— REVERSE-TRANSCRIPTASE INHIBITOR IS THE IDEA FORMATION OF THE DYNAMIC
NATURAL ASSOCIATOR (DNA) {ie. DODECAHEDRON) FROM THE RELATIVITY NATURAL
ASSOCIATOR (RNA) AS THE CHRONOLOGICAL {ie. ICOSAHEDRON RELATIVITY TO THE
FABRIC OF TIME BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS} IMPETUS
(c) 2018 Dolf Leendert Boek, Revision: 17 June 2018
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0604 HOURS
ON 16 JUNE 2018: “Er, it's *still* gibberish.
You've taken words that mean something and turned them into a
meaningless pile of gibberish.
<SNIP MORE GIBBERISH>”
“Remember, O LORD, the children of Edom {red, earthy; of blood} in the
day of Jerusalem {vision of peace}; who said, Raze it, raze it, even to
the foundation thereof.
O daughter of Babylon {#231 - INCONGRUITY; #390 - CONFUSION; #288 -
MIXTURE; as opposed to congruity and ratiocination}, who art to be
destroyed; happy shall he be, that rewardeth thee as thou hast served us.
Happy shall he be, that taketh and dasheth thy little ones against the
stones. " [Psalm 137:7-9 (KJV)]
For our introductory on the thought development of this chapter notion,
we again have recourse to another syncretism made of Wikipedia article
resources on the philosophical subject of idealism. Which is the group
of metaphysical philosophies that assert that reality, or reality as
sapient humans can know it, is fundamentally an intellectualism {ie. the
philosophical theory that knowledge is wholly or mainly derived from
pure reason and ratiocination as rationalism}, mentally constructed, or
otherwise immaterial. Epistemology as a perspective on the model of
ontological identity and reality, that is designated to the branch of
philosophy which aims to discover the meaning of knowledge, and called
it the 'true beginning' of perennialist philosophy. And idealism
manifests within this sensibility as a skepticism about the possibility
of even being capable in knowing any mind-independent thing such as the
noumenon nor in cognising the immaterial region as 'just an area of
space' in the nebulously ethereal 'medusa cascade' being the wellspring
to all intelligence.
<http://www.grapple369.com/images/Medusa.jpeg>
[IMAGE: Mosaic with the symbol of horror and dread: head of a Gorgon,
with a penetrating gaze surrounded by snakes and with two wings on her brow.
Second half second century; Tepidarium of Dar Zmela house; Courtesy:
Archeological Museum of Sousse]
YOUTUBE: "Medusa Cascade"
http://youtu.be/WyLvG1WR7_I
— NEBULOUS GAZE —
"ASHES TO ASHES
ART THOU DUST?
SAVED FROM HELL
SO OFF HE DASHES
TO HEAVEN'S TRUST
ECONOMIC WORDS.
OF WISDOM"S SUM.
MEASURED BY MAN.
OF ETERNAL CHORDS.
ENDLESS CONUNDRUM."
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1586 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
EGYPTIAN GOD: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the *BURIED* *AND* *BLOCKED*.
#CANON: #150
#261 as [#80, #1, #100, #5, #60, #5, #10] = parecho (G3930): {#22 as
#1586 % #41 = #28} 1) to reach forth, offer; 2) to show, afford, supply;
3) to be the authors of, or to cause one to have; 4) to offer, show or
present one's self; 5) to exhibit or offer on one's own part; 3a) to
give, bring, cause one something either favourable or unfavourable, to
occasion; 5a) to render or afford from one's own resources or by one's
own power;
STEPHEN_HAWKING@{
@1: Sup: 68 (#68); Ego: 40 (#40),
@2: Sup: 22 (#90); Ego: 40 (#80),
@3: Sup: 31 (#121); Ego: 5 (#85),
@4: Sup: 68 (#189); Ego: 50 (#135),
@5: Sup: 6 (#195); Ego: 58 (#193),
@6: Sup: 30 (#225); Ego: 18 (#211),
@7: Sup: 19 (#244); Ego: 12 (#223),
@8: Sup: 46 (#290); Ego: 23 (#246),
@9: Sup: 40 (#330); Ego: 42 (#288),
@10: Sup: 9 (#339); Ego: 64 (#352),
@11: Sup: 52 (#391); Ego: 57 (#409),
Male: #391 - *HOMIOIS*; Feme: #409
}
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #4 - Using
Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing, Jaws,
Comfort/Security; Tetra: 81 - Fostering / INNER: #40 - Reversal,
Avoiding Activity; I-Ching: H36 - Suppression of the Light,
Sinking/Darkening Light, Brilliance injured, Intelligence hidden; Tetra:
68 - Dimming} #409 has 9 Categories:
#409 as [#40, #100, #9, #10, #200, #10, #40] = qatar (H6999): {#1 as
#349 % #41 = #21} 1) to sacrifice, burn incense, burn sacrifices, make
sacrifices smoke; 2) incense; 3) incense-altar; 1a) (Piel); 1a1) to make
sacrifices smoke; 1a2) to sacrifice; 1b) (Pual) to smoke a sacrifice;
1c) (Hiphil); 1c1) to make sacrifices smoke; 1c2) to cause incense to
smoke, offer incense; 1c3) to make smoke upon; 1d) (Hophal) to be made
to smoke;
#409 as [#100, #300, #9] = qoshet (H7189): {#2 as #409 % #41 = #40} 1)
bow; 2) truth, balanced verity;
"Thou hast given a banner to them that fear thee, that it may be
displayed because of the truth {qoshet-certainty [H7189]: #409}. Selah."
[Psalm 60:4]
"That I might make thee know the certainty {qoshet-certainty [H7189]:
#409} of the words of truth; that thou mightest answer the words of
truth to them that send unto thee?" [Proverbs 22:21]
#409 as [#5, #4, #400] = duno (G1416): {#3 as #1254 % #41 = #24} 1) to
go into, enter; 2) go under, be plunged into, sink in; 2a) used in the
New Testament of the setting of the sun;
THE CANON OF SUPREME MYSTERY ON TETRA: 55 - DIMINISHMENT
HEAD: Yin ch'i waxes; yang ch'i wanes. Yin prospers; yang declines.
The myriad things by this [process] are made very, vey small.
This tetragram opens the third and final phase in the triadic Mystery of
Heaven-Earth-Man. Not surprisingly, in view of man's many
imperfections, the final phase of the Mystery generally marks the least
auspicious of the three phases. Man of the verses belonging to
Tetragrams #54-#81 assigned to Man specifically address individual human
responsibility in the face of contrary trends and an unhappy fate.
It is autumn. The decline of the myriad things is increasingly evident.
In the midst of growing troubles, the wise person does well to
remember that there is 'a time for decrease... and a time for increase.
In decreasing and in increasing... one must go with the time.'
Self-restraint, perseverance in the Good, and 'a decrease ion faults'
are advised by the Changes. Only be such methods can one hope to escape
the downward course associated with the end (whether the end be the end
of the annual cycle, t he end of a lifespan, or the end of a project).
Appraisal 1: Good at diminishing, and so undiminished.
A mystery deep and dark.
Fathoming 1: That good diminishing does not diminish
Means: Constantly he empties himself.
Appraisal 1 corresponds to first thoughts, the Water phase, and to the
lowest social rank. Individuals should imitate water, those nature it
is to see low places. By shunning the limelight and cleansing the self
of egotistical impulses, the individual can avoid the calamities that
result from arrogance and notoriety. Paradoxically, such decrease
brings only increase in the end. As the Lao TZU (d. 531 BCE) writes:
He does not show himself
And so is conspicuous.
He does not consider himself right
And so is illustrious.
He does not brag
And so has merit.
he does not boast
And so endures.
Appraisal 2: A heart diminished will strike itself.
So as to punish his own person.
Fathoming 2: That a heart inflicts the self
Means: He confines it at centre.
Evil acts that ignore the conscience diminish the heart. As the moral
will is weakened over time, the body's physical store of ch'i is
gradually depleted. Once hidden inner weakness affect the entire body,
the damage they have wrought becomes obvious to all. Then 'what truly
is inside takes form on the outside.' Though the petty man tries to
attribute his failing powers to an innate incapacity for Good, the truth
is that he himself has stunted his own development by hampering his
conscience.
Appraisal 3: Decreasing his decorum
Helps bring light to the steps.
Fathoming 3: Decreasing ceremony
Means: He wishes to restrain himself.
In most cases, decorum and ceremony have positive connotation in ancient
China, but here the Mystery calls for a decrease in pomp and ceremony.
The steps symbolize advancement in the official bureaucracy.
Therefore, the verses may decry those in high position who use elaborate
ceremony simply to distance themselves from those below. Or, they may
worn those who want to advance further against excessive pomp and
display. For members of the ruling elite, a desire for less formality
(the initial act of self-restraint) may lead eventually to even greater
and more widespread self-restraint, as 'higher-ups' accept the frank
remonstrances of those below. If they respond by working to reform
themselves, their advance in the Way (and often, incidentally, in their
careers) proceeds quickly.
Occasionally , the graph translated as 'ceremony' means 'canons' or
'rules'. It is conceivable, then, that Yang Hsiung makes a second
argument: laws should be promulgated only when they demonstrably keep
the population from committing evil actions. When laws are kept to a
minimum, men will work to restrain themselves. This will lead to social
order and the glory of the dynastic house.
Appraisal 4: Good order diminished
Reduces his position.
Fathoming 4: Decreasing order
Means: This is no way to control the masses.
State control is justified insofar as it relieves the masses from
crippling insecurities (such as those prompted by crime or *natural*
*disasters*). If the government cannot insure good order, it no longer
deserves the support of the masses. Here the petty man in high office
can neither control disorder nor hold onto his own position. How, then,
could he hope to transform the masses through the suasive force of his
moral example?
Appraisal 5: Decrease: the proven good of Yellow Earth.
When the low receives from the high: true peace..
Fathoming 5: Decrease as Yellow's virtue
Means: The subordinate's Way is now proper.
Appraisal 5, of course, corresponds to the Son of Heaven. Yellow (or
gold) is the colour identified with desirable centrality and with Earth.
The good king acts as the centre for his kingdom provided that he
distributes his favours fairly among his subjects, in effect downplaying
his own elevated position. In this, he mimics *Earth's* *own*
*propensity* *to* *level* *itself*. In return for his humility, he owns
the maximum cooperation from those below. This makes for peace and
social order.
Appraisal 6: Obscuring what was clear,
He amasses but never reduces,
Ungiving as a stone.
Fathoming 6: Obscuring, ungiving
Means: His favours do not bring balance.
The wise ruer distributes just rewards those below, with several aims in
mind: (1) he wishes to focus attention on examples of model conduct, (2)
he wishes to 'share his pleasures' with the common people, and (3) he
wishes to teach them the virtues of cooperation. The stupid ruler
confuses the mere accumulation of land and goods with the accumulation
of charismatic authority. Such an individual, intent only on adding to
his coffers, fails to reduce taxes or bestow bounties on the subject
population. Once the stingy ruler fails to teach his people the
benefits of generosity, they, not unreasonably, feel they owe him no
more loyalty than they do a stone.
Appraisal 7: Decreasing his infirmities,
And so diminishing his cares,
The danger thus is stayed.
Fathoming 7: Decreasing his infirmities
Means: He brings no danger on himself.
In the Changes, the phrase 'decreasing his infirmities' signifies the
noble man's reformation of his faults. Through continual reform, the
individual is brought to the state where his health (moral, mental and
perhaps physical) improves. Now in his prime, the individual is strong
enough to withstand difficulty; thus, he avoids danger.
Appraisal 8: Its flowing out in floods
Brings loss to life's root.
Fathoming 8: Flowing, ever flowing
Means: The living root is destroyed.
In living plants, vigorous growth depends upon string, healthy roots.
If the sap gushes out from the plant, the death of the plant inevitably
follows. By analogy, in the individual conscience, the roots of moral
action must be nourished by repeated noble acts. If violence is done to
the conscience, it is soon destroyed.
Appraisal 9: Decrease at the end
Helps in ascending West Mountain
And overseeing Great River.
Fathoming 9: Ascent by decrease at the end
Means: Truly this can be done.
Climbing mountains to oversee great rivers is 'using the tall to oversee
what is low.' West Mountain is said to be the site of the Chou royal
family's ancestral tombs; as such, it represents their great patrimony
of charismatic virtue. In popular tradition, West Mountain is also said
to be the sacred abode of the immortals under their *QUEEN* *MOTHER*.
Perhaps also considered to be Nu (also Nenu, Nunu, Nun), feminine Naunet
(also Nunut, Nuit, Nent, Nunet), whom is the deification of the
primordial watery abyss within the Hermopolitan Ogdoad cosmogony of
ancient Egyptian religion. The name is paralleled with nen "inactivity"
in a play of words in, "I raised them up from out of the watery mass
[nu], out of inactivity [nen]". The name has also been compared to the
Coptic noun "abyss; deep".
Nut is also the name of the sky goddess of the Ennead of Heliopolis. The
name is spelled phonetically with the nw hieroglyph (may be repeated
three times), with the determiners "sky" and waters".
The Ancient Egyptians envisaged the oceanic abyss of the Nun as
surrounding a bubble in which the sphere of life is encapsulated,
representing the deepest mystery of their cosmogony. In Ancient Egyptian
creation accounts the original mound of land comes forth from the waters
of the Nun. The Nun is the source of all that appears in a
differentiated world, encompassing all aspects of divine and earthly
existence. In the Ennead cosmogony Nun is perceived as transcendent at
the precursor point of creation who joined together as the OGDOAD of
eight primeval deities to create the cataclysmic event that gives rise
to the sun and sun god Atum the creator god whom then creates the Ennead.
Budge (1904) compares the concept to a group of four pairs of primeval
gods mentioned in the Babylonian Enûma Eliš, viz. Apzu and Tiamat, Lahmu
and Lahamu, Anshar and Kishar, Anu and Nudimmud.
Budge also argues that the Ogdoad is the original "company of gods" or
paut neteru, represented by nine "axes" or "flagpoles" (the hieroglyph
sign for "god", arrived at by augmenting the original Ogdoad by the
local chief deity of Heliopolis, Tem, by the authors of the theological
system reflected in the Pyramid Texts. [E A Budge 1904, The Gods of the
Egyptians: Or, Studies in Egyptian Mythology, p. 282.]
Like the other OGDOAD deities, Nu did not have temples or any centre of
worship. Even so, Nu was sometimes represented by a sacred lake, or, as
at Abydos, by an underground stream.
In the 12th Hour of the Book of Gates Nu is depicted with upraised arms
holding a "solar bark" (or barque, a boat). The boat is occupied by
eight deities, with the scarab deity Khepri standing in the middle
surrounded by the seven other deities.
The OGDOAD are frequently mentioned within the Coffin Texts of the
Middle Kingdom and may then be considered to convey the #72 - ANTHROPIC
TRANSFORMATIVE PROTOTYPE and includes along with:
#1 {CENTRE} - NUN {Hebrew: PERPERTUITY {#106} / TETRA: #50 - VASTNESS /
WASTING} and #2 {FULL CIRCLE} - NAUNET = #3 {MIRED},
#3 {MIRED} - AMUN and #4 {BARRIER} - AMAUNET {The hidden one} = #7
{ASCENT},
#5 {KEEPING SMALL} - HEH {His name originally meant *FLOOD* and is the
personification of chaotic infinity or eternity in Ancient Egyptian
mathematics. Thus this deity often depicted holding a palm branch as the
hieroglyphic symbol for rnp.t, 'year' is also known as the 'god of
millions of years'} and #6 {CONTRARIETY} - HAUHET {a snake or
snake-headed human} = #11 {DIVERGENCE},
Ḥeḥu and Ḥeḥut have no readily identifiable determiners; according to a
suggestion due to Brugsch (1885), the name is associated with a term for
an undefined or unlimited number, ḥeḥ, suggesting a concept similar to
Greek *AION*.
#7 {ASCENT} - KEK {raiser up of the light} and #8 {OPPOSITION} - KAUKET
{raiser up of the night often depicted as a serpent-headed woman} = #15
{REACH}. The name is written as kk or kkwy with a variant of the sky
hieroglyph in ligature with the staff associated with the word for
"darkness" kkw
The fourth pair has no consistent attributes as it appears with varying
names. The common meaning of qerḥ is "night", but the determinative ("to
halt, stop, deny") also suggests the principle of inactivity or repose.
There is no obvious way to allot or attribute four functions to the four
pairs of gods, and it seems clear that "the ancient Egyptians themselves
had no very clear idea" regarding such functions. [8] Nevertheless,
there have been attempts to assign "four ontological concepts"[9] to the
four groups. For example, in the context of the New Kingdom, Karenga
(2004) uses "fluidity" (for "flood, waters"), "darkness",
"unboundedness" and "invisibility" (for "repose, inactivity").
[<https://en.wikipedia.org/wiki/Ogdoad_(Egyptian)>]
Nous: #20
Time: 08:35 hrs
Date: 2018.7.31
Torah: [#5, #1, #1]@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 6 (#11); Ego: 1 (#6),
@3: Sup: 7 (#18); Ego: 1 (#7),
Male: #18; Feme: #7
} // #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding
Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {
1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}
Ram {Elevated; sublime}
Prototype: *HOMOIOS* {#327 / #435} / HETEROS {#313 / #428} / TORAH {#334
/ #398}
<http://www.grapple369.com?zen:4,row:4,col:4,nous:20&idea:{m,186}&idea:{f,216}&idea:{m,327}&idea:{f,435}&PROTOTYPE:HOMOIOS>
***@zen: 4, row: 4, col: 4, nous: 20 [Super: #327 / #54 -
Culturing Perspectives and Intuition; I-Ching: H55 - Abundance,
Abounding, Fullness; Tetra: 45 - Greatness, Ego: #435 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting]
Khepri ḫprj is derived from Egyptian language verb ḫpr, meaning
"develop", "come into being", or "create".
#248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
bara' (H1254): {#0 as #248 % #41 = #2} 1) to create, shape, form; 2) to
be fat; 1a) (Qal) to shape, fashion, create (always with God as
subject); 1a1) of heaven and earth; 1a2) of individual man; 1a3) of new
conditions and circumstances; 1a4) of transformations; 1b) (Niphal) to
be created; 1b1) of heaven and earth; 1b2) of birth; 1b3) of something
new; 1b4) of miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO*
*CUT* *OUT*; 2a) (Hiphil) to make yourselves fat;
During the late period when Egypt became occupied, the negative aspect
of the Nun (chaos) became the dominant perception, reflecting the forces
of disorder that were set loose in the country.
#106 as [#6, #10, #40, #30, #500] = malak (H4427): {#8 as #106 % #41 =
#24} 1) to be or become king or queen, reign; 2) to counsel, advise; 1a)
(Qal) to be or become king or queen, reign; 1b) (Hiphil) to make one
king or queen, cause to reign; 1c) (Hophal) to be made king or queen;
2a) (Niphal) to consider; #70, #2, #4, #10, #500 = `ebed (H5650): {#9 as
#106 % #41 = #24} 1) slave, servant; 1a) slave, servant, man-servant;
1b) subjects; 1c) servants, worshippers (of God); 1d) servant (in
special sense as prophets, Levites etc); 1e) servant (of Israel); 1f)
servant (as form of address between equals); #20, #30, #50, #6 = kol
(H3605): {#10 as #106 % #41 = #24} 1) all, the whole; 1a) all, the whole
of; 1b) any, each, every, anything; 1c) totality, everything; #1, #30,
#5, #10, #20, #600 = 'elohiym (H430): {#11 as #106 % #41 = #24} 1)
(plural); 2) (plural intensive - singular meaning); 1a) rulers, judges;
1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b) godlike
one; 2c) works or special possessions of God; 2d) the (true) God; 2e)
God; #5, #1, #20, #30, #10, #600 = 'akal (H398): {#12 as #106 % #41 =
#24} 1) to eat, devour, burn up, feed; 1a) (Qal); 1a1) to eat (human
subject); 1a2) to eat, devour (of beasts and birds); 1a3) to devour,
consume (of fire); 1a4) to devour, slay (of sword); 1a5) to devour,
consume, destroy (inanimate subjects - ie, pestilence, drought); 1a6) to
devour (of oppression); 1b) (Niphal); 1b1) to be eaten (by men); 1b2) to
be devoured, consumed (of fire); 1b3) to be wasted, destroyed (of
flesh); 1c) (Pual); 1c1) to cause to eat, feed with; 1c2) to cause to
devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat; 1e) (Piel);
1e1) consume; #1, #70, #30, #5 = `alah (H5927): {#13 as #106 % #41 =
#24} 1) to go up, ascend, climb; 1a) (Qal); 1a1) to go up, ascend; 1a2)
to meet, visit, follow, depart, withdraw, retreat; 1a3) to go up, come
up (of animals); 1a4) to spring up, grow, shoot forth (of vegetation);
1a5) to go up, go up over, rise (of natural phenomenon); 1a6) to come up
(before God); 1a7) to go up, go up over, extend (of boundary); 1a8) to
excel, be superior to; 1b) (Niphal); 1b1) to be taken up, be brought up,
be taken away; 1b2) to take oneself away; 1b3) to be exalted; 1c)
(Hiphil); 1c1) to bring up, cause to ascend or climb, cause to go up;
1c2) to bring up, bring against, take away; 1c3) to bring up, draw up,
train; 1c4) to cause to ascend; 1c5) to rouse, stir up (mentally); 1c6)
to offer, bring up (of gifts); 1c7) to exalt; 1c8) to cause to ascend,
offer; 1d) (Hophal); 1d1) to be carried away, be led up; 1d2) to be
taken up into, be inserted in; 1d3) to be offered; 1e) (Hithpael) to
lift oneself; #5, #1, #40, #10, #700 = 'aman (H539): {#14 as #106 % #41
= #24} 1) to support, confirm, be faithful; 1a) (Qal); 1a1) to support,
confirm, be faithful, uphold, nourish; 1a1a) foster-father (subst.);
1a1b) foster-mother, nurse; 1a1c) pillars, supporters of the door; 1b)
(Niphal); 1b1) to be established, be faithful, be carried, make firm;
1b1a) to be carried by a nurse; 1b1b) made firm, sure, lasting; 1b1c)
confirmed, established, sure; 1b1d) verified, confirmed; 1b1e) reliable,
faithful, trusty; 1c) (Hiphil); 1c1) to stand firm, to trust, to be
certain, to believe in; 1c1a) stand firm; 1c1b) trust, believe; #2, #40,
#4, #10, #700 = Midyan (H4080): {#15 as #106 % #41 = #24} 1) son of
Abraham by Keturah and progenitor of the tribe of Midianites or
Arabians; 2) the tribe descended from Midian; 3) the territory of the
tribe descended from Midian; located principally in the desert north of
the Arabian peninsula; land to which Moses went when he fled from
Pharaoh; #6, #70, #6, #4, #500 = `owd (H5750): {#16 as #106 % #41 = #24}
1) a going round, continuance adv; 2) still, yet, again, besides; 2a)
still, yet (of continuance or persistence); 2b) still, yet, more (of
addition or repetition); 2c) again; 2d) still, moreover, besides; #10,
#6, #40, #10, #600 = yowm (H3117): {#17 as #106 % #41 = #24} 1) day,
time, year; 1a) day (as opposed to night); 1b) day (24 hour period);
1b1) as defined by evening and morning in Genesis 1; 1b2) as a division
of time; 1b2a) a working day, a day's journey; 1c) days, lifetime (pl.);
1d) time, period (general); 1e) year; 1f) temporal references; 1f1)
today; 1f2) yesterday; 1f3) tomorrow; #50, #6, #700 = Nuwn (H5126): {#18
as #106 % #41 = #24} 1) father of Joshua the successor of Moses; #20,
#80, #6 = kaph (H3709): {#19 as #106 % #41 = #24} 1) palm, hand, sole,
palm of the hand, hollow or flat of the hand; 1a) palm, hollow or flat
of the hand; 1b) power; 1c) sole (of the foot); 1d) hollow, objects,
bending objects, bent objects; 1d1) of thigh-joint; 1d2) pan, vessel (as
hollow); 1d3) hollow (of sling); 1d4) hand-shaped branches or fronds (of
palm trees); 1d5) handles (as bent); #6, #9, #40, #1, #10, #600 = tame'
(H2931): {#20 as #106 % #41 = #24} 1) unclean, impure; 1a) ethically and
religiously; 1b) ritually; 1c) of places; #50, #9, #40, #1, #6 = tame'
(H2930): {#21 as #106 % #41 = #24} 1) to be unclean, become unclean,
become impure; 1a) (Qal) to be or become unclean; 1a1) sexually; 1a2)
religiously; 1a3) ceremonially; 1b) (Niphal); 1b1) to defile oneself, be
defiled; 1b1a) sexually; 1b1b) by idolatry; 1b1c) ceremonially; 1b2) to
be regarded as unclean; 1c) (Piel); 1c1) to defile; 1c1a) sexually;
1c1b) religiously; 1c1c) ceremonially; 1c2) to pronounce unclean,
declare unclean (ceremonially); 1c3) to profane (God's name); 1d) (Pual)
to be defiled; 1e) (Hithpael) to be unclean; 1f) (Hothpael) to be defiled;
Finally, West Mountain is the home to which the sun daily returns after
it sinks below the horizon. The mountain, therefore, links immortality
with constant virtue, especially at this time of completion. The Great
River is apparently no less sacred. The Changes literature calls it a
place 'beneficial to cross.' Perhaps it is the river that separates
life from death; perhaps it refers to the waters that lie below the
surface of the earth.
In several works, Yang Hsiung explicitly denies the possibility of
immortality. The good person, in acknowledging the larger cycles
operating in the universe, comes to calmly accept his own impending
death, trusting that his virtue may secure him a kind of immortality.
SOURCE: The Canon of Supreme Mystery (4 BCE) by Yang Hsiung (53 BCE-18
CE), A translation with Commentary of the T'AI HSUAN CHING by Michael
Nylan 1993.
#409 as [#5, #10, #200, #70, #4, #70, #50] = eisodos (G1529): {#4 as
#559 % #41 = #26} 1) an entrance; 1a) the place or way leading into a
place (as a gate); 1b) the act of entering;
#409 as [#30, #1, #7, #1, #100, #70, #200] = Lazaros (G2976): {#5 as
#409 % #41 = #40} {assistance of God} 1) an inhabitant of Bethany {the
house of song; the house of affliction}, beloved by Christ and raised
from the dead by him; 2) a very poor and wretched person to whom Jesus
{He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen
or set apart; separated; crowned; sanctified} referred to in [Luke
16:20-25];
Idealism theories are mainly divided into two groups. Subjective
idealism takes as its starting point the given fact of human
consciousness seeing the existing world as a combination of sensation.
Objective idealism posits the existence of an objective consciousness
which exists before and, in some sense, independently of human ones.
In a sociological sense, idealism emphasizes how human ideas—especially
beliefs and values—shape society. As an ontological doctrine, idealism
goes further, asserting that all entities are composed of mind or
spirit. Idealism thus rejects physicalist and dualist theories that fail
to ascribe priority to the mind. Beginning with Immanuel Kant, German
idealists such as Georg Wilhelm Friedrich Hegel, have dominated
19th-century philosophy. This tradition, which emphasized the mental or
'ideal' character of all phenomena, gave birth to idealistic and
subjectivist schools ranging from British idealism to phenomenalism to
existentialism. The historical influence of this branch of idealism
remains central even to the schools that rejected its metaphysical
outside temporality, before time or congruency assumptions.
[<https://en.wikipedia.org/wiki/Idealism>]
Given such introductory conceptions of metaphysical idealism as an
ontological doctrine, we make mention that the T'AI HSÜAN CHING {POLAR
OPPOSITIONS / INTERPLAY OF OPPOSITES} [published 4 BCE] which in our
view represents such an existentialist perspective that whilst reality
itself is incorporeal or ethereal at its core, it is nevertheless
derived from an understanding of an explicit ordering within nature {ie.
CHINESE DAO OF NATURE-ZIRAN / GREEK COURSE-TROCHOS OF NATURE-GENESIS
[James 3:6]} as having a GRAND INCEPTION upon the midnight new moon /
solstice of 21 DECEMBER 103 BCE in now having been mapped as a
CATEGORICAL IMPERATIVE by me to the #CENTRE {#n % #41 x n} OF WILL as
the STOICHEION {
STOICHEION@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 14 (#52); Ego: 57 (#95),
@3: Sup: 3 (#55); Ego: 70 (#165),
@4: Sup: 13 (#68); Ego: 10 (#175),
@5: Sup: 46 (#114); Ego: 33 (#208),
@6: Sup: 51 (#165); Ego: 5 (#213),
@7: Sup: 61 (#226); Ego: 10 (#223),
@8: Sup: 50 (#276); Ego: 70 (#293),
@9: Sup: 19 (#295); Ego: 50 (#343),
Male: #295; Feme: #343
} // #1315
#1315 as [200, 300, 70, 10, 600, 5, 10, 70, 50] = stoicheîon (G4747): 1)
Neuter of a presumed derivative of the base of στοιχέω; 2) something
orderly in arrangement, ie. (by implication) a serial (basal,
fundamental, initial) constituent (literally), proposition
(figuratively):--element, principle, rudiment
} PALETTE:
26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is *DRAGGED* along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
Socrates (469–399 BCE) view of intellectualism allows that "one will do
what is right or best just as soon as one truly understands what is
right or best"; that #VIRTUE is a purely intellectual matter, since
virtue and knowledge as #TOOLS are familial relatives, which a person
accrues over #TIME and improves as #POSITION with dedication to the
#CANON reason as general law, rule, principle, or criterion by which
something is then judged.
Idealization on the other hand is the process by which scientific {c² =
a² + b² | #325 = #45 + #136} models assume facts about the phenomenon
being modeled that are strictly false but make models easier to
understand or solve. That is, it is determined whether the phenomenon
approximates an 'ideal case,' then the model is applied to make a
prediction based on that ideal case.
Idealizations may allow predictions to be made when none otherwise could
be. For example, the approximation of air resistance as zero was the
only option before the formulation of Stokes' law allowed the
calculation of *DRAG* forces. Many debates surrounding the usefulness of
a particular model are about the appropriateness of different
idealizations. If an approximation is accurate, the model will have
high predictive accuracy.
H816@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 51 (#101); Ego: 1 (#51),
@3: Sup: 27 (#128); Ego: 57 (#108),
@4: Sup: 67 (#195); Ego: 40 (#148),
@5: Sup: 73 (#268); Ego: 6 (#154),
Male: #268; Feme: #154
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
EGYPTIAN GOD: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not #419 - *SLAUGHTERED* the sacred animals.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
#397 as [#50, #1, #300, #40, #6] = 'asham (H816): {#0 as #341 % #41 =
#13} 1) to offend, be guilty, trespass; 2) (TWOT) to be desolate,
acknowledge offense; 1a) (Qal); 1a1) to do wrong, offend, trespass,
commit an offense, do injury; 1a2) to be or become guilty; 1a3) to be
held guilty; 1a4) to be incriminated; 1b) (Niphal) to suffer punishment;
1c) (Hiphil) to declare guilty;
The metaphysical model which we are particularly interested in viewing
is the operation as a *REVERSE*-*TRANSCRIPTASE* *INHIBITOR* where
(*REVERSE* *TRANSCRIPTASE*) is the IDEA formation of the *DYNAMIC*
*NATURAL* *ASSOCIATOR* (DNA) {ie. *DODECAHEDRON*} from the *RELATIVITY*
*NATURAL* *ASSOCIATOR* (RNA) as the CHRONOLOGICAL {ie. ICOSAHEDRON}
relativity as the fabric of time organisation by the INTELLECTUS AS
GENITIVE VOLUNTĀTUS template in reverse transcription as its principal
role is to act as a messenger carrying instructions {ie.
Being the CATEGORICAL IMPERATIVE AS ARCH KAI TELOS OIDA: #1 + #2 + #3
+#4 = #10
Within the example above:
#26
#66
#19
#57
} from DYNAMIC NATURAL ASSOCIATOR (DNA) for controlling of the synthesis
of cohesion as SYNCRETISM {ie. TETRACYTS} process which is then the
FORMULA OF PROGRESSION TO THE *TAXI* SEQUENCE.
THUS WE WANT TO VIEW THE TETRA WINGS OF THE CADUCEUS BY THE
*REVERSE*-*TRANSCRIPTASE* ORDERING OF THE DAO / I-CHING
Nous: #23
Time: 01:35 hrs
Date: 2018.4.13
Torah: [#40, #5, #300]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45),
@3: Sup: 21 (#106); Ego: 57 (#102),
Male: #106; Feme: #102
} // #345
Dao: Constancy of Guiding Concepts, Emptiness & Non-Existence
Tetra: #26 - Endeavour
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch
Latin: Verus {God saviour} Alt: Nanael {Pray to God} {
1. HELPS TO LIVE IN PEACE WITH ALL
2. OCCULT MAGIC & THEOLOGY
3. LEARNING
4. Teut or Theuth
}
Mahalalel {Praise (fame) of God}
Prototype: *HOMOIOS* {#430 / #356} / HETEROS {#426 / #354} / TORAH {#414
/ #348}
<http://www.grapple369.com?zen:4,row:1,col:7,nous:23&idea:{m,207}&idea:{f,185}&idea:{m,430}&idea:{f,356}&PROTOTYPE:HOMOIOS>
***@zen: 4, row: 1, col: 7, nous: 23 [Date: 2018.4.13, Time: 01:35
hrs, Super: #430 / #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour, Ego: #356 / #23 - Constancy of Guiding Concepts,
Emptiness & Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting
Decay, Correcting, Work on what has been spoiled (decay), Decaying,
Branch; Tetra: 26 - Endeavour]
G4128@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 46 (#192); Ego: 9 (#127),
@5: Sup: 35 (#227); Ego: 70 (#197),
@6: Sup: 73 (#300); Ego: 38 (#235),
Male: #300; Feme: #235
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #397 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
EGYPTIAN GOD: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the *BURIED* *AND* *BLOCKED*.
#CANON: #150
#397 as [#80, #30, #8, #9, #70, #200] = plethos (G4128): {#12 as #397 %
#41 = #28} 1) a multitude; 1a) a great number, of men or things; 1b) the
whole number, the whole multitude, the assemblage; 1b1) the multitude of
the people;
Dramaturgy is a sociological perspective commonly used in
microsociological accounts of social interaction in everyday life. The
term was first adapted into sociology from the theatre as a metaphor for
everyday life as proposed by Erving Goffman, who developed most of the
related terminology and ideas in his 1959 book, The Presentation of Self
in Everyday Life.
In dramaturgical sociology it is argued that the elements of human
interactions are dependent upon time, place, and audience. In other
words, to Goffman, the self is a sense of who one is, a dramatic effect
emerging from the immediate scene being presented. Goffman forms a
theatrical metaphor in defining the method in which one human being
presents itself to another based on cultural values, norms, and beliefs.
A performance often presents an idealized view of the situation to avoid
confusion (misrepresentation) and strengthen other elements (fronts,
dramatic realization). Audiences often have an 'idea' of what a given
situation (performance) should look like and performers will try to
carry out the performance according to that idea.
"NOW I WOULD NOT HAVE YOU IGNORANT, BRETHREN, ... I AM DEBTOR BOTH TO
THE GREEKS, AND TO THE BARBARIANS; BOTH TO THE WISE, AND TO THE UNWISE.
SO, AS MUCH AS IN ME IS, I AM READY TO PREACH THE GOSPEL TO YOU THAT ARE
AT ROME ALSO.
The Mithratic {the god of light and truth, later of the sun} Kittim
{breaking; bruising small; *GOLD*; colouring} are identified in
scripture as the end-time enemy of God’s people. This identification is
implicit in their rise to dominion as the fourth world empire {
“But as for me, this secret is not revealed to me for any wisdom that I
have more than any living, but for their sakes that shall make known the
interpretation [of the *PARAGON* {a collectivist political principle of
centralized social and economic #231 - juxtaposition control as group
priority over the individual entitlement, especially of a means of
production as model or pattern of excellence or of a particular
excellence; Word of the Day for 17 June 2018; Courtesy:
www.dictionary.com}] to the king, and that thou mightest know the
thoughts of thy heart.” [Daniel 2:30]
One could then apply the view from the Torah as to the relativity of
these cosmic nature cycles:
#15 {3x3 = #9} CE = (Adam {earthy; red}) Garden / Head of *GOLD* -
explicitly identified as King Nebuchadnezzar {tears and groans of
judgment} to 538 BCE. [Daniel 2:37-38]
#34 {4x4 = #16} CE = (Noah {repose; consolation / that quavers or
totters}) Waters (ie. Roman Collegium comprising 16 elements, TERNIO
{#27} ANAGRAM and the Pythagorean binomial nomenclature) / Chest and
arms of silver. Identified as an inferior kingdom to follow as
Achaemenid Empire of Medo {measure; habit; covering} Persia {that cuts
or divides; a nail; a gryphon; a horseman} to 550–330 BCE. [Daniel 2:39]
Spanning 5.5 million square kilometres. Incorporating various peoples of
different origins and faiths, it is notable for its successful model of
a centralised, bureaucratic administration (through satraps under the
King of Kings), for building infrastructure such as road systems and a
postal system, the use of an official language across its territories,
and the development of civil services and a large professional army.
#65 {5x5 = #25} CE = (Abraham {father of a great multitude}) Overthrow /
Belly and thighs of bronze. A third kingdom of Macedonian {burning;
adoration as Rome burned in 18 to 25 July 64 AD under Emperor Nero was
considered *BLACK* / genius / strong and energetic was known for his
cruelty and depravity / Ner: a lamp; new-tilled land} / Hellenes
{bright, light, heat as implying the sun but to cover, hide, conceal as
implying the underworld or hell} as Greece as son of Pandora {gift and
giving #64 - *BOX*} and Zeus {Olympus God of the sky, lightning,
thunder, law, order, and justice like the Egyptian Nun is described as
"the Father of the Gods"
He was respected as an all father who was chief of the gods and assigned
the others to their roles: 'Even the gods who are not his natural
children address him as Father, and all the gods rise in his presence.'
} which shall rule over all the earth from 359 and 336 BCE. [Daniel 2:39]
#111 {6x6 = #36} CE = (Moses {taken out; drawn forth) Departure / Legs
of iron with feet of mingled iron and clay. Interpreted as a fourth
kingdom as Roman {strength; powerful}, strong as iron, but the feet and
toes partly of clay and partly of iron show it shall be a divided
kingdom. [Daniel 2:41]
#213 as [#2, #10, #1, #200] = bia (G970): {#11 as #13 % #41 = #13} 1)
*STRENGTH*, whether of body or mind; 2) strength in violent action, force;
Also Nero Caesar within the Hebrew alphabet is נרון קסר NRON QSR, which
when used as numbers represent [#50, #200, #6, #50, #100,#60, #200],
which add to #666 but gives as GNOMIC IMPERATIVE JUXTAPOSITION.
NERO_CEASAR@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 7 (#57); Ego: 38 (#88),
@3: Sup: 13 (#70); Ego: 6 (#94),
@4: Sup: 63 (#133); Ego: 50 (#144),
@5: Sup: 1 (#134); Ego: 19 (#163),
@6: Sup: 61 (#195); Ego: 60 (#223),
@7: Sup: 18 (#213); Ego: 38 (#261),
Male: #213; Feme: #261
}
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #51 -
Natural Guides and Nursing Virtuosity; I-Ching: H47 - Oppression
(exhaustion), Confining, Entangled; Tetra: 69 - Exhaustion / INNER: #8 -
Worth of Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra:
40 - Law/Model} #213 has 15 Categories:
#10, #1, #2, #200 = 'abar (H82): {#0 as #203 % #41 = #39} 1) (Hiphil) to
fly (to move wings); #2, #1, #200, #3, #7 = 'argaz (H712): {#1 as #211 %
#41 = #6} 1) *BOX*, chest, coffer;
EGYPTIAN BOOK OF THE DEAD: "I fly like a Hawk, I cackle like a
Smen-Goose, I move enternally like Nehebkau.
Oh Tmu who art in the Great Dwelling, Sovereign of all the gods, deliver
me from that god who liveth upon the damned; whose face is that of a
hound, but whose skin is that of a man; at that angle of the pool of
fire; devouring shades, digesting *HUMAN* *HEARTS* and voiding ordure.
One seeth him not.
This god [Anubis] whose face is that of a hound and whose skin is that
of a man: Eternal Devourer is his name.
— ODE TO A KING —
"ANUBIS ANUBIS.
GIVE ME A KISS.
FOR DEPARTED BLISS.
THEE I TRANSGRESS.
FORGET MY REMISS.
MY HEART IS GLASS.
LET NONE ME CUSS.
TO ETERNITY PASS."
Oh fearful one, who art over the Two Earths, Red god who orderest the
block of execution; to whom is given the Double Crown and Enjoyment as
Prince of Sutenhunen.
It is Osiris to whom was ordained the Leadership among the gods, upon
that day when the Two Earths were united before the Inviolate god. The
junction of the Two Earths is the head of the Coffin of Osiris [whose
father is Ra] the beneficent Soul in Sutenhunen; the giver of food and
the destroyer of wrong, who hath determined the paths of eternity. It is
Ra himself.
Deliver me from that god who seizeth upon souls, who consumeth all filth
and corruption in the darkness or in the light: all those who fear him
are in powerless condition. This god is Sut."
#6, #1, #200, #6 = 'aruw (Aramaic) (H718): {#2 as #207 % #41 = #2} 1)
behold, lo; #1, #200, #7, #5 = 'arzah (H731): {#3 as #213 % #41 = #8} 1)
cedar-panels, cedar-work; #2, #1, #200, #10 = Be'eriy (H882): {#4 as
#213 % #41 = #8} 1) Esau's Hittite father-in-law; 2) father of Hosea;
#6, #2, #3, #200, #2 = garab (H1618): {#5 as #205 % #41 = #41} 1) itch,
scab; #5, #3, #200, #5 = gerah (H1625): {#6 as #208 % #41 = #3} 1) cud;
#5, #2, #200, #6 = habar (H1895): {#7 as #207 % #41 = #2} 1) (Qal) *TO*
*DIVIDE*; 1a) be an astrologer (with obj - heavens);
#5, #200, #3, #5 = haregah (H2028): {#8 as #213 % #41 = #8} 1) *A*
*KILLING*, *SLAUGHTER*; #6, #30, #70, #90, #2, #10, #5 = `atsab (H6091):
{#9 as #162 % #41 = #39} 1) *IDOL*, *IMAGE*;
#6, #90, #1, #50, #10, #50, #6 = tso'n (H6629): {#10 as #141 % #41 =
#18} 1) small *CATTLE*, sheep, sheep and goats, flock, flocks; 1a) small
cattle (usually of sheep and goats); 1b) of multitude (simile); 1c) of
multitude (metaphor);
#2, #10, #1, #200 = bia (G970): {#11 as #13 % #41 = #13} 1) *STRENGTH*,
whether of body or mind; 2) strength in violent action, force;
#30, #10, #2, #1, #50, #70, #50 = libanos (G3030): {#12 as #363 % #41 =
#35} 1) the frankincense tree; 2) the perfume, frankincense; #70, #3,
#20, #70, #50 = ogkos (G3591): {#13 as #363 % #41 = #35} 1) whatever is
prominent, protuberance, bulk, mass; 1a) hence a burden, weight,
encumbrance; #70, #40, #70, #10, #1, #7, #5, #10 = homoiazo (G3662):
{#14 as #998 % #41 = #14} 1) to be like;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #18 - Origin
of Ethical Concepts, Palliation of Vulgarity; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 49 - Flight / INNER: #15 - Mastering
Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner Trust,
Inner Truth, Center Returning; Tetra: 1 - Centre} #261 has 24 Categories:
#1, #4, #6, #200, #10, #40 = 'Adowrayim (H115): {#0 as #261 % #41 = #15}
1) city in Judah fortified by Rehoboam about 5 miles or 8 km SW of
Hebron; #6, #40, #1, #8, #6, #200 = 'achowr (H268): {#1 as #215 % #41 =
#10} 1) the back side, the rear; 1a) backwards; 1b) hereafter (of time);
1c) behind; #1, #30, #10, #90, #80, #50 = 'Eliytsaphan (H469): {#2 as
#261 % #41 = #15} 1) a Kohathite chief in the wilderness; 2) a
Zebulunite chief; 3) Uzziel's son, Mishael's brother in time of Moses;
#1, #200, #3, #6, #50, #1 = 'argevan (Aramaic) (H711): {#3 as #260 % #41
= #14} 1) purple, red-purple; #1, #200, #10, #10, #40 = 'ariy (H738):
{#4 as #211 % #41 = #6} 1) lion; 1a) pictures or images of lions; #5,
#4, #200, #2, #50 = dorbown (H1861): {#5 as #262 % #41 = #16} 1) goad;
#6, #5, #200, #50 = Haran (H2039): {#6 as #255 % #41 = #9} 1) youngest
son of Terah, brother of Abraham, father of Lot, Milcah, and Iscah; born
and died in Ur of the Chaldees; 2) a Gershonite Levite in the time of
David, one of the family of Shimei; 3) a son of Caleb by the concubine
Ephah; 4) name of the place to which Abraham migrated from Ur of the
Chaldees and where the descendants of his brother Nahor established
themselves; probably located in Mesopotamia, in Padanaram, the
cultivated district at the foot of the hills between the Khabour and the
Euphrates below Mount Masius; #6, #2, #8, #200, #40, #5 = Chormah
(H2767): {#7 as #253 % #41 = #7} 1) a town of the Canaanites, conquered
by Joshua, allotted to Judah, and located in the south of Judah; #6,
#10, #40, #200, #5 = Yimrah (H3236): {#8 as #255 % #41 = #9} 1) a
descendant of Asher of the family of Zophah and a chief of the tribe;
#6, #40, #6, #200, #9 = mowrat (H4178): {#9 as #249 % #41 = #3} 1)
(Pual) scoured, polished, smooth; #6, #40, #40, #90, #80, #5 = Mitspeh
(H4708): {#10 as #215 % #41 = #10} 1) a city in the district of the
Shephelah or lowlands of Judah; 2) a place in Moab on the east of the
Jordan; 3) a place in Gilead; 4) a place near Mount Hermon; 5) a place
in Benjamin; also 'Mizpah'; #40, #5, #70, #40, #6, #50, #10, #40 =
`Ammowniy (H5984): {#11 as #176 % #41 = #12} 1) descendants of Ammon and
inhabitants of Ammon; #6, #200, #3, #2, #10, #40 = regeb (H7263): {#12
as #205 % #41 = #41} 1) clod (of earth); #30, #200, #8, #2, #10, #5, #6
= Rechabyah (H7345): {#13 as #225 % #41 = #20} 1) the only son of
Eliezer and grandson of Moses; #6, #200, #40, #10, #5 = remiyah (H7423):
{#14 as #255 % #41 = #9} 1) laxness, slackness, slackening, deceit,
treachery; #6, #200, #50, #5 = Rinnah (H7441): {#15 as #255 % #41 = #9}
1) a Judaite, son of Shimon; #1, #20, #1, #50, #9, #10, #50, #70, #50 =
akanthinos (G174): {#16 as #411 % #41 = #1} 1) thorny, woven out of
twigs of a thorny plant; #1, #80, #70, #2, #70, #30, #8 = apobole
(G580): {#17 as #261 % #41 = #15} 1) rejection, repudiation; 2) a
losing, a loss; 1a) to throw away from one's self, cast off, repudiate;
#5, #10, #30, #10, #20, #100, #10, #50, #5, #10, #1, #10 = heilikrineia
(G1505): {#18 as #251 % #41 = #5} 1) purity, sincerity, ingenuousness;
#5, #40, #5, #200, #1, #10 = emeo (G1692): {#19 as #850 % #41 = #30} 1)
to vomit, vomit forth, throw up; #10, #30, #1, #100, #70, #50 = hilaros
(G2431): {#20 as #411 % #41 = #1} 1) cheerful, joyous, prompt to do
anything; #20, #1, #9, #8, #40, #5, #100, #10, #50, #8, #10 =
kathemerinos (G2522): {#21 as #513 % #41 = #21} 1) daily;
#80, #1, #100, #5, #60, #5, #10 = parecho (G3930): {#22 as #1586 % #41 =
#28} 1) to reach forth, offer; 2) to show, afford, supply; 3) to be the
authors of, or to cause one to have; 4) to offer, show or present one's
self; 5) to exhibit or offer on one's own part; 3a) to give, bring,
cause one something either favourable or unfavourable, to occasion; 5a)
to render or afford from one's own resources or by one's own power;
#200, #10, #50, #1 = Sina (G4614): {#23 as #261 % #41 = #15} 1) a
mountain or rather a mountainous region in the peninsula of Arabia
Petraea, made famous by the giving of the Mosaic law;
MARK@{
@1: Sup: 33 (#33); Ego: 33 (#33),
@2: Sup: 34 (#67); Ego: 1 (#34),
@3: Sup: 53 (#120); Ego: 19 (#53),
@4: Sup: 54 (#174); Ego: 1 (#54),
@5: Sup: 57 (#231); Ego: 3 (#57),
@6: Sup: 16 (#247); Ego: 40 (#97),
@7: Sup: 17 (#264); Ego: 1 (#98),
Male: #264; Feme: #98 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333
}
The Greek term χάραγμα (charagma: mark) #746 as [#600, #1, #100, #1, #3,
#40, #1] within [Revelation 13:16]) was most commonly used for imprints
on documents or #224 - coins as *ECONOMY* denoting the mobius anthropic
transformative prototype as #EIGHT: #120 / #360.
*ECONOMY* (theology):
- the divine plan for humanity, from creation through redemption to
final beatitudes;
- method of divine administration, as at a particular time or for a
particular genea;
- [Obsolete]: the management of household affairs.
- [Origin late 15th century]: (in the sense ‘management of material
resources’): from French économie, or via Latin from Greek oikonomia
‘household management’, based on oikos ‘house’ + nemein ‘manage’.
Current senses date from the 17th century.
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;
The Jews otherwise share that #72 worldview {Pythagorean HETEROS THEORY
OF NUMBER} as the conception of EVIL depicted within the TORAH's Genesis
account of Adam /Eve and their fall into sin as with Roman Empire
Governance, Roman Catholicism, Islam, Freemasonry and subsequently
German Fascism.
45 5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #FIVE: #111 / #333 1) heart;
@9 (5) = #5
@8 (13) = #18
@7 (21) = #39
@6 (29) = #68
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure
EGYPTIAN GOD: #42 - Oh thou who liftest an arm, and who makest thine
appearance in the Netherworld, *I* *DO* *NOT* *THAT* *WHICH* *OFFENDETH*
*THE* *GOD* *OF* *MY* *DOMAIN*.
#VIRTUE: The noble man fosters good luck.
#TOOLS: That means the petty man fosters ill.
#POSITION: With Increase (no. 13), to have gains, but
#TIME: With Diminishment (no. 55), to have losses.
#CANON: #68
@5 (37) = #105
@4 (45) = #150
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #42 - Generating Things, Reason's Modifications; I-Ching: H60 -
Control, Restraint, Articulating, Limitation, Moderation; Tetra: 52 -
Measure
EGYPTIAN GOD: #28 - Oh thou, hot of foot, who makest thy appearance at
even; *I* *INDULGE* *NOT* *IN* *ANGER*.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
@3 (53) = #203
@2 (61) = #264
@1 (69) = #333
THE CANON OF SUPREME MYSTERY ON TETRA: 68 - DIMMING {CORRELATES WITH
HUMAN'S MYSTERY; YIN; THE PHASE EARTH; AND YI CING HEXAGRAM NUMBER H36 -
LIGHT INJURED}
HEAD: Yin marches to the south; yang marches to the north. Things lose
light and proper orientation. Not a one but grows increasingly dim.
This tetragram is the twin of the previous one, since it is paired with
the same Changes hexagram; therefore, the images of darkening and damage
continue. Yin and yang ch’i have reversed their usual orientation, with
yin in the south and yang in the north. Confusion reigns as the Winter
Dew solar period yields to Frostfall. All sentient beings grow dim and
feeble as the light fails. *HUMAN* *HEARTS* {
#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPES* #FIVE: #111 / #333 1) heart;
} *AS* *A* *RESULT* *BECOME* *IGNORANT* *OF* *OR* *INSENSIBLE* *TO*
*THE* *VALUE* *OF* *TRADITION*. *ALL* *THINGS* *ENTER* *THAT*
*DREAM*-*LIKE* *STATE* *WHERE* *REALITY* *AND* *ILLUSION* *ARE* *CONFUSED*.
Appraisal 1: The belly dim, he glimpses Heaven.
But fails to see its borders.
Fathoming 1: Dim-bellied and sky glimpsing
Means: He lacks all ability to see.
The 'belly' refers to the seat of the emotions (elsewhere located in the
heart-mind). With its powers of perception clouded, the self cannot hope
to imagine the full range of marvellous reality. Even a brief glimpse of
the divine cannot support full illumination. Ignorance and insensitivity
continue to reign.
Appraisal 2: Lucid at heart, he glimpses Heaven,
Seeing clear its very roots.
Fathoming 2: Bright-bellied and sky-glimpsing
Means: At centre, exceptional brilliance.
This Appraisal reverses the message of the previous Appraisal,
predicting the most profound insight.
Appraisal 3: Blind masters: some teach archery
But fail to hit their target.
Fathoming 3: Instruction by the blind
Means: They lack the means to discriminate.
Appraisal 3 marks the transition from thought to action. Lacking
sufficient clarity himself, how can a teacher enlighten his pupils? As
the philosopher Mencius wrote:
MEN OF WORTH USE THEIR LIGHT TO ENLIGHTEN. NOWADAYS SOME WOULD USE THEIR
BENIGHTED STATE TO ENLIGHTEN.
Appraisal 4: With Right as his mirror, he does not go astray.
To others, he is one to rely on.
Fathoming 4: The Right reflecting true
Means: Integrity can be trusted.
Whoever takes the worthy man as model provides contemporaries with a
perfect 'mirror' of good conduct.
Appraisal 5: Turning his back on what is bright,
Going against the light,
He hits enveloping darkness.
Fathoming 5: Against the bright, against the light
Means: This is what others turn against.
Appraisal 5, corresponding to the Son of Heaven, is ruler of the
tetragram. The arrogant ruler refuses to take advice from worthy
supporters, for he believes himself sufficiently enlightened. It will
not be long before his subjects revolt:
The First Jewish–Roman War (66–73 CE), sometimes called the Great Revolt
(Hebrew: המרד הגדול ha-Mered Ha-Gadol), was the first of three major
rebellions by the Jews against the Roman Empire, fought in the Eastern
Mediterranean. The First Jewish–Roman War took place mainly in the
province of Judea (Iudaea); the second was the Kitos War in 115–117 CE,
which took place mainly in the diaspora (in Cyprus, Egypt, Mesopotamia
and only marginally in Judea), and the third was Bar Kokhba's revolt of
132–136 CE, concentrating in Judea province}.
[<https://en.wikipedia.org/wiki/First_Jewish–Roman_War>]
Appraisal 6: From the dark going to the light,
Reluctant to dazzle and charm.
Fathoming 6: The dim light of day
Means: The centre is not blinded by light.
In a benighted age, the noble person hides his light, since the world is
unused to such brilliance. The commentator Wang Ya, however, offers a
completely different reading of the poem:
From the dark, going to light
He does not think it right to flicker or be weak.
From the dark, going to light
Means: The centre does not obscure the light.
By this reading, the noble man is careful not to be like the weak
flicker of a small candle. To give out insufficient light will only
prove misleading to
others.
The Jewish holiday of Hanukkah is eight days, Jews celebration of eight
days as memorial of the miracle that occurred about 2,200 years ago.
Here's the story in a nutshell.
A tyrant king from Damascus had ruled over the Jews and forced them to
worship Greek gods. Jewish rebels fought for their freedom for three
years and, victorious, reclaimed the holy temple in Jerusalem. Now to
rededicate the temple, they needed oil to light the menorah but they
could only find enough to keep the flames burning for one night. And
here's the miracle: The oil lasted for eight days. In that time, they
were able to make more oil and keep the eternal flame lit.
Appraisal 7: Dimming the good,"
They bring to light what they abhor.
Fathoming 7: Evil in obscuring the good
Means: His unenlightened state is all too clear.
Appraisal 7 reflects the failure of will to do good. The individual’s
evil propensities grow increasingly obvious over time.
"For the ships of Chittim shall come against him: therefore he shall be
grieved, and return, and have indignation against the holy covenant: so
shall he do; he shall even return, and have intelligence with them that
forsake the holy covenant." [Daniel 11:30].
It is almost universally agreed that this refers to Antiochus IV
Epiphanes and his war against Ptolemy Physcon. When Antiochus had
advanced to attack Ptolemy in order to possess Pelusium, he was met by
the Roman legate Gaius Popilius Laenus. Popilius handed Antiochus
tablets containing the decree of the Senate, ordering him to cease his
war with Ptolemy. Upon reading these, Antiochus expressed a desire to
confer with his friends. Popilius drew a circle about Antiochus in the
sand and bade him give his answer before he stepped from the circle.
After a moment of awkward silence, Antiochus replied that he would do
whatever the Romans demanded. Accordingly, a stated number of days were
allowed him, within which he withdrew his army into Syria, where he
attacked Jerusalem, slew forty-thousand, sold an equal number of slaves,
and robbed the temple of eighteen hundred talents of gold. Since it is
the Kittim (Romans) who succeeded to world dominion following the
Greeks, it is they who are depicted as the fourth beast of Daniel
chapter seven, whose king (the "little horn") persecutes the saints for
three and a half years, but is destroyed by the coming of the "Ancient
of Days" (Christ) (Dan. 7:24-27). Such is the process by which the
Essenes almost certainly would have identified the Romans as the
eschatological enemy who would be destroyed by the "Prince of the
Covenant." Several passages from the scrolls serve to confirm this
identification. For example, the Commentary on Nahum, which takes the
prophet’s words against Nineveh as a type of God’s eschatological
judgment against Jerusalem, states at verse 2:11:
"Interpreted, this concerns Demetrius king of Greece who sought, on the
counsel of those who seek smooth things, to enter Jerusalem. But God did
not permit the city to be delivered into the hands of the kings of
Greece, from the time of Antiochus until the coming of the rulers of the
Kittim. But then she shall be trampled under their feet."[29]
After Antiochus IV Epiphanes none of the kings of Greece entered
Jerusalem until the city was captured by Pompey the Great in 63 BCE. It
continued under the power of the Romans after its capture by Pompey
until it was destroyed in A.D. 70 by Titus. The prediction that the city
would be "trampled under the feet" of the Kittim finds surprizing
correlation in the New Testament: Jesus’ Olivet Discourse and Revelation
use identical language to the same purpose [Luke 21:24; Revelation 11:2].
Appraisal 8: Dusk is a time that benefits the moon.
A small good omen, but too soon for stars.
Fathoming 8: That dusk favours the moon
Means: Still there is something to be hoped for.
The dim light of dusk as we near the end of the cycle sets the stage for
the moon. Sometime soon, the stars will come out. Although the dark age
might profit most from the great light provided by the sages, a lesser
light can still do some good.
Appraisal 9: Drawn-out sighs at the time
Do not secure the good.
The male breaks a hairpin.
The wife changes her luck.
Fathoming 9: Not capturing their good
Means: The husband dies, his wife sighs.
Death is, after all, the extreme case of dimness and insensibility.
When a husband dies, his hairpins are broken to signify that he will no
longer be using them. His widow changes her hair ornaments to don
mourning, showing all that her luck has changed for the worse. (By a
pun, 'luck' and 'hair ornaments' are read interchangeably in the fourth
line of the Appraisal.)
Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless
machinations of governance {ie. such as neo-Nazism} and within some
circumstances might be considered an unlawful act such as the SETTING A
TRAP OR DEVICE {ie.
#356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
1a3) man (as formed from the dust); 1b) purpose, imagination, device
(intellectual framework)
} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
being IMAGO DEI and that is a prohibited conduct under the auspices of
SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
SOURCE: The Canon of Supreme Mystery (4 BCE) by Yang Hsiung (53 BCE-18
CE), A translation with Commentary of the T'AI HSUAN CHING by Michael
Nylan 1993.
Following the decline of the dominion of the Greeks. The Kittim are
named by Balaam {the ancient of the people; the destruction of the
people}, who said a Star and Sceptre would come out of Jacob who would
visit wrath upon his enemies, and destroy "Heber" {one that passes;
anger} by the hands of the Chittim (Kittim) {those that bruise; *GOLD*}.
H1895@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 7 (#12); Ego: 2 (#7),
@3: Sup: 45 (#57); Ego: 38 (#45),
@4: Sup: 51 (#108); Ego: 6 (#51),
Male: #108; Feme: #51 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
} // #213
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #207 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 16 - Contact;
EGYPTIAN GOD: #2 - Oh thou who boldest the fire, and makest thine
appearance in Cher-aba; *I* *AM* *NOT* *A* *MAN* *OF* *VIOLENCE*.
#VIRTUE: With Full Circle (no. #2), a return to virtue.
#TOOLS: With Defectiveness (no. #10), the crooked.
#POSITION: With Going to Meet (no. #42), a counter turn towards
punishment.
#TIME: With Bold Resolution (no. #30), the straight?
#CANON: #84
#213 as [#5, #2, #200, #6] = habar (H1895): {#7 as #207 % #41 = #2} 1)
(Qal) to divide; 1a) be an astrologer (with obj - heavens);
Among the Dead Sea Scrolls, the Commentary on Habakkuk is especially
insightful. The commentary repeatedly states that it concerns the "final
generation" and "end of days," and treats the destruction of Jerusalem
by the Chaldeans as a prophetic type of God’s end-time judgment against
Jerusalem by the Kittim. That the Essenes were correct in interpreting
Habakkuk this way is confirmed by Hab. 2:3, which states that the vision
is for the time of "the end." It is also confirmed by the epistle to the
Hebrews, which quotes Habakkuk to encourage Jewish believers to remain
faithful in the face of persecution, because Christ would shortly come
to save them from their trials, and visit unquenchable wrath upon the
Jews [Heb. 10:37, 38; cf. 9:28). Essene comments upon Habakkuk 2:7-8
state:
"Interpreted this concerns the last Priests of Jerusalem, who shall
amass money and wealth by plundering {ie. *DOST* *THOU* *STEAL*? #73 -
*COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*} the peoples. But in the
last days, their riches and booty shall be delivered into the hands of
the army of the Kittim."
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
[IMAGES: Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity
(top).
Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]
At verses [1:14-16], the identity of the Kittim is made unmistakable
when it states that they "sacrifice to their standards {ie. CHI-RHO} and
worship their weapons of war." This can only refer to the Romans, whom
Josephus describes as sacrificing to their standards when they captured
Jerusalem:
"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings
lying round about it, brought their ensigns to the temple, and set them
over against its eastern gate; and there did they offer sacrifices to
them, and there did they make Titus imperator, with the greatest
acclamations of joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10,
Vermes pp. 164]
Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of
the Essenes’ eschatological expectation, and shows that it Preterist in
nature and essence.
<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>
FOR I AM NOT ASHAMED OF THE GOSPEL OF CHRIST: FOR IT IS THE POWER OF GOD
UNTO SALVATION TO EVERY ONE THAT BELIEVETH; TO THE JEW FIRST, AND ALSO
TO THE GREEK.
HAS HE NOT 'MADE OF ONE BLOOD ALL NATIONS OF MEN FOR TO DWELL ON ALL THE
FACE OF THE EARTH, AND HATH DETERMINED THE TIMES BEFORE APPOINTED, AND
THE BOUNDS OF THEIR HABITATION;
THAT THEY SHOULD SEEK THE LORD, IF HAPLY THEY MIGHT FEEL AFTER HIM, AND
FIND HIM, THOUGH HE BE NOT FAR FROM EVERY ONE OF US:
FOR IN HIM WE LIVE, AND MOVE, AND HAVE OUR BEING; AS CERTAIN ALSO OF
YOUR OWN POETS HAVE SAID, FOR WE ARE ALSO HIS OFFSPRING.
FORASMUCH THEN AS WE ARE THE OFFSPRING OF GOD, WE OUGHT NOT TO THINK
THAT THE GODHEAD {ie.
<http://www.grapple369.com/jubilee2000.html>
*TRINOMIAL* *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *MATERIA*
*PRIMA* is an endowment of *ROYALTY* but not *CHIMPANZEES* as you don’t
have the mind development which is capable:
YOUTUBE: "Adventure Of A Lifetime (Coldplay)"
http://youtu.be/QtXby3twMmI
<http://www.grapple369.com?time:1.3>
***@zen: 1, row: 1, col: 6, nous: 76 [Super: #398 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego: #434 / #76 -
Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 - Viewing,
Contemplation (view), Looking up; Tetra: 64 - Sinking]
G2233@{
#1: Sup: 8; Ego: 8,
#2: Sup: 11; Ego: 3,
#3: Sup: 19; Ego: 8,
#4: Sup: 57; Ego: 38,
#5: Sup: 58; Ego: 1,
#6: Sup: 15; Ego: 38,
#7: Sup: 24; Ego: 9,
#8: Sup: 29; Ego: 5,
Male: #221; Feme: #110
} // #434
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #137 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;
EGYPTIAN GOD: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.
#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140
#434 as [#8, #3, #8, #200, #1, #200, #9, #5] = hegeomai (G2233): {#6 as
#137 % #41 = #14} 1) to lead; 2) to consider, deem, account, think; 1a)
to go before; 1b) to be a leader; 1b1) *TO* *RULE*, command; 1b2) to
have authority over; 1b3) *A* *PRINCE*, *OF* *REGAL* *POWER*, governor,
viceroy, chief, leading as respects influence, controlling in counsel,
overseers or leaders of the churches; 1b4) used of any kind of leader,
chief, commander; 1b5) the leader in speech, chief, spokesman;
46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}
JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)
39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)
42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+) being an impost upon the name of GOD ALMIGHTY:
#114 + #123 = #237 - *USE* *OF* *FORCE*
@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156
21. Oh thou who art above *PRINCES*, and who makest thine appearance in
Amu; I do not cause terrors.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
H935@{
#1: Sup: 6; Ego: 6,
#2: Sup: 11; Ego: 5,
#3: Sup: 13; Ego: 2,
#4: Sup: 23; Ego: 10,
#5: Sup: 24; Ego: 1,
#6: Sup: 30; Ego: 6,
#7: Sup: 25; Ego: 76,
#8: Sup: 35; Ego: 10,
#9: Sup: 75; Ego: 40,
Male: #242; Feme: #156
} // #480
#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;
@3 (54) = #210
30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of *AGGRESSIVE* *HAND*.
#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210
@2 (62) = #272
@1 (70) = #342
} IS LIKE UNTO GOLD, OR SILVER, OR STONE, GRAVEN BY ART AND MAN'S
DEVICE." [Acts 17:26-29 (KJV)]
DOLF @ 0129 HOURS ON 30 MAY 2018: "'This was the Lord's doing, and it is
marvellous in our eyes?' [Mark 12:11 (KJV)]
YOUTUBE: "Hallelujah (Pentatonix)"
http://youtu.be/LRP8d7hhpoQ
A dramaturgical action is a social action that is designed to be seen by
others and to improve one's public self-image.
BECAUSE THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH
SHOWED IT UNTO THEM.
FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE WORLD ARE
CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, EVEN HIS
ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE:
YOUTUBE: “I Know Him So Well (John Barrowman duet with Daniel Boys)”
http://youtu.be/8az1gFoZp4c
— TRUTH WHISPERS AS TEARS IN RAIN —
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY?
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY.
NOW ALL FORFEIT.” [Written: 3 December 2017]
YOUTUBE: “Time to Die (Gary Numan)”
http://youtu.be/KYt8Ia2nCWk
BECAUSE THAT, WHEN THEY KNEW GOD, THEY GLORIFIED HIM NOT AS GOD, NEITHER
WERE THANKFUL; BUT BECAME VAIN IN THEIR IMAGINATIONS, AND THEIR FOOLISH
HEART WAS DARKENED.
PROFESSING THEMSELVES TO BE WISE, THEY BECAME FOOLS, AND CHANGED THE
GLORY OF THE UNCORRUPTIBLE GOD INTO AN *IMAGE* {
H3336@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 19 (#29); Ego: 9 (#19),
@3: Sup: 57 (#86 *1:); Ego: 38 (#57),
@4: Sup: 26 (#112); Ego: 50 (#107),
@5: Sup: 32 (#144); Ego: 6 (#113),
Male: #144; Feme: #113
} // #356
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
EGYPTIAN GOD: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; I am not *RAPACIOUS*.
#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
*1: #86 as [#1, #30, #5, #10, #40] = 'elohiym (H430): {#0 as #86 % #41 =
#4} 1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
*JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;
UMBRA: #300 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
EGYPTIAN GOD: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; I have not #419 - *SLAUGHTERED* the sacred animals.
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
<-- THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS THEORY OF
NUMBER IMPLICIT CONTENTION and that the #391 - management of one's
household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical
cause for a later adoption of the Calendar (New Style) Act 1750 which by
such legislation introduced the Gregorian calendar reforms of 1582 to
the British Empire, then brought Britain and the North American colonies
into line with most of Western Europe.
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) the management of a household or
of household affairs; 1a) specifically, the management, oversight,
administration, of other's property; 1b) the office of a manager or
overseer, stewardship; 1c) administration, dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9 } 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
#356 as [#10, #90, #200, #50, #6] = yetser (H3336): {#0 as #300% #41 =
#13} 1) form, framing, purpose, framework; 1a) form; 1a1) pottery; 1a2)
graven *IMAGE*; 1a3) man (as formed from the dust); 1b) purpose,
imagination, device (intellectual framework); 2) Sefer Yetzirah as Book
of Creation in Theory and Practice
} MADE LIKE TO CORRUPTIBLE MAN, AND TO BIRDS, AND FOURFOOTED BEASTS, AND
CREEPING THINGS.
#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]
#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]
3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;
POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS WITHIN THE GARDEN: "Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}." [John 18:10 (KJV)]
#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]
RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
WHEREFORE GOD ALSO GAVE THEM UP TO UNCLEANNESS THROUGH THE LUSTS OF
THEIR OWN HEARTS, TO DISHONOUR THEIR OWN BODIES BETWEEN THEMSELVES.
WHO CHANGED THE TRUTH OF GOD INTO A LIE, AND WORSHIPPED AND SERVED THE
CREATURE MORE THAN THE CREATOR, WHO IS BLESSED FOR EVER. AMEN.
YOUTUBE: "*Holy* *Holy* *Holy* *God* *Almighty* [Agnus Dei]"
http://youtu.be/UWndDW_271g
AND EVEN AS THEY DID NOT LIKE TO RETAIN GOD IN THEIR KNOWLEDGE, GOD GAVE
THEM OVER TO A REPROBATE MIND, TO DO THOSE THINGS WHICH ARE NOT CONVENIENT;
G2307@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 14 (#23); Ego: 5 (#14),
@3: Sup: 44 (#67); Ego: 30 (#44),
@4: Sup: 52 (#119); Ego: 8 (#52),
@5: Sup: 11 (#130); Ego: 40 (#92),
@6: Sup: 12 (#142); Ego: 1 (#93),
@7: Sup: 69 (#211); Ego: 57 (#150),
@8: Sup: 79 (#290); Ego: 10 (#160),
Male: #290; Feme: #160
} // #403
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #93 % #41 = #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness;
EGYPTIAN GOD: '#11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; I am nor sluggish.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
#403 as [#9, #5, #30, #8, #40, #1, #300, #10] = thelema (G2307): {#4 as
#93 % #41 = #11} 1) what one wishes or has determined shall be done; 2)
will, choice, inclination, desire, pleasure; 1a) of the purpose of God
to bless mankind through Christ; 1b) of what God wishes to be done by
us; 1b1) commands, precepts;
WHO KNOWING THE JUDGMENT OF GOD, THAT THEY WHICH COMMIT SUCH THINGS ARE
WORTHY OF DEATH, NOT ONLY DO THE SAME, BUT HAVE PLEASURE IN THEM THAT DO
THEM." [Romans 1:13-32 (KJV)]
Mystification refers to the concealment of certain information from the
audience, whether to increase the audience's interest in the user or to
avoid divulging information which could be damaging to the performer.
Performances can have disruptions (actors are aware of such), but most
are successful. The goal of this presentation of self is acceptance from
the audience through carefully conducted performance. If the actor
succeeds, the audience will view the actor as he or she wants to be
viewed. [<https://en.wikipedia.org/wiki/Dramaturgy_(sociology)#Performance>]
Nous: #7
Time:
Date: 2018.6.15
Torah: [#6, #300, #200]@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 63 (#69); Ego: 57 (#63),
@3: Sup: 20 (#89); Ego: 38 (#101),
Male: #89; Feme: #101
} // #506
Dao: Intentional Reversal, Dimming Radiance
Tetra: #56 - Closed Mouth
I-Ching: H12 - Obstruction, Stagnation, Selfish persons
Latin: Adorandus {Just God} Alt: Kahtiel {Weariness of Signs of God} {
1. AIDS AGAINST FALSE, UNJUST ACCUSATIONS
2. JUSTICE, NOBILIY, MAGISTRATES & LAWYERS
3. THE WORD
4. Thumis
}
Jesse {Gift; oblation; one who is}
Prototype: *HOMOIOS* {#397 / #403} / HETEROS {#361 / #385} / TORAH {#373
/ #391 - *HOMOIOS*}
<http://www.grapple369.com?zen:5,row:3,col:3,nous:7&idea:{m,176}&idea:{f,208}&idea:{m,397}&idea:{f,403}&PROTOTYPE:HOMOIOS>
***@zen: 5, row: 3, col: 3, nous: 7 [Date: 2018.6.15, Time:
(none), Super: #397 / #46 - Guiding Contentment, Moderation of Desire;
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God; Tetra: 37 - Purity, Ego: #403 / #7 - Intentional
Reversal, Dimming Radiance; I-Ching: H12 - Obstruction, Stagnation,
Selfish persons; Tetra: 56 - Closed Mouth]
G584@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 74 (#226); Ego: 4 (#155),
@5: Sup: 79 (#305); Ego: 5 (#160),
@6: Sup: 2 (#307); Ego: 4 (#164),
@7: Sup: 7 (#314); Ego: 5 (#169),
@8: Sup: 17 (#331); Ego: 10 (#179),
@9: Sup: 20 (#351); Ego: 3 (#182),
@10: Sup: 60 (#411); Ego: 40 (#222),
@11: Sup: 65 (#476); Ego: 5 (#227),
@12: Sup: 34 (#510); Ego: 50 (#277),
@13: Sup: 23 (#533); Ego: 70 (#347),
@14: Sup: 73 (#606); Ego: 50 (#397),
Male: #606; Feme: #397
} // #397
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #690 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
EGYPTIAN GOD: '#34 - Oh Nefertmu, who makest thine appearance in
Memphis; I am neither a liar nor a doer of mischief.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
#397 as [#1, #80, #70, #4, #5, #4, #5, #10, #3, #40, #5, #50, #70, #50]
= apodeiknumi (G584): {#9 as #690 % #41 = #34} 1) to point away from
one's self, to point out, show forth, to expose to view, exhibit; 2) to
declare, to show, to prove what kind of person anyone is, to prove by
arguments, demonstrate;
Within psychoanalytic theory, when an individual is unable to integrate
difficult feelings, specific defenses are mobilized to overcome what the
individual perceives as an unbearable situation. The defense that helps
in this process is called splitting. Splitting is the tendency to view
events or people as either all bad or all good. When viewing people as
all good, the individual is said to be using the defense mechanism
idealization: a mental mechanism in which the person attributes
exaggeratedly positive qualities to the self or others. When viewing
people as all bad, the individual employs devaluation: attributing
exaggeratedly negative qualities to the self or others.
"AND ART CONFIDENT THAT THOU THYSELF ART A GUIDE OF THE BLIND, A LIGHT
OF THEM WHICH ARE IN DARKNESS, AN INSTRUCTOR OF THE FOOLISH, A TEACHER
OF BABES, WHICH HAST THE FORM OF KNOWLEDGE AND OF THE TRUTH IN THE LAW.
74 81 76
79 77 75
78 73 80 = #231 / #693 {#NINE OF EGYPTIAN ANKH OF ROMAN EMPIRE GOVERNANCE}
THOU THEREFORE WHICH TEACHEST ANOTHER, TEACHEST {#1 - *CENTRE*, #2 -
*FULL* *CIRCLE*, #3 - *MIRED* AS *FORMULA* *OF* *PROGRESSION* OF
INDIVIDUAL PHENOMENA} THOU NOT THYSELF? THOU THAT PREACHEST A MAN
SHOULD NOT STEAL, DOST THOU STEAL? {#73 - *COMPLETION*, #74 - *CLOSURE*,
#75 - *FAILURE*}
51 25 74
73 50 27
26 75 48 = #150 / #450 {#PSEUDO-NINE: #YOD (#10) + #MEM (#40) + #TAU
(#400) [+ #ALEPH (#1) = #451]}
The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”
<http://www.grapple369.com/images/Circle.jpeg>
#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}
ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.
I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
to the dust.
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.
In child development, idealization and devaluation are quite normal.
During the childhood development stage, individuals become capable of
perceiving others as complex structures, containing both good and bad
components. If the development stage is interrupted (by early childhood
trauma, for example), these defense mechanisms may persist into
adulthood. [<https://en.wikipedia.org/wiki/Idealization_and_devaluation>]
THOU THAT SAYEST A MAN SHOULD NOT COMMIT ADULTERY, DOST THOU COMMIT
ADULTERY? THOU THAT ABHORREST IDOLS, DOST THOU COMMIT SACRILEGE?
THOU THAT MAKEST THY BOAST OF THE LAW, THROUGH BREAKING THE LAW
DISHONOUREST THOU GOD?
I've also added the TORAH TRANSFORMATIVE PROTOTYPE which is equivalent
to the heteros transformative prototype in deploying a #231 -
JUXTAPOSITION CONTROL and is #CENTRED @1 UPON #26 - name of YHWH:
27 1 50
49 26 3
2 51 25 = #78 / #234 {#ONE OF JEWISH TORAH}
For the NAME OF GOD IS BLASPHEMED AMONG THE GENTILES THROUGH YOU, AS IT
IS WRITTEN." [Romans 2:19-24 (KJV)]
<http://www.grapple369.com/images/tetractys.jpg>
YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'
[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]
That accordingly this establishes my distinctive INTELLECTUAL PROPERTY
RIGHTS from that of ROMAN (HETEROS) EMPIRE GOVERNANCE and JUDAISM'S
TORAH CONNECTION TO IT:
7: {
5: {1: {zen: 8, row: 7, col: 5}, nous: [1]}, // IDENTICAL TO HETEROS
PROTOTYPE
***@zen: 4, row: 7, col: 9, nous: 15 [Date: 2018.12.25, Time: 1816
hrs, Super: #359 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy, Ego: #397 / #15 -
Mastering Guiding Discourse, Revealers of Virtue; I-Ching: H61 - Inner
Trust, Inner Truth, Center Returning; Tetra: 1 - Centre]
7: {48: {zen: 8, row: 7, col: 7}, nous: [48]}, // IDENTICAL TO HETEROS
PROTOTYPE
***@zen: 4, row: 3, col: 1, nous: 67 [Date: (none), Time: (none),
Super: #408 / #63 - Origins in Reversal, Consider Beginnings; I-Ching:
H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder); Tetra:
62 - Doubt, Ego: #279 / #67 - Three Treasures; I-Ching: H10 - Treading
(conduct), Tread Carefully, Continuing; Tetra: 48 - Ritual]
},
8: {
4: {49: {zen: 8, row: 8, col: 4}, nous: [49]}, // IDENTICAL TO HETEROS
PROTOTYPE
***@zen: 4, row: 4, col: 3, nous: 18 [Date: 2018.7.26, Time: 0805
hrs, Super: #395 / #11 - Value and Function of Non-Existence; I-Ching:
H8 - Closeness, Seeking Unity, Grouping, Holding together, Alliance;
Tetra: 33 - Closeness, Ego: #421 / #18 - Origin of Ethical Concepts,
Palliation of Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat,
Yielding; Tetra: 49 - Flight]
9: {24: {zen: 8, row: 8, col: 9}, nous: [24]} // IDENTICAL TO HETEROS
PROTOTYPE
***@zen: 4, row: 1, col: 5, nous: 1 [Date: 2018.4.3, Time: 0055
hrs, Super: #516 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #331 / #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy]
},
9: {
6: {25: {zen: 8, row: 9, col: 6}, nous: [25]}, // IDENTICAL TO HETEROS
PROTOTYPE
***@zen: 4, row: 1, col: 6, nous: 12 [Date: 2018.4.8, Time: 0115
hrs, Super: #427 / #81 - Propounding the Essential; I-Ching: H11 -
Peace, Pervading, Greatness; Tetra: 15 - Reach, Ego: #366 / #12 -
Numbing Effect of the Conventional, Abstaining from Desire; I-Ching: H6
- Contention, Conflict, Arguing, Lawsuit; Tetra: 25 - Contention]
8: {72: {zen: 8, row: 9, col: 8}, nous: [72]}, // IDENTICAL TO HETEROS
PROTOTYPE
***@zen: 4, row: 6, col: 8, nous: 75 [Date: 2018.11.11, Time: 1515
hrs, Super: #367 / #76 - Strength's Warning Signs, Revealers of Virtue;
I-Ching: H20 - Viewing, Contemplation (view), Looking up; Tetra: 64 -
Sinking, Ego: #352 / #75 - Destructive Envy, Harmed Through Greed;
I-Ching: H52 - Restraint, Inaction, Bound, Keeping still, mountain,
Stilling; Tetra: 72 - Hardness]
}
— CATHOLIC ANGER AT MURDOCH'S PAPAL KNIGHTHOOD —
“OH RUPERT CAN YOU NOW SEE.
TWAS IMPOSSIBILITY TO SAY.
YOUR SOUL LONG LOST NOR FREE.
SOLD TO SATAN {#351} COME WHAT MAY.
DOES *MISHPOCHA* ANY COMFORT BRING?
WHILST YOU OUR NATION BETRAY.
CAN ANY WIPE SUCH TROUBLING
UNREDEEMABLE BY PHILANTHROPY.
YOU'RE NOT A SON OF THIS FAIR LAND.
AS A KNIGHT OF ANOTHER REALM.
TRAFFICKING LUSTS OF CONTRABAND,
PLYING DECEIT EVER SO CALM.” [Written 14 December 2017]
*MISHPOCHA* (noun):
- Yiddish: an entire family network comprising relatives by blood and
marriage and sometimes including close friends; clan.
- Word of the Day for 15 December 2017; Courtesy: <www.dictionary.com>
What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law. And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
“And be not conformed to this world-KOSMOS {ie. binomial construct of
the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
*YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
and perfect, *WILL* of God.” [Romans 12:2 (KJV)]
You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
own right'} as being governed by self law as conformity to hypostasis
being compliant with autonomous principles of which nature is the
INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
also only a binomial construct of the Pythagorean sophistry {ie.
This canonical term, pregnant with many juridical nuances, indicates the
God-given mission of the Oriental Catholic Churches to keep up their
patrimonial autonomous nature. And the autonomy of these churches is
relative in the sense that it is under the supreme authority of the
Roman Pontiff} and a methodology which is orbital within the trinomial
paradigmatic reality.
As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).
Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis:
PROGENITOR@{
#1: Sup: 5; Ego: 5,
#2: Sup: 7; Ego: 2,
#3: Sup: 45; Ego: 38,
#4: Sup: 46; Ego: 1,
#5: Sup: 5; Ego: 40,
Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
} // #248
10. Oh thou who orderest the flame, who makest thine appearance in
Memphis; I am not a robber of food.
#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86
YOUTUBE: "Doctor Who - Victory of the Daleks - The Paradigm Daleks"
http://youtu.be/ntKtkOE3DLI
H1254@{
#1: Sup: 5; Ego: 5,
#2: Sup: 7; Ego: 2,
#3: Sup: 45; Ego: 38,
#4: Sup: 46; Ego: 1,
#5: Sup: 79; Ego: 33,
Male: #182; Feme: #79
} // #248
#480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #TEN: #231 / #693 *AS* *JUXTAPOSITION*
*CONTROL*} 1) knowledge (of God);
6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
am not fraudulent in measures of grain.
#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182
#248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
(Qal) to shape, fashion, create (always with God as subject); 1a1) of
heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
(Hiphil) to make yourselves fat;
Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God.
I clearly do metaphysics and metempirical philosophy (perennialist
school of thought) and have an alternate gender identity and sexual
dynamic paradigm of MIND, BODY and SOUL captivation which is
historically associated with the HETEROS THEORY OF NUMBER as being an
encapsulated microcosm as metempirical (ie. the branch of philosophy
that deals with things existing beyond the realm of experience)
philosophy as the perennialist school of thought or that of metaphysical
(ie. of things transcending what is physical or natural and the temporal
reality) dynamic perpetuated against the human psyche.
I have defined the complexities of this opposition from the perspective,
as being a composite lack of any sapient thought to any real depth,
conduct as repetitive use of idioms as mantras of opposition fixed by
symbolic associations to obsolete mathematical paradigms of *MIND* and
the re-packaging as thoughts of others which is then traditionally
characteristic of a skepticism, and narcissism as nihilism, in having
only a sensual consequence as its own defied claim to any reality.
In that, they deploy language as denial and which has its throne within
the basal realm of consciousness relating to the seat of its impulsive
desire, action as a lack of motion towards freedom from any accountability.
A habitual action of anal extrusion exhibiting an infantile psychosexual
developmental stage in which thinking and language is nothing more than
an act of defecation as the major source of sensuous pleasure where the
anus forms the *CENTRE* of self-awareness.
Although this is universally and historical declared a common good in
expressing a ’natural biological order reality’ as the basis for the
Institutional religo-political worldview as the sovereign/marriage
dynamic being the Natural / Common Law acceptance imperative as the
cultivating artifice (ie. NOT STRAIGHT OR DIRECT, AS A COURSE;
INDIRECTLY STATED OR EXPRESSED; NOT STRAIGHTFORWARD; INDIRECTLY AIMED AT
OR REACHED, AS ENDS OR RESULTS; DEVIOUSLY ACHIEVED) of the inner female
within conjugal slavitude as domesticated goddess and whilst the
emancipated male ran victorious as conquistadors within the phenomenal
realm and conquering through-out all the world.
— STRAWBERRIES —
"CALIGULA'S ARMY MARCHES, {#1}
ALL ACROSS THE LAND. {#2}
THE TRIUMPHANT ARCHES. {#3}
WITH BASKETS IN HAND. {#4}
LIKE A LITTLE SMURF, {#5}
THEY'RE HARD TO FIND. {#6}
FROM MOUNT TO SURF. {#7}
IT'S SUCH A GRIND. {#8}
KNOWLEDGE IS POWER. {#9}
TIME IS MONEY. {#10}
IT'S OFF TO TRUMP TOWER. {#11}
TRY NOT TO BE FUNNY. {#12}
SPIT THE DUMMY. {#13}
SO MUCH TO COUNT. {#14}
PEE A PENNY. {#15}
MORE TO MOUNT." {#16}
YOUTUBE: "Coldplay - Viva La Vida"
http://youtu.be/dvgZkm1xWPE
In the history analytical philosophy the prevailing interpretation of
the meaning of the terms such as 'BEING' or 'EXISTENCE' are as
UNIVERSALS usually defined by NUMBER and specifically the Pythagorean
HETEROS THEORY OF NUMBER and were affirmed with different meanings,
respectively equivalent to being in space and time (ie. MY INTELLECTUAL
PROPERTY as a universal statement which is a singularity compliant with
a DIVINE FIAT and potentiality as a cosmological / language
consideration of the chronological circumscribing given to the 10
commandments as then defining human consciousness by a cosmological
anthropic principle) and being not in space and time (ie. MY
INTELLECTUAL PROPERTY as encapsulated by the knowledge of a ternary
HOMOIOS rather than the binary HETEROS THEORY OF NUMBER consideration).
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:
<http://www.grapple369.com/docs/Ideas%20Idealism%20or%20Idealisation.pdf>
Initial Post: 15 June 2018
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
