jdyoung
2020-05-16 02:50:12 UTC
https://www.catholicleague.org/the-power-of-prayer/
The coronavirus pandemic led to thousands of deaths, overrun
mortuaries, untold suffering, burnt-out hospital staff, economic
hardship, and psychological distress. It also gave millions a time to
renew their faith, or come back to it. But is prayer a reliable tonic?
Yes. Is there scientific data to back it up? Yes.
One leading researcher, Dr. Herbert Benson of Harvard Medical School,
holds that prayer and general stress management can reduce doctor
visits by up to 50 percent. Most patients would agree. In a national
survey, it was revealed that 35 percent of respondents used prayer for
health concerns; 75 percent of these prayed for wellness, and 22
percent prayed for specific medical conditions. Perhaps most
important, 69 percent of those who prayed for specific medical
conditions found prayer very helpful. With data like this, it makes
moot the convictions of skeptics: what matters is that Hail Marys
work.
Many of the skeptics, of course, eschew any evidence that does not
comport with their view of reality. Dr. Jeff Levin, an epidemiologist
and former medical school professor, contends that the resistance and
hostility that some scientists and physicians show to this topic stem,
I believe, from an unwillingness to consider explanations that
undermine a strictly materialistic worldview.
Perhaps the most controversial aspect of prayer and better well-being
is whether praying for others actually has beneficial consequences. As
it turns out, what is called absent prayer, or intercessory
prayer, does yield positive outcomes. When people are asked to pray
for a specific person, whom they do not know, but who is suffering
from an illness, and the recipient of prayer has no knowledge that
this is happening, most of these double blind studies show that
patients who are prayed for improve better than those patients with
the same condition but who did not have anyone pray for them.
One of the earliest and most prominent studies ever done on the health
effects of intercessory prayer was conducted by Dr. Randolph C. Byrd
in 1988. In a study of 393 people admitted to the coronary care unit
at San Francisco General Hospital, the patients were divided into two
groups.
Half the group was selected for intercessory prayer by devout
Christians, and the other half received no such treatment; the
patients were randomly assigned and neither the patients nor the
health staff had a clue which was the experiential group and which was
the control group. The former fared significantly better than the
latter.
Two explanations are possible: praying for others works, or the
results were due to chance. However, the odds that this was due to
chance were one in 10,000. Those who did the praying were all devout
Catholics and Protestants. Dr. Byrd concluded that these findings
suggest intercessory prayer to the Judeo-Christian God had a
beneficial therapeutic effect in patients admitted to a CCU [coronary
care unit].
In a similar study done in 1999 of nearly 1,000 patients in the CCU at
St. Lukes Hospital in Kansas City, it was found that those who were
unwittingly prayed for fared better than those who got conventional
care alone. In 1998, similar conclusions were reached with AIDS
patients in a study published in the Western Journal of Medicine:
those who were prayed for did better than their non-prayed for
counterparts.
Numerous scientific studies have found that prayer lowers depression
and suicide rates. It even lowers blood pressure.
There was a big study published in 2006 of 1,800 patients that did not
confirm what these other studies found. It was led by Dr. Benson so it
cannot be dismissed. The patients were broken up into three groups:
two were prayed for and the third was not. Half the patients were told
they were being prayed for, and half were told they might receive
prayers. This time the researchers found no difference between the
various groups.
In 2007, however, a new study published by a professor from Arizona
State University found the prayer had positive effects. It is an
important study because it was a comprehensive analysis of 17 major
studies on the effects of intercessory prayer.
The author, David R. Hodge, explained its significance. This study
enables us to look at the big picture. When the effects of prayer are
averaged across all 17 studies, controlling for differences in sample
size, a net positive effect for the prayer group is produced.
In other words, most studies done on the efficacy of intercessory
prayer show the power of prayerit works.
We should expect scientists to rigorously assess the data from all
studies, regardless of what the subject is. That is their job. But we
should also expect them to be open-minded enough to say that some
findings cannot be easily explained. With a little prayer, maybe they
can figure it out.
J Young
***@ymail.com
The coronavirus pandemic led to thousands of deaths, overrun
mortuaries, untold suffering, burnt-out hospital staff, economic
hardship, and psychological distress. It also gave millions a time to
renew their faith, or come back to it. But is prayer a reliable tonic?
Yes. Is there scientific data to back it up? Yes.
One leading researcher, Dr. Herbert Benson of Harvard Medical School,
holds that prayer and general stress management can reduce doctor
visits by up to 50 percent. Most patients would agree. In a national
survey, it was revealed that 35 percent of respondents used prayer for
health concerns; 75 percent of these prayed for wellness, and 22
percent prayed for specific medical conditions. Perhaps most
important, 69 percent of those who prayed for specific medical
conditions found prayer very helpful. With data like this, it makes
moot the convictions of skeptics: what matters is that Hail Marys
work.
Many of the skeptics, of course, eschew any evidence that does not
comport with their view of reality. Dr. Jeff Levin, an epidemiologist
and former medical school professor, contends that the resistance and
hostility that some scientists and physicians show to this topic stem,
I believe, from an unwillingness to consider explanations that
undermine a strictly materialistic worldview.
Perhaps the most controversial aspect of prayer and better well-being
is whether praying for others actually has beneficial consequences. As
it turns out, what is called absent prayer, or intercessory
prayer, does yield positive outcomes. When people are asked to pray
for a specific person, whom they do not know, but who is suffering
from an illness, and the recipient of prayer has no knowledge that
this is happening, most of these double blind studies show that
patients who are prayed for improve better than those patients with
the same condition but who did not have anyone pray for them.
One of the earliest and most prominent studies ever done on the health
effects of intercessory prayer was conducted by Dr. Randolph C. Byrd
in 1988. In a study of 393 people admitted to the coronary care unit
at San Francisco General Hospital, the patients were divided into two
groups.
Half the group was selected for intercessory prayer by devout
Christians, and the other half received no such treatment; the
patients were randomly assigned and neither the patients nor the
health staff had a clue which was the experiential group and which was
the control group. The former fared significantly better than the
latter.
Two explanations are possible: praying for others works, or the
results were due to chance. However, the odds that this was due to
chance were one in 10,000. Those who did the praying were all devout
Catholics and Protestants. Dr. Byrd concluded that these findings
suggest intercessory prayer to the Judeo-Christian God had a
beneficial therapeutic effect in patients admitted to a CCU [coronary
care unit].
In a similar study done in 1999 of nearly 1,000 patients in the CCU at
St. Lukes Hospital in Kansas City, it was found that those who were
unwittingly prayed for fared better than those who got conventional
care alone. In 1998, similar conclusions were reached with AIDS
patients in a study published in the Western Journal of Medicine:
those who were prayed for did better than their non-prayed for
counterparts.
Numerous scientific studies have found that prayer lowers depression
and suicide rates. It even lowers blood pressure.
There was a big study published in 2006 of 1,800 patients that did not
confirm what these other studies found. It was led by Dr. Benson so it
cannot be dismissed. The patients were broken up into three groups:
two were prayed for and the third was not. Half the patients were told
they were being prayed for, and half were told they might receive
prayers. This time the researchers found no difference between the
various groups.
In 2007, however, a new study published by a professor from Arizona
State University found the prayer had positive effects. It is an
important study because it was a comprehensive analysis of 17 major
studies on the effects of intercessory prayer.
The author, David R. Hodge, explained its significance. This study
enables us to look at the big picture. When the effects of prayer are
averaged across all 17 studies, controlling for differences in sample
size, a net positive effect for the prayer group is produced.
In other words, most studies done on the efficacy of intercessory
prayer show the power of prayerit works.
We should expect scientists to rigorously assess the data from all
studies, regardless of what the subject is. That is their job. But we
should also expect them to be open-minded enough to say that some
findings cannot be easily explained. With a little prayer, maybe they
can figure it out.
J Young
***@ymail.com