We want to explain this discordant identity conundrum in accordance with
the PERENNIAL MYSTERIES: #1 - CENTRE (VOC SAILOR ABSCONDING DURING JAMES
COOK'S BATAVIA VISIT FOR ENDEAVOUR REPAIRS) ... #9 - BRANCHING OUT
(AUSTRALIA DAY) the notion of a trinomial metastasised instantiation to
the quintessential Australian as being an extrusion which is a process
used to create objects of a fixed cross-sectional profile.
— STRAWBERRIES —
"CALIGULA'S ARMY MARCHES,
ALL ACROSS THE LAND.
THE TRIUMPHANT ARCHES.
WITH BASKETS IN HAND.
LIKE A LITTLE SMURF,
THEY'RE HARD TO FIND.
FROM MOUNT TO SURF.
IT'S SUCH A GRIND.
KNOWLEDGE IS POWER.
TIME IS MONEY.
IT'S OFF TO TRUMP TOWER.
TRY NOT TO BE FUNNY.
SPIT THE DUMMY.
SO MUCH TO COUNT.
PEE A PENNY.
MORE TO MOUNT."
The composite INDIGENOUS DUTCH AUSTRALIAN identity of this fearsome
CREATURE is essentially stratified (#205 - PRINCIPLE OF PERSISTENT
SUBSTANCE) by the following historical impetus:
1) DUTCH DISCOVERY ON 26 OCTOBER 1616 AO
2) REPRESSION OF JAPANESE CATHOLIC *PEASANT* REBELLION IN 1638
3) CAPTAIN JAMES COOK'S DISCOVERY DIARY ENTRY OF 21 (UTC) / 22 AUGUST 1770
"[SINCE I] MAY LAND NO MORE UPON THIS EASTERN COAST OF NEW HOLLAND, AND
ON THE WESTERN SIDE I CAN MAKE NO NEW DISCOVERY THE HONOUR OF WHICH
BELONGS TO THE DUTCH NAVIGATORS AND AS SUCH THEY MAY LAY CLAIM TO IT AS
THEIR PROPERTY."
4) VOC SAILOR ABSCONDING DURING JAMES COOK'S BATAVIA VISIT 25 DECEMBER
1770 FOR ENDEAVOUR REPAIRS
5) BREAKER MORANT POEM (27 FEBRUARY 1902) OF A DUTCHMEN *ANATHEMA* TO
IRISH / SCOTTISH CATHOLIC REPUBLICANISM AS TRANSPORT SHIP *PEASANTRY*
(ie. PLEBEIAN rather than PATRICIAN: Saint Patricks)
DIARY NOTE OF EMAIL @ 1450 HOURS ON 6 NOVEMBER 2019: "I'm just attending
to my home address so as to lodge a complaint with the STATE / FEDERAL
ATTORNEY GENERALS, SENATOR PENNY WONG (GLBTI LIAISON) and the MINISTER
FOR VETERAN AFFAIRS AND ASSISTANT TO THE PRIME MINISTER ON ANZAC
CENTENNIAL 2018 COMMEMORATIONS in relation to the circumstance of POLICE
CORRUPTION, INCOMPETENCE or DERELICTION OF DUTY associated with being
today once again subject to an arrest due to alleged breaches of
vexatious and improper INTERVENTION ORDERS as juxtapositions made by a
person whose identity is UNKNOWN to me and in having an association with
the RSL PRESIDENT is then alleged to have engaged within *INFIDELITY*
UPON 8 to 10 JUNE 2017 against #492 - BOER WAR / #434 - ANZAC MEMORIAL
COMMEMORATIONS by premeditated actions of RACIAL HATRED AGAINST
INDIGENOUS DUTCH AUSTRALIANS, ANTI-SEMITISM AND PSYCHOSEXUAL SLANDER
which given the MATTER cannot be resolved prior to 11 NOVEMBER 2019 and
is now subject to censure.
THE IMMEDIATE PROBLEM IS THE POLICE RETENTION OF MY PHONE ON THE GROUNDS
AS BEING THEIR EVIDENTIAL NEED TO RETRIEVE A SINGLE VIDEO FILE made in
relation to a person whose identity is ENTIRELY UNKNOWN to me as
relating to MATTERS OF APPEALS AP-18-0609 / AP-18-0775 presently before
the COUNTY COURT in now being alleged breaches of vexatious and improper
INTERVENTION ORDERS--that the video is in relation to the non-ANXIOUS as
bellicose (ie. demonstrating aggression and willingness to fight) demure
of this PERSON after their having PHOTOGRAPHED ME WHILST MAKING THE
STATEMENT, "YOU'VE DONE IT NOW" and my then returning to VIDEO the
interaction as the ASKING WHY THAT INTRUSION WAS NECESSARY and who they
are as they were UNKNOWN to me.
IT IS UNKNOWN TO ME WHETHER THE PERSON HAS LOCUS AS SUFFICIENT FRAME
WITHIN THE VIDEO FOR ME TO THEN DETERMINE THEIR ACTUAL IDENTITY AND
WHETHER THE CONVERSATION WAS RECORDED."
YOU WILL BE SEVERELY MISTAKEN IF YOU BELIEVE THAT WITH THE REPRISE OF
ARMISTICE CENTENNIAL 2018 COMMEMORATIONS UPON 11 NOVEMBER 2019 THERE
WILL BE A RELINQUISHING OF YOUR LEGAL ACCOUNTABILITIES -- THE PEOPLE OF
THE GIPPSLAND REGION HAVE BESTOWED ONLY A HATRED AND SELF ENTITLEMENT AS
JUSTIFICATIONS...
LET ME STATE IT PLAINLY LEST YOU FORGET, THAT NO PERSONS ASSOCIATED TO
ROMAN CATHOLIC CHURCH AND THE RETURNED SERVICES LEAGUE (RSL) ARE TO HAVE
ANY ASSOCIATION WITH MY SOVEREIGN AND SACRED INTELLECTUAL PROPERTY:
@1 - SOVEREIGN (WILL), @5 - #0 / Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en
rhuthmôi): “in time”), #65 - SOLDIER {4 x #364 + #371 = #1827 -
LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
EUCHARIST: SUNDAY 31 MAY 1998 / 2015}
SATURDAY 26 OCTOBER <-- DUTCH DISCOVERY in 1616 / SABBATH DAY
SUNDAY 27 OCTOBER <-- OAK TREE PLANTING BY PRINCE HENRY IN 1934 AS PRIOR
TO OPENING OF HYDE PARK WORLD WAR ONE MEMORIAL SYDNEY / SALE HORSE RACES
/ OUR TRIBUTE PLACEMENT AT 0300 HOURS YEAR PRIOR 2018 AS STATE / FEDERAL
ATTORNEY GENERALS ADVISED BEING BEFORE IMPROPER BOER WAR COMMEMORATION
WREATH PLACEMENT BY SALE RSL AND WELLINGTON SHIRE COUNCIL
MONDAY 28 OCTOBER <-- BEERSHEBA PLOT COMMEMORATION 2017 / I PLACED
WREATHS THERE WHICH REMAINED UNTIL SALE MAGISTRATES COURT ON 8 NOVEMBER
2017 AS STATE / FEDERAL ATTORNEY GENERALS ADVISED
TUESDAY 29 OCTOBER <-- QUEEN VICTORIA'S LETTERS PATENT / ESTABLISHMENT
OF BOER WAR MEMORIAL 1909 AND RE-SITED 25 APRIL 1972
And pictures were immediately taken of the OAK TREE plaque @ 1248 HOURS
as HISTORICAL CONTEXT to the PRECINCT and of a later attendance at the
SALE WAR CEMETERY @ 1423 HOURS.
ON THE CONTRARY THEY HAVE TAUGHT ME A PERSEVERANCE WITHIN ADVERSITY SO
ACCORDINGLY OUR LEGAL CLAIM AGAINST THE ROMAN CATHOLIC CHURCH AND THE
RETURNED SERVICES LEAGUE WILL NEVER CEASE.
We want to now explain SPIRAL DYNAMICS by the ONTIC notion of
meta-descriptor narrative (ie. ONTIC JURISPRUDENT TECHNOLOGICAL
INNOVATION DEPLOYING REVERSE TRANSCRIPTASE INHIBITOR) which mediates
between the INNER PSYCHOLOGY / OUTER PHYSICS DYNAMIC being fundamentally
the issue of ‘PERSONAL RESPONSIBILITY’:
#8 #9 #4 (*) = #21 ? <-- #21 - AUTONOMOUS NATURE {PRINCIPLE OF
LIABILITY} IN ACCORDANCE WITH @123 / #2188 - SECTION III (?) <— JUDICIAL
OVERSIGHT {#2188 MINUS #4 - CATEGORICAL IMPERATIVE EQUALS #2184 -
ANTHROPOCENTRIC COSMOGONIC PRINCIPLE}
Which is as Heidegger (1889-1976 CE) suggests, a concern with renewing
the question of ontology—‘the most central problem of Western
philosophy—is the question of being, that relates to the #373 - *LOGOS*
which applies as #873 - PROBITY in what constitutes the ONTIC and MORAL
necessity of COMPLIANCE DETERMINATION:
The sources of metaphysical cognition cannot be empirical as it is
neither based upon the outer experience (ie. THINKING OUTWARDLY AND
LOOKING INWARDLY), which constitutes the source of physics proper, nor
inner experience (ie. THINKING INWARDLY AND LOOKING OUTWARDLY), which
provides the foundation of empirical psychology.
As a fidelity purveying DECORUM directed towards the spiritus of the
#373 - DECREE, MANDATE OR *ORDER* (INTERVENTION FOR PERSONAL SAFETY
ORDER) by the distorted timeframe relative to the photographic evidence
given of an UNLAWFUL LIQUOR BAN impetus by the STAR HOTEL ON 26 MARCH
2017, the TINAMBA HOTEL EVENT OF SATURDAY 18 MAY 2019 and the #434 {@102
+ @146 + @186 / @182 + @102 + @150} - TO COME UPON, FALL OR LIGHT UPON,
ATTACK (ENEMY) EVENT upon FRIDAY 5 JULY 2019 are to be considered as
both involving the RSL PRESIDENT and the service of a LEGAL CLAIM to an
INTELLECTUAL PROPERTY AS #373 - FROM TRUTH TO ERROR assigned to a TORAH
PROTOTYPE aligned with the only TOTAL SOLAR ECLIPSE FOR 2019 @ 2324 HRS
on 2 (UTC) / 0924 HRS on 3 July 2019 (AEST) APHELION
<http://www.grapple369.com/Grumble/?date:2019.7.3>
Not only in terms of a method but in terms of content. One cannot decide
whether or not philosophy is the science by considering some
*EPISTEMOLOGICAL* ONTIC CRITERIA OR OTHER AS PREMISE FOR *PERSPECTIVE*.
This decision can be made only from out of the actual content and the
inner necessities of the first (alpha or arch) and last (omega or telos)
[Revelation 1:11; 22:13] problem of philosophy—the question of
BEING-OUSIA / EXOUSIA - EMPOWER / POWER.’ [Heidegger, ibid ‘Introduction
– The Task of the Phenomenology of Spirit as the First Part of the
System of Science’, p 13]
As the Officer In Charge, Sale Uniformed Police, the MAGISTRATES COURT
(CASE NUMBER K12507785) and the COUNTY COURT (APPEAL CASE NUMBER
AP-18-0609) are aware from our comments from page #147 of #304 pages as
of 12 OCTOBER 2019 and then subsequent 23 OCTOBER 2019 filing submission
on the SUBJECT: NON JUSTICIABILITY OVER THE GRANTING OF THE INTERVENTION
ORDER DUE TO COMPLAINT WITHIN THIS MATTER AS PICTURED @ 1124 HOURS ON 28
OCTOBER 2017 CATEGORICALLY NOT EXHIBITING ANY CHARACTERISTICS OF ANXIETY
AS THEN GROUNDS FOR THE INTERVENTION ORDER OR ALLEGED BREACHES
THEREAFTER, which was made subsequent to having at 1230 HOURS ON 24
SEPTEMBER 2019 an attendance at my home address by FIRST CONSTABLE
Christopher MUTSCH REGN: 42020 who served upon me a SUMMONS for an
attendance at the SALE MAGISTRATES COURT upon 18 NOVEMBER 2019.
In specific relation to having received advice from my INDEPENDENT PARTY
as a LAWYER by email @ 0954 HOURS ON 21 JULY 2019, that "I HAVE GIVEN
YOUR MATTER EXTENSIVE THOUGHT OVER THE PAST MONTH OR SO AND HAVE DECIDED
NOT TO ACT FOR YOU."
And later an SMS @ 2243 HOURS ON 21 JULY 2019 from BRAD as the co-owner
of the TINAMBA HOTEL being the statement of the nature "SOME PEOPLE ARE
LIKE CLOUDS. WHEN THEY DISAPPEAR, IT'S A BEAUTIFUL DAY" as being
consistent with the lawyers advice that they were uncomfortable acting
in areas of law that they have no experience. That my initial
instruction simply requested the NOMINATED INDEPENDENT PARTY arrange and
attend at an interview at Sale Police: "I ATTEMPTED TO DO SO PRIOR TO
THE OFFICE[R] GOING ON LEAVE ONLY TO BE INFORMED THAT I COULD NOT SIT IN
ON THE INTERVIEW."
On 23 JULY 2019 when I made payment of $297 in finalisation of invoice
number: 21713 for LEGAL PROFESSIONAL FEES relating to "ATTENDING ON
CLIENT RECEIVING INSTRUCTIONS AND LIAISING WITH SALE POLICE TO ARRANGE
INTERVIEW".
And given I had specifically discussed the BEERSHEBA PLOT within an
email sent @ 1520 HOURS ON 21 JULY 2019 with specific inclusion of the
SALE POLICE UNIFORM SECTION <***@police.vic.gov.au> as a matter of
CLIENT LEGAL PRIVILEGE or LEGAL PROFESSIONAL PRIVILEGE, being a common
law right which exists to protect the administration of justice and the
right of individuals and other entities / organisations to obtain
confidential advice about their legal circumstances.
The proper administration of justice required in this circumstance that
an INDEPENDENT PARTY being a person of GOOD REPUTATION was to provide
INTERVIEW ASSISTANCE by their PASSIVE PRESENCE without ACTION as the
nature of the CLIENT LEGAL PRIVILEGE or LEGAL PROFESSIONAL PRIVILEGE
sought within this matter, due to past frequent experiences of unethical
or prejudiced conduct by police and their obstructions towards the
undertaking of an interview occasioning inducement for such party to act
in a contrary manner as INDEPENDENT by then undertaking complex
questions as a LAWYER which in the circumstance of a lack of integrity
by the police, to then be capable of bringing those relevant matters to
the attention of the court.
EMAIL TO LEGAL COUNSEL @ 0903 HOURS ON 11 JUNE 2019: Thank-you for your
advice on 191711 - INTERVIEW ASSISTANCE about concern is that his
supervisor wants to place a whereabouts on you which means that you will
be arrested under section 101 of the Personal Safety Intervention Orders
Act 2010 and interviewed pursuant to an alleged breach.
Could you [obtain an] assertion [as to] whether it is a consideration
regarding emails made [to] ***@salersl.com.au and others listed
below relating to #902 - RULE OF LAW as a #364 - QUESTION OF #430 - LAW
which has already been resolved by filing of SIX PARTS [comprising 1000
pages] on "ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE
TO ALIGNMENT WITH A FOREIGN POWER" with the COUNTY COURT within APPEAL
CASE NUMBERS AP-18-0609 / AP-18-0775 [adjourned for a DIRECTIONS HEARING
on 20 January 2020] which is that there was #315 - INTELLECTUAL PROPERTY
THEFT by such parties and substantiating documents have been already
provided to SALE POLICE: ***@police.vic.gov.au and it is a
consideration of dereliction of duty by them.
Whether it relates to parties associated to APPEAL CASE NUMBERS
AP-18-0609 whom arrived at TINAMBA HOTEL upon [*CORRECTION*: 18 MAY
2019] and were improperly seated next to me at my RESERVED TABLE (as
booking made on the same day a week prior) which I have occupied for
some 18 months (ie. rare private functions excepted) and necessitated my
then gesticulating towards and speaking to the owner's of the venue so
as to have them reseated IN ORDER TO COMPLY WITH EXISTING COURT ORDERS.
TINAMBA HOTEL @ 1444 HOURS ON 11 JUNE 2019: "We have no idea if the said
breach relates to the 25th May or perhaps it could be a separate incident!
How are we to know ?"
DOLF @ 1446 HOURS ON 11 JUNE 2019: "I’m just giving you advice about the
circumstance which may have arisen due to that event.
If that is the circumstance, I have nothing to worry about because it
conveys a clear and irrational hatred."
DOLF @ 1447 HOURS ON 11 JUNE 2019: "If it is something other then it
will relate to #315 - INTELLECTUAL PROPERTY theft by those parties and
their using slander to avoid legal accountability."
TINAMBA HOTEL @ 1447 HOURS ON 11 JUNE 2019: "Would be surprised if it
was related to that !
You were already on the premises when the said person arrived!
My guess is it must be a separate incident ?"
DOLF @ 1448 HOURS ON 11 JUNE 2019: "That is yet to be determined."
DOLF @ 1449 HOURS ON 11 JUNE 2019: "You are jumping to conclusions."
TINAMBA HOTEL @ 1450 HOURS ON 11 JUNE 2019: "No
But I would assume this will be the case !"
DOLF @ 1459 HOURS ON 11 JUNE 2019: "If it’s not the case, then you ought
to have empathy and a sufficient accountability.
It’s surprises me that such party did not recognise me because I have
recognised other parties in the restaurant previously.
The court orders
which they were grant[ed] was [up]on a criteria of an absolute knowledge
of me and a name no heterosexual persons have used in over 15 years.
Clearly those facts which they asserted are not true because they can
be seated next to me in a restaurant and whilst I was immediately aware
and had to initiate a reseating they were not so aware.
That the BOER
WAR MEMORIAL tribute (on Sunday 26 May or 31 May which they did not do
BUT I did) and 75th anniversary of D-Day will have very serious
repercussions for them.
Good thing I took advantage of the MERCEDES
BENZ event because other events by neo Nazi and cars happened on about 8
June which I expected to happen..."
DOLF @ 1508 HOURS ON 11 JUNE 2019: "Your comments are slander."
TINAMBA HOTEL @ 1509 HOURS ON 11 JUNE 2019: "Please don’t contact me
anymore or visit our establishment!
You are no longer welcome !"
DOLF @ 1513 HOURS ON 11 JUNE 2019: "Let me just say that if you have
slandered me then you too will have no fidelity to our war
commemorations.
It is too soon to apportion any blame because we don’t
yet know the cause for the police enquiry.
But there is no possibility
of redemption from your statement."
DOLF @ 1516 HOURS ON 11 JUNE 2019: "You have never read my documents and
have no idea of how serious this matter is and have made recourse to
possibly very regrettable actions of great condemnation.
Foolish [of]
you because I had only sought to give advice on my non attendance last
Saturday which was 8 June."
TINAMBA HOTEL @ 1517 HOURS ON 11 JUNE 2019: "Thanks or the clarification!"
DOLF @ 1537 HOURS ON 11 JUNE 2019: "And if it turns out to be the case I
will given your attitude consider taking legal action against yourselves
equivalent to my insurance claim."
TINAMBA HOTEL @ 1606 HOURS ON 11 JUNE 2019: "So be it !"
DOLF @ 1613 HOURS ON 11 JUNE 2019: "I would have thought that you would
have been more empathetic and detested the epithet Nazi (but since I
took the last document away you probably aren’t aware) especially given
the progress of my #315 - intellectual
property...
<https://www.grapple369.com/Grumble/?overview>
<http://www.grapple369.com/Groundwork/Leprosy.pdf> <—
document removed from
you
<http://www.grapple369.com/Groundwork/Houston%20We%20Have%20A%20Problem.pdf> <—
8 June 2019 document
Oh and I forgot that my car was in for service
over the long weekend and I pick it up tomorrow."
That will teach you for being irrational, rash and impetuous and
stubborn with a fixed mindset which is only driven by pride in failure
to recognise I’ve done no wrong to any persons.
But we shall await the
lawyer’s advice on the police impudent and impulsive actions."
DOLF @
1624 HOURS ON 11 JUNE 2019: "That there is no substantiating grounds for
your refusal of service other than prejudice."
I look forward to your advice as it will require my providing suitable
documents in addition to those already provided to the SALE POLICE ...
THAT EMAIL STATEMENT @ 1520 HOURS ON 21 JULY 2019 WAS IN PART: "I thank
you for your considerations but all you would have needed to do is
forward my last email sent to you as an INDEPENDENT PARTY to the police
(as I have now done with this) and that would have concluded the matter
given by its own merit no further need for action.
DID YOU FORWARD THAT EMAIL TO THE POLICE AS INSTRUCTIONS GIVEN OR
WITHHOLD IT?
SINCE OUR LAST CONVERSATION IS INCLUDED WITHIN THIS RESPONSE THERE IS NO
NEED TO [NOW] SEND IT TO THE SALE POLICE.
COULD YOU PLEASE PROVIDE ME WITH A STATEMENT OF ACCOUNT AND NO FURTHER
ACTION IS REQUIRED.
WITH RESPECTS TO THE BEERSHEBA MATTER WHICH I NOW CONVEY I DID TELL THE
POLICE PREVIOUSLY THAT THE IRREGULAR MANNER OF TIME OF SERVICE OF TH[IS
CASE NUMBER: H13018534 AS APPLICATION FOR AN] INTERVENTION AND PERSONAL
SAFETY ORDER (#419 - SLAUGHTER as PRIOR TO THE CHRISTCHURCH MASSACRE)
WOULD BE THEIR RELEASE FROM ANY ENTANGLEMENT AND THEY CAN SEE THAT THERE
IS A DIRECT CO-RELATION TO THE #72 - ANTHROPOCENTRIC PROTOTYPE / #419 -
SLAUGHTER AS MY INTELLECTUAL PROPERTY AND THE BEERSHEBA PLOT CONVEYED BELOW:
H157@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO (#6),
@3: Sup: 8 - OPPOSITION: KAN (#15); Ego: 2 - FULL CIRCLE: CHOU (#8),
Male: #15; Feme: #8
} // #8
H157@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
@2: Sup: 6 - CONTRARIETY: LI (#7); Ego: 5 - KEEPING SMALL: SHAO (#6),
@3: Sup: 8 - OPPOSITION: KAN (#15); Ego: 2 - FULL CIRCLE: CHOU (#8),
@4: Sup: 3 - MIRED: HSIEN (#18); Ego: 76 - AGGRAVATION: CHU (#84 - I
AM NOT A MAN OF VIOLENCE {%2}),
@5: Sup: 8 - OPPOSITION: KAN (#26); Ego: 5 - KEEPING SMALL: SHAO (#89),
@6: Sup: 14 - PENETRATION: JUI (#40); Ego: 6 - CONTRARIETY: LI (#95),
Male: #40; Feme: #95
} // #419
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #8 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means *SQUARENESS* *THE* *CORRESPONDENCE*
*BETWEEN* *WORD* *AND* *DEED*.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200
#8 as [#1, #5, #2] / #419 as [#1, #5, #2, #400, #5, #6] = ʼâhab (H157):
{UMBRA: #0 as #8 % #41 = #8} 1) to love; 1a) (Qal); 1a1) human love for
another, includes family, and sexual; 1a2) human appetite for objects
such as food, drink, sleep, wisdom; 1a3) human love for or to God; 1a4)
act of being a friend; i) lover (participle); ii) friend (participle);
1a5) God's love toward man; i) to individual men; ii) to people Israel;
iii) to righteousness; 1a6) (Niphal); i) lovely (participle); ii)
loveable (participle); 1a7) (Piel); i) friends; ii) lovers (fig. of
adulterers); 1a8) to like;
Thank you for your action to conclude this matter. A copy of this email
has been sent to the SALE POLICE AND STATE / FEDERAL ATTORNEY GENERALS.
There is no legal practitioner within the Commonwealth of Australia whom
has competency within the faculty of law dealing with Queen Victoria’s
Letters Patent nor am I aware that there has ever been a prosecution for
TREASON such that given it is my informal research interest as
metaphysical / metempirical philosophy in making obtuse considerations
of ONTIC DERIVED JURISPRUDENCE. The dynamics / dialectics which is the
substance of MENS REA within this MATTER could then have a broader use
as an utility function to determine such from any POLICE RECORD OF
INTERVIEW since each ONTIC_OBLIGANS of the dialectic can be redacted to
a CATEGORICAL IMPERATIVE capable of being assayed against the SEPTET OF
CAUSALITY which is the INTELLECTUS AS GENITIVE VOLUNTĀTIS.
But that would need the expertise of a CRIMINOLOGIST or PSYCHOANALYST to
determine the merit of such a postulate for productivity wage gains.
Suffice to say in having keep the ATTORNEY GENERALS (STATE / FEDERAL) AS
THE CHIEF LEGAL OFFICERS IN THE COUNTRY fully appraised of matters since
8 NOVEMBER 2017 since the action under consideration of 28 OCTOBER 2017
they must marvel at the unfaltering clarity of purpose undertaken by
myself both in the initial intuition and final outcome.
IT’S UNFAIR TO CONSIDER THE VICTORIA POLICE INCOMPETENT WITHIN THIS
MATTER BECAUSE IT IS A HIGHLY SPECIALISED AREA AND I WAS EDUCATED BY
THEM AS MY FINAL YEAR (12 EQUIVALENT) OF SCHOOLING AND LATER EMPLOYED BY
THEM AS INFORMATION TECHNOLOGY SPECIALIST.
That you have undertaken actions subsequent to our initial interview and
maintained the INDEPENDENT PARTY status which was required in
negotiating the POLICE INTERVIEW in relation to what I believe to be
false reports made to police about breaches of improper INTERVENTION
ORDERS as unprincipled actions which I have now clarified as the
BEERSHEBA PLOT.
THUS THE CHARGE WE ALLEGE IS:
DID CONSPIRE TO COMMIT UNPRINCIPLED OR UNLAWFUL ACTIONS AS MALEFICENCE
WITH THE INTENTION TO EFFECT A TREASON BY MEANS OF DERANGEMENT WITH THE
METHODOLOGY OF BINOMIAL STASIS AS IMPOSITION {#168, #288, #360} UPON THE
TRINOMIAL METASTASISED APPERCEPTION {@168, @215, @157} OF SOVEREIGNTY
{@182 + @168 + @156 = #506 - *SOVEREIGN* *POWER*} AS PREROGATIVE TO AN
UNENCUMBERED *FREE* *WILL* AND ITS AUTONOMY ENCAPSULATED BY A FIDELITY
TO THE #2184 - ANTHROPOLOGICAL COSMOGONIC PRINCIPLE AND ITS SEPTET
DIALECTIC OF CAUSALITY.
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— MEMORIAL #288 - REMEMBRANCE {#288 - #215 = #73 - CANNOT BE CHANGED}
@157 <— #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY AS BEER-SHEBA PLOT
{#360 - #157 = #203 as [#2, #1, #200] = bᵉʼêr (H875): {UMBRA: #8 as #203
% #41 = #39} 1) well, pit, spring}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
ONTIC_OBLIGANS_215@{
@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34),
@2: Sup: 27 - DUTIES: SHIH (#61); Ego: 74 - CLOSURE: CHIH (#108),
@3: Sup: 20 - ADVANCE: CHIN (#81); Ego: 74 - CLOSURE: CHIH (#182 - I
AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@4: Sup: 53 - ETERNITY: YUNG (#134); Ego: 33 - CLOSENESS: MI (#215 -
I AM NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}),
Male: #134; Feme: #215
} // #215
#157 as [#6, #10, #100, #5, #30, #6] = qahal (H6950): {UMBRA: #9 as #157
% #41 = #34} 1) to assemble, gather; 1a) (Niphal) *TO* *ASSEMBLE*; 1a1)
*FOR* *RELIGIOUS* *REASONS*; 1a2) *FOR* *POLITICAL* *REASONS*; 1b)
(Hiphil) *TO* *SUMMON* *AN* *ASSEMBLY*; 1b1) *FOR* *WAR*, *JUDGMENT*;
1b2) *FOR* *RELIGIOUS* *PURPOSES*;
"THEY MINGLE NOT WITH THEIR LAUGHING COMRADES AGAIN,
THEY SIT NO MORE AT FAMILIAR TABLES OF HOME,
THEY HAVE NO LOT IN OUR LABOUR OF THE DAYTIME,
THEY SLEEP BEYOND ENGLAND'S FOAM."
WE HAVE MADE FREQUENT REFERENCES TO SUCH WITHIN OUR SIX PART FILING
SUBMISSIONS ON SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR
COUNTY COURT APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC
AUTHORITY'S INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO
ALIGNMENT WITH A FOREIGN POWER.
<http://www.grapple369.com/Groundwork/Wellington%20Liquor%20Accord%20Inaction%2020190707.pdf>
And that had began PART 6 as the closing phase of this FILING SUBMISSION
by bringing the COURT's attention to the incontrovertible premise that
the objective and prudent opinions which we have submitted upon
"SPECIFICITIES OF NON-FACTUALITY BEING THEN GROUNDS FOR COUNTY COURT
APPEAL AS CASE NUMBER: AP-18-0609 AGAINST A PUBLIC AUTHORITY'S
INFIDELITY TO WAR #288 - MEMORIAL COMMEMORATIONS DUE TO ALIGNMENT WITH A
FOREIGN POWER" were made in association to those of a pre-eminent United
Kingdom Supreme Court judge and member of the Queen’s Privy Council in
1924 as the person MUIR MACKENZIE whom signed under WARRANT OF THE
SOVEREIGN our nation’s LETTERS PATENT 29 OCTOBER 1900.
WIKIPEDIA CONVEYS OF KENNETH MUIR MACKENZIE, 1ST BARON MUIR MACKENZIE AS
THE MOST LIKELY SIGNATORY: Muir Mackenzie was Clerk to the Crown in
Treasury from 1885 to 1915 and served as Permanent Secretary to the Lord
Chancellor from 1890 to 1915. He has joint author with Montague
Johnstone Muir Mackenzie and Charles John Stewart of The Public Trustee
Act, 1906, with rules, fees and official forms (1908).
He was appointed a *QUEEN'S* *COUNSEL* in 1887 and a Bencher of
Lincoln's Inn in 1891. In accordance with Most Honourable Order of the
Bath (formerly the Most Honourable *MILITARY* Order of the Bath) as a
*BRITISH* *ORDER* *OF* *CHIVALRY* *FOUNDED* *BY* *GEORGE* I ON 18 MAY
1725. This Order consists of the Sovereign (currently Queen Elizabeth
II), the Great Master (currently The Prince of Wales), and three Classes
of members of which he was made a Companion (CB) in 1893, a Knight
Commander (KCB) in 1898 and a Knight Grand Cross (GCB) in 1911 and in
1915 he was raised to the peerage as Baron Muir Mackenzie, of Delvine in
the County of Perth.
The Order of the Bath is the fourth-most senior of the British Orders of
Chivalry, after the *MOST* *NOBLE* *ORDER* *OF* *THE* *GARTER*, the Most
Ancient and Most Noble Order of the Thistle, and the Most Illustrious
Order of Saint Patrick (dormant). Recipients of the Order are now
usually senior *MILITARY* officers or senior civil servants.
Commonwealth citizens who are not subjects of the Queen and foreign
nationals may be made Honorary Members.
In February 1924 Muir Mackenzie, then aged 78, was appointed a
Lord-in-waiting (government whip in the House of Lords) by Prime
Minister Ramsay MacDonald, head of the first ever Labour government, and
was sworn of the *PRIVY* *COUNCIL* the same year. He held this position
until the government fell in November 1924 and again from 1929 to 1930.
At the time of his death he was the oldest government minister of the
twentieth century.
<https://en.wikipedia.org/wiki/Kenneth_Muir_Mackenzie,_1st_Baron_Muir_Mackenzie>
That we had INDEPENDENTLY from the STATEMENTS OF THE COMPLAINANT within
CASE NUMBER K12507785 conveyed to us upon 24 SEPTEMBER 2019 already
provided the POLICE with our *CHIVALROUS* 18 MAY 2019 dialog related to
this matter which occurred with the TINAMBA HOTEL PROPRIETORS having
within the past engaging within PLATITUDES in response to complaints
about community cause célèbre #491 - MANUS THUGGERY, and then having
observed over an 18 MONTH period their participating within
SUPERFICIALITY as SYCOPHANTIC dialog with patrons being then causal an
ABJECT FAILURE to give any ACCOUNTABILITY:
BRAD @ 1114 HOURS ON 21 JULY 2019: "STOP sending me these threatening
messages immediately or we will be forced to take legal action ourselves!"
DOLF @ 1115 HOURS ON 21 JULY 2019: "That has gone to the police and
attorney generals this morning and this message is sent in the presence
of independent persons."
BRAD @ 1958 HOURS ON 21 JULY 2019: "Whatever."
DOLF @ 2056 HOURS ON 21 JULY 2019: "Of course you are not accountable
for your own actions but demand such from me ...
That “Beersheba Plot” can lead to every licensed premises within the
WELLINGTON LIQUOR ACCORD losing their business since my INTELLECTUAL
PROPERTY related to the ANZAC CENTENNIAL 2018 COMMEMORATIONS has
precedence to their jingoism as unlawful actions of infidelity like
yours are impulsive and irrational over customer loyalty [for] over 18
months (excepting private functions) as approximately expending $7000.
You have already placed yourself into a non-redeemable quadrant however
all my actions can be justified.
And when I finish those other matters then I will seek an explanation
from you..."
BRAD @ 1958 HOURS ON 21 JULY 2019: "SOME PEOPLE ARE LIKE CLOUDS. {@1:
Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 49 - FLIGHT: T'AO (#49)}
WHEN THEY DISAPPEAR, {@2: Sup: 71 - STOPPAGE: CHIH (#73); Ego: 44 -
STOVE: TSAO (#93)}
IT'S A BEAUTIFUL DAY. {@3: Sup: 8 - OPPOSITION: KAN (#81); Ego: 5 -
KEEPING SMALL: SHAO (#98)}"
DOLF @ 0321 HOURS ON 22 JULY 2019: "16th MAY 2000 was my first
experience with MERCEDES BENZ cars which some CATHOLIC CLERGY
ungraciously parked within our PRIVATE STREET.
Why anyone would PRE COMMONWEALTH call such a Street SAINT ANDREWS
seemed ONLY to make sense when I saw the DUKE of Gloucester OAK TREE
planting on 27 OCTOBER 1934 (gardens opposite as same year HYDE PARK WWI
MEMORIAL, SYDNEY) and re-plaqued on JUNE 2000.
The local council since celebrated our GLBTQI MARDI GRAS with a kids day
as a snub.
WITH THE MARION STATUE PLAQUE INSTALLED ON 8 JUNE 2017 and wreaths laid
the same day at the BOER MEMORIAL being CARDINAL PELL’S BIRTHDAY we knew
then that #315 - SEXUAL PERVERSION was going to be used to ADVANCE THEIR
#342 - MANIFESTO AS #288 - HISTORICAL REVISIONISM AND #325 - DETRUDE
against our ANZAC HERITAGE...
Tales of the unfaithful amongst us.
Lest we forget"
DOLF @ 1050 HOURS ON 22 JULY 2019: "You have a duty to convey upon what
substantiating grounds that I am being refused goods and services by
yourself
And so accordingly I wait your reply...
...if there is no reply the matter will be addressed to the EQUAL
OPPORTUNITY AND HUMAN RIGHTS COMMISSION as unlawful conduct and then
subsequently civil action will be taken for your contempt as belittling
manner."
BRAD @ 0352 HOURS ON 22 JULY 2019: "As you have requested!
Not once have I ever refused you goods and services at the TINAMBA HOTEL."
DOLF @ 2018 HOURS ON 22 JULY 2019: "You have banned me for no rational
cause...
This is the binomial stasis impost against trinomial governance as
COMMONWEALTH which is associated to the unlawful liquor ban that was in
place when I came to your venue and over 18 months have spent about
$7000 since ...
BEERSHEBA PLOT:
@168 <- BINOMIAL STASIS IMPEDANCE
@215 <- #288 - REMEMBRANCE {#288 - #215 = #73 - UNCHANGEABLE}
@157 <- #360 - ANNUAL / CENTENNIAL 2018 ASSEMBLY {#360 - #157 = #203 - BEER}
@130 <- GUILTY MIND
@175 <- MARRIAGE OATH (SHEBA)
This is TREASON related to WORLD WAR I CENTENNIAL 2018 which is not your
domain of opinion or accountability ...
It will be a very severe penalty and again does not require your permission.
I doubt you’ll understand it...
If you want to impugn me by refusal of service then understand there
will be a consequence and that is not a threat but prudent advise
related to my actions."
BRAD @ 2025 HOURS ON 22 JULY 2019: "You have not once been refused
service !
When did this occur ?"
DOLF @ 2032 HOURS ON 22 JULY 2019: "At 1509 hours on 11 June 2019 you
said: “Please don’t contact me anymore or visit our establishment!
You are no longer welcome !
THAT MATTER OVER IMPROPER SEATING OF THE RSL PRESIDENT AND HIS WIFE has
because of their SLANDER escalated to a very serious legal matter over
which you have shown no empathy.
I’m paying a nominal lawyer bill tomorrow. I was menaced and assaulted
by associates to the RSL PRESIDENT on 5 July 2019 after I served a legal
claim on them.
That BEERSHEBA PLOT is very real and I ought to be fearful for my life
excepting that if they kill me their ODE to the fallen means nothing."
BRAD @ 2036 HOURS ON 22 JULY 2019: "I only told you that you were not
welcome after you had been abusive to me via text and also told my staff
that I was “*NOT* *WORTHY*”
And as I have repeated
I have not once refused you service or goods at the Tinamba hotel !"
DOLF @ 2032 HOURS ON 22 JULY 2019: "You don’t know what the document was
and have no knowledge of it’s worth and your relativity to it.
Since I had a MERCEDES BENZ problem within my private street in the 2000
by interference from CATHOLIC CLERGY you must understand that I am
compelled to take all necessary action to ensure my insurance matter
survives since I took anti terrorism action prior to 11 September 2001.
That was the best course of action and to make a statement elsewhere
since you refused me opportunity to do at that time."
BRAD @ 2044 HOURS ON 22 JULY 2019: "Over the 18 months I was nothing but
hospitable towards you.
I showed you respect.
Listened to you and gave you large amounts of my time.
When I was busy an unable to give you %100 of my attention you become
aggressive and dismissive, Insulting and at the very least rude and
intimidating with your messages after you left our establishment !
If anyone owes anyone an apology that would be you mister !"
DOLF @ 2048 HOURS ON 22 JULY 2019: "This is the Wellington Liquor Accord
document that I am currently working on as #181 [final was #465] pages...
<http://www.grapple369.com/Groundwork/Wellington%20Liquor%20Accord%20Inaction%2020190707.pdf>
You [have] no substantial grounds for conveying I was aggressive and
dismissive as I submitted to your requirement to not approach that party.
I have a right over my INTELLECTUAL PROPERTY which is SACRED / SOVEREIGN
and not to be profaned by [your] disrespect.
You were so busy with coffee making that you could not give me any
attention and it was a contempt.
I was rightly offended."
BRAD @ 2050 HOURS ON 22 JULY 2019: "I rest my case ! "
DOLF @ 2048 HOURS ON 22 JULY 2019: "It is disrespectful of me to have
been subjected to a large gathering of public speaking as it’s my
SABBATH MEAL
You have no case...
You will read in that document that you have banned me without proper
accountability.
You have no idea of the gravitas of this matter and are dictating my
actions over which you have no knowledge nor entitlement.
I have only been respectful in your venue and tipped $20 each time but
in the circumstance where you disrespected me I have a right to convey
my displeasure.
And your appalling conduct of disrespect subsequent is substantially
greater than any action of mine.
Such that good faith has been tarnished by you and I cannot come back."
BRAD @ 2105 HOURS ON 22 JULY 2019: "Good night. God Bless 🙏🏻"
DOLF @ 2224 HOURS ON 23 JULY 2019: "I paid the lawyers account this
morning and consider given your acquaintance with such independent party
[as recently as the 20 JULY 2019] that it would raise [significant] @873
- PROBITY / ETHICAL issues if I now presented you with such..."
dolf <***@hotmail.com> wrote in
news:KrqdnUyL2YlpFl3AnZ2dnUU7-***@giganews.com:
Geez Dolf this is a bit much .. even from you. If you can't express you
self in 255 words or less, then don't.
> IT WAS A GOOD THING THAT I HAVEN'T BEEN BACK TO THE SALE MCDONALD'S
> STORE DURING THE WORLD WAR ONE ANZAC CENTENNIAL 2018 COMMEMORATIONS
> YEAR SINCE THERE HAS BEEN NO RESPONSE TO MY COMPLAINT OVER SLOVENLY
> MCDONALDS STORE MANAGERS SHOWING A CORPORATE LACK OF #873 - PROBITY
> AND CIVIL REGARD BEING A DISRESPECT TO THE FOUNDING PRINCIPLES OF THE
> COMMONWEALTH AND DISRESPECT OF OUR WAR DEAD ON THE OCCASION OF OUR
> ANZAC 2018 CENTENNIAL
>
> SEE ALSO: "McDonald's fires CEO Steve Easterbrook over consensual
> relationship with employee" dated 4 November 2019
>
> <https://www.abc.net.au/news/2019-11-04/mcdonalds-ceo-fired-over-
relati
> onship-with-employee/11669098>
>
> THERE IS ONE WEEK REMAINING TO PROFFER A PROPER DIGNITY OTHERWISE A
> GREAT RECOMPENSE FOR DISRESPECT IS COMING UPON THEM AND NONE CAN
> REMOVE IT.
>
> -- THE CRUX OF THE ISSUE OVER #492 - BOER WAR / #434 - ANZAC
> CENTENNIAL 2018 MEMORIAL DEFAMATION BY ROMAN CATHOLIC NEOPHYTES
> OCCASIONING RACIAL HATRED ANTI-SEMITISM AND PSYCHOSEXUAL PREJUDICE AS
> A WAR CRIME
>
> (c) 2019 Dolf Leendert Boek, Revision: 4 November 2019
>
> THE CRUX OF THE ISSUE:
>
> Essentially, the issue of JUSTICIABILITY within law generally seeks to
> address whether a court possesses the ability to provide adequate
> resolution of the dispute involving the #1827 - EUCHARIST as
> TRANSACTIONS OF FOREIGN SOVEREIGN STATE: @1 - SOVEREIGN (WILL), @5 -
> #0 / Y2K (RHUTHMÓS (ῥῠθμός): ἐν ῥυθμῷ (en
> rhuthmôi): “in time”), #65 - SOLDIER {4 x #364 + #371 = #1827 -
> LITURGICAL CALENDAR: SUNDAY 28 MAY 2017}, #175 - MARRIAGE {#1827 -
> EUCHARIST: SUNDAY 31 MAY 1998 / 2015}. Within the United Kingdom The
> issue of non-justiciability has been recognized in Buttes Gas and Oil
> Co. v Hammer, where Lord Wilberforce stated that the principle "THAT
> THE COURTS WILL NOT ADJUDICATE UPON THE TRANSACTIONS OF FOREIGN
> SOVEREIGN STATES" is not a matter of discretion, but is "INHERENT IN
> THE NATURE OF THE JUDICIAL PROCESS".
>
> QUEEN VICTORIA'S LETTERS PATENT {
>
> #902 - *RULE* *OF* *LAW* (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC*
> necessity comprising a subset of 21 consonants with #VOWELS of Semitic
> origins),
> #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41),
> and #391 - HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
> CIVIL SOCIETY
>
> } as the INSTRUMENTATION (GREEK LEXICON CIRCUMSCRIBED) OF FEDERATION
> INTO A NATION:
>
> APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
> DIDOMI: G1325 (@104 - PRESENTS)
> POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
> LETTERS PATENT dated 29 OCTOBER 1900)
> APODIDOMI: G591 (@181 - RESERVE)
> EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
> LEXICON ENTRIES
>
> ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#30, #5,
> #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 = #18} 1) to say,
> to speak; 1a) affirm over, maintain; 1b) to teach; 1c) to exhort,
> advise, to command, direct; 1d) to point out with words, intend, mean,
> mean to say; 1e) to call by name, to call, name; 1f) to speak out,
> speak of, mention;
>
> RHUTHMÓS (ῥῠθμός)@{
> @1: Sup: 19 - FOLLOWING:TS'UNG (#19); Ego: 19 - FOLLOWING:TS'UNG
> (#19), @2: Sup: 14 - PENETRATION:JUI (#33); Ego: 76 -
> AGGRAVATION:CHU (#95), @3: Sup: 23 - EASE:YI (#56); Ego: 9 -
> BRANCHING OUT:SHU (#104 - I
> COMMIT NO FRAUD {%7}),
> @4: Sup: 63 - WATCH:SHIH (#119); Ego: 40 - LAW/MODEL:FA (#144),
> @5: Sup: 52 - MEASURE:TU (#171 - I AM NOT UNCHASTE WITH ANY ONE
> {%20}); Ego: 70 - SEVERANCE:KE (#214),
> @6: Sup: 9 - BRANCHING OUT:SHU (#180 - I COMMIT NOT ADULTERY WITH
> ANOTHER'S WIFE {%19}); Ego: 38 - FULLNESS:SHENG (#252),
> Male: #180; Feme: #252
> } // ἐν ῥυθμῷ (en rhuthmôi): “in time”
>
> vBRONZE: @175 / #175 as [#80, #70, #10, #5, #10] - A REPEATING,
> REGULAR MOTION, VIBRATION /
>
> vPURPLE: #328 as [#80, #5, #80, #70, #10, #8, #20, #5, #50] - MEASURED
> MOTION, RHYTHM /
>
> vRED: #339 - *ARMISTICE* *DAY* 11 NOVEMBER as [#80, #5, #80, #70, #10,
> #8, #20, #5, #50, #1, #10] - {MEASURE, PROPORTION, SYMMETRY}
> AGREEMENT /
>
> vBLUE: #369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] -
> PROPORTION, ARRANGEMENT, ORDER /
>
> vORANGE: #434 - BY ONTIC CHECKSUM: @182 + @102 + @150 ON *ANZAC* *DAY*
> 25 APRIL - STATE, CONDITION as [#80, #70, #10, #8, #200, #5, #10, #1,
> #50] = poiéō (G4160): {UMBRA: #42 as #965 % #41 = #22} 1) to make;
> 1a) with the names of things made, to produce, construct, form,
> fashion, etc.; 1b) to be the authors of, the cause; 1c) to make ready,
> to prepare; 1d) to produce, bear, shoot forth; 1e) to acquire, to
> provide a thing for one's self; 1f) to make a thing out of something;
> 1g) to (make i.e.) render one anything; 1g1) *TO* (*MAKE* ie.)
> *CONSTITUTE* *OR* *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR*
> *ORDAIN* *ONE* *THAT*; 1g2) *TO* (*MAKE* ie.) *DECLARE* *ONE*
> *ANYTHING*; 1h) to put one forth, to lead him out; 1i) to make one do
> something; 1i1) cause one to; 1j) to be the authors of a thing (to
> cause, bring about); 2) to do; 2a) to act rightly, do well; 2a1) to
> carry out, to execute; 2b) to do a thing unto one; 2b1) to do to one;
> 2c) *WITH* *DESIGNATION* *OF* *TIME*: to pass, spend; 2d) to
> celebrate, keep; 2d1) to make ready, and so *AT* *THE* *SAME* *TIME*
> *TO* *INSTITUTE*, the celebration of the passover; 2e) to perform: to
> a promise;
>
> vGREEN: #424 - SUNDAY 28 MAY 2017 AS *BOER* *WAR* *MEMORIAL* *DAY* /
> FULL MOON {#38 + #73 + #111 + #117 = 3 x #111 + #6 = #339 -
> INTEROPERABILITY (BINOMIAL / TRINOMIAL) AB INITIO (GET-GO) AGREEMENT
> FOR *BREXIT*} @ 0432 HRS ON SATURDAY 14 SEPTEMBER 2001 AS POIEO: G4160
> (@175 - CONSTITUTE ORDER AND DECLARE) as [#5, #80, #70, #10, #8, #200,
> #1, #50] - FORM, SHAPE /
>
> vYELLOW: #180 as [#5, #80, #70, #10, #5, #10] - MANNER, FASHION
>
> Given such a magnitude as aforethought made in regards to a prudent
> substantiation of the claim that there is (ie. a continuing context
> of) determined misconduct (ie as to be WAR CRIMES against this NATION)
> by PUBLIC AUTHORITIES {ie. AS *BINOMIAL* {A-U-M} *STASIS* *BASIS* *TO*
> *STATUS* *BEING* *THEN* *AN* *EMANATION* *OF* *STATE*} being
> contemptuous breaches of both THE CHARTER OF HUMAN RIGHTS AND
> RESPONSIBILITIES NO. 43 OF ACT 2006 AND THE CONSTITUTIONAL ENTITLEMENT
> TO @492 - VOLUNTARY FREEWILL {@369 / @123 - JUDGMENT SENSIBILITY (#3 x
> #3 - CENTRE INTERLOCK)} AS FOUNDATIONAL STONE (31 MAY AND NOT THE 30
> MAY FREEMASONRY CAPSTONE) TO QUEEN VICTORIA'S LETTERS PATENT dated 29
> OCTOBER 1900 BEING INSTRUMENTATION TO THE FEDERATION OF THE AUSTRALIAN
> COMMONWEALTH 1901 {
>
> @205 / #873 - LETTERS PATENT <-- PRINCIPLES OF PROBITY
> @82 / #491 - SECTION IX <— TERMS OF CONTINUITY
> @164 / #3273 - SECTION VIII (?) <— COMPLIANCE REQUIREMENTS
> @123 / #2188 - SECTION III (?) <— JUDICIAL OVERSIGHT {#2188 MINUS #4
> - CATEGORICAL IMPERATIVE EQUALS #2184 - ANTHROPOCENTRIC COSMOGONIC
> PRINCIPLE}
>
> @41 / #113 - EMANATION FUNCTION <— ETHICAL ENGAGEMENT
>
> }
>
> <http://www.grapple369.com/Groundwork/Alleged%20Breach%20Protection%
20O
> rder%20Case%20H13018534%2020191101.pdf>
>
> Initial Post: 4 November 2019
>
> On 21/1/19 2:30 pm, dolf wrote:
>> — WE #273 - REMEMBER YOUR FORGET —
>>
>> “LEST WE FORGET.
>> TO FIRST #288 - REMEMBER.
>> THIS NATION’S TUNE.
>> AS SOVEREIGN BEGET.
>> ISN’T NAZI DISTEMPER.
>> BUT BY PRIVY TRIBUNE.
>> NO #364 - OBEY, #312 - AID, #273 - ASSIST REGRET.”
>>
>> There is nothing between us because of #273 v’s #288 because you
>> have no value within your life...
>>
>> Lions Growl of Butchers Foul <***@gmail.com> wrote:
>>> On Sunday, January 20, 2019 at 11:37:18 PM UTC+11, dolf wrote:
>>>
>>>> Your statements don’t need a reply excepting to say stupidity
>>>> isn’t a dignified attribute of humanity and neither is
>>>> McDonald’s culture of haughty disrespect to either the nation,
>>>> living or the dead.
>>>
>>> That makes no sense.
>>>
>>> Nobody is required to abide by whatever it is some nutter in Sale
>>> considers to be "dignified attribute" just as McDonald's is not
>>> required to show respect to the gibbering loons who occasionally
>>> invade their Sale franchise.
>>>
>>> The best thing, Dolf, when you are out in public, would be to not
>>> engage with people, seeing as you are unable to do so in any
>>> standard way that normal human beings recognise as an attempt at
>>> communication.
>>>
>>
>> — YAHWEH: I WILL MYSELF INTO EXISTENCE
>>
>> (c) 2019 Dolf Leendert Boek, Revision: 21 January, 2019
>>
>> Nous: #70
>> Time: 20:00 hrs
>> Date: 2019.1.21
>> Torah: [#40, #50, #100]@{
>> @1: Sup: 40 (#40); Ego: 40 (#40),
>> @2: Sup: 9 (#49); Ego: 50 (#90),
>> @3: Sup: 28 (#77); Ego: 19 (#109),
>> Male: #77; Feme: #109
>> } // #190
>>
>> Dao: Difficulty in Knowing How, Obtuse
>> Tetra: #14 - Penetration
>> I-Ching: H53 - Gradual Advance, Development (gradual progress),
>> Infiltrating, Advancement
>>
>> Latin: Custos {God who supports & maintains all things} Alt: Michael
>> {Who is as God?, Tutelary Prince of Israel, Angel of repentance} {
>>
>> 1. PROTECTS AGAINST & HEALS EPILEPSY, ALSO CALMS ANGER
>> 2. VEGETATION, AQUATIC ANIMALS
>> 3. SLEEP & DREAMS
>> 4. Terisatras
>> }
>>
>> #505 CE
>>
>> Prototype: *HOMOIOS* {#453 / #304} / HETEROS {#420 / #328} / TORAH
>> {#468 / #352}
>>
>> <http://www.grapple369.com?zen:1,row:8,col:7,nous:70&idea:{m,70}
&idea:
>> {f,70}&idea:{m,453}&idea:{f,304}&PROTOTYPE:HOMOIOS>
>>
>> #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
>> Autonomous Nature} [#505 / #1 - Nature Contains Nature]
>> IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} DEFINE THE @1
>> SOVEREIGN PRINCIPLE CHARACTERISTIC HERE
>>
>> #9 - Autonomous Nature {MOTHER: Scales of Liability} [#671 / #5 - Act
>> of Nature] DEFINE THE @5 CANONICAL PRINCIPLE EQUILIBRIUM
>> CHARACTERISTIC HERE
>>
>> ***@zen: 1, row: 8, col: 7, nous: 70 [Date: 2019.1.21, Time:
>> 20:00 hrs, Super: #453 / #70 - Difficulty in Knowing How, Obtuse;
>> I-Ching: H53 - Gradual Advance, Development (gradual progress),
>> Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #304 / #70 -
>> Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
>> Development (gradual progress), Infiltrating, Advancement; Tetra: 14
>> - Penetration]
>>
>> DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO
>> EXISTENCE
>>
>> VIDEO CLIP: “THIS MAN MADE HIMSELF A GOD”
>>
>> <https://getyarn.io/yarn-clip/42807940-1533-43b4-9ce7-878573e462c6>
>>
>> RAMESES: [to Nefretiri] Did you lose your head, my sweet?
>>
>> SETHI: [to Rameses] I sent you to Goshen to bring me the head of the
>> jackal who would free the slaves. Where is it?
>>
>> RAMESES: The slaves do not need a deliver now. They have Moses.
>>
>> NEFRETIRI: Is that a riddle?
>>
>> RAMESES: [to Sethi] He gives them the priests' grain and one day in
>> seven to rest. They call it "The Day of Moses." [as if it is a
>> holiday]
>>
>> JANNES: *THIS* *MAN* *MAKES* *HIMSELF* *A* *GOD*.
>>
>> NEFRETIRI: *I* *PREFER* *HIM* *AS* *A* *MAN*.
>>
>> RAMESES: You would prefer him as Pharaoh.
>>
>> NEFRETIRI: Are you afraid of Moses?
>>
>> RAMESES: Yes, because now he holds Ethiopia in his left hand, Goshen
>> in right, and you, my Pharaoh, are in-between them.
>>
>> SETHI: Do you imply that he would raise the slaves against me? I've
>> been his father.
>>
>> JANNES: Ambition knows no father.
>>
>> NEFRETIRI: Moses could no more betray you than I could, Sethi.
>>
>> SETHI: He can tell me that when he arrives.
>>
>> RAMESES: He will not be here, my father.
>>
>> SETHI: What? I sent for both of you.
>>
>> RAMESES: His word is that he cannot attend you, being pressed by
>> other matters.
>>
>> SETHI: [to Nefretiri] Did you hear that? Other matters? [Sethi spoke
>> as in an a shout of anger, or shock]
>>
>> SETHI: [Sethi then gets up and clangs a gong, for an Egyptian
>> servant, immediately a servent appears] My escort. I will ride with
>> you, my son, to see what rears itself in Goshen... a city or treason.
>>
>> #65 {*SOLDIER*} (@2 - NATURE REJOICES IN ITS NATURE: #65 {*SOLDIER*}
>> - NATURE REJOICES IN ITS NATURE: [#123 - DO NOT KILL]) ...
>>
>> 130: [3 - I AM NOT EVIL MINDED]
>> 139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
>> 140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN
>> EAVES-DROPPER] 146: [15 - I AM NOT A LAND-GRABBER]
>> 148: [12 - I AM NOT A TRANSGRESSOR]
>> 150: [28 - I INDULGE NOT IN ANGER]
>> 156: [21 - I DO NOT CAUSE TERRORS]
>> 157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG
>> DESIRE
>> EXCEPT FOR MY OWN PROPERTY]
>> 158: [23 - I AM NOT HOT OF SPEECH]
>> 161: [9 - I AM NOT A TELLER OF LIES]
>>
>> TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 +
>> @161 = #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1,
>> #100, #1, #30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] =
>> paralogizomai (G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon
>> wrong, miscount; 2) to cheat by false reckoning; 3) to deceive,
>> delude, circumvent; 2a) to deceive by false reasoning}
>>
>> G4352@{
>> [#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
>> #100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
>> #70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY
>> WITH MY
>> OWN AFFAIRS {%18})}
>> #200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
>> 38
>> (#207)}
>> #20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF
>> MISCHIEF
>> {%34}); Ego: 20 (#227)}
>> #400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
>> #50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
>> #8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
>> #341 /
>> #444); Ego: 8 (#361)}
>> #200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
>> #800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
>> #200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
>> #10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
>> #50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
>> } // #2188
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
>> Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning;
>> Tetra: 1 - Centre;
>>
>> THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine
>> appearance in the place of Righteousness; I am not a land-grabber.
>>
>> #VIRTUE: With Reach (no. #15), daily increasing its kind.
>> #TOOLS: With Diminishment (no. #55), daily depleting its
>> type. #POSITION: With Resistance (no. #22), intolerance, but
>> #TIME: With Unity (no. #54), magnanimity.
>> #CANON: #146
>>
>> ONTIC_OBLIGANS_146@{
>> @1: Sup: 15 (#15); Ego: 15 (#15),
>> @2: Sup: 70 (#85); Ego: 55 (#70),
>> @3: Sup: 11 (#96); Ego: 22 (#92),
>> @4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54
>> (#146 - I
>> AM NOT A LAND-GRABBER {%15}),
>> Male: #161; Feme: #146
>> } // #146
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching:
>> H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
>> Opposition;
>>
>> THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance
>> at Chemunnu; I am not evil minded.
>>
>> #VIRTUE: With Mired (no. #3), great woe.
>> #TOOLS: With Encounters (no. #43), small desire.
>> #POSITION: The ways of Purity (no. #37) and ...
>> #TIME: Pattern (no. #47) where some are simple and some are
>> complex? #CANON: #130
>>
>> ONTIC_OBLIGANS_130@{
>> @1: Sup: 3 (#3); Ego: 3 (#3),
>> @2: Sup: 46 (#49); Ego: 43 (#46),
>> @3: Sup: 2 (#51); Ego: 37 (#83),
>> @4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED
>> {%3}), Male: #100; Feme: #130
>> } // #130
>>
>> #2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800,
>> #200, #10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5,
>> #800] = proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 =
>> #3} 1) from G4314 and a probable derivative of G2965 (meaning to
>> kiss, like a dog licking his master's hand); 2) to kiss the hand to
>> (towards) one, in token of reverence 3) among the Orientals,
>> especially the Persians, to fall upon the knees and touch the ground
>> with the forehead as an expression of profound reverence 4) in the
>> New Testament by kneeling or prostration to do homage (to one) or
>> make obeisance, whether in order to express respect or to make
>> supplication 4a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
>> *BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE* *JEWISH* *HIGH*
>> *PRIESTS* 4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO* *HEAVENLY*
>> *BEINGS* 4a5) *TO* *DEMONS*;
>>
>> "AND HE WROTE A LETTER AFTER THIS MANNER: CLAUDIUS {lame} LYSIAS
>> {dissolving} UNTO THE MOST EXCELLENT GOVERNOR FELIX {happy,
>> prosperous} SENDETH GREETING.
>>
>> THIS MAN WAS TAKEN OF THE JEWS, AND SHOULD HAVE BEEN KILLED OF THEM:
>> THEN CAME I WITH AN ARMY, AND RESCUED HIM, HAVING UNDERSTOOD THAT HE
>> WAS A ROMAN {strong; powerful: #VIRTUE: With Strength (no. #36),
>> untiring good}.
>>
>> AND WHEN I WOULD HAVE KNOWN THE CAUSE WHEREFORE THEY ACCUSED HIM, I
>> BROUGHT HIM FORTH INTO THEIR COUNCIL: WHOM I PERCEIVED TO BE ACCUSED
>> OF #364 - *QUESTIONS* {
>>
>> #364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): {UMBRA: #10 as
>> #364 % #41 = #36} 1) a question, debate; 1a) about the law; 2) #509 -
>> YAHAD / #2184 - 'OTH CYCLE;
>>
>> } *OF* *THEIR* #430 - *LAW* {
>>
>> #430 as [#50, #70, #40, #70, #200] = nomos (G3551): {UMBRA: #25 as
>> #430 % #41 = #20} 1) anything established, anything received by
>> usage, a custom, a law, a command; 1a) of any law whatsoever; 1a1)
>> *A* *LAW* *OR* *RULE* *PRODUCING* *A* *STATE* *APPROVED* *OF* *GOD*;
>> 1a1a) by the observance of which is approved of God; 1a2) a precept
>> or injunction; 1a3) *THE* *RULE* *OF* *ACTION* *PRESCRIBED* *BY*
>> *REASON*; 1b) of the Mosaic law, and referring, acc. to the context.
>> either to the volume of the law or to its contents; 1c) *THE*
>> *CHRISTIAN* *RELIGION*: *THE* *LAW* *DEMANDING* *FAITH*, *THE*
>> *MORAL* *INSTRUCTION* *GIVEN* *BY* *CHRIST*, *ESPECIALLY* *THE*
>> *PRECEPT* *CONCERNING* *LOVE*; 1d) the name of the more important
>> part (the Pentateuch), is put for the entire collection of the sacred
>> books of the Old Testament;
>>
>> }, BUT TO HAVE NOTHING LAID TO HIS CHARGE WORTHY OF DEATH OR OF
>> BONDS.
>>
>> G2213@{
>> @1: Sup: 7 (#7); Ego: 7 (#7),
>> @2: Sup: 15 (#22); Ego: 8 (#15),
>> @3: Sup: 72 (#94); Ego: 57 (#72),
>> @4: Sup: 80 (#174); Ego: 8 (#80),
>> @5: Sup: 39 (#213); Ego: 40 (#120),
>> @6: Sup: 40 (#253); Ego: 1 (#121),
>> Male: #253; Feme: #121
>> } // #364
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #364 % #41 = #36 - Natural Reversals, 'Secret' Explanation;
>> I-Ching: H4 - Juvenile Ignorance, Youthful Inexperience, Enveloping,
>> The young shoot, Discovering; Tetra: 12 - Youthfulness;
>>
>> THOTH MEASURE: #36 - Oh thou who doest according to thine own will,
>> and makest thine appearance in Tebuu; *I* *PUT* *NO* *CHECK* *UPON*
>> *THE* *WATER* *IN* *ITS* *FLOW*.
>>
>> #VIRTUE: With Strength (no. #36), untiring good.
>> #TOOLS: With Aggravation (no. #76), unending evil.
>> #POSITION: With Contact (no. #16), many friends.
>> #TIME: With Closed Mouth (no. #56), few allies.
>> #CANON: #184
>>
>> ONTIC_OBLIGANS_184@{
>> @1: Sup: 36 (#36); Ego: 36 (#36),
>> @2: Sup: 31 (#67); Ego: 76 (#112),
>> @3: Sup: 47 (#114); Ego: 16 (#128),
>> @4: Sup: 22 (#136); Ego: 56 (#184 - I PUT NO CHECK UPON THE
>> WATER IN ITS
>> FLOW {%36}),
>> Male: #136; Feme: #184
>> } // #184
>>
>> AND WHEN IT WAS TOLD ME HOW THAT THE JEWS LAID WAIT {#TOOLS: With
>> Aggravation (no. #76), unending evil} FOR THE MAN, I SENT STRAIGHTWAY
>> TO THEE {#POSITION: With Contact (no. #16), many friends}, AND GAVE
>> COMMANDMENT TO HIS ACCUSERS ALSO TO SAY {#TIME: With Closed Mouth
>> (no. #56), few allies} BEFORE THEE WHAT THEY HAD AGAINST HIM.
>> FAREWELL.
>>
>> G3551@{
>> @1: Sup: 50 (#50); Ego: 50 (#50),
>> @2: Sup: 39 (#89); Ego: 70 (#120),
>> @3: Sup: 79 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
>> {%26}); Ego: 40
>> (#160),
>> @4: Sup: 68 (#236); Ego: 70 (#230),
>> @5: Sup: 25 (#261); Ego: 38 (#268),
>> Male: #261; Feme: #268
>> } // #430
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #430 % #41 = #20 - Left without Language, Different From the
>> Vulgar; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 50 - Vastness/Wasting;
>>
>> THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in
>> Pa-Amsu, *I* *AM* *NOT* *UNCHASTE* *WITH* *ANY* *ONE*.
>>
>> #VIRTUE: With Advance (no. #20), many plans.
>> #TOOLS: With Accumulation (no. #60), much wealth.
>> #POSITION: With Decisiveness (no. #29), many decisions, but
>> #TIME: With Doubt (no. #62), some hesitation.
>> #CANON: #171
>>
>> ONTIC_OBLIGANS_171@{
>> @1: Sup: 20 (#20); Ego: 20 (#20),
>> @2: Sup: 80 (#100); Ego: 60 (#80),
>> @3: Sup: 28 (#128); Ego: 29 (#109),
>> @4: Sup: 9 (#137); Ego: 62 (#171 - I AM NOT UNCHASTE WITH ANY
>> ONE
>> {%20}),
>> Male: #137; Feme: #171
>> } // #171
>>
>> THEN THE #65 - SOLDIERS, AS IT WAS COMMANDED THEM, TOOK PAUL {small;
>> little}, AND BROUGHT {#VIRTUE: With Advance (no. #20), many plans}
>> HIM BY NIGHT TO ANTIPATRIS {for, or against the father}.
>>
>> ON THE MORROW THEY LEFT THE HORSEMEN TO GO WITH HIM, AND RETURNED TO
>> THE CASTLE: WHO, WHEN THEY CAME TO CAESAREA {#TOOLS: With
>> Accumulation (no. #60), much wealth}, AND DELIVERED THE EPISTLE TO
>> THE GOVERNOR, PRESENTED PAUL {small; little} ALSO BEFORE HIM.
>>
>> NOTE: Herod seized an opportunity to control world trade by building
>> a seaport on Israel's coast, where the sea routes and the predominant
>> land route intersected. Caesarea was a glorious city, covered with
>> marble, and symbolizing the *VAST* *WEALTH* that Herod accumulated by
>> dominating world trade.
>> [<https://www.thattheworldmayknow.com/caesarea>]
>>
>> AND WHEN THE GOVERNOR HAD READ THE LETTER, HE ASKED {#POSITION: With
>> Decisiveness (no. #29), many decisions} OF WHAT PROVINCE HE WAS. AND
>> WHEN HE UNDERSTOOD THAT HE WAS OF CILICIA {which rolls or overturns};
>> I WILL HEAR THEE, SAID HE, WHEN THINE ACCUSERS ARE ALSO COME. AND HE
>> COMMANDED HIM TO BE KEPT {#TIME: With Doubt (no. #62), some
>> hesitation} IN HEROD’S {son of a hero} JUDGMENT HALL." [Acts
>> 23:25-35 (KJV)]
>>
>> <http://www.grapple369.com/images/tetrayear.jpeg>
>>
>> [IMAGE: THE #81 TETRAGRAMS from the T'AI HSÜAN CHING corresponding
>> to EIGHT major transitions of the SOLAR YEAR (#81 x 4.5 days = 364.4
>> days of NATURAL YEAR / 325.25 days)
>>
>> These were then mapped to each pair of HEXAGRAMS separated by six
>> months (for example: #9 - SHU {Branching Out} / H19 - 'Approaching,
>> Nearing, The forest' (27 to 31 January / #65 CE) as parallax to
>> *AUSTRALIA* *DAY* 26 JANUARY within the #72 - ANTHROPIC PROTOTYPE and
>> against #49 - T'AO {Flight} / H33 Withdrawal, Retiring, Retreat,
>> Yielding (26 to 30 July)) are LINE-BY-LINE POLAR OPPOSITES as a
>> historical lens perspective which is PARTICULAR to APOSTLE PAUL'S
>> JOURNEY TO ROME FOR AN APPEAL BEFORE NERO CLAUDIUS CAESAR AUGUSTUS
>> GERMANICUS (REIGN 13 OCTOBER 54 – 9 JUNE 68)
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing
>> Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 -
>> Legion;
>>
>> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
>> in Sutenhunen; *I* *AM* *NOT* *A* *TELLER* *OF* *LIES*
>>
>> #VIRTUE: If it is Branching Out (no. #9), it comes, but
>> #TOOLS: If it is Flight (no. #49), it flees.
>> #POSITION: As. to Greatness (no. #45), it is the outside,
>> but #TIME: As to Closing In (no. #58), it is the inside.
>> #CANON: #161
>>
>> ONTIC_OBLIGANS_161@{
>> @1: Sup: 9 (#9); Ego: 9 (#9),
>> @2: Sup: 58 (#67); Ego: 49 (#58),
>> @3: Sup: 22 (#89); Ego: 45 (#103),
>> @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>> {%18});
>> Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
>> Male: #169; Feme: #161
>> } // #161
>>
>> Each of these twelve “waxing and waning” hexagrams, along with 48
>> other hexagrams, also correspond to equal intervals of 6 7/80 days
>> (in other words, 1/60 of the solar year of 365 1/4 days). The
>> remaining four hexagrams found in the Changes, called “standard
>> hexagrams,” correspond to the solstices and equinoxes and thus to
>> the four cardinal points of the sun’s path. They are not segments
>> of the cycle, then, but points fixed in space, which move back and
>> forth in time. The sun may pass through one of them on any day of the
>> lunar month in which it is located. From the astronomer’s point of
>> view, it is the new moons that move back and forth around them. YANG
>> HSIUNG improved upon earlier approaches to symmetry within the cyclic
>> structure by substituting the WINTER SOLSTICE as the #CENTRE STARTING
>> POINT and incorporated references to all 64 HEXAGRAMS in his own
>> arrangement of #81 TETRAGRAMS. [THE CANON OF SUPREME MYSTERY (T'AI
>> HSUAN CHING) 4 BCE, Michael Nylan 1993, page 15-16]
>>
>> - NORTH (WINTER/WATER AS #1 - NATURE CONTAINS NATURE) – BLACK
>> TORTOISE (玄武): #8 - Dipper (斗 - Dǒu), #9 - Ox (牛 - ), #10 -
>> Girl (女 - Nǚ), #11 - Emptiness (虛 - Xū), #12 - Rooftop (危 -
>> Wēi), #13 - Encampment (室 - Shì), #14 - Wall (壁 - Bì)
>>
>> DAN {JUDGMENT; HE THAT JUDGES} #16 = #4 - NATURE AMENDED IN ITS
>> NATURE: {AYIN}
>>
>> IV - The Governor General, *so* *far* *as* *We* *Ourselves*
>> *lawfully* *may*, *upon* *sufficient* *cause* *to* *him* *appearing*,
>> *may* *remove* *from* *his* *office*, *or* *suspend* *from* *the*
>> *exercise* *of* *the* *same*, *any* *person* *exercising* *any*
>> *office* of Our said Commonwealth, under or by *VIRTUE* *OF*
>> *ANY*--Commission or Warrant granted, *or* *which* *may* *be*
>> *granted*, *by* *Us* *in* *Our* *name* *or* *under* *Our*
>> *authority*.
>>
>> ASHER {HAPPINESS} #18 = #6 - FORM OF NATURE: {TSADE}
>>
>> VI - And whereas by 'The Commonwealth of Australia Constitution Act
>> 1900,' it is amongst other things enacted, that we may authorise the
>> Governor General to APPOINT any person or persons, jointly or
>> severally, to be his Deputy or Deputies within any part of Our
>> Commonwealth, *and* *in* *that* *capacity* *to* *exercise*, during
>> the pleasure of the Governor General *such* *POWERS*, *and*
>> *FUNCTIONS* of the said Governor General as he thinks fit to assign
>> to such Deputy or Deputies, subject to any *LIMITATIONS* and
>> directions as aforesaid, to APPOINT any person or persons, jointly or
>> severally. To be his Deputy or Deputies within any part of Our said
>> Commonwealth of Australia, and in that capacity to exercise, during
>> his pleasure, *such* *of* *his* *POWERS* *and* *FUNCTIONS*, *as* *he*
>> *may* *deem* *it* *necessary *or* *expedient* *to* *assign* to him or
>> them: *Provided* *always*, *that* the APPOINTMENT of such a Deputy or
>> Deputies *shall* *not* *affect* *the* *exercise* *by* *the*
>> *Governor* *General* *himself* *of* *any* *POWER* *or* *FUNCTION*.
>>
>> NAPHTALI {THAT STRUGGLES OR FIGHTS} #19 = #7 - ENGENDERING NATURE:
>> {QOPH - *OATHS* OF DIEU ET MON DROIT}
>>
>> VII - And *We* *do* *hereby* *declare* *Our* *pleasure* *to* *be*
>> *that*, *in* *the* *event* of death, *INCAPACITY*, removal, or
>> absence of Our said Governor General out of Our said Commonwealth,
>> *and* *all* *and* *EVERY* *THE* *POWERS* *AND* *AUTHORITIES* herein
>> granted to him shall until Our further pleasure is signified therein,
>> be vested in such person as may be APPOINTED by Us under Our Sign
>> Manual and Signet to be Our Lieutenant Governor of Our said
>> Commonwealth: or if there shall be no such Lieutenant Governor in Our
>> said Commonwealth, then in such person or persons as may be APPOINTED
>> by Us under Our Sign Manual and Signet to administer the Government
>> of the same. *No* *SUCH* *POWERS* *OR* *AUTHORITIES* *SHALL* *VEST*
>> in such Lieutenant Governor, or such other person or persons, *UNTIL*
>> *HE* *OR* *THEY* *SHALL* *HAVE* *TAKEN* *THE* *OATHS* *APPOINTED*
>> to be taken by the Governor General of Our said Commonwealth, and in
>> the manner provided by the Instructions accompanying these Our
>> Letters Patent.
>>
>> - SOUTH (SUMMER/FIRE AS #9 - AUTONOMOUS NATURE) – VERMILION BIRD
>> (朱雀): #22 - Well (井 - Jǐng), #23 - Ghost (鬼 - Guǐ), #24 -
>> Willow (柳 - Liǔ), #25 - Star (星 - Xīng), #26 - Extended Net -
>> (張 - Zhāng) Wings (翼 - Yì), #28 - Chariot (軫 - Zhěn)
>>
>> REUBEN {WHO SEES THE SON; THE VISION OF THE SON} #8 - TRANSFORMING
>> NATURE / #5 - ACT OF NATURE: {CHETH / ARCHANGELS (Gk. Archaggelos - a
>> chief angel)}
>>
>> SIMEON {THAT HEARS OR OBEYS; THAT IS HEARD} #9 - AUTONOMOUS NATURE /
>> #6 - FORM OF NATURE: {TETH / ANGELS (Gk. Aggelos - a messenger;
>> especially an 'angel'; by implication a church pastor or
>> ecclesiastic)}
>>
>> GAD {A BAND; A TROOP} #10 - TOTALITY OF NATURE / #7 - ENGENDERING
>> NATURE: {YOD / Sovereignty}
>>
>> - EAST (SPRING/WOOD AS #7 - ENGENDERING NATURE) – AZURE DRAGON
>> (青龍): #1 - Horn (角 - Jiăo), #2 - Neck (亢 - Kàng), #3 - Root
>> (氐 - Dĭ), #4 - Room (房 - Fáng), #5 - *HEART* (心 - Xīn), #6 -
>> Tail (尾- Wěi), #7 - Winnowing Basket (箕 - Jī)
>>
>> JUDAH {THE PRAISE OF THE LORD; CONFESSION} #5 - ACT OF NATURE / #2 -
>> NATURE REJOICES IN ITS NATURE: {HE / *VIRTUES* (Gk. Arete -
>> excellence (intrinsic or attributed):--praise, virtue)}
>>
>> ISSACHAR {REWARD; RECOMPENSE} #6 - FORM OF NATURE / #3 - NATURE
>> SURMOUNTS NATURE: {VAV / *POWERS* (Gk. Arche - a commencement, or
>> (concrete) *chief* (*in* *various* *applications* *of* *order*,
>> *time*, *place* *or* *rank*):--beginning, corner, (at the, the) first
>> (estate), *magistrate*, power, principality, principle, rule)}
>>
>> ZEBULUN {DWELLING; HABITATION} #7 - ENGENDERING NATURE / #4 - NATURE
>> AMENDED IN ITS NATURE: {ZAYIN / *PRINCIPALITIES* (Gk. Exousia - (in
>> the sense of ability); privilege, that is, (subjectively) *force*,
>> capacity, competency, freedom, or (objectively) *MASTERY* (concretely
>> magistrate, superhuman, potentate, *token* *of* *control*), delegated
>> influence:--authority, jurisdiction, liberty, power, right,
>> strength)}
>>
>> - WEST (AUTUMN/METAL AS #3 - NATURE SURMOUNTS NATURE) – WHITE TIGER
>> (白虎): #15 (3x3 = 9 as #15) - Legs (奎 - Kuí), #16 (4x4 = 16 as
>> #34) - Bond (婁 - Lóu), #17 (5x5 = 25 as #65) - Stomach (胃 -
>> Wèi), #18 (6x6 = 36 as #111) - Hairy Head (昴 - Mǎo), #19 (7x7 =
>> 49 as #175) - Net (畢 - Bì), #20 (8x8 = 64 as #260) - Turtle Beak
>> (觜 - Zī), #21 (9x9 = 81 as #369) - Three Stars (參 - Shēn)
>>
>> EPHRAIM {FRUITFUL; INCREASING} #12 = #9 - AUTONOMOUS NATURE: {LAMED /
>> General Populace}
>>
>> And whereas We did on the 17th day of September, 1900, by and with
>> the advice of Our Privy Council declare by proclamation that, on and
>> after the 1st day of January, 1901, the people of New South Wales,
>> Victoria, South Australia, Queensland, and Tasmania and also Western
>> Australia, should be united in a Federal Commonwealth of Australia:
>> And whereas by the said recited Act certain *POWERS*, *FUNCTIONS*,
>> *and* *AUTHORITIES* *were* *declared* to be vested in the Governor
>> General: And whereas We are *desirous* *of* *making* *effectual*
>> *and* *permanent* *provision* for the office of Governor General and
>> Commander in chief in and over Our said Commonwealth of Australia,
>> without making new Letters Patent on each demise of the said office.
>> *Now* *know* *ye* *that* *We* *have* *thought* *fit* *to*
>> *constitute*, *ORDER*, *and* *DECLARE*, *and* *do* *by* *these*
>> *PRESENTS* *CONSTITUTE* *ORDER*, *and* *DECLARE*, that there shall be
>> a Governor General and *Commander* *in* *Chief* (hereinafter called
>> the Governor General) in and over Our Commonwealth of Australia
>> (hereinafter called Our said Commonwealth), and that the person who
>> shall fill the said office of *Governor* *General* *shall* *be*
>> *FROM* *TIME* *TO* *TIME* *APPOINTED* by Commission under Our Sign
>> Manual and Signet.
>>
>> MANASSEH {FORGETFULNESS; HE THAT IS FORGOTTEN} #14 = #2 - NATURE
>> REJOICES IN ITS NATURE: {NUN}
>>
>> II - There shall be a Great Seal of and for Our said Commonwealth
>> which Our said Governor General shall keep and use for sealing all
>> things whatsoever that shall pass the said Great Seal. Provided that
>> *until* *a* *Great* *Seal* *shall* *be* *provided* *the* *Private*
>> *Seal* *of* *Our* *said* *Governor* *General* *may* *be* *used* *as*
>> *the* *Great* *Seal* of the Commonwealth of Australia.
>>
>> BENJAMIN {SON OF THE RIGHT HAND} #15 = #3 -NATURE SURMOUNTS NATURE:
>> {SAMEK}
>>
>> III - The Governor General *may* *constitute* *and* *APPOINT*, in Our
>> name and on Our behalf, all such *Judges*, *Commissioners*,
>> *Justices* *of* *the* *Peace*, *and* *other* *necessary* *officers*
>> *and* *Ministers* of Our said Commonwealth, as may be lawfully
>> constituted or APPOINTED by Us.
>>
>> 51 25 74
>> 73 50 27
>> 26 75 49 (NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}) / #450
>> {#PSEUDO NINE (*YESOD*: *PROCREATIONAL* *FOUNDATION*) *OF* *JEWISH*
>> *TORAH* *KABBALAH* *VASSAL* *GOVERNANCE*: #YOD (#10) + #MEM (#40) +
>> #TAU (#400) [+ #ALEPH (#1) = #451]}
>>
>> 49 9 65 - *SOLDIER*
>> 57 41 25
>> 17 73 33 = #123 / #369 {#PSEUDO NINE *OF* *EGYPTIAN* *ANKH* *OF*
>> *ROMAN* *EMPIRE* *GOVERNANCE*} AS IT'S NATURAL PROGRESSION {#1 / #73
>> SUBSTITUTION}
>>
>> <http://www.grapple369.com/images/Circle.jpeg>
>>
>> [IMAGE: The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO
>> CALLED is not homoiotic as anthropocentric but rather “homeomorphic
>> to a circle”]
>>
>> #YOD (#10) {10 SEPTEMBER 2001 - THE HONOURABLE JOHN HOWARD (THEN
>> AUSTRALIAN PRIME MINISTER) IN NEW YORK}
>> #MEM (#40) {#41 - #CENTRE: #6000 %22 = 13 - DELIMITED: 13 SEPTEMBER
>> 2001} #TAU (#400) {CIRCUMSCRIBING : 22 SEPTEMBER 2001}
>> #ALEPH (#1) {23 CHROMOSOMES: 23 SEPTEMBER 2001} = #451
>>
>> #451 - *ABYSS* / *PRE-TEMPORAL* *VOID* + #41 x n - ONTIC FACULTY =
>> #492 - VOLUNTARY FREE WILL {ie. 12 x #41 as CIRCULARITY of BEING} and
>> through inclusion of #41 x n - ONTIC FACULTY as a cognitive
>> conceptualisation then allows for stages of development.
>>
>> THERE CAN BE NO DOUBT ABOUT THE FACT THAT THE GENESIS {ie. DAO-ziran
>> / COURSE-trochos OF NATURE-genesis: #1, #21, #41, #61, #81 / BIRTHDAY
>> CELEBRATION-genesia} BIBLICAL TEXT RELATES TO AN #451 - COSMOGONIC
>> PREMISE FOR NATURE AND #41 - ONTIC NECESSITY BASIS OF HOMOGENEOUS
>> #492 - VOLUNTARY FREE WILL, TRINOMIAL MORALITY AND JURISPRUDENCE:
>>
>> #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
>> {#7 - Engendering Nature}}
>>
>> #11 x #41 = #451 - COSMOGONY {#KAF {#20} / #M {#40}} as TERRA-FORMING
>> is the conveyance of discovery as natural secrets which influences
>> the spread of Light and industry by Government and Non-Government
>> Organisations as conducive for sustainable #9 - Autonomous Nature
>>
>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>
>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>> AUSTRALIA OF 1901 REPRESENTED BY A THEORETICAL MATHEMATICAL TRINOMIAL
>> NOUMENON AS INTELLECTUAL PROPERTY AND IN MY POSSESSION UPON ANZAC DAY
>> PANTOMIME '#492 - VOLUNTARY FREEWILL' PROTEST AND ARREST OF 25 APRIL
>> 2006]
>>
>> That what MOSES is here cognitive of is clearly a relativity between
>> the ‘OTH CYCLE and #41 - ONTIC necessity which expresses an
>> equivalence by:
>>
>> #2184 % #41 = #11
>>
>> Colin Jones a lecturer in Aboriginal History, talking about 'What do
>> circles represent in Aboriginal art?" his culture, his history and
>> his art within a similar manner.
>>
>> YOUTUBE: "What do circles represent in Aboriginal art?"
>>
>> <https://www.youtube.com/watch?v=qyUxxgwHK8Q>
>>
>> ANTHROPOCENTRIC (adjective):
>> - regarding the human being as the central fact of the universe.
>> - assuming human beings to be the final aim and end of the universe.
>> - viewing and interpreting everything in terms of human experience
>> and values.
>>
>> ORIGIN:
>> The Greek noun ánthrōpos means 'human being.' Like 60 percent of
>> ancient Greek vocabulary, ánthrōpos has no sure etymology. The
>> combining form -centric derives ultimately from Greek kentrikós 'of
>> a point,' a derivative of kéntron 'needle, spur, pivoting point in
>> drawing a circle,' borrowed into Latin as centrum, whence Old French
>> and Middle English centre.
>>
>> ACCORDINGLY THE KNIGHTS TEMPLAR INTERNATIONAL (ROMAN CATHOLIC /
>> FREEMASONRY: @1, @5, #65 - SOLDIER, #175 - MARRIAGE) PROPAGANDIST
>> 'FLANDERS FIELDS 14-18' FACEBOOK GROUP can be considered NEO FASCIST
>> because it deploys a #231 - JUXTAPOSITION CONTROL / #360 -
>> TRANSFORMATION PROTOTYPE FOR ITS SYNCRETISM: @1 @5, #65, #175 AS META
>> #288 - SCHEMA ACQUIESCENCE BY UMBRAL ILLUSION AS CHIMERA IMPETUS
>> AGAINST THE FOUNDATIONAL TRUTH OF QUEEN VICTORIA'S LETTERS PATENT 29
>> OCTOBER 1900 AS INSTRUMENTATION TO THE FEDERATION AS AUSTRALIAN
>> COMMONWEALTH 1901.
>>
>> That there is by determined means a lack of #873 - *PROBITY* shown BY
>> ONTIC #205 - ABERRATION {@210 / @215 / @220 / @228} TO PRINCIPLES OF
>> PARTICULAR SECTIONS VIII / IX QUEEN VICTORIA'S LETTERS PATENT 29
>> OCTOBER 1900 AS CONVEYING THE PERSISTENCE OF SUBSTANCE MADE AGAINST
>> ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II and thereby as an
>> impunity of the DIGNITY ROYAL and in the circumstance of TREASON the
>> ONUS of accountability is placed upon OTHERS having no entitlement
>> for any use of that INTELLECTUAL PROPERTY in such a manner
>> whatsoever.
>>
>> THUS IF THE SUBJECT IS SACRED, AND THE SUBJECT IS SOVEREIGN
>> ACCORDINGLY IT REQUIRES A THRESHOLD OF #873 - *PROBITY* AND #644 -
>> *DECORUM* AS #123 - *JUDGMENT* *SENSIBILITY* THAT IS SUBSTANTIALLY
>> GREATER THAN THEIR EXHIBITED #101 - *INDOLENT* TERRESTRIAL MANNER.
>>
>> #644 as [#9, #5, #200, #400, #10, #500] = taher (H2891): {UMBRA: #9
>> as #644 % #41 = #29} 1) to be clean, be pure; 1a) (Qal); 1a1) to be
>> clean (physically - of disease); 1a2) to be clean ceremonially; 1a3)
>> to purify, *BE* *CLEAN* *MORALLY*, *MADE* *CLEAN*; 1b) (Piel); 1b1)
>> to cleanse, purify; 1b1a) physically; 1b1b) ceremonially; 1b1c)
>> morally; 1b2) to pronounce clean; 1b3) to perform the ceremony of
>> cleansing; 1c) (Pual) to be cleansed, be pronounced clean; 1d)
>> (Hithpael); 1d1) to purify oneself; 1d1a) ceremonially; 1d1b)
>> morally; 1d2) to present oneself for purification;
>>
>> #492 - *VOLUNTARY* *FREEWILL* {LIBERTÉ {17 SEPTEMBER 1900}: #41 =
>> #12 - CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS
>> GENITIVE VOLUNTĀTIS: #205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE*
>> *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE* *OF*
>> *MATERIALITY*
>>
>> MINUS
>>
>> #391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF
>> CIVIL SOCIETY
>>
>> EQUALS
>>
>> #101 - #KORPPIONOIKEUS AS MEANING: 'THE #260 - RAVEN / RAPE IS RIGHT'
>> {*COVENANT* *OF* *DEATH*}
>>
>> #260 as [#4, #10, #1, #9, #8, #20, #8, #200] = diatheke (G1242):
>> {UMBRA: #31 as #60 % #41 = #19} 1) *A* *DISPOSITION*, *ARRANGEMENT*,
>> *OF* *ANY* *SORT*, *WHICH* *ONE* *WISHES* *TO* *BE* *VALID*, *THE*
>> *LAST* *DISPOSITION* *WHICH* *ONE* *MAKES* *OF* *HIS* *EARTHLY*
>> *POSSESSIONS* *AFTER* *HIS* *DEATH*, *A* *TESTAMENT* *OR* *WILL*; 2)
>> a compact, a covenant, a testament; 2a) God's covenant with Noah,
>> etc.;
>>
>> <http://www.grapple369.com/images/KORPPIONOIKEUS.jpg>
>>
>> #492 - VOLUNTARY FREE WILL {LIBERTÉ {17 SEPTEMBER 1900}: #41 = #12 -
>> CIRCULARITY OF BEING} IN THE EXERCISE OF THE INTELLECTUS AS GENITIVE
>> VOLUNTĀTIS
>>
>> MINUS
>>
>> #123 - *JUDGMENT* *SENSIBILITY*
>>
>> EQUALS
>>
>> #369 - ORGANIZATION OF THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF
>> SOCIETY AND NATURE AS *HUMAN* *NATURE* *BEING* *THE* *DISCRIMINATING*
>> *NORM*
>>
>> #644 as [#80, #1, #100, #5, #4, #10, #4, #70, #300, #70] = paradidomi
>> (G3860): {UMBRA: #16 as #644 % #41 = #29} 1) to give into the hands
>> (of another); 2) to give over into (one's) power or use; 3) to
>> commit, to commend; 4) to deliver verbally; 5) to permit allow; 2a)
>> to deliver to one something to keep, use, take care of, manage; 2b)
>> *TO* *DELIVER* *UP* *ONE* *TO* *CUSTODY*, *TO* *BE* *JUDGED*,
>> *CONDEMNED*, *PUNISHED*, *SCOURGED*, *TORMENTED*, *PUT* *TO* *DEATH*;
>> 2c) to deliver up treacherously; 2c1) by betrayal to cause one to be
>> taken; 2c2) to deliver one to be taught, moulded; 4a) commands,
>> rites; 4b) to deliver by narrating, to report; 5a) when the fruit
>> will allow that is when its ripeness permits; 5b) gives itself up,
>> presents itself;
>>
>> #644 - *DECORUM*
>>
>> MINUS
>>
>> #164 - *PRINCIPLE* *OF* *MATERIALITY*
>>
>> EQUALS
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650):
>> {UMBRA: #19 as #372 % #41 = #3} 1) to swear, adjure; 1a) (Qal) sworn
>> (participle); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
>> 1b2) *TO* *SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) to curse; 1c)
>> (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> — CARPE DIEM —
>> [Remember the Sabbath to keep it holy on this last 11 November 2017]
>>
>> “SEIZE THE DAY.
>> LET IT NOT TAKE YOU.
>> MAKE THE MOST OF IT.
>> TODAY WHILE YE MAY.
>> LEST MOURNERS QUEUE.
>> FOR WHAT YOU FORFEIT.
>> BY GOD’S GIFT {#357 as [#9, #5, #70, #200, #5, #2, #5, #10, #1,
>> #50] = theosebeia (G2317): {#11 as #307 %41 = #20} 1) reverence
>> towards God's goodness} BETRAY.”
>>
>> #480 as [#50, #300, #100, #30] = shaqal (H8254): {UMBRA: #21 as #430
>> % #41 = #20} 1) *TO* *WEIGH*, *WEIGH* *OUT*, *PAY* OUT*; 1a) (Qal);
>> 1a1) to weigh; 1a2) to weigh out (a price); 1a3) of grief (fig); 1b)
>> (Niphal); 1b1) to be weighed; 1b2) to be weighed out;
>>
>> #480 as [#10, #70, #400] = ios (G2447): {UMBRA: #28 as #280 % #41 =
>> #34} 1) poison (of animals); 2) rust; 1a) *POISON* *OF* *ASPS* *IS*
>> *UNDER* *THEIR* *LIPS*; 1b) *SPOKEN* *OF* *MEN* *GIVEN* *TO*
>> *REVILING* *AND* *CALUMNIATING* *AND* *THEREBY* *INJURING* *OTHERS*;
>>
>> #480 as [#300, #10, #40, #10, #70, #50] = timios (G5093): {UMBRA: #33
>> as #630 % #41 = #15} 1) as of great price, precious; 2) *HELD* *IN*
>> *HONOUR*, *ESTEEMED*, *ESPECIALLY* *DEAR*;
>>
>> #480 as [#20, #70, #200, #40, #10, #20, #70, #50] = kosmikos (G2886):
>> {UMBRA: #30 as #630 % #41 = #15} 1) of or belonging to the world; 1a)
>> relating to the universe; 1b) earthly; 1c) *WORLDLY*, ie. *HAVING*
>> *THE* *CHARACTER* *OF* *THIS* *PRESENT* *CORRUPT* *AGE*;
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019: "I’m
>> now divining that I am out of the low years, though I haven’t
>> experienced any increased creativity yet."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Aye,
>> yams feeling inspired and getting hired by a beer now, with more in
>> the freezer.
>>
>>
>> As well as a few in the fridge, they await consumption, cheering me
>> on to dr'ink them all in and then so it goes as they do their merry
>> Ways down the drain of all things, sewing two-ness, duality as it
>> were, being one with 'ems."
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019:
>> "Tonight there was another backsliding but supposedly now a lot of
>> stuff is coming on, perhaps since it is just a little more than a day
>> before the exact time of full moon."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Notice
>> was, near dawn, just prior there to how the plane of its ecliptic
>> varies its position in the sky as it flies, moving as it is known to
>> appear to.
>>
>> At least, that's m'eye under standing standing watching the Moon, as
>> it is known to be known as Earth's satellite reflecting.
>>
>> Watching the Sun and Moon move, *NORTH*, *SOUTH*, *NORTH* and without
>> frothing going forth in their orbits appear to go and to say, I know,
>> epistemology returns again.
>>
>> Being as beings are eclipsed by their being beings."
>>
>> DAVID [HENGE ENTRAILS] DALTON @ 1424 HOURS ON 20 JANUARY 2019:
>> "Everything except the main stack healing circle prescription
>> adjustments and the main stack species balance, both of which will
>> build on the pop throughs. is supposedly coming on.
>>
>> Or I could be crying wolf again. :)"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Laughing
>> all the Way jingles bells."
>>
>> My objection has always been ROMAN CATHOLICS / FREEMASONRY SUCH AS
>> KNIGHTS TEMPLAR INTERNATIONAL imposing {#17 / #33 - #INRI / #65 -
>> SOLDIER} a @5 - substituted HETEROS ethic upon our {#390 / #288 /
>> #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
>> HOMOIOS basis to our Commonwealth’s Governance which is defined as
>> a PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen
>> Victoria’s Letters Patent of 17 September 1900 <— *THAT* *IS*
>> *TO* *IMPLY* *ADVICE* * *FROM* *PRIVY* *COUNCIL* as the
>> instrumentation of Federation into a nation.
>>
>> @1 - #17 - 2017
>> @2 - #33 - #INRI
>> @3 - #65 - SOLDIER
>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
>> (HOMOIOS) @5 - #288 - UMBRA / BEERSHEBA MEMORIAL / 11 SEPTEMBER 2001
>> (HETEROS) @6 - #419 - SLAUGHTER
>> @7 - #391 - HOMOIOS
>> @8 - #13 - LETTERS PATENT
>> @9 - #21 - BEQUEATHED TO SOVEREIGN HEIRS IN PERPETUITY
>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching:
>> H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 -
>> Release;
>>
>> AS UNCONSCIONABLE AND UNCONSTITUTIONAL CONDUCT AS BREACHES TO QUEEN
>> VICTORIA'S LETTERS PATENT DATED 29 OCTOBER 1900 {
>>
>> #371 - *SAINT* *ANDREWS* *AS* *ROMAN* *CATHOLIC* *30* *NOVEMBER*
>> *FIVE* *YEAR*: 4 x #364 + #371 = #1827 *LITURGICAL* *CALENDAR*,
>>
>> #288 - *REMEMBRANCE* *USING *ROMAN* *EMPIRE* / *NAZI* *PROTOTYPE*,
>>
>> #390 - *WREATHS* / *SOVEREIGNTY*,
>>
>> #312 - *WITHERED* *STATE* *WREATHS* *USING *ROMAN* *EMPIRE* / *NAZI*
>> *PROTOTYPE*,
>>
>> #419 - *SLAUGHTER*
>>
>> } OF DETERMINED AND PREMEDITATED BOER / ANZAC DEFAMATION OCCASIONING
>> RACIAL HATRED, ANTI-SEMITISM BY ESPECIALLY ROMAN CATHOLICS /
>> FREEMASONRY AS KNIGHTS TEMPLARS BEING AN UNLAWFUL FOREIGN POWER AND
>> PSYCHOSEXUAL SLANDER AGAINST WHICH THEY HAVE NOT BEEN RESPONSIVE.
>>
>> DOLF TO FINANCIAL SERVICES ROYAL COMMISSION @ 0820 HOURS ON 19 JULY
>> 2018: "VCAT TRANSCRIPT ON MATERIAL DETAILS SUMMARY OVER A COMPLAINT
>> TO THE FINANCIAL SERVICES ROYAL COMMISSION AGAINST AMP'S
>> 'UNCONSCIONABLE' MISCONDUCT WHICH IS 'UNLAWFUL AND ETHICALLY AND
>> MORALLY WRONG' AS PERJURY AT VCAT ON 7 DECEMBER 2001 ASSOCIATED TO A
>> SALARY CONTINUATION POLICY:
>>
>> TO: AMP CLAIMS ASSESSORS
>>
>> FURTHER TO CORRESPONDENCE SENT @ 1438 HOURS ON 15 AUGUST 2017 / 1334
>> HOURS ON 16 AUGUST 2017 / 0911 HOURS ON 22 AUGUST / MULTIPLE OF 31
>> AUGUST 2017 ARE THESE ADDITIONAL DIARY NOTES WITH RESPECTS TO MY
>> CLAIM NO: M1001872 FOR PLAN NO: 00004,283:
>>
>> Given this clear evidence to the contrary of Mr Peter Riddell’s
>> submission made to the VCAT Extra-ordinary hearing of 7 December,
>> 2001 in the mischievous and wrongful misrepresentation of my two
>> telephone calls as the basis of a false report to police and perjured
>> evidence. The following is a transcript (which may contain
>> transcription and conceptual errors due to reduced audibility) dated
>> 11 February 2004 obtained from tapes provided by the Victoria Civil &
>> Administrative Tribunal (anti-discrimination list) as proceedings of
>> 0936 hours 7 December 2001 before Deputy President Ms. Cate McKenzie
>> presiding over A500 of 2000 in matter of Australian Casualty & Life
>> (AXA Global Group Insurance) and Mark Capecchi. The proceedings were
>> conducted by telephone hook-up.
>>
>> THE D.PRESIDENT: Telephone?
>>
>> Thank you. Mr Riddell, you are appearing by
>>
>> MR RIDDELL: Yes, madam, I appear by way of telephone. I also have
>> Shannon Lindner with me who is a solicitor in the actual legal group.
>>
>> THE D.PRESIDENT: Very well now, this directions hearing has been
>> called on as a result of a letter which has been sent by the
>> respondents to the Tribunal. The best way I can summarise, in effect,
>> what that letter raised were concerns about certain conduct of Mr
>> Boek which, as I understand it, has been the subject of a report to
>> police. The reason why the Tribunal deals with these matters
>> initially at least, unless there is some exceptional circumstance
>> that would warrant otherwise by bringing on a directions hearing, is
>> so that the Tribunal can, if necessary, receive evidence of what the
>> relevant matter is and then determine how best to deal with it.
>>
>> In this case, and in fact every case where a directions hearing is
>> held, if there is a request made by a party to appear by telephone
>> the Tribunal is very happy to accommodate that request and that is in
>> fact what has happened today. Now, I might get you, Mr Riddell, to
>> explain what aspects of Mr Boek's conduct have concerned the
>> respondents and, of course, I will give you a chance to reply, Mr
>> Boek, after Mr Riddell has finished. Very well, Mr Riddell.
>>
>> MR RIDDELL: Thank you, madam. On 30 November in the morning I
>> received a telephone call from Mr Boek, a threatening telephone call,
>> advising that he had left a number of messages for me. I then
>> accessed those messages on my voice mail and was quite threatened by
>> the content of those messages and I had grave concerns for my safety
>> and the safety of my family. I, that morning, contacted the Victoria
>> Police and reported the matter and they viewed the matter most
>> seriously. They suggested that I not present myself in the presence
>> of Mr Boek, which is why I am presenting myself by way of telephone
>> today.
>>
>> THE D.PRESIDENT: Yes, and as I say, there is no difficulty about
>> that. Yes?
>>
>> MR RIDDELL: Two messages. I have forwarded to the Tribunal a
>> transcript of those
>>
>> THE D.PRESIDENT: Have you a recording of them?
>>
>> MR RIDDELL: I do and I would like to play that for the Tribunal.
>>
>> THE D.PRESIDENT: Certainly. May I just, before you do, get my
>> associate to take an affirmation from you because given the
>> seriousness of the matter it ought to be on evidence.
>>
>> Nous: #53
>> Time: 09:35 hrs
>> Date: 2019.8.16
>> Torah: [#200, #10, #10]@{
>> @1: Sup: 38 (#38); Ego: 38 (#38),
>> @2: Sup: 48 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 10
>> (#48), @3: Sup: 58 (#144); Ego: 10 (#58),
>> Male: #144; Feme: #58
>> } // #220
>>
>> Dao: Increasing Evidence, Gaining Insight
>> Tetra: #53 - Eternity
>> I-Ching: H13 - Fellowship, Companionship, Concording People,
>> Fellowship with men, Gathering men
>>
>> Latin: Quaestus {God quick to help} Alt: Mashyah {Pledge of God} {
>>
>> 1. AIDS & PROTECTS AGAINST ALL ENEMIES, BOTH VISIBLE & INVISIBLE
>> 2. MYSTIC FEELINGS
>> 3. SACRED PHILOSOPHY
>> 4. Phupe
>> }
>>
>> Salmon {Peaceable; perfect; he that rewards}
>>
>> Prototype: *HOMOIOS* {#375 / #308} / HETEROS {#342 *AS* *MAPPED* *TO*
>> TWEEDLEDUM[B] #FIVE: #114 / #342 AND TWEEDLEDEE[D] HETEROS #SIX: #114
>> / #342 / #332} / TORAH {#420 / #371}
>>
>> <http://www.grapple369.com?zen:4,row:4,col:7,nous:53&idea:{m,168}
&idea
>> :{f,157}&idea:{m,375}&idea:{f,308}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 4, row: 4, col: 7, nous: 53 [Super: #375 / #76 -
>> Strength's Warning Signs, Revealers of Virtue; I-Ching: H20 -
>> Viewing, Contemplation (view), Looking up; Tetra: 64 - Sinking, Ego:
>> #308 / #53 - Increasing Evidence, Gaining Insight; I-Ching: H13 -
>> Fellowship, Companionship, Concording People, Fellowship with men,
>> Gathering men; Tetra: 53 - Eternity]
>>
>> MR PETER ANTHONY RIDDELL: affirmed [9.36am]
>>
>> THE D.PRESIDENT: Recording. Thank you. Now, if you would play the
>> tape
>>
>> MR RIDDELL: If it is not clear please let me know and I will adjust
>> the volume.
>>
>> THE D.PRESIDENT: Certainly.
>>
>> TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm
>> just wondering whether you['ve been self congratulatory about my
>> previous submissions to the court and have failed to recognise their
>> transcendent logic built on time]. They are religious model that
>> co-ordinates or synchronises over 6000 years to the 9 September of
>> this year. That means [when this year expires,] my court case will be
>> a matter of an accusation of fascism against yourself at the company
>> from which I will not cease until I have your #419 - SOUL.
>>
>> You may return this message if you like, [number omitted]. You have
>> until the end of this year and then I would never again turn my hand
>> against the action that I am going to take. Meaning? I will conclude
>> when one of us going to the #390 - GRAVE."
>>
>> TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if
>> you are not prepared to come clean with your justifications of your
>> past treatment of me that as of the new year we will not be having
>> another contract because I will not be co-operating with you further
>> and we will are more likely to go to court at some stage. At some
>> stage you are going to have to recognise the fact that you are a
>> blasphemer. Your religious context has no continuing validity and
>> since I am able to rationally prove that with a mathematical
>> model..... you are going to understand how forceful and hard
>> metaphysics is."
>>
>> MR RIDDELL: That concludes the two voice mail messages.
>>
>> ...
>>
>> MR RIDDELL: - - - submission that Mr Boek has conducted himself in
>> such a way that he shows he has no intention of according to the
>> rules of the court. He has indicated quite clearly that his court
>> case will now be a matter of fascism against myself and AXA and in
>> those circumstances a false claim is frivolous and vexatious and
>> should be struck out forthwith.
>>
>> THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will
>> hear from Mr
>>
>> MR BOEK: Yes, ma'am, I have - you would have noticed that there were
>> no actual words of threat. They were words that were based on fact in
>> that particular phone call. Here I have a particular mathematical
>> model which is mentioned in that particular phone call. It is based
>> upon a work by Johann Kepler, a German astronomer born in 1571 to
>> 1630. He came up with three rules of which I have come up with a
>> fourth [associated to the ephemeral and mundane as a transcendent
>> fecundite connection to the Vernal and the Autumn Equinox in the 6th
>> year of the 22nd Course of Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364
>> days or 365.2423 x 293 years - Vernal Equinox Wednesday 20 March 1996
>> / 21 March].
>>
>> His three rules in terms of astronomical cycles were: (1) that the
>> planet... And then I will get to my bit of relevance to the 6000
>> years.
>>
>> <http://www.grapple369.com/images/EarthSeasons.png>
>>
>> [IMAGE: Earth’s elliptical orbit around the sun accounts for points
>> of least and greatest center-to-center distances between the two
>> celestial bodies; mean values for the orbit’s two extremes are
>> 152,000,000+ kilometers for aphelion and 147,000,000+ kilometers for
>> perihelion: Gothika (vector image from Horst Frank/German Wikipedia
>> drawing), CC BY SA 3.0, via Wikimedia Commons @
>> <https://commons.wikimedia.org/wiki/File:Seasons1.svg>]
>>
>> THE D.PRESIDENT: Yes, yes, yes.
>>
>> MR BOEK: (1) That the planets move in elliptical orbits around the
>> sun which is situated at one of the focus of the ellipses; (2) that
>> the radius vectors joining each planet to the sun describes equal
>> areas in equal times; (3) that the ratio of the square of the
>> planet's year to the cube of the planet's mean distance from the sun
>> is the same for each planet.
>>
>> Now, what I am suggesting is that the 6000 year cycle fits a
>> mathematical model on logic and reason called Telos equals Arch plus
>> C-squared:
>>
>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
>>
>> That has been my particular field of study as my retirement activity.
>> A religious pursuit which is, how can I say, an area of contemplative
>> life. The best model that can currently be exhibited with regards to
>> this particular thesis is nothing more than Harry Potter and the
>> Philosopher Stone. I raise that as a particular point because the
>> poetry that is used in...
>>
>> MR RIDDELL: Madam, could I object?
>>
>> ...
>>
>> MR RIDDELL: I am not sure that the intention is entirely relevant. It
>> is the manner in which I reasonably interpreted those phone messages.
>> There is a transcript before the court. I was threatened. Mr Boek, by
>> his conduct today and in the past, on any objective view appears to
>> be unstable. I think it is inappropriate that this matter be
>> continued.
>>
>> Peter Riddell on January 2013 published this perspective:
>>
>> TITLE: "The Illegality Defence: Has your insured been misbehaving?"
>>
>> Insurers and superannuation fund trustees assessing life and
>> disability claims may have cause to consider an insured's unlawful
>> conduct and whether grounds arise to decline a claim on the basis of
>> the illegality defence. There are a number of aspects to the
>> illegality defence. This paper reviews the impact of public policy on
>> claims for indemnity arising out of unlawful conduct on the part of
>> insureds.
>>
>> WHO DOES THIS IMPACT?
>> Insurers and superannuation fund trustees assessing disability
>> insurance claims.
>>
>> WHAT ACTION SHOULD BE TAKEN?
>> Unlawful conduct by an insured may allow an insurer to deny liability
>> for an insurance claim on the grounds that it would be against public
>> policy to allow an insured to receive a benefit under the policy.
>>
>> As the application of public policy often involves making difficult
>> value judgments, each case will depend upon its own particular
>> circumstances. As such, you may first wish to seek advice as to what
>> action to take having regard to the facts of your particular claim.
>>
>> ILLEGALITY AND PUBLIC POLICY
>> It is well established that a claim that arises out of a loss caused
>> directly in the commission of a felony or similarly serious criminal
>> offence by an insured can be denied on the ground that to pay the
>> claim would be contrary to public policy. This is based on the
>> principle that no person should benefit from their crime or
>> wrongdoing ("the public policy principle").
>>
>> A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
>> "TURKALERT: The Illegality Defence: Has your insured been
>> misbehaving?" IS AVAILABLE FROM THIS URL:
>>
>> <http://www.grapple369.com/docs/Illegality-Defence.pdf>
>>
>> AS THEY CLAIM TO HONOURABLY SWEAR BY OATH [AS DIEU ET MON DROIT] (BUT
>> HE ONLY BY A WEAK AFFIRMATION)."
>>
>> THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
>> Universal Law}, which contains the law of that will: 7 x 24 *COURSES*
>> *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
>> associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
>> day intercalation = 1092 days x 2 = #2184 days;
>>
>> “AND GOD SPAKE ALL THESE WORDS, SAYING, ‘I AM THE LORD THY GOD,
>> WHICH HAVE BROUGHT THEE OUT OF THE LAND OF EGYPT {THAT TROUBLES OR
>> OPPRESSES; ANGUISH}, OUT OF THE HOUSE OF BONDAGE. THOU SHALT HAVE NO
>> OTHER GODS BEFORE ME...” [Exodus 20:1-3 (KJV)]
>>
>> THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
>> Humanity}, which contains the command to behave in accordance with
>> the law, that is, the principle of subsumption under the law: x 49 =
>> 6J or 294 x 364 days or 365.2425 x 293 years - Vernal Equinox on
>> Wednesday of 20 March 1996 / New Moon on Thursday of 21 March = 1
>> Nisan 5756;
>>
>> “... THOU SHALT NOT BOW DOWN THYSELF TO THEM, NOR SERVE THEM: FOR I
>> THE LORD THY GOD AM A JEALOUS GOD, VISITING THE INIQUITY OF THE
>> FATHERS UPON THE CHILDREN UNTO THE THIRD AND FOURTH GENERATION OF
>> THEM THAT HATE ME; AND SHOWING MERCY UNTO THOUSANDS OF THEM THAT LOVE
>> ME, AND KEEP MY COMMANDMENTS...” [Exodus 20:5-6 (KJV)]
>>
>> THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
>> Autonomy}, which contains the verdict (sentence), what is laid down
>> as right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as
>> #369 with Septet #41 centric on 13-17 September 2001 / 18 September =
>> 1 Tishri 5762.
>>
>> “...THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR
>> THE LORD WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN
>> VAIN.’” [EXODUS 20:7 (KJV)]
>>
>> THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*:
>> REMEMBER THE SABBATH DAY TO KEEP IT HOLY {ACT TO WILL V'S WILL TO
>> ACT}
>>
>> #364 - ADMITTANCE +
>> #312 - RESISTANCE {*DRIED* *WREATHS* / RUSSIAN CONTRADICTIONS ON
>> NOVICHOK #274 - PERFUME POISONING} +
>> #728 - REACTANCE +
>> #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT:
>> 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) + #390 - *WREATHS*
>> / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY SERVICE
>> DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
>>
>> “LAYING UP IN STORE FOR THEMSELVES A GOOD FOUNDATION AGAINST THE
>> TIME TO COME, THAT THEY MAY LAY HOLD ON ETERNAL LIFE.
>>
>> O TIMOTHY, KEEP THAT WHICH IS COMMITTED TO THY TRUST, *AVOIDING*
>> *PROFANE* *AND* *VAIN* *BABBLINGS*, *AND* *OPPOSITIONS* *OF*
>> *SCIENCE* *FALSELY* *SO* *CALLED*:
>>
>> WHICH SOME PROFESSING HAVE ERRED CONCERNING THE FAITH.
>>
>> GRACE BE WITH THEE. AMEN.” [1 Timothy 6:19-21 (KJV)]
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Creativity occurred to me this morning as being a state that brings
>> me great joy.
>>
>> Writing stories for example, once upon a time, was a pleasure of
>> mines and to go spelunking among them, aye, to find treasure to
>> treasure here and there was also found on a go round.
>>
>> How might you express your creativity?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "Creating
>> deities, one may.
>>
>> Being created by one's deity, one mite appeared as if out of knowing
>> where it was after it was created by its deity.
>>
>> It was a not unusual mite, not a fei-chang, by many means, on average
>> and being an ordinary, which is to say, chang mite, it began to be
>> inflated."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "May there be express trains of thought with box cars being pulled by
>> an engine of steam or perhaps d[ie]sel electric?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The mite
>> knew its might and, having an ego spun into its being to begin its
>> width, it felt it was a Mite among the Mighty Mites and, then,
>> suddenly, it noticed how other Mites were, avatars, such as they
>> were, of Being."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Would there be a stream of consciousness on a beam balance during a
>> flight?"
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "The
>> mite, now known to its own elf as Mite, Mighty Mite, and it could as
>> well as called that elf Mike, or Micro when it phoned home, Phone
>> being its other name, a surname so to speak.
>>
>> Micro Phone, sounded as it welled in its waves being propelled on its
>> own having inertia."
>>
>> WACK JOB {:-]))) (***@WUJI.NET) @ 0041 HOURS ON 21 JANUARY 2019:
>> "Could characters and caricatures play their bit parts, like horses
>> and will stages have wings for the actors weighting a turn about
>> being fair at the fair where the merry are?
>>
>> - making minds pinning yarns ..."
>>
>> TWO BIT (***@HALF.NET) @ 0411 HOURS ON 21 JANUARY 2019: "How it
>> is, one may wonder, does a wave self-propagate beyond all gates,
>> gates, pair of Gates, as if there were two.
>>
>> - emerging from the One, Yi, as it were ...?"
>>
>> ONE (***@WONDER.NET) @ 0423 HOURS ON 21 JANUARY 2019: "The sutra
>> famously states, "Form is empty" (sunyata). It is a condensed exposé
>> on the Buddhist Mahayana teaching of the Two Truths doctrine, which
>> says that ultimately all phenomena are sunyata, empty of an
>> unchanging essence. <https://en.wikipedia.org/wiki/Heart_Sutra>
>>
>> A professor of mines once taught, sunyata connotes a swelling of
>> sorts and a sigh spins it in to being blown a Way far out like a
>> candle it may.
>>
>> Light lightens paths. Paths, it could be said, are made by walking.
>>
>> TAO, as a word, may be spread thin, and mean, Path as well as Paths,
>> plural, as it trails and its mites follow them.
>>
>> 'It is either an ontological feature of reality, a meditative state,
>> or a phenomenological analysis of experience.'
>> <https://en.wikipedia.org/wiki/Sunyata>
>>
>> - mites vary, having bins created, by their Creators ..."
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0926
>> HOURS ON 21 JANUARY 2019: "WTF do you copy and paste all this
>> gibberish here for Dolf? It's not just rubbish, but we really don't
>> need to see the exact same gibberish pasted over and over again."
>>
>> DOLF @ 0557 HOURS ON 21 JANUARY 2019: "YAHWEH: I WILL MYSELF INTO
>> EXISTENCE
>>
>> “For God doth know that in the day ye eat thereof, then your eyes
>> shall be opened, and ye shall be as gods, knowing good and evil.”
>> [Genesis 3:5 (KJV)]
>>
>> <http://www.grapple369.com/images/HOSPITABLITY.PNG>
>>
>> [IMAGE: THE SCHEMA OF NECESSITY IS THE EXISTENCE OF AN OBJECT FOR ALL
>> TIME: #492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900 AS
>> ADVICE OF THE PRIVY COUNCIL} AS #205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE* ☯️ / ✡️ #164 - *PRINCIPLE*
>> *OF* *MATERIALITY*]
>>
>> @1 {#205 - *PRINCIPLE* *OF* *THE* *PERSISTENCE* *OF* *SUBSTANCE*}
>> PLUS
>>
>> @2 {#164 - *PRINCIPLE* *OF* *MATERIALITY*} - WAN WU (DISCRIMINATING
>> NORM OF HUMAN NATURE} EQUALS = #369 PLUS
>>
>> @3 {#123 - *JUDGMENT* *SENSIBILITY* EQUALS #492 - VOLUNTARY FREE WILL
>>
>> @4 {#41 - EXERCISE OF MORAL INTUITION AS FACULTY OF ONTIC NECESSITY
>> WHICH EQUALS #533 / #41 = #13 {#MEM - #1 - Nature Contains Nature:
>> {MOTHER: The Tongue of Decree Deciding Between Them} [#15 / #6 - Form
>> of Nature]}
>>
>> #533 as [#5, #80, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50, #1,
>> #10, #200] = epaggello (G1861): {UMBRA: #34 as #533 % #41 = #41} 1)
>> to announce that one is about to do or furnish something; 2) to
>> profess; 1a) *TO* *PROMISE* (*OF* *ONE'S* *OWN* *ACCORD*) TO *ENGAGE*
>> *VOLUNTARILY*; 2a) an art: A-U-M, to profess one's skill in
>> something;
>>
>> AS INSTANTIATION WITHIN THE TEMPORAL REALITY:
>>
>> <http://www.grapple369.com/?idea:{533}>
>>
>> #533 as [#90, #2, #1, #400, #600] = tsaba' (H6635): {UMBRA: #2 as
>> #533 % #41 = #41} 1) that which goes forth, army, war, warfare, host;
>> 1a) army, host; 1a1) host (of organised army); 1a2) host (of angels);
>> 1a3) *OF* *SUN*, *MOON*, *AND* *STARS*; 1a4) of whole creation; 1b)
>> war, warfare, service, go out to war; 1c) service such as priestly
>> divisions: #7 x #24 x #13 = #2184;
>>
>> “AND GOD SAID, LET THERE BE LIGHTS IN THE FIRMAMENT OF THE HEAVEN
>> TO DIVIDE THE DAY FROM THE NIGHT; AND LET THEM BE FOR SIGNS, AND FOR
>> SEASONS, AND FOR DAYS, AND YEARS:
>>
>> AND LET THEM BE FOR LIGHTS IN THE FIRMAMENT OF THE HEAVEN TO GIVE
>> LIGHT UPON THE EARTH: AND IT WAS SO.
>>
>> AND GOD MADE TWO GREAT LIGHTS; THE GREATER LIGHT TO RULE THE DAY, AND
>> THE LESSER LIGHT TO RULE THE NIGHT: HE MADE THE STARS ALSO.
>>
>> AND GOD SET THEM IN THE FIRMAMENT OF THE HEAVEN TO GIVE LIGHT UPON
>> THE EARTH, AND TO RULE OVER THE DAY AND OVER THE NIGHT, AND TO DIVIDE
>> THE LIGHT FROM THE DARKNESS: AND GOD SAW THAT IT WAS GOOD. AND THE
>> EVENING AND THE MORNING WERE THE FOURTH DAY.” [Genesis 1:14-19
>> (KJV)]
>>
>> #111 (@3 - Nature Surmounts Nature: #34 - Engendering Nature [#164 -
>> AVOID HETERONOMY AGAINST AUTONOMY]) ...
>>
>> 166: [11 - I AM NOT SLUGGISH]
>> 168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
>> 169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
>> 171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
>> 173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
>> 175: [22 - I AM NOT A TRANSGRESSOR]
>> 177: [29 - I AM NOT GIVEN TO CURSING]
>> 180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
>> 181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS,
>> 35 - I
>> AM NOT ONE WHO CURSETH THE KING]
>> 182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
>> 184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
>> 185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
>> 186: [31 - I AM NOT ONE OF INCONSTANT MIND]
>> 191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
>> 192: [39 - I AM NOT SWOLLEN WITH PRIDE]
>> 196: [37 - I AM NOT ONE OF LOUD VOICE]
>> 197: [33 - I AM NOT NOISY IN MY SPEECH]
>> 200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
>>
>> TOTAL: @166 + @168 + @169 + @171 + @173 + @175 + @177 + @180 + @181 +
>> @182 + @184 + @185 + @186 + @191 + @192 + @196 + @197 + @200 = #3273
>> - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364 IS THE
>> 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN
>> THIS *COUNSEL* {
>>
>> @1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 -
>> ONTIC NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ
>> {17 SEPTEMBER 1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE
>> GOVERNANCE
>>
>> } AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE
>> MERCHANTS ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE
>> EARTH?" [Isaiah 23:8]
>>
>> SECTION VIII: "REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS,
>> CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID
>> COMMONWEALTH TO BE #364 - OBEDIENT {#273 - REMEMBRANCE}, #312 -
>> AIDING {#273 - SEPULCHRE}, AND #273 - ASSISTING {#273 - WEAK} UNTO
>> OUR SAID GOVERNOR GENERAL {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL
>> COSMOLOGICAL PRINCIPLE / 12 = #182 AS DATE(1996,3,20) + 5 x #364 +
>> #182 = SUNSET 11 SEPTEMBER 2001}, OR, IN THE EVENT OF HIS DEATH, #273
>> - INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM TIME
>> TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
>> {#2184 - LAWS OF NATURE AS ANTHROPOLOGICAL COSMOLOGICAL PRINCIPLE /
>> 13 = #168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26 - *YHWH*}} THE
>> GOVERNMENT OF OUR SAID COMMONWEALTH."
>>
>> SEE ALSO: "ON BEING HUMAN v’s ANIMAL NATURE: POPE FRANCIS IN ABJECT
>> FEAR BECAUSE OF HOMOSEXUALS LEGAL ACTION OVER NO LONGER TOLERATING
>> ROMAN CATHOLIC IMMORALITY, BLASPHEMY AND PUBLIC SLANDER"
>>
>> <http://www.grapple369.com/Groundwork/Being%20Human.pdf>
>>
>> SHALL WE NOT THEN SET #574 - BOUNDARIES FOR ALL THINGS: #2184 / #21 =
>> #104
>>
>> <http://www.grapple369.com/?idea:{574}>
>>
>> #34 (@7 - Engendering Nature: #175 {*MARRIAGE*} - NATURE AMENDED IN
>> ITS NATURE [#82 - HONOUR YOUR PARENTS]) ...
>>
>> 84: [2 - I AM NOT A MAN OF VIOLENCE]
>> 86: [10 - I AM NOT A ROBBER OF FOOD]
>> 102: [4 - I AM NOT RAPACIOUS]
>> 104: [7 - I COMMIT NO FRAUD]
>> 115: [5 - I AM NOT A SLAYER OF MEN]
>>
>> TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM*
>> / *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*,
>> *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 =
>> *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*,
>> *POWER*) = #491 - PRINCIPLE OF CONTINUITY
>>
>> SOVEREIGN ONTIC NECESSITY (6.5.5.41.0)@{
>> @1: Sup: 41 (#41); Ego: 41 (#41),
>> @2: Sup: 1 (#42); Ego: 41 (#82),
>> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41
>> (#123 -
>> JUDGMENT SENSIBILITY),
>> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41
>> (#164 -
>> *PRINCIPLE* *OF* *MATERIALITY*),
>> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE*),
>> @6: Sup: 3 (#132); Ego: 41 (#246),
>> @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
>> *DOCTRINE*
>> *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);
>> Ego: 41 (#287),
>> @8: Sup: 24 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8});
>> Ego: 61
>> (#348),
>> @9: Sup: 66 (#266 - *PRECEPT* / *STATUTE*); Ego: 42 (#390 -
>> *SOVEREIGNTY* / *CROWN*),
>> Male: #266; Feme: #390
>> }
>>
>> Prototype: *HOMOIOS* {#266 - *PRECEPT* / *STATUTE* / #390 -
>> *SOVEREIGNTY* / *CROWN*} / HETEROS {#238 / #376} / TORAH {#248 /
>> #381}
>>
>> <http://www.grapple369.com?zen:6,row:5,col:5,nous:41&idea:{m,132}
&idea
>> :{f,246}&idea:{m,266}&idea:{f,390}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 6, row: 5, col: 5, nous: 41 [Date: (none), Time:
>> (none), Super: #266 / #3 - Political Prescriptions, Quietude;
>> I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 -
>> Opposition, Ego: #390 / #41 - Playing with Reversal, Sameness in
>> Difference; I-Ching: H26 - Great Domestication, Restraining Force,
>> Great Accumulating, The taming power of the great, Great storage,
>> Potential energy; Tetra: 60 - Accumulation]
>>
>> SECTION IX: “AND WE DO HEREBY RESERVE TO OURSELVES OUR @104 - HEIRS
>> AND SUCCESSORS, FULL @115 - POWER AND AUTHORITY FROM @102 - TIME TO
>> @104 - TIME TO REVOKE, ALTER, OR AMEND THESE OUR LETTERS PATENT, AS
>> TO US OR THEM SHALL SEEM MEET.”
>>
>> SEE ALSO: "COME TO PAPA: EUROPEAN UNION BLIND TO DEVIL IN THE DETAIL
>> AS THE REALITY OF BRITAIN’S PLAN ‘B’ WHEEL STOP STARTS TO BITE"
>>
>> <http://www.grapple369.com/Groundwork/Brexit%20Plan%20B.pdf>
>>
>> “AND GOD SAID, LET THE WATERS BRING FORTH ABUNDANTLY THE MOVING
>> CREATURE THAT HATH LIFE, AND FOWL THAT MAY FLY ABOVE THE EARTH IN THE
>> OPEN FIRMAMENT OF HEAVEN.
>>
>> AND GOD CREATED GREAT WHALES, AND EVERY LIVING CREATURE THAT MOVETH,
>> WHICH THE WATERS BROUGHT FORTH ABUNDANTLY, AFTER THEIR KIND, AND
>> EVERY WINGED FOWL AFTER HIS KIND: AND GOD SAW THAT IT WAS GOOD.
>>
>> AND GOD BLESSED THEM, SAYING, BE FRUITFUL, AND MULTIPLY, AND FILL THE
>> WATERS IN THE SEAS, AND LET FOWL MULTIPLY IN THE EARTH.
>>
>> AND THE EVENING AND THE MORNING WERE THE FIFTH DAY.” [Genesis
>> 1:20-23 (KJV)]
>>
>> G2776@{
>> @1: Sup: 20 (#20); Ego: 20 (#20),
>> @2: Sup: 25 (#45 - I AM NOT A DOER OF WRONG {%1}); Ego: 5
>> (#25), @3: Sup: 39 (#84 - I AM NOT A MAN OF VIOLENCE {%2});
>> Ego: 14 (#39), @4: Sup: 40 (#124); Ego: 1 (#40),
>> @5: Sup: 70 (#194); Ego: 30 (#70),
>> @6: Sup: 78 (#272); Ego: 8 (#78),
>> @7: Sup: 7 (#279); Ego: 10 (#88),
>> Male: #279; Feme: #88
>> } // #574
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #564 % #41 = #31 - Military Stratagem, Quelling War; I-Ching:
>> H32 - Perseverance, Endurance, Duration, Constancy; Tetra: 51 -
>> Constancy;
>>
>> THOTH MEASURE: #31 - Oh thou who hast different faces, and makest
>> thine appearance in Net'efit; I am not one of inconstant mind.
>>
>> #VIRTUE: With Packing (no. #31), a move home, but
>> #TOOLS: With Stoppage (no. #71), a failure to proceed.
>> #POSITION: With Stove (no. #44), love of profit.
>> #TIME: With Law (no. #40), abhorrence of the cruel.
>> #CANON: #186
>>
>> ONTIC_OBLIGANS_186@{
>> @1: Sup: 31 (#31); Ego: 31 (#31),
>> @2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
>> @3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER
>> {%15}), @4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF
>> INCONSTANT MIND
>> {%31}),
>> Male: #141; Feme: #186
>> } // #186
>>
>> #574 as [#20, #5, #500, #1, #30, #8, #10] = kephale (G2776): {UMBRA:
>> #18 as #564 % #41 = #31} 1) *THE* *HEAD*, *BOTH* *OF* *MEN* *AND*
>> *OFTEN* *OF* *ANIMALS*. Since the loss of the head destroys life,
>> this word is used in the phrases relating to capital and extreme
>> punishment.; 2) *METAPHOR*: *ANYTHING* *SUPREME*, *CHIEF*,
>> *PROMINENT*; 2a) of persons, master lord: of a husband in relation to
>> his wife; 2b) of Christ: the Lord of the husband and of the Church;
>> 2c) of things: the corner stone;
>>
>> “FOR THIS CAUSE WE ALSO, SINCE THE DAY WE HEARD IT, DO NOT CEASE TO
>> PRAY {
>>
>> G2172@{
>> @1: Sup: 5 (#5); Ego: 5 (#5),
>> @2: Sup: 81 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 76
>> (#81), @3: Sup: 60 (#146 - I AM NOT A LAND-GRABBER {%15});
>> Ego: 60 (#141), @4: Sup: 61 (#207); Ego: 1 (#142),
>> @5: Sup: 71 (#278); Ego: 10 (#152),
>> @6: Sup: 30 (#308); Ego: 40 (#192 - I AM NOT SWOLLEN WITH
>> PRIDE {%39}), @7: Sup: 38 (#346); Ego: 8 (#200 - I AM NOT A
>> ROBBER OF SACRED PROPERTY
>> {%8}),
>> @8: Sup: 7 (#353); Ego: 50 (#250),
>> Male: #353; Feme: #250
>> } // #574
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #1126 % #41 = #19 - Argument for Ethical Anarchism, Returning
>> to Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind,
>> Ground, Calculations; Tetra: 58 - Gathering In;
>>
>> THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
>> Block; I commit not adultery with another's wife.
>>
>> #VIRTUE: Following (no. #19) means dispersing, but
>> #TOOLS: Massing (no. #59) means assembling.
>> #POSITION: With Ease (no. #23), the level and smooth, but
>> #TIME: With Difficulties (no. #79), the going up and down.
>> #CANON: #180
>>
>> ONTIC_OBLIGANS_180@{
>> @1: Sup: 19 (#19); Ego: 19 (#19),
>> @2: Sup: 78 (#97); Ego: 59 (#78),
>> @3: Sup: 20 (#117); Ego: 23 (#101),
>> @4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH
>> ANOTHER'S
>> WIFE {%19}),
>> Male: #135; Feme: #180
>> } // #180
>>
>> #574 as [#5, #400, #60, #1, #10, #40, #8, #50] = euchomai (G2172):
>> {UMBRA: #17 as #1126 % #41 = #19} 1) *TO* *PRAY* *TO* *GOD*; 2) to
>> wish, to pray, to pray for;
>>
>> } FOR YOU, AND TO DESIRE THAT YE MIGHT BE FILLED WITH THE KNOWLEDGE
>> OF HIS WILL IN ALL WISDOM AND SPIRITUAL UNDERSTANDING; THAT YE MIGHT
>> WALK WORTHY OF THE LORD UNTO ALL PLEASING, BEING FRUITFUL IN EVERY
>> GOOD WORK, AND INCREASING IN THE KNOWLEDGE OF GOD;
>>
>> STRENGTHENED WITH ALL MIGHT, ACCORDING TO HIS GLORIOUS POWER, UNTO
>> ALL PATIENCE AND LONGSUFFERING WITH JOYFULNESS; GIVING THANKS UNTO
>> THE FATHER, WHICH HATH MADE US MEET TO BE PARTAKERS OF THE
>> INHERITANCE OF THE SAINTS IN LIGHT: WHO HATH DELIVERED US FROM THE
>> POWER OF DARKNESS, AND HATH TRANSLATED US INTO THE KINGDOM OF HIS
>> DEAR SON: IN WHOM WE HAVE REDEMPTION THROUGH HIS BLOOD, EVEN THE
>> FORGIVENESS OF SINS:
>>
>> WHO IS THE IMAGE OF THE INVISIBLE GOD, THE FIRSTBORN OF EVERY
>> CREATURE: FOR BY HIM WERE ALL THINGS CREATED, THAT ARE IN HEAVEN, AND
>> THAT ARE IN EARTH, VISIBLE AND INVISIBLE, WHETHER THEY BE THRONES, OR
>> DOMINIONS, OR PRINCIPALITIES, OR POWERS: ALL THINGS WERE CREATED BY
>> HIM, AND FOR HIM: AND HE IS BEFORE ALL THINGS, AND BY HIM ALL THINGS
>> CONSIST.
>>
>> AND HE IS THE HEAD {#574 as [#20, #5, #500, #1, #30, #8, #10] =
>> kephale (G2776): {UMBRA: #18 as #564 % #41 = #31} 1) *THE* *HEAD*,
>> *BOTH* *OF* *MEN* *AND* *OFTEN* *OF* *ANIMALS*} OF THE BODY, THE
>> CHURCH: WHO IS THE BEGINNING, THE FIRSTBORN FROM THE DEAD; THAT IN
>> ALL THINGS HE MIGHT HAVE THE PREEMINENCE.
>>
>> FOR IT PLEASED THE FATHER THAT IN HIM SHOULD ALL FULNESS DWELL; AND,
>> HAVING MADE PEACE THROUGH THE BLOOD OF HIS CROSS, BY HIM TO RECONCILE
>> ALL THINGS UNTO HIMSELF; BY HIM, I SAY, WHETHER THEY BE THINGS IN
>> EARTH, OR THINGS IN HEAVEN.
>>
>> AND YOU, THAT WERE SOMETIME ALIENATED AND ENEMIES IN YOUR MIND BY
>> WICKED WORKS {
>>
>> #15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER
>> THE SABBATH]) ...
>>
>> 45: [1 - I AM NOT A DOER OF WRONG]
>> 68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
>>
>> #260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246
>> - BEAR NO FALSE WITNESS]) ...
>>
>> GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 -
>> PRINCIPLE OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC
>> SUCCESSION {#273}
>>
>> Could I for instance make an #2184 {#24 x #7 x #13 as either:
>>
>> #6 x #364 - PRINCIPLE OF ENQUIRY
>>
>> #7 x #312 - PRINCIPLE OF CONTRADICTION
>>
>> #8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
>>
>> } APPRAISAL of any intuited fluidity, capacity or propensity for
>> truth telling by deploying vEVENT categories #432 which conveys the
>> propositional factoid of a common ISOPSEPHIC {ie. isos meaning
>> 'equal' and psephos meaning 'pebble'; The Hebrew word for 'pebble' is
>> tz'ror – and it happens that this word also means 'bond'}
>> association whereby the propensity for violence increases where there
>> is a lack of any truth content as a depreciated integrity between
>> persons:
>>
>> #432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
>>
>> #432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
>>
>> This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] =
>> epitithemi (G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active
>> voice; 2) in the middle voice; 1a) to put or lay upon; 1b) to add to;
>> 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO*
>> *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*,
>> *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
>>
>> G2007@{
>> [#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
>> #80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
>> #10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
>> #300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
>> #10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego:
>> 10
>> (#162)}
>> #9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS
>> FLOW
>> {%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
>> #8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
>> #10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40});
>> Ego: 10
>> (#189)}
>> } // #432
>>
>> Tells me that a person might have loyalty and empathy with the person
>> whom assaulted me.
>>
>> The lack of truth and waste of time is conveyed by this category #432
>> as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11
>> as #622 %#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*,
>> *RESULT*; 2) *USELESS*, *OF* *NO* *PURPOSE*;
>>
>> G3152@{
>> [#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
>> #1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
>> #300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
>> #1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
>> #10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
>> #70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego:
>> 70
>> (#179)}
>> #10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
>> } // #432
>>
>> #369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET
>> NOT])
>>
>> #2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4
>> = #273 - *MOMENT*
>>
>> As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
>> *CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON*
>> *COMPLETELY* *DIFFERENT* *PRINCIPLES*, namely solely on the principle
>> of #312 - CONTRADICTION:
>>
>> #364 - ADMITTANCE +
>> #312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN
>> CONTRADICTIONS ON NOVICHOK #274 - PERFUME POISONING} +
>> #728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
>> #390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT:
>> 27 MAY 1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
>> #390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 -
>> PRIESTLY SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE
>> 1:5]}
>>
>> } , YET NOW HATH HE RECONCILED IN THE BODY OF HIS FLESH THROUGH
>> DEATH, TO PRESENT YOU HOLY AND UNBLAMEABLE AND UNREPROVEABLE IN HIS
>> SIGHT: IF YE CONTINUE IN THE FAITH GROUNDED AND SETTLED, AND BE NOT
>> MOVED AWAY FROM THE HOPE OF THE GOSPEL, WHICH YE HAVE HEARD, AND
>> WHICH WAS PREACHED TO EVERY CREATURE WHICH IS UNDER HEAVEN; WHEREOF I
>> PAUL AM MADE A MINISTER; WHO NOW REJOICE IN MY SUFFERINGS FOR YOU,
>> AND FILL UP THAT WHICH IS BEHIND OF THE AFFLICTIONS OF CHRIST IN MY
>> FLESH FOR HIS BODY'S SAKE, WHICH IS THE CHURCH:
>>
>> WHEREOF I AM MADE {
>>
>> G1096@{
>> @1: Sup: 5 (#5); Ego: 5 (#5),
>> @2: Sup: 8 (#13); Ego: 3 (#8),
>> @3: Sup: 13 (#26); Ego: 5 (#13),
>> @4: Sup: 63 (#89); Ego: 50 (#63),
>> @5: Sup: 52 (#141); Ego: 70 (#133),
>> @6: Sup: 47 (#188); Ego: 76 (#209),
>> Male: #188; Feme: #209
>> } // #533
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #533 % #41 = #41 - Playing with Reversal, Sameness in
>> Difference; I-Ching: H26 - Great Domestication, Restraining Force,
>> Great Accumulating, The taming power of the great, Great storage,
>> Potential energy; Tetra: 60 - Accumulation;
>>
>> THOTH MEASURE: #41 - Oh thou of raised head, who makest thine
>> appearance at thy cavern; I have no strong desire except for my own
>> property.
>>
>> #VIRTUE:
>> #TOOLS: Fostering (no. #81) receives all the rest.
>> #POSITION: As to Resistance (no. #22), it is contradiction,
>> but #TIME: As to Unity (no. #54), it is conforming.
>> #CANON: #157
>>
>> ONTIC_OBLIGANS_157@{
>> @1: Sup: 81 (#81); Ego: 81 (#81),
>> @2: Sup: 22 (#103); Ego: 22 (#103),
>> @3: Sup: 76 (#179); Ego: 54 (#157 - I AM NOT ONE OF PRATING
>> TONGUE {%17}
>> / I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
>> Male: #179; Feme: #157
>> } // #157
>>
>> #533 as [#5, #3, #5, #50, #70, #400] = ginomai (G1096): {UMBRA: #29
>> as #533 % #41 = #41} 1) to become, i.e. to come into existence, begin
>> to be, receive being; 2) to become, i.e. to come to pass, happen; 3)
>> *TO* *ARISE*, *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*;
>> 4) *TO* *BE* *MADE*, *FINISHED*; 5) to become, be made; 2a) of
>> events; 3a) of men appearing in public; 4a) of miracles, to be
>> performed, wrought;
>>
>> } A MINISTER, ACCORDING TO THE DISPENSATION {
>>
>> G3622@{
>> @1: Sup: 70 (#70); Ego: 70 (#70),
>> @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10
>> (#80), @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
>> AFFAIRS {%18});
>> Ego: 20 (#100),
>> @4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70
>> (#170), @5: Sup: 58 (#235); Ego: 50 (#220 - I CURSE NOT A GOD
>> {%38}), @6: Sup: 47 (#282); Ego: 70 (#290),
>> @7: Sup: 6 (#288); Ego: 40 (#330),
>> @8: Sup: 16 (#304); Ego: 10 (#340),
>> @9: Sup: 17 (#321); Ego: 1 (#341),
>> @10: Sup: 67 (#388); Ego: 50 (#391),
>> Male: #388; Feme: #391
>> } // #391
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #341 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 -
>> Waiting, Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding
>> Back;
>>
>> THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance
>> at the Block; I have not slaughtered the sacred animals.
>>
>> #VIRTUE: With Increase (no. #13), the beginning of
>> florescence, but #TOOLS: With Eternal (no. #53), what lasts
>> to the very end. #POSITION: With Opposition (no. #8), at
>> court, but #TIME: With Inner (no. #65), on the sleeping mat
>> #CANON: #139
>>
>> ONTIC_OBLIGANS_139@{
>> @1: Sup: 13 (#13); Ego: 13 (#13),
>> @2: Sup: 66 (#79); Ego: 53 (#66),
>> @3: Sup: 74 (#153); Ego: 8 (#74),
>> @4: Sup: 58 (#211); Ego: 65 (#139 - I HAVE NOT SLAUGHTERED THE
>> SACRED
>> ANIMALS {%13}),
>> Male: #211; Feme: #139
>> } // #139
>>
>> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
>> (G3622): {UMBRA: #11 as #341 % #41 = #13} 1) the management of a
>> household or of household affairs; 1a) specifically, the management,
>> oversight, administration, of other's property; 1b) the office of a
>> manager or overseer, stewardship; 1c) administration, dispensation;
>>
>> HUMAN BEING (3.5.5.41.0)@{
>> @1: Sup: 41 (#41); Ego: 41 (#41),
>> @2: Sup: 1 (#42); Ego: 41 (#82),
>> @3: Sup: 42 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 41
>> (#123 -
>> JUDGMENT SENSIBILITY),
>> @4: Sup: 2 (#86 - I AM NOT A ROBBER OF FOOD {%10}); Ego: 41
>> (#164 -
>> *PRINCIPLE* *OF* *MATERIALITY*),
>> @5: Sup: 43 (#129); Ego: 41 (#205 - *PRINCIPLE* *OF* *THE*
>> *PERSISTENCE* *OF* *SUBSTANCE*),
>> @6: Sup: 3 (#132); Ego: 41 (#246),
>> @7: Sup: 44 (#176 - KANT'S IDEA B176: *THE* *TRANSCENDENTAL*
>> *DOCTRINE*
>> *OF* *THE POWER* *OF* *JUDGMENT* *OR* *ANALYTIC* *OF* *PRINCIPLES*);
>> Ego: 41 (#287),
>> @8: Sup: 68 (#244); Ego: 24 (#311),
>> @9: Sup: 67 (#311 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN
>> 'CONCRETE'
>> {ie. #FIVE: #111 / #333} STATE); Ego: 80 (#391),
>> Male: #311; Feme: #391
>> } // [LATIN definition: VOLUNTĀTIS (*YES*) / NOLUNTĀTIS (*NO*)]
>>
>> Prototype: *HOMOIOS* {#311 / #391} / HETEROS {#283 / #377} / TORAH
>> {#237 - *DETERMINED* *WILL* / #435}
>>
>> <http://www.grapple369.com?zen:3,row:5,col:5,nous:41&idea:{m,84}
&idea:
>> {f,123}&idea:{m,311}&idea:{f,391}&PROTOTYPE:HOMOIOS>
>>
>> ***@zen: 3, row: 5, col: 5, nous: 41 [Date: 2019.9.15, Time:
>> 11:30 hrs, Super: #311 / #42 - Generating Things, Reason's
>> Modifications; I-Ching: H60 - Control, Restraint, Articulating,
>> Limitation, Moderation; Tetra: 52 - Measure, Ego: #391 / #41 -
>> Playing with Reversal, Sameness in Difference; I-Ching: H26 - Great
>> Domestication, Restraining Force, Great Accumulating, The taming
>> power of the great, Great storage, Potential energy; Tetra: 60 -
>> Accumulation]
>>
>> G3809@{
>> @1: Sup: 80 (#80); Ego: 80 (#80),
>> @2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1
>> (#81), @3: Sup: 10 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20});
>> Ego: 10
>> (#91),
>> @4: Sup: 14 (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}); Ego:
>> 4 (#95),
>> @5: Sup: 19 (#204); Ego: 5 (#100),
>> @6: Sup: 29 (#233); Ego: 10 (#110),
>> @7: Sup: 30 (#263 - SEE KANT'S IDEA: TO MAKE PLANS IS MOST OFTEN
>> PRESUMPTUOUS); Ego: 1 (#111),
>> @8: Sup: 68 (#331 - ACTION PLAN FOR DISSOLUTION OF THE ROMAN
>> 'CONCRETE'
>> {ie. #FIVE: #111 / #333} STATE); Ego: 38 (#149),
>> Male: #331; Feme: #149
>> } // #311
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #111 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
>> Suppression of the Light, Sinking/Darkening of the Light, Brilliance
>> injured, Intelligence hidden; Tetra: 67 - Darkening;
>>
>> THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in
>> Kenemit; I am not given to cursing.
>>
>> #VIRTUE: With Decisiveness (no. #29), numerous affairs, but
>> #TOOLS: With Exhaustion (no. #69), not a single happiness.
>> #POSITION: With Change (no. #28), creating the new.
>> #TIME: With Constancy (no. #51), cleaving to the old.
>> #CANON: #177
>>
>> ONTIC_OBLIGANS_177@{
>> @1: Sup: 29 (#29); Ego: 29 (#29),
>> @2: Sup: 17 (#46); Ego: 69 (#98),
>> @3: Sup: 45 (#91); Ego: 28 (#126),
>> @4: Sup: 15 (#106); Ego: 51 (#177 - I AM NOT GIVEN TO CURSING
>> {%29}), Male: #106; Feme: #177
>> } // #177
>>
>> #311 as [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809):
>> {UMBRA: #22 as #111 % #41 = #29} 1) the whole training and education
>> of children (*WHICH* *RELATES* *TO* *THE* *CULTIVATION* *OF* *MIND*
>> *AND* *MORALS*, *AND* *EMPLOYS* *FOR* *THIS* *PURPOSE* *NOW*
>> *COMMANDS* *AND* *ADMONITIONS*, *NOW* *REPROOF* *AND* *PUNISHMENT*)
>> It also includes the *TRAINING* *AND* *CARE* *OF* *THE* *BODY*; 2)
>> *WHATEVER* *IN* *ADULTS* *ALSO* *CULTIVATES* *THE* *SOUL*,
>> *ESPECIALLY* *BY* *CORRECTING* *MISTAKES* *AND* *CURBING* *PASSIONS*;
>> 2a) *INSTRUCTION* *WHICH* *AIMS* *AT* *INCREASING* *VIRTUE*; 2b)
>> *CHASTISEMENT*, *CHASTENING*, (*OF* *THE* *EVILS* *WITH* *WHICH*
>> *GOD* *VISITS* *MEN* *FOR* *THEIR* *AMENDMENT*);
>>
>> G3614@{
>> @1: Sup: 70 (#70); Ego: 70 (#70),
>> @2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10
>> (#80), @3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
>> AFFAIRS {%18});
>> Ego: 20 (#100),
>> @4: Sup: 29 (#198); Ego: 10 (#110),
>> @5: Sup: 30 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego:
>> 1 (#111), @6: Sup: 68 (#296); Ego: 38 (#149),
>> Male: #296; Feme: #149
>> } // #311
>>
>> #311 as [#70, #10, #20, #10, #1, #200] = oikia (G3614): {UMBRA: #21
>> as #111 % #41 = #29} 1) a house; 1a) an inhabited edifice, a
>> dwelling; 1b) the inmates of a house, the family; 1c) property,
>> wealth, goods
>>
>> G3664@{
>> @1: Sup: 70 (#70); Ego: 70 (#70),
>> @2: Sup: 29 (#99); Ego: 40 (#110),
>> @3: Sup: 18 (#117); Ego: 70 (#180 - I COMMIT NOT ADULTERY WITH
>> ANOTHER'S
>> WIFE {%19}),
>> @4: Sup: 28 (#145); Ego: 10 (#190),
>> @5: Sup: 29 (#174); Ego: 1 (#191 - I DO NOT STEAL THE SKINS OF
>> THE
>> SACRED ANIMALS {%32}),
>> @6: Sup: 67 (#241); Ego: 38 (#229),
>> Male: #241; Feme: #229
>> } // #391
>>
>> T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4
>> BCE]:
>>
>> UMBRA: #460 % #41 = #9 - Inconstancy of Achievement, Practicing
>> Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 -
>> Legion;
>>
>> THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance
>> in Sutenhunen; I am not a teller of lies.
>>
>> #VIRTUE: If it is Branching Out (no. #9), it comes, but
>> #TOOLS: If it is Flight (no. #49), it flees.
>> #POSITION: As to Greatness (no. #45), it is the outside, but
>> #TIME: As to Closing In (no. #58), it is the inside.
>> #CANON: #161
>>
>> ONTIC_OBLIGANS_161@{
>> @1: Sup: 9 (#9); Ego: 9 (#9),
>> @2: Sup: 58 (#67); Ego: 49 (#58),
>> @3: Sup: 22 (#89); Ego: 45 (#103),
>> @4: Sup: 80 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
>> {%18});
>> Ego: 58 (#161 - I AM NOT A TELLER OF LIES {%9}),
>> Male: #169; Feme: #161
>> } // #161
>>
>> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12
>> as #460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie.
>> resembling; 1b) like: ie. corresponding to a thing;
>>
>> } OF GOD WHICH IS GIVEN TO ME FOR YOU {
>>
>> As JUDGE MULLALY {
>>
>> #451 as [#6, #40, #300, #80, #9, #10, #6] = mishpat (H4941): {UMBRA:
>> #18 as #451 % #41 = #41} 1) *JUDGMENT*, *JUSTICE*, *ORDINANCE*; 1a)
>> judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
>> judgment; 1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE*
>> *JUDGES*); 1a4) case, cause (presented for judgment); 1a5) sentence,
>> decision (of judgment); 1a6) execution (of judgment); 1a7) time (of
>> judgment); 1b) justice, right, rectitude (attributes of God or man);
>> 1c) *ORDINANCE*; 1d) *DECISION* (*IN* *LAW*); 1e) *RIGHT*,
>> *PRIVILEGE*, *DUE* (*LEGAL*); 1f) proper, fitting, measure, fitness,
>> custom, manner, plan;
>>
>> } only advised me today of your letter to the court dated 5 DECEMBER
>> 2018 conveying that you are not capable of representing me in these
>> matters, I will now cease further dialog following letters of 18 / 30
>> NOVEMBER 2018 and 4 DECEMBER 2018.
>>
>> Although if there was to be further dialog, I would have appreciated
>> given your sapient legal expertise as a CRIMINAL LAW ACCREDITED
>> SPECIALIST, what your prudent considerations were on this procedural
>> question:
>>
>> 'With respects to #288 - UMBRA data manipulation {eg: within the
>> *PRO* DOMO* instances shown above: #311 as [#70, #10, #20, #10, #1,
>> #200] = oikia (G3614): {UMBRA: #21 as #111 % #41 = #29} / #311 as
>> [#80, #1, #10, #4, #5, #10, #1, #200] = paideia (G3809): {UMBRA: #22
>> as #111 % #41 = #29}} as META SCHEMA OF ACQUIESCE made AGAINST an
>> INTELLECTUAL PROPERTY of COGNITION and COHERING REALITY as MENS REA
>> being considered in the circumstance of the existing correspondence
>> between a #CENTRE having as ONTIC necessity and attributed by EVER
>> PRESENT relative to the circumscribing happenstance as whether
>> intentional / unintentional being an universe of discourse and
>> occasioning sphere of action ⭕️ which have both a finite
>> temporality and continuity.
>>
>> Whether the #288 - UMBRA impetus can be better considered a fixed
>> mindset and the data manipulation itself an ACTUS REUS that is
>> construed as PERPETUAL ACTION and therefore a FINDS COMMITTING status
>> can be applied to any *AHISTORICAL* (word of the day for 11 DECEMBER
>> 2018) criminal acts although having an EVENT within the past yet
>> cleave to #123 - SENSIBILITY of the PRESENT and against which a POWER
>> OF ARREST under SECTION 458 of the CRIMES ACT (1958) VICTORIA can be
>> applied at any time.”
>>
>> And thank you for your faithful considerations within my matters and
>> good day to you."
>>
>> }, TO FULFIL THE WORD OF GOD; {
>>
>> G4160@{
>> @1: Sup: 80 (#80); Ego: 80 (#80),
>> @2: Sup: 69 (#149); Ego: 70 (#150 - I INDULGE NOT IN ANGER
>> {%28}), @3: Sup: 79 (#228 - I HAVE NO UNJUST PREFERENCES
>> {%40}); Ego: 10 (#160), @4: Sup: 6 (#234); Ego: 8 (#168 - I AM
>> NOT THE CAUSE OF WEEPING TO ANY
>> {%26}),
>> @5: Sup: 44 (#278); Ego: 38 (#206),
>> @6: Sup: 33 (#311); Ego: 70 (#276),
>> @7: Sup: 73 (#384); Ego: 40 (#316),
>> @8: Sup: 78 (#462); Ego: 5 (#321),
>> @9: Sup: 47 (#509); Ego: 50 (#371),
>> Male: #509; Feme: #371
>> } // #533
>>
>> #533 as [#80, #70, #10, #8, #200, #70, #40, #5, #50] = poieo (G4160):
>> {UMBRA: #27 as #533 % #41 = #41} 1) to make; 2) to do; 1a) with the
>> names of things made, to produce, construct, form, fashion, etc.; 1b)
>> to be the authors of, the cause; 1c) to make ready, to prepare; 1d)
>> to produce, bear, shoot forth; 1e) to acquire, to provide a thing for
>> one's self; 1f) to make a thing out of something; 1g) to (make i.e.)
>> render one anything; 1g1) *TO* (*MAKE* IE.) *CONSTITUTE* *OR*
>> *APPOINT* *ONE* *ANYTHING*, *TO* *APPOINT* *OR* *ORDAIN* *ONE*
>> *THAT*; 1g2) to (make i.e.) declare one anything; 1h) to put one
>> forth, to lead him out; 1i) to make one do something; 1i1) cause one
>> to; 1j) to be the authors of a thing (to cause, bring about); 2a) to
>> act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
>> thing unto one; 2b1) to do to one; 2c) with designation of time: to
>> pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at
>> the same time to institute, the celebration of the passover; 2e) to
>> perform: to a promise;
>>
>> } *EVEN* *THE* *MYSTERY* *WHICH* *HATH* *BEEN* *HID* *FROM* *AGES*
>> *AND* *FROM* *GENERATIONS*, *BUT* *NOW* *IS* *MADE* *MANIFEST* *TO*
>> *HIS* *SAINTS*: TO WHOM GOD WOULD MAKE KNOWN WHAT IS THE RICHES OF
>> THE GLORY OF THIS MYSTERY AMONG THE GENTILES; WHICH IS CHRIST IN YOU,
>> THE HOPE OF GLORY: WHOM WE PREACH, WARNING EVERY MAN, AND TEACHING
>> EVERY MAN IN ALL WISDOM; THAT WE MAY PRESENT EVERY MAN PERFECT IN
>> CHRIST JESUS: WHEREUNTO I ALSO LABOUR, STRIVING ACCORDING TO HIS
>> WORKING, WHICH WORKETH IN ME MIGHTILY.” [Colossians 1:9-29]
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 0930
>> HOURS ON 21 JANUARY 2019: "That makes no sense.
>>
>> Nobody is required to abide by whatever it is some nutter in Sale
>> considers to be 'dignified attribute' just as McDonald's is not
>> required to show respect to the gibbering loons who occasionally
>> invade their Sale franchise.
>>
>> The best thing, Dolf, when you are out in public, would be to not
>> engage with people, seeing as you are unable to do so in any standard
>> way that normal human beings recognise as an attempt at
>> communication."
>>
>> The various PDF resources being essays as work in progress notations
>> for the prospect of producing a viable syncretism with Immanuel
>> Kant's Ground Work for the Metaphysics of Morals are now available
>> within the directory:
>>
>> <http://www.grapple369.com/Groundwork/>
>>
>> Initial Post: 21 January 2019
>>
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