a white space between HEBREW and GREEK WORDS.
Well I must say that the new PROMISE capabilities which we've
explored using the d3 (data driven documents) fetch abstractions as
replacement for the antiquated XMLHttpRequest() function seems quite
robust...
It took 2 hours to process some 14,299 http requests and to then
parse the results as requisite validation to the integrity of our data
var QUEUE = 0;
var _TIMER = null;
  function loadSTRONGS(item, strongs) {
     var umbra = 0;
     var concordance = "";
     var gematria = 0;
     window.clearTimeout(_TIMER);
     _TIMER = null;
     d3.text(['OMITTED URL', padStrongs(strongs)].join(''))
     .then(function (data) {
     umbra = (_gematria.exec(data)) ? RegExp.$1 : 0;
     if (_hebrew.exec(data)) {
         concordance = decodeHtmlEntity(RegExp.$1);
             document.title = ['STRONGS: ', strongs, ', has
UMBRA: ',
umbra, ', ', concordance].join('');
             TAXONOMY.lastLingua = LINGUA.HEBREW;
         TAXONOMY.modeLingua = LINGUA.HEBREW;
             gematria = TAXONOMY.getValue(concordance);
             STRONGS[QUEUE].umbra = {}
             STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
         }
     if (_greek.exec(data)) {
         concordance = decodeHtmlEntity(RegExp.$1);
             document.title = ['STRONGS: ', strongs, ', has
UMBRA: ',
umbra, ', ', concordance].join('');
             TAXONOMY.lastLingua = LINGUA.GREEK;
         TAXONOMY.modeLingua = LINGUA.GREEK;
             gematria = TAXONOMY.getValue(concordance);
             STRONGS[QUEUE].umbra = {}
             STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
     }
     })
     .then(function (data) {
          QUEUE++;
          if (_TIMER == null)
              _TIMER = setTimeout('queueProc()');
     })
}
function queueProc () {
     window.clearTimeout(_TIMER);
     _TIMER = null;
     if (QUEUE < STRONGS.length) {
         loadSTRONGS(QUEUE, STRONGS[QUEUE].strongs);
     } else {
         doSTRONGS ();
     }
}
We have further tests to apply to our data before we can then
generate our conglomerated LEXICON resource objects which we expect
to be able to do by the 18 FEBRUARY 2019
--------- PREVIOUS POST
We've now completed the entire process cycle and in doing so realise
that the JSON.parse() function has a bug whereby it changes the sort
order for any numerical named elements within an Object {}.
div.innerHTML = data.outline;
data.outline = JSON.parse(blob.join(''));
if (isFileSaverSupported) {
"text/plain;charset=utf-8"});
     saveAs(blob, filename);
}
<http://www.grapple369.com/Grumble/scripts/FileSaveBlob.js>
[SNIPPED]
[SNIPPED]
On 11/2/19 9:26 am, Lions Growl of Butchers Foul wrote:> On Sunday,
Post by dolf
I've commenced exploring the D3 - DATA DRIVEN DOCUMENTS javascript
library for the next GRAPPLE prototype which we'll be calling the
GRUMBLE prototype ...
<http://www.grapple369.com/Grumble/grumble.html>
At this stage we've utilised the d3-fetch.v1.js sub-component to enable
us to read each BIBLE LEXICON ENTRY as a hybridized JSON {}
object
with
an embedded ORDERED LIST <ol><li> which is improper for our needs...
      What does this mean? Will it help you produce more
gobbledigook per hour, or will it help you increase the gibberish
content of your gobbledigook?
CLICK the GRUMBLE http LINK and you will see that it does what I say
it does.
In point of fact its a reasonably proficient solution to parsing
<ol><li></li></ol> nodes within the DOM (Document Object Model) and
if one does a search on the INTERNET you will not find too many
comparative solutions because its considered a complex action.
Post by dolf
Whilst we are yet to test this parsing function against the entire
dataset for any further anomalous data, the result thus far appears to
be promising.
Thusly, given we've still got our final filing submission to make for
our COUNTY COURT APPEALS, I think that we'll have the complete BIBLE
LEXICON transformed into an integral JSON {} object by the 18
FEBRUARY 2019.
      Why do you want yet another Court to tell you that your
gibberish is of no interest to them?
GIVEN THE FOLLOWING DEFENSE SUMMARY MADE OF THE RUSSIANS AS A
@6 - PRINCIPLE OF ENQUIRY {#364 - SAINT ANDREWS CAUSE CÉLÈBRE: 4 x
#364 + #371 - 30 NOVEMBER = #1827};
@7 - PRINCIPLE OF CONTRADICTION {#312 - *DIALECTICS* *OF*
@8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273 - ADOLF HITLER'S IDEA
@235 AS VIEW OF BIBLE STUDENTS: "AIDING, WILLINGLY or UNWILLINGLY THE
DISSOLUTION OF THE STATE}
WE'VE NOW PERMANENTLY INHIBITED THESE CATHOLIC / HETERODOX {#1827 = 4 x
#364 + #371 - LITURGICAL CALENDAR 2ND VATICAN COUNCIL
#1827 = [#5, #400, #600, #1, #100, #10, #200, #300, #10, #1, #200]
eucharistia / ευχαριστιας (G2169): 1) Thanksgiving; 2) *EUCHARIST*
} TRINITARIANS CAPACITY TO ABOMINATE THE TRUTH {#2184 : / 6 = #364; / 7
= #312; /8 = #273} OF EMANATIONISM
Post by dolf
Post by dolf
<http://www.grapple369.com/Groundwork/Jehovah%20Witness.pdf>
I would suggest that the RESPONDENTS within my APPEALS ought to be
similarly given a 6 YEAR PRISON SENTENCE (although its not for me to
say) excepting that if the JUDICIAL PROCESS is not RESPONSIVE to
CLEAR, PRESENT AND PERSISTENT DANGER against my PERSON, that I may
seek ASYLUM as resolution to THOSE COURT MATTERS...
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-02-17 18:28:00 UTC
Permalink
Overnight we successfully ran the LEXICON JSON generation process with a
2000 timeout duration and all 14,298 records were accounted for as
written to disk, such that no further audit process (ie. beyond uniform
process / exception resolution / periodic sample testing for the
integrity) is required other than determining fit for usage ...

The correct ZIP file has now been published...

<http://www.grapple369.com/Grumble/scripts/Strongs.zip>

Just to summarize the fileSave() function integrity associated with the
PROMISE capacity of a fetch()...

250 duration gave a loss of some 141 LEXICON records
500 duration gave a loss of some 3 LEXICON records
1000 duration gave a loss of some 1 LEXICON records
2000 duration duration gave no loss of LEXICON records

It's probable that 2000 is an exaggeration since 1500 may be sufficient.
Post by dolf
It seems that the 1000 milliseconds duration bears acceptable results
with no apparent omissions of the previous lexicon entries.
Only one entry failed to write to disk and whilst we are now trying a
2000 duration we have published the LEXICON entries within the ZIP file
and tomorrow we shall appraise the reality by auditing the written files
so as to isolate the specific entry and determine the cause for such
stubborn aberration.
Post by dolf
Unlike the other phases where PROMISE requests where made without any
requirement for a timeout duration due to a commit to an array operation
with a write to disk of 14,298 array records at the end of the retrieval
process, that when the save file to disk function() is deployed,
sufficient pause must be given for the IO operation to occur.
At a 250 duration there was a loss of some 141 LEXICON records and at a
duration of 500 there was a loss of only 3 LEXICON entries.
The GREEK lexicon entries are now processing, and when I awake during
the night I shall publish them within the ZIP file as referenced earlier ...
Post by dolf
We are now commencing the actual process of generating our individual
LEXICON JSON resource files and tomorrow we'll perform the GEMATRIA /
UMBRA aggregation of them, however in the interim we will make the
14,298 REFERENCE SOURCE OBJECTS available for the exigency of GOVERNMENT
<http://www.grapple369.com/Grumble/scripts/Strongs.zip>
We are delaying inclusion of the LEXICON JSON resource files within the
ZIP file until we perform further testing iterations with a lengthier
timeout duration...
QUEUE++;
if (_TIMER == null)
    _TIMER = window.setTimeout('queueParseLexiconJSON ()', 1000);
Since at 500 milliseconds duration there are 3 HEBREW lexicon entries
omitted.  And this of necessity takes time.
{
    "strongs" : "G3614",
    "gematria" : {
        "110" : [70, 10, 20, 9, 1],
        "111" : [70, 10, 20, 10, 1]
    }
}
{
    "strongs" : "G3614"
}
{
    "strongs" : "G3614",
    "umbra" : {
        "111" : [70, 10, 20, 10, 1]
    },
    "gematria" : {
        "110" : [70, 10, 20, 9, 1],
        "111" : [70, 10, 20, 10, 1]
    }
}
{
    "strongs" : "G3614",
    "umbra" : {
        "111" : [70, 10, 20, 10, 1]
    },
    "gematria" : {
        "110" : [70, 10, 20, 9, 1],
        "111" : [70, 10, 20, 10, 1],
        "121" : [70, 10, 20, 10, 1, 10],
        "161" : [70, 10, 20, 10, 1, 50],
        "311" : [70, 10, 20, 10, 1, 200],
        "960" : [70, 10, 20, 10, 800, 50]
    }
}
Post by dolf
We've actually settled on the document.getElementById() appraoch
ol = document.getElementById('Grab');
obj[obj.length] = traverse (ol.firstChild, "", 0);
Together with the recursive traverse function which then checks for a
newline and according returns a suhstring.
function traverse (node, delim, stub, nest) {
    var length = 0;
    var item = 1;
    var obj = [];
    do {
        length = (node.outerText.search(/\n/g) < 0) ?
node.outerText.length : node.outerText.search(/\n/g);
        obj[obj.length] = massage (false, delim, stub, nest, item,
node.outerText.substr(0, length));
        delim = true;
        if (node.childNodes.length > 1 && node.childNodes[1].tagName ==
'OL') {
             obj[obj.length] = traverse (node.childNodes[1].firstChild,
delim, [stub, counter (item, nest, false)].join(''), nest+1);
        }
        item++;
    } while (node = node.nextSibling)
    return (obj.join(''));
}
Post by dolf
function counter (i, nest, upcase) {
     switch (nest) {
         return (i);
         return (alphatize(i, upcase));
         return (i);
         return (alphatize(i, upcase));
         return (romanize (i, upcase));
     }
}
function massage (html, delim, stub, nest, item, text) {
    return([
        (delim) ? (html) ? ',<br>' : ',\n' : '',
        text.flipQuote("\"", "\'"), '\"'
    ].join(''));
}
Post by dolf
That's sufficient for today and so tomorrow we'll commence the process
of generating our individual LEXICON JSON resource files and GEMATRIA
aggregation of them which we plan to deploy [within] our GRUMBLE
prototype...
- dolf
Post by dolf
It’s proving to be a fascinating subject as we’re looking into any nuance
document.querySelectorAll('ol');
OR
document.getElementById('Grab');
And whether the optimal approach is a recursive function to traverse the
list...
Post by dolf
We are going to have to rewrite the getJSONFile() function which is
intended to parse the ORDERED LIST <ol>, so as to achieve a greater
threshold of integrity which doesn't rely upon a try {} / catch {} process.
Our first approach to resolving this problem is to examine inserting an
id into the ORDERED LIST tag <ol id="Grab"> and then using the
getElementById()
var list = document.getElementById('Grab');
  Then traverse the childNodes[]
Post by dolf
We've now completed our data validation processes the last of which
occurred flawlessly
It wasn't quite flawless as we first presupposed, since we needed an
approach which could handle a circumstance where a malformed HTML <tag>
caused a bleeding of its contents within the element.innerText attribute
Post by dolf
and will tomorrow commence the process of generating
our LEXICON JSON resource files both as individual and GEMATRIA
aggregation resource files that we plan to deploy for our GRUMBLE
prototype...
Post by dolf
We've now added some simple program functions to perform the action of
ADDING any GEMATRIA node by the addGematriaNode() function which the
is reliant upon the getSTRONGS(id, ["gematria", "strongs"]) function
to obtain within this instance an object{} containing being an actual
value for the STRONGS reference and a pointer value to the GEMATRIA
object{} itself within the STRONGS[] Array.
The logic within the addGematriaNode() function is then simply a
hierarchy of switch (true) case statements which are either exclusive
or cascade in order of priority.
     {
         "strongs" : "G5621",
         "umbra" : {
             "1230" : [800, 300, 10, 70, 50]
         },
         "gematria" : {
             "1229" : [800, 300, 9, 70, 50],
             "1230" : [800, 300, 10, 70, 50]
         }
     },
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10,
70, 50]);
addGematriaNode (getPointerSTRONGS ("G5621"), '1231', [800, 300, 10,
70, 500]);
     {
         "strongs" : "G5621",
         "umbra" : {
             "1230" : [800, 300, 10, 70, 50]
         },
         "gematria" : {
             "1229" : [800, 300, 9, 70, 50],
             "1230" : [800, 300, 10, 70, 50],
             "1231" : {
                 "0" : [800, 300, 10, 70, 50],
                 "1" : [800, 300, 10, 70, 500]
             }
         }
     },
function isArrayMatch (A, B) {
     switch (true) {
             return false;
     }
     for (var i = 0; i < A.length; i++)
         if (A[i] != B[i])
             return false;
     return true;
}
function getPointerSTRONGS (strongs) {
     for (var i = 0; i < STRONGS.length; i++)
         if (STRONGS[i].strongs == strongs)
             return i;
     return null;
}
function getSTRONGS (id, item) {
     var buffer = {};
     if (id == STRONGS.length)
         return (null);
     if (!item)
         return (STRONGS[id]);
     if (typeof(item) == "string") {
         if (typeof (STRONGS[id][item]) == "undefined")
             return (null);
         item = [item];
     }
     for (var obj in item) {
         if (typeof (STRONGS[id][item[obj]]) != "undefined") {
             buffer[item[obj]] = STRONGS[id][item[obj]];
         }
     }
     return (buffer);
}
function addGematriaNode (id, gematria, node) {
     var ptr = null;
     if (id) {
         ptr = getSTRONGS(id, ["gematria", "strongs"]);
         switch (true) {
             ptr.gematria[gematria] = node;
             return true;
         case (typeof (ptr.gematria[gematria]) != '[object Object]' &&
             return false;
             ptr.gematria[gematria] = {0: ptr.gematria[gematria]}
             for (var i in ptr.gematria[gematria])
                 if (isArrayMatch (ptr.gematria[gematria][i], node))
                     return false;
             ptr.gematria[gematria][String(Number(i)+1)] = node;
             return true;
         }
     }
     return false;
}
Post by dolf
Upon re-running the testing suite with modified test conditions
_hebrew.exec(data) or _greek.exec(data) there were *NO* instances of
timeouts and there was a 100% retrieval success rate ...
After investigation these errors were entirely due to an improper
test condition _hebrew.exec(data) or _greek.exec(data) not being met
due to a white space between HEBREW and GREEK WORDS.
Well I must say that the new PROMISE capabilities which we've
explored using the d3 (data driven documents) fetch abstractions as
replacement for the antiquated XMLHttpRequest() function seems quite
robust...
It took 2 hours to process some 14,299 http requests and to then
parse the results as requisite validation to the integrity of our data
var QUEUE = 0;
var _TIMER = null;
  function loadSTRONGS(item, strongs) {
     var umbra = 0;
     var concordance = "";
     var gematria = 0;
     window.clearTimeout(_TIMER);
     _TIMER = null;
     d3.text(['OMITTED URL', padStrongs(strongs)].join(''))
     .then(function (data) {
     umbra = (_gematria.exec(data)) ? RegExp.$1 : 0;
     if (_hebrew.exec(data)) {
         concordance = decodeHtmlEntity(RegExp.$1);
             document.title = ['STRONGS: ', strongs, ', has
UMBRA: ',
umbra, ', ', concordance].join('');
             TAXONOMY.lastLingua = LINGUA.HEBREW;
         TAXONOMY.modeLingua = LINGUA.HEBREW;
             gematria = TAXONOMY.getValue(concordance);
             STRONGS[QUEUE].umbra = {}
             STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
         }
     if (_greek.exec(data)) {
         concordance = decodeHtmlEntity(RegExp.$1);
             document.title = ['STRONGS: ', strongs, ', has
UMBRA: ',
umbra, ', ', concordance].join('');
             TAXONOMY.lastLingua = LINGUA.GREEK;
         TAXONOMY.modeLingua = LINGUA.GREEK;
             gematria = TAXONOMY.getValue(concordance);
             STRONGS[QUEUE].umbra = {}
             STRONGS[QUEUE].umbra[umbra] = gematria.gematriaNode;
     }
     })
     .then(function (data) {
          QUEUE++;
          if (_TIMER == null)
              _TIMER = setTimeout('queueProc()');
     })
}
function queueProc () {
     window.clearTimeout(_TIMER);
     _TIMER = null;
     if (QUEUE < STRONGS.length) {
         loadSTRONGS(QUEUE, STRONGS[QUEUE].strongs);
     } else {
         doSTRONGS ();
     }
}
We have further tests to apply to our data before we can then
generate our conglomerated LEXICON resource objects which we expect
to be able to do by the 18 FEBRUARY 2019
--------- PREVIOUS POST
We've now completed the entire process cycle and in doing so realise
that the JSON.parse() function has a bug whereby it changes the sort
order for any numerical named elements within an Object {}.
div.innerHTML = data.outline;
data.outline = JSON.parse(blob.join(''));
if (isFileSaverSupported) {
"text/plain;charset=utf-8"});
     saveAs(blob, filename);
}
<http://www.grapple369.com/Grumble/scripts/FileSaveBlob.js>
[SNIPPED]
[SNIPPED]
On 11/2/19 9:26 am, Lions Growl of Butchers Foul wrote:> On Sunday,
Post by dolf
I've commenced exploring the D3 - DATA DRIVEN DOCUMENTS javascript
library for the next GRAPPLE prototype which we'll be calling the
GRUMBLE prototype ...
<http://www.grapple369.com/Grumble/grumble.html>
At this stage we've utilised the d3-fetch.v1.js sub-component to enable
us to read each BIBLE LEXICON ENTRY as a hybridized JSON {}
object
with
an embedded ORDERED LIST <ol><li> which is improper for our needs...
      What does this mean? Will it help you produce more
gobbledigook per hour, or will it help you increase the gibberish
content of your gobbledigook?
CLICK the GRUMBLE http LINK and you will see that it does what I say
it does.
In point of fact its a reasonably proficient solution to parsing
<ol><li></li></ol> nodes within the DOM (Document Object Model) and
if one does a search on the INTERNET you will not find too many
comparative solutions because its considered a complex action.
Post by dolf
Whilst we are yet to test this parsing function against the entire
dataset for any further anomalous data, the result thus far appears to
be promising.
Thusly, given we've still got our final filing submission to make for
our COUNTY COURT APPEALS, I think that we'll have the complete BIBLE
LEXICON transformed into an integral JSON {} object by the 18
FEBRUARY 2019.
      Why do you want yet another Court to tell you that your
gibberish is of no interest to them?
GIVEN THE FOLLOWING DEFENSE SUMMARY MADE OF THE RUSSIANS AS A
@6 - PRINCIPLE OF ENQUIRY {#364 - SAINT ANDREWS CAUSE CÉLÈBRE: 4 x
#364 + #371 - 30 NOVEMBER = #1827};
@7 - PRINCIPLE OF CONTRADICTION {#312 - *DIALECTICS* *OF*
@8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273 - ADOLF HITLER'S IDEA
@235 AS VIEW OF BIBLE STUDENTS: "AIDING, WILLINGLY or UNWILLINGLY THE
DISSOLUTION OF THE STATE}
WE'VE NOW PERMANENTLY INHIBITED THESE CATHOLIC / HETERODOX {#1827 = 4 x
#364 + #371 - LITURGICAL CALENDAR 2ND VATICAN COUNCIL
#1827 = [#5, #400, #600, #1, #100, #10, #200, #300, #10, #1, #200]
eucharistia / ευχαριστιας (G2169): 1) Thanksgiving; 2) *EUCHARIST*
} TRINITARIANS CAPACITY TO ABOMINATE THE TRUTH {#2184 : / 6 = #364; / 7
= #312; /8 = #273} OF EMANATIONISM
Post by dolf
Post by dolf
<http://www.grapple369.com/Groundwork/Jehovah%20Witness.pdf>
I would suggest that the RESPONDENTS within my APPEALS ought to be
similarly given a 6 YEAR PRISON SENTENCE (although its not for me to
say) excepting that if the JUDICIAL PROCESS is not RESPONSIVE to
CLEAR, PRESENT AND PERSISTENT DANGER against my PERSON, that I may
seek ASYLUM as resolution to THOSE COURT MATTERS...
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-02-16 06:42:48 UTC
Permalink
Do you know what date it is?

The subject says 17 February 2019 but it still is 16 February.

My guess is that it is you whom are not cognitive aware...

On 16/2/19 1:18 pm, Lions Growl of Butchers Foul wrote:> On Saturday,
It’s proving to be <GIBBERISH AS USUAL>
I at least conveyed my intended direction of thinking for a solution and
then provided the necessary javascript code to perform that specification.

Thusly your responses may be viewed as entrenched racial hatred,
antisemitism and psychosexual prejudice...
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-30 07:17:36 UTC
Permalink
I've put off further changes to the @memeBrain{} cascade until tomorrow
afternoon as we have to consider the relative merits of where the
GENHANDLE function ought to be placed and whether it can just be passed
as a parameter to the calcTelos() function itself, such that the SPAN
cascade would then bear the same TIMESTAMP stub but by its unique
composite characteristic still maintain an integrity with the HTML DOM
requirements for an unique id to any element <> tags

- dolf
On Fri, 28 Dec 2018 22:57:47 -0800 (PST), Lions Growl of Butchers Foul
Post by Government Shill #2
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
I like how you saying "Hooray" is "KNIGHTS TEMPLAR NEO-NAZI PROPAGANDA"
I mean, who knew?!
Babbleloonian is a tricky language.
IT WORKS FINE FOR ME ...

such that the SPAN cascade would then bear the same TIMESTAMP stub but
by its unique composite characteristic still maintain an integrity with
the HTML DOM requirements for an unique id to any element <> tags {@6:
Sup: 70 (#443); Ego: 71 (#466)},

G552@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 5 (#87); Ego: 5 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 15 (#102 - I AM NOT RAPACIOUS {%4}); Ego: 10 (#96),
@5: Sup: 34 (#136); Ego: 19 (#115 - I AM NOT A SLAYER OF MEN {%5}),
@6: Sup: 23 (#159); Ego: 70 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}),
@7: Sup: 61 (#220 - I CURSE NOT A GOD {%38}); Ego: 38 (#223),
Male: #220; Feme: #223
} // #466

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #466 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146

ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146

#466 as [#1, #80, #5, #10, #100, #70, #200] = apeiros (G552): {UMBRA:
#17 as #466 % #41 = #15} 1) inexperienced in, without experience of;

G144@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 11 (#12); Ego: 10 (#11),
@3: Sup: 49 (#61); Ego: 38 (#49),
@4: Sup: 58 (#119); Ego: 9 (#58),
@5: Sup: 66 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego: 8
(#66),
@6: Sup: 23 (#208); Ego: 38 (#104 - I COMMIT NO FRAUD {%7}),
@7: Sup: 28 (#236); Ego: 5 (#109),
@8: Sup: 38 (#274); Ego: 10 (#119),
Male: #274; Feme: #119
} // #443

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #638 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;

THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.

#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158

ONTIC_OBLIGANS_158@{
@1: Sup: 23 (#23); Ego: 23 (#23),
@2: Sup: 5 (#28); Ego: 63 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 (#79); Ego: 46 (#132),
@4: Sup: 77 (#156 - I DO NOT CAUSE TERRORS {%21}); Ego: 26 (#158 - I
AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158

#443 as [#1, #10, #200, #9, #8, #200, #5, #10] = aisthesis (G144):
{UMBRA: #14 as #638 % #41 = #23} 1) perception, not only by the senses
but by the intellect; 2) cognition, discernment; 2a) of moral
discernment in ethical matters;

H1891@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 81 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 5 (#81),
@3: Sup: 2 (#159); Ego: 2 (#83),
@4: Sup: 32 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 30 (#113),
@5: Sup: 38 (#229); Ego: 6 (#119),
Male: #229; Feme: #119
} // #443

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #37 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

ONTIC_OBLIGANS_196@{
@1: Sup: 37 (#37); Ego: 37 (#37),
@2: Sup: 33 (#70); Ego: 77 (#114),
@3: Sup: 47 (#117); Ego: 14 (#128),
@4: Sup: 34 (#151); Ego: 68 (#196 - I AM NOT ONE OF LOUD VOICE {%37}),
Male: #151; Feme: #196
} // #196

#443 as [#400, #5, #2, #30, #6] = habal (H1891): {UMBRA: #7 as #37 % #41
= #37} 1) to act emptily, become vain, be vain; 1a) (Qal); 1a1) to
become vain; 1a2) to be utterly vain (with cognate acc); 1b) (Hiphil);
1b1) to cause to become vain; 1b2) to fill with vain hopes;
Shill #2
Pfft...English! Who needs that? I'm never going to England.
Homer J. Simpson
-- A #364 - QUESTION OF #430 - LAW UPON WORLD WAR ONE CENTENNIAL #273 -
REMEMBRANCE v's #288 - REMEMBRANCE FIDELITY

(c) 2018 Dolf Leendert Boek, Revision: 30 December, 2018

THESE FACTS CONVEYED BY THIS REASONABLE STATEMENT WAS UNLAWFULLY
CENSORED BY THE NEO FASCIST KNIGHTS TEMPLAR (ROMAN CATHOLIC /
FREEMASONRY: @1, @5, #65 - SOLDIER, #175 - MARRIAGE BY #364 x 4 + #371 =
#1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY CENTRED UPON 30
NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE) PROPAGANDIST 'FLANDERS FIELDS
14-18' FACEBOOK GROUP @ 0639 HOURS ON 30 DECEMBER 2018: "*THANKS* *FOR*
*SHARING*, *EDNA*. *WE* *WILL* *REMEMBER* *HIM*."

<https://www.facebook.com/FlandersFields1418>

EDNA MORTON BURTON @ 0520 HOURS ON 28 DECEMBER 2018: "My grandfather was
one of those brave men he fell on the 8th may 1916 and is laid to rest
on the Somme at the age of 21 God bless them all."

DOLF @ 1715 HOURS ON 28 DECEMBER 2018: "Which side was he on?

Prototype: *HOMOIOS* {#315 / #246} / HETEROS {#318 / #288 - *NAZI*} /
TORAH {#335 / #256}

@1, @5, #65 - SOLDIER, #175 - MARRIAGE although considered by some to be
a piety and others an idolatry, it needs be distinguished from neo-Nazism.

Which God was that?"

EDNA MORTON BURTON @ 1859 HOURS ON 28 DECEMBER 2018: "Does it matter
what side, war is the enemy to all men as for my grandfather my
understanding is that he fought for freedom against oppression."

DOLF @ 0525 HOURS ON 29 DECEMBER 2018: "Ignorance is the enemy to all
men so don’t pretend to be wise with crafty words.

Such that you don’t even know what #2184 - FREEDOM from #1827 -
OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

EDNA MORTON BURTON @ 0607 HOURS ON 29 DECEMBER 2018: "IT'S YOU THE ONE
MESSING WITH WORDS I TELL YOU WHAT WHY DON'T YOU GO FORTH AND MULTIPLE."

DOLF: "Messing with words?

Its multiply you daughter ... whom cannot be reasoned with.

LIKE FATHER, LIKE DAUGHTER: IF THE DAUGHTER HAS NO VIRTUE, THEN NEITHER
HAS THE FATHER NOR THE GRANDFATHER: "AND GOD SPAKE ALL THESE WORDS, SAYING,

I AM THE LORD THY GOD, WHICH HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT,
OUT OF THE HOUSE OF BONDAGE.

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;

THOU SHALT HAVE NO OTHER GODS BEFORE ME.

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;

THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE, OR ANY LIKENESS OF ANY
THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT
IS IN THE WATER UNDER THE EARTH:

THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I THE LORD
THY GOD AM A JEALOUS GOD, *VISITING* *THE* *INIQUITY* *OF* *THE*
*FATHERS* *UPON* *THE* *CHILDREN* *UNTO* *THE* *THIRD* *AND* *FOURTH*
*GENERATION* *OF* *THEM* *THAT* *HATE* *ME*;

AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS.

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus
20:1-12 (KJV)]

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}

#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}

Having had this reasonable request denied by the MAGISTRATES COURT to
accord me PROCEDURAL FAIRNESS AND ANY CONSIDERATION OF DUE PROCESS
WITHIN MY EXISTING AND RELATED MATTERS, I lodged a COUNTY COURT APPEAL
AS CASE NUMBER: AP-18-0609 with only preliminary summary of evidence
against the 14 MARCH 2018 granting of an this intervention order within
CASE NUMBER H13018534 as being a miscarriage of justice.

That upon 17 AUGUST 2017, I had initially conceived of this #231 -
JUXTAPOSITION CONTROL proposition:

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

#77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO
ESTABLISHED AS #231 - JUXTAPOSITION CONTROL AGAINST: @1 @5, #65, #175 AS
META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERIC IMPETUS {

#364 x 4 + #371 = #1827 - FIVE YEAR LITURGICAL CYCLE OF SAINT ANDREWS 30
NOVEMBER CAUSE CÉLÈBRE ONLY APPROXIMATES THE DURATION OF WORLD WAR I: 28
JULY 1914 TO 11 NOVEMBER 1918 AND BY SUCH IS MADE A CLAIM TO CONTINUITY
AND PERPETUITY BY THE VATICAN CITY-STATE established with the Lateran
Treaty (effective 7 June 1929, to 3 June 1985) between the then fascist
Italian STATE and the Vatican. ... When Italy in return recognized papal
sovereignty over the Vatican City, a minute territory of 44 hectares
(109 acres), and secured full independence for the pope.

} MADE AGAINST THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
REASONABLE #364 - *QUESTIONS* ON #430 - LAW

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

THAT THEY ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 -
JUXTAPOSITION CONTROL AGAINST QUEEN VICTORIA’S LETTERS PATENT AS
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift)
[Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*} BY AN *INCESSANT* *SOCIAL*
*ENGINEERING* WHICH IS HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {

+0, 27, 54,
+0, 9, 18,
+0, 3, 6,
+1, 2, 3

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@10 {#492 - AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <—
IMPLIES A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON

} AS A SAPIENT PERSON HUMAN RIGHT {

+ 0, 3 {IDEA: @270}, 6 {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE* ENTITLEMENT RIGHT

} BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {

@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =

@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}

G2919@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 39 (#59); Ego: 19 (#39),
@3: Sup: 49 (#108); Ego: 10 (#49),
@4: Sup: 18 (#126); Ego: 50 (#99),
@5: Sup: 7 (#133); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
@6: Sup: 47 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19}); Ego: 40 (#209),
@7: Sup: 52 (#232); Ego: 5 (#214),
@8: Sup: 21 (#253); Ego: 50 (#264),
@9: Sup: 10 (#263); Ego: 70 (#334),
@10: Sup: 48 (#311); Ego: 38 (#372),
Male: #311; Feme: #372
} // #615

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #615 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;

THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY*
*OWN* *PROPERTY*.

#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157

ONTIC_OBLIGANS_157@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 22 (#103); Ego: 22 (#103),
@3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING TONGUE
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
Male: #179; Feme: #157
} // #157

#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): {UMBRA: #51 as #615 % #41 = #41} 1) to separate, put asunder,
to pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
of opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 6) to rule, govern; 7) to contend together, of
warriors and combatants; 5a) to pronounce an opinion concerning right
and wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
*JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
*PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 6a)
*TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL*
*DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND*
*RULERS* *TO* *PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic
sense; 7b1) to go to law, have suit at law;

GIVEN AN IDENTIFIED PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED
UPON IMPLEMENTATION OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE
ABSENCE OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL
PROCESS (AS DISCUSSED BELOW) THE NEED TO PROPOSE A STRATEGY FOR THE
PROTECTING AN INSTANTIATED NOTION OF #ONE AS HAVING A PROPERTY OF
SOVEREIGNTY FROM ANY #288 - META SCHEMA ACQUIESCENCE {*REGENERATION*}:
@1 - @728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST
{#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH*
*ARCHBISHOP* *GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT
PATRICK'S CATHOLIC CATHEDRAL, MELBOURNE UPON PENTECOST SUNDAY /
BEERSHEBA MEMORIAL DAY OF 31 MAY 1998 AND PENTECOST {#382 - *THE*
*SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386} OF
SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR FOLLOWING: Prototype: *HOMOIOS*
{#382 / #385} / HETEROS {#384 / #386} / TORAH {#378 / #383}):

#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);

#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;

AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018

}, #65 - *SOLDIER* {MARS}, #175 - MARRIAGE {VENUS} THEURGIC COSMOGONIC
SYNCRETISM) OF NEOPLATONISM COMMONLY USED BY PYTHAGOREAN NUMBER DERIVED
GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc).

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie. as (G156): being (logical) reason (motive, matter),
(legal) crime (alleged or proved)

[1, {@1: Sup: 1 (#1); Ego: 1 (#1)}
10, {@2: Sup: 11 (#12); Ego: 10 (#11)}
300, {@3: Sup: 68 (#80); Ego: 57 (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42})}
9, {@4: Sup: 77 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#77 -
*JUXTAPOSITION* *CONTROL*)}
1] {@5: Sup: 78 (#235 - ADOLF HITLER'S (1941 - 1944) TABLE TALK ON 7
JUNE 1942 AS IDEA: *ANYONE* *WHO* *FOR* *FALSE* *REASONS* *OF* *MERCY*
*DEVIATES* *FROM* *THIS* *CLEAR* *PRINCIPLE* *IS* *AIDING*, *WILLINGLY*
*OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF* *THE* *STATE*); Ego: 1 (#78
- *JUXTAPOSITION* *CONTROL*)}

*PRO* *DOMO* MEANING *FOR* *HIS* *OWN* *CAUSE* is a relative value term
of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this notion is not
contradictory to the fact that clergy theorists have subjected Western
society to very heavy exogamous constraints and to a marked (largely
*PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel ( with the
collaboration of Christine Ducourtieux), The History (of the Middle
Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims of the
History of the Middle Ages intended for a society in which even the
students of history's question, 2007]

WHICH MIGHT REASONABLY AND PREDICTABLY BE CONSIDERED THAT *PRO* *DOMO*
*VALORIZATION* OF *CELIBACY* IS A PERVERSE ORDINANCE OF #451 - JUSTICE {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;

} AND DELIBERATE ACTION OF SEDITION {#444 - *SPORT* OF COMBAT} BY LACK
OF ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE

} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS MUST
ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH OUGHT TO
PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR* *JUDICIAL*
*SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY CONSTITUTE AND
APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS,
JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR
SAID COMMONWEALTH, AS MAY BE *LAWFULLY* *CONSTITUTED* OR APPOINTED BY
US" IN ACCORD WITH THE PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}.

The Latin *PRO* *DOMO* *SUA* ("for his house") is derived from a speech
of Cicero, pronounced in 57 BCE, before the *PONTIFFS* to obtain the
restitution of his property confiscated by the tribune Clodius, during
his condemnation to the exile.

[140] It was then reported to you, O priests, and after that it became a
common topic of conversation, how he, with preposterous language with
ill-omened auspices, at times interrupting himself, doubting, fearing,
hesitating, pronounced and did everything in a manner wholly different
from that which you have recorded as proper in your books. It is,
indeed, not very strange that in doing an act of such wickedness and
such insanity, even his audacity could not wholly repress his fear.

In truth, if no *ROBBER* was ever so savage and inhuman, as, when he had
plundered temples, and then, having been excited by dreams or some
superstitious feelings, consecrated some altar on a desert shore, not to
shudder in his mind when compelled to propitiate with his prayers the
deity whom he has insulted by his wickedness; what do you suppose must
have been the agitation of mind of that plunderer of every temple, and
of every house, and of the whole city, when he was consecrating one
single altar to avert the vengeance due to his numberless acts of
wickedness? [141] He could not possibly (although the insolence of power
had elated his mind, and although he was armed by nature with incredible
audacity) fail to blunder in his proceedings, or to keep constantly
making mistakes, especially when he had a priest and teacher who was
compelled to teach before he had learnt himself. There is great power,
not only in the divinity of the immortal gods, but also in the republic
itself. When the immortal gods saw the guardian and protector of their
temples driven away in a most wicked manner, they were unwilling to quit
their temples and to remove into his house. Therefore they alarmed the
mind of that most insensible man with fear and anxiety. But the
republic, although that was banished at the same time with myself, was
still constantly present to the eyes of its destroyer, and from his
excited and kindled frenzy was constantly demanding my restoration and
its own. What marvel then is it, if he, urged on by the insanity of fear
and drawn on headlong by wickedness, was neither able properly to
perform the ceremonies which he had begun, nor to utter one single word
in due order with proper solemnity? [THE ORATIONS OF MARCUS TULLIUS
CICERO, LITERALLY TRANSLATED BY C. D. YONGE, B. A. LONDON. GEORGE BELL &
SONS, YORK STREET, COVENT GARDEN. 1891]

SPECIFICALLY BY PREJUDICED ROMAN CATHOLICS AS REPRESENTATIVES WITHIN
SUCH PUBLIC AUTHORITIES WHOM HAVE PARTAKEN OF THE EUCHARIST COMMUNION IN
CONJUNCTION TO WEDDING VOWS AS THAT WHICH ARE RELIANT upon a context
sourced from a composite of ADOLF HILTER'S (1941 - 1944) TABLE TALK as a
particular rhetorical device common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM* conveying significant temporal associations
together with a hierarchy of CATEGORIES OF UNDERSTANDING as
HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1783) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE*
*DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
/ STATE ECONOMY, thereby they are defined as *MITHRAS* {ie. @1 / @5, #15
(#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY* *JEWISH*
/ *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* x
n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as the
premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS FREE
WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
- RULE OF LAW ...

Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
being the originator of a seminal Cognitive Development Theory And
Epistemological View, writes that within logic, juxtaposition is a
logical fallacy on the part of the observer, where two items placed next
to each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with Hitler.
Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
AND SO ARE YOU" would have the same effect.

Where there is instead a reliance upon the *CONCRETE* establishment of a
#231 - JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted
#419 - SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which
is an artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.

HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST
POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*}
MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
TRADITIONS OF ANCIENT ROME' [ADOLF HITLER'S TABLE TALK IDEA: @1 ON
SATURDAY 5 JULY 1941]

'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.

Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
ALL.' [ADOLF HITLER'S TABLE TALK IDEA: @5 ON 21-22 JULY 1941]

} #312 - CONTRADICTIONS AND CONTRAVENTIONS OF IMMANUEL KANT'S TRINOMIAL
SYMBOLIC SCHEMA CONVEYED BY HIS 1783 PUBLISHED "PROLEGOMENA TO ANY
FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR
FACILITATING #492 - AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY
#391 - HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF
THE IDEA @329 APPLICABLE TO #390 - BRITISH CROWN (CALENDAR (NEW STYLE)
ACT 1750 / ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY
1776)} WHICH IS COMPLIANT WITH JURISPRUDENCE AS A CAPACITY TO FRAME
LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE
CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS), A TREASONOUS
TRANSGRESSION AGAINST THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE
#390 - SOVEREIGN ENTITLEMENT.

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 / #419}
war dead and usurping the @1 - SOVEREIGNTY of the #391 - HOMOIOS basis
to our Commonwealth’s Governance which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY*
*COUNCIL* as the instrumentation of Federation into a nation.

@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

AS CONVEYING A PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF
HITLER'S TABLE TALK (1941-1944) IDEA @215 ON 12 MAY 1942] IMPETUS: *FOR*
(*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests of a
given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the
pious construct {#78 / #234 and #99 / #297} as the #288 - UMBRA
ADVANCEMENT of unconscionable collectivism {ie. #231 - JUXTAPOSITION
CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE*
*MORNING*} by conduct of #325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE.

H7750@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 72 (#141); Ego: 9 (#72),
@4: Sup: 1 (#142); Ego: 10 (#82),
Male: #142; Feme: #82
} // #325

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;

THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.

#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150

ONTIC_OBLIGANS_150@{
@1: Sup: 28 (#28); Ego: 28 (#28),
@2: Sup: 15 (#43); Ego: 68 (#96),
@3: Sup: 65 (#108); Ego: 50 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 69 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 4 (#150 -
I INDULGE NOT IN ANGER {%28}),
Male: #177; Feme: #150
} // #150

#325 {#5x#5 = #65 - *SOLDIER*} as [#6, #300, #9, #10] = suwt (H7750):
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;

<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR
ITS OWN ENDS

THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE
OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO
INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF
CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
EQUIVALENT CATEGORIES OF UNDERSTANDING

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE.

}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.

I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF
*REGENERATION*." [ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215
ON 12th MAY 1942 / PAGE: #475]

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

H3054@(TRANSCENDENT CLAIM TO HUMANIST / PHILOSOPHICAL / RELIGIOUS BELIEF){
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360

@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509

*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;

#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME JEWS {#509 as
[#40, #400, #10, #5, #4, #10, #40] = yahad (H3054)}; FOR THE FEAR OF THE
JEWS FELL UPON THEM." [Esther 8:17 (KJV)]

"AND SAUL {demanded; lent; ditch; death}, YET BREATHING OUT THREATENINGS
AND SLAUGHTER AGAINST THE DISCIPLES OF THE LORD, WENT UNTO THE HIGH
PRIEST, AND DESIRED OF HIM LETTERS TO DAMASCUS {a sack full of blood;
the similitude of burning} TO THE SYNAGOGUES, THAT IF HE FOUND ANY OF
THIS WAY {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WHETHER THEY WERE MEN OR WOMEN, HE MIGHT BRING THEM BOUND
UNTO JERUSALEM {vision of peace}." [Acts 9:1-2 (KJV)]

“FOR WE HAVE FOUND THIS MAN [A] PESTILENT [FELLOW], AND A MOVER OF
SEDITION AMONG ALL THE JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF
THE SECT OF THE NAZARENES {separated; crowned; sanctified}:” [Acts 24:5
(KJV)]

“BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING
THIS SECT {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WE KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST.” [Acts 28:22
(KJV)]

#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
memorial, reminder, *REMEMBRANCE*;

#688 as [#5, #7, #20, #200, #50, #6, #400] = zikrown (H2146): {#14 as
#688 % #41 = #32} 1) memorial, reminder, remembrance;

#72 (1) - MOUMYAH (Angels-Angels) = #360

THE MATTER THEREFORE IS A CONSIDERATION OF HABITUAL #432 - DISHEARTENING
ACTS BY #325 - DETRUDE AS DEHUMANISATION SUCH AS THAT WHICH SAINT
VINCENT'S HOSPITAL BEING A ROMAN CATHOLIC INSTITUTION IS ALLEGED TO BE
CONTINUALLY ENGAGED AS MISNOMERED CLAIMS TO PIETY IN BEING MORE PROPERLY
CONSIDERED PERSECUTORY AS CRIMES AGAINST HUMANITY AND CONSTITUTING WAR
CRIMES defined by the exemplar cases upon which we rely in conveying
equivalent unlawful conduct:

In 8 July 1995, Dutch UN peace keeping soldiers in Srebrenica (ie.
political histories of fascist / communist conflict against Roman
Catholics / Muslims) failed to prevent the town's capture and the
subsequent massacre of 8,000 persons and in subsequent supreme court and
in the Hague district court were found guilty of failing in its duty to
prevent more than 300 of the deaths.

By suggesting the imperative of #432 - DISHEARTENING {

#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

} was an impost purposed {

TORAH #FIVE: #114 / #342; #SIX: #123 / #369; #ONE: #78 / #234

v’s

HETEROS #SIX: #114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297

} impetus conveyed by KANT'S 1783 PROLEGOMENA SECOND ANALOGY - PRINCIPLE
OF TIME-SUCCESSION ACCORDING TO THE LAW OF CAUSALITY IDEA: @B234} upon
the Dutch troops and the United Nations authority itself does not in any
manner diminish the suffering of the people but diminishes the
culpability of the Dutch entirely since they themselves were the targets
and the #419 - SLAUGHTER the means.

According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR EXISTENCE IN NATURE:

#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*

As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:

#364 - ADMITTANCE +
#312 - RESISTANCE {

*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING

v's

#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +

#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}

GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273}

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie.

#24 x #7 x #13 as #2184 ipso facto

6 x #364 - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},

7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},

8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144) {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772
): 1) *WEAK*; *INCAPACITY*}

UNTO THE GOVERNOR GENERAL {#2184 - LAWS OF NATURE / ANTHROPIC
COSMOLOGICAL PRINCIPLE} IS A REQUIREMENT OF ALL CITIZENS UNDER SECTION
VIII OF QUEEN VICTORIA’S LETTERS PATENT

} that we can know only through experience, but lawfulness in the
connection of appearances, i.e., nature in general, we cannot come to
know through any experience, because experience itself has need of such
laws, which lie a priori at the basis of its possibility.

That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
unconscionable attempts to impose a substituted ethic @5 {HETEROS: #FIVE
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
*DISSOLUTION* *OF* *THE* *STATE*} upon our War Dead and to usurp @1
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.

Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
CONSTITUTED BY:

'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'

HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE #364 -
OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -SEPULCHRE}, AND #273
- ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
OF NATURE / ANTHROPIC COSMOLOGICAL PRINCIPLE}, OR, IN THE EVENT OF HIS
DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."

Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.

PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
VIABILITY OF FISCAL OPPORTUNITY BY PRODUCTIVITY GAINS:

<http://www.grapple369.com/images/HOSPITABLITY.PNG>

@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 ☯️ / ✡️ #164} +

@4 {#123 - JUDGMENT SENSIBILITY} EQUALS

@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}

The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.

"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {

#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
CONCEPTS OF REASON) {IDEA: @329}.

[α, {@1: Sup: 1 (#1 - I AM NOT A DOER OF WRONG / #NORTH); Ego: 1 (#1 -
#NORTH)}
ρ, {@2: Sup: 20 (#21 - I DO NOT CAUSE TERRORS / #EAST); Ego: 19 (#20)}
χ, {@3: Sup: 53 (#74); Ego: 33 (#53)}
η] {@4: Sup: 61 (#135 - ISLAM'S *STOICHEION* *OF* *MORAL*
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}

FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS ADVISORS
(四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS

#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO NOT
CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])

#CENTER: Yellow Dragon (黃龍) Earth AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE:

G3625@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
@3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
@4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
@5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
@6: Sup: 43 (#223); Ego: 40 (#286),
@7: Sup: 48 (#271); Ego: 5 (#291),
@8: Sup: 17 (#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
@9: Sup: 25 (#313); Ego: 8 (#349),
@10: Sup: 75 (#388); Ego: 50 (#399),
Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

http://youtu.be/YEM8TspcCBY

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 37 (#135); Ego: 76 (#199),
@5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146

ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130

ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 15 (#22); Ego: 8 (#15),
@3: Sup: 72 (#94); Ego: 57 (#72),
@4: Sup: 80 (#174); Ego: 8 (#80),
@5: Sup: 39 (#213); Ego: 40 (#120),
@6: Sup: 40 (#253); Ego: 1 (#121),
Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

#VIRTUE: With Strength (no. #36), untiring good.
#TOOLS: With Aggravation (no. #76), unending evil.
#POSITION: With Contact (no. #16), many friends.
#TIME: With Closed Mouth (no. #56), few allies.
#CANON: #184

ONTIC_OBLIGANS_184@{
@1: Sup: 36 (#36); Ego: 36 (#36),
@2: Sup: 31 (#67); Ego: 76 (#112),
@3: Sup: 47 (#114); Ego: 16 (#128),
@4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 39 (#89); Ego: 70 (#120),
@3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
@4: Sup: 68 (#236); Ego: 70 (#230),
@5: Sup: 25 (#261); Ego: 38 (#268),
Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171

ONTIC_OBLIGANS_171@{
@1: Sup: 20 (#20); Ego: 20 (#20),
@2: Sup: 80 (#100); Ego: 60 (#80),
@3: Sup: 28 (#128); Ego: 29 (#109),
@4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

These were then mapped to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) as parallax to *AUSTRALIA* *DAY*
26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July))
are LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which
is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE
NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As. to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161

ONTIC_OBLIGANS_161@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 58 (#67); Ego: 49 (#58),
@3: Sup: 22 (#89); Ego: 45 (#103),
@4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

- NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK TORTOISE
(玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ), #11 -
Emptiness (虛 - Xū), #12 - Rooftop (危 - Wēi), #13 - Encampment (室 - Shì),
#14 - Wall (壁 - Bì)

DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS NATURE:
{AYIN}

IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.

ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}

VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.

NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE: {QOPH
- *OATHS* OF DIEU ET MON DROIT}

VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.

- SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD (朱雀):
#22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ),
#25 - Star (星 - Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 - Yì),
#28 - Chariot (軫 - Zhěn)

REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}

SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE / #6
- FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger; especially
an 'angel'; by implication a church pastor or ecclesiastic)}

GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}

- EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON (青龍): #1
- Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 - Room
(房 - Fáng), #5 - *HEART* (心 - Xīn), #6 - Tail (尾- Wěi), #7 - Winnowing
Basket (箕 - Jī)

JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}

ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}

ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the
sense of ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) *MASTERY* (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}

- WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER
(白虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as #34) -
Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 - Wèi), #18 (6x6 = 36
as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 = 49 as #175) - Net (畢 - Bì),
#20 (8x8 = 64 as #260) - Turtle Beak (觜 - Zī), #21 (9x9 = 81 as #369) -
Three Stars (參 - Shēn)

EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
General Populace}

And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.

MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
REJOICES IN ITS NATURE: {NUN}

II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.

BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE: {SAMEK}

III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL 2006]

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

ORIGIN:
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.

} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT." [Hebrews 6:1-20 (KJV)]

ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
FREEMASONRY: @1, @5, #65 - SOLDIER, #175 - MARRIAGE) PROPAGANDIST
'FLANDERS FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST
because it deploys a #231 - JUXTAPOSITION CONTROL / #360 -
TRANSFORMATION PROTOTYPE FOR ITS SYNCRETISM: @1 @5, #65, #175 AS META
#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERA IMPETUS AGAINST
THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER
1900 AS INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN COMMONWEALTH 1901.

That there is by determined means a lack of #873 - PROBITY shown BY
ONTIC #205 - ABERRATION {@210 / @215 / @220 / @228} TO PRINCIPLES OF
PARTICULAR SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER
1900 AS CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST ELIZABETH
{THE OATH, FULLNESS OF GOD} REGINA II and thereby as an impunity of the
DIGNITY ROYAL and in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY in such a manner whatsoever.

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 30 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-30 09:23:14 UTC
Permalink
By which we might reasonably PLEAD, that the basis of each of these
COUNTY COURT APPEALS have an interconnected perspective of orbital
constituency as #321 - *PRO* *DOMO* {ie. as (G156): being (logical)
reason (motive, matter), (legal) crime (alleged or proved)} PROPAGANDIST
and campaign actions within the umbrella identity context of the #371 -
SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE (ROMAN CATHOLIC / FREEMASONRY:
@1, @5, #65 - SOLDIER, #175 - MARRIAGE BY #364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL CYCLE CENTRED UPON 30 NOVEMBER AS SAINT
ANDREWS CAUSE CÉLÈBRE):

[1, {@1: Sup: 1 (#1); Ego: 1 (#1)}
10, {@2: Sup: 11 (#12); Ego: 10 (#11)}
300, {@3: Sup: 68 (#80); Ego: 57 (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42})}
9, {@4: Sup: 77 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#77 -
*JUXTAPOSITION* *CONTROL*)}
1] {@5: Sup: 78 (#235 - ADOLF HITLER'S (1941 - 1944) TABLE TALK ON 7
JUNE 1942 AS IDEA: *ANYONE* *WHO* *FOR* *FALSE* *REASONS* *OF* *MERCY*
*DEVIATES* *FROM* *THIS* *CLEAR* *PRINCIPLE* *IS* *AIDING*, *WILLINGLY*
*OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF* *THE* *STATE*); Ego: 1 (#78
- *JUXTAPOSITION* *CONTROL*)}

PRO DOMO AS COLLECTIVELY MEANING FOR HIS OWN CAUSE / FOR HIS OWN
PROPERTY / FOR HIS OWN HOME {#391} which from my uneducated perspective,
is also a relative value term of the SUI JURIS / MEMBRUM VIRILE
PRINCIPLE and this notion is not contradictory to the fact that clergy
theorists have subjected Western society to very heavy exogamous
constraints and to a marked (largely *PRO* *DOMO*) *VALORIZATION* OF
*CELIBACY* [Joseph Morsel (with the collaboration of Christine
Ducourtieux), The History (of the Middle Ages) is a #444 - *SPORT* OF
COMBAT BEING IN AND OF ITSELF LACK OF ADHERENCE TO THE AUTONOMOUS
PRINCIPLE OF COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE

} MADE AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS MUST
ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH OUGHT TO
PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR* *JUDICIAL*
*SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY CONSTITUTE AND
APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS,
JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR
SAID COMMONWEALTH, AS MAY BE *LAWFULLY* *CONSTITUTED* OR APPOINTED BY
US" IN ACCORD WITH THE PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}.

It is alleged that these RESPONDENTS within each of these APPEALS have
by determined means conveyed a lack of #873 - PROBITY as shown BY ONTIC
#205 - ABERRATION {@210 / @215 / @220 / @228} TO PRINCIPLES OF PARTICULAR:

SECTION VIII - PRINCIPLE OF JUXTAPOSITION AS SOVEREIGNTY
SECTION IX - PRINCIPLE OF CONTINUITY AS SUCCESSIVE PRINCIPLE

TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS CONVEYING THE
PERSISTENCE OF SUBSTANCE MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF
GOD} REGINA II and thereby is an impunity of the DIGNITY ROYAL as
actions being facilitated by the abnormal BOER WAR MEMORIAL #390 -
WREATH PLACEMENT which subsequently occurred upon 27 OCTOBER 2018 and
#312 - WITHERED STATE REMOVAL upon MONDAY 5 NOVEMBER 2018 as undertaken
by DETERMINED IGNOMINIOUS ACTIONS of MALEFICENCE PERPETUATED against the
DIGNITY ROYAL which is unambiguously defined by a proximity VICTORIA
PARK OAK TREE PLANTING EVENT OF 27 OCTOBER 1934 as coinciding with the
dedication of the WORLD WAR ONE WAR #288 - MEMORIAL situated within HYDE
PARK, SYDNEY.

As a consideration which needs to be firstly addressed by the COURT
being a PROBITY AND DECORUM question of the PERMISSIBILITY AS TO THE
LAWFULNESS OF A FOREIGN POWER CONSTITUTED BY:

'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'

HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE #364 -
OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -SEPULCHRE}, AND #273
- ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
OF NATURE / ANTHROPIC COSMOLOGICAL PRINCIPLE}, OR, IN THE EVENT OF HIS
DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."

Have been with requisite suitable apriority impetus, then ought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
And in the circumstance of an alleged TREASON as an impunity against the
DIGNITY ROYAL, which was reported to a CONSTABLE OF POLICE upon 19 MARCH
2017 under the auspices of SECTION 9A CRIMES ACT VICTORIA (1958), then
the ONUS of accountability is placed upon OTHERS having no entitlement
for use of my INTELLECTUAL PROPERTY in any such a manner whatsoever.

We would allege by substantial facts to the contrary, that such conduct
can be considered NEO FASCIST because it deploys a #231 - JUXTAPOSITION
CONTROL / #360 - TRANSFORMATION PROTOTYPE FOR ITS SYNCRETISM: @1 @5,
#65, #175 AS META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS.

Among the Dead Sea Scrolls, the Commentary on Habakkuk is especially
insightful. The commentary repeatedly states that it concerns the “final
generation” and “end of days,” and treats the destruction of Jerusalem
by the Chaldeans as a prophetic type of God’s end-time judgment against
Jerusalem by the Kittim. That the Essenes were correct in interpreting
Habakkuk this way is confirmed by Hab. 2:3, which states that the vision
is for the time of “the end.” It is also confirmed by the epistle to the
Hebrews, which quotes Habakkuk to encourage Jewish believers to remain
faithful in the face of persecution, because Christ would shortly come
to save them from their trials, and visit unquenchable wrath upon the
Jews [Heb. 10:37, 38; cf. 9:28). Essene comments upon Habakkuk 2:7-8
state:

“Interpreted this concerns the last Priests of Jerusalem, who shall
amass money and wealth by plundering {ie. *DOST* *THOU* *STEAL*? #73 -
*COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*} the peoples. But in the
last days, their riches and booty shall be delivered into the hands of
the army of the Kittim.”

At verses [1:14-16], the identity of the Kittim is made unmistakable
when it states that they "*SACRIFICE* *TO* *THEIR* *STANDARDS* *AND*
*WORSHIP* *THEIR* *WEAPONS* *OF* *WAR*" {ie.



<Loading Image...>

[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]

*CHRISMON* (plural chrismons or chrisma):
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents. quotations
- A Christmas decoration with explicitly Christian religious symbolism.
quotations

In pre-Christian times, the Chi-Rho symbol was also to mark a
particularly valuable or relevant passage in the margin of a page,
abbreviating chrēston (good). Some coins of Ptolemy III Euergetes (r.
246–222 BC) were marked with a Chi-Rho.

Although formed of Greek characters, the device (or its separate parts)
are frequently found serving as an abbreviation in Latin text, with
endings added appropriate to a Latin noun, thus XPo, signifying Christo,
"to Christ", the dative form of Christus.

According to Lactantius, a Latin historian of North African origins
saved from poverty by the Emperor Constantine I (r. 306–337), who made
him tutor to his son Crispus, Constantine had dreamt of being ordered to
put a "heavenly divine symbol" (Latin: coeleste signum dei) on the
shields of his soldiers. The description of the actual symbol chosen by
Emperor Constantine the next morning, as reported by Lactantius, is not
very clear: it closely resembles a Chi-Rho or a staurogram, a similar
Christian symbol. That very day Constantine's army fought the forces of
Maxentius and won the Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]

THUS WE WOULD REASONABLY CONTEND WITHIN THESE COUNTY COURT APPEALS THAT
THE OATHS UNDERTAKEN BY THE RESPONDENTS WITHIN THE INFERIOR COURTS ARE
NOT MADE BY ANY FACTUAL OR SUBSTANTIAL CLAIM TO ETHICAL OF RELIGIOUS
BELIEF WITHIN ALMIGHTY GOD AS HAVING A COMPULSION TO CONVEY TRUTH BUT TO
THE FURTHER "*SACRIFICE* *TO* *THEIR* *STANDARDS* AS #231 -
JUXTAPOSITION CONTROL / #360 - TRANSFORMATION PROTOTYPE *AND* *WORSHIP*
*THEIR* *WEAPONS* *OF* *WAR*" AS BEING IN AND OF ITSELF ANTAGONISTIC THE
FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS
INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN COMMONWEALTH 1901
conveying as #2184 - FREEDOM from #1827 - OPPRESSION:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience as #231 - JUXTAPOSITION CONTROL is
then an endless conflict against nature itself. Accordingly the PROBITY
AND DECORUM which ought to apply is PRINCIPLES OF VALUE that are
conveyed by the OATH undertaken in giving “ADVICE OF OUR PRIVY COUNCIL”
which dates back to at least 1570:

YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.

You will, in all things to be moved, treated, and debated in Council,
faithfully and truly declare your Mind and Opinion, according to your
Heart and Conscience; and will keep secret all Matters committed and
revealed unto you, or that shall be treated of secretly in Council.

And if any of the said Treaties or Counsels shall touch any of the
Counsellors, you will not reveal it unto him, but will keep the same
until such time as, by the Consent of Her Majesty, or of the Council,
Publication shall be made thereof.

You will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences,
and Authorities, granted to Her Majesty, and annexed to the Crown by
Acts of Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

<— WHICH INCLUDES SUCH ENTITIES AS KNIGHTS TEMPLAR INTERNATIONAL BY
IMPETUS OF STATES / RELIGIONS / SOLDIERS / ORGANISATIONS / INSTITUTIONS
AS CONSTITUTING A FOREIGN POWER

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD.
Post by dolf
afternoon as we have to consider the relative merits of where the
GENHANDLE function ought to be placed and whether it can just be passed
as a parameter to the calcTelos() function itself, such that the SPAN
cascade would then bear the same TIMESTAMP stub but by its unique
composite characteristic still maintain an integrity with the HTML DOM
requirements for an unique id to any element <> tags
- dolf
On Fri, 28 Dec 2018 22:57:47 -0800 (PST), Lions Growl of Butchers Foul
Post by Government Shill #2
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
I like how you saying "Hooray" is "KNIGHTS TEMPLAR NEO-NAZI PROPAGANDA"
I mean, who knew?!
Babbleloonian is a tricky language.
IT WORKS FINE FOR ME ...
such that the SPAN cascade would then bear the same TIMESTAMP stub but
by its unique composite characteristic still maintain an integrity with
Sup: 70 (#443); Ego: 71 (#466)},
{%25}),
   Male: #220; Feme: #223
} // #466
UMBRA: #466 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
#17 as #466 % #41 = #15} 1) inexperienced in, without experience of;
(#66),
   Male: #274; Feme: #119
} // #443
UMBRA: #638 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158
AM NOT HOT OF SPEECH {%23}),
   Male: #156; Feme: #158
} // #158
{UMBRA: #14 as #638 % #41 = #23} 1) perception, not only by the senses
but by the intellect; 2) cognition, discernment; 2a) of moral
discernment in ethical matters;
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 5 (#81),
{%32}); Ego: 30 (#113),
   Male: #229; Feme: #119
} // #443
UMBRA: #37 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
   Male: #151; Feme: #196
} // #196
#443 as [#400, #5, #2, #30, #6] = habal (H1891): {UMBRA: #7 as #37 % #41
= #37} 1) to act emptily, become vain, be vain; 1a) (Qal); 1a1) to
become vain; 1a2) to be utterly vain (with cognate acc); 1b) (Hiphil);
1b1) to cause to become vain; 1b2) to fill with vain hopes;
Shill #2
Pfft...English! Who needs that? I'm never going to England.
  Homer J. Simpson
-- A #364 - QUESTION OF #430 - LAW UPON WORLD WAR ONE CENTENNIAL #273 -
REMEMBRANCE v's #288 - REMEMBRANCE FIDELITY
(c) 2018 Dolf Leendert Boek, Revision: 30 December, 2018
THESE FACTS CONVEYED BY THIS REASONABLE STATEMENT WAS UNLAWFULLY
CENSORED BY THE NEO FASCIST KNIGHTS TEMPLAR (ROMAN CATHOLIC /
#1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY CENTRED UPON 30
NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE) PROPAGANDIST 'FLANDERS FIELDS
*SHARING*, *EDNA*. *WE* *WILL* *REMEMBER* *HIM*."
<https://www.facebook.com/FlandersFields1418>
one of those brave men he fell on the 8th may 1916 and is laid to rest
on the Somme at the age of 21 God bless them all."
Prototype: *HOMOIOS* {#315 / #246} / HETEROS {#318 / #288 - *NAZI*} /
TORAH {#335 / #256}
@1, @5, #65 - SOLDIER, #175 - MARRIAGE although considered by some to be
a piety and others an idolatry, it needs be distinguished from neo-Nazism.
Which God was that?"
what side, war is the enemy to all men as for my grandfather my
understanding is that he fought for freedom against oppression."
men so don’t pretend to be wise with crafty words.
Such that you don’t even know what #2184 - FREEDOM from #1827 -
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
That inhumanity as a lack of sapience is then an endless conflict
against nature itself."
MESSING WITH WORDS I TELL YOU WHAT WHY DON'T YOU GO FORTH AND MULTIPLE."
DOLF: "Messing with words?
Its multiply you daughter ... whom cannot be reasoned with.
LIKE FATHER, LIKE DAUGHTER: IF THE DAUGHTER HAS NO VIRTUE, THEN NEITHER
HAS THE FATHER NOR THE GRANDFATHER: "AND GOD SPAKE ALL THESE WORDS, SAYING,
I AM THE LORD THY GOD, WHICH HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT,
OUT OF THE HOUSE OF BONDAGE.
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
THOU SHALT HAVE NO OTHER GODS BEFORE ME.
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE, OR ANY LIKENESS OF ANY
THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT
THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I THE LORD
THY GOD AM A JEALOUS GOD, *VISITING* *THE* *INIQUITY* *OF* *THE*
*FATHERS* *UPON* *THE* *CHILDREN* *UNTO* *THE* *THIRD* *AND* *FOURTH*
*GENERATION* *OF* *THEM* *THAT* *HATE* *ME*;
AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS.
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus
20:1-12 (KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
Having had this reasonable request denied by the MAGISTRATES COURT to
accord me PROCEDURAL FAIRNESS AND ANY CONSIDERATION OF DUE PROCESS
WITHIN MY EXISTING AND RELATED MATTERS, I lodged a COUNTY COURT APPEAL
AS CASE NUMBER: AP-18-0609 with only preliminary summary of evidence
against the 14 MARCH 2018 granting of an this intervention order within
CASE NUMBER H13018534 as being a miscarriage of justice.
That upon 17 AUGUST 2017, I had initially conceived of this #231 -
74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
#77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO
META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERIC IMPETUS {
#364 x 4 + #371 = #1827 - FIVE YEAR LITURGICAL CYCLE OF SAINT ANDREWS 30
NOVEMBER CAUSE CÉLÈBRE ONLY APPROXIMATES THE DURATION OF WORLD WAR I: 28
JULY 1914 TO 11 NOVEMBER 1918 AND BY SUCH IS MADE A CLAIM TO CONTINUITY
AND PERPETUITY BY THE VATICAN CITY-STATE established with the Lateran
Treaty (effective 7 June 1929, to 3 June 1985) between the then fascist
Italian STATE and the Vatican. ... When Italy in return recognized papal
sovereignty over the Vatican City, a minute territory of 44 hectares
(109 acres), and secured full independence for the pope.
} MADE AGAINST THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
REASONABLE #364 - *QUESTIONS* ON #430 - LAW
#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
    Male: #585; Feme: #693
}
THAT THEY ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 -
JUXTAPOSITION CONTROL AGAINST QUEEN VICTORIA’S LETTERS PATENT AS
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift)
[Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*} BY AN *INCESSANT* *SOCIAL*
*ENGINEERING* WHICH IS HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {
+0, 27, 54,
+0, 9, 18,
+0, 3, 6,
+1, 2, 3
@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =
@10 {#492 - AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <—
IMPLIES A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE* ENTITLEMENT RIGHT
} BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {
@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =
@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}
AFFAIRS {%18}),
{%19}); Ego: 40 (#209),
   Male: #311; Feme: #372
} // #615
UMBRA: #615 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY*
*OWN* *PROPERTY*.
    #TOOLS: Fostering (no. #81) receives all the rest.
    #POSITION: As to Resistance (no. #22), it is contradiction, but
    #TIME: As to Unity (no. #54), it is conforming.
    #CANON: #157
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #179; Feme: #157
} // #157
#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): {UMBRA: #51 as #615 % #41 = #41} 1) to separate, put asunder,
to pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
of opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 6) to rule, govern; 7) to contend together, of
warriors and combatants; 5a) to pronounce an opinion concerning right
and wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
*JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
*PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 6a)
*TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL*
*DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND*
*RULERS* *TO* *PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic
sense; 7b1) to go to law, have suit at law;
GIVEN AN IDENTIFIED PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED
UPON IMPLEMENTATION OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE
ABSENCE OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL
PROCESS (AS DISCUSSED BELOW) THE NEED TO PROPOSE A STRATEGY FOR THE
PROTECTING AN INSTANTIATED NOTION OF #ONE AS HAVING A PROPERTY OF
@1 - @728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST
{#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH*
*ARCHBISHOP* *GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT
PATRICK'S CATHOLIC CATHEDRAL, MELBOURNE UPON PENTECOST SUNDAY /
BEERSHEBA MEMORIAL DAY OF 31 MAY 1998 AND PENTECOST {#382 - *THE*
*SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386} OF
SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR FOLLOWING: Prototype: *HOMOIOS*
#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;
AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018
}, #65 - *SOLDIER* {MARS}, #175 - MARRIAGE {VENUS} THEURGIC COSMOGONIC
SYNCRETISM) OF NEOPLATONISM COMMONLY USED BY PYTHAGOREAN NUMBER DERIVED
GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc).
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
   Male: #388; Feme: #391
} // #391
REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}
V'S
PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1)  *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;
#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13  *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;
#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE  SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;
#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;
"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie. as (G156): being (logical) reason (motive, matter),
(legal) crime (alleged or proved)
THE GOD OF MY DOMAIN {%42})}
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#77 -
*JUXTAPOSITION* *CONTROL*)}
JUNE 1942 AS IDEA: *ANYONE* *WHO* *FOR* *FALSE* *REASONS* *OF* *MERCY*
*DEVIATES* *FROM* *THIS* *CLEAR* *PRINCIPLE* *IS* *AIDING*, *WILLINGLY*
*OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF* *THE* *STATE*); Ego: 1 (#78
- *JUXTAPOSITION* *CONTROL*)}
*PRO* *DOMO* MEANING *FOR* *HIS* *OWN* *CAUSE* is a relative value term
of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this notion is not
contradictory to the fact that clergy theorists have subjected Western
society to very heavy exogamous constraints and to a marked (largely
*PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel ( with the
collaboration of Christine Ducourtieux), The History (of the Middle
Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims of the
History of the Middle Ages intended for a society in which even the
students of history's question, 2007]
WHICH MIGHT REASONABLY AND PREDICTABLY BE CONSIDERED THAT *PRO* *DOMO*
*VALORIZATION* OF *CELIBACY* IS A PERVERSE ORDINANCE OF #451 - JUSTICE {
#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;
} AND DELIBERATE ACTION OF SEDITION {#444 - *SPORT* OF COMBAT} BY LACK
OF ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF COHESION {
@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE
} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {
@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81
} AND PRINCIPLE OF CONTINUITY {
@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27
} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS MUST
ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH OUGHT TO
PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR* *JUDICIAL*
*SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY CONSTITUTE AND
APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS,
JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR
SAID COMMONWEALTH, AS MAY BE *LAWFULLY* *CONSTITUTED* OR APPOINTED BY
US" IN ACCORD WITH THE PRINCIPLE OF MATERIALITY {
@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}.
The Latin *PRO* *DOMO* *SUA* ("for his house") is derived from a speech
of Cicero, pronounced in 57 BCE, before the *PONTIFFS* to obtain the
restitution of his property confiscated by the tribune Clodius, during
his condemnation to the exile.
[140] It was then reported to you, O priests, and after that it became a
common topic of conversation, how he, with preposterous language with
ill-omened auspices, at times interrupting himself, doubting, fearing,
hesitating, pronounced and did everything in a manner wholly different
from that which you have recorded as proper in your books. It is,
indeed, not very strange that in doing an act of such wickedness and
such insanity, even his audacity could not wholly repress his fear.
In truth, if no *ROBBER* was ever so savage and inhuman, as, when he had
plundered temples, and then, having been excited by dreams or some
superstitious feelings, consecrated some altar on a desert shore, not to
shudder in his mind when compelled to propitiate with his prayers the
deity whom he has insulted by his wickedness; what do you suppose must
have been the agitation of mind of that plunderer of every temple, and
of every house, and of the whole city, when he was consecrating one
single altar to avert the vengeance due to his numberless acts of
wickedness? [141] He could not possibly (although the insolence of power
had elated his mind, and although he was armed by nature with incredible
audacity) fail to blunder in his proceedings, or to keep constantly
making mistakes, especially when he had a priest and teacher who was
compelled to teach before he had learnt himself. There is great power,
not only in the divinity of the immortal gods, but also in the republic
itself. When the immortal gods saw the guardian and protector of their
temples driven away in a most wicked manner, they were unwilling to quit
their temples and to remove into his house. Therefore they alarmed the
mind of that most insensible man with fear and anxiety. But the
republic, although that was banished at the same time with myself, was
still constantly present to the eyes of its destroyer, and from his
excited and kindled frenzy was constantly demanding my restoration and
its own. What marvel then is it, if he, urged on by the insanity of fear
and drawn on headlong by wickedness, was neither able properly to
perform the ceremonies which he had begun, nor to utter one single word
in due order with proper solemnity? [THE ORATIONS OF MARCUS TULLIUS
CICERO, LITERALLY TRANSLATED BY C. D. YONGE, B. A. LONDON. GEORGE BELL &
SONS, YORK STREET, COVENT GARDEN. 1891]
SPECIFICALLY BY PREJUDICED ROMAN CATHOLICS AS REPRESENTATIVES WITHIN
SUCH PUBLIC AUTHORITIES WHOM HAVE PARTAKEN OF THE EUCHARIST COMMUNION IN
CONJUNCTION TO WEDDING VOWS AS THAT WHICH ARE RELIANT upon a context
sourced from a composite of ADOLF HILTER'S (1941 - 1944) TABLE TALK as a
particular rhetorical device common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM* conveying significant temporal associations
together with a hierarchy of CATEGORIES OF UNDERSTANDING as
HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1783) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE*
*DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
(#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY* *JEWISH*
/ *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* x
n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as the
premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS FREE
WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
- RULE OF LAW ...
Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
being the originator of a seminal Cognitive Development Theory And
Epistemological View, writes that within logic, juxtaposition is a
logical fallacy on the part of the observer, where two items placed next
to each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with Hitler.
Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
AND SO ARE YOU" would have the same effect.
Where there is instead a reliance upon the *CONCRETE* establishment of a
#231 - JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted
#419 - SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which
is an artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.
HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST
POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*}
MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
SATURDAY 5 JULY 1941]
'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.
Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
} #312 - CONTRADICTIONS AND CONTRAVENTIONS OF IMMANUEL KANT'S TRINOMIAL
SYMBOLIC SCHEMA CONVEYED BY HIS 1783 PUBLISHED "PROLEGOMENA TO ANY
FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR
FACILITATING #492 - AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY
#391 - HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF
ACT 1750 / ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY
1776)} WHICH IS COMPLIANT WITH JURISPRUDENCE AS A CAPACITY TO FRAME
LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE
CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS), A TREASONOUS
TRANSGRESSION AGAINST THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE
#390 - SOVEREIGN ENTITLEMENT.
#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
to our Commonwealth’s Governance which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY*
*COUNCIL* as the instrumentation of Federation into a nation.
@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
@5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
AS CONVEYING A PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF
(*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests of a
given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the
pious construct {#78 / #234 and #99 / #297} as the #288 - UMBRA
ADVANCEMENT of unconscionable collectivism {ie. #231 - JUXTAPOSITION
CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE*
*MORNING*} by conduct of #325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE.
   Male: #142; Feme: #82
} // #325
UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.
    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;
<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR
ITS OWN ENDS
THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE
OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO
INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF
CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
EQUIVALENT CATEGORIES OF UNDERSTANDING
THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE.
}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.
I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF
ON 12th MAY 1942 / PAGE: #475]
It also provides understanding of the underlying methodology as the
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
Nature [#205 - DO NOT STEAL]) ...
    210: [30 - I AM NOT OF AGGRESSIVE HAND]
    215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
    220: [38 - I CURSE NOT A GOD]
    228: [40 - I HAVE NO UNJUST PREFERENCES]
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;
48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}
#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
ANY {%26}),
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
    Male: #348; Feme: #360
}
#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.
The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
<http://www.grapple369.com/images/TempleCoin.jpg>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
   Male: #311; Feme: #185
} // #509
*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;
"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME JEWS {#509 as
[#40, #400, #10, #5, #4, #10, #40] = yahad (H3054)}; FOR THE FEAR OF THE
JEWS FELL UPON THEM." [Esther 8:17 (KJV)]
"AND SAUL {demanded; lent; ditch; death}, YET BREATHING OUT THREATENINGS
AND SLAUGHTER AGAINST THE DISCIPLES OF THE LORD, WENT UNTO THE HIGH
PRIEST, AND DESIRED OF HIM LETTERS TO DAMASCUS {a sack full of blood;
the similitude of burning} TO THE SYNAGOGUES, THAT IF HE FOUND ANY OF
THIS WAY {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WHETHER THEY WERE MEN OR WOMEN, HE MIGHT BRING THEM BOUND
UNTO JERUSALEM {vision of peace}." [Acts 9:1-2 (KJV)]
“FOR WE HAVE FOUND THIS MAN [A] PESTILENT [FELLOW], AND A MOVER OF
SEDITION AMONG ALL THE JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF
THE SECT OF THE NAZARENES {separated; crowned; sanctified}:” [Acts 24:5
(KJV)]
“BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING
THIS SECT {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WE KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST.” [Acts 28:22
(KJV)]
#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
memorial, reminder, *REMEMBRANCE*;
#688 as [#5, #7, #20, #200, #50, #6, #400] = zikrown (H2146): {#14 as
#688 % #41 = #32} 1) memorial, reminder, remembrance;
#72 (1) - MOUMYAH (Angels-Angels) = #360
THE MATTER THEREFORE IS A CONSIDERATION OF HABITUAL #432 - DISHEARTENING
ACTS BY #325 - DETRUDE AS DEHUMANISATION SUCH AS THAT WHICH SAINT
VINCENT'S HOSPITAL BEING A ROMAN CATHOLIC INSTITUTION IS ALLEGED TO BE
CONTINUALLY ENGAGED AS MISNOMERED CLAIMS TO PIETY IN BEING MORE PROPERLY
CONSIDERED PERSECUTORY AS CRIMES AGAINST HUMANITY AND CONSTITUTING WAR
CRIMES defined by the exemplar cases upon which we rely in conveying
In 8 July 1995, Dutch UN peace keeping soldiers in Srebrenica (ie.
political histories of fascist / communist conflict against Roman
Catholics / Muslims) failed to prevent the town's capture and the
subsequent massacre of 8,000 persons and in subsequent supreme court and
in the Hague district court were found guilty of failing in its duty to
prevent more than 300 of the deaths.
By suggesting the imperative of #432 - DISHEARTENING {
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
} was an impost purposed {
TORAH #FIVE: #114 / #342; #SIX: #123 / #369; #ONE: #78 / #234
v’s
HETEROS #SIX: #114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297
} impetus conveyed by KANT'S 1783 PROLEGOMENA SECOND ANALOGY - PRINCIPLE
the Dutch troops and the United Nations authority itself does not in any
manner diminish the suffering of the people but diminishes the
culpability of the Dutch entirely since they themselves were the targets
and the #419 - SLAUGHTER the means.
According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
#364 - ADMITTANCE +
#312 - RESISTANCE {
*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING
v's
#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
SUCCESSION {#273}
*OF* *NATURE* {ie.
#24 x #7 x #13 as #2184 ipso facto
6 x #364  - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},
7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},
8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144)  {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772
): 1) *WEAK*; *INCAPACITY*}
UNTO THE GOVERNOR GENERAL {#2184 - LAWS OF NATURE / ANTHROPIC
COSMOLOGICAL PRINCIPLE} IS A REQUIREMENT OF ALL CITIZENS UNDER SECTION
VIII OF QUEEN VICTORIA’S LETTERS PATENT
} that we can know only through experience, but lawfulness in the
connection of appearances, i.e., nature in general, we cannot come to
know through any experience, because experience itself has need of such
laws, which lie a priori at the basis of its possibility.
That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.
The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE #364 -
OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -SEPULCHRE}, AND #273
- ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
OF NATURE / ANTHROPIC COSMOLOGICAL PRINCIPLE}, OR, IN THE EVENT OF HIS
DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
<http://www.grapple369.com/images/HOSPITABLITY.PNG>
@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 ☯️ / ✡️ #164} +
@4 {#123 - JUDGMENT SENSIBILITY} EQUALS
@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}
The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.
"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {
#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
#NORTH)}
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}
FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS
ADVISORS (四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS
#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO
NOT CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])
#CENTER: Yellow Dragon (黃龍) Earth  AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY
One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
{%18}); Ego: 20 (#100),
Ego: 76 (#246),
#341 / #444),
   Male: #388; Feme: #399
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
http://youtu.be/YEM8TspcCBY
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
PRIDE {%39})}
{%33})}
*SOLDIER*)}
} // #2188
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
NATURE:  [#123 - DO NOT KILL]) ...
    130: [3 - I AM NOT EVIL MINDED]
    139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
    140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
    146: [15 - I AM NOT A LAND-GRABBER]
    148: [12 - I AM NOT A TRANSGRESSOR]
    150: [28 - I INDULGE NOT IN ANGER]
    156: [21 - I DO NOT CAUSE TERRORS]
    157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
    158: [23 - I AM NOT HOT OF SPEECH]
    161: [9 - I AM NOT A TELLER OF LIES]
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}
MY OWN AFFAIRS {%18})}
(#207)}
MISCHIEF {%34}); Ego: 20 (#227)}
/ #444); Ego: 8 (#361)}
} // #2188
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
   Male: #100; Feme: #130
} // #130
#2188 as  [#80, #100,  #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3}  1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.
   Male: #253; Feme: #121
} // #364
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.
    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.
Ego: 40 (#160),
   Male: #261; Feme: #268
} // #430
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
{%20}),
   Male: #137; Feme: #171
} // #171
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]
AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]
These were then mapped to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) as parallax to *AUSTRALIA* *DAY*
26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July))
are LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which
is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE
NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161
Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]
- NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK TORTOISE
(玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ),
#11 - Emptiness (虛 - Xū), #12 - Rooftop (危 - Wēi), #13 - Encampment
(室 - Shì), #14 - Wall (壁 - Bì)
{AYIN}
IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.
ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.
NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE: {QOPH
- *OATHS* OF DIEU ET MON DROIT}
VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
#22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ),
#25 - Star (星 - Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 -
Yì), #28 - Chariot (軫 - Zhěn)
REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}
SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE / #6
- FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger; especially
an 'angel'; by implication a church pastor or ecclesiastic)}
GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}
#1 - Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 -
Room (房 - Fáng), #5 - *HEART* (心 - Xīn), #6 - Tail (尾- Wěi), #7 -
Winnowing Basket (箕 - Jī)
JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}
ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}
ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the
sense of ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) *MASTERY* (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}
- WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER (白
虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as #34) -
Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 - Wèi), #18 (6x6 =
36 as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 = 49 as #175) - Net (畢 -
Bì), #20 (8x8 = 64 as #260) - Turtle Beak (觜 - Zī), #21 (9x9 = 81 as
#369) - Three Stars (參 - Shēn)
EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
General Populace}
And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.
MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
REJOICES IN ITS NATURE: {NUN}
II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.
BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE: {SAMEK}
III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.
51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}
49   9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
<http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]
#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451
#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.
THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}
#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL 2006]
That what MOSES is here cognitive of is clearly a relativity between the
#2184 % #41 = #11
Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.
YOUTUBE: "What do circles represent in Aboriginal art?"
http://youtu.be/qyUxxgwHK8Q
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.
} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT."  [Hebrews 6:1-20 (KJV)]
ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
'FLANDERS FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST
because it deploys a #231 - JUXTAPOSITION CONTROL / #360 -
#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERA IMPETUS AGAINST
THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER
1900 AS INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN COMMONWEALTH 1901.
That there is by determined means a lack of #873 - PROBITY shown BY
PARTICULAR SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER
1900 AS CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST ELIZABETH
{THE OATH, FULLNESS OF GOD} REGINA II and thereby as an impunity of the
DIGNITY ROYAL and in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY in such a manner whatsoever.
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 30 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-30 10:03:23 UTC
Permalink
I attended a file listing hearing presided over by JUDGE MULLALY upon 11
DECEMBER 2018 and the REGISTRAR to the COUNTY COURT has accepted the
filing of some #800+ pages

As JUDGE MULLALY {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;

} only advised me today of LEGAL COUNSEL's letter to the court dated 5
DECEMBER 2018 conveying that they are not capable of representing me in
these matters, accordingly I have cease further dialog following letters
of 18 / 30 NOVEMBER 2018 and 4 DECEMBER 2018.

However at the conclusion of this FILE LISTING HEARING my final SMS
DIARY NOTE @ 1059 HOURS ON 11 DECEMBER 2018 to such LEGAL COUNSEL, I
therein stated: "Although if there was to be further dialog, I would
have appreciated given your sapient legal expertise as a CRIMINAL LAW
ACCREDITED SPECIALIST, what your prudent considerations were on this
procedural question:

'With respects to #288 - UMBRA data manipulation as META SCHEMA OF
ACQUIESCE made AGAINST an INTELLECTUAL PROPERTY of COGNITION and
COHERING REALITY as MENS REA being considered in the circumstance of the
existing correspondence between a #CENTRE having as ONTIC necessity and
attributed by EVER PRESENT relative to the circumscribing happenstance
as whether intentional / unintentional being an universe of discourse
and occasioning sphere of action ⭕️ which have both a finite temporality
and continuity.

Whether the #288 - UMBRA impetus can be better considered a fixed
mindset and the data manipulation itself an ACTUS REUS that is construed
as PERPETUAL ACTION and therefore a FINDS COMMITTING status can be
applied to any *AHISTORICAL* (word of the day for 11 DECEMBER 2018)
criminal acts although having an EVENT within the past yet cleave to
#123 - SENSIBILITY of the PRESENT and against which a POWER OF ARREST
under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be applied at
any time.”

And thank you for your faithful considerations within my matters and
good day to you."

Such FILING which has been accepted within COUNTY COURT APPEALS:
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202 have been
ADJOURNED until 3 APRIL 2019 {

AS A SIGNIFICANT DATE WHICH CORRESPONDS TO THE #288 - META SCHEMA
ACQUIESCENCE {*REGENERATION*}:

@1 - @728 {REACTANCE: 8 x #91} - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD},

@5 - PENTECOST {#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY: #337 / #474 WHICH
*CONFLICTS* *WITH* *ARCHBISHOP* *GEORGE* *PELL'S* *REFUSAL* *OF*
*COMMUNION* AT SAINT PATRICK'S CATHOLIC CATHEDRAL, MELBOURNE UPON
PENTECOST SUNDAY / BEERSHEBA MEMORIAL DAY OF 31 MAY 1998 AND PENTECOST
{#382 - *THE* *SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384;
#385; #386} OF SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR FOLLOWING:
Prototype: *HOMOIOS* {#382 / #385} / HETEROS {#384 / #386} / TORAH {#378
/ #383}):

#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);

#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;

AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018},

#65 - SOLDIER,

#175 - MARRIAGE

BY THEURGIC COSMOGONIC SYNCRETISM OF NEOPLATONISM COMMONLY USED BY
PYTHAGOREAN BINOMIAL NUMBER DERIVED GOVERNANCE (ROMAN CATHOLICISM /
ISLAM etc)

} also included a draft #41 pages as document titled: 'SPECIFICITIES OF
NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE
NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 -
MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER' and
whilst I had given JUDGE MULLALY an undertaking to have that document
completed by this day of 17 DECEMBER 2018, it seems even with #159
pages, to not yet be near any satisfactory conclusion and I envisioned
that it may not be completed before the end of this current COURT
CALENDAR YEAR.

My latest estimation is that this document, which conveys a substantial
history of NON-CAPRICIOUS events as being COGENT of an UNITY OF
APPERCEPTION ought to be completed by AUSTRALIA DAY 26 January 2019.
However to assist the COURT within the interim, we have several
provisional documents:

1) A summary statement for the exigency of government and media titled:
'A #364 - QUESTION OF #430 - LAW UPON WORLD WAR ONE CENTENNIAL #273 -
REMEMBRANCE v's #288 - REMEMBRANCE FIDELITY' comprising some 46 pages
and dated 30 December 2018 as emailed correspondence to the Minister
Assisting the Prime Minister for the Centenary of ANZAC and State /
Federal Attorney Generals;

<http://www.grapple369.com/Groundwork/Attorney%20Generals%20Summary%20Statement%2020181230.pdf>

2) A discussion paper titled: 'BRINGING SOLDIER'S WORLD WAR ONE DIARIES
INTO SYNCRETISM AS AN UNITY OF APPERCEPTION (ie. ESTABLISHING FACTUALITY
AND NON-PROPAGANDIST PERSPECTIVE OF EXPERIENCE)" comprising some 10
pages and dated 28 December 2018

<http://www.grapple369.com/Groundwork/Soldier%20Diaries%20World%20War%20One.pdf>

3) A discussion paper titled '' comprising some 37 pages and dated 25
December 2018 which defines religious belief relative to the SOVEREIGNTY
OF THE STATE by the summation of the #41 ONTIC OBLIGANS PRINCIPLES OF
NECESSITY is made:

<http://www.grapple369.com/Groundwork/Ontic%20Obligans%2020181225.pdf>

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) BY TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION;

#34 (@7 - Engendering Nature: #175 - *MARRIAGE* NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) BY TOTAL: @84 + @86 + @102 + @104 +
@115 = #491 - PRINCIPLE OF CONTINUITY;

#65 - *SOLDIER* (@2 - NATURE REJOICES IN ITS NATURE: #65 - *SOLDIER*
NATURE REJOICES IN ITS NATURE: [#123 - DO NOT KILL]) BY TOTAL: @130 +
@139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 + @161 = #2188 -
AUTONOMOUS PRINCIPLE OF COHESION;

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) BY TOTAL: #3273 - PRINCIPLE OF
MATERIALITY;

#175 - *MARRIAGE* (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) BY TOTAL: @210 + @215 + @220 + @228 = #873
- PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE;

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

6 x #364 - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},

#505 (#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature] IMPLEMENTATION:
{GRAVITAS: ASSISTING (#RESH to #TAU)})

DEFINE THE @1 SOVEREIGN PRINCIPLE CHARACTERISTIC HERE)

8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144) {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772
): 1) *WEAK*; *INCAPACITY*}

#671 (#9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 -
Act of Nature])

DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE

By which we might reasonably PLEAD, that the basis of each of these
COUNTY COURT APPEALS have an interconnected perspective of orbital
constituency as #321 - *PRO* *DOMO* {ie. as (G156): being (logical)
reason (motive, matter), (legal) crime (alleged or proved)} PROPAGANDIST
and campaign actions within the umbrella identity context of the #371 -
SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE (ROMAN CATHOLIC / FREEMASONRY:
@1, @5, #65 - SOLDIER, #175 - MARRIAGE BY #364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL CYCLE CENTRED UPON 30 NOVEMBER AS SAINT
ANDREWS CAUSE CÉLÈBRE):

[1, {@1: Sup: 1 (#1); Ego: 1 (#1)}
10, {@2: Sup: 11 (#12); Ego: 10 (#11)}
300, {@3: Sup: 68 (#80); Ego: 57 (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42})}
9, {@4: Sup: 77 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#77 -
*JUXTAPOSITION* *CONTROL*)}
1] {@5: Sup: 78 (#235 - ADOLF HITLER'S (1941 - 1944) TABLE TALK ON 7
JUNE 1942 AS IDEA: *ANYONE* *WHO* *FOR* *FALSE* *REASONS* *OF* *MERCY*
*DEVIATES* *FROM* *THIS* *CLEAR* *PRINCIPLE* *IS* *AIDING*, *WILLINGLY*
*OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF* *THE* *STATE*); Ego: 1 (#78
- *JUXTAPOSITION* *CONTROL*)}

PRO DOMO AS COLLECTIVELY MEANING FOR HIS OWN CAUSE / FOR HIS OWN
PROPERTY / FOR HIS OWN HOME {#391} which from my uneducated perspective,
is also a relative value term of the SUI JURIS / MEMBRUM VIRILE
PRINCIPLE and this notion is not contradictory to the fact that clergy
theorists have subjected Western society to very heavy exogamous
constraints and to a marked (largely *PRO* *DOMO*) *VALORIZATION* OF
*CELIBACY* [Joseph Morsel (with the collaboration of Christine
Ducourtieux), The History (of the Middle Ages) is a #444 - *SPORT* OF
COMBAT BEING IN AND OF ITSELF LACK OF ADHERENCE TO THE AUTONOMOUS
PRINCIPLE OF COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE

} MADE AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS MUST
ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH OUGHT TO
PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR* *JUDICIAL*
*SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY CONSTITUTE AND
APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS,
JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR
SAID COMMONWEALTH, AS MAY BE *LAWFULLY* *CONSTITUTED* OR APPOINTED BY
US" IN ACCORD WITH THE PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}.

It is alleged that these RESPONDENTS within each of these APPEALS have
by determined means conveyed a lack of #873 - PROBITY as shown BY ONTIC
#205 - ABERRATION {@210 / @215 / @220 / @228} TO PRINCIPLES OF PARTICULAR:

SECTION VIII - PRINCIPLE OF JUXTAPOSITION AS SOVEREIGNTY
SECTION IX - PRINCIPLE OF CONTINUITY AS SUCCESSIVE PRINCIPLE

TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS CONVEYING THE
PERSISTENCE OF SUBSTANCE MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF
GOD} REGINA II and thereby is an impunity of the DIGNITY ROYAL as
actions being facilitated by the abnormal BOER WAR MEMORIAL #390 -
WREATH PLACEMENT which subsequently occurred upon 27 OCTOBER 2018 and
#312 - WITHERED STATE REMOVAL upon MONDAY 5 NOVEMBER 2018 as undertaken
by DETERMINED IGNOMINIOUS ACTIONS of MALEFICENCE PERPETUATED against the
DIGNITY ROYAL which is unambiguously defined by a proximity VICTORIA
PARK OAK TREE PLANTING EVENT OF 27 OCTOBER 1934 as coinciding with the
dedication of the WORLD WAR ONE WAR #288 - MEMORIAL situated within HYDE
PARK, SYDNEY.

As a consideration which needs to be firstly addressed by the COURT
being a PROBITY AND DECORUM question of the PERMISSIBILITY AS TO THE
LAWFULNESS OF A FOREIGN POWER CONSTITUTED BY:

'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'

HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE #364 -
OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -SEPULCHRE}, AND #273
- ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
OF NATURE / ANTHROPIC COSMOLOGICAL PRINCIPLE}, OR, IN THE EVENT OF HIS
DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."

Have been with requisite suitable apriority impetus, then ought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
And in the circumstance of an alleged TREASON as an impunity against the
DIGNITY ROYAL, which was reported to a CONSTABLE OF POLICE upon 19 MARCH
2017 under the auspices of SECTION 9A CRIMES ACT VICTORIA (1958), then
the ONUS of accountability is placed upon OTHERS having no entitlement
for use of my INTELLECTUAL PROPERTY in any such a manner whatsoever.

We would allege by substantial facts to the contrary, that such conduct
can be considered NEO FASCIST because it deploys a #231 - JUXTAPOSITION
CONTROL / #360 - TRANSFORMATION PROTOTYPE FOR ITS SYNCRETISM: @1 @5,
#65, #175 AS META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS.

Among the Dead Sea Scrolls, the Commentary on Habakkuk is especially
insightful. The commentary repeatedly states that it concerns the “final
generation” and “end of days,” and treats the destruction of Jerusalem
by the Chaldeans as a prophetic type of God’s end-time judgment against
Jerusalem by the Kittim. That the Essenes were correct in interpreting
Habakkuk this way is confirmed by Hab. 2:3, which states that the vision
is for the time of “the end.” It is also confirmed by the epistle to the
Hebrews, which quotes Habakkuk to encourage Jewish believers to remain
faithful in the face of persecution, because Christ would shortly come
to save them from their trials, and visit unquenchable wrath upon the
Jews [Heb. 10:37, 38; cf. 9:28). Essene comments upon Habakkuk 2:7-8
state:

“Interpreted this concerns the last Priests of Jerusalem, who shall
amass money and wealth by plundering {ie. *DOST* *THOU* *STEAL*? #73 -
*COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*} the peoples. But in the
last days, their riches and booty shall be delivered into the hands of
the army of the Kittim.”

At verses [1:14-16], the identity of the Kittim is made unmistakable
when it states that they "*SACRIFICE* *TO* *THEIR* *STANDARDS* *AND*
*WORSHIP* *THEIR* *WEAPONS* *OF* *WAR*" {ie.



<http://www.grapple369.com/images/Chi-Rho.jpeg>

[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]

*CHRISMON* (plural chrismons or chrisma):
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents.
- A Christmas decoration with explicitly Christian religious symbolism.

In pre-Christian times, the Chi-Rho symbol was also to mark a
particularly valuable or relevant passage in the margin of a page,
abbreviating chrēston (good). Some coins of Ptolemy III Euergetes (r.
246–222 BC) were marked with a Chi-Rho.

Although formed of Greek characters, the device (or its separate parts)
are frequently found serving as an abbreviation in Latin text, with
endings added appropriate to a Latin noun, thus XPo, signifying Christo,
"to Christ", the dative form of Christus.

According to Lactantius, a Latin historian of North African origins
saved from poverty by the Emperor Constantine I (r. 306–337), who made
him tutor to his son Crispus, Constantine had dreamt of being ordered to
put a "heavenly divine symbol" (Latin: coeleste signum dei) on the
shields of his soldiers. The description of the actual symbol chosen by
Emperor Constantine the next morning, as reported by Lactantius, is not
very clear: it closely resembles a Chi-Rho or a staurogram, a similar
Christian symbol. That very day Constantine's army fought the forces of
Maxentius and won the Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]

THUS WE WOULD REASONABLY CONTEND WITHIN THESE COUNTY COURT APPEALS THAT,
THE OATHS UNDERTAKEN BY THE RESPONDENTS WITHIN THE INFERIOR COURTS ARE
NOT MADE BY ANY FACTUAL NOR SUBSTANTIAL CLAIM TO ETHICAL OR RELIGIOUS
BELIEF WITHIN ALMIGHTY GOD AS HAVING A COMPULSION TO CONVEY TRUTH, BUT
TO THE FURTHERANCE OF "*SACRIFICE* *TO* *THEIR* *STANDARDS* AS #231 -
JUXTAPOSITION CONTROL / #360 - TRANSFORMATION PROTOTYPE *AND* *WORSHIP*
*THEIR* *WEAPONS* *OF* *WAR*" AS BEING IN AND OF ITSELF ENTIRELY
ANTAGONISTIC TO THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS
PATENT 29 OCTOBER 1900 AS INSTRUMENTATION TO THE FEDERATION AS
AUSTRALIAN COMMONWEALTH 1901 conveying #2184 - FREEDOM from #1827 -
OPPRESSION:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience by such impost of #231 -
JUXTAPOSITION CONTROL is then an endless conflict against nature itself.
Accordingly, the PROBITY AND DECORUM which ought to apply as
PRINCIPLES OF VALUE that are conveyed by compliance with the OATH
undertaken in the giving “ADVICE OF OUR PRIVY COUNCIL” which dates back
to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.

You will, in all things to be moved, treated, and debated in Council,
faithfully and truly declare your Mind and Opinion, according to your
Heart and Conscience; and will keep secret all Matters committed and
revealed unto you, or that shall be treated of secretly in Council.

And if any of the said Treaties or Counsels shall touch any of the
Counsellors, you will not reveal it unto him, but will keep the same
until such time as, by the Consent of Her Majesty, or of the Council,
Publication shall be made thereof.

You will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences,
and Authorities, granted to Her Majesty, and annexed to the Crown by
Acts of Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

<— WHICH INCLUDES SUCH ENTITIES AS KNIGHTS TEMPLAR INTERNATIONAL BY
IMPETUS OF STATES / RELIGIONS / SOLDIERS / ORGANISATIONS / INSTITUTIONS
AS CONSTITUTING A FOREIGN POWER

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

THAT THESE COURT ACTIONS HAVE RESULTED HABITUAL PUBLIC INTERNET SLANDER
BY ANONYMOUS PERSONS SUCH AS:

GOVERNMENT SHILL #2 <***@GMAIL.COM>
LIONS GROWL OF BUTCHERS FOUL <***@GMAIL.COM>

WHICH IN MY VIEW IS BOTH A DETERMINED ATTEMPT TO PERVERT THE COURSE OF
JUSTICE AND FALSELY CHARACTERIZE ME AS MENTALLY DERANGED. AND TO ASSIST
INTELLECTUAL PROPERTY THEFT WHICH IS MY SAPIENT INNOVATION OF GNOSIS EX
MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 - PRINCIPLE OF
CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273} AND
BY THE INSTANCE OF SETTING TRAP OR DEVICE {

That this #288 - UMBRA impetus of DATA MANIPULATION AGAINST MY
INTELLECTUAL PROPERTY can be better considered a fixed mindset and the
data manipulation itself an ACTUS REUS that is construed as PERPETUAL
ACTION and therefore a FINDS COMMITTING status can be applied to any
*AHISTORICAL* (word of the day for 11 DECEMBER 2018) criminal acts
although having an EVENT within the past yet cleave to #123 - SENSIBILITY

} TO CAUSE SERIOUS INJURY WHICH IS PROHIBITED BY PENALTY: LEVEL 5
IMPRISONMENT (10 YEARS MAXIMUM) UNDER SECTION 26 CRIMES ACT OF VICTORIA
(1958) SO AS TO SUBJECT A PERSON TO PSYCHOLOGICAL DISTRESS.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence {ie.

Pope Francis denounced "WHITE MARTYRDOM" in his 16 NOVEMBER 2018 address
to the participants in the *CONSULTA* *OF* *THE* *EQUESTRIAN* *ORDER*
*OF* *THE* *HOLY* *SEPULCHRE* *OF* *JERUSALEM*, as a group gathered for
their *FIVE*-*YEARLY* *KNIGHTS* consultation (ie. presumably 2008 and
2013 prior) and in this light the Pope recommended they carry forward
the testimony of the goodness with which God loves everyone and to help
the persecuted Christians 'in ever-increasing numbers'.

} within my possession only upon 19 MAY 2016 in having at such prior
time been DATA MINED by my own undertaking and ingenuity in being
sourced from a *FOREIGN* *AGENT* named RICHARD AMIEL MCGOUGH, whom is
well educated within mathematics and quantum physics and currently a
software engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED STATES OF
AMERICA and this occurred following his debunked BIBLE WHEEL PROJECT
(2001-2011) as research MATERIAL which accompanied a selective computed
#288 - UMBRA by contrived GEMATRIA value being a DATA MANIPULATION that
whilst initially obscured by myself, regardlessly conveyed a clear MENS
REA {ie. the intention or knowledge of wrongdoing that constitutes part
of a crime, as opposed to the action or conduct of the accused} of
defeasance (French: défaire, to undo) which within law, is an instrument
which defeats the force or operation of some other deed or estate; as
distinguished from condition, that which in the same deed is called a
condition is a defeasance in another deed.  Thusly irrefutably sustains
the gravitas of my claim as to there being tangibility by ACTUS REUS
{ie. action or conduct which is a constituent element of a crime, as
opposed to the mental state of the accused} and therefore reasonable
concerns for my safety, wellbeing and security.

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTIS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INRI / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288 - MEMORIAL &
ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

Thus in the circumstance, where there is conveyed to the COURT the
irrefutable FACTUALITY as "FINDS COMMITTING" alleging TREASON as and
determined and continuing impunity made against the DIGNITY ROYAL,
accompanied by the SETTING TRAP OR DEVICE (ie. UMBRA DATA MANIPULATION
TO MY INTELLECTUAL PROPERTY OF COGNITION) SO AS TO CAUSE SERIOUS INJURY
WHICH IS PROHIBITED UNDER SECTION 26 CRIMES ACT OF VICTORIA (1958) BY
INTENTION TO SUBJECT A PERSON TO PSYCHOLOGICAL DISTRESS OCCASIONED BY
HABITUAL PUBLIC INTERNET SLANDER FROM ANONYMOUS PERSONS

As that which was reported to a CONSTABLE OF POLICE upon 19 MARCH 2017
under the auspices of SECTION 9A CRIMES ACT VICTORIA (1958), why then
doesn't the COURT provide myself being a TARGET VICTIM OF CRIME, any
relief by INTERIM ORDERS which prevents such HABITUAL PUBLIC INTERNET
SLANDER AS DETERMINED ATTEMPTS TO PERVERT THE COURSE OF JUSTICE AND TO
FALSELY CHARACTERIZE ME AS MENTALLY DERANGED.

And to demand and ONUS of accountability by OTHERS to give an
accountability for their 'FINDS COMMITTING' of INDICTABLE OFFENCES which
is being continually SANCTIONED BY PERVERSE ADMINISTRATION OF JUSTICE?
Post by dolf
afternoon as we have to consider the relative merits of where the
GENHANDLE function ought to be placed and whether it can just be passed
as a parameter to the calcTelos() function itself, such that the SPAN
cascade would then bear the same TIMESTAMP stub but by its unique
composite characteristic still maintain an integrity with the HTML DOM
requirements for an unique id to any element <> tags
- dolf
On Fri, 28 Dec 2018 22:57:47 -0800 (PST), Lions Growl of Butchers Foul
Post by Government Shill #2
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
I like how you saying "Hooray" is "KNIGHTS TEMPLAR NEO-NAZI PROPAGANDA"
I mean, who knew?!
Babbleloonian is a tricky language.
IT WORKS FINE FOR ME ...
such that the SPAN cascade would then bear the same TIMESTAMP stub but
by its unique composite characteristic still maintain an integrity with
Sup: 70 (#443); Ego: 71 (#466)},
{%25}),
   Male: #220; Feme: #223
} // #466
UMBRA: #466 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
#17 as #466 % #41 = #15} 1) inexperienced in, without experience of;
(#66),
   Male: #274; Feme: #119
} // #443
UMBRA: #638 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158
AM NOT HOT OF SPEECH {%23}),
   Male: #156; Feme: #158
} // #158
{UMBRA: #14 as #638 % #41 = #23} 1) perception, not only by the senses
but by the intellect; 2) cognition, discernment; 2a) of moral
discernment in ethical matters;
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 5 (#81),
{%32}); Ego: 30 (#113),
   Male: #229; Feme: #119
} // #443
UMBRA: #37 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
   Male: #151; Feme: #196
} // #196
#443 as [#400, #5, #2, #30, #6] = habal (H1891): {UMBRA: #7 as #37 % #41
= #37} 1) to act emptily, become vain, be vain; 1a) (Qal); 1a1) to
become vain; 1a2) to be utterly vain (with cognate acc); 1b) (Hiphil);
1b1) to cause to become vain; 1b2) to fill with vain hopes;
Shill #2
Pfft...English! Who needs that? I'm never going to England.
  Homer J. Simpson
-- A #364 - QUESTION OF #430 - LAW UPON WORLD WAR ONE CENTENNIAL #273 -
REMEMBRANCE v's #288 - REMEMBRANCE FIDELITY
(c) 2018 Dolf Leendert Boek, Revision: 30 December, 2018
THESE FACTS CONVEYED BY THIS REASONABLE STATEMENT WAS UNLAWFULLY
CENSORED BY THE NEO FASCIST KNIGHTS TEMPLAR (ROMAN CATHOLIC /
#1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY CENTRED UPON 30
NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE) PROPAGANDIST 'FLANDERS FIELDS
*SHARING*, *EDNA*. *WE* *WILL* *REMEMBER* *HIM*."
<https://www.facebook.com/FlandersFields1418>
one of those brave men he fell on the 8th may 1916 and is laid to rest
on the Somme at the age of 21 God bless them all."
Prototype: *HOMOIOS* {#315 / #246} / HETEROS {#318 / #288 - *NAZI*} /
TORAH {#335 / #256}
@1, @5, #65 - SOLDIER, #175 - MARRIAGE although considered by some to be
a piety and others an idolatry, it needs be distinguished from neo-Nazism.
Which God was that?"
what side, war is the enemy to all men as for my grandfather my
understanding is that he fought for freedom against oppression."
men so don’t pretend to be wise with crafty words.
Such that you don’t even know what #2184 - FREEDOM from #1827 -
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
That inhumanity as a lack of sapience is then an endless conflict
against nature itself."
MESSING WITH WORDS I TELL YOU WHAT WHY DON'T YOU GO FORTH AND MULTIPLE."
DOLF: "Messing with words?
Its multiply you daughter ... whom cannot be reasoned with.
LIKE FATHER, LIKE DAUGHTER: IF THE DAUGHTER HAS NO VIRTUE, THEN NEITHER
HAS THE FATHER NOR THE GRANDFATHER: "AND GOD SPAKE ALL THESE WORDS, SAYING,
I AM THE LORD THY GOD, WHICH HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT,
OUT OF THE HOUSE OF BONDAGE.
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
THOU SHALT HAVE NO OTHER GODS BEFORE ME.
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE, OR ANY LIKENESS OF ANY
THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT
THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I THE LORD
THY GOD AM A JEALOUS GOD, *VISITING* *THE* *INIQUITY* *OF* *THE*
*FATHERS* *UPON* *THE* *CHILDREN* *UNTO* *THE* *THIRD* *AND* *FOURTH*
*GENERATION* *OF* *THEM* *THAT* *HATE* *ME*;
AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS.
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus
20:1-12 (KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
Having had this reasonable request denied by the MAGISTRATES COURT to
accord me PROCEDURAL FAIRNESS AND ANY CONSIDERATION OF DUE PROCESS
WITHIN MY EXISTING AND RELATED MATTERS, I lodged a COUNTY COURT APPEAL
AS CASE NUMBER: AP-18-0609 with only preliminary summary of evidence
against the 14 MARCH 2018 granting of an this intervention order within
CASE NUMBER H13018534 as being a miscarriage of justice.
That upon 17 AUGUST 2017, I had initially conceived of this #231 -
74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
#77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO
META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERIC IMPETUS {
#364 x 4 + #371 = #1827 - FIVE YEAR LITURGICAL CYCLE OF SAINT ANDREWS 30
NOVEMBER CAUSE CÉLÈBRE ONLY APPROXIMATES THE DURATION OF WORLD WAR I: 28
JULY 1914 TO 11 NOVEMBER 1918 AND BY SUCH IS MADE A CLAIM TO CONTINUITY
AND PERPETUITY BY THE VATICAN CITY-STATE established with the Lateran
Treaty (effective 7 June 1929, to 3 June 1985) between the then fascist
Italian STATE and the Vatican. ... When Italy in return recognized papal
sovereignty over the Vatican City, a minute territory of 44 hectares
(109 acres), and secured full independence for the pope.
} MADE AGAINST THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
REASONABLE #364 - *QUESTIONS* ON #430 - LAW
#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
    Male: #585; Feme: #693
}
THAT THEY ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 -
JUXTAPOSITION CONTROL AGAINST QUEEN VICTORIA’S LETTERS PATENT AS
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift)
[Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*} BY AN *INCESSANT* *SOCIAL*
*ENGINEERING* WHICH IS HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {
+0, 27, 54,
+0, 9, 18,
+0, 3, 6,
+1, 2, 3
@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =
@10 {#492 - AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <—
IMPLIES A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE* ENTITLEMENT RIGHT
} BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {
@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =
@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}
AFFAIRS {%18}),
{%19}); Ego: 40 (#209),
   Male: #311; Feme: #372
} // #615
UMBRA: #615 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY*
*OWN* *PROPERTY*.
    #TOOLS: Fostering (no. #81) receives all the rest.
    #POSITION: As to Resistance (no. #22), it is contradiction, but
    #TIME: As to Unity (no. #54), it is conforming.
    #CANON: #157
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #179; Feme: #157
} // #157
#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): {UMBRA: #51 as #615 % #41 = #41} 1) to separate, put asunder,
to pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
of opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 6) to rule, govern; 7) to contend together, of
warriors and combatants; 5a) to pronounce an opinion concerning right
and wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
*JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
*PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 6a)
*TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL*
*DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND*
*RULERS* *TO* *PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic
sense; 7b1) to go to law, have suit at law;
GIVEN AN IDENTIFIED PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED
UPON IMPLEMENTATION OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE
ABSENCE OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL
PROCESS (AS DISCUSSED BELOW) THE NEED TO PROPOSE A STRATEGY FOR THE
PROTECTING AN INSTANTIATED NOTION OF #ONE AS HAVING A PROPERTY OF
@1 - @728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST
{#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH*
*ARCHBISHOP* *GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT
PATRICK'S CATHOLIC CATHEDRAL, MELBOURNE UPON PENTECOST SUNDAY /
BEERSHEBA MEMORIAL DAY OF 31 MAY 1998 AND PENTECOST {#382 - *THE*
*SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386} OF
SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR FOLLOWING: Prototype: *HOMOIOS*
#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;
AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018
}, #65 - *SOLDIER* {MARS}, #175 - MARRIAGE {VENUS} THEURGIC COSMOGONIC
SYNCRETISM) OF NEOPLATONISM COMMONLY USED BY PYTHAGOREAN NUMBER DERIVED
GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc).
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
   Male: #388; Feme: #391
} // #391
REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}
V'S
PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1)  *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;
#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13  *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;
#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE  SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;
#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;
"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie. as (G156): being (logical) reason (motive, matter),
(legal) crime (alleged or proved)
THE GOD OF MY DOMAIN {%42})}
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#77 -
*JUXTAPOSITION* *CONTROL*)}
JUNE 1942 AS IDEA: *ANYONE* *WHO* *FOR* *FALSE* *REASONS* *OF* *MERCY*
*DEVIATES* *FROM* *THIS* *CLEAR* *PRINCIPLE* *IS* *AIDING*, *WILLINGLY*
*OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF* *THE* *STATE*); Ego: 1 (#78
- *JUXTAPOSITION* *CONTROL*)}
*PRO* *DOMO* MEANING *FOR* *HIS* *OWN* *CAUSE* is a relative value term
of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this notion is not
contradictory to the fact that clergy theorists have subjected Western
society to very heavy exogamous constraints and to a marked (largely
*PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel ( with the
collaboration of Christine Ducourtieux), The History (of the Middle
Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims of the
History of the Middle Ages intended for a society in which even the
students of history's question, 2007]
WHICH MIGHT REASONABLY AND PREDICTABLY BE CONSIDERED THAT *PRO* *DOMO*
*VALORIZATION* OF *CELIBACY* IS A PERVERSE ORDINANCE OF #451 - JUSTICE {
#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;
} AND DELIBERATE ACTION OF SEDITION {#444 - *SPORT* OF COMBAT} BY LACK
OF ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF COHESION {
@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE
} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {
@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81
} AND PRINCIPLE OF CONTINUITY {
@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27
} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS MUST
ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH OUGHT TO
PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR* *JUDICIAL*
*SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY CONSTITUTE AND
APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS,
JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR
SAID COMMONWEALTH, AS MAY BE *LAWFULLY* *CONSTITUTED* OR APPOINTED BY
US" IN ACCORD WITH THE PRINCIPLE OF MATERIALITY {
@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}.
The Latin *PRO* *DOMO* *SUA* ("for his house") is derived from a speech
of Cicero, pronounced in 57 BCE, before the *PONTIFFS* to obtain the
restitution of his property confiscated by the tribune Clodius, during
his condemnation to the exile.
[140] It was then reported to you, O priests, and after that it became a
common topic of conversation, how he, with preposterous language with
ill-omened auspices, at times interrupting himself, doubting, fearing,
hesitating, pronounced and did everything in a manner wholly different
from that which you have recorded as proper in your books. It is,
indeed, not very strange that in doing an act of such wickedness and
such insanity, even his audacity could not wholly repress his fear.
In truth, if no *ROBBER* was ever so savage and inhuman, as, when he had
plundered temples, and then, having been excited by dreams or some
superstitious feelings, consecrated some altar on a desert shore, not to
shudder in his mind when compelled to propitiate with his prayers the
deity whom he has insulted by his wickedness; what do you suppose must
have been the agitation of mind of that plunderer of every temple, and
of every house, and of the whole city, when he was consecrating one
single altar to avert the vengeance due to his numberless acts of
wickedness? [141] He could not possibly (although the insolence of power
had elated his mind, and although he was armed by nature with incredible
audacity) fail to blunder in his proceedings, or to keep constantly
making mistakes, especially when he had a priest and teacher who was
compelled to teach before he had learnt himself. There is great power,
not only in the divinity of the immortal gods, but also in the republic
itself. When the immortal gods saw the guardian and protector of their
temples driven away in a most wicked manner, they were unwilling to quit
their temples and to remove into his house. Therefore they alarmed the
mind of that most insensible man with fear and anxiety. But the
republic, although that was banished at the same time with myself, was
still constantly present to the eyes of its destroyer, and from his
excited and kindled frenzy was constantly demanding my restoration and
its own. What marvel then is it, if he, urged on by the insanity of fear
and drawn on headlong by wickedness, was neither able properly to
perform the ceremonies which he had begun, nor to utter one single word
in due order with proper solemnity? [THE ORATIONS OF MARCUS TULLIUS
CICERO, LITERALLY TRANSLATED BY C. D. YONGE, B. A. LONDON. GEORGE BELL &
SONS, YORK STREET, COVENT GARDEN. 1891]
SPECIFICALLY BY PREJUDICED ROMAN CATHOLICS AS REPRESENTATIVES WITHIN
SUCH PUBLIC AUTHORITIES WHOM HAVE PARTAKEN OF THE EUCHARIST COMMUNION IN
CONJUNCTION TO WEDDING VOWS AS THAT WHICH ARE RELIANT upon a context
sourced from a composite of ADOLF HILTER'S (1941 - 1944) TABLE TALK as a
particular rhetorical device common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM* conveying significant temporal associations
together with a hierarchy of CATEGORIES OF UNDERSTANDING as
HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1783) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE*
*DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
(#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY* *JEWISH*
/ *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* x
n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as the
premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS FREE
WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
- RULE OF LAW ...
Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
being the originator of a seminal Cognitive Development Theory And
Epistemological View, writes that within logic, juxtaposition is a
logical fallacy on the part of the observer, where two items placed next
to each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with Hitler.
Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
AND SO ARE YOU" would have the same effect.
Where there is instead a reliance upon the *CONCRETE* establishment of a
#231 - JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted
#419 - SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which
is an artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.
HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST
POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*}
MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
SATURDAY 5 JULY 1941]
'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.
Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
} #312 - CONTRADICTIONS AND CONTRAVENTIONS OF IMMANUEL KANT'S TRINOMIAL
SYMBOLIC SCHEMA CONVEYED BY HIS 1783 PUBLISHED "PROLEGOMENA TO ANY
FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR
FACILITATING #492 - AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY
#391 - HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF
ACT 1750 / ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY
1776)} WHICH IS COMPLIANT WITH JURISPRUDENCE AS A CAPACITY TO FRAME
LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE
CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS), A TREASONOUS
TRANSGRESSION AGAINST THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE
#390 - SOVEREIGN ENTITLEMENT.
#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
to our Commonwealth’s Governance which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY*
*COUNCIL* as the instrumentation of Federation into a nation.
@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
@5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
AS CONVEYING A PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF
(*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests of a
given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the
pious construct {#78 / #234 and #99 / #297} as the #288 - UMBRA
ADVANCEMENT of unconscionable collectivism {ie. #231 - JUXTAPOSITION
CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE*
*MORNING*} by conduct of #325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE.
   Male: #142; Feme: #82
} // #325
UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.
    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;
<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR
ITS OWN ENDS
THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE
OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO
INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF
CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
EQUIVALENT CATEGORIES OF UNDERSTANDING
THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE.
}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.
I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF
ON 12th MAY 1942 / PAGE: #475]
It also provides understanding of the underlying methodology as the
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
Nature [#205 - DO NOT STEAL]) ...
    210: [30 - I AM NOT OF AGGRESSIVE HAND]
    215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
    220: [38 - I CURSE NOT A GOD]
    228: [40 - I HAVE NO UNJUST PREFERENCES]
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;
48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}
#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
ANY {%26}),
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
    Male: #348; Feme: #360
}
#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.
The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
<http://www.grapple369.com/images/TempleCoin.jpg>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
   Male: #311; Feme: #185
} // #509
*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;
"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME JEWS {#509 as
[#40, #400, #10, #5, #4, #10, #40] = yahad (H3054)}; FOR THE FEAR OF THE
JEWS FELL UPON THEM." [Esther 8:17 (KJV)]
"AND SAUL {demanded; lent; ditch; death}, YET BREATHING OUT THREATENINGS
AND SLAUGHTER AGAINST THE DISCIPLES OF THE LORD, WENT UNTO THE HIGH
PRIEST, AND DESIRED OF HIM LETTERS TO DAMASCUS {a sack full of blood;
the similitude of burning} TO THE SYNAGOGUES, THAT IF HE FOUND ANY OF
THIS WAY {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WHETHER THEY WERE MEN OR WOMEN, HE MIGHT BRING THEM BOUND
UNTO JERUSALEM {vision of peace}." [Acts 9:1-2 (KJV)]
“FOR WE HAVE FOUND THIS MAN [A] PESTILENT [FELLOW], AND A MOVER OF
SEDITION AMONG ALL THE JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF
THE SECT OF THE NAZARENES {separated; crowned; sanctified}:” [Acts 24:5
(KJV)]
“BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING
THIS SECT {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WE KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST.” [Acts 28:22
(KJV)]
#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
memorial, reminder, *REMEMBRANCE*;
#688 as [#5, #7, #20, #200, #50, #6, #400] = zikrown (H2146): {#14 as
#688 % #41 = #32} 1) memorial, reminder, remembrance;
#72 (1) - MOUMYAH (Angels-Angels) = #360
THE MATTER THEREFORE IS A CONSIDERATION OF HABITUAL #432 - DISHEARTENING
ACTS BY #325 - DETRUDE AS DEHUMANISATION SUCH AS THAT WHICH SAINT
VINCENT'S HOSPITAL BEING A ROMAN CATHOLIC INSTITUTION IS ALLEGED TO BE
CONTINUALLY ENGAGED AS MISNOMERED CLAIMS TO PIETY IN BEING MORE PROPERLY
CONSIDERED PERSECUTORY AS CRIMES AGAINST HUMANITY AND CONSTITUTING WAR
CRIMES defined by the exemplar cases upon which we rely in conveying
In 8 July 1995, Dutch UN peace keeping soldiers in Srebrenica (ie.
political histories of fascist / communist conflict against Roman
Catholics / Muslims) failed to prevent the town's capture and the
subsequent massacre of 8,000 persons and in subsequent supreme court and
in the Hague district court were found guilty of failing in its duty to
prevent more than 300 of the deaths.
By suggesting the imperative of #432 - DISHEARTENING {
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
} was an impost purposed {
TORAH #FIVE: #114 / #342; #SIX: #123 / #369; #ONE: #78 / #234
v’s
HETEROS #SIX: #114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297
} impetus conveyed by KANT'S 1783 PROLEGOMENA SECOND ANALOGY - PRINCIPLE
the Dutch troops and the United Nations authority itself does not in any
manner diminish the suffering of the people but diminishes the
culpability of the Dutch entirely since they themselves were the targets
and the #419 - SLAUGHTER the means.
According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
#364 - ADMITTANCE +
#312 - RESISTANCE {
*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING
v's
#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
SUCCESSION {#273}
*OF* *NATURE* {ie.
#24 x #7 x #13 as #2184 ipso facto
6 x #364  - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},
7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},
8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144)  {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772
): 1) *WEAK*; *INCAPACITY*}
UNTO THE GOVERNOR GENERAL {#2184 - LAWS OF NATURE / ANTHROPIC
COSMOLOGICAL PRINCIPLE} IS A REQUIREMENT OF ALL CITIZENS UNDER SECTION
VIII OF QUEEN VICTORIA’S LETTERS PATENT
} that we can know only through experience, but lawfulness in the
connection of appearances, i.e., nature in general, we cannot come to
know through any experience, because experience itself has need of such
laws, which lie a priori at the basis of its possibility.
That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.
The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE #364 -
OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -SEPULCHRE}, AND #273
- ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
OF NATURE / ANTHROPIC COSMOLOGICAL PRINCIPLE}, OR, IN THE EVENT OF HIS
DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
<http://www.grapple369.com/images/HOSPITABLITY.PNG>
@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 ☯️ / ✡️ #164} +
@4 {#123 - JUDGMENT SENSIBILITY} EQUALS
@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}
The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.
"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {
#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
#NORTH)}
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}
FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS
ADVISORS (四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS
#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO
NOT CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])
#CENTER: Yellow Dragon (黃龍) Earth  AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY
One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
{%18}); Ego: 20 (#100),
Ego: 76 (#246),
#341 / #444),
   Male: #388; Feme: #399
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
http://youtu.be/YEM8TspcCBY
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
PRIDE {%39})}
{%33})}
*SOLDIER*)}
} // #2188
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
NATURE:  [#123 - DO NOT KILL]) ...
    130: [3 - I AM NOT EVIL MINDED]
    139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
    140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
    146: [15 - I AM NOT A LAND-GRABBER]
    148: [12 - I AM NOT A TRANSGRESSOR]
    150: [28 - I INDULGE NOT IN ANGER]
    156: [21 - I DO NOT CAUSE TERRORS]
    157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
    158: [23 - I AM NOT HOT OF SPEECH]
    161: [9 - I AM NOT A TELLER OF LIES]
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}
MY OWN AFFAIRS {%18})}
(#207)}
MISCHIEF {%34}); Ego: 20 (#227)}
/ #444); Ego: 8 (#361)}
} // #2188
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
   Male: #100; Feme: #130
} // #130
#2188 as  [#80, #100,  #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3}  1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.
   Male: #253; Feme: #121
} // #364
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.
    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.
Ego: 40 (#160),
   Male: #261; Feme: #268
} // #430
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
{%20}),
   Male: #137; Feme: #171
} // #171
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]
AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]
These were then mapped to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) as parallax to *AUSTRALIA* *DAY*
26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July))
are LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which
is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE
NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161
Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]
- NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK TORTOISE
(玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ),
#11 - Emptiness (虛 - Xū), #12 - Rooftop (危 - Wēi), #13 - Encampment
(室 - Shì), #14 - Wall (壁 - Bì)
{AYIN}
IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.
ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.
NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE: {QOPH
- *OATHS* OF DIEU ET MON DROIT}
VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
#22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ),
#25 - Star (星 - Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 -
Yì), #28 - Chariot (軫 - Zhěn)
REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}
SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE / #6
- FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger; especially
an 'angel'; by implication a church pastor or ecclesiastic)}
GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}
#1 - Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 -
Room (房 - Fáng), #5 - *HEART* (心 - Xīn), #6 - Tail (尾- Wěi), #7 -
Winnowing Basket (箕 - Jī)
JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}
ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}
ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the
sense of ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) *MASTERY* (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}
- WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER (白
虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as #34) -
Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 - Wèi), #18 (6x6 =
36 as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 = 49 as #175) - Net (畢 -
Bì), #20 (8x8 = 64 as #260) - Turtle Beak (觜 - Zī), #21 (9x9 = 81 as
#369) - Three Stars (參 - Shēn)
EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
General Populace}
And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.
MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
REJOICES IN ITS NATURE: {NUN}
II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.
BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE: {SAMEK}
III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.
51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}
49   9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
<http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]
#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451
#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.
THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}
#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL 2006]
That what MOSES is here cognitive of is clearly a relativity between the
#2184 % #41 = #11
Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.
YOUTUBE: "What do circles represent in Aboriginal art?"
http://youtu.be/qyUxxgwHK8Q
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.
} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT."  [Hebrews 6:1-20 (KJV)]
ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
'FLANDERS FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST
because it deploys a #231 - JUXTAPOSITION CONTROL / #360 -
#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERA IMPETUS AGAINST
THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER
1900 AS INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN COMMONWEALTH 1901.
That there is by determined means a lack of #873 - PROBITY shown BY
PARTICULAR SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER
1900 AS CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST ELIZABETH
{THE OATH, FULLNESS OF GOD} REGINA II and thereby as an impunity of the
DIGNITY ROYAL and in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY in such a manner whatsoever.
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 30 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-30 10:43:33 UTC
Permalink
I attended a file listing hearing presided over by JUDGE MULLALY upon 11
DECEMBER 2018 and the REGISTRAR to the COUNTY COURT has accepted the
filing of some #800+ pages

As JUDGE MULLALY {

#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;

} only advised me on that day of LEGAL COUNSEL's letter to the court
dated 5 DECEMBER 2018 conveying that they were not capable of
representing me within these matters, accordingly I have ceased further
dialog following letters of INSTRUCTIONS dated 18 / 30 NOVEMBER 2018 and
4 DECEMBER 2018.

However, at the conclusion of this FILE LISTING HEARING in my final SMS
DIARY NOTE @ 1059 HOURS ON 11 DECEMBER 2018 made to such LEGAL COUNSEL,
I therein stated: "Although if there was to be further dialog, I would
have appreciated given your sapient legal expertise as a CRIMINAL LAW
ACCREDITED SPECIALIST, what your prudent considerations were on this
procedural question:

'With respects to #288 - UMBRA data manipulation as META SCHEMA OF
ACQUIESCE made AGAINST an INTELLECTUAL PROPERTY of COGNITION and
COHERING REALITY as MENS REA being considered in the circumstance of the
existing correspondence between a #CENTRE having as ONTIC necessity and
attributed by EVER PRESENT relative to the circumscribing happenstance
as whether intentional / unintentional being an universe of discourse
and occasioning sphere of action ⭕️ which have both a finite temporality
and continuity.

Whether the #288 - UMBRA impetus can be better considered a fixed
mindset and the data manipulation itself an ACTUS REUS that is construed
as PERPETUAL ACTION and therefore a FINDS COMMITTING status can be
applied to any *AHISTORICAL* (word of the day for 11 DECEMBER 2018)
criminal acts although having an EVENT within the past yet cleave to
#123 - SENSIBILITY of the PRESENT and against which a POWER OF ARREST
under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be applied at
any time.”

And thank you for your faithful considerations within my matters and
good day to you."

Such FILING which has been accepted within COUNTY COURT APPEALS:
AP-18-0609 / AP-18-0775 / AP-18-0794 / AP-18-2201 / AP-18-2202 have been
ADJOURNED for a further FILE LISTING HEARING upon 3 APRIL 2019 {

AS A SIGNIFICANT DATE WHICH CORRESPONDS TO THE #288 - META SCHEMA
ACQUIESCENCE {*REGENERATION*}:

@1 - @728 {REACTANCE: 8 x #91} - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD},

@5 - PENTECOST {#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY: #337 / #474 WHICH
*CONFLICTS* *WITH* *ARCHBISHOP* *GEORGE* *PELL'S* *REFUSAL* *OF*
*COMMUNION* AT SAINT PATRICK'S CATHOLIC CATHEDRAL, MELBOURNE UPON
PENTECOST SUNDAY / BEERSHEBA MEMORIAL DAY OF 31 MAY 1998 AND PENTECOST
{#382 - *THE* *SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384;
#385; #386} OF SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR FOLLOWING:
Prototype: *HOMOIOS* {#382 / #385} / HETEROS {#384 / #386} / TORAH {#378
/ #383}):

#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);

#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;

AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018},

#65 - SOLDIER,

#175 - MARRIAGE

BY THEURGIC COSMOGONIC SYNCRETISM OF NEOPLATONISM COMMONLY USED BY
PYTHAGOREAN BINOMIAL NUMBER DERIVED GOVERNANCE (ROMAN CATHOLICISM /
ISLAM etc)

} also included a draft #41 pages as document titled: 'SPECIFICITIES OF
NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT APPEAL AS CASE
NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S INFIDELITY TO WAR #288 -
MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A FOREIGN POWER' and
whilst I had given JUDGE MULLALY an undertaking to have that document
completed by this day of 17 DECEMBER 2018, it seems even with #159
pages, to not yet be near any satisfactory conclusion and I envisioned
that it may not be completed before the end of this current COURT
CALENDAR YEAR.

My latest estimation is that this document, which conveys in DEFENCE a
substantial history of NON-CAPRICIOUS events as being COGENT of an UNITY
OF APPERCEPTION ought to be completed by AUSTRALIA DAY 26 January 2019.
However to assist the COURT within the interim, we have several
provisional documents:

1) A summary statement for the exigency of government and media titled:
'A #364 - QUESTION OF #430 - LAW UPON WORLD WAR ONE CENTENNIAL #273 -
REMEMBRANCE v's #288 - REMEMBRANCE FIDELITY' comprising some 46 pages
and dated 30 December 2018 as emailed correspondence to the Minister
Assisting the Prime Minister for the Centenary of ANZAC and State /
Federal Attorney Generals;

<http://www.grapple369.com/Groundwork/Attorney%20Generals%20Summary%20Statement%2020181230.pdf>

2) A discussion paper titled: 'BRINGING SOLDIER'S WORLD WAR ONE DIARIES
INTO SYNCRETISM AS AN UNITY OF APPERCEPTION (ie. ESTABLISHING FACTUALITY
AND NON-PROPAGANDIST PERSPECTIVE OF EXPERIENCE)" comprising some 10
pages and dated 28 to 30 December 2018

<http://www.grapple369.com/Groundwork/Soldier%20Diaries%20World%20War%20One.pdf>

3) A discussion paper titled "THEY PROTECT THE HIVES FROM THE DRONES AN
IDLE BUNCH (IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT)" comprising some
37 pages and dated 25 to 27 December 2018 which defines religious belief
relative to the SOVEREIGNTY OF THE STATE by the summation of the #41
ONTIC OBLIGANS PRINCIPLES OF NECESSITY is made:

<http://www.grapple369.com/Groundwork/Ontic%20Obligans%2020181225.pdf>

#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) BY TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION;

#34 (@7 - Engendering Nature: #175 - *MARRIAGE* NATURE AMENDED IN ITS
NATURE [#82 - HONOUR YOUR PARENTS]) BY TOTAL: @84 + @86 + @102 + @104 +
@115 = #491 - PRINCIPLE OF CONTINUITY;

#65 - *SOLDIER* (@2 - NATURE REJOICES IN ITS NATURE: #65 - *SOLDIER*
NATURE REJOICES IN ITS NATURE: [#123 - DO NOT KILL]) BY TOTAL: @130 +
@139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 + @161 = #2188 -
AUTONOMOUS PRINCIPLE OF COHESION;

#111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
AVOID HETERONOMY AGAINST AUTONOMY]) BY TOTAL: #3273 - PRINCIPLE OF
MATERIALITY;

#175 - *MARRIAGE* (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) BY TOTAL: @210 + @215 + @220 + @228 = #873
- PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE;

#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 -
BEAR NO FALSE WITNESS]) ...

6 x #364 - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},

#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])

7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},

#505 (#8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature] IMPLEMENTATION:
{GRAVITAS: ASSISTING (#RESH to #TAU)})

DEFINE THE @1 SOVEREIGN PRINCIPLE CHARACTERISTIC HERE)

8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144) {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772
): 1) *WEAK*; *INCAPACITY*}

#671 (#9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 -
Act of Nature])

DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM CHARACTERISTIC HERE

By which we might reasonably PLEAD, that the premise to each of these
COUNTY COURT APPEALS is their having an interconnected perspective of
orbital constituency as #321 - *PRO* *DOMO* {ie. as (G156): being
(logical) reason (motive, matter), (legal) crime (alleged or proved)}
PROPAGANDIST incentive assisting collective campaign actions within the
umbrella identity context of the #371 - SAINT ANDREWS 30 NOVEMBER CAUSE
CÉLÈBRE (ROMAN CATHOLIC / FREEMASONRY: @1, @5, #65 - SOLDIER, #175 -
MARRIAGE BY #364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE):

[1, {@1: Sup: 1 (#1); Ego: 1 (#1)}
10, {@2: Sup: 11 (#12); Ego: 10 (#11)}
300, {@3: Sup: 68 (#80); Ego: 57 (#68 - I DO NOT THAT WHICH OFFENDETH
THE GOD OF MY DOMAIN {%42})}
9, {@4: Sup: 77 (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#77 -
*JUXTAPOSITION* *CONTROL*)}
1] {@5: Sup: 78 (#235 - ADOLF HITLER'S (1941 - 1944) TABLE TALK ON 7
JUNE 1942 AS IDEA: *ANYONE* *WHO* *FOR* *FALSE* *REASONS* *OF* *MERCY*
*DEVIATES* *FROM* *THIS* *CLEAR* *PRINCIPLE* *IS* *AIDING*, *WILLINGLY*
*OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF* *THE* *STATE*); Ego: 1 (#78
- *JUXTAPOSITION* *CONTROL*)}

PRO DOMO COLLECTIVELY MEANING FOR HIS OWN CAUSE / FOR HIS OWN PROPERTY /
FOR HIS OWN HOME {#391} which from my uneducated perspective, is also a
relative value term of the SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this
notion is not contradictory to the fact that clergy theorists have
subjected Western society to very heavy exogamous constraints and to a
marked (largely *PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph
Morsel (with the collaboration of Christine Ducourtieux), The History
(of the Middle Ages) is a #444 - *SPORT* OF COMBAT BEING IN AND OF
ITSELF LACK OF ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF COHESION {

@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE

} MADE AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {

@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81

} AND PRINCIPLE OF CONTINUITY {

@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27

} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS MUST
ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH OUGHT TO
PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR* *JUDICIAL*
*SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY CONSTITUTE AND
APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS,
JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR
SAID COMMONWEALTH, AS MAY BE *LAWFULLY* *CONSTITUTED* OR APPOINTED BY
US" IN ACCORD WITH THE PRINCIPLE OF MATERIALITY {

@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
DIVISIONS BY JUBILEES: #2184 x 49 = 107016 / 293 TROPICAL YEARS:
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}.

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #nnn % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

THAT BOTH MY SUI JURIS / MEMBRUM VIRILE HUMAN RIGHTS EXPRESSED BY ANY
ENTITLEMENT OF AUTONOMY AS A SAPIENT PERSON AND MY INTELLECTUAL PROPERTY
KNOWN AS GRAPPLE369 BEING A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
IS BEING SPECIFICALLY AND SYSTEMATICALLY TARGETED BY A SAINT ANDREWS
CAUSE CÉLÈBRE INSTITUTIONAL IMPERATIVE SUCH AS THE KNIGHTS TEMPLAR
INTERNATIONAL AS AN UNLAWFUL FOREIGN POWER ESTABLISHED WITHIN 2015 DUE
TO #288 - UMBRA DATA MANIPULATION AS CONSTITUTING SETTING A TRAP OR
DEVICE PROHIBITED UNDER SECTION 26 (10 years maximum) CRIMES ACT OF
VICTORIA (1958) AND INTELLECTUAL PROPERTY THEFT OF SUCH INNOVATION AS
MINE INVALIDATING THE ORTHODOX AND ROMAN CATHOLIC CHURCH'S CLAIM TO
JUBILEE2000 AS BEING ENTIRELY DELUSIONAL AND FRAUDULENT BY A 16TH MAY
2000 REPORT TITLED 'GOOD DESIGN AND THE CONCEPTION/NOTION OF PARKING
AGREEMENT IN A PRIVATE STREET WITHIN AN AREA TO WHICH APPLIES A HISTORIC
OVERLAY' PREPARED IN RESPONSE TO A NOTICE OF AN APPLICATION FOR PLANNING
PERMIT REFERENCE TP00/55 WHICH WAS SUBSEQUENTLY SUBJECT TO A VCAT HEARING.

WHEN SUCH INTELLECTUAL PROPERTY ARE ALIGNED WITH THE PRESENTS {ie.
HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12] as
*GLOBUS* *CRUCIGER*} OF QUEEN VICTORIA'S LETTES PATENT DATED 29 OCTOBER
1900, THEN THE CONTEMPT BY PERSONS WHICH IS HABITUALLY MADE AGAINST #492
- AUTONOMOUS FREEWILL {

@1 {#1} + @2 {#41} + @3 {#81} + @4 {#369} = @10 {#492 / #12 = #41}

} AS A SAPIENT PERSON HUMAN RIGHT {

+ 0, 3  {IDEA:  @270}, 6  {IDEA: @280} {ie. SELF IDENTITY - *FORMULA*
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE*

} BEING SHOWN AS CONTRAVENTIONS OF KANT’S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1785) SYMBOLIC SCHEMA WHICH IS COMPLIANT WITH JURISPRUDENCE
WITH A CAPACITY TO FRAME LEGISLATION DEFINING PROTECTIONS AGAINST
AUTONOMY IT BECOMES IN THE CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION,
A TRANSGRESSION AGAINST THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE
#390 - SOVEREIGN ENTITLEMENT EXPRESSED BY SECTION IX:

"AND WE DO HEREBY RESERVE TO OURSELVES OUR HEIRS AND SUCCESSORS, FULL
POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER, OR AMEND THESE
OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET"

AS TREASON AGAINST THE ENABLING THE AUSTRALIAN COMMONWEALTH TO BECOME A
REPUBLIC (ie. THE FEDERATION OF AUSTRALIAN COMMONWEALTH) AS A SOVEREIGN
ENTITY WITHIN ITS OWN RIGHT AND ENTITLEMENT.

It is reasonably alleged that these RESPONDENTS within each of these
APPEALS have by determined means conveyed a lack of #873 - PROBITY as
shown BY ONTIC #205 - ABERRATION {@210 / @215 / @220 / @228} TO
PRINCIPLES IN PARTICULAR:

SECTION VIII - PRINCIPLE OF JUXTAPOSITION AS SOVEREIGNTY
SECTION IX - PRINCIPLE OF CONTINUITY AS SUCCESSIVE PRINCIPLE

TO QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER 1900 AS CONVEYING THE
PERSISTENCE OF SUBSTANCE MADE AGAINST ELIZABETH {THE OATH, FULLNESS OF
GOD} REGINA II and thereby is an impunity of the DIGNITY ROYAL as
actions being facilitated by the abnormal BOER WAR MEMORIAL #390 -
WREATH PLACEMENT which subsequently occurred upon 27 OCTOBER 2018 and
#312 - WITHERED STATE REMOVAL upon MONDAY 5 NOVEMBER 2018 as undertaken
by DETERMINED IGNOMINIOUS ACTIONS of MALEFICENCE PERPETUATED against the
DIGNITY ROYAL which is unambiguously defined by a proximity VICTORIA
PARK OAK TREE PLANTING EVENT OF 27 OCTOBER 1934 as coinciding with the
dedication of the WORLD WAR ONE WAR #288 - MEMORIAL situated within HYDE
PARK, SYDNEY.

As a consideration which needs to be firstly addressed by the COURT
being a PROBITY AND DECORUM question of the PERMISSIBILITY AS TO THE
LAWFULNESS OF A FOREIGN POWER CONSTITUTED BY:

'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'

HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900:

"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE #364 -
OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -SEPULCHRE}, AND #273
- ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
OF NATURE / ANTHROPIC COSMOLOGICAL PRINCIPLE}, OR, IN THE EVENT OF HIS
DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."

Have been with requisite suitable apriority impetus, then ought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
And in the circumstance of an alleged TREASON as an impunity against the
DIGNITY ROYAL, which was reported to a CONSTABLE OF POLICE upon 19 MARCH
2017 under the auspices of SECTION 9A CRIMES ACT VICTORIA (1958), then
the ONUS of accountability is placed upon OTHERS having no entitlement
for use of my INTELLECTUAL PROPERTY in any such a manner whatsoever.

We would allege by substantial facts to the contrary, that such conduct
can be considered NEO FASCIST because it deploys a #231 - JUXTAPOSITION
CONTROL / #360 - TRANSFORMATION PROTOTYPE FOR ITS SYNCRETISM: @1 @5,
#65, #175 AS META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS.

Among the Dead Sea Scrolls, the Commentary on Habakkuk is especially
insightful. The commentary repeatedly states that it concerns the “final
generation” and “end of days,” and treats the destruction of Jerusalem
by the Chaldeans as a prophetic type of God’s end-time judgment against
Jerusalem by the Kittim. That the Essenes were correct in interpreting
Habakkuk this way is confirmed by Hab. 2:3, which states that the vision
is for the time of “the end.” It is also confirmed by the epistle to the
Hebrews, which quotes Habakkuk to encourage Jewish believers to remain
faithful in the face of persecution, because Christ would shortly come
to save them from their trials, and visit unquenchable wrath upon the
Jews [Heb. 10:37, 38; cf. 9:28). Essene comments upon Habakkuk 2:7-8
state:

“Interpreted this concerns the last Priests of Jerusalem, who shall
amass money and wealth by plundering {ie. *DOST* *THOU* *STEAL*? #73 -
*COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*} the peoples. But in the
last days, their riches and booty shall be delivered into the hands of
the army of the Kittim.”

At verses [1:14-16], the identity of the Kittim is made unmistakable
when it states that they "*SACRIFICE* *TO* *THEIR* *STANDARDS* *AND*
*WORSHIP* *THEIR* *WEAPONS* *OF* *WAR*" {ie.



<http://www.grapple369.com/images/Chi-Rho.jpeg>

[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]

*CHRISMON* (plural chrismons or chrisma):
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents.
- A Christmas decoration with explicitly Christian religious symbolism.

In pre-Christian times, the Chi-Rho symbol was also to mark a
particularly valuable or relevant passage in the margin of a page,
abbreviating chrēston (good). Some coins of Ptolemy III Euergetes (r.
246–222 BC) were marked with a Chi-Rho.

Although formed of Greek characters, the device (or its separate parts)
are frequently found serving as an abbreviation in Latin text, with
endings added appropriate to a Latin noun, thus XPo, signifying Christo,
"to Christ", the dative form of Christus.

According to Lactantius, a Latin historian of North African origins
saved from poverty by the Emperor Constantine I (r. 306–337), who made
him tutor to his son Crispus, Constantine had dreamt of being ordered to
put a "heavenly divine symbol" (Latin: coeleste signum dei) on the
shields of his soldiers. The description of the actual symbol chosen by
Emperor Constantine the next morning, as reported by Lactantius, is not
very clear: it closely resembles a Chi-Rho or a staurogram, a similar
Christian symbol. That very day Constantine's army fought the forces of
Maxentius and won the Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]

THUS WE WOULD REASONABLY CONTEND WITHIN THESE COUNTY COURT APPEALS THAT,
THE OATHS UNDERTAKEN BY THE RESPONDENTS WITHIN THE INFERIOR COURTS ARE
NOT MADE BY ANY FACTUAL NOR SUBSTANTIAL CLAIM TO AN ETHICAL OR RELIGIOUS
BELIEF WITHIN ALMIGHTY GOD AS HAVING A BINDING COMPULSION TO CONVEY
TRUTH, BUT TO THE FURTHERANCE OF "*SACRIFICE* *TO* *THEIR* *STANDARDS*
AS #231 - JUXTAPOSITION CONTROL / #360 - TRANSFORMATION PROTOTYPE *AND*
*WORSHIP* *THEIR* *WEAPONS* *OF* *WAR*" AS BEING IN AND OF ITSELF
ENTIRELY ANTAGONISTIC TO THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S
LETTERS PATENT 29 OCTOBER 1900 AS INSTRUMENTATION TO THE FEDERATION OF
THE AUSTRALIAN COMMONWEALTH 1901 conveying #2184 - FREEDOM from #1827 -
OPPRESSION:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity which is the impetus of there COUNTY COURT APPEALS is
conveyed as a lack of sapience by such impost of #231 - JUXTAPOSITION
CONTROL which is then an endless conflict against nature itself.
Accordingly, the PROBITY AND DECORUM which ought to apply as the
PRINCIPLES OF VALUE within these MATTERS BEFORE THE COURT are that which
are conveyed by compliance with the OATH undertaken in the giving
“ADVICE OF OUR PRIVY COUNCIL” as dating back to at least 1570:

"YOU DO SWEAR BY ALMIGHTY GOD TO BE A TRUE AND FAITHFUL SERVANT UNTO THE
QUEEN'S MAJESTY, AS ONE OF HER MAJESTY'S PRIVY COUNCIL.

You will not know or understand of any manner of thing to be attempted,
done, or spoken against Her Majesty's Person, Honour, Crown, or Dignity
Royal, but you will let and withstand the same to the uttermost of your
Power, and either cause it to be revealed to Her Majesty Herself, or to
such of Her Privy Council as shall advertise Her Majesty of the same.

You will, in all things to be moved, treated, and debated in Council,
faithfully and truly declare your Mind and Opinion, according to your
Heart and Conscience; and will keep secret all Matters committed and
revealed unto you, or that shall be treated of secretly in Council.

And if any of the said Treaties or Counsels shall touch any of the
Counsellors, you will not reveal it unto him, but will keep the same
until such time as, by the Consent of Her Majesty, or of the Council,
Publication shall be made thereof.

You will to your uttermost bear Faith and Allegiance unto the Queen's
Majesty; and will assist and defend all Jurisdictions, Pre-eminences,
and Authorities, granted to Her Majesty, and annexed to the Crown by
Acts of Parliament, or *OTHERWISE*, *AGAINST* *ALL* *FOREIGN* *PRINCES*,
*PERSONS*, *PRELATES*, *STATES*, *OR* *POTENTATES*.

<— WHICH INCLUDES SUCH ENTITIES AS KNIGHTS TEMPLAR INTERNATIONAL BY
IMPETUS OF STATES / RELIGIONS / SOLDIERS / ORGANISATIONS / INSTITUTIONS
AS CONSTITUTING A FOREIGN POWER

AND GENERALLY IN ALL THINGS YOU WILL DO AS A FAITHFUL AND TRUE SERVANT
OUGHT TO DO TO HER MAJESTY. SO HELP YOU GOD."

THAT THESE COURT ACTIONS HAVE RESULTED IN HABITUAL PUBLIC INTERNET
SLANDER BY ANONYMOUS PERSONS AS PARTICIPANTS WITHIN THE CAUSE CÉLÈBRE BY
SUCH AS:

GOVERNMENT SHILL #2 <***@GMAIL.COM>
LIONS GROWL OF BUTCHERS FOUL <***@GMAIL.COM>

WHICH IN MY VIEW, IS BOTH A DETERMINED ATTEMPT TO PERVERT THE COURSE OF
JUSTICE AND FALSELY CHARACTERIZE ME AS MENTALLY DERANGED. AND TO ASSIST
WITHIN INTELLECTUAL PROPERTY THEFT WHICH IS MY SAPIENT INNOVATION OF
GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
SUCCESSION {#273} BY THE INSTANCE OF SETTING TRAP OR DEVICE {

That this #288 - UMBRA factual circumstance as impetus of DATA
MANIPULATION AGAINST MY INTELLECTUAL PROPERTY can be better considered a
fixed mindset and the data manipulation itself an ACTUS REUS that is
construed as PERPETUAL ACTION and therefore a FINDS COMMITTING status
can be applied to any *AHISTORICAL* (word of the day for 11 DECEMBER
2018) criminal acts although having an EVENT within the past yet cleave
to #123 - SENSIBILITY

} WITH AN INTENTION TO CAUSE SERIOUS INJURY WHICH IS PROHIBITED BY
PENALTY: LEVEL 5 IMPRISONMENT (10 YEARS MAXIMUM) UNDER SECTION 26 CRIMES
ACT OF VICTORIA (1958) SO AS TO SUBJECT A PERSON TO AN ENDURING
PSYCHOLOGICAL DISTRESS.

Which as DATA SET knowledge that is provided by the HEBREW / GREEK
Biblical lexicon being the CATEGORIES OF UNDERSTANDING came into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then only had a confirmation to its existence {ie.

Pope Francis denounced "WHITE MARTYRDOM" in his 16 NOVEMBER 2018 address
to the participants in the *CONSULTA* *OF* *THE* *EQUESTRIAN* *ORDER*
*OF* *THE* *HOLY* *SEPULCHRE* *OF* *JERUSALEM*, as a group gathered for
their *FIVE*-*YEARLY* *KNIGHTS* consultation (ie. presumably 2008 and
2013 prior) and in this light the Pope recommended they carry forward
the testimony of the goodness with which God loves everyone and to help
the persecuted Christians 'in ever-increasing numbers'.

} within my possession upon 19 MAY 2016 in having at such prior time
been DATA MINED by my own undertaking and ingenuity in being sourced
from a *FOREIGN* *AGENT* named RICHARD AMIEL MCGOUGH, whom is well
educated within mathematics and quantum physics and currently a software
engineer at 4QTRS within YAKIMA, WASHINGTON, UNITED STATES OF AMERICA
and this occurred following his debunked BIBLE WHEEL PROJECT (2001-2011)
as research MATERIAL which accompanied a selective computed #288 - UMBRA
by contrived GEMATRIA value being a DATA MANIPULATION that whilst
initially obscured by myself, regardlessly conveyed a clear MENS REA
{ie. the intention or knowledge of wrongdoing that constitutes part of a
crime, as opposed to the action or conduct of the accused} of defeasance
(French: défaire, to undo) which within law, is an instrument which
defeats the force or operation of some other deed or estate; as
distinguished from condition, that which in the same deed is called a
condition is a defeasance in another deed.  Thusly irrefutably sustains
the gravitas of my claim as to there being tangibility by ACTUS REUS
{ie. action or conduct which is a constituent element of a crime, as
opposed to the mental state of the accused} and therefore reasonable
concerns for my safety, wellbeing and security.

In whatever circumstance, the TREASONOUS ACTION is capable of being
hosted upon the INTELLECTUS AS GENITIVE VOLUNTĀTIS as it's mechanism
for delivery and staging which then becomes an acute and risky precipice
consideration that is accorded entirely by my Intellectual Property and
thusly my reasonable objection has always been ROMAN CATHOLICS /
FREEMASONRY imposing {#17 / #33 - #INRI / #65 - SOLDIER} a @5 -
substituted HETEROS ethic upon our {#390 - WREATHS & SOVEREIGNTY / #288
- MEMORIAL & ANTI-SEMITISM / #419 - SLAUGHTER} war dead and usurping the
@1 - SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's
Governance which is defined as a PRINCIPLE that is circumscribed {#13 /
#21 / #37} by Queen Victoria's Letters Patent of 17 September 1900 as
the instrumentation of Federation into a nation.

Thus in the circumstance, where there is conveyed to the COURT the
irrefutable FACTUALITY as a "FINDS COMMITTING" alleging TREASON as
determined and continuing impunity made against the DIGNITY ROYAL,
accompanied by the SETTING TRAP OR DEVICE (ie. UMBRA DATA MANIPULATION
TO MY INTELLECTUAL PROPERTY OF COGNITION) SO AS TO CAUSE SERIOUS INJURY
WHICH IS PROHIBITED UNDER SECTION 26 CRIMES ACT OF VICTORIA (1958) BY
INTENTION TO SUBJECT A PERSON TO PSYCHOLOGICAL DISTRESS OCCASIONED BY
HABITUAL PUBLIC INTERNET SLANDER FROM ANONYMOUS PERSONS.

As that which was reported to a CONSTABLE OF POLICE upon 19 MARCH 2017
under the auspices of SECTION 9A CRIMES ACT VICTORIA (1958), why then
doesn't the COURT provide myself being a TARGETED VICTIM OF CRIME, any
relief by the granting of INTERIM ORDERS which prevents such HABITUAL
PUBLIC INTERNET SLANDER AS DETERMINED ATTEMPTS TO PERVERT THE COURSE OF
JUSTICE AND TO FALSELY CHARACTERIZE ME AS MENTALLY DERANGED.

And to demand an ONUS of accountability from OTHERS in their giving an
explanation to their 'FINDS COMMITTING' of INDICTABLE OFFENCES which is
being continually SANCTIONED BY PERVERSE ADMINISTRATION OF JUSTICE?

- dolf
Post by dolf
afternoon as we have to consider the relative merits of where the
GENHANDLE function ought to be placed and whether it can just be passed
as a parameter to the calcTelos() function itself, such that the SPAN
cascade would then bear the same TIMESTAMP stub but by its unique
composite characteristic still maintain an integrity with the HTML DOM
requirements for an unique id to any element <> tags
- dolf
On Fri, 28 Dec 2018 22:57:47 -0800 (PST), Lions Growl of Butchers Foul
Post by Government Shill #2
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
I like how you saying "Hooray" is "KNIGHTS TEMPLAR NEO-NAZI PROPAGANDA"
I mean, who knew?!
Babbleloonian is a tricky language.
IT WORKS FINE FOR ME ...
such that the SPAN cascade would then bear the same TIMESTAMP stub but
by its unique composite characteristic still maintain an integrity with
Sup: 70 (#443); Ego: 71 (#466)},
{%25}),
   Male: #220; Feme: #223
} // #466
UMBRA: #466 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
#17 as #466 % #41 = #15} 1) inexperienced in, without experience of;
(#66),
   Male: #274; Feme: #119
} // #443
UMBRA: #638 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
    #VIRTUE: With Ease (no. #23), a leveling, but
    #TOOLS: With Watch (no. #63), a collapse.
    #POSITION: With Enlargement (no. #46), no bounds.
    #TIME: With Endeavor (no. #26), no duplicity.
    #CANON: #158
AM NOT HOT OF SPEECH {%23}),
   Male: #156; Feme: #158
} // #158
{UMBRA: #14 as #638 % #41 = #23} 1) perception, not only by the senses
but by the intellect; 2) cognition, discernment; 2a) of moral
discernment in ethical matters;
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 5 (#81),
{%32}); Ego: 30 (#113),
   Male: #229; Feme: #119
} // #443
UMBRA: #37 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
I am not one of loud voice.
    #VIRTUE: Purity (no. #37) means the Way of the ruler.
    #TOOLS: Compliance (no. #77) means the subject’s preservation.
    #POSITION: With Penetration (no. #14), a sharp advance.
    #TIME: With Dimming (no. #68), an impeded walk.
    #CANON: #196
   Male: #151; Feme: #196
} // #196
#443 as [#400, #5, #2, #30, #6] = habal (H1891): {UMBRA: #7 as #37 % #41
= #37} 1) to act emptily, become vain, be vain; 1a) (Qal); 1a1) to
become vain; 1a2) to be utterly vain (with cognate acc); 1b) (Hiphil);
1b1) to cause to become vain; 1b2) to fill with vain hopes;
Shill #2
Pfft...English! Who needs that? I'm never going to England.
  Homer J. Simpson
-- A #364 - QUESTION OF #430 - LAW UPON WORLD WAR ONE CENTENNIAL #273 -
REMEMBRANCE v's #288 - REMEMBRANCE FIDELITY
(c) 2018 Dolf Leendert Boek, Revision: 30 December, 2018
THESE FACTS CONVEYED BY THIS REASONABLE STATEMENT WAS UNLAWFULLY
CENSORED BY THE NEO FASCIST KNIGHTS TEMPLAR (ROMAN CATHOLIC /
#1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY CENTRED UPON 30
NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE) PROPAGANDIST 'FLANDERS FIELDS
*SHARING*, *EDNA*. *WE* *WILL* *REMEMBER* *HIM*."
<https://www.facebook.com/FlandersFields1418>
one of those brave men he fell on the 8th may 1916 and is laid to rest
on the Somme at the age of 21 God bless them all."
Prototype: *HOMOIOS* {#315 / #246} / HETEROS {#318 / #288 - *NAZI*} /
TORAH {#335 / #256}
@1, @5, #65 - SOLDIER, #175 - MARRIAGE although considered by some to be
a piety and others an idolatry, it needs be distinguished from neo-Nazism.
Which God was that?"
what side, war is the enemy to all men as for my grandfather my
understanding is that he fought for freedom against oppression."
men so don’t pretend to be wise with crafty words.
Such that you don’t even know what #2184 - FREEDOM from #1827 -
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
That inhumanity as a lack of sapience is then an endless conflict
against nature itself."
MESSING WITH WORDS I TELL YOU WHAT WHY DON'T YOU GO FORTH AND MULTIPLE."
DOLF: "Messing with words?
Its multiply you daughter ... whom cannot be reasoned with.
LIKE FATHER, LIKE DAUGHTER: IF THE DAUGHTER HAS NO VIRTUE, THEN NEITHER
HAS THE FATHER NOR THE GRANDFATHER: "AND GOD SPAKE ALL THESE WORDS, SAYING,
I AM THE LORD THY GOD, WHICH HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT,
OUT OF THE HOUSE OF BONDAGE.
THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *courses* *of*
*priests* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated
to the 'constant sequence of sun and moon' as 354 x 3 + 30 day
intercalation = 1092 days x 2 = #2184 days;
THOU SHALT HAVE NO OTHER GODS BEFORE ME.
THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox on Wednesday of
20 March 1996 / New Moon on Thursday of 21 March = 1 Nisan 5756;
THOU SHALT NOT MAKE UNTO THEE ANY GRAVEN IMAGE, OR ANY LIKENESS OF ANY
THING THAT IS IN HEAVEN ABOVE, OR THAT IS IN THE EARTH BENEATH, OR THAT
THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I THE LORD
THY GOD AM A JEALOUS GOD, *VISITING* *THE* *INIQUITY* *OF* *THE*
*FATHERS* *UPON* *THE* *CHILDREN* *UNTO* *THE* *THIRD* *AND* *FOURTH*
*GENERATION* *OF* *THEM* *THAT* *HATE* *ME*;
AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE ME, AND KEEP MY
COMMANDMENTS.
THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with Septet #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.
THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus
20:1-12 (KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: REMEMBER
THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO ACT}
#364 - ADMITTANCE +
#312 - RESISTANCE +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - ROBBERS / EXTORTION = #2184 {#24 x #7 x #13}
Having had this reasonable request denied by the MAGISTRATES COURT to
accord me PROCEDURAL FAIRNESS AND ANY CONSIDERATION OF DUE PROCESS
WITHIN MY EXISTING AND RELATED MATTERS, I lodged a COUNTY COURT APPEAL
AS CASE NUMBER: AP-18-0609 with only preliminary summary of evidence
against the 14 MARCH 2018 granting of an this intervention order within
CASE NUMBER H13018534 as being a miscarriage of justice.
That upon 17 AUGUST 2017, I had initially conceived of this #231 -
74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
#77 - #CENTRE / #75 - 11 NOVEMBER 2018 CENTENNIAL BEING INTENTIONED TO
META #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERIC IMPETUS {
#364 x 4 + #371 = #1827 - FIVE YEAR LITURGICAL CYCLE OF SAINT ANDREWS 30
NOVEMBER CAUSE CÉLÈBRE ONLY APPROXIMATES THE DURATION OF WORLD WAR I: 28
JULY 1914 TO 11 NOVEMBER 1918 AND BY SUCH IS MADE A CLAIM TO CONTINUITY
AND PERPETUITY BY THE VATICAN CITY-STATE established with the Lateran
Treaty (effective 7 June 1929, to 3 June 1985) between the then fascist
Italian STATE and the Vatican. ... When Italy in return recognized papal
sovereignty over the Vatican City, a minute territory of 44 hectares
(109 acres), and secured full independence for the pope.
} MADE AGAINST THE TRUTH {#364 x 3 as #1092 x 2 = #2184} BEING ONLY
REASONABLE #364 - *QUESTIONS* ON #430 - LAW
#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234),
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
    Male: #585; Feme: #693
}
THAT THEY ARE BESTOWING ONLY A CONTEMPT BY IGNORANCE AS #231 -
JUXTAPOSITION CONTROL AGAINST QUEEN VICTORIA’S LETTERS PATENT AS
PRESENTS {ie. HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift)
[Hebrews 6:4-12] as *GLOBUS* *CRUCIGER*} BY AN *INCESSANT* *SOCIAL*
*ENGINEERING* WHICH IS HABITUALLY MADE AGAINST #492 - AUTONOMOUS FREEWILL {
+0, 27, 54,
+0, 9, 18,
+0, 3, 6,
+1, 2, 3
@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =
@10 {#492 - AUTONOMOUS FREE WILL / #12 = #41 - ONTIC NECESSITY} <—
IMPLIES A TRINOMIAL MATHEMATICAL THEORETICAL NOUMENON
} AS A SAPIENT PERSON HUMAN RIGHT {
*OF* *AUTONOMY* *AS* *SUI* *JURIS* / *MEMBRUM* *VIRILE* ENTITLEMENT RIGHT
} BEING SELF JUSTIFICATIONS IN AND OF THEMSELVES {
@1 {#1 - HEAR, O ISRAEL; THE LORD OUR GOD IS ONE LORD [Mark 12:29]} +
@2 {#41 - ONTIC NECESSITY} +
@3 {#81 - PRINCIPLE OF JUXTAPOSITION} +
@4 {#123 - JUDGEMENT SENSIBILITY} +
@5 {#369 - SEPTET INTELLECTUS AS GENITIVE VOLUNTÀTIS} =
@15 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO CENSURE / #41 - #15}
AFFAIRS {%18}),
{%19}); Ego: 40 (#209),
   Male: #311; Feme: #372
} // #615
UMBRA: #615 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great
Accumulating, The taming power of the great, Great storage, Potential
energy; Tetra: 60 - Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance
at thy cavern; *I* *HAVE* *NO* *STRONG* *DESIRE* *EXCEPT* *FOR* *MY*
*OWN* *PROPERTY*.
    #TOOLS: Fostering (no. #81) receives all the rest.
    #POSITION: As to Resistance (no. #22), it is contradiction, but
    #TIME: As to Unity (no. #54), it is conforming.
    #CANON: #157
{%17} / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
   Male: #179; Feme: #157
} // #157
#615 as [#20, #100, #10, #50, #70, #40, #5, #50, #70, #200] = krino
(G2919): {UMBRA: #51 as #615 % #41 = #41} 1) to separate, put asunder,
to pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be
of opinion, deem, think, to be of opinion; 4) to determine, resolve,
decree; 5) to judge; 6) to rule, govern; 7) to contend together, of
warriors and combatants; 5a) to pronounce an opinion concerning right
and wrong; 5a1) to be judged, i.e. summoned to trial that one's case may
be examined and judgment passed upon it; 5b) to pronounce judgment, to
subject to censure; 5b1) *OF* *THOSE* *WHO* *ACT* *THE* *PART* *OF*
*JUDGES* *OR* *ARBITERS* *IN* *MATTERS* *OF* *COMMON* *LIFE*, *OR*
*PASS* *JUDGMENT* *ON* *THE* *DEEDS* *AND* *WORDS* *OF* *OTHERS*; 6a)
*TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING* *JUDICIAL*
*DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF* *KINGS* *AND*
*RULERS* *TO* *PASS* *JUDGMENT*; 7a) to dispute; 7b) in a forensic
sense; 7b1) to go to law, have suit at law;
GIVEN AN IDENTIFIED PROCESS OF #236 - PAIRING RELATIVITY INTENTIONED
UPON IMPLEMENTATION OF A #231 - JUXTAPOSITION CONTROL WHICH GIVEN THE
ABSENCE OF ANY VIABLE *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* NATURAL
PROCESS (AS DISCUSSED BELOW) THE NEED TO PROPOSE A STRATEGY FOR THE
PROTECTING AN INSTANTIATED NOTION OF #ONE AS HAVING A PROPERTY OF
@1 - @728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD}, @5 - PENTECOST
{#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS* *WITH*
*ARCHBISHOP* *GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT SAINT
PATRICK'S CATHOLIC CATHEDRAL, MELBOURNE UPON PENTECOST SUNDAY /
BEERSHEBA MEMORIAL DAY OF 31 MAY 1998 AND PENTECOST {#382 - *THE*
*SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386} OF
SUNDAY 21 JUNE 2000 (SOLAR ECLIPSE YEAR FOLLOWING: Prototype: *HOMOIOS*
#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;
AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY EXPLANTATION AND
SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH / CHRISTIAN
APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 - YAHAD DEAD SEA
SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22] WHICH WAS INITIALLY
CONVEYED WITHIN OUR INSTRUCTIONS TO LEGAL COUNSEL DATED 18 NOVEMBER 2018
}, #65 - *SOLDIER* {MARS}, #175 - MARRIAGE {VENUS} THEURGIC COSMOGONIC
SYNCRETISM) OF NEOPLATONISM COMMONLY USED BY PYTHAGOREAN NUMBER DERIVED
GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc).
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
   Male: #388; Feme: #391
} // #391
REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}
V'S
PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1)  *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;
#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13  *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;
#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE  SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;
#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;
"MY AGE SAVES ME FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 -
*PRO* *DOMO* {ie. as (G156): being (logical) reason (motive, matter),
(legal) crime (alleged or proved)
THE GOD OF MY DOMAIN {%42})}
STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 9 (#77 -
*JUXTAPOSITION* *CONTROL*)}
JUNE 1942 AS IDEA: *ANYONE* *WHO* *FOR* *FALSE* *REASONS* *OF* *MERCY*
*DEVIATES* *FROM* *THIS* *CLEAR* *PRINCIPLE* *IS* *AIDING*, *WILLINGLY*
*OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF* *THE* *STATE*); Ego: 1 (#78
- *JUXTAPOSITION* *CONTROL*)}
*PRO* *DOMO* MEANING *FOR* *HIS* *OWN* *CAUSE* is a relative value term
of SUI JURIS / MEMBRUM VIRILE PRINCIPLE and this notion is not
contradictory to the fact that clergy theorists have subjected Western
society to very heavy exogamous constraints and to a marked (largely
*PRO* *DOMO*) *VALORIZATION* OF *CELIBACY* [Joseph Morsel ( with the
collaboration of Christine Ducourtieux), The History (of the Middle
Ages) is a #444 - *SPORT* OF COMBAT ... Reflections on the aims of the
History of the Middle Ages intended for a society in which even the
students of history's question, 2007]
WHICH MIGHT REASONABLY AND PREDICTABLY BE CONSIDERED THAT *PRO* *DOMO*
*VALORIZATION* OF *CELIBACY* IS A PERVERSE ORDINANCE OF #451 - JUSTICE {
#451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA: #18
as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*);
1a4) case, cause (presented for judgment); 1a5) sentence, decision (of
judgment); 1a6) execution (of judgment); 1a7) time (of judgment); 1b)
justice, right, rectitude (attributes of God or man); 1c) *ORDINANCE*;
1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*, *PRIVILEGE*, *DUE* (*LEGAL*);
1f) proper, fitting, measure, fitness, custom, manner, plan;
} AND DELIBERATE ACTION OF SEDITION {#444 - *SPORT* OF COMBAT} BY LACK
OF ADHERENCE TO THE AUTONOMOUS PRINCIPLE OF COHESION {
@65 - ANTHROPOCENTRIC PROTOTYPE AND HUMAN RELATIONS: H54 - MARRYING
MAIDEN: #3 + #6 = #9 as SUI JURIS / MEMBRUM VIRILE
} AGAINST BOTH THE PRINCIPLE OF JUXTAPOSITION {
@1 - SOVEREIGNTY: SECTION VIII TO QUEEN VICTORIA'S LETTERS PATENT 29
OCTOBER 1900: #27 + #54 = #81
} AND PRINCIPLE OF CONTINUITY {
@5 - SUCCESSIVE PRINCIPLE: SECTION IX TO QUEEN VICTORIA'S LETTERS PATENT
29 OCTOBER 1900: #9 + #18 = #27
} in regard to the SUCCESSION OF SOVEREIGNTY AND THE PROBITY OF JUDGES
WITHIN AUSTRALIA AS TO WHY ONE CANNOT GET ANY CONSIDERATION OF JUSTICE
FOR ADHERING TO THESE TRANSCENDENT PRINCIPLES WHICH ALL INHABITANTS MUST
ADHERE *TO* *AS* FIRST PRINCIPLES OF EXISTENCE AS THAT WHICH OUGHT TO
PROCEED BEFORE EVERYONE ELSE *AND* *ESPECIALLY* *BY* *OUR* *JUDICIAL*
*SYSTEM* WHOM UNDER SECTION III the "GOVERNOR GENERAL MAY CONSTITUTE AND
APPOINT, IN OUR NAME AND ON OUR BEHALF, ALL SUCH JUDGES, COMMISSIONERS,
JUSTICES OF THE PEACE, AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR
SAID COMMONWEALTH, AS MAY BE *LAWFULLY* *CONSTITUTED* OR APPOINTED BY
US" IN ACCORD WITH THE PRINCIPLE OF MATERIALITY {
@175 - I AM NOT A TRANSGRESSOR (%22 - ONTIC_OBLIGANS NECESSITY REVERSE
TRANSCRIPTASE CATEGORICAL IMPERATIVE PROVIDES A MORALITY SPECTRUM BY
WHICH COHESION {ie. #65 / #175} IS FACILITATED) — RATIONAL PI AS TIME
365.242321; WEEKS; DAYS: #6 x #364 = #2184: #1 + #2 + #3 = #6}.
The Latin *PRO* *DOMO* *SUA* ("for his house") is derived from a speech
of Cicero, pronounced in 57 BCE, before the *PONTIFFS* to obtain the
restitution of his property confiscated by the tribune Clodius, during
his condemnation to the exile.
[140] It was then reported to you, O priests, and after that it became a
common topic of conversation, how he, with preposterous language with
ill-omened auspices, at times interrupting himself, doubting, fearing,
hesitating, pronounced and did everything in a manner wholly different
from that which you have recorded as proper in your books. It is,
indeed, not very strange that in doing an act of such wickedness and
such insanity, even his audacity could not wholly repress his fear.
In truth, if no *ROBBER* was ever so savage and inhuman, as, when he had
plundered temples, and then, having been excited by dreams or some
superstitious feelings, consecrated some altar on a desert shore, not to
shudder in his mind when compelled to propitiate with his prayers the
deity whom he has insulted by his wickedness; what do you suppose must
have been the agitation of mind of that plunderer of every temple, and
of every house, and of the whole city, when he was consecrating one
single altar to avert the vengeance due to his numberless acts of
wickedness? [141] He could not possibly (although the insolence of power
had elated his mind, and although he was armed by nature with incredible
audacity) fail to blunder in his proceedings, or to keep constantly
making mistakes, especially when he had a priest and teacher who was
compelled to teach before he had learnt himself. There is great power,
not only in the divinity of the immortal gods, but also in the republic
itself. When the immortal gods saw the guardian and protector of their
temples driven away in a most wicked manner, they were unwilling to quit
their temples and to remove into his house. Therefore they alarmed the
mind of that most insensible man with fear and anxiety. But the
republic, although that was banished at the same time with myself, was
still constantly present to the eyes of its destroyer, and from his
excited and kindled frenzy was constantly demanding my restoration and
its own. What marvel then is it, if he, urged on by the insanity of fear
and drawn on headlong by wickedness, was neither able properly to
perform the ceremonies which he had begun, nor to utter one single word
in due order with proper solemnity? [THE ORATIONS OF MARCUS TULLIUS
CICERO, LITERALLY TRANSLATED BY C. D. YONGE, B. A. LONDON. GEORGE BELL &
SONS, YORK STREET, COVENT GARDEN. 1891]
SPECIFICALLY BY PREJUDICED ROMAN CATHOLICS AS REPRESENTATIVES WITHIN
SUCH PUBLIC AUTHORITIES WHOM HAVE PARTAKEN OF THE EUCHARIST COMMUNION IN
CONJUNCTION TO WEDDING VOWS AS THAT WHICH ARE RELIANT upon a context
sourced from a composite of ADOLF HILTER'S (1941 - 1944) TABLE TALK as a
particular rhetorical device common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM* conveying significant temporal associations
together with a hierarchy of CATEGORIES OF UNDERSTANDING as
HOW-TO-DO-IT-YOURSELF manual that appears upon provisional analysis, to
be cognisant of both IMMANUEL KANT'S PROLEGOMENA TO ANY FUTURE
METAPHYSICS (1783) and the PYTHAGOREAN BINOMIAL *SOVEREIGN* / *MARRIAGE*
*DYNAMIC* nomenclature as consideration upon binary NUMBER and RELIGIOUS
(#260) ... #369 (#15)} within origins *AND* *NOT* *OSTENSIBLY* *JEWISH*
/ *CHRISTIAN* {ie. a moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC* x
n] NECESSITY WITH IT” which implies a TRINOMIAL worldview} as the
premise for our AUSTRALIAN COMMONWEALTH'S alternative historical
development of its perennialist understanding of #492 - AUTONOMOUS FREE
WILL / #390 - SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS REGARD FOR #902
- RULE OF LAW ...
Jean Piaget (9 August 1896 – 16 September 1980) as Swiss Philosopher
being the originator of a seminal Cognitive Development Theory And
Epistemological View, writes that within logic, juxtaposition is a
logical fallacy on the part of the observer, where two items placed next
to each other imply a correlation, when none is actually claimed. For
example, an illustration of a politician and Adolf Hitler on the same
page would imply that the politician had a common ideology with Hitler.
Similarly, saying "HITLER WAS IN FAVOUR OF #231 - JUXTAPOSITION CONTROL,
AND SO ARE YOU" would have the same effect.
Where there is instead a reliance upon the *CONCRETE* establishment of a
#231 - JUXTAPOSITION CONTROL {ie. as we have already elsewhere noted
#419 - SLAUGHTER / #728 - REACTANCE EVENTS and VALUE STATEMENTS} which
is an artefact of either ISLAM, HINDUISM and ROMAN CATHOLICISM.
HITLER HIMSELF SAID OF FASCISM: 'WE MUST DISTINGUISH BETWEEN THE FASCIST
POPULAR MOVEMENT AND THE POPULAR {#312 - *CONTRADICTION* *DIALECTIC*}
MOVEMENT IN RUSSIA. THE FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE
SATURDAY 5 JULY 1941]
'If the Duce were to die, it would be a great misfortune for Italy. As I
walked with him in the gardens of the Villa Borghese, I could easily
compare his profile with that of the Roman busts, and I realised he was
one of the *CAESARS*. There's no doubt at all that Mussolini is the heir
of the great men of that period. Despite their weaknesses, the Italians
have so many qualities that make us like them.
Italy is the country where intelligence created the notion of the
*STATE*. THE ROMAN EMPIRE IS A GREAT POLITICAL CREATION, THE GREATEST OF
} #312 - CONTRADICTIONS AND CONTRAVENTIONS OF IMMANUEL KANT'S TRINOMIAL
SYMBOLIC SCHEMA CONVEYED BY HIS 1783 PUBLISHED "PROLEGOMENA TO ANY
FUTURE METAPHYSICS THAT WILL BE ABLE TO PRESENT ITSELF AS A SCIENCE" FOR
FACILITATING #492 - AUTONOMOUS FREE WILL / #390 - SOVEREIGNTY DYNAMIC BY
#391 - HOMOGENEOUS REGARD FOR #902 - RULE OF LAW IN SUSTAINABILITY OF
ACT 1750 / ROYAL ASSENT: 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY
1776)} WHICH IS COMPLIANT WITH JURISPRUDENCE AS A CAPACITY TO FRAME
LEGISLATION DEFINING PROTECTIONS AGAINST AUTONOMY IT BECOMES IN THE
CIRCUMSTANCE OF #343 - RIGHTS OF SUCCESSION (TELOS), A TREASONOUS
TRANSGRESSION AGAINST THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE
#390 - SOVEREIGN ENTITLEMENT.
#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
to our Commonwealth’s Governance which is defined as a PRINCIPLE that is
circumscribed {#13 / #21 / #37} by Queen Victoria’s Letters Patent of 17
September 1900 <— *THAT* *IS* *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY*
*COUNCIL* as the instrumentation of Federation into a nation.
@1 - #17 - 2017
@2 - #33 - #INRI
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
@5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
AS CONVEYING A PRO [#391 v's #541 --> CONTEMN / CONDEMN] DOMO [cf: ADOLF
(*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the interests of a
given perspective or for the benefit of any small powerful or
influential #123 - GROUP within an #369 - ORGANISATION / FIELD / CLIQUE
which places a prerogative upon subjectivism {#114 / #342} within the
pious construct {#78 / #234 and #99 / #297} as the #288 - UMBRA
ADVANCEMENT of unconscionable collectivism {ie. #231 - JUXTAPOSITION
CONTROL / *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND* *IN* *THE*
*MORNING*} by conduct of #325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE.
   Male: #142; Feme: #82
} // #325
UMBRA: #315 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.
    #VIRTUE: With Change (no. #28), alterations but sharing smiles.
    #TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
    #POSITION: With Vastness (no. #50), the infinitely great, but
    #TIME: With Barrier (no. #4), the buried and blocked.
    #CANON: #150
I INDULGE NOT IN ANGER {%28}),
   Male: #177; Feme: #150
} // #150
{UMBRA: #9 as #315 % #41 = #28} 1) to swerve, fall away; 2) *TO*
*THRUST* *OR* *FORCE* *DOWN*, *OUT*, *OR* *AWAY*; 1a) (Qal); 1a1) to
swerve, fall away; 1a2) those falling away (participle); 2a) subject to
censorship or kill-file filtering; 2b) habitually exclude socially or
ignore conversationally;
<— SYNTHETICAL JUDGMENTS: SYNTHETIC A POSTERIORI HYPOTHESIS OF AN
AGREEMENT OF POLITICAL INTERFERENCE / DOMESTIC TERRORISM BY
INSTITUTIONAL IMPERATIVE CAPABLE OF DEPLOYING THE LEST WE FORGET ODE FOR
ITS OWN ENDS
THUS WE CONVEY A COGNITIVE PROCESS DEPLOYING DIALECTIC WHICH IS CAPABLE
OF CONVEYING IDEAS WHILST DERIVED FROM SUCH AS PARENT-CHILD HAVE NO
INHERENT GEMATRIA CORRESPONDENCE AND THEREFORE EXHIBIT A HIGHER LEVEL OF
CONSCIOUSNESS WHICH THEN HAS INTEGRITY WITH THE EVOLUTIONARY PEER
EQUIVALENT CATEGORIES OF UNDERSTANDING
THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE.
}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.
I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF
ON 12th MAY 1942 / PAGE: #475]
It also provides understanding of the underlying methodology as the
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
Nature [#205 - DO NOT STEAL]) ...
    210: [30 - I AM NOT OF AGGRESSIVE HAND]
    215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
    220: [38 - I CURSE NOT A GOD]
    228: [40 - I HAVE NO UNJUST PREFERENCES]
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;
48  8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT *AS* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*}
#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
ANY {%26}),
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLPH
HITLER'S USAGE),
    Male: #348; Feme: #360
}
#8 (9) - KHATEL (Seraphim-Angels)  = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.
The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
<http://www.grapple369.com/images/TempleCoin.jpg>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
   Male: #311; Feme: #185
} // #509
*LIMIT* *IS* *ASSOCIATED* *TO* #509 - *YAHAD* *PROSELYTE* *JEWISH*
*CHRISTIANS* *AND* *DEAD* *SEA* *SCROLL* *COMMUNITY* *COSMOLOGY* *AS*
*GENESIS* *REPRISE* *OF* EQUINOX of Wednesday DATE(1996,3,20) + (5 *
#364) + #182 days <— *LIMIT* = Wednesday DATE(2001,9,12) with Equinox of
Saturday DATE(2001,9,23) commencing the Sabbath year of ‘oth cycle;
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {UMBRA: #5
as #19 % #41 = #19} 1) (Hithpael) to become a Jew (in fact or in fraud),
become Judaised;
"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME JEWS {#509 as
[#40, #400, #10, #5, #4, #10, #40] = yahad (H3054)}; FOR THE FEAR OF THE
JEWS FELL UPON THEM." [Esther 8:17 (KJV)]
"AND SAUL {demanded; lent; ditch; death}, YET BREATHING OUT THREATENINGS
AND SLAUGHTER AGAINST THE DISCIPLES OF THE LORD, WENT UNTO THE HIGH
PRIEST, AND DESIRED OF HIM LETTERS TO DAMASCUS {a sack full of blood;
the similitude of burning} TO THE SYNAGOGUES, THAT IF HE FOUND ANY OF
THIS WAY {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WHETHER THEY WERE MEN OR WOMEN, HE MIGHT BRING THEM BOUND
UNTO JERUSALEM {vision of peace}." [Acts 9:1-2 (KJV)]
“FOR WE HAVE FOUND THIS MAN [A] PESTILENT [FELLOW], AND A MOVER OF
SEDITION AMONG ALL THE JEWS THROUGHOUT THE WORLD, AND A RINGLEADER OF
THE SECT OF THE NAZARENES {separated; crowned; sanctified}:” [Acts 24:5
(KJV)]
“BUT WE DESIRE TO HEAR OF THEE WHAT THOU THINKEST: FOR AS CONCERNING
THIS SECT {ie. EITHER SECT OF YAHAD / SECT OF THE NAZARENES AND
APOSTLES}, WE KNOW THAT EVERY WHERE IT IS SPOKEN AGAINST.” [Acts 28:22
(KJV)]
#288 as [#5, #7, #20, #200, #6, #50] / #347 as [#7, #20, #200, #50, #10,
#20, #40] = zikrown (H2146): {UMBRA: #2 as #283 % #41 = #37} 1)
memorial, reminder, *REMEMBRANCE*;
#688 as [#5, #7, #20, #200, #50, #6, #400] = zikrown (H2146): {#14 as
#688 % #41 = #32} 1) memorial, reminder, remembrance;
#72 (1) - MOUMYAH (Angels-Angels) = #360
THE MATTER THEREFORE IS A CONSIDERATION OF HABITUAL #432 - DISHEARTENING
ACTS BY #325 - DETRUDE AS DEHUMANISATION SUCH AS THAT WHICH SAINT
VINCENT'S HOSPITAL BEING A ROMAN CATHOLIC INSTITUTION IS ALLEGED TO BE
CONTINUALLY ENGAGED AS MISNOMERED CLAIMS TO PIETY IN BEING MORE PROPERLY
CONSIDERED PERSECUTORY AS CRIMES AGAINST HUMANITY AND CONSTITUTING WAR
CRIMES defined by the exemplar cases upon which we rely in conveying
In 8 July 1995, Dutch UN peace keeping soldiers in Srebrenica (ie.
political histories of fascist / communist conflict against Roman
Catholics / Muslims) failed to prevent the town's capture and the
subsequent massacre of 8,000 persons and in subsequent supreme court and
in the Hague district court were found guilty of failing in its duty to
prevent more than 300 of the deaths.
By suggesting the imperative of #432 - DISHEARTENING {
#56 (3 - *BIRTHDAY* *NOUS*) - PHOHEL (Principalities-Angels) = #224
{*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224 % #41 = #19} 1) way, road, distance, journey,
manner; 1a) road, way, path; 1b) journey; 1c) direction: *NORTH*,
*EAST*, *SOUTH*, *WEST*; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
} was an impost purposed {
TORAH #FIVE: #114 / #342; #SIX: #123 / #369; #ONE: #78 / #234
v’s
HETEROS #SIX: #114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297
} impetus conveyed by KANT'S 1783 PROLEGOMENA SECOND ANALOGY - PRINCIPLE
the Dutch troops and the United Nations authority itself does not in any
manner diminish the suffering of the people but diminishes the
culpability of the Dutch entirely since they themselves were the targets
and the #419 - SLAUGHTER the means.
According to IMMANUEL KANT, DAVID HUME (died 25 August 1776, Edinburgh)
was a Scottish Enlightenment philosopher, historian, economist, and
essayist, who is best known today for his highly influential system of
philosophical empiricism, skepticism, and naturalism, who had raised
objections to the notions of equality and congruence (among others)
within geometry, which objections appealed to experience (Treatise,
i.ii.4.4, pp. 42–53), thereby subjecting mathematics to experience, and
whereby he also *INCORRECTLY* rejected THE CONCEPTION THAT MATHEMATICS
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 =
#273 - *MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
#364 - ADMITTANCE +
#312 - RESISTANCE {
*WITHERED* *STATE* *WREATHS* / RUSSIAN DIALECTS OF CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING
v's
#364 x 4 + #371 = #1827 - ROMAN CATHOLIC LITURGICAL CYCLE BLASPHEMY
CENTRED UPON 30 NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE} +
#728 - REACTANCE +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27
MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
SUCCESSION {#273}
*OF* *NATURE* {ie.
#24 x #7 x #13 as #2184 ipso facto
6 x #364  - PRINCIPLE OF ENQUIRY AS OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*},
7 x #312 - PRINCIPLE OF CONTRADICTION AS AIDING(H5826) {#273 as [#40,
#50, #8, #40, #5, #10, #70, #50] = mnemeion (G3419): 1) *SEPULCHRE*},
8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION AS ASSISTING / DEVOTE
ONESELF(H5144)  {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772
): 1) *WEAK*; *INCAPACITY*}
UNTO THE GOVERNOR GENERAL {#2184 - LAWS OF NATURE / ANTHROPIC
COSMOLOGICAL PRINCIPLE} IS A REQUIREMENT OF ALL CITIZENS UNDER SECTION
VIII OF QUEEN VICTORIA’S LETTERS PATENT
} that we can know only through experience, but lawfulness in the
connection of appearances, i.e., nature in general, we cannot come to
know through any experience, because experience itself has need of such
laws, which lie a priori at the basis of its possibility.
That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of
Australian identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and
we reject CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL
assent given to FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL /
FREEMASONRY / ROMAN CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all
[#111/#333 ***] / TORAH: #FIVE [#114/#342 ***]} against the INTELLECTUS
AS GENITIVE VOLUNTĀTIS whether by NEGLECT or forced WILL {#235 - ADOLF
HITLER'S (1941 - 1944) TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO*
*FOR* *FALSE* *REASONS* *OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR*
*PRINCIPLE* *IS* *AIDING*, *WILLINGLY* *OR* *UNWILLINGLY*, *THE*
{HETEROS: #ONE [#99/#297 ***] / TORAH: #ONE [#78/#234 ***]} the
SOVEREIGNTY embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE {#2184}.
The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH
PLACEMENT upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon
MONDAY 5 NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS
of MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is
unambiguously defined by a proximity VICTORIA PARK OAK TREE PLANTING
EVENT OF 27 OCTOBER 1934 as coinciding with the dedication of the WORLD
WAR ONE WAR #288 - MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which
we have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS,
ought to given such gravitas, as conveyed by SECTION VIII to QUEEN
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE #364 -
OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -SEPULCHRE}, AND #273
- ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR GENERAL {#2184 - LAWS
OF NATURE / ANTHROPIC COSMOLOGICAL PRINCIPLE}, OR, IN THE EVENT OF HIS
DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY,
FROM TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT,
ADMINISTER THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over
which legal precedents have frequently been made concerning the
legitimacy of FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
PROPOSITION MADE TO SALE HOSPITAL ON 19 DECEMBER 2018 REGARDING
TRANSITIONING THE BINOMIAL METHODOLOGY OF TRIAGE TOWARDS A TRINOMIAL
SAPIENT {EPISTEMOLOGICAL PREMISE, KNOWLEDGE PRAGMATICS AND ARTIFICIAL
INTELLIGENCE} PARADIGM FOR THE ECONOMICAL SUSTAINABILITY OF AUTONOMY AND
<http://www.grapple369.com/images/HOSPITABLITY.PNG>
@1 {#451 - INCEPTION} +
@2 {#41 - AN ETHICAL / MORAL PRESCRIPTION “HAS TO CARRY ABSOLUTE [#41 -
*ONTIC* X N] NECESSITY WITH IT” WHICH IMPLIES A TRINOMIAL WORLDVIEW} EQUALS
@3 {#492 - VOLUNTARY FREE WILL IN THE EXERCISE OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTIS: #205 ☯️ / ✡️ #164} +
@4 {#123 - JUDGMENT SENSIBILITY} EQUALS
@10 {#615 - TO PRONOUNCE JUDGMENT AND TO SUBJECT TO PROCEDURES / #41 =
#15 {#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as
#113 % #41 = #31} 1) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*}}
The importance of this in relation to [α, ρ, χ, η] as being "(properly
abstract) a commencement, or (*CONCRETE*) chief (in various applications
of order, time, place or rank):--beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule" cannot be
overstated as we've recently publicly shown in having to CORRECT THE
RELIGIOUS BIGOTRY / IGNORANCE ON TRANSCENDENT QUESTIONS OF SOVEREIGNTY /
AUTONOMY DYNAMIC WHICH ARE NOT SUB-ORDINATE TO ISLAM RELIGIOUS DOGMAS.
"THEREFORE LEAVING THE #41 - *ONTIC* / #SOUTH NECESSITY PRINCIPLES {
#41 - KANT'S ONTIC PERSPECTIVE OBJECTIVE: IN ORDER TO ESTABLISH
METAPHYSICS AS A SCIENCE, A CLEAR DISTINCTION MUST BE MADE BETWEEN THE
CATEGORIES (PURE CONCEPTS OF THE UNDERSTANDING) AND THE IDEAS (PURE
#NORTH)}
*BLINDNESS**AS* *LACK* *OF* *KNOWLEDGE* *AND* *IGNORANCE* *ESPECIALLY*
*OF* *DIVINE* *THINGS*); Ego: 8 (#61 - #WEST)}
FOUR MALE SYMBOLS (四象) OF SIGNS (OF HEAVENS, APPROVAL, ETC) AS
ADVISORS (四輔 - SÌFǓ) UPON THE CHARIOTS OF TWENTY-EIGHT LUNAR MANSiONS
#EAST: Azure Dragon (青龍) assigned to the Spring equinox (#21 - I DO
NOT CAUSE TERRORS)
#SOUTH: Vermilion Bird (朱雀) assigned to the Summer solstice (#41)
#WEST: White Tiger (白虎) assigned to the Autumn equinox (#61)
#NORTH: Black Tortoise (玄武) assigned to the Winter solstice (#1 - I AM
NOT A DOER OF WRONG])
#CENTER: Yellow Dragon (黃龍) Earth  AND THE HIEROS LOGOS AS THE FAUX
LOGICAL GROUNDING OF INFINITY
One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
{%18}); Ego: 20 (#100),
Ego: 76 (#246),
#341 / #444),
   Male: #388; Feme: #399
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
http://youtu.be/YEM8TspcCBY
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]
PRIDE {%39})}
{%33})}
*SOLDIER*)}
} // #2188
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.
    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168
ANY {%26}),
   Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;
NATURE:  [#123 - DO NOT KILL]) ...
    130: [3 - I AM NOT EVIL MINDED]
    139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
    140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
    146: [15 - I AM NOT A LAND-GRABBER]
    148: [12 - I AM NOT A TRANSGRESSOR]
    150: [28 - I INDULGE NOT IN ANGER]
    156: [21 - I DO NOT CAUSE TERRORS]
    157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
    158: [23 - I AM NOT HOT OF SPEECH]
    161: [9 - I AM NOT A TELLER OF LIES]
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}
MY OWN AFFAIRS {%18})}
(#207)}
MISCHIEF {%34}); Ego: 20 (#227)}
/ #444); Ego: 8 (#361)}
} // #2188
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.
    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130
   Male: #100; Feme: #130
} // #130
#2188 as  [#80, #100,  #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3}  1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring good}.
AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {
#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;
} *OF* *THEIR* #430 - *LAW* {
#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;
}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.
   Male: #253; Feme: #121
} // #364
UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;
THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.
    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184
AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.
Ego: 40 (#160),
   Male: #261; Feme: #268
} // #430
UMBRA: #430 % #41 = #20 - Left without Language, Different From the
50 - Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171
{%20}),
   Male: #137; Feme: #171
} // #171
THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.
ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.
NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]
AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]
These were then mapped to each pair of HEXAGRAMS separated by six months
(for example: #9 - SHU {Branching Out} / H19 - 'Approaching, Nearing,
The forest' (27 to 31 January / #65 CE) as parallax to *AUSTRALIA* *DAY*
26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and against #49 - T'AO
{Flight} / H33 Withdrawal, Retiring, Retreat, Yielding (26 to 30 July))
are LINE-BY-LINE POLAR OPPOSITES as a historical lens perspective which
is PARTICULAR to APOSTLE PAUL'S JOURNEY TO ROME FOR AN APPEAL BEFORE
NERO CLAUDIUS CAESAR AUGUSTUS GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161
Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]
- NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK TORTOISE
(玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 - Girl (女 - Nǚ),
#11 - Emptiness (虛 - Xū), #12 - Rooftop (危 - Wēi), #13 - Encampment
(室 - Shì), #14 - Wall (壁 - Bì)
{AYIN}
IV - The Governor General, *so* *far* *as* *We* *Ourselves* *lawfully*
*may*, *upon* *sufficient* *cause* *to* *him* *appearing*, *may*
*remove* *from* *his* *office*, *or* *suspend* *from* *the* *exercise*
*of* *the* *same*, *any* *person* *exercising* *any* *office* of Our
said Commonwealth, under or by *VIRTUE* *OF* *ANY*--Commission or
Warrant granted, *or* *which* *may* *be* *granted*, *by* *Us* *in* *Our*
*name* *or* *under* *Our* *authority*.
ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
VI - And whereas by 'The Commonwealth of Australia Constitution Act
1900,' it is amongst other things enacted, that we may authorise the
Governor General to APPOINT any person or persons, jointly or severally,
to be his Deputy or Deputies within any part of Our Commonwealth, *and*
*in* *that* *capacity* *to* *exercise*, during the pleasure of the
Governor General *such* *POWERS*, *and* *FUNCTIONS* of the said Governor
General as he thinks fit to assign to such Deputy or Deputies, subject
to any *LIMITATIONS* and directions as aforesaid, to APPOINT any person
or persons, jointly or severally. To be his Deputy or Deputies within
any part of Our said Commonwealth of Australia, and in that capacity to
exercise, during his pleasure, *such* *of* *his* *POWERS* *and*
*FUNCTIONS*, *as* *he* *may* *deem* *it* *necessary *or* *expedient*
*to* *assign* to him or them: *Provided* *always*, *that* the
APPOINTMENT of such a Deputy or Deputies *shall* *not* *affect* *the*
*exercise* *by* *the* *Governor* *General* *himself* *of* *any* *POWER*
*or* *FUNCTION*.
NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE: {QOPH
- *OATHS* OF DIEU ET MON DROIT}
VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
*that*, *in* *the* *event* of death, *INCAPACITY*, removal, or absence
of Our said Governor General out of Our said Commonwealth, *and* *all*
*and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein granted to him
shall until Our further pleasure is signified therein, be vested in such
person as may be APPOINTED by Us under Our Sign Manual and Signet to be
Our Lieutenant Governor of Our said Commonwealth: or if there shall be
no such Lieutenant Governor in Our said Commonwealth, then in such
person or persons as may be APPOINTED by Us under Our Sign Manual and
Signet to administer the Government of the same. *No* *SUCH* *POWERS*
*OR* *AUTHORITIES* *SHALL* *VEST* in such Lieutenant Governor, or such
other person or persons, *UNTIL* *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN*
*THE* *OATHS* *APPOINTED* to be taken by the Governor General of Our
said Commonwealth, and in the manner provided by the Instructions
accompanying these Our Letters Patent.
#22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 - Willow (柳 - Liǔ),
#25 - Star (星 - Xīng), #26 - Extended Net - (張 - Zhāng) Wings (翼 -
Yì), #28 - Chariot (軫 - Zhěn)
REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
chief angel)}
SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE / #6
- FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger; especially
an 'angel'; by implication a church pastor or ecclesiastic)}
GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
NATURE: {YOD / Sovereignty}
#1 - Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root (氐 - Dĭ), #4 -
Room (房 - Fáng), #5 - *HEART* (心 - Xīn), #6 - Tail (尾- Wěi), #7 -
Winnowing Basket (箕 - Jī)
JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete - excellence
(intrinsic or attributed):--praise, virtue)}
ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
(concrete) *chief* (*in* *various* *applications* *of* *order*, *time*,
*place* *or* *rank*):--beginning, corner, (at the, the) first (estate),
*magistrate*, power, principality, principle, rule)}
ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in the
sense of ability); privilege, that is, (subjectively) *force*, capacity,
competency, freedom, or (objectively) *MASTERY* (concretely magistrate,
superhuman, potentate, *token* *of* *control*), delegated
influence:--authority, jurisdiction, liberty, power, right, strength)}
- WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER (白
虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as #34) -
Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 - Wèi), #18 (6x6 =
36 as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 = 49 as #175) - Net (畢 -
Bì), #20 (8x8 = 64 as #260) - Turtle Beak (觜 - Zī), #21 (9x9 = 81 as
#369) - Three Stars (參 - Shēn)
EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
General Populace}
And whereas We did on the 17th day of September, 1900, by and with the
advice of Our Privy Council declare by proclamation that, on and after
the 1st day of January, 1901, the people of New South Wales, Victoria,
South Australia, Queensland, and Tasmania and also Western Australia,
should be united in a Federal Commonwealth of Australia: And whereas by
the said recited Act certain *POWERS*, *FUNCTIONS*, *and* *AUTHORITIES*
*were* *declared* to be vested in the Governor General: And whereas We
are *desirous* *of* *making* *effectual* *and* *permanent* *provision*
for the office of Governor General and Commander in chief in and over
Our said Commonwealth of Australia, without making new Letters Patent on
each demise of the said office. *Now* *know* *ye* *that* *We* *have*
*thought* *fit* *to* *constitute*, *ORDER*, *and* *DECLARE*, *and* *do*
*by* *these* *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that
there shall be a Governor General and *Commander* *in* *Chief*
(hereinafter called the Governor General) in and over Our Commonwealth
of Australia (hereinafter called Our said Commonwealth), and that the
person who shall fill the said office of *Governor* *General* *shall*
*be* *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
Manual and Signet.
MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
REJOICES IN ITS NATURE: {NUN}
II - There shall be a Great Seal of and for Our said Commonwealth which
Our said Governor General shall keep and use for sealing all things
whatsoever that shall pass the said Great Seal. Provided that *until*
*a* *Great* *Seal* *shall* *be* *provided* *the* *Private* *Seal* *of*
*Our* *said* *Governor* *General* *may* *be* *used* *as* *the* *Great*
*Seal* of the Commonwealth of Australia.
BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE: {SAMEK}
III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
name and on Our behalf, all such *Judges*, *Commissioners*, *Justices*
*of* *the* *Peace*, *and* *other* *necessary* *officers* *and*
*Ministers* of Our said Commonwealth, as may be lawfully constituted or
APPOINTED by Us.
51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}
49   9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
<http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]
#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451
#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.
THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}
#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature
<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL 2006]
That what MOSES is here cognitive of is clearly a relativity between the
#2184 % #41 = #11
Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.
YOUTUBE: "What do circles represent in Aboriginal art?"
http://youtu.be/qyUxxgwHK8Q
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
The Greek noun ánthrōpos means 'human being.' Like 60 percent of ancient
Greek vocabulary, ánthrōpos has no sure etymology. The combining form
-centric derives ultimately from Greek kentrikós 'of a point,' a
derivative of kéntron 'needle, spur, pivoting point in drawing a
circle,' borrowed into Latin as centrum, whence Old French and Middle
English centre.
} OF THE DOCTRINE OF CHRIST, LET US GO ON UNTO PERFECTION; NOT LAYING
AGAIN THE FOUNDATION OF REPENTANCE FROM DEAD WORKS, AND OF FAITH TOWARD
GOD, OF THE DOCTRINE OF BAPTISMS, AND OF LAYING ON OF HANDS, AND OF
RESURRECTION OF THE DEAD, AND OF ETERNAL JUDGMENT. AND THIS WILL WE DO,
IF GOD PERMIT."  [Hebrews 6:1-20 (KJV)]
ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
'FLANDERS FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST
because it deploys a #231 - JUXTAPOSITION CONTROL / #360 -
#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERA IMPETUS AGAINST
THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER
1900 AS INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN COMMONWEALTH 1901.
That there is by determined means a lack of #873 - PROBITY shown BY
PARTICULAR SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29 OCTOBER
1900 AS CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST ELIZABETH
{THE OATH, FULLNESS OF GOD} REGINA II and thereby as an impunity of the
DIGNITY ROYAL and in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use
of that INTELLECTUAL PROPERTY in such a manner whatsoever.
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's
Ground Work for the Metaphysics of Morals are now available within the
<http://www.grapple369.com/Groundwork/>
Initial Post: 30 December 2018
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-27 05:02:40 UTC
Permalink
Post by dolf
cascade copy to Clipboard() function.
<http://www.grapple369.com/develop.html>
To checkout this feature, all you need do is add some CHAT narrative
which will be then added to the document as NARRATIVE.
.jackNote
@memeBrain
SUPER (MALE)
EGO (FEMALE)
Header areas it will then toggle the COPY button.  And you can make any
specific selections of CATEGORIES OF UNDERSTANDING which will toggle
YELLOW background.
And we'll put off for another day (probably 27 January) the actual code
which will then assemble the selected items for the actual copy process.
We've partially implemented a rudimentary assemblage of the selected
items for the actual copy process.

Currently the 'COPY' button is not implemented and the copy process is
only initiated by the 'Categories of the Understanding' TABLE ROW method ...

We still need to implement the inclusion of any relevant @memeBrain{}
cascade SPAN entries:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},

And to also do a negation refresh of any HIGHLIGHTED LEXICON entries
which we will try to do tomorrow.

And to do any testing...
Post by dolf
The purpose of this process is so that one can rapidly respond (the
closer to real time the more effective) with RELEVANT CATEGORIES and
convey to such persons that
IT'S TIME FOR SOME #1 - SELF #491 - REFLECTION AND TO SHOW RESPECT
TOWARDS #492 - SAPIENT HUMANITY YOU SHIT FOR BRAINS BABOONS
- dolf
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-12-30 23:47:17 UTC
Permalink
On Fri, 28 Dec 2018 22:57:47 -0800 (PST), Lions Growl of Butchers Foul
Post by Government Shill #2
Post by dolf
-- WE HAVE TIRED OF YOUR KNIGHTS TEMPLAR NEO-NAZI (ROMAN CATHOLIC /
FREEMASONRY) PROPAGANDA
Have "WE"? Hahahahahahahaha!
WACK JOB {:-]))) (***@WUJI.NET) @ 2339 HOURS ON 23 DECEMBER 2018: "I
don't know who, we, is, who have clearly conveyed something.

My intend is not to misrepresent nor slander.

A Taoist / Jewish / Christian premise does sound syncretistic and possibly
in accord with Perennialist, aka New Thought, material.

I have no idea what all those #numbers mean.

The words, ego, and NOT BEING A DOER OF WRONG, might be a mantra. That
remains unclear to me.

The webpage is interesting. Not sure what to make of it.

What was written here, in this post, to which I'm responding looks to be a
reiteration of what is there, at the web-page, or vice-versa.

Kinda reminds me of an oracle of sorts.

Okay. I kinda get that, maybe. Still no idea what it has to do with Israel.

I can see how Tao, and Tao Chia, helps obtain wisdom. Knowledge is another
thing however, with which Tao Chia contrasts IMO.

thanks!"

X (***@GMAIL.COM) @ 0148 HOURS ON 29 DECEMBER 2018: "2019!?

My favourite Christmas present, from mum."

X (***@GMAIL.COM) @ 0207 HOURS ON 29 DECEMBER 2018: "I googled
'first lighters' and 'first pocket watches' and the results are interesting
to compare.

Apparently pocket watches were invented way, way, long before the first
lighter.

The first lighters were made from pieces of guns and gunpowder 200 years
ago but wasn't until World War 1 that it became mass produced by soldiers
for themselves.

World War 1 coincidentally marks the end of the popularity of pocket
watches as the first wrist watches take their place."

WACK JOB {:-]))) (***@WUJI.NET) @ 0624 HOURS ON 29 DECEMBER 2018: "A
favourite line from the Black Knight is when, having been transported to
the past, he takes out a lighter, as if to *IMPRESS* *ALL* who were the[re]
and *LIGHTS* *IT*, kinda magic like."

X (***@GMAIL.COM) @ 0801 HOURS ON 29 DECEMBER 2018: "Fire and the
wheel..through space and time."

DOLF @ 1734 HOURS [UPDATED] ON 29 DECEMBER 2018: "UNFORTUNATELY I TRIMMED
THE RELEVANT LINE WITHIN THE PREVIOUS MESSAGE @ 0826 HOURS that as is
apparent from the TIMESTAMP, I had within less that 25 minutes of that post
@ 0801 HOURS, then responded with a NINE line POEM which provided me with
both a specific GNOMIC IMPERATIVE INSTRUCTION SET AND the CATEGORIES OF
UNDERSTANDING: #478 AND #257:

— HELL AWAITS —
[Written: 0844 HOURS ON 29 DECEMBER 2018]

“FIRE AND THE WHEEL.
THRU SPACE AND TIME.
WITH NOTHING TO STEEL.
AS NOT EVEN A DIME.

THE FUTURE TO BE TOLD.
WHAT’S IN STORE FOR ME.
WORDS CLEAR AND BOLD.
WHAT WILL COME TO BE.” {@9}

{@9: Sup: 46 (#257 - *TO* *KINDLE*, *LIGHT* (*CANDLE*, *WOOD*)); Ego: 33
(#478 - *TO* *DISMAY*, *TERRIFY*)}

*THERE* *IS* *SOMETHING* *HERE* *BESIDES* *ME* *AND* *IT* *WANTED* *TO*
*SAY* *HELLO* ....

YOUTUBE: "Journey's End - Dalek Caan's prophecy (Doctor Who)"



H215@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 51 (#101); Ego: 1 (#51),
   @3: Sup: 57 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 6 (#57),
   @4: Sup: 14 (#172); Ego: 38 (#95),
   Male: #172; Feme: #95
} // #257

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; I am not a man of violence.

    #VIRTUE: With Full Circle (no. #2), a return to virtue.
    #TOOLS: With Defectiveness (no. #10), the crooked.
    #POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
    #TIME: With Bold Resolution (no. #30), the straight?
    #CANON: #84

ONTIC_OBLIGANS_84@{
   @1: Sup: 2 (#2); Ego: 2 (#2),
   @2: Sup: 12 (#14); Ego: 10 (#12),
   @3: Sup: 54 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN
{%42}); Ego: 42 (#54),
   @4: Sup: 3 (#71); Ego: 30 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   Male: #71; Feme: #84
} // #84

#257 as [#50, #1, #6, #200] = 'owr (H215): {UMBRA: #0 as #207 % #41 = #2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal); 1b1) to be
illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give light,
shine (of sun, moon, and stars); 1c2) to illumine, light up, cause to
shine, shine; 1c3) *TO* *KINDLE*, *LIGHT* (*CANDLE*, *WOOD*); 1c4) lighten
(of the eyes, his law, etc); 1c5) to make shine (of the face);

H2865@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 18 (#28); Ego: 8 (#18),
   @3: Sup: 28 (#56); Ego: 10 (#28),
   @4: Sup: 23 (#79); Ego: 76 (#104 - I COMMIT NO FRAUD {%7}),
   @5: Sup: 73 (#152); Ego: 50 (#154),
   Male: #152; Feme: #154
} // #478

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #808 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;

THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit; I
am not given to cursing.

    #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
    #TOOLS: With Exhaustion (no. #69), not a single happiness.
    #POSITION: With Change (no. #28), creating the new.
    #TIME: With Constancy (no. #51), cleaving to the old.
    #CANON: #177

ONTIC_OBLIGANS_177@{
   @1: Sup: 29 (#29); Ego: 29 (#29),
   @2: Sup: 17 (#46); Ego: 69 (#98),
   @3: Sup: 45 (#91); Ego: 28 (#126),
   @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING {%29}),
   Male: #106; Feme: #177
} // #177

#478 as [#10, #8, #10, #400, #50] = chathath (H2865): {UMBRA: #6 as #808 %
#41 = #29} 1) to be shattered, be dismayed, be broken, be abolished, be
afraid; 1a) (Qal); 1a1) to be shattered, be broken; 1a2) to be dismayed;
1b) (Niphal) to be broken, be dismayed; 1c) (Piel) to be shattered, be
dismayed, be scared; 1d) (Hiphil); 1d1) to cause to be dismayed; 1d2) *TO*
*DISMAY*, *TERRIFY*; 1d3) to shatter;

This #451 - COSMOGONIC PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS
OF HOMOIOTIC #492 - VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND
JURISPRUDENCE IS THEN THE ONLY WAY TO DEFEAT ISLAMIC TERRORISM ETC WHICH BY
ITS STOICHEION SIMILARLY MAKES {#45 - #CENTRE / #135 - SUM / #405 -
CATEGORICAL IMPERATIVE: #10, #6, #300, #80, #9 = n. Yah is Judge; #40, #70,
#200, #90, #5 = Terror; a crash (as striking terror)} A CANONICAL
INTERPRETATION AS PREMISE OF THE #41 - ONTIC NECESSITY BUT IT IS ABSENT OF
MORALITY WHICH IS DETERMINED BY T'AI HSÜAN CHING {POLAR OPPOSITIONS /
INTERPLAY OF OPPOSITES} [4 BCE]

WACK JOB {:-]))) (***@WUJI.NET) @ 2312 HOURS ON 24 DECEMBER 2018: "The
group was among the first to enter my consciousness during the sixties with
Light My Fire and continued, and continues to be a favourite.

Reading up a little bit about the song-writer, Jim might have gone to
seminary school, or something."

DAVID DALTON (***@NFLD.COM) @ 1730 ON 24 DECEMBER 2018: "Any Ideas?"

COLONEL EDMUND [KNIGHTS TEMPLAR ARE NAZIS] BURKE
(***@BIGASS-BABES.COM) @ 0521 HOURS ON 29 DECEMBER 2018: "I'd tell
you, but I don't do youtube."

— PUPPET MASTER —
[Written: 0714 HOURS ON 29 DECEMBER 2018]

“SHADOW PUPPETRY.
ITS JUST OUR THING.
WITH NO MUPPETRY.
TO PLAY BY WING.

BY HAND IN GLOVE.
OUR AIM TO COERCE.
TO HATE OR TO LOVE.
WHICH IS WORSE?

IN DARKNESS DWELL.
OUR MOTION HIDDEN.
ALL OPPOSITION QUELL.
TO DO OUR BIDDEN.” {@13}

{@13: Sup: 40 (#416 - *TO* *TAKE* *UP* *FOR* *MYSELF* *AS* *MINE* / *TO*
*DO* *AWAY* *WITH* *OR* *ABROGATE* *CUSTOMS* *OR* *ORDINANCES*); Ego: 38
(#471 - *LORD*, *RULER*, *TYRANT*)}

"AND GOD SAID, LET THERE BE LIGHT {#257 as [#30, #1, #6, #200, #20] = 'owr
(H216): light(s)}: AND THERE WAS LIGHT {#257 as [#30, #1, #6, #200, #20] =
'owr (H216): light(s)}. AND GOD SAW THE LIGHT {#257 as [#30, #1, #6, #200,
#20] = 'owr (H216): light(s)}, THAT IT WAS GOOD: AND GOD DIVIDED THE LIGHT
{#257 as [#30, #1, #6, #200, #20] = 'owr (H216): light(s)} FROM THE
DARKNESS. AND GOD CALLED THE LIGHT {#257 as [#30, #1, #6, #200, #20] =
'owr (H216): light(s)} DAY, AND THE DARKNESS HE CALLED NIGHT. AND THE
EVENING AND THE MORNING WERE THE FIRST DAY." [Genesis 1:3-5 (KJV)]


Nous: #27
Time: 18:30 hrs
Date: 2018.12.29
Torah: [#40, #10, #5]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 50 (#90); Ego: 10 (#50),
@3: Sup: 55 (#145); Ego: 5 (#55),
Male: #145; Feme: #55
} // #55

Dao: Greatest Functional Skill in Paradoxes
Tetra: #74 - Closure
I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite

Latin: Expetendus {God, rescuing Father} Alt: Chohvyal {Breathe the Woe of
God} {

1. HELPS PRESERVE CONJUGAL FIDELITY & FERTILITY BETWEEN SPOUSES
2. THE GENERATIONS
3. LOVE
4. Senciner
}

Shealtiel {Asked or lent of God}

Prototype: *HOMOIOS* {#293 / #467} / HETEROS {#329 / #485} / TORAH {#298 /
#429}

<http://www.grapple369.com?zen:3,row:7,col:2,nous:27&idea:{m,257}&idea:{f,478}&PROTOTYPE:HOMOIOS>

***@zen: 3, row: 7, col: 2, nous: 27 [Date: 2018.12.29, Time: 18:30
hrs, Super: #293 / #49 - Sage's Constancy, Trust in Virtue; I-Ching: H3 -
Birth Throes, Initial Difficulties, Sprouting, Gathering support, Hoarding;
Tetra: 4 - Barrier, Ego: #467 / #27 - Greatest Functional Skill in
Paradoxes; I-Ching: H21 - Bite Together, Biting Through, Gnawing Bite;
Tetra: 74 - Closure]

X (***@GMAIL.COM) @ 0828 HOURS ON 29 DECEMBER 2018: "MY THIS AND
MY THAT. EXTENSIONS OF MYSELF."

— QUE SERA SERA —
[Written 0824 HOURS ON 29 DECEMBER 2018]

“MY THIS AND MY THAT.
I CAN’T QUITE DECIDE.
EXTENSIONS OF MYSELF.
WHAT’S THERE TO HIDE.

WHATEVER THE WAY.
IT COMES FROM MIND.
AND I’LL HAVE MY SAY.
NATURE’S WILL TO BIND.” {@9}

{@9: Sup: 57 (#456 - *SENTENCES* *OF* *ETHICAL* *WISDOM*, *ETHICAL*
*MAXIMS*); Ego: 20 (#418 - *TO* *LAY* *BY* *FOR* *ONE'S* *SELF* *FOR*
*FUTURE* *USE* / *TO* *LOOK* *AT* *OR* *UPON*, *HAVE* *INSIGHT*)}

YOUTUBE: “QUE SERA SERA (DORIS DAY)”



- dolf

The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the directory:

<http://www.grapple369.com/Groundwork/>

Initial Post: 23 December 2018
I like how you saying "Hooray" is "KNIGHTS TEMPLAR NEO-NAZI PROPAGANDA"
I mean, who knew?!
Babbleloonian is a tricky language.
Shill #2
--
Pfft...English! Who needs that? I'm never going to England.
Homer J. Simpson
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2019-01-06 21:11:10 UTC
Permalink
ON A #364 - QUESTION OF #430 - LAW MADE IN RELATION TO #2184 v's #1827
AS COSMOLOGICAL CONSIDERATION OF THE STATE / COMMONWEALTH MADE IN FAVOR
OF THE BRITISH IMPERIAL GOVERNANCE (vis a vis QUEEN VICTORIA'S LETTERS
PATENT) THE BREXIT DIVORCE BILL CAN BE SUBJECT TO A #237 - DETERMINED
WILL REDUCTION OF ANY REMITTANCE (DESPITE PROTESTS FROM THE EUROPEAN
UNION) SOLELY IN LIGHT OF IMPENDING DISSOLUTION OF THE ROMAN 'CONCRETE'
STATE:

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0643 HOURS ON 7 JANUARY
2019: "On Australia Day (I don't understand why you have to capitalise
words like that.

It's bizarre), I'll be doing the same as usual. Walk the dogs for an
hour. Stay home for the rest of the day.

Why do ask Two Dogs?"

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "I haven't seen your pooper-scooper
mongrel mate LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM)
of late--A thunderous storm is coming and it's off cowering somewhere.

YOUTUBE: "Thunder (Imagine Dragons)"



And as for AUSTRALIA DAY and the *DISSOLUTION* *OF* *YOUR* *JINGOISTIC*
*SOLDIER* *PANTOMIME* which is a parallax within the #72 - ANTHROPIC
PROTOTYPE (ie. #65 - *SOLDIER*) as historical perspective commonly
deployed by ROMAN EMPIRE GOVERNANCE as the exemplar mapping to each pair
of HEXAGRAMS separated by six months (for example: #9 - SHU {Branching
Out} / H19 - 'Approaching, Nearing, The forest' (27 to 31 January / #65
CE) against #49 - T'AO {Flight} / H33 Withdrawal, Retiring, Retreat,
Yielding (26 to 30 July)) are LINE-BY-LINE POLAR OPPOSITES as a
historical lens perspective which is PARTICULAR to APOSTLE PAUL'S
JOURNEY TO ROME FOR AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS
GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

<http://www.grapple369.com/images/tetrayear.jpeg>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE:

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

http://youtu.be/YEM8TspcCBY

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
   @4: Sup: 68 (#236); Ego: 70 (#230),
   @5: Sup: 25 (#261); Ego: 38 (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 80 (#100); Ego: 60 (#80),
   @3: Sup: 28 (#128); Ego: 29 (#109),
   @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

YOUTUBE: "I am, you are, we are Australian"



- dolf

Initial Post: 4 January 2019
Post by dolf
What are you doing for AUSTRALIA DAY?"
On Australia Day (I don't understand why you have to capitalise words like that.
It's bizarre), I'll be doing the same as usual. Walk the dogs for an hour. Stay
home for the rest of the day. Why do ask Two Dogs?
Post by dolf
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."
Hillbilly."
2019: "I asked you to speak English. You've heard of English, right?
You probably went to school. You seem to be fairly intelligent. Write in
English."
-- YOUR ARMY NEEDS YOU AND YOUR RESILIENCE (DON’T ***@CK YOUR COUNTRY WITH
#325 {5x5 = #65 - *SOLDIER*} - DETRUDE)

(c) 2019 Dolf Leendert Boek, Revision: 7 January, 2019

For our next update to the GRAPPLE prototype we have to give some
consideration on how to resolve the perennial problem of SOCIAL MEDIA
conquest defined as the:

PRO DOMO {ie. FOR THEIR OWN CAUSE OF IDENTITY}
SUI JURIS AS #231 - JUXTAPOSITION CONTROL {eg: IGNORANCE}
MEMBRUM VIRILE AS #120 / #360 - TRANSFORMATIVE PROTOTYPE

YOUTUBE: "Your Army Needs You, and Your Resilience"

http://youtu.be/YFGHEZMSek4

Dynamic within the context of the #72 - ANTHROPIC PROTOTYPE quest {#312
- ATTRIBUTE DIFFERENTIALS / #288 - IDEALISATIONS} for sexual opportunism:

#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES
OF THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159 - SEE KANT'S IDEA B159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN*
*AND* *IN* *THE* *MORNING*); Ego: 75 (#234 - SEE KANT'S IDEA B234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH*
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC*
NECESSITY COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC
ORIGINS), #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X
#41), and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900})
OF QUEEN VICTORIA'S LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN
COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}

#360 - TRANSFORMATIVE PROTOTYPE (ANKH BINOMIAL HETEROS PROTOTYPES OF THE
PERENNIALIST ECONOMY)@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 24 (#32); Ego: 16 (#24),
@3: Sup: 48 (#80); Ego: 24 (#48),
@4: Sup: 80 (#160); Ego: 32 (#80),
@5: Sup: 39 (#199); Ego: 40 (#120),
@6: Sup: 6 (#205); Ego: 48 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
@7: Sup: 62 (#267); Ego: 56 (#224),
@8: Sup: 45 (#312 - CONTRADICTION BY *WITHERED* *STATE* *WREATHS*);
Ego: 64 (#288 - *MEMORIAL*, *REMINDER*, *REMEMBRANCE* COMMON WITH ADOLF
HITLER'S USAGE),
@9: Sup: 36 (#348); Ego: 72 (#360),
Male: #348; Feme: #360
}

I've just watched the latest SBS TV episode of "Pope: The Most Powerful
Man In History" and I have to say with respects to COMMUNISM as being
entirely a semantical political construct by dialectics of #312 -
CONTRADICTION that is distinct from the repulsive machinations of
FASCISM / CATHOLICISM {ie. as competatively #231 - JUXTAPOSITION CONTROL
/ #360 - TRANSFORMATIVE PROTOTYPE AGAINST THE BIOLOGICAL ORDER} whereby
they are facilitators within the process of REASON:

#364
#312
#273

As no less than the FRENCH by their societal revolution of 1789.

So how are we going to achieve this?

That the PRO DOMO, SUI JURIS, MEMBRUM VIRILE might be considered in
terms of a LEGAL LOGICAL SYLLOGISM:

THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will:

In the consideration of a #72 - ANTHROPOLOGICAL PROTOTYPE this might be
thought of as the default birth DAEMON or any IMPETUS as CATEGORY OF
UNDERSTANDING (ie. #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF*
*SUBSTANCE*):

The #1 - seraphim, #2 - cherubim, #3 - thrones, #4 - dominions, #5 -
virtues, #6 - powers,#7 - principalities, #8 - arch-angel, #9 - angel
prime directive which is the default disposition

THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law:

This might be a consideration of the #231 - JUXTAPOSITION prototype
directive from #73 to #81 as CONTROL (ie. #164 - *PRINCIPLE* *OF*
*MATERIALITY*)

THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand:

This might be a consideration of the ONTIC syncretism {ie. #205 / #164:
#364 ... #312 ... #273 dialectics} process which in metaphysical terms
is the cohesion that occurs before there is a streaming of consciousness
within the instantiation of temporality.

So we may need to define a totally new grappleIDEA which is capable as
perhaps a composite of the GIZMO array populated with relevant ONTIC and
TEMPORAL DIALECTIC CATEGORIES OF UNDERSTANDING:

{nous: #nn, z: n, x: n, y: n, directive: #nnn, category: #nnn, type: (m
| f)}

which will then act as WATCHERS / RECEIVERS in conveying such a
composite notion so that we can explore by analytic judgements such a
notion as GNOSIS EX MACHINA.

We shall not be able to address this issue in any material manner of
javascript prototyping until we have *COMPLETED* our court submission by
26 JANUARY 2019 that is titled:

"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER"

<http://www.grapple369.com/Groundwork/SPECIFICITIES%20OF%20NON-FACTUALITY%20AP-18-0609%20%28Censored%29.pdf>

Yet egotistically, SOCIAL MEDIA often ALSO claims as its integral view,
the resorting to a process as disenfranchising of the essence and soul
of the human dignity itself as the value of the person being the other
by its habituated pervasive carelessness as a culture of disrespect
which is always a quantification as:

#1 - A DEGREE OF AVARICIOUS WANT;
#2 - THE POTENTIAL OF LIMITATIONS UPON REALITY;
#3 - A CAPABILITY TO BEGUILE AND STUPEFY WITH WORDS, THE QUARRY SOUGHT
AS THE OBJECT OF VIRILE NECESSITY;
#4 - VARIANCE OF ACCEPTABILITY AS THE CAUSE FOR IMPROBABILITY;
#5 - THE PERMISSIBILITY OF IDEALISATIONS;
#6 - THE ORGANISATIONAL READINESS TO ELIMINATE ANY INHIBITORS TO THE
PHYSICAL DYNAMICS OF OPPORTUNITY;
#7 - TO FACILITATE A SPORTING PROWESS OF A PROUD ACCOMPLISHMENT IN A
MUTUALLY SATISFYING PURPOSED DELIVERY; AND
#8 - A JOB WELL DONE, ALWAYS WANTS MORE.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed as
long ago as 12 FEBRUARY 2017 but not exhaustively made of the sexual
act. Been accused of over intellectualising how people engage their
wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck
you and then onto the next, until you run out of opportunities.

Now that SAME SEX MARRIAGE has been adopted within LEGISLATION, how
effectively and strategically the GLBTQI COMMUNITY engages within this
process can do more to effectively control and eliminate neo-nazism and
religious extremism than 17 years of the Afghanistan or Iraqi Wars could
ever do.

With the continuing rise of neo-nazism, terrorism and religious bigotry
this nation especially needs you to be mindful of the effect that the
sexual opportunities you make can win that war.

In chaos theory, the butterfly effect is the sensitive dependence on
initial conditions in which a small change in one state of a
deterministic nonlinear system can result in large differences in a
later state.

YOUTUBE: "The Butterfly Effect | This Video Will Change Your Life |
Documentary"

http://youtu.be/G2xFJUSLEv8

Sadly such ignorance of individual #391 - HOMOGENEOUS accountability in
safe guarding any PRO DOMO entitlement without diminishing another
party's SUI JURIS / MEMBRUM VIRILE human rights / constitutional
protections within sexual opportunism amongst GRINDR users is especially
deprecated to the extent that its culpability and deprivation within the
community is worse than any socially communicable disease of living memory.

So within the coming weeks we're going to give some consideration to
expanding the GRAPPLE prototype with PRO DOMO / SUI JURIS / MEMBRUM
VIRILE notions as methodology functions.

Thus in terms of any cognitive processes (ie. as then the foundational
basis for probability theory as determinism of occurrence} what I desire
to observe is the process of intuition as the osmosis intersections
which occur within the neurological predisposition as nuanced syllogism
(ie. we need to still develop adequate semantics of nomenclature which
agreeably convey this).

So for example if I wanted to determine the reality of the notion: “this
is a test” as a criteria of existentiality, this would then require a
resolution of the criteria of enquiry being the hierarchy pairing as:
#61 / #122 against the default neurological and personalistic disposition:

[this, {@1: Sup: 49 (#49); Ego: 74 (#74)},
is, {@2: Sup: 5 (#54); Ego: 28 (#102 - I AM NOT RAPACIOUS {%4})},
a, {@3: Sup: 6 (#60); Ego: 1 (#103)},
test] {@4: Sup: 1 (#61); Ego: 19 (#122)}

#49 + #54 + #60 + #61 = #224 - *TO* *BRING* *FORTH* *TO* *VIEW*, *TO* *SHOW*
#74 + #102 + #103 + #122 = #401 - *RESTRAINT* *OR* *CONTROL*;

G1925@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 4 (#9); Ego: 80 (#85),
@3: Sup: 9 (#18); Ego: 5 (#90),
@4: Sup: 13 (#31); Ego: 4 (#94),
@5: Sup: 18 (#49); Ego: 5 (#99),
@6: Sup: 28 (#77); Ego: 10 (#109),
@7: Sup: 7 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 60 (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
@8: Sup: 12 (#96); Ego: 5 (#174),
@9: Sup: 62 (#158 - I AM NOT HOT OF SPEECH {%23}); Ego: 50 (#224),
Male: #158; Feme: #224
} // #224

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #224 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;

THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.

#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180

ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}),
Male: #135; Feme: #180
} // #180

#224 as [#5, #80, #5, #4, #5, #10, #60, #5, #50] = epideiknumi (G1925):
{UMBRA: #57 as #224 % #41 = #19} 1) to exhibit, show; 1a) *TO* *BRING*
*FORTH* *TO* *VIEW*, *TO* *SHOW*; 1a1) furnish to be looked at, produce
what may looked at; 1a2) to display something belonging to one's self;
1b) to prove, demonstrate, set forth to be known and acknowledged;

#401 as #1, #400 = Self; #1, #400 = At; by; with; toward; the particle
of directed emphasis: THIS! (first and last Hebrew letters, like Alpha
and Omega); #40, #70, #90, #200 = *RESTRAINT* *OR* *CONTROL*;

So in order to do so we might need an interim pulse() function by which
we can then approximate thinking as the actuation of any dialectic set
{eg: #364, #312, #273, #237 - STUBBORN WILL} process and its enquiry
before arriving at any final disposition of intersections being then the
composition of knowing and its presentation.

G991@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 32 (#34); Ego: 30 (#32),
@3: Sup: 37 (#71); Ego: 5 (#37),
@4: Sup: 36 (#107); Ego: 80 (#117),
@5: Sup: 41 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 5 (#122),
Male: #148; Feme: #122
} // #122

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #122 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;

THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.

#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite strenuous
efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228

ONTIC_OBLIGANS_228@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 39 (#79); Ego: 80 (#120),
@3: Sup: 66 (#145); Ego: 27 (#147),
@4: Sup: 66 (#211); Ego: 81 (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #211; Feme: #228
} // #228

@memeBrain SYNCRETISM:

test] {@4: Sup: 1 (#61); Ego: 19 (#122)},

Thus within this instance of “this is a test” the condition of criteria:
#40, #80, #27, #81 is met within the #205 - *PRINCIPLE* *OF* *THE*
*PERSISTENCE* *OF* *SUBSTANCE*

#122 as [#2, #30, #5, #80, #5] = blepo (G991): {UMBRA: #93 as #122 % #41
= #40} 1) to see, discern, of the bodily eye; 2) metaphor: to see with
the mind's eye; 3) in a geographical sense of places, mountains,
buildings, etc. turning towards any quarter, as it were, facing it; 1a)
with the bodily eye: to be possessed of sight, have the power of seeing;
1b) perceive by the use of the eyes: to see, look descry; 1c) to turn
the eyes to anything: to look at, look upon, gaze at; 1d) to perceive by
the senses, to feel; 1e) to discover by use, to know by experience; 2a)
to have (the power of) understanding; 2b) to discern mentally, observe,
perceive,
discover, understand; 2c) to turn the thoughts or direct the mind to a
thing, to consider, contemplate, to look at, to weigh carefully, examine;

THIS COGNITIVE FUNCTION HAS NEVER BEFORE BEEN CONCEIVED IN TERMS OF AN
INTUITIVE COMPUTING FUNCTION() but we want to explore it none the less
so as to determine whether it is a viable means in describing the human
sapient paradigm of existence and reality—we may be wrong but it is not
improper to advance a proposition as then an avenue of self discovery.

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B159 THIRD SECTION: OF THE SYSTEM OF PRINCIPLES OF THE PURE
UNDERSTANDING

SYSTEMATIC PRESENTATION OF ALL SYNTHETIC PRINCIPLES OF THE PURE
UNDERSTANDING
That principles occur anywhere at all is due solely to the pure
understanding, which is not only the faculty of rules with respect to
that which [IDEA: @B198] happens, but is itself the source of the
principles in accordance with which [IDEA: @A159] everything (that can
come forward to us only as object) necessarily falls under rules, since
without such rules the appearances could never amount to cognition of an
object corresponding to them. Even the #2184 - *LAWS* *OF* *NATURE*:

SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL
AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO
BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 - AIDING {#273 -
SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO OUR SAID GOVERNOR
GENERAL {

#2184 - *LAWS* *OF* *NATURE* AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
12 = #182 AS DATE(1996,3,20) + 5 x #364 + #182 = SUNSET OF 11 SEPTEMBER 2001

}, OR, IN THE EVENT OF HIS DEATH, #273 - INCAPACITY, OR ABSENCE, TO SUCH
PERSON OR PERSONS AS MAY, FROM TIME TO TIME, UNDER THE PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER {#2184 - LAWS OF NATURE AS
ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE / 13 = #168 - I AM NOT THE CAUSE
OF WEEPING TO ANY {%26 - *YHWH*}} THE GOVERNMENT OF OUR SAID COMMONWEALTH."

IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS*
*OF* *NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as
[#6, #7, #20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of
appearances, i.e., nature in general, we cannot come to know through any
experience, because experience itself has need of such laws, which lie a
priori at the basis of its possibility.

OBEDIENT(H7522)@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 8 (#14); Ego: 2 (#8),
   @3: Sup: 46 (#60); Ego: 38 (#46),
   @4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
   @5: Sup: 61 (#176); Ego: 6 (#61),
   @6: Sup: 30 (#206); Ego: 50 (#111),
   @7: Sup: 40 (#246); Ego: 10 (#121),
   Male: #246; Feme: #121
}

H7522@{
   @1: Sup: 30 (#30); Ego: 30 (#30),
   @2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
   @4: Sup: 46 (#221); Ego: 50 (#127),
   @5: Sup: 66 (#287); Ego: 20 (#147),
   @6: Sup: 25 (#312); Ego: 40 (#187),
   Male: #312; Feme: #187
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;

THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.

    #VIRTUE: As to Waiting (no. #18), it exits.
    #TOOLS: As to Closing in (no. #58), it enters.
    #POSITION: As to Release (no. #21), it is softness, but
    #TIME: As to Hardness (no. #72), it is leathery toughness.
    #CANON: #169

ONTIC_OBLIGANS_169@{
   @1: Sup: 18 (#18); Ego: 18 (#18),
   @2: Sup: 76 (#94); Ego: 58 (#76),
   @3: Sup: 16 (#110); Ego: 21 (#97),
   @4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
   Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}

#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90,
#50, #20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1)
pleasure, delight, favour, goodwill, acceptance, will; 1a) goodwill,
favour; 1b) acceptance; 1c) will, desire, pleasure, self-will;

AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}

H5826@{
   @1: Sup: 40 (#40); Ego: 40 (#40),
   @2: Sup: 29 (#69); Ego: 70 (#110),
   @3: Sup: 36 (#105); Ego: 7 (#117),
   @4: Sup: 74 (#179); Ego: 38 (#155),
   @5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6});
Ego: 10 (#165),
   @6: Sup: 43 (#225); Ego: 40 (#205),
   Male: #225; Feme: #205
} // #367

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;

THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.

    #VIRTUE: With Packing (no. #31), a move home, but
    #TOOLS: With Stoppage (no. #71), a failure to proceed.
    #POSITION: With Stove (no. #44), love of profit.
    #TIME: With Law (no. #40), abhorrence of the cruel.
    #CANON: #186

ONTIC_OBLIGANS_186@{
   @1: Sup: 31 (#31); Ego: 31 (#31),
   @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
   @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
   @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
   Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}

#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10,
#40] = âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*,
*SUCCOUR*, *SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c)
(Hiphil) to help;

DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}

H5144@{
   @1: Sup: 6 (#6); Ego: 6 (#6),
   @2: Sup: 16 (#22); Ego: 10 (#16),
   @3: Sup: 66 (#88); Ego: 50 (#66),
   @4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
   @5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
   @6: Sup: 36 (#227); Ego: 6 (#117),
   Male: #227; Feme: #117
} // #279

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;

THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.

    #VIRTUE: Divergence (no. #11) means mistakes, but
    #TOOLS: Constancy (no. #51) is good.
    #POSITION: With Joy (no. #24), calm and composure.
    #TIME: With Labouring (no. #80), hustle and bustle.
    #CANON: #166

ONTIC_OBLIGANS_166@{
   @1: Sup: 11 (#11); Ego: 11 (#11),
   @2: Sup: 62 (#73); Ego: 51 (#62),
   @3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
   @4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
   Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}

#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6]
= nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate,
consecrate, separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite;
1a) (Niphal) to dedicate oneself, devote oneself; 1b) (Hiphil) to keep
sacredly separate; 2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*;
*SEPARATED*; *CROWNED*; SANCTIFIED;

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
just wondering whether you['ve been self congratulatory about my
previous submissions to the court and have failed to recognise their
transcendent logic built on time]. They are religious model that
co-ordinates or synchronises over 6000 years to the 9 September of this
year. That means [when this year expires,] my court case will be a
matter of an accusation of fascism against yourself at the company from
which I will not cease until I have your #419 - SOUL.

You may return this message if you like, [number omitted]. You have
until the end of this year and then I would never again turn my hand
against the action that I am going to take. Meaning? I will conclude
when one of us going to the #390 - GRAVE."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
you are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are
going to have to recognise the fact that you are a blasphemer. Your
religious context has no continuing validity and since I am able to
rationally prove that with a mathematical model..... you are going to
understand how forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such
a way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a
false claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear
from Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which
is mentioned in that particular phone call. It is based upon a work by
Johann Kepler, a German astronomer born in 1571 to 1630. He came up with
three rules of which I have come up with a fourth [associated to the
ephemeral and mundane as a transcendent fecundite connection to the
Vernal and the Autumn Equinox in the 6th year of the 22nd Course of
Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or 365.2423 x 293 years -
Vernal Equinox Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the
radius vectors joining each planet to the sun describes equal areas in
equal times; (3) that the ratio of the square of the planet's year to
the cube of the planet's mean distance from the sun is the same for each
planet.

Now, what I am suggesting is that the 6000 year cycle fits a
mathematical model on logic and reason called Telos equals Arch plus
C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative
life. The best model that can currently be exhibited with regards to
this particular thesis is nothing more than Harry Potter and the
Philosopher Stone. I raise that as a particular point because the poetry
that is used in...

HYPOTEÍNOUSA (verb):
- to hypothesise by ratiocination within measured bounds of division
without an incommensurate bias.

(noun):
- [GEOMETRY]: the side of a right triangle opposite the right angle.
- Also: hypothenuse.

ETYMOLOGY:
The word hypotenuse comes from Late Latin hypotēnūsa, a transliteration
of Ancient Greek ὑποτείνουσα [πλευρά] (hypoteínousa [pleurá]), meaning
"[side] subtending [the right angle]". The word was used for the
hypotenuse of a triangle c. 360 BCE by Plato in the Timaeus (dialogue)
54d and by many other ancient authors.

#1586 as [#400, #80, #70, #300, #5, #10, #50, #70, #400, #200, #1] as
'You Need Me Day And Night Gematria'

HYPOTENUSE@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 75 (#151); Ego: 80 (#156),
@3: Sup: 64 (#215); Ego: 70 (#226),
@4: Sup: 40 (#255); Ego: 57 (#283),
@5: Sup: 45 (#300); Ego: 5 (#288 - *UMBRA*), <-- *MAPPED* *TO*
*EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
#EIGHT: #120 / #360 AND TORAH PROTOTYPE #THREE: #96 / #288
@6: Sup: 55 (#355); Ego: 10 (#298),
@7: Sup: 24 (#379); Ego: 50 (#348),
@8: Sup: 13 (#392); Ego: 70 (#418),
@9: Sup: 8 (#400 - *TAU*); Ego: 76 (#494),
@10: Sup: 46 (#446); Ego: 38 (#532),
@11: Sup: 47 (#493); Ego: 1 (#533),
Male: #493; Feme: #533
} // #1586 <-- *UNITED* *NATIONS* *HUMAN* *RIGHTS* *COUNCIL*

A folk etymology incorrectly claims that tenuse means "side" and
hypotenuse means a support like a prop or buttress

ORIGIN: 1565–75; earlier hypotenusa < Latin hypotēnūsa < Greek
hypoteínousa (grámmē) subtending (line) (feminine present participle of
hypoteínein to subtend), equivalent to hypo- hypo- + tein- stretch (see
thin) + -ousa feminine present participle suffix

Within geometry, a hypotenuse (rarely: hypothenuse) is the longest side
of a right-angled triangle, the side opposite of the right angle. The
length of the hypotenuse of a right triangle can be found using the
Pythagorean theorem, which states that the square of the length of the
hypotenuse equals the sum of the squares of the lengths of the other two
sides. For example, if one of the other sides has a length of 3 (when
squared, 9) and the other has a length of 4 (when squared, 16), then
their squares add up to 25. The length of the hypotenuse is the square
root of 25, that is, 5.

PHILOSOPHICAL USE:
Whereas *OUSIA* (Greek: οὐσία) is analogous to the English concepts of
being and *ONTIC* used in contemporary philosophy. *OUSIA* is translated
as Latin substantia and essentia, and hence to English as substance and
essence.

Aristotle defined protai ousiai (πρῶται οὐσίαι), "primary substances",
in the Categories as that which is neither said of nor in any subject,
eg., "this human" in particular, or "this ox". The genera in biology and
other natural kinds are substances in a secondary sense, as universals,
formally defined by the essential qualities of the primary substances;
i.e., the individual members of those kinds.

Much later, Martin Heidegger said that the original meaning of the word
*OUSIA* was lost in its translation to the Latin, and, subsequently, in
its translation to modern languages. For him, *OUSIA* means Being, not
substance, that is, not some thing or some being that "stood" (-stance)
"under" (sub-). Moreover, he also uses the binomial parousia–apousia,
denoting presence–absence, and [relativity within the] *HYPOSTASIS*
denoting existence.

THEOLOGICAL SIGNIFICANCE:
The word *OUSIA* is not used in the New Testament except in relation to
the substance in the sense of goods twice in the parable of the Prodigal
Son where the son asked his father to divide to him his inheritance, and
then wasted it on riotous living.

An apparently related word, epiousios (affixing the prefix epi- to the
word), is used in the Lord's Prayer, but nowhere else in the scriptures.
<https://en.m.wikipedia.org/wiki/Ousia>

<http://www.grapple369.com/images/EarthSeasons.png>

[IMAGE: Earth’s elliptical orbit around the sun accounts for points of
least and greatest center-to-center distances between the two celestial
bodies; mean values for the orbit’s two extremes are 152,000,000+
kilometers for aphelion and 147,000,000+ kilometers for perihelion:
Gothika (vector image from Horst Frank/German Wikipedia drawing), CC BY
SA 3.0, via Wikimedia Commons @
<https://commons.wikimedia.org/wiki/File:Seasons1.svg>]

YOUTUBE: "Wake Me Up (Avicii [Tim Bergling RIP: 20 April 2018])"

http://youtu.be/yVjjuOqMQIw

The commentary which was published within 4 BCE on the Tetragram #16 -
CONTACT given by the CANON OF SUPREME MYSTERY (T’AI HSUAN CHING) as
meta-descriptor (ie. outside time) prototypes which formed the non
encapsulated as artifice basis of the Chinese DAOist (206 BCE to 220 CE)
Empirical governance which had its Grand Inception on the midnight new
moon of the solstice on 21 December 103 BCE (and which continues to this
day), it specifically states: “*THE* *WISE* *PERSON* (ie. HOMO [iOS]
SAPIEN [T]) *AVOIDS* *CONTACT* *WITH* *LESSER*, *BESTIAL* *MEN* {

<http://www.grapple369.com/images/fascist.gif>

[IMAGE: TRUTH IS A COSMOGONIC CONSIDERATION AFTER ALL:

1) Telos (6,000 as 122J3W1D) = Arch (#0 as 22/7 = 3W1D) + c² is a
genuine Sabbath based PARADIGM [Exodus 20:8; Deuteronomy 5:15]

As the relativity and grounding of the Infinite to the temporal reality
(ie. the phenomenology as the deterministic unfolding of history) which
is implied by the notion of rational PI and the cosmogonical Genesis
reprise {#0} of the lunar / solar cycle occurring on the equinox of
Wednesday 20th March 1996 / New Moon on Thursday 21st March 1996.

2) Pythagorean Theorem: c² = a² + b² is fascist (see discussion below)
and now redundant as only a METHODOLOGY]

} *LEST* *HE* *BE* *INFLUENCED *FOR* *THE* *WORSE*:

<http://www.grapple369.com/images/MALI_ART.jpeg>

[IMAGE: MALI ART OF THE PROPHET MUHAMMAD]

MALEFICENT (adjective): literary causing harm or destruction, especially
by supernatural means. - Astrology relating to the planets Saturn (#15)
and Mars (#65), traditionally considered to have an unfavourable influence.

MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing
used especially of an act in violation of a public trust; Word of the
Day for 1 March 2017; www.dictionary.com

However this MALFEASANCE is unlawful conduct by a public authority such
as the Victoria Police or the Returned Services League (RSL) under
Section 38(1) to (3) of the Charter of Human Rights and Responsibilities
No. 43 of Act 2006, which states: “(1) Subject to this section, *IT*
*IS* *UNLAWFUL* *FOR* *A* *PUBLIC* *AUTHORITY* *TO* *ACT* *IN* *A* *WAY*
*THAT* *IS* *INCOMPATIBLE* *WITH* *A* *HUMAN* *RIGHT* *OR*, *IN*
*MAKING* *A* *DECISION*, *TO* *FAIL* *TO* *GIVE* *PROPER*
*CONSIDERATION* *TO* *A* *RELEVANT* *HUMAN* *RIGHT*.

MR RIDDELL: Madam, could I object?

...

MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There
is a transcript before the court. I was threatened. Mr Boek, by his
conduct today and in the past, on any objective view appears to be
unstable. I think it is inappropriate that this matter be continued.

Peter Riddell on January 2013 published this perspective:

TITLE: "The Illegality Defence: Has your insured been misbehaving?"

Insurers and superannuation fund trustees assessing life and disability
claims may have cause to consider an insured's unlawful conduct and
whether grounds arise to decline a claim on the basis of the illegality
defence. There are a number of aspects to the illegality defence. This
paper reviews the impact of public policy on claims for indemnity
arising out of unlawful conduct on the part of insureds.

WHO DOES THIS IMPACT?
Insurers and superannuation fund trustees assessing disability insurance
claims.

WHAT ACTION SHOULD BE TAKEN?
Unlawful conduct by an insured may allow an insurer to deny liability
for an insurance claim on the grounds that it would be against public
policy to allow an insured to receive a benefit under the policy.

As the application of public policy often involves making difficult
value judgments, each case will depend upon its own particular
circumstances. As such, you may first wish to seek advice as to what
action to take having regard to the facts of your particular claim.

ILLEGALITY AND PUBLIC POLICY
It is well established that a claim that arises out of a loss caused
directly in the commission of a felony or similarly serious criminal
offence by an insured can be denied on the ground that to pay the claim
would be contrary to public policy. This is based on the principle that
no person should benefit from their crime or wrongdoing ("the public
policy principle").

A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
"TURKALERT: The Illegality Defence: Has your insured been misbehaving?"
IS AVAILABLE FROM THIS URL:

<http://www.grapple369.com/docs/Illegality-Defence.pdf>

AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT HE
ONLY BY A WEAK AFFIRMATION)."

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.

<http://www.grapple369.com/images/Templar%20Saint%20Andrews.JPG>

<http://www.grapple369.com/images/Knights%20Mantra.jpg>

[IMAGES: THE KNIGHTS TEMPLAR INTERNATIONAL AS SAINT ANDREWS CAUSE
CÉLÈBRE HAS A SUBSTITUTED ETHOS AS MANTRA: "FOR THOSE BRAVE WHO GAVE
THEIR LIVES SO WE COULD LIVE OURS"]

THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons
whom paused and laughed with absolute conviction as derision by means of
#325 {#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A
CONTEMPT BY MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.

G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE
1942 AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE
STUDENTS (BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA
/ ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 -
*TO* *PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391

REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}

V'S

PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 +
#390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}

#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341
% #41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN
ABHORRENT RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE
AUSTRALIAN CONSTITUTION} 1) convocation, convoking, reading, a calling
together; 1a) convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;

#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365
% #41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;

#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;

#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42
as #541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work,
do work; 1a2) to work for another, serve another by labour; 1a3) to
serve as subjects; 1a4) to serve (God); 1a5) to serve (with Levitical
service); 1b) (Niphal); 1b1) to be worked, be tilled (of land); 1b2) to
make oneself a servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to
compel to labour or work, cause to labour, cause to serve; 1d2) to cause
to serve as subjects; 1e) (Hophal) to be led or enticed to serve;

#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41
= #8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn;
1b) (Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to
spurn; 1d) (Hithpolel) to be contemned;

#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2)
metaph. to extinguish, abolish; 1a) to destroy, to allow to perish; 2a)
to inflict mortal death; 2b) to deprive of spiritual life and procure
eternal misery in hell;

It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned
to ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of
one hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.

THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I
AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}

#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*

#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE*
*UP*, *SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;

#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...

210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]

TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE
OF SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing SUCH AS QUEEN
VICTORIAS LETTERS PATENT OF 29 OCTOBER 1900 AS DICTUM OF #2184 - FREEDOM
from #1827 - OPPRESSION is:

#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
necessity comprising a subset of 21 consonants with #VOWELS of Semitic
origins),

#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and

#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY

That inhumanity as a lack of sapience is then an endless conflict
against nature itself."

The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as
the sum total of appearances, i.e., of the representations in us, and so
we cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 +
#390 + #390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM*
*THE* *CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE*
*CONSCIOUSNESS*, *WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY*
*OF* *EXPERIENCE*." [page 70]

SECTION VI: "And whereas by 'The Commonwealth of Australia Constitution
Act 1900,' {#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}} it is amongst
other things enacted, that we may authorise the GOVERNOR GENERAL to
APPOINT any person or persons, jointly or severally, to be his DEPUTY OR
DEPUTIES: {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL
PRINCIPLE / 14 = #156 - I DO NOT CAUSE TERRORS {%21}} within any part of
Our Commonwealth, and in that capacity to exercise, during the pleasure
of the GOVERNOR GENERAL such POWERS, and FUNCTIONS of the said GOVERNOR
GENERAL as he thinks fit to assign to such DEPUTY OR DEPUTIES, subject
to any #168 - *LIMITATIONS* and directions as aforesaid, to APPOINT any
person or persons, jointly or severally. To be his DEPUTY OR DEPUTIES
within any part of Our said Commonwealth of Australia, and in that
capacity to exercise, during his pleasure, such of his POWERS and
FUNCTIONS, as he may deem it necessary or expedient to assign to him or
them: Provided always, that the APPOINTMENT of such a DEPUTY OR DEPUTIES
shall not affect the exercise by the GOVERNOR GENERAL himself of any
POWER or FUNCTION."

SECTION VII: "And We do hereby declare Our pleasure to be that, in the
event of death, #273 - INCAPACITY, removal, or absence of Our said
GOVERNOR GENERAL out of Our said Commonwealth, and all and EVERY THE
POWERS AND AUTHORITIES herein granted to him shall until Our further
pleasure is signified therein, be vested in such person as may be
APPOINTED by Us under Our Sign Manual and Signet to be Our LIEUTENANT
GOVERNOR of Our said Commonwealth: or if there shall be no such
LIEUTENANT GOVERNOR in Our said Commonwealth, then in such person or
persons as may be APPOINTED by Us under Our Sign Manual and Signet to
administer the Government of the same. No SUCH POWERS OR AUTHORITIES
SHALL VEST in such LIEUTENANT GOVERNOR, or such other person or persons,
UNTIL HE OR THEY SHALL HAVE TAKEN THE #108 - *OATHS* *APPOINTED* {

"They clave to their brethren, their nobles, and entered into a curse,
and into an oath, to walk in God's law, which was given by Moses the
servant of God, and to observe and do all the commandments of the LORD
our Lord, and his judgments and his statutes {#108 as [#8, #100] = choq
(H2706): statute};" [Nehemiah 10:29 (KJV)]

} to be taken by the GOVERNOR GENERAL of Our said Commonwealth, and in
the manner provided by the Instructions accompanying these Our Letters
Patent."

ASSOCIATED TO THE DIGNITY ROYAL AS SUI JURIS / MEMBRUM VIRILE #390 -
SOVEREIGN ENTITLEMENT {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
COSMOLOGICAL PRINCIPLE / 21 = #104 - COMMIT NO FRAUD {%7}}:

H5157@{
   @1: Sup: 10 (#10); Ego: 10 (#10),
   @2: Sup: 60 (#70); Ego: 50 (#60),
   @3: Sup: 68 (#138); Ego: 8 (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}),
   @4: Sup: 17 (#155); Ego: 30 (#98),
   @5: Sup: 23 (#178); Ego: 6 (#104 - I COMMIT NO FRAUD {%7}),
   Male: #178; Feme: #104
} // #104

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #104 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;

THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.

    #VIRTUE: What Resistance (no. #22) approves is right while
    #TOOLS: What Doubt (no. #62) abhors is wrong.
    #POSITION: With Advance (no. #20), the desire to proceed.
    #TIME: With Stoppage (no. #71), the desire for constraints.
    #CANON: #175

ONTIC_OBLIGANS_175@{
   @1: Sup: 22 (#22); Ego: 22 (#22),
   @2: Sup: 3 (#25); Ego: 62 (#84 - I AM NOT A MAN OF VIOLENCE {%2}),
   @3: Sup: 23 (#48); Ego: 20 (#104 - I COMMIT NO FRAUD {%7}),
   @4: Sup: 13 (#61); Ego: 71 (#175 - I AM NOT A TRANSGRESSOR {%22}),
   Male: #61; Feme: #175
} // #175

#104 as [#10, #50, #8, #30, #6] = nachal (H5157): {UMBRA: #16 as #104 %
#41 = #22} 1) to get as a possession, acquire, inherit, possess; 1a)
(Qal); 1a1) to take possession, inherit; 1a2) to have or get as a
possession or property (fig.); 1a3) to divide the land for a possession;
1a4) to acquire (testimonies) (fig.); 1b) (Piel) to divide for a
possession; 1c) (Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to
give as a possession; 1d2) to cause to inherit, give as an inheritance;
1e) (Hophal) to be allotted, be made to possess;

SECTION IX: “And We do hereby reserve to Ourselves Our #104 - HEIRS AND
SUCCESSORS, FULL POWER AND AUTHORITY FROM TIME TO TIME TO REVOKE, ALTER,
OR AMEND these Our Letters Patent, as to Us or THEM SHALL SEEM MEET.”

If they are considered as fundamental laws of the empirical use of the
understanding, at the same time carry with them an expression of
necessity, hence at least the presumption of being determined from
grounds that are valid a priori and before all experience. But all #2184
- *LAWS* *OF* *NATURE*, without distinction, fall under higher
principles of the understanding, since they merely apply such principles
to particular cases of appearance.

... The table of categories provides us with completely natural
instructions [IDEA: @A161 / @B200] for the table of principles, since
these principles are indeed nothing other than rules for the objective
use of the categories." [pages 180 - 181]

IMMANUEL KANT'S PROLEGOMENA (1783 AS APRIORITY TO FRENCH REVOLUTION)
IDEA: @B252 SECOND ANALOGY: PRINCIPLE OF TIME-SUCCESSION ACCORDING TO
THE LAW OF CAUSALITY

ALL ALTERATIONS TAKE PLACE IN ACCORDANCE WITH THE LAW OF THE CONNECTION
OF CAUSE AND EFFECT.
PROOF: I perceive that appearances succeed one another, that is, that
[IDEA: @B233] one state of a thing exists at one time, the opposite of
which existed in the previous state. I am therefore actually connecting
two perceptions in time. Now connection is no act of mere sense and
intuition, but is here the product of a synthetic faculty of the
imagination that determines the inner sense with respect to relation in
time. The imagination can however conjoin the aforementioned two states
in two different ways, so that either one or the other would precede in
time; for time cannot be perceived in itself and what precedes and what
follows in objects determined, as it were empirically, in relation to
it. I am therefore conscious only that my imagination places one state
before, the other after, not that in the object [IDEA: @B234] one
precedes the other; or, in other words, the objective relation of the
appearances that succeed one another remains undetermined through mere
perception. In order then for this relation to be cognized as
determined, the relation between the two states must be so thought that
it is thereby determined with necessity which of them must be placed
before, which after, and not the reverse. However, the concept that
carries with it a necessity of synthetic unity can only be a pure
concept of the understanding, which does not lie in perception – and
here it is the concept of the relation of cause and effect, in which the
former determines the latter in time as consequence, and not merely as
something that could precede it in the imagination (or not be perceived
at all). It is, then, only because we subject the succession of
appearances, hence all alterations, to the law of causality that
experience itself – i.e., empirical cognition of the appearances – is
possible; hence the appearances themselves as objects of experience are
possible only in accordance with this very law.

The apprehension of the manifold of appearances is always successive.
[IDEA: @A189] The representations of the parts succeed one another.
Whether they also succeed one another in the object is a further point
for reflection, which is not included in the first point. Now one can in
fact call everything, and even every representation insofar as one is
conscious of it, an object; but it is a matter for deeper investigation
what this word is to signify regarding [IDEA: @B235] appearances, not
insofar as they (as representations) [A: @190] are objects, but only in
so far as they designate an object. In as much as they, merely as
representations, are at the same time objects of consciousness, they are
not at all to be distinguished from apprehension, i.e., reception into
the synthesis of the imagination, and one must then say: that the
manifold of appearances is always generated successively in the mind.
Were appearances things in themselves, then no human being would be able
to conclude from the succession of representations how the manifold of
those appearances might be conjoined in the object. For in the end we
have to do only with our own representations; how things in themselves
may be (without regard to representations through which they affect us)
is completely beyond our sphere of cognition. Now although the
appearances are not things in themselves, and nevertheless are the only
thing that can be given to us for cognition, I still have to show what
in the appearances themselves may suit the manifold for a conjoining in
time, notwithstanding that its representation in apprehension is always
successive. Thus, for example, the apprehension of the manifold in the
appearances of a house that stands before me is successive. Now the
question is: whether the manifold of this house itself also is
successive in itself, which of course no one will grant. However, as
soon as I raise my concept of an object up to transcendental
significance, the house is now indeed no thing in itself, but [IDEA:
@B236] only an appearance, i.e., a representation, whose transcendental
object is [IDEA: @A191] unknown; what, then, shall I understand by the
question: how might the manifold be conjoined in the appearance itself
(which is still nothing in itself )? That which lies in the successive
apprehension is here viewed as representation, while the appearance that
is given to me, notwithstanding that it is nothing more than a sum of
such representations, is viewed as their object – with which my concept,
which I extract from the representations of apprehension, has to agree.
Since truth is the agreement of cognition with object, it can easily be
seen that here one can ask only about the formal conditions of empirical
truth, and that appearance, in counter-relation with the representations
of apprehension, can only be represented as their object that is
distinct from them if it falls under a rule that distinguishes it from
every other apprehension and makes one way of conjoining the manifold
necessary. That in the appearance which contains the condition of this
necessary rule of apprehension is the object.

Let us now proceed to our problem. That something happens – i.e., that
something, or some state, comes to be that wasn’t there before – [IDEA:
@B237] cannot be perceived empirically unless preceded by an appearance
that [IDEA: @A192] does not contain this state in itself; for a reality
following upon an empty time, hence, a coming to be that no state of
things precedes, can be apprehended just as little as empty time itself.
Every apprehension of an event is therefore a perception that follows
upon another perception. Since this is, though, the case with every
synthesis of apprehension, as I have shown above in the appearance of a
house, it does not in this way yet distinguish itself from the others.
But I also note: that if, in an appearance containing a happening, I
call the preceding state of perception A and the succeeding one B, then
B can only follow A in the apprehension, while the perception a cannot
follow but only precede B. I see for example a ship drifting downstream.
My perception of its location further down succeeds the perception of
its location further up the course of the river, and it is impossible
that in the apprehension of this appearance the ship should first be
perceived further downstream but afterwards further upstream. Here,
then, the order in the succession of perceptions in the apprehension is
determined, and the apprehension is bound by that order. In the previous
example of a house, in the apprehension my perceptions could start at
[IDEA: @B238] the top of the house and end with the ground, or else
start from below and end above, just as they could apprehend the
manifold of empirical intuition from the right or the left. In the
series of these perceptions there [IDEA: @A193] was, then, no determined
order making it necessary when in the apprehension I had to begin in
order to conjoin the manifold empirically. This rule is, however, always
to be met with in the perception of something that happens, and it makes
the order of the perceptions succeeding one another (in the apprehension
of this appearance) necessary.

In our case, therefore, I will have to derive the subjective sequence of
the apprehension from the objective sequence of the appearances, because
otherwise the former is completely undetermined and does not distinguish
any one appearance from the rest. By itself the former proves nothing
about the connection of the manifold in the object, because it is
completely arbitrary. This connection will therefore consist in the
order of the manifold of the appearance according to which the
apprehension of the one (what happens) follows upon that of the other
(which precedes) according to a rule. Only in this way can I gain the
right to say of the appearance itself, and not merely of my
apprehension: that in it a sequence is to be found – which is as much as
to say that I cannot institute the apprehension otherwise than exactly
in this sequence. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, Kant's
Prolegomena to Any Future Metaphysics, SECOND ANALOGY of ANALYTIC OF
PRINCIPLES, pp 184-187]

YOUR COUNTRY NEEDS YOU TO PLAY YOUR PART AND DON'T LET neo-nazism,
terrorism and religious bigotry BECOME AN UNSTOPPABLE PLAQUE

<http://www.grapple369.com/images/uncle-sam-wants-you.png>

WHAT HAVE YOU FORGOTTEN?

YOUTUBE: “In the Navy (Village People)”

http://youtu.be/InBXu-iY7cw

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0924 HOURS ON 6 JANUARY
2019: "You will write a couple of hundred lines of gobbledygook, as usual."

DOLF @ 1117 HOURS ON 6 JANUARY 2019: "NO I'M ACTUALLY GIVING A VALID
EXPLANATION WHICH CONVEYS PRINCIPLES OF Existential phenomenology that
exceeds Martin Heidegger's brand of phenomenology:

Wanting to determine the reality of the notion: 'this is a test' as a
criteria of existentiality, this would then require a resolution of the
criteria of enquiry being the hierarchy pairing as: #61 / #122 against
the default neurological and personalistic disposition:

THUS I CONVEY THE EPISTEMOLOGICAL PREMISE as an INTUITION of the
ONTOLOGICAL EXPERIENCE in being DEPENDENT upon ONTIC necessity expressed by:

#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*
#164 - *PRINCIPLE* *OF* *MATERIALITY*

And its CRITERIA of either #277 - RIGHT TO PLACE A TEST / #237 -
IMMUTABLE WILL is itself an outcome of a DIALECTIC SYNCRETIC
META-PHYSICAL PROCESS:

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION
#273 - PRINCIPLE OF SYNCRETISM

Which although outside time or preceding instantiation within TIME as an
IDEA:

[I, {@1: Sup: 9 (#9); Ego: 9 (#9)},
D, {@2: Sup: 13 (#22); Ego: 4 (#13)},
E, {@3: Sup: 18 (#40); Ego: 5 (#18)},
A] {@4: Sup: 19 (#59); Ego: 1 (#19)},

Nevertheless conforms {#9 + #22 + #40 + #59 = #130 - I AM NOT EVIL
MINDED {%3}} to the ANTHROPOCENTRIC characteristic of TIME.

H3117@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 40 (#70); Ego: 10 (#40),
@3: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 40 (#80),
@4: Sup: 9 (#159); Ego: 10 (#90),
@5: Sup: 42 (#201); Ego: 33 (#123),
Male: #201; Feme: #123
} // #130

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #130 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;

THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.

#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104

ONTIC_OBLIGANS_104@{
@1: Sup: 7 (#7); Ego: 7 (#7),
@2: Sup: 54 (#61); Ego: 47 (#54),
@3: Sup: 66 (#127); Ego: 12 (#66),
@4: Sup: 23 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38 (#104 - I
COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104

#130 as [#30, #10, #40, #10, #600] = yowm (H3117): {UMBRA: #2 as #130 %
#41 = #7} 1) day, time, year; 1a) day (as opposed to night); 1b) day (24
hour period); 1b1) as defined by evening and morning in Genesis 1; 1b2)
as a division of time; 1b2a) a working day, a day's journey; 1c) days,
lifetime (pl.); 1d) time, period (general); 1e) year; 1f) temporal
references; 1f1) today; 1f2) yesterday; 1f3) tomorrow;

"And God called the light Day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}, and the darkness he called Night. And the evening and the
morning were the first day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day}." [Genesis 1:5 (KJV)]

"And God called the firmament Heaven. And the evening and the morning
were the second day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117):
day}." [Genesis 1:8 (KJV)]

"And the evening and the morning were the third day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:13 (KJV)]

"And God said, Let there be lights in the firmament of the heaven to
divide the day {#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}
from the night; and let them be for signs, and for seasons, and for days
{#130 as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and years:"
[Genesis 1:14 (KJV)]

"And God made two great lights; the greater light to rule the day {#130
as [#30, #10, #40, #10, #600] = yowm (H3117): day}, and the lesser light
to rule the night: he made the stars also." [Genesis 1:16 (KJV)]

"And to rule over the day {#130 as [#30, #10, #40, #10, #600] = yowm
(H3117): day} and over the night, and to divide the light from the
darkness: and God saw that it was good." [Genesis 1:18 (KJV)]

"And the evening and the morning were the fourth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:19 (KJV)]

"And the evening and the morning were the fifth day {#130 as [#30, #10,
#40, #10, #600] = yowm (H3117): day}." [Genesis 1:23 (KJV)]

In contrast with his former mentor Edmund Husserl, Heidegger (in his
Being and Time) put ontology before epistemology and thought that
phenomenology would have to be based on an observation and analysis of
Dasein ("being-there"), human being, investigating the fundamental
ontology of the Lebenswelt (lifeworld, Husserl's term) underlying all
so-called regional ontologies of the special sciences. In Heidegger's
philosophy, people are thrown into the world in a given situation, but
they are also a project towards the future, possibility, freedom, wait,
hope, anguish. In contrast with the philosopher Kierkegaard, Heidegger
wanted to explore the problem of Dasein existentially (existenzial),
rather than existentielly (existenziell) because Heidegger argued
Kierkegaard had already described the latter with "penetrating fashion".
[<https://en.wikipedia.org/w/index.php?title=Existential_phenomenology>]

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1349 HOURS ON 6 JANUARY
2019: "And... you wrote gobbledygook instead."

DOLF @ 1413 HOURS ON 6 JANUARY 2019: "You are such an imbecile that you
cannot even recognise technical brilliance in explaining why the
biblical narrative of Genesis (1550 BCE) similarly utilises temporal
designations before time itself existed."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1537 HOURS ON 6 JANUARY
2019: "I recognise that there is no evidence that the bible is, in any
useful way, true."

DOLF @ 1615 HOURS ON 6 JANUARY 2019: "There is no #492 - REASONING {ie.
RATIONAL PI - 22 HEBREW LETTERS / 7 DAYS} with you is there as your #41
- INNATE prejudice and lack of education is just #451 - ABYSMAL

51 25 74
73 50 27
26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450 {#PSEUDO
NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH* *TORAH*
*KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) + #TAU (#400)
[+ #ALEPH (#1) = #451]}

49 9 65 - *SOLDIER*
57 41 25
17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF* *ROMAN*
*EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}

<http://www.grapple369.com/images/Circle.jpeg>

[IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED
is not homoiotic as anthropocentric but rather “homeomorphic to a circle”]

#YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
AUSTRALIAN PRIME MINISTER) IN NEW YORK}
#MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER 2001}
#TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
#ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451

#451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY = #492
- VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and through
inclusion of #41 x n - ONTIC FACULTY as a cognitive conceptualisation
then allows for stages of development.

THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran /
COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS #492 -
VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:

#8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature {#7
- Engendering Nature}}

#11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING is
the conveyance of discovery as natural secrets which influences the
spread of Light and industry by Government and Non-Government
Organisations as conducive for sustainable #9 - Autonomous Nature

That what MOSES is here cognitive of is clearly a relativity between the
‘OTH CYCLE and #41 - ONTIC necessity which expresses an equivalence by:

#2184 % #41 = #11

Colin Jones a lecturer in Aboriginal History, talking about 'What do
circles represent in Aboriginal art?" his culture, his history and his
art within a similar manner.

YOUTUBE: "What do circles represent in Aboriginal art?"

http://youtu.be/qyUxxgwHK8Q

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

In modern Israeli orthography, vowel and consonant pointing is seldom
used, except in specialised texts such as dictionaries, poetry, or texts
for children or for new immigrants. *LIKE* *ENGLISH* Israeli Hebrew has
five vowel phonemes—/i/, /e/, /a/, /o/ and /u/—but many more written
symbols for them.

What are you doing for AUSTRALIA DAY?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1808 HOURS ON 6 JANUARY
2019: "Babble. Just babble. Try writing in English, ya crazy bastard."

DOLF @ 1824 HOURS ON 6 JANUARY 2019: "Sorry I don't speak Goidelic
Hillbilly."

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 1829 HOURS ON 6 JANUARY
2019: "I asked you to speak English. You've heard of English, right?

You probably went to school. You seem to be fairly intelligent. Write in
English."

DOLF @ 1833 HOURS ON 6 JANUARY 2019: "What else of #873 - PROBITY and
#644 - DECORUM accorded to DIGNITY ROYAL would you like to talk about?"

GOVERNMENT SHILL #2 (***@GMAIL.COM) @ 0643 HOURS ON 7 JANUARY
2019: "On Australia Day (I don't understand why you have to capitalise
words like that.

It's bizarre), I'll be doing the same as usual. Walk the dogs for an
hour. Stay home for the rest of the day.

Why do ask Two Dogs?"

DOLF @ 0700 HOURS ON 7 JANUARY 2019: "I haven't seen your pooper-scooper
mongrel mate LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM)
of late--A thunderous storm is coming and it's off cowering somewhere.

YOUTUBE: "Thunder (Imagine Dragons)"

http://youtu.be/fKopy74weus

And as for AUSTRALIA DAY and the *DISSOLUTION* *OF* *YOUR* *JINGOISTIC*
*SOLDIER* *PANTOMIME* which is a parallax within the #72 - ANTHROPIC
PROTOTYPE (ie. #65 - *SOLDIER*) as historical perspective commonly
deployed by ROMAN EMPIRE GOVERNANCE as the exemplar mapping to each pair
of HEXAGRAMS separated by six months (for example: #9 - SHU {Branching
Out} / H19 - 'Approaching, Nearing, The forest' (27 to 31 January / #65
CE) against #49 - T'AO {Flight} / H33 Withdrawal, Retiring, Retreat,
Yielding (26 to 30 July)) are LINE-BY-LINE POLAR OPPOSITES as a
historical lens perspective which is PARTICULAR to APOSTLE PAUL'S
JOURNEY TO ROME FOR AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS
GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)

<http://www.grapple369.com/images/tetrayear.jpeg>

[IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding to
EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4 days
of NATURAL YEAR / 325.25 days)

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;

THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*

    #VIRTUE: If it is Branching Out (no. #9), it comes, but
    #TOOLS: If it is Flight (no. #49), it flees.
    #POSITION: As. to Greatness (no. #45), it is the outside, but
    #TIME: As to Closing In (no. #58), it is the inside.
    #CANON: #161

ONTIC_OBLIGANS_161@{
   @1: Sup: 9 (#9); Ego: 9 (#9),
   @2: Sup: 58 (#67); Ego: 49 (#58),
   @3: Sup: 22 (#89); Ego: 45 (#103),
   @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
   Male: #169; Feme: #161
} // #161

Each of these twelve “waxing and waning” hexagrams, along with 48 other
hexagrams, also correspond to equal intervals of 6 7/80 days (in other
words, 1/60 of the solar year of 365 1/4 days). The remaining four
hexagrams found in the Changes, called “standard hexagrams,” correspond
to the solstices and equinoxes and thus to the four cardinal points of
the sun’s path. They are not segments of the cycle, then, but points
fixed in space, which move back and forth in time. The sun may pass
through one of them on any day of the lunar month in which it is
located. From the astronomer’s point of view, it is the new moons that
move back and forth around them. YANG HSIUNG improved upon earlier
approaches to symmetry within the cyclic structure by substituting the
WINTER SOLSTICE as the #CENTRE STARTING POINT and incorporated
references to all 64 HEXAGRAMS in his own arrangement of #81 TETRAGRAMS.
[THE CANON OF SUPREME MYSTERY (T'AI HSUAN CHING) 4 BCE, Michael Nylan
1993, page 15-16]

One can readily conclude from the encapsulation of these specific
ONTIC_OBLIGANS_184 / ONTIC_OBLIGANS_171 meta-descriptor prototypes and
their cumulative gematria SUB-CATEGORIES OF UNDERSTANDING expressed
within this quintessential BIBLICAL narrative [Acts 23:25-35] that the
JEWISH / CHRISTIAN APOSTLES {ie. SECT OF NAZARENES / #509 - YAHAD DEAD
SEA SCROLL COMMUNITY} of 58 CE were acquainted with this EPISTEMOLOGICAL
premise *REALITY* deploying the DAOist REVERSE TRANSCRIPTASE INHIBITER
as T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]
HAN DYNASTY (206 BC to 220 AD) TRINOMIAL {#81 x 4.5 days = 364.5 day
view of the NATURAL YEAR} PERENNIALIST TRADITIONAL *STATE* PERSPECTIVE
of the CHINESE EMPIRE which had its GRAND INCEPTION upon the new moon /
midnight winter solstice of 21 December 103 BCE as that which is
articulated against the 365.25 day / year JULIAN CALENDAR SATURNALIA
perspective of ROMAN BINOMIAL EMPIRE GOVERNANCE:

G3625@{
   @1: Sup: 70 (#70); Ego: 70 (#70),
   @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
   @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 20 (#100),
   @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
   @5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
   @6: Sup: 43 (#223); Ego: 40 (#286),
   @7: Sup: 48 (#271); Ego: 5 (#291),
   @8: Sup: 17 (#288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS
CHIMERA IMPETUS); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
   @9: Sup: 25 (#313); Ego: 8 (#349),
   @10: Sup: 75 (#388); Ego: 50 (#399),
   Male: #388; Feme: #399
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;

YOUTUBE: "La Vie En Rose (Grace Jones)"

http://youtu.be/YEM8TspcCBY

"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I
AM READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans
1:14-15 (KJV)]

G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH
PRIDE {%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188

G1097@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 53 (#56); Ego: 50 (#53),
   @3: Sup: 42 (#98); Ego: 70 (#123),
   @4: Sup: 37 (#135); Ego: 76 (#199),
   @5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
   Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;

THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; I am not the cause of weeping to any.

    #VIRTUE: If it is Endeavor (no. #26), then joy, but
    #TOOLS: If it is Departure (no. #66), then sorrow.
    #POSITION: As to Following (no. #19), it is dragged along.
    #TIME: As to Guardedness (no. #57), it is secured.
    #CANON: #168

ONTIC_OBLIGANS_168@{
   @1: Sup: 26 (#26); Ego: 26 (#26),
   @2: Sup: 11 (#37); Ego: 66 (#92),
   @3: Sup: 30 (#67); Ego: 19 (#111),
   @4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO
ANY {%26}),
   Male: #73; Feme: #168
} // #168

#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 =
#26} 1) to learn to know, come to know, get a knowledge of perceive,
feel; 2) to know, understand, perceive, have knowledge of; 3) *JEWISH*
*IDIOM* *FOR* *SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A*
*WOMAN*; 4) to become acquainted with, to know; 1a) to become known; 2a)
to understand; 2b) to know;

#65 (@2 - NATURE REJOICES IN ITS NATURE: #65 - NATURE REJOICES IN ITS
NATURE: [#123 - DO NOT KILL]) ...

130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
DESIRE EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]

TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
@161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
#100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
wrong, miscount; 2) to cheat by false reckoning; 3) to deceive, delude,
circumvent; 2a) to deceive by false reasoning}

G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
MISCHIEF {%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341
/ #444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
Tetra: 1 - Centre;

THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
appearance in the place of Righteousness; I am not a land-grabber.

    #VIRTUE: With Reach (no. #15), daily increasing its kind.
    #TOOLS: With Diminishment (no. #55), daily depleting its type.
    #POSITION: With Resistance (no. #22), intolerance, but
    #TIME: With Unity (no. #54), magnanimity.
    #CANON: #146

ONTIC_OBLIGANS_146@{
   @1: Sup: 15 (#15); Ego: 15 (#15),
   @2: Sup: 70 (#85); Ego: 55 (#70),
   @3: Sup: 11 (#96); Ego: 22 (#92),
   @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 -
I AM NOT A LAND-GRABBER {%15}),
   Male: #161; Feme: #146
} // #146

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;

THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.

    #VIRTUE: With Mired (no. #3), great woe.
    #TOOLS: With Encounters (no. #43), small desire.
    #POSITION: The ways of Purity (no. #37) and ...
    #TIME: Pattern (no. #47) where some are simple and some are complex?
    #CANON: #130

ONTIC_OBLIGANS_130@{
   @1: Sup: 3 (#3); Ego: 3 (#3),
   @2: Sup: 46 (#49); Ego: 43 (#46),
   @3: Sup: 2 (#51); Ego: 37 (#83),
   @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
   Male: #100; Feme: #130
} // #130

#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1)
from G4314 and a probable derivative of G2965 (meaning to kiss, like a
dog licking his master's hand); 2) to kiss the hand to (towards) one, in
token of reverence 3) among the Orientals, especially the Persians, to
fall upon the knees and touch the ground with the forehead as an
expression of profound reverence 4) in the New Testament by kneeling or
prostration to do homage (to one) or make obeisance, whether in order to
express respect or to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN*
*TO* *MEN* *AND* *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE*
*JEWISH* *HIGH* *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO*
*HEAVENLY* *BEINGS* 4a5) *TO* *DEMONS*;
"AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
{dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy, prosperous}
SENDETH GREETING.

THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE WAS
A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36), untiring good}.

AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED OF
#364 - *QUESTIONS* {

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
#364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
YAHAD / #2184 - 'OTH CYCLE;

} *OF* *THEIR* #430 - *LAW* {

#430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as #430
% #41 = #20} 1) anything established, anything received by usage, a
custom, a law, a command; 1a) of any law whatsoever; 1a1) *A* *LAW* *OR*
*RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*; 1a1a) by the
observance of which is approved of God; 1a2) a precept or injunction;
1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY* *REASON*; 1b) of the
Mosaic law, and referring, acc. to the context. either to the volume of
the law or to its contents; 1c) *THE* *CHRISTIAN* *RELIGION*: *THE*
*LAW* *DEMANDING* *FAITH*, *THE* *MORAL* *INSTRUCTION* *GIVEN* *BY*
*CHRIST*, *ESPECIALLY* *THE* *PRECEPT* *CONCERNING* *LOVE*; 1d) the name
of the more important part (the Pentateuch), is put for the entire
collection of the sacred books of the Old Testament;

}, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF BONDS.

G2213@{
   @1: Sup: 7 (#7); Ego: 7 (#7),
   @2: Sup: 15 (#22); Ego: 8 (#15),
   @3: Sup: 72 (#94); Ego: 57 (#72),
   @4: Sup: 80 (#174); Ego: 8 (#80),
   @5: Sup: 39 (#213); Ego: 40 (#120),
   @6: Sup: 40 (#253); Ego: 1 (#121),
   Male: #253; Feme: #121
} // #364

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping, The
young shoot, Discovering; Tetra: 12 - Youthfulness;

THOTH MEASURE: #36 - Oh thou who doest according to thine own will, and
makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON* *THE*
*WATER* *IN* *ITS* *FLOW*.

    #VIRTUE: With Strength (no. #36), untiring good.
    #TOOLS: With Aggravation (no. #76), unending evil.
    #POSITION: With Contact (no. #16), many friends.
    #TIME: With Closed Mouth (no. #56), few allies.
    #CANON: #184

ONTIC_OBLIGANS_184@{
   @1: Sup: 36 (#36); Ego: 36 (#36),
   @2: Sup: 31 (#67); Ego: 76 (#112),
   @3: Sup: 47 (#114); Ego: 16 (#128),
   @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE WATER IN
ITS FLOW {%36}),
   Male: #136; Feme: #184
} // #184

AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY TO
THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth (no.
#56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM. FAREWELL.

G3551@{
   @1: Sup: 50 (#50); Ego: 50 (#50),
   @2: Sup: 39 (#89); Ego: 70 (#120),
   @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26});
Ego: 40 (#160),
   @4: Sup: 68 (#236); Ego: 70 (#230),
   @5: Sup: 25 (#261); Ego: 38 (#268),
   Male: #261; Feme: #268
} // #430

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #430 % #41 = #20 - Left without Language, Different From the
Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
50 - Vastness/Wasting;

THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.

    #VIRTUE: With Advance (no. #20), many plans.
    #TOOLS: With Accumulation (no. #60), much wealth.
    #POSITION: With Decisiveness (no. #29), many decisions, but
    #TIME: With Doubt (no. #62), some hesitation.
    #CANON: #171

ONTIC_OBLIGANS_171@{
   @1: Sup: 20 (#20); Ego: 20 (#20),
   @2: Sup: 80 (#100); Ego: 60 (#80),
   @3: Sup: 28 (#128); Ego: 29 (#109),
   @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY ONE
{%20}),
   Male: #137; Feme: #171
} // #171

THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans} HIM
BY NIGHT TO ANTIPATRIS {for, or against the father}.

ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO THE
CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With Accumulation (no.
#60), much wealth}, AND DELIVERED THE EPISTLE TO THE GOVERNOR, PRESENTED
PAUL {small; little} ALSO BEFORE HIM.

NOTE: Herod seized an opportunity to control world trade by building a
seaport on Israel's coast, where the sea routes and the predominant land
route intersected. Caesarea was a glorious city, covered with marble,
and symbolizing the *VAST* *WEALTH* that Herod accumulated by dominating
world trade. [<https://www.thattheworldmayknow.com/caesarea>]

AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns}; I
WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some hesitation}
IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts 23:25-35 (KJV)]

YOUTUBE: "I am, you are, we are Australian"

http://youtu.be/rjkrjYitgeA

- dolf

Initial Post: 4 January 2019
--
YOUTUBE: "The Meerkat Circus"

http://youtu.be/H-7OuqWi4vQ

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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