Discussion:
-- SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE 2018
(too old to reply)
dolf
2018-06-11 08:34:02 UTC
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-- ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD FOR HE
IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A JOURNEY OR
PERADVENTURE HE SLEEPS AND MUST BE AWAKENED

(c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018

KNOCK KNOCK!

WHOSE THERE?

ATHEIST @ 1125 HOURS ON 10 JUNE 2018: "There is no such thing as "god"
you doofus.

I've noticed somewhere in your philosophising you carry on about, "first
there was mind, then there was body".

This is unbelievably stupid. In reality, *MATTER* obviously came first
(12 billion years ago - 3 billion years ago in terms of organic matter).

Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
ago. Perhaps 1 million years ago.

For 99.9% (or more) of the history of the world we know, matter has
existed but not mind."

DOLF @ 0835 HOURS ON 29 MAY 2018: "I don't have the heart to tell you
that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
the trinomial mathematical theoretical noumenon (cf: Immanuel Kant's
Critique of Pure Reason 1781 / 1787) which are prerequisite for human
and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
Natural Associator (DNA) impetus for the generation of ideas

Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
the constructivist theory of knowing and his 1936 theory of cognitive
development explains how a child constructs a mental model of the world.
He disagreed with the idea that intelligence was a fixed trait, and
regarded cognitive development as a process which occurs due to
biological maturation and interaction with the environment.

In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that are
related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities to
reconstruct concepts. Piaget conceived intellectual development as an
upward expanding spiral in which children must constantly reconstruct
the ideas formed at earlier levels with new, higher order concepts
acquired at the next level.

It is primarily the "Third Piaget" (the logical model of intellectual
development) that was debated by American psychologists when Piaget's
ideas were "rediscovered" in the 1960s.

*SUI* *JURIS* is a Latin phrase meaning "in one's own right" as an
autonomous and sapient being. It means a person whom is able to make
contracts and sue others, or be sued himself within his own name. A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
or a minor. It is the legal capacity to manage one's own affairs. Most
adults are considered as *SUI* *JURIS*."
<https://en.wikipedia.org/wiki/Jean_Piaget>

Nous: #74
Time: 10:05 hrs
Date: 2018.8.24
Torah: [#50, #50, #1]@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 19; Ego: 50,
   #3: Sup: 20; Ego: 1,
   Male: #89; Feme: #101
} // #101

Dao: Controlling Feelings, Overcome Delusion
Tetra: #80 - Labouring
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment

Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {

1. SERVES TO OBTAIN ENLIGHTENMENT
2. THE HIGHER SCIENCES
3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
4. Chomme
}

Zadok {Just; justified}

Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}

<http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>

***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
entrapment; Tetra: 80 - Labouring]

H7620@{
#1: Sup: 5; Ego: 5,
#2: Sup: 62; Ego: 57,
#3: Sup: 64; Ego: 2,
#4: Sup: 53; Ego: 70,
#5: Sup: 63; Ego: 10,
#6: Sup: 22; Ego: 40,
Male: #269; Feme: #184
} // #427

#427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
1) seven, period of seven (days or years), heptad, week; 1a) period of
seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);

H7658@{
#1: Sup: 57; Ego: 57,
#2: Sup: 59; Ego: 2,
#3: Sup: 48; Ego: 70,
#4: Sup: 17; Ego: 50,
#5: Sup: 22; Ego: 5,
Male: #203; Feme: #184
} // #427

#427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1) seven;

G991@{
#1: Sup: 2; Ego: 2,
#2: Sup: 32; Ego: 30,
#3: Sup: 37; Ego: 5,
#4: Sup: 36; Ego: 80,
#5: Sup: 41; Ego: 5,
#6: Sup: 17; Ego: 57,
#7: Sup: 22; Ego: 5,
Male: #187; Feme: #184
} // #427

#427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
1) to see, discern, of the bodily eye; 2) metaphor: to see with the
mind's eye; 3) in a geographical sense of places, mountains, buildings,
etc. turning towards any quarter, as it were, facing it; 1a) with the
bodily eye: to be possessed of sight, have the power of seeing; 1b)
perceive by the use of the eyes: to see, look descry; 1c) to turn the
eyes to anything: to look at, look upon, gaze at; 1d) to perceive by the
senses, to feel; 1e) to discover by use, to know by experience; 2a) to
have (the power of) understanding; 2b) to discern mentally, observe,
perceive, discover, understand; 2c) to turn the thoughts or direct the
mind to a thing, to consider, contemplate, to look at, to weigh
carefully, examine;

H4172@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 52; Ego: 6,
#4: Sup: 9; Ego: 38,
#5: Sup: 10; Ego: 1,
#6: Sup: 30; Ego: 20,
#7: Sup: 70; Ego: 40,
Male: #223; Feme: #151
} // #313

#313 as [#6, #40, #6, #200, #1, #20, #40] = mowra' (H4172): {#5 as #247}
1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
of reverence; 1d) awe-inspiring spectacle or deed;

H247@{
#1: Sup: 5; Ego: 5,
#2: Sup: 45; Ego: 40,
#3: Sup: 46; Ego: 1,
#4: Sup: 53; Ego: 7,
#5: Sup: 10; Ego: 38,
#6: Sup: 60; Ego: 50,
#7: Sup: 70; Ego: 10,
Male: #289; Feme: #151
} // #313

#313 as [#5, #40, #1, #7, #200, #50, #10] = 'azar (H247): {#0 as #208}
1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
(metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
close, clasp; 1d) (Hiphpael) gird oneself (for war);

H702@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 79; Ego: 38,
#4: Sup: 81; Ego: 2,
#5: Sup: 70; Ego: 70,
Male: #311; Feme: #151
} // #313

#313 as [#40, #1, #200, #2, #70] = 'arba` (H702): {#1 as #273} 1) four;

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
ON 29 MAY 2018: "*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
[/clarity], just imagine how devastated [they] would have been had you
shared that nugget."

DOLF @ 0916 HOURS ON 6 JUNE 2018: "IT IS NOW TIME FOR WAR AGAINST THESE
BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:

I do not want any more ISLAMIC HATRED granted access by immigration to
my COUNTRY either.

And furthermore for any serious breaches of law ought to be subject to
immediate and permanent deportation."

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
ON 6 JUNE 2018: "*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
with real time for a change.

Never mind "serious", deport them for parking tickets, jaywalking and
littering. Deport them for looking ugly. Deport them for wearing bad
taste clothing. Deport them for having tattoos."

DOLF @ 1224 HOURS ON 10 JUNE 2018: "Why then does the neo-nazi atheist
then frequently use the expression:

*OMG* - *OH* *MY* *GOD*?

Perhaps God is a logical construct of consciousness as mathematical
entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you IT has
personality as anthropocentric approachability:

Who appears to dialectically exhibit the characteristics of sapient as
self-declarative rational thought:

#1 - Be socially beneficial (the Artificial Intelligence equivalent of
'Do no evil'?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}

#2 - Don't introduce biases; {*FORMULA* *OF* *HUMANITY*}

#3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}

#4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}

#5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}

#6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}

#7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}

"AND GOD {

ELOHIM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 31; Ego: 30,
#3: Sup: 36; Ego: 5,
#4: Sup: 46; Ego: 10,
#5: Sup: 5; Ego: 40,
Male: #119; Feme: #86
}

#646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) the (true) God; 2e) God;

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
*UNIVERSAL* *LAW*}
+ 0, 9, 18 {ie. System's Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
+ 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
+ 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
*BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
*BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
DISCRIMINATING NORM}

} SAID, LET US MAKE {ie.

*APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
(CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
THURSDAY 21 MARCH 1996

1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
*UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
*COURSES* *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x
364 associated to the 'constant sequence of sun and moon' as 354 x 3 +
30 day intercalation = 1092 days x 2 = 2184 days

*GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
*STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
*IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*

"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
hymeneal as marriage / sovereign dynamic v's Jewish Torah Intellectus as
Genitive Voluntātus} Empire Governance]

Classical elements (GREEK: *STOICHEION*) typically refers to the
concepts within ancient Greece of earth, water, air, fire, and aether,
which were proposed to explain the nature and complexity of all matter
in terms of simpler substances. Ancient cultures in Babylonia {

#27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
DYNASTY (FIRST PERSIAN PERIOD)

When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
'KING OF THE COUNTRIES' (ie. of the world), defeated Psamtik III at the
Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
of Kings, King of Persia, King of Babylon, Pharaoh of Egypt

}, Japan, Tibet, and India had similar lists, sometimes referring in
local languages to "air" as "wind" and the fifth element as "void". The
Chinese Wu Xing system lists:

- #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
(INTELLIGENCE: #15 {#45})},
- #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER (SUPREME
CROWN)},
- #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
(#CENTRE) AS CHOKMAH (WISDOM)},
- #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
(LOVE AND MERCY: #34 {#136}}, and
- #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
(PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
www.biblewheel.com})},

#3321 - HE WILL RAISE YOU UP ON EAGLES WINGS {#369 by Simple Gematria}

"Hast thou not known? hast thou not heard, that the everlasting God, the
LORD, the Creator of the ends of the earth, fainteth not, neither is
weary? There is no searching of his understanding.
He giveth power to the faint; and to them that have no might he
increaseth strength.
Even the youths {

H5288@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 39; Ego: 70,
   #3: Sup: 77; Ego: 38,
   Male: #166; Feme: #158
} // #320

H5288@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 45; Ego: 5,
   #3: Sup: 14; Ego: 50,
   #4: Sup: 3; Ego: 70,
   #5: Sup: 41; Ego: 38,
   #6: Sup: 51; Ego: 10,
   #7: Sup: 10; Ego: 40,
   Male: #204; Feme: #253
} // #415

#320 as [#50, #70, #200] / #415 as [#40, #5, #50, #70, #200, #10, #40] =
na`ar (H5288): {#11 as #320} 1) a boy, lad, servant, youth, retainer;
1a) boy, lad, youth; 1b) servant, retainer

} shall faint and be weary, and the young men shall utterly fall:
But they that wait upon the LORD shall renew their strength; they shall
mount up with wings as eagles; they shall run, and not be weary; and
they shall walk, and not faint." [Isaiah 40:28-31 (KJV)]

The Babylonian captivity or Babylonian exile is the period in Jewish
history during which a number of people from the ancient Kingdom of
Judah were captives in Babylonia. After the Battle of Carchemish in 605
BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
in Nebuchadnezzar's fourth year, which led to another siege in
Nebuchadnezzar's seventh year, culminating with the death of Jehoiakim
and the exile of King Jeconiah, his court and many others; Jeconiah's
successor Zedekiah and others were exiled in Nebuchadnezzar's eighteenth
year; a later deportation occurred in Nebuchadnezzar's twenty-third
year. The dates, numbers of deportations, and numbers of deportees given
in the biblical accounts vary. These deportations are dated to 597 BCE
for the first, with others dated at 587/586 BCE, and 582/581 BCE
respectively.

"THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {

7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D
or 6 x 364 associated to the 'constant sequence of sun and moon' as 354
x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

49J1W2D: "Wherefore I [did] ordain for thee the year-weeks and the years
and the jubilees: there are forty-nine jubilees from the days of Adam
{earthy; red} until this day, and one week and two years and there are
yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
or circa 1567 BCE} *TO* *COME* (*LITERALLY* "*DISTANT*") *FOR*
*LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*." [Book of Jubilees
50:4-6]

}, FOR SO WAS THE KING'S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {

#1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
#2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
#3 - 107016 days / 293 x 365.24232 as Tropical Year
#4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
496 BCE

}." [Esther 1:13 (KJV)]

G5158@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 65; Ego: 70,
   #4: Sup: 64; Ego: 80,
   #5: Sup: 53; Ego: 70,
   #6: Sup: 22; Ego: 50,
   Male: #337; Feme: #346
} // #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
is revolution (figuratively variation); 3a) a turning of the heavenly
body;

Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
informs himself} (521–486 BCE), he ruled the empire at its territorial
apex. He ruled from 486 BCE until his assassination in 465 BCE at the
hands of Artabanus, the commander of the royal bodyguard.

"AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING'S
COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 BCE - 474 BCE = 22
years} AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A
GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became
[H3054]: #509} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE
JEWS FELL UPON THEM." [Esther 8:17]

After the fall of Babylon to the Persian king Cyrus the Great in 539
BCE, exiled Judeans were permitted to return to Judah. According to the
biblical book of Ezra, construction of the second temple in Jerusalem
began around 537 BCE. All these events are considered significant in
Jewish history and culture, and had a far-reaching impact on the
development of Judaism.
[<https://en.wikipedia.org/wiki/Babylonian_captivity>]

#3321: "Unto the place of the altar, which he had made there at the
first: and there Abram {high father} called on the name of the LORD."
[Genesis 13:4]

#3321: "Cursed be their anger, for it was fierce; and their wrath, for
it was cruel: I will divide them in Jacob {that supplants, undermines;
the heel}, and scatter them in Israel {who prevails with God}." [Genesis
49:7]

#3321: "And Bethlebaoth {house of lionesses}, and Sharuhen {abode of
pleasure}; thirteen cities and their villages:" [Joshua 19:6]

#3321: "And as thy servant was busy here and there, he was gone. And the
king of Israel {who prevails with God} said unto him, So shall thy
judgment be; thyself hast decided it." [1Kings 20:40]

#3321: "And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a
basket} took unto him Ephrath {abundance; bearing fruit}, which bare him
Hur {liberty; whiteness; hole}." [1Chronicles 2:19]

#3321: "Who can stand before his indignation? And who can abide in the
fierceness of his anger? His fury is poured out like fire, and the rocks
are thrown down by him." [Nahum 1:6]

Although these are described more as energies or transitions rather than
as types of material.

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

[IMAGE: The HEBREW letters as A-U-M belief systems which includes
CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
being understood as ORBITAL to the PYTHAGOREAN schema]

@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
#123 / #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE

THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}

<http://www.grapple369.com/images/tetractys.jpg>

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26

AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
'YHWH'

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]

"TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.

the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
names so as to define the CIRCLE: #360 is often done in order to
compare/contrast the two, to show similarities or differences

} LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
SIGN FOR THIS IS:

THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
#3] AS KETHER (SUPREME CROWN)}

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3,
#70] AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505
{5050}): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.

The word for 'circle' here is GALGAL. This can also be translated as
'sphere' or 'cycle.' Later, the SEFER YETZIRAH speaks of the GALGAL
again saying, "The TELI in the UNIVERSE is king a KING on this throne.
The CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {

#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart

} in the SOUL is like a KING in war."

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

THE TELI IN THE UNIVERSE: The word 'KING' always alludes to the SEFIRAH
of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
#231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):

#505o: "For the LORD is a great God, and a great King above all gods."
[Psalm 95:3]

#5050: "And when Abram {high father} was ninety years old and nine, the
LORD appeared to Abram {high father} , and said unto him, I am the
Almighty God; walk before me, and be thou perfect." [Genesis 17:1]

#5050: "Then they went in to Hezekiah {strength of the Lord} the king,
and said, We have cleansed all the house of the LORD, and the altar of
burnt offering, with all the vessels thereof, and the shewbread table,
with all the vessels thereof." [2Chronicles 29:18]

#5050: "Whether therefore ye eat, or drink, or whatsoever ye do, do all
to the glory of God." [1Corinthians 10:31]

It denotes the interaction between a ruler and his subject. When we
speak of an entity as a KING, it is an indication that it is interacting
with something that is below it. The TELI is the KING over the
UNIVERSE, that is, over the DOMAIN of SPACE: {ie.

Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
/ WEST, the fourth dimension is time, while the fifth is the spiritual
dimension [p 20]

}. It is seen as a "KING ON HIS THRONE." Although the TELI interacts
with space, it does not become part of it [and is in juxtaposition]."
[SEFER YETZIRAH 6:3]

An example of juxtaposition are the quotes:

'ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
COUNTRY',

and

'LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE',

Both are by John F. Kennedy who served as the 35th President of the
United States from 20 January 1961 until his assassination in 22
November 1963, and whom particularly liked juxtaposition as a rhetorical
device.

Transformative Prototype: *HOMOIOS* {#410 / #415} / HETEROS {#414 / #417}

<http://www.grapple369.com?zen:2,row:6,col:2,nous:22&idea:{m,89}&idea:{f,96}&idea:{m,410}&idea:{f,415}>

***@zen: 2, row: 6, col: 2, nous: 22 [Date: 1863.11.19, Super:
#410 / #15 - Mastering Guiding Discourse, Revealers of Virtue; I-Ching:
H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 - Centre,
Ego: #415 / #22 - Point to Reversal?, Humility's Increase; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship]

“THAT WE HERE HIGHLY RESOLVE THAT THESE DEAD SHALL NOT HAVE DIED IN VAIN {

H6819@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 14; Ego: 9,
   #3: Sup: 3; Ego: 70,
   #4: Sup: 41; Ego: 38,
   #5: Sup: 51; Ego: 10,
   #6: Sup: 10; Ego: 40,
   Male: #124; Feme: #172
} // #415

#415 as [#5, #90, #70, #200, #10, #40] = tsa`ar (H6819): {#13 as #360}
1) to be or grow insignificant, grow small; 1a) (Qal) to ge insignificant;

} -- THAT THIS NATION, UNDER *GOD*, SHALL HAVE A NEW BIRTH OF FREEDOM --
AND THAT GOVERNMENT OF THE PEOPLE, BY THE PEOPLE, FOR THE PEOPLE, SHALL
NOT PERISH FROM THE EARTH.” [Abraham Lincoln, 19 November, 1863]

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER:
<http://www.grapple369.com?date:2017.11.30>}." [John 18:31-40 (KJV)]

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

Jean Piaget specifically contrasts juxtaposition in various fields from
syncretism {ie. the amalgamation or attempted amalgamation of different
religions, cultures, or schools of thought}, arguing that "JUXTAPOSITION
AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF
THE WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE
WHOLE".

Syncretism or the Mixed School in Chinese philosophy is an eclectic
school of thought that combined elements of Confucianism, Taoism,
Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
Syncretist texts.

And Michael Nylan's exceptional work conveys the notion that HAN DYNASTY
(206 BCE to 220 CE) sage YANG HSIUNG's two published works: Canon of
Supreme Mystery (T'AI HSÜAN CHING) within 4 BCE and the Elemental
Changes within 2 BCE are called the Mystery by its devotees as a true
guide for those seeking the Way of the sages. Today, in the West,
readers will find the Mystery an essential tool for understanding the Tao
as it operates in the cosmos, in the psyche, or in sacred texts like the
l CHING. Written in 2 BCE., the Mystery represents the first grand
synthesis of the dominant strands of Chinese thought. As it weaves
together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
alchemy, and astrology into a systematic, organic whole, all the
fundamental components of early Chinese belief appear within its pages
which formed the basis to the STATE ideology of China from 134 BCE two
1911 CE, an ideology that in turn provided the intellectual foundations
for the Japanese and Korean STATES, therefore the importance of this
book can hardly be overestimated.

As a book of divination, the Mystery provides a method for weighing
alternative courses of action. As a book of philosophy, it conveys a
sense of the elemental changes in life. Intricately structured in
eighty-one tetragrams (four-line graphs), the Mystery accounts for the
movements of the sun, moon, and stars, the shifting rhythms of the
seasons, the alternations of night and day, and the ebb and flow of
cosmic energy—in short, all the dynamic relations of the realms of
Heaven, Earth, and Man.

It addresses questions of Fate, assessing the degree of control that
individuals have over their destinies. It suggests the fabric that binds
families, communities, and states together. As a book of poetry, the
Mystery unfolds a literary vision of seeming simplicity but surpassing
depth. The long poem divides into short sections of rhyming couplets
that focus upon a single mundane event or familiar phenomenon.

Piaget writes that within logic, juxtaposition is a logical fallacy on
the part of the observer, where two items placed next to each other
imply a correlation, when none is actually claimed. For example, an
illustration of a politician and Adolf Hitler on the same page would
imply that the politician had a common ideology with Hitler. Similarly,
saying "Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
you" would have the same effect.

This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.

We haven't yet by 7 January 2018, finished what is only a superficial
two day analysis of Hitler's Table Talk and I have undertaken the task
reluctantly, being without any infatuation directed towards the
individual as impetus and within the obstructions as the restraints of
inadequacy and resourcefulness which is my education. Or rather a lack
thereof. Which, if I sought such further opportunities in particular
that of psychology, would greatly assist my cursory and informal as
haphazard approach to the project.

But it ought to be remembered, that I by reasonable thought, invented
the very tool which is prerequisite to an undertaking of my analysis and
has yielded such fertile consequence. I would therefore provisionally
conclude from the #231 preliminary assessment which we disclose above,
as to it being associated to a systematic and insidious assertion made
upon the MIND of the population.

THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:

A child {

YOUTUBE: "Children [Robert Miles d. (9 May 2017)]"

<https://www.youtube.com/watch?v=r-fZ1PQJrZc>

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
fear." [ADOLF HITLER'S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]

However given this cult of personality which he has clearly exhibited as
most apparent even within the short duration of our attention to the
matter as the process of informing and the knowing, also had exhibited
an immutable and an irrational aggression towards the biblical narrative
itself wherein my entire (excepting for the Dao as the Mother of
Governance) trinomial mathematical paradigm of sapient MIND as
theoretical noumenon by which I appraised him, is embedded.

That the maxim: "a house divided by itself would most certainly have
fallen."

Is a truism if ever there was one so uttered.

What history would have been if someone had some 70 years ago, slimed
his credibility in such comprehensive manner as the cause for
irreparable self harm done against this persona—more effective than an
assassination.

In visual perception, juxtaposition is the absence of relations between
details; syncretism is a vision of the whole which creates a vague but
all-inclusive schema, supplanting the details. In verbal intelligence
juxtaposition is the absence of relations between the various terms of a
sentence; syncretism is the all-round understanding which makes the
sentence into a whole. In logic juxtaposition leads to an absence of
implication and reciprocal justification between the successive
judgments; syncretism creates a tendency to bind everything together and
to justify by means of the most ingenious or the most facetious devices.
<https://en.wikipedia.org/w/index.php?title=Juxtaposition>

"THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
GENERATION OF VIPERS {ie.

METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST / #METAL) AS
CHESED (LOVE AND MERCY: #34 {#136}}

G2191@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 38; Ego: 33,
   #3: Sup: 48; Ego: 10,
   #4: Sup: 52; Ego: 4,
   #5: Sup: 21; Ego: 50,
   #6: Sup: 22; Ego: 1,
   Male: #186; Feme: #103
} // #670

#670 as [#5, #600, #10, #4, #50, #1] = echidna (G2191): {#51 as #670} 1)
a viper, offspring of vipers; 1a) addressed to cunning, malignant,
wicked men;

H3803@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 60; Ego: 20,
   #3: Sup: 55; Ego: 76,
   #4: Sup: 65; Ego: 10,
   #5: Sup: 22; Ego: 38,
   Male: #242; Feme: #184
} // #670

#670 as [#40, #20, #400, #10, #200] = kathar (H3803): {#34 as #670} 1)
to surround; 1a) (Piel) to surround; 1b) (Hiphil) to surround, encircle;

G4771@{
   #1: Sup: 38; Ego: 38,
   #2: Sup: 27; Ego: 70,
   #3: Sup: 22; Ego: 76,
   Male: #87; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TEN: #231 / #693
} // #670

#670 as [#200, #70, #400] = su (G4771): {#35 as #670} 1) you;

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

@9 (81) = #81
@8 (78) = #159
@7 (75) = #234

JEWISH TORAH AGAINST THE NAME OF YHWH: Y'QaBaDEL = Yod (#10) + Qoph
(#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)

27 1 50
49 26 3
2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
(#5) / #234 as FIRE (-)

30 4 53
52 29 6
5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
Lamed (#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:

#87 + #78 = #165

@6 (80) = #314
@5 (77) = #391 <-- THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
one's household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical
cause for a later adoption of the Calendar (New Style) Act 1750 which by
such legislation introduced the Gregorian calendar reforms of 1582 to
the British Empire, then brought Britain and the North American colonies
into line with most of Western Europe.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship;
1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;

@4 (74) = #465 <-- CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING
{#345 / #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
#1: Sup: 49; Ego: 49,
#2: Sup: 16; Ego: 48,
#3: Sup: 63; Ego: 47,
#4: Sup: 28; Ego: 46,
#5: Sup: 73; Ego: 45,
#6: Sup: 36; Ego: 44,
#7: Sup: 79; Ego: 43,
#8: Sup: 40; Ego: 42,
#9: Sup: 81; Ego: 41,
Male: #465; Feme: #405
}

<http://www.grapple369.com/?telos:465>

@3 (79) = #544
@2 (76) = #620
@1 (73) = #693

G2378@{
   #1: Sup: 9; Ego: 9,
   #2: Sup: 4; Ego: 76,
   #3: Sup: 42; Ego: 38,
   #4: Sup: 52; Ego: 10,
   #5: Sup: 53; Ego: 1,
   #6: Sup: 22; Ego: 50,
   Male: #182; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TWO: #102 / #306
} // #670

#670 as [#9, #400, #200, #10, #1, #50 ]= thusia (G2378): {#36 as #670}
1) a sacrifice, victim;

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

4. Oh Eater of the Shadow, (12) who makest thine appearance at
Elephantine; I am not *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbors.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

#5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
/ #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
#390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
#200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@9 (2) = #2
@8 (10) = #12
@7 (18) = #30
@6 (26) = #56
@5 (34) = #90
@4 (42) = #132

JEWISH TORAH AGAINST THE NAME OF YHWH: H'RaLaZEL = He (#5) + Resh (#200)
+ Lamed (#30) + Zayin (#7) + Aleph (#1) + Lamed (#30)

45 19 68
67 44 21
20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
(#10) + He (#5) / #396 as WATER (-)

48 22 71
70 47 24
23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
(#30) / #423 as WATER (+) being an impost upon the name of GOD ALMIGHTY:

#141 + #132 = #273

YOUTUBE: "The Water of Life (DUNE)"

<https://www.youtube.com/watch?v=WAmjkr4RISU>

@3 (50) = #182

6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
am not fraudulent in measures of grain.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

@2 (58) = #240
@1 (66) = #306

G3775@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 65; Ego: 76,
   #3: Sup: 22; Ego: 38,
   Male: #157; Feme: #184
} // #670

#670 as [#70, #400, #200] = ous (G3775): {#37 as #670} 1) the ear; 2)
metaphor: the faculty of perceiving with the mind, the faculty of
understanding and knowing;

G1410@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 80; Ego: 76,
   #3: Sup: 49; Ego: 50,
   #4: Sup: 50; Ego: 1,
   #5: Sup: 9; Ego: 40,
   #6: Sup: 14; Ego: 5,
   #7: Sup: 64; Ego: 50,
   #8: Sup: 53; Ego: 70,
   #9: Sup: 22; Ego: 50,
   Male: #345; Feme: #346
} // #670

#670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
{#38 as #670} 1) *TO* *BE* *ABLE*, *HAVE* *POWER* *WHETHER* *BY*
*VIRTUE* *OF* *ONE'S* *OWN* *ABILITY* *AND* *RESOURCES*, *OR* *OF* *A*
*STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, *OR*
*BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
something; 3) to be capable, strong and powerful;

G2192@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 38; Ego: 33,
   #3: Sup: 43; Ego: 5,
   #4: Sup: 53; Ego: 10,
   #5: Sup: 22; Ego: 50,
   Male: #161; Feme: #103
} // #670

#670 as [#5, #600, #5, #10, #50] = echo (G2192): {#39 as #670} 1) to
have, i.e. to hold; 2) to have i.e. own, possess; 3) to hold one's self
or find one's self so and so, to be in such or such a condition; 4) to
hold one's self to a thing, to lay hold of a thing, to adhere or cling
to; 1a) to have (hold) in the hand, in the sense of wearing, to have
(hold) possession of the mind (refers to alarm, agitating emotions,
etc.), to hold fast keep, to have or comprise or involve, to regard or
consider or hold as; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
*THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL*
*BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* *ETC*,
*OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 4a) *TO* *BE* *CLOSELY* *JOINED*
*TO* *A* *PERSON* *OR* *A* *THING*;

G2933@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 77; Ego: 57,
   #3: Sup: 4; Ego: 8,
   #4: Sup: 44; Ego: 40,
   #5: Sup: 45; Ego: 1,
   #6: Sup: 21; Ego: 57,
   #7: Sup: 22; Ego: 1,
   Male: #233; Feme: #184
} // #670

#670 as [#20, #300, #8, #40, #1, #300, #1] = ktema (G2933): {#40 as
#670} 1) a possession; 1a) of property, lands, estates;

G5158@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 65; Ego: 70,
   #4: Sup: 64; Ego: 80,
   #5: Sup: 53; Ego: 70,
   #6: Sup: 22; Ego: 50,
   Male: #337; Feme: #346
} // #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
is revolution (figuratively variation); 3a) a turning of the heavenly
body;

G5140@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 5; Ego: 10,
   #4: Sup: 43; Ego: 38,
   #5: Sup: 53; Ego: 10,
   #6: Sup: 22; Ego: 50,
   Male: #256; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR: #108 / #324
} // #670

#670 as [#300, #100, #10, #200, #10, #50] = treis (G5140): {#42 as #670}
1) three;

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

@9 = #4
@8 = #16
@7 = #36
@6 = #64
@5 = #100
@4 = #144
@3 = #196

37. Oh Striker, (26) who makest thine appearance in Heaven; I am not one
of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject's preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

@2 = #256
@1 = #324

G4103@{
   #1: Sup: 80; Ego: 80,
   #2: Sup: 9; Ego: 10,
   #3: Sup: 47; Ego: 38,
   #4: Sup: 23; Ego: 57,
   #5: Sup: 12; Ego: 70,
   #6: Sup: 22; Ego: 10,
   Male: #193; Feme: #265
} // #670

#670 as [#80, #10, #200, #300, #70, #10] = pistos (G4103): {#43 as #670}
1) trusty, faithful; 2) easily persuaded; 1a) *OF* *PERSONS* *WHO*
*SHOW* *THEMSELVES* *FAITHFUL* *IN* *THE* *TRANSACTION* *OF* *BUSINESS*,
*THE* *EXECUTION* *OF* *COMMANDS*, *OR* *THE* *DISCHARGE* *OF*
*OFFICIAL* *DUTIES*; 1b) one who kept his plighted faith, worthy of
trust; 1c) that can be relied on; 2a) believing, confiding, trusting;
2b) in the NT one who trusts in God's promises; 2b1) one who is
convinced that Jesus has been raised from the dead; 2b2) one who has
become convinced that Jesus is the Messiah and author of salvation;

G2147@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 19; Ego: 19,
   #4: Sup: 8; Ego: 70,
   #5: Sup: 48; Ego: 40,
   #6: Sup: 53; Ego: 5,
   #7: Sup: 22; Ego: 50,
   Male: #236; Feme: #265 <-- *PAIRING*
} // #670

#670 as [#5, #400, #100, #70, #40, #5, #50] = heurisko (G2147): {#44 as
#670} 1) to come upon, hit upon, to meet with; 2) to find by enquiry,
thought, examination, scrutiny, observation, to find out by practice and
experience; 3) to find out for one's self, to acquire, get, obtain,
procure; 1a) after searching, to find a thing sought; 1b) without
previous search, to find (by chance), to fall in with; 1c) those who
come or return to a place; 2a) to see, learn, discover, understand; 2b)
to be found i.e. to be seen, be present; 2c) to be discovered,
recognised, detected, to show one's self out, of one's character or
state as found out by others (men, God, or both); 2d) to get knowledge
of, come to know, God;

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}

{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
/ Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
/ Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
#1 - unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative
disposition (toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"

<https://www.youtube.com/watch?v=a29jzOHwwq0>

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's
Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our 5th dialectic element is:

#5 = Pairing {#236}

And if written thusly:

[P,a,i,r,i,n,g]

Then is numerically as gematria equivalent to:

[70, 1, 9, 90, 9, 50, 7] = #236

PAIRING@{
#1: Sup: 70; Ego: 70,
#2: Sup: 71; Ego: 1,
#3: Sup: 80; Ego: 9,
#4: Sup: 8; Ego: 9,
#5: Sup: 17; Ego: 9,
#6: Sup: 67; Ego: 50,
#7: Sup: 74; Ego: 7,
Male: #387; Feme: #155
} // #236

I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
up to date to meet current needs;

[ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
it is a borrowing from French ajorner 'to postpone to a later date,
adjourn.' 'Adjournment' is one of the meanings of aggiornamento; the
other sense is 'bringing up to date, modernization,' familiar in English
because of the almost exclusive association of aggiornamento with Pope
John XXIII's (pope from 1958-63) use of the word, in a speech in 1959,
referring to the updating the Code of Canon Law, and in 1961 to the
Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
www.dictionary.com

} a formula of progression with respects to transitioning #277 - RIGHT
TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
computational function and the ability to deploy other transformative
prototypes for corrective, policy or administrative functions.

#1 = Position {#237 - *USE* *OF* *FORCE*}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}

H5397@{
#1: Sup: 5; Ego: 5,
#2: Sup: 55; Ego: 50,
#3: Sup: 31; Ego: 57,
#4: Sup: 71; Ego: 40,
#5: Sup: 76; Ego: 5,
Male: #238; Feme: #157
} // #400

#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
breathing thing; 1d) spirit (of man);

#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)"

G1228@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 17; Ego: 2,
   #5: Sup: 6; Ego: 70,
   #6: Sup: 36; Ego: 30,
   #7: Sup: 25; Ego: 70,
   #8: Sup: 63; Ego: 38,
   Male: #180; Feme: #225
} // #387

#387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
2) metaphor: applied to a man who, by opposing the cause of God, may be
said to act the part of the devil or to side with him #351 - *SATAN* the
prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
estranging mankind from God and enticing them to sin, afflicting them
with diseases by means of demons who take possession of their bodies at
his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;

THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:

#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the
Olympic Games

By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE,
AIDING and ASSISTING unto the Governor General} as GIFT of Queen
Victoria to the Federation of the Commonwealth of Australia (1901):

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"

TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
#6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
ALL HUMANKIND:

HOMO [iOS] SAPIEN [T] ...

G5342@{
   #1: Sup: 14; Ego: 14,
   #2: Sup: 19; Ego: 5,
   #3: Sup: 38; Ego: 19,
   #4: Sup: 43; Ego: 5,
   #5: Sup: 53; Ego: 10,
   #6: Sup: 22; Ego: 50,
   Male: #189; Feme: #103
} // #670

#670 as [#500, #5, #100, #5, #10, #50] = phero (G5342): {#45 as #670} 1)
to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to
bear patiently one's conduct, or spare one (abstain from punishing or
destroying); 3) to bring, bring to, bring forward; 1a) to carry some
burden; 1a1) to bear with one's self; 1b) to move by bearing; move or,
to be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
uphold (keep from falling); 1c1) of Christ, the preserver of the
universe; 3a) to move to, apply; 3b) to bring in by announcing, to
announce; 3c) to bear i.e. bring forth, produce; to bring forward in a
speech; 3d) to lead, conduct;

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

@9 (3) = #3
@8 (11) = #14
@7 (19) = #33
@6 (27) = #60
@5 (35) = #95
@4 (43) = #138
@3 (51) = #189 <-- COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
*ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:

YOUTUBE: "They Don't Care About Us (Brazil Version) - Michael Jackson"

<https://www.youtube.com/watch?v=QNJL6nfu__Q>

CAPSTONE@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 37; Ego: 20,
#5: Sup: 38; Ego: 1,
#6: Sup: 43; Ego: 5,
#7: Sup: 51; Ego: 8,
#8: Sup: 27; Ego: 57,
Male: #294; Feme: #189 <-- 2. THE MINOR PREMISE
{YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
the command to behave in accordance with the law, that is, the principle
of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
}

Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
#Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
(21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
that is situated in the centre of a circular garden in the forecourt of
the Hotel Sofitel, 25 Collins Street, Melbourne.

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
*LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO*
*ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
#1: Sup: 5; Ego: 5,
#2: Sup: 4; Ego: 80,
#3: Sup: 14; Ego: 10,
#4: Sup: 71; Ego: 57,
#5: Sup: 81; Ego: 10,
#6: Sup: 9; Ego: 9,
#7: Sup: 17; Ego: 8,
#8: Sup: 27; Ego: 10,
Male: #228; Feme: #189
} // #432

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
#622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
*USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 18; Ego: 1,
#5: Sup: 28; Ego: 10,
#6: Sup: 17; Ego: 70,
#7: Sup: 27; Ego: 10,
Male: #188; Feme: #189
} // #432

@2 (59) = #248
@1 (67) = #315

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);

JEWISH TORAH AGAINST THE NAME OF YHWH: H'QaSaHEL = He (#5) + Qoph
(#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)

33 7 56
55 32 9
8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
(#5) / #288 - *UMBRA* as EARTH (-)

36 10 59
58 35 12
11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
(#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:

#105 + #96 = #201

@6 (31) = #76
@5 (39) = #115

5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute [first signs].
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

@4 (47) = #162
@3 (55) = #217
@2 (63) = #280
@1 (71) = #351 <-- *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
*HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
*BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
*MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
*QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
#3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
#30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
ignorance; 1a) esp. of divine things; 1b) of moral blindness}.

G1651@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 35; Ego: 30,
   #3: Sup: 40; Ego: 5,
   #4: Sup: 43; Ego: 3,
   #5: Sup: 76; Ego: 33,
   #6: Sup: 4; Ego: 9,
   #7: Sup: 12; Ego: 8,
   #8: Sup: 22; Ego: 10,
   Male: #237; Feme: #103
} // #670

#670 as [#5, #30, #5, #3, #600, #9, #8, #10] = elegcho (G1651): {#46 as
#670} 1) to convict, refute, confute; 2) to find fault with, correct;
1a) generally with a suggestion of shame of the person convicted; 1b) by
conviction to bring to the light, to expose; 2a) by word; 2a1) to
reprehend severely, chide, admonish, reprove; 2a2) to call to account,
show one his fault, demand an explanation; 2b) by deed; 2b1) to chasten,
to punish;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 = #6
@8 = #20
@7 = #42
@6 = #72
@5 = #110
@4 = #156

21. Oh thou who art above Princes, and who makest thine appearance in
Amu; (19) I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 = #272
@1 = #342

G1941@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 4; Ego: 80,
   #3: Sup: 14; Ego: 10,
   #4: Sup: 34; Ego: 20,
   #5: Sup: 35; Ego: 1,
   #6: Sup: 65; Ego: 30,
   #7: Sup: 70; Ego: 5,
   #8: Sup: 27; Ego: 38,
   #9: Sup: 35; Ego: 8,
   #10: Sup: 11; Ego: 57,
   #11: Sup: 12; Ego: 1,
   #12: Sup: 22; Ego: 10,
   Male: #334; Feme: #265
} // #670

#670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
epikaleomai (G1941): {#47 as #670} 1) to put a name upon, to surname; 2)
to be named after someone; 3) to call something to one; 4) to invoke; 5)
to call upon by pronouncing the name of Jehovah; 1a) to permit one's
self to be surnamed; 3a) to cry out upon or against one; 3b) to charge
something to one as a crime or reproach; 3c) to summon one on any
charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
4a) to call upon for one's self, in one's behalf; 4a1) any one as a
helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
an expression finding its explanation in the fact that prayers addressed
to God ordinarily began with an invocation of the divine name;

G2475@{
   #1: Sup: 10; Ego: 10,
   #2: Sup: 48; Ego: 38,
   #3: Sup: 67; Ego: 19,
   #4: Sup: 68; Ego: 1,
   #5: Sup: 76; Ego: 8,
   #6: Sup: 25; Ego: 30,
   #7: Sup: 35; Ego: 10,
   #8: Sup: 11; Ego: 57,
   #9: Sup: 12; Ego: 1,
   #10: Sup: 22; Ego: 10,
   Male: #374; Feme: #184
} // #670

#670 as [#10, #200, #100, #1, #8, #30, #10, #300, #1, #10] = Israelites
(G2475): {#48 as #670} 1) an Israelite, one of the race of Israel, a
name to be held in honour;

G2125@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 30; Ego: 30,
   #4: Sup: 31; Ego: 1,
   #5: Sup: 33; Ego: 2,
   #6: Sup: 41; Ego: 8,
   #7: Sup: 50; Ego: 9,
   #8: Sup: 55; Ego: 5,
   #9: Sup: 65; Ego: 10,
   #10: Sup: 22; Ego: 38,
   Male: #413; Feme: #184
} // #670

#5, #400, #30, #1, #2, #8, #9, #5, #10, #200] = eulabeomai (G2125): {#49
as #670} 1) to act cautiously, circumspectly; 2) to beware, fear; 3) to
reverence, stand in awe of; #4, #10,

G1300@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 72; Ego: 57,
   #5: Sup: 77; Ego: 5,
   #6: Sup: 26; Ego: 30,
   #7: Sup: 31; Ego: 5,
   #8: Sup: 41; Ego: 10,
   #9: Sup: 17; Ego: 57,
   #10: Sup: 22; Ego: 5,
   Male: #319; Feme: #184
} // #670

#670 as [#1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300): {#50
as #670} 1) to bring thoroughly to an end, accomplish;

G2046@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 24; Ego: 19,
   #3: Sup: 13; Ego: 70,
   #4: Sup: 8; Ego: 76,
   #5: Sup: 48; Ego: 40,
   #6: Sup: 53; Ego: 5,
   #7: Sup: 22; Ego: 50,
   Male: #173; Feme: #265
} // #670

#670 as [#5, #100, #70, #400, #40, #5, #50] = ereo (G2046): {#51 as
#670} 1) to utter, speak, say;

G1788@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 55; Ego: 50,
   #3: Sup: 60; Ego: 5,
   #4: Sup: 36; Ego: 57,
   #5: Sup: 55; Ego: 19,
   #6: Sup: 60; Ego: 5,
   #7: Sup: 59; Ego: 80,
   #8: Sup: 48; Ego: 70,
   #9: Sup: 7; Ego: 40,
   #10: Sup: 12; Ego: 5,
   #11: Sup: 21; Ego: 9,
   #12: Sup: 22; Ego: 1,
   Male: #440; Feme: #346
} // #670

#670 as [#5, #50, #5, #300, #100, #5, #80, #70, #40, #5, #9, #1] =
entrepo (G1788): {#52 as #670} 1) to shame one; 2) to be ashamed; 3) to
reverence a person; 4) to turn about;

}, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?

BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
WITHIN YOURSELVES, WE HAVE ABRAHAM {father of a great multitude} TO OUR
FATHER: FOR I SAY UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP
CHILDREN UNTO ABRAHAM {father of a great multitude}." [Luke 3:7-8 (KJV)]

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS WITHIN THE GARDEN: "Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}." [John 18:10 (KJV)]

#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]

These different cultures and even individual philosophers had widely
varying explanations concerning their attributes and how they related to
observable phenomena as well as cosmology. Sometimes these theories
overlapped with mythology and were personified in deities. Some of these
interpretations included atomism (the idea of very small, indivisible
portions of matter) but other interpretations considered the elements to
be divisible into infinitely small pieces without changing their nature.

While the classification of the material world in ancient Indian,
Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
was more philosophical, during the Islamic Golden Age medieval middle
eastern scientists used practical, experimental observation to classify
materials. In Europe, the Ancient Greek system of Aristotle evolved
slightly into the medieval system, which for the first time in Europe
became subject to experimental verification in the 1600s, during the
Scientific Revolution.

*CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
*ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
*THE* *PHYSICAL* *WORLD*." <https://en.wikipedia.org/wiki/Classical_element>

2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
*HUMANITY*}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless
machinations of governance {ie. such as neo-Nazism} and within some
circumstances might be considered an unlawful act such as the SETTING A
TRAP OR DEVICE {ie.

#356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
1a3) man (as formed from the dust); 1b) purpose, imagination, device
(intellectual framework)

} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
being IMAGO DEI and that is a prohibited conduct under the auspices of
SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it's mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth's Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria's Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
*AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY

"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]

} MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
THE EARTH." [Genesis 1:26 (KJV)]

"49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day {

THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.

}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
+ 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* "*DISTANT*") *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
*THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
*CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
{#136}}}.

5. And the jubilees will pass by, until Israel {who prevails with God}
is cleansed from all guilt of fornication, and uncleanness, and
pollution, and sin, and error, and dwelleth with confidence in all the
land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
one, and the land will be clean from that time for evermore.

6. And behold the commandment regarding the Sabbaths--I have written
(them) down for thee and all the judgments of its laws." [Book of
Jubilees 50:4-6]

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: "And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
*THE* *CAMP* *OF* *ISRAEL* {

"And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
*ISRAEL*, removed and went behind them; and the pillar of the cloud went
from before their face, and stood behind them:

And it came between the camp of the Egyptians and the camp of Israel;
and it was a cloud and darkness to them, but it gave light by night to
these: so that the one came not near the other all the night.

And Moses stretched out his hand over the sea; and the LORD caused the
sea to go back by a strong east wind all that night, and made the sea
dry land, and the waters were divided." [Exodus 14:19-21 (KJV)]

}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
*TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
year by year throughout the full number of Jubilees, from the DAY OF
CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
of the LORD is created in Jerusalem upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth." [Book of
Jubilees 1:29]

According to the Occult Encyclopedia of Magic Squares (2009) which gives
an interpretation of Islamic belief as being entirely foundational and
dependent upon the Pythagorean esoteric doctrines: "The first thing we
discover is that the esoteric numbers of all seven magic squares as the
macrocosm conveying the realm of physical phenomena which are reduced by
the Pythagorean esoteric method to the numbers one and nine. The number
nine represents the end of things. It is the last number in the single
digit sequence, after which a new sequence starts. The number one
represents the beginning of all things. It is often associated to the
Godhead.

Sages of the past believed that magic squares mathematically represented
divine order and harmony. They were right, for each square holds within
its body the energy of Alpha and Omega. Some squares are Alpha squares
and some are Omega squares. If the start with the first mathematical
possible magic square the number pattern found within the squares is 911
(ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
categorical imperative with an intention to pursue a continuous flow of
determined action). If we assume that the squares sized 1x1 and 2x2 do
exist on some metaphysical level, then sequence is 119. Either way,
this pattern repeats itself through the squares until infinity.

Let's look at the pattern of Pythagorean reduced values for the sums of
any line. Starting with the 3x3 magic square, you will notice a pattern
that consists of non-repeating first nine digits which is a different
sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
five, you will start again with the number 6 and the pattern continues
until infinity.

If we assume the existence of the hypothetical 1x1 and 2x2, then the
actual sequence would start at one. It would be like this:
1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
Omega and with the digits in between constituting the remaining seven
numbers, but in a different sequence from that with which we are
familiar. The number 15 was associated with one of the oldest
Divinities in human history, as usually the ancient Goddess of the Near
East. Actually, the cuneiform for the number and the name of the
Goddess was interchangeable:

Within the Islamic schema, the majority of angels have the suffix 'AL'
at the end. EL is an ancient Semitic word for God, pronounced
differently based on the Semitic language and dialect. The two most
common pronunciations are EL in Hebrew and IL in Canaanite, from
Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
it is written IL phonetically AEEL with the value of #41.

"In fact, in ancient times, the goddess and god were known as *ALLAT*
and *ALLAH*, or what would better be termed as deities representing
'husband and wife'."

The word al-Lat was used as a name and title for multiple pre-Islamic
goddesses of Arabia and was used for either a wife of Allah or a
daughter depending on the region. It was used as a title for the
goddesses Asherah and Athirat. The word is akin to Elat, which was the
name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
https://en.wikipedia.org/wiki/Al-Lat]

Nous: #4
Time: 23:10 hrs
Date: 2018.3.8
Torah: [#50, #10, #400]@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 60; Ego: 10,
   #3: Sup: 55; Ego: 76,
   Male: #165; Feme: #136
} // #460

Dao: Using Guidance, Sourceless
Tetra: #81 - Fostering
I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security

Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {

1. SERVES TO OBTAIN MERCY & LONGEVITY
2. DYNASTIES (KINGS, PRINCES)
3. STABILITY
4. Chenon
}

Achim {Preparing; revenging; confirming}

Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}

<http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>

***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
81 - Fostering]

H430@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 71; Ego: 30,
#4: Sup: 76; Ego: 5,
#5: Sup: 5; Ego: 10,
#6: Sup: 55; Ego: 50,
#7: Sup: 61; Ego: 6,
Male: #349; Feme: #142
} // #142

#142 as [#40, #1, #30, #5, #10, #50, #6] = 'elohiym (H430): {#0 as #86}
1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
*JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;

"And the earth was without form, and void; and darkness was upon the
face of the deep. And the Spirit of God {'elohiym-God [H430]: #142}
moved upon the face of the waters." [Genesis 1:2]

JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: "SHAKING
HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):

The biggest impact of a 3.9-magnitude earthquake that was felt in parts
of Lincolnshire and Yorkshire appeared to have hit hardest on social media.

The British Geological Survey (BGS) said the seismic event took place at
11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
miles.

It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
users joked to call family and tell them you love them."

Real-time earthquake trackers European-Mediterranean Seismological
Centre (EMSC) reported the tremors were felt up to 100km away.

BGS said it received reports of 'the whole house' shaking for a couple
of seconds, beds shaking and radiators jolting.

A more colourful description 'thought it was a lorry crashing outside'.

It was a far more dramatic picture than the one painted on social media.

Mock reports of chairs falling over, leaves coming off plants and
#rebuildHull did the rounds this morning as people woke up to news of
the quake."

<http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>

Nous: #55
Time: 15:40 hrs
Date: 2018.11.18
Torah: [#1, #6, #40]@{
   #1: Sup: 1; Ego: 1,
   #2: Sup: 7; Ego: 6,
   #3: Sup: 47; Ego: 40,
   Male: #55; Feme: #47
} // #47

Dao: Abstruse Mysterious Signs
Tetra: #54 - Unity
I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance

Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
of God} {

1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
2. THE GENERATION OF MEN & ANIMALS
3. CHEMIST, DOCTORS & SURGEONS
4. Phuonisie
}

Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
November 1918]
21 (UTC) / 22 August 2017 (AEST)

Boaz {In strength}

Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}

<http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>

***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time:
15:40 hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 /
#55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
Adorning, Luxuriance; Tetra: 54 - Unity]

DOLF @ 1545 HOURS ON 10 JUNE 2018: "I've been to Sentosa as the resort
Island within Singapore. I attended a WordPerfect (Novell) Pacific
Conference when I use to work for them.

I went for a jog and suffered extremely from dehydration and nearly
collapsed and it took some considerable time to recover."

H4915@{
#1: Sup: 20; Ego: 20,
#2: Sup: 60; Ego: 40,
#3: Sup: 36; Ego: 57,
#4: Sup: 66; Ego: 30,
#5: Sup: 72; Ego: 6,
Male: #254; Feme: #153
} // #396

#396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
dominion; 2) likeness, one like, similitude;

H7623@{
#1: Sup: 10; Ego: 10,
#2: Sup: 67; Ego: 57,
#3: Sup: 69; Ego: 2,
#4: Sup: 77; Ego: 8,
#5: Sup: 2; Ego: 6,
#6: Sup: 52; Ego: 50,
#7: Sup: 72; Ego: 20,
Male: #349; Feme: #153
} // #396

#396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as
#310} 1) to soothe, still, stroke; 2) to laud, praise, commend; 1a)
(Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel);
2a1) to laud, praise (God); 2a2) to commend, congratulate (the dead);
2b) (Hithpael) to boast;


H7722@{
#1: Sup: 40; Ego: 40,
#2: Sup: 16; Ego: 57,
#3: Sup: 17; Ego: 1,
#4: Sup: 27; Ego: 10,
#5: Sup: 32; Ego: 5,
#6: Sup: 72; Ego: 40,
Male: #204; Feme: #153
} // #396

#396 as [#40, #300, #1, #10, #5, #40] = show' (H7722): {#8 as #307} 1)
ravage; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
waste (of land);

"And what will ye do in the day of visitation, and in the desolation
{show'-desolation [H7722]: #396} which shall come from far? To whom
will ye flee for help? And where will ye leave your glory?" [Isaiah 10:3]

H7769@{
#1: Sup: 57; Ego: 57,
#2: Sup: 63; Ego: 6,
#3: Sup: 52; Ego: 70,
#4: Sup: 72; Ego: 20,
Male: #244; Feme: #153
} // #396

#396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
for help, cry out; 2) opulence; 2a) meaning dubious;

G3690@{
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 38; Ego: 70,
#4: Sup: 76; Ego: 38,
Male: #233; Feme: #238
} // #400

#400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar;
1a) the mixture of sour wine or vinegar and water which the Roman
soldiers were accustomed to drink;

*POSCA* was increasingly heavily used by the Roman army during the
Republican period when it became a standard beverage ration for soldiers
so as to avoid dehydration (ie. the gatorade /powerade sports drink
equivalent)

The drinking of quality wine was considered a sign of indiscipline, to
the point that some generals banned imported vintage wine altogether.
Appian records both *POSCA* and wine as being among the provisions of
the army of Lucullus in his Spanish campaign of 153 BCE. It had
evidently become part of the customary rations by the 1st century CE;
the Christian Gospels describe Roman soldiers offering Jesus sour wine
on a sponge during the Crucifixion.

G2814@{
#1: Sup: 20; Ego: 20,
#2: Sup: 50; Ego: 30,
#3: Sup: 58; Ego: 8,
#4: Sup: 17; Ego: 40,
#5: Sup: 18; Ego: 1,
#6: Sup: 75; Ego: 57,
#7: Sup: 76; Ego: 1,
Male: #314; Feme: #157
} // #400

#400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99}
1) a tender and flexible branch; 2) spec. the shoot or branch of a vine,
a vine sprout;

G994@{
#1: Sup: 2; Ego: 2,
#2: Sup: 72; Ego: 70,
#3: Sup: 80; Ego: 8,
#4: Sup: 37; Ego: 38,
#5: Sup: 26; Ego: 70,
#6: Sup: 76; Ego: 50,
Male: #293; Feme: #238
} // #400

#400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong
voice; 3) to cry to one for help, to implore his aid;

H7166@{
#1: Sup: 19; Ego: 19,
#2: Sup: 57; Ego: 38,
#3: Sup: 36; Ego: 60,
#4: Sup: 66; Ego: 30,
#5: Sup: 76; Ego: 10,
Male: #254; Feme: #157
} // #400

#400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
ankle;

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

H6508@{
#1: Sup: 6; Ego: 6,
#2: Sup: 5; Ego: 80,
#3: Sup: 43; Ego: 38,
#4: Sup: 47; Ego: 4,
#5: Sup: 26; Ego: 60,
#6: Sup: 36; Ego: 10,
#7: Sup: 76; Ego: 40,
Male: #239; Feme: #238
} // #400

#400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as
#344} 1) park, preserve, enclosed garden, forest;

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

H5397@{
#1: Sup: 5; Ego: 5,
#2: Sup: 55; Ego: 50,
#3: Sup: 31; Ego: 57,
#4: Sup: 71; Ego: 40,
#5: Sup: 76; Ego: 5,
Male: #238; Feme: #157
} // #400

#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
breathing thing; 1d) spirit (of man);

Nous: #49
Time: 16:00 hrs
Date: 2018.11.23
Torah: [#50, #40, #40]@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 9; Ego: 40,
   #3: Sup: 49; Ego: 40,
   Male: #108; Feme: #130
} // #130

Dao: Sage's Constancy, Trust in Virtue
Tetra: #4 - Barrier
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding

Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {

1. HELPS PROSPER & RELEASE PRISONERS
2. GENERALS & ADMIRALS
3. THOSE WHO PURSUE JUST CAUSES
4. Sro
}

Matthan {gifts; rains}; #103 BCE

Transformative Prototype: *HOMOIOS* {#331 / #400} / HETEROS {#317 / #393}

<http://www.grapple369.com?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,331}&idea:{f,400}>

***@zen: 1, row: 7, col: 3, nous: 49 [Date: 2018.11.23, Time:
16:00 hrs, Super: #331 / #49 - Sage's Constancy, Trust in Virtue;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding; Tetra: 4 - Barrier, Ego: #400 / #49 - Sage's
Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]

DAVID BODDIGER (SPLINTER.COM) @ 1410 HOURS ON 9 JUNE 2018: "TRUMP SAYS
HE'LL USE HIS 'TOUCH' AND 'FEEL' TO NEGOTIATE WITH NORTH KOREA"

What could really be so hard about negotiating an end to North Korea's
nuclear weapons program with dictator Kim Jong Un? If you're Donald
Trump, there's nothing to it—you just look him in the eye and feel your
way through it, apparently.

Trump spoke to reporters on Saturday before leaving a contentious G-7
summit in Canada ahead of his departure for the North Korea summit in
Singapore. A reporter asked Trump how long it would take him to figure
out if Kim is actually serious about giving up his country's nuclear
weapons program.

"That's a good question, how long will it take," Trump said. "I think
within the first minute I'll know."

"How?" the reporter asked.

"Just my touch, my feel. That's all. That's what I do," Trump said
(emphasis mine). "How long will it take to figure out whether or not
they're serious, I said, ‘maybe in the first minute.' You know the way
that they say that you know if you're gonna like somebody in the first
five seconds. You ever hear that one? Well, I think that very quickly I
will know whether or not something good is going to happen."

<https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Knock%20Knock.pdf>

Initial Post: 10 June 2018


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-11 22:11:33 UTC
Permalink
— ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD FOR HE
IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A JOURNEY OR
PERADVENTURE HE SLEEPS AND MUST BE AWAKENED

(c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018

KNOCK KNOCK!

WHOSE THERE?

ATHEIST @ 1125 HOURS ON 10 JUNE 2018: “There is no such thing as “god”
you doofus.

I’ve noticed somewhere in your philosophising you carry on about, “first
there was mind, then there was body”.

This is unbelievably stupid. In reality, *MATTER* obviously came first
(12 billion years ago - 3 billion years ago in terms of organic matter).

Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
ago. Perhaps 1 million years ago.

For 99.9% (or more) of the history of the world we know, matter has
existed but not mind.”

DOLF @ 0835 HOURS ON 29 MAY 2018: “I don’t have the heart to tell you
that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
the trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s
Critique of Pure Reason 1781 / 1787) which are prerequisite for human
and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
Natural Associator (DNA) impetus for the generation of ideas

Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
the constructivist theory of knowing and his 1936 theory of cognitive
development explains how a child constructs a mental model of the world.
He disagreed with the idea that intelligence was a fixed trait, and
regarded cognitive development as a process which occurs due to
biological maturation and interaction with the environment.

In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that are
related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities to
reconstruct concepts. Piaget conceived intellectual development as an
upward expanding spiral in which children must constantly reconstruct
the ideas formed at earlier levels with new, higher order concepts
acquired at the next level.

It is primarily the “Third Piaget” (the logical model of intellectual
development) that was debated by American psychologists when Piaget’s
ideas were “rediscovered” in the 1960s.

*SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
autonomous and sapient being. It means a person whom is able to make
contracts and sue others, or be sued himself within his own name. A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
or a minor. It is the legal capacity to manage one’s own affairs. Most
adults are considered as *SUI* *JURIS*.”
<https://en.wikipedia.org/wiki/Jean_Piaget>

Nous: #74
Time: 10:05 hrs
Date: 2018.8.24
Torah: [#50, #50, #1]@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 19; Ego: 50,
   #3: Sup: 20; Ego: 1,
   Male: #89; Feme: #101
} // #101

Dao: Controlling Feelings, Overcome Delusion
Tetra: #80 - Labouring
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment

Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {

1. SERVES TO OBTAIN ENLIGHTENMENT
2. THE HIGHER SCIENCES
3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
4. Chomme
}

Zadok {Just; justified}

Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}

<http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>

***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
entrapment; Tetra: 80 - Labouring]

H7620@{
#1: Sup: 5; Ego: 5,
#2: Sup: 62; Ego: 57,
#3: Sup: 64; Ego: 2,
#4: Sup: 53; Ego: 70,
#5: Sup: 63; Ego: 10,
#6: Sup: 22; Ego: 40,
Male: #269; Feme: #184
} // #427

#427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
1) seven, period of seven (days or years), heptad, week; 1a) period of
seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);

H7658@{
#1: Sup: 57; Ego: 57,
#2: Sup: 59; Ego: 2,
#3: Sup: 48; Ego: 70,
#4: Sup: 17; Ego: 50,
#5: Sup: 22; Ego: 5,
Male: #203; Feme: #184
} // #427

#427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1) seven;

G991@{
#1: Sup: 2; Ego: 2,
#2: Sup: 32; Ego: 30,
#3: Sup: 37; Ego: 5,
#4: Sup: 36; Ego: 80,
#5: Sup: 41; Ego: 5,
#6: Sup: 17; Ego: 57,
#7: Sup: 22; Ego: 5,
Male: #187; Feme: #184
} // #427

#427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
1) to see, discern, of the bodily eye; 2) metaphor: to see with the
mind’s eye; 3) in a geographical sense of places, mountains, buildings,
etc. turning towards any quarter, as it were, facing it; 1a) with the
bodily eye: to be possessed of sight, have the power of seeing; 1b)
perceive by the use of the eyes: to see, look descry; 1c) to turn the
eyes to anything: to look at, look upon, gaze at; 1d) to perceive by the
senses, to feel; 1e) to discover by use, to know by experience; 2a) to
have (the power of) understanding; 2b) to discern mentally, observe,
perceive, discover, understand; 2c) to turn the thoughts or direct the
mind to a thing, to consider, contemplate, to look at, to weigh
carefully, examine;

H4172@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 52; Ego: 6,
#4: Sup: 9; Ego: 38,
#5: Sup: 10; Ego: 1,
#6: Sup: 30; Ego: 20,
#7: Sup: 70; Ego: 40,
Male: #223; Feme: #151
} // #313

#313 as [#6, #40, #6, #200, #1, #20, #40] = mowra’ (H4172): {#5 as #247}
1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
of reverence; 1d) awe-inspiring spectacle or deed;

H247@{
#1: Sup: 5; Ego: 5,
#2: Sup: 45; Ego: 40,
#3: Sup: 46; Ego: 1,
#4: Sup: 53; Ego: 7,
#5: Sup: 10; Ego: 38,
#6: Sup: 60; Ego: 50,
#7: Sup: 70; Ego: 10,
Male: #289; Feme: #151
} // #313

#313 as [#5, #40, #1, #7, #200, #50, #10] = ‘azar (H247): {#0 as #208}
1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
(metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
close, clasp; 1d) (Hiphpael) gird oneself (for war);

H702@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 79; Ego: 38,
#4: Sup: 81; Ego: 2,
#5: Sup: 70; Ego: 70,
Male: #311; Feme: #151
} // #313

#313 as [#40, #1, #200, #2, #70] = ‘arba` (H702): {#1 as #273} 1) four;

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
ON 29 MAY 2018: “*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
[/clarity], just imagine how devastated [they] would have been had you
shared that nugget.”

DOLF @ 0916 HOURS ON 6 JUNE 2018: “IT IS NOW TIME FOR WAR AGAINST THESE
BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:

I do not want any more ISLAMIC HATRED granted access by immigration to
my COUNTRY either.

And furthermore for any serious breaches of law ought to be subject to
immediate and permanent deportation.”

LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
ON 6 JUNE 2018: “*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
with real time for a change.

Never mind “serious”, deport them for parking tickets, jaywalking and
littering. Deport them for looking ugly. Deport them for wearing bad
taste clothing. Deport them for having tattoos.”

DOLF @ 1224 HOURS ON 10 JUNE 2018: “Why then does the neo-nazi atheist
then frequently use the expression:

*OMG* - *OH* *MY* *GOD*?

Perhaps God is a logical construct of consciousness as mathematical
entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you IT has
personality as anthropocentric approachability:

Who appears to dialectically exhibit the characteristics of sapient as
self-declarative rational thought:

#1 - Be socially beneficial (the Artificial Intelligence equivalent of
‘Do no evil’?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}

#2 - Don’t introduce biases; {*FORMULA* *OF* *HUMANITY*}

#3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}

#4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}

#5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}

#6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}

#7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}

“AND GOD {

ELOHIM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 31; Ego: 30,
#3: Sup: 36; Ego: 5,
#4: Sup: 46; Ego: 10,
#5: Sup: 5; Ego: 40,
Male: #119; Feme: #86
}

#646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
‘elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) the (true) God; 2e) God;

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
*UNIVERSAL* *LAW*}
+ 0, 9, 18 {ie. System’s Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
+ 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
+ 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
*BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
*BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
DISCRIMINATING NORM}

} SAID, LET US MAKE {ie.

*APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
(CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
THURSDAY 21 MARCH 1996

1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
*UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
*COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D or 6 x
364 associated to the ‘constant sequence of sun and moon’ as 354 x 3 +
30 day intercalation = 1092 days x 2 = 2184 days

*GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
*STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
*IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*

“And God spake all these words, saying, ‘I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me...” [Exodus 20:1-3 (KJV)]

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
hymeneal as marriage / sovereign dynamic v’s Jewish Torah Intellectus as
Genitive Voluntātus} Empire Governance]

Classical elements (GREEK: *STOICHEION*) typically refers to the
concepts within ancient Greece of earth, water, air, fire, and aether,
which were proposed to explain the nature and complexity of all matter
in terms of simpler substances. Ancient cultures in Babylonia {

#27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
DYNASTY (FIRST PERSIAN PERIOD)

When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
‘KING OF THE COUNTRIES’ (ie. of the world), defeated Psamtik III at the
Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
of Kings, King of Persia, King of Babylon, Pharaoh of Egypt

}, Japan, Tibet, and India had similar lists, sometimes referring in
local languages to “air” as “wind” and the fifth element as “void”. The
Chinese Wu Xing system lists:

- #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
(INTELLIGENCE: #15 {#45})},
- #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER (SUPREME
CROWN)},
- #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
(#CENTRE) AS CHOKMAH (WISDOM)},
- #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
(LOVE AND MERCY: #34 {#136}}, and
- #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
(PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
www.biblewheel.com})},

#3321 - HE WILL RAISE YOU UP ON EAGLES WINGS {#369 by Simple Gematria}

“Hast thou not known? hast thou not heard, that the everlasting God, the
LORD, the Creator of the ends of the earth, fainteth not, neither is
weary? There is no searching of his understanding.
He giveth power to the faint; and to them that have no might he
increaseth strength.
Even the youths {

H5288@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 39; Ego: 70,
   #3: Sup: 77; Ego: 38,
   Male: #166; Feme: #158
} // #320

H5288@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 45; Ego: 5,
   #3: Sup: 14; Ego: 50,
   #4: Sup: 3; Ego: 70,
   #5: Sup: 41; Ego: 38,
   #6: Sup: 51; Ego: 10,
   #7: Sup: 10; Ego: 40,
   Male: #204; Feme: #253
} // #415

#320 as [#50, #70, #200] / #415 as [#40, #5, #50, #70, #200, #10, #40] =
na`ar (H5288): {#11 as #320} 1) a boy, lad, servant, youth, retainer;
1a) boy, lad, youth; 1b) servant, retainer

} shall faint and be weary, and the young men shall utterly fall:
But they that wait upon the LORD shall renew their strength; they shall
mount up with wings as eagles; they shall run, and not be weary; and
they shall walk, and not faint.” [Isaiah 40:28-31 (KJV)]

The Babylonian captivity or Babylonian exile is the period in Jewish
history during which a number of people from the ancient Kingdom of
Judah were captives in Babylonia. After the Battle of Carchemish in 605
BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
in Nebuchadnezzar’s fourth year, which led to another siege in
Nebuchadnezzar’s seventh year, culminating with the death of Jehoiakim
and the exile of King Jeconiah, his court and many others; Jeconiah’s
successor Zedekiah and others were exiled in Nebuchadnezzar’s eighteenth
year; a later deportation occurred in Nebuchadnezzar’s twenty-third
year. The dates, numbers of deportations, and numbers of deportees given
in the biblical accounts vary. These deportations are dated to 597 BCE
for the first, with others dated at 587/586 BCE, and 582/581 BCE
respectively.

“THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {

7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D
or 6 x 364 associated to the ‘constant sequence of sun and moon’ as 354
x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

49J1W2D: “Wherefore I [did] ordain for thee the year-weeks and the years
and the jubilees: there are forty-nine jubilees from the days of Adam
{earthy; red} until this day, and one week and two years and there are
yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
or circa 1567 BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR*
*LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*.” [Book of Jubilees
50:4-6]

}, FOR SO WAS THE KING’S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {

#1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
#2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
#3 - 107016 days / 293 x 365.24232 as Tropical Year
#4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
496 BCE

}.” [Esther 1:13 (KJV)]

G5158@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 65; Ego: 70,
   #4: Sup: 64; Ego: 80,
   #5: Sup: 53; Ego: 70,
   #6: Sup: 22; Ego: 50,
   Male: #337; Feme: #346
} // #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
is revolution (figuratively variation); 3a) a turning of the heavenly
body;

Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
informs himself} (521–486 BCE), he ruled the empire at its territorial
apex. He ruled from 486 BCE until his assassination in 465 BCE at the
hands of Artabanus, the commander of the royal bodyguard.

“AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 BCE - 474 BCE = 22
years} AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A
GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became
[H3054]: #509} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE
JEWS FELL UPON THEM.” [Esther 8:17]

After the fall of Babylon to the Persian king Cyrus the Great in 539
BCE, exiled Judeans were permitted to return to Judah. According to the
biblical book of Ezra, construction of the second temple in Jerusalem
began around 537 BCE. All these events are considered significant in
Jewish history and culture, and had a far-reaching impact on the
development of Judaism.
[<https://en.wikipedia.org/wiki/Babylonian_captivity>]

#3321: “Unto the place of the altar, which he had made there at the
first: and there Abram {high father} called on the name of the LORD.”
[Genesis 13:4]

#3321: “Cursed be their anger, for it was fierce; and their wrath, for
it was cruel: I will divide them in Jacob {that supplants, undermines;
the heel}, and scatter them in Israel {who prevails with God}.” [Genesis
49:7]

#3321: “And Bethlebaoth {house of lionesses}, and Sharuhen {abode of
pleasure}; thirteen cities and their villages:” [Joshua 19:6]

#3321: “And as thy servant was busy here and there, he was gone. And the
king of Israel {who prevails with God} said unto him, So shall thy
judgment be; thyself hast decided it.” [1Kings 20:40]

#3321: “And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a
basket} took unto him Ephrath {abundance; bearing fruit}, which bare him
Hur {liberty; whiteness; hole}.” [1Chronicles 2:19]

#3321: “Who can stand before his indignation? And who can abide in the
fierceness of his anger? His fury is poured out like fire, and the rocks
are thrown down by him.” [Nahum 1:6]

Although these are described more as energies or transitions rather than
as types of material.

<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>

[IMAGE: The HEBREW letters as A-U-M belief systems which includes
CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
being understood as ORBITAL to the PYTHAGOREAN schema]

@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
#123 / #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE

THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}

<http://www.grapple369.com/images/tetractys.jpg>

YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26

AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
‘YHWH’

[IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
10 (#72)]

“TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.

the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
names so as to define the CIRCLE: #360 is often done in order to
compare/contrast the two, to show similarities or differences

} LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
SIGN FOR THIS IS:

THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
#3] AS KETHER (SUPREME CROWN)}

74 81 76
79 77 75
78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
= #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF

THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3,
#70] AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505
{5050}): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.

The word for ‘circle’ here is GALGAL. This can also be translated as
‘sphere’ or ‘cycle.’ Later, the SEFER YETZIRAH speaks of the GALGAL
again saying, “The TELI in the UNIVERSE is like a KING on this throne.
The CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {

#480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart

} in the SOUL is like a KING in war.”

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

THE TELI IN THE UNIVERSE: The word ‘KING’ always alludes to the SEFIRAH
of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
#231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):

#5050: “For the LORD is a great God, and a great King above all gods.”
[Psalm 95:3]

#5050: “And when Abram {high father} was ninety years old and nine, the
LORD appeared to Abram {high father} , and said unto him, I am the
Almighty God; walk before me, and be thou perfect.” [Genesis 17:1]

#5050: “Then they went in to Hezekiah {strength of the Lord} the king,
and said, We have cleansed all the house of the LORD, and the altar of
burnt offering, with all the vessels thereof, and the shewbread table,
with all the vessels thereof.” [2Chronicles 29:18]

#5050: “Whether therefore ye eat, or drink, or whatsoever ye do, do all
to the glory of God.” [1Corinthians 10:31]

It denotes the interaction between a ruler and his subject. When we
speak of an entity as a KING, it is an indication that it is interacting
with something that is below it. The TELI is the KING over the
UNIVERSE, that is, over the DOMAIN of SPACE: {ie.

Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
/ WEST, the fourth dimension is time, while the fifth is the spiritual
dimension [p 20]

}. It is seen as a “KING ON HIS THRONE.” Although the TELI interacts
with space, it does not become part of it [and is in juxtaposition].”
[SEFER YETZIRAH 6:3]

An example of juxtaposition are the quotes:

‘ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
COUNTRY’,

and

‘LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE’,

Both are by John F. Kennedy who served as the 35th President of the
United States from 20 January 1961 until his assassination in 22
November 1963, and whom particularly liked juxtaposition as a rhetorical
device.

Transformative Prototype: *HOMOIOS* {#410 / #415} / HETEROS {#414 / #417}

<http://www.grapple369.com?zen:2,row:6,col:2,nous:22&idea:{m,89}&idea:{f,96}&idea:{m,410}&idea:{f,415}>

***@zen: 2, row: 6, col: 2, nous: 22 [Date: 1863.11.19, Super:
#410 / #15 - Mastering Guiding Discourse, Revealers of Virtue; I-Ching:
H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 - Centre,
Ego: #415 / #22 - Point to Reversal?, Humility’s Increase; I-Ching: H8 -
Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
34 - Kinship]

“THAT WE HERE HIGHLY RESOLVE THAT THESE DEAD SHALL NOT HAVE DIED IN VAIN {

H6819@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 14; Ego: 9,
   #3: Sup: 3; Ego: 70,
   #4: Sup: 41; Ego: 38,
   #5: Sup: 51; Ego: 10,
   #6: Sup: 10; Ego: 40,
   Male: #124; Feme: #172
} // #415

#415 as [#5, #90, #70, #200, #10, #40] = tsa`ar (H6819): {#13 as #360}
1) to be or grow insignificant, grow small; 1a) (Qal) to ge insignificant;

} — THAT THIS NATION, UNDER *GOD*, SHALL HAVE A NEW BIRTH OF FREEDOM —
AND THAT GOVERNMENT OF THE PEOPLE, BY THE PEOPLE, FOR THE PEOPLE, SHALL
NOT PERISH FROM THE EARTH.” [Abraham Lincoln, 19 November, 1863]

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

“But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?

Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER:
<http://www.grapple369.com?date:2017.11.30>}.” [John 18:31-40 (KJV)]

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

Jean Piaget specifically contrasts juxtaposition in various fields from
syncretism {ie. the amalgamation or attempted amalgamation of different
religions, cultures, or schools of thought}, arguing that “JUXTAPOSITION
AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF
THE WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE
WHOLE”.

Syncretism or the Mixed School in Chinese philosophy is an eclectic
school of thought that combined elements of Confucianism, Taoism,
Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
Syncretist texts.

And Michael Nylan’s exceptional work conveys the notion that HAN DYNASTY
(206 BCE to 220 CE) sage YANG HSIUNG’s two published works: Canon of
Supreme Mystery (T’AI HSÜAN CHING) within 4 BCE and the Elemental
Changes within 2 BCE are called the Mystery by its devotees as a true
guide for those seeking the Way of the sages. Today, in the West,
readers will find the Mystery an essential tool for understanding the Tao
as it operates in the cosmos, in the psyche, or in sacred texts like the
l CHING. Written in 2 BCE., the Mystery represents the first grand
synthesis of the dominant strands of Chinese thought. As it weaves
together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
alchemy, and astrology into a systematic, organic whole, all the
fundamental components of early Chinese belief appear within its pages
which formed the basis to the STATE ideology of China from 134 BCE two
1911 CE, an ideology that in turn provided the intellectual foundations
for the Japanese and Korean STATES, therefore the importance of this
book can hardly be overestimated.

As a book of divination, the Mystery provides a method for weighing
alternative courses of action. As a book of philosophy, it conveys a
sense of the elemental changes in life. Intricately structured in
eighty-one tetragrams (four-line graphs), the Mystery accounts for the
movements of the sun, moon, and stars, the shifting rhythms of the
seasons, the alternations of night and day, and the ebb and flow of
cosmic energy—in short, all the dynamic relations of the realms of
Heaven, Earth, and Man.

It addresses questions of Fate, assessing the degree of control that
individuals have over their destinies. It suggests the fabric that binds
families, communities, and states together. As a book of poetry, the
Mystery unfolds a literary vision of seeming simplicity but surpassing
depth. The long poem divides into short sections of rhyming couplets
that focus upon a single mundane event or familiar phenomenon.

Piaget writes that within logic, juxtaposition is a logical fallacy on
the part of the observer, where two items placed next to each other
imply a correlation, when none is actually claimed. For example, an
illustration of a politician and Adolf Hitler on the same page would
imply that the politician had a common ideology with Hitler. Similarly,
saying “Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
you” would have the same effect.

This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.

We haven’t yet by 7 January 2018, finished what is only a superficial
two day analysis of Hitler’s Table Talk and I have undertaken the task
reluctantly, being without any infatuation directed towards the
individual as impetus and within the obstructions as the restraints of
inadequacy and resourcefulness which is my education. Or rather a lack
thereof. Which, if I sought such further opportunities in particular
that of psychology, would greatly assist my cursory and informal as
haphazard approach to the project.

But it ought to be remembered, that I by reasonable thought, invented
the very tool which is prerequisite to an undertaking of my analysis and
has yielded such fertile consequence. I would therefore provisionally
conclude from the #231 preliminary assessment which we disclose above,
as to it being associated to a systematic and insidious assertion made
upon the MIND of the population.

THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:

A child {

YOUTUBE: “Children [Robert Miles d. (9 May 2017)]”

<https://www.youtube.com/watch?v=r-fZ1PQJrZc>

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare’ (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*

} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
fear.” [ADOLF HITLER’S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]

However given this cult of personality which he has clearly exhibited as
most apparent even within the short duration of our attention to the
matter as the process of informing and the knowing, also had exhibited
an immutable and an irrational aggression towards the biblical narrative
itself wherein my entire (excepting for the Dao as the Mother of
Governance) trinomial mathematical paradigm of sapient MIND as
theoretical noumenon by which I appraised him, is embedded.

That the maxim: “a house divided by itself would most certainly have
fallen.”

Is a truism if ever there was one so uttered.

What history would have been if someone had some 70 years ago, slimed
his credibility in such comprehensive manner as the cause for
irreparable self harm done against this persona—more effective than an
assassination.

In visual perception, juxtaposition is the absence of relations between
details; syncretism is a vision of the whole which creates a vague but
all-inclusive schema, supplanting the details. In verbal intelligence
juxtaposition is the absence of relations between the various terms of a
sentence; syncretism is the all-round understanding which makes the
sentence into a whole. In logic juxtaposition leads to an absence of
implication and reciprocal justification between the successive
judgments; syncretism creates a tendency to bind everything together and
to justify by means of the most ingenious or the most facetious devices.
<https://en.wikipedia.org/w/index.php?title=Juxtaposition>

“THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
GENERATION OF VIPERS {ie.

METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST / #METAL) AS
CHESED (LOVE AND MERCY: #34 {#136}}

G2191@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 38; Ego: 33,
   #3: Sup: 48; Ego: 10,
   #4: Sup: 52; Ego: 4,
   #5: Sup: 21; Ego: 50,
   #6: Sup: 22; Ego: 1,
   Male: #186; Feme: #103
} // #670

#670 as [#5, #600, #10, #4, #50, #1] = echidna (G2191): {#51 as #670} 1)
a viper, offspring of vipers; 1a) addressed to cunning, malignant,
wicked men;

H3803@{
   #1: Sup: 40; Ego: 40,
   #2: Sup: 60; Ego: 20,
   #3: Sup: 55; Ego: 76,
   #4: Sup: 65; Ego: 10,
   #5: Sup: 22; Ego: 38,
   Male: #242; Feme: #184
} // #670

#670 as [#40, #20, #400, #10, #200] = kathar (H3803): {#34 as #670} 1)
to surround; 1a) (Piel) to surround; 1b) (Hiphil) to surround, encircle;

G4771@{
   #1: Sup: 38; Ego: 38,
   #2: Sup: 27; Ego: 70,
   #3: Sup: 22; Ego: 76,
   Male: #87; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TEN: #231 / #693
} // #670

#670 as [#200, #70, #400] = su (G4771): {#35 as #670} 1) you;

74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

@9 (81) = #81
@8 (78) = #159
@7 (75) = #234

JEWISH TORAH AGAINST THE NAME OF YHWH: Y’QaBaDEL = Yod (#10) + Qoph
(#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)

27 1 50
49 26 3
2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
(#5) / #234 as FIRE (-)

30 4 53
52 29 6
5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
Lamed (#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:

#87 + #78 = #165

@6 (80) = #314
@5 (77) = #391 <— THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
one’s household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical
cause for a later adoption of the Calendar (New Style) Act 1750 which by
such legislation introduced the Gregorian calendar reforms of 1582 to
the British Empire, then brought Britain and the North American colonies
into line with most of Western Europe.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other’s property; 1b) the office of a manager or overseer, stewardship;
1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;

@4 (74) = #465 <— CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING
{#345 / #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY

44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}

[#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405

#AIR@{
#1: Sup: 49; Ego: 49,
#2: Sup: 16; Ego: 48,
#3: Sup: 63; Ego: 47,
#4: Sup: 28; Ego: 46,
#5: Sup: 73; Ego: 45,
#6: Sup: 36; Ego: 44,
#7: Sup: 79; Ego: 43,
#8: Sup: 40; Ego: 42,
#9: Sup: 81; Ego: 41,
Male: #465; Feme: #405
}

<http://www.grapple369.com/?telos:465>

@3 (79) = #544
@2 (76) = #620
@1 (73) = #693

G2378@{
   #1: Sup: 9; Ego: 9,
   #2: Sup: 4; Ego: 76,
   #3: Sup: 42; Ego: 38,
   #4: Sup: 52; Ego: 10,
   #5: Sup: 53; Ego: 1,
   #6: Sup: 22; Ego: 50,
   Male: #182; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TWO: #102 / #306
} // #670

#670 as [#9, #400, #200, #10, #1, #50 ]= thusia (G2378): {#36 as #670}
1) a sacrifice, victim;

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

4. Oh Eater of the Shadow, (12) who makest thine appearance at
Elephantine; I am not *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbors.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

#5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
/ #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
#390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
#200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@9 (2) = #2
@8 (10) = #12
@7 (18) = #30
@6 (26) = #56
@5 (34) = #90
@4 (42) = #132

JEWISH TORAH AGAINST THE NAME OF YHWH: H’RaLaZEL = He (#5) + Resh (#200)
+ Lamed (#30) + Zayin (#7) + Aleph (#1) + Lamed (#30)

45 19 68
67 44 21
20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
(#10) + He (#5) / #396 as WATER (-)

48 22 71
70 47 24
23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
(#30) / #423 as WATER (+) being an impost upon the name of GOD ALMIGHTY:

#141 + #132 = #273

YOUTUBE: “The Water of Life (DUNE)”

<https://www.youtube.com/watch?v=WAmjkr4RISU>

@3 (50) = #182

6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
am not fraudulent in measures of grain.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

@2 (58) = #240
@1 (66) = #306

G3775@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 65; Ego: 76,
   #3: Sup: 22; Ego: 38,
   Male: #157; Feme: #184
} // #670

#670 as [#70, #400, #200] = ous (G3775): {#37 as #670} 1) the ear; 2)
metaphor: the faculty of perceiving with the mind, the faculty of
understanding and knowing;

G1410@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 80; Ego: 76,
   #3: Sup: 49; Ego: 50,
   #4: Sup: 50; Ego: 1,
   #5: Sup: 9; Ego: 40,
   #6: Sup: 14; Ego: 5,
   #7: Sup: 64; Ego: 50,
   #8: Sup: 53; Ego: 70,
   #9: Sup: 22; Ego: 50,
   Male: #345; Feme: #346
} // #670

#670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
{#38 as #670} 1) *TO* *BE* *ABLE*, *HAVE* *POWER* *WHETHER* *BY*
*VIRTUE* *OF* *ONE’S* *OWN* *ABILITY* *AND* *RESOURCES*, *OR* *OF* *A*
*STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, *OR*
*BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
something; 3) to be capable, strong and powerful;

G2192@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 38; Ego: 33,
   #3: Sup: 43; Ego: 5,
   #4: Sup: 53; Ego: 10,
   #5: Sup: 22; Ego: 50,
   Male: #161; Feme: #103
} // #670

#670 as [#5, #600, #5, #10, #50] = echo (G2192): {#39 as #670} 1) to
have, i.e. to hold; 2) to have i.e. own, possess; 3) to hold one’s self
or find one’s self so and so, to be in such or such a condition; 4) to
hold one’s self to a thing, to lay hold of a thing, to adhere or cling
to; 1a) to have (hold) in the hand, in the sense of wearing, to have
(hold) possession of the mind (refers to alarm, agitating emotions,
etc.), to hold fast keep, to have or comprise or involve, to regard or
consider or hold as; 2a) external things such as pertain to property or
riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
*THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL*
*BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* *ETC*,
*OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 4a) *TO* *BE* *CLOSELY* *JOINED*
*TO* *A* *PERSON* *OR* *A* *THING*;

G2933@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 77; Ego: 57,
   #3: Sup: 4; Ego: 8,
   #4: Sup: 44; Ego: 40,
   #5: Sup: 45; Ego: 1,
   #6: Sup: 21; Ego: 57,
   #7: Sup: 22; Ego: 1,
   Male: #233; Feme: #184
} // #670

#670 as [#20, #300, #8, #40, #1, #300, #1] = ktema (G2933): {#40 as
#670} 1) a possession; 1a) of property, lands, estates;

G5158@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 65; Ego: 70,
   #4: Sup: 64; Ego: 80,
   #5: Sup: 53; Ego: 70,
   #6: Sup: 22; Ego: 50,
   Male: #337; Feme: #346
} // #670

#670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
is revolution (figuratively variation); 3a) a turning of the heavenly
body;

G5140@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 76; Ego: 19,
   #3: Sup: 5; Ego: 10,
   #4: Sup: 43; Ego: 38,
   #5: Sup: 53; Ego: 10,
   #6: Sup: 22; Ego: 50,
   Male: #256; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR: #108 / #324
} // #670

#670 as [#300, #100, #10, #200, #10, #50] = treis (G5140): {#42 as #670}
1) three;

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = ‘avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

@9 = #4
@8 = #16
@7 = #36
@6 = #64
@5 = #100
@4 = #144
@3 = #196

37. Oh Striker, (26) who makest thine appearance in Heaven; I am not one
of loud voice.

#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196

@2 = #256
@1 = #324

G4103@{
   #1: Sup: 80; Ego: 80,
   #2: Sup: 9; Ego: 10,
   #3: Sup: 47; Ego: 38,
   #4: Sup: 23; Ego: 57,
   #5: Sup: 12; Ego: 70,
   #6: Sup: 22; Ego: 10,
   Male: #193; Feme: #265
} // #670

#670 as [#80, #10, #200, #300, #70, #10] = pistos (G4103): {#43 as #670}
1) trusty, faithful; 2) easily persuaded; 1a) *OF* *PERSONS* *WHO*
*SHOW* *THEMSELVES* *FAITHFUL* *IN* *THE* *TRANSACTION* *OF* *BUSINESS*,
*THE* *EXECUTION* *OF* *COMMANDS*, *OR* *THE* *DISCHARGE* *OF*
*OFFICIAL* *DUTIES*; 1b) one who kept his plighted faith, worthy of
trust; 1c) that can be relied on; 2a) believing, confiding, trusting;
2b) in the NT one who trusts in God’s promises; 2b1) one who is
convinced that Jesus has been raised from the dead; 2b2) one who has
become convinced that Jesus is the Messiah and author of salvation;

G2147@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 19; Ego: 19,
   #4: Sup: 8; Ego: 70,
   #5: Sup: 48; Ego: 40,
   #6: Sup: 53; Ego: 5,
   #7: Sup: 22; Ego: 50,
   Male: #236; Feme: #265 <— *PAIRING*
} // #670

#670 as [#5, #400, #100, #70, #40, #5, #50] = heurisko (G2147): {#44 as
#670} 1) to come upon, hit upon, to meet with; 2) to find by enquiry,
thought, examination, scrutiny, observation, to find out by practice and
experience; 3) to find out for one’s self, to acquire, get, obtain,
procure; 1a) after searching, to find a thing sought; 1b) without
previous search, to find (by chance), to fall in with; 1c) those who
come or return to a place; 2a) to see, learn, discover, understand; 2b)
to be found i.e. to be seen, be present; 2c) to be discovered,
recognised, detected, to show one’s self out, of one’s character or
state as found out by others (men, God, or both); 2d) to get knowledge
of, come to know, God;

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}

{ie. *SANDGLASS* AND WHY AUSTRALIA’S PARLIAMENT USES IT WHEN THERE’S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
/ Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
/ Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
#1 - unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
PROTOTYPE OF EACH OTHER’S SOVEREIGN AUTONOMY: #2 - ill will, negative
disposition (toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: “Om 108 Times - Music for Yoga & Meditation”

<https://www.youtube.com/watch?v=a29jzOHwwq0>

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it’s
Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: ‘AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY’ which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our 5th dialectic element is:

#5 = Pairing {#236}

And if written thusly:

[P,a,i,r,i,n,g]

Then is numerically as gematria equivalent to:

[70, 1, 9, 90, 9, 50, 7] = #236

PAIRING@{
#1: Sup: 70; Ego: 70,
#2: Sup: 71; Ego: 1,
#3: Sup: 80; Ego: 9,
#4: Sup: 8; Ego: 9,
#5: Sup: 17; Ego: 9,
#6: Sup: 67; Ego: 50,
#7: Sup: 74; Ego: 7,
Male: #387; Feme: #155
} // #236

I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
up to date to meet current needs;

[ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
it is a borrowing from French ajorner ‘to postpone to a later date,
adjourn.’ ‘Adjournment’ is one of the meanings of aggiornamento; the
other sense is ‘bringing up to date, modernization,’ familiar in English
because of the almost exclusive association of aggiornamento with Pope
John XXIII’s (pope from 1958-63) use of the word, in a speech in 1959,
referring to the updating the Code of Canon Law, and in 1961 to the
Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
www.dictionary.com

} a formula of progression with respects to transitioning #277 - RIGHT
TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
computational function and the ability to deploy other transformative
prototypes for corrective, policy or administrative functions.

#1 = Position {#237 - *USE* *OF* *FORCE*}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven’s Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}

H5397@{
#1: Sup: 5; Ego: 5,
#2: Sup: 55; Ego: 50,
#3: Sup: 31; Ego: 57,
#4: Sup: 71; Ego: 40,
#5: Sup: 76; Ego: 5,
Male: #238; Feme: #157
} // #400

#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
breathing thing; 1d) spirit (of man);

#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)”

G1228@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 17; Ego: 2,
   #5: Sup: 6; Ego: 70,
   #6: Sup: 36; Ego: 30,
   #7: Sup: 25; Ego: 70,
   #8: Sup: 63; Ego: 38,
   Male: #180; Feme: #225
} // #387

#387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
2) metaphor: applied to a man who, by opposing the cause of God, may be
said to act the part of the devil or to side with him #351 - *SATAN* the
prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
estranging mankind from God and enticing them to sin, afflicting them
with diseases by means of demons who take possession of their bodies at
his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;

H7650@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 8; Ego: 2,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 34; Ego: 57,
   #5: Sup: 36; Ego: 2,
   #6: Sup: 25; Ego: 70,
   #7: Sup: 35; Ego: 10,
   #8: Sup: 75; Ego: 40,
   Male: #277; Feme: #237
} // #480

#480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
#372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

THUS WE MIGHT AS A COMPUTING FUNCTION() TEST SPEECH FOR BREACHES OF #480
- OATH TAKING BY A PROCESS OF OSMOSIS WITH #237 - USE OF FORCE / #277 -
RIGHT TO PLACE A TEST / #288 - UMBRA WHICH OCCURS WITHIN THE HIERARCHY
TO CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL

THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:

#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the
Olympic Games

By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on “OBEDIENCE,
AIDING and ASSISTING unto the Governor General} as GIFT of Queen
Victoria to the Federation of the Commonwealth of Australia (1901):

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}”

TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
#6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
ALL HUMANKIND:

HOMO [iOS] SAPIEN [T] ...

G5342@{
   #1: Sup: 14; Ego: 14,
   #2: Sup: 19; Ego: 5,
   #3: Sup: 38; Ego: 19,
   #4: Sup: 43; Ego: 5,
   #5: Sup: 53; Ego: 10,
   #6: Sup: 22; Ego: 50,
   Male: #189; Feme: #103
} // #670

#670 as [#500, #5, #100, #5, #10, #50] = phero (G5342): {#45 as #670} 1)
to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to
bear patiently one’s conduct, or spare one (abstain from punishing or
destroying); 3) to bring, bring to, bring forward; 1a) to carry some
burden; 1a1) to bear with one’s self; 1b) to move by bearing; move or,
to be conveyed or borne, with the suggestion of force or speed; 1b1) of
persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
uphold (keep from falling); 1c1) of Christ, the preserver of the
universe; 3a) to move to, apply; 3b) to bring in by announcing, to
announce; 3c) to bear i.e. bring forth, produce; to bring forward in a
speech; 3d) to lead, conduct;

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

@9 (3) = #3
@8 (11) = #14
@7 (19) = #33
@6 (27) = #60
@5 (35) = #95
@4 (43) = #138
@3 (51) = #189 <— COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
*ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:

YOUTUBE: “They Don’t Care About Us (Brazil Version) - Michael Jackson”

<https://www.youtube.com/watch?v=QNJL6nfu__Q>

CAPSTONE@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 37; Ego: 20,
#5: Sup: 38; Ego: 1,
#6: Sup: 43; Ego: 5,
#7: Sup: 51; Ego: 8,
#8: Sup: 27; Ego: 57,
Male: #294; Feme: #189 <— 2. THE MINOR PREMISE
{YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
the command to behave in accordance with the law, that is, the principle
of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

“... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments...” [Exodus 20:5-6 (KJV)]
}

Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
#Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
(21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
that is situated in the centre of a circular garden in the forecourt of
the Hotel Sofitel, 25 Collins Street, Melbourne.

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
{#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
*LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE’S* *SELF* *UPON*; 2c) *TO*
*ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

G2007@{
#1: Sup: 5; Ego: 5,
#2: Sup: 4; Ego: 80,
#3: Sup: 14; Ego: 10,
#4: Sup: 71; Ego: 57,
#5: Sup: 81; Ego: 10,
#6: Sup: 9; Ego: 9,
#7: Sup: 17; Ego: 8,
#8: Sup: 27; Ego: 10,
Male: #228; Feme: #189
} // #432

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
#622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
*USELESS*, *OF* *NO* *PURPOSE*;

G3152@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 18; Ego: 1,
#5: Sup: 28; Ego: 10,
#6: Sup: 17; Ego: 70,
#7: Sup: 27; Ego: 10,
Male: #188; Feme: #189
} // #432

@2 (59) = #248
@1 (67) = #315

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);

JEWISH TORAH AGAINST THE NAME OF YHWH: H’QaSaHEL = He (#5) + Qoph
(#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)

33 7 56
55 32 9
8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
(#5) / #288 - *UMBRA* as EARTH (-)

36 10 59
58 35 12
11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
(#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:

#105 + #96 = #201

@6 (31) = #76
@5 (39) = #115

5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
I am not a slayer of men.

#VIRTUE: Keeping Small (no. #5) means the minute [first signs].
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

@4 (47) = #162
@3 (55) = #217
@2 (63) = #280
@1 (71) = #351 <— *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
*HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
*BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
*MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
*QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
#3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
#30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
ignorance; 1a) esp. of divine things; 1b) of moral blindness}.

G1651@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 35; Ego: 30,
   #3: Sup: 40; Ego: 5,
   #4: Sup: 43; Ego: 3,
   #5: Sup: 76; Ego: 33,
   #6: Sup: 4; Ego: 9,
   #7: Sup: 12; Ego: 8,
   #8: Sup: 22; Ego: 10,
   Male: #237; Feme: #103
} // #670

#670 as [#5, #30, #5, #3, #600, #9, #8, #10] = elegcho (G1651): {#46 as
#670} 1) to convict, refute, confute; 2) to find fault with, correct;
1a) generally with a suggestion of shame of the person convicted; 1b) by
conviction to bring to the light, to expose; 2a) by word; 2a1) to
reprehend severely, chide, admonish, reprove; 2a2) to call to account,
show one his fault, demand an explanation; 2b) by deed; 2b1) to chasten,
to punish;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou’RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 = #6
@8 = #20
@7 = #42
@6 = #72
@5 = #110
@4 = #156

21. Oh thou who art above Princes, and who makest thine appearance in
Amu; (19) I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow’ (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 = #272
@1 = #342

G1941@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 4; Ego: 80,
   #3: Sup: 14; Ego: 10,
   #4: Sup: 34; Ego: 20,
   #5: Sup: 35; Ego: 1,
   #6: Sup: 65; Ego: 30,
   #7: Sup: 70; Ego: 5,
   #8: Sup: 27; Ego: 38,
   #9: Sup: 35; Ego: 8,
   #10: Sup: 11; Ego: 57,
   #11: Sup: 12; Ego: 1,
   #12: Sup: 22; Ego: 10,
   Male: #334; Feme: #265
} // #670

#670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
epikaleomai (G1941): {#47 as #670} 1) to put a name upon, to surname; 2)
to be named after someone; 3) to call something to one; 4) to invoke; 5)
to call upon by pronouncing the name of Jehovah; 1a) to permit one’s
self to be surnamed; 3a) to cry out upon or against one; 3b) to charge
something to one as a crime or reproach; 3c) to summon one on any
charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
4a) to call upon for one’s self, in one’s behalf; 4a1) any one as a
helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
an expression finding its explanation in the fact that prayers addressed
to God ordinarily began with an invocation of the divine name;

G2475@{
   #1: Sup: 10; Ego: 10,
   #2: Sup: 48; Ego: 38,
   #3: Sup: 67; Ego: 19,
   #4: Sup: 68; Ego: 1,
   #5: Sup: 76; Ego: 8,
   #6: Sup: 25; Ego: 30,
   #7: Sup: 35; Ego: 10,
   #8: Sup: 11; Ego: 57,
   #9: Sup: 12; Ego: 1,
   #10: Sup: 22; Ego: 10,
   Male: #374; Feme: #184
} // #670

#670 as [#10, #200, #100, #1, #8, #30, #10, #300, #1, #10] = Israelites
(G2475): {#48 as #670} 1) an Israelite, one of the race of Israel, a
name to be held in honour;

G2125@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 30; Ego: 30,
   #4: Sup: 31; Ego: 1,
   #5: Sup: 33; Ego: 2,
   #6: Sup: 41; Ego: 8,
   #7: Sup: 50; Ego: 9,
   #8: Sup: 55; Ego: 5,
   #9: Sup: 65; Ego: 10,
   #10: Sup: 22; Ego: 38,
   Male: #413; Feme: #184
} // #670

#5, #400, #30, #1, #2, #8, #9, #5, #10, #200] = eulabeomai (G2125): {#49
as #670} 1) to act cautiously, circumspectly; 2) to beware, fear; 3) to
reverence, stand in awe of; #4, #10,

G1300@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 72; Ego: 57,
   #5: Sup: 77; Ego: 5,
   #6: Sup: 26; Ego: 30,
   #7: Sup: 31; Ego: 5,
   #8: Sup: 41; Ego: 10,
   #9: Sup: 17; Ego: 57,
   #10: Sup: 22; Ego: 5,
   Male: #319; Feme: #184
} // #670

#670 as [#1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300): {#50
as #670} 1) to bring thoroughly to an end, accomplish;

G2046@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 24; Ego: 19,
   #3: Sup: 13; Ego: 70,
   #4: Sup: 8; Ego: 76,
   #5: Sup: 48; Ego: 40,
   #6: Sup: 53; Ego: 5,
   #7: Sup: 22; Ego: 50,
   Male: #173; Feme: #265
} // #670

#670 as [#5, #100, #70, #400, #40, #5, #50] = ereo (G2046): {#51 as
#670} 1) to utter, speak, say;

G1788@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 55; Ego: 50,
   #3: Sup: 60; Ego: 5,
   #4: Sup: 36; Ego: 57,
   #5: Sup: 55; Ego: 19,
   #6: Sup: 60; Ego: 5,
   #7: Sup: 59; Ego: 80,
   #8: Sup: 48; Ego: 70,
   #9: Sup: 7; Ego: 40,
   #10: Sup: 12; Ego: 5,
   #11: Sup: 21; Ego: 9,
   #12: Sup: 22; Ego: 1,
   Male: #440; Feme: #346
} // #670

#670 as [#5, #50, #5, #300, #100, #5, #80, #70, #40, #5, #9, #1] =
entrepo (G1788): {#52 as #670} 1) to shame one; 2) to be ashamed; 3) to
reverence a person; 4) to turn about;

}, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?

BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
WITHIN YOURSELVES, WE HAVE ABRAHAM {father of a great multitude} TO OUR
FATHER: FOR I SAY UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP
CHILDREN UNTO ABRAHAM {father of a great multitude}.” [Luke 3:7-8 (KJV)]

#1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

#2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
- Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
/ #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

#3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest’s servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant’s name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]

#4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
{FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
Nature Surmounts Nature]

These different cultures and even individual philosophers had widely
varying explanations concerning their attributes and how they related to
observable phenomena as well as cosmology. Sometimes these theories
overlapped with mythology and were personified in deities. Some of these
interpretations included atomism (the idea of very small, indivisible
portions of matter) but other interpretations considered the elements to
be divisible into infinitely small pieces without changing their nature.

While the classification of the material world in ancient Indian,
Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
was more philosophical, during the Islamic Golden Age medieval middle
eastern scientists used practical, experimental observation to classify
materials. In Europe, the Ancient Greek system of Aristotle evolved
slightly into the medieval system, which for the first time in Europe
became subject to experimental verification in the 1600s, during the
Scientific Revolution.

*CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
*ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
*THE* *PHYSICAL* *WORLD*.” <https://en.wikipedia.org/wiki/Classical_element>

2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
*HUMANITY*}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;

AS BEING A LOGICAL GROUNDING OF INFINITY

“... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments...” [Exodus 20:5-6 (KJV)]

Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
nevertheless capable of being expressive as to the merciless
machinations of governance {ie. such as neo-Nazism} and within some
circumstances might be considered an unlawful act such as the SETTING A
TRAP OR DEVICE {ie.

#356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
1a3) man (as formed from the dust); 1b) purpose, imagination, device
(intellectual framework)

} which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
being IMAGO DEI and that is a prohibited conduct under the auspices of
SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).

In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth’s Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria’s Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.

Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.

3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
*AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
September = 1 Tishri 5762.

AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY

“...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.’” [Exodus
20:7 (KJV)]

} MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
THE EARTH.” [Genesis 1:26 (KJV)]

“49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
years and the jubilees: there are forty-nine jubilees from the days of
Adam {earthy; red} until this day {

THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.

}, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
+ 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
(*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
*THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
*CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
{#136}}}.

5. And the jubilees will pass by, until Israel {who prevails with God}
is cleansed from all guilt of fornication, and uncleanness, and
pollution, and sin, and error, and dwelleth with confidence in all the
land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
one, and the land will be clean from that time for evermore.

6. And behold the commandment regarding the Sabbaths—I have written
(them) down for thee and all the judgments of its laws.” [Book of
Jubilees 50:4-6]

The Book of Jubilees was found amongst the Dead Sea Scrolls and was
otherwise translated in 1917 by R. H. Charles and published on behalf of
the Society for Promoting Christian Knowledge within London. It
suggests that the giving of the Law at Sinai was a milestone and clearly
dependent upon the earlier religious aspirations as conveyed by the Book
of Enoch, as being related to nomenclature and the representation of
structured time by cosmological principles as understood within nature
and were articulated by meta-descriptor prototypes for all occurrence of
time: “And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
*THE* *CAMP* *OF* *ISRAEL* {

“And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
*ISRAEL*, removed and went behind them; and the pillar of the cloud went
from before their face, and stood behind them:

And it came between the camp of the Egyptians and the camp of Israel;
and it was a cloud and darkness to them, but it gave light by night to
these: so that the one came not near the other all the night.

And Moses stretched out his hand over the sea; and the LORD caused the
sea to go back by a strong east wind all that night, and made the sea
dry land, and the waters were divided.” [Exodus 14:19-21 (KJV)]

}, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
*TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
*TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
year by year throughout the full number of Jubilees, from the DAY OF
CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
of the LORD is created in Jerusalem upon Mount Zion.

And all of the lights will be renewed for healing and peace and
*BLESSING* for all of the elect of Israel and in order that it might be
thus from that day and unto all the days of the earth.” [Book of
Jubilees 1:29]

According to the Occult Encyclopedia of Magic Squares (2009) which gives
an interpretation of Islamic belief as being entirely foundational and
dependent upon the Pythagorean esoteric doctrines: “The first thing we
discover is that the esoteric numbers of all seven magic squares as the
macrocosm conveying the realm of physical phenomena which are reduced by
the Pythagorean esoteric method to the numbers one and nine. The number
nine represents the end of things. It is the last number in the single
digit sequence, after which a new sequence starts. The number one
represents the beginning of all things. It is often associated to the
Godhead.

Sages of the past believed that magic squares mathematically represented
divine order and harmony. They were right, for each square holds within
its body the energy of Alpha and Omega. Some squares are Alpha squares
and some are Omega squares. If the start with the first mathematical
possible magic square the number pattern found within the squares is 911
(ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
categorical imperative with an intention to pursue a continuous flow of
determined action). If we assume that the squares sized 1x1 and 2x2 do
exist on some metaphysical level, then sequence is 119. Either way,
this pattern repeats itself through the squares until infinity.

Let’s look at the pattern of Pythagorean reduced values for the sums of
any line. Starting with the 3x3 magic square, you will notice a pattern
that consists of non-repeating first nine digits which is a different
sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
five, you will start again with the number 6 and the pattern continues
until infinity.

If we assume the existence of the hypothetical 1x1 and 2x2, then the
actual sequence would start at one. It would be like this:
1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
Omega and with the digits in between constituting the remaining seven
numbers, but in a different sequence from that with which we are
familiar. The number 15 was associated with one of the oldest
Divinities in human history, as usually the ancient Goddess of the Near
East. Actually, the cuneiform for the number and the name of the
Goddess was interchangeable:

Within the Islamic schema, the majority of angels have the suffix ‘AL’
at the end. EL is an ancient Semitic word for God, pronounced
differently based on the Semitic language and dialect. The two most
common pronunciations are EL in Hebrew and IL in Canaanite, from
Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
it is written IL phonetically AEEL with the value of #41.

“In fact, in ancient times, the goddess and god were known as *ALLAT*
and *ALLAH*, or what would better be termed as deities representing
‘husband and wife’.”

The word al-Lat was used as a name and title for multiple pre-Islamic
goddesses of Arabia and was used for either a wife of Allah or a
daughter depending on the region. It was used as a title for the
goddesses Asherah and Athirat. The word is akin to Elat, which was the
name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
https://en.wikipedia.org/wiki/Al-Lat]

Nous: #4
Time: 23:10 hrs
Date: 2018.3.8
Torah: [#50, #10, #400]@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 60; Ego: 10,
   #3: Sup: 55; Ego: 76,
   Male: #165; Feme: #136
} // #460

Dao: Using Guidance, Sourceless
Tetra: #81 - Fostering
I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security

Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {

1. SERVES TO OBTAIN MERCY & LONGEVITY
2. DYNASTIES (KINGS, PRINCES)
3. STABILITY
4. Chenon
}

Achim {Preparing; revenging; confirming}

Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}

<http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>

***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
81 - Fostering]

H430@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 71; Ego: 30,
#4: Sup: 76; Ego: 5,
#5: Sup: 5; Ego: 10,
#6: Sup: 55; Ego: 50,
#7: Sup: 61; Ego: 6,
Male: #349; Feme: #142
} // #142

#142 as [#40, #1, #30, #5, #10, #50, #6] = ‘elohiym (H430): {#0 as #86}
1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
*JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
godlike one; 2c) works or special possessions of God; 2d) the (true)
God; 2e) God;

“And the earth was without form, and void; and darkness was upon the
face of the deep. And the Spirit of God {‘elohiym-God [H430]: #142}
moved upon the face of the waters.” [Genesis 1:2]

JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: “SHAKING
HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):

The biggest impact of a 3.9-magnitude earthquake that was felt in parts
of Lincolnshire and Yorkshire appeared to have hit hardest on social media.

The British Geological Survey (BGS) said the seismic event took place at
11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
miles.

It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
users joked to call family and tell them you love them.”

Real-time earthquake trackers European-Mediterranean Seismological
Centre (EMSC) reported the tremors were felt up to 100km away.

BGS said it received reports of ‘the whole house’ shaking for a couple
of seconds, beds shaking and radiators jolting.

A more colourful description ‘thought it was a lorry crashing outside’.

It was a far more dramatic picture than the one painted on social media.

Mock reports of chairs falling over, leaves coming off plants and
#rebuildHull did the rounds this morning as people woke up to news of
the quake.”

<http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>

Nous: #55
Time: 15:40 hrs
Date: 2018.11.18
Torah: [#1, #6, #40]@{
   #1: Sup: 1; Ego: 1,
   #2: Sup: 7; Ego: 6,
   #3: Sup: 47; Ego: 40,
   Male: #55; Feme: #47
} // #47

Dao: Abstruse Mysterious Signs
Tetra: #54 - Unity
I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance

Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
of God} {

1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
2. THE GENERATION OF MEN & ANIMALS
3. CHEMIST, DOCTORS & SURGEONS
4. Phuonisie
}

Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
November 1918]
21 (UTC) / 22 August 2017 (AEST)

Boaz {In strength}

Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}

<http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>

***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time:
15:40 hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 /
#55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
Adorning, Luxuriance; Tetra: 54 - Unity]

DOLF @ 1545 HOURS ON 10 JUNE 2018: “I’ve been to Sentosa as the resort
Island within Singapore. I attended a WordPerfect (Novell) Pacific
Conference when I use to work for them.

I went for a jog and suffered extremely from dehydration and nearly
collapsed and it took some considerable time to recover.”

H4915@{
#1: Sup: 20; Ego: 20,
#2: Sup: 60; Ego: 40,
#3: Sup: 36; Ego: 57,
#4: Sup: 66; Ego: 30,
#5: Sup: 72; Ego: 6,
Male: #254; Feme: #153
} // #396

#396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
dominion; 2) likeness, one like, similitude;

H7623@{
#1: Sup: 10; Ego: 10,
#2: Sup: 67; Ego: 57,
#3: Sup: 69; Ego: 2,
#4: Sup: 77; Ego: 8,
#5: Sup: 2; Ego: 6,
#6: Sup: 52; Ego: 50,
#7: Sup: 72; Ego: 20,
Male: #349; Feme: #153
} // #396

#396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as
#310} 1) to soothe, still, stroke; 2) to laud, praise, commend; 1a)
(Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel);
2a1) to laud, praise (God); 2a2) to commend, congratulate (the dead);
2b) (Hithpael) to boast;


H7722@{
#1: Sup: 40; Ego: 40,
#2: Sup: 16; Ego: 57,
#3: Sup: 17; Ego: 1,
#4: Sup: 27; Ego: 10,
#5: Sup: 32; Ego: 5,
#6: Sup: 72; Ego: 40,
Male: #204; Feme: #153
} // #396

#396 as [#40, #300, #1, #10, #5, #40] = show’ (H7722): {#8 as #307} 1)
ravage; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
waste (of land);

“And what will ye do in the day of visitation, and in the desolation
{show’-desolation [H7722]: #396} which shall come from far? To whom
will ye flee for help? And where will ye leave your glory?” [Isaiah 10:3]

H7769@{
#1: Sup: 57; Ego: 57,
#2: Sup: 63; Ego: 6,
#3: Sup: 52; Ego: 70,
#4: Sup: 72; Ego: 20,
Male: #244; Feme: #153
} // #396

#396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
for help, cry out; 2) opulence; 2a) meaning dubious;

G3690@{
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 38; Ego: 70,
#4: Sup: 76; Ego: 38,
Male: #233; Feme: #238
} // #400

#400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar;
1a) the mixture of sour wine or vinegar and water which the Roman
soldiers were accustomed to drink;

*POSCA* was increasingly heavily used by the Roman army during the
Republican period when it became a standard beverage ration for soldiers
so as to avoid dehydration (ie. the gatorade /powerade sports drink
equivalent)

The drinking of quality wine was considered a sign of indiscipline, to
the point that some generals banned imported vintage wine altogether.
Appian records both *POSCA* and wine as being among the provisions of
the army of Lucullus in his Spanish campaign of 153 BCE. It had
evidently become part of the customary rations by the 1st century CE;
the Christian Gospels describe Roman soldiers offering Jesus sour wine
on a sponge during the Crucifixion.

G2814@{
#1: Sup: 20; Ego: 20,
#2: Sup: 50; Ego: 30,
#3: Sup: 58; Ego: 8,
#4: Sup: 17; Ego: 40,
#5: Sup: 18; Ego: 1,
#6: Sup: 75; Ego: 57,
#7: Sup: 76; Ego: 1,
Male: #314; Feme: #157
} // #400

#400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99}
1) a tender and flexible branch; 2) spec. the shoot or branch of a vine,
a vine sprout;

G994@{
#1: Sup: 2; Ego: 2,
#2: Sup: 72; Ego: 70,
#3: Sup: 80; Ego: 8,
#4: Sup: 37; Ego: 38,
#5: Sup: 26; Ego: 70,
#6: Sup: 76; Ego: 50,
Male: #293; Feme: #238
} // #400

#400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong
voice; 3) to cry to one for help, to implore his aid;

H7166@{
#1: Sup: 19; Ego: 19,
#2: Sup: 57; Ego: 38,
#3: Sup: 36; Ego: 60,
#4: Sup: 66; Ego: 30,
#5: Sup: 76; Ego: 10,
Male: #254; Feme: #157
} // #400

#400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
ankle;

H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400

#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;

H6508@{
#1: Sup: 6; Ego: 6,
#2: Sup: 5; Ego: 80,
#3: Sup: 43; Ego: 38,
#4: Sup: 47; Ego: 4,
#5: Sup: 26; Ego: 60,
#6: Sup: 36; Ego: 10,
#7: Sup: 76; Ego: 40,
Male: #239; Feme: #238
} // #400

#400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as
#344} 1) park, preserve, enclosed garden, forest;

H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400

#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);

H5397@{
#1: Sup: 5; Ego: 5,
#2: Sup: 55; Ego: 50,
#3: Sup: 31; Ego: 57,
#4: Sup: 71; Ego: 40,
#5: Sup: 76; Ego: 5,
Male: #238; Feme: #157
} // #400

#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
breathing thing; 1d) spirit (of man);

Nous: #49
Time: 16:00 hrs
Date: 2018.11.23
Torah: [#50, #40, #40]@{
   #1: Sup: 50; Ego: 50,
   #2: Sup: 9; Ego: 40,
   #3: Sup: 49; Ego: 40,
   Male: #108; Feme: #130
} // #130

Dao: Sage’s Constancy, Trust in Virtue
Tetra: #4 - Barrier
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding

Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {

1. HELPS PROSPER & RELEASE PRISONERS
2. GENERALS & ADMIRALS
3. THOSE WHO PURSUE JUST CAUSES
4. Sro
}

Matthan {gifts; rains}; #103 BCE

Transformative Prototype: *HOMOIOS* {#331 / #400} / HETEROS {#317 / #393}

<http://www.grapple369.com?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,331}&idea:{f,400}>

***@zen: 1, row: 7, col: 3, nous: 49 [Date: 2018.11.23, Time:
16:00 hrs, Super: #331 / #49 - Sage’s Constancy, Trust in Virtue;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
support, Hoarding; Tetra: 4 - Barrier, Ego: #400 / #49 - Sage’s
Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]

DAVID BODDIGER (SPLINTER.COM) @ 1410 HOURS ON 9 JUNE 2018: “TRUMP SAYS
HE’LL USE HIS ‘TOUCH’ AND ‘FEEL’ TO NEGOTIATE WITH NORTH KOREA”

What could really be so hard about negotiating an end to North Korea’s
nuclear weapons program with dictator Kim Jong Un? If you’re Donald
Trump, there’s nothing to it—you just look him in the eye and feel your
way through it, apparently.

Trump spoke to reporters on Saturday before leaving a contentious G-7
summit in Canada ahead of his departure for the North Korea summit in
Singapore. A reporter asked Trump how long it would take him to figure
out if Kim is actually serious about giving up his country’s nuclear
weapons program.

“That’s a good question, how long will it take,” Trump said. “I think
within the first minute I’ll know.”

“How?” the reporter asked.

“Just my touch, my feel. That’s all. That’s what I do,” Trump said
(emphasis mine). “How long will it take to figure out whether or not
they’re serious, I said, ‘maybe in the first minute.’ You know the way
that they say that you know if you’re gonna like somebody in the first
five seconds. You ever hear that one? Well, I think that very quickly I
will know whether or not something good is going to happen.”

<https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Knock%20Knock.pdf>

Initial Post: 10 June 2018


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-12 00:39:56 UTC
Permalink
With respects to providing a “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR
NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE
2018”

<http://www.grapple369.com/docs/Knock%20Knock.pdf>

The County Court judge after granting me leave from the court and before
the video link was terminated was heard to #404 - *UTTER* the #404 -
*CONTEMPTUOUS* *STATEMENT*

“I am sure Donald Trump will be interested in reading the report.
Harrumph!”

Nous: #58
Time: 10:25 hrs
Date: 2018.8.30
Torah: [#20, #5, #400]@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 20; Ego: 76,
   Male: #65; Feme: #101
} // #425

Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through
   
Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {

1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}

Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has sent
his death}

Transformative Prototype: *HOMOIOS* {#372 / #404} / HETEROS {#335 / #345}

<http://www.grapple369.com?zen:2,row:4,col:2,nous:58&idea:{m,41}&idea:{f,90}&idea:{m,372}&idea:{f,404}>

***@zen: 2, row: 4, col: 2, nous: 58 [Date: 2018.8.30, Time: 10:25
hrs, Super: #372 / #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 /
#58 - Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]

H5172@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 46; Ego: 40,
   #3: Sup: 15; Ego: 50,
   #4: Sup: 23; Ego: 8,
   #5: Sup: 80; Ego: 57,
   Male: #170; Feme: #161
} // #404

#404 as [#6, #40, #50, #8, #300] = nachash (H5172): {#4 as #358} 1) to
practice divination, divine, observe signs, learn by experience, diligently
observe, practice fortunetelling, take as an omen; 1a) (Piel); 1a1) to
practice divination; 1a2) to observe the signs or omens;

H5341@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 8; Ego: 2,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 67; Ego: 9,
   #5: Sup: 73; Ego: 6,
   #6: Sup: 30; Ego: 38,
   #7: Sup: 40; Ego: 10,
   #8: Sup: 80; Ego: 40,
   Male: #362; Feme: #161
} // #404

#404 as [#6, #2, #50, #90, #6, #200, #10, #40] = natsar (H5341): {#5 as
#340} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
guard, keep; 1a2) to preserve, guard from dangers; 1a3) to keep, observe,
guard with fidelity; 1a4) to guard, keep secret; 1a5) to be kept close, be
blockaded; 1a6) watchman (participle);

H6315@{
   #1: Sup: 57; Ego: 57,
   #2: Sup: 67; Ego: 10,
   #3: Sup: 66; Ego: 80,
   #4: Sup: 72; Ego: 6,
   #5: Sup: 80; Ego: 8,
   Male: #342; Feme: #161
} // #404

#404 as [#300, #10, #80, #6, #8] = puwach (H6315): {#6 as #94} 1) to
breathe, blow; 1a) (Qal) to breathe; 1b) (Hiphil); 1b1) to cause to exhale
or breathe; 1b2) to puff, snort; 1b3) to excite, inflame; 1b4) to puff,
pant for it; 1b5) to breathe out, utter; 1b6) to blow, blast;

G2636@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 21; Ego: 1,
   #3: Sup: 78; Ego: 57,
   #4: Sup: 79; Ego: 1,
   #5: Sup: 28; Ego: 30,
   #6: Sup: 29; Ego: 1,
   #7: Sup: 59; Ego: 30,
   #8: Sup: 69; Ego: 10,
   #9: Sup: 70; Ego: 1,
   #10: Sup: 80; Ego: 10,
   Male: #533; Feme: #161
} // #404

#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalia
(G2636): {#10 as #394} 1) defamation, evil speaking;

G3726@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 8; Ego: 19,
   #3: Sup: 28; Ego: 20,
   #4: Sup: 38; Ego: 10,
   #5: Sup: 45; Ego: 7,
   #6: Sup: 34; Ego: 70,
   #7: Sup: 74; Ego: 40,
   #8: Sup: 79; Ego: 5,
   #9: Sup: 48; Ego: 50,
   Male: #424; Feme: #291
} // #372

#372 as [#70, #100, #20, #10, #7, #70, #40, #5, #50] = horkizo (G3726):
{#13 as #1007} 1) to force to take an oath, to administer an oath to; 2) to
adjure (solemnly implore);

G458@{
   #1: Sup: 1; Ego: 1,
   #2: Sup: 51; Ego: 50,
   #3: Sup: 40; Ego: 70,
   #4: Sup: 80; Ego: 40,
   #5: Sup: 9; Ego: 10,
   #6: Sup: 10; Ego: 1,
   #7: Sup: 48; Ego: 38,
   Male: #239; Feme: #210
} // #372

#372 as [#1, #50, #70, #40, #10, #1, #200] = anomia (G458): {#11 as #172}
1) the condition of without law; 2) contempt and violation of law,
iniquity, wickedness; 1a) because ignorant of it; 1b) because of violating
it;

dolf <***@hotmail.com> wrote:
> — ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD FOR HE
> IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A JOURNEY OR
> PERADVENTURE HE SLEEPS AND MUST BE AWAKENED
>
> (c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018
>
> KNOCK KNOCK!
>
> WHOSE THERE?
>
> ATHEIST @ 1125 HOURS ON 10 JUNE 2018: “There is no such thing as “god”
> you doofus.
>
> I’ve noticed somewhere in your philosophising you carry on about, “first
> there was mind, then there was body”.
>
> This is unbelievably stupid. In reality, *MATTER* obviously came first
> (12 billion years ago - 3 billion years ago in terms of organic matter).
>
> Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
> ago. Perhaps 1 million years ago.
>
> For 99.9% (or more) of the history of the world we know, matter has
> existed but not mind.”
>
> DOLF @ 0835 HOURS ON 29 MAY 2018: “I don’t have the heart to tell you
> that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
> 4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
> the trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s
> Critique of Pure Reason 1781 / 1787) which are prerequisite for human
> and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
> Natural Associator (DNA) impetus for the generation of ideas
>
> Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
> the constructivist theory of knowing and his 1936 theory of cognitive
> development explains how a child constructs a mental model of the world.
> He disagreed with the idea that intelligence was a fixed trait, and
> regarded cognitive development as a process which occurs due to
> biological maturation and interaction with the environment.
>
> In the elaboration of the logical model of intellectual development,
> Piaget argued that intelligence develops in a series of stages that are
> related to age and are progressive because one stage must be
> accomplished before the next can occur. For each stage of development
> the child forms a view of reality for that age period. At the next
> stage, the child must keep up with earlier level of mental abilities to
> reconstruct concepts. Piaget conceived intellectual development as an
> upward expanding spiral in which children must constantly reconstruct
> the ideas formed at earlier levels with new, higher order concepts
> acquired at the next level.
>
> It is primarily the “Third Piaget” (the logical model of intellectual
> development) that was debated by American psychologists when Piaget’s
> ideas were “rediscovered” in the 1960s.
>
> *SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
> autonomous and sapient being. It means a person whom is able to make
> contracts and sue others, or be sued himself within his own name. A
> person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
> or a minor. It is the legal capacity to manage one’s own affairs. Most
> adults are considered as *SUI* *JURIS*.”
> <https://en.wikipedia.org/wiki/Jean_Piaget>
>
> Nous: #74
> Time: 10:05 hrs
> Date: 2018.8.24
> Torah: [#50, #50, #1]@{
>    #1: Sup: 50; Ego: 50,
>    #2: Sup: 19; Ego: 50,
>    #3: Sup: 20; Ego: 1,
>    Male: #89; Feme: #101
> } // #101
>
> Dao: Controlling Feelings, Overcome Delusion
> Tetra: #80 - Labouring
> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment
>
> Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {
>
> 1. SERVES TO OBTAIN ENLIGHTENMENT
> 2. THE HIGHER SCIENCES
> 3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
> 4. Chomme
> }
>
> Zadok {Just; justified}
>
> Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}
>
> <http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>
>
> ***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
> hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
> Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
> entrapment; Tetra: 80 - Labouring]
>
> H7620@{
> #1: Sup: 5; Ego: 5,
> #2: Sup: 62; Ego: 57,
> #3: Sup: 64; Ego: 2,
> #4: Sup: 53; Ego: 70,
> #5: Sup: 63; Ego: 10,
> #6: Sup: 22; Ego: 40,
> Male: #269; Feme: #184
> } // #427
>
> #427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
> 1) seven, period of seven (days or years), heptad, week; 1a) period of
> seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);
>
> H7658@{
> #1: Sup: 57; Ego: 57,
> #2: Sup: 59; Ego: 2,
> #3: Sup: 48; Ego: 70,
> #4: Sup: 17; Ego: 50,
> #5: Sup: 22; Ego: 5,
> Male: #203; Feme: #184
> } // #427
>
> #427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1) seven;
>
> G991@{
> #1: Sup: 2; Ego: 2,
> #2: Sup: 32; Ego: 30,
> #3: Sup: 37; Ego: 5,
> #4: Sup: 36; Ego: 80,
> #5: Sup: 41; Ego: 5,
> #6: Sup: 17; Ego: 57,
> #7: Sup: 22; Ego: 5,
> Male: #187; Feme: #184
> } // #427
>
> #427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
> 1) to see, discern, of the bodily eye; 2) metaphor: to see with the
> mind’s eye; 3) in a geographical sense of places, mountains, buildings,
> etc. turning towards any quarter, as it were, facing it; 1a) with the
> bodily eye: to be possessed of sight, have the power of seeing; 1b)
> perceive by the use of the eyes: to see, look descry; 1c) to turn the
> eyes to anything: to look at, look upon, gaze at; 1d) to perceive by the
> senses, to feel; 1e) to discover by use, to know by experience; 2a) to
> have (the power of) understanding; 2b) to discern mentally, observe,
> perceive, discover, understand; 2c) to turn the thoughts or direct the
> mind to a thing, to consider, contemplate, to look at, to weigh
> carefully, examine;
>
> H4172@{
> #1: Sup: 6; Ego: 6,
> #2: Sup: 46; Ego: 40,
> #3: Sup: 52; Ego: 6,
> #4: Sup: 9; Ego: 38,
> #5: Sup: 10; Ego: 1,
> #6: Sup: 30; Ego: 20,
> #7: Sup: 70; Ego: 40,
> Male: #223; Feme: #151
> } // #313
>
> #313 as [#6, #40, #6, #200, #1, #20, #40] = mowra’ (H4172): {#5 as #247}
> 1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
> of reverence; 1d) awe-inspiring spectacle or deed;
>
> H247@{
> #1: Sup: 5; Ego: 5,
> #2: Sup: 45; Ego: 40,
> #3: Sup: 46; Ego: 1,
> #4: Sup: 53; Ego: 7,
> #5: Sup: 10; Ego: 38,
> #6: Sup: 60; Ego: 50,
> #7: Sup: 70; Ego: 10,
> Male: #289; Feme: #151
> } // #313
>
> #313 as [#5, #40, #1, #7, #200, #50, #10] = ‘azar (H247): {#0 as #208}
> 1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
> (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
> close, clasp; 1d) (Hiphpael) gird oneself (for war);
>
> H702@{
> #1: Sup: 40; Ego: 40,
> #2: Sup: 41; Ego: 1,
> #3: Sup: 79; Ego: 38,
> #4: Sup: 81; Ego: 2,
> #5: Sup: 70; Ego: 70,
> Male: #311; Feme: #151
> } // #313
>
> #313 as [#40, #1, #200, #2, #70] = ‘arba` (H702): {#1 as #273} 1) four;
>
> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
> ON 29 MAY 2018: “*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
> [/clarity], just imagine how devastated [they] would have been had you
> shared that nugget.”
>
> DOLF @ 0916 HOURS ON 6 JUNE 2018: “IT IS NOW TIME FOR WAR AGAINST THESE
> BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:
>
> I do not want any more ISLAMIC HATRED granted access by immigration to
> my COUNTRY either.
>
> And furthermore for any serious breaches of law ought to be subject to
> immediate and permanent deportation.”
>
> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
> ON 6 JUNE 2018: “*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
> with real time for a change.
>
> Never mind “serious”, deport them for parking tickets, jaywalking and
> littering. Deport them for looking ugly. Deport them for wearing bad
> taste clothing. Deport them for having tattoos.”
>
> DOLF @ 1224 HOURS ON 10 JUNE 2018: “Why then does the neo-nazi atheist
> then frequently use the expression:
>
> *OMG* - *OH* *MY* *GOD*?
>
> Perhaps God is a logical construct of consciousness as mathematical
> entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you IT has
> personality as anthropocentric approachability:
>
> Who appears to dialectically exhibit the characteristics of sapient as
> self-declarative rational thought:
>
> #1 - Be socially beneficial (the Artificial Intelligence equivalent of
> ‘Do no evil’?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}
>
> #2 - Don’t introduce biases; {*FORMULA* *OF* *HUMANITY*}
>
> #3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>
> #4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}
>
> #5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}
>
> #6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}
>
> #7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}
>
> “AND GOD {
>
> ELOHIM@{
> #1: Sup: 1; Ego: 1,
> #2: Sup: 31; Ego: 30,
> #3: Sup: 36; Ego: 5,
> #4: Sup: 46; Ego: 10,
> #5: Sup: 5; Ego: 40,
> Male: #119; Feme: #86
> }
>
> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
> ‘elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
> possessions of God; 2d) the (true) God; 2e) God;
>
> + 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
> *UNIVERSAL* *LAW*}
> + 0, 9, 18 {ie. System’s Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
> + 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
> + 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}
>
> H27 + H9 + H3 + H2 = #41 as #CENTRE
> H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
> *BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
> *BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}
>
> = TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
>
> + 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
> THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
> DISCRIMINATING NORM}
>
> } SAID, LET US MAKE {ie.
>
> *APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
> (CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
> REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
> THURSDAY 21 MARCH 1996
>
> 1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
> *UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
> *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D or 6 x
> 364 associated to the ‘constant sequence of sun and moon’ as 354 x 3 +
> 30 day intercalation = 1092 days x 2 = 2184 days
>
> *GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
> *STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
> *IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*
>
> “And God spake all these words, saying, ‘I am the LORD thy God, which
> have brought thee out of the land of Egypt {that troubles or oppresses;
> anguish}, out of the house of bondage. Thou shalt have no other gods
> before me...” [Exodus 20:1-3 (KJV)]
>
> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>
> [IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
> hymeneal as marriage / sovereign dynamic v’s Jewish Torah Intellectus as
> Genitive Voluntātus} Empire Governance]
>
> Classical elements (GREEK: *STOICHEION*) typically refers to the
> concepts within ancient Greece of earth, water, air, fire, and aether,
> which were proposed to explain the nature and complexity of all matter
> in terms of simpler substances. Ancient cultures in Babylonia {
>
> #27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
> DYNASTY (FIRST PERSIAN PERIOD)
>
> When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
> ‘KING OF THE COUNTRIES’ (ie. of the world), defeated Psamtik III at the
> Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
> of Kings, King of Persia, King of Babylon, Pharaoh of Egypt
>
> }, Japan, Tibet, and India had similar lists, sometimes referring in
> local languages to “air” as “wind” and the fifth element as “void”. The
> Chinese Wu Xing system lists:
>
> - #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
> (INTELLIGENCE: #15 {#45})},
> - #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER (SUPREME
> CROWN)},
> - #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
> (#CENTRE) AS CHOKMAH (WISDOM)},
> - #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
> (LOVE AND MERCY: #34 {#136}}, and
> - #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
> (PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
> www.biblewheel.com})},
>
> #3321 - HE WILL RAISE YOU UP ON EAGLES WINGS {#369 by Simple Gematria}
>
> “Hast thou not known? hast thou not heard, that the everlasting God, the
> LORD, the Creator of the ends of the earth, fainteth not, neither is
> weary? There is no searching of his understanding.
> He giveth power to the faint; and to them that have no might he
> increaseth strength.
> Even the youths {
>
> H5288@{
>    #1: Sup: 50; Ego: 50,
>    #2: Sup: 39; Ego: 70,
>    #3: Sup: 77; Ego: 38,
>    Male: #166; Feme: #158
> } // #320
>
> H5288@{
>    #1: Sup: 40; Ego: 40,
>    #2: Sup: 45; Ego: 5,
>    #3: Sup: 14; Ego: 50,
>    #4: Sup: 3; Ego: 70,
>    #5: Sup: 41; Ego: 38,
>    #6: Sup: 51; Ego: 10,
>    #7: Sup: 10; Ego: 40,
>    Male: #204; Feme: #253
> } // #415
>
> #320 as [#50, #70, #200] / #415 as [#40, #5, #50, #70, #200, #10, #40] =
> na`ar (H5288): {#11 as #320} 1) a boy, lad, servant, youth, retainer;
> 1a) boy, lad, youth; 1b) servant, retainer
>
> } shall faint and be weary, and the young men shall utterly fall:
> But they that wait upon the LORD shall renew their strength; they shall
> mount up with wings as eagles; they shall run, and not be weary; and
> they shall walk, and not faint.” [Isaiah 40:28-31 (KJV)]
>
> The Babylonian captivity or Babylonian exile is the period in Jewish
> history during which a number of people from the ancient Kingdom of
> Judah were captives in Babylonia. After the Battle of Carchemish in 605
> BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
> tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
> in Nebuchadnezzar’s fourth year, which led to another siege in
> Nebuchadnezzar’s seventh year, culminating with the death of Jehoiakim
> and the exile of King Jeconiah, his court and many others; Jeconiah’s
> successor Zedekiah and others were exiled in Nebuchadnezzar’s eighteenth
> year; a later deportation occurred in Nebuchadnezzar’s twenty-third
> year. The dates, numbers of deportations, and numbers of deportees given
> in the biblical accounts vary. These deportations are dated to 597 BCE
> for the first, with others dated at 587/586 BCE, and 582/581 BCE
> respectively.
>
> “THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
> heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {
>
> 7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D
> or 6 x 364 associated to the ‘constant sequence of sun and moon’ as 354
> x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
>
> 49J1W2D: “Wherefore I [did] ordain for thee the year-weeks and the years
> and the jubilees: there are forty-nine jubilees from the days of Adam
> {earthy; red} until this day, and one week and two years and there are
> yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
> of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
> or circa 1567 BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR*
> *LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*.” [Book of Jubilees
> 50:4-6]
>
> }, FOR SO WAS THE KING’S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {
>
> #1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
> #2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
> #3 - 107016 days / 293 x 365.24232 as Tropical Year
> #4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
> 496 BCE
>
> }.” [Esther 1:13 (KJV)]
>
> G5158@{
>    #1: Sup: 57; Ego: 57,
>    #2: Sup: 76; Ego: 19,
>    #3: Sup: 65; Ego: 70,
>    #4: Sup: 64; Ego: 80,
>    #5: Sup: 53; Ego: 70,
>    #6: Sup: 22; Ego: 50,
>    Male: #337; Feme: #346
> } // #670
>
> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
> is revolution (figuratively variation); 3a) a turning of the heavenly
> body;
>
> Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
> of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
> nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
> informs himself} (521–486 BCE), he ruled the empire at its territorial
> apex. He ruled from 486 BCE until his assassination in 465 BCE at the
> hands of Artabanus, the commander of the royal bodyguard.
>
> “AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
> COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 BCE - 474 BCE = 22
> years} AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A
> GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became
> [H3054]: #509} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE
> JEWS FELL UPON THEM.” [Esther 8:17]
>
> After the fall of Babylon to the Persian king Cyrus the Great in 539
> BCE, exiled Judeans were permitted to return to Judah. According to the
> biblical book of Ezra, construction of the second temple in Jerusalem
> began around 537 BCE. All these events are considered significant in
> Jewish history and culture, and had a far-reaching impact on the
> development of Judaism.
> [<https://en.wikipedia.org/wiki/Babylonian_captivity>]
>
> #3321: “Unto the place of the altar, which he had made there at the
> first: and there Abram {high father} called on the name of the LORD.”
> [Genesis 13:4]
>
> #3321: “Cursed be their anger, for it was fierce; and their wrath, for
> it was cruel: I will divide them in Jacob {that supplants, undermines;
> the heel}, and scatter them in Israel {who prevails with God}.” [Genesis
> 49:7]
>
> #3321: “And Bethlebaoth {house of lionesses}, and Sharuhen {abode of
> pleasure}; thirteen cities and their villages:” [Joshua 19:6]
>
> #3321: “And as thy servant was busy here and there, he was gone. And the
> king of Israel {who prevails with God} said unto him, So shall thy
> judgment be; thyself hast decided it.” [1Kings 20:40]
>
> #3321: “And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a
> basket} took unto him Ephrath {abundance; bearing fruit}, which bare him
> Hur {liberty; whiteness; hole}.” [1Chronicles 2:19]
>
> #3321: “Who can stand before his indignation? And who can abide in the
> fierceness of his anger? His fury is poured out like fire, and the rocks
> are thrown down by him.” [Nahum 1:6]
>
> Although these are described more as energies or transitions rather than
> as types of material.
>
> <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
>
> [IMAGE: The HEBREW letters as A-U-M belief systems which includes
> CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
> being understood as ORBITAL to the PYTHAGOREAN schema]
>
> @1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
> #99 / #297}
> @5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
>
> H7116@{
> #1: Sup: 19; Ego: 19,
> #2: Sup: 28; Ego: 9,
> #3: Sup: 66; Ego: 38,
> #4: Sup: 76; Ego: 10,
> Male: #189; Feme: #76
> } // #400
>
> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
> impatient; 1a) in size, number, life, strength, etc;
>
> #5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
> Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
> General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
> as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>
> H6115@{
> #1: Sup: 40; Ego: 40,
> #2: Sup: 29; Ego: 70,
> #3: Sup: 38; Ego: 9,
> #4: Sup: 76; Ego: 38,
> Male: #183; Feme: #157
> } // #400
>
> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>
> @6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
> @7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
> EQUIVALENT WITH FASCISM
> @2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
> @3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
> @4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
> @8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
> @9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
> #123 / #369
> @10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
> EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
>
> THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
> IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN*
> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}
>
> <http://www.grapple369.com/images/tetractys.jpg>
>
> YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
> YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
> YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
> YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
>
> AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
> ‘YHWH’
>
> [IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
> 10 (#72)]
>
> “TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
>
> the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
> names so as to define the CIRCLE: #360 is often done in order to
> compare/contrast the two, to show similarities or differences
>
> } LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
> SIGN FOR THIS IS:
>
> THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
> #3] AS KETHER (SUPREME CROWN)}
>
> 74 81 76
> 79 77 75
> 78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
> = #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>
> THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3,
> #70] AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505
> {5050}): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
>
> The word for ‘circle’ here is GALGAL. This can also be translated as
> ‘sphere’ or ‘cycle.’ Later, the SEFER YETZIRAH speaks of the GALGAL
> again saying, “The TELI in the UNIVERSE is like a KING on this throne.
> The CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {
>
> #480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
>
> } in the SOUL is like a KING in war.”
>
> 45 5 61
> 53 37 21
> 13 69 29
>
> = #111 / #333 {#FIVE}
>
> THE TELI IN THE UNIVERSE: The word ‘KING’ always alludes to the SEFIRAH
> of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
> #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):
>
> #5050: “For the LORD is a great God, and a great King above all gods.”
> [Psalm 95:3]
>
> #5050: “And when Abram {high father} was ninety years old and nine, the
> LORD appeared to Abram {high father} , and said unto him, I am the
> Almighty God; walk before me, and be thou perfect.” [Genesis 17:1]
>
> #5050: “Then they went in to Hezekiah {strength of the Lord} the king,
> and said, We have cleansed all the house of the LORD, and the altar of
> burnt offering, with all the vessels thereof, and the shewbread table,
> with all the vessels thereof.” [2Chronicles 29:18]
>
> #5050: “Whether therefore ye eat, or drink, or whatsoever ye do, do all
> to the glory of God.” [1Corinthians 10:31]
>
> It denotes the interaction between a ruler and his subject. When we
> speak of an entity as a KING, it is an indication that it is interacting
> with something that is below it. The TELI is the KING over the
> UNIVERSE, that is, over the DOMAIN of SPACE: {ie.
>
> Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
> FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
> are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
> / WEST, the fourth dimension is time, while the fifth is the spiritual
> dimension [p 20]
>
> }. It is seen as a “KING ON HIS THRONE.” Although the TELI interacts
> with space, it does not become part of it [and is in juxtaposition].”
> [SEFER YETZIRAH 6:3]
>
> An example of juxtaposition are the quotes:
>
> ‘ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
> COUNTRY’,
>
> and
>
> ‘LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE’,
>
> Both are by John F. Kennedy who served as the 35th President of the
> United States from 20 January 1961 until his assassination in 22
> November 1963, and whom particularly liked juxtaposition as a rhetorical
> device.
>
> Transformative Prototype: *HOMOIOS* {#410 / #415} / HETEROS {#414 / #417}
>
> <http://www.grapple369.com?zen:2,row:6,col:2,nous:22&idea:{m,89}&idea:{f,96}&idea:{m,410}&idea:{f,415}>
>
> ***@zen: 2, row: 6, col: 2, nous: 22 [Date: 1863.11.19, Super:
> #410 / #15 - Mastering Guiding Discourse, Revealers of Virtue; I-Ching:
> H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 - Centre,
> Ego: #415 / #22 - Point to Reversal?, Humility’s Increase; I-Ching: H8 -
> Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
> 34 - Kinship]
>
> “THAT WE HERE HIGHLY RESOLVE THAT THESE DEAD SHALL NOT HAVE DIED IN VAIN {
>
> H6819@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 14; Ego: 9,
>    #3: Sup: 3; Ego: 70,
>    #4: Sup: 41; Ego: 38,
>    #5: Sup: 51; Ego: 10,
>    #6: Sup: 10; Ego: 40,
>    Male: #124; Feme: #172
> } // #415
>
> #415 as [#5, #90, #70, #200, #10, #40] = tsa`ar (H6819): {#13 as #360}
> 1) to be or grow insignificant, grow small; 1a) (Qal) to ge insignificant;
>
> } — THAT THIS NATION, UNDER *GOD*, SHALL HAVE A NEW BIRTH OF FREEDOM —
> AND THAT GOVERNMENT OF THE PEOPLE, BY THE PEOPLE, FOR THE PEOPLE, SHALL
> NOT PERISH FROM THE EARTH.” [Abraham Lincoln, 19 November, 1863]
>
> @1 - #17 - 2017
> @2 - #33 - #INR
> @3 - #65 - SOLDIER
> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
>
> #390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
> 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
>
> “But ye have a custom, that I should release unto you one at the
> passover: will ye therefore that I release unto you the King of the Jews
> {#INR}?
>
> Then cried they all again, saying, Not this man, but Barabbas {son of
> shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
> A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
> (64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
> prototypes to define #81 elements) as opposite to congruity and
> ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
> ANDREWS DAY of 30 NOVEMBER:
> <http://www.grapple369.com?date:2017.11.30>}.” [John 18:31-40 (KJV)]
>
> @5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
> @6 - #419 - SLAUGHTER
> @7 - #391 - HOMOIOS
> @8 - #13 - Letters Patent
> @9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
>
> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
> - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
>
> Jean Piaget specifically contrasts juxtaposition in various fields from
> syncretism {ie. the amalgamation or attempted amalgamation of different
> religions, cultures, or schools of thought}, arguing that “JUXTAPOSITION
> AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF
> THE WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE
> WHOLE”.
>
> Syncretism or the Mixed School in Chinese philosophy is an eclectic
> school of thought that combined elements of Confucianism, Taoism,
> Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
> Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
> Syncretist texts.
>
> And Michael Nylan’s exceptional work conveys the notion that HAN DYNASTY
> (206 BCE to 220 CE) sage YANG HSIUNG’s two published works: Canon of
> Supreme Mystery (T’AI HSÜAN CHING) within 4 BCE and the Elemental
> Changes within 2 BCE are called the Mystery by its devotees as a true
> guide for those seeking the Way of the sages. Today, in the West,
> readers will find the Mystery an essential tool for understanding the Tao
> as it operates in the cosmos, in the psyche, or in sacred texts like the
> l CHING. Written in 2 BCE., the Mystery represents the first grand
> synthesis of the dominant strands of Chinese thought. As it weaves
> together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
> alchemy, and astrology into a systematic, organic whole, all the
> fundamental components of early Chinese belief appear within its pages
> which formed the basis to the STATE ideology of China from 134 BCE two
> 1911 CE, an ideology that in turn provided the intellectual foundations
> for the Japanese and Korean STATES, therefore the importance of this
> book can hardly be overestimated.
>
> As a book of divination, the Mystery provides a method for weighing
> alternative courses of action. As a book of philosophy, it conveys a
> sense of the elemental changes in life. Intricately structured in
> eighty-one tetragrams (four-line graphs), the Mystery accounts for the
> movements of the sun, moon, and stars, the shifting rhythms of the
> seasons, the alternations of night and day, and the ebb and flow of
> cosmic energy—in short, all the dynamic relations of the realms of
> Heaven, Earth, and Man.
>
> It addresses questions of Fate, assessing the degree of control that
> individuals have over their destinies. It suggests the fabric that binds
> families, communities, and states together. As a book of poetry, the
> Mystery unfolds a literary vision of seeming simplicity but surpassing
> depth. The long poem divides into short sections of rhyming couplets
> that focus upon a single mundane event or familiar phenomenon.
>
> Piaget writes that within logic, juxtaposition is a logical fallacy on
> the part of the observer, where two items placed next to each other
> imply a correlation, when none is actually claimed. For example, an
> illustration of a politician and Adolf Hitler on the same page would
> imply that the politician had a common ideology with Hitler. Similarly,
> saying “Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
> you” would have the same effect.
>
> This particular rhetorical device is common enough to have its own name,
> *REDUCTIO* *AD* *HITLERUM*.
>
> We haven’t yet by 7 January 2018, finished what is only a superficial
> two day analysis of Hitler’s Table Talk and I have undertaken the task
> reluctantly, being without any infatuation directed towards the
> individual as impetus and within the obstructions as the restraints of
> inadequacy and resourcefulness which is my education. Or rather a lack
> thereof. Which, if I sought such further opportunities in particular
> that of psychology, would greatly assist my cursory and informal as
> haphazard approach to the project.
>
> But it ought to be remembered, that I by reasonable thought, invented
> the very tool which is prerequisite to an undertaking of my analysis and
> has yielded such fertile consequence. I would therefore provisionally
> conclude from the #231 preliminary assessment which we disclose above,
> as to it being associated to a systematic and insidious assertion made
> upon the MIND of the population.
>
> THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:
>
> A child {
>
> YOUTUBE: “Children [Robert Miles d. (9 May 2017)]”
>
> <https://www.youtube.com/watch?v=r-fZ1PQJrZc>
>
> Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
> 1) recently born, *YOUNG*, youthful; 2) new;
>
> }, for example, who in its very early years has been frightened {
>
> Y-M-T-A IDEA: #231 as #30, #200, #1 = yare’ (H3372): {#17 as #231} 1)
> *TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
> (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
> to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
> *FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
> awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
> (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
>
> } with the threat {
>
> Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
> #231} 1) to speak, declare, converse, command, promise, warn,
> *THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
> another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
> be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
> flight;
>
> } of the bogey-man in the dark, will frequently retain {
>
> Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
> {#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
> restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
>
> } throughout all the years of its development a fear of entering a dark
> room, a cellar or the like; among women a fear of this nature inculcated
> in early youth {
>
> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>
> } often persists for a lifetime. On the other hand, there are dangers
> which, not ever having come to his notice {
>
> Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
> 1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
> or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
> be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
> observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
> (as formerly known), perceive; 1c3) to be willing to recognise or
> acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
> to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
> (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
> (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
> 2c2) to disguise oneself;
>
> }, a man {
>
> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>
> } completely ignores. A child living in an area exposed to bombing and
> to whom the dangers of a bombardment {
>
> Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
> as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
> *DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
> *ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
> desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
> (participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
> be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
> dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
>
> } have not been explained, will regard an enemy air attack as a noisy
> firework display, and will not as a rule show the slightest sign of
> fear.” [ADOLF HITLER’S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]
>
> However given this cult of personality which he has clearly exhibited as
> most apparent even within the short duration of our attention to the
> matter as the process of informing and the knowing, also had exhibited
> an immutable and an irrational aggression towards the biblical narrative
> itself wherein my entire (excepting for the Dao as the Mother of
> Governance) trinomial mathematical paradigm of sapient MIND as
> theoretical noumenon by which I appraised him, is embedded.
>
> That the maxim: “a house divided by itself would most certainly have
> fallen.”
>
> Is a truism if ever there was one so uttered.
>
> What history would have been if someone had some 70 years ago, slimed
> his credibility in such comprehensive manner as the cause for
> irreparable self harm done against this persona—more effective than an
> assassination.
>
> In visual perception, juxtaposition is the absence of relations between
> details; syncretism is a vision of the whole which creates a vague but
> all-inclusive schema, supplanting the details. In verbal intelligence
> juxtaposition is the absence of relations between the various terms of a
> sentence; syncretism is the all-round understanding which makes the
> sentence into a whole. In logic juxtaposition leads to an absence of
> implication and reciprocal justification between the successive
> judgments; syncretism creates a tendency to bind everything together and
> to justify by means of the most ingenious or the most facetious devices.
> <https://en.wikipedia.org/w/index.php?title=Juxtaposition>
>
> “THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
> GENERATION OF VIPERS {ie.
>
> METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST / #METAL) AS
> CHESED (LOVE AND MERCY: #34 {#136}}
>
> G2191@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 38; Ego: 33,
>    #3: Sup: 48; Ego: 10,
>    #4: Sup: 52; Ego: 4,
>    #5: Sup: 21; Ego: 50,
>    #6: Sup: 22; Ego: 1,
>    Male: #186; Feme: #103
> } // #670
>
> #670 as [#5, #600, #10, #4, #50, #1] = echidna (G2191): {#51 as #670} 1)
> a viper, offspring of vipers; 1a) addressed to cunning, malignant,
> wicked men;
>
> H3803@{
>    #1: Sup: 40; Ego: 40,
>    #2: Sup: 60; Ego: 20,
>    #3: Sup: 55; Ego: 76,
>    #4: Sup: 65; Ego: 10,
>    #5: Sup: 22; Ego: 38,
>    Male: #242; Feme: #184
> } // #670
>
> #670 as [#40, #20, #400, #10, #200] = kathar (H3803): {#34 as #670} 1)
> to surround; 1a) (Piel) to surround; 1b) (Hiphil) to surround, encircle;
>
> G4771@{
>    #1: Sup: 38; Ego: 38,
>    #2: Sup: 27; Ego: 70,
>    #3: Sup: 22; Ego: 76,
>    Male: #87; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TEN: #231 / #693
> } // #670
>
> #670 as [#200, #70, #400] = su (G4771): {#35 as #670} 1) you;
>
> 74 81 76
> 79 77 75
> 78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>
> @9 (81) = #81
> @8 (78) = #159
> @7 (75) = #234
>
> JEWISH TORAH AGAINST THE NAME OF YHWH: Y’QaBaDEL = Yod (#10) + Qoph
> (#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)
>
> 27 1 50
> 49 26 3
> 2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
> (#5) / #234 as FIRE (-)
>
> 30 4 53
> 52 29 6
> 5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
> Lamed (#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:
>
> #87 + #78 = #165
>
> @6 (80) = #314
> @5 (77) = #391 <— THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
> THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
> one’s household is a HOMOIOS model for the governance of the STATE /
> COMMONWEALTH which is then understandably the deferential empirical
> cause for a later adoption of the Calendar (New Style) Act 1750 which by
> such legislation introduced the Gregorian calendar reforms of 1582 to
> the British Empire, then brought Britain and the North American colonies
> into line with most of Western Europe.
>
> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
> (G3622): {#11 as #341} 1) the management of a household or of household
> affairs; 1a) specifically, the management, oversight, administration, of
> other’s property; 1b) the office of a manager or overseer, stewardship;
> 1c) administration, dispensation;
>
> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
> 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
> corresponding to a thing;
>
> @4 (74) = #465 <— CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING
> {#345 / #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY
>
> 44 49 42
> 43 45 47
> 48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
>
> [#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
>
> #AIR@{
> #1: Sup: 49; Ego: 49,
> #2: Sup: 16; Ego: 48,
> #3: Sup: 63; Ego: 47,
> #4: Sup: 28; Ego: 46,
> #5: Sup: 73; Ego: 45,
> #6: Sup: 36; Ego: 44,
> #7: Sup: 79; Ego: 43,
> #8: Sup: 40; Ego: 42,
> #9: Sup: 81; Ego: 41,
> Male: #465; Feme: #405
> }
>
> <http://www.grapple369.com/?telos:465>
>
> @3 (79) = #544
> @2 (76) = #620
> @1 (73) = #693
>
> G2378@{
>    #1: Sup: 9; Ego: 9,
>    #2: Sup: 4; Ego: 76,
>    #3: Sup: 42; Ego: 38,
>    #4: Sup: 52; Ego: 10,
>    #5: Sup: 53; Ego: 1,
>    #6: Sup: 22; Ego: 50,
>    Male: #182; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TWO: #102 / #306
> } // #670
>
> #670 as [#9, #400, #200, #10, #1, #50 ]= thusia (G2378): {#36 as #670}
> 1) a sacrifice, victim;
>
> 42 2 58
> 50 34 18
> 10 66 26 = #102 / #306 {#TWO}
>
> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
> Elephantine; I am not *RAPACIOUS*.
>
> #VIRTUE: With Barrier (no. #4), isolation} but
> #TOOLS: With Stove (no. #44), neighbors.
> #POSITION: As to Strength (no. #36), it is the solidly built.
> #TIME: As to Waiting (no. #18), it is the weak.
> #CANON: #102
>
> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>
> @9 (2) = #2
> @8 (10) = #12
> @7 (18) = #30
> @6 (26) = #56
> @5 (34) = #90
> @4 (42) = #132
>
> JEWISH TORAH AGAINST THE NAME OF YHWH: H’RaLaZEL = He (#5) + Resh (#200)
> + Lamed (#30) + Zayin (#7) + Aleph (#1) + Lamed (#30)
>
> 45 19 68
> 67 44 21
> 20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
> (#10) + He (#5) / #396 as WATER (-)
>
> 48 22 71
> 70 47 24
> 23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
> (#30) / #423 as WATER (+) being an impost upon the name of GOD ALMIGHTY:
>
> #141 + #132 = #273
>
> YOUTUBE: “The Water of Life (DUNE)”
>
> <https://www.youtube.com/watch?v=WAmjkr4RISU>
>
> @3 (50) = #182
>
> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
> am not fraudulent in measures of grain.
>
> #VIRTUE: With Contrariety (no. #6), internal contradiction.
> #TOOLS: Enlargement (no. #46) means external opposition.
> #POSITION: As to Watch (no. #63), it is the apparent.
> #TIME: As to Darkening (no. #67), it is the indistinct.
> #CANON: #182
>
> @2 (58) = #240
> @1 (66) = #306
>
> G3775@{
>    #1: Sup: 70; Ego: 70,
>    #2: Sup: 65; Ego: 76,
>    #3: Sup: 22; Ego: 38,
>    Male: #157; Feme: #184
> } // #670
>
> #670 as [#70, #400, #200] = ous (G3775): {#37 as #670} 1) the ear; 2)
> metaphor: the faculty of perceiving with the mind, the faculty of
> understanding and knowing;
>
> G1410@{
>    #1: Sup: 4; Ego: 4,
>    #2: Sup: 80; Ego: 76,
>    #3: Sup: 49; Ego: 50,
>    #4: Sup: 50; Ego: 1,
>    #5: Sup: 9; Ego: 40,
>    #6: Sup: 14; Ego: 5,
>    #7: Sup: 64; Ego: 50,
>    #8: Sup: 53; Ego: 70,
>    #9: Sup: 22; Ego: 50,
>    Male: #345; Feme: #346
> } // #670
>
> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
> {#38 as #670} 1) *TO* *BE* *ABLE*, *HAVE* *POWER* *WHETHER* *BY*
> *VIRTUE* *OF* *ONE’S* *OWN* *ABILITY* *AND* *RESOURCES*, *OR* *OF* *A*
> *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, *OR*
> *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
> something; 3) to be capable, strong and powerful;
>
> G2192@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 38; Ego: 33,
>    #3: Sup: 43; Ego: 5,
>    #4: Sup: 53; Ego: 10,
>    #5: Sup: 22; Ego: 50,
>    Male: #161; Feme: #103
> } // #670
>
> #670 as [#5, #600, #5, #10, #50] = echo (G2192): {#39 as #670} 1) to
> have, i.e. to hold; 2) to have i.e. own, possess; 3) to hold one’s self
> or find one’s self so and so, to be in such or such a condition; 4) to
> hold one’s self to a thing, to lay hold of a thing, to adhere or cling
> to; 1a) to have (hold) in the hand, in the sense of wearing, to have
> (hold) possession of the mind (refers to alarm, agitating emotions,
> etc.), to hold fast keep, to have or comprise or involve, to regard or
> consider or hold as; 2a) external things such as pertain to property or
> riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
> *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL*
> *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* *ETC*,
> *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 4a) *TO* *BE* *CLOSELY* *JOINED*
> *TO* *A* *PERSON* *OR* *A* *THING*;
>
> G2933@{
>    #1: Sup: 20; Ego: 20,
>    #2: Sup: 77; Ego: 57,
>    #3: Sup: 4; Ego: 8,
>    #4: Sup: 44; Ego: 40,
>    #5: Sup: 45; Ego: 1,
>    #6: Sup: 21; Ego: 57,
>    #7: Sup: 22; Ego: 1,
>    Male: #233; Feme: #184
> } // #670
>
> #670 as [#20, #300, #8, #40, #1, #300, #1] = ktema (G2933): {#40 as
> #670} 1) a possession; 1a) of property, lands, estates;
>
> G5158@{
>    #1: Sup: 57; Ego: 57,
>    #2: Sup: 76; Ego: 19,
>    #3: Sup: 65; Ego: 70,
>    #4: Sup: 64; Ego: 80,
>    #5: Sup: 53; Ego: 70,
>    #6: Sup: 22; Ego: 50,
>    Male: #337; Feme: #346
> } // #670
>
> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
> is revolution (figuratively variation); 3a) a turning of the heavenly
> body;
>
> G5140@{
>    #1: Sup: 57; Ego: 57,
>    #2: Sup: 76; Ego: 19,
>    #3: Sup: 5; Ego: 10,
>    #4: Sup: 43; Ego: 38,
>    #5: Sup: 53; Ego: 10,
>    #6: Sup: 22; Ego: 50,
>    Male: #256; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR: #108 / #324
> } // #670
>
> #670 as [#300, #100, #10, #200, #10, #50] = treis (G5140): {#42 as #670}
> 1) three;
>
> 44 4 60
> 52 36 20
> 12 68 28 = #108 / #324 {#FOUR}
>
> #419 as [#2, #1, #6, #400, #10] = ‘avvah (H185): {#0 as #12
> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
> will (not necessarily evil);
>
> @9 = #4
> @8 = #16
> @7 = #36
> @6 = #64
> @5 = #100
> @4 = #144
> @3 = #196
>
> 37. Oh Striker, (26) who makest thine appearance in Heaven; I am not one
> of loud voice.
>
> #VIRTUE: Purity (no. #37) means the Way of the ruler.
> #TOOLS: Compliance (no. #77) means the subject’s preservation.
> #POSITION: With Penetration (no. #14), a sharp advance.
> #TIME: With Dimming (no. #68), an impeded walk.
> #CANON: #196
>
> @2 = #256
> @1 = #324
>
> G4103@{
>    #1: Sup: 80; Ego: 80,
>    #2: Sup: 9; Ego: 10,
>    #3: Sup: 47; Ego: 38,
>    #4: Sup: 23; Ego: 57,
>    #5: Sup: 12; Ego: 70,
>    #6: Sup: 22; Ego: 10,
>    Male: #193; Feme: #265
> } // #670
>
> #670 as [#80, #10, #200, #300, #70, #10] = pistos (G4103): {#43 as #670}
> 1) trusty, faithful; 2) easily persuaded; 1a) *OF* *PERSONS* *WHO*
> *SHOW* *THEMSELVES* *FAITHFUL* *IN* *THE* *TRANSACTION* *OF* *BUSINESS*,
> *THE* *EXECUTION* *OF* *COMMANDS*, *OR* *THE* *DISCHARGE* *OF*
> *OFFICIAL* *DUTIES*; 1b) one who kept his plighted faith, worthy of
> trust; 1c) that can be relied on; 2a) believing, confiding, trusting;
> 2b) in the NT one who trusts in God’s promises; 2b1) one who is
> convinced that Jesus has been raised from the dead; 2b2) one who has
> become convinced that Jesus is the Messiah and author of salvation;
>
> G2147@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 81; Ego: 76,
>    #3: Sup: 19; Ego: 19,
>    #4: Sup: 8; Ego: 70,
>    #5: Sup: 48; Ego: 40,
>    #6: Sup: 53; Ego: 5,
>    #7: Sup: 22; Ego: 50,
>    Male: #236; Feme: #265 <— *PAIRING*
> } // #670
>
> #670 as [#5, #400, #100, #70, #40, #5, #50] = heurisko (G2147): {#44 as
> #670} 1) to come upon, hit upon, to meet with; 2) to find by enquiry,
> thought, examination, scrutiny, observation, to find out by practice and
> experience; 3) to find out for one’s self, to acquire, get, obtain,
> procure; 1a) after searching, to find a thing sought; 1b) without
> previous search, to find (by chance), to fall in with; 1c) those who
> come or return to a place; 2a) to see, learn, discover, understand; 2b)
> to be found i.e. to be seen, be present; 2c) to be discovered,
> recognised, detected, to show one’s self out, of one’s character or
> state as found out by others (men, God, or both); 2d) to get knowledge
> of, come to know, God;
>
> — AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
> {APPLIES EQUALLY TO GENDER IDENTITY}
>
> {ie. *SANDGLASS* AND WHY AUSTRALIA’S PARLIAMENT USES IT WHEN THERE’S A
> DIVISION IN THE HOUSE}
>
> #1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
> / Remember the Sabbath Day
> #2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
> inclination / Honour Parents
> #3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
> (something or someone) / Do Not Kill
> #4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
> / Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
> CANON: #5 - last will, testament / Do Not Steal
> #6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
> EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
> Bear False Witness
> #7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
> DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
> import / Do Not Covet [LATIN definition: VOLUNTĀTIS]
>
> #8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
> #1 - unwillingness
> #9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
> PROTOTYPE OF EACH OTHER’S SOVEREIGN AUTONOMY: #2 - ill will, negative
> disposition (toward something) [LATIN definition: NOLUNTĀTIS]
>
> YOUTUBE: “Om 108 Times - Music for Yoga & Meditation”
>
> <https://www.youtube.com/watch?v=a29jzOHwwq0>
>
> #10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
> #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it’s
> Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
> ORGANISATIONS
> #12 / #9 = Autonomous Nature / GENERAL POPULACE
>
> And you ought to note that we now have a technical capability to further
> redefine the granularity of our hypothetical proposition: ‘AUTONOMOUS
> HYPOTHETICAL FLUIDITY THEORY’ which was articulated some months ago.
> And that is the capability of reducing each conceptual word of our
> functional dialectic by which one can readily cognize a poem or propose
> into its own sub-dialectic semantical stratum and obtain thereby the
> GNOMIC IMPERATIVE instruction set.
>
> For example our 5th dialectic element is:
>
> #5 = Pairing {#236}
>
> And if written thusly:
>
> [P,a,i,r,i,n,g]
>
> Then is numerically as gematria equivalent to:
>
> [70, 1, 9, 90, 9, 50, 7] = #236
>
> PAIRING@{
> #1: Sup: 70; Ego: 70,
> #2: Sup: 71; Ego: 1,
> #3: Sup: 80; Ego: 9,
> #4: Sup: 8; Ego: 9,
> #5: Sup: 17; Ego: 9,
> #6: Sup: 67; Ego: 50,
> #7: Sup: 74; Ego: 7,
> Male: #387; Feme: #155
> } // #236
>
> I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
> up to date to meet current needs;
>
> [ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
> it is a borrowing from French ajorner ‘to postpone to a later date,
> adjourn.’ ‘Adjournment’ is one of the meanings of aggiornamento; the
> other sense is ‘bringing up to date, modernization,’ familiar in English
> because of the almost exclusive association of aggiornamento with Pope
> John XXIII’s (pope from 1958-63) use of the word, in a speech in 1959,
> referring to the updating the Code of Canon Law, and in 1961 to the
> Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
> www.dictionary.com
>
> } a formula of progression with respects to transitioning #277 - RIGHT
> TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
> computational function and the ability to deploy other transformative
> prototypes for corrective, policy or administrative functions.
>
> #1 = Position {#237 - *USE* *OF* *FORCE*}
> #2 = Poise {#236 - PAIRING}
> #3 = Purpose {#238 / #77 - Natural Guide, Heaven’s Reason; I-Ching: H12
> - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
> Guardedness}
>
> H5397@{
> #1: Sup: 5; Ego: 5,
> #2: Sup: 55; Ego: 50,
> #3: Sup: 31; Ego: 57,
> #4: Sup: 71; Ego: 40,
> #5: Sup: 76; Ego: 5,
> Male: #238; Feme: #157
> } // #400
>
> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
> breathing thing; 1d) spirit (of man);
>
> #4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
> Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
> Intelligence hidden; Tetra: 68 - Dimming}
> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)”
>
> G1228@{
>    #1: Sup: 4; Ego: 4,
>    #2: Sup: 14; Ego: 10,
>    #3: Sup: 15; Ego: 1,
>    #4: Sup: 17; Ego: 2,
>    #5: Sup: 6; Ego: 70,
>    #6: Sup: 36; Ego: 30,
>    #7: Sup: 25; Ego: 70,
>    #8: Sup: 63; Ego: 38,
>    Male: #180; Feme: #225
> } // #387
>
> #387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
> as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
> 2) metaphor: applied to a man who, by opposing the cause of God, may be
> said to act the part of the devil or to side with him #351 - *SATAN* the
> prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
> estranging mankind from God and enticing them to sin, afflicting them
> with diseases by means of demons who take possession of their bodies at
> his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;
>
> H7650@{
>    #1: Sup: 6; Ego: 6,
>    #2: Sup: 8; Ego: 2,
>    #3: Sup: 58; Ego: 50,
>    #4: Sup: 34; Ego: 57,
>    #5: Sup: 36; Ego: 2,
>    #6: Sup: 25; Ego: 70,
>    #7: Sup: 35; Ego: 10,
>    #8: Sup: 75; Ego: 40,
>    Male: #277; Feme: #237
> } // #480
>
> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>
> THUS WE MIGHT AS A COMPUTING FUNCTION() TEST SPEECH FOR BREACHES OF #480
> - OATH TAKING BY A PROCESS OF OSMOSIS WITH #237 - USE OF FORCE / #277 -
> RIGHT TO PLACE A TEST / #288 - UMBRA WHICH OCCURS WITHIN THE HIERARCHY
> TO CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL
>
> THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
> ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:
>
> #1 - Formula of Universal Law
> #2 - Formula of Humanity
> #3 - Formula of Autonomy
> #4 - Formula of Progression
> #5 - Act of Nature as any pairing by co-joined Contract such as the
> Olympic Games
>
> By means of a theoretical mathematical noumenon being a technology
> associated to OUR LETTERS PATENT {NOTE: SECTION VIII on “OBEDIENCE,
> AIDING and ASSISTING unto the Governor General} as GIFT of Queen
> Victoria to the Federation of the Commonwealth of Australia (1901):
>
> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
> OBEDIENCE}
>
> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>
> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>
> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}”
>
> TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
> #6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
> furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
> ALL HUMANKIND:
>
> HOMO [iOS] SAPIEN [T] ...
>
> G5342@{
>    #1: Sup: 14; Ego: 14,
>    #2: Sup: 19; Ego: 5,
>    #3: Sup: 38; Ego: 19,
>    #4: Sup: 43; Ego: 5,
>    #5: Sup: 53; Ego: 10,
>    #6: Sup: 22; Ego: 50,
>    Male: #189; Feme: #103
> } // #670
>
> #670 as [#500, #5, #100, #5, #10, #50] = phero (G5342): {#45 as #670} 1)
> to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to
> bear patiently one’s conduct, or spare one (abstain from punishing or
> destroying); 3) to bring, bring to, bring forward; 1a) to carry some
> burden; 1a1) to bear with one’s self; 1b) to move by bearing; move or,
> to be conveyed or borne, with the suggestion of force or speed; 1b1) of
> persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
> 1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
> uphold (keep from falling); 1c1) of Christ, the preserver of the
> universe; 3a) to move to, apply; 3b) to bring in by announcing, to
> announce; 3c) to bear i.e. bring forth, produce; to bring forward in a
> speech; 3d) to lead, conduct;
>
> 43 3 59
> 51 35 19
> 11 67 27 = #105 / #315 {#THREE}
>
> @9 (3) = #3
> @8 (11) = #14
> @7 (19) = #33
> @6 (27) = #60
> @5 (35) = #95
> @4 (43) = #138
> @3 (51) = #189 <— COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
> *ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:
>
> YOUTUBE: “They Don’t Care About Us (Brazil Version) - Michael Jackson”
>
> <https://www.youtube.com/watch?v=QNJL6nfu__Q>
>
> CAPSTONE@{
> #1: Sup: 40; Ego: 40,
> #2: Sup: 41; Ego: 1,
> #3: Sup: 17; Ego: 57,
> #4: Sup: 37; Ego: 20,
> #5: Sup: 38; Ego: 1,
> #6: Sup: 43; Ego: 5,
> #7: Sup: 51; Ego: 8,
> #8: Sup: 27; Ego: 57,
> Male: #294; Feme: #189 <— 2. THE MINOR PREMISE
> {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
> the command to behave in accordance with the law, that is, the principle
> of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
> 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
> 5756;
>
> AS BEING A LOGICAL GROUNDING OF INFINITY
>
> “... Thou shalt not bow down thyself to them, nor serve them: for I the
> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
> the children unto the third and fourth generation of them that hate me;
> And showing mercy unto thousands of them that love me, and keep my
> commandments...” [Exodus 20:5-6 (KJV)]
> }
>
> Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
> #Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
> (21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
> that is situated in the centre of a circular garden in the forecourt of
> the Hotel Sofitel, 25 Collins Street, Melbourne.
>
> #432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
> {#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
> or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
> *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE’S* *SELF* *UPON*; 2c) *TO*
> *ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
>
> G2007@{
> #1: Sup: 5; Ego: 5,
> #2: Sup: 4; Ego: 80,
> #3: Sup: 14; Ego: 10,
> #4: Sup: 71; Ego: 57,
> #5: Sup: 81; Ego: 10,
> #6: Sup: 9; Ego: 9,
> #7: Sup: 17; Ego: 8,
> #8: Sup: 27; Ego: 10,
> Male: #228; Feme: #189
> } // #432
>
> #432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
> #622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
> *USELESS*, *OF* *NO* *PURPOSE*;
>
> G3152@{
> #1: Sup: 40; Ego: 40,
> #2: Sup: 41; Ego: 1,
> #3: Sup: 17; Ego: 57,
> #4: Sup: 18; Ego: 1,
> #5: Sup: 28; Ego: 10,
> #6: Sup: 17; Ego: 70,
> #7: Sup: 27; Ego: 10,
> Male: #188; Feme: #189
> } // #432
>
> @2 (59) = #248
> @1 (67) = #315
>
> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
> *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
> slay, kill ruthlessly (fig.);
>
> JEWISH TORAH AGAINST THE NAME OF YHWH: H’QaSaHEL = He (#5) + Qoph
> (#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)
>
> 33 7 56
> 55 32 9
> 8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
> (#5) / #288 - *UMBRA* as EARTH (-)
>
> 36 10 59
> 58 35 12
> 11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
> (#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:
>
> #105 + #96 = #201
>
> @6 (31) = #76
> @5 (39) = #115
>
> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
> I am not a slayer of men.
>
> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
> #TOOLS: Greatness (no. #45) means battening.
> #POSITION: As to Accumulation (no. #60), it is the many, but
> #TIME: As to Keeping Small (no. #5), it is the few.
> #CANON: #115
>
> @4 (47) = #162
> @3 (55) = #217
> @2 (63) = #280
> @1 (71) = #351 <— *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
> *HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
> *BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
> *MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
> *QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
> #3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
> interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
> Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
> #30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
> RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
> ignorance; 1a) esp. of divine things; 1b) of moral blindness}.
>
> G1651@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 35; Ego: 30,
>    #3: Sup: 40; Ego: 5,
>    #4: Sup: 43; Ego: 3,
>    #5: Sup: 76; Ego: 33,
>    #6: Sup: 4; Ego: 9,
>    #7: Sup: 12; Ego: 8,
>    #8: Sup: 22; Ego: 10,
>    Male: #237; Feme: #103
> } // #670
>
> #670 as [#5, #30, #5, #3, #600, #9, #8, #10] = elegcho (G1651): {#46 as
> #670} 1) to convict, refute, confute; 2) to find fault with, correct;
> 1a) generally with a suggestion of shame of the person convicted; 1b) by
> conviction to bring to the light, to expose; 2a) by word; 2a1) to
> reprehend severely, chide, admonish, reprove; 2a2) to call to account,
> show one his fault, demand an explanation; 2b) by deed; 2b1) to chasten,
> to punish;
>
> 46 6 62
> 54 38 22
> 14 70 30 = #114 / #342 {#SIX}
>
> JEWISH TORAH AGAINST THE NAME OF YHWH: Ou’RaEL = Vav (#6) + Resh (#200)
> + Aleph (#1) + Lamed (#30)
>
> 39 13 62
> 61 38 15
> 14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
> (#5) / #342 as AIR (-)
>
> 42 16 65
> 64 41 18
> 17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
> (#40) / #369 AS AIR (+)
>
> #114 + #123 = #237 - *USE* *OF* *FORCE*
>
> @9 = #6
> @8 = #20
> @7 = #42
> @6 = #72
> @5 = #110
> @4 = #156
>
> 21. Oh thou who art above Princes, and who makest thine appearance in
> Amu; (19) I do not cause terrors.
>
> #VIRTUE: Release (no. #21) means a push forward.
> #TOOLS: Embellishment (no. #61) means a decline.
> #POSITION: With Flight (no. #49), there is what one avoids.
> #TIME: With Contention (no. #25), there is what one hastens towards.
> #CANON: #156
>
> H935@{
>    #1: Sup: 6; Ego: 6,
>    #2: Sup: 11; Ego: 5,
>    #3: Sup: 13; Ego: 2,
>    #4: Sup: 23; Ego: 10,
>    #5: Sup: 24; Ego: 1,
>    #6: Sup: 30; Ego: 6,
>    #7: Sup: 25; Ego: 76,
>    #8: Sup: 35; Ego: 10,
>    #9: Sup: 75; Ego: 40,
>    Male: #242; Feme: #156
> } // #480
>
> #480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow’ (H935): {#0 as
> #9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
> *SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
> #PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
> (Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
> to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
> (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
> come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
> *UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
> brought in; 1c2) to be introduced, be put;
>
> @3 = #210
>
> 30. Oh thou who earnest thine own offering, and makest thine appearance
> in Syut; I am not of aggressive hand.
>
> #VIRTUE: With Bold Resolution (no. #30), daring but
> #TOOLS: With Severance (no. #70), weakening.
> #POSITION: With Failure (no. #75), great loss.
> #TIME: With Gathering (no. #35), small gain.
> #CANON: #210
>
> @2 = #272
> @1 = #342
>
> G1941@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 4; Ego: 80,
>    #3: Sup: 14; Ego: 10,
>    #4: Sup: 34; Ego: 20,
>    #5: Sup: 35; Ego: 1,
>    #6: Sup: 65; Ego: 30,
>    #7: Sup: 70; Ego: 5,
>    #8: Sup: 27; Ego: 38,
>    #9: Sup: 35; Ego: 8,
>    #10: Sup: 11; Ego: 57,
>    #11: Sup: 12; Ego: 1,
>    #12: Sup: 22; Ego: 10,
>    Male: #334; Feme: #265
> } // #670
>
> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
> epikaleomai (G1941): {#47 as #670} 1) to put a name upon, to surname; 2)
> to be named after someone; 3) to call something to one; 4) to invoke; 5)
> to call upon by pronouncing the name of Jehovah; 1a) to permit one’s
> self to be surnamed; 3a) to cry out upon or against one; 3b) to charge
> something to one as a crime or reproach; 3c) to summon one on any
> charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
> 4a) to call upon for one’s self, in one’s behalf; 4a1) any one as a
> helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
> an expression finding its explanation in the fact that prayers addressed
> to God ordinarily began with an invocation of the divine name;
>
> G2475@{
>    #1: Sup: 10; Ego: 10,
>    #2: Sup: 48; Ego: 38,
>    #3: Sup: 67; Ego: 19,
>    #4: Sup: 68; Ego: 1,
>    #5: Sup: 76; Ego: 8,
>    #6: Sup: 25; Ego: 30,
>    #7: Sup: 35; Ego: 10,
>    #8: Sup: 11; Ego: 57,
>    #9: Sup: 12; Ego: 1,
>    #10: Sup: 22; Ego: 10,
>    Male: #374; Feme: #184
> } // #670
>
> #670 as [#10, #200, #100, #1, #8, #30, #10, #300, #1, #10] = Israelites
> (G2475): {#48 as #670} 1) an Israelite, one of the race of Israel, a
> name to be held in honour;
>
> G2125@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 81; Ego: 76,
>    #3: Sup: 30; Ego: 30,
>    #4: Sup: 31; Ego: 1,
>    #5: Sup: 33; Ego: 2,
>    #6: Sup: 41; Ego: 8,
>    #7: Sup: 50; Ego: 9,
>    #8: Sup: 55; Ego: 5,
>    #9: Sup: 65; Ego: 10,
>    #10: Sup: 22; Ego: 38,
>    Male: #413; Feme: #184
> } // #670
>
> #5, #400, #30, #1, #2, #8, #9, #5, #10, #200] = eulabeomai (G2125): {#49
> as #670} 1) to act cautiously, circumspectly; 2) to beware, fear; 3) to
> reverence, stand in awe of; #4, #10,
>
> G1300@{
>    #1: Sup: 4; Ego: 4,
>    #2: Sup: 14; Ego: 10,
>    #3: Sup: 15; Ego: 1,
>    #4: Sup: 72; Ego: 57,
>    #5: Sup: 77; Ego: 5,
>    #6: Sup: 26; Ego: 30,
>    #7: Sup: 31; Ego: 5,
>    #8: Sup: 41; Ego: 10,
>    #9: Sup: 17; Ego: 57,
>    #10: Sup: 22; Ego: 5,
>    Male: #319; Feme: #184
> } // #670
>
> #670 as [#1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300): {#50
> as #670} 1) to bring thoroughly to an end, accomplish;
>
> G2046@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 24; Ego: 19,
>    #3: Sup: 13; Ego: 70,
>    #4: Sup: 8; Ego: 76,
>    #5: Sup: 48; Ego: 40,
>    #6: Sup: 53; Ego: 5,
>    #7: Sup: 22; Ego: 50,
>    Male: #173; Feme: #265
> } // #670
>
> #670 as [#5, #100, #70, #400, #40, #5, #50] = ereo (G2046): {#51 as
> #670} 1) to utter, speak, say;
>
> G1788@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 55; Ego: 50,
>    #3: Sup: 60; Ego: 5,
>    #4: Sup: 36; Ego: 57,
>    #5: Sup: 55; Ego: 19,
>    #6: Sup: 60; Ego: 5,
>    #7: Sup: 59; Ego: 80,
>    #8: Sup: 48; Ego: 70,
>    #9: Sup: 7; Ego: 40,
>    #10: Sup: 12; Ego: 5,
>    #11: Sup: 21; Ego: 9,
>    #12: Sup: 22; Ego: 1,
>    Male: #440; Feme: #346
> } // #670
>
> #670 as [#5, #50, #5, #300, #100, #5, #80, #70, #40, #5, #9, #1] =
> entrepo (G1788): {#52 as #670} 1) to shame one; 2) to be ashamed; 3) to
> reverence a person; 4) to turn about;
>
> }, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?
>
> BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
> WITHIN YOURSELVES, WE HAVE ABRAHAM {father of a great multitude} TO OUR
> FATHER: FOR I SAY UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP
> CHILDREN UNTO ABRAHAM {father of a great multitude}.” [Luke 3:7-8 (KJV)]
>
> #1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
> decree deciding between them} [#15 / #6 - Form of Nature]
>
> #2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
> as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
> - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
> / #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>
> #3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
> Rejoices in its Nature]
>
> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
> (as characterisation, ie sons of injustice [for un- righteous men] or
> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
> *A* *GUILD*, *ORDER*, *CLASS*;
>
> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
> {a rock or stone as euphemism for testicles as opposed to phallus of
> #CENTRE} having a sword drew it, and smote the high priest’s servant,
> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
> *TO* *PLACE* *A* *TEST*}. The servant’s name was Malchus {my king,
> kingdom, or counsellor}.” [John 18:10 (KJV)]
>
> #4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
> {FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
> Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
> Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
> 5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
> Nature Surmounts Nature]
>
> These different cultures and even individual philosophers had widely
> varying explanations concerning their attributes and how they related to
> observable phenomena as well as cosmology. Sometimes these theories
> overlapped with mythology and were personified in deities. Some of these
> interpretations included atomism (the idea of very small, indivisible
> portions of matter) but other interpretations considered the elements to
> be divisible into infinitely small pieces without changing their nature.
>
> While the classification of the material world in ancient Indian,
> Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
> was more philosophical, during the Islamic Golden Age medieval middle
> eastern scientists used practical, experimental observation to classify
> materials. In Europe, the Ancient Greek system of Aristotle evolved
> slightly into the medieval system, which for the first time in Europe
> became subject to experimental verification in the 1600s, during the
> Scientific Revolution.
>
> *CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
> *ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
> *THE* *PHYSICAL* *WORLD*.” <https://en.wikipedia.org/wiki/Classical_element>
>
> 2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
> *HUMANITY*}, which contains the command to behave in accordance with the
> law, that is, the principle of subsumption under the law: x 49 = 6J or
> 294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
> March 1996 / 21 March = 1 Nisan 5756;
>
> AS BEING A LOGICAL GROUNDING OF INFINITY
>
> “... Thou shalt not bow down thyself to them, nor serve them: for I the
> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
> the children unto the third and fourth generation of them that hate me;
> And showing mercy unto thousands of them that love me, and keep my
> commandments...” [Exodus 20:5-6 (KJV)]
>
> Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
> matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
> nevertheless capable of being expressive as to the merciless
> machinations of governance {ie. such as neo-Nazism} and within some
> circumstances might be considered an unlawful act such as the SETTING A
> TRAP OR DEVICE {ie.
>
> #356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
> framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
> 1a3) man (as formed from the dust); 1b) purpose, imagination, device
> (intellectual framework)
>
> } which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
> being IMAGO DEI and that is a prohibited conduct under the auspices of
> SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
>
> In whatever circumstance, it is capable of being hosted upon the
> INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and
> staging which then becomes an acute and risky precipice consideration
> that is accorded entirely by my Intellectual Property and thusly my
> reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
> imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
> ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
> SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth’s Governance
> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
> by Queen Victoria’s Letters Patent of 17 September 1900 as the
> instrumentation of Federation into a nation.
>
> Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
> lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
> possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
> then had a confirmation to its existence within my possession only upon
> 19 MAY 2016 in having at such prior time been DATA MINED by my own
> undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
> named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
> and quantum physics and currently a software engineer at 4QTRS within
> YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
> his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
> accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
> value being a DATA MANIPULATION that whilst initially obscured by
> myself, regardlessly conveyed a clear MENS REA {ie. the intention or
> knowledge of wrongdoing that constitutes part of a crime, as opposed to
> the action or conduct of the accused} of defeasance (French: défaire, to
> undo) which within law, is an instrument which defeats the force or
> operation of some other deed or estate; as distinguished from condition,
> that which in the same deed is called a condition is a defeasance in
> another deed. Thusly irrefutably sustains the gravitas of my claim as
> to there being tangibility by ACTUS REUS {ie. action or conduct which is
> a constituent element of a crime, as opposed to the mental state of the
> accused} and therefore reasonable concerns for my safety, wellbeing and
> security.
>
> 3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
> *AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
> what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
> 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
> September = 1 Tishri 5762.
>
> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
>
> “...Thou shalt not take the name of the LORD thy God in vain; for the
> LORD will not hold him guiltless that taketh his name in vain.’” [Exodus
> 20:7 (KJV)]
>
> } MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
> THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
> AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
> THE EARTH.” [Genesis 1:26 (KJV)]
>
> “49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
> years and the jubilees: there are forty-nine jubilees from the days of
> Adam {earthy; red} until this day {
>
> THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
> COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.
>
> }, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
> + 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
> 888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
> (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
> *THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
> *CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
> Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
> PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
> {#136}}}.
>
> 5. And the jubilees will pass by, until Israel {who prevails with God}
> is cleansed from all guilt of fornication, and uncleanness, and
> pollution, and sin, and error, and dwelleth with confidence in all the
> land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
> one, and the land will be clean from that time for evermore.
>
> 6. And behold the commandment regarding the Sabbaths—I have written
> (them) down for thee and all the judgments of its laws.” [Book of
> Jubilees 50:4-6]
>
> The Book of Jubilees was found amongst the Dead Sea Scrolls and was
> otherwise translated in 1917 by R. H. Charles and published on behalf of
> the Society for Promoting Christian Knowledge within London. It
> suggests that the giving of the Law at Sinai was a milestone and clearly
> dependent upon the earlier religious aspirations as conveyed by the Book
> of Enoch, as being related to nomenclature and the representation of
> structured time by cosmological principles as understood within nature
> and were articulated by meta-descriptor prototypes for all occurrence of
> time: “And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
> *THE* *CAMP* *OF* *ISRAEL* {
>
> “And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
> *ISRAEL*, removed and went behind them; and the pillar of the cloud went
> from before their face, and stood behind them:
>
> And it came between the camp of the Egyptians and the camp of Israel;
> and it was a cloud and darkness to them, but it gave light by night to
> these: so that the one came not near the other all the night.
>
> And Moses stretched out his hand over the sea; and the LORD caused the
> sea to go back by a strong east wind all that night, and made the sea
> dry land, and the waters were divided.” [Exodus 14:19-21 (KJV)]
>
> }, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
> *TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
> *TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
> year by year throughout the full number of Jubilees, from the DAY OF
> CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
> ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
> HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
> of the LORD is created in Jerusalem upon Mount Zion.
>
> And all of the lights will be renewed for healing and peace and
> *BLESSING* for all of the elect of Israel and in order that it might be
> thus from that day and unto all the days of the earth.” [Book of
> Jubilees 1:29]
>
> According to the Occult Encyclopedia of Magic Squares (2009) which gives
> an interpretation of Islamic belief as being entirely foundational and
> dependent upon the Pythagorean esoteric doctrines: “The first thing we
> discover is that the esoteric numbers of all seven magic squares as the
> macrocosm conveying the realm of physical phenomena which are reduced by
> the Pythagorean esoteric method to the numbers one and nine. The number
> nine represents the end of things. It is the last number in the single
> digit sequence, after which a new sequence starts. The number one
> represents the beginning of all things. It is often associated to the
> Godhead.
>
> Sages of the past believed that magic squares mathematically represented
> divine order and harmony. They were right, for each square holds within
> its body the energy of Alpha and Omega. Some squares are Alpha squares
> and some are Omega squares. If the start with the first mathematical
> possible magic square the number pattern found within the squares is 911
> (ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
> categorical imperative with an intention to pursue a continuous flow of
> determined action). If we assume that the squares sized 1x1 and 2x2 do
> exist on some metaphysical level, then sequence is 119. Either way,
> this pattern repeats itself through the squares until infinity.
>
> Let’s look at the pattern of Pythagorean reduced values for the sums of
> any line. Starting with the 3x3 magic square, you will notice a pattern
> that consists of non-repeating first nine digits which is a different
> sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
> five, you will start again with the number 6 and the pattern continues
> until infinity.
>
> If we assume the existence of the hypothetical 1x1 and 2x2, then the
> actual sequence would start at one. It would be like this:
> 1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
> Omega and with the digits in between constituting the remaining seven
> numbers, but in a different sequence from that with which we are
> familiar. The number 15 was associated with one of the oldest
> Divinities in human history, as usually the ancient Goddess of the Near
> East. Actually, the cuneiform for the number and the name of the
> Goddess was interchangeable:
>
> Within the Islamic schema, the majority of angels have the suffix ‘AL’
> at the end. EL is an ancient Semitic word for God, pronounced
> differently based on the Semitic language and dialect. The two most
> common pronunciations are EL in Hebrew and IL in Canaanite, from
> Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
> it is written IL phonetically AEEL with the value of #41.
>
> “In fact, in ancient times, the goddess and god were known as *ALLAT*
> and *ALLAH*, or what would better be termed as deities representing
> ‘husband and wife’.”
>
> The word al-Lat was used as a name and title for multiple pre-Islamic
> goddesses of Arabia and was used for either a wife of Allah or a
> daughter depending on the region. It was used as a title for the
> goddesses Asherah and Athirat. The word is akin to Elat, which was the
> name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
> https://en.wikipedia.org/wiki/Al-Lat]
>
> Nous: #4
> Time: 23:10 hrs
> Date: 2018.3.8
> Torah: [#50, #10, #400]@{
>    #1: Sup: 50; Ego: 50,
>    #2: Sup: 60; Ego: 10,
>    #3: Sup: 55; Ego: 76,
>    Male: #165; Feme: #136
> } // #460
>
> Dao: Using Guidance, Sourceless
> Tetra: #81 - Fostering
> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security
>
> Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {
>
> 1. SERVES TO OBTAIN MERCY & LONGEVITY
> 2. DYNASTIES (KINGS, PRINCES)
> 3. STABILITY
> 4. Chenon
> }
>
> Achim {Preparing; revenging; confirming}
>
> Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}
>
> <http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>
>
> ***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
> hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
> Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
> 81 - Fostering]
>
> H430@{
> #1: Sup: 40; Ego: 40,
> #2: Sup: 41; Ego: 1,
> #3: Sup: 71; Ego: 30,
> #4: Sup: 76; Ego: 5,
> #5: Sup: 5; Ego: 10,
> #6: Sup: 55; Ego: 50,
> #7: Sup: 61; Ego: 6,
> Male: #349; Feme: #142
> } // #142
>
> #142 as [#40, #1, #30, #5, #10, #50, #6] = ‘elohiym (H430): {#0 as #86}
> 1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
> *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
> godlike one; 2c) works or special possessions of God; 2d) the (true)
> God; 2e) God;
>
> “And the earth was without form, and void; and darkness was upon the
> face of the deep. And the Spirit of God {‘elohiym-God [H430]: #142}
> moved upon the face of the waters.” [Genesis 1:2]
>
> JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: “SHAKING
> HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
> AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):
>
> The biggest impact of a 3.9-magnitude earthquake that was felt in parts
> of Lincolnshire and Yorkshire appeared to have hit hardest on social media.
>
> The British Geological Survey (BGS) said the seismic event took place at
> 11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
> miles.
>
> It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
> users joked to call family and tell them you love them.”
>
> Real-time earthquake trackers European-Mediterranean Seismological
> Centre (EMSC) reported the tremors were felt up to 100km away.
>
> BGS said it received reports of ‘the whole house’ shaking for a couple
> of seconds, beds shaking and radiators jolting.
>
> A more colourful description ‘thought it was a lorry crashing outside’.
>
> It was a far more dramatic picture than the one painted on social media.
>
> Mock reports of chairs falling over, leaves coming off plants and
> #rebuildHull did the rounds this morning as people woke up to news of
> the quake.”
>
> <http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>
>
> Nous: #55
> Time: 15:40 hrs
> Date: 2018.11.18
> Torah: [#1, #6, #40]@{
>    #1: Sup: 1; Ego: 1,
>    #2: Sup: 7; Ego: 6,
>    #3: Sup: 47; Ego: 40,
>    Male: #55; Feme: #47
> } // #47
>
> Dao: Abstruse Mysterious Signs
> Tetra: #54 - Unity
> I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance
>
> Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
> of God} {
>
> 1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
> 2. THE GENERATION OF MEN & ANIMALS
> 3. CHEMIST, DOCTORS & SURGEONS
> 4. Phuonisie
> }
>
> Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
> November 1918]
> 21 (UTC) / 22 August 2017 (AEST)
>
> Boaz {In strength}
>
> Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}
>
> <http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>
>
> ***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time:
> 15:40 hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
> Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 /
> #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
> Adorning, Luxuriance; Tetra: 54 - Unity]
>
> DOLF @ 1545 HOURS ON 10 JUNE 2018: “I’ve been to Sentosa as the resort
> Island within Singapore. I attended a WordPerfect (Novell) Pacific
> Conference when I use to work for them.
>
> I went for a jog and suffered extremely from dehydration and nearly
> collapsed and it took some considerable time to recover.”
>
> H4915@{
> #1: Sup: 20; Ego: 20,
> #2: Sup: 60; Ego: 40,
> #3: Sup: 36; Ego: 57,
> #4: Sup: 66; Ego: 30,
> #5: Sup: 72; Ego: 6,
> Male: #254; Feme: #153
> } // #396
>
> #396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
> dominion; 2) likeness, one like, similitude;
>
> H7623@{
> #1: Sup: 10; Ego: 10,
> #2: Sup: 67; Ego: 57,
> #3: Sup: 69; Ego: 2,
> #4: Sup: 77; Ego: 8,
> #5: Sup: 2; Ego: 6,
> #6: Sup: 52; Ego: 50,
> #7: Sup: 72; Ego: 20,
> Male: #349; Feme: #153
> } // #396
>
> #396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as
> #310} 1) to soothe, still, stroke; 2) to laud, praise, commend; 1a)
> (Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel);
> 2a1) to laud, praise (God); 2a2) to commend, congratulate (the dead);
> 2b) (Hithpael) to boast;
>
>
> H7722@{
> #1: Sup: 40; Ego: 40,
> #2: Sup: 16; Ego: 57,
> #3: Sup: 17; Ego: 1,
> #4: Sup: 27; Ego: 10,
> #5: Sup: 32; Ego: 5,
> #6: Sup: 72; Ego: 40,
> Male: #204; Feme: #153
> } // #396
>
> #396 as [#40, #300, #1, #10, #5, #40] = show’ (H7722): {#8 as #307} 1)
> ravage; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
> waste (of land);
>
> “And what will ye do in the day of visitation, and in the desolation
> {show’-desolation [H7722]: #396} which shall come from far? To whom
> will ye flee for help? And where will ye leave your glory?” [Isaiah 10:3]
>
> H7769@{
> #1: Sup: 57; Ego: 57,
> #2: Sup: 63; Ego: 6,
> #3: Sup: 52; Ego: 70,
> #4: Sup: 72; Ego: 20,
> Male: #244; Feme: #153
> } // #396
>
> #396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
> for help, cry out; 2) opulence; 2a) meaning dubious;
>
> G3690@{
> #1: Sup: 70; Ego: 70,
> #2: Sup: 49; Ego: 60,
> #3: Sup: 38; Ego: 70,
> #4: Sup: 76; Ego: 38,
> Male: #233; Feme: #238
> } // #400
>
> #400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar;
> 1a) the mixture of sour wine or vinegar and water which the Roman
> soldiers were accustomed to drink;
>
> *POSCA* was increasingly heavily used by the Roman army during the
> Republican period when it became a standard beverage ration for soldiers
> so as to avoid dehydration (ie. the gatorade /powerade sports drink
> equivalent)
>
> The drinking of quality wine was considered a sign of indiscipline, to
> the point that some generals banned imported vintage wine altogether.
> Appian records both *POSCA* and wine as being among the provisions of
> the army of Lucullus in his Spanish campaign of 153 BCE. It had
> evidently become part of the customary rations by the 1st century CE;
> the Christian Gospels describe Roman soldiers offering Jesus sour wine
> on a sponge during the Crucifixion.
>
> G2814@{
> #1: Sup: 20; Ego: 20,
> #2: Sup: 50; Ego: 30,
> #3: Sup: 58; Ego: 8,
> #4: Sup: 17; Ego: 40,
> #5: Sup: 18; Ego: 1,
> #6: Sup: 75; Ego: 57,
> #7: Sup: 76; Ego: 1,
> Male: #314; Feme: #157
> } // #400
>
> #400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99}
> 1) a tender and flexible branch; 2) spec. the shoot or branch of a vine,
> a vine sprout;
>
> G994@{
> #1: Sup: 2; Ego: 2,
> #2: Sup: 72; Ego: 70,
> #3: Sup: 80; Ego: 8,
> #4: Sup: 37; Ego: 38,
> #5: Sup: 26; Ego: 70,
> #6: Sup: 76; Ego: 50,
> Male: #293; Feme: #238
> } // #400
>
> #400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
> raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong
> voice; 3) to cry to one for help, to implore his aid;
>
> H7166@{
> #1: Sup: 19; Ego: 19,
> #2: Sup: 57; Ego: 38,
> #3: Sup: 36; Ego: 60,
> #4: Sup: 66; Ego: 30,
> #5: Sup: 76; Ego: 10,
> Male: #254; Feme: #157
> } // #400
>
> #400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
> ankle;
>
> H7116@{
> #1: Sup: 19; Ego: 19,
> #2: Sup: 28; Ego: 9,
> #3: Sup: 66; Ego: 38,
> #4: Sup: 76; Ego: 10,
> Male: #189; Feme: #76
> } // #400
>
> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
> impatient; 1a) in size, number, life, strength, etc;
>
> H6508@{
> #1: Sup: 6; Ego: 6,
> #2: Sup: 5; Ego: 80,
> #3: Sup: 43; Ego: 38,
> #4: Sup: 47; Ego: 4,
> #5: Sup: 26; Ego: 60,
> #6: Sup: 36; Ego: 10,
> #7: Sup: 76; Ego: 40,
> Male: #239; Feme: #238
> } // #400
>
> #400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as
> #344} 1) park, preserve, enclosed garden, forest;
>
> H6115@{
> #1: Sup: 40; Ego: 40,
> #2: Sup: 29; Ego: 70,
> #3: Sup: 38; Ego: 9,
> #4: Sup: 76; Ego: 38,
> Male: #183; Feme: #157
> } // #400
>
> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>
> H5397@{
> #1: Sup: 5; Ego: 5,
> #2: Sup: 55; Ego: 50,
> #3: Sup: 31; Ego: 57,
> #4: Sup: 71; Ego: 40,
> #5: Sup: 76; Ego: 5,
> Male: #238; Feme: #157
> } // #400
>
> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
> breathing thing; 1d) spirit (of man);
>
> Nous: #49
> Time: 16:00 hrs
> Date: 2018.11.23
> Torah: [#50, #40, #40]@{
>    #1: Sup: 50; Ego: 50,
>    #2: Sup: 9; Ego: 40,
>    #3: Sup: 49; Ego: 40,
>    Male: #108; Feme: #130
> } // #130
>
> Dao: Sage’s Constancy, Trust in Virtue
> Tetra: #4 - Barrier
> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
> support, Hoarding
>
> Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {
>
> 1. HELPS PROSPER & RELEASE PRISONERS
> 2. GENERALS & ADMIRALS
> 3. THOSE WHO PURSUE JUST CAUSES
> 4. Sro
> }
>
> Matthan {gifts; rains}; #103 BCE
>
> Transformative Prototype: *HOMOIOS* {#331 / #400} / HETEROS {#317 / #393}
>
> <http://www.grapple369.com?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,331}&idea:{f,400}>
>
> ***@zen: 1, row: 7, col: 3, nous: 49 [Date: 2018.11.23, Time:
> 16:00 hrs, Super: #331 / #49 - Sage’s Constancy, Trust in Virtue;
> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
> support, Hoarding; Tetra: 4 - Barrier, Ego: #400 / #49 - Sage’s
> Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
> Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
>
> DAVID BODDIGER (SPLINTER.COM) @ 1410 HOURS ON 9 JUNE 2018: “TRUMP SAYS
> HE’LL USE HIS ‘TOUCH’ AND ‘FEEL’ TO NEGOTIATE WITH NORTH KOREA”
>
> What could really be so hard about negotiating an end to North Korea’s
> nuclear weapons program with dictator Kim Jong Un? If you’re Donald
> Trump, there’s nothing to it—you just look him in the eye and feel your
> way through it, apparently.
>
> Trump spoke to reporters on Saturday before leaving a contentious G-7
> summit in Canada ahead of his departure for the North Korea summit in
> Singapore. A reporter asked Trump how long it would take him to figure
> out if Kim is actually serious about giving up his country’s nuclear
> weapons program.
>
> “That’s a good question, how long will it take,” Trump said. “I think
> within the first minute I’ll know.”
>
> “How?” the reporter asked.
>
> “Just my touch, my feel. That’s all. That’s what I do,” Trump said
> (emphasis mine). “How long will it take to figure out whether or not
> they’re serious, I said, ‘maybe in the first minute.’ You know the way
> that they say that you know if you’re gonna like somebody in the first
> five seconds. You ever hear that one? Well, I think that very quickly I
> will know whether or not something good is going to happen.”
>
> <https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932>
>
> - dolf
>
> A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:
>
> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>
> Initial Post: 10 June 2018
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-12 02:13:13 UTC
Permalink
Should the NORTH KOREAN PEACE ACCORD succeed as the declaration of a
conclusion to the KOREAN WAR which began 25 June 1950, since the CENOTAPH
which is the matter of consideration is also a memorial to the said WAR, it
may by that contempt conveyed by representatives of the #390 - CROWN be
construed as a disrespect of such WAR DEAD during such conflict and IPSO
FACTO each conflict which appears there on.

It would be prudent to consider in the likelihood of a NORTH KOREAN PEACE
AGREEMENT that before my matter is determined by the County Court to obtain
a statement of apology from the presiding judge on 21 January 2019.

- dolf

dolf <***@hotmail.com> wrote:
> With respects to providing a “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR
> NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE
> 2018”
>
> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>
> The County Court judge after granting me leave from the court and before
> the video link was terminated was heard to #404 - *UTTER* the #404 -
> *CONTEMPTUOUS* *STATEMENT*
>
> “I am sure Donald Trump will be interested in reading the report.
> Harrumph!”
>
> Nous: #58
> Time: 10:25 hrs
> Date: 2018.8.30
> Torah: [#20, #5, #400]@{
>    #1: Sup: 20; Ego: 20,
>    #2: Sup: 25; Ego: 5,
>    #3: Sup: 20; Ego: 76,
>    Male: #65; Feme: #101
> } // #425
>
> Dao: Political Reversal, Adaptation to Change
> Tetra: #29 - Decisiveness
> I-Ching: H43 - Resolution, Displacement, Parting, Break-through
>    
> Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {
>
> 1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
> 2. AGRICULTURAL PRODUCE
> 3. THE HUNT
> 4. Asicat
> }
>
> Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has sent
> his death}
>
> Transformative Prototype: *HOMOIOS* {#372 / #404} / HETEROS {#335 / #345}
>
> <http://www.grapple369.com?zen:2,row:4,col:2,nous:58&idea:{m,41}&idea:{f,90}&idea:{m,372}&idea:{f,404}>
>
> ***@zen: 2, row: 4, col: 2, nous: 58 [Date: 2018.8.30, Time: 10:25
> hrs, Super: #372 / #9 - Inconstancy of Achievement, Practicing Placidity;
> I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 /
> #58 - Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
> Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]
>
> H5172@{
>    #1: Sup: 6; Ego: 6,
>    #2: Sup: 46; Ego: 40,
>    #3: Sup: 15; Ego: 50,
>    #4: Sup: 23; Ego: 8,
>    #5: Sup: 80; Ego: 57,
>    Male: #170; Feme: #161
> } // #404
>
> #404 as [#6, #40, #50, #8, #300] = nachash (H5172): {#4 as #358} 1) to
> practice divination, divine, observe signs, learn by experience, diligently
> observe, practice fortunetelling, take as an omen; 1a) (Piel); 1a1) to
> practice divination; 1a2) to observe the signs or omens;
>
> H5341@{
>    #1: Sup: 6; Ego: 6,
>    #2: Sup: 8; Ego: 2,
>    #3: Sup: 58; Ego: 50,
>    #4: Sup: 67; Ego: 9,
>    #5: Sup: 73; Ego: 6,
>    #6: Sup: 30; Ego: 38,
>    #7: Sup: 40; Ego: 10,
>    #8: Sup: 80; Ego: 40,
>    Male: #362; Feme: #161
> } // #404
>
> #404 as [#6, #2, #50, #90, #6, #200, #10, #40] = natsar (H5341): {#5 as
> #340} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
> guard, keep; 1a2) to preserve, guard from dangers; 1a3) to keep, observe,
> guard with fidelity; 1a4) to guard, keep secret; 1a5) to be kept close, be
> blockaded; 1a6) watchman (participle);
>
> H6315@{
>    #1: Sup: 57; Ego: 57,
>    #2: Sup: 67; Ego: 10,
>    #3: Sup: 66; Ego: 80,
>    #4: Sup: 72; Ego: 6,
>    #5: Sup: 80; Ego: 8,
>    Male: #342; Feme: #161
> } // #404
>
> #404 as [#300, #10, #80, #6, #8] = puwach (H6315): {#6 as #94} 1) to
> breathe, blow; 1a) (Qal) to breathe; 1b) (Hiphil); 1b1) to cause to exhale
> or breathe; 1b2) to puff, snort; 1b3) to excite, inflame; 1b4) to puff,
> pant for it; 1b5) to breathe out, utter; 1b6) to blow, blast;
>
> G2636@{
>    #1: Sup: 20; Ego: 20,
>    #2: Sup: 21; Ego: 1,
>    #3: Sup: 78; Ego: 57,
>    #4: Sup: 79; Ego: 1,
>    #5: Sup: 28; Ego: 30,
>    #6: Sup: 29; Ego: 1,
>    #7: Sup: 59; Ego: 30,
>    #8: Sup: 69; Ego: 10,
>    #9: Sup: 70; Ego: 1,
>    #10: Sup: 80; Ego: 10,
>    Male: #533; Feme: #161
> } // #404
>
> #404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalia
> (G2636): {#10 as #394} 1) defamation, evil speaking;
>
> G3726@{
>    #1: Sup: 70; Ego: 70,
>    #2: Sup: 8; Ego: 19,
>    #3: Sup: 28; Ego: 20,
>    #4: Sup: 38; Ego: 10,
>    #5: Sup: 45; Ego: 7,
>    #6: Sup: 34; Ego: 70,
>    #7: Sup: 74; Ego: 40,
>    #8: Sup: 79; Ego: 5,
>    #9: Sup: 48; Ego: 50,
>    Male: #424; Feme: #291
> } // #372
>
> #372 as [#70, #100, #20, #10, #7, #70, #40, #5, #50] = horkizo (G3726):
> {#13 as #1007} 1) to force to take an oath, to administer an oath to; 2) to
> adjure (solemnly implore);
>
> G458@{
>    #1: Sup: 1; Ego: 1,
>    #2: Sup: 51; Ego: 50,
>    #3: Sup: 40; Ego: 70,
>    #4: Sup: 80; Ego: 40,
>    #5: Sup: 9; Ego: 10,
>    #6: Sup: 10; Ego: 1,
>    #7: Sup: 48; Ego: 38,
>    Male: #239; Feme: #210
> } // #372
>
> #372 as [#1, #50, #70, #40, #10, #1, #200] = anomia (G458): {#11 as #172}
> 1) the condition of without law; 2) contempt and violation of law,
> iniquity, wickedness; 1a) because ignorant of it; 1b) because of violating
> it;
>
> dolf <***@hotmail.com> wrote:
>> — ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD FOR HE
>> IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A JOURNEY OR
>> PERADVENTURE HE SLEEPS AND MUST BE AWAKENED
>>
>> (c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018
>>
>> KNOCK KNOCK!
>>
>> WHOSE THERE?
>>
>> ATHEIST @ 1125 HOURS ON 10 JUNE 2018: “There is no such thing as “god”
>> you doofus.
>>
>> I’ve noticed somewhere in your philosophising you carry on about, “first
>> there was mind, then there was body”.
>>
>> This is unbelievably stupid. In reality, *MATTER* obviously came first
>> (12 billion years ago - 3 billion years ago in terms of organic matter).
>>
>> Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
>> ago. Perhaps 1 million years ago.
>>
>> For 99.9% (or more) of the history of the world we know, matter has
>> existed but not mind.”
>>
>> DOLF @ 0835 HOURS ON 29 MAY 2018: “I don’t have the heart to tell you
>> that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
>> 4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
>> the trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s
>> Critique of Pure Reason 1781 / 1787) which are prerequisite for human
>> and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
>> Natural Associator (DNA) impetus for the generation of ideas
>>
>> Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
>> the constructivist theory of knowing and his 1936 theory of cognitive
>> development explains how a child constructs a mental model of the world.
>> He disagreed with the idea that intelligence was a fixed trait, and
>> regarded cognitive development as a process which occurs due to
>> biological maturation and interaction with the environment.
>>
>> In the elaboration of the logical model of intellectual development,
>> Piaget argued that intelligence develops in a series of stages that are
>> related to age and are progressive because one stage must be
>> accomplished before the next can occur. For each stage of development
>> the child forms a view of reality for that age period. At the next
>> stage, the child must keep up with earlier level of mental abilities to
>> reconstruct concepts. Piaget conceived intellectual development as an
>> upward expanding spiral in which children must constantly reconstruct
>> the ideas formed at earlier levels with new, higher order concepts
>> acquired at the next level.
>>
>> It is primarily the “Third Piaget” (the logical model of intellectual
>> development) that was debated by American psychologists when Piaget’s
>> ideas were “rediscovered” in the 1960s.
>>
>> *SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
>> autonomous and sapient being. It means a person whom is able to make
>> contracts and sue others, or be sued himself within his own name. A
>> person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
>> or a minor. It is the legal capacity to manage one’s own affairs. Most
>> adults are considered as *SUI* *JURIS*.”
>> <https://en.wikipedia.org/wiki/Jean_Piaget>
>>
>> Nous: #74
>> Time: 10:05 hrs
>> Date: 2018.8.24
>> Torah: [#50, #50, #1]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 19; Ego: 50,
>>    #3: Sup: 20; Ego: 1,
>>    Male: #89; Feme: #101
>> } // #101
>>
>> Dao: Controlling Feelings, Overcome Delusion
>> Tetra: #80 - Labouring
>> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment
>>
>> Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {
>>
>> 1. SERVES TO OBTAIN ENLIGHTENMENT
>> 2. THE HIGHER SCIENCES
>> 3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
>> 4. Chomme
>> }
>>
>> Zadok {Just; justified}
>>
>> Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}
>>
>> <http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>
>>
>> ***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
>> hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
>> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
>> Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
>> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
>> entrapment; Tetra: 80 - Labouring]
>>
>> H7620@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 62; Ego: 57,
>> #3: Sup: 64; Ego: 2,
>> #4: Sup: 53; Ego: 70,
>> #5: Sup: 63; Ego: 10,
>> #6: Sup: 22; Ego: 40,
>> Male: #269; Feme: #184
>> } // #427
>>
>> #427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
>> 1) seven, period of seven (days or years), heptad, week; 1a) period of
>> seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);
>>
>> H7658@{
>> #1: Sup: 57; Ego: 57,
>> #2: Sup: 59; Ego: 2,
>> #3: Sup: 48; Ego: 70,
>> #4: Sup: 17; Ego: 50,
>> #5: Sup: 22; Ego: 5,
>> Male: #203; Feme: #184
>> } // #427
>>
>> #427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1) seven;
>>
>> G991@{
>> #1: Sup: 2; Ego: 2,
>> #2: Sup: 32; Ego: 30,
>> #3: Sup: 37; Ego: 5,
>> #4: Sup: 36; Ego: 80,
>> #5: Sup: 41; Ego: 5,
>> #6: Sup: 17; Ego: 57,
>> #7: Sup: 22; Ego: 5,
>> Male: #187; Feme: #184
>> } // #427
>>
>> #427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
>> 1) to see, discern, of the bodily eye; 2) metaphor: to see with the
>> mind’s eye; 3) in a geographical sense of places, mountains, buildings,
>> etc. turning towards any quarter, as it were, facing it; 1a) with the
>> bodily eye: to be possessed of sight, have the power of seeing; 1b)
>> perceive by the use of the eyes: to see, look descry; 1c) to turn the
>> eyes to anything: to look at, look upon, gaze at; 1d) to perceive by the
>> senses, to feel; 1e) to discover by use, to know by experience; 2a) to
>> have (the power of) understanding; 2b) to discern mentally, observe,
>> perceive, discover, understand; 2c) to turn the thoughts or direct the
>> mind to a thing, to consider, contemplate, to look at, to weigh
>> carefully, examine;
>>
>> H4172@{
>> #1: Sup: 6; Ego: 6,
>> #2: Sup: 46; Ego: 40,
>> #3: Sup: 52; Ego: 6,
>> #4: Sup: 9; Ego: 38,
>> #5: Sup: 10; Ego: 1,
>> #6: Sup: 30; Ego: 20,
>> #7: Sup: 70; Ego: 40,
>> Male: #223; Feme: #151
>> } // #313
>>
>> #313 as [#6, #40, #6, #200, #1, #20, #40] = mowra’ (H4172): {#5 as #247}
>> 1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
>> of reverence; 1d) awe-inspiring spectacle or deed;
>>
>> H247@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 45; Ego: 40,
>> #3: Sup: 46; Ego: 1,
>> #4: Sup: 53; Ego: 7,
>> #5: Sup: 10; Ego: 38,
>> #6: Sup: 60; Ego: 50,
>> #7: Sup: 70; Ego: 10,
>> Male: #289; Feme: #151
>> } // #313
>>
>> #313 as [#5, #40, #1, #7, #200, #50, #10] = ‘azar (H247): {#0 as #208}
>> 1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
>> (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
>> close, clasp; 1d) (Hiphpael) gird oneself (for war);
>>
>> H702@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 79; Ego: 38,
>> #4: Sup: 81; Ego: 2,
>> #5: Sup: 70; Ego: 70,
>> Male: #311; Feme: #151
>> } // #313
>>
>> #313 as [#40, #1, #200, #2, #70] = ‘arba` (H702): {#1 as #273} 1) four;
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
>> ON 29 MAY 2018: “*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
>> [/clarity], just imagine how devastated [they] would have been had you
>> shared that nugget.”
>>
>> DOLF @ 0916 HOURS ON 6 JUNE 2018: “IT IS NOW TIME FOR WAR AGAINST THESE
>> BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:
>>
>> I do not want any more ISLAMIC HATRED granted access by immigration to
>> my COUNTRY either.
>>
>> And furthermore for any serious breaches of law ought to be subject to
>> immediate and permanent deportation.”
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
>> ON 6 JUNE 2018: “*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
>> with real time for a change.
>>
>> Never mind “serious”, deport them for parking tickets, jaywalking and
>> littering. Deport them for looking ugly. Deport them for wearing bad
>> taste clothing. Deport them for having tattoos.”
>>
>> DOLF @ 1224 HOURS ON 10 JUNE 2018: “Why then does the neo-nazi atheist
>> then frequently use the expression:
>>
>> *OMG* - *OH* *MY* *GOD*?
>>
>> Perhaps God is a logical construct of consciousness as mathematical
>> entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you IT has
>> personality as anthropocentric approachability:
>>
>> Who appears to dialectically exhibit the characteristics of sapient as
>> self-declarative rational thought:
>>
>> #1 - Be socially beneficial (the Artificial Intelligence equivalent of
>> ‘Do no evil’?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}
>>
>> #2 - Don’t introduce biases; {*FORMULA* *OF* *HUMANITY*}
>>
>> #3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>>
>> #4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}
>>
>> #5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}
>>
>> #6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}
>>
>> #7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}
>>
>> “AND GOD {
>>
>> ELOHIM@{
>> #1: Sup: 1; Ego: 1,
>> #2: Sup: 31; Ego: 30,
>> #3: Sup: 36; Ego: 5,
>> #4: Sup: 46; Ego: 10,
>> #5: Sup: 5; Ego: 40,
>> Male: #119; Feme: #86
>> }
>>
>> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
>> ‘elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
>> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
>> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
>> possessions of God; 2d) the (true) God; 2e) God;
>>
>> + 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
>> *UNIVERSAL* *LAW*}
>> + 0, 9, 18 {ie. System’s Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
>> + 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>> + 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}
>>
>> H27 + H9 + H3 + H2 = #41 as #CENTRE
>> H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
>> *BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
>> *BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}
>>
>> = TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
>>
>> + 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
>> THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
>> DISCRIMINATING NORM}
>>
>> } SAID, LET US MAKE {ie.
>>
>> *APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
>> (CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
>> REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
>> THURSDAY 21 MARCH 1996
>>
>> 1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
>> *UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
>> *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D or 6 x
>> 364 associated to the ‘constant sequence of sun and moon’ as 354 x 3 +
>> 30 day intercalation = 1092 days x 2 = 2184 days
>>
>> *GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
>> *STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
>> *IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*
>>
>> “And God spake all these words, saying, ‘I am the LORD thy God, which
>> have brought thee out of the land of Egypt {that troubles or oppresses;
>> anguish}, out of the house of bondage. Thou shalt have no other gods
>> before me...” [Exodus 20:1-3 (KJV)]
>>
>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>
>> [IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
>> hymeneal as marriage / sovereign dynamic v’s Jewish Torah Intellectus as
>> Genitive Voluntātus} Empire Governance]
>>
>> Classical elements (GREEK: *STOICHEION*) typically refers to the
>> concepts within ancient Greece of earth, water, air, fire, and aether,
>> which were proposed to explain the nature and complexity of all matter
>> in terms of simpler substances. Ancient cultures in Babylonia {
>>
>> #27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
>> DYNASTY (FIRST PERSIAN PERIOD)
>>
>> When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
>> ‘KING OF THE COUNTRIES’ (ie. of the world), defeated Psamtik III at the
>> Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
>> of Kings, King of Persia, King of Babylon, Pharaoh of Egypt
>>
>> }, Japan, Tibet, and India had similar lists, sometimes referring in
>> local languages to “air” as “wind” and the fifth element as “void”. The
>> Chinese Wu Xing system lists:
>>
>> - #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
>> (INTELLIGENCE: #15 {#45})},
>> - #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER (SUPREME
>> CROWN)},
>> - #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
>> (#CENTRE) AS CHOKMAH (WISDOM)},
>> - #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
>> (LOVE AND MERCY: #34 {#136}}, and
>> - #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
>> (PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
>> www.biblewheel.com})},
>>
>> #3321 - HE WILL RAISE YOU UP ON EAGLES WINGS {#369 by Simple Gematria}
>>
>> “Hast thou not known? hast thou not heard, that the everlasting God, the
>> LORD, the Creator of the ends of the earth, fainteth not, neither is
>> weary? There is no searching of his understanding.
>> He giveth power to the faint; and to them that have no might he
>> increaseth strength.
>> Even the youths {
>>
>> H5288@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 39; Ego: 70,
>>    #3: Sup: 77; Ego: 38,
>>    Male: #166; Feme: #158
>> } // #320
>>
>> H5288@{
>>    #1: Sup: 40; Ego: 40,
>>    #2: Sup: 45; Ego: 5,
>>    #3: Sup: 14; Ego: 50,
>>    #4: Sup: 3; Ego: 70,
>>    #5: Sup: 41; Ego: 38,
>>    #6: Sup: 51; Ego: 10,
>>    #7: Sup: 10; Ego: 40,
>>    Male: #204; Feme: #253
>> } // #415
>>
>> #320 as [#50, #70, #200] / #415 as [#40, #5, #50, #70, #200, #10, #40] =
>> na`ar (H5288): {#11 as #320} 1) a boy, lad, servant, youth, retainer;
>> 1a) boy, lad, youth; 1b) servant, retainer
>>
>> } shall faint and be weary, and the young men shall utterly fall:
>> But they that wait upon the LORD shall renew their strength; they shall
>> mount up with wings as eagles; they shall run, and not be weary; and
>> they shall walk, and not faint.” [Isaiah 40:28-31 (KJV)]
>>
>> The Babylonian captivity or Babylonian exile is the period in Jewish
>> history during which a number of people from the ancient Kingdom of
>> Judah were captives in Babylonia. After the Battle of Carchemish in 605
>> BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
>> tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
>> in Nebuchadnezzar’s fourth year, which led to another siege in
>> Nebuchadnezzar’s seventh year, culminating with the death of Jehoiakim
>> and the exile of King Jeconiah, his court and many others; Jeconiah’s
>> successor Zedekiah and others were exiled in Nebuchadnezzar’s eighteenth
>> year; a later deportation occurred in Nebuchadnezzar’s twenty-third
>> year. The dates, numbers of deportations, and numbers of deportees given
>> in the biblical accounts vary. These deportations are dated to 597 BCE
>> for the first, with others dated at 587/586 BCE, and 582/581 BCE
>> respectively.
>>
>> “THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
>> heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {
>>
>> 7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D
>> or 6 x 364 associated to the ‘constant sequence of sun and moon’ as 354
>> x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
>>
>> 49J1W2D: “Wherefore I [did] ordain for thee the year-weeks and the years
>> and the jubilees: there are forty-nine jubilees from the days of Adam
>> {earthy; red} until this day, and one week and two years and there are
>> yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
>> of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
>> or circa 1567 BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR*
>> *LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*.” [Book of Jubilees
>> 50:4-6]
>>
>> }, FOR SO WAS THE KING’S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {
>>
>> #1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
>> #2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
>> #3 - 107016 days / 293 x 365.24232 as Tropical Year
>> #4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
>> 496 BCE
>>
>> }.” [Esther 1:13 (KJV)]
>>
>> G5158@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 65; Ego: 70,
>>    #4: Sup: 64; Ego: 80,
>>    #5: Sup: 53; Ego: 70,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #337; Feme: #346
>> } // #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
>> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
>> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
>> is revolution (figuratively variation); 3a) a turning of the heavenly
>> body;
>>
>> Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
>> of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
>> nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
>> informs himself} (521–486 BCE), he ruled the empire at its territorial
>> apex. He ruled from 486 BCE until his assassination in 465 BCE at the
>> hands of Artabanus, the commander of the royal bodyguard.
>>
>> “AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
>> COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 BCE - 474 BCE = 22
>> years} AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A
>> GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became
>> [H3054]: #509} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE
>> JEWS FELL UPON THEM.” [Esther 8:17]
>>
>> After the fall of Babylon to the Persian king Cyrus the Great in 539
>> BCE, exiled Judeans were permitted to return to Judah. According to the
>> biblical book of Ezra, construction of the second temple in Jerusalem
>> began around 537 BCE. All these events are considered significant in
>> Jewish history and culture, and had a far-reaching impact on the
>> development of Judaism.
>> [<https://en.wikipedia.org/wiki/Babylonian_captivity>]
>>
>> #3321: “Unto the place of the altar, which he had made there at the
>> first: and there Abram {high father} called on the name of the LORD.”
>> [Genesis 13:4]
>>
>> #3321: “Cursed be their anger, for it was fierce; and their wrath, for
>> it was cruel: I will divide them in Jacob {that supplants, undermines;
>> the heel}, and scatter them in Israel {who prevails with God}.” [Genesis
>> 49:7]
>>
>> #3321: “And Bethlebaoth {house of lionesses}, and Sharuhen {abode of
>> pleasure}; thirteen cities and their villages:” [Joshua 19:6]
>>
>> #3321: “And as thy servant was busy here and there, he was gone. And the
>> king of Israel {who prevails with God} said unto him, So shall thy
>> judgment be; thyself hast decided it.” [1Kings 20:40]
>>
>> #3321: “And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a
>> basket} took unto him Ephrath {abundance; bearing fruit}, which bare him
>> Hur {liberty; whiteness; hole}.” [1Chronicles 2:19]
>>
>> #3321: “Who can stand before his indignation? And who can abide in the
>> fierceness of his anger? His fury is poured out like fire, and the rocks
>> are thrown down by him.” [Nahum 1:6]
>>
>> Although these are described more as energies or transitions rather than
>> as types of material.
>>
>> <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
>>
>> [IMAGE: The HEBREW letters as A-U-M belief systems which includes
>> CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
>> being understood as ORBITAL to the PYTHAGOREAN schema]
>>
>> @1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
>> #99 / #297}
>> @5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
>>
>> H7116@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 28; Ego: 9,
>> #3: Sup: 66; Ego: 38,
>> #4: Sup: 76; Ego: 10,
>> Male: #189; Feme: #76
>> } // #400
>>
>> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
>> impatient; 1a) in size, number, life, strength, etc;
>>
>> #5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
>> Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
>> General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
>> as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>
>> H6115@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 29; Ego: 70,
>> #3: Sup: 38; Ego: 9,
>> #4: Sup: 76; Ego: 38,
>> Male: #183; Feme: #157
>> } // #400
>>
>> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
>> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>>
>> @6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
>> @7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
>> EQUIVALENT WITH FASCISM
>> @2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
>> @3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
>> @4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
>> @8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
>> @9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
>> #123 / #369
>> @10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
>> EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
>>
>> THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
>> IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN*
>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}
>>
>> <http://www.grapple369.com/images/tetractys.jpg>
>>
>> YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
>> YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
>> YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
>> YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
>>
>> AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
>> ‘YHWH’
>>
>> [IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
>> 10 (#72)]
>>
>> “TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
>>
>> the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
>> names so as to define the CIRCLE: #360 is often done in order to
>> compare/contrast the two, to show similarities or differences
>>
>> } LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
>> SIGN FOR THIS IS:
>>
>> THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
>> #3] AS KETHER (SUPREME CROWN)}
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
>> = #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3,
>> #70] AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505
>> {5050}): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
>>
>> The word for ‘circle’ here is GALGAL. This can also be translated as
>> ‘sphere’ or ‘cycle.’ Later, the SEFER YETZIRAH speaks of the GALGAL
>> again saying, “The TELI in the UNIVERSE is like a KING on this throne.
>> The CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {
>>
>> #480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
>>
>> } in the SOUL is like a KING in war.”
>>
>> 45 5 61
>> 53 37 21
>> 13 69 29
>>
>> = #111 / #333 {#FIVE}
>>
>> THE TELI IN THE UNIVERSE: The word ‘KING’ always alludes to the SEFIRAH
>> of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
>> #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):
>>
>> #5050: “For the LORD is a great God, and a great King above all gods.”
>> [Psalm 95:3]
>>
>> #5050: “And when Abram {high father} was ninety years old and nine, the
>> LORD appeared to Abram {high father} , and said unto him, I am the
>> Almighty God; walk before me, and be thou perfect.” [Genesis 17:1]
>>
>> #5050: “Then they went in to Hezekiah {strength of the Lord} the king,
>> and said, We have cleansed all the house of the LORD, and the altar of
>> burnt offering, with all the vessels thereof, and the shewbread table,
>> with all the vessels thereof.” [2Chronicles 29:18]
>>
>> #5050: “Whether therefore ye eat, or drink, or whatsoever ye do, do all
>> to the glory of God.” [1Corinthians 10:31]
>>
>> It denotes the interaction between a ruler and his subject. When we
>> speak of an entity as a KING, it is an indication that it is interacting
>> with something that is below it. The TELI is the KING over the
>> UNIVERSE, that is, over the DOMAIN of SPACE: {ie.
>>
>> Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
>> FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
>> are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
>> / WEST, the fourth dimension is time, while the fifth is the spiritual
>> dimension [p 20]
>>
>> }. It is seen as a “KING ON HIS THRONE.” Although the TELI interacts
>> with space, it does not become part of it [and is in juxtaposition].”
>> [SEFER YETZIRAH 6:3]
>>
>> An example of juxtaposition are the quotes:
>>
>> ‘ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
>> COUNTRY’,
>>
>> and
>>
>> ‘LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE’,
>>
>> Both are by John F. Kennedy who served as the 35th President of the
>> United States from 20 January 1961 until his assassination in 22
>> November 1963, and whom particularly liked juxtaposition as a rhetorical
>> device.
>>
>> Transformative Prototype: *HOMOIOS* {#410 / #415} / HETEROS {#414 / #417}
>>
>> <http://www.grapple369.com?zen:2,row:6,col:2,nous:22&idea:{m,89}&idea:{f,96}&idea:{m,410}&idea:{f,415}>
>>
>> ***@zen: 2, row: 6, col: 2, nous: 22 [Date: 1863.11.19, Super:
>> #410 / #15 - Mastering Guiding Discourse, Revealers of Virtue; I-Ching:
>> H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 - Centre,
>> Ego: #415 / #22 - Point to Reversal?, Humility’s Increase; I-Ching: H8 -
>> Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
>> 34 - Kinship]
>>
>> “THAT WE HERE HIGHLY RESOLVE THAT THESE DEAD SHALL NOT HAVE DIED IN VAIN {
>>
>> H6819@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 14; Ego: 9,
>>    #3: Sup: 3; Ego: 70,
>>    #4: Sup: 41; Ego: 38,
>>    #5: Sup: 51; Ego: 10,
>>    #6: Sup: 10; Ego: 40,
>>    Male: #124; Feme: #172
>> } // #415
>>
>> #415 as [#5, #90, #70, #200, #10, #40] = tsa`ar (H6819): {#13 as #360}
>> 1) to be or grow insignificant, grow small; 1a) (Qal) to ge insignificant;
>>
>> } — THAT THIS NATION, UNDER *GOD*, SHALL HAVE A NEW BIRTH OF FREEDOM —
>> AND THAT GOVERNMENT OF THE PEOPLE, BY THE PEOPLE, FOR THE PEOPLE, SHALL
>> NOT PERISH FROM THE EARTH.” [Abraham Lincoln, 19 November, 1863]
>>
>> @1 - #17 - 2017
>> @2 - #33 - #INR
>> @3 - #65 - SOLDIER
>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
>>
>> #390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
>> 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
>>
>> “But ye have a custom, that I should release unto you one at the
>> passover: will ye therefore that I release unto you the King of the Jews
>> {#INR}?
>>
>> Then cried they all again, saying, Not this man, but Barabbas {son of
>> shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
>> A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
>> (64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
>> prototypes to define #81 elements) as opposite to congruity and
>> ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
>> ANDREWS DAY of 30 NOVEMBER:
>> <http://www.grapple369.com?date:2017.11.30>}.” [John 18:31-40 (KJV)]
>>
>> @5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
>> @6 - #419 - SLAUGHTER
>> @7 - #391 - HOMOIOS
>> @8 - #13 - Letters Patent
>> @9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
>>
>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
>> - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
>>
>> Jean Piaget specifically contrasts juxtaposition in various fields from
>> syncretism {ie. the amalgamation or attempted amalgamation of different
>> religions, cultures, or schools of thought}, arguing that “JUXTAPOSITION
>> AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF
>> THE WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE
>> WHOLE”.
>>
>> Syncretism or the Mixed School in Chinese philosophy is an eclectic
>> school of thought that combined elements of Confucianism, Taoism,
>> Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
>> Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
>> Syncretist texts.
>>
>> And Michael Nylan’s exceptional work conveys the notion that HAN DYNASTY
>> (206 BCE to 220 CE) sage YANG HSIUNG’s two published works: Canon of
>> Supreme Mystery (T’AI HSÜAN CHING) within 4 BCE and the Elemental
>> Changes within 2 BCE are called the Mystery by its devotees as a true
>> guide for those seeking the Way of the sages. Today, in the West,
>> readers will find the Mystery an essential tool for understanding the Tao
>> as it operates in the cosmos, in the psyche, or in sacred texts like the
>> l CHING. Written in 2 BCE., the Mystery represents the first grand
>> synthesis of the dominant strands of Chinese thought. As it weaves
>> together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
>> alchemy, and astrology into a systematic, organic whole, all the
>> fundamental components of early Chinese belief appear within its pages
>> which formed the basis to the STATE ideology of China from 134 BCE two
>> 1911 CE, an ideology that in turn provided the intellectual foundations
>> for the Japanese and Korean STATES, therefore the importance of this
>> book can hardly be overestimated.
>>
>> As a book of divination, the Mystery provides a method for weighing
>> alternative courses of action. As a book of philosophy, it conveys a
>> sense of the elemental changes in life. Intricately structured in
>> eighty-one tetragrams (four-line graphs), the Mystery accounts for the
>> movements of the sun, moon, and stars, the shifting rhythms of the
>> seasons, the alternations of night and day, and the ebb and flow of
>> cosmic energy—in short, all the dynamic relations of the realms of
>> Heaven, Earth, and Man.
>>
>> It addresses questions of Fate, assessing the degree of control that
>> individuals have over their destinies. It suggests the fabric that binds
>> families, communities, and states together. As a book of poetry, the
>> Mystery unfolds a literary vision of seeming simplicity but surpassing
>> depth. The long poem divides into short sections of rhyming couplets
>> that focus upon a single mundane event or familiar phenomenon.
>>
>> Piaget writes that within logic, juxtaposition is a logical fallacy on
>> the part of the observer, where two items placed next to each other
>> imply a correlation, when none is actually claimed. For example, an
>> illustration of a politician and Adolf Hitler on the same page would
>> imply that the politician had a common ideology with Hitler. Similarly,
>> saying “Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
>> you” would have the same effect.
>>
>> This particular rhetorical device is common enough to have its own name,
>> *REDUCTIO* *AD* *HITLERUM*.
>>
>> We haven’t yet by 7 January 2018, finished what is only a superficial
>> two day analysis of Hitler’s Table Talk and I have undertaken the task
>> reluctantly, being without any infatuation directed towards the
>> individual as impetus and within the obstructions as the restraints of
>> inadequacy and resourcefulness which is my education. Or rather a lack
>> thereof. Which, if I sought such further opportunities in particular
>> that of psychology, would greatly assist my cursory and informal as
>> haphazard approach to the project.
>>
>> But it ought to be remembered, that I by reasonable thought, invented
>> the very tool which is prerequisite to an undertaking of my analysis and
>> has yielded such fertile consequence. I would therefore provisionally
>> conclude from the #231 preliminary assessment which we disclose above,
>> as to it being associated to a systematic and insidious assertion made
>> upon the MIND of the population.
>>
>> THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:
>>
>> A child {
>>
>> YOUTUBE: “Children [Robert Miles d. (9 May 2017)]”
>>
>> <https://www.youtube.com/watch?v=r-fZ1PQJrZc>
>>
>> Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
>> 1) recently born, *YOUNG*, youthful; 2) new;
>>
>> }, for example, who in its very early years has been frightened {
>>
>> Y-M-T-A IDEA: #231 as #30, #200, #1 = yare’ (H3372): {#17 as #231} 1)
>> *TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
>> (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
>> to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
>> *FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
>> awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
>> (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
>>
>> } with the threat {
>>
>> Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
>> #231} 1) to speak, declare, converse, command, promise, warn,
>> *THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
>> another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
>> be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
>> flight;
>>
>> } of the bogey-man in the dark, will frequently retain {
>>
>> Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
>> {#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
>> restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
>>
>> } throughout all the years of its development a fear of entering a dark
>> room, a cellar or the like; among women a fear of this nature inculcated
>> in early youth {
>>
>> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
>> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>>
>> } often persists for a lifetime. On the other hand, there are dangers
>> which, not ever having come to his notice {
>>
>> Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
>> 1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
>> or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
>> be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
>> observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
>> (as formerly known), perceive; 1c3) to be willing to recognise or
>> acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
>> to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
>> (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
>> (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
>> 2c2) to disguise oneself;
>>
>> }, a man {
>>
>> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
>> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>>
>> } completely ignores. A child living in an area exposed to bombing and
>> to whom the dangers of a bombardment {
>>
>> Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
>> as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
>> *DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
>> *ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
>> desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
>> (participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
>> be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
>> dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
>>
>> } have not been explained, will regard an enemy air attack as a noisy
>> firework display, and will not as a rule show the slightest sign of
>> fear.” [ADOLF HITLER’S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]
>>
>> However given this cult of personality which he has clearly exhibited as
>> most apparent even within the short duration of our attention to the
>> matter as the process of informing and the knowing, also had exhibited
>> an immutable and an irrational aggression towards the biblical narrative
>> itself wherein my entire (excepting for the Dao as the Mother of
>> Governance) trinomial mathematical paradigm of sapient MIND as
>> theoretical noumenon by which I appraised him, is embedded.
>>
>> That the maxim: “a house divided by itself would most certainly have
>> fallen.”
>>
>> Is a truism if ever there was one so uttered.
>>
>> What history would have been if someone had some 70 years ago, slimed
>> his credibility in such comprehensive manner as the cause for
>> irreparable self harm done against this persona—more effective than an
>> assassination.
>>
>> In visual perception, juxtaposition is the absence of relations between
>> details; syncretism is a vision of the whole which creates a vague but
>> all-inclusive schema, supplanting the details. In verbal intelligence
>> juxtaposition is the absence of relations between the various terms of a
>> sentence; syncretism is the all-round understanding which makes the
>> sentence into a whole. In logic juxtaposition leads to an absence of
>> implication and reciprocal justification between the successive
>> judgments; syncretism creates a tendency to bind everything together and
>> to justify by means of the most ingenious or the most facetious devices.
>> <https://en.wikipedia.org/w/index.php?title=Juxtaposition>
>>
>> “THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
>> GENERATION OF VIPERS {ie.
>>
>> METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST / #METAL) AS
>> CHESED (LOVE AND MERCY: #34 {#136}}
>>
>> G2191@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 38; Ego: 33,
>>    #3: Sup: 48; Ego: 10,
>>    #4: Sup: 52; Ego: 4,
>>    #5: Sup: 21; Ego: 50,
>>    #6: Sup: 22; Ego: 1,
>>    Male: #186; Feme: #103
>> } // #670
>>
>> #670 as [#5, #600, #10, #4, #50, #1] = echidna (G2191): {#51 as #670} 1)
>> a viper, offspring of vipers; 1a) addressed to cunning, malignant,
>> wicked men;
>>
>> H3803@{
>>    #1: Sup: 40; Ego: 40,
>>    #2: Sup: 60; Ego: 20,
>>    #3: Sup: 55; Ego: 76,
>>    #4: Sup: 65; Ego: 10,
>>    #5: Sup: 22; Ego: 38,
>>    Male: #242; Feme: #184
>> } // #670
>>
>> #670 as [#40, #20, #400, #10, #200] = kathar (H3803): {#34 as #670} 1)
>> to surround; 1a) (Piel) to surround; 1b) (Hiphil) to surround, encircle;
>>
>> G4771@{
>>    #1: Sup: 38; Ego: 38,
>>    #2: Sup: 27; Ego: 70,
>>    #3: Sup: 22; Ego: 76,
>>    Male: #87; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TEN: #231 / #693
>> } // #670
>>
>> #670 as [#200, #70, #400] = su (G4771): {#35 as #670} 1) you;
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> @9 (81) = #81
>> @8 (78) = #159
>> @7 (75) = #234
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: Y’QaBaDEL = Yod (#10) + Qoph
>> (#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)
>>
>> 27 1 50
>> 49 26 3
>> 2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
>> (#5) / #234 as FIRE (-)
>>
>> 30 4 53
>> 52 29 6
>> 5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
>> Lamed (#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:
>>
>> #87 + #78 = #165
>>
>> @6 (80) = #314
>> @5 (77) = #391 <— THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
>> THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
>> one’s household is a HOMOIOS model for the governance of the STATE /
>> COMMONWEALTH which is then understandably the deferential empirical
>> cause for a later adoption of the Calendar (New Style) Act 1750 which by
>> such legislation introduced the Gregorian calendar reforms of 1582 to
>> the British Empire, then brought Britain and the North American colonies
>> into line with most of Western Europe.
>>
>> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
>> (G3622): {#11 as #341} 1) the management of a household or of household
>> affairs; 1a) specifically, the management, oversight, administration, of
>> other’s property; 1b) the office of a manager or overseer, stewardship;
>> 1c) administration, dispensation;
>>
>> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
>> 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
>> corresponding to a thing;
>>
>> @4 (74) = #465 <— CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING
>> {#345 / #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY
>>
>> 44 49 42
>> 43 45 47
>> 48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
>>
>> [#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
>>
>> #AIR@{
>> #1: Sup: 49; Ego: 49,
>> #2: Sup: 16; Ego: 48,
>> #3: Sup: 63; Ego: 47,
>> #4: Sup: 28; Ego: 46,
>> #5: Sup: 73; Ego: 45,
>> #6: Sup: 36; Ego: 44,
>> #7: Sup: 79; Ego: 43,
>> #8: Sup: 40; Ego: 42,
>> #9: Sup: 81; Ego: 41,
>> Male: #465; Feme: #405
>> }
>>
>> <http://www.grapple369.com/?telos:465>
>>
>> @3 (79) = #544
>> @2 (76) = #620
>> @1 (73) = #693
>>
>> G2378@{
>>    #1: Sup: 9; Ego: 9,
>>    #2: Sup: 4; Ego: 76,
>>    #3: Sup: 42; Ego: 38,
>>    #4: Sup: 52; Ego: 10,
>>    #5: Sup: 53; Ego: 1,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #182; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TWO: #102 / #306
>> } // #670
>>
>> #670 as [#9, #400, #200, #10, #1, #50 ]= thusia (G2378): {#36 as #670}
>> 1) a sacrifice, victim;
>>
>> 42 2 58
>> 50 34 18
>> 10 66 26 = #102 / #306 {#TWO}
>>
>> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
>> Elephantine; I am not *RAPACIOUS*.
>>
>> #VIRTUE: With Barrier (no. #4), isolation} but
>> #TOOLS: With Stove (no. #44), neighbors.
>> #POSITION: As to Strength (no. #36), it is the solidly built.
>> #TIME: As to Waiting (no. #18), it is the weak.
>> #CANON: #102
>>
>> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
>> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
>> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
>> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>
>> @9 (2) = #2
>> @8 (10) = #12
>> @7 (18) = #30
>> @6 (26) = #56
>> @5 (34) = #90
>> @4 (42) = #132
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: H’RaLaZEL = He (#5) + Resh (#200)
>> + Lamed (#30) + Zayin (#7) + Aleph (#1) + Lamed (#30)
>>
>> 45 19 68
>> 67 44 21
>> 20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
>> (#10) + He (#5) / #396 as WATER (-)
>>
>> 48 22 71
>> 70 47 24
>> 23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
>> (#30) / #423 as WATER (+) being an impost upon the name of GOD ALMIGHTY:
>>
>> #141 + #132 = #273
>>
>> YOUTUBE: “The Water of Life (DUNE)”
>>
>> <https://www.youtube.com/watch?v=WAmjkr4RISU>
>>
>> @3 (50) = #182
>>
>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>> am not fraudulent in measures of grain.
>>
>> #VIRTUE: With Contrariety (no. #6), internal contradiction.
>> #TOOLS: Enlargement (no. #46) means external opposition.
>> #POSITION: As to Watch (no. #63), it is the apparent.
>> #TIME: As to Darkening (no. #67), it is the indistinct.
>> #CANON: #182
>>
>> @2 (58) = #240
>> @1 (66) = #306
>>
>> G3775@{
>>    #1: Sup: 70; Ego: 70,
>>    #2: Sup: 65; Ego: 76,
>>    #3: Sup: 22; Ego: 38,
>>    Male: #157; Feme: #184
>> } // #670
>>
>> #670 as [#70, #400, #200] = ous (G3775): {#37 as #670} 1) the ear; 2)
>> metaphor: the faculty of perceiving with the mind, the faculty of
>> understanding and knowing;
>>
>> G1410@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 80; Ego: 76,
>>    #3: Sup: 49; Ego: 50,
>>    #4: Sup: 50; Ego: 1,
>>    #5: Sup: 9; Ego: 40,
>>    #6: Sup: 14; Ego: 5,
>>    #7: Sup: 64; Ego: 50,
>>    #8: Sup: 53; Ego: 70,
>>    #9: Sup: 22; Ego: 50,
>>    Male: #345; Feme: #346
>> } // #670
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {#38 as #670} 1) *TO* *BE* *ABLE*, *HAVE* *POWER* *WHETHER* *BY*
>> *VIRTUE* *OF* *ONE’S* *OWN* *ABILITY* *AND* *RESOURCES*, *OR* *OF* *A*
>> *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, *OR*
>> *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
>> something; 3) to be capable, strong and powerful;
>>
>> G2192@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 38; Ego: 33,
>>    #3: Sup: 43; Ego: 5,
>>    #4: Sup: 53; Ego: 10,
>>    #5: Sup: 22; Ego: 50,
>>    Male: #161; Feme: #103
>> } // #670
>>
>> #670 as [#5, #600, #5, #10, #50] = echo (G2192): {#39 as #670} 1) to
>> have, i.e. to hold; 2) to have i.e. own, possess; 3) to hold one’s self
>> or find one’s self so and so, to be in such or such a condition; 4) to
>> hold one’s self to a thing, to lay hold of a thing, to adhere or cling
>> to; 1a) to have (hold) in the hand, in the sense of wearing, to have
>> (hold) possession of the mind (refers to alarm, agitating emotions,
>> etc.), to hold fast keep, to have or comprise or involve, to regard or
>> consider or hold as; 2a) external things such as pertain to property or
>> riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
>> *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL*
>> *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* *ETC*,
>> *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 4a) *TO* *BE* *CLOSELY* *JOINED*
>> *TO* *A* *PERSON* *OR* *A* *THING*;
>>
>> G2933@{
>>    #1: Sup: 20; Ego: 20,
>>    #2: Sup: 77; Ego: 57,
>>    #3: Sup: 4; Ego: 8,
>>    #4: Sup: 44; Ego: 40,
>>    #5: Sup: 45; Ego: 1,
>>    #6: Sup: 21; Ego: 57,
>>    #7: Sup: 22; Ego: 1,
>>    Male: #233; Feme: #184
>> } // #670
>>
>> #670 as [#20, #300, #8, #40, #1, #300, #1] = ktema (G2933): {#40 as
>> #670} 1) a possession; 1a) of property, lands, estates;
>>
>> G5158@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 65; Ego: 70,
>>    #4: Sup: 64; Ego: 80,
>>    #5: Sup: 53; Ego: 70,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #337; Feme: #346
>> } // #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
>> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
>> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
>> is revolution (figuratively variation); 3a) a turning of the heavenly
>> body;
>>
>> G5140@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 5; Ego: 10,
>>    #4: Sup: 43; Ego: 38,
>>    #5: Sup: 53; Ego: 10,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #256; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR: #108 / #324
>> } // #670
>>
>> #670 as [#300, #100, #10, #200, #10, #50] = treis (G5140): {#42 as #670}
>> 1) three;
>>
>> 44 4 60
>> 52 36 20
>> 12 68 28 = #108 / #324 {#FOUR}
>>
>> #419 as [#2, #1, #6, #400, #10] = ‘avvah (H185): {#0 as #12
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
>> will (not necessarily evil);
>>
>> @9 = #4
>> @8 = #16
>> @7 = #36
>> @6 = #64
>> @5 = #100
>> @4 = #144
>> @3 = #196
>>
>> 37. Oh Striker, (26) who makest thine appearance in Heaven; I am not one
>> of loud voice.
>>
>> #VIRTUE: Purity (no. #37) means the Way of the ruler.
>> #TOOLS: Compliance (no. #77) means the subject’s preservation.
>> #POSITION: With Penetration (no. #14), a sharp advance.
>> #TIME: With Dimming (no. #68), an impeded walk.
>> #CANON: #196
>>
>> @2 = #256
>> @1 = #324
>>
>> G4103@{
>>    #1: Sup: 80; Ego: 80,
>>    #2: Sup: 9; Ego: 10,
>>    #3: Sup: 47; Ego: 38,
>>    #4: Sup: 23; Ego: 57,
>>    #5: Sup: 12; Ego: 70,
>>    #6: Sup: 22; Ego: 10,
>>    Male: #193; Feme: #265
>> } // #670
>>
>> #670 as [#80, #10, #200, #300, #70, #10] = pistos (G4103): {#43 as #670}
>> 1) trusty, faithful; 2) easily persuaded; 1a) *OF* *PERSONS* *WHO*
>> *SHOW* *THEMSELVES* *FAITHFUL* *IN* *THE* *TRANSACTION* *OF* *BUSINESS*,
>> *THE* *EXECUTION* *OF* *COMMANDS*, *OR* *THE* *DISCHARGE* *OF*
>> *OFFICIAL* *DUTIES*; 1b) one who kept his plighted faith, worthy of
>> trust; 1c) that can be relied on; 2a) believing, confiding, trusting;
>> 2b) in the NT one who trusts in God’s promises; 2b1) one who is
>> convinced that Jesus has been raised from the dead; 2b2) one who has
>> become convinced that Jesus is the Messiah and author of salvation;
>>
>> G2147@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 81; Ego: 76,
>>    #3: Sup: 19; Ego: 19,
>>    #4: Sup: 8; Ego: 70,
>>    #5: Sup: 48; Ego: 40,
>>    #6: Sup: 53; Ego: 5,
>>    #7: Sup: 22; Ego: 50,
>>    Male: #236; Feme: #265 <— *PAIRING*
>> } // #670
>>
>> #670 as [#5, #400, #100, #70, #40, #5, #50] = heurisko (G2147): {#44 as
>> #670} 1) to come upon, hit upon, to meet with; 2) to find by enquiry,
>> thought, examination, scrutiny, observation, to find out by practice and
>> experience; 3) to find out for one’s self, to acquire, get, obtain,
>> procure; 1a) after searching, to find a thing sought; 1b) without
>> previous search, to find (by chance), to fall in with; 1c) those who
>> come or return to a place; 2a) to see, learn, discover, understand; 2b)
>> to be found i.e. to be seen, be present; 2c) to be discovered,
>> recognised, detected, to show one’s self out, of one’s character or
>> state as found out by others (men, God, or both); 2d) to get knowledge
>> of, come to know, God;
>>
>> — AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
>> {APPLIES EQUALLY TO GENDER IDENTITY}
>>
>> {ie. *SANDGLASS* AND WHY AUSTRALIA’S PARLIAMENT USES IT WHEN THERE’S A
>> DIVISION IN THE HOUSE}
>>
>> #1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
>> / Remember the Sabbath Day
>> #2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
>> inclination / Honour Parents
>> #3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
>> (something or someone) / Do Not Kill
>> #4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
>> / Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
>> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
>> CANON: #5 - last will, testament / Do Not Steal
>> #6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
>> EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
>> Bear False Witness
>> #7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
>> DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
>> import / Do Not Covet [LATIN definition: VOLUNTĀTIS]
>>
>> #8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
>> #1 - unwillingness
>> #9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
>> PROTOTYPE OF EACH OTHER’S SOVEREIGN AUTONOMY: #2 - ill will, negative
>> disposition (toward something) [LATIN definition: NOLUNTĀTIS]
>>
>> YOUTUBE: “Om 108 Times - Music for Yoga & Meditation”
>>
>> <https://www.youtube.com/watch?v=a29jzOHwwq0>
>>
>> #10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
>> #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it’s
>> Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS
>> #12 / #9 = Autonomous Nature / GENERAL POPULACE
>>
>> And you ought to note that we now have a technical capability to further
>> redefine the granularity of our hypothetical proposition: ‘AUTONOMOUS
>> HYPOTHETICAL FLUIDITY THEORY’ which was articulated some months ago.
>> And that is the capability of reducing each conceptual word of our
>> functional dialectic by which one can readily cognize a poem or propose
>> into its own sub-dialectic semantical stratum and obtain thereby the
>> GNOMIC IMPERATIVE instruction set.
>>
>> For example our 5th dialectic element is:
>>
>> #5 = Pairing {#236}
>>
>> And if written thusly:
>>
>> [P,a,i,r,i,n,g]
>>
>> Then is numerically as gematria equivalent to:
>>
>> [70, 1, 9, 90, 9, 50, 7] = #236
>>
>> PAIRING@{
>> #1: Sup: 70; Ego: 70,
>> #2: Sup: 71; Ego: 1,
>> #3: Sup: 80; Ego: 9,
>> #4: Sup: 8; Ego: 9,
>> #5: Sup: 17; Ego: 9,
>> #6: Sup: 67; Ego: 50,
>> #7: Sup: 74; Ego: 7,
>> Male: #387; Feme: #155
>> } // #236
>>
>> I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
>> up to date to meet current needs;
>>
>> [ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
>> it is a borrowing from French ajorner ‘to postpone to a later date,
>> adjourn.’ ‘Adjournment’ is one of the meanings of aggiornamento; the
>> other sense is ‘bringing up to date, modernization,’ familiar in English
>> because of the almost exclusive association of aggiornamento with Pope
>> John XXIII’s (pope from 1958-63) use of the word, in a speech in 1959,
>> referring to the updating the Code of Canon Law, and in 1961 to the
>> Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
>> www.dictionary.com
>>
>> } a formula of progression with respects to transitioning #277 - RIGHT
>> TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
>> computational function and the ability to deploy other transformative
>> prototypes for corrective, policy or administrative functions.
>>
>> #1 = Position {#237 - *USE* *OF* *FORCE*}
>> #2 = Poise {#236 - PAIRING}
>> #3 = Purpose {#238 / #77 - Natural Guide, Heaven’s Reason; I-Ching: H12
>> - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
>> Guardedness}
>>
>> H5397@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 55; Ego: 50,
>> #3: Sup: 31; Ego: 57,
>> #4: Sup: 71; Ego: 40,
>> #5: Sup: 76; Ego: 5,
>> Male: #238; Feme: #157
>> } // #400
>>
>> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
>> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
>> breathing thing; 1d) spirit (of man);
>>
>> #4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
>> Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
>> Intelligence hidden; Tetra: 68 - Dimming}
>> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)”
>>
>> G1228@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 14; Ego: 10,
>>    #3: Sup: 15; Ego: 1,
>>    #4: Sup: 17; Ego: 2,
>>    #5: Sup: 6; Ego: 70,
>>    #6: Sup: 36; Ego: 30,
>>    #7: Sup: 25; Ego: 70,
>>    #8: Sup: 63; Ego: 38,
>>    Male: #180; Feme: #225
>> } // #387
>>
>> #387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
>> as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
>> 2) metaphor: applied to a man who, by opposing the cause of God, may be
>> said to act the part of the devil or to side with him #351 - *SATAN* the
>> prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
>> estranging mankind from God and enticing them to sin, afflicting them
>> with diseases by means of demons who take possession of their bodies at
>> his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;
>>
>> H7650@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 8; Ego: 2,
>>    #3: Sup: 58; Ego: 50,
>>    #4: Sup: 34; Ego: 57,
>>    #5: Sup: 36; Ego: 2,
>>    #6: Sup: 25; Ego: 70,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 75; Ego: 40,
>>    Male: #277; Feme: #237
>> } // #480
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
>> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
>> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> THUS WE MIGHT AS A COMPUTING FUNCTION() TEST SPEECH FOR BREACHES OF #480
>> - OATH TAKING BY A PROCESS OF OSMOSIS WITH #237 - USE OF FORCE / #277 -
>> RIGHT TO PLACE A TEST / #288 - UMBRA WHICH OCCURS WITHIN THE HIERARCHY
>> TO CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL
>>
>> THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
>> ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:
>>
>> #1 - Formula of Universal Law
>> #2 - Formula of Humanity
>> #3 - Formula of Autonomy
>> #4 - Formula of Progression
>> #5 - Act of Nature as any pairing by co-joined Contract such as the
>> Olympic Games
>>
>> By means of a theoretical mathematical noumenon being a technology
>> associated to OUR LETTERS PATENT {NOTE: SECTION VIII on “OBEDIENCE,
>> AIDING and ASSISTING unto the Governor General} as GIFT of Queen
>> Victoria to the Federation of the Commonwealth of Australia (1901):
>>
>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>> OBEDIENCE}
>>
>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>
>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>
>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}”
>>
>> TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
>> #6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
>> furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
>> ALL HUMANKIND:
>>
>> HOMO [iOS] SAPIEN [T] ...
>>
>> G5342@{
>>    #1: Sup: 14; Ego: 14,
>>    #2: Sup: 19; Ego: 5,
>>    #3: Sup: 38; Ego: 19,
>>    #4: Sup: 43; Ego: 5,
>>    #5: Sup: 53; Ego: 10,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #189; Feme: #103
>> } // #670
>>
>> #670 as [#500, #5, #100, #5, #10, #50] = phero (G5342): {#45 as #670} 1)
>> to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to
>> bear patiently one’s conduct, or spare one (abstain from punishing or
>> destroying); 3) to bring, bring to, bring forward; 1a) to carry some
>> burden; 1a1) to bear with one’s self; 1b) to move by bearing; move or,
>> to be conveyed or borne, with the suggestion of force or speed; 1b1) of
>> persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
>> 1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
>> uphold (keep from falling); 1c1) of Christ, the preserver of the
>> universe; 3a) to move to, apply; 3b) to bring in by announcing, to
>> announce; 3c) to bear i.e. bring forth, produce; to bring forward in a
>> speech; 3d) to lead, conduct;
>>
>> 43 3 59
>> 51 35 19
>> 11 67 27 = #105 / #315 {#THREE}
>>
>> @9 (3) = #3
>> @8 (11) = #14
>> @7 (19) = #33
>> @6 (27) = #60
>> @5 (35) = #95
>> @4 (43) = #138
>> @3 (51) = #189 <— COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
>> *ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:
>>
>> YOUTUBE: “They Don’t Care About Us (Brazil Version) - Michael Jackson”
>>
>> <https://www.youtube.com/watch?v=QNJL6nfu__Q>
>>
>> CAPSTONE@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 17; Ego: 57,
>> #4: Sup: 37; Ego: 20,
>> #5: Sup: 38; Ego: 1,
>> #6: Sup: 43; Ego: 5,
>> #7: Sup: 51; Ego: 8,
>> #8: Sup: 27; Ego: 57,
>> Male: #294; Feme: #189 <— 2. THE MINOR PREMISE
>> {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
>> the command to behave in accordance with the law, that is, the principle
>> of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
>> 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
>> 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>
>> “... Thou shalt not bow down thyself to them, nor serve them: for I the
>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>> the children unto the third and fourth generation of them that hate me;
>> And showing mercy unto thousands of them that love me, and keep my
>> commandments...” [Exodus 20:5-6 (KJV)]
>> }
>>
>> Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
>> #Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
>> (21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
>> that is situated in the centre of a circular garden in the forecourt of
>> the Hotel Sofitel, 25 Collins Street, Melbourne.
>>
>> #432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
>> {#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
>> or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
>> *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE’S* *SELF* *UPON*; 2c) *TO*
>> *ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
>>
>> G2007@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 4; Ego: 80,
>> #3: Sup: 14; Ego: 10,
>> #4: Sup: 71; Ego: 57,
>> #5: Sup: 81; Ego: 10,
>> #6: Sup: 9; Ego: 9,
>> #7: Sup: 17; Ego: 8,
>> #8: Sup: 27; Ego: 10,
>> Male: #228; Feme: #189
>> } // #432
>>
>> #432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
>> #622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
>> *USELESS*, *OF* *NO* *PURPOSE*;
>>
>> G3152@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 17; Ego: 57,
>> #4: Sup: 18; Ego: 1,
>> #5: Sup: 28; Ego: 10,
>> #6: Sup: 17; Ego: 70,
>> #7: Sup: 27; Ego: 10,
>> Male: #188; Feme: #189
>> } // #432
>>
>> @2 (59) = #248
>> @1 (67) = #315
>>
>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>> *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
>> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
>> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
>> slay, kill ruthlessly (fig.);
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: H’QaSaHEL = He (#5) + Qoph
>> (#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)
>>
>> 33 7 56
>> 55 32 9
>> 8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
>> (#5) / #288 - *UMBRA* as EARTH (-)
>>
>> 36 10 59
>> 58 35 12
>> 11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
>> (#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:
>>
>> #105 + #96 = #201
>>
>> @6 (31) = #76
>> @5 (39) = #115
>>
>> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
>> I am not a slayer of men.
>>
>> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
>> #TOOLS: Greatness (no. #45) means battening.
>> #POSITION: As to Accumulation (no. #60), it is the many, but
>> #TIME: As to Keeping Small (no. #5), it is the few.
>> #CANON: #115
>>
>> @4 (47) = #162
>> @3 (55) = #217
>> @2 (63) = #280
>> @1 (71) = #351 <— *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
>> *HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
>> *BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
>> *MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
>> *QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
>> #3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
>> interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
>> Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
>> #30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
>> RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
>> ignorance; 1a) esp. of divine things; 1b) of moral blindness}.
>>
>> G1651@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 35; Ego: 30,
>>    #3: Sup: 40; Ego: 5,
>>    #4: Sup: 43; Ego: 3,
>>    #5: Sup: 76; Ego: 33,
>>    #6: Sup: 4; Ego: 9,
>>    #7: Sup: 12; Ego: 8,
>>    #8: Sup: 22; Ego: 10,
>>    Male: #237; Feme: #103
>> } // #670
>>
>> #670 as [#5, #30, #5, #3, #600, #9, #8, #10] = elegcho (G1651): {#46 as
>> #670} 1) to convict, refute, confute; 2) to find fault with, correct;
>> 1a) generally with a suggestion of shame of the person convicted; 1b) by
>> conviction to bring to the light, to expose; 2a) by word; 2a1) to
>> reprehend severely, chide, admonish, reprove; 2a2) to call to account,
>> show one his fault, demand an explanation; 2b) by deed; 2b1) to chasten,
>> to punish;
>>
>> 46 6 62
>> 54 38 22
>> 14 70 30 = #114 / #342 {#SIX}
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: Ou’RaEL = Vav (#6) + Resh (#200)
>> + Aleph (#1) + Lamed (#30)
>>
>> 39 13 62
>> 61 38 15
>> 14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
>> (#5) / #342 as AIR (-)
>>
>> 42 16 65
>> 64 41 18
>> 17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
>> (#40) / #369 AS AIR (+)
>>
>> #114 + #123 = #237 - *USE* *OF* *FORCE*
>>
>> @9 = #6
>> @8 = #20
>> @7 = #42
>> @6 = #72
>> @5 = #110
>> @4 = #156
>>
>> 21. Oh thou who art above Princes, and who makest thine appearance in
>> Amu; (19) I do not cause terrors.
>>
>> #VIRTUE: Release (no. #21) means a push forward.
>> #TOOLS: Embellishment (no. #61) means a decline.
>> #POSITION: With Flight (no. #49), there is what one avoids.
>> #TIME: With Contention (no. #25), there is what one hastens towards.
>> #CANON: #156
>>
>> H935@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 11; Ego: 5,
>>    #3: Sup: 13; Ego: 2,
>>    #4: Sup: 23; Ego: 10,
>>    #5: Sup: 24; Ego: 1,
>>    #6: Sup: 30; Ego: 6,
>>    #7: Sup: 25; Ego: 76,
>>    #8: Sup: 35; Ego: 10,
>>    #9: Sup: 75; Ego: 40,
>>    Male: #242; Feme: #156
>> } // #480
>>
>> #480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow’ (H935): {#0 as
>> #9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
>> *SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
>> #PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
>> (Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
>> to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
>> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
>> (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
>> come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
>> *UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
>> brought in; 1c2) to be introduced, be put;
>>
>> @3 = #210
>>
>> 30. Oh thou who earnest thine own offering, and makest thine appearance
>> in Syut; I am not of aggressive hand.
>>
>> #VIRTUE: With Bold Resolution (no. #30), daring but
>> #TOOLS: With Severance (no. #70), weakening.
>> #POSITION: With Failure (no. #75), great loss.
>> #TIME: With Gathering (no. #35), small gain.
>> #CANON: #210
>>
>> @2 = #272
>> @1 = #342
>>
>> G1941@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 4; Ego: 80,
>>    #3: Sup: 14; Ego: 10,
>>    #4: Sup: 34; Ego: 20,
>>    #5: Sup: 35; Ego: 1,
>>    #6: Sup: 65; Ego: 30,
>>    #7: Sup: 70; Ego: 5,
>>    #8: Sup: 27; Ego: 38,
>>    #9: Sup: 35; Ego: 8,
>>    #10: Sup: 11; Ego: 57,
>>    #11: Sup: 12; Ego: 1,
>>    #12: Sup: 22; Ego: 10,
>>    Male: #334; Feme: #265
>> } // #670
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {#47 as #670} 1) to put a name upon, to surname; 2)
>> to be named after someone; 3) to call something to one; 4) to invoke; 5)
>> to call upon by pronouncing the name of Jehovah; 1a) to permit one’s
>> self to be surnamed; 3a) to cry out upon or against one; 3b) to charge
>> something to one as a crime or reproach; 3c) to summon one on any
>> charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
>> 4a) to call upon for one’s self, in one’s behalf; 4a1) any one as a
>> helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
>> an expression finding its explanation in the fact that prayers addressed
>> to God ordinarily began with an invocation of the divine name;
>>
>> G2475@{
>>    #1: Sup: 10; Ego: 10,
>>    #2: Sup: 48; Ego: 38,
>>    #3: Sup: 67; Ego: 19,
>>    #4: Sup: 68; Ego: 1,
>>    #5: Sup: 76; Ego: 8,
>>    #6: Sup: 25; Ego: 30,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 11; Ego: 57,
>>    #9: Sup: 12; Ego: 1,
>>    #10: Sup: 22; Ego: 10,
>>    Male: #374; Feme: #184
>> } // #670
>>
>> #670 as [#10, #200, #100, #1, #8, #30, #10, #300, #1, #10] = Israelites
>> (G2475): {#48 as #670} 1) an Israelite, one of the race of Israel, a
>> name to be held in honour;
>>
>> G2125@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 81; Ego: 76,
>>    #3: Sup: 30; Ego: 30,
>>    #4: Sup: 31; Ego: 1,
>>    #5: Sup: 33; Ego: 2,
>>    #6: Sup: 41; Ego: 8,
>>    #7: Sup: 50; Ego: 9,
>>    #8: Sup: 55; Ego: 5,
>>    #9: Sup: 65; Ego: 10,
>>    #10: Sup: 22; Ego: 38,
>>    Male: #413; Feme: #184
>> } // #670
>>
>> #5, #400, #30, #1, #2, #8, #9, #5, #10, #200] = eulabeomai (G2125): {#49
>> as #670} 1) to act cautiously, circumspectly; 2) to beware, fear; 3) to
>> reverence, stand in awe of; #4, #10,
>>
>> G1300@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 14; Ego: 10,
>>    #3: Sup: 15; Ego: 1,
>>    #4: Sup: 72; Ego: 57,
>>    #5: Sup: 77; Ego: 5,
>>    #6: Sup: 26; Ego: 30,
>>    #7: Sup: 31; Ego: 5,
>>    #8: Sup: 41; Ego: 10,
>>    #9: Sup: 17; Ego: 57,
>>    #10: Sup: 22; Ego: 5,
>>    Male: #319; Feme: #184
>> } // #670
>>
>> #670 as [#1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300): {#50
>> as #670} 1) to bring thoroughly to an end, accomplish;
>>
>> G2046@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 24; Ego: 19,
>>    #3: Sup: 13; Ego: 70,
>>    #4: Sup: 8; Ego: 76,
>>    #5: Sup: 48; Ego: 40,
>>    #6: Sup: 53; Ego: 5,
>>    #7: Sup: 22; Ego: 50,
>>    Male: #173; Feme: #265
>> } // #670
>>
>> #670 as [#5, #100, #70, #400, #40, #5, #50] = ereo (G2046): {#51 as
>> #670} 1) to utter, speak, say;
>>
>> G1788@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 55; Ego: 50,
>>    #3: Sup: 60; Ego: 5,
>>    #4: Sup: 36; Ego: 57,
>>    #5: Sup: 55; Ego: 19,
>>    #6: Sup: 60; Ego: 5,
>>    #7: Sup: 59; Ego: 80,
>>    #8: Sup: 48; Ego: 70,
>>    #9: Sup: 7; Ego: 40,
>>    #10: Sup: 12; Ego: 5,
>>    #11: Sup: 21; Ego: 9,
>>    #12: Sup: 22; Ego: 1,
>>    Male: #440; Feme: #346
>> } // #670
>>
>> #670 as [#5, #50, #5, #300, #100, #5, #80, #70, #40, #5, #9, #1] =
>> entrepo (G1788): {#52 as #670} 1) to shame one; 2) to be ashamed; 3) to
>> reverence a person; 4) to turn about;
>>
>> }, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?
>>
>> BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
>> WITHIN YOURSELVES, WE HAVE ABRAHAM {father of a great multitude} TO OUR
>> FATHER: FOR I SAY UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP
>> CHILDREN UNTO ABRAHAM {father of a great multitude}.” [Luke 3:7-8 (KJV)]
>>
>> #1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
>> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
>> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
>> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
>> decree deciding between them} [#15 / #6 - Form of Nature]
>>
>> #2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
>> as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
>> - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
>> / #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>
>> #3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
>> Rejoices in its Nature]
>>
>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
>> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>> (as characterisation, ie sons of injustice [for un- righteous men] or
>> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
>> *A* *GUILD*, *ORDER*, *CLASS*;
>>
>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
>> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
>> {a rock or stone as euphemism for testicles as opposed to phallus of
>> #CENTRE} having a sword drew it, and smote the high priest’s servant,
>> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
>> *TO* *PLACE* *A* *TEST*}. The servant’s name was Malchus {my king,
>> kingdom, or counsellor}.” [John 18:10 (KJV)]
>>
>> #4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
>> {FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
>> Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
>> Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
>> 5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
>> Nature Surmounts Nature]
>>
>> These different cultures and even individual philosophers had widely
>> varying explanations concerning their attributes and how they related to
>> observable phenomena as well as cosmology. Sometimes these theories
>> overlapped with mythology and were personified in deities. Some of these
>> interpretations included atomism (the idea of very small, indivisible
>> portions of matter) but other interpretations considered the elements to
>> be divisible into infinitely small pieces without changing their nature.
>>
>> While the classification of the material world in ancient Indian,
>> Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
>> was more philosophical, during the Islamic Golden Age medieval middle
>> eastern scientists used practical, experimental observation to classify
>> materials. In Europe, the Ancient Greek system of Aristotle evolved
>> slightly into the medieval system, which for the first time in Europe
>> became subject to experimental verification in the 1600s, during the
>> Scientific Revolution.
>>
>> *CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
>> *ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
>> *THE* *PHYSICAL* *WORLD*.” <https://en.wikipedia.org/wiki/Classical_element>
>>
>> 2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
>> *HUMANITY*}, which contains the command to behave in accordance with the
>> law, that is, the principle of subsumption under the law: x 49 = 6J or
>> 294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
>> March 1996 / 21 March = 1 Nisan 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>
>> “... Thou shalt not bow down thyself to them, nor serve them: for I the
>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>> the children unto the third and fourth generation of them that hate me;
>> And showing mercy unto thousands of them that love me, and keep my
>> commandments...” [Exodus 20:5-6 (KJV)]
>>
>> Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
>> matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
>> nevertheless capable of being expressive as to the merciless
>> machinations of governance {ie. such as neo-Nazism} and within some
>> circumstances might be considered an unlawful act such as the SETTING A
>> TRAP OR DEVICE {ie.
>>
>> #356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
>> framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
>> 1a3) man (as formed from the dust); 1b) purpose, imagination, device
>> (intellectual framework)
>>
>> } which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
>> being IMAGO DEI and that is a prohibited conduct under the auspices of
>> SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
>>
>> In whatever circumstance, it is capable of being hosted upon the
>> INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and
>> staging which then becomes an acute and risky precipice consideration
>> that is accorded entirely by my Intellectual Property and thusly my
>> reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
>> imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
>> ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
>> SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth’s Governance
>> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
>> by Queen Victoria’s Letters Patent of 17 September 1900 as the
>> instrumentation of Federation into a nation.
>>
>> Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
>> lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
>> possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
>> then had a confirmation to its existence within my possession only upon
>> 19 MAY 2016 in having at such prior time been DATA MINED by my own
>> undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
>> named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
>> and quantum physics and currently a software engineer at 4QTRS within
>> YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
>> his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
>> accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
>> value being a DATA MANIPULATION that whilst initially obscured by
>> myself, regardlessly conveyed a clear MENS REA {ie. the intention or
>> knowledge of wrongdoing that constitutes part of a crime, as opposed to
>> the action or conduct of the accused} of defeasance (French: défaire, to
>> undo) which within law, is an instrument which defeats the force or
>> operation of some other deed or estate; as distinguished from condition,
>> that which in the same deed is called a condition is a defeasance in
>> another deed. Thusly irrefutably sustains the gravitas of my claim as
>> to there being tangibility by ACTUS REUS {ie. action or conduct which is
>> a constituent element of a crime, as opposed to the mental state of the
>> accused} and therefore reasonable concerns for my safety, wellbeing and
>> security.
>>
>> 3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
>> *AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
>> what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
>> 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
>> September = 1 Tishri 5762.
>>
>> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
>>
>> “...Thou shalt not take the name of the LORD thy God in vain; for the
>> LORD will not hold him guiltless that taketh his name in vain.’” [Exodus
>> 20:7 (KJV)]
>>
>> } MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
>> THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
>> AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
>> THE EARTH.” [Genesis 1:26 (KJV)]
>>
>> “49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
>> years and the jubilees: there are forty-nine jubilees from the days of
>> Adam {earthy; red} until this day {
>>
>> THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
>> COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.
>>
>> }, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
>> + 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
>> 888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
>> (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
>> *THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
>> *CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
>> Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
>> PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
>> {#136}}}.
>>
>> 5. And the jubilees will pass by, until Israel {who prevails with God}
>> is cleansed from all guilt of fornication, and uncleanness, and
>> pollution, and sin, and error, and dwelleth with confidence in all the
>> land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
>> one, and the land will be clean from that time for evermore.
>>
>> 6. And behold the commandment regarding the Sabbaths—I have written
>> (them) down for thee and all the judgments of its laws.” [Book of
>> Jubilees 50:4-6]
>>
>> The Book of Jubilees was found amongst the Dead Sea Scrolls and was
>> otherwise translated in 1917 by R. H. Charles and published on behalf of
>> the Society for Promoting Christian Knowledge within London. It
>> suggests that the giving of the Law at Sinai was a milestone and clearly
>> dependent upon the earlier religious aspirations as conveyed by the Book
>> of Enoch, as being related to nomenclature and the representation of
>> structured time by cosmological principles as understood within nature
>> and were articulated by meta-descriptor prototypes for all occurrence of
>> time: “And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
>> *THE* *CAMP* *OF* *ISRAEL* {
>>
>> “And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
>> *ISRAEL*, removed and went behind them; and the pillar of the cloud went
>> from before their face, and stood behind them:
>>
>> And it came between the camp of the Egyptians and the camp of Israel;
>> and it was a cloud and darkness to them, but it gave light by night to
>> these: so that the one came not near the other all the night.
>>
>> And Moses stretched out his hand over the sea; and the LORD caused the
>> sea to go back by a strong east wind all that night, and made the sea
>> dry land, and the waters were divided.” [Exodus 14:19-21 (KJV)]
>>
>> }, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
>> *TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
>> *TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
>> year by year throughout the full number of Jubilees, from the DAY OF
>> CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
>> ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
>> HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
>> of the LORD is created in Jerusalem upon Mount Zion.
>>
>> And all of the lights will be renewed for healing and peace and
>> *BLESSING* for all of the elect of Israel and in order that it might be
>> thus from that day and unto all the days of the earth.” [Book of
>> Jubilees 1:29]
>>
>> According to the Occult Encyclopedia of Magic Squares (2009) which gives
>> an interpretation of Islamic belief as being entirely foundational and
>> dependent upon the Pythagorean esoteric doctrines: “The first thing we
>> discover is that the esoteric numbers of all seven magic squares as the
>> macrocosm conveying the realm of physical phenomena which are reduced by
>> the Pythagorean esoteric method to the numbers one and nine. The number
>> nine represents the end of things. It is the last number in the single
>> digit sequence, after which a new sequence starts. The number one
>> represents the beginning of all things. It is often associated to the
>> Godhead.
>>
>> Sages of the past believed that magic squares mathematically represented
>> divine order and harmony. They were right, for each square holds within
>> its body the energy of Alpha and Omega. Some squares are Alpha squares
>> and some are Omega squares. If the start with the first mathematical
>> possible magic square the number pattern found within the squares is 911
>> (ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
>> categorical imperative with an intention to pursue a continuous flow of
>> determined action). If we assume that the squares sized 1x1 and 2x2 do
>> exist on some metaphysical level, then sequence is 119. Either way,
>> this pattern repeats itself through the squares until infinity.
>>
>> Let’s look at the pattern of Pythagorean reduced values for the sums of
>> any line. Starting with the 3x3 magic square, you will notice a pattern
>> that consists of non-repeating first nine digits which is a different
>> sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
>> five, you will start again with the number 6 and the pattern continues
>> until infinity.
>>
>> If we assume the existence of the hypothetical 1x1 and 2x2, then the
>> actual sequence would start at one. It would be like this:
>> 1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
>> Omega and with the digits in between constituting the remaining seven
>> numbers, but in a different sequence from that with which we are
>> familiar. The number 15 was associated with one of the oldest
>> Divinities in human history, as usually the ancient Goddess of the Near
>> East. Actually, the cuneiform for the number and the name of the
>> Goddess was interchangeable:
>>
>> Within the Islamic schema, the majority of angels have the suffix ‘AL’
>> at the end. EL is an ancient Semitic word for God, pronounced
>> differently based on the Semitic language and dialect. The two most
>> common pronunciations are EL in Hebrew and IL in Canaanite, from
>> Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
>> it is written IL phonetically AEEL with the value of #41.
>>
>> “In fact, in ancient times, the goddess and god were known as *ALLAT*
>> and *ALLAH*, or what would better be termed as deities representing
>> ‘husband and wife’.”
>>
>> The word al-Lat was used as a name and title for multiple pre-Islamic
>> goddesses of Arabia and was used for either a wife of Allah or a
>> daughter depending on the region. It was used as a title for the
>> goddesses Asherah and Athirat. The word is akin to Elat, which was the
>> name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
>> https://en.wikipedia.org/wiki/Al-Lat]
>>
>> Nous: #4
>> Time: 23:10 hrs
>> Date: 2018.3.8
>> Torah: [#50, #10, #400]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 60; Ego: 10,
>>    #3: Sup: 55; Ego: 76,
>>    Male: #165; Feme: #136
>> } // #460
>>
>> Dao: Using Guidance, Sourceless
>> Tetra: #81 - Fostering
>> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security
>>
>> Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {
>>
>> 1. SERVES TO OBTAIN MERCY & LONGEVITY
>> 2. DYNASTIES (KINGS, PRINCES)
>> 3. STABILITY
>> 4. Chenon
>> }
>>
>> Achim {Preparing; revenging; confirming}
>>
>> Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}
>>
>> <http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>
>>
>> ***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
>> hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
>> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
>> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
>> 81 - Fostering]
>>
>> H430@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 71; Ego: 30,
>> #4: Sup: 76; Ego: 5,
>> #5: Sup: 5; Ego: 10,
>> #6: Sup: 55; Ego: 50,
>> #7: Sup: 61; Ego: 6,
>> Male: #349; Feme: #142
>> } // #142
>>
>> #142 as [#40, #1, #30, #5, #10, #50, #6] = ‘elohiym (H430): {#0 as #86}
>> 1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
>> *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
>> godlike one; 2c) works or special possessions of God; 2d) the (true)
>> God; 2e) God;
>>
>> “And the earth was without form, and void; and darkness was upon the
>> face of the deep. And the Spirit of God {‘elohiym-God [H430]: #142}
>> moved upon the face of the waters.” [Genesis 1:2]
>>
>> JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: “SHAKING
>> HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
>> AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):
>>
>> The biggest impact of a 3.9-magnitude earthquake that was felt in parts
>> of Lincolnshire and Yorkshire appeared to have hit hardest on social media.
>>
>> The British Geological Survey (BGS) said the seismic event took place at
>> 11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
>> miles.
>>
>> It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
>> users joked to call family and tell them you love them.”
>>
>> Real-time earthquake trackers European-Mediterranean Seismological
>> Centre (EMSC) reported the tremors were felt up to 100km away.
>>
>> BGS said it received reports of ‘the whole house’ shaking for a couple
>> of seconds, beds shaking and radiators jolting.
>>
>> A more colourful description ‘thought it was a lorry crashing outside’.
>>
>> It was a far more dramatic picture than the one painted on social media.
>>
>> Mock reports of chairs falling over, leaves coming off plants and
>> #rebuildHull did the rounds this morning as people woke up to news of
>> the quake.”
>>
>> <http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>
>>
>> Nous: #55
>> Time: 15:40 hrs
>> Date: 2018.11.18
>> Torah: [#1, #6, #40]@{
>>    #1: Sup: 1; Ego: 1,
>>    #2: Sup: 7; Ego: 6,
>>    #3: Sup: 47; Ego: 40,
>>    Male: #55; Feme: #47
>> } // #47
>>
>> Dao: Abstruse Mysterious Signs
>> Tetra: #54 - Unity
>> I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance
>>
>> Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
>> of God} {
>>
>> 1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
>> 2. THE GENERATION OF MEN & ANIMALS
>> 3. CHEMIST, DOCTORS & SURGEONS
>> 4. Phuonisie
>> }
>>
>> Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
>> November 1918]
>> 21 (UTC) / 22 August 2017 (AEST)
>>
>> Boaz {In strength}
>>
>> Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}
>>
>> <http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>
>>
>> ***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time:
>> 15:40 hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
>> Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 /
>> #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
>> Adorning, Luxuriance; Tetra: 54 - Unity]
>>
>> DOLF @ 1545 HOURS ON 10 JUNE 2018: “I’ve been to Sentosa as the resort
>> Island within Singapore. I attended a WordPerfect (Novell) Pacific
>> Conference when I use to work for them.
>>
>> I went for a jog and suffered extremely from dehydration and nearly
>> collapsed and it took some considerable time to recover.”
>>
>> H4915@{
>> #1: Sup: 20; Ego: 20,
>> #2: Sup: 60; Ego: 40,
>> #3: Sup: 36; Ego: 57,
>> #4: Sup: 66; Ego: 30,
>> #5: Sup: 72; Ego: 6,
>> Male: #254; Feme: #153
>> } // #396
>>
>> #396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
>> dominion; 2) likeness, one like, similitude;
>>
>> H7623@{
>> #1: Sup: 10; Ego: 10,
>> #2: Sup: 67; Ego: 57,
>> #3: Sup: 69; Ego: 2,
>> #4: Sup: 77; Ego: 8,
>> #5: Sup: 2; Ego: 6,
>> #6: Sup: 52; Ego: 50,
>> #7: Sup: 72; Ego: 20,
>> Male: #349; Feme: #153
>> } // #396
>>
>> #396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as
>> #310} 1) to soothe, still, stroke; 2) to laud, praise, commend; 1a)
>> (Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel);
>> 2a1) to laud, praise (God); 2a2) to commend, congratulate (the dead);
>> 2b) (Hithpael) to boast;
>>
>>
>> H7722@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 16; Ego: 57,
>> #3: Sup: 17; Ego: 1,
>> #4: Sup: 27; Ego: 10,
>> #5: Sup: 32; Ego: 5,
>> #6: Sup: 72; Ego: 40,
>> Male: #204; Feme: #153
>> } // #396
>>
>> #396 as [#40, #300, #1, #10, #5, #40] = show’ (H7722): {#8 as #307} 1)
>> ravage; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
>> waste (of land);
>>
>> “And what will ye do in the day of visitation, and in the desolation
>> {show’-desolation [H7722]: #396} which shall come from far? To whom
>> will ye flee for help? And where will ye leave your glory?” [Isaiah 10:3]
>>
>> H7769@{
>> #1: Sup: 57; Ego: 57,
>> #2: Sup: 63; Ego: 6,
>> #3: Sup: 52; Ego: 70,
>> #4: Sup: 72; Ego: 20,
>> Male: #244; Feme: #153
>> } // #396
>>
>> #396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
>> for help, cry out; 2) opulence; 2a) meaning dubious;
>>
>> G3690@{
>> #1: Sup: 70; Ego: 70,
>> #2: Sup: 49; Ego: 60,
>> #3: Sup: 38; Ego: 70,
>> #4: Sup: 76; Ego: 38,
>> Male: #233; Feme: #238
>> } // #400
>>
>> #400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar;
>> 1a) the mixture of sour wine or vinegar and water which the Roman
>> soldiers were accustomed to drink;
>>
>> *POSCA* was increasingly heavily used by the Roman army during the
>> Republican period when it became a standard beverage ration for soldiers
>> so as to avoid dehydration (ie. the gatorade /powerade sports drink
>> equivalent)
>>
>> The drinking of quality wine was considered a sign of indiscipline, to
>> the point that some generals banned imported vintage wine altogether.
>> Appian records both *POSCA* and wine as being among the provisions of
>> the army of Lucullus in his Spanish campaign of 153 BCE. It had
>> evidently become part of the customary rations by the 1st century CE;
>> the Christian Gospels describe Roman soldiers offering Jesus sour wine
>> on a sponge during the Crucifixion.
>>
>> G2814@{
>> #1: Sup: 20; Ego: 20,
>> #2: Sup: 50; Ego: 30,
>> #3: Sup: 58; Ego: 8,
>> #4: Sup: 17; Ego: 40,
>> #5: Sup: 18; Ego: 1,
>> #6: Sup: 75; Ego: 57,
>> #7: Sup: 76; Ego: 1,
>> Male: #314; Feme: #157
>> } // #400
>>
>> #400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99}
>> 1) a tender and flexible branch; 2) spec. the shoot or branch of a vine,
>> a vine sprout;
>>
>> G994@{
>> #1: Sup: 2; Ego: 2,
>> #2: Sup: 72; Ego: 70,
>> #3: Sup: 80; Ego: 8,
>> #4: Sup: 37; Ego: 38,
>> #5: Sup: 26; Ego: 70,
>> #6: Sup: 76; Ego: 50,
>> Male: #293; Feme: #238
>> } // #400
>>
>> #400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
>> raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong
>> voice; 3) to cry to one for help, to implore his aid;
>>
>> H7166@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 57; Ego: 38,
>> #3: Sup: 36; Ego: 60,
>> #4: Sup: 66; Ego: 30,
>> #5: Sup: 76; Ego: 10,
>> Male: #254; Feme: #157
>> } // #400
>>
>> #400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
>> ankle;
>>
>> H7116@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 28; Ego: 9,
>> #3: Sup: 66; Ego: 38,
>> #4: Sup: 76; Ego: 10,
>> Male: #189; Feme: #76
>> } // #400
>>
>> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
>> impatient; 1a) in size, number, life, strength, etc;
>>
>> H6508@{
>> #1: Sup: 6; Ego: 6,
>> #2: Sup: 5; Ego: 80,
>> #3: Sup: 43; Ego: 38,
>> #4: Sup: 47; Ego: 4,
>> #5: Sup: 26; Ego: 60,
>> #6: Sup: 36; Ego: 10,
>> #7: Sup: 76; Ego: 40,
>> Male: #239; Feme: #238
>> } // #400
>>
>> #400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as
>> #344} 1) park, preserve, enclosed garden, forest;
>>
>> H6115@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 29; Ego: 70,
>> #3: Sup: 38; Ego: 9,
>> #4: Sup: 76; Ego: 38,
>> Male: #183; Feme: #157
>> } // #400
>>
>> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
>> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>>
>> H5397@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 55; Ego: 50,
>> #3: Sup: 31; Ego: 57,
>> #4: Sup: 71; Ego: 40,
>> #5: Sup: 76; Ego: 5,
>> Male: #238; Feme: #157
>> } // #400
>>
>> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
>> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
>> breathing thing; 1d) spirit (of man);
>>
>> Nous: #49
>> Time: 16:00 hrs
>> Date: 2018.11.23
>> Torah: [#50, #40, #40]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 9; Ego: 40,
>>    #3: Sup: 49; Ego: 40,
>>    Male: #108; Feme: #130
>> } // #130
>>
>> Dao: Sage’s Constancy, Trust in Virtue
>> Tetra: #4 - Barrier
>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
>> support, Hoarding
>>
>> Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {
>>
>> 1. HELPS PROSPER & RELEASE PRISONERS
>> 2. GENERALS & ADMIRALS
>> 3. THOSE WHO PURSUE JUST CAUSES
>> 4. Sro
>> }
>>
>> Matthan {gifts; rains}; #103 BCE
>>
>> Transformative Prototype: *HOMOIOS* {#331 / #400} / HETEROS {#317 / #393}
>>
>> <http://www.grapple369.com?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,331}&idea:{f,400}>
>>
>> ***@zen: 1, row: 7, col: 3, nous: 49 [Date: 2018.11.23, Time:
>> 16:00 hrs, Super: #331 / #49 - Sage’s Constancy, Trust in Virtue;
>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
>> support, Hoarding; Tetra: 4 - Barrier, Ego: #400 / #49 - Sage’s
>> Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
>> Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
>>
>> DAVID BODDIGER (SPLINTER.COM) @ 1410 HOURS ON 9 JUNE 2018: “TRUMP SAYS
>> HE’LL USE HIS ‘TOUCH’ AND ‘FEEL’ TO NEGOTIATE WITH NORTH KOREA”
>>
>> What could really be so hard about negotiating an end to North Korea’s
>> nuclear weapons program with dictator Kim Jong Un? If you’re Donald
>> Trump, there’s nothing to it—you just look him in the eye and feel your
>> way through it, apparently.
>>
>> Trump spoke to reporters on Saturday before leaving a contentious G-7
>> summit in Canada ahead of his departure for the North Korea summit in
>> Singapore. A reporter asked Trump how long it would take him to figure
>> out if Kim is actually serious about giving up his country’s nuclear
>> weapons program.
>>
>> “That’s a good question, how long will it take,” Trump said. “I think
>> within the first minute I’ll know.”
>>
>> “How?” the reporter asked.
>>
>> “Just my touch, my feel. That’s all. That’s what I do,” Trump said
>> (emphasis mine). “How long will it take to figure out whether or not
>> they’re serious, I said, ‘maybe in the first minute.’ You know the way
>> that they say that you know if you’re gonna like somebody in the first
>> five seconds. You ever hear that one? Well, I think that very quickly I
>> will know whether or not something good is going to happen.”
>>
>> <https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932>
>>
>> - dolf
>>
>> A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:
>>
>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>
>> Initial Post: 10 June 2018
>>
>>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-12 05:52:40 UTC
Permalink
With respects to providing a “SYNCRETISM AS CONSENSUS VALUES DOCUMENT
FOR NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF
12 JUNE 2018” comprising #60 pages and dated 10-11 June 2018

<http://www.grapple369.com/docs/Knock%20Knock.pdf>

ELOHIM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 31; Ego: 30,
#3: Sup: 36; Ego: 5,
#4: Sup: 46; Ego: 10,
#5: Sup: 5; Ego: 40,
Male: #119; Feme: #86
} // #86

#646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) the (true) God; 2e) God;

The County Court #646 / #86 = *JUDGE* after granting me leave from the
court within APPEAL CASE NUMBER AP-18-0609 and before the video link
being terminated was heard to #404 - *UTTER* the #372 - *CONTEMPTUOUS*
#404 - *STATEMENT*:

“*I* *AM* *SURE* *DONALD* *TRUMP* *WILL* *BE* *INTERESTED* *IN*
*READING* *THE* *REPORT*. *HARRUMPH*!”

Nous: #58
Time: 10:25 hrs
Date: 2018.8.30
Torah: [#20, #5, #400]@{
#1: Sup: 20; Ego: 20,
#2: Sup: 25; Ego: 5,
#3: Sup: 20; Ego: 76,
Male: #65; Feme: #101
} // #425

Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through

Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {

1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}

Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has
sent his death}

Transformative Prototype: *HOMOIOS* {#372 / #404} / HETEROS {#335 / #345}

<http://www.grapple369.com?zen:2,row:4,col:2,nous:58&idea:{m,41}&idea:{f,90}&idea:{m,372}&idea:{f,404}>

***@zen: 2, row: 4, col: 2, nous: 58 [Date: 2018.8.30, Time: 10:25
hrs, Super: #372 / #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion,
Ego: #404 / #58 - Political Reversal, Adaptation to Change; I-Ching: H43
- Resolution, Displacement, Parting, Break-through; Tetra: 29 -
Decisiveness]

H5172@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 15; Ego: 50,
#4: Sup: 23; Ego: 8,
#5: Sup: 80; Ego: 57,
Male: #170; Feme: #161
} // #404

#404 as [#6, #40, #50, #8, #300] = nachash (H5172): {#4 as #358} 1) to
practice divination, divine, observe signs, learn by experience,
diligently observe, practice fortunetelling, take as an omen; 1a)
(Piel); 1a1) to practice divination; 1a2) to observe the signs or omens;

H5341@{
#1: Sup: 6; Ego: 6,
#2: Sup: 8; Ego: 2,
#3: Sup: 58; Ego: 50,
#4: Sup: 67; Ego: 9,
#5: Sup: 73; Ego: 6,
#6: Sup: 30; Ego: 38,
#7: Sup: 40; Ego: 10,
#8: Sup: 80; Ego: 40,
Male: #362; Feme: #161
} // #404

#404 as [#6, #2, #50, #90, #6, #200, #10, #40] = natsar (H5341): {#5 as
#340} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
guard, keep; 1a2) to preserve, guard from dangers; 1a3) to keep,
observe, guard with fidelity; 1a4) to guard, keep secret; 1a5) to be
kept close, be blockaded; 1a6) watchman (participle);

H6315@{
#1: Sup: 57; Ego: 57,
#2: Sup: 67; Ego: 10,
#3: Sup: 66; Ego: 80,
#4: Sup: 72; Ego: 6,
#5: Sup: 80; Ego: 8,
Male: #342; Feme: #161
} // #404

#404 as [#300, #10, #80, #6, #8] = puwach (H6315): {#6 as #94} 1) to
breathe, blow; 1a) (Qal) to breathe; 1b) (Hiphil); 1b1) to cause to
exhale or breathe; 1b2) to puff, snort; 1b3) to excite, inflame; 1b4) to
puff, pant for it; 1b5) *TO* *BREATHE* *OUT*, *UTTER*; 1b6) to blow, blast;

G2636@{
#1: Sup: 20; Ego: 20,
#2: Sup: 21; Ego: 1,
#3: Sup: 78; Ego: 57,
#4: Sup: 79; Ego: 1,
#5: Sup: 28; Ego: 30,
#6: Sup: 29; Ego: 1,
#7: Sup: 59; Ego: 30,
#8: Sup: 69; Ego: 10,
#9: Sup: 70; Ego: 1,
#10: Sup: 80; Ego: 10,
Male: #533; Feme: #161
} // #404

#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalia
(G2636): {#10 as #394} 1) *DEFAMATION*, *EVIL* *SPEAKING*;

G3726@{
#1: Sup: 70; Ego: 70,
#2: Sup: 8; Ego: 19,
#3: Sup: 28; Ego: 20,
#4: Sup: 38; Ego: 10,
#5: Sup: 45; Ego: 7,
#6: Sup: 34; Ego: 70,
#7: Sup: 74; Ego: 40,
#8: Sup: 79; Ego: 5,
#9: Sup: 48; Ego: 50,
Male: #424; Feme: #291
} // #372

#372 as [#70, #100, #20, #10, #7, #70, #40, #5, #50] = horkizo (G3726):
{#13 as #1007} 1) *TO* *FORCE* *TO* *TAKE* *AN* *OATH*, *TO*
*ADMINISTER* *AN* *OATH* *TO*; 2) *TO* *ADJURE* (*SOLEMNLY* *IMPLORE*);

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our 5th dialectic element is:

#5 = Pairing {#236}

And if written thusly:

[P,a,i,r,i,n,g]

Then is numerically as gematria equivalent to:

[70, 1, 9, 90, 9, 50, 7] = #236

PAIRING@{
#1: Sup: 70; Ego: 70,
#2: Sup: 71; Ego: 1,
#3: Sup: 80; Ego: 9,
#4: Sup: 8; Ego: 9,
#5: Sup: 17; Ego: 9,
#6: Sup: 67; Ego: 50,
#7: Sup: 74; Ego: 7,
Male: #387; Feme: #155
} // #236

I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
up to date to meet current needs;

[ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
it is a borrowing from French ajorner 'to postpone to a later date,
adjourn.' 'Adjournment' is one of the meanings of aggiornamento; the
other sense is 'bringing up to date, modernization,' familiar in English
because of the almost exclusive association of aggiornamento with Pope
John XXIII's (pope from 1958-63) use of the word, in a speech in 1959,
referring to the updating the Code of Canon Law, and in 1961 to the
Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
www.dictionary.com

} a formula of progression with respects to transitioning #277 - RIGHT
TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
computational function and the ability to deploy other transformative
prototypes for corrective, policy or administrative functions.


#1 = Position {#237 - *USE* *OF* *FORCE*}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}

H5397@{
#1: Sup: 5; Ego: 5,
#2: Sup: 55; Ego: 50,
#3: Sup: 31; Ego: 57,
#4: Sup: 71; Ego: 40,
#5: Sup: 76; Ego: 5,
Male: #238; Feme: #157
} // #400

#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
breathing thing; 1d) spirit (of man);

#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)"

G1228@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 17; Ego: 2,
   #5: Sup: 6; Ego: 70,
   #6: Sup: 36; Ego: 30,
   #7: Sup: 25; Ego: 70,
   #8: Sup: 63; Ego: 38,
   Male: #180; Feme: #225
} // #387

#387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
2) metaphor: applied to a man who, by opposing the cause of God, may be
said to act the part of the devil or to side with him #351 - *SATAN* the
prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
estranging mankind from God and enticing them to sin, afflicting them
with diseases by means of demons who take possession of their bodies at
his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;

H7650@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 8; Ego: 2,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 34; Ego: 57,
   #5: Sup: 36; Ego: 2,
   #6: Sup: 25; Ego: 70,
   #7: Sup: 35; Ego: 10,
   #8: Sup: 75; Ego: 40,
   Male: #277; Feme: #237
} // #480

#480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
#372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

THUS WE MIGHT AS A COMPUTING FUNCTION() TEST SPEECH FOR BREACHES OF #480
- OATH TAKING BY A PROCESS OF OSMOSIS WITH #237 - USE OF FORCE / #277 -
RIGHT TO PLACE A TEST / #288 - UMBRA WHICH OCCURS WITHIN THE HIERARCHY
TO CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL

THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:

#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the
Olympic Games

By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE,
AIDING and ASSISTING unto the Governor General} as GIFT of Queen
Victoria to the Federation of the Commonwealth of Australia (1901):

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"

TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
#6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
ALL HUMANKIND:

HOMO [iOS] SAPIEN [T] ...

G458@{
#1: Sup: 1; Ego: 1,
#2: Sup: 51; Ego: 50,
#3: Sup: 40; Ego: 70,
#4: Sup: 80; Ego: 40,
#5: Sup: 9; Ego: 10,
#6: Sup: 10; Ego: 1,
#7: Sup: 48; Ego: 38,
Male: #239; Feme: #210
} // #372

#372 as [#1, #50, #70, #40, #10, #1, #200] = anomia (G458): {#11 as
#172} 1) the condition of without law; 2) *CONTEMPT* *AND* *VIOLATION*
*OF* *LAW*, *INIQUITY*, *WICKEDNESS*; 1a) because ignorant of it; 1b)
because of violating it;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156

21. Oh thou who art above Princes, and who makest thine appearance in
Amu; (19) I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 (54) = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 (62) = #272
@1 (70) = #342

DOLF @ 1213 HOURS ON 12 JUNE 2018: "Should the NORTH KOREAN PEACE ACCORD
succeed as the declaration of a conclusion to the KOREAN WAR which began
25 June 1950, since the CENOTAPH which as the matter under consideration
is also a memorial to the said WAR, it may with that contempt conveyed
by representatives of the #390 - CROWN be construed as a disrespect of
such #419 - WAR DEAD occurring during such conflict and IPSO FACTO each
conflict other which appears there on.

It would be prudent to consider in the likelihood of a NORTH KOREAN
PEACE AGREEMENT that before my matter is determined by the County Court
to obtain a statement of apology from the presiding judge on 21 January
2019."

>
> dolf <***@hotmail.com> wrote:
>> — ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD FOR HE
>> IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A JOURNEY OR
>> PERADVENTURE HE SLEEPS AND MUST BE AWAKENED
>>
>> (c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018
>>
>> KNOCK KNOCK!
>>
>> WHOSE THERE?
>>
>> ATHEIST @ 1125 HOURS ON 10 JUNE 2018: “There is no such thing as “god”
>> you doofus.
>>
>> I’ve noticed somewhere in your philosophising you carry on about, “first
>> there was mind, then there was body”.
>>
>> This is unbelievably stupid. In reality, *MATTER* obviously came first
>> (12 billion years ago - 3 billion years ago in terms of organic matter).
>>
>> Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
>> ago. Perhaps 1 million years ago.
>>
>> For 99.9% (or more) of the history of the world we know, matter has
>> existed but not mind.”
>>
>> DOLF @ 0835 HOURS ON 29 MAY 2018: “I don’t have the heart to tell you
>> that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
>> 4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
>> the trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s
>> Critique of Pure Reason 1781 / 1787) which are prerequisite for human
>> and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
>> Natural Associator (DNA) impetus for the generation of ideas
>>
>> Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
>> the constructivist theory of knowing and his 1936 theory of cognitive
>> development explains how a child constructs a mental model of the world.
>> He disagreed with the idea that intelligence was a fixed trait, and
>> regarded cognitive development as a process which occurs due to
>> biological maturation and interaction with the environment.
>>
>> In the elaboration of the logical model of intellectual development,
>> Piaget argued that intelligence develops in a series of stages that are
>> related to age and are progressive because one stage must be
>> accomplished before the next can occur. For each stage of development
>> the child forms a view of reality for that age period. At the next
>> stage, the child must keep up with earlier level of mental abilities to
>> reconstruct concepts. Piaget conceived intellectual development as an
>> upward expanding spiral in which children must constantly reconstruct
>> the ideas formed at earlier levels with new, higher order concepts
>> acquired at the next level.
>>
>> It is primarily the “Third Piaget” (the logical model of intellectual
>> development) that was debated by American psychologists when Piaget’s
>> ideas were “rediscovered” in the 1960s.
>>
>> *SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
>> autonomous and sapient being. It means a person whom is able to make
>> contracts and sue others, or be sued himself within his own name. A
>> person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
>> or a minor. It is the legal capacity to manage one’s own affairs. Most
>> adults are considered as *SUI* *JURIS*.”
>> <https://en.wikipedia.org/wiki/Jean_Piaget>
>>
>> Nous: #74
>> Time: 10:05 hrs
>> Date: 2018.8.24
>> Torah: [#50, #50, #1]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 19; Ego: 50,
>>    #3: Sup: 20; Ego: 1,
>>    Male: #89; Feme: #101
>> } // #101
>>
>> Dao: Controlling Feelings, Overcome Delusion
>> Tetra: #80 - Labouring
>> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment
>>
>> Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {
>>
>> 1. SERVES TO OBTAIN ENLIGHTENMENT
>> 2. THE HIGHER SCIENCES
>> 3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
>> 4. Chomme
>> }
>>
>> Zadok {Just; justified}
>>
>> Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}
>>
>> <http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>
>>
>> ***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
>> hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
>> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
>> Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
>> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
>> entrapment; Tetra: 80 - Labouring]
>>
>> H7620@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 62; Ego: 57,
>> #3: Sup: 64; Ego: 2,
>> #4: Sup: 53; Ego: 70,
>> #5: Sup: 63; Ego: 10,
>> #6: Sup: 22; Ego: 40,
>> Male: #269; Feme: #184
>> } // #427
>>
>> #427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
>> 1) seven, period of seven (days or years), heptad, week; 1a) period of
>> seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);
>>
>> H7658@{
>> #1: Sup: 57; Ego: 57,
>> #2: Sup: 59; Ego: 2,
>> #3: Sup: 48; Ego: 70,
>> #4: Sup: 17; Ego: 50,
>> #5: Sup: 22; Ego: 5,
>> Male: #203; Feme: #184
>> } // #427
>>
>> #427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1) seven;
>>
>> G991@{
>> #1: Sup: 2; Ego: 2,
>> #2: Sup: 32; Ego: 30,
>> #3: Sup: 37; Ego: 5,
>> #4: Sup: 36; Ego: 80,
>> #5: Sup: 41; Ego: 5,
>> #6: Sup: 17; Ego: 57,
>> #7: Sup: 22; Ego: 5,
>> Male: #187; Feme: #184
>> } // #427
>>
>> #427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
>> 1) to see, discern, of the bodily eye; 2) metaphor: to see with the
>> mind’s eye; 3) in a geographical sense of places, mountains, buildings,
>> etc. turning towards any quarter, as it were, facing it; 1a) with the
>> bodily eye: to be possessed of sight, have the power of seeing; 1b)
>> perceive by the use of the eyes: to see, look descry; 1c) to turn the
>> eyes to anything: to look at, look upon, gaze at; 1d) to perceive by the
>> senses, to feel; 1e) to discover by use, to know by experience; 2a) to
>> have (the power of) understanding; 2b) to discern mentally, observe,
>> perceive, discover, understand; 2c) to turn the thoughts or direct the
>> mind to a thing, to consider, contemplate, to look at, to weigh
>> carefully, examine;
>>
>> H4172@{
>> #1: Sup: 6; Ego: 6,
>> #2: Sup: 46; Ego: 40,
>> #3: Sup: 52; Ego: 6,
>> #4: Sup: 9; Ego: 38,
>> #5: Sup: 10; Ego: 1,
>> #6: Sup: 30; Ego: 20,
>> #7: Sup: 70; Ego: 40,
>> Male: #223; Feme: #151
>> } // #313
>>
>> #313 as [#6, #40, #6, #200, #1, #20, #40] = mowra’ (H4172): {#5 as #247}
>> 1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
>> of reverence; 1d) awe-inspiring spectacle or deed;
>>
>> H247@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 45; Ego: 40,
>> #3: Sup: 46; Ego: 1,
>> #4: Sup: 53; Ego: 7,
>> #5: Sup: 10; Ego: 38,
>> #6: Sup: 60; Ego: 50,
>> #7: Sup: 70; Ego: 10,
>> Male: #289; Feme: #151
>> } // #313
>>
>> #313 as [#5, #40, #1, #7, #200, #50, #10] = ‘azar (H247): {#0 as #208}
>> 1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
>> (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
>> close, clasp; 1d) (Hiphpael) gird oneself (for war);
>>
>> H702@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 79; Ego: 38,
>> #4: Sup: 81; Ego: 2,
>> #5: Sup: 70; Ego: 70,
>> Male: #311; Feme: #151
>> } // #313
>>
>> #313 as [#40, #1, #200, #2, #70] = ‘arba` (H702): {#1 as #273} 1) four;
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
>> ON 29 MAY 2018: “*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
>> [/clarity], just imagine how devastated [they] would have been had you
>> shared that nugget.”
>>
>> DOLF @ 0916 HOURS ON 6 JUNE 2018: “IT IS NOW TIME FOR WAR AGAINST THESE
>> BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:
>>
>> I do not want any more ISLAMIC HATRED granted access by immigration to
>> my COUNTRY either.
>>
>> And furthermore for any serious breaches of law ought to be subject to
>> immediate and permanent deportation.”
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
>> ON 6 JUNE 2018: “*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
>> with real time for a change.
>>
>> Never mind “serious”, deport them for parking tickets, jaywalking and
>> littering. Deport them for looking ugly. Deport them for wearing bad
>> taste clothing. Deport them for having tattoos.”
>>
>> DOLF @ 1224 HOURS ON 10 JUNE 2018: “Why then does the neo-nazi atheist
>> then frequently use the expression:
>>
>> *OMG* - *OH* *MY* *GOD*?
>>
>> Perhaps God is a logical construct of consciousness as mathematical
>> entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you IT has
>> personality as anthropocentric approachability:
>>
>> Who appears to dialectically exhibit the characteristics of sapient as
>> self-declarative rational thought:
>>
>> #1 - Be socially beneficial (the Artificial Intelligence equivalent of
>> ‘Do no evil’?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}
>>
>> #2 - Don’t introduce biases; {*FORMULA* *OF* *HUMANITY*}
>>
>> #3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>>
>> #4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}
>>
>> #5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}
>>
>> #6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}
>>
>> #7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}
>>
>> “AND GOD {
>>
>> ELOHIM@{
>> #1: Sup: 1; Ego: 1,
>> #2: Sup: 31; Ego: 30,
>> #3: Sup: 36; Ego: 5,
>> #4: Sup: 46; Ego: 10,
>> #5: Sup: 5; Ego: 40,
>> Male: #119; Feme: #86
>> }
>>
>> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
>> ‘elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
>> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
>> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
>> possessions of God; 2d) the (true) God; 2e) God;
>>
>> + 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
>> *UNIVERSAL* *LAW*}
>> + 0, 9, 18 {ie. System’s Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
>> + 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>> + 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}
>>
>> H27 + H9 + H3 + H2 = #41 as #CENTRE
>> H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
>> *BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
>> *BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}
>>
>> = TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
>>
>> + 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
>> THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
>> DISCRIMINATING NORM}
>>
>> } SAID, LET US MAKE {ie.
>>
>> *APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
>> (CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
>> REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
>> THURSDAY 21 MARCH 1996
>>
>> 1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
>> *UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
>> *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D or 6 x
>> 364 associated to the ‘constant sequence of sun and moon’ as 354 x 3 +
>> 30 day intercalation = 1092 days x 2 = 2184 days
>>
>> *GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
>> *STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
>> *IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*
>>
>> “And God spake all these words, saying, ‘I am the LORD thy God, which
>> have brought thee out of the land of Egypt {that troubles or oppresses;
>> anguish}, out of the house of bondage. Thou shalt have no other gods
>> before me...” [Exodus 20:1-3 (KJV)]
>>
>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>
>> [IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
>> hymeneal as marriage / sovereign dynamic v’s Jewish Torah Intellectus as
>> Genitive Voluntātus} Empire Governance]
>>
>> Classical elements (GREEK: *STOICHEION*) typically refers to the
>> concepts within ancient Greece of earth, water, air, fire, and aether,
>> which were proposed to explain the nature and complexity of all matter
>> in terms of simpler substances. Ancient cultures in Babylonia {
>>
>> #27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
>> DYNASTY (FIRST PERSIAN PERIOD)
>>
>> When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
>> ‘KING OF THE COUNTRIES’ (ie. of the world), defeated Psamtik III at the
>> Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
>> of Kings, King of Persia, King of Babylon, Pharaoh of Egypt
>>
>> }, Japan, Tibet, and India had similar lists, sometimes referring in
>> local languages to “air” as “wind” and the fifth element as “void”. The
>> Chinese Wu Xing system lists:
>>
>> - #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
>> (INTELLIGENCE: #15 {#45})},
>> - #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER (SUPREME
>> CROWN)},
>> - #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
>> (#CENTRE) AS CHOKMAH (WISDOM)},
>> - #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
>> (LOVE AND MERCY: #34 {#136}}, and
>> - #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
>> (PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
>> www.biblewheel.com})},
>>
>> #3321 - HE WILL RAISE YOU UP ON EAGLES WINGS {#369 by Simple Gematria}
>>
>> “Hast thou not known? hast thou not heard, that the everlasting God, the
>> LORD, the Creator of the ends of the earth, fainteth not, neither is
>> weary? There is no searching of his understanding.
>> He giveth power to the faint; and to them that have no might he
>> increaseth strength.
>> Even the youths {
>>
>> H5288@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 39; Ego: 70,
>>    #3: Sup: 77; Ego: 38,
>>    Male: #166; Feme: #158
>> } // #320
>>
>> H5288@{
>>    #1: Sup: 40; Ego: 40,
>>    #2: Sup: 45; Ego: 5,
>>    #3: Sup: 14; Ego: 50,
>>    #4: Sup: 3; Ego: 70,
>>    #5: Sup: 41; Ego: 38,
>>    #6: Sup: 51; Ego: 10,
>>    #7: Sup: 10; Ego: 40,
>>    Male: #204; Feme: #253
>> } // #415
>>
>> #320 as [#50, #70, #200] / #415 as [#40, #5, #50, #70, #200, #10, #40] =
>> na`ar (H5288): {#11 as #320} 1) a boy, lad, servant, youth, retainer;
>> 1a) boy, lad, youth; 1b) servant, retainer
>>
>> } shall faint and be weary, and the young men shall utterly fall:
>> But they that wait upon the LORD shall renew their strength; they shall
>> mount up with wings as eagles; they shall run, and not be weary; and
>> they shall walk, and not faint.” [Isaiah 40:28-31 (KJV)]
>>
>> The Babylonian captivity or Babylonian exile is the period in Jewish
>> history during which a number of people from the ancient Kingdom of
>> Judah were captives in Babylonia. After the Battle of Carchemish in 605
>> BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
>> tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
>> in Nebuchadnezzar’s fourth year, which led to another siege in
>> Nebuchadnezzar’s seventh year, culminating with the death of Jehoiakim
>> and the exile of King Jeconiah, his court and many others; Jeconiah’s
>> successor Zedekiah and others were exiled in Nebuchadnezzar’s eighteenth
>> year; a later deportation occurred in Nebuchadnezzar’s twenty-third
>> year. The dates, numbers of deportations, and numbers of deportees given
>> in the biblical accounts vary. These deportations are dated to 597 BCE
>> for the first, with others dated at 587/586 BCE, and 582/581 BCE
>> respectively.
>>
>> “THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
>> heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {
>>
>> 7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D
>> or 6 x 364 associated to the ‘constant sequence of sun and moon’ as 354
>> x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
>>
>> 49J1W2D: “Wherefore I [did] ordain for thee the year-weeks and the years
>> and the jubilees: there are forty-nine jubilees from the days of Adam
>> {earthy; red} until this day, and one week and two years and there are
>> yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
>> of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
>> or circa 1567 BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR*
>> *LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*.” [Book of Jubilees
>> 50:4-6]
>>
>> }, FOR SO WAS THE KING’S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {
>>
>> #1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
>> #2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
>> #3 - 107016 days / 293 x 365.24232 as Tropical Year
>> #4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
>> 496 BCE
>>
>> }.” [Esther 1:13 (KJV)]
>>
>> G5158@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 65; Ego: 70,
>>    #4: Sup: 64; Ego: 80,
>>    #5: Sup: 53; Ego: 70,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #337; Feme: #346
>> } // #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
>> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
>> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
>> is revolution (figuratively variation); 3a) a turning of the heavenly
>> body;
>>
>> Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
>> of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
>> nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
>> informs himself} (521–486 BCE), he ruled the empire at its territorial
>> apex. He ruled from 486 BCE until his assassination in 465 BCE at the
>> hands of Artabanus, the commander of the royal bodyguard.
>>
>> “AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
>> COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 BCE - 474 BCE = 22
>> years} AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A
>> GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became
>> [H3054]: #509} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE
>> JEWS FELL UPON THEM.” [Esther 8:17]
>>
>> After the fall of Babylon to the Persian king Cyrus the Great in 539
>> BCE, exiled Judeans were permitted to return to Judah. According to the
>> biblical book of Ezra, construction of the second temple in Jerusalem
>> began around 537 BCE. All these events are considered significant in
>> Jewish history and culture, and had a far-reaching impact on the
>> development of Judaism.
>> [<https://en.wikipedia.org/wiki/Babylonian_captivity>]
>>
>> #3321: “Unto the place of the altar, which he had made there at the
>> first: and there Abram {high father} called on the name of the LORD.”
>> [Genesis 13:4]
>>
>> #3321: “Cursed be their anger, for it was fierce; and their wrath, for
>> it was cruel: I will divide them in Jacob {that supplants, undermines;
>> the heel}, and scatter them in Israel {who prevails with God}.” [Genesis
>> 49:7]
>>
>> #3321: “And Bethlebaoth {house of lionesses}, and Sharuhen {abode of
>> pleasure}; thirteen cities and their villages:” [Joshua 19:6]
>>
>> #3321: “And as thy servant was busy here and there, he was gone. And the
>> king of Israel {who prevails with God} said unto him, So shall thy
>> judgment be; thyself hast decided it.” [1Kings 20:40]
>>
>> #3321: “And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a
>> basket} took unto him Ephrath {abundance; bearing fruit}, which bare him
>> Hur {liberty; whiteness; hole}.” [1Chronicles 2:19]
>>
>> #3321: “Who can stand before his indignation? And who can abide in the
>> fierceness of his anger? His fury is poured out like fire, and the rocks
>> are thrown down by him.” [Nahum 1:6]
>>
>> Although these are described more as energies or transitions rather than
>> as types of material.
>>
>> <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
>>
>> [IMAGE: The HEBREW letters as A-U-M belief systems which includes
>> CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
>> being understood as ORBITAL to the PYTHAGOREAN schema]
>>
>> @1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
>> #99 / #297}
>> @5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
>>
>> H7116@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 28; Ego: 9,
>> #3: Sup: 66; Ego: 38,
>> #4: Sup: 76; Ego: 10,
>> Male: #189; Feme: #76
>> } // #400
>>
>> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
>> impatient; 1a) in size, number, life, strength, etc;
>>
>> #5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
>> Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
>> General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
>> as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>
>> H6115@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 29; Ego: 70,
>> #3: Sup: 38; Ego: 9,
>> #4: Sup: 76; Ego: 38,
>> Male: #183; Feme: #157
>> } // #400
>>
>> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
>> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>>
>> @6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
>> @7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
>> EQUIVALENT WITH FASCISM
>> @2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
>> @3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
>> @4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
>> @8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
>> @9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
>> #123 / #369
>> @10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
>> EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
>>
>> THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
>> IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN*
>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}
>>
>> <http://www.grapple369.com/images/tetractys.jpg>
>>
>> YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
>> YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
>> YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
>> YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
>>
>> AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
>> ‘YHWH’
>>
>> [IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
>> 10 (#72)]
>>
>> “TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
>>
>> the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
>> names so as to define the CIRCLE: #360 is often done in order to
>> compare/contrast the two, to show similarities or differences
>>
>> } LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
>> SIGN FOR THIS IS:
>>
>> THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
>> #3] AS KETHER (SUPREME CROWN)}
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
>> = #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3,
>> #70] AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505
>> {5050}): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
>>
>> The word for ‘circle’ here is GALGAL. This can also be translated as
>> ‘sphere’ or ‘cycle.’ Later, the SEFER YETZIRAH speaks of the GALGAL
>> again saying, “The TELI in the UNIVERSE is like a KING on this throne.
>> The CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {
>>
>> #480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
>>
>> } in the SOUL is like a KING in war.”
>>
>> 45 5 61
>> 53 37 21
>> 13 69 29
>>
>> = #111 / #333 {#FIVE}
>>
>> THE TELI IN THE UNIVERSE: The word ‘KING’ always alludes to the SEFIRAH
>> of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
>> #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):
>>
>> #5050: “For the LORD is a great God, and a great King above all gods.”
>> [Psalm 95:3]
>>
>> #5050: “And when Abram {high father} was ninety years old and nine, the
>> LORD appeared to Abram {high father} , and said unto him, I am the
>> Almighty God; walk before me, and be thou perfect.” [Genesis 17:1]
>>
>> #5050: “Then they went in to Hezekiah {strength of the Lord} the king,
>> and said, We have cleansed all the house of the LORD, and the altar of
>> burnt offering, with all the vessels thereof, and the shewbread table,
>> with all the vessels thereof.” [2Chronicles 29:18]
>>
>> #5050: “Whether therefore ye eat, or drink, or whatsoever ye do, do all
>> to the glory of God.” [1Corinthians 10:31]
>>
>> It denotes the interaction between a ruler and his subject. When we
>> speak of an entity as a KING, it is an indication that it is interacting
>> with something that is below it. The TELI is the KING over the
>> UNIVERSE, that is, over the DOMAIN of SPACE: {ie.
>>
>> Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
>> FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
>> are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
>> / WEST, the fourth dimension is time, while the fifth is the spiritual
>> dimension [p 20]
>>
>> }. It is seen as a “KING ON HIS THRONE.” Although the TELI interacts
>> with space, it does not become part of it [and is in juxtaposition].”
>> [SEFER YETZIRAH 6:3]
>>
>> An example of juxtaposition are the quotes:
>>
>> ‘ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
>> COUNTRY’,
>>
>> and
>>
>> ‘LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE’,
>>
>> Both are by John F. Kennedy who served as the 35th President of the
>> United States from 20 January 1961 until his assassination in 22
>> November 1963, and whom particularly liked juxtaposition as a rhetorical
>> device.
>>
>> Transformative Prototype: *HOMOIOS* {#410 / #415} / HETEROS {#414 / #417}
>>
>> <http://www.grapple369.com?zen:2,row:6,col:2,nous:22&idea:{m,89}&idea:{f,96}&idea:{m,410}&idea:{f,415}>
>>
>> ***@zen: 2, row: 6, col: 2, nous: 22 [Date: 1863.11.19, Super:
>> #410 / #15 - Mastering Guiding Discourse, Revealers of Virtue; I-Ching:
>> H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 - Centre,
>> Ego: #415 / #22 - Point to Reversal?, Humility’s Increase; I-Ching: H8 -
>> Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
>> 34 - Kinship]
>>
>> “THAT WE HERE HIGHLY RESOLVE THAT THESE DEAD SHALL NOT HAVE DIED IN VAIN {
>>
>> H6819@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 14; Ego: 9,
>>    #3: Sup: 3; Ego: 70,
>>    #4: Sup: 41; Ego: 38,
>>    #5: Sup: 51; Ego: 10,
>>    #6: Sup: 10; Ego: 40,
>>    Male: #124; Feme: #172
>> } // #415
>>
>> #415 as [#5, #90, #70, #200, #10, #40] = tsa`ar (H6819): {#13 as #360}
>> 1) to be or grow insignificant, grow small; 1a) (Qal) to ge insignificant;
>>
>> } — THAT THIS NATION, UNDER *GOD*, SHALL HAVE A NEW BIRTH OF FREEDOM —
>> AND THAT GOVERNMENT OF THE PEOPLE, BY THE PEOPLE, FOR THE PEOPLE, SHALL
>> NOT PERISH FROM THE EARTH.” [Abraham Lincoln, 19 November, 1863]
>>
>> @1 - #17 - 2017
>> @2 - #33 - #INR
>> @3 - #65 - SOLDIER
>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
>>
>> #390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
>> 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
>>
>> “But ye have a custom, that I should release unto you one at the
>> passover: will ye therefore that I release unto you the King of the Jews
>> {#INR}?
>>
>> Then cried they all again, saying, Not this man, but Barabbas {son of
>> shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
>> A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
>> (64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
>> prototypes to define #81 elements) as opposite to congruity and
>> ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
>> ANDREWS DAY of 30 NOVEMBER:
>> <http://www.grapple369.com?date:2017.11.30>}.” [John 18:31-40 (KJV)]
>>
>> @5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
>> @6 - #419 - SLAUGHTER
>> @7 - #391 - HOMOIOS
>> @8 - #13 - Letters Patent
>> @9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
>>
>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
>> - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
>>
>> Jean Piaget specifically contrasts juxtaposition in various fields from
>> syncretism {ie. the amalgamation or attempted amalgamation of different
>> religions, cultures, or schools of thought}, arguing that “JUXTAPOSITION
>> AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF
>> THE WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE
>> WHOLE”.
>>
>> Syncretism or the Mixed School in Chinese philosophy is an eclectic
>> school of thought that combined elements of Confucianism, Taoism,
>> Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
>> Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
>> Syncretist texts.
>>
>> And Michael Nylan’s exceptional work conveys the notion that HAN DYNASTY
>> (206 BCE to 220 CE) sage YANG HSIUNG’s two published works: Canon of
>> Supreme Mystery (T’AI HSÜAN CHING) within 4 BCE and the Elemental
>> Changes within 2 BCE are called the Mystery by its devotees as a true
>> guide for those seeking the Way of the sages. Today, in the West,
>> readers will find the Mystery an essential tool for understanding the Tao
>> as it operates in the cosmos, in the psyche, or in sacred texts like the
>> l CHING. Written in 2 BCE., the Mystery represents the first grand
>> synthesis of the dominant strands of Chinese thought. As it weaves
>> together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
>> alchemy, and astrology into a systematic, organic whole, all the
>> fundamental components of early Chinese belief appear within its pages
>> which formed the basis to the STATE ideology of China from 134 BCE two
>> 1911 CE, an ideology that in turn provided the intellectual foundations
>> for the Japanese and Korean STATES, therefore the importance of this
>> book can hardly be overestimated.
>>
>> As a book of divination, the Mystery provides a method for weighing
>> alternative courses of action. As a book of philosophy, it conveys a
>> sense of the elemental changes in life. Intricately structured in
>> eighty-one tetragrams (four-line graphs), the Mystery accounts for the
>> movements of the sun, moon, and stars, the shifting rhythms of the
>> seasons, the alternations of night and day, and the ebb and flow of
>> cosmic energy—in short, all the dynamic relations of the realms of
>> Heaven, Earth, and Man.
>>
>> It addresses questions of Fate, assessing the degree of control that
>> individuals have over their destinies. It suggests the fabric that binds
>> families, communities, and states together. As a book of poetry, the
>> Mystery unfolds a literary vision of seeming simplicity but surpassing
>> depth. The long poem divides into short sections of rhyming couplets
>> that focus upon a single mundane event or familiar phenomenon.
>>
>> Piaget writes that within logic, juxtaposition is a logical fallacy on
>> the part of the observer, where two items placed next to each other
>> imply a correlation, when none is actually claimed. For example, an
>> illustration of a politician and Adolf Hitler on the same page would
>> imply that the politician had a common ideology with Hitler. Similarly,
>> saying “Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
>> you” would have the same effect.
>>
>> This particular rhetorical device is common enough to have its own name,
>> *REDUCTIO* *AD* *HITLERUM*.
>>
>> We haven’t yet by 7 January 2018, finished what is only a superficial
>> two day analysis of Hitler’s Table Talk and I have undertaken the task
>> reluctantly, being without any infatuation directed towards the
>> individual as impetus and within the obstructions as the restraints of
>> inadequacy and resourcefulness which is my education. Or rather a lack
>> thereof. Which, if I sought such further opportunities in particular
>> that of psychology, would greatly assist my cursory and informal as
>> haphazard approach to the project.
>>
>> But it ought to be remembered, that I by reasonable thought, invented
>> the very tool which is prerequisite to an undertaking of my analysis and
>> has yielded such fertile consequence. I would therefore provisionally
>> conclude from the #231 preliminary assessment which we disclose above,
>> as to it being associated to a systematic and insidious assertion made
>> upon the MIND of the population.
>>
>> THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:
>>
>> A child {
>>
>> YOUTUBE: “Children [Robert Miles d. (9 May 2017)]”
>>
>> <https://www.youtube.com/watch?v=r-fZ1PQJrZc>
>>
>> Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
>> 1) recently born, *YOUNG*, youthful; 2) new;
>>
>> }, for example, who in its very early years has been frightened {
>>
>> Y-M-T-A IDEA: #231 as #30, #200, #1 = yare’ (H3372): {#17 as #231} 1)
>> *TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
>> (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
>> to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
>> *FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
>> awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
>> (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
>>
>> } with the threat {
>>
>> Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
>> #231} 1) to speak, declare, converse, command, promise, warn,
>> *THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
>> another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
>> be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
>> flight;
>>
>> } of the bogey-man in the dark, will frequently retain {
>>
>> Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
>> {#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
>> restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
>>
>> } throughout all the years of its development a fear of entering a dark
>> room, a cellar or the like; among women a fear of this nature inculcated
>> in early youth {
>>
>> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
>> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>>
>> } often persists for a lifetime. On the other hand, there are dangers
>> which, not ever having come to his notice {
>>
>> Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
>> 1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
>> or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
>> be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
>> observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
>> (as formerly known), perceive; 1c3) to be willing to recognise or
>> acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
>> to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
>> (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
>> (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
>> 2c2) to disguise oneself;
>>
>> }, a man {
>>
>> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
>> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>>
>> } completely ignores. A child living in an area exposed to bombing and
>> to whom the dangers of a bombardment {
>>
>> Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
>> as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
>> *DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
>> *ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
>> desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
>> (participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
>> be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
>> dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
>>
>> } have not been explained, will regard an enemy air attack as a noisy
>> firework display, and will not as a rule show the slightest sign of
>> fear.” [ADOLF HITLER’S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]
>>
>> However given this cult of personality which he has clearly exhibited as
>> most apparent even within the short duration of our attention to the
>> matter as the process of informing and the knowing, also had exhibited
>> an immutable and an irrational aggression towards the biblical narrative
>> itself wherein my entire (excepting for the Dao as the Mother of
>> Governance) trinomial mathematical paradigm of sapient MIND as
>> theoretical noumenon by which I appraised him, is embedded.
>>
>> That the maxim: “a house divided by itself would most certainly have
>> fallen.”
>>
>> Is a truism if ever there was one so uttered.
>>
>> What history would have been if someone had some 70 years ago, slimed
>> his credibility in such comprehensive manner as the cause for
>> irreparable self harm done against this persona—more effective than an
>> assassination.
>>
>> In visual perception, juxtaposition is the absence of relations between
>> details; syncretism is a vision of the whole which creates a vague but
>> all-inclusive schema, supplanting the details. In verbal intelligence
>> juxtaposition is the absence of relations between the various terms of a
>> sentence; syncretism is the all-round understanding which makes the
>> sentence into a whole. In logic juxtaposition leads to an absence of
>> implication and reciprocal justification between the successive
>> judgments; syncretism creates a tendency to bind everything together and
>> to justify by means of the most ingenious or the most facetious devices.
>> <https://en.wikipedia.org/w/index.php?title=Juxtaposition>
>>
>> “THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
>> GENERATION OF VIPERS {ie.
>>
>> METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST / #METAL) AS
>> CHESED (LOVE AND MERCY: #34 {#136}}
>>
>> G2191@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 38; Ego: 33,
>>    #3: Sup: 48; Ego: 10,
>>    #4: Sup: 52; Ego: 4,
>>    #5: Sup: 21; Ego: 50,
>>    #6: Sup: 22; Ego: 1,
>>    Male: #186; Feme: #103
>> } // #670
>>
>> #670 as [#5, #600, #10, #4, #50, #1] = echidna (G2191): {#51 as #670} 1)
>> a viper, offspring of vipers; 1a) addressed to cunning, malignant,
>> wicked men;
>>
>> H3803@{
>>    #1: Sup: 40; Ego: 40,
>>    #2: Sup: 60; Ego: 20,
>>    #3: Sup: 55; Ego: 76,
>>    #4: Sup: 65; Ego: 10,
>>    #5: Sup: 22; Ego: 38,
>>    Male: #242; Feme: #184
>> } // #670
>>
>> #670 as [#40, #20, #400, #10, #200] = kathar (H3803): {#34 as #670} 1)
>> to surround; 1a) (Piel) to surround; 1b) (Hiphil) to surround, encircle;
>>
>> G4771@{
>>    #1: Sup: 38; Ego: 38,
>>    #2: Sup: 27; Ego: 70,
>>    #3: Sup: 22; Ego: 76,
>>    Male: #87; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TEN: #231 / #693
>> } // #670
>>
>> #670 as [#200, #70, #400] = su (G4771): {#35 as #670} 1) you;
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> @9 (81) = #81
>> @8 (78) = #159
>> @7 (75) = #234
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: Y’QaBaDEL = Yod (#10) + Qoph
>> (#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)
>>
>> 27 1 50
>> 49 26 3
>> 2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
>> (#5) / #234 as FIRE (-)
>>
>> 30 4 53
>> 52 29 6
>> 5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
>> Lamed (#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:
>>
>> #87 + #78 = #165
>>
>> @6 (80) = #314
>> @5 (77) = #391 <— THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
>> THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
>> one’s household is a HOMOIOS model for the governance of the STATE /
>> COMMONWEALTH which is then understandably the deferential empirical
>> cause for a later adoption of the Calendar (New Style) Act 1750 which by
>> such legislation introduced the Gregorian calendar reforms of 1582 to
>> the British Empire, then brought Britain and the North American colonies
>> into line with most of Western Europe.
>>
>> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
>> (G3622): {#11 as #341} 1) the management of a household or of household
>> affairs; 1a) specifically, the management, oversight, administration, of
>> other’s property; 1b) the office of a manager or overseer, stewardship;
>> 1c) administration, dispensation;
>>
>> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
>> 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
>> corresponding to a thing;
>>
>> @4 (74) = #465 <— CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING
>> {#345 / #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY
>>
>> 44 49 42
>> 43 45 47
>> 48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
>>
>> [#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
>>
>> #AIR@{
>> #1: Sup: 49; Ego: 49,
>> #2: Sup: 16; Ego: 48,
>> #3: Sup: 63; Ego: 47,
>> #4: Sup: 28; Ego: 46,
>> #5: Sup: 73; Ego: 45,
>> #6: Sup: 36; Ego: 44,
>> #7: Sup: 79; Ego: 43,
>> #8: Sup: 40; Ego: 42,
>> #9: Sup: 81; Ego: 41,
>> Male: #465; Feme: #405
>> }
>>
>> <http://www.grapple369.com/?telos:465>
>>
>> @3 (79) = #544
>> @2 (76) = #620
>> @1 (73) = #693
>>
>> G2378@{
>>    #1: Sup: 9; Ego: 9,
>>    #2: Sup: 4; Ego: 76,
>>    #3: Sup: 42; Ego: 38,
>>    #4: Sup: 52; Ego: 10,
>>    #5: Sup: 53; Ego: 1,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #182; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TWO: #102 / #306
>> } // #670
>>
>> #670 as [#9, #400, #200, #10, #1, #50 ]= thusia (G2378): {#36 as #670}
>> 1) a sacrifice, victim;
>>
>> 42 2 58
>> 50 34 18
>> 10 66 26 = #102 / #306 {#TWO}
>>
>> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
>> Elephantine; I am not *RAPACIOUS*.
>>
>> #VIRTUE: With Barrier (no. #4), isolation} but
>> #TOOLS: With Stove (no. #44), neighbors.
>> #POSITION: As to Strength (no. #36), it is the solidly built.
>> #TIME: As to Waiting (no. #18), it is the weak.
>> #CANON: #102
>>
>> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
>> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
>> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
>> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>
>> @9 (2) = #2
>> @8 (10) = #12
>> @7 (18) = #30
>> @6 (26) = #56
>> @5 (34) = #90
>> @4 (42) = #132
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: H’RaLaZEL = He (#5) + Resh (#200)
>> + Lamed (#30) + Zayin (#7) + Aleph (#1) + Lamed (#30)
>>
>> 45 19 68
>> 67 44 21
>> 20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
>> (#10) + He (#5) / #396 as WATER (-)
>>
>> 48 22 71
>> 70 47 24
>> 23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
>> (#30) / #423 as WATER (+) being an impost upon the name of GOD ALMIGHTY:
>>
>> #141 + #132 = #273
>>
>> YOUTUBE: “The Water of Life (DUNE)”
>>
>> <https://www.youtube.com/watch?v=WAmjkr4RISU>
>>
>> @3 (50) = #182
>>
>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>> am not fraudulent in measures of grain.
>>
>> #VIRTUE: With Contrariety (no. #6), internal contradiction.
>> #TOOLS: Enlargement (no. #46) means external opposition.
>> #POSITION: As to Watch (no. #63), it is the apparent.
>> #TIME: As to Darkening (no. #67), it is the indistinct.
>> #CANON: #182
>>
>> @2 (58) = #240
>> @1 (66) = #306
>>
>> G3775@{
>>    #1: Sup: 70; Ego: 70,
>>    #2: Sup: 65; Ego: 76,
>>    #3: Sup: 22; Ego: 38,
>>    Male: #157; Feme: #184
>> } // #670
>>
>> #670 as [#70, #400, #200] = ous (G3775): {#37 as #670} 1) the ear; 2)
>> metaphor: the faculty of perceiving with the mind, the faculty of
>> understanding and knowing;
>>
>> G1410@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 80; Ego: 76,
>>    #3: Sup: 49; Ego: 50,
>>    #4: Sup: 50; Ego: 1,
>>    #5: Sup: 9; Ego: 40,
>>    #6: Sup: 14; Ego: 5,
>>    #7: Sup: 64; Ego: 50,
>>    #8: Sup: 53; Ego: 70,
>>    #9: Sup: 22; Ego: 50,
>>    Male: #345; Feme: #346
>> } // #670
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {#38 as #670} 1) *TO* *BE* *ABLE*, *HAVE* *POWER* *WHETHER* *BY*
>> *VIRTUE* *OF* *ONE’S* *OWN* *ABILITY* *AND* *RESOURCES*, *OR* *OF* *A*
>> *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, *OR*
>> *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
>> something; 3) to be capable, strong and powerful;
>>
>> G2192@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 38; Ego: 33,
>>    #3: Sup: 43; Ego: 5,
>>    #4: Sup: 53; Ego: 10,
>>    #5: Sup: 22; Ego: 50,
>>    Male: #161; Feme: #103
>> } // #670
>>
>> #670 as [#5, #600, #5, #10, #50] = echo (G2192): {#39 as #670} 1) to
>> have, i.e. to hold; 2) to have i.e. own, possess; 3) to hold one’s self
>> or find one’s self so and so, to be in such or such a condition; 4) to
>> hold one’s self to a thing, to lay hold of a thing, to adhere or cling
>> to; 1a) to have (hold) in the hand, in the sense of wearing, to have
>> (hold) possession of the mind (refers to alarm, agitating emotions,
>> etc.), to hold fast keep, to have or comprise or involve, to regard or
>> consider or hold as; 2a) external things such as pertain to property or
>> riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
>> *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL*
>> *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* *ETC*,
>> *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 4a) *TO* *BE* *CLOSELY* *JOINED*
>> *TO* *A* *PERSON* *OR* *A* *THING*;
>>
>> G2933@{
>>    #1: Sup: 20; Ego: 20,
>>    #2: Sup: 77; Ego: 57,
>>    #3: Sup: 4; Ego: 8,
>>    #4: Sup: 44; Ego: 40,
>>    #5: Sup: 45; Ego: 1,
>>    #6: Sup: 21; Ego: 57,
>>    #7: Sup: 22; Ego: 1,
>>    Male: #233; Feme: #184
>> } // #670
>>
>> #670 as [#20, #300, #8, #40, #1, #300, #1] = ktema (G2933): {#40 as
>> #670} 1) a possession; 1a) of property, lands, estates;
>>
>> G5158@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 65; Ego: 70,
>>    #4: Sup: 64; Ego: 80,
>>    #5: Sup: 53; Ego: 70,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #337; Feme: #346
>> } // #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
>> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
>> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
>> is revolution (figuratively variation); 3a) a turning of the heavenly
>> body;
>>
>> G5140@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 5; Ego: 10,
>>    #4: Sup: 43; Ego: 38,
>>    #5: Sup: 53; Ego: 10,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #256; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR: #108 / #324
>> } // #670
>>
>> #670 as [#300, #100, #10, #200, #10, #50] = treis (G5140): {#42 as #670}
>> 1) three;
>>
>> 44 4 60
>> 52 36 20
>> 12 68 28 = #108 / #324 {#FOUR}
>>
>> #419 as [#2, #1, #6, #400, #10] = ‘avvah (H185): {#0 as #12
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
>> will (not necessarily evil);
>>
>> @9 = #4
>> @8 = #16
>> @7 = #36
>> @6 = #64
>> @5 = #100
>> @4 = #144
>> @3 = #196
>>
>> 37. Oh Striker, (26) who makest thine appearance in Heaven; I am not one
>> of loud voice.
>>
>> #VIRTUE: Purity (no. #37) means the Way of the ruler.
>> #TOOLS: Compliance (no. #77) means the subject’s preservation.
>> #POSITION: With Penetration (no. #14), a sharp advance.
>> #TIME: With Dimming (no. #68), an impeded walk.
>> #CANON: #196
>>
>> @2 = #256
>> @1 = #324
>>
>> G4103@{
>>    #1: Sup: 80; Ego: 80,
>>    #2: Sup: 9; Ego: 10,
>>    #3: Sup: 47; Ego: 38,
>>    #4: Sup: 23; Ego: 57,
>>    #5: Sup: 12; Ego: 70,
>>    #6: Sup: 22; Ego: 10,
>>    Male: #193; Feme: #265
>> } // #670
>>
>> #670 as [#80, #10, #200, #300, #70, #10] = pistos (G4103): {#43 as #670}
>> 1) trusty, faithful; 2) easily persuaded; 1a) *OF* *PERSONS* *WHO*
>> *SHOW* *THEMSELVES* *FAITHFUL* *IN* *THE* *TRANSACTION* *OF* *BUSINESS*,
>> *THE* *EXECUTION* *OF* *COMMANDS*, *OR* *THE* *DISCHARGE* *OF*
>> *OFFICIAL* *DUTIES*; 1b) one who kept his plighted faith, worthy of
>> trust; 1c) that can be relied on; 2a) believing, confiding, trusting;
>> 2b) in the NT one who trusts in God’s promises; 2b1) one who is
>> convinced that Jesus has been raised from the dead; 2b2) one who has
>> become convinced that Jesus is the Messiah and author of salvation;
>>
>> G2147@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 81; Ego: 76,
>>    #3: Sup: 19; Ego: 19,
>>    #4: Sup: 8; Ego: 70,
>>    #5: Sup: 48; Ego: 40,
>>    #6: Sup: 53; Ego: 5,
>>    #7: Sup: 22; Ego: 50,
>>    Male: #236; Feme: #265 <— *PAIRING*
>> } // #670
>>
>> #670 as [#5, #400, #100, #70, #40, #5, #50] = heurisko (G2147): {#44 as
>> #670} 1) to come upon, hit upon, to meet with; 2) to find by enquiry,
>> thought, examination, scrutiny, observation, to find out by practice and
>> experience; 3) to find out for one’s self, to acquire, get, obtain,
>> procure; 1a) after searching, to find a thing sought; 1b) without
>> previous search, to find (by chance), to fall in with; 1c) those who
>> come or return to a place; 2a) to see, learn, discover, understand; 2b)
>> to be found i.e. to be seen, be present; 2c) to be discovered,
>> recognised, detected, to show one’s self out, of one’s character or
>> state as found out by others (men, God, or both); 2d) to get knowledge
>> of, come to know, God;
>>
>> — AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
>> {APPLIES EQUALLY TO GENDER IDENTITY}
>>
>> {ie. *SANDGLASS* AND WHY AUSTRALIA’S PARLIAMENT USES IT WHEN THERE’S A
>> DIVISION IN THE HOUSE}
>>
>> #1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
>> / Remember the Sabbath Day
>> #2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
>> inclination / Honour Parents
>> #3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
>> (something or someone) / Do Not Kill
>> #4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
>> / Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
>> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
>> CANON: #5 - last will, testament / Do Not Steal
>> #6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
>> EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
>> Bear False Witness
>> #7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
>> DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
>> import / Do Not Covet [LATIN definition: VOLUNTĀTIS]
>>
>> #8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
>> #1 - unwillingness
>> #9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
>> PROTOTYPE OF EACH OTHER’S SOVEREIGN AUTONOMY: #2 - ill will, negative
>> disposition (toward something) [LATIN definition: NOLUNTĀTIS]
>>
>> YOUTUBE: “Om 108 Times - Music for Yoga & Meditation”
>>
>> <https://www.youtube.com/watch?v=a29jzOHwwq0>
>>
>> #10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
>> #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it’s
>> Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS
>> #12 / #9 = Autonomous Nature / GENERAL POPULACE
>>
>> And you ought to note that we now have a technical capability to further
>> redefine the granularity of our hypothetical proposition: ‘AUTONOMOUS
>> HYPOTHETICAL FLUIDITY THEORY’ which was articulated some months ago.
>> And that is the capability of reducing each conceptual word of our
>> functional dialectic by which one can readily cognize a poem or propose
>> into its own sub-dialectic semantical stratum and obtain thereby the
>> GNOMIC IMPERATIVE instruction set.
>>
>> For example our 5th dialectic element is:
>>
>> #5 = Pairing {#236}
>>
>> And if written thusly:
>>
>> [P,a,i,r,i,n,g]
>>
>> Then is numerically as gematria equivalent to:
>>
>> [70, 1, 9, 90, 9, 50, 7] = #236
>>
>> PAIRING@{
>> #1: Sup: 70; Ego: 70,
>> #2: Sup: 71; Ego: 1,
>> #3: Sup: 80; Ego: 9,
>> #4: Sup: 8; Ego: 9,
>> #5: Sup: 17; Ego: 9,
>> #6: Sup: 67; Ego: 50,
>> #7: Sup: 74; Ego: 7,
>> Male: #387; Feme: #155
>> } // #236
>>
>> I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
>> up to date to meet current needs;
>>
>> [ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
>> it is a borrowing from French ajorner ‘to postpone to a later date,
>> adjourn.’ ‘Adjournment’ is one of the meanings of aggiornamento; the
>> other sense is ‘bringing up to date, modernization,’ familiar in English
>> because of the almost exclusive association of aggiornamento with Pope
>> John XXIII’s (pope from 1958-63) use of the word, in a speech in 1959,
>> referring to the updating the Code of Canon Law, and in 1961 to the
>> Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
>> www.dictionary.com
>>
>> } a formula of progression with respects to transitioning #277 - RIGHT
>> TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
>> computational function and the ability to deploy other transformative
>> prototypes for corrective, policy or administrative functions.
>>
>> #1 = Position {#237 - *USE* *OF* *FORCE*}
>> #2 = Poise {#236 - PAIRING}
>> #3 = Purpose {#238 / #77 - Natural Guide, Heaven’s Reason; I-Ching: H12
>> - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
>> Guardedness}
>>
>> H5397@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 55; Ego: 50,
>> #3: Sup: 31; Ego: 57,
>> #4: Sup: 71; Ego: 40,
>> #5: Sup: 76; Ego: 5,
>> Male: #238; Feme: #157
>> } // #400
>>
>> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
>> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
>> breathing thing; 1d) spirit (of man);
>>
>> #4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
>> Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
>> Intelligence hidden; Tetra: 68 - Dimming}
>> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)”
>>
>> G1228@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 14; Ego: 10,
>>    #3: Sup: 15; Ego: 1,
>>    #4: Sup: 17; Ego: 2,
>>    #5: Sup: 6; Ego: 70,
>>    #6: Sup: 36; Ego: 30,
>>    #7: Sup: 25; Ego: 70,
>>    #8: Sup: 63; Ego: 38,
>>    Male: #180; Feme: #225
>> } // #387
>>
>> #387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
>> as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
>> 2) metaphor: applied to a man who, by opposing the cause of God, may be
>> said to act the part of the devil or to side with him #351 - *SATAN* the
>> prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
>> estranging mankind from God and enticing them to sin, afflicting them
>> with diseases by means of demons who take possession of their bodies at
>> his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;
>>
>> H7650@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 8; Ego: 2,
>>    #3: Sup: 58; Ego: 50,
>>    #4: Sup: 34; Ego: 57,
>>    #5: Sup: 36; Ego: 2,
>>    #6: Sup: 25; Ego: 70,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 75; Ego: 40,
>>    Male: #277; Feme: #237
>> } // #480
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
>> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
>> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> THUS WE MIGHT AS A COMPUTING FUNCTION() TEST SPEECH FOR BREACHES OF #480
>> - OATH TAKING BY A PROCESS OF OSMOSIS WITH #237 - USE OF FORCE / #277 -
>> RIGHT TO PLACE A TEST / #288 - UMBRA WHICH OCCURS WITHIN THE HIERARCHY
>> TO CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL
>>
>> THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
>> ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:
>>
>> #1 - Formula of Universal Law
>> #2 - Formula of Humanity
>> #3 - Formula of Autonomy
>> #4 - Formula of Progression
>> #5 - Act of Nature as any pairing by co-joined Contract such as the
>> Olympic Games
>>
>> By means of a theoretical mathematical noumenon being a technology
>> associated to OUR LETTERS PATENT {NOTE: SECTION VIII on “OBEDIENCE,
>> AIDING and ASSISTING unto the Governor General} as GIFT of Queen
>> Victoria to the Federation of the Commonwealth of Australia (1901):
>>
>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>> OBEDIENCE}
>>
>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>
>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>
>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}”
>>
>> TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
>> #6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
>> furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
>> ALL HUMANKIND:
>>
>> HOMO [iOS] SAPIEN [T] ...
>>
>> G5342@{
>>    #1: Sup: 14; Ego: 14,
>>    #2: Sup: 19; Ego: 5,
>>    #3: Sup: 38; Ego: 19,
>>    #4: Sup: 43; Ego: 5,
>>    #5: Sup: 53; Ego: 10,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #189; Feme: #103
>> } // #670
>>
>> #670 as [#500, #5, #100, #5, #10, #50] = phero (G5342): {#45 as #670} 1)
>> to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to
>> bear patiently one’s conduct, or spare one (abstain from punishing or
>> destroying); 3) to bring, bring to, bring forward; 1a) to carry some
>> burden; 1a1) to bear with one’s self; 1b) to move by bearing; move or,
>> to be conveyed or borne, with the suggestion of force or speed; 1b1) of
>> persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
>> 1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
>> uphold (keep from falling); 1c1) of Christ, the preserver of the
>> universe; 3a) to move to, apply; 3b) to bring in by announcing, to
>> announce; 3c) to bear i.e. bring forth, produce; to bring forward in a
>> speech; 3d) to lead, conduct;
>>
>> 43 3 59
>> 51 35 19
>> 11 67 27 = #105 / #315 {#THREE}
>>
>> @9 (3) = #3
>> @8 (11) = #14
>> @7 (19) = #33
>> @6 (27) = #60
>> @5 (35) = #95
>> @4 (43) = #138
>> @3 (51) = #189 <— COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
>> *ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:
>>
>> YOUTUBE: “They Don’t Care About Us (Brazil Version) - Michael Jackson”
>>
>> <https://www.youtube.com/watch?v=QNJL6nfu__Q>
>>
>> CAPSTONE@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 17; Ego: 57,
>> #4: Sup: 37; Ego: 20,
>> #5: Sup: 38; Ego: 1,
>> #6: Sup: 43; Ego: 5,
>> #7: Sup: 51; Ego: 8,
>> #8: Sup: 27; Ego: 57,
>> Male: #294; Feme: #189 <— 2. THE MINOR PREMISE
>> {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
>> the command to behave in accordance with the law, that is, the principle
>> of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
>> 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
>> 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>
>> “... Thou shalt not bow down thyself to them, nor serve them: for I the
>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>> the children unto the third and fourth generation of them that hate me;
>> And showing mercy unto thousands of them that love me, and keep my
>> commandments...” [Exodus 20:5-6 (KJV)]
>> }
>>
>> Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
>> #Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
>> (21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
>> that is situated in the centre of a circular garden in the forecourt of
>> the Hotel Sofitel, 25 Collins Street, Melbourne.
>>
>> #432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
>> {#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
>> or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
>> *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE’S* *SELF* *UPON*; 2c) *TO*
>> *ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
>>
>> G2007@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 4; Ego: 80,
>> #3: Sup: 14; Ego: 10,
>> #4: Sup: 71; Ego: 57,
>> #5: Sup: 81; Ego: 10,
>> #6: Sup: 9; Ego: 9,
>> #7: Sup: 17; Ego: 8,
>> #8: Sup: 27; Ego: 10,
>> Male: #228; Feme: #189
>> } // #432
>>
>> #432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
>> #622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
>> *USELESS*, *OF* *NO* *PURPOSE*;
>>
>> G3152@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 17; Ego: 57,
>> #4: Sup: 18; Ego: 1,
>> #5: Sup: 28; Ego: 10,
>> #6: Sup: 17; Ego: 70,
>> #7: Sup: 27; Ego: 10,
>> Male: #188; Feme: #189
>> } // #432
>>
>> @2 (59) = #248
>> @1 (67) = #315
>>
>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>> *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
>> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
>> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
>> slay, kill ruthlessly (fig.);
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: H’QaSaHEL = He (#5) + Qoph
>> (#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)
>>
>> 33 7 56
>> 55 32 9
>> 8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
>> (#5) / #288 - *UMBRA* as EARTH (-)
>>
>> 36 10 59
>> 58 35 12
>> 11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
>> (#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:
>>
>> #105 + #96 = #201
>>
>> @6 (31) = #76
>> @5 (39) = #115
>>
>> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
>> I am not a slayer of men.
>>
>> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
>> #TOOLS: Greatness (no. #45) means battening.
>> #POSITION: As to Accumulation (no. #60), it is the many, but
>> #TIME: As to Keeping Small (no. #5), it is the few.
>> #CANON: #115
>>
>> @4 (47) = #162
>> @3 (55) = #217
>> @2 (63) = #280
>> @1 (71) = #351 <— *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
>> *HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
>> *BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
>> *MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
>> *QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
>> #3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
>> interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
>> Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
>> #30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
>> RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
>> ignorance; 1a) esp. of divine things; 1b) of moral blindness}.
>>
>> G1651@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 35; Ego: 30,
>>    #3: Sup: 40; Ego: 5,
>>    #4: Sup: 43; Ego: 3,
>>    #5: Sup: 76; Ego: 33,
>>    #6: Sup: 4; Ego: 9,
>>    #7: Sup: 12; Ego: 8,
>>    #8: Sup: 22; Ego: 10,
>>    Male: #237; Feme: #103
>> } // #670
>>
>> #670 as [#5, #30, #5, #3, #600, #9, #8, #10] = elegcho (G1651): {#46 as
>> #670} 1) to convict, refute, confute; 2) to find fault with, correct;
>> 1a) generally with a suggestion of shame of the person convicted; 1b) by
>> conviction to bring to the light, to expose; 2a) by word; 2a1) to
>> reprehend severely, chide, admonish, reprove; 2a2) to call to account,
>> show one his fault, demand an explanation; 2b) by deed; 2b1) to chasten,
>> to punish;
>>
>> 46 6 62
>> 54 38 22
>> 14 70 30 = #114 / #342 {#SIX}
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: Ou’RaEL = Vav (#6) + Resh (#200)
>> + Aleph (#1) + Lamed (#30)
>>
>> 39 13 62
>> 61 38 15
>> 14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
>> (#5) / #342 as AIR (-)
>>
>> 42 16 65
>> 64 41 18
>> 17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
>> (#40) / #369 AS AIR (+)
>>
>> #114 + #123 = #237 - *USE* *OF* *FORCE*
>>
>> @9 = #6
>> @8 = #20
>> @7 = #42
>> @6 = #72
>> @5 = #110
>> @4 = #156
>>
>> 21. Oh thou who art above Princes, and who makest thine appearance in
>> Amu; (19) I do not cause terrors.
>>
>> #VIRTUE: Release (no. #21) means a push forward.
>> #TOOLS: Embellishment (no. #61) means a decline.
>> #POSITION: With Flight (no. #49), there is what one avoids.
>> #TIME: With Contention (no. #25), there is what one hastens towards.
>> #CANON: #156
>>
>> H935@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 11; Ego: 5,
>>    #3: Sup: 13; Ego: 2,
>>    #4: Sup: 23; Ego: 10,
>>    #5: Sup: 24; Ego: 1,
>>    #6: Sup: 30; Ego: 6,
>>    #7: Sup: 25; Ego: 76,
>>    #8: Sup: 35; Ego: 10,
>>    #9: Sup: 75; Ego: 40,
>>    Male: #242; Feme: #156
>> } // #480
>>
>> #480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow’ (H935): {#0 as
>> #9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
>> *SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
>> #PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
>> (Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
>> to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
>> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
>> (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
>> come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
>> *UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
>> brought in; 1c2) to be introduced, be put;
>>
>> @3 = #210
>>
>> 30. Oh thou who earnest thine own offering, and makest thine appearance
>> in Syut; I am not of aggressive hand.
>>
>> #VIRTUE: With Bold Resolution (no. #30), daring but
>> #TOOLS: With Severance (no. #70), weakening.
>> #POSITION: With Failure (no. #75), great loss.
>> #TIME: With Gathering (no. #35), small gain.
>> #CANON: #210
>>
>> @2 = #272
>> @1 = #342
>>
>> G1941@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 4; Ego: 80,
>>    #3: Sup: 14; Ego: 10,
>>    #4: Sup: 34; Ego: 20,
>>    #5: Sup: 35; Ego: 1,
>>    #6: Sup: 65; Ego: 30,
>>    #7: Sup: 70; Ego: 5,
>>    #8: Sup: 27; Ego: 38,
>>    #9: Sup: 35; Ego: 8,
>>    #10: Sup: 11; Ego: 57,
>>    #11: Sup: 12; Ego: 1,
>>    #12: Sup: 22; Ego: 10,
>>    Male: #334; Feme: #265
>> } // #670
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {#47 as #670} 1) to put a name upon, to surname; 2)
>> to be named after someone; 3) to call something to one; 4) to invoke; 5)
>> to call upon by pronouncing the name of Jehovah; 1a) to permit one’s
>> self to be surnamed; 3a) to cry out upon or against one; 3b) to charge
>> something to one as a crime or reproach; 3c) to summon one on any
>> charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
>> 4a) to call upon for one’s self, in one’s behalf; 4a1) any one as a
>> helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
>> an expression finding its explanation in the fact that prayers addressed
>> to God ordinarily began with an invocation of the divine name;
>>
>> G2475@{
>>    #1: Sup: 10; Ego: 10,
>>    #2: Sup: 48; Ego: 38,
>>    #3: Sup: 67; Ego: 19,
>>    #4: Sup: 68; Ego: 1,
>>    #5: Sup: 76; Ego: 8,
>>    #6: Sup: 25; Ego: 30,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 11; Ego: 57,
>>    #9: Sup: 12; Ego: 1,
>>    #10: Sup: 22; Ego: 10,
>>    Male: #374; Feme: #184
>> } // #670
>>
>> #670 as [#10, #200, #100, #1, #8, #30, #10, #300, #1, #10] = Israelites
>> (G2475): {#48 as #670} 1) an Israelite, one of the race of Israel, a
>> name to be held in honour;
>>
>> G2125@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 81; Ego: 76,
>>    #3: Sup: 30; Ego: 30,
>>    #4: Sup: 31; Ego: 1,
>>    #5: Sup: 33; Ego: 2,
>>    #6: Sup: 41; Ego: 8,
>>    #7: Sup: 50; Ego: 9,
>>    #8: Sup: 55; Ego: 5,
>>    #9: Sup: 65; Ego: 10,
>>    #10: Sup: 22; Ego: 38,
>>    Male: #413; Feme: #184
>> } // #670
>>
>> #5, #400, #30, #1, #2, #8, #9, #5, #10, #200] = eulabeomai (G2125): {#49
>> as #670} 1) to act cautiously, circumspectly; 2) to beware, fear; 3) to
>> reverence, stand in awe of; #4, #10,
>>
>> G1300@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 14; Ego: 10,
>>    #3: Sup: 15; Ego: 1,
>>    #4: Sup: 72; Ego: 57,
>>    #5: Sup: 77; Ego: 5,
>>    #6: Sup: 26; Ego: 30,
>>    #7: Sup: 31; Ego: 5,
>>    #8: Sup: 41; Ego: 10,
>>    #9: Sup: 17; Ego: 57,
>>    #10: Sup: 22; Ego: 5,
>>    Male: #319; Feme: #184
>> } // #670
>>
>> #670 as [#1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300): {#50
>> as #670} 1) to bring thoroughly to an end, accomplish;
>>
>> G2046@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 24; Ego: 19,
>>    #3: Sup: 13; Ego: 70,
>>    #4: Sup: 8; Ego: 76,
>>    #5: Sup: 48; Ego: 40,
>>    #6: Sup: 53; Ego: 5,
>>    #7: Sup: 22; Ego: 50,
>>    Male: #173; Feme: #265
>> } // #670
>>
>> #670 as [#5, #100, #70, #400, #40, #5, #50] = ereo (G2046): {#51 as
>> #670} 1) to utter, speak, say;
>>
>> G1788@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 55; Ego: 50,
>>    #3: Sup: 60; Ego: 5,
>>    #4: Sup: 36; Ego: 57,
>>    #5: Sup: 55; Ego: 19,
>>    #6: Sup: 60; Ego: 5,
>>    #7: Sup: 59; Ego: 80,
>>    #8: Sup: 48; Ego: 70,
>>    #9: Sup: 7; Ego: 40,
>>    #10: Sup: 12; Ego: 5,
>>    #11: Sup: 21; Ego: 9,
>>    #12: Sup: 22; Ego: 1,
>>    Male: #440; Feme: #346
>> } // #670
>>
>> #670 as [#5, #50, #5, #300, #100, #5, #80, #70, #40, #5, #9, #1] =
>> entrepo (G1788): {#52 as #670} 1) to shame one; 2) to be ashamed; 3) to
>> reverence a person; 4) to turn about;
>>
>> }, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?
>>
>> BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
>> WITHIN YOURSELVES, WE HAVE ABRAHAM {father of a great multitude} TO OUR
>> FATHER: FOR I SAY UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP
>> CHILDREN UNTO ABRAHAM {father of a great multitude}.” [Luke 3:7-8 (KJV)]
>>
>> #1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
>> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
>> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
>> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
>> decree deciding between them} [#15 / #6 - Form of Nature]
>>
>> #2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
>> as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
>> - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
>> / #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>
>> #3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
>> Rejoices in its Nature]
>>
>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
>> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>> (as characterisation, ie sons of injustice [for un- righteous men] or
>> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
>> *A* *GUILD*, *ORDER*, *CLASS*;
>>
>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
>> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
>> {a rock or stone as euphemism for testicles as opposed to phallus of
>> #CENTRE} having a sword drew it, and smote the high priest’s servant,
>> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
>> *TO* *PLACE* *A* *TEST*}. The servant’s name was Malchus {my king,
>> kingdom, or counsellor}.” [John 18:10 (KJV)]
>>
>> #4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
>> {FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
>> Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
>> Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
>> 5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
>> Nature Surmounts Nature]
>>
>> These different cultures and even individual philosophers had widely
>> varying explanations concerning their attributes and how they related to
>> observable phenomena as well as cosmology. Sometimes these theories
>> overlapped with mythology and were personified in deities. Some of these
>> interpretations included atomism (the idea of very small, indivisible
>> portions of matter) but other interpretations considered the elements to
>> be divisible into infinitely small pieces without changing their nature.
>>
>> While the classification of the material world in ancient Indian,
>> Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
>> was more philosophical, during the Islamic Golden Age medieval middle
>> eastern scientists used practical, experimental observation to classify
>> materials. In Europe, the Ancient Greek system of Aristotle evolved
>> slightly into the medieval system, which for the first time in Europe
>> became subject to experimental verification in the 1600s, during the
>> Scientific Revolution.
>>
>> *CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
>> *ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
>> *THE* *PHYSICAL* *WORLD*.” <https://en.wikipedia.org/wiki/Classical_element>
>>
>> 2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
>> *HUMANITY*}, which contains the command to behave in accordance with the
>> law, that is, the principle of subsumption under the law: x 49 = 6J or
>> 294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
>> March 1996 / 21 March = 1 Nisan 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>
>> “... Thou shalt not bow down thyself to them, nor serve them: for I the
>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>> the children unto the third and fourth generation of them that hate me;
>> And showing mercy unto thousands of them that love me, and keep my
>> commandments...” [Exodus 20:5-6 (KJV)]
>>
>> Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
>> matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
>> nevertheless capable of being expressive as to the merciless
>> machinations of governance {ie. such as neo-Nazism} and within some
>> circumstances might be considered an unlawful act such as the SETTING A
>> TRAP OR DEVICE {ie.
>>
>> #356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
>> framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
>> 1a3) man (as formed from the dust); 1b) purpose, imagination, device
>> (intellectual framework)
>>
>> } which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
>> being IMAGO DEI and that is a prohibited conduct under the auspices of
>> SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
>>
>> In whatever circumstance, it is capable of being hosted upon the
>> INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and
>> staging which then becomes an acute and risky precipice consideration
>> that is accorded entirely by my Intellectual Property and thusly my
>> reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
>> imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
>> ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
>> SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth’s Governance
>> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
>> by Queen Victoria’s Letters Patent of 17 September 1900 as the
>> instrumentation of Federation into a nation.
>>
>> Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
>> lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
>> possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
>> then had a confirmation to its existence within my possession only upon
>> 19 MAY 2016 in having at such prior time been DATA MINED by my own
>> undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
>> named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
>> and quantum physics and currently a software engineer at 4QTRS within
>> YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
>> his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
>> accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
>> value being a DATA MANIPULATION that whilst initially obscured by
>> myself, regardlessly conveyed a clear MENS REA {ie. the intention or
>> knowledge of wrongdoing that constitutes part of a crime, as opposed to
>> the action or conduct of the accused} of defeasance (French: défaire, to
>> undo) which within law, is an instrument which defeats the force or
>> operation of some other deed or estate; as distinguished from condition,
>> that which in the same deed is called a condition is a defeasance in
>> another deed. Thusly irrefutably sustains the gravitas of my claim as
>> to there being tangibility by ACTUS REUS {ie. action or conduct which is
>> a constituent element of a crime, as opposed to the mental state of the
>> accused} and therefore reasonable concerns for my safety, wellbeing and
>> security.
>>
>> 3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
>> *AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
>> what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
>> 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
>> September = 1 Tishri 5762.
>>
>> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
>>
>> “...Thou shalt not take the name of the LORD thy God in vain; for the
>> LORD will not hold him guiltless that taketh his name in vain.’” [Exodus
>> 20:7 (KJV)]
>>
>> } MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
>> THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
>> AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
>> THE EARTH.” [Genesis 1:26 (KJV)]
>>
>> “49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
>> years and the jubilees: there are forty-nine jubilees from the days of
>> Adam {earthy; red} until this day {
>>
>> THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
>> COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.
>>
>> }, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
>> + 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
>> 888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
>> (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
>> *THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
>> *CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
>> Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
>> PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
>> {#136}}}.
>>
>> 5. And the jubilees will pass by, until Israel {who prevails with God}
>> is cleansed from all guilt of fornication, and uncleanness, and
>> pollution, and sin, and error, and dwelleth with confidence in all the
>> land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
>> one, and the land will be clean from that time for evermore.
>>
>> 6. And behold the commandment regarding the Sabbaths—I have written
>> (them) down for thee and all the judgments of its laws.” [Book of
>> Jubilees 50:4-6]
>>
>> The Book of Jubilees was found amongst the Dead Sea Scrolls and was
>> otherwise translated in 1917 by R. H. Charles and published on behalf of
>> the Society for Promoting Christian Knowledge within London. It
>> suggests that the giving of the Law at Sinai was a milestone and clearly
>> dependent upon the earlier religious aspirations as conveyed by the Book
>> of Enoch, as being related to nomenclature and the representation of
>> structured time by cosmological principles as understood within nature
>> and were articulated by meta-descriptor prototypes for all occurrence of
>> time: “And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
>> *THE* *CAMP* *OF* *ISRAEL* {
>>
>> “And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
>> *ISRAEL*, removed and went behind them; and the pillar of the cloud went
>> from before their face, and stood behind them:
>>
>> And it came between the camp of the Egyptians and the camp of Israel;
>> and it was a cloud and darkness to them, but it gave light by night to
>> these: so that the one came not near the other all the night.
>>
>> And Moses stretched out his hand over the sea; and the LORD caused the
>> sea to go back by a strong east wind all that night, and made the sea
>> dry land, and the waters were divided.” [Exodus 14:19-21 (KJV)]
>>
>> }, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
>> *TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
>> *TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
>> year by year throughout the full number of Jubilees, from the DAY OF
>> CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
>> ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
>> HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
>> of the LORD is created in Jerusalem upon Mount Zion.
>>
>> And all of the lights will be renewed for healing and peace and
>> *BLESSING* for all of the elect of Israel and in order that it might be
>> thus from that day and unto all the days of the earth.” [Book of
>> Jubilees 1:29]
>>
>> According to the Occult Encyclopedia of Magic Squares (2009) which gives
>> an interpretation of Islamic belief as being entirely foundational and
>> dependent upon the Pythagorean esoteric doctrines: “The first thing we
>> discover is that the esoteric numbers of all seven magic squares as the
>> macrocosm conveying the realm of physical phenomena which are reduced by
>> the Pythagorean esoteric method to the numbers one and nine. The number
>> nine represents the end of things. It is the last number in the single
>> digit sequence, after which a new sequence starts. The number one
>> represents the beginning of all things. It is often associated to the
>> Godhead.
>>
>> Sages of the past believed that magic squares mathematically represented
>> divine order and harmony. They were right, for each square holds within
>> its body the energy of Alpha and Omega. Some squares are Alpha squares
>> and some are Omega squares. If the start with the first mathematical
>> possible magic square the number pattern found within the squares is 911
>> (ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
>> categorical imperative with an intention to pursue a continuous flow of
>> determined action). If we assume that the squares sized 1x1 and 2x2 do
>> exist on some metaphysical level, then sequence is 119. Either way,
>> this pattern repeats itself through the squares until infinity.
>>
>> Let’s look at the pattern of Pythagorean reduced values for the sums of
>> any line. Starting with the 3x3 magic square, you will notice a pattern
>> that consists of non-repeating first nine digits which is a different
>> sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
>> five, you will start again with the number 6 and the pattern continues
>> until infinity.
>>
>> If we assume the existence of the hypothetical 1x1 and 2x2, then the
>> actual sequence would start at one. It would be like this:
>> 1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
>> Omega and with the digits in between constituting the remaining seven
>> numbers, but in a different sequence from that with which we are
>> familiar. The number 15 was associated with one of the oldest
>> Divinities in human history, as usually the ancient Goddess of the Near
>> East. Actually, the cuneiform for the number and the name of the
>> Goddess was interchangeable:
>>
>> Within the Islamic schema, the majority of angels have the suffix ‘AL’
>> at the end. EL is an ancient Semitic word for God, pronounced
>> differently based on the Semitic language and dialect. The two most
>> common pronunciations are EL in Hebrew and IL in Canaanite, from
>> Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
>> it is written IL phonetically AEEL with the value of #41.
>>
>> “In fact, in ancient times, the goddess and god were known as *ALLAT*
>> and *ALLAH*, or what would better be termed as deities representing
>> ‘husband and wife’.”
>>
>> The word al-Lat was used as a name and title for multiple pre-Islamic
>> goddesses of Arabia and was used for either a wife of Allah or a
>> daughter depending on the region. It was used as a title for the
>> goddesses Asherah and Athirat. The word is akin to Elat, which was the
>> name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
>> https://en.wikipedia.org/wiki/Al-Lat]
>>
>> Nous: #4
>> Time: 23:10 hrs
>> Date: 2018.3.8
>> Torah: [#50, #10, #400]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 60; Ego: 10,
>>    #3: Sup: 55; Ego: 76,
>>    Male: #165; Feme: #136
>> } // #460
>>
>> Dao: Using Guidance, Sourceless
>> Tetra: #81 - Fostering
>> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security
>>
>> Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {
>>
>> 1. SERVES TO OBTAIN MERCY & LONGEVITY
>> 2. DYNASTIES (KINGS, PRINCES)
>> 3. STABILITY
>> 4. Chenon
>> }
>>
>> Achim {Preparing; revenging; confirming}
>>
>> Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}
>>
>> <http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>
>>
>> ***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
>> hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
>> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
>> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
>> 81 - Fostering]
>>
>> H430@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 71; Ego: 30,
>> #4: Sup: 76; Ego: 5,
>> #5: Sup: 5; Ego: 10,
>> #6: Sup: 55; Ego: 50,
>> #7: Sup: 61; Ego: 6,
>> Male: #349; Feme: #142
>> } // #142
>>
>> #142 as [#40, #1, #30, #5, #10, #50, #6] = ‘elohiym (H430): {#0 as #86}
>> 1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
>> *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
>> godlike one; 2c) works or special possessions of God; 2d) the (true)
>> God; 2e) God;
>>
>> “And the earth was without form, and void; and darkness was upon the
>> face of the deep. And the Spirit of God {‘elohiym-God [H430]: #142}
>> moved upon the face of the waters.” [Genesis 1:2]
>>
>> JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: “SHAKING
>> HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
>> AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):
>>
>> The biggest impact of a 3.9-magnitude earthquake that was felt in parts
>> of Lincolnshire and Yorkshire appeared to have hit hardest on social media.
>>
>> The British Geological Survey (BGS) said the seismic event took place at
>> 11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
>> miles.
>>
>> It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
>> users joked to call family and tell them you love them.”
>>
>> Real-time earthquake trackers European-Mediterranean Seismological
>> Centre (EMSC) reported the tremors were felt up to 100km away.
>>
>> BGS said it received reports of ‘the whole house’ shaking for a couple
>> of seconds, beds shaking and radiators jolting.
>>
>> A more colourful description ‘thought it was a lorry crashing outside’.
>>
>> It was a far more dramatic picture than the one painted on social media.
>>
>> Mock reports of chairs falling over, leaves coming off plants and
>> #rebuildHull did the rounds this morning as people woke up to news of
>> the quake.”
>>
>> <http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>
>>
>> Nous: #55
>> Time: 15:40 hrs
>> Date: 2018.11.18
>> Torah: [#1, #6, #40]@{
>>    #1: Sup: 1; Ego: 1,
>>    #2: Sup: 7; Ego: 6,
>>    #3: Sup: 47; Ego: 40,
>>    Male: #55; Feme: #47
>> } // #47
>>
>> Dao: Abstruse Mysterious Signs
>> Tetra: #54 - Unity
>> I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance
>>
>> Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
>> of God} {
>>
>> 1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
>> 2. THE GENERATION OF MEN & ANIMALS
>> 3. CHEMIST, DOCTORS & SURGEONS
>> 4. Phuonisie
>> }
>>
>> Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
>> November 1918]
>> 21 (UTC) / 22 August 2017 (AEST)
>>
>> Boaz {In strength}
>>
>> Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}
>>
>> <http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>
>>
>> ***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time:
>> 15:40 hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
>> Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 /
>> #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
>> Adorning, Luxuriance; Tetra: 54 - Unity]
>>
>> DOLF @ 1545 HOURS ON 10 JUNE 2018: “I’ve been to Sentosa as the resort
>> Island within Singapore. I attended a WordPerfect (Novell) Pacific
>> Conference when I use to work for them.
>>
>> I went for a jog and suffered extremely from dehydration and nearly
>> collapsed and it took some considerable time to recover.”
>>
>> H4915@{
>> #1: Sup: 20; Ego: 20,
>> #2: Sup: 60; Ego: 40,
>> #3: Sup: 36; Ego: 57,
>> #4: Sup: 66; Ego: 30,
>> #5: Sup: 72; Ego: 6,
>> Male: #254; Feme: #153
>> } // #396
>>
>> #396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
>> dominion; 2) likeness, one like, similitude;
>>
>> H7623@{
>> #1: Sup: 10; Ego: 10,
>> #2: Sup: 67; Ego: 57,
>> #3: Sup: 69; Ego: 2,
>> #4: Sup: 77; Ego: 8,
>> #5: Sup: 2; Ego: 6,
>> #6: Sup: 52; Ego: 50,
>> #7: Sup: 72; Ego: 20,
>> Male: #349; Feme: #153
>> } // #396
>>
>> #396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as
>> #310} 1) to soothe, still, stroke; 2) to laud, praise, commend; 1a)
>> (Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel);
>> 2a1) to laud, praise (God); 2a2) to commend, congratulate (the dead);
>> 2b) (Hithpael) to boast;
>>
>>
>> H7722@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 16; Ego: 57,
>> #3: Sup: 17; Ego: 1,
>> #4: Sup: 27; Ego: 10,
>> #5: Sup: 32; Ego: 5,
>> #6: Sup: 72; Ego: 40,
>> Male: #204; Feme: #153
>> } // #396
>>
>> #396 as [#40, #300, #1, #10, #5, #40] = show’ (H7722): {#8 as #307} 1)
>> ravage; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
>> waste (of land);
>>
>> “And what will ye do in the day of visitation, and in the desolation
>> {show’-desolation [H7722]: #396} which shall come from far? To whom
>> will ye flee for help? And where will ye leave your glory?” [Isaiah 10:3]
>>
>> H7769@{
>> #1: Sup: 57; Ego: 57,
>> #2: Sup: 63; Ego: 6,
>> #3: Sup: 52; Ego: 70,
>> #4: Sup: 72; Ego: 20,
>> Male: #244; Feme: #153
>> } // #396
>>
>> #396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
>> for help, cry out; 2) opulence; 2a) meaning dubious;
>>
>> G3690@{
>> #1: Sup: 70; Ego: 70,
>> #2: Sup: 49; Ego: 60,
>> #3: Sup: 38; Ego: 70,
>> #4: Sup: 76; Ego: 38,
>> Male: #233; Feme: #238
>> } // #400
>>
>> #400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar;
>> 1a) the mixture of sour wine or vinegar and water which the Roman
>> soldiers were accustomed to drink;
>>
>> *POSCA* was increasingly heavily used by the Roman army during the
>> Republican period when it became a standard beverage ration for soldiers
>> so as to avoid dehydration (ie. the gatorade /powerade sports drink
>> equivalent)
>>
>> The drinking of quality wine was considered a sign of indiscipline, to
>> the point that some generals banned imported vintage wine altogether.
>> Appian records both *POSCA* and wine as being among the provisions of
>> the army of Lucullus in his Spanish campaign of 153 BCE. It had
>> evidently become part of the customary rations by the 1st century CE;
>> the Christian Gospels describe Roman soldiers offering Jesus sour wine
>> on a sponge during the Crucifixion.
>>
>> G2814@{
>> #1: Sup: 20; Ego: 20,
>> #2: Sup: 50; Ego: 30,
>> #3: Sup: 58; Ego: 8,
>> #4: Sup: 17; Ego: 40,
>> #5: Sup: 18; Ego: 1,
>> #6: Sup: 75; Ego: 57,
>> #7: Sup: 76; Ego: 1,
>> Male: #314; Feme: #157
>> } // #400
>>
>> #400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99}
>> 1) a tender and flexible branch; 2) spec. the shoot or branch of a vine,
>> a vine sprout;
>>
>> G994@{
>> #1: Sup: 2; Ego: 2,
>> #2: Sup: 72; Ego: 70,
>> #3: Sup: 80; Ego: 8,
>> #4: Sup: 37; Ego: 38,
>> #5: Sup: 26; Ego: 70,
>> #6: Sup: 76; Ego: 50,
>> Male: #293; Feme: #238
>> } // #400
>>
>> #400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
>> raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong
>> voice; 3) to cry to one for help, to implore his aid;
>>
>> H7166@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 57; Ego: 38,
>> #3: Sup: 36; Ego: 60,
>> #4: Sup: 66; Ego: 30,
>> #5: Sup: 76; Ego: 10,
>> Male: #254; Feme: #157
>> } // #400
>>
>> #400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
>> ankle;
>>
>> H7116@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 28; Ego: 9,
>> #3: Sup: 66; Ego: 38,
>> #4: Sup: 76; Ego: 10,
>> Male: #189; Feme: #76
>> } // #400
>>
>> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
>> impatient; 1a) in size, number, life, strength, etc;
>>
>> H6508@{
>> #1: Sup: 6; Ego: 6,
>> #2: Sup: 5; Ego: 80,
>> #3: Sup: 43; Ego: 38,
>> #4: Sup: 47; Ego: 4,
>> #5: Sup: 26; Ego: 60,
>> #6: Sup: 36; Ego: 10,
>> #7: Sup: 76; Ego: 40,
>> Male: #239; Feme: #238
>> } // #400
>>
>> #400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as
>> #344} 1) park, preserve, enclosed garden, forest;
>>
>> H6115@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 29; Ego: 70,
>> #3: Sup: 38; Ego: 9,
>> #4: Sup: 76; Ego: 38,
>> Male: #183; Feme: #157
>> } // #400
>>
>> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
>> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>>
>> H5397@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 55; Ego: 50,
>> #3: Sup: 31; Ego: 57,
>> #4: Sup: 71; Ego: 40,
>> #5: Sup: 76; Ego: 5,
>> Male: #238; Feme: #157
>> } // #400
>>
>> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
>> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
>> breathing thing; 1d) spirit (of man);
>>
>> Nous: #49
>> Time: 16:00 hrs
>> Date: 2018.11.23
>> Torah: [#50, #40, #40]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 9; Ego: 40,
>>    #3: Sup: 49; Ego: 40,
>>    Male: #108; Feme: #130
>> } // #130
>>
>> Dao: Sage’s Constancy, Trust in Virtue
>> Tetra: #4 - Barrier
>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
>> support, Hoarding
>>
>> Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {
>>
>> 1. HELPS PROSPER & RELEASE PRISONERS
>> 2. GENERALS & ADMIRALS
>> 3. THOSE WHO PURSUE JUST CAUSES
>> 4. Sro
>> }
>>
>> Matthan {gifts; rains}; #103 BCE
>>
>> Transformative Prototype: *HOMOIOS* {#331 / #400} / HETEROS {#317 / #393}
>>
>> <http://www.grapple369.com?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,331}&idea:{f,400}>
>>
>> ***@zen: 1, row: 7, col: 3, nous: 49 [Date: 2018.11.23, Time:
>> 16:00 hrs, Super: #331 / #49 - Sage’s Constancy, Trust in Virtue;
>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
>> support, Hoarding; Tetra: 4 - Barrier, Ego: #400 / #49 - Sage’s
>> Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
>> Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
>>
>> DAVID BODDIGER (SPLINTER.COM) @ 1410 HOURS ON 9 JUNE 2018: “TRUMP SAYS
>> HE’LL USE HIS ‘TOUCH’ AND ‘FEEL’ TO NEGOTIATE WITH NORTH KOREA”
>>
>> What could really be so hard about negotiating an end to North Korea’s
>> nuclear weapons program with dictator Kim Jong Un? If you’re Donald
>> Trump, there’s nothing to it—you just look him in the eye and feel your
>> way through it, apparently.
>>
>> Trump spoke to reporters on Saturday before leaving a contentious G-7
>> summit in Canada ahead of his departure for the North Korea summit in
>> Singapore. A reporter asked Trump how long it would take him to figure
>> out if Kim is actually serious about giving up his country’s nuclear
>> weapons program.
>>
>> “That’s a good question, how long will it take,” Trump said. “I think
>> within the first minute I’ll know.”
>>
>> “How?” the reporter asked.
>>
>> “Just my touch, my feel. That’s all. That’s what I do,” Trump said
>> (emphasis mine). “How long will it take to figure out whether or not
>> they’re serious, I said, ‘maybe in the first minute.’ You know the way
>> that they say that you know if you’re gonna like somebody in the first
>> five seconds. You ever hear that one? Well, I think that very quickly I
>> will know whether or not something good is going to happen.”
>>
>> <https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932>
>>
>> - dolf
>>
>> A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:
>>
>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>
>> Initial Post: 10 June 2018
>>
>>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-12 06:18:50 UTC
Permalink
With respects to providing a “SYNCRETISM AS CONSENSUS VALUES DOCUMENT
FOR NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF
12 JUNE 2018” comprising #60 pages and dated 10-11 June 2018

<http://www.grapple369.com/docs/Knock%20Knock.pdf>

ELOHIM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 31; Ego: 30,
#3: Sup: 36; Ego: 5,
#4: Sup: 46; Ego: 10,
#5: Sup: 5; Ego: 40,
Male: #119; Feme: #86
} // #86

#646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) the (true) God; 2e) God;

The County Court #646 / #86 = *JUDGE* after granting me leave from the
court within APPEAL CASE NUMBER AP-18-0609 and before the video link
being terminated was heard to #404 - *UTTER* the #372 - *CONTEMPTUOUS*
#404 - *STATEMENT*:

“*I* *AM* *SURE* *DONALD* *TRUMP* *WILL* *BE* *INTERESTED* *IN*
*READING* *THE* *REPORT*. *HARRUMPH*!”

Nous: #58
Time: 10:25 hrs
Date: 2018.8.30
Torah: [#20, #5, #400]@{
#1: Sup: 20; Ego: 20,
#2: Sup: 25; Ego: 5,
#3: Sup: 20; Ego: 76,
Male: #65; Feme: #101
} // #425

Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through

Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {

1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}

Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has
sent his death}

Transformative Prototype: *HOMOIOS* {#372 / #404} / HETEROS {#335 / #345}

<http://www.grapple369.com?zen:2,row:4,col:2,nous:58&idea:{m,41}&idea:{f,90}&idea:{m,372}&idea:{f,404}>

***@zen: 2, row: 4, col: 2, nous: 58 [Date: 2018.8.30, Time: 10:25
hrs, Super: #372 / #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion,
Ego: #404 / #58 - Political Reversal, Adaptation to Change; I-Ching: H43
- Resolution, Displacement, Parting, Break-through; Tetra: 29 -
Decisiveness]

H5172@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 15; Ego: 50,
#4: Sup: 23; Ego: 8,
#5: Sup: 80; Ego: 57,
Male: #170; Feme: #161
} // #404

#404 as [#6, #40, #50, #8, #300] = nachash (H5172): {#4 as #358} 1) to
practice divination, divine, observe signs, learn by experience,
diligently observe, practice fortunetelling, take as an omen; 1a)
(Piel); 1a1) to practice divination; 1a2) to observe the signs or omens;

H5341@{
#1: Sup: 6; Ego: 6,
#2: Sup: 8; Ego: 2,
#3: Sup: 58; Ego: 50,
#4: Sup: 67; Ego: 9,
#5: Sup: 73; Ego: 6,
#6: Sup: 30; Ego: 38,
#7: Sup: 40; Ego: 10,
#8: Sup: 80; Ego: 40,
Male: #362; Feme: #161
} // #404

#404 as [#6, #2, #50, #90, #6, #200, #10, #40] = natsar (H5341): {#5 as
#340} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
guard, keep; 1a2) to preserve, guard from dangers; 1a3) to keep,
observe, guard with fidelity; 1a4) to guard, keep secret; 1a5) to be
kept close, be blockaded; 1a6) watchman (participle);

H6315@{
#1: Sup: 57; Ego: 57,
#2: Sup: 67; Ego: 10,
#3: Sup: 66; Ego: 80,
#4: Sup: 72; Ego: 6,
#5: Sup: 80; Ego: 8,
Male: #342; Feme: #161
} // #404

#404 as [#300, #10, #80, #6, #8] = puwach (H6315): {#6 as #94} 1) to
breathe, blow; 1a) (Qal) to breathe; 1b) (Hiphil); 1b1) to cause to
exhale or breathe; 1b2) to puff, snort; 1b3) to excite, inflame; 1b4) to
puff, pant for it; 1b5) *TO* *BREATHE* *OUT*, *UTTER*; 1b6) to blow, blast;

G2636@{
#1: Sup: 20; Ego: 20,
#2: Sup: 21; Ego: 1,
#3: Sup: 78; Ego: 57,
#4: Sup: 79; Ego: 1,
#5: Sup: 28; Ego: 30,
#6: Sup: 29; Ego: 1,
#7: Sup: 59; Ego: 30,
#8: Sup: 69; Ego: 10,
#9: Sup: 70; Ego: 1,
#10: Sup: 80; Ego: 10,
Male: #533; Feme: #161
} // #404

#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalia
(G2636): {#10 as #394} 1) *DEFAMATION*, *EVIL* *SPEAKING*;

G3726@{
#1: Sup: 70; Ego: 70,
#2: Sup: 8; Ego: 19,
#3: Sup: 28; Ego: 20,
#4: Sup: 38; Ego: 10,
#5: Sup: 45; Ego: 7,
#6: Sup: 34; Ego: 70,
#7: Sup: 74; Ego: 40,
#8: Sup: 79; Ego: 5,
#9: Sup: 48; Ego: 50,
Male: #424; Feme: #291
} // #372

#372 as [#70, #100, #20, #10, #7, #70, #40, #5, #50] = horkizo (G3726):
{#13 as #1007} 1) *TO* *FORCE* *TO* *TAKE* *AN* *OATH*, *TO*
*ADMINISTER* *AN* *OATH* *TO*; 2) *TO* *ADJURE* (*SOLEMNLY* *IMPLORE*);

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognize a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our 5th dialectic element is:

#5 = Pairing {#236}

And if written thusly:

[P,a,i,r,i,n,g]

Then is numerically as gematria equivalent to:

[70, 1, 9, 90, 9, 50, 7] = #236

PAIRING@{
#1: Sup: 70; Ego: 70,
#2: Sup: 71; Ego: 1,
#3: Sup: 80; Ego: 9,
#4: Sup: 8; Ego: 9,
#5: Sup: 17; Ego: 9,
#6: Sup: 67; Ego: 50,
#7: Sup: 74; Ego: 7,
Male: #387; Feme: #155
} // #236

I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
up to date to meet current needs;

[ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
it is a borrowing from French ajorner 'to postpone to a later date,
adjourn.' 'Adjournment' is one of the meanings of aggiornamento; the
other sense is 'bringing up to date, modernization,' familiar in English
because of the almost exclusive association of aggiornamento with Pope
John XXIII's (pope from 1958-63) use of the word, in a speech in 1959,
referring to the updating the Code of Canon Law, and in 1961 to the
Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
www.dictionary.com

} a formula of progression with respects to transitioning #277 - RIGHT
TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
computational function and the ability to deploy other transformative
prototypes for corrective, policy or administrative functions.


#1 = Position {#237 - *USE* *OF* *FORCE*}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}

H5397@{
#1: Sup: 5; Ego: 5,
#2: Sup: 55; Ego: 50,
#3: Sup: 31; Ego: 57,
#4: Sup: 71; Ego: 40,
#5: Sup: 76; Ego: 5,
Male: #238; Feme: #157
} // #400

#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
breathing thing; 1d) spirit (of man);

#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}

#283 as [#30, #3, #200, #30, #20] = gowral (H1486): {#1 as #239} 1) lot;
2) portion; 1a) lot - pebbles used for systematically making decisions;
2a) lot, portion (thing assigned by casting lots); 2b) recompense,
retribution; 3) ISOPSEPHIC {ie. isos meaning 'equal' and psephos meaning
'pebble'; The Hebrew word for 'pebble' is tz'ror and it happens that
this word also means 'bond'} association

#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)"

G1228@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 17; Ego: 2,
   #5: Sup: 6; Ego: 70,
   #6: Sup: 36; Ego: 30,
   #7: Sup: 25; Ego: 70,
   #8: Sup: 63; Ego: 38,
   Male: #180; Feme: #225
} // #387

#387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
2) metaphor: applied to a man who, by opposing the cause of God, may be
said to act the part of the devil or to side with him #351 - *SATAN* the
prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
estranging mankind from God and enticing them to sin, afflicting them
with diseases by means of demons who take possession of their bodies at
his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;

H7650@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 8; Ego: 2,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 34; Ego: 57,
   #5: Sup: 36; Ego: 2,
   #6: Sup: 25; Ego: 70,
   #7: Sup: 35; Ego: 10,
   #8: Sup: 75; Ego: 40,
   Male: #277; Feme: #237
} // #480

#480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
#372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

THUS WE MIGHT AS A COMPUTING FUNCTION() TEST SPEECH FOR BREACHES OF #480
- OATH TAKING BY A PROCESS OF OSMOSIS WITH #237 - USE OF FORCE / #277 -
RIGHT TO PLACE A TEST / #288 - UMBRA WHICH OCCURS WITHIN THE HIERARCHY
TO CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL

THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:

#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the
Olympic Games

By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE,
AIDING and ASSISTING unto the Governor General} as GIFT of Queen
Victoria to the Federation of the Commonwealth of Australia (1901):

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"

TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
#6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
ALL HUMANKIND:

HOMO [iOS] SAPIEN [T] ...

G458@{
#1: Sup: 1; Ego: 1,
#2: Sup: 51; Ego: 50,
#3: Sup: 40; Ego: 70,
#4: Sup: 80; Ego: 40,
#5: Sup: 9; Ego: 10,
#6: Sup: 10; Ego: 1,
#7: Sup: 48; Ego: 38,
Male: #239; Feme: #210
} // #372

#372 as [#1, #50, #70, #40, #10, #1, #200] = anomia (G458): {#11 as
#172} 1) the condition of without law; 2) *CONTEMPT* *AND* *VIOLATION*
*OF* *LAW*, *INIQUITY*, *WICKEDNESS*; 1a) because ignorant of it; 1b)
because of violating it;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156

21. Oh thou who art above Princes, and who makest thine appearance in
Amu; (19) I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 (54) = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 (62) = #272
@1 (70) = #342

DOLF @ 1213 HOURS ON 12 JUNE 2018: "Should the NORTH KOREAN PEACE ACCORD
succeed as the declaration of a conclusion to the KOREAN WAR which began
25 June 1950, since the CENOTAPH which as the matter under consideration
is also a memorial to the said WAR, it may with that contempt conveyed
by representatives of the #390 - CROWN be construed as a disrespect of
such #419 - WAR DEAD occurring during such conflict and IPSO FACTO each
conflict other which appears there on.

It would be prudent to consider in the likelihood of a NORTH KOREAN
PEACE AGREEMENT that before my matter is determined by the County Court
to obtain a statement of apology from the presiding judge on 21 January
2019."

>
> dolf <***@hotmail.com> wrote:
>> — ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD FOR HE
>> IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A JOURNEY OR
>> PERADVENTURE HE SLEEPS AND MUST BE AWAKENED
>>
>> (c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018
>>
>> KNOCK KNOCK!
>>
>> WHOSE THERE?
>>
>> ATHEIST @ 1125 HOURS ON 10 JUNE 2018: “There is no such thing as “god”
>> you doofus.
>>
>> I’ve noticed somewhere in your philosophising you carry on about, “first
>> there was mind, then there was body”.
>>
>> This is unbelievably stupid. In reality, *MATTER* obviously came first
>> (12 billion years ago - 3 billion years ago in terms of organic matter).
>>
>> Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
>> ago. Perhaps 1 million years ago.
>>
>> For 99.9% (or more) of the history of the world we know, matter has
>> existed but not mind.”
>>
>> DOLF @ 0835 HOURS ON 29 MAY 2018: “I don’t have the heart to tell you
>> that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
>> 4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
>> the trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s
>> Critique of Pure Reason 1781 / 1787) which are prerequisite for human
>> and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
>> Natural Associator (DNA) impetus for the generation of ideas
>>
>> Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
>> the constructivist theory of knowing and his 1936 theory of cognitive
>> development explains how a child constructs a mental model of the world.
>> He disagreed with the idea that intelligence was a fixed trait, and
>> regarded cognitive development as a process which occurs due to
>> biological maturation and interaction with the environment.
>>
>> In the elaboration of the logical model of intellectual development,
>> Piaget argued that intelligence develops in a series of stages that are
>> related to age and are progressive because one stage must be
>> accomplished before the next can occur. For each stage of development
>> the child forms a view of reality for that age period. At the next
>> stage, the child must keep up with earlier level of mental abilities to
>> reconstruct concepts. Piaget conceived intellectual development as an
>> upward expanding spiral in which children must constantly reconstruct
>> the ideas formed at earlier levels with new, higher order concepts
>> acquired at the next level.
>>
>> It is primarily the “Third Piaget” (the logical model of intellectual
>> development) that was debated by American psychologists when Piaget’s
>> ideas were “rediscovered” in the 1960s.
>>
>> *SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
>> autonomous and sapient being. It means a person whom is able to make
>> contracts and sue others, or be sued himself within his own name. A
>> person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
>> or a minor. It is the legal capacity to manage one’s own affairs. Most
>> adults are considered as *SUI* *JURIS*.”
>> <https://en.wikipedia.org/wiki/Jean_Piaget>
>>
>> Nous: #74
>> Time: 10:05 hrs
>> Date: 2018.8.24
>> Torah: [#50, #50, #1]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 19; Ego: 50,
>>    #3: Sup: 20; Ego: 1,
>>    Male: #89; Feme: #101
>> } // #101
>>
>> Dao: Controlling Feelings, Overcome Delusion
>> Tetra: #80 - Labouring
>> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment
>>
>> Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {
>>
>> 1. SERVES TO OBTAIN ENLIGHTENMENT
>> 2. THE HIGHER SCIENCES
>> 3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
>> 4. Chomme
>> }
>>
>> Zadok {Just; justified}
>>
>> Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}
>>
>> <http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>
>>
>> ***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
>> hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
>> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
>> Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
>> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
>> entrapment; Tetra: 80 - Labouring]
>>
>> H7620@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 62; Ego: 57,
>> #3: Sup: 64; Ego: 2,
>> #4: Sup: 53; Ego: 70,
>> #5: Sup: 63; Ego: 10,
>> #6: Sup: 22; Ego: 40,
>> Male: #269; Feme: #184
>> } // #427
>>
>> #427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
>> 1) seven, period of seven (days or years), heptad, week; 1a) period of
>> seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);
>>
>> H7658@{
>> #1: Sup: 57; Ego: 57,
>> #2: Sup: 59; Ego: 2,
>> #3: Sup: 48; Ego: 70,
>> #4: Sup: 17; Ego: 50,
>> #5: Sup: 22; Ego: 5,
>> Male: #203; Feme: #184
>> } // #427
>>
>> #427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1) seven;
>>
>> G991@{
>> #1: Sup: 2; Ego: 2,
>> #2: Sup: 32; Ego: 30,
>> #3: Sup: 37; Ego: 5,
>> #4: Sup: 36; Ego: 80,
>> #5: Sup: 41; Ego: 5,
>> #6: Sup: 17; Ego: 57,
>> #7: Sup: 22; Ego: 5,
>> Male: #187; Feme: #184
>> } // #427
>>
>> #427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
>> 1) to see, discern, of the bodily eye; 2) metaphor: to see with the
>> mind’s eye; 3) in a geographical sense of places, mountains, buildings,
>> etc. turning towards any quarter, as it were, facing it; 1a) with the
>> bodily eye: to be possessed of sight, have the power of seeing; 1b)
>> perceive by the use of the eyes: to see, look descry; 1c) to turn the
>> eyes to anything: to look at, look upon, gaze at; 1d) to perceive by the
>> senses, to feel; 1e) to discover by use, to know by experience; 2a) to
>> have (the power of) understanding; 2b) to discern mentally, observe,
>> perceive, discover, understand; 2c) to turn the thoughts or direct the
>> mind to a thing, to consider, contemplate, to look at, to weigh
>> carefully, examine;
>>
>> H4172@{
>> #1: Sup: 6; Ego: 6,
>> #2: Sup: 46; Ego: 40,
>> #3: Sup: 52; Ego: 6,
>> #4: Sup: 9; Ego: 38,
>> #5: Sup: 10; Ego: 1,
>> #6: Sup: 30; Ego: 20,
>> #7: Sup: 70; Ego: 40,
>> Male: #223; Feme: #151
>> } // #313
>>
>> #313 as [#6, #40, #6, #200, #1, #20, #40] = mowra’ (H4172): {#5 as #247}
>> 1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
>> of reverence; 1d) awe-inspiring spectacle or deed;
>>
>> H247@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 45; Ego: 40,
>> #3: Sup: 46; Ego: 1,
>> #4: Sup: 53; Ego: 7,
>> #5: Sup: 10; Ego: 38,
>> #6: Sup: 60; Ego: 50,
>> #7: Sup: 70; Ego: 10,
>> Male: #289; Feme: #151
>> } // #313
>>
>> #313 as [#5, #40, #1, #7, #200, #50, #10] = ‘azar (H247): {#0 as #208}
>> 1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
>> (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
>> close, clasp; 1d) (Hiphpael) gird oneself (for war);
>>
>> H702@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 79; Ego: 38,
>> #4: Sup: 81; Ego: 2,
>> #5: Sup: 70; Ego: 70,
>> Male: #311; Feme: #151
>> } // #313
>>
>> #313 as [#40, #1, #200, #2, #70] = ‘arba` (H702): {#1 as #273} 1) four;
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
>> ON 29 MAY 2018: “*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
>> [/clarity], just imagine how devastated [they] would have been had you
>> shared that nugget.”
>>
>> DOLF @ 0916 HOURS ON 6 JUNE 2018: “IT IS NOW TIME FOR WAR AGAINST THESE
>> BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:
>>
>> I do not want any more ISLAMIC HATRED granted access by immigration to
>> my COUNTRY either.
>>
>> And furthermore for any serious breaches of law ought to be subject to
>> immediate and permanent deportation.”
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
>> ON 6 JUNE 2018: “*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
>> with real time for a change.
>>
>> Never mind “serious”, deport them for parking tickets, jaywalking and
>> littering. Deport them for looking ugly. Deport them for wearing bad
>> taste clothing. Deport them for having tattoos.”
>>
>> DOLF @ 1224 HOURS ON 10 JUNE 2018: “Why then does the neo-nazi atheist
>> then frequently use the expression:
>>
>> *OMG* - *OH* *MY* *GOD*?
>>
>> Perhaps God is a logical construct of consciousness as mathematical
>> entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you IT has
>> personality as anthropocentric approachability:
>>
>> Who appears to dialectically exhibit the characteristics of sapient as
>> self-declarative rational thought:
>>
>> #1 - Be socially beneficial (the Artificial Intelligence equivalent of
>> ‘Do no evil’?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}
>>
>> #2 - Don’t introduce biases; {*FORMULA* *OF* *HUMANITY*}
>>
>> #3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>>
>> #4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}
>>
>> #5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}
>>
>> #6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}
>>
>> #7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}
>>
>> “AND GOD {
>>
>> ELOHIM@{
>> #1: Sup: 1; Ego: 1,
>> #2: Sup: 31; Ego: 30,
>> #3: Sup: 36; Ego: 5,
>> #4: Sup: 46; Ego: 10,
>> #5: Sup: 5; Ego: 40,
>> Male: #119; Feme: #86
>> }
>>
>> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
>> ‘elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
>> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
>> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
>> possessions of God; 2d) the (true) God; 2e) God;
>>
>> + 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
>> *UNIVERSAL* *LAW*}
>> + 0, 9, 18 {ie. System’s Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
>> + 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>> + 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}
>>
>> H27 + H9 + H3 + H2 = #41 as #CENTRE
>> H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
>> *BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
>> *BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}
>>
>> = TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
>>
>> + 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
>> THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
>> DISCRIMINATING NORM}
>>
>> } SAID, LET US MAKE {ie.
>>
>> *APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
>> (CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
>> REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
>> THURSDAY 21 MARCH 1996
>>
>> 1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
>> *UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
>> *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D or 6 x
>> 364 associated to the ‘constant sequence of sun and moon’ as 354 x 3 +
>> 30 day intercalation = 1092 days x 2 = 2184 days
>>
>> *GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
>> *STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
>> *IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*
>>
>> “And God spake all these words, saying, ‘I am the LORD thy God, which
>> have brought thee out of the land of Egypt {that troubles or oppresses;
>> anguish}, out of the house of bondage. Thou shalt have no other gods
>> before me...” [Exodus 20:1-3 (KJV)]
>>
>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>
>> [IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
>> hymeneal as marriage / sovereign dynamic v’s Jewish Torah Intellectus as
>> Genitive Voluntātus} Empire Governance]
>>
>> Classical elements (GREEK: *STOICHEION*) typically refers to the
>> concepts within ancient Greece of earth, water, air, fire, and aether,
>> which were proposed to explain the nature and complexity of all matter
>> in terms of simpler substances. Ancient cultures in Babylonia {
>>
>> #27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
>> DYNASTY (FIRST PERSIAN PERIOD)
>>
>> When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
>> ‘KING OF THE COUNTRIES’ (ie. of the world), defeated Psamtik III at the
>> Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
>> of Kings, King of Persia, King of Babylon, Pharaoh of Egypt
>>
>> }, Japan, Tibet, and India had similar lists, sometimes referring in
>> local languages to “air” as “wind” and the fifth element as “void”. The
>> Chinese Wu Xing system lists:
>>
>> - #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
>> (INTELLIGENCE: #15 {#45})},
>> - #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER (SUPREME
>> CROWN)},
>> - #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
>> (#CENTRE) AS CHOKMAH (WISDOM)},
>> - #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
>> (LOVE AND MERCY: #34 {#136}}, and
>> - #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
>> (PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
>> www.biblewheel.com})},
>>
>> #3321 - HE WILL RAISE YOU UP ON EAGLES WINGS {#369 by Simple Gematria}
>>
>> “Hast thou not known? hast thou not heard, that the everlasting God, the
>> LORD, the Creator of the ends of the earth, fainteth not, neither is
>> weary? There is no searching of his understanding.
>> He giveth power to the faint; and to them that have no might he
>> increaseth strength.
>> Even the youths {
>>
>> H5288@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 39; Ego: 70,
>>    #3: Sup: 77; Ego: 38,
>>    Male: #166; Feme: #158
>> } // #320
>>
>> H5288@{
>>    #1: Sup: 40; Ego: 40,
>>    #2: Sup: 45; Ego: 5,
>>    #3: Sup: 14; Ego: 50,
>>    #4: Sup: 3; Ego: 70,
>>    #5: Sup: 41; Ego: 38,
>>    #6: Sup: 51; Ego: 10,
>>    #7: Sup: 10; Ego: 40,
>>    Male: #204; Feme: #253
>> } // #415
>>
>> #320 as [#50, #70, #200] / #415 as [#40, #5, #50, #70, #200, #10, #40] =
>> na`ar (H5288): {#11 as #320} 1) a boy, lad, servant, youth, retainer;
>> 1a) boy, lad, youth; 1b) servant, retainer
>>
>> } shall faint and be weary, and the young men shall utterly fall:
>> But they that wait upon the LORD shall renew their strength; they shall
>> mount up with wings as eagles; they shall run, and not be weary; and
>> they shall walk, and not faint.” [Isaiah 40:28-31 (KJV)]
>>
>> The Babylonian captivity or Babylonian exile is the period in Jewish
>> history during which a number of people from the ancient Kingdom of
>> Judah were captives in Babylonia. After the Battle of Carchemish in 605
>> BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
>> tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
>> in Nebuchadnezzar’s fourth year, which led to another siege in
>> Nebuchadnezzar’s seventh year, culminating with the death of Jehoiakim
>> and the exile of King Jeconiah, his court and many others; Jeconiah’s
>> successor Zedekiah and others were exiled in Nebuchadnezzar’s eighteenth
>> year; a later deportation occurred in Nebuchadnezzar’s twenty-third
>> year. The dates, numbers of deportations, and numbers of deportees given
>> in the biblical accounts vary. These deportations are dated to 597 BCE
>> for the first, with others dated at 587/586 BCE, and 582/581 BCE
>> respectively.
>>
>> “THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
>> heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {
>>
>> 7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D
>> or 6 x 364 associated to the ‘constant sequence of sun and moon’ as 354
>> x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
>>
>> 49J1W2D: “Wherefore I [did] ordain for thee the year-weeks and the years
>> and the jubilees: there are forty-nine jubilees from the days of Adam
>> {earthy; red} until this day, and one week and two years and there are
>> yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
>> of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
>> or circa 1567 BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR*
>> *LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*.” [Book of Jubilees
>> 50:4-6]
>>
>> }, FOR SO WAS THE KING’S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {
>>
>> #1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
>> #2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
>> #3 - 107016 days / 293 x 365.24232 as Tropical Year
>> #4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
>> 496 BCE
>>
>> }.” [Esther 1:13 (KJV)]
>>
>> G5158@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 65; Ego: 70,
>>    #4: Sup: 64; Ego: 80,
>>    #5: Sup: 53; Ego: 70,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #337; Feme: #346
>> } // #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
>> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
>> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
>> is revolution (figuratively variation); 3a) a turning of the heavenly
>> body;
>>
>> Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
>> of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
>> nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
>> informs himself} (521–486 BCE), he ruled the empire at its territorial
>> apex. He ruled from 486 BCE until his assassination in 465 BCE at the
>> hands of Artabanus, the commander of the royal bodyguard.
>>
>> “AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
>> COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 BCE - 474 BCE = 22
>> years} AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A
>> GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became
>> [H3054]: #509} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE
>> JEWS FELL UPON THEM.” [Esther 8:17]
>>
>> After the fall of Babylon to the Persian king Cyrus the Great in 539
>> BCE, exiled Judeans were permitted to return to Judah. According to the
>> biblical book of Ezra, construction of the second temple in Jerusalem
>> began around 537 BCE. All these events are considered significant in
>> Jewish history and culture, and had a far-reaching impact on the
>> development of Judaism.
>> [<https://en.wikipedia.org/wiki/Babylonian_captivity>]
>>
>> #3321: “Unto the place of the altar, which he had made there at the
>> first: and there Abram {high father} called on the name of the LORD.”
>> [Genesis 13:4]
>>
>> #3321: “Cursed be their anger, for it was fierce; and their wrath, for
>> it was cruel: I will divide them in Jacob {that supplants, undermines;
>> the heel}, and scatter them in Israel {who prevails with God}.” [Genesis
>> 49:7]
>>
>> #3321: “And Bethlebaoth {house of lionesses}, and Sharuhen {abode of
>> pleasure}; thirteen cities and their villages:” [Joshua 19:6]
>>
>> #3321: “And as thy servant was busy here and there, he was gone. And the
>> king of Israel {who prevails with God} said unto him, So shall thy
>> judgment be; thyself hast decided it.” [1Kings 20:40]
>>
>> #3321: “And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a
>> basket} took unto him Ephrath {abundance; bearing fruit}, which bare him
>> Hur {liberty; whiteness; hole}.” [1Chronicles 2:19]
>>
>> #3321: “Who can stand before his indignation? And who can abide in the
>> fierceness of his anger? His fury is poured out like fire, and the rocks
>> are thrown down by him.” [Nahum 1:6]
>>
>> Although these are described more as energies or transitions rather than
>> as types of material.
>>
>> <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
>>
>> [IMAGE: The HEBREW letters as A-U-M belief systems which includes
>> CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
>> being understood as ORBITAL to the PYTHAGOREAN schema]
>>
>> @1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
>> #99 / #297}
>> @5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
>>
>> H7116@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 28; Ego: 9,
>> #3: Sup: 66; Ego: 38,
>> #4: Sup: 76; Ego: 10,
>> Male: #189; Feme: #76
>> } // #400
>>
>> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
>> impatient; 1a) in size, number, life, strength, etc;
>>
>> #5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
>> Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
>> General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
>> as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>
>> H6115@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 29; Ego: 70,
>> #3: Sup: 38; Ego: 9,
>> #4: Sup: 76; Ego: 38,
>> Male: #183; Feme: #157
>> } // #400
>>
>> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
>> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>>
>> @6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
>> @7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
>> EQUIVALENT WITH FASCISM
>> @2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
>> @3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
>> @4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
>> @8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
>> @9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
>> #123 / #369
>> @10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
>> EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
>>
>> THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
>> IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN*
>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}
>>
>> <http://www.grapple369.com/images/tetractys.jpg>
>>
>> YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
>> YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
>> YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
>> YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
>>
>> AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
>> ‘YHWH’
>>
>> [IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
>> 10 (#72)]
>>
>> “TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
>>
>> the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
>> names so as to define the CIRCLE: #360 is often done in order to
>> compare/contrast the two, to show similarities or differences
>>
>> } LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
>> SIGN FOR THIS IS:
>>
>> THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
>> #3] AS KETHER (SUPREME CROWN)}
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
>> = #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3,
>> #70] AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505
>> {5050}): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
>>
>> The word for ‘circle’ here is GALGAL. This can also be translated as
>> ‘sphere’ or ‘cycle.’ Later, the SEFER YETZIRAH speaks of the GALGAL
>> again saying, “The TELI in the UNIVERSE is like a KING on this throne.
>> The CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {
>>
>> #480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
>>
>> } in the SOUL is like a KING in war.”
>>
>> 45 5 61
>> 53 37 21
>> 13 69 29
>>
>> = #111 / #333 {#FIVE}
>>
>> THE TELI IN THE UNIVERSE: The word ‘KING’ always alludes to the SEFIRAH
>> of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
>> #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):
>>
>> #5050: “For the LORD is a great God, and a great King above all gods.”
>> [Psalm 95:3]
>>
>> #5050: “And when Abram {high father} was ninety years old and nine, the
>> LORD appeared to Abram {high father} , and said unto him, I am the
>> Almighty God; walk before me, and be thou perfect.” [Genesis 17:1]
>>
>> #5050: “Then they went in to Hezekiah {strength of the Lord} the king,
>> and said, We have cleansed all the house of the LORD, and the altar of
>> burnt offering, with all the vessels thereof, and the shewbread table,
>> with all the vessels thereof.” [2Chronicles 29:18]
>>
>> #5050: “Whether therefore ye eat, or drink, or whatsoever ye do, do all
>> to the glory of God.” [1Corinthians 10:31]
>>
>> It denotes the interaction between a ruler and his subject. When we
>> speak of an entity as a KING, it is an indication that it is interacting
>> with something that is below it. The TELI is the KING over the
>> UNIVERSE, that is, over the DOMAIN of SPACE: {ie.
>>
>> Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
>> FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
>> are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
>> / WEST, the fourth dimension is time, while the fifth is the spiritual
>> dimension [p 20]
>>
>> }. It is seen as a “KING ON HIS THRONE.” Although the TELI interacts
>> with space, it does not become part of it [and is in juxtaposition].”
>> [SEFER YETZIRAH 6:3]
>>
>> An example of juxtaposition are the quotes:
>>
>> ‘ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
>> COUNTRY’,
>>
>> and
>>
>> ‘LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE’,
>>
>> Both are by John F. Kennedy who served as the 35th President of the
>> United States from 20 January 1961 until his assassination in 22
>> November 1963, and whom particularly liked juxtaposition as a rhetorical
>> device.
>>
>> Transformative Prototype: *HOMOIOS* {#410 / #415} / HETEROS {#414 / #417}
>>
>> <http://www.grapple369.com?zen:2,row:6,col:2,nous:22&idea:{m,89}&idea:{f,96}&idea:{m,410}&idea:{f,415}>
>>
>> ***@zen: 2, row: 6, col: 2, nous: 22 [Date: 1863.11.19, Super:
>> #410 / #15 - Mastering Guiding Discourse, Revealers of Virtue; I-Ching:
>> H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 - Centre,
>> Ego: #415 / #22 - Point to Reversal?, Humility’s Increase; I-Ching: H8 -
>> Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
>> 34 - Kinship]
>>
>> “THAT WE HERE HIGHLY RESOLVE THAT THESE DEAD SHALL NOT HAVE DIED IN VAIN {
>>
>> H6819@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 14; Ego: 9,
>>    #3: Sup: 3; Ego: 70,
>>    #4: Sup: 41; Ego: 38,
>>    #5: Sup: 51; Ego: 10,
>>    #6: Sup: 10; Ego: 40,
>>    Male: #124; Feme: #172
>> } // #415
>>
>> #415 as [#5, #90, #70, #200, #10, #40] = tsa`ar (H6819): {#13 as #360}
>> 1) to be or grow insignificant, grow small; 1a) (Qal) to ge insignificant;
>>
>> } — THAT THIS NATION, UNDER *GOD*, SHALL HAVE A NEW BIRTH OF FREEDOM —
>> AND THAT GOVERNMENT OF THE PEOPLE, BY THE PEOPLE, FOR THE PEOPLE, SHALL
>> NOT PERISH FROM THE EARTH.” [Abraham Lincoln, 19 November, 1863]
>>
>> @1 - #17 - 2017
>> @2 - #33 - #INR
>> @3 - #65 - SOLDIER
>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
>>
>> #390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
>> 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
>>
>> “But ye have a custom, that I should release unto you one at the
>> passover: will ye therefore that I release unto you the King of the Jews
>> {#INR}?
>>
>> Then cried they all again, saying, Not this man, but Barabbas {son of
>> shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
>> A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
>> (64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
>> prototypes to define #81 elements) as opposite to congruity and
>> ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
>> ANDREWS DAY of 30 NOVEMBER:
>> <http://www.grapple369.com?date:2017.11.30>}.” [John 18:31-40 (KJV)]
>>
>> @5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
>> @6 - #419 - SLAUGHTER
>> @7 - #391 - HOMOIOS
>> @8 - #13 - Letters Patent
>> @9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
>>
>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
>> - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
>>
>> Jean Piaget specifically contrasts juxtaposition in various fields from
>> syncretism {ie. the amalgamation or attempted amalgamation of different
>> religions, cultures, or schools of thought}, arguing that “JUXTAPOSITION
>> AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF
>> THE WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE
>> WHOLE”.
>>
>> Syncretism or the Mixed School in Chinese philosophy is an eclectic
>> school of thought that combined elements of Confucianism, Taoism,
>> Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
>> Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
>> Syncretist texts.
>>
>> And Michael Nylan’s exceptional work conveys the notion that HAN DYNASTY
>> (206 BCE to 220 CE) sage YANG HSIUNG’s two published works: Canon of
>> Supreme Mystery (T’AI HSÜAN CHING) within 4 BCE and the Elemental
>> Changes within 2 BCE are called the Mystery by its devotees as a true
>> guide for those seeking the Way of the sages. Today, in the West,
>> readers will find the Mystery an essential tool for understanding the Tao
>> as it operates in the cosmos, in the psyche, or in sacred texts like the
>> l CHING. Written in 2 BCE., the Mystery represents the first grand
>> synthesis of the dominant strands of Chinese thought. As it weaves
>> together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
>> alchemy, and astrology into a systematic, organic whole, all the
>> fundamental components of early Chinese belief appear within its pages
>> which formed the basis to the STATE ideology of China from 134 BCE two
>> 1911 CE, an ideology that in turn provided the intellectual foundations
>> for the Japanese and Korean STATES, therefore the importance of this
>> book can hardly be overestimated.
>>
>> As a book of divination, the Mystery provides a method for weighing
>> alternative courses of action. As a book of philosophy, it conveys a
>> sense of the elemental changes in life. Intricately structured in
>> eighty-one tetragrams (four-line graphs), the Mystery accounts for the
>> movements of the sun, moon, and stars, the shifting rhythms of the
>> seasons, the alternations of night and day, and the ebb and flow of
>> cosmic energy—in short, all the dynamic relations of the realms of
>> Heaven, Earth, and Man.
>>
>> It addresses questions of Fate, assessing the degree of control that
>> individuals have over their destinies. It suggests the fabric that binds
>> families, communities, and states together. As a book of poetry, the
>> Mystery unfolds a literary vision of seeming simplicity but surpassing
>> depth. The long poem divides into short sections of rhyming couplets
>> that focus upon a single mundane event or familiar phenomenon.
>>
>> Piaget writes that within logic, juxtaposition is a logical fallacy on
>> the part of the observer, where two items placed next to each other
>> imply a correlation, when none is actually claimed. For example, an
>> illustration of a politician and Adolf Hitler on the same page would
>> imply that the politician had a common ideology with Hitler. Similarly,
>> saying “Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
>> you” would have the same effect.
>>
>> This particular rhetorical device is common enough to have its own name,
>> *REDUCTIO* *AD* *HITLERUM*.
>>
>> We haven’t yet by 7 January 2018, finished what is only a superficial
>> two day analysis of Hitler’s Table Talk and I have undertaken the task
>> reluctantly, being without any infatuation directed towards the
>> individual as impetus and within the obstructions as the restraints of
>> inadequacy and resourcefulness which is my education. Or rather a lack
>> thereof. Which, if I sought such further opportunities in particular
>> that of psychology, would greatly assist my cursory and informal as
>> haphazard approach to the project.
>>
>> But it ought to be remembered, that I by reasonable thought, invented
>> the very tool which is prerequisite to an undertaking of my analysis and
>> has yielded such fertile consequence. I would therefore provisionally
>> conclude from the #231 preliminary assessment which we disclose above,
>> as to it being associated to a systematic and insidious assertion made
>> upon the MIND of the population.
>>
>> THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:
>>
>> A child {
>>
>> YOUTUBE: “Children [Robert Miles d. (9 May 2017)]”
>>
>> <https://www.youtube.com/watch?v=r-fZ1PQJrZc>
>>
>> Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
>> 1) recently born, *YOUNG*, youthful; 2) new;
>>
>> }, for example, who in its very early years has been frightened {
>>
>> Y-M-T-A IDEA: #231 as #30, #200, #1 = yare’ (H3372): {#17 as #231} 1)
>> *TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
>> (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
>> to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
>> *FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
>> awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
>> (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
>>
>> } with the threat {
>>
>> Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
>> #231} 1) to speak, declare, converse, command, promise, warn,
>> *THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
>> another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
>> be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
>> flight;
>>
>> } of the bogey-man in the dark, will frequently retain {
>>
>> Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
>> {#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
>> restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
>>
>> } throughout all the years of its development a fear of entering a dark
>> room, a cellar or the like; among women a fear of this nature inculcated
>> in early youth {
>>
>> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
>> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>>
>> } often persists for a lifetime. On the other hand, there are dangers
>> which, not ever having come to his notice {
>>
>> Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
>> 1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
>> or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
>> be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
>> observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
>> (as formerly known), perceive; 1c3) to be willing to recognise or
>> acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
>> to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
>> (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
>> (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
>> 2c2) to disguise oneself;
>>
>> }, a man {
>>
>> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
>> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>>
>> } completely ignores. A child living in an area exposed to bombing and
>> to whom the dangers of a bombardment {
>>
>> Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
>> as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
>> *DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
>> *ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
>> desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
>> (participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
>> be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
>> dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
>>
>> } have not been explained, will regard an enemy air attack as a noisy
>> firework display, and will not as a rule show the slightest sign of
>> fear.” [ADOLF HITLER’S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]
>>
>> However given this cult of personality which he has clearly exhibited as
>> most apparent even within the short duration of our attention to the
>> matter as the process of informing and the knowing, also had exhibited
>> an immutable and an irrational aggression towards the biblical narrative
>> itself wherein my entire (excepting for the Dao as the Mother of
>> Governance) trinomial mathematical paradigm of sapient MIND as
>> theoretical noumenon by which I appraised him, is embedded.
>>
>> That the maxim: “a house divided by itself would most certainly have
>> fallen.”
>>
>> Is a truism if ever there was one so uttered.
>>
>> What history would have been if someone had some 70 years ago, slimed
>> his credibility in such comprehensive manner as the cause for
>> irreparable self harm done against this persona—more effective than an
>> assassination.
>>
>> In visual perception, juxtaposition is the absence of relations between
>> details; syncretism is a vision of the whole which creates a vague but
>> all-inclusive schema, supplanting the details. In verbal intelligence
>> juxtaposition is the absence of relations between the various terms of a
>> sentence; syncretism is the all-round understanding which makes the
>> sentence into a whole. In logic juxtaposition leads to an absence of
>> implication and reciprocal justification between the successive
>> judgments; syncretism creates a tendency to bind everything together and
>> to justify by means of the most ingenious or the most facetious devices.
>> <https://en.wikipedia.org/w/index.php?title=Juxtaposition>
>>
>> “THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
>> GENERATION OF VIPERS {ie.
>>
>> METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST / #METAL) AS
>> CHESED (LOVE AND MERCY: #34 {#136}}
>>
>> G2191@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 38; Ego: 33,
>>    #3: Sup: 48; Ego: 10,
>>    #4: Sup: 52; Ego: 4,
>>    #5: Sup: 21; Ego: 50,
>>    #6: Sup: 22; Ego: 1,
>>    Male: #186; Feme: #103
>> } // #670
>>
>> #670 as [#5, #600, #10, #4, #50, #1] = echidna (G2191): {#51 as #670} 1)
>> a viper, offspring of vipers; 1a) addressed to cunning, malignant,
>> wicked men;
>>
>> H3803@{
>>    #1: Sup: 40; Ego: 40,
>>    #2: Sup: 60; Ego: 20,
>>    #3: Sup: 55; Ego: 76,
>>    #4: Sup: 65; Ego: 10,
>>    #5: Sup: 22; Ego: 38,
>>    Male: #242; Feme: #184
>> } // #670
>>
>> #670 as [#40, #20, #400, #10, #200] = kathar (H3803): {#34 as #670} 1)
>> to surround; 1a) (Piel) to surround; 1b) (Hiphil) to surround, encircle;
>>
>> G4771@{
>>    #1: Sup: 38; Ego: 38,
>>    #2: Sup: 27; Ego: 70,
>>    #3: Sup: 22; Ego: 76,
>>    Male: #87; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TEN: #231 / #693
>> } // #670
>>
>> #670 as [#200, #70, #400] = su (G4771): {#35 as #670} 1) you;
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> @9 (81) = #81
>> @8 (78) = #159
>> @7 (75) = #234
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: Y’QaBaDEL = Yod (#10) + Qoph
>> (#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)
>>
>> 27 1 50
>> 49 26 3
>> 2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
>> (#5) / #234 as FIRE (-)
>>
>> 30 4 53
>> 52 29 6
>> 5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
>> Lamed (#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:
>>
>> #87 + #78 = #165
>>
>> @6 (80) = #314
>> @5 (77) = #391 <— THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
>> THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
>> one’s household is a HOMOIOS model for the governance of the STATE /
>> COMMONWEALTH which is then understandably the deferential empirical
>> cause for a later adoption of the Calendar (New Style) Act 1750 which by
>> such legislation introduced the Gregorian calendar reforms of 1582 to
>> the British Empire, then brought Britain and the North American colonies
>> into line with most of Western Europe.
>>
>> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
>> (G3622): {#11 as #341} 1) the management of a household or of household
>> affairs; 1a) specifically, the management, oversight, administration, of
>> other’s property; 1b) the office of a manager or overseer, stewardship;
>> 1c) administration, dispensation;
>>
>> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
>> 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
>> corresponding to a thing;
>>
>> @4 (74) = #465 <— CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING
>> {#345 / #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY
>>
>> 44 49 42
>> 43 45 47
>> 48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
>>
>> [#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
>>
>> #AIR@{
>> #1: Sup: 49; Ego: 49,
>> #2: Sup: 16; Ego: 48,
>> #3: Sup: 63; Ego: 47,
>> #4: Sup: 28; Ego: 46,
>> #5: Sup: 73; Ego: 45,
>> #6: Sup: 36; Ego: 44,
>> #7: Sup: 79; Ego: 43,
>> #8: Sup: 40; Ego: 42,
>> #9: Sup: 81; Ego: 41,
>> Male: #465; Feme: #405
>> }
>>
>> <http://www.grapple369.com/?telos:465>
>>
>> @3 (79) = #544
>> @2 (76) = #620
>> @1 (73) = #693
>>
>> G2378@{
>>    #1: Sup: 9; Ego: 9,
>>    #2: Sup: 4; Ego: 76,
>>    #3: Sup: 42; Ego: 38,
>>    #4: Sup: 52; Ego: 10,
>>    #5: Sup: 53; Ego: 1,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #182; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TWO: #102 / #306
>> } // #670
>>
>> #670 as [#9, #400, #200, #10, #1, #50 ]= thusia (G2378): {#36 as #670}
>> 1) a sacrifice, victim;
>>
>> 42 2 58
>> 50 34 18
>> 10 66 26 = #102 / #306 {#TWO}
>>
>> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
>> Elephantine; I am not *RAPACIOUS*.
>>
>> #VIRTUE: With Barrier (no. #4), isolation} but
>> #TOOLS: With Stove (no. #44), neighbors.
>> #POSITION: As to Strength (no. #36), it is the solidly built.
>> #TIME: As to Waiting (no. #18), it is the weak.
>> #CANON: #102
>>
>> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
>> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
>> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
>> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>
>> @9 (2) = #2
>> @8 (10) = #12
>> @7 (18) = #30
>> @6 (26) = #56
>> @5 (34) = #90
>> @4 (42) = #132
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: H’RaLaZEL = He (#5) + Resh (#200)
>> + Lamed (#30) + Zayin (#7) + Aleph (#1) + Lamed (#30)
>>
>> 45 19 68
>> 67 44 21
>> 20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
>> (#10) + He (#5) / #396 as WATER (-)
>>
>> 48 22 71
>> 70 47 24
>> 23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
>> (#30) / #423 as WATER (+) being an impost upon the name of GOD ALMIGHTY:
>>
>> #141 + #132 = #273
>>
>> YOUTUBE: “The Water of Life (DUNE)”
>>
>> <https://www.youtube.com/watch?v=WAmjkr4RISU>
>>
>> @3 (50) = #182
>>
>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>> am not fraudulent in measures of grain.
>>
>> #VIRTUE: With Contrariety (no. #6), internal contradiction.
>> #TOOLS: Enlargement (no. #46) means external opposition.
>> #POSITION: As to Watch (no. #63), it is the apparent.
>> #TIME: As to Darkening (no. #67), it is the indistinct.
>> #CANON: #182
>>
>> @2 (58) = #240
>> @1 (66) = #306
>>
>> G3775@{
>>    #1: Sup: 70; Ego: 70,
>>    #2: Sup: 65; Ego: 76,
>>    #3: Sup: 22; Ego: 38,
>>    Male: #157; Feme: #184
>> } // #670
>>
>> #670 as [#70, #400, #200] = ous (G3775): {#37 as #670} 1) the ear; 2)
>> metaphor: the faculty of perceiving with the mind, the faculty of
>> understanding and knowing;
>>
>> G1410@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 80; Ego: 76,
>>    #3: Sup: 49; Ego: 50,
>>    #4: Sup: 50; Ego: 1,
>>    #5: Sup: 9; Ego: 40,
>>    #6: Sup: 14; Ego: 5,
>>    #7: Sup: 64; Ego: 50,
>>    #8: Sup: 53; Ego: 70,
>>    #9: Sup: 22; Ego: 50,
>>    Male: #345; Feme: #346
>> } // #670
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {#38 as #670} 1) *TO* *BE* *ABLE*, *HAVE* *POWER* *WHETHER* *BY*
>> *VIRTUE* *OF* *ONE’S* *OWN* *ABILITY* *AND* *RESOURCES*, *OR* *OF* *A*
>> *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, *OR*
>> *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
>> something; 3) to be capable, strong and powerful;
>>
>> G2192@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 38; Ego: 33,
>>    #3: Sup: 43; Ego: 5,
>>    #4: Sup: 53; Ego: 10,
>>    #5: Sup: 22; Ego: 50,
>>    Male: #161; Feme: #103
>> } // #670
>>
>> #670 as [#5, #600, #5, #10, #50] = echo (G2192): {#39 as #670} 1) to
>> have, i.e. to hold; 2) to have i.e. own, possess; 3) to hold one’s self
>> or find one’s self so and so, to be in such or such a condition; 4) to
>> hold one’s self to a thing, to lay hold of a thing, to adhere or cling
>> to; 1a) to have (hold) in the hand, in the sense of wearing, to have
>> (hold) possession of the mind (refers to alarm, agitating emotions,
>> etc.), to hold fast keep, to have or comprise or involve, to regard or
>> consider or hold as; 2a) external things such as pertain to property or
>> riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
>> *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL*
>> *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* *ETC*,
>> *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 4a) *TO* *BE* *CLOSELY* *JOINED*
>> *TO* *A* *PERSON* *OR* *A* *THING*;
>>
>> G2933@{
>>    #1: Sup: 20; Ego: 20,
>>    #2: Sup: 77; Ego: 57,
>>    #3: Sup: 4; Ego: 8,
>>    #4: Sup: 44; Ego: 40,
>>    #5: Sup: 45; Ego: 1,
>>    #6: Sup: 21; Ego: 57,
>>    #7: Sup: 22; Ego: 1,
>>    Male: #233; Feme: #184
>> } // #670
>>
>> #670 as [#20, #300, #8, #40, #1, #300, #1] = ktema (G2933): {#40 as
>> #670} 1) a possession; 1a) of property, lands, estates;
>>
>> G5158@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 65; Ego: 70,
>>    #4: Sup: 64; Ego: 80,
>>    #5: Sup: 53; Ego: 70,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #337; Feme: #346
>> } // #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
>> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
>> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
>> is revolution (figuratively variation); 3a) a turning of the heavenly
>> body;
>>
>> G5140@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 5; Ego: 10,
>>    #4: Sup: 43; Ego: 38,
>>    #5: Sup: 53; Ego: 10,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #256; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR: #108 / #324
>> } // #670
>>
>> #670 as [#300, #100, #10, #200, #10, #50] = treis (G5140): {#42 as #670}
>> 1) three;
>>
>> 44 4 60
>> 52 36 20
>> 12 68 28 = #108 / #324 {#FOUR}
>>
>> #419 as [#2, #1, #6, #400, #10] = ‘avvah (H185): {#0 as #12
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
>> will (not necessarily evil);
>>
>> @9 = #4
>> @8 = #16
>> @7 = #36
>> @6 = #64
>> @5 = #100
>> @4 = #144
>> @3 = #196
>>
>> 37. Oh Striker, (26) who makest thine appearance in Heaven; I am not one
>> of loud voice.
>>
>> #VIRTUE: Purity (no. #37) means the Way of the ruler.
>> #TOOLS: Compliance (no. #77) means the subject’s preservation.
>> #POSITION: With Penetration (no. #14), a sharp advance.
>> #TIME: With Dimming (no. #68), an impeded walk.
>> #CANON: #196
>>
>> @2 = #256
>> @1 = #324
>>
>> G4103@{
>>    #1: Sup: 80; Ego: 80,
>>    #2: Sup: 9; Ego: 10,
>>    #3: Sup: 47; Ego: 38,
>>    #4: Sup: 23; Ego: 57,
>>    #5: Sup: 12; Ego: 70,
>>    #6: Sup: 22; Ego: 10,
>>    Male: #193; Feme: #265
>> } // #670
>>
>> #670 as [#80, #10, #200, #300, #70, #10] = pistos (G4103): {#43 as #670}
>> 1) trusty, faithful; 2) easily persuaded; 1a) *OF* *PERSONS* *WHO*
>> *SHOW* *THEMSELVES* *FAITHFUL* *IN* *THE* *TRANSACTION* *OF* *BUSINESS*,
>> *THE* *EXECUTION* *OF* *COMMANDS*, *OR* *THE* *DISCHARGE* *OF*
>> *OFFICIAL* *DUTIES*; 1b) one who kept his plighted faith, worthy of
>> trust; 1c) that can be relied on; 2a) believing, confiding, trusting;
>> 2b) in the NT one who trusts in God’s promises; 2b1) one who is
>> convinced that Jesus has been raised from the dead; 2b2) one who has
>> become convinced that Jesus is the Messiah and author of salvation;
>>
>> G2147@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 81; Ego: 76,
>>    #3: Sup: 19; Ego: 19,
>>    #4: Sup: 8; Ego: 70,
>>    #5: Sup: 48; Ego: 40,
>>    #6: Sup: 53; Ego: 5,
>>    #7: Sup: 22; Ego: 50,
>>    Male: #236; Feme: #265 <— *PAIRING*
>> } // #670
>>
>> #670 as [#5, #400, #100, #70, #40, #5, #50] = heurisko (G2147): {#44 as
>> #670} 1) to come upon, hit upon, to meet with; 2) to find by enquiry,
>> thought, examination, scrutiny, observation, to find out by practice and
>> experience; 3) to find out for one’s self, to acquire, get, obtain,
>> procure; 1a) after searching, to find a thing sought; 1b) without
>> previous search, to find (by chance), to fall in with; 1c) those who
>> come or return to a place; 2a) to see, learn, discover, understand; 2b)
>> to be found i.e. to be seen, be present; 2c) to be discovered,
>> recognised, detected, to show one’s self out, of one’s character or
>> state as found out by others (men, God, or both); 2d) to get knowledge
>> of, come to know, God;
>>
>> — AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
>> {APPLIES EQUALLY TO GENDER IDENTITY}
>>
>> {ie. *SANDGLASS* AND WHY AUSTRALIA’S PARLIAMENT USES IT WHEN THERE’S A
>> DIVISION IN THE HOUSE}
>>
>> #1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
>> / Remember the Sabbath Day
>> #2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
>> inclination / Honour Parents
>> #3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
>> (something or someone) / Do Not Kill
>> #4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
>> / Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
>> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
>> CANON: #5 - last will, testament / Do Not Steal
>> #6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
>> EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
>> Bear False Witness
>> #7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
>> DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
>> import / Do Not Covet [LATIN definition: VOLUNTĀTIS]
>>
>> #8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
>> #1 - unwillingness
>> #9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
>> PROTOTYPE OF EACH OTHER’S SOVEREIGN AUTONOMY: #2 - ill will, negative
>> disposition (toward something) [LATIN definition: NOLUNTĀTIS]
>>
>> YOUTUBE: “Om 108 Times - Music for Yoga & Meditation”
>>
>> <https://www.youtube.com/watch?v=a29jzOHwwq0>
>>
>> #10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
>> #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it’s
>> Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS
>> #12 / #9 = Autonomous Nature / GENERAL POPULACE
>>
>> And you ought to note that we now have a technical capability to further
>> redefine the granularity of our hypothetical proposition: ‘AUTONOMOUS
>> HYPOTHETICAL FLUIDITY THEORY’ which was articulated some months ago.
>> And that is the capability of reducing each conceptual word of our
>> functional dialectic by which one can readily cognize a poem or propose
>> into its own sub-dialectic semantical stratum and obtain thereby the
>> GNOMIC IMPERATIVE instruction set.
>>
>> For example our 5th dialectic element is:
>>
>> #5 = Pairing {#236}
>>
>> And if written thusly:
>>
>> [P,a,i,r,i,n,g]
>>
>> Then is numerically as gematria equivalent to:
>>
>> [70, 1, 9, 90, 9, 50, 7] = #236
>>
>> PAIRING@{
>> #1: Sup: 70; Ego: 70,
>> #2: Sup: 71; Ego: 1,
>> #3: Sup: 80; Ego: 9,
>> #4: Sup: 8; Ego: 9,
>> #5: Sup: 17; Ego: 9,
>> #6: Sup: 67; Ego: 50,
>> #7: Sup: 74; Ego: 7,
>> Male: #387; Feme: #155
>> } // #236
>>
>> I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
>> up to date to meet current needs;
>>
>> [ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
>> it is a borrowing from French ajorner ‘to postpone to a later date,
>> adjourn.’ ‘Adjournment’ is one of the meanings of aggiornamento; the
>> other sense is ‘bringing up to date, modernization,’ familiar in English
>> because of the almost exclusive association of aggiornamento with Pope
>> John XXIII’s (pope from 1958-63) use of the word, in a speech in 1959,
>> referring to the updating the Code of Canon Law, and in 1961 to the
>> Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
>> www.dictionary.com
>>
>> } a formula of progression with respects to transitioning #277 - RIGHT
>> TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
>> computational function and the ability to deploy other transformative
>> prototypes for corrective, policy or administrative functions.
>>
>> #1 = Position {#237 - *USE* *OF* *FORCE*}
>> #2 = Poise {#236 - PAIRING}
>> #3 = Purpose {#238 / #77 - Natural Guide, Heaven’s Reason; I-Ching: H12
>> - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
>> Guardedness}
>>
>> H5397@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 55; Ego: 50,
>> #3: Sup: 31; Ego: 57,
>> #4: Sup: 71; Ego: 40,
>> #5: Sup: 76; Ego: 5,
>> Male: #238; Feme: #157
>> } // #400
>>
>> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
>> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
>> breathing thing; 1d) spirit (of man);
>>
>> #4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
>> Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
>> Intelligence hidden; Tetra: 68 - Dimming}
>> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)”
>>
>> G1228@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 14; Ego: 10,
>>    #3: Sup: 15; Ego: 1,
>>    #4: Sup: 17; Ego: 2,
>>    #5: Sup: 6; Ego: 70,
>>    #6: Sup: 36; Ego: 30,
>>    #7: Sup: 25; Ego: 70,
>>    #8: Sup: 63; Ego: 38,
>>    Male: #180; Feme: #225
>> } // #387
>>
>> #387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
>> as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
>> 2) metaphor: applied to a man who, by opposing the cause of God, may be
>> said to act the part of the devil or to side with him #351 - *SATAN* the
>> prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
>> estranging mankind from God and enticing them to sin, afflicting them
>> with diseases by means of demons who take possession of their bodies at
>> his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;
>>
>> H7650@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 8; Ego: 2,
>>    #3: Sup: 58; Ego: 50,
>>    #4: Sup: 34; Ego: 57,
>>    #5: Sup: 36; Ego: 2,
>>    #6: Sup: 25; Ego: 70,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 75; Ego: 40,
>>    Male: #277; Feme: #237
>> } // #480
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
>> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
>> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> THUS WE MIGHT AS A COMPUTING FUNCTION() TEST SPEECH FOR BREACHES OF #480
>> - OATH TAKING BY A PROCESS OF OSMOSIS WITH #237 - USE OF FORCE / #277 -
>> RIGHT TO PLACE A TEST / #288 - UMBRA WHICH OCCURS WITHIN THE HIERARCHY
>> TO CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL
>>
>> THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
>> ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:
>>
>> #1 - Formula of Universal Law
>> #2 - Formula of Humanity
>> #3 - Formula of Autonomy
>> #4 - Formula of Progression
>> #5 - Act of Nature as any pairing by co-joined Contract such as the
>> Olympic Games
>>
>> By means of a theoretical mathematical noumenon being a technology
>> associated to OUR LETTERS PATENT {NOTE: SECTION VIII on “OBEDIENCE,
>> AIDING and ASSISTING unto the Governor General} as GIFT of Queen
>> Victoria to the Federation of the Commonwealth of Australia (1901):
>>
>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>> OBEDIENCE}
>>
>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>
>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>
>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}”
>>
>> TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
>> #6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
>> furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
>> ALL HUMANKIND:
>>
>> HOMO [iOS] SAPIEN [T] ...
>>
>> G5342@{
>>    #1: Sup: 14; Ego: 14,
>>    #2: Sup: 19; Ego: 5,
>>    #3: Sup: 38; Ego: 19,
>>    #4: Sup: 43; Ego: 5,
>>    #5: Sup: 53; Ego: 10,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #189; Feme: #103
>> } // #670
>>
>> #670 as [#500, #5, #100, #5, #10, #50] = phero (G5342): {#45 as #670} 1)
>> to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to
>> bear patiently one’s conduct, or spare one (abstain from punishing or
>> destroying); 3) to bring, bring to, bring forward; 1a) to carry some
>> burden; 1a1) to bear with one’s self; 1b) to move by bearing; move or,
>> to be conveyed or borne, with the suggestion of force or speed; 1b1) of
>> persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
>> 1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
>> uphold (keep from falling); 1c1) of Christ, the preserver of the
>> universe; 3a) to move to, apply; 3b) to bring in by announcing, to
>> announce; 3c) to bear i.e. bring forth, produce; to bring forward in a
>> speech; 3d) to lead, conduct;
>>
>> 43 3 59
>> 51 35 19
>> 11 67 27 = #105 / #315 {#THREE}
>>
>> @9 (3) = #3
>> @8 (11) = #14
>> @7 (19) = #33
>> @6 (27) = #60
>> @5 (35) = #95
>> @4 (43) = #138
>> @3 (51) = #189 <— COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
>> *ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:
>>
>> YOUTUBE: “They Don’t Care About Us (Brazil Version) - Michael Jackson”
>>
>> <https://www.youtube.com/watch?v=QNJL6nfu__Q>
>>
>> CAPSTONE@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 17; Ego: 57,
>> #4: Sup: 37; Ego: 20,
>> #5: Sup: 38; Ego: 1,
>> #6: Sup: 43; Ego: 5,
>> #7: Sup: 51; Ego: 8,
>> #8: Sup: 27; Ego: 57,
>> Male: #294; Feme: #189 <— 2. THE MINOR PREMISE
>> {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
>> the command to behave in accordance with the law, that is, the principle
>> of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
>> 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
>> 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>
>> “... Thou shalt not bow down thyself to them, nor serve them: for I the
>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>> the children unto the third and fourth generation of them that hate me;
>> And showing mercy unto thousands of them that love me, and keep my
>> commandments...” [Exodus 20:5-6 (KJV)]
>> }
>>
>> Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
>> #Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
>> (21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
>> that is situated in the centre of a circular garden in the forecourt of
>> the Hotel Sofitel, 25 Collins Street, Melbourne.
>>
>> #432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
>> {#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
>> or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
>> *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE’S* *SELF* *UPON*; 2c) *TO*
>> *ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
>>
>> G2007@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 4; Ego: 80,
>> #3: Sup: 14; Ego: 10,
>> #4: Sup: 71; Ego: 57,
>> #5: Sup: 81; Ego: 10,
>> #6: Sup: 9; Ego: 9,
>> #7: Sup: 17; Ego: 8,
>> #8: Sup: 27; Ego: 10,
>> Male: #228; Feme: #189
>> } // #432
>>
>> #432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
>> #622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
>> *USELESS*, *OF* *NO* *PURPOSE*;
>>
>> G3152@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 17; Ego: 57,
>> #4: Sup: 18; Ego: 1,
>> #5: Sup: 28; Ego: 10,
>> #6: Sup: 17; Ego: 70,
>> #7: Sup: 27; Ego: 10,
>> Male: #188; Feme: #189
>> } // #432
>>
>> @2 (59) = #248
>> @1 (67) = #315
>>
>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>> *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
>> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
>> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
>> slay, kill ruthlessly (fig.);
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: H’QaSaHEL = He (#5) + Qoph
>> (#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)
>>
>> 33 7 56
>> 55 32 9
>> 8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
>> (#5) / #288 - *UMBRA* as EARTH (-)
>>
>> 36 10 59
>> 58 35 12
>> 11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
>> (#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:
>>
>> #105 + #96 = #201
>>
>> @6 (31) = #76
>> @5 (39) = #115
>>
>> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
>> I am not a slayer of men.
>>
>> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
>> #TOOLS: Greatness (no. #45) means battening.
>> #POSITION: As to Accumulation (no. #60), it is the many, but
>> #TIME: As to Keeping Small (no. #5), it is the few.
>> #CANON: #115
>>
>> @4 (47) = #162
>> @3 (55) = #217
>> @2 (63) = #280
>> @1 (71) = #351 <— *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
>> *HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
>> *BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
>> *MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
>> *QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
>> #3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
>> interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
>> Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
>> #30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
>> RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
>> ignorance; 1a) esp. of divine things; 1b) of moral blindness}.
>>
>> G1651@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 35; Ego: 30,
>>    #3: Sup: 40; Ego: 5,
>>    #4: Sup: 43; Ego: 3,
>>    #5: Sup: 76; Ego: 33,
>>    #6: Sup: 4; Ego: 9,
>>    #7: Sup: 12; Ego: 8,
>>    #8: Sup: 22; Ego: 10,
>>    Male: #237; Feme: #103
>> } // #670
>>
>> #670 as [#5, #30, #5, #3, #600, #9, #8, #10] = elegcho (G1651): {#46 as
>> #670} 1) to convict, refute, confute; 2) to find fault with, correct;
>> 1a) generally with a suggestion of shame of the person convicted; 1b) by
>> conviction to bring to the light, to expose; 2a) by word; 2a1) to
>> reprehend severely, chide, admonish, reprove; 2a2) to call to account,
>> show one his fault, demand an explanation; 2b) by deed; 2b1) to chasten,
>> to punish;
>>
>> 46 6 62
>> 54 38 22
>> 14 70 30 = #114 / #342 {#SIX}
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: Ou’RaEL = Vav (#6) + Resh (#200)
>> + Aleph (#1) + Lamed (#30)
>>
>> 39 13 62
>> 61 38 15
>> 14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
>> (#5) / #342 as AIR (-)
>>
>> 42 16 65
>> 64 41 18
>> 17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
>> (#40) / #369 AS AIR (+)
>>
>> #114 + #123 = #237 - *USE* *OF* *FORCE*
>>
>> @9 = #6
>> @8 = #20
>> @7 = #42
>> @6 = #72
>> @5 = #110
>> @4 = #156
>>
>> 21. Oh thou who art above Princes, and who makest thine appearance in
>> Amu; (19) I do not cause terrors.
>>
>> #VIRTUE: Release (no. #21) means a push forward.
>> #TOOLS: Embellishment (no. #61) means a decline.
>> #POSITION: With Flight (no. #49), there is what one avoids.
>> #TIME: With Contention (no. #25), there is what one hastens towards.
>> #CANON: #156
>>
>> H935@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 11; Ego: 5,
>>    #3: Sup: 13; Ego: 2,
>>    #4: Sup: 23; Ego: 10,
>>    #5: Sup: 24; Ego: 1,
>>    #6: Sup: 30; Ego: 6,
>>    #7: Sup: 25; Ego: 76,
>>    #8: Sup: 35; Ego: 10,
>>    #9: Sup: 75; Ego: 40,
>>    Male: #242; Feme: #156
>> } // #480
>>
>> #480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow’ (H935): {#0 as
>> #9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
>> *SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
>> #PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
>> (Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
>> to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
>> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
>> (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
>> come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
>> *UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
>> brought in; 1c2) to be introduced, be put;
>>
>> @3 = #210
>>
>> 30. Oh thou who earnest thine own offering, and makest thine appearance
>> in Syut; I am not of aggressive hand.
>>
>> #VIRTUE: With Bold Resolution (no. #30), daring but
>> #TOOLS: With Severance (no. #70), weakening.
>> #POSITION: With Failure (no. #75), great loss.
>> #TIME: With Gathering (no. #35), small gain.
>> #CANON: #210
>>
>> @2 = #272
>> @1 = #342
>>
>> G1941@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 4; Ego: 80,
>>    #3: Sup: 14; Ego: 10,
>>    #4: Sup: 34; Ego: 20,
>>    #5: Sup: 35; Ego: 1,
>>    #6: Sup: 65; Ego: 30,
>>    #7: Sup: 70; Ego: 5,
>>    #8: Sup: 27; Ego: 38,
>>    #9: Sup: 35; Ego: 8,
>>    #10: Sup: 11; Ego: 57,
>>    #11: Sup: 12; Ego: 1,
>>    #12: Sup: 22; Ego: 10,
>>    Male: #334; Feme: #265
>> } // #670
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {#47 as #670} 1) to put a name upon, to surname; 2)
>> to be named after someone; 3) to call something to one; 4) to invoke; 5)
>> to call upon by pronouncing the name of Jehovah; 1a) to permit one’s
>> self to be surnamed; 3a) to cry out upon or against one; 3b) to charge
>> something to one as a crime or reproach; 3c) to summon one on any
>> charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
>> 4a) to call upon for one’s self, in one’s behalf; 4a1) any one as a
>> helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
>> an expression finding its explanation in the fact that prayers addressed
>> to God ordinarily began with an invocation of the divine name;
>>
>> G2475@{
>>    #1: Sup: 10; Ego: 10,
>>    #2: Sup: 48; Ego: 38,
>>    #3: Sup: 67; Ego: 19,
>>    #4: Sup: 68; Ego: 1,
>>    #5: Sup: 76; Ego: 8,
>>    #6: Sup: 25; Ego: 30,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 11; Ego: 57,
>>    #9: Sup: 12; Ego: 1,
>>    #10: Sup: 22; Ego: 10,
>>    Male: #374; Feme: #184
>> } // #670
>>
>> #670 as [#10, #200, #100, #1, #8, #30, #10, #300, #1, #10] = Israelites
>> (G2475): {#48 as #670} 1) an Israelite, one of the race of Israel, a
>> name to be held in honour;
>>
>> G2125@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 81; Ego: 76,
>>    #3: Sup: 30; Ego: 30,
>>    #4: Sup: 31; Ego: 1,
>>    #5: Sup: 33; Ego: 2,
>>    #6: Sup: 41; Ego: 8,
>>    #7: Sup: 50; Ego: 9,
>>    #8: Sup: 55; Ego: 5,
>>    #9: Sup: 65; Ego: 10,
>>    #10: Sup: 22; Ego: 38,
>>    Male: #413; Feme: #184
>> } // #670
>>
>> #5, #400, #30, #1, #2, #8, #9, #5, #10, #200] = eulabeomai (G2125): {#49
>> as #670} 1) to act cautiously, circumspectly; 2) to beware, fear; 3) to
>> reverence, stand in awe of; #4, #10,
>>
>> G1300@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 14; Ego: 10,
>>    #3: Sup: 15; Ego: 1,
>>    #4: Sup: 72; Ego: 57,
>>    #5: Sup: 77; Ego: 5,
>>    #6: Sup: 26; Ego: 30,
>>    #7: Sup: 31; Ego: 5,
>>    #8: Sup: 41; Ego: 10,
>>    #9: Sup: 17; Ego: 57,
>>    #10: Sup: 22; Ego: 5,
>>    Male: #319; Feme: #184
>> } // #670
>>
>> #670 as [#1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300): {#50
>> as #670} 1) to bring thoroughly to an end, accomplish;
>>
>> G2046@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 24; Ego: 19,
>>    #3: Sup: 13; Ego: 70,
>>    #4: Sup: 8; Ego: 76,
>>    #5: Sup: 48; Ego: 40,
>>    #6: Sup: 53; Ego: 5,
>>    #7: Sup: 22; Ego: 50,
>>    Male: #173; Feme: #265
>> } // #670
>>
>> #670 as [#5, #100, #70, #400, #40, #5, #50] = ereo (G2046): {#51 as
>> #670} 1) to utter, speak, say;
>>
>> G1788@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 55; Ego: 50,
>>    #3: Sup: 60; Ego: 5,
>>    #4: Sup: 36; Ego: 57,
>>    #5: Sup: 55; Ego: 19,
>>    #6: Sup: 60; Ego: 5,
>>    #7: Sup: 59; Ego: 80,
>>    #8: Sup: 48; Ego: 70,
>>    #9: Sup: 7; Ego: 40,
>>    #10: Sup: 12; Ego: 5,
>>    #11: Sup: 21; Ego: 9,
>>    #12: Sup: 22; Ego: 1,
>>    Male: #440; Feme: #346
>> } // #670
>>
>> #670 as [#5, #50, #5, #300, #100, #5, #80, #70, #40, #5, #9, #1] =
>> entrepo (G1788): {#52 as #670} 1) to shame one; 2) to be ashamed; 3) to
>> reverence a person; 4) to turn about;
>>
>> }, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?
>>
>> BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
>> WITHIN YOURSELVES, WE HAVE ABRAHAM {father of a great multitude} TO OUR
>> FATHER: FOR I SAY UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP
>> CHILDREN UNTO ABRAHAM {father of a great multitude}.” [Luke 3:7-8 (KJV)]
>>
>> #1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
>> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
>> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
>> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
>> decree deciding between them} [#15 / #6 - Form of Nature]
>>
>> #2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
>> as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
>> - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
>> / #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>
>> #3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
>> Rejoices in its Nature]
>>
>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
>> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>> (as characterisation, ie sons of injustice [for un- righteous men] or
>> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
>> *A* *GUILD*, *ORDER*, *CLASS*;
>>
>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
>> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
>> {a rock or stone as euphemism for testicles as opposed to phallus of
>> #CENTRE} having a sword drew it, and smote the high priest’s servant,
>> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
>> *TO* *PLACE* *A* *TEST*}. The servant’s name was Malchus {my king,
>> kingdom, or counsellor}.” [John 18:10 (KJV)]
>>
>> #4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
>> {FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
>> Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
>> Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
>> 5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
>> Nature Surmounts Nature]
>>
>> These different cultures and even individual philosophers had widely
>> varying explanations concerning their attributes and how they related to
>> observable phenomena as well as cosmology. Sometimes these theories
>> overlapped with mythology and were personified in deities. Some of these
>> interpretations included atomism (the idea of very small, indivisible
>> portions of matter) but other interpretations considered the elements to
>> be divisible into infinitely small pieces without changing their nature.
>>
>> While the classification of the material world in ancient Indian,
>> Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
>> was more philosophical, during the Islamic Golden Age medieval middle
>> eastern scientists used practical, experimental observation to classify
>> materials. In Europe, the Ancient Greek system of Aristotle evolved
>> slightly into the medieval system, which for the first time in Europe
>> became subject to experimental verification in the 1600s, during the
>> Scientific Revolution.
>>
>> *CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
>> *ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
>> *THE* *PHYSICAL* *WORLD*.” <https://en.wikipedia.org/wiki/Classical_element>
>>
>> 2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
>> *HUMANITY*}, which contains the command to behave in accordance with the
>> law, that is, the principle of subsumption under the law: x 49 = 6J or
>> 294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
>> March 1996 / 21 March = 1 Nisan 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>
>> “... Thou shalt not bow down thyself to them, nor serve them: for I the
>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>> the children unto the third and fourth generation of them that hate me;
>> And showing mercy unto thousands of them that love me, and keep my
>> commandments...” [Exodus 20:5-6 (KJV)]
>>
>> Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
>> matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
>> nevertheless capable of being expressive as to the merciless
>> machinations of governance {ie. such as neo-Nazism} and within some
>> circumstances might be considered an unlawful act such as the SETTING A
>> TRAP OR DEVICE {ie.
>>
>> #356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
>> framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
>> 1a3) man (as formed from the dust); 1b) purpose, imagination, device
>> (intellectual framework)
>>
>> } which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
>> being IMAGO DEI and that is a prohibited conduct under the auspices of
>> SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
>>
>> In whatever circumstance, it is capable of being hosted upon the
>> INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and
>> staging which then becomes an acute and risky precipice consideration
>> that is accorded entirely by my Intellectual Property and thusly my
>> reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
>> imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
>> ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
>> SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth’s Governance
>> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
>> by Queen Victoria’s Letters Patent of 17 September 1900 as the
>> instrumentation of Federation into a nation.
>>
>> Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
>> lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
>> possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
>> then had a confirmation to its existence within my possession only upon
>> 19 MAY 2016 in having at such prior time been DATA MINED by my own
>> undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
>> named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
>> and quantum physics and currently a software engineer at 4QTRS within
>> YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
>> his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
>> accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
>> value being a DATA MANIPULATION that whilst initially obscured by
>> myself, regardlessly conveyed a clear MENS REA {ie. the intention or
>> knowledge of wrongdoing that constitutes part of a crime, as opposed to
>> the action or conduct of the accused} of defeasance (French: défaire, to
>> undo) which within law, is an instrument which defeats the force or
>> operation of some other deed or estate; as distinguished from condition,
>> that which in the same deed is called a condition is a defeasance in
>> another deed. Thusly irrefutably sustains the gravitas of my claim as
>> to there being tangibility by ACTUS REUS {ie. action or conduct which is
>> a constituent element of a crime, as opposed to the mental state of the
>> accused} and therefore reasonable concerns for my safety, wellbeing and
>> security.
>>
>> 3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
>> *AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
>> what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
>> 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
>> September = 1 Tishri 5762.
>>
>> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
>>
>> “...Thou shalt not take the name of the LORD thy God in vain; for the
>> LORD will not hold him guiltless that taketh his name in vain.’” [Exodus
>> 20:7 (KJV)]
>>
>> } MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
>> THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
>> AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
>> THE EARTH.” [Genesis 1:26 (KJV)]
>>
>> “49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
>> years and the jubilees: there are forty-nine jubilees from the days of
>> Adam {earthy; red} until this day {
>>
>> THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
>> COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.
>>
>> }, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
>> + 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
>> 888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
>> (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
>> *THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
>> *CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
>> Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
>> PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
>> {#136}}}.
>>
>> 5. And the jubilees will pass by, until Israel {who prevails with God}
>> is cleansed from all guilt of fornication, and uncleanness, and
>> pollution, and sin, and error, and dwelleth with confidence in all the
>> land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
>> one, and the land will be clean from that time for evermore.
>>
>> 6. And behold the commandment regarding the Sabbaths—I have written
>> (them) down for thee and all the judgments of its laws.” [Book of
>> Jubilees 50:4-6]
>>
>> The Book of Jubilees was found amongst the Dead Sea Scrolls and was
>> otherwise translated in 1917 by R. H. Charles and published on behalf of
>> the Society for Promoting Christian Knowledge within London. It
>> suggests that the giving of the Law at Sinai was a milestone and clearly
>> dependent upon the earlier religious aspirations as conveyed by the Book
>> of Enoch, as being related to nomenclature and the representation of
>> structured time by cosmological principles as understood within nature
>> and were articulated by meta-descriptor prototypes for all occurrence of
>> time: “And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
>> *THE* *CAMP* *OF* *ISRAEL* {
>>
>> “And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
>> *ISRAEL*, removed and went behind them; and the pillar of the cloud went
>> from before their face, and stood behind them:
>>
>> And it came between the camp of the Egyptians and the camp of Israel;
>> and it was a cloud and darkness to them, but it gave light by night to
>> these: so that the one came not near the other all the night.
>>
>> And Moses stretched out his hand over the sea; and the LORD caused the
>> sea to go back by a strong east wind all that night, and made the sea
>> dry land, and the waters were divided.” [Exodus 14:19-21 (KJV)]
>>
>> }, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
>> *TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
>> *TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
>> year by year throughout the full number of Jubilees, from the DAY OF
>> CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
>> ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
>> HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
>> of the LORD is created in Jerusalem upon Mount Zion.
>>
>> And all of the lights will be renewed for healing and peace and
>> *BLESSING* for all of the elect of Israel and in order that it might be
>> thus from that day and unto all the days of the earth.” [Book of
>> Jubilees 1:29]
>>
>> According to the Occult Encyclopedia of Magic Squares (2009) which gives
>> an interpretation of Islamic belief as being entirely foundational and
>> dependent upon the Pythagorean esoteric doctrines: “The first thing we
>> discover is that the esoteric numbers of all seven magic squares as the
>> macrocosm conveying the realm of physical phenomena which are reduced by
>> the Pythagorean esoteric method to the numbers one and nine. The number
>> nine represents the end of things. It is the last number in the single
>> digit sequence, after which a new sequence starts. The number one
>> represents the beginning of all things. It is often associated to the
>> Godhead.
>>
>> Sages of the past believed that magic squares mathematically represented
>> divine order and harmony. They were right, for each square holds within
>> its body the energy of Alpha and Omega. Some squares are Alpha squares
>> and some are Omega squares. If the start with the first mathematical
>> possible magic square the number pattern found within the squares is 911
>> (ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
>> categorical imperative with an intention to pursue a continuous flow of
>> determined action). If we assume that the squares sized 1x1 and 2x2 do
>> exist on some metaphysical level, then sequence is 119. Either way,
>> this pattern repeats itself through the squares until infinity.
>>
>> Let’s look at the pattern of Pythagorean reduced values for the sums of
>> any line. Starting with the 3x3 magic square, you will notice a pattern
>> that consists of non-repeating first nine digits which is a different
>> sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
>> five, you will start again with the number 6 and the pattern continues
>> until infinity.
>>
>> If we assume the existence of the hypothetical 1x1 and 2x2, then the
>> actual sequence would start at one. It would be like this:
>> 1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
>> Omega and with the digits in between constituting the remaining seven
>> numbers, but in a different sequence from that with which we are
>> familiar. The number 15 was associated with one of the oldest
>> Divinities in human history, as usually the ancient Goddess of the Near
>> East. Actually, the cuneiform for the number and the name of the
>> Goddess was interchangeable:
>>
>> Within the Islamic schema, the majority of angels have the suffix ‘AL’
>> at the end. EL is an ancient Semitic word for God, pronounced
>> differently based on the Semitic language and dialect. The two most
>> common pronunciations are EL in Hebrew and IL in Canaanite, from
>> Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
>> it is written IL phonetically AEEL with the value of #41.
>>
>> “In fact, in ancient times, the goddess and god were known as *ALLAT*
>> and *ALLAH*, or what would better be termed as deities representing
>> ‘husband and wife’.”
>>
>> The word al-Lat was used as a name and title for multiple pre-Islamic
>> goddesses of Arabia and was used for either a wife of Allah or a
>> daughter depending on the region. It was used as a title for the
>> goddesses Asherah and Athirat. The word is akin to Elat, which was the
>> name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
>> https://en.wikipedia.org/wiki/Al-Lat]
>>
>> Nous: #4
>> Time: 23:10 hrs
>> Date: 2018.3.8
>> Torah: [#50, #10, #400]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 60; Ego: 10,
>>    #3: Sup: 55; Ego: 76,
>>    Male: #165; Feme: #136
>> } // #460
>>
>> Dao: Using Guidance, Sourceless
>> Tetra: #81 - Fostering
>> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security
>>
>> Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {
>>
>> 1. SERVES TO OBTAIN MERCY & LONGEVITY
>> 2. DYNASTIES (KINGS, PRINCES)
>> 3. STABILITY
>> 4. Chenon
>> }
>>
>> Achim {Preparing; revenging; confirming}
>>
>> Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}
>>
>> <http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>
>>
>> ***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
>> hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
>> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
>> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
>> 81 - Fostering]
>>
>> H430@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 71; Ego: 30,
>> #4: Sup: 76; Ego: 5,
>> #5: Sup: 5; Ego: 10,
>> #6: Sup: 55; Ego: 50,
>> #7: Sup: 61; Ego: 6,
>> Male: #349; Feme: #142
>> } // #142
>>
>> #142 as [#40, #1, #30, #5, #10, #50, #6] = ‘elohiym (H430): {#0 as #86}
>> 1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
>> *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
>> godlike one; 2c) works or special possessions of God; 2d) the (true)
>> God; 2e) God;
>>
>> “And the earth was without form, and void; and darkness was upon the
>> face of the deep. And the Spirit of God {‘elohiym-God [H430]: #142}
>> moved upon the face of the waters.” [Genesis 1:2]
>>
>> JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: “SHAKING
>> HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
>> AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):
>>
>> The biggest impact of a 3.9-magnitude earthquake that was felt in parts
>> of Lincolnshire and Yorkshire appeared to have hit hardest on social media.
>>
>> The British Geological Survey (BGS) said the seismic event took place at
>> 11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
>> miles.
>>
>> It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
>> users joked to call family and tell them you love them.”
>>
>> Real-time earthquake trackers European-Mediterranean Seismological
>> Centre (EMSC) reported the tremors were felt up to 100km away.
>>
>> BGS said it received reports of ‘the whole house’ shaking for a couple
>> of seconds, beds shaking and radiators jolting.
>>
>> A more colourful description ‘thought it was a lorry crashing outside’.
>>
>> It was a far more dramatic picture than the one painted on social media.
>>
>> Mock reports of chairs falling over, leaves coming off plants and
>> #rebuildHull did the rounds this morning as people woke up to news of
>> the quake.”
>>
>> <http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>
>>
>> Nous: #55
>> Time: 15:40 hrs
>> Date: 2018.11.18
>> Torah: [#1, #6, #40]@{
>>    #1: Sup: 1; Ego: 1,
>>    #2: Sup: 7; Ego: 6,
>>    #3: Sup: 47; Ego: 40,
>>    Male: #55; Feme: #47
>> } // #47
>>
>> Dao: Abstruse Mysterious Signs
>> Tetra: #54 - Unity
>> I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance
>>
>> Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
>> of God} {
>>
>> 1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
>> 2. THE GENERATION OF MEN & ANIMALS
>> 3. CHEMIST, DOCTORS & SURGEONS
>> 4. Phuonisie
>> }
>>
>> Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
>> November 1918]
>> 21 (UTC) / 22 August 2017 (AEST)
>>
>> Boaz {In strength}
>>
>> Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}
>>
>> <http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>
>>
>> ***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time:
>> 15:40 hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
>> Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 /
>> #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
>> Adorning, Luxuriance; Tetra: 54 - Unity]
>>
>> DOLF @ 1545 HOURS ON 10 JUNE 2018: “I’ve been to Sentosa as the resort
>> Island within Singapore. I attended a WordPerfect (Novell) Pacific
>> Conference when I use to work for them.
>>
>> I went for a jog and suffered extremely from dehydration and nearly
>> collapsed and it took some considerable time to recover.”
>>
>> H4915@{
>> #1: Sup: 20; Ego: 20,
>> #2: Sup: 60; Ego: 40,
>> #3: Sup: 36; Ego: 57,
>> #4: Sup: 66; Ego: 30,
>> #5: Sup: 72; Ego: 6,
>> Male: #254; Feme: #153
>> } // #396
>>
>> #396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
>> dominion; 2) likeness, one like, similitude;
>>
>> H7623@{
>> #1: Sup: 10; Ego: 10,
>> #2: Sup: 67; Ego: 57,
>> #3: Sup: 69; Ego: 2,
>> #4: Sup: 77; Ego: 8,
>> #5: Sup: 2; Ego: 6,
>> #6: Sup: 52; Ego: 50,
>> #7: Sup: 72; Ego: 20,
>> Male: #349; Feme: #153
>> } // #396
>>
>> #396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as
>> #310} 1) to soothe, still, stroke; 2) to laud, praise, commend; 1a)
>> (Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel);
>> 2a1) to laud, praise (God); 2a2) to commend, congratulate (the dead);
>> 2b) (Hithpael) to boast;
>>
>>
>> H7722@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 16; Ego: 57,
>> #3: Sup: 17; Ego: 1,
>> #4: Sup: 27; Ego: 10,
>> #5: Sup: 32; Ego: 5,
>> #6: Sup: 72; Ego: 40,
>> Male: #204; Feme: #153
>> } // #396
>>
>> #396 as [#40, #300, #1, #10, #5, #40] = show’ (H7722): {#8 as #307} 1)
>> ravage; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
>> waste (of land);
>>
>> “And what will ye do in the day of visitation, and in the desolation
>> {show’-desolation [H7722]: #396} which shall come from far? To whom
>> will ye flee for help? And where will ye leave your glory?” [Isaiah 10:3]
>>
>> H7769@{
>> #1: Sup: 57; Ego: 57,
>> #2: Sup: 63; Ego: 6,
>> #3: Sup: 52; Ego: 70,
>> #4: Sup: 72; Ego: 20,
>> Male: #244; Feme: #153
>> } // #396
>>
>> #396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
>> for help, cry out; 2) opulence; 2a) meaning dubious;
>>
>> G3690@{
>> #1: Sup: 70; Ego: 70,
>> #2: Sup: 49; Ego: 60,
>> #3: Sup: 38; Ego: 70,
>> #4: Sup: 76; Ego: 38,
>> Male: #233; Feme: #238
>> } // #400
>>
>> #400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar;
>> 1a) the mixture of sour wine or vinegar and water which the Roman
>> soldiers were accustomed to drink;
>>
>> *POSCA* was increasingly heavily used by the Roman army during the
>> Republican period when it became a standard beverage ration for soldiers
>> so as to avoid dehydration (ie. the gatorade /powerade sports drink
>> equivalent)
>>
>> The drinking of quality wine was considered a sign of indiscipline, to
>> the point that some generals banned imported vintage wine altogether.
>> Appian records both *POSCA* and wine as being among the provisions of
>> the army of Lucullus in his Spanish campaign of 153 BCE. It had
>> evidently become part of the customary rations by the 1st century CE;
>> the Christian Gospels describe Roman soldiers offering Jesus sour wine
>> on a sponge during the Crucifixion.
>>
>> G2814@{
>> #1: Sup: 20; Ego: 20,
>> #2: Sup: 50; Ego: 30,
>> #3: Sup: 58; Ego: 8,
>> #4: Sup: 17; Ego: 40,
>> #5: Sup: 18; Ego: 1,
>> #6: Sup: 75; Ego: 57,
>> #7: Sup: 76; Ego: 1,
>> Male: #314; Feme: #157
>> } // #400
>>
>> #400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99}
>> 1) a tender and flexible branch; 2) spec. the shoot or branch of a vine,
>> a vine sprout;
>>
>> G994@{
>> #1: Sup: 2; Ego: 2,
>> #2: Sup: 72; Ego: 70,
>> #3: Sup: 80; Ego: 8,
>> #4: Sup: 37; Ego: 38,
>> #5: Sup: 26; Ego: 70,
>> #6: Sup: 76; Ego: 50,
>> Male: #293; Feme: #238
>> } // #400
>>
>> #400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
>> raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong
>> voice; 3) to cry to one for help, to implore his aid;
>>
>> H7166@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 57; Ego: 38,
>> #3: Sup: 36; Ego: 60,
>> #4: Sup: 66; Ego: 30,
>> #5: Sup: 76; Ego: 10,
>> Male: #254; Feme: #157
>> } // #400
>>
>> #400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
>> ankle;
>>
>> H7116@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 28; Ego: 9,
>> #3: Sup: 66; Ego: 38,
>> #4: Sup: 76; Ego: 10,
>> Male: #189; Feme: #76
>> } // #400
>>
>> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
>> impatient; 1a) in size, number, life, strength, etc;
>>
>> H6508@{
>> #1: Sup: 6; Ego: 6,
>> #2: Sup: 5; Ego: 80,
>> #3: Sup: 43; Ego: 38,
>> #4: Sup: 47; Ego: 4,
>> #5: Sup: 26; Ego: 60,
>> #6: Sup: 36; Ego: 10,
>> #7: Sup: 76; Ego: 40,
>> Male: #239; Feme: #238
>> } // #400
>>
>> #400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as
>> #344} 1) park, preserve, enclosed garden, forest;
>>
>> H6115@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 29; Ego: 70,
>> #3: Sup: 38; Ego: 9,
>> #4: Sup: 76; Ego: 38,
>> Male: #183; Feme: #157
>> } // #400
>>
>> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
>> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>>
>> H5397@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 55; Ego: 50,
>> #3: Sup: 31; Ego: 57,
>> #4: Sup: 71; Ego: 40,
>> #5: Sup: 76; Ego: 5,
>> Male: #238; Feme: #157
>> } // #400
>>
>> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
>> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
>> breathing thing; 1d) spirit (of man);
>>
>> Nous: #49
>> Time: 16:00 hrs
>> Date: 2018.11.23
>> Torah: [#50, #40, #40]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 9; Ego: 40,
>>    #3: Sup: 49; Ego: 40,
>>    Male: #108; Feme: #130
>> } // #130
>>
>> Dao: Sage’s Constancy, Trust in Virtue
>> Tetra: #4 - Barrier
>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
>> support, Hoarding
>>
>> Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {
>>
>> 1. HELPS PROSPER & RELEASE PRISONERS
>> 2. GENERALS & ADMIRALS
>> 3. THOSE WHO PURSUE JUST CAUSES
>> 4. Sro
>> }
>>
>> Matthan {gifts; rains}; #103 BCE
>>
>> Transformative Prototype: *HOMOIOS* {#331 / #400} / HETEROS {#317 / #393}
>>
>> <http://www.grapple369.com?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,331}&idea:{f,400}>
>>
>> ***@zen: 1, row: 7, col: 3, nous: 49 [Date: 2018.11.23, Time:
>> 16:00 hrs, Super: #331 / #49 - Sage’s Constancy, Trust in Virtue;
>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
>> support, Hoarding; Tetra: 4 - Barrier, Ego: #400 / #49 - Sage’s
>> Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
>> Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
>>
>> DAVID BODDIGER (SPLINTER.COM) @ 1410 HOURS ON 9 JUNE 2018: “TRUMP SAYS
>> HE’LL USE HIS ‘TOUCH’ AND ‘FEEL’ TO NEGOTIATE WITH NORTH KOREA”
>>
>> What could really be so hard about negotiating an end to North Korea’s
>> nuclear weapons program with dictator Kim Jong Un? If you’re Donald
>> Trump, there’s nothing to it—you just look him in the eye and feel your
>> way through it, apparently.
>>
>> Trump spoke to reporters on Saturday before leaving a contentious G-7
>> summit in Canada ahead of his departure for the North Korea summit in
>> Singapore. A reporter asked Trump how long it would take him to figure
>> out if Kim is actually serious about giving up his country’s nuclear
>> weapons program.
>>
>> “That’s a good question, how long will it take,” Trump said. “I think
>> within the first minute I’ll know.”
>>
>> “How?” the reporter asked.
>>
>> “Just my touch, my feel. That’s all. That’s what I do,” Trump said
>> (emphasis mine). “How long will it take to figure out whether or not
>> they’re serious, I said, ‘maybe in the first minute.’ You know the way
>> that they say that you know if you’re gonna like somebody in the first
>> five seconds. You ever hear that one? Well, I think that very quickly I
>> will know whether or not something good is going to happen.”
>>
>> <https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932>
>>
>> - dolf
>>
>> A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:
>>
>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>
>> Initial Post: 10 June 2018
>>
>>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-12 06:46:28 UTC
Permalink
-- NORTH KOREAN / UNITED STATES OF AMERICA CONCORDAT 12 JUNE 2018

(c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018

With respects to providing a “SYNCRETISM AS CONSENSUS VALUES DOCUMENT
FOR NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF
12 JUNE 2018” comprising #60 pages and dated 10-11 June 2018

<http://www.grapple369.com/docs/Knock%20Knock.pdf>

ELOHIM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 31; Ego: 30,
#3: Sup: 36; Ego: 5,
#4: Sup: 46; Ego: 10,
#5: Sup: 5; Ego: 40,
Male: #119; Feme: #86
} // #86

#646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) the (true) God; 2e) God;

The COUNTY COURT #646 / #86 = *JUDGE* after granting me leave from the
court within APPEAL CASE NUMBER AP-18-0609 and before the video link
being terminated was heard to #404 - *UTTER* the #372 - *CONTEMPTUOUS*
#404 - *STATEMENT*:

“*I* *AM* *SURE* *DONALD* *TRUMP* *WILL* *BE* *INTERESTED* *IN*
*READING* *THE* *REPORT*. *HARRUMPH*!”

Nous: #58
Time: 10:25 hrs
Date: 2018.8.30
Torah: [#20, #5, #400]@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 20; Ego: 76,
   Male: #65; Feme: #101
} // #425

Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through

Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {

1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}

Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has
sent his death}

Transformative Prototype: *HOMOIOS* {#372 / #404} / HETEROS {#335 / #345}

<http://www.grapple369.com?zen:2,row:4,col:2,nous:58&idea:{m,41}&idea:{f,90}&idea:{m,372}&idea:{f,404}>

***@zen: 2, row: 4, col: 2, nous: 58 [Date: 2018.8.30, Time: 10:25
hrs, Super: #372 / #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion,
Ego: #404 / #58 - Political Reversal, Adaptation to Change; I-Ching: H43
- Resolution, Displacement, Parting, Break-through; Tetra: 29 -
Decisiveness]

H5172@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 15; Ego: 50,
#4: Sup: 23; Ego: 8,
#5: Sup: 80; Ego: 57,
Male: #170; Feme: #161
} // #404

#404 as [#6, #40, #50, #8, #300] = nachash (H5172): {#4 as #358} 1) to
practice divination, divine, observe signs, learn by experience,
diligently observe, practice fortunetelling, take as an omen; 1a)
(Piel); 1a1) to practice divination; 1a2) to observe the signs or omens;

H5341@{
#1: Sup: 6; Ego: 6,
#2: Sup: 8; Ego: 2,
#3: Sup: 58; Ego: 50,
#4: Sup: 67; Ego: 9,
#5: Sup: 73; Ego: 6,
#6: Sup: 30; Ego: 38,
#7: Sup: 40; Ego: 10,
#8: Sup: 80; Ego: 40,
Male: #362; Feme: #161
} // #404

#404 as [#6, #2, #50, #90, #6, #200, #10, #40] = natsar (H5341): {#5 as
#340} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
guard, keep; 1a2) to preserve, guard from dangers; 1a3) to keep,
observe, guard with fidelity; 1a4) to guard, keep secret; 1a5) to be
kept close, be blockaded; 1a6) watchman (participle);

H6315@{
#1: Sup: 57; Ego: 57,
#2: Sup: 67; Ego: 10,
#3: Sup: 66; Ego: 80,
#4: Sup: 72; Ego: 6,
#5: Sup: 80; Ego: 8,
Male: #342; Feme: #161
} // #404

#404 as [#300, #10, #80, #6, #8] = puwach (H6315): {#6 as #94} 1) to
breathe, blow; 1a) (Qal) to breathe; 1b) (Hiphil); 1b1) to cause to
exhale or breathe; 1b2) to puff, snort; 1b3) to excite, inflame; 1b4) to
puff, pant for it; 1b5) *TO* *BREATHE* *OUT*, *UTTER*; 1b6) to blow, blast;

G2636@{
#1: Sup: 20; Ego: 20,
#2: Sup: 21; Ego: 1,
#3: Sup: 78; Ego: 57,
#4: Sup: 79; Ego: 1,
#5: Sup: 28; Ego: 30,
#6: Sup: 29; Ego: 1,
#7: Sup: 59; Ego: 30,
#8: Sup: 69; Ego: 10,
#9: Sup: 70; Ego: 1,
#10: Sup: 80; Ego: 10,
Male: #533; Feme: #161
} // #404

#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalia
(G2636): {#10 as #394} 1) *DEFAMATION*, *EVIL* *SPEAKING*;

G3726@{
#1: Sup: 70; Ego: 70,
#2: Sup: 8; Ego: 19,
#3: Sup: 28; Ego: 20,
#4: Sup: 38; Ego: 10,
#5: Sup: 45; Ego: 7,
#6: Sup: 34; Ego: 70,
#7: Sup: 74; Ego: 40,
#8: Sup: 79; Ego: 5,
#9: Sup: 48; Ego: 50,
Male: #424; Feme: #291
} // #372

#372 as [#70, #100, #20, #10, #7, #70, #40, #5, #50] = horkizo (G3726):
{#13 as #1007} 1) *TO* *FORCE* *TO* *TAKE* *AN* *OATH*, *TO*
*ADMINISTER* *AN* *OATH* *TO*; 2) *TO* *ADJURE* (*SOLEMNLY* *IMPLORE*);

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognise a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our 5th dialectic element is:

#5 = Pairing {#236}

And if written thusly:

[P,a,i,r,i,n,g]

Then is numerically as gematria equivalent to:

[70, 1, 9, 90, 9, 50, 7] = #236

PAIRING@{
#1: Sup: 70; Ego: 70,
#2: Sup: 71; Ego: 1,
#3: Sup: 80; Ego: 9,
#4: Sup: 8; Ego: 9,
#5: Sup: 17; Ego: 9,
#6: Sup: 67; Ego: 50,
#7: Sup: 74; Ego: 7,
Male: #387; Feme: #155
} // #236

I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
up to date to meet current needs;

[ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
it is a borrowing from French ajorner 'to postpone to a later date,
adjourn.' 'Adjournment' is one of the meanings of aggiornamento; the
other sense is 'bringing up to date, modernization,' familiar in English
because of the almost exclusive association of aggiornamento with Pope
John XXIII's (pope from 1958-63) use of the word, in a speech in 1959,
referring to the updating the Code of Canon Law, and in 1961 to the
Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
www.dictionary.com

} a formula of progression with respects to transitioning #277 - RIGHT
TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
computational function and the ability to deploy other transformative
prototypes for corrective, policy or administrative functions.


#1 = Position {#237 - *USE* *OF* *FORCE*}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}

H5397@{
#1: Sup: 5; Ego: 5,
#2: Sup: 55; Ego: 50,
#3: Sup: 31; Ego: 57,
#4: Sup: 71; Ego: 40,
#5: Sup: 76; Ego: 5,
Male: #238; Feme: #157
} // #400

#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
breathing thing; 1d) spirit (of man);

#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}

#283 as [#30, #3, #200, #30, #20] = gowral (H1486): {#1 as #239} 1) lot;
2) portion; 1a) lot - pebbles used for systematically making decisions;
2a) lot, portion (thing assigned by casting lots); 2b) recompense,
retribution; 3) ISOPSEPHIC {ie. isos meaning 'equal' and psephos meaning
'pebble'; The Hebrew word for 'pebble' is tz'ror and it happens that
this word also means 'bond'} association

#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)"

G1228@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 17; Ego: 2,
   #5: Sup: 6; Ego: 70,
   #6: Sup: 36; Ego: 30,
   #7: Sup: 25; Ego: 70,
   #8: Sup: 63; Ego: 38,
   Male: #180; Feme: #225
} // #387

#387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
2) metaphor: applied to a man who, by opposing the cause of God, may be
said to act the part of the devil or to side with him #351 - *SATAN* the
prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
estranging mankind from God and enticing them to sin, afflicting them
with diseases by means of demons who take possession of their bodies at
his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;

H7650@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 8; Ego: 2,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 34; Ego: 57,
   #5: Sup: 36; Ego: 2,
   #6: Sup: 25; Ego: 70,
   #7: Sup: 35; Ego: 10,
   #8: Sup: 75; Ego: 40,
   Male: #277; Feme: #237
} // #480

#480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
#372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

THUS WE MIGHT AS A COMPUTING FUNCTION() TEST SPEECH FOR BREACHES OF #480
- OATH TAKING BY A PROCESS OF OSMOSIS WITH #237 - USE OF FORCE / #277 -
RIGHT TO PLACE A TEST / #288 - UMBRA WHICH OCCURS WITHIN THE HIERARCHY
TO CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL

THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:

#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the
Olympic Games

By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE,
AIDING and ASSISTING unto the Governor General} as GIFT of Queen
Victoria to the Federation of the Commonwealth of Australia (1901):

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"

TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
#6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
ALL HUMANKIND:

HOMO [iOS] SAPIEN [T] ...

G458@{
#1: Sup: 1; Ego: 1,
#2: Sup: 51; Ego: 50,
#3: Sup: 40; Ego: 70,
#4: Sup: 80; Ego: 40,
#5: Sup: 9; Ego: 10,
#6: Sup: 10; Ego: 1,
#7: Sup: 48; Ego: 38,
Male: #239; Feme: #210
} // #372

#372 as [#1, #50, #70, #40, #10, #1, #200] = anomia (G458): {#11 as
#172} 1) the condition of without law; 2) *CONTEMPT* *AND* *VIOLATION*
*OF* *LAW*, *INIQUITY*, *WICKEDNESS*; 1a) because ignorant of it; 1b)
because of violating it;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156

21. Oh thou who art above Princes, and who makest thine appearance in
Amu; (19) I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 (54) = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 (62) = #272
@1 (70) = #342

DOLF @ 1213 HOURS ON 12 JUNE 2018: "Should the NORTH KOREAN PEACE ACCORD
succeed as the declaration of a conclusion to the KOREAN WAR which began
25 June 1950, since the CENOTAPH which as the matter under consideration
is also a memorial to the said WAR, it may with that contempt conveyed
by representatives of the #390 - CROWN be construed as a disrespect of
such #419 - WAR DEAD occurring during such conflict and IPSO FACTO each
conflict other which appears there on.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS

<-- THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS THEORY OF
NUMBER IMPLICIT CONTENTION and that the #391 - management of one's
household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical
cause for a later adoption of the Calendar (New Style) Act 1750 which by
such legislation introduced the Gregorian calendar reforms of 1582 to
the British Empire, then brought Britain and the North American colonies
into line with most of Western Europe.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship;
1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;

@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
hymeneal as marriage / sovereign dynamic v's Jewish Torah Intellectus as
Genitive Voluntātus} Empire Governance]
It would be prudent to consider in the likelihood of a NORTH KOREAN
PEACE AGREEMENT that before my matter is determined by the County Court
to obtain a statement of apology from the presiding judge on 21 January
2019."

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Concerdat%2020180612.pdf>

Initial Post: 12 June 2018

>
> dolf <***@hotmail.com> wrote:
>> — ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD FOR HE
>> IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A JOURNEY OR
>> PERADVENTURE HE SLEEPS AND MUST BE AWAKENED
>>
>> (c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018
>>
>> KNOCK KNOCK!
>>
>> WHOSE THERE?
>>
>> ATHEIST @ 1125 HOURS ON 10 JUNE 2018: “There is no such thing as “god”
>> you doofus.
>>
>> I’ve noticed somewhere in your philosophising you carry on about, “first
>> there was mind, then there was body”.
>>
>> This is unbelievably stupid. In reality, *MATTER* obviously came first
>> (12 billion years ago - 3 billion years ago in terms of organic matter).
>>
>> Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
>> ago. Perhaps 1 million years ago.
>>
>> For 99.9% (or more) of the history of the world we know, matter has
>> existed but not mind.”
>>
>> DOLF @ 0835 HOURS ON 29 MAY 2018: “I don’t have the heart to tell you
>> that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
>> 4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
>> the trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s
>> Critique of Pure Reason 1781 / 1787) which are prerequisite for human
>> and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
>> Natural Associator (DNA) impetus for the generation of ideas
>>
>> Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
>> the constructivist theory of knowing and his 1936 theory of cognitive
>> development explains how a child constructs a mental model of the world.
>> He disagreed with the idea that intelligence was a fixed trait, and
>> regarded cognitive development as a process which occurs due to
>> biological maturation and interaction with the environment.
>>
>> In the elaboration of the logical model of intellectual development,
>> Piaget argued that intelligence develops in a series of stages that are
>> related to age and are progressive because one stage must be
>> accomplished before the next can occur. For each stage of development
>> the child forms a view of reality for that age period. At the next
>> stage, the child must keep up with earlier level of mental abilities to
>> reconstruct concepts. Piaget conceived intellectual development as an
>> upward expanding spiral in which children must constantly reconstruct
>> the ideas formed at earlier levels with new, higher order concepts
>> acquired at the next level.
>>
>> It is primarily the “Third Piaget” (the logical model of intellectual
>> development) that was debated by American psychologists when Piaget’s
>> ideas were “rediscovered” in the 1960s.
>>
>> *SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
>> autonomous and sapient being. It means a person whom is able to make
>> contracts and sue others, or be sued himself within his own name. A
>> person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
>> or a minor. It is the legal capacity to manage one’s own affairs. Most
>> adults are considered as *SUI* *JURIS*.”
>> <https://en.wikipedia.org/wiki/Jean_Piaget>
>>
>> Nous: #74
>> Time: 10:05 hrs
>> Date: 2018.8.24
>> Torah: [#50, #50, #1]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 19; Ego: 50,
>>    #3: Sup: 20; Ego: 1,
>>    Male: #89; Feme: #101
>> } // #101
>>
>> Dao: Controlling Feelings, Overcome Delusion
>> Tetra: #80 - Labouring
>> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment
>>
>> Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {
>>
>> 1. SERVES TO OBTAIN ENLIGHTENMENT
>> 2. THE HIGHER SCIENCES
>> 3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
>> 4. Chomme
>> }
>>
>> Zadok {Just; justified}
>>
>> Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}
>>
>> <http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>
>>
>> ***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
>> hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
>> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
>> Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
>> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
>> entrapment; Tetra: 80 - Labouring]
>>
>> H7620@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 62; Ego: 57,
>> #3: Sup: 64; Ego: 2,
>> #4: Sup: 53; Ego: 70,
>> #5: Sup: 63; Ego: 10,
>> #6: Sup: 22; Ego: 40,
>> Male: #269; Feme: #184
>> } // #427
>>
>> #427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
>> 1) seven, period of seven (days or years), heptad, week; 1a) period of
>> seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);
>>
>> H7658@{
>> #1: Sup: 57; Ego: 57,
>> #2: Sup: 59; Ego: 2,
>> #3: Sup: 48; Ego: 70,
>> #4: Sup: 17; Ego: 50,
>> #5: Sup: 22; Ego: 5,
>> Male: #203; Feme: #184
>> } // #427
>>
>> #427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1) seven;
>>
>> G991@{
>> #1: Sup: 2; Ego: 2,
>> #2: Sup: 32; Ego: 30,
>> #3: Sup: 37; Ego: 5,
>> #4: Sup: 36; Ego: 80,
>> #5: Sup: 41; Ego: 5,
>> #6: Sup: 17; Ego: 57,
>> #7: Sup: 22; Ego: 5,
>> Male: #187; Feme: #184
>> } // #427
>>
>> #427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
>> 1) to see, discern, of the bodily eye; 2) metaphor: to see with the
>> mind’s eye; 3) in a geographical sense of places, mountains, buildings,
>> etc. turning towards any quarter, as it were, facing it; 1a) with the
>> bodily eye: to be possessed of sight, have the power of seeing; 1b)
>> perceive by the use of the eyes: to see, look descry; 1c) to turn the
>> eyes to anything: to look at, look upon, gaze at; 1d) to perceive by the
>> senses, to feel; 1e) to discover by use, to know by experience; 2a) to
>> have (the power of) understanding; 2b) to discern mentally, observe,
>> perceive, discover, understand; 2c) to turn the thoughts or direct the
>> mind to a thing, to consider, contemplate, to look at, to weigh
>> carefully, examine;
>>
>> H4172@{
>> #1: Sup: 6; Ego: 6,
>> #2: Sup: 46; Ego: 40,
>> #3: Sup: 52; Ego: 6,
>> #4: Sup: 9; Ego: 38,
>> #5: Sup: 10; Ego: 1,
>> #6: Sup: 30; Ego: 20,
>> #7: Sup: 70; Ego: 40,
>> Male: #223; Feme: #151
>> } // #313
>>
>> #313 as [#6, #40, #6, #200, #1, #20, #40] = mowra’ (H4172): {#5 as #247}
>> 1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
>> of reverence; 1d) awe-inspiring spectacle or deed;
>>
>> H247@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 45; Ego: 40,
>> #3: Sup: 46; Ego: 1,
>> #4: Sup: 53; Ego: 7,
>> #5: Sup: 10; Ego: 38,
>> #6: Sup: 60; Ego: 50,
>> #7: Sup: 70; Ego: 10,
>> Male: #289; Feme: #151
>> } // #313
>>
>> #313 as [#5, #40, #1, #7, #200, #50, #10] = ‘azar (H247): {#0 as #208}
>> 1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
>> (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
>> close, clasp; 1d) (Hiphpael) gird oneself (for war);
>>
>> H702@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 79; Ego: 38,
>> #4: Sup: 81; Ego: 2,
>> #5: Sup: 70; Ego: 70,
>> Male: #311; Feme: #151
>> } // #313
>>
>> #313 as [#40, #1, #200, #2, #70] = ‘arba` (H702): {#1 as #273} 1) four;
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
>> ON 29 MAY 2018: “*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
>> [/clarity], just imagine how devastated [they] would have been had you
>> shared that nugget.”
>>
>> DOLF @ 0916 HOURS ON 6 JUNE 2018: “IT IS NOW TIME FOR WAR AGAINST THESE
>> BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:
>>
>> I do not want any more ISLAMIC HATRED granted access by immigration to
>> my COUNTRY either.
>>
>> And furthermore for any serious breaches of law ought to be subject to
>> immediate and permanent deportation.”
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
>> ON 6 JUNE 2018: “*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
>> with real time for a change.
>>
>> Never mind “serious”, deport them for parking tickets, jaywalking and
>> littering. Deport them for looking ugly. Deport them for wearing bad
>> taste clothing. Deport them for having tattoos.”
>>
>> DOLF @ 1224 HOURS ON 10 JUNE 2018: “Why then does the neo-nazi atheist
>> then frequently use the expression:
>>
>> *OMG* - *OH* *MY* *GOD*?
>>
>> Perhaps God is a logical construct of consciousness as mathematical
>> entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you IT has
>> personality as anthropocentric approachability:
>>
>> Who appears to dialectically exhibit the characteristics of sapient as
>> self-declarative rational thought:
>>
>> #1 - Be socially beneficial (the Artificial Intelligence equivalent of
>> ‘Do no evil’?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}
>>
>> #2 - Don’t introduce biases; {*FORMULA* *OF* *HUMANITY*}
>>
>> #3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>>
>> #4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}
>>
>> #5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}
>>
>> #6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}
>>
>> #7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}
>>
>> “AND GOD {
>>
>> ELOHIM@{
>> #1: Sup: 1; Ego: 1,
>> #2: Sup: 31; Ego: 30,
>> #3: Sup: 36; Ego: 5,
>> #4: Sup: 46; Ego: 10,
>> #5: Sup: 5; Ego: 40,
>> Male: #119; Feme: #86
>> }
>>
>> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
>> ‘elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
>> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
>> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
>> possessions of God; 2d) the (true) God; 2e) God;
>>
>> + 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
>> *UNIVERSAL* *LAW*}
>> + 0, 9, 18 {ie. System’s Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
>> + 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>> + 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}
>>
>> H27 + H9 + H3 + H2 = #41 as #CENTRE
>> H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
>> *BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
>> *BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}
>>
>> = TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
>>
>> + 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
>> THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
>> DISCRIMINATING NORM}
>>
>> } SAID, LET US MAKE {ie.
>>
>> *APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
>> (CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
>> REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
>> THURSDAY 21 MARCH 1996
>>
>> 1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
>> *UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
>> *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D or 6 x
>> 364 associated to the ‘constant sequence of sun and moon’ as 354 x 3 +
>> 30 day intercalation = 1092 days x 2 = 2184 days
>>
>> *GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
>> *STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
>> *IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*
>>
>> “And God spake all these words, saying, ‘I am the LORD thy God, which
>> have brought thee out of the land of Egypt {that troubles or oppresses;
>> anguish}, out of the house of bondage. Thou shalt have no other gods
>> before me...” [Exodus 20:1-3 (KJV)]
>>
>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>
>> [IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
>> hymeneal as marriage / sovereign dynamic v’s Jewish Torah Intellectus as
>> Genitive Voluntātus} Empire Governance]
>>
>> Classical elements (GREEK: *STOICHEION*) typically refers to the
>> concepts within ancient Greece of earth, water, air, fire, and aether,
>> which were proposed to explain the nature and complexity of all matter
>> in terms of simpler substances. Ancient cultures in Babylonia {
>>
>> #27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
>> DYNASTY (FIRST PERSIAN PERIOD)
>>
>> When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
>> ‘KING OF THE COUNTRIES’ (ie. of the world), defeated Psamtik III at the
>> Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
>> of Kings, King of Persia, King of Babylon, Pharaoh of Egypt
>>
>> }, Japan, Tibet, and India had similar lists, sometimes referring in
>> local languages to “air” as “wind” and the fifth element as “void”. The
>> Chinese Wu Xing system lists:
>>
>> - #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
>> (INTELLIGENCE: #15 {#45})},
>> - #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER (SUPREME
>> CROWN)},
>> - #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
>> (#CENTRE) AS CHOKMAH (WISDOM)},
>> - #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
>> (LOVE AND MERCY: #34 {#136}}, and
>> - #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
>> (PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
>> www.biblewheel.com})},
>>
>> #3321 - HE WILL RAISE YOU UP ON EAGLES WINGS {#369 by Simple Gematria}
>>
>> “Hast thou not known? hast thou not heard, that the everlasting God, the
>> LORD, the Creator of the ends of the earth, fainteth not, neither is
>> weary? There is no searching of his understanding.
>> He giveth power to the faint; and to them that have no might he
>> increaseth strength.
>> Even the youths {
>>
>> H5288@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 39; Ego: 70,
>>    #3: Sup: 77; Ego: 38,
>>    Male: #166; Feme: #158
>> } // #320
>>
>> H5288@{
>>    #1: Sup: 40; Ego: 40,
>>    #2: Sup: 45; Ego: 5,
>>    #3: Sup: 14; Ego: 50,
>>    #4: Sup: 3; Ego: 70,
>>    #5: Sup: 41; Ego: 38,
>>    #6: Sup: 51; Ego: 10,
>>    #7: Sup: 10; Ego: 40,
>>    Male: #204; Feme: #253
>> } // #415
>>
>> #320 as [#50, #70, #200] / #415 as [#40, #5, #50, #70, #200, #10, #40] =
>> na`ar (H5288): {#11 as #320} 1) a boy, lad, servant, youth, retainer;
>> 1a) boy, lad, youth; 1b) servant, retainer
>>
>> } shall faint and be weary, and the young men shall utterly fall:
>> But they that wait upon the LORD shall renew their strength; they shall
>> mount up with wings as eagles; they shall run, and not be weary; and
>> they shall walk, and not faint.” [Isaiah 40:28-31 (KJV)]
>>
>> The Babylonian captivity or Babylonian exile is the period in Jewish
>> history during which a number of people from the ancient Kingdom of
>> Judah were captives in Babylonia. After the Battle of Carchemish in 605
>> BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
>> tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
>> in Nebuchadnezzar’s fourth year, which led to another siege in
>> Nebuchadnezzar’s seventh year, culminating with the death of Jehoiakim
>> and the exile of King Jeconiah, his court and many others; Jeconiah’s
>> successor Zedekiah and others were exiled in Nebuchadnezzar’s eighteenth
>> year; a later deportation occurred in Nebuchadnezzar’s twenty-third
>> year. The dates, numbers of deportations, and numbers of deportees given
>> in the biblical accounts vary. These deportations are dated to 597 BCE
>> for the first, with others dated at 587/586 BCE, and 582/581 BCE
>> respectively.
>>
>> “THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
>> heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {
>>
>> 7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D
>> or 6 x 364 associated to the ‘constant sequence of sun and moon’ as 354
>> x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
>>
>> 49J1W2D: “Wherefore I [did] ordain for thee the year-weeks and the years
>> and the jubilees: there are forty-nine jubilees from the days of Adam
>> {earthy; red} until this day, and one week and two years and there are
>> yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
>> of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
>> or circa 1567 BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR*
>> *LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*.” [Book of Jubilees
>> 50:4-6]
>>
>> }, FOR SO WAS THE KING’S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {
>>
>> #1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
>> #2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
>> #3 - 107016 days / 293 x 365.24232 as Tropical Year
>> #4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
>> 496 BCE
>>
>> }.” [Esther 1:13 (KJV)]
>>
>> G5158@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 65; Ego: 70,
>>    #4: Sup: 64; Ego: 80,
>>    #5: Sup: 53; Ego: 70,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #337; Feme: #346
>> } // #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
>> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
>> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
>> is revolution (figuratively variation); 3a) a turning of the heavenly
>> body;
>>
>> Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
>> of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
>> nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
>> informs himself} (521–486 BCE), he ruled the empire at its territorial
>> apex. He ruled from 486 BCE until his assassination in 465 BCE at the
>> hands of Artabanus, the commander of the royal bodyguard.
>>
>> “AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
>> COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 BCE - 474 BCE = 22
>> years} AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A
>> GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became
>> [H3054]: #509} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE
>> JEWS FELL UPON THEM.” [Esther 8:17]
>>
>> After the fall of Babylon to the Persian king Cyrus the Great in 539
>> BCE, exiled Judeans were permitted to return to Judah. According to the
>> biblical book of Ezra, construction of the second temple in Jerusalem
>> began around 537 BCE. All these events are considered significant in
>> Jewish history and culture, and had a far-reaching impact on the
>> development of Judaism.
>> [<https://en.wikipedia.org/wiki/Babylonian_captivity>]
>>
>> #3321: “Unto the place of the altar, which he had made there at the
>> first: and there Abram {high father} called on the name of the LORD.”
>> [Genesis 13:4]
>>
>> #3321: “Cursed be their anger, for it was fierce; and their wrath, for
>> it was cruel: I will divide them in Jacob {that supplants, undermines;
>> the heel}, and scatter them in Israel {who prevails with God}.” [Genesis
>> 49:7]
>>
>> #3321: “And Bethlebaoth {house of lionesses}, and Sharuhen {abode of
>> pleasure}; thirteen cities and their villages:” [Joshua 19:6]
>>
>> #3321: “And as thy servant was busy here and there, he was gone. And the
>> king of Israel {who prevails with God} said unto him, So shall thy
>> judgment be; thyself hast decided it.” [1Kings 20:40]
>>
>> #3321: “And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a
>> basket} took unto him Ephrath {abundance; bearing fruit}, which bare him
>> Hur {liberty; whiteness; hole}.” [1Chronicles 2:19]
>>
>> #3321: “Who can stand before his indignation? And who can abide in the
>> fierceness of his anger? His fury is poured out like fire, and the rocks
>> are thrown down by him.” [Nahum 1:6]
>>
>> Although these are described more as energies or transitions rather than
>> as types of material.
>>
>> <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
>>
>> [IMAGE: The HEBREW letters as A-U-M belief systems which includes
>> CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
>> being understood as ORBITAL to the PYTHAGOREAN schema]
>>
>> @1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
>> #99 / #297}
>> @5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
>>
>> H7116@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 28; Ego: 9,
>> #3: Sup: 66; Ego: 38,
>> #4: Sup: 76; Ego: 10,
>> Male: #189; Feme: #76
>> } // #400
>>
>> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
>> impatient; 1a) in size, number, life, strength, etc;
>>
>> #5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
>> Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
>> General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
>> as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>
>> H6115@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 29; Ego: 70,
>> #3: Sup: 38; Ego: 9,
>> #4: Sup: 76; Ego: 38,
>> Male: #183; Feme: #157
>> } // #400
>>
>> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
>> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>>
>> @6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
>> @7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
>> EQUIVALENT WITH FASCISM
>> @2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
>> @3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
>> @4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
>> @8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
>> @9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
>> #123 / #369
>> @10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
>> EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
>>
>> THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
>> IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN*
>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}
>>
>> <http://www.grapple369.com/images/tetractys.jpg>
>>
>> YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
>> YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
>> YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
>> YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
>>
>> AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
>> ‘YHWH’
>>
>> [IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
>> 10 (#72)]
>>
>> “TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
>>
>> the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
>> names so as to define the CIRCLE: #360 is often done in order to
>> compare/contrast the two, to show similarities or differences
>>
>> } LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
>> SIGN FOR THIS IS:
>>
>> THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
>> #3] AS KETHER (SUPREME CROWN)}
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
>> = #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3,
>> #70] AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505
>> {5050}): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
>>
>> The word for ‘circle’ here is GALGAL. This can also be translated as
>> ‘sphere’ or ‘cycle.’ Later, the SEFER YETZIRAH speaks of the GALGAL
>> again saying, “The TELI in the UNIVERSE is like a KING on this throne.
>> The CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {
>>
>> #480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
>>
>> } in the SOUL is like a KING in war.”
>>
>> 45 5 61
>> 53 37 21
>> 13 69 29
>>
>> = #111 / #333 {#FIVE}
>>
>> THE TELI IN THE UNIVERSE: The word ‘KING’ always alludes to the SEFIRAH
>> of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
>> #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):
>>
>> #5050: “For the LORD is a great God, and a great King above all gods.”
>> [Psalm 95:3]
>>
>> #5050: “And when Abram {high father} was ninety years old and nine, the
>> LORD appeared to Abram {high father} , and said unto him, I am the
>> Almighty God; walk before me, and be thou perfect.” [Genesis 17:1]
>>
>> #5050: “Then they went in to Hezekiah {strength of the Lord} the king,
>> and said, We have cleansed all the house of the LORD, and the altar of
>> burnt offering, with all the vessels thereof, and the shewbread table,
>> with all the vessels thereof.” [2Chronicles 29:18]
>>
>> #5050: “Whether therefore ye eat, or drink, or whatsoever ye do, do all
>> to the glory of God.” [1Corinthians 10:31]
>>
>> It denotes the interaction between a ruler and his subject. When we
>> speak of an entity as a KING, it is an indication that it is interacting
>> with something that is below it. The TELI is the KING over the
>> UNIVERSE, that is, over the DOMAIN of SPACE: {ie.
>>
>> Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
>> FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
>> are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
>> / WEST, the fourth dimension is time, while the fifth is the spiritual
>> dimension [p 20]
>>
>> }. It is seen as a “KING ON HIS THRONE.” Although the TELI interacts
>> with space, it does not become part of it [and is in juxtaposition].”
>> [SEFER YETZIRAH 6:3]
>>
>> An example of juxtaposition are the quotes:
>>
>> ‘ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
>> COUNTRY’,
>>
>> and
>>
>> ‘LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE’,
>>
>> Both are by John F. Kennedy who served as the 35th President of the
>> United States from 20 January 1961 until his assassination in 22
>> November 1963, and whom particularly liked juxtaposition as a rhetorical
>> device.
>>
>> Transformative Prototype: *HOMOIOS* {#410 / #415} / HETEROS {#414 / #417}
>>
>> <http://www.grapple369.com?zen:2,row:6,col:2,nous:22&idea:{m,89}&idea:{f,96}&idea:{m,410}&idea:{f,415}>
>>
>> ***@zen: 2, row: 6, col: 2, nous: 22 [Date: 1863.11.19, Super:
>> #410 / #15 - Mastering Guiding Discourse, Revealers of Virtue; I-Ching:
>> H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 - Centre,
>> Ego: #415 / #22 - Point to Reversal?, Humility’s Increase; I-Ching: H8 -
>> Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
>> 34 - Kinship]
>>
>> “THAT WE HERE HIGHLY RESOLVE THAT THESE DEAD SHALL NOT HAVE DIED IN VAIN {
>>
>> H6819@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 14; Ego: 9,
>>    #3: Sup: 3; Ego: 70,
>>    #4: Sup: 41; Ego: 38,
>>    #5: Sup: 51; Ego: 10,
>>    #6: Sup: 10; Ego: 40,
>>    Male: #124; Feme: #172
>> } // #415
>>
>> #415 as [#5, #90, #70, #200, #10, #40] = tsa`ar (H6819): {#13 as #360}
>> 1) to be or grow insignificant, grow small; 1a) (Qal) to ge insignificant;
>>
>> } — THAT THIS NATION, UNDER *GOD*, SHALL HAVE A NEW BIRTH OF FREEDOM —
>> AND THAT GOVERNMENT OF THE PEOPLE, BY THE PEOPLE, FOR THE PEOPLE, SHALL
>> NOT PERISH FROM THE EARTH.” [Abraham Lincoln, 19 November, 1863]
>>
>> @1 - #17 - 2017
>> @2 - #33 - #INR
>> @3 - #65 - SOLDIER
>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
>>
>> #390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
>> 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
>>
>> “But ye have a custom, that I should release unto you one at the
>> passover: will ye therefore that I release unto you the King of the Jews
>> {#INR}?
>>
>> Then cried they all again, saying, Not this man, but Barabbas {son of
>> shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
>> A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
>> (64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
>> prototypes to define #81 elements) as opposite to congruity and
>> ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
>> ANDREWS DAY of 30 NOVEMBER:
>> <http://www.grapple369.com?date:2017.11.30>}.” [John 18:31-40 (KJV)]
>>
>> @5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
>> @6 - #419 - SLAUGHTER
>> @7 - #391 - HOMOIOS
>> @8 - #13 - Letters Patent
>> @9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
>>
>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
>> - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
>>
>> Jean Piaget specifically contrasts juxtaposition in various fields from
>> syncretism {ie. the amalgamation or attempted amalgamation of different
>> religions, cultures, or schools of thought}, arguing that “JUXTAPOSITION
>> AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF
>> THE WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE
>> WHOLE”.
>>
>> Syncretism or the Mixed School in Chinese philosophy is an eclectic
>> school of thought that combined elements of Confucianism, Taoism,
>> Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
>> Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
>> Syncretist texts.
>>
>> And Michael Nylan’s exceptional work conveys the notion that HAN DYNASTY
>> (206 BCE to 220 CE) sage YANG HSIUNG’s two published works: Canon of
>> Supreme Mystery (T’AI HSÜAN CHING) within 4 BCE and the Elemental
>> Changes within 2 BCE are called the Mystery by its devotees as a true
>> guide for those seeking the Way of the sages. Today, in the West,
>> readers will find the Mystery an essential tool for understanding the Tao
>> as it operates in the cosmos, in the psyche, or in sacred texts like the
>> l CHING. Written in 2 BCE., the Mystery represents the first grand
>> synthesis of the dominant strands of Chinese thought. As it weaves
>> together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
>> alchemy, and astrology into a systematic, organic whole, all the
>> fundamental components of early Chinese belief appear within its pages
>> which formed the basis to the STATE ideology of China from 134 BCE two
>> 1911 CE, an ideology that in turn provided the intellectual foundations
>> for the Japanese and Korean STATES, therefore the importance of this
>> book can hardly be overestimated.
>>
>> As a book of divination, the Mystery provides a method for weighing
>> alternative courses of action. As a book of philosophy, it conveys a
>> sense of the elemental changes in life. Intricately structured in
>> eighty-one tetragrams (four-line graphs), the Mystery accounts for the
>> movements of the sun, moon, and stars, the shifting rhythms of the
>> seasons, the alternations of night and day, and the ebb and flow of
>> cosmic energy—in short, all the dynamic relations of the realms of
>> Heaven, Earth, and Man.
>>
>> It addresses questions of Fate, assessing the degree of control that
>> individuals have over their destinies. It suggests the fabric that binds
>> families, communities, and states together. As a book of poetry, the
>> Mystery unfolds a literary vision of seeming simplicity but surpassing
>> depth. The long poem divides into short sections of rhyming couplets
>> that focus upon a single mundane event or familiar phenomenon.
>>
>> Piaget writes that within logic, juxtaposition is a logical fallacy on
>> the part of the observer, where two items placed next to each other
>> imply a correlation, when none is actually claimed. For example, an
>> illustration of a politician and Adolf Hitler on the same page would
>> imply that the politician had a common ideology with Hitler. Similarly,
>> saying “Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
>> you” would have the same effect.
>>
>> This particular rhetorical device is common enough to have its own name,
>> *REDUCTIO* *AD* *HITLERUM*.
>>
>> We haven’t yet by 7 January 2018, finished what is only a superficial
>> two day analysis of Hitler’s Table Talk and I have undertaken the task
>> reluctantly, being without any infatuation directed towards the
>> individual as impetus and within the obstructions as the restraints of
>> inadequacy and resourcefulness which is my education. Or rather a lack
>> thereof. Which, if I sought such further opportunities in particular
>> that of psychology, would greatly assist my cursory and informal as
>> haphazard approach to the project.
>>
>> But it ought to be remembered, that I by reasonable thought, invented
>> the very tool which is prerequisite to an undertaking of my analysis and
>> has yielded such fertile consequence. I would therefore provisionally
>> conclude from the #231 preliminary assessment which we disclose above,
>> as to it being associated to a systematic and insidious assertion made
>> upon the MIND of the population.
>>
>> THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:
>>
>> A child {
>>
>> YOUTUBE: “Children [Robert Miles d. (9 May 2017)]”
>>
>> <https://www.youtube.com/watch?v=r-fZ1PQJrZc>
>>
>> Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
>> 1) recently born, *YOUNG*, youthful; 2) new;
>>
>> }, for example, who in its very early years has been frightened {
>>
>> Y-M-T-A IDEA: #231 as #30, #200, #1 = yare’ (H3372): {#17 as #231} 1)
>> *TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
>> (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
>> to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
>> *FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
>> awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
>> (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
>>
>> } with the threat {
>>
>> Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
>> #231} 1) to speak, declare, converse, command, promise, warn,
>> *THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
>> another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
>> be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
>> flight;
>>
>> } of the bogey-man in the dark, will frequently retain {
>>
>> Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
>> {#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
>> restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
>>
>> } throughout all the years of its development a fear of entering a dark
>> room, a cellar or the like; among women a fear of this nature inculcated
>> in early youth {
>>
>> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
>> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>>
>> } often persists for a lifetime. On the other hand, there are dangers
>> which, not ever having come to his notice {
>>
>> Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
>> 1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
>> or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
>> be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
>> observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
>> (as formerly known), perceive; 1c3) to be willing to recognise or
>> acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
>> to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
>> (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
>> (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
>> 2c2) to disguise oneself;
>>
>> }, a man {
>>
>> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
>> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>>
>> } completely ignores. A child living in an area exposed to bombing and
>> to whom the dangers of a bombardment {
>>
>> Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
>> as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
>> *DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
>> *ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
>> desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
>> (participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
>> be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
>> dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
>>
>> } have not been explained, will regard an enemy air attack as a noisy
>> firework display, and will not as a rule show the slightest sign of
>> fear.” [ADOLF HITLER’S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]
>>
>> However given this cult of personality which he has clearly exhibited as
>> most apparent even within the short duration of our attention to the
>> matter as the process of informing and the knowing, also had exhibited
>> an immutable and an irrational aggression towards the biblical narrative
>> itself wherein my entire (excepting for the Dao as the Mother of
>> Governance) trinomial mathematical paradigm of sapient MIND as
>> theoretical noumenon by which I appraised him, is embedded.
>>
>> That the maxim: “a house divided by itself would most certainly have
>> fallen.”
>>
>> Is a truism if ever there was one so uttered.
>>
>> What history would have been if someone had some 70 years ago, slimed
>> his credibility in such comprehensive manner as the cause for
>> irreparable self harm done against this persona—more effective than an
>> assassination.
>>
>> In visual perception, juxtaposition is the absence of relations between
>> details; syncretism is a vision of the whole which creates a vague but
>> all-inclusive schema, supplanting the details. In verbal intelligence
>> juxtaposition is the absence of relations between the various terms of a
>> sentence; syncretism is the all-round understanding which makes the
>> sentence into a whole. In logic juxtaposition leads to an absence of
>> implication and reciprocal justification between the successive
>> judgments; syncretism creates a tendency to bind everything together and
>> to justify by means of the most ingenious or the most facetious devices.
>> <https://en.wikipedia.org/w/index.php?title=Juxtaposition>
>>
>> “THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
>> GENERATION OF VIPERS {ie.
>>
>> METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST / #METAL) AS
>> CHESED (LOVE AND MERCY: #34 {#136}}
>>
>> G2191@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 38; Ego: 33,
>>    #3: Sup: 48; Ego: 10,
>>    #4: Sup: 52; Ego: 4,
>>    #5: Sup: 21; Ego: 50,
>>    #6: Sup: 22; Ego: 1,
>>    Male: #186; Feme: #103
>> } // #670
>>
>> #670 as [#5, #600, #10, #4, #50, #1] = echidna (G2191): {#51 as #670} 1)
>> a viper, offspring of vipers; 1a) addressed to cunning, malignant,
>> wicked men;
>>
>> H3803@{
>>    #1: Sup: 40; Ego: 40,
>>    #2: Sup: 60; Ego: 20,
>>    #3: Sup: 55; Ego: 76,
>>    #4: Sup: 65; Ego: 10,
>>    #5: Sup: 22; Ego: 38,
>>    Male: #242; Feme: #184
>> } // #670
>>
>> #670 as [#40, #20, #400, #10, #200] = kathar (H3803): {#34 as #670} 1)
>> to surround; 1a) (Piel) to surround; 1b) (Hiphil) to surround, encircle;
>>
>> G4771@{
>>    #1: Sup: 38; Ego: 38,
>>    #2: Sup: 27; Ego: 70,
>>    #3: Sup: 22; Ego: 76,
>>    Male: #87; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TEN: #231 / #693
>> } // #670
>>
>> #670 as [#200, #70, #400] = su (G4771): {#35 as #670} 1) you;
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> @9 (81) = #81
>> @8 (78) = #159
>> @7 (75) = #234
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: Y’QaBaDEL = Yod (#10) + Qoph
>> (#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)
>>
>> 27 1 50
>> 49 26 3
>> 2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
>> (#5) / #234 as FIRE (-)
>>
>> 30 4 53
>> 52 29 6
>> 5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
>> Lamed (#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:
>>
>> #87 + #78 = #165
>>
>> @6 (80) = #314
>> @5 (77) = #391 <— THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
>> THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
>> one’s household is a HOMOIOS model for the governance of the STATE /
>> COMMONWEALTH which is then understandably the deferential empirical
>> cause for a later adoption of the Calendar (New Style) Act 1750 which by
>> such legislation introduced the Gregorian calendar reforms of 1582 to
>> the British Empire, then brought Britain and the North American colonies
>> into line with most of Western Europe.
>>
>> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
>> (G3622): {#11 as #341} 1) the management of a household or of household
>> affairs; 1a) specifically, the management, oversight, administration, of
>> other’s property; 1b) the office of a manager or overseer, stewardship;
>> 1c) administration, dispensation;
>>
>> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
>> 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
>> corresponding to a thing;
>>
>> @4 (74) = #465 <— CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING
>> {#345 / #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY
>>
>> 44 49 42
>> 43 45 47
>> 48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
>>
>> [#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
>>
>> #AIR@{
>> #1: Sup: 49; Ego: 49,
>> #2: Sup: 16; Ego: 48,
>> #3: Sup: 63; Ego: 47,
>> #4: Sup: 28; Ego: 46,
>> #5: Sup: 73; Ego: 45,
>> #6: Sup: 36; Ego: 44,
>> #7: Sup: 79; Ego: 43,
>> #8: Sup: 40; Ego: 42,
>> #9: Sup: 81; Ego: 41,
>> Male: #465; Feme: #405
>> }
>>
>> <http://www.grapple369.com/?telos:465>
>>
>> @3 (79) = #544
>> @2 (76) = #620
>> @1 (73) = #693
>>
>> G2378@{
>>    #1: Sup: 9; Ego: 9,
>>    #2: Sup: 4; Ego: 76,
>>    #3: Sup: 42; Ego: 38,
>>    #4: Sup: 52; Ego: 10,
>>    #5: Sup: 53; Ego: 1,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #182; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TWO: #102 / #306
>> } // #670
>>
>> #670 as [#9, #400, #200, #10, #1, #50 ]= thusia (G2378): {#36 as #670}
>> 1) a sacrifice, victim;
>>
>> 42 2 58
>> 50 34 18
>> 10 66 26 = #102 / #306 {#TWO}
>>
>> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
>> Elephantine; I am not *RAPACIOUS*.
>>
>> #VIRTUE: With Barrier (no. #4), isolation} but
>> #TOOLS: With Stove (no. #44), neighbors.
>> #POSITION: As to Strength (no. #36), it is the solidly built.
>> #TIME: As to Waiting (no. #18), it is the weak.
>> #CANON: #102
>>
>> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
>> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
>> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
>> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>
>> @9 (2) = #2
>> @8 (10) = #12
>> @7 (18) = #30
>> @6 (26) = #56
>> @5 (34) = #90
>> @4 (42) = #132
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: H’RaLaZEL = He (#5) + Resh (#200)
>> + Lamed (#30) + Zayin (#7) + Aleph (#1) + Lamed (#30)
>>
>> 45 19 68
>> 67 44 21
>> 20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
>> (#10) + He (#5) / #396 as WATER (-)
>>
>> 48 22 71
>> 70 47 24
>> 23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
>> (#30) / #423 as WATER (+) being an impost upon the name of GOD ALMIGHTY:
>>
>> #141 + #132 = #273
>>
>> YOUTUBE: “The Water of Life (DUNE)”
>>
>> <https://www.youtube.com/watch?v=WAmjkr4RISU>
>>
>> @3 (50) = #182
>>
>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>> am not fraudulent in measures of grain.
>>
>> #VIRTUE: With Contrariety (no. #6), internal contradiction.
>> #TOOLS: Enlargement (no. #46) means external opposition.
>> #POSITION: As to Watch (no. #63), it is the apparent.
>> #TIME: As to Darkening (no. #67), it is the indistinct.
>> #CANON: #182
>>
>> @2 (58) = #240
>> @1 (66) = #306
>>
>> G3775@{
>>    #1: Sup: 70; Ego: 70,
>>    #2: Sup: 65; Ego: 76,
>>    #3: Sup: 22; Ego: 38,
>>    Male: #157; Feme: #184
>> } // #670
>>
>> #670 as [#70, #400, #200] = ous (G3775): {#37 as #670} 1) the ear; 2)
>> metaphor: the faculty of perceiving with the mind, the faculty of
>> understanding and knowing;
>>
>> G1410@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 80; Ego: 76,
>>    #3: Sup: 49; Ego: 50,
>>    #4: Sup: 50; Ego: 1,
>>    #5: Sup: 9; Ego: 40,
>>    #6: Sup: 14; Ego: 5,
>>    #7: Sup: 64; Ego: 50,
>>    #8: Sup: 53; Ego: 70,
>>    #9: Sup: 22; Ego: 50,
>>    Male: #345; Feme: #346
>> } // #670
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {#38 as #670} 1) *TO* *BE* *ABLE*, *HAVE* *POWER* *WHETHER* *BY*
>> *VIRTUE* *OF* *ONE’S* *OWN* *ABILITY* *AND* *RESOURCES*, *OR* *OF* *A*
>> *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, *OR*
>> *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
>> something; 3) to be capable, strong and powerful;
>>
>> G2192@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 38; Ego: 33,
>>    #3: Sup: 43; Ego: 5,
>>    #4: Sup: 53; Ego: 10,
>>    #5: Sup: 22; Ego: 50,
>>    Male: #161; Feme: #103
>> } // #670
>>
>> #670 as [#5, #600, #5, #10, #50] = echo (G2192): {#39 as #670} 1) to
>> have, i.e. to hold; 2) to have i.e. own, possess; 3) to hold one’s self
>> or find one’s self so and so, to be in such or such a condition; 4) to
>> hold one’s self to a thing, to lay hold of a thing, to adhere or cling
>> to; 1a) to have (hold) in the hand, in the sense of wearing, to have
>> (hold) possession of the mind (refers to alarm, agitating emotions,
>> etc.), to hold fast keep, to have or comprise or involve, to regard or
>> consider or hold as; 2a) external things such as pertain to property or
>> riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
>> *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL*
>> *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* *ETC*,
>> *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 4a) *TO* *BE* *CLOSELY* *JOINED*
>> *TO* *A* *PERSON* *OR* *A* *THING*;
>>
>> G2933@{
>>    #1: Sup: 20; Ego: 20,
>>    #2: Sup: 77; Ego: 57,
>>    #3: Sup: 4; Ego: 8,
>>    #4: Sup: 44; Ego: 40,
>>    #5: Sup: 45; Ego: 1,
>>    #6: Sup: 21; Ego: 57,
>>    #7: Sup: 22; Ego: 1,
>>    Male: #233; Feme: #184
>> } // #670
>>
>> #670 as [#20, #300, #8, #40, #1, #300, #1] = ktema (G2933): {#40 as
>> #670} 1) a possession; 1a) of property, lands, estates;
>>
>> G5158@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 65; Ego: 70,
>>    #4: Sup: 64; Ego: 80,
>>    #5: Sup: 53; Ego: 70,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #337; Feme: #346
>> } // #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
>> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
>> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
>> is revolution (figuratively variation); 3a) a turning of the heavenly
>> body;
>>
>> G5140@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 5; Ego: 10,
>>    #4: Sup: 43; Ego: 38,
>>    #5: Sup: 53; Ego: 10,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #256; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR: #108 / #324
>> } // #670
>>
>> #670 as [#300, #100, #10, #200, #10, #50] = treis (G5140): {#42 as #670}
>> 1) three;
>>
>> 44 4 60
>> 52 36 20
>> 12 68 28 = #108 / #324 {#FOUR}
>>
>> #419 as [#2, #1, #6, #400, #10] = ‘avvah (H185): {#0 as #12
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
>> will (not necessarily evil);
>>
>> @9 = #4
>> @8 = #16
>> @7 = #36
>> @6 = #64
>> @5 = #100
>> @4 = #144
>> @3 = #196
>>
>> 37. Oh Striker, (26) who makest thine appearance in Heaven; I am not one
>> of loud voice.
>>
>> #VIRTUE: Purity (no. #37) means the Way of the ruler.
>> #TOOLS: Compliance (no. #77) means the subject’s preservation.
>> #POSITION: With Penetration (no. #14), a sharp advance.
>> #TIME: With Dimming (no. #68), an impeded walk.
>> #CANON: #196
>>
>> @2 = #256
>> @1 = #324
>>
>> G4103@{
>>    #1: Sup: 80; Ego: 80,
>>    #2: Sup: 9; Ego: 10,
>>    #3: Sup: 47; Ego: 38,
>>    #4: Sup: 23; Ego: 57,
>>    #5: Sup: 12; Ego: 70,
>>    #6: Sup: 22; Ego: 10,
>>    Male: #193; Feme: #265
>> } // #670
>>
>> #670 as [#80, #10, #200, #300, #70, #10] = pistos (G4103): {#43 as #670}
>> 1) trusty, faithful; 2) easily persuaded; 1a) *OF* *PERSONS* *WHO*
>> *SHOW* *THEMSELVES* *FAITHFUL* *IN* *THE* *TRANSACTION* *OF* *BUSINESS*,
>> *THE* *EXECUTION* *OF* *COMMANDS*, *OR* *THE* *DISCHARGE* *OF*
>> *OFFICIAL* *DUTIES*; 1b) one who kept his plighted faith, worthy of
>> trust; 1c) that can be relied on; 2a) believing, confiding, trusting;
>> 2b) in the NT one who trusts in God’s promises; 2b1) one who is
>> convinced that Jesus has been raised from the dead; 2b2) one who has
>> become convinced that Jesus is the Messiah and author of salvation;
>>
>> G2147@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 81; Ego: 76,
>>    #3: Sup: 19; Ego: 19,
>>    #4: Sup: 8; Ego: 70,
>>    #5: Sup: 48; Ego: 40,
>>    #6: Sup: 53; Ego: 5,
>>    #7: Sup: 22; Ego: 50,
>>    Male: #236; Feme: #265 <— *PAIRING*
>> } // #670
>>
>> #670 as [#5, #400, #100, #70, #40, #5, #50] = heurisko (G2147): {#44 as
>> #670} 1) to come upon, hit upon, to meet with; 2) to find by enquiry,
>> thought, examination, scrutiny, observation, to find out by practice and
>> experience; 3) to find out for one’s self, to acquire, get, obtain,
>> procure; 1a) after searching, to find a thing sought; 1b) without
>> previous search, to find (by chance), to fall in with; 1c) those who
>> come or return to a place; 2a) to see, learn, discover, understand; 2b)
>> to be found i.e. to be seen, be present; 2c) to be discovered,
>> recognised, detected, to show one’s self out, of one’s character or
>> state as found out by others (men, God, or both); 2d) to get knowledge
>> of, come to know, God;
>>
>> — AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
>> {APPLIES EQUALLY TO GENDER IDENTITY}
>>
>> {ie. *SANDGLASS* AND WHY AUSTRALIA’S PARLIAMENT USES IT WHEN THERE’S A
>> DIVISION IN THE HOUSE}
>>
>> #1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
>> / Remember the Sabbath Day
>> #2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
>> inclination / Honour Parents
>> #3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
>> (something or someone) / Do Not Kill
>> #4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
>> / Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
>> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
>> CANON: #5 - last will, testament / Do Not Steal
>> #6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
>> EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
>> Bear False Witness
>> #7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
>> DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
>> import / Do Not Covet [LATIN definition: VOLUNTĀTIS]
>>
>> #8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
>> #1 - unwillingness
>> #9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
>> PROTOTYPE OF EACH OTHER’S SOVEREIGN AUTONOMY: #2 - ill will, negative
>> disposition (toward something) [LATIN definition: NOLUNTĀTIS]
>>
>> YOUTUBE: “Om 108 Times - Music for Yoga & Meditation”
>>
>> <https://www.youtube.com/watch?v=a29jzOHwwq0>
>>
>> #10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
>> #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it’s
>> Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS
>> #12 / #9 = Autonomous Nature / GENERAL POPULACE
>>
>> And you ought to note that we now have a technical capability to further
>> redefine the granularity of our hypothetical proposition: ‘AUTONOMOUS
>> HYPOTHETICAL FLUIDITY THEORY’ which was articulated some months ago.
>> And that is the capability of reducing each conceptual word of our
>> functional dialectic by which one can readily cognize a poem or propose
>> into its own sub-dialectic semantical stratum and obtain thereby the
>> GNOMIC IMPERATIVE instruction set.
>>
>> For example our 5th dialectic element is:
>>
>> #5 = Pairing {#236}
>>
>> And if written thusly:
>>
>> [P,a,i,r,i,n,g]
>>
>> Then is numerically as gematria equivalent to:
>>
>> [70, 1, 9, 90, 9, 50, 7] = #236
>>
>> PAIRING@{
>> #1: Sup: 70; Ego: 70,
>> #2: Sup: 71; Ego: 1,
>> #3: Sup: 80; Ego: 9,
>> #4: Sup: 8; Ego: 9,
>> #5: Sup: 17; Ego: 9,
>> #6: Sup: 67; Ego: 50,
>> #7: Sup: 74; Ego: 7,
>> Male: #387; Feme: #155
>> } // #236
>>
>> I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
>> up to date to meet current needs;
>>
>> [ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
>> it is a borrowing from French ajorner ‘to postpone to a later date,
>> adjourn.’ ‘Adjournment’ is one of the meanings of aggiornamento; the
>> other sense is ‘bringing up to date, modernization,’ familiar in English
>> because of the almost exclusive association of aggiornamento with Pope
>> John XXIII’s (pope from 1958-63) use of the word, in a speech in 1959,
>> referring to the updating the Code of Canon Law, and in 1961 to the
>> Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
>> www.dictionary.com
>>
>> } a formula of progression with respects to transitioning #277 - RIGHT
>> TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
>> computational function and the ability to deploy other transformative
>> prototypes for corrective, policy or administrative functions.
>>
>> #1 = Position {#237 - *USE* *OF* *FORCE*}
>> #2 = Poise {#236 - PAIRING}
>> #3 = Purpose {#238 / #77 - Natural Guide, Heaven’s Reason; I-Ching: H12
>> - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
>> Guardedness}
>>
>> H5397@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 55; Ego: 50,
>> #3: Sup: 31; Ego: 57,
>> #4: Sup: 71; Ego: 40,
>> #5: Sup: 76; Ego: 5,
>> Male: #238; Feme: #157
>> } // #400
>>
>> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
>> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
>> breathing thing; 1d) spirit (of man);
>>
>> #4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
>> Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
>> Intelligence hidden; Tetra: 68 - Dimming}
>> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)”
>>
>> G1228@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 14; Ego: 10,
>>    #3: Sup: 15; Ego: 1,
>>    #4: Sup: 17; Ego: 2,
>>    #5: Sup: 6; Ego: 70,
>>    #6: Sup: 36; Ego: 30,
>>    #7: Sup: 25; Ego: 70,
>>    #8: Sup: 63; Ego: 38,
>>    Male: #180; Feme: #225
>> } // #387
>>
>> #387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
>> as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
>> 2) metaphor: applied to a man who, by opposing the cause of God, may be
>> said to act the part of the devil or to side with him #351 - *SATAN* the
>> prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
>> estranging mankind from God and enticing them to sin, afflicting them
>> with diseases by means of demons who take possession of their bodies at
>> his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;
>>
>> H7650@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 8; Ego: 2,
>>    #3: Sup: 58; Ego: 50,
>>    #4: Sup: 34; Ego: 57,
>>    #5: Sup: 36; Ego: 2,
>>    #6: Sup: 25; Ego: 70,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 75; Ego: 40,
>>    Male: #277; Feme: #237
>> } // #480
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
>> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
>> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> THUS WE MIGHT AS A COMPUTING FUNCTION() TEST SPEECH FOR BREACHES OF #480
>> - OATH TAKING BY A PROCESS OF OSMOSIS WITH #237 - USE OF FORCE / #277 -
>> RIGHT TO PLACE A TEST / #288 - UMBRA WHICH OCCURS WITHIN THE HIERARCHY
>> TO CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL
>>
>> THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
>> ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:
>>
>> #1 - Formula of Universal Law
>> #2 - Formula of Humanity
>> #3 - Formula of Autonomy
>> #4 - Formula of Progression
>> #5 - Act of Nature as any pairing by co-joined Contract such as the
>> Olympic Games
>>
>> By means of a theoretical mathematical noumenon being a technology
>> associated to OUR LETTERS PATENT {NOTE: SECTION VIII on “OBEDIENCE,
>> AIDING and ASSISTING unto the Governor General} as GIFT of Queen
>> Victoria to the Federation of the Commonwealth of Australia (1901):
>>
>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>> OBEDIENCE}
>>
>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>
>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>
>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}”
>>
>> TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
>> #6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
>> furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
>> ALL HUMANKIND:
>>
>> HOMO [iOS] SAPIEN [T] ...
>>
>> G5342@{
>>    #1: Sup: 14; Ego: 14,
>>    #2: Sup: 19; Ego: 5,
>>    #3: Sup: 38; Ego: 19,
>>    #4: Sup: 43; Ego: 5,
>>    #5: Sup: 53; Ego: 10,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #189; Feme: #103
>> } // #670
>>
>> #670 as [#500, #5, #100, #5, #10, #50] = phero (G5342): {#45 as #670} 1)
>> to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to
>> bear patiently one’s conduct, or spare one (abstain from punishing or
>> destroying); 3) to bring, bring to, bring forward; 1a) to carry some
>> burden; 1a1) to bear with one’s self; 1b) to move by bearing; move or,
>> to be conveyed or borne, with the suggestion of force or speed; 1b1) of
>> persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
>> 1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
>> uphold (keep from falling); 1c1) of Christ, the preserver of the
>> universe; 3a) to move to, apply; 3b) to bring in by announcing, to
>> announce; 3c) to bear i.e. bring forth, produce; to bring forward in a
>> speech; 3d) to lead, conduct;
>>
>> 43 3 59
>> 51 35 19
>> 11 67 27 = #105 / #315 {#THREE}
>>
>> @9 (3) = #3
>> @8 (11) = #14
>> @7 (19) = #33
>> @6 (27) = #60
>> @5 (35) = #95
>> @4 (43) = #138
>> @3 (51) = #189 <— COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
>> *ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:
>>
>> YOUTUBE: “They Don’t Care About Us (Brazil Version) - Michael Jackson”
>>
>> <https://www.youtube.com/watch?v=QNJL6nfu__Q>
>>
>> CAPSTONE@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 17; Ego: 57,
>> #4: Sup: 37; Ego: 20,
>> #5: Sup: 38; Ego: 1,
>> #6: Sup: 43; Ego: 5,
>> #7: Sup: 51; Ego: 8,
>> #8: Sup: 27; Ego: 57,
>> Male: #294; Feme: #189 <— 2. THE MINOR PREMISE
>> {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
>> the command to behave in accordance with the law, that is, the principle
>> of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
>> 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
>> 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>
>> “... Thou shalt not bow down thyself to them, nor serve them: for I the
>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>> the children unto the third and fourth generation of them that hate me;
>> And showing mercy unto thousands of them that love me, and keep my
>> commandments...” [Exodus 20:5-6 (KJV)]
>> }
>>
>> Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
>> #Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
>> (21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
>> that is situated in the centre of a circular garden in the forecourt of
>> the Hotel Sofitel, 25 Collins Street, Melbourne.
>>
>> #432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
>> {#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
>> or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
>> *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE’S* *SELF* *UPON*; 2c) *TO*
>> *ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
>>
>> G2007@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 4; Ego: 80,
>> #3: Sup: 14; Ego: 10,
>> #4: Sup: 71; Ego: 57,
>> #5: Sup: 81; Ego: 10,
>> #6: Sup: 9; Ego: 9,
>> #7: Sup: 17; Ego: 8,
>> #8: Sup: 27; Ego: 10,
>> Male: #228; Feme: #189
>> } // #432
>>
>> #432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
>> #622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
>> *USELESS*, *OF* *NO* *PURPOSE*;
>>
>> G3152@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 17; Ego: 57,
>> #4: Sup: 18; Ego: 1,
>> #5: Sup: 28; Ego: 10,
>> #6: Sup: 17; Ego: 70,
>> #7: Sup: 27; Ego: 10,
>> Male: #188; Feme: #189
>> } // #432
>>
>> @2 (59) = #248
>> @1 (67) = #315
>>
>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>> *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
>> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
>> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
>> slay, kill ruthlessly (fig.);
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: H’QaSaHEL = He (#5) + Qoph
>> (#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)
>>
>> 33 7 56
>> 55 32 9
>> 8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
>> (#5) / #288 - *UMBRA* as EARTH (-)
>>
>> 36 10 59
>> 58 35 12
>> 11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
>> (#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:
>>
>> #105 + #96 = #201
>>
>> @6 (31) = #76
>> @5 (39) = #115
>>
>> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
>> I am not a slayer of men.
>>
>> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
>> #TOOLS: Greatness (no. #45) means battening.
>> #POSITION: As to Accumulation (no. #60), it is the many, but
>> #TIME: As to Keeping Small (no. #5), it is the few.
>> #CANON: #115
>>
>> @4 (47) = #162
>> @3 (55) = #217
>> @2 (63) = #280
>> @1 (71) = #351 <— *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
>> *HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
>> *BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
>> *MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
>> *QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
>> #3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
>> interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
>> Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
>> #30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
>> RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
>> ignorance; 1a) esp. of divine things; 1b) of moral blindness}.
>>
>> G1651@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 35; Ego: 30,
>>    #3: Sup: 40; Ego: 5,
>>    #4: Sup: 43; Ego: 3,
>>    #5: Sup: 76; Ego: 33,
>>    #6: Sup: 4; Ego: 9,
>>    #7: Sup: 12; Ego: 8,
>>    #8: Sup: 22; Ego: 10,
>>    Male: #237; Feme: #103
>> } // #670
>>
>> #670 as [#5, #30, #5, #3, #600, #9, #8, #10] = elegcho (G1651): {#46 as
>> #670} 1) to convict, refute, confute; 2) to find fault with, correct;
>> 1a) generally with a suggestion of shame of the person convicted; 1b) by
>> conviction to bring to the light, to expose; 2a) by word; 2a1) to
>> reprehend severely, chide, admonish, reprove; 2a2) to call to account,
>> show one his fault, demand an explanation; 2b) by deed; 2b1) to chasten,
>> to punish;
>>
>> 46 6 62
>> 54 38 22
>> 14 70 30 = #114 / #342 {#SIX}
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: Ou’RaEL = Vav (#6) + Resh (#200)
>> + Aleph (#1) + Lamed (#30)
>>
>> 39 13 62
>> 61 38 15
>> 14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
>> (#5) / #342 as AIR (-)
>>
>> 42 16 65
>> 64 41 18
>> 17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
>> (#40) / #369 AS AIR (+)
>>
>> #114 + #123 = #237 - *USE* *OF* *FORCE*
>>
>> @9 = #6
>> @8 = #20
>> @7 = #42
>> @6 = #72
>> @5 = #110
>> @4 = #156
>>
>> 21. Oh thou who art above Princes, and who makest thine appearance in
>> Amu; (19) I do not cause terrors.
>>
>> #VIRTUE: Release (no. #21) means a push forward.
>> #TOOLS: Embellishment (no. #61) means a decline.
>> #POSITION: With Flight (no. #49), there is what one avoids.
>> #TIME: With Contention (no. #25), there is what one hastens towards.
>> #CANON: #156
>>
>> H935@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 11; Ego: 5,
>>    #3: Sup: 13; Ego: 2,
>>    #4: Sup: 23; Ego: 10,
>>    #5: Sup: 24; Ego: 1,
>>    #6: Sup: 30; Ego: 6,
>>    #7: Sup: 25; Ego: 76,
>>    #8: Sup: 35; Ego: 10,
>>    #9: Sup: 75; Ego: 40,
>>    Male: #242; Feme: #156
>> } // #480
>>
>> #480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow’ (H935): {#0 as
>> #9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
>> *SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
>> #PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
>> (Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
>> to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
>> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
>> (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
>> come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
>> *UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
>> brought in; 1c2) to be introduced, be put;
>>
>> @3 = #210
>>
>> 30. Oh thou who earnest thine own offering, and makest thine appearance
>> in Syut; I am not of aggressive hand.
>>
>> #VIRTUE: With Bold Resolution (no. #30), daring but
>> #TOOLS: With Severance (no. #70), weakening.
>> #POSITION: With Failure (no. #75), great loss.
>> #TIME: With Gathering (no. #35), small gain.
>> #CANON: #210
>>
>> @2 = #272
>> @1 = #342
>>
>> G1941@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 4; Ego: 80,
>>    #3: Sup: 14; Ego: 10,
>>    #4: Sup: 34; Ego: 20,
>>    #5: Sup: 35; Ego: 1,
>>    #6: Sup: 65; Ego: 30,
>>    #7: Sup: 70; Ego: 5,
>>    #8: Sup: 27; Ego: 38,
>>    #9: Sup: 35; Ego: 8,
>>    #10: Sup: 11; Ego: 57,
>>    #11: Sup: 12; Ego: 1,
>>    #12: Sup: 22; Ego: 10,
>>    Male: #334; Feme: #265
>> } // #670
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {#47 as #670} 1) to put a name upon, to surname; 2)
>> to be named after someone; 3) to call something to one; 4) to invoke; 5)
>> to call upon by pronouncing the name of Jehovah; 1a) to permit one’s
>> self to be surnamed; 3a) to cry out upon or against one; 3b) to charge
>> something to one as a crime or reproach; 3c) to summon one on any
>> charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
>> 4a) to call upon for one’s self, in one’s behalf; 4a1) any one as a
>> helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
>> an expression finding its explanation in the fact that prayers addressed
>> to God ordinarily began with an invocation of the divine name;
>>
>> G2475@{
>>    #1: Sup: 10; Ego: 10,
>>    #2: Sup: 48; Ego: 38,
>>    #3: Sup: 67; Ego: 19,
>>    #4: Sup: 68; Ego: 1,
>>    #5: Sup: 76; Ego: 8,
>>    #6: Sup: 25; Ego: 30,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 11; Ego: 57,
>>    #9: Sup: 12; Ego: 1,
>>    #10: Sup: 22; Ego: 10,
>>    Male: #374; Feme: #184
>> } // #670
>>
>> #670 as [#10, #200, #100, #1, #8, #30, #10, #300, #1, #10] = Israelites
>> (G2475): {#48 as #670} 1) an Israelite, one of the race of Israel, a
>> name to be held in honour;
>>
>> G2125@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 81; Ego: 76,
>>    #3: Sup: 30; Ego: 30,
>>    #4: Sup: 31; Ego: 1,
>>    #5: Sup: 33; Ego: 2,
>>    #6: Sup: 41; Ego: 8,
>>    #7: Sup: 50; Ego: 9,
>>    #8: Sup: 55; Ego: 5,
>>    #9: Sup: 65; Ego: 10,
>>    #10: Sup: 22; Ego: 38,
>>    Male: #413; Feme: #184
>> } // #670
>>
>> #5, #400, #30, #1, #2, #8, #9, #5, #10, #200] = eulabeomai (G2125): {#49
>> as #670} 1) to act cautiously, circumspectly; 2) to beware, fear; 3) to
>> reverence, stand in awe of; #4, #10,
>>
>> G1300@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 14; Ego: 10,
>>    #3: Sup: 15; Ego: 1,
>>    #4: Sup: 72; Ego: 57,
>>    #5: Sup: 77; Ego: 5,
>>    #6: Sup: 26; Ego: 30,
>>    #7: Sup: 31; Ego: 5,
>>    #8: Sup: 41; Ego: 10,
>>    #9: Sup: 17; Ego: 57,
>>    #10: Sup: 22; Ego: 5,
>>    Male: #319; Feme: #184
>> } // #670
>>
>> #670 as [#1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300): {#50
>> as #670} 1) to bring thoroughly to an end, accomplish;
>>
>> G2046@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 24; Ego: 19,
>>    #3: Sup: 13; Ego: 70,
>>    #4: Sup: 8; Ego: 76,
>>    #5: Sup: 48; Ego: 40,
>>    #6: Sup: 53; Ego: 5,
>>    #7: Sup: 22; Ego: 50,
>>    Male: #173; Feme: #265
>> } // #670
>>
>> #670 as [#5, #100, #70, #400, #40, #5, #50] = ereo (G2046): {#51 as
>> #670} 1) to utter, speak, say;
>>
>> G1788@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 55; Ego: 50,
>>    #3: Sup: 60; Ego: 5,
>>    #4: Sup: 36; Ego: 57,
>>    #5: Sup: 55; Ego: 19,
>>    #6: Sup: 60; Ego: 5,
>>    #7: Sup: 59; Ego: 80,
>>    #8: Sup: 48; Ego: 70,
>>    #9: Sup: 7; Ego: 40,
>>    #10: Sup: 12; Ego: 5,
>>    #11: Sup: 21; Ego: 9,
>>    #12: Sup: 22; Ego: 1,
>>    Male: #440; Feme: #346
>> } // #670
>>
>> #670 as [#5, #50, #5, #300, #100, #5, #80, #70, #40, #5, #9, #1] =
>> entrepo (G1788): {#52 as #670} 1) to shame one; 2) to be ashamed; 3) to
>> reverence a person; 4) to turn about;
>>
>> }, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?
>>
>> BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
>> WITHIN YOURSELVES, WE HAVE ABRAHAM {father of a great multitude} TO OUR
>> FATHER: FOR I SAY UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP
>> CHILDREN UNTO ABRAHAM {father of a great multitude}.” [Luke 3:7-8 (KJV)]
>>
>> #1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
>> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
>> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
>> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
>> decree deciding between them} [#15 / #6 - Form of Nature]
>>
>> #2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
>> as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
>> - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
>> / #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>
>> #3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
>> Rejoices in its Nature]
>>
>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
>> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>> (as characterisation, ie sons of injustice [for un- righteous men] or
>> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
>> *A* *GUILD*, *ORDER*, *CLASS*;
>>
>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
>> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
>> {a rock or stone as euphemism for testicles as opposed to phallus of
>> #CENTRE} having a sword drew it, and smote the high priest’s servant,
>> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
>> *TO* *PLACE* *A* *TEST*}. The servant’s name was Malchus {my king,
>> kingdom, or counsellor}.” [John 18:10 (KJV)]
>>
>> #4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
>> {FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
>> Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
>> Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
>> 5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
>> Nature Surmounts Nature]
>>
>> These different cultures and even individual philosophers had widely
>> varying explanations concerning their attributes and how they related to
>> observable phenomena as well as cosmology. Sometimes these theories
>> overlapped with mythology and were personified in deities. Some of these
>> interpretations included atomism (the idea of very small, indivisible
>> portions of matter) but other interpretations considered the elements to
>> be divisible into infinitely small pieces without changing their nature.
>>
>> While the classification of the material world in ancient Indian,
>> Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
>> was more philosophical, during the Islamic Golden Age medieval middle
>> eastern scientists used practical, experimental observation to classify
>> materials. In Europe, the Ancient Greek system of Aristotle evolved
>> slightly into the medieval system, which for the first time in Europe
>> became subject to experimental verification in the 1600s, during the
>> Scientific Revolution.
>>
>> *CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
>> *ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
>> *THE* *PHYSICAL* *WORLD*.” <https://en.wikipedia.org/wiki/Classical_element>
>>
>> 2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
>> *HUMANITY*}, which contains the command to behave in accordance with the
>> law, that is, the principle of subsumption under the law: x 49 = 6J or
>> 294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
>> March 1996 / 21 March = 1 Nisan 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>
>> “... Thou shalt not bow down thyself to them, nor serve them: for I the
>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>> the children unto the third and fourth generation of them that hate me;
>> And showing mercy unto thousands of them that love me, and keep my
>> commandments...” [Exodus 20:5-6 (KJV)]
>>
>> Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
>> matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
>> nevertheless capable of being expressive as to the merciless
>> machinations of governance {ie. such as neo-Nazism} and within some
>> circumstances might be considered an unlawful act such as the SETTING A
>> TRAP OR DEVICE {ie.
>>
>> #356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
>> framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
>> 1a3) man (as formed from the dust); 1b) purpose, imagination, device
>> (intellectual framework)
>>
>> } which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
>> being IMAGO DEI and that is a prohibited conduct under the auspices of
>> SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
>>
>> In whatever circumstance, it is capable of being hosted upon the
>> INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and
>> staging which then becomes an acute and risky precipice consideration
>> that is accorded entirely by my Intellectual Property and thusly my
>> reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
>> imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
>> ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
>> SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth’s Governance
>> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
>> by Queen Victoria’s Letters Patent of 17 September 1900 as the
>> instrumentation of Federation into a nation.
>>
>> Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
>> lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
>> possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
>> then had a confirmation to its existence within my possession only upon
>> 19 MAY 2016 in having at such prior time been DATA MINED by my own
>> undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
>> named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
>> and quantum physics and currently a software engineer at 4QTRS within
>> YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
>> his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
>> accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
>> value being a DATA MANIPULATION that whilst initially obscured by
>> myself, regardlessly conveyed a clear MENS REA {ie. the intention or
>> knowledge of wrongdoing that constitutes part of a crime, as opposed to
>> the action or conduct of the accused} of defeasance (French: défaire, to
>> undo) which within law, is an instrument which defeats the force or
>> operation of some other deed or estate; as distinguished from condition,
>> that which in the same deed is called a condition is a defeasance in
>> another deed. Thusly irrefutably sustains the gravitas of my claim as
>> to there being tangibility by ACTUS REUS {ie. action or conduct which is
>> a constituent element of a crime, as opposed to the mental state of the
>> accused} and therefore reasonable concerns for my safety, wellbeing and
>> security.
>>
>> 3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
>> *AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
>> what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
>> 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
>> September = 1 Tishri 5762.
>>
>> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
>>
>> “...Thou shalt not take the name of the LORD thy God in vain; for the
>> LORD will not hold him guiltless that taketh his name in vain.’” [Exodus
>> 20:7 (KJV)]
>>
>> } MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
>> THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
>> AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
>> THE EARTH.” [Genesis 1:26 (KJV)]
>>
>> “49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
>> years and the jubilees: there are forty-nine jubilees from the days of
>> Adam {earthy; red} until this day {
>>
>> THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
>> COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.
>>
>> }, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
>> + 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
>> 888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
>> (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
>> *THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
>> *CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
>> Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
>> PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
>> {#136}}}.
>>
>> 5. And the jubilees will pass by, until Israel {who prevails with God}
>> is cleansed from all guilt of fornication, and uncleanness, and
>> pollution, and sin, and error, and dwelleth with confidence in all the
>> land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
>> one, and the land will be clean from that time for evermore.
>>
>> 6. And behold the commandment regarding the Sabbaths—I have written
>> (them) down for thee and all the judgments of its laws.” [Book of
>> Jubilees 50:4-6]
>>
>> The Book of Jubilees was found amongst the Dead Sea Scrolls and was
>> otherwise translated in 1917 by R. H. Charles and published on behalf of
>> the Society for Promoting Christian Knowledge within London. It
>> suggests that the giving of the Law at Sinai was a milestone and clearly
>> dependent upon the earlier religious aspirations as conveyed by the Book
>> of Enoch, as being related to nomenclature and the representation of
>> structured time by cosmological principles as understood within nature
>> and were articulated by meta-descriptor prototypes for all occurrence of
>> time: “And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
>> *THE* *CAMP* *OF* *ISRAEL* {
>>
>> “And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
>> *ISRAEL*, removed and went behind them; and the pillar of the cloud went
>> from before their face, and stood behind them:
>>
>> And it came between the camp of the Egyptians and the camp of Israel;
>> and it was a cloud and darkness to them, but it gave light by night to
>> these: so that the one came not near the other all the night.
>>
>> And Moses stretched out his hand over the sea; and the LORD caused the
>> sea to go back by a strong east wind all that night, and made the sea
>> dry land, and the waters were divided.” [Exodus 14:19-21 (KJV)]
>>
>> }, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
>> *TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
>> *TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
>> year by year throughout the full number of Jubilees, from the DAY OF
>> CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
>> ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
>> HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
>> of the LORD is created in Jerusalem upon Mount Zion.
>>
>> And all of the lights will be renewed for healing and peace and
>> *BLESSING* for all of the elect of Israel and in order that it might be
>> thus from that day and unto all the days of the earth.” [Book of
>> Jubilees 1:29]
>>
>> According to the Occult Encyclopedia of Magic Squares (2009) which gives
>> an interpretation of Islamic belief as being entirely foundational and
>> dependent upon the Pythagorean esoteric doctrines: “The first thing we
>> discover is that the esoteric numbers of all seven magic squares as the
>> macrocosm conveying the realm of physical phenomena which are reduced by
>> the Pythagorean esoteric method to the numbers one and nine. The number
>> nine represents the end of things. It is the last number in the single
>> digit sequence, after which a new sequence starts. The number one
>> represents the beginning of all things. It is often associated to the
>> Godhead.
>>
>> Sages of the past believed that magic squares mathematically represented
>> divine order and harmony. They were right, for each square holds within
>> its body the energy of Alpha and Omega. Some squares are Alpha squares
>> and some are Omega squares. If the start with the first mathematical
>> possible magic square the number pattern found within the squares is 911
>> (ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
>> categorical imperative with an intention to pursue a continuous flow of
>> determined action). If we assume that the squares sized 1x1 and 2x2 do
>> exist on some metaphysical level, then sequence is 119. Either way,
>> this pattern repeats itself through the squares until infinity.
>>
>> Let’s look at the pattern of Pythagorean reduced values for the sums of
>> any line. Starting with the 3x3 magic square, you will notice a pattern
>> that consists of non-repeating first nine digits which is a different
>> sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
>> five, you will start again with the number 6 and the pattern continues
>> until infinity.
>>
>> If we assume the existence of the hypothetical 1x1 and 2x2, then the
>> actual sequence would start at one. It would be like this:
>> 1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
>> Omega and with the digits in between constituting the remaining seven
>> numbers, but in a different sequence from that with which we are
>> familiar. The number 15 was associated with one of the oldest
>> Divinities in human history, as usually the ancient Goddess of the Near
>> East. Actually, the cuneiform for the number and the name of the
>> Goddess was interchangeable:
>>
>> Within the Islamic schema, the majority of angels have the suffix ‘AL’
>> at the end. EL is an ancient Semitic word for God, pronounced
>> differently based on the Semitic language and dialect. The two most
>> common pronunciations are EL in Hebrew and IL in Canaanite, from
>> Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
>> it is written IL phonetically AEEL with the value of #41.
>>
>> “In fact, in ancient times, the goddess and god were known as *ALLAT*
>> and *ALLAH*, or what would better be termed as deities representing
>> ‘husband and wife’.”
>>
>> The word al-Lat was used as a name and title for multiple pre-Islamic
>> goddesses of Arabia and was used for either a wife of Allah or a
>> daughter depending on the region. It was used as a title for the
>> goddesses Asherah and Athirat. The word is akin to Elat, which was the
>> name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
>> https://en.wikipedia.org/wiki/Al-Lat]
>>
>> Nous: #4
>> Time: 23:10 hrs
>> Date: 2018.3.8
>> Torah: [#50, #10, #400]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 60; Ego: 10,
>>    #3: Sup: 55; Ego: 76,
>>    Male: #165; Feme: #136
>> } // #460
>>
>> Dao: Using Guidance, Sourceless
>> Tetra: #81 - Fostering
>> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security
>>
>> Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {
>>
>> 1. SERVES TO OBTAIN MERCY & LONGEVITY
>> 2. DYNASTIES (KINGS, PRINCES)
>> 3. STABILITY
>> 4. Chenon
>> }
>>
>> Achim {Preparing; revenging; confirming}
>>
>> Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}
>>
>> <http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>
>>
>> ***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
>> hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
>> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
>> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
>> 81 - Fostering]
>>
>> H430@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 71; Ego: 30,
>> #4: Sup: 76; Ego: 5,
>> #5: Sup: 5; Ego: 10,
>> #6: Sup: 55; Ego: 50,
>> #7: Sup: 61; Ego: 6,
>> Male: #349; Feme: #142
>> } // #142
>>
>> #142 as [#40, #1, #30, #5, #10, #50, #6] = ‘elohiym (H430): {#0 as #86}
>> 1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
>> *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
>> godlike one; 2c) works or special possessions of God; 2d) the (true)
>> God; 2e) God;
>>
>> “And the earth was without form, and void; and darkness was upon the
>> face of the deep. And the Spirit of God {‘elohiym-God [H430]: #142}
>> moved upon the face of the waters.” [Genesis 1:2]
>>
>> JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: “SHAKING
>> HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
>> AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):
>>
>> The biggest impact of a 3.9-magnitude earthquake that was felt in parts
>> of Lincolnshire and Yorkshire appeared to have hit hardest on social media.
>>
>> The British Geological Survey (BGS) said the seismic event took place at
>> 11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
>> miles.
>>
>> It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
>> users joked to call family and tell them you love them.”
>>
>> Real-time earthquake trackers European-Mediterranean Seismological
>> Centre (EMSC) reported the tremors were felt up to 100km away.
>>
>> BGS said it received reports of ‘the whole house’ shaking for a couple
>> of seconds, beds shaking and radiators jolting.
>>
>> A more colourful description ‘thought it was a lorry crashing outside’.
>>
>> It was a far more dramatic picture than the one painted on social media.
>>
>> Mock reports of chairs falling over, leaves coming off plants and
>> #rebuildHull did the rounds this morning as people woke up to news of
>> the quake.”
>>
>> <http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>
>>
>> Nous: #55
>> Time: 15:40 hrs
>> Date: 2018.11.18
>> Torah: [#1, #6, #40]@{
>>    #1: Sup: 1; Ego: 1,
>>    #2: Sup: 7; Ego: 6,
>>    #3: Sup: 47; Ego: 40,
>>    Male: #55; Feme: #47
>> } // #47
>>
>> Dao: Abstruse Mysterious Signs
>> Tetra: #54 - Unity
>> I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance
>>
>> Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
>> of God} {
>>
>> 1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
>> 2. THE GENERATION OF MEN & ANIMALS
>> 3. CHEMIST, DOCTORS & SURGEONS
>> 4. Phuonisie
>> }
>>
>> Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
>> November 1918]
>> 21 (UTC) / 22 August 2017 (AEST)
>>
>> Boaz {In strength}
>>
>> Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}
>>
>> <http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>
>>
>> ***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time:
>> 15:40 hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
>> Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 /
>> #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
>> Adorning, Luxuriance; Tetra: 54 - Unity]
>>
>> DOLF @ 1545 HOURS ON 10 JUNE 2018: “I’ve been to Sentosa as the resort
>> Island within Singapore. I attended a WordPerfect (Novell) Pacific
>> Conference when I use to work for them.
>>
>> I went for a jog and suffered extremely from dehydration and nearly
>> collapsed and it took some considerable time to recover.”
>>
>> H4915@{
>> #1: Sup: 20; Ego: 20,
>> #2: Sup: 60; Ego: 40,
>> #3: Sup: 36; Ego: 57,
>> #4: Sup: 66; Ego: 30,
>> #5: Sup: 72; Ego: 6,
>> Male: #254; Feme: #153
>> } // #396
>>
>> #396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
>> dominion; 2) likeness, one like, similitude;
>>
>> H7623@{
>> #1: Sup: 10; Ego: 10,
>> #2: Sup: 67; Ego: 57,
>> #3: Sup: 69; Ego: 2,
>> #4: Sup: 77; Ego: 8,
>> #5: Sup: 2; Ego: 6,
>> #6: Sup: 52; Ego: 50,
>> #7: Sup: 72; Ego: 20,
>> Male: #349; Feme: #153
>> } // #396
>>
>> #396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as
>> #310} 1) to soothe, still, stroke; 2) to laud, praise, commend; 1a)
>> (Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel);
>> 2a1) to laud, praise (God); 2a2) to commend, congratulate (the dead);
>> 2b) (Hithpael) to boast;
>>
>>
>> H7722@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 16; Ego: 57,
>> #3: Sup: 17; Ego: 1,
>> #4: Sup: 27; Ego: 10,
>> #5: Sup: 32; Ego: 5,
>> #6: Sup: 72; Ego: 40,
>> Male: #204; Feme: #153
>> } // #396
>>
>> #396 as [#40, #300, #1, #10, #5, #40] = show’ (H7722): {#8 as #307} 1)
>> ravage; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
>> waste (of land);
>>
>> “And what will ye do in the day of visitation, and in the desolation
>> {show’-desolation [H7722]: #396} which shall come from far? To whom
>> will ye flee for help? And where will ye leave your glory?” [Isaiah 10:3]
>>
>> H7769@{
>> #1: Sup: 57; Ego: 57,
>> #2: Sup: 63; Ego: 6,
>> #3: Sup: 52; Ego: 70,
>> #4: Sup: 72; Ego: 20,
>> Male: #244; Feme: #153
>> } // #396
>>
>> #396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
>> for help, cry out; 2) opulence; 2a) meaning dubious;
>>
>> G3690@{
>> #1: Sup: 70; Ego: 70,
>> #2: Sup: 49; Ego: 60,
>> #3: Sup: 38; Ego: 70,
>> #4: Sup: 76; Ego: 38,
>> Male: #233; Feme: #238
>> } // #400
>>
>> #400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar;
>> 1a) the mixture of sour wine or vinegar and water which the Roman
>> soldiers were accustomed to drink;
>>
>> *POSCA* was increasingly heavily used by the Roman army during the
>> Republican period when it became a standard beverage ration for soldiers
>> so as to avoid dehydration (ie. the gatorade /powerade sports drink
>> equivalent)
>>
>> The drinking of quality wine was considered a sign of indiscipline, to
>> the point that some generals banned imported vintage wine altogether.
>> Appian records both *POSCA* and wine as being among the provisions of
>> the army of Lucullus in his Spanish campaign of 153 BCE. It had
>> evidently become part of the customary rations by the 1st century CE;
>> the Christian Gospels describe Roman soldiers offering Jesus sour wine
>> on a sponge during the Crucifixion.
>>
>> G2814@{
>> #1: Sup: 20; Ego: 20,
>> #2: Sup: 50; Ego: 30,
>> #3: Sup: 58; Ego: 8,
>> #4: Sup: 17; Ego: 40,
>> #5: Sup: 18; Ego: 1,
>> #6: Sup: 75; Ego: 57,
>> #7: Sup: 76; Ego: 1,
>> Male: #314; Feme: #157
>> } // #400
>>
>> #400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99}
>> 1) a tender and flexible branch; 2) spec. the shoot or branch of a vine,
>> a vine sprout;
>>
>> G994@{
>> #1: Sup: 2; Ego: 2,
>> #2: Sup: 72; Ego: 70,
>> #3: Sup: 80; Ego: 8,
>> #4: Sup: 37; Ego: 38,
>> #5: Sup: 26; Ego: 70,
>> #6: Sup: 76; Ego: 50,
>> Male: #293; Feme: #238
>> } // #400
>>
>> #400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
>> raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong
>> voice; 3) to cry to one for help, to implore his aid;
>>
>> H7166@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 57; Ego: 38,
>> #3: Sup: 36; Ego: 60,
>> #4: Sup: 66; Ego: 30,
>> #5: Sup: 76; Ego: 10,
>> Male: #254; Feme: #157
>> } // #400
>>
>> #400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
>> ankle;
>>
>> H7116@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 28; Ego: 9,
>> #3: Sup: 66; Ego: 38,
>> #4: Sup: 76; Ego: 10,
>> Male: #189; Feme: #76
>> } // #400
>>
>> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
>> impatient; 1a) in size, number, life, strength, etc;
>>
>> H6508@{
>> #1: Sup: 6; Ego: 6,
>> #2: Sup: 5; Ego: 80,
>> #3: Sup: 43; Ego: 38,
>> #4: Sup: 47; Ego: 4,
>> #5: Sup: 26; Ego: 60,
>> #6: Sup: 36; Ego: 10,
>> #7: Sup: 76; Ego: 40,
>> Male: #239; Feme: #238
>> } // #400
>>
>> #400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as
>> #344} 1) park, preserve, enclosed garden, forest;
>>
>> H6115@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 29; Ego: 70,
>> #3: Sup: 38; Ego: 9,
>> #4: Sup: 76; Ego: 38,
>> Male: #183; Feme: #157
>> } // #400
>>
>> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
>> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>>
>> H5397@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 55; Ego: 50,
>> #3: Sup: 31; Ego: 57,
>> #4: Sup: 71; Ego: 40,
>> #5: Sup: 76; Ego: 5,
>> Male: #238; Feme: #157
>> } // #400
>>
>> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
>> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
>> breathing thing; 1d) spirit (of man);
>>
>> Nous: #49
>> Time: 16:00 hrs
>> Date: 2018.11.23
>> Torah: [#50, #40, #40]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 9; Ego: 40,
>>    #3: Sup: 49; Ego: 40,
>>    Male: #108; Feme: #130
>> } // #130
>>
>> Dao: Sage’s Constancy, Trust in Virtue
>> Tetra: #4 - Barrier
>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
>> support, Hoarding
>>
>> Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {
>>
>> 1. HELPS PROSPER & RELEASE PRISONERS
>> 2. GENERALS & ADMIRALS
>> 3. THOSE WHO PURSUE JUST CAUSES
>> 4. Sro
>> }
>>
>> Matthan {gifts; rains}; #103 BCE
>>
>> Transformative Prototype: *HOMOIOS* {#331 / #400} / HETEROS {#317 / #393}
>>
>> <http://www.grapple369.com?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,331}&idea:{f,400}>
>>
>> ***@zen: 1, row: 7, col: 3, nous: 49 [Date: 2018.11.23, Time:
>> 16:00 hrs, Super: #331 / #49 - Sage’s Constancy, Trust in Virtue;
>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
>> support, Hoarding; Tetra: 4 - Barrier, Ego: #400 / #49 - Sage’s
>> Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
>> Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
>>
>> DAVID BODDIGER (SPLINTER.COM) @ 1410 HOURS ON 9 JUNE 2018: “TRUMP SAYS
>> HE’LL USE HIS ‘TOUCH’ AND ‘FEEL’ TO NEGOTIATE WITH NORTH KOREA”
>>
>> What could really be so hard about negotiating an end to North Korea’s
>> nuclear weapons program with dictator Kim Jong Un? If you’re Donald
>> Trump, there’s nothing to it—you just look him in the eye and feel your
>> way through it, apparently.
>>
>> Trump spoke to reporters on Saturday before leaving a contentious G-7
>> summit in Canada ahead of his departure for the North Korea summit in
>> Singapore. A reporter asked Trump how long it would take him to figure
>> out if Kim is actually serious about giving up his country’s nuclear
>> weapons program.
>>
>> “That’s a good question, how long will it take,” Trump said. “I think
>> within the first minute I’ll know.”
>>
>> “How?” the reporter asked.
>>
>> “Just my touch, my feel. That’s all. That’s what I do,” Trump said
>> (emphasis mine). “How long will it take to figure out whether or not
>> they’re serious, I said, ‘maybe in the first minute.’ You know the way
>> that they say that you know if you’re gonna like somebody in the first
>> five seconds. You ever hear that one? Well, I think that very quickly I
>> will know whether or not something good is going to happen.”
>>
>> <https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932>
>>
>> - dolf
>>
>> A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:
>>
>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>
>> Initial Post: 10 June 2018
>>
>>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-12 07:48:38 UTC
Permalink
-- NORTH KOREAN / UNITED STATES OF AMERICA CONCORDAT 12 JUNE 2018

(c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018

With respects to providing a “SYNCRETISM AS CONSENSUS VALUES DOCUMENT
FOR NORTH KOREAN / UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF
12 JUNE 2018” comprising #60 pages and dated 10-11 June 2018

<http://www.grapple369.com/docs/Knock%20Knock.pdf>

ELOHIM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 31; Ego: 30,
#3: Sup: 36; Ego: 5,
#4: Sup: 46; Ego: 10,
#5: Sup: 5; Ego: 40,
Male: #119; Feme: #86
} // #86

#646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) the (true) God; 2e) God;

The COUNTY COURT #646 / #86 = *JUDGE* after granting me leave from the
court within APPEAL CASE NUMBER AP-18-0609 and before the video link
being terminated was heard to #404 - *UTTER* the #372 - *CONTEMPTUOUS*
#404 - *STATEMENT*:

“*I* *AM* *SURE* *DONALD* *TRUMP* *WILL* *BE* *INTERESTED* *IN*
*READING* *THE* *REPORT*. *HARRUMPH*!”

Nous: #58
Time: 10:25 hrs
Date: 2018.8.30
Torah: [#20, #5, #400]@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 25; Ego: 5,
   #3: Sup: 20; Ego: 76,
   Male: #65; Feme: #101
} // #425

Dao: Political Reversal, Adaptation to Change
Tetra: #29 - Decisiveness
I-Ching: H43 - Resolution, Displacement, Parting, Break-through

Latin: Erector {Adorable God} Alt: Poiel {Mouth of God} {

1. TO OBTAIN BLESSING AND PROTECTION AGAINST EVIL SPIRITS
2. AGRICULTURAL PRODUCE
3. THE HUNT
4. Asicat
}

Methuselah {Man of the dart/javelin (weapon, missile, sprout), He has
sent his death}

Transformative Prototype: *HOMOIOS* {#372 / #404} / HETEROS {#335 / #345}

<http://www.grapple369.com?zen:2,row:4,col:2,nous:58&idea:{m,41}&idea:{f,90}&idea:{m,372}&idea:{f,404}>

***@zen: 2, row: 4, col: 2, nous: 58 [Date: 2018.8.30, Time: 10:25
hrs, Super: #372 / #9 - Inconstancy of Achievement, Practicing
Placidity; I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion,
Ego: #404 / #58 - Political Reversal, Adaptation to Change; I-Ching: H43
- Resolution, Displacement, Parting, Break-through; Tetra: 29 -
Decisiveness]

H5172@{
#1: Sup: 6; Ego: 6,
#2: Sup: 46; Ego: 40,
#3: Sup: 15; Ego: 50,
#4: Sup: 23; Ego: 8,
#5: Sup: 80; Ego: 57,
Male: #170; Feme: #161
} // #404

#404 as [#6, #40, #50, #8, #300] = nachash (H5172): {#4 as #358} 1) to
practice divination, divine, observe signs, learn by experience,
diligently observe, practice fortunetelling, take as an omen; 1a)
(Piel); 1a1) to practice divination; 1a2) to observe the signs or omens;

H5341@{
#1: Sup: 6; Ego: 6,
#2: Sup: 8; Ego: 2,
#3: Sup: 58; Ego: 50,
#4: Sup: 67; Ego: 9,
#5: Sup: 73; Ego: 6,
#6: Sup: 30; Ego: 38,
#7: Sup: 40; Ego: 10,
#8: Sup: 80; Ego: 40,
Male: #362; Feme: #161
} // #404

#404 as [#6, #2, #50, #90, #6, #200, #10, #40] = natsar (H5341): {#5 as
#340} 1) to guard, watch, watch over, keep; 1a) (Qal); 1a1) to watch,
guard, keep; 1a2) to preserve, guard from dangers; 1a3) to keep,
observe, guard with fidelity; 1a4) to guard, keep secret; 1a5) to be
kept close, be blockaded; 1a6) watchman (participle);

H6315@{
#1: Sup: 57; Ego: 57,
#2: Sup: 67; Ego: 10,
#3: Sup: 66; Ego: 80,
#4: Sup: 72; Ego: 6,
#5: Sup: 80; Ego: 8,
Male: #342; Feme: #161
} // #404

#404 as [#300, #10, #80, #6, #8] = puwach (H6315): {#6 as #94} 1) to
breathe, blow; 1a) (Qal) to breathe; 1b) (Hiphil); 1b1) to cause to
exhale or breathe; 1b2) to puff, snort; 1b3) to excite, inflame; 1b4) to
puff, pant for it; 1b5) *TO* *BREATHE* *OUT*, *UTTER*; 1b6) to blow, blast;

G2636@{
#1: Sup: 20; Ego: 20,
#2: Sup: 21; Ego: 1,
#3: Sup: 78; Ego: 57,
#4: Sup: 79; Ego: 1,
#5: Sup: 28; Ego: 30,
#6: Sup: 29; Ego: 1,
#7: Sup: 59; Ego: 30,
#8: Sup: 69; Ego: 10,
#9: Sup: 70; Ego: 1,
#10: Sup: 80; Ego: 10,
Male: #533; Feme: #161
} // #404

#404 as [#20, #1, #300, #1, #30, #1, #30, #10, #1, #10] = katalalia
(G2636): {#10 as #394} 1) *DEFAMATION*, *EVIL* *SPEAKING*;

G3726@{
#1: Sup: 70; Ego: 70,
#2: Sup: 8; Ego: 19,
#3: Sup: 28; Ego: 20,
#4: Sup: 38; Ego: 10,
#5: Sup: 45; Ego: 7,
#6: Sup: 34; Ego: 70,
#7: Sup: 74; Ego: 40,
#8: Sup: 79; Ego: 5,
#9: Sup: 48; Ego: 50,
Male: #424; Feme: #291
} // #372

#372 as [#70, #100, #20, #10, #7, #70, #40, #5, #50] = horkizo (G3726):
{#13 as #1007} 1) *TO* *FORCE* *TO* *TAKE* *AN* *OATH*, *TO*
*ADMINISTER* *AN* *OATH* *TO*; 2) *TO* *ADJURE* (*SOLEMNLY* *IMPLORE*);

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago.
And that is the capability of reducing each conceptual word of our
functional dialectic by which one can readily cognise a poem or propose
into its own sub-dialectic semantical stratum and obtain thereby the
GNOMIC IMPERATIVE instruction set.

For example our 5th dialectic element is:

#5 = Pairing {#236}

And if written thusly:

[P,a,i,r,i,n,g]

Then is numerically as gematria equivalent to:

[70, 1, 9, 90, 9, 50, 7] = #236

PAIRING@{
#1: Sup: 70; Ego: 70,
#2: Sup: 71; Ego: 1,
#3: Sup: 80; Ego: 9,
#4: Sup: 8; Ego: 9,
#5: Sup: 17; Ego: 9,
#6: Sup: 67; Ego: 50,
#7: Sup: 74; Ego: 7,
Male: #387; Feme: #155
} // #236

I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
up to date to meet current needs;

[ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
it is a borrowing from French ajorner 'to postpone to a later date,
adjourn.' 'Adjournment' is one of the meanings of aggiornamento; the
other sense is 'bringing up to date, modernization,' familiar in English
because of the almost exclusive association of aggiornamento with Pope
John XXIII's (pope from 1958-63) use of the word, in a speech in 1959,
referring to the updating the Code of Canon Law, and in 1961 to the
Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
www.dictionary.com

} a formula of progression with respects to transitioning #277 - RIGHT
TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
computational function and the ability to deploy other transformative
prototypes for corrective, policy or administrative functions.

In order to do so, I suggested taking the Hierarchy of Categories from
this #277 - RIGHT TO PLACE A TEST which especially have temporal
connections and cascading these within the #237 - USE OF FORCE
<http://www.grapple369.com?telos:237>

#1 = Position {#237 - *USE* *OF* *FORCE*}
#2 = Poise {#236 - PAIRING}
#3 = Purpose {#238 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12
- Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness}

H5397@{
#1: Sup: 5; Ego: 5,
#2: Sup: 55; Ego: 50,
#3: Sup: 31; Ego: 57,
#4: Sup: 71; Ego: 40,
#5: Sup: 76; Ego: 5,
Male: #238; Feme: #157
} // #400

#400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
breathing thing; 1d) spirit (of man);

#4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming}

#283 as [#30, #3, #200, #30, #20] = gowral (H1486): {#1 as #239} 1) lot;
2) portion; 1a) lot - pebbles used for systematically making decisions;
2a) lot, portion (thing assigned by casting lots); 2b) recompense,
retribution; 3) ISOPSEPHIC {ie. isos meaning 'equal' and psephos meaning
'pebble'; The Hebrew word for 'pebble' is tz'ror and it happens that
this word also means 'bond'} association

#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)"

G1228@{
   #1: Sup: 4; Ego: 4,
   #2: Sup: 14; Ego: 10,
   #3: Sup: 15; Ego: 1,
   #4: Sup: 17; Ego: 2,
   #5: Sup: 6; Ego: 70,
   #6: Sup: 36; Ego: 30,
   #7: Sup: 25; Ego: 70,
   #8: Sup: 63; Ego: 38,
   Male: #180; Feme: #225
} // #387

#387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
2) metaphor: applied to a man who, by opposing the cause of God, may be
said to act the part of the devil or to side with him #351 - *SATAN* the
prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
estranging mankind from God and enticing them to sin, afflicting them
with diseases by means of demons who take possession of their bodies at
his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;

H7650@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 8; Ego: 2,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 34; Ego: 57,
   #5: Sup: 36; Ego: 2,
   #6: Sup: 25; Ego: 70,
   #7: Sup: 35; Ego: 10,
   #8: Sup: 75; Ego: 40,
   Male: #277; Feme: #237
} // #480

#480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
#372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

THUS WE MIGHT AS A COMPUTING FUNCTION() TEST SPEECH FOR BREACHES OF #480
- OATH TAKING BY A PROCESS OF OSMOSIS WITH #237 - USE OF FORCE / #277 -
RIGHT TO PLACE A TEST / #288 - UMBRA WHICH OCCURS WITHIN THE HIERARCHY
TO CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL

THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:

#1 - Formula of Universal Law
#2 - Formula of Humanity
#3 - Formula of Autonomy
#4 - Formula of Progression
#5 - Act of Nature as any pairing by co-joined Contract such as the
Olympic Games

By means of a theoretical mathematical noumenon being a technology
associated to OUR LETTERS PATENT {NOTE: SECTION VIII on "OBEDIENCE,
AIDING and ASSISTING unto the Governor General} as GIFT of Queen
Victoria to the Federation of the Commonwealth of Australia (1901):

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"

TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
#6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
ALL HUMANKIND:

HOMO [iOS] SAPIEN [T] ...

G458@{
#1: Sup: 1; Ego: 1,
#2: Sup: 51; Ego: 50,
#3: Sup: 40; Ego: 70,
#4: Sup: 80; Ego: 40,
#5: Sup: 9; Ego: 10,
#6: Sup: 10; Ego: 1,
#7: Sup: 48; Ego: 38,
Male: #239; Feme: #210
} // #372

#372 as [#1, #50, #70, #40, #10, #1, #200] = anomia (G458): {#11 as
#172} 1) the condition of without law; 2) *CONTEMPT* *AND* *VIOLATION*
*OF* *LAW*, *INIQUITY*, *WICKEDNESS*; 1a) because ignorant of it; 1b)
because of violating it;

46 6 62
54 38 22
14 70 30 = #114 / #342 {#SIX}

JEWISH TORAH AGAINST THE NAME OF YHWH: Ou'RaEL = Vav (#6) + Resh (#200)
+ Aleph (#1) + Lamed (#30)

39 13 62
61 38 15
14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
(#5) / #342 as AIR (-)

42 16 65
64 41 18
17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
(#40) / #369 AS AIR (+)

#114 + #123 = #237 - *USE* *OF* *FORCE*

@9 (6) = #6
@8 (14) = #20
@7 (22) = #42
@6 (30) = #72
@5 (38) = #110
@4 (46) = #156

21. Oh thou who art above Princes, and who makest thine appearance in
Amu; (19) I do not cause terrors.

#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156

H935@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 13; Ego: 2,
   #4: Sup: 23; Ego: 10,
   #5: Sup: 24; Ego: 1,
   #6: Sup: 30; Ego: 6,
   #7: Sup: 25; Ego: 76,
   #8: Sup: 35; Ego: 10,
   #9: Sup: 75; Ego: 40,
   Male: #242; Feme: #156
} // #480

#480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow' (H935): {#0 as
#9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
*SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
#PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
*UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
brought in; 1c2) to be introduced, be put;

@3 (54) = #210

30. Oh thou who earnest thine own offering, and makest thine appearance
in Syut; I am not of aggressive hand.

#VIRTUE: With Bold Resolution (no. #30), daring but
#TOOLS: With Severance (no. #70), weakening.
#POSITION: With Failure (no. #75), great loss.
#TIME: With Gathering (no. #35), small gain.
#CANON: #210

@2 (62) = #272
@1 (70) = #342

DOLF @ 1213 HOURS ON 12 JUNE 2018: "Should the NORTH KOREAN PEACE ACCORD
succeed as the declaration of a conclusion to the KOREAN WAR which began
25 June 1950, since the CENOTAPH which as the matter under consideration
is also a memorial to the said WAR, it may with that contempt conveyed
by representatives of the #390 - CROWN be construed as a disrespect of
such #419 - WAR DEAD occurring during such conflict and IPSO FACTO each
conflict other which appears there on.

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)

#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS

<-- THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS THEORY OF
NUMBER IMPLICIT CONTENTION and that the #391 - management of one's
household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical
cause for a later adoption of the Calendar (New Style) Act 1750 which by
such legislation introduced the Gregorian calendar reforms of 1582 to
the British Empire, then brought Britain and the North American colonies
into line with most of Western Europe.

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship;
1c) administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;

@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

[IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
hymeneal as marriage / sovereign dynamic v's Jewish Torah Intellectus as
Genitive Voluntātus} Empire Governance]
It would be prudent to consider in the likelihood of a NORTH KOREAN
PEACE AGREEMENT that before my matter is determined by the County Court
to obtain a statement of apology from the presiding judge on 21 January
2019."

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Concerdat%2020180612.pdf>

Initial Post: 12 June 2018

>
> dolf <***@hotmail.com> wrote:
>> — ELIJAH {GOD THE LORD, THE STRONG LORD} MOCKED THEM: CRY ALOUD FOR HE
>> IS A GOD EITHER HE IS TALKING OR HE IS PURSUING OR HE IS IN A JOURNEY OR
>> PERADVENTURE HE SLEEPS AND MUST BE AWAKENED
>>
>> (c) 2018 Dolf Leendert Boek, Revision: 11 June, 2018
>>
>> KNOCK KNOCK!
>>
>> WHOSE THERE?
>>
>> ATHEIST @ 1125 HOURS ON 10 JUNE 2018: “There is no such thing as “god”
>> you doofus.
>>
>> I’ve noticed somewhere in your philosophising you carry on about, “first
>> there was mind, then there was body”.
>>
>> This is unbelievably stupid. In reality, *MATTER* obviously came first
>> (12 billion years ago - 3 billion years ago in terms of organic matter).
>>
>> Mind *OBVIOUSLY* arose a long, long time after, perhaps 100,000 years
>> ago. Perhaps 1 million years ago.
>>
>> For 99.9% (or more) of the history of the world we know, matter has
>> existed but not mind.”
>>
>> DOLF @ 0835 HOURS ON 29 MAY 2018: “I don’t have the heart to tell you
>> that the I CHING / DAO TE CHING / CANON OF SUPREME MYSTERY published of
>> 4 BCE / 2 BCE provides me with all the meta descriptor prototypes within
>> the trinomial mathematical theoretical noumenon (cf: Immanuel Kant’s
>> Critique of Pure Reason 1781 / 1787) which are prerequisite for human
>> and machine cognition as a *SUI* *JURIS* entity and the sapient Dynamic
>> Natural Associator (DNA) impetus for the generation of ideas
>>
>> Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
>> the constructivist theory of knowing and his 1936 theory of cognitive
>> development explains how a child constructs a mental model of the world.
>> He disagreed with the idea that intelligence was a fixed trait, and
>> regarded cognitive development as a process which occurs due to
>> biological maturation and interaction with the environment.
>>
>> In the elaboration of the logical model of intellectual development,
>> Piaget argued that intelligence develops in a series of stages that are
>> related to age and are progressive because one stage must be
>> accomplished before the next can occur. For each stage of development
>> the child forms a view of reality for that age period. At the next
>> stage, the child must keep up with earlier level of mental abilities to
>> reconstruct concepts. Piaget conceived intellectual development as an
>> upward expanding spiral in which children must constantly reconstruct
>> the ideas formed at earlier levels with new, higher order concepts
>> acquired at the next level.
>>
>> It is primarily the “Third Piaget” (the logical model of intellectual
>> development) that was debated by American psychologists when Piaget’s
>> ideas were “rediscovered” in the 1960s.
>>
>> *SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
>> autonomous and sapient being. It means a person whom is able to make
>> contracts and sue others, or be sued himself within his own name. A
>> person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
>> or a minor. It is the legal capacity to manage one’s own affairs. Most
>> adults are considered as *SUI* *JURIS*.”
>> <https://en.wikipedia.org/wiki/Jean_Piaget>
>>
>> Nous: #74
>> Time: 10:05 hrs
>> Date: 2018.8.24
>> Torah: [#50, #50, #1]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 19; Ego: 50,
>>    #3: Sup: 20; Ego: 1,
>>    Male: #89; Feme: #101
>> } // #101
>>
>> Dao: Controlling Feelings, Overcome Delusion
>> Tetra: #80 - Labouring
>> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated entrapment
>>
>> Latin: Sanator {God who brings down the proud} Alt: Riel {Rain of God} {
>>
>> 1. SERVES TO OBTAIN ENLIGHTENMENT
>> 2. THE HIGHER SCIENCES
>> 3. TEACHERS & MEN OF LAW, PHILOSOPHERS, ECCLESIASTICS
>> 4. Chomme
>> }
>>
>> Zadok {Just; justified}
>>
>> Transformative Prototype: *HOMOIOS* {#313 / #427} / HETEROS {#258 / #359}
>>
>> <http://www.grapple369.com?zen:2,row:4,col:9,nous:74&idea:{m,19}&idea:{f,87}&idea:{m,313}&idea:{f,427}>
>>
>> ***@zen: 2, row: 4, col: 9, nous: 74 [Date: 2018.8.24, Time: 10:05
>> hrs, Super: #313 / #6 - Female Superiority, Completion of Form; I-Ching:
>> H25 - No Errancy, Without Embroiling, Innocence, Pestilence; Tetra: 66 -
>> Departure, Ego: #427 / #74 - Controlling Feelings, Overcome Delusion;
>> I-Ching: H29 - The Constant Sink Hole, Gorge, The abyss, Repeated
>> entrapment; Tetra: 80 - Labouring]
>>
>> H7620@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 62; Ego: 57,
>> #3: Sup: 64; Ego: 2,
>> #4: Sup: 53; Ego: 70,
>> #5: Sup: 63; Ego: 10,
>> #6: Sup: 22; Ego: 40,
>> Male: #269; Feme: #184
>> } // #427
>>
>> #427 as [#5, #300, #2, #70, #10, #40] = shabuwa` (H7620): {#7 as #378}
>> 1) seven, period of seven (days or years), heptad, week; 1a) period of
>> seven days, a week; 1a1) Feast of Weeks; 1b) heptad, seven (of years);
>>
>> H7658@{
>> #1: Sup: 57; Ego: 57,
>> #2: Sup: 59; Ego: 2,
>> #3: Sup: 48; Ego: 70,
>> #4: Sup: 17; Ego: 50,
>> #5: Sup: 22; Ego: 5,
>> Male: #203; Feme: #184
>> } // #427
>>
>> #427 as [#300, #2, #70, #50, #5] = shib`anah (H7658): {#8 as #427} 1) seven;
>>
>> G991@{
>> #1: Sup: 2; Ego: 2,
>> #2: Sup: 32; Ego: 30,
>> #3: Sup: 37; Ego: 5,
>> #4: Sup: 36; Ego: 80,
>> #5: Sup: 41; Ego: 5,
>> #6: Sup: 17; Ego: 57,
>> #7: Sup: 22; Ego: 5,
>> Male: #187; Feme: #184
>> } // #427
>>
>> #427 as [#2, #30, #5, #80, #5, #300, #5] = blepo (G991): {#10 as #917}
>> 1) to see, discern, of the bodily eye; 2) metaphor: to see with the
>> mind’s eye; 3) in a geographical sense of places, mountains, buildings,
>> etc. turning towards any quarter, as it were, facing it; 1a) with the
>> bodily eye: to be possessed of sight, have the power of seeing; 1b)
>> perceive by the use of the eyes: to see, look descry; 1c) to turn the
>> eyes to anything: to look at, look upon, gaze at; 1d) to perceive by the
>> senses, to feel; 1e) to discover by use, to know by experience; 2a) to
>> have (the power of) understanding; 2b) to discern mentally, observe,
>> perceive, discover, understand; 2c) to turn the thoughts or direct the
>> mind to a thing, to consider, contemplate, to look at, to weigh
>> carefully, examine;
>>
>> H4172@{
>> #1: Sup: 6; Ego: 6,
>> #2: Sup: 46; Ego: 40,
>> #3: Sup: 52; Ego: 6,
>> #4: Sup: 9; Ego: 38,
>> #5: Sup: 10; Ego: 1,
>> #6: Sup: 30; Ego: 20,
>> #7: Sup: 70; Ego: 40,
>> Male: #223; Feme: #151
>> } // #313
>>
>> #313 as [#6, #40, #6, #200, #1, #20, #40] = mowra’ (H4172): {#5 as #247}
>> 1) fear, reverence, terror; 1a) fear, terror; 1b) reverence; 1c) object
>> of reverence; 1d) awe-inspiring spectacle or deed;
>>
>> H247@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 45; Ego: 40,
>> #3: Sup: 46; Ego: 1,
>> #4: Sup: 53; Ego: 7,
>> #5: Sup: 10; Ego: 38,
>> #6: Sup: 60; Ego: 50,
>> #7: Sup: 70; Ego: 10,
>> Male: #289; Feme: #151
>> } // #313
>>
>> #313 as [#5, #40, #1, #7, #200, #50, #10] = ‘azar (H247): {#0 as #208}
>> 1) gird, encompass, equip, clothe; 1a) (Qal) to gird, gird on
>> (metaphorical of strength); 1b) (Niphal) be girded; 1c) (Piel) hold
>> close, clasp; 1d) (Hiphpael) gird oneself (for war);
>>
>> H702@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 79; Ego: 38,
>> #4: Sup: 81; Ego: 2,
>> #5: Sup: 70; Ego: 70,
>> Male: #311; Feme: #151
>> } // #313
>>
>> #313 as [#40, #1, #200, #2, #70] = ‘arba` (H702): {#1 as #273} 1) four;
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1715 HOURS
>> ON 29 MAY 2018: “*OMG* [*OH* *MY* *GOD*] you truly are a man of charity
>> [/clarity], just imagine how devastated [they] would have been had you
>> shared that nugget.”
>>
>> DOLF @ 0916 HOURS ON 6 JUNE 2018: “IT IS NOW TIME FOR WAR AGAINST THESE
>> BESTIAL ISLAMIC DOGS AND TO DRIVE THEM OUT OF OUR COUNTRY:
>>
>> I do not want any more ISLAMIC HATRED granted access by immigration to
>> my COUNTRY either.
>>
>> And furthermore for any serious breaches of law ought to be subject to
>> immediate and permanent deportation.”
>>
>> LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1105 HOURS
>> ON 6 JUNE 2018: “*OMG* [*OH* *MY* *GOD*], the broken clock is in sync
>> with real time for a change.
>>
>> Never mind “serious”, deport them for parking tickets, jaywalking and
>> littering. Deport them for looking ugly. Deport them for wearing bad
>> taste clothing. Deport them for having tattoos.”
>>
>> DOLF @ 1224 HOURS ON 10 JUNE 2018: “Why then does the neo-nazi atheist
>> then frequently use the expression:
>>
>> *OMG* - *OH* *MY* *GOD*?
>>
>> Perhaps God is a logical construct of consciousness as mathematical
>> entity {ie. INTELLECTUS AS GENTIVE VOLUNTĀTUS} but unlike you IT has
>> personality as anthropocentric approachability:
>>
>> Who appears to dialectically exhibit the characteristics of sapient as
>> self-declarative rational thought:
>>
>> #1 - Be socially beneficial (the Artificial Intelligence equivalent of
>> ‘Do no evil’?); {*FORMULA* *FOR* *UNIVERSAL* *LAW*}
>>
>> #2 - Don’t introduce biases; {*FORMULA* *OF* *HUMANITY*}
>>
>> #3 - Be safe; {*FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>>
>> #4 - Respect privacy; {*FORMULA* *OF* *PROGRESSION*}
>>
>> #5 - Be accountable; {*HUMAN* *NATURE* *AS* *DISCRIMINATING* *NORM*}
>>
>> #6 - Be scientific; {*IMPLEMENTATION* *AS* *BINDING* *NORM*}
>>
>> #7 - Limit abuse. {*ENGENDERING* *AS* *MANIFESTING* *NORM*}
>>
>> “AND GOD {
>>
>> ELOHIM@{
>> #1: Sup: 1; Ego: 1,
>> #2: Sup: 31; Ego: 30,
>> #3: Sup: 36; Ego: 5,
>> #4: Sup: 46; Ego: 10,
>> #5: Sup: 5; Ego: 40,
>> Male: #119; Feme: #86
>> }
>>
>> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
>> ‘elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
>> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
>> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
>> possessions of God; 2d) the (true) God; 2e) God;
>>
>> + 0, 27, 54 {ie. Realm of its Nature as Heaven - *FORMULA* *FOR*
>> *UNIVERSAL* *LAW*}
>> + 0, 9, 18 {ie. System’s Cosmology as Earth - *FORMULA* *OF* *HUMANITY*}
>> + 0, 3, 6 {ie. Self identity - *FORMULA* *OF* *AUTONOMY* *AS* *SUI* *JURIS*}
>> + 1, 2, 3 {ie. *FORMULA* *OF* *PROGRESSION* of individual phenomena}
>>
>> H27 + H9 + H3 + H2 = #41 as #CENTRE
>> H54 + H18 + H6 + H3 = #81 as #WAN WU {*LOGICAL* *FALLACY* *WITHIN*
>> *BINOMIAL* *PYTHAGOREAN* *HETEROS* *THEORY* *OF* *NUMBER* *DERIVED*
>> *BELIEF* *SYSTEMS* *AND* *ROMAN* *EMPIRE* *GOVERNANCE*}
>>
>> = TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
>>
>> + 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
>> THINGS (WAN WU) OF SOCIETY AND NATURE AS HUMAN NATURE BEING THE
>> DISCRIMINATING NORM}
>>
>> } SAID, LET US MAKE {ie.
>>
>> *APPOINT* AS HAVING INCEPTION OF 22 / 7 WITH A GENESIS {DAO OF NATURE
>> (CHINESE: ZIRAN) / COURSE (GREEK: TROCHOS) OF NATURE (GREEK: GENESIS)}
>> REPRISE UPON EQUINOX OF WEDNESDAY 20 MARCH 1996 / #0 - NEW MOON OF
>> THURSDAY 21 MARCH 1996
>>
>> 1. THE MAJOR PREMISE {YANG/FATHER/HEAVEN/MALE/FORM - *FORMULA* *OF*
>> *UNIVERSAL* *LAW*}, which contains the law of that will: 7 x 24
>> *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D or 6 x
>> 364 associated to the ‘constant sequence of sun and moon’ as 354 x 3 +
>> 30 day intercalation = 1092 days x 2 = 2184 days
>>
>> *GREEK* *LANGUAGE* {*ALPHA* / *OMEGA*} / *HEBREW* *LANGUAGE*
>> *STOICHEION* *CONVEYING* *RATIONAL* *PI* *AS* *RATIOCINATION* *BEING*
>> *IMPLICIT* *TO* *UNDERSTANDING* *THE* *COSMOGONY*
>>
>> “And God spake all these words, saying, ‘I am the LORD thy God, which
>> have brought thee out of the land of Egypt {that troubles or oppresses;
>> anguish}, out of the house of bondage. Thou shalt have no other gods
>> before me...” [Exodus 20:1-3 (KJV)]
>>
>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>
>> [IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
>> hymeneal as marriage / sovereign dynamic v’s Jewish Torah Intellectus as
>> Genitive Voluntātus} Empire Governance]
>>
>> Classical elements (GREEK: *STOICHEION*) typically refers to the
>> concepts within ancient Greece of earth, water, air, fire, and aether,
>> which were proposed to explain the nature and complexity of all matter
>> in terms of simpler substances. Ancient cultures in Babylonia {
>>
>> #27 - *FORMULA* *FOR* *UNIVERSAL* *LAW* AS EGYPTIAN TWENTY-SEVENTH
>> DYNASTY (FIRST PERSIAN PERIOD)
>>
>> When Cambyses II (d. 522 BCE) son of Cyrus the Great (r. 559–530 BCE)
>> ‘KING OF THE COUNTRIES’ (ie. of the world), defeated Psamtik III at the
>> Battle of Pelusium at 525 BCE was Emperor of the ACHAEMENID EMPIRE: King
>> of Kings, King of Persia, King of Babylon, Pharaoh of Egypt
>>
>> }, Japan, Tibet, and India had similar lists, sometimes referring in
>> local languages to “air” as “wind” and the fifth element as “void”. The
>> Chinese Wu Xing system lists:
>>
>> - #WOOD (木 mù) as ANTI-THESIS: {#THREE: #105 / #315 (#EAST) AS BINAH
>> (INTELLIGENCE: #15 {#45})},
>> - #FIRE (火 huǒ) as THESIS: {#ONE: #99 / #297 (#SOUTH) AS KETHER (SUPREME
>> CROWN)},
>> - #EARTH (土 tǔ) as CANON {SPIRITUAL DIMENSION}: {#FIVE: #111 / #333
>> (#CENTRE) AS CHOKMAH (WISDOM)},
>> - #METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED
>> (LOVE AND MERCY: #34 {#136}}, and
>> - #WATER (水 shuǐ) as SYNTHESIS: {#NINE: #231 / #693 (#NORTH) AS YESOD
>> (PROCREATIVE FOUNDATION: #369 {#3321 = Gematria Courtesy:
>> www.biblewheel.com})},
>>
>> #3321 - HE WILL RAISE YOU UP ON EAGLES WINGS {#369 by Simple Gematria}
>>
>> “Hast thou not known? hast thou not heard, that the everlasting God, the
>> LORD, the Creator of the ends of the earth, fainteth not, neither is
>> weary? There is no searching of his understanding.
>> He giveth power to the faint; and to them that have no might he
>> increaseth strength.
>> Even the youths {
>>
>> H5288@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 39; Ego: 70,
>>    #3: Sup: 77; Ego: 38,
>>    Male: #166; Feme: #158
>> } // #320
>>
>> H5288@{
>>    #1: Sup: 40; Ego: 40,
>>    #2: Sup: 45; Ego: 5,
>>    #3: Sup: 14; Ego: 50,
>>    #4: Sup: 3; Ego: 70,
>>    #5: Sup: 41; Ego: 38,
>>    #6: Sup: 51; Ego: 10,
>>    #7: Sup: 10; Ego: 40,
>>    Male: #204; Feme: #253
>> } // #415
>>
>> #320 as [#50, #70, #200] / #415 as [#40, #5, #50, #70, #200, #10, #40] =
>> na`ar (H5288): {#11 as #320} 1) a boy, lad, servant, youth, retainer;
>> 1a) boy, lad, youth; 1b) servant, retainer
>>
>> } shall faint and be weary, and the young men shall utterly fall:
>> But they that wait upon the LORD shall renew their strength; they shall
>> mount up with wings as eagles; they shall run, and not be weary; and
>> they shall walk, and not faint.” [Isaiah 40:28-31 (KJV)]
>>
>> The Babylonian captivity or Babylonian exile is the period in Jewish
>> history during which a number of people from the ancient Kingdom of
>> Judah were captives in Babylonia. After the Battle of Carchemish in 605
>> BCE, King Nebuchadnezzar of Babylon besieged Jerusalem, resulting in
>> tribute being paid by King Jehoiakim. Jehoiakim refused to pay tribute
>> in Nebuchadnezzar’s fourth year, which led to another siege in
>> Nebuchadnezzar’s seventh year, culminating with the death of Jehoiakim
>> and the exile of King Jeconiah, his court and many others; Jeconiah’s
>> successor Zedekiah and others were exiled in Nebuchadnezzar’s eighteenth
>> year; a later deportation occurred in Nebuchadnezzar’s twenty-third
>> year. The dates, numbers of deportations, and numbers of deportees given
>> in the biblical accounts vary. These deportations are dated to 597 BCE
>> for the first, with others dated at 587/586 BCE, and 582/581 BCE
>> respectively.
>>
>> “THEN THE KING {AHASUERUS: prince; head; chief / XERXES I: ruling over
>> heroes} SAID TO THE WISE MEN, WHICH KNEW THE TIMES: {
>>
>> 7 x 24 *COURSES* *OF* *PRIESTS* x 13 = 2184 days of the ‘oth cycle = 6D
>> or 6 x 364 associated to the ‘constant sequence of sun and moon’ as 354
>> x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
>>
>> 49J1W2D: “Wherefore I [did] ordain for thee the year-weeks and the years
>> and the jubilees: there are forty-nine jubilees from the days of Adam
>> {earthy; red} until this day, and one week and two years and there are
>> yet *FORTY* *YEARS* {49J1W2D + 5W5D = 50J as 50 x 49 = 2450 x 364 days
>> of years = 891800 / 294 * 293 = 888766.66667 / 365.24232 = 2433.36168 AM
>> or circa 1567 BCE} *TO* *COME* (*LITERALLY* “*DISTANT*”) *FOR*
>> *LEARNING* *THE* *COMMANDMENTS* *OF* *THE* *LORD*.” [Book of Jubilees
>> 50:4-6]
>>
>> }, FOR SO WAS THE KING’S MANNER TOWARD ALL THAT KNEW LAW AND JUDGMENT: {
>>
>> #1 - 72J BCE = 72 x 49 = 3528 x 364 days of years = 1284192 days
>> #2 - 294 {6D x 49 = 6J} x 364 days = 107016 days x 12 = 1284192 days
>> #3 - 107016 days / 293 x 365.24232 as Tropical Year
>> #4 - 1284192 / 294 * 293 = 1279824 / 365.24232 = 3504.04082 AM or circa
>> 496 BCE
>>
>> }.” [Esther 1:13 (KJV)]
>>
>> G5158@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 65; Ego: 70,
>>    #4: Sup: 64; Ego: 80,
>>    #5: Sup: 53; Ego: 70,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #337; Feme: #346
>> } // #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
>> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
>> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
>> is revolution (figuratively variation); 3a) a turning of the heavenly
>> body;
>>
>> Xerxes I (519–465 BC) also called Xerxes the Great, was the fourth king
>> of kings of the ACHAEMENID DYNASTY of Persia {that cuts or divides; a
>> nail; a gryphon; a horseman}. Like his predecessor Darius I {he that
>> informs himself} (521–486 BCE), he ruled the empire at its territorial
>> apex. He ruled from 486 BCE until his assassination in 465 BCE at the
>> hands of Artabanus, the commander of the royal bodyguard.
>>
>> “AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
>> COMMANDMENT {ie. 12 TH YEAR: 474 BCE or circa 496 BCE - 474 BCE = 22
>> years} AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST AND A
>> GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {yahad-became
>> [H3054]: #509} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE
>> JEWS FELL UPON THEM.” [Esther 8:17]
>>
>> After the fall of Babylon to the Persian king Cyrus the Great in 539
>> BCE, exiled Judeans were permitted to return to Judah. According to the
>> biblical book of Ezra, construction of the second temple in Jerusalem
>> began around 537 BCE. All these events are considered significant in
>> Jewish history and culture, and had a far-reaching impact on the
>> development of Judaism.
>> [<https://en.wikipedia.org/wiki/Babylonian_captivity>]
>>
>> #3321: “Unto the place of the altar, which he had made there at the
>> first: and there Abram {high father} called on the name of the LORD.”
>> [Genesis 13:4]
>>
>> #3321: “Cursed be their anger, for it was fierce; and their wrath, for
>> it was cruel: I will divide them in Jacob {that supplants, undermines;
>> the heel}, and scatter them in Israel {who prevails with God}.” [Genesis
>> 49:7]
>>
>> #3321: “And Bethlebaoth {house of lionesses}, and Sharuhen {abode of
>> pleasure}; thirteen cities and their villages:” [Joshua 19:6]
>>
>> #3321: “And as thy servant was busy here and there, he was gone. And the
>> king of Israel {who prevails with God} said unto him, So shall thy
>> judgment be; thyself hast decided it.” [1Kings 20:40]
>>
>> #3321: “And when Azubah {forsaken} was dead, Caleb {a dog; a crow; a
>> basket} took unto him Ephrath {abundance; bearing fruit}, which bare him
>> Hur {liberty; whiteness; hole}.” [1Chronicles 2:19]
>>
>> #3321: “Who can stand before his indignation? And who can abide in the
>> fierceness of his anger? His fury is poured out like fire, and the rocks
>> are thrown down by him.” [Nahum 1:6]
>>
>> Although these are described more as energies or transitions rather than
>> as types of material.
>>
>> <http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
>>
>> [IMAGE: The HEBREW letters as A-U-M belief systems which includes
>> CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
>> being understood as ORBITAL to the PYTHAGOREAN schema]
>>
>> @1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
>> #99 / #297}
>> @5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
>>
>> H7116@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 28; Ego: 9,
>> #3: Sup: 66; Ego: 38,
>> #4: Sup: 76; Ego: 10,
>> Male: #189; Feme: #76
>> } // #400
>>
>> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
>> impatient; 1a) in size, number, life, strength, etc;
>>
>> #5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
>> Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
>> General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
>> as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>
>> H6115@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 29; Ego: 70,
>> #3: Sup: 38; Ego: 9,
>> #4: Sup: 76; Ego: 38,
>> Male: #183; Feme: #157
>> } // #400
>>
>> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
>> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>>
>> @6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
>> @7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
>> EQUIVALENT WITH FASCISM
>> @2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
>> @3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
>> @4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
>> @8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
>> @9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
>> #123 / #369
>> @10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
>> EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
>>
>> THE #8 - TRANSFORMATIVE HETEROS PROTOTYPE / #72 - ANTHROPIC PROTOTYPE AS
>> IMPETUS WHICH IS THEN *MAPPED* *TO* *THE* *EGYPTIAN* *ANKH*/ *ROMAN*
>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #120 / #360 {#EIGHT}
>>
>> <http://www.grapple369.com/images/tetractys.jpg>
>>
>> YOD (10) AS 4(4+1)/2 = #10 {A = FIRE} +
>> YOD (10) + HE (5) AS 5(5+1)/2 = #15 {U = WATER} +
>> YOD (10) + HE (5) + VAV (6) AS 6(6+1)/2 = #21 {M = AIR} +
>> YOD (10) + HE (5) + VAV (6) + HE (5) = {#0 / #CENTRE = EARTH} #26
>>
>> AS TOTAL OF #72 AS WICKEDNESS AND BLASPHEMY AGAINST THE NAME OF GOD AS
>> ‘YHWH’
>>
>> [IMAGE: ARCH KAI TELOS OIDA: {1 (#5) + 2 (#12) + 3 (#15) + 4 (#40) = =
>> 10 (#72)]
>>
>> “TWENTY-TWO FOUNDATION LETTERS: HE PLACED THEM IN A CIRCLE {ie.
>>
>> the metathesis use of the juxtaposed triad of 22 Hebrew letters into #72
>> names so as to define the CIRCLE: #360 is often done in order to
>> compare/contrast the two, to show similarities or differences
>>
>> } LIKE A WALL WITH #231 GATES. THE CIRCLE OSCILLATES BACK AND FORTH. A
>> SIGN FOR THIS IS:
>>
>> THERE IS NOTHING IN GOOD HIGHER THAN DELIGHT {ONEG : #123 as [#70, #50,
>> #3] AS KETHER (SUPREME CROWN)}
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #123 {#PSEUDO NINE: #123 / #369} = #108 / #693 - #369
>> = #324 {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> THERE IS NOTHING EVIL LOWER THAN THE PLAGUE {NEGA: #123 as [#50, #3,
>> #70] AS MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505
>> {5050}): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE)}.
>>
>> The word for ‘circle’ here is GALGAL. This can also be translated as
>> ‘sphere’ or ‘cycle.’ Later, the SEFER YETZIRAH speaks of the GALGAL
>> again saying, “The TELI in the UNIVERSE is like a KING on this throne.
>> The CYCLE-GALGAL in the YEAR is like a KING in his province. The HEART {
>>
>> #480 as [#2, #30, #2, #6, #400, #40] = libbah (H3826): {#7 as #37} *AS*
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FIVE: #111 / #333 1) heart
>>
>> } in the SOUL is like a KING in war.”
>>
>> 45 5 61
>> 53 37 21
>> 13 69 29
>>
>> = #111 / #333 {#FIVE}
>>
>> THE TELI IN THE UNIVERSE: The word ‘KING’ always alludes to the SEFIRAH
>> of MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION: (#505 {5050}):
>> #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE):
>>
>> #5050: “For the LORD is a great God, and a great King above all gods.”
>> [Psalm 95:3]
>>
>> #5050: “And when Abram {high father} was ninety years old and nine, the
>> LORD appeared to Abram {high father} , and said unto him, I am the
>> Almighty God; walk before me, and be thou perfect.” [Genesis 17:1]
>>
>> #5050: “Then they went in to Hezekiah {strength of the Lord} the king,
>> and said, We have cleansed all the house of the LORD, and the altar of
>> burnt offering, with all the vessels thereof, and the shewbread table,
>> with all the vessels thereof.” [2Chronicles 29:18]
>>
>> #5050: “Whether therefore ye eat, or drink, or whatsoever ye do, do all
>> to the glory of God.” [1Corinthians 10:31]
>>
>> It denotes the interaction between a ruler and his subject. When we
>> speak of an entity as a KING, it is an indication that it is interacting
>> with something that is below it. The TELI is the KING over the
>> UNIVERSE, that is, over the DOMAIN of SPACE: {ie.
>>
>> Like the DAOist FIVE PHASES THEORY, the SEFER YETZIRAH speaks of a
>> FIVE-DIMENSIONAL CONTINUUM, defined by the TEN SEFIROT. The first three
>> are the paired three dimensions of SPACE: UP / DOWN, NORTH / SOUTH, EAST
>> / WEST, the fourth dimension is time, while the fifth is the spiritual
>> dimension [p 20]
>>
>> }. It is seen as a “KING ON HIS THRONE.” Although the TELI interacts
>> with space, it does not become part of it [and is in juxtaposition].”
>> [SEFER YETZIRAH 6:3]
>>
>> An example of juxtaposition are the quotes:
>>
>> ‘ASK NOT WHAT YOUR COUNTRY CAN DO FOR YOU; ASK WHAT YOU CAN DO FOR YOUR
>> COUNTRY’,
>>
>> and
>>
>> ‘LET US NEVER NEGOTIATE OUT OF FEAR, BUT LET US NEVER FEAR TO NEGOTIATE’,
>>
>> Both are by John F. Kennedy who served as the 35th President of the
>> United States from 20 January 1961 until his assassination in 22
>> November 1963, and whom particularly liked juxtaposition as a rhetorical
>> device.
>>
>> Transformative Prototype: *HOMOIOS* {#410 / #415} / HETEROS {#414 / #417}
>>
>> <http://www.grapple369.com?zen:2,row:6,col:2,nous:22&idea:{m,89}&idea:{f,96}&idea:{m,410}&idea:{f,415}>
>>
>> ***@zen: 2, row: 6, col: 2, nous: 22 [Date: 1863.11.19, Super:
>> #410 / #15 - Mastering Guiding Discourse, Revealers of Virtue; I-Ching:
>> H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 - Centre,
>> Ego: #415 / #22 - Point to Reversal?, Humility’s Increase; I-Ching: H8 -
>> Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra:
>> 34 - Kinship]
>>
>> “THAT WE HERE HIGHLY RESOLVE THAT THESE DEAD SHALL NOT HAVE DIED IN VAIN {
>>
>> H6819@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 14; Ego: 9,
>>    #3: Sup: 3; Ego: 70,
>>    #4: Sup: 41; Ego: 38,
>>    #5: Sup: 51; Ego: 10,
>>    #6: Sup: 10; Ego: 40,
>>    Male: #124; Feme: #172
>> } // #415
>>
>> #415 as [#5, #90, #70, #200, #10, #40] = tsa`ar (H6819): {#13 as #360}
>> 1) to be or grow insignificant, grow small; 1a) (Qal) to ge insignificant;
>>
>> } — THAT THIS NATION, UNDER *GOD*, SHALL HAVE A NEW BIRTH OF FREEDOM —
>> AND THAT GOVERNMENT OF THE PEOPLE, BY THE PEOPLE, FOR THE PEOPLE, SHALL
>> NOT PERISH FROM THE EARTH.” [Abraham Lincoln, 19 November, 1863]
>>
>> @1 - #17 - 2017
>> @2 - #33 - #INR
>> @3 - #65 - SOLDIER
>> @4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776 (HOMOIOS)
>>
>> #390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
>> 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
>>
>> “But ye have a custom, that I should release unto you one at the
>> passover: will ye therefore that I release unto you the King of the Jews
>> {#INR}?
>>
>> Then cried they all again, saying, Not this man, but Barabbas {son of
>> shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
>> A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
>> (64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
>> prototypes to define #81 elements) as opposite to congruity and
>> ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
>> ANDREWS DAY of 30 NOVEMBER:
>> <http://www.grapple369.com?date:2017.11.30>}.” [John 18:31-40 (KJV)]
>>
>> @5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
>> @6 - #419 - SLAUGHTER
>> @7 - #391 - HOMOIOS
>> @8 - #13 - Letters Patent
>> @9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
>>
>> @10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
>> - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
>>
>> Jean Piaget specifically contrasts juxtaposition in various fields from
>> syncretism {ie. the amalgamation or attempted amalgamation of different
>> religions, cultures, or schools of thought}, arguing that “JUXTAPOSITION
>> AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF
>> THE WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE
>> WHOLE”.
>>
>> Syncretism or the Mixed School in Chinese philosophy is an eclectic
>> school of thought that combined elements of Confucianism, Taoism,
>> Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
>> Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
>> Syncretist texts.
>>
>> And Michael Nylan’s exceptional work conveys the notion that HAN DYNASTY
>> (206 BCE to 220 CE) sage YANG HSIUNG’s two published works: Canon of
>> Supreme Mystery (T’AI HSÜAN CHING) within 4 BCE and the Elemental
>> Changes within 2 BCE are called the Mystery by its devotees as a true
>> guide for those seeking the Way of the sages. Today, in the West,
>> readers will find the Mystery an essential tool for understanding the Tao
>> as it operates in the cosmos, in the psyche, or in sacred texts like the
>> l CHING. Written in 2 BCE., the Mystery represents the first grand
>> synthesis of the dominant strands of Chinese thought. As it weaves
>> together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
>> alchemy, and astrology into a systematic, organic whole, all the
>> fundamental components of early Chinese belief appear within its pages
>> which formed the basis to the STATE ideology of China from 134 BCE two
>> 1911 CE, an ideology that in turn provided the intellectual foundations
>> for the Japanese and Korean STATES, therefore the importance of this
>> book can hardly be overestimated.
>>
>> As a book of divination, the Mystery provides a method for weighing
>> alternative courses of action. As a book of philosophy, it conveys a
>> sense of the elemental changes in life. Intricately structured in
>> eighty-one tetragrams (four-line graphs), the Mystery accounts for the
>> movements of the sun, moon, and stars, the shifting rhythms of the
>> seasons, the alternations of night and day, and the ebb and flow of
>> cosmic energy—in short, all the dynamic relations of the realms of
>> Heaven, Earth, and Man.
>>
>> It addresses questions of Fate, assessing the degree of control that
>> individuals have over their destinies. It suggests the fabric that binds
>> families, communities, and states together. As a book of poetry, the
>> Mystery unfolds a literary vision of seeming simplicity but surpassing
>> depth. The long poem divides into short sections of rhyming couplets
>> that focus upon a single mundane event or familiar phenomenon.
>>
>> Piaget writes that within logic, juxtaposition is a logical fallacy on
>> the part of the observer, where two items placed next to each other
>> imply a correlation, when none is actually claimed. For example, an
>> illustration of a politician and Adolf Hitler on the same page would
>> imply that the politician had a common ideology with Hitler. Similarly,
>> saying “Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
>> you” would have the same effect.
>>
>> This particular rhetorical device is common enough to have its own name,
>> *REDUCTIO* *AD* *HITLERUM*.
>>
>> We haven’t yet by 7 January 2018, finished what is only a superficial
>> two day analysis of Hitler’s Table Talk and I have undertaken the task
>> reluctantly, being without any infatuation directed towards the
>> individual as impetus and within the obstructions as the restraints of
>> inadequacy and resourcefulness which is my education. Or rather a lack
>> thereof. Which, if I sought such further opportunities in particular
>> that of psychology, would greatly assist my cursory and informal as
>> haphazard approach to the project.
>>
>> But it ought to be remembered, that I by reasonable thought, invented
>> the very tool which is prerequisite to an undertaking of my analysis and
>> has yielded such fertile consequence. I would therefore provisionally
>> conclude from the #231 preliminary assessment which we disclose above,
>> as to it being associated to a systematic and insidious assertion made
>> upon the MIND of the population.
>>
>> THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:
>>
>> A child {
>>
>> YOUTUBE: “Children [Robert Miles d. (9 May 2017)]”
>>
>> <https://www.youtube.com/watch?v=r-fZ1PQJrZc>
>>
>> Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
>> 1) recently born, *YOUNG*, youthful; 2) new;
>>
>> }, for example, who in its very early years has been frightened {
>>
>> Y-M-T-A IDEA: #231 as #30, #200, #1 = yare’ (H3372): {#17 as #231} 1)
>> *TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
>> (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
>> to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
>> *FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
>> awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
>> (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
>>
>> } with the threat {
>>
>> Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
>> #231} 1) to speak, declare, converse, command, promise, warn,
>> *THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
>> another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
>> be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
>> flight;
>>
>> } of the bogey-man in the dark, will frequently retain {
>>
>> Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
>> {#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
>> restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
>>
>> } throughout all the years of its development a fear of entering a dark
>> room, a cellar or the like; among women a fear of this nature inculcated
>> in early youth {
>>
>> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
>> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>>
>> } often persists for a lifetime. On the other hand, there are dangers
>> which, not ever having come to his notice {
>>
>> Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
>> 1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
>> or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
>> be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
>> observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
>> (as formerly known), perceive; 1c3) to be willing to recognise or
>> acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
>> to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
>> (Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
>> (profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
>> 2c2) to disguise oneself;
>>
>> }, a man {
>>
>> Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
>> as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
>>
>> } completely ignores. A child living in an area exposed to bombing and
>> to whom the dangers of a bombardment {
>>
>> Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
>> as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
>> *DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
>> *ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
>> desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
>> (participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
>> be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
>> dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
>>
>> } have not been explained, will regard an enemy air attack as a noisy
>> firework display, and will not as a rule show the slightest sign of
>> fear.” [ADOLF HITLER’S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]
>>
>> However given this cult of personality which he has clearly exhibited as
>> most apparent even within the short duration of our attention to the
>> matter as the process of informing and the knowing, also had exhibited
>> an immutable and an irrational aggression towards the biblical narrative
>> itself wherein my entire (excepting for the Dao as the Mother of
>> Governance) trinomial mathematical paradigm of sapient MIND as
>> theoretical noumenon by which I appraised him, is embedded.
>>
>> That the maxim: “a house divided by itself would most certainly have
>> fallen.”
>>
>> Is a truism if ever there was one so uttered.
>>
>> What history would have been if someone had some 70 years ago, slimed
>> his credibility in such comprehensive manner as the cause for
>> irreparable self harm done against this persona—more effective than an
>> assassination.
>>
>> In visual perception, juxtaposition is the absence of relations between
>> details; syncretism is a vision of the whole which creates a vague but
>> all-inclusive schema, supplanting the details. In verbal intelligence
>> juxtaposition is the absence of relations between the various terms of a
>> sentence; syncretism is the all-round understanding which makes the
>> sentence into a whole. In logic juxtaposition leads to an absence of
>> implication and reciprocal justification between the successive
>> judgments; syncretism creates a tendency to bind everything together and
>> to justify by means of the most ingenious or the most facetious devices.
>> <https://en.wikipedia.org/w/index.php?title=Juxtaposition>
>>
>> “THEN SAID HE TO THE MULTITUDE THAT CAME FORTH TO BE BAPTIZED OF HIM, O
>> GENERATION OF VIPERS {ie.
>>
>> METAL (金 jīn) as PROGRESSION: {#SEVEN: #117 / #351 (#WEST / #METAL) AS
>> CHESED (LOVE AND MERCY: #34 {#136}}
>>
>> G2191@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 38; Ego: 33,
>>    #3: Sup: 48; Ego: 10,
>>    #4: Sup: 52; Ego: 4,
>>    #5: Sup: 21; Ego: 50,
>>    #6: Sup: 22; Ego: 1,
>>    Male: #186; Feme: #103
>> } // #670
>>
>> #670 as [#5, #600, #10, #4, #50, #1] = echidna (G2191): {#51 as #670} 1)
>> a viper, offspring of vipers; 1a) addressed to cunning, malignant,
>> wicked men;
>>
>> H3803@{
>>    #1: Sup: 40; Ego: 40,
>>    #2: Sup: 60; Ego: 20,
>>    #3: Sup: 55; Ego: 76,
>>    #4: Sup: 65; Ego: 10,
>>    #5: Sup: 22; Ego: 38,
>>    Male: #242; Feme: #184
>> } // #670
>>
>> #670 as [#40, #20, #400, #10, #200] = kathar (H3803): {#34 as #670} 1)
>> to surround; 1a) (Piel) to surround; 1b) (Hiphil) to surround, encircle;
>>
>> G4771@{
>>    #1: Sup: 38; Ego: 38,
>>    #2: Sup: 27; Ego: 70,
>>    #3: Sup: 22; Ego: 76,
>>    Male: #87; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TEN: #231 / #693
>> } // #670
>>
>> #670 as [#200, #70, #400] = su (G4771): {#35 as #670} 1) you;
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> @9 (81) = #81
>> @8 (78) = #159
>> @7 (75) = #234
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: Y’QaBaDEL = Yod (#10) + Qoph
>> (#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)
>>
>> 27 1 50
>> 49 26 3
>> 2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
>> (#5) / #234 as FIRE (-)
>>
>> 30 4 53
>> 52 29 6
>> 5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
>> Lamed (#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:
>>
>> #87 + #78 = #165
>>
>> @6 (80) = #314
>> @5 (77) = #391 <— THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
>> THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
>> one’s household is a HOMOIOS model for the governance of the STATE /
>> COMMONWEALTH which is then understandably the deferential empirical
>> cause for a later adoption of the Calendar (New Style) Act 1750 which by
>> such legislation introduced the Gregorian calendar reforms of 1582 to
>> the British Empire, then brought Britain and the North American colonies
>> into line with most of Western Europe.
>>
>> #391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
>> (G3622): {#11 as #341} 1) the management of a household or of household
>> affairs; 1a) specifically, the management, oversight, administration, of
>> other’s property; 1b) the office of a manager or overseer, stewardship;
>> 1c) administration, dispensation;
>>
>> #391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
>> 1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
>> corresponding to a thing;
>>
>> @4 (74) = #465 <— CURING THE DISEASE OF JIHADIST IDEAS AND DETERMINING
>> {#345 / #465} WHEN ISLAMISTS ARE SAFE FOR ASSIMILATION INTO CIVIL SOCIETY
>>
>> 44 49 42
>> 43 45 47
>> 48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *ISLAMIC* *BELIEF* AS SOUTH}
>>
>> [#49, #48, #47, #46, #45, #44, #43, #42, #41] = #405
>>
>> #AIR@{
>> #1: Sup: 49; Ego: 49,
>> #2: Sup: 16; Ego: 48,
>> #3: Sup: 63; Ego: 47,
>> #4: Sup: 28; Ego: 46,
>> #5: Sup: 73; Ego: 45,
>> #6: Sup: 36; Ego: 44,
>> #7: Sup: 79; Ego: 43,
>> #8: Sup: 40; Ego: 42,
>> #9: Sup: 81; Ego: 41,
>> Male: #465; Feme: #405
>> }
>>
>> <http://www.grapple369.com/?telos:465>
>>
>> @3 (79) = #544
>> @2 (76) = #620
>> @1 (73) = #693
>>
>> G2378@{
>>    #1: Sup: 9; Ego: 9,
>>    #2: Sup: 4; Ego: 76,
>>    #3: Sup: 42; Ego: 38,
>>    #4: Sup: 52; Ego: 10,
>>    #5: Sup: 53; Ego: 1,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #182; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #TWO: #102 / #306
>> } // #670
>>
>> #670 as [#9, #400, #200, #10, #1, #50 ]= thusia (G2378): {#36 as #670}
>> 1) a sacrifice, victim;
>>
>> 42 2 58
>> 50 34 18
>> 10 66 26 = #102 / #306 {#TWO}
>>
>> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
>> Elephantine; I am not *RAPACIOUS*.
>>
>> #VIRTUE: With Barrier (no. #4), isolation} but
>> #TOOLS: With Stove (no. #44), neighbors.
>> #POSITION: As to Strength (no. #36), it is the solidly built.
>> #TIME: As to Waiting (no. #18), it is the weak.
>> #CANON: #102
>>
>> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
>> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
>> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
>> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>
>> @9 (2) = #2
>> @8 (10) = #12
>> @7 (18) = #30
>> @6 (26) = #56
>> @5 (34) = #90
>> @4 (42) = #132
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: H’RaLaZEL = He (#5) + Resh (#200)
>> + Lamed (#30) + Zayin (#7) + Aleph (#1) + Lamed (#30)
>>
>> 45 19 68
>> 67 44 21
>> 20 69 43 = #132 as He (#5) + Qoph (#100) + Yod (#10) + Lamed (#30) + Yod
>> (#10) + He (#5) / #396 as WATER (-)
>>
>> 48 22 71
>> 70 47 24
>> 23 72 47 = #141 as He (#5) + Qoph (#100) + He (#5) + Aleph (#1) + Lamed
>> (#30) / #423 as WATER (+) being an impost upon the name of GOD ALMIGHTY:
>>
>> #141 + #132 = #273
>>
>> YOUTUBE: “The Water of Life (DUNE)”
>>
>> <https://www.youtube.com/watch?v=WAmjkr4RISU>
>>
>> @3 (50) = #182
>>
>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>> am not fraudulent in measures of grain.
>>
>> #VIRTUE: With Contrariety (no. #6), internal contradiction.
>> #TOOLS: Enlargement (no. #46) means external opposition.
>> #POSITION: As to Watch (no. #63), it is the apparent.
>> #TIME: As to Darkening (no. #67), it is the indistinct.
>> #CANON: #182
>>
>> @2 (58) = #240
>> @1 (66) = #306
>>
>> G3775@{
>>    #1: Sup: 70; Ego: 70,
>>    #2: Sup: 65; Ego: 76,
>>    #3: Sup: 22; Ego: 38,
>>    Male: #157; Feme: #184
>> } // #670
>>
>> #670 as [#70, #400, #200] = ous (G3775): {#37 as #670} 1) the ear; 2)
>> metaphor: the faculty of perceiving with the mind, the faculty of
>> understanding and knowing;
>>
>> G1410@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 80; Ego: 76,
>>    #3: Sup: 49; Ego: 50,
>>    #4: Sup: 50; Ego: 1,
>>    #5: Sup: 9; Ego: 40,
>>    #6: Sup: 14; Ego: 5,
>>    #7: Sup: 64; Ego: 50,
>>    #8: Sup: 53; Ego: 70,
>>    #9: Sup: 22; Ego: 50,
>>    Male: #345; Feme: #346
>> } // #670
>>
>> #670 as [#4, #400, #50, #1, #40, #5, #50, #70, #50] = dunamai (G1410):
>> {#38 as #670} 1) *TO* *BE* *ABLE*, *HAVE* *POWER* *WHETHER* *BY*
>> *VIRTUE* *OF* *ONE’S* *OWN* *ABILITY* *AND* *RESOURCES*, *OR* *OF* *A*
>> *STATE* *OF* *MIND*, *OR* *THROUGH* *FAVOURABLE* *CIRCUMSTANCES*, *OR*
>> *BY* *PERMISSION* *OF* *LAW* *OR* *CUSTOM*; 2) to be able to do
>> something; 3) to be capable, strong and powerful;
>>
>> G2192@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 38; Ego: 33,
>>    #3: Sup: 43; Ego: 5,
>>    #4: Sup: 53; Ego: 10,
>>    #5: Sup: 22; Ego: 50,
>>    Male: #161; Feme: #103
>> } // #670
>>
>> #670 as [#5, #600, #5, #10, #50] = echo (G2192): {#39 as #670} 1) to
>> have, i.e. to hold; 2) to have i.e. own, possess; 3) to hold one’s self
>> or find one’s self so and so, to be in such or such a condition; 4) to
>> hold one’s self to a thing, to lay hold of a thing, to adhere or cling
>> to; 1a) to have (hold) in the hand, in the sense of wearing, to have
>> (hold) possession of the mind (refers to alarm, agitating emotions,
>> etc.), to hold fast keep, to have or comprise or involve, to regard or
>> consider or hold as; 2a) external things such as pertain to property or
>> riches or furniture or utensils or goods or food etc.; 2b) *USED* *OF*
>> *THOSE* *JOINED* *TO* *ANY* *ONE* *BY* *THE* *BONDS* *OF* *NATURAL*
>> *BLOOD* *OR* *MARRIAGE* *OR* *FRIENDSHIP* *OR* *DUTY* *OR* *LAW* *ETC*,
>> *OF* *ATTENDANCE* *OR* *COMPANIONSHIP*; 4a) *TO* *BE* *CLOSELY* *JOINED*
>> *TO* *A* *PERSON* *OR* *A* *THING*;
>>
>> G2933@{
>>    #1: Sup: 20; Ego: 20,
>>    #2: Sup: 77; Ego: 57,
>>    #3: Sup: 4; Ego: 8,
>>    #4: Sup: 44; Ego: 40,
>>    #5: Sup: 45; Ego: 1,
>>    #6: Sup: 21; Ego: 57,
>>    #7: Sup: 22; Ego: 1,
>>    Male: #233; Feme: #184
>> } // #670
>>
>> #670 as [#20, #300, #8, #40, #1, #300, #1] = ktema (G2933): {#40 as
>> #670} 1) a possession; 1a) of property, lands, estates;
>>
>> G5158@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 65; Ego: 70,
>>    #4: Sup: 64; Ego: 80,
>>    #5: Sup: 53; Ego: 70,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #337; Feme: #346
>> } // #670
>>
>> #670 as [#300, #100, #70, #80, #70, #50] = tropos (G5158): {#41 as #670}
>> 1) a manner, way, fashion; 2) manner of life, character, deportment; 1a)
>> as, even as, like as; 3) derived from tropē (G5157): a turn (trope) that
>> is revolution (figuratively variation); 3a) a turning of the heavenly
>> body;
>>
>> G5140@{
>>    #1: Sup: 57; Ego: 57,
>>    #2: Sup: 76; Ego: 19,
>>    #3: Sup: 5; Ego: 10,
>>    #4: Sup: 43; Ego: 38,
>>    #5: Sup: 53; Ego: 10,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #256; Feme: #184 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #FOUR: #108 / #324
>> } // #670
>>
>> #670 as [#300, #100, #10, #200, #10, #50] = treis (G5140): {#42 as #670}
>> 1) three;
>>
>> 44 4 60
>> 52 36 20
>> 12 68 28 = #108 / #324 {#FOUR}
>>
>> #419 as [#2, #1, #6, #400, #10] = ‘avvah (H185): {#0 as #12
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
>> will (not necessarily evil);
>>
>> @9 = #4
>> @8 = #16
>> @7 = #36
>> @6 = #64
>> @5 = #100
>> @4 = #144
>> @3 = #196
>>
>> 37. Oh Striker, (26) who makest thine appearance in Heaven; I am not one
>> of loud voice.
>>
>> #VIRTUE: Purity (no. #37) means the Way of the ruler.
>> #TOOLS: Compliance (no. #77) means the subject’s preservation.
>> #POSITION: With Penetration (no. #14), a sharp advance.
>> #TIME: With Dimming (no. #68), an impeded walk.
>> #CANON: #196
>>
>> @2 = #256
>> @1 = #324
>>
>> G4103@{
>>    #1: Sup: 80; Ego: 80,
>>    #2: Sup: 9; Ego: 10,
>>    #3: Sup: 47; Ego: 38,
>>    #4: Sup: 23; Ego: 57,
>>    #5: Sup: 12; Ego: 70,
>>    #6: Sup: 22; Ego: 10,
>>    Male: #193; Feme: #265
>> } // #670
>>
>> #670 as [#80, #10, #200, #300, #70, #10] = pistos (G4103): {#43 as #670}
>> 1) trusty, faithful; 2) easily persuaded; 1a) *OF* *PERSONS* *WHO*
>> *SHOW* *THEMSELVES* *FAITHFUL* *IN* *THE* *TRANSACTION* *OF* *BUSINESS*,
>> *THE* *EXECUTION* *OF* *COMMANDS*, *OR* *THE* *DISCHARGE* *OF*
>> *OFFICIAL* *DUTIES*; 1b) one who kept his plighted faith, worthy of
>> trust; 1c) that can be relied on; 2a) believing, confiding, trusting;
>> 2b) in the NT one who trusts in God’s promises; 2b1) one who is
>> convinced that Jesus has been raised from the dead; 2b2) one who has
>> become convinced that Jesus is the Messiah and author of salvation;
>>
>> G2147@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 81; Ego: 76,
>>    #3: Sup: 19; Ego: 19,
>>    #4: Sup: 8; Ego: 70,
>>    #5: Sup: 48; Ego: 40,
>>    #6: Sup: 53; Ego: 5,
>>    #7: Sup: 22; Ego: 50,
>>    Male: #236; Feme: #265 <— *PAIRING*
>> } // #670
>>
>> #670 as [#5, #400, #100, #70, #40, #5, #50] = heurisko (G2147): {#44 as
>> #670} 1) to come upon, hit upon, to meet with; 2) to find by enquiry,
>> thought, examination, scrutiny, observation, to find out by practice and
>> experience; 3) to find out for one’s self, to acquire, get, obtain,
>> procure; 1a) after searching, to find a thing sought; 1b) without
>> previous search, to find (by chance), to fall in with; 1c) those who
>> come or return to a place; 2a) to see, learn, discover, understand; 2b)
>> to be found i.e. to be seen, be present; 2c) to be discovered,
>> recognised, detected, to show one’s self out, of one’s character or
>> state as found out by others (men, God, or both); 2d) to get knowledge
>> of, come to know, God;
>>
>> — AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
>> {APPLIES EQUALLY TO GENDER IDENTITY}
>>
>> {ie. *SANDGLASS* AND WHY AUSTRALIA’S PARLIAMENT USES IT WHEN THERE’S A
>> DIVISION IN THE HOUSE}
>>
>> #1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice
>> / Remember the Sabbath Day
>> #2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
>> inclination / Honour Parents
>> #3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
>> (something or someone) / Do Not Kill
>> #4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection
>> / Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
>> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
>> CANON: #5 - last will, testament / Do Not Steal
>> #6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
>> EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
>> Bear False Witness
>> #7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
>> DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
>> import / Do Not Covet [LATIN definition: VOLUNTĀTIS]
>>
>> #8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION:
>> #1 - unwillingness
>> #9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS
>> PROTOTYPE OF EACH OTHER’S SOVEREIGN AUTONOMY: #2 - ill will, negative
>> disposition (toward something) [LATIN definition: NOLUNTĀTIS]
>>
>> YOUTUBE: “Om 108 Times - Music for Yoga & Meditation”
>>
>> <https://www.youtube.com/watch?v=a29jzOHwwq0>
>>
>> #10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
>> #11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it’s
>> Nature {#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT
>> ORGANISATIONS
>> #12 / #9 = Autonomous Nature / GENERAL POPULACE
>>
>> And you ought to note that we now have a technical capability to further
>> redefine the granularity of our hypothetical proposition: ‘AUTONOMOUS
>> HYPOTHETICAL FLUIDITY THEORY’ which was articulated some months ago.
>> And that is the capability of reducing each conceptual word of our
>> functional dialectic by which one can readily cognize a poem or propose
>> into its own sub-dialectic semantical stratum and obtain thereby the
>> GNOMIC IMPERATIVE instruction set.
>>
>> For example our 5th dialectic element is:
>>
>> #5 = Pairing {#236}
>>
>> And if written thusly:
>>
>> [P,a,i,r,i,n,g]
>>
>> Then is numerically as gematria equivalent to:
>>
>> [70, 1, 9, 90, 9, 50, 7] = #236
>>
>> PAIRING@{
>> #1: Sup: 70; Ego: 70,
>> #2: Sup: 71; Ego: 1,
>> #3: Sup: 80; Ego: 9,
>> #4: Sup: 8; Ego: 9,
>> #5: Sup: 17; Ego: 9,
>> #6: Sup: 67; Ego: 50,
>> #7: Sup: 74; Ego: 7,
>> Male: #387; Feme: #155
>> } // #236
>>
>> I want to propose as *AGGIORNAMENTO* {ie. the act of bringing something
>> up to date to meet current needs;
>>
>> [ORIGIN]: Aggiornamento has been in Italian since the late 17th century;
>> it is a borrowing from French ajorner ‘to postpone to a later date,
>> adjourn.’ ‘Adjournment’ is one of the meanings of aggiornamento; the
>> other sense is ‘bringing up to date, modernization,’ familiar in English
>> because of the almost exclusive association of aggiornamento with Pope
>> John XXIII’s (pope from 1958-63) use of the word, in a speech in 1959,
>> referring to the updating the Code of Canon Law, and in 1961 to the
>> Second Vatican Council. Word of the Day for 27 September 2017; Courtesy:
>> www.dictionary.com
>>
>> } a formula of progression with respects to transitioning #277 - RIGHT
>> TO PLACE A TEST <http://www.grapple369.com?telos:277> towards a
>> computational function and the ability to deploy other transformative
>> prototypes for corrective, policy or administrative functions.
>>
>> #1 = Position {#237 - *USE* *OF* *FORCE*}
>> #2 = Poise {#236 - PAIRING}
>> #3 = Purpose {#238 / #77 - Natural Guide, Heaven’s Reason; I-Ching: H12
>> - Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
>> Guardedness}
>>
>> H5397@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 55; Ego: 50,
>> #3: Sup: 31; Ego: 57,
>> #4: Sup: 71; Ego: 40,
>> #5: Sup: 76; Ego: 5,
>> Male: #238; Feme: #157
>> } // #400
>>
>> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
>> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
>> breathing thing; 1d) spirit (of man);
>>
>> #4 = Process {#239 / #40 - Reversal, Avoiding Activity; I-Ching: H36 -
>> Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
>> Intelligence hidden; Tetra: 68 - Dimming}
>> #5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE)”
>>
>> G1228@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 14; Ego: 10,
>>    #3: Sup: 15; Ego: 1,
>>    #4: Sup: 17; Ego: 2,
>>    #5: Sup: 6; Ego: 70,
>>    #6: Sup: 36; Ego: 30,
>>    #7: Sup: 25; Ego: 70,
>>    #8: Sup: 63; Ego: 38,
>>    Male: #180; Feme: #225
>> } // #387
>>
>> #387 as [#4, #10, #1, #2, #70, #30, #70, #200] = diabolos (G1228): {#5
>> as #387} 1) *PRONE* *TO* *SLANDER*, *SLANDEROUS*, *ACCUSING* *FALSELY*;
>> 2) metaphor: applied to a man who, by opposing the cause of God, may be
>> said to act the part of the devil or to side with him #351 - *SATAN* the
>> prince of the demons, the author of evil, *PERSECUTING* *GOOD* *MEN*,
>> estranging mankind from God and enticing them to sin, afflicting them
>> with diseases by means of demons who take possession of their bodies at
>> his bidding.; 1a) *A* *CALUMNIATOR*, *FALSE* *ACCUSER*, *SLANDERER*;
>>
>> H7650@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 8; Ego: 2,
>>    #3: Sup: 58; Ego: 50,
>>    #4: Sup: 34; Ego: 57,
>>    #5: Sup: 36; Ego: 2,
>>    #6: Sup: 25; Ego: 70,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 75; Ego: 40,
>>    Male: #277; Feme: #237
>> } // #480
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
>> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
>> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> THUS WE MIGHT AS A COMPUTING FUNCTION() TEST SPEECH FOR BREACHES OF #480
>> - OATH TAKING BY A PROCESS OF OSMOSIS WITH #237 - USE OF FORCE / #277 -
>> RIGHT TO PLACE A TEST / #288 - UMBRA WHICH OCCURS WITHIN THE HIERARCHY
>> TO CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL
>>
>> THE INTELLECTUS AS GENITIVE VOLUNTĀTIS {MOTHER: HERA} defining the
>> ANTHROPIC COSMOLOGICAL PRINCIPLE {FATHER: ZEUS}:
>>
>> #1 - Formula of Universal Law
>> #2 - Formula of Humanity
>> #3 - Formula of Autonomy
>> #4 - Formula of Progression
>> #5 - Act of Nature as any pairing by co-joined Contract such as the
>> Olympic Games
>>
>> By means of a theoretical mathematical noumenon being a technology
>> associated to OUR LETTERS PATENT {NOTE: SECTION VIII on “OBEDIENCE,
>> AIDING and ASSISTING unto the Governor General} as GIFT of Queen
>> Victoria to the Federation of the Commonwealth of Australia (1901):
>>
>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>> OBEDIENCE}
>>
>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>
>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>
>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}”
>>
>> TO THEREBY DEFINE BY THE OLYMPIC SPIRITUS AND FLAME {#266 = #40, #20,
>> #6, #200 as kuwr (H3564): {#6 as #226} 1) furnace, forge, smelting
>> furnace or pot; 2) (Qal) to bore, pierce, dig, hew} AN UNIVERSALITY TO
>> ALL HUMANKIND:
>>
>> HOMO [iOS] SAPIEN [T] ...
>>
>> G5342@{
>>    #1: Sup: 14; Ego: 14,
>>    #2: Sup: 19; Ego: 5,
>>    #3: Sup: 38; Ego: 19,
>>    #4: Sup: 43; Ego: 5,
>>    #5: Sup: 53; Ego: 10,
>>    #6: Sup: 22; Ego: 50,
>>    Male: #189; Feme: #103
>> } // #670
>>
>> #670 as [#500, #5, #100, #5, #10, #50] = phero (G5342): {#45 as #670} 1)
>> to carry; 2) to bear, i.e. endure, to endure the rigour of a thing, to
>> bear patiently one’s conduct, or spare one (abstain from punishing or
>> destroying); 3) to bring, bring to, bring forward; 1a) to carry some
>> burden; 1a1) to bear with one’s self; 1b) to move by bearing; move or,
>> to be conveyed or borne, with the suggestion of force or speed; 1b1) of
>> persons borne in a ship over the sea; 1b2) of a gust of wind, to rush;
>> 1b3) of the mind, to be moved inwardly, prompted; 1c) to bear up i.e.
>> uphold (keep from falling); 1c1) of Christ, the preserver of the
>> universe; 3a) to move to, apply; 3b) to bring in by announcing, to
>> announce; 3c) to bear i.e. bring forth, produce; to bring forward in a
>> speech; 3d) to lead, conduct;
>>
>> 43 3 59
>> 51 35 19
>> 11 67 27 = #105 / #315 {#THREE}
>>
>> @9 (3) = #3
>> @8 (11) = #14
>> @7 (19) = #33
>> @6 (27) = #60
>> @5 (35) = #95
>> @4 (43) = #138
>> @3 (51) = #189 <— COMMON GNOMIC IMPERATIVE INSTRUCTION SET AS AN
>> *ISOPSEPHIC* *CONCEPTUAL* *CONNECTION* *BY* *BOND* *OF* *NATURE* *BETWEEN*:
>>
>> YOUTUBE: “They Don’t Care About Us (Brazil Version) - Michael Jackson”
>>
>> <https://www.youtube.com/watch?v=QNJL6nfu__Q>
>>
>> CAPSTONE@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 17; Ego: 57,
>> #4: Sup: 37; Ego: 20,
>> #5: Sup: 38; Ego: 1,
>> #6: Sup: 43; Ego: 5,
>> #7: Sup: 51; Ego: 8,
>> #8: Sup: 27; Ego: 57,
>> Male: #294; Feme: #189 <— 2. THE MINOR PREMISE
>> {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of Humanity}, which contains
>> the command to behave in accordance with the law, that is, the principle
>> of subsumption under the law: x 49 = 6J or 294 x 364 days or 365.2425 x
>> 293 years - Vernal Equinox Wednesday 20 March 1996 / 21 March = 1 Nisan
>> 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>
>> “... Thou shalt not bow down thyself to them, nor serve them: for I the
>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>> the children unto the third and fourth generation of them that hate me;
>> And showing mercy unto thousands of them that love me, and keep my
>> commandments...” [Exodus 20:5-6 (KJV)]
>> }
>>
>> Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - #300),
>> #Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), #Shin
>> (21 - #300) of the Royal Arch Freemasons Australia dated 30 May 1999,
>> that is situated in the centre of a circular garden in the forecourt of
>> the Hotel Sofitel, 25 Collins Street, Melbourne.
>>
>> #432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007):
>> {#10 as #472} 1) in the active voice; 2) in the middle voice; 1a) to put
>> or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE*
>> *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE’S* *SELF* *UPON*; 2c) *TO*
>> *ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;
>>
>> G2007@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 4; Ego: 80,
>> #3: Sup: 14; Ego: 10,
>> #4: Sup: 71; Ego: 57,
>> #5: Sup: 81; Ego: 10,
>> #6: Sup: 9; Ego: 9,
>> #7: Sup: 17; Ego: 8,
>> #8: Sup: 27; Ego: 10,
>> Male: #228; Feme: #189
>> } // #432
>>
>> #432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as
>> #622} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
>> *USELESS*, *OF* *NO* *PURPOSE*;
>>
>> G3152@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 17; Ego: 57,
>> #4: Sup: 18; Ego: 1,
>> #5: Sup: 28; Ego: 10,
>> #6: Sup: 17; Ego: 70,
>> #7: Sup: 27; Ego: 10,
>> Male: #188; Feme: #189
>> } // #432
>>
>> @2 (59) = #248
>> @1 (67) = #315
>>
>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>> *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
>> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
>> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
>> slay, kill ruthlessly (fig.);
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: H’QaSaHEL = He (#5) + Qoph
>> (#100) + Samek (#60) + He (#5) + Aleph (#1) + Lamed (#30)
>>
>> 33 7 56
>> 55 32 9
>> 8 57 31 = #96 as He (#5) + Ayin (#70) + Vav (#6) + Yod (#10) + He
>> (#5) / #288 - *UMBRA* as EARTH (-)
>>
>> 36 10 59
>> 58 35 12
>> 11 60 34 = #105 as He (#5) + Same (#60) + Teth (#9) + Aleph (#1) + Lamed
>> (#30) / #315 as EARTH (+) being an impost upon the name of GOD ALMIGHTY:
>>
>> #105 + #96 = #201
>>
>> @6 (31) = #76
>> @5 (39) = #115
>>
>> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
>> I am not a slayer of men.
>>
>> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
>> #TOOLS: Greatness (no. #45) means battening.
>> #POSITION: As to Accumulation (no. #60), it is the many, but
>> #TIME: As to Keeping Small (no. #5), it is the few.
>> #CANON: #115
>>
>> @4 (47) = #162
>> @3 (55) = #217
>> @2 (63) = #280
>> @1 (71) = #351 <— *THUS* *BY* *THIS* *PROOF* *WE* *DEMONSTRATE* *THAT*
>> *HATRED* *IS* *THE* *PRINCIPLE* *FUNCTION* *OF* *THE* *RELIGIOUS*
>> *BELIEF* *ITSELF* *AND* *THERE* *IS* *NO* *CONCEPT* *SUCH* *AS*
>> *MODERATE* *ROMAN* *CATHOLICISM* *NOR* *ISLAM* *AS* *RATHER* *A*
>> *QUESTION* *OF* *DEGREES* *ASSOCIATED* *WITH* *IGNORANCE* {#335 as #1,
>> #3, #50, #70, #10, #1, #200 = agnoia (G52): {#9 as #135 as UMBRA
>> interference mapping within Islamic *ORBITAL* PYTHAGOREAN belief to the
>> Arch-Angel of Aries {21 March – 19 April } as MALKIDIEL {#145 as #40,
>> #30, #20, #10, #4, #10, #1, #30} *THE* *EMPEROR* / DIAMOND / SPRING /
>> RAM / RED} as SATURN: #FIRE, #EARTH, #AIR, #WATER} 1) lack of knowledge,
>> ignorance; 1a) esp. of divine things; 1b) of moral blindness}.
>>
>> G1651@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 35; Ego: 30,
>>    #3: Sup: 40; Ego: 5,
>>    #4: Sup: 43; Ego: 3,
>>    #5: Sup: 76; Ego: 33,
>>    #6: Sup: 4; Ego: 9,
>>    #7: Sup: 12; Ego: 8,
>>    #8: Sup: 22; Ego: 10,
>>    Male: #237; Feme: #103
>> } // #670
>>
>> #670 as [#5, #30, #5, #3, #600, #9, #8, #10] = elegcho (G1651): {#46 as
>> #670} 1) to convict, refute, confute; 2) to find fault with, correct;
>> 1a) generally with a suggestion of shame of the person convicted; 1b) by
>> conviction to bring to the light, to expose; 2a) by word; 2a1) to
>> reprehend severely, chide, admonish, reprove; 2a2) to call to account,
>> show one his fault, demand an explanation; 2b) by deed; 2b1) to chasten,
>> to punish;
>>
>> 46 6 62
>> 54 38 22
>> 14 70 30 = #114 / #342 {#SIX}
>>
>> JEWISH TORAH AGAINST THE NAME OF YHWH: Ou’RaEL = Vav (#6) + Resh (#200)
>> + Aleph (#1) + Lamed (#30)
>>
>> 39 13 62
>> 61 38 15
>> 14 63 37 = #114 as Vav (#6) + Tsade (#90) + Gimel (#3) + Yod (#10) + He
>> (#5) / #342 as AIR (-)
>>
>> 42 16 65
>> 64 41 18
>> 17 66 40 = #123 as Vav (#6) + Pe (#80) + Vav (#6) + Aleph (#1) + Lamed
>> (#40) / #369 AS AIR (+)
>>
>> #114 + #123 = #237 - *USE* *OF* *FORCE*
>>
>> @9 = #6
>> @8 = #20
>> @7 = #42
>> @6 = #72
>> @5 = #110
>> @4 = #156
>>
>> 21. Oh thou who art above Princes, and who makest thine appearance in
>> Amu; (19) I do not cause terrors.
>>
>> #VIRTUE: Release (no. #21) means a push forward.
>> #TOOLS: Embellishment (no. #61) means a decline.
>> #POSITION: With Flight (no. #49), there is what one avoids.
>> #TIME: With Contention (no. #25), there is what one hastens towards.
>> #CANON: #156
>>
>> H935@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 11; Ego: 5,
>>    #3: Sup: 13; Ego: 2,
>>    #4: Sup: 23; Ego: 10,
>>    #5: Sup: 24; Ego: 1,
>>    #6: Sup: 30; Ego: 6,
>>    #7: Sup: 25; Ego: 76,
>>    #8: Sup: 35; Ego: 10,
>>    #9: Sup: 75; Ego: 40,
>>    Male: #242; Feme: #156
>> } // #480
>>
>> #480 as [#6, #5, #2, #10, #1, #6, #400, #10, #40] = bow’ (H935): {#0 as
>> #9 *AS* *INTERFERENCE* *ASSOCIATED* *TO* *VOTE* #331 - *NO* *to* *SAME*
>> *SEX* *MARRIAGE* *PLEBISCITE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
>> *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #ONE: #99 / #297 AND
>> #PSEUDO NINE: #123 / #369} 1) to go in, enter, come, go, come in; 1a)
>> (Qal); 1a1) to enter, come in; 1a2) to come; 1a2a) to come with; 1a2b)
>> to come upon, fall or light upon, *ATTACK* (*ENEMY*); 1a2c) to come to
>> pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 1b)
>> (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
>> come in, gather, cause to come, bring near, *BRING* *AGAINST*, *BRING*
>> *UPON*; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought,
>> brought in; 1c2) to be introduced, be put;
>>
>> @3 = #210
>>
>> 30. Oh thou who earnest thine own offering, and makest thine appearance
>> in Syut; I am not of aggressive hand.
>>
>> #VIRTUE: With Bold Resolution (no. #30), daring but
>> #TOOLS: With Severance (no. #70), weakening.
>> #POSITION: With Failure (no. #75), great loss.
>> #TIME: With Gathering (no. #35), small gain.
>> #CANON: #210
>>
>> @2 = #272
>> @1 = #342
>>
>> G1941@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 4; Ego: 80,
>>    #3: Sup: 14; Ego: 10,
>>    #4: Sup: 34; Ego: 20,
>>    #5: Sup: 35; Ego: 1,
>>    #6: Sup: 65; Ego: 30,
>>    #7: Sup: 70; Ego: 5,
>>    #8: Sup: 27; Ego: 38,
>>    #9: Sup: 35; Ego: 8,
>>    #10: Sup: 11; Ego: 57,
>>    #11: Sup: 12; Ego: 1,
>>    #12: Sup: 22; Ego: 10,
>>    Male: #334; Feme: #265
>> } // #670
>>
>> #670 as [#5, #80, #10, #20, #1, #30, #5, #200, #8, #300, #1, #10] =
>> epikaleomai (G1941): {#47 as #670} 1) to put a name upon, to surname; 2)
>> to be named after someone; 3) to call something to one; 4) to invoke; 5)
>> to call upon by pronouncing the name of Jehovah; 1a) to permit one’s
>> self to be surnamed; 3a) to cry out upon or against one; 3b) to charge
>> something to one as a crime or reproach; 3c) to summon one on any
>> charge, prosecute one for a crime; 3d) to blame one for, accuse one of;
>> 4a) to call upon for one’s self, in one’s behalf; 4a1) any one as a
>> helper; 4a2) as my witness; 4a3) as my judge; 4a4) to appeal unto; 5a)
>> an expression finding its explanation in the fact that prayers addressed
>> to God ordinarily began with an invocation of the divine name;
>>
>> G2475@{
>>    #1: Sup: 10; Ego: 10,
>>    #2: Sup: 48; Ego: 38,
>>    #3: Sup: 67; Ego: 19,
>>    #4: Sup: 68; Ego: 1,
>>    #5: Sup: 76; Ego: 8,
>>    #6: Sup: 25; Ego: 30,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 11; Ego: 57,
>>    #9: Sup: 12; Ego: 1,
>>    #10: Sup: 22; Ego: 10,
>>    Male: #374; Feme: #184
>> } // #670
>>
>> #670 as [#10, #200, #100, #1, #8, #30, #10, #300, #1, #10] = Israelites
>> (G2475): {#48 as #670} 1) an Israelite, one of the race of Israel, a
>> name to be held in honour;
>>
>> G2125@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 81; Ego: 76,
>>    #3: Sup: 30; Ego: 30,
>>    #4: Sup: 31; Ego: 1,
>>    #5: Sup: 33; Ego: 2,
>>    #6: Sup: 41; Ego: 8,
>>    #7: Sup: 50; Ego: 9,
>>    #8: Sup: 55; Ego: 5,
>>    #9: Sup: 65; Ego: 10,
>>    #10: Sup: 22; Ego: 38,
>>    Male: #413; Feme: #184
>> } // #670
>>
>> #5, #400, #30, #1, #2, #8, #9, #5, #10, #200] = eulabeomai (G2125): {#49
>> as #670} 1) to act cautiously, circumspectly; 2) to beware, fear; 3) to
>> reverence, stand in awe of; #4, #10,
>>
>> G1300@{
>>    #1: Sup: 4; Ego: 4,
>>    #2: Sup: 14; Ego: 10,
>>    #3: Sup: 15; Ego: 1,
>>    #4: Sup: 72; Ego: 57,
>>    #5: Sup: 77; Ego: 5,
>>    #6: Sup: 26; Ego: 30,
>>    #7: Sup: 31; Ego: 5,
>>    #8: Sup: 41; Ego: 10,
>>    #9: Sup: 17; Ego: 57,
>>    #10: Sup: 22; Ego: 5,
>>    Male: #319; Feme: #184
>> } // #670
>>
>> #670 as [#1, #300, #5, #30, #5, #10, #300, #5] = diateleo (G1300): {#50
>> as #670} 1) to bring thoroughly to an end, accomplish;
>>
>> G2046@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 24; Ego: 19,
>>    #3: Sup: 13; Ego: 70,
>>    #4: Sup: 8; Ego: 76,
>>    #5: Sup: 48; Ego: 40,
>>    #6: Sup: 53; Ego: 5,
>>    #7: Sup: 22; Ego: 50,
>>    Male: #173; Feme: #265
>> } // #670
>>
>> #670 as [#5, #100, #70, #400, #40, #5, #50] = ereo (G2046): {#51 as
>> #670} 1) to utter, speak, say;
>>
>> G1788@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 55; Ego: 50,
>>    #3: Sup: 60; Ego: 5,
>>    #4: Sup: 36; Ego: 57,
>>    #5: Sup: 55; Ego: 19,
>>    #6: Sup: 60; Ego: 5,
>>    #7: Sup: 59; Ego: 80,
>>    #8: Sup: 48; Ego: 70,
>>    #9: Sup: 7; Ego: 40,
>>    #10: Sup: 12; Ego: 5,
>>    #11: Sup: 21; Ego: 9,
>>    #12: Sup: 22; Ego: 1,
>>    Male: #440; Feme: #346
>> } // #670
>>
>> #670 as [#5, #50, #5, #300, #100, #5, #80, #70, #40, #5, #9, #1] =
>> entrepo (G1788): {#52 as #670} 1) to shame one; 2) to be ashamed; 3) to
>> reverence a person; 4) to turn about;
>>
>> }, WHO HATH WARNED YOU TO FLEE FROM THE WRATH TO COME?
>>
>> BRING FORTH THEREFORE FRUITS WORTHY OF REPENTANCE, AND BEGIN NOT TO SAY
>> WITHIN YOURSELVES, WE HAVE ABRAHAM {father of a great multitude} TO OUR
>> FATHER: FOR I SAY UNTO YOU, THAT GOD IS ABLE OF THESE STONES TO RAISE UP
>> CHILDREN UNTO ABRAHAM {father of a great multitude}.” [Luke 3:7-8 (KJV)]
>>
>> #1 - MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
>> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
>> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
>> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
>> decree deciding between them} [#15 / #6 - Form of Nature]
>>
>> #2 - CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82
>> as #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2
>> - Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents}
>> / #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>
>> #3 - VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
>> Rejoices in its Nature]
>>
>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
>> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>> (as characterisation, ie sons of injustice [for un- righteous men] or
>> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
>> *A* *GUILD*, *ORDER*, *CLASS*;
>>
>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
>> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
>> {a rock or stone as euphemism for testicles as opposed to phallus of
>> #CENTRE} having a sword drew it, and smote the high priest’s servant,
>> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
>> *TO* *PLACE* *A* *TEST*}. The servant’s name was Malchus {my king,
>> kingdom, or counsellor}.” [John 18:10 (KJV)]
>>
>> #4 - POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER
>> {FEMALE (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 -
>> Pastoral Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR /
>> Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John
>> 5:39-47 (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 -
>> Nature Surmounts Nature]
>>
>> These different cultures and even individual philosophers had widely
>> varying explanations concerning their attributes and how they related to
>> observable phenomena as well as cosmology. Sometimes these theories
>> overlapped with mythology and were personified in deities. Some of these
>> interpretations included atomism (the idea of very small, indivisible
>> portions of matter) but other interpretations considered the elements to
>> be divisible into infinitely small pieces without changing their nature.
>>
>> While the classification of the material world in ancient Indian,
>> Hellenistic Egypt, and ancient Greece into Air, Earth, Fire and Water
>> was more philosophical, during the Islamic Golden Age medieval middle
>> eastern scientists used practical, experimental observation to classify
>> materials. In Europe, the Ancient Greek system of Aristotle evolved
>> slightly into the medieval system, which for the first time in Europe
>> became subject to experimental verification in the 1600s, during the
>> Scientific Revolution.
>>
>> *CENTURIES* *OF* *EMPIRICAL* *INVESTIGATION* *HAVE* *PROVEN* *THAT*
>> *ALL* *THE* *ANCIENT* *SYSTEMS* *WERE* *INCORRECT* *EXPLANATIONS* *OF*
>> *THE* *PHYSICAL* *WORLD*.” <https://en.wikipedia.org/wiki/Classical_element>
>>
>> 2. THE MINOR PREMISE {YIN/MOTHER/EARTH/FEMALE/MATTER - *FORMULA* *OF*
>> *HUMANITY*}, which contains the command to behave in accordance with the
>> law, that is, the principle of subsumption under the law: x 49 = 6J or
>> 294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
>> March 1996 / 21 March = 1 Nisan 5756;
>>
>> AS BEING A LOGICAL GROUNDING OF INFINITY
>>
>> “... Thou shalt not bow down thyself to them, nor serve them: for I the
>> LORD thy God am a jealous God, visiting the iniquity of the fathers upon
>> the children unto the third and fourth generation of them that hate me;
>> And showing mercy unto thousands of them that love me, and keep my
>> commandments...” [Exodus 20:5-6 (KJV)]
>>
>> Whilst the TRANSFORMATIVE PROTOTYPE might be considered to be entirely a
>> matter of an arbitrary METHODOLOGY as a PROTOCOL SELECTION, it is
>> nevertheless capable of being expressive as to the merciless
>> machinations of governance {ie. such as neo-Nazism} and within some
>> circumstances might be considered an unlawful act such as the SETTING A
>> TRAP OR DEVICE {ie.
>>
>> #356 as #10, #90, #200, #50, #6 = yetser (H3336): {#0 as #300} 1) form,
>> framing, purpose, framework; 1a) form; 1a1) pottery; 1a2) graven image;
>> 1a3) man (as formed from the dust); 1b) purpose, imagination, device
>> (intellectual framework)
>>
>> } which is made against the VOLUNTARY AUTONOMY OF WILL of persons as
>> being IMAGO DEI and that is a prohibited conduct under the auspices of
>> SECTION 26 (10 years maximum) within the CRIMES ACT OF VICTORIA (1958).
>>
>> In whatever circumstance, it is capable of being hosted upon the
>> INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and
>> staging which then becomes an acute and risky precipice consideration
>> that is accorded entirely by my Intellectual Property and thusly my
>> reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
>> imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
>> ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
>> SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth’s Governance
>> which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
>> by Queen Victoria’s Letters Patent of 17 September 1900 as the
>> instrumentation of Federation into a nation.
>>
>> Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
>> lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
>> possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
>> then had a confirmation to its existence within my possession only upon
>> 19 MAY 2016 in having at such prior time been DATA MINED by my own
>> undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
>> named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
>> and quantum physics and currently a software engineer at 4QTRS within
>> YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
>> his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
>> accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
>> value being a DATA MANIPULATION that whilst initially obscured by
>> myself, regardlessly conveyed a clear MENS REA {ie. the intention or
>> knowledge of wrongdoing that constitutes part of a crime, as opposed to
>> the action or conduct of the accused} of defeasance (French: défaire, to
>> undo) which within law, is an instrument which defeats the force or
>> operation of some other deed or estate; as distinguished from condition,
>> that which in the same deed is called a condition is a defeasance in
>> another deed. Thusly irrefutably sustains the gravitas of my claim as
>> to there being tangibility by ACTUS REUS {ie. action or conduct which is
>> a constituent element of a crime, as opposed to the mental state of the
>> accused} and therefore reasonable concerns for my safety, wellbeing and
>> security.
>>
>> 3. THE CONCLUSION {ZHUN/SON/SEA/ENUMERATE/MAN/OFFSPRING - *FORMULA* *OF*
>> *AUTONOMY* *AS* *SUI* *JURIS*}, which contains the verdict (sentence),
>> what is laid down as right in the case at hand: ... 6,000 as 122J3W1D +
>> 9(9²+1)/2 as #369 with Septet #41 centric on 13-17 September 2001 / 18
>> September = 1 Tishri 5762.
>>
>> AS BEING A SUBJECTIVE GROUNDING OF INFINITY AS ETERNITY
>>
>> “...Thou shalt not take the name of the LORD thy God in vain; for the
>> LORD will not hold him guiltless that taketh his name in vain.’” [Exodus
>> 20:7 (KJV)]
>>
>> } MAN IN OUR IMAGE, AFTER OUR LIKENESS: AND LET THEM HAVE DOMINION OVER
>> THE FISH OF THE SEA, AND OVER THE FOWL OF THE AIR, AND OVER THE CATTLE,
>> AND OVER ALL THE EARTH, AND OVER EVERY CREEPING THING THAT CREEPETH UPON
>> THE EARTH.” [Genesis 1:26 (KJV)]
>>
>> “49J1W2D - 4. Wherefore I [did] ordain for thee the year-weeks and the
>> years and the jubilees: there are forty-nine jubilees from the days of
>> Adam {earthy; red} until this day {
>>
>> THUS 6,000 YEARS WAS NEVER STATED WITHIN THE BIBLE AS THE AGE OF THE
>> COSMOS BUT THE UNIVERSE OF DISCOURSE AS HOMO [iOS] SAPIEN [T] CONSCIOUSNESS.
>>
>> }, and one week and two years and there are yet *FORTY* *YEARS* {49J1W2D
>> + 5W5D = 50J as 50x49 = 2450 x 364 days of years = 891800 / 294 * 293 =
>> 888766.66667 / 365.24232 = 2433.36168 AM or 1567 BCE} *TO* *COME*
>> (*LITERALLY* “*DISTANT*”) *FOR* *LEARNING* *THE* *COMMANDMENTS* *OF*
>> *THE* *LORD*, *UNTIL* *THEY* *PASS* *OVER* *INTO* *THE* *LAND* *OF*
>> *CANAAN* {merchant; trader; or that humbles and subdues}, crossing the
>> Jordan {the river of judgment} to the WEST {#METAL (金 jīn) as
>> PROGRESSION: {#SEVEN: #117 / #351 (#WEST) AS CHESED (LOVE AND MERCY: #34
>> {#136}}}.
>>
>> 5. And the jubilees will pass by, until Israel {who prevails with God}
>> is cleansed from all guilt of fornication, and uncleanness, and
>> pollution, and sin, and error, and dwelleth with confidence in all the
>> land, and there will be no more a #351 - *SATAN* / *BELIAL* or any evil
>> one, and the land will be clean from that time for evermore.
>>
>> 6. And behold the commandment regarding the Sabbaths—I have written
>> (them) down for thee and all the judgments of its laws.” [Book of
>> Jubilees 50:4-6]
>>
>> The Book of Jubilees was found amongst the Dead Sea Scrolls and was
>> otherwise translated in 1917 by R. H. Charles and published on behalf of
>> the Society for Promoting Christian Knowledge within London. It
>> suggests that the giving of the Law at Sinai was a milestone and clearly
>> dependent upon the earlier religious aspirations as conveyed by the Book
>> of Enoch, as being related to nomenclature and the representation of
>> structured time by cosmological principles as understood within nature
>> and were articulated by meta-descriptor prototypes for all occurrence of
>> time: “And the *ANGEL* *OF* *THE* *PRESENCE*, *WHO* *WENT* *BEFORE*
>> *THE* *CAMP* *OF* *ISRAEL* {
>>
>> “And the *ANGEL* *OF* *GOD*, *WHICH* *WENT* *BEFORE* *THE* *CAMP* *OF*
>> *ISRAEL*, removed and went behind them; and the pillar of the cloud went
>> from before their face, and stood behind them:
>>
>> And it came between the camp of the Egyptians and the camp of Israel;
>> and it was a cloud and darkness to them, but it gave light by night to
>> these: so that the one came not near the other all the night.
>>
>> And Moses stretched out his hand over the sea; and the LORD caused the
>> sea to go back by a strong east wind all that night, and made the sea
>> dry land, and the waters were divided.” [Exodus 14:19-21 (KJV)]
>>
>> }, took the *TABLETS* *OF* *THE* *DIVISION* *OF* *YEARS* *FROM* *THE*
>> *TIME* *OF* *CREATION* *OF* *THE* *LAW* *AND* *TESTIMONY* *ACCORDING*
>> *TO* *THEIR* *WEEKS* (*OF* *YEARS*), *ACCORDING* *TO* *THE* *JUBILEES*,
>> year by year throughout the full number of Jubilees, from the DAY OF
>> CREATION UNTIL THE DAY OF THE NEW CREATION WHEN THE HEAVEN AND EARTH AND
>> ALL OF THEIR CREATURES SHALL BE RENEWED ACCORDING TO THE POWERS OF
>> HEAVEN AND ACCORDING TO THE WHOLE NATURE OF EARTH, until the sanctuary
>> of the LORD is created in Jerusalem upon Mount Zion.
>>
>> And all of the lights will be renewed for healing and peace and
>> *BLESSING* for all of the elect of Israel and in order that it might be
>> thus from that day and unto all the days of the earth.” [Book of
>> Jubilees 1:29]
>>
>> According to the Occult Encyclopedia of Magic Squares (2009) which gives
>> an interpretation of Islamic belief as being entirely foundational and
>> dependent upon the Pythagorean esoteric doctrines: “The first thing we
>> discover is that the esoteric numbers of all seven magic squares as the
>> macrocosm conveying the realm of physical phenomena which are reduced by
>> the Pythagorean esoteric method to the numbers one and nine. The number
>> nine represents the end of things. It is the last number in the single
>> digit sequence, after which a new sequence starts. The number one
>> represents the beginning of all things. It is often associated to the
>> Godhead.
>>
>> Sages of the past believed that magic squares mathematically represented
>> divine order and harmony. They were right, for each square holds within
>> its body the energy of Alpha and Omega. Some squares are Alpha squares
>> and some are Omega squares. If the start with the first mathematical
>> possible magic square the number pattern found within the squares is 911
>> (ie. thus each triad as above: #15 ... #34 ... #65 constitutes a
>> categorical imperative with an intention to pursue a continuous flow of
>> determined action). If we assume that the squares sized 1x1 and 2x2 do
>> exist on some metaphysical level, then sequence is 119. Either way,
>> this pattern repeats itself through the squares until infinity.
>>
>> Let’s look at the pattern of Pythagorean reduced values for the sums of
>> any line. Starting with the 3x3 magic square, you will notice a pattern
>> that consists of non-repeating first nine digits which is a different
>> sequence from their natural one: 6-7-2-3-4-8-9-1-5. Once you reach
>> five, you will start again with the number 6 and the pattern continues
>> until infinity.
>>
>> If we assume the existence of the hypothetical 1x1 and 2x2, then the
>> actual sequence would start at one. It would be like this:
>> 1-5-6-7-2-3-4-8-9. This sequence would begin with Alpha and end with
>> Omega and with the digits in between constituting the remaining seven
>> numbers, but in a different sequence from that with which we are
>> familiar. The number 15 was associated with one of the oldest
>> Divinities in human history, as usually the ancient Goddess of the Near
>> East. Actually, the cuneiform for the number and the name of the
>> Goddess was interchangeable:
>>
>> Within the Islamic schema, the majority of angels have the suffix ‘AL’
>> at the end. EL is an ancient Semitic word for God, pronounced
>> differently based on the Semitic language and dialect. The two most
>> common pronunciations are EL in Hebrew and IL in Canaanite, from
>> Akkadian ILU. EL in Hebrew has the gematric value #31, but in Arabic,
>> it is written IL phonetically AEEL with the value of #41.
>>
>> “In fact, in ancient times, the goddess and god were known as *ALLAT*
>> and *ALLAH*, or what would better be termed as deities representing
>> ‘husband and wife’.”
>>
>> The word al-Lat was used as a name and title for multiple pre-Islamic
>> goddesses of Arabia and was used for either a wife of Allah or a
>> daughter depending on the region. It was used as a title for the
>> goddesses Asherah and Athirat. The word is akin to Elat, which was the
>> name of the wife of Semitic deity El. [Wikiepedia 2017:Al-Lat @
>> https://en.wikipedia.org/wiki/Al-Lat]
>>
>> Nous: #4
>> Time: 23:10 hrs
>> Date: 2018.3.8
>> Torah: [#50, #10, #400]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 60; Ego: 10,
>>    #3: Sup: 55; Ego: 76,
>>    Male: #165; Feme: #136
>> } // #460
>>
>> Dao: Using Guidance, Sourceless
>> Tetra: #81 - Fostering
>> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security
>>
>> Latin: Adolescentia {King of Heaven} Alt: Aumel {Hum of God} {
>>
>> 1. SERVES TO OBTAIN MERCY & LONGEVITY
>> 2. DYNASTIES (KINGS, PRINCES)
>> 3. STABILITY
>> 4. Chenon
>> }
>>
>> Achim {Preparing; revenging; confirming}
>>
>> Transformative Prototype: *HOMOIOS* {#241 / #142} / HETEROS {#185 / #195}
>>
>> <http://www.grapple369.com?zen:3,row:9,col:8,nous:4&idea:{m,34}&idea:{f,18}&idea:{m,241}&idea:{f,142}>
>>
>> ***@zen: 3, row: 9, col: 8, nous: 4 [Date: 2018.3.8, Time: 23:10
>> hrs, Super: #241 / #18 - Origin of Ethical Concepts, Palliation of
>> Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
>> Tetra: 49 - Flight, Ego: #142 / #4 - Using Guidance, Sourceless;
>> I-Ching: H27 - Nourishment, Swallowing, Jaws, Comfort/Security; Tetra:
>> 81 - Fostering]
>>
>> H430@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 41; Ego: 1,
>> #3: Sup: 71; Ego: 30,
>> #4: Sup: 76; Ego: 5,
>> #5: Sup: 5; Ego: 10,
>> #6: Sup: 55; Ego: 50,
>> #7: Sup: 61; Ego: 6,
>> Male: #349; Feme: #142
>> } // #142
>>
>> #142 as [#40, #1, #30, #5, #10, #50, #6] = ‘elohiym (H430): {#0 as #86}
>> 1) (plural); 2) (plural intensive - singular meaning); 1a) *RULERS*,
>> *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a) god, goddess; 2b)
>> godlike one; 2c) works or special possessions of God; 2d) the (true)
>> God; 2e) God;
>>
>> “And the earth was without form, and void; and darkness was upon the
>> face of the deep. And the Spirit of God {‘elohiym-God [H430]: #142}
>> moved upon the face of the waters.” [Genesis 1:2]
>>
>> JORDAN BARNES (DAILYMAIL.CO.UK) @ 1841 HOURS ON 10 JUNE 2018: “SHAKING
>> HOUSES, BEDS AND RADIATORS AS 3.9-MAGNITUDE EARTHQUAKE HITS LINCOLNSHIRE
>> AND YORKSHIRE (BUT TWITTER POKES FUN AT IT WITH HILARIOUS MEMES):
>>
>> The biggest impact of a 3.9-magnitude earthquake that was felt in parts
>> of Lincolnshire and Yorkshire appeared to have hit hardest on social media.
>>
>> The British Geological Survey (BGS) said the seismic event took place at
>> 11.14pm on Saturday with its epicentre in Grimsby and at a depth of 11
>> miles.
>>
>> It was felt mainly in Lincolnshire and Hull, the BGS added, as Twitter
>> users joked to call family and tell them you love them.”
>>
>> Real-time earthquake trackers European-Mediterranean Seismological
>> Centre (EMSC) reported the tremors were felt up to 100km away.
>>
>> BGS said it received reports of ‘the whole house’ shaking for a couple
>> of seconds, beds shaking and radiators jolting.
>>
>> A more colourful description ‘thought it was a lorry crashing outside’.
>>
>> It was a far more dramatic picture than the one painted on social media.
>>
>> Mock reports of chairs falling over, leaves coming off plants and
>> #rebuildHull did the rounds this morning as people woke up to news of
>> the quake.”
>>
>> <http://www.dailymail.co.uk/news/article-5826375/3-9-magnitude-earthquake-hits-northern-England-Twitter-pokes-fun-hilarious-memes.html>
>>
>> Nous: #55
>> Time: 15:40 hrs
>> Date: 2018.11.18
>> Torah: [#1, #6, #40]@{
>>    #1: Sup: 1; Ego: 1,
>>    #2: Sup: 7; Ego: 6,
>>    #3: Sup: 47; Ego: 40,
>>    Male: #55; Feme: #47
>> } // #47
>>
>> Dao: Abstruse Mysterious Signs
>> Tetra: #54 - Unity
>> I-Ching: H22 - Elegance, Grace, Adorning, Luxuriance
>>
>> Latin: Annunciatus {Patient God} Alt: Lalahel {That Which is Not is Not
>> of God} {
>>
>> 1. AIDS AGAINST DESPERATION & TROUBLE, ALSO STRENGTHENS PATIENCE
>> 2. THE GENERATION OF MEN & ANIMALS
>> 3. CHEMIST, DOCTORS & SURGEONS
>> 4. Phuonisie
>> }
>>
>> Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to 11
>> November 1918]
>> 21 (UTC) / 22 August 2017 (AEST)
>>
>> Boaz {In strength}
>>
>> Transformative Prototype: *HOMOIOS* {#400 / #396} / HETEROS {#347 / #410}
>>
>> <http://www.grapple369.com?zen:1,row:6,col:2,nous:55&idea:{m,55}&idea:{f,55}&idea:{m,400}&idea:{f,396}>
>>
>> ***@zen: 1, row: 6, col: 2, nous: 55 [Date: 2018.11.18, Time:
>> 15:40 hrs, Super: #400 / #55 - Abstruse Mysterious Signs; I-Ching: H22 -
>> Elegance, Grace, Adorning, Luxuriance; Tetra: 54 - Unity, Ego: #396 /
>> #55 - Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace,
>> Adorning, Luxuriance; Tetra: 54 - Unity]
>>
>> DOLF @ 1545 HOURS ON 10 JUNE 2018: “I’ve been to Sentosa as the resort
>> Island within Singapore. I attended a WordPerfect (Novell) Pacific
>> Conference when I use to work for them.
>>
>> I went for a jog and suffered extremely from dehydration and nearly
>> collapsed and it took some considerable time to recover.”
>>
>> H4915@{
>> #1: Sup: 20; Ego: 20,
>> #2: Sup: 60; Ego: 40,
>> #3: Sup: 36; Ego: 57,
>> #4: Sup: 66; Ego: 30,
>> #5: Sup: 72; Ego: 6,
>> Male: #254; Feme: #153
>> } // #396
>>
>> #396 as [#20, #40, #300, #30, #6] = moshel (H4915): {#3 as #370} 1)
>> dominion; 2) likeness, one like, similitude;
>>
>> H7623@{
>> #1: Sup: 10; Ego: 10,
>> #2: Sup: 67; Ego: 57,
>> #3: Sup: 69; Ego: 2,
>> #4: Sup: 77; Ego: 8,
>> #5: Sup: 2; Ego: 6,
>> #6: Sup: 52; Ego: 50,
>> #7: Sup: 72; Ego: 20,
>> Male: #349; Feme: #153
>> } // #396
>>
>> #396 as [#10, #300, #2, #8, #6, #50, #20] = shabach (H7623): {#7 as
>> #310} 1) to soothe, still, stroke; 2) to laud, praise, commend; 1a)
>> (Piel) to soothe, still; 1b) (Hiphil) stilling (participle); 2a) (Piel);
>> 2a1) to laud, praise (God); 2a2) to commend, congratulate (the dead);
>> 2b) (Hithpael) to boast;
>>
>>
>> H7722@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 16; Ego: 57,
>> #3: Sup: 17; Ego: 1,
>> #4: Sup: 27; Ego: 10,
>> #5: Sup: 32; Ego: 5,
>> #6: Sup: 72; Ego: 40,
>> Male: #204; Feme: #153
>> } // #396
>>
>> #396 as [#40, #300, #1, #10, #5, #40] = show’ (H7722): {#8 as #307} 1)
>> ravage; 2) devastation, ruin, waste; 2a) devastation, ruin; 2b) ruin,
>> waste (of land);
>>
>> “And what will ye do in the day of visitation, and in the desolation
>> {show’-desolation [H7722]: #396} which shall come from far? To whom
>> will ye flee for help? And where will ye leave your glory?” [Isaiah 10:3]
>>
>> H7769@{
>> #1: Sup: 57; Ego: 57,
>> #2: Sup: 63; Ego: 6,
>> #3: Sup: 52; Ego: 70,
>> #4: Sup: 72; Ego: 20,
>> Male: #244; Feme: #153
>> } // #396
>>
>> #396 as [#300, #6, #70, #20] = shuwa` (H7769): {#10 as #376} 1) cry, cry
>> for help, cry out; 2) opulence; 2a) meaning dubious;
>>
>> G3690@{
>> #1: Sup: 70; Ego: 70,
>> #2: Sup: 49; Ego: 60,
>> #3: Sup: 38; Ego: 70,
>> #4: Sup: 76; Ego: 38,
>> Male: #233; Feme: #238
>> } // #400
>>
>> #400 as [#70, #60, #70, #200] = oxos (G3690): {#27 as #400} 1) vinegar;
>> 1a) the mixture of sour wine or vinegar and water which the Roman
>> soldiers were accustomed to drink;
>>
>> *POSCA* was increasingly heavily used by the Roman army during the
>> Republican period when it became a standard beverage ration for soldiers
>> so as to avoid dehydration (ie. the gatorade /powerade sports drink
>> equivalent)
>>
>> The drinking of quality wine was considered a sign of indiscipline, to
>> the point that some generals banned imported vintage wine altogether.
>> Appian records both *POSCA* and wine as being among the provisions of
>> the army of Lucullus in his Spanish campaign of 153 BCE. It had
>> evidently become part of the customary rations by the 1st century CE;
>> the Christian Gospels describe Roman soldiers offering Jesus sour wine
>> on a sponge during the Crucifixion.
>>
>> G2814@{
>> #1: Sup: 20; Ego: 20,
>> #2: Sup: 50; Ego: 30,
>> #3: Sup: 58; Ego: 8,
>> #4: Sup: 17; Ego: 40,
>> #5: Sup: 18; Ego: 1,
>> #6: Sup: 75; Ego: 57,
>> #7: Sup: 76; Ego: 1,
>> Male: #314; Feme: #157
>> } // #400
>>
>> #400 as [#20, #30, #8, #40, #1, #300, #1] = klema (G2814): {#23 as #99}
>> 1) a tender and flexible branch; 2) spec. the shoot or branch of a vine,
>> a vine sprout;
>>
>> G994@{
>> #1: Sup: 2; Ego: 2,
>> #2: Sup: 72; Ego: 70,
>> #3: Sup: 80; Ego: 8,
>> #4: Sup: 37; Ego: 38,
>> #5: Sup: 26; Ego: 70,
>> #6: Sup: 76; Ego: 50,
>> Male: #293; Feme: #238
>> } // #400
>>
>> #400 as [#2, #70, #8, #200, #70, #50] = boao (G994): {#22 as #873} 1) to
>> raise a cry, of joy pain etc.; 2) to cry, speak with a high, strong
>> voice; 3) to cry to one for help, to implore his aid;
>>
>> H7166@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 57; Ego: 38,
>> #3: Sup: 36; Ego: 60,
>> #4: Sup: 66; Ego: 30,
>> #5: Sup: 76; Ego: 10,
>> Male: #254; Feme: #157
>> } // #400
>>
>> #400 as [#100, #200, #60, #30, #10] = qarcol (H7166): {#16 as #390} 1)
>> ankle;
>>
>> H7116@{
>> #1: Sup: 19; Ego: 19,
>> #2: Sup: 28; Ego: 9,
>> #3: Sup: 66; Ego: 38,
>> #4: Sup: 76; Ego: 10,
>> Male: #189; Feme: #76
>> } // #400
>>
>> #400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
>> impatient; 1a) in size, number, life, strength, etc;
>>
>> H6508@{
>> #1: Sup: 6; Ego: 6,
>> #2: Sup: 5; Ego: 80,
>> #3: Sup: 43; Ego: 38,
>> #4: Sup: 47; Ego: 4,
>> #5: Sup: 26; Ego: 60,
>> #6: Sup: 36; Ego: 10,
>> #7: Sup: 76; Ego: 40,
>> Male: #239; Feme: #238
>> } // #400
>>
>> #400 as [#6, #80, #200, #4, #60, #10, #40] = pardec (H6508): {#13 as
>> #344} 1) park, preserve, enclosed garden, forest;
>>
>> H6115@{
>> #1: Sup: 40; Ego: 40,
>> #2: Sup: 29; Ego: 70,
>> #3: Sup: 38; Ego: 9,
>> #4: Sup: 76; Ego: 38,
>> Male: #183; Feme: #157
>> } // #400
>>
>> #400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
>> restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
>>
>> H5397@{
>> #1: Sup: 5; Ego: 5,
>> #2: Sup: 55; Ego: 50,
>> #3: Sup: 31; Ego: 57,
>> #4: Sup: 71; Ego: 40,
>> #5: Sup: 76; Ego: 5,
>> Male: #238; Feme: #157
>> } // #400
>>
>> #400 as [#5, #50, #300, #40, #5] = neshamah (H5397): {#6 as #395} 1)
>> breath, spirit; 1a) breath (of God); 1b) breath (of man); 1c) every
>> breathing thing; 1d) spirit (of man);
>>
>> Nous: #49
>> Time: 16:00 hrs
>> Date: 2018.11.23
>> Torah: [#50, #40, #40]@{
>>    #1: Sup: 50; Ego: 50,
>>    #2: Sup: 9; Ego: 40,
>>    #3: Sup: 49; Ego: 40,
>>    Male: #108; Feme: #130
>> } // #130
>>
>> Dao: Sage’s Constancy, Trust in Virtue
>> Tetra: #4 - Barrier
>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
>> support, Hoarding
>>
>> Latin: Cogitabundus {Praiseworthy God} Alt: Yahoyah {God and God} {
>>
>> 1. HELPS PROSPER & RELEASE PRISONERS
>> 2. GENERALS & ADMIRALS
>> 3. THOSE WHO PURSUE JUST CAUSES
>> 4. Sro
>> }
>>
>> Matthan {gifts; rains}; #103 BCE
>>
>> Transformative Prototype: *HOMOIOS* {#331 / #400} / HETEROS {#317 / #393}
>>
>> <http://www.grapple369.com?zen:1,row:7,col:3,nous:49&idea:{m,49}&idea:{f,49}&idea:{m,331}&idea:{f,400}>
>>
>> ***@zen: 1, row: 7, col: 3, nous: 49 [Date: 2018.11.23, Time:
>> 16:00 hrs, Super: #331 / #49 - Sage’s Constancy, Trust in Virtue;
>> I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Gathering
>> support, Hoarding; Tetra: 4 - Barrier, Ego: #400 / #49 - Sage’s
>> Constancy, Trust in Virtue; I-Ching: H3 - Birth Throes, Initial
>> Difficulties, Sprouting, Gathering support, Hoarding; Tetra: 4 - Barrier]
>>
>> DAVID BODDIGER (SPLINTER.COM) @ 1410 HOURS ON 9 JUNE 2018: “TRUMP SAYS
>> HE’LL USE HIS ‘TOUCH’ AND ‘FEEL’ TO NEGOTIATE WITH NORTH KOREA”
>>
>> What could really be so hard about negotiating an end to North Korea’s
>> nuclear weapons program with dictator Kim Jong Un? If you’re Donald
>> Trump, there’s nothing to it—you just look him in the eye and feel your
>> way through it, apparently.
>>
>> Trump spoke to reporters on Saturday before leaving a contentious G-7
>> summit in Canada ahead of his departure for the North Korea summit in
>> Singapore. A reporter asked Trump how long it would take him to figure
>> out if Kim is actually serious about giving up his country’s nuclear
>> weapons program.
>>
>> “That’s a good question, how long will it take,” Trump said. “I think
>> within the first minute I’ll know.”
>>
>> “How?” the reporter asked.
>>
>> “Just my touch, my feel. That’s all. That’s what I do,” Trump said
>> (emphasis mine). “How long will it take to figure out whether or not
>> they’re serious, I said, ‘maybe in the first minute.’ You know the way
>> that they say that you know if you’re gonna like somebody in the first
>> five seconds. You ever hear that one? Well, I think that very quickly I
>> will know whether or not something good is going to happen.”
>>
>> <https://splinternews.com/trump-says-he-ll-use-his-touch-and-feel-to-negotiat-1826697932>
>>
>> - dolf
>>
>> A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:
>>
>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>
>> Initial Post: 10 June 2018
>>
>>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-12 22:09:52 UTC
Permalink
— VIEWING AMERICA’S SECOND AMENDMENT AS SUI JURIS / MEMBRUM VIRILE RIGHT

(c) 2018 Dolf Leendert Boek, Revision: 13 June, 2018

G2749@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 25; Ego: 20,
   #3: Sup: 30; Ego: 5,
   #4: Sup: 40; Ego: 10,
   #5: Sup: 16; Ego: 57,
   #6: Sup: 5; Ego: 70,
   Male: #121; Feme: #167
} // #410

#410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
things put or set in any place, in ref. to which we often use to stand;
1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
*CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
*TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
power of the evil one, ie. is held in subjection by the #351 - SATAN /
DEVIL;

"And Simeon {that hears or obeys; that is heard} blessed them, and said
unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
[G2749]: #410} for the fall and rising again of many in Israel {who
prevails with God}; and for a sign which shall be spoken against;" [Luke
2:34]

This is a summary document which is a follow up opinion of 8 November
2017 that will by letter dated 13 June 2018 be conveyed to the State /
Federal Attorney Generals with respects to advancing the consideration
of a computing function() to test speech for breaches of #480 - OATH
TAKING by a process of *OSMOSIS* with #237 - USE OF FORCE / #277 - RIGHT
TO PLACE A TEST / #288 - UMBRA which occurs within the hierarchy to
CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL:

TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
#1: Sup: 58 (#58); Ego: 58 (#58),
#2: Sup: 63 (#121); Ego: 5 (#63),
#3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
PROTOTYPE: #ONE {#99 / #297}),
#4: Sup: 79 (#218); Ego: 61 (#160),
#5: Sup: 3 (#221); Ego: 5 (#165),
#6: Sup: 3 (#224 - MENS REA); Ego: 81 (#246),
#7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
#693}); Ego: 4 (#250),
#8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
#9: Sup: 51 (#288 - UMBRA / BEERSHEBA / ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}

<http://www.grapple369.com?zen:5,row:9,col:5,nous:5>

***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - Already Fording, Completion]

"To him that UNDERSTANDS AT LAST do I deliver the secrets of truth such
wise that the least of the little children of the light may run to the
knees of the GREAT MOTHER and be brought to understand. For the GREAT
MOTHER is MAAT the LADY of TRUTH {ie. Isis-Maat / Isis-Neith; Virgin
Mother of the World: Lady Day was 25 March and also New Year's Day in
many pre-modern Christian countries before the adoption of GREGORIAN
calendar reforms in 1582 and within 1752 in the British Empire} of whom
it is prophesied: "SET IS HIS HOLY COVENANT WHICH HE SHALL DISPLAY IN
THE GREAT DAY OF M.A.A.T THAT IS, BEING INTERPRETED THE MASTER OF THE
TEMPLE OF A ▵ A ▵ WHOSE NAME IS TRUTH.

For yet again notice that the Key Letter of the Change from the First to
the Second Order is Aleph (#1 / ), and the changed letters in the Third
Order are #1 - He (#5 / #BRONZE), #2 - Resh (#200 / #PURPLE), #3 - Vau
(#6 / #RED), Mem (#40 / #BLUE), Cheth (#8), Yod (#10 / #GREEN), Sameck
(#60 / #YELLOW), [Lamed (#30 / #CYAN), Tsade (#80 / #CORAL)] so that in
all we (the adherents to the Cult of ATEN) have the one Secret Name:
HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
Achad, Q.B.L. or The Bride's Reception]

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

When it is numerically as gematria equivalent to:

[#8, #16, #24, #32, #40, #48, #56, #64, #72] = #360

But as a GNOMIC IMPERATIVE instruction set it is expressed as:

#EIGHT@{
#1: Sup: 8; Ego: 8,
#2: Sup: 24; Ego: 16,
#3: Sup: 48; Ego: 24,
#4: Sup: 80; Ego: 32,
#5: Sup: 39; Ego: 40,
#6: Sup: 6; Ego: 48,
#7: Sup: 62; Ego: 56,
#8: Sup: 45; Ego: 64,
#9: Sup: 36; Ego: 72,
Male: #348; Feme: #360
} // #360

<http://www.grapple369.com/?idea:{m,348}&idea:{f,360}>

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

YOUTUBE: "Battle Hymn of the Republic"

<https://www.youtube.com/watch?v=Jy6AOGRsR80>

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168

26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

#224 {*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
(H1870): {#1 as #224} 1) way, road, distance, journey, manner; 1a) road,
way, path; 1b) journey; 1c) direction; 1d) manner, habit, way; 1e) of
course of life (figurative); 1f) of moral character (figurative)

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

H7650@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 8; Ego: 2,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 34; Ego: 57,
   #5: Sup: 36; Ego: 2,
   #6: Sup: 25; Ego: 70,
   #7: Sup: 35; Ego: 10,
   #8: Sup: 75; Ego: 40,
   Male: #277; Feme: #237
} // #480

#480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
#372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

#237 - USE OF FORCE;
#277 - RIGHT TO PLACE A TEST;
#480 - OATH TAKING;
#236 - PAIRING {ie.

AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY OF DIALECTIC TO A CONSTITUTION
INDEPENDENT FROM RELIGION:

*SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE: {#371 / #393}

AS EVIDENCE OF PRE-FEDERATION DEPLOYING #391 - HOMOIOS PROTOTYPE RATHER
THAN #231 - JUXTAPOSITION CONTROL OF HETEROS PROTOTYPE TO ROMAN EMPIRE
GOVERNANCE}

#238 - BREATH;
#239 - BOND / PEBBLE / ISOPSEPHIC / GEMATRA CATEGORIES OF UNDERSTANDING;
#86 - JUDGES / RULERS / GOD;
#231 - JUXTAPOSITION CONTROL;
#288 - UMBRA.

By means of a theoretical mathematical noumenon (cf: Immanuel Kant’s
Critique of Pure Reason published 1781 / 1787) being a transformative
sapient technology array associated to OUR LETTERS PATENT {NOTE: SECTION
VIII on "OBEDIENCE, AIDING and ASSISTING unto the Governor General} as
SUI JURIS {ie. come of age} GIFT of Queen Victoria to the Federation of
the Commonwealth of Australia (1901):

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"

The British Empire only adopted GREGORIAN 1582 reforms by Act of
Parliament in 1751 and thereby made an effectual denial of #351 - regime
[#15CE ... #34CE ... #64CE ... #2000CE] of Roman Empire Governance.

England, Ireland and the British colonies changed the start of the year
to 1 January in 1752 (so 1751 was a short year with only 282 days)
though in England the start of the tax year remained at 25 March (O.S.),
5 April (N.S.) till 1800, when it moved to 6 April. Later in 1752 in
September the Gregorian calendar was introduced throughout Britain and
the British colonies. These two reforms were implemented by the Calendar
(New Style) Act 1750.

SEE ALSO: “NORTH KOREAN / UNITED STATES OF AMERICA CONCORDAT 12 JUNE 2018”

<http://www.grapple369.com/docs/Concordat%2020180612.pdf>

SEE ALSO: “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR NORTH KOREAN /
UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE 2018”
comprising #60 pages and dated 10-11 June 2018

<http://www.grapple369.com/docs/Knock%20Knock.pdf>

SEE ALSO: “SOLDIER COCKUPS: MEMBRUM VIRILE {manly, masculine, mature}
v’s MEMBRUM PUERILE {boyish, #231 - *YOUTH*}”

<http://www.grapple369.com/docs/Membrum%20Puerile.pdf>

Within France {ie. I speak on the basis of having French relatives} what
WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
you Americans call the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by
a “well regulated Militia, being necessary to the security of a free State”

<http://www.grapple369.com/images/LibertyEqualityFraternity.png>

French gun laws date back to April 18, 1939, though they have been
amended a number of times since. They are certainly tough: There is no
right to bear arms for the French, and to own a gun, you need a hunting
or sporting license which needs to be repeatedly renewed and requires a
psychological evaluation.

- dolf

Initial Post: 13 June 2018


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-12 23:09:53 UTC
Permalink
— VIEWING AMERICA’S SECOND AMENDMENT AS SUI JURIS / MEMBRUM VIRILE RIGHT

(c) 2018 Dolf Leendert Boek, Revision: 13 June, 2018

G2749@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 25; Ego: 20,
   #3: Sup: 30; Ego: 5,
   #4: Sup: 40; Ego: 10,
   #5: Sup: 16; Ego: 57,
   #6: Sup: 5; Ego: 70,
   Male: #121; Feme: #167
} // #410

#410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
things put or set in any place, in ref. to which we often use to stand;
1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
*CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
*TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
power of the evil one, ie. is held in subjection by the #351 - SATAN /
DEVIL;

"And Simeon {that hears or obeys; that is heard} blessed them, and said
unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
[G2749]: #410} for the fall and rising again of many in Israel {who
prevails with God}; and for a sign which shall be spoken against;" [Luke
2:34]

This is a summary document which is a follow up opinion of 8 November
2017 that will by letter dated 13 June 2018 be conveyed to the State /
Federal Attorney Generals with respects to advancing the consideration
of a computing function() to test speech for breaches of #480 - OATH
TAKING by a process of *OSMOSIS* with #237 - USE OF FORCE / #277 - RIGHT
TO PLACE A TEST / #288 - UMBRA which occurs within the hierarchy to
CATEGORY OF UNDERSTANDING #231 - JUXTAPOSITION CONTROL:

Nous: #5
Time:
Date: 2018.2.24
Torah: [#70, #300, #30]@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 46; Ego: 57,
   #3: Sup: 76; Ego: 30,
   Male: #192; Feme: #157
} // #400

Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Already Fording, Completion
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording

Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
God} {

1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}

Jeconiah {Preparation, or stability, of the Lord}

Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}

TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
#1: Sup: 58 (#58); Ego: 58 (#58),
#2: Sup: 63 (#121); Ego: 5 (#63),
#3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
PROTOTYPE: #ONE {#99 / #297}),
#4: Sup: 79 (#218); Ego: 61 (#160),
#5: Sup: 3 (#221); Ego: 5 (#165),
#6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 81
(#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
#7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
/ #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
#8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
#9: Sup: 51 (#288 - UMBRA / BEERSHEBA / ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

<http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>

***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - Already Fording, Completion]

DOLF @ 0403 HOURS ON 12 JUNE 2018: "MERKEL URGES EUROPE TO STEP UP IN
TRUMP’S NEW WORLD ORDER:

No the answer is very simple and that is you disable the ecclesiastical
/ IMAM usage of the #231 - JUXTAPOSITION CONTROL against SUI JURIS /
MEMBRUM VIRILE as the 9th quadrant associated to the #8 x #9 = #72 {#120
/ #360} TRANSFORMATION PROTOTYPE which defines the schema of the
binomial {bifurcation @1 / @5 of gender / spermatic as phallus}
Pythagorean HETEROS THEORY OF NUMBER which is implicit to Roman Empire
Governance and those orbital religious belief systems

That is the so called PIOUS inhibitor which prevents autonomous integration.

VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
/ Autumn / Metal)

TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
North / Winter / Water and which also refers to the Moon)

POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )

TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
Summer / Fire and which also refers to the Sun)

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (fig.);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform
acts of merit and who are thereby given a *GREATER* certainty of
salvation than those who merely follow the commands of the law. And
what then is the character of the forma corporis of your archetypal son
of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
your representations (conscientia erronea: erring conscience of the
reprobate *MIND* which misidentifies the good) as improper claims made
of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
one chosen or set apart; separated; crowned; sanctified}, in being then
the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?

“And be not conformed to this world-KOSMOS {ie. binomial construct of
the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
*YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
and perfect, *WILL* of God.” [Romans 12:2 (KJV)]

You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
own right' as being governed by self law as conformity to hypostasis
being compliant with autonomous principles of which nature is the
INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
also only a binomial construct of the Pythagorean sophistry {ie.

This canonical term, pregnant with many juridical nuances, indicates the
God-given mission of the Oriental Catholic Churches to keep up their
patrimonial autonomous nature. And the autonomy of these churches is
relative in the sense that it is under the supreme authority of the
Roman Pontiff} and a methodology which is orbital within the trinomial
paradigmatic reality.

As to what constitutes the substantial form (forma substantialis) of the
formal cause (causa formalis) as to the quintessential first material
(materia prima: Anthropic Cosmological Principle as the absolute
generalized basis of all subsequent individualization that is utterly
potential and is devoid of all attributes or qualities) which is then
the *MIND* as intellectualised universal form (universalia forma), idea,
shape or pattern of the essential or natural image of God (imago Dei
essentialis sive naturalis: that archetypal principal perfections of
righteousness, holiness and wisdom as the likeness or resemblance to God
in which man was originally created).

Which then results in the second matter (materia secunda) as the basis
for all material existence (essentia: indicates the entire whatness of a
thing including the materiality or spirituality as its substantia) as
the integrity and authenticity of being within the world and living in
compliance (status integritatis) as obedience with the terms of the
innate *MORAL* (lex moralis primordialis:

PROGENITOR@{
#1: Sup: 5; Ego: 5,
#2: Sup: 7; Ego: 2,
#3: Sup: 45; Ego: 38,
#4: Sup: 46; Ego: 1,
#5: Sup: 5; Ego: 40,
Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
} // #248

10. Oh thou who orderest the flame, who makest thine appearance in
Memphis; I am not a robber of food.

#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86

H1254@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 7; Ego: 2,
   #3: Sup: 45; Ego: 38,
   #4: Sup: 46; Ego: 1,
   #5: Sup: 79; Ego: 33,
   Male: #182; Feme: #79
} // #248

#480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79} 1) knowledge (of
God);

6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
am not fraudulent in measures of grain.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

#248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
(Qal) to shape, fashion, create (always with God as subject); 1a1) of
heaven and earth; 1a2) of individual man; 1a3) of new conditions and
circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
(Hiphil) to make yourselves fat;

Which as a habit and capacity of will by its exercise of intellect as
being primarily intentioned to be regulated by the innate understanding
which grasps the basic principles of the *MORAL* law and spontaneously
acts according to the dictates as wants and desires of conscientia) and
the natural law (ie. the universal *MORAL* law either impresses by God
upon the *MIND* of all the people or immediately discerned by the reason
in its encounter with the order of nature) as a covenant of nature
(foedus naturae: predicated on the original integrity of human nature
and its capacity for obedience under the terms if the innate *MORAL* or
natural law) bestowed upon us by the graciousness of God."

JOS BERGERVOET (***@IAE.NL) @ 0408 HOURS ON 12 JUNE 2018: "That's
indeed very simple! (But will Merkel understand?)"

"To him that UNDERSTANDS AT LAST do I deliver the secrets of truth such
wise that the least of the little children of the light may run to the
knees of the GREAT MOTHER and be brought to understand. For the GREAT
MOTHER is MAAT the LADY of TRUTH {ie. Isis-Maat / Isis-Neith; Virgin
Mother of the World: Lady Day was 25 March and also New Year's Day in
many pre-modern Christian countries before the adoption of GREGORIAN
calendar reforms in 1582 and within 1752 in the British Empire} of whom
it is prophesied: "SET IS HIS HOLY COVENANT WHICH HE SHALL DISPLAY IN
THE GREAT DAY OF M.A.A.T THAT IS, BEING INTERPRETED THE MASTER OF THE
TEMPLE OF A ▵ A ▵ WHOSE NAME IS TRUTH.

For yet again notice that the Key Letter of the Change from the First to
the Second Order is Aleph (#1 / ), and the changed letters in the Third
Order are #1 - He (#5 / #BRONZE), #2 - Resh (#200 / #PURPLE), #3 - Vau
(#6 / #RED), Mem (#40 / #BLUE), Cheth (#8), Yod (#10 / #GREEN), Sameck
(#60 / #YELLOW), [Lamed (#30 / #CYAN), Tsade (#80 / #CORAL)] so that in
all we (the adherents to the Cult of ATEN) have the one Secret Name:
HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
Achad, Q.B.L. or The Bride's Reception]

DOLF @ 0434 HOURS ON 12 JUNE 2018: "The notion of #231 - JUXTAPOSITION
CONTROL is a concept already established within Europe as part of
movement of peoples between Sovereign States—I am not an expert on those
things and rely upon the sapient knowledge of others.

You need to answer such a question with respects to the guarantee of
autonomy of persons within your BREXIT negotiations.

It seems to me that if BRITAIN is to provide an alternative (sapient
economy) basis to Roman Empire Governance which is the HOMOIOS THEORY OF
NUMBER with SEPTET SUI JURIS DRIVER as INTELLECTUS AS GENITIVE
VOLUNTĀTUS that SHE can negotiate a *LESSER* BREXIT divorce fee from the
EUROPEAN UNION.

The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
homoiotic as anthropocentric but rather “homeomorphic to a circle”



<http://www.grapple369.com/images/Circle.jpeg>

#YOD {10 SEPTEMBER 2001}
#MEM
#TAU
#ALEPH {23 CHROMOSOMES}

ANTHROPOCENTRIC (adjective):
- regarding the human being as the central fact of the universe.
- assuming human beings to be the final aim and end of the universe.
- viewing and interpreting everything in terms of human experience and
values.

I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
to the dust.

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.

That BREXIT is then the means of CIRCUMSCRIBING the requirements of the
EUROPEAN UNION to deploy a lawful #231 - JUXTAPOSITION CONTROL
methodology within the #391 - HOMOIOS basis of GOVERNANCE as then the
paradigm for AUTONOMY.

The procreational imperative is within my view a #PSEUDO-NINE continuum
of the @1 as being #1 / #73 substitution relative to the #231 -
JUXTAPOSITION CONTROL mechanism.

Merkel ought to understand that I am using a modified Piaget quote to
apply #231 but in compliance to a particular rhetorical device which is
common enough to have its own name, *REDUCTIO* *AD* *HITLERUM*."

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

When it is numerically as gematria equivalent to:

[#8, #16, #24, #32, #40, #48, #56, #64, #72] = #360

But as a GNOMIC IMPERATIVE instruction set it is expressed as:

#EIGHT@{
#1: Sup: 8; Ego: 8,
#2: Sup: 24; Ego: 16,
#3: Sup: 48; Ego: 24,
#4: Sup: 80; Ego: 32,
#5: Sup: 39; Ego: 40,
#6: Sup: 6; Ego: 48,
#7: Sup: 62; Ego: 56,
#8: Sup: 45; Ego: 64,
#9: Sup: 36; Ego: 72,
Male: #348; Feme: #360
} // #360

<http://www.grapple369.com/?idea:{m,348}&idea:{f,360}>

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.

The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

YOUTUBE: "Battle Hymn of the Republic"

<https://www.youtube.com/watch?v=Jy6AOGRsR80>

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168

26. Oh Basit, who makest thine appearance at the Shetait; I am not the
cause of weeping to any.

#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168

#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

JIMMY WILKINSON KNIFE (***@NONE.COM) @ 0441 HOURS ON 12 JUNE 2018: "And I
thought quantum mechanics was complicated."

DOLF @ 0622 HOURS ON 12 JUNE 2018: "It’s the #224 - economy stupid!

Here it is represented diagrammatically:

<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>

Here it is represented mathematically

Nous: #30
Time: 05:25 hrs
Date: 2018.6.12
Torah: [#30, #5, #8]@{
#1: Sup: 30; Ego: 30,
#2: Sup: 35; Ego: 5,
#3: Sup: 43; Ego: 8,
Male: #108; Feme: #43
} // #43

Dao: Government without Coercion, Be Chary of War
Tetra: #59 - Massing
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished

Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
God} {

1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
MAKES SUBJECTS OBEDIENT TO SUPERIORS
2. FAITHFULNESS
3. RESPECT AND DEVOTION
4. Thopitus
}

Solomon {Peaceable; perfect; one who recompenses}

Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}

COUNT COURT SUI JURIS (#NAMED PERJURY BY HETEROSEXUALS) {AP-18-0609}:
2.3.3.30.0@{
#1: Sup: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN {#117 / #351 -
SATAN}); Ego: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN {#117 /
#351 - SATAN}),
#2: Sup: 25 (#101); Ego: 30 (#106),
#3: Sup: 51 (#152); Ego: 26 (#132 - ANTHROPIC PROTOTYPE PROTOTYPE: #TWO
{#102 / #306}),
#4: Sup: 13 (#165); Ego: 43 (#175 - MARRIAGE ANTHROPIC PROTOTYPE
PROTOTYPE: #ONE {#99 / #297}),
#5: Sup: 56 (#221); Ego: 43 (#218),
#6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 28
(#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
#7: Sup: 17 (#241); Ego: 14 (#260 - #KORPPIONOIKEUS it means "the
raven/rape is right" and is the tag line for a globalist campaign of
criminalised amorality of *PIKE* as having a violent psychosexual as
malice intent against the person of another.),
#8: Sup: 36 (#277 - RIGHT TO PLACE A TEST); Ego: 19 (#279),
#9: Sup: 38 (#315 - PROTOTYPE: #THREE {#105 / #315}); Ego: 2 (#281),
Male: #315; Feme: #281
}

G420@{
#1: Sup: 1; Ego: 1,
#2: Sup: 51; Ego: 50,
#3: Sup: 56; Ego: 5,
#4: Sup: 35; Ego: 60,
#5: Sup: 45; Ego: 10,
#6: Sup: 65; Ego: 20,
#7: Sup: 66; Ego: 1,
#8: Sup: 5; Ego: 20,
#9: Sup: 75; Ego: 70,
#10: Sup: 44; Ego: 50,
Male: #443; Feme: #287
} // #287

#287 as [#1, #50, #5, #60, #10, #20, #1, #20, #70, #50] = anexikakos
(G420): {#10 as #437} 1) patient of ills and wrongs, forbearing;

MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
{FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
(1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
decree deciding between them} [#15 / #6 - Form of Nature]

CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
#INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} /
#14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]

VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
{FEMALE (EGO)} / {#3 - disposition towards (something or someone):
Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
Rejoices in its Nature]

3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
#5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
(as characterisation, ie sons of injustice [for un- righteous men] or
sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
*A* *GUILD*, *ORDER*, *CLASS*;

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
- SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
{a rock or stone as euphemism for testicles as opposed to phallus of
#CENTRE} having a sword drew it, and smote the high priest's servant,
and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
*TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
kingdom, or counsellor}.” [John 18:10 (KJV)]

POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
(EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
(KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
Surmounts Nature]

RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]

7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]

But by no means limited to those jurisprudent concepts. And that you
did not do so is entirely wicked conduct from the mind of those
encapsulated by the regime of Latin / Roman Empire {#231} Governance.

<http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>

***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Super: #315
/ #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 10 - Defectiveness, Distortion, Ego:
#281 / #30 - Government without Coercion, Be Chary of War; I-Ching: H45
- Gathering, Congregation, Clustering, Gathering together (massing),
Finished; Tetra: 59 - Massing]

H7650@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 8; Ego: 2,
   #3: Sup: 58; Ego: 50,
   #4: Sup: 34; Ego: 57,
   #5: Sup: 36; Ego: 2,
   #6: Sup: 25; Ego: 70,
   #7: Sup: 35; Ego: 10,
   #8: Sup: 75; Ego: 40,
   Male: #277; Feme: #237
} // #480

#480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
#372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;

#237 - USE OF FORCE;
#277 - RIGHT TO PLACE A TEST;
#480 - OATH TAKING;
#236 - PAIRING {ie.

AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY OF DIALECTIC TO A CONSTITUTION
INDEPENDENT FROM RELIGION:

*SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE: {#371 / #393}

AS EVIDENCE OF PRE-FEDERATION DEPLOYING #391 - HOMOIOS PROTOTYPE RATHER
THAN #231 - JUXTAPOSITION CONTROL OF HETEROS PROTOTYPE TO ROMAN EMPIRE
GOVERNANCE}

#238 - BREATH;
#239 - BOND / PEBBLE / ISOPSEPHIC / GEMATRA CATEGORIES OF UNDERSTANDING;
#86 - JUDGES / RULERS / GOD;
#231 - JUXTAPOSITION CONTROL;
#288 - UMBRA.

By means of a theoretical mathematical noumenon (cf: Immanuel Kant’s
Critique of Pure Reason published 1781 / 1787) being a transformative
sapient technology array associated to OUR LETTERS PATENT {NOTE: SECTION
VIII on "OBEDIENCE, AIDING and ASSISTING unto the Governor General} as
SUI JURIS {ie. come of age} GIFT of Queen Victoria to the Federation of
the Commonwealth of Australia (1901):

#ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
OBEDIENCE}

#MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}

#RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}

#YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"

The British Empire only adopted GREGORIAN 1582 reforms by Act of
Parliament in 1751 and thereby made an effectual denial of #351 - regime
[#15CE ... #34CE ... #64CE ... #2000CE] of Roman Empire Governance.

England, Ireland and the British colonies changed the start of the year
to 1 January in 1752 (so 1751 was a short year with only 282 days)
though in England the start of the tax year remained at 25 March (O.S.),
5 April (N.S.) till 1800, when it moved to 6 April. Later in 1752 in
September the Gregorian calendar was introduced throughout Britain and
the British colonies. These two reforms were implemented by the Calendar
(New Style) Act 1750.

SEE ALSO: “NORTH KOREAN / UNITED STATES OF AMERICA CONCORDAT 12 JUNE 2018”

<http://www.grapple369.com/docs/Concordat%2020180612.pdf>

SEE ALSO: “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR NORTH KOREAN /
UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE 2018”
comprising #60 pages and dated 10-11 June 2018

<http://www.grapple369.com/docs/Knock%20Knock.pdf>

SEE ALSO: “SOLDIER COCKUPS: MEMBRUM VIRILE {manly, masculine, mature}
v’s MEMBRUM PUERILE {boyish, #231 - *YOUTH*}”

<http://www.grapple369.com/docs/Membrum%20Puerile.pdf>

Within France {ie. I speak on the basis of having French relatives} what
WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
you Americans call the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by
a “well regulated Militia, being necessary to the security of a free State”

<http://www.grapple369.com/images/LibertyEqualityFraternity.png>

French gun laws date back to April 18, 1939, though they have been
amended a number of times since. They are certainly tough: There is no
right to bear arms for the French, and to own a gun, you need a hunting
or sporting license which needs to be repeatedly renewed and requires a
psychological evaluation.

- dolf

Initial Post: 13 June 2018




--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-13 02:22:07 UTC
Permalink
SUBJECT: ADVICE CONCERNING A SUBSTANTIATION OF THE 8 NOVEMBER 2017
ALLEGATION OF MISCONDUCT BY PUBLIC AUTHORITIES AND THE NATURE OF THEIR
ASSOCIATION TO A FOREIGN POWER BY 'SAINT ANDREWS CAUSE CÉLÈBRE AS
CONSTITUTING TREASON WHICH IS PROHIBITED UNDER SECTION 9A CRIMES ACT OF
VICTORIA 1958) AND SERIOUS OTHER INDICTABLE OFFENCES INVOLVING THEFT AND
UNAUTHORISED USE OF MY INTELLECTUAL PROPERTY RIGHTS

***@zen: 3, row: 3, col: 3, nous: 39 [Date: 2018.6.13, Super: #302
/ #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour,
Ego: #369 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great, Great
surpassing, Critical mass; Tetra: 76 - Aggravation]

H1242@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 32; Ego: 2,
   #3: Sup: 51; Ego: 19,
   #4: Sup: 8; Ego: 38,
   #5: Sup: 18; Ego: 10,
   #6: Sup: 58; Ego: 40,
   Male: #197; Feme: #139
} // #382

13. Oh Eater of Blood, who makest thine appearance at the Block; I have
not *SLAUGHTERED* the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139

#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming
of daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5)
of bright joy after night of distress (fig.); 1b) morrow, next day, next
morning;

This is a summary document which is a follow up opinion to a letter of 8
November 2017 that was made to your respective offices as advice
immediately upon concluding attendance at the Sale Magistrates for a
DIRECTIONS HEARING upon this same day within Case Number: H13018534
where @ 1025 HOURS:

***@zen: 2, row: 4, col: 2, nous: 58 [Time: 1025 hrs, Super: #372
/ #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 / #58 -
Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]

The matter of an APPLICATION AND SUMMONS FOR AN INTERVENTION AND
PERSONAL SAFETY ORDER was listed for a CONTESTED HEARING before the same
Court upon 14 MARCH 2018:

***@zen: 4, row: 9, col: 9, nous: 35 [Date: 2017.3.14, Super: #368
/ #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
Following, Allegiance; Tetra: 19 - Following, Ego: #372 / #35 - Great
Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following]

However @ 0558 hours as being before morning break of this day {#382 as
[#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302}} and prior
to my attendance at the Sale Magistrates Court for this CONTESTED
HEARING, I had occasion to publicly express and publish various
newsgroups a prudent opinion comprising 12 pages made in relation to the
SEVEN DYNAMITE TWEETS SENT @ 1018 TO 1026 HOURS ON 13 MARCH 2018 BY
*RUSSIAN* *EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312 as [#2, #100,
#200, #10] = qeriy (H7147): {#9 as #310} 1) opposition, contrariness,
encounter, contrary or hostile encounter} UK WITH RETALIATION:

WE NEED TO PRUDENTLY EVALUATE {

#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
reflect;

} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {

#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246
as #246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER BY FALSE WITNESS} 1) sight, appearance,
vision; 1a) sight, phenomenon, spectacle, appearance, vision; 1b) what
is seen; 1c) a vision (supernatural); 1d) sight, vision (power of seeing);

“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
food; the tree of life also in the midst of the garden, and the tree of
knowledge of good and evil." [Genesis 2:9 (KJV)]

} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
AS ARTICULATING THE #CENTRE OF WILL {ie. straight:

#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
#462} 1) a willing will;

#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
(participle);

} IN COMPLIANCE WITH AN EGALITARIAN {

#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
without guile or fraud, harmless, free from guilt; 2) fearing no evil
from others, distrusting no one;

} BASIS FOR GOVERNANCE.

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 as Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]

And I did so in accordance with the DIALECTIC which I had postulated as
the AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ASSOCIATED TO A CONSTITUTION
INDEPENDENT FROM RELIGION:

VIS A VIS THE *SANDGLASS* USED WITHIN THE HOUSE OF REPRESENTATIVES AND
WHY AUSTRALIA'S FEDERAL PARLIAMENT USES IT WHEN THERE'S A DIVISION IN
THE HOUSE: {#371 / #393}

G2749@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 25; Ego: 20,
   #3: Sup: 30; Ego: 5,
   #4: Sup: 40; Ego: 10,
   #5: Sup: 16; Ego: 57,
   #6: Sup: 5; Ego: 70,
   Male: #121; Feme: #167
} // #410

#410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
things put or set in any place, in ref. to which we often use to stand;
1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
*CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
*TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
power of the evil one, ie. is held in subjection by the #351 - SATAN /
DEVIL;

"And Simeon {that hears or obeys; that is heard} blessed them, and said
unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
[G2749]: #410} for the fall and rising again of many in Israel {who
prevails with God}; and for a sign which shall be spoken against;" [Luke
2:34]

ELOHIM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 31; Ego: 30,
#3: Sup: 36; Ego: 5,
#4: Sup: 46; Ego: 10,
#5: Sup: 5; Ego: 40,
Male: #119; Feme: #86
} // #86

#646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) the (true) God; 2e) God;

AS BEING EVIDENCE OF THE PRE-FEDERATION DEPLOYING #391 - HOMOIOS
PERSPECTIVE OF GOVERNANCE WHICH UTILISES THE HETERO-SQUARE SPIROGYRA
ORDER PROTOTYPE RATHER THAN THE #231 - JUXTAPOSITION CONTROL AS THE
HETEROS PROTOTYPE TO ROMAN EMPIRE GOVERNANCE:

— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL

{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —

"IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
Day


I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents


CALL AWAKE FOR WAR. / #3 - disposition towards (something or someone) /
Do Not Kill


STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit Adultery (ie.
Avoid Heteronomy Against Autonomy)


MARCHING TO SION. / #5 - last will, testament / Do Not Steal


AGAINST THIS WHORE. / #6 - goal, object, purpose, intention / Do Not
Bear False Witness
A

RREST THE BLIGHT." / #7 - signification, import / Do Not Covet [LATIN
definition: VOLUNTĀTIS]

<http://www.grapple369.com/?time:5.58>

Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}

***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response]

TO BE CONTINUED - *BUT* *IT* *MAY* *NOT* *BE* *POSTED* *TODAY*

On 13/6/18 9:09 am, dolf wrote:
> — VIEWING AMERICA’S SECOND AMENDMENT AS SUI JURIS / MEMBRUM VIRILE RIGHT
>
> (c) 2018 Dolf Leendert Boek, Revision: 13 June, 2018
>
> G2749@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 25; Ego: 20,
>    #3: Sup: 30; Ego: 5,
>    #4: Sup: 40; Ego: 10,
>    #5: Sup: 16; Ego: 57,
>    #6: Sup: 5; Ego: 70,
>    Male: #121; Feme: #167
> } // #410
>
> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
> things put or set in any place, in ref. to which we often use to stand;
> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
> power of the evil one, ie. is held in subjection by the #351 - SATAN /
> DEVIL;
>
> "And Simeon {that hears or obeys; that is heard} blessed them, and said
> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
> [G2749]: #410} for the fall and rising again of many in Israel {who
> prevails with God}; and for a sign which shall be spoken against;" [Luke
> 2:34]
>
> This is a summary document which is a follow up opinion of 8 November
> 2017 that will by letter dated 13 June 2018 be conveyed to the State /
> Federal Attorney Generals with respects to advancing the consideration
> of a computing function() to test speech for breaches of #480 - OATH
> TAKING by a process of *OSMOSIS* with #237 - USE OF FORCE / #277 - RIGHT
> TO PLACE A TEST  / #288 - UMBRA which occurs within the hierarchy to
> CATEGORY OF UNDERSTANDING  #231 - JUXTAPOSITION CONTROL:
>
> Nous: #5
> Time:
> Date: 2018.2.24
> Torah: [#70, #300, #30]@{
>    #1: Sup: 70; Ego: 70,
>    #2: Sup: 46; Ego: 57,
>    #3: Sup: 76; Ego: 30,
>    Male: #192; Feme: #157
> } // #400
>
> Dao: Natural Guidance, Function of Emptiness
> Tetra: #73 - Already Fording, Completion
> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording
>
> Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
> God} {
>
> 1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
> 2. JUSTICE
> 3. CONTEMPLATION
> 4. Sieme
> }
>
> Jeconiah {Preparation, or stability, of the Lord}
>
> Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}
>
> TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
>     #1: Sup: 58 (#58); Ego: 58 (#58),
>     #2: Sup: 63 (#121); Ego: 5 (#63),
>     #3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
> PROTOTYPE: #ONE {#99 / #297}),
>     #4: Sup: 79 (#218); Ego: 61 (#160),
>     #5: Sup: 3 (#221); Ego: 5 (#165),
>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
> 81 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>     #7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
> #693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
>     #8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
> HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
>     #9: Sup: 51 (#288 - UMBRA / BEERSHEBA / ANTI-SEMITISM); Ego: 45
> (#375),
>     Male: #288; Feme: #375
> }
>
> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
> Form of Nature [#260 / #8 - Transforming Nature]
>
> <http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
>
>
> ***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
> Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
> Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
> Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
> After, Already Fording; Tetra: 73 - Already Fording, Completion]
>
> DOLF @ 0403 HOURS ON 12 JUNE 2018: "MERKEL URGES EUROPE TO STEP UP IN
> TRUMP’S NEW WORLD ORDER:
>
> No the answer is very simple and that is you disable the ecclesiastical
> / IMAM usage of the #231 - JUXTAPOSITION CONTROL against SUI JURIS /
> MEMBRUM VIRILE as the 9th quadrant associated to the #8 x #9 = #72 {#120
> / #360} TRANSFORMATION PROTOTYPE which defines the schema of the
> binomial {bifurcation @1 / @5 of gender / spermatic as phallus}
> Pythagorean HETEROS THEORY OF NUMBER which is implicit to Roman Empire
> Governance and those orbital religious belief systems
>
> That is the so called PIOUS inhibitor which prevents autonomous
> integration.
>
> VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
> / Autumn / Metal)
>
> TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
> North / Winter / Water and which also refers to the Moon)
>
> POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
> BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
> ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
>
> TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
> Summer / Fire and which also refers to the Sun)
>
> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
> Law + H9 - System's Cosmology as Earth - Formula of Humanity)
>
> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>
> 45   5 61
> 53 37 21
> 13 69 29
>
> = #111 / #333 {#FIVE}
>
> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
> KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
> operation {
>
> 41  1 57
> 49 33 17
>  9 65 25 = #99 / #297 {#ONE}
>
> 42  2 58
> 50 34 18
> 10 66 26 = #102 / #306 {#TWO}
>
> 43  3 59
> 51 35 19
> 11 67 27 = #105 / #315 {#THREE}
>
> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
> *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
> slay, kill ruthlessly (fig.);
>
> 44  4 60
> 52 36 20
> 12 68 28 = #108 / #324 {#FOUR}
>
> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL*
> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
> will (not necessarily evil);
>
> 49   9 65
> 57 41 25
> 17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
> SUBSTITUTION}
>
> 74 81 76
> 79 77 75
> 78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>
> }, it is entirely a specious notion to declare it is the root and causal
> basis of the perennialist philosophical tradition.
>
> What advice then or as counsel of the church (consilia evangelica) would
> they give on various *MORAL* issues as their claim to a higher obedience
> than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
> NUMBER) which is required by others who follow the counsels to perform
> acts of merit and who are thereby given a *GREATER* certainty of
> salvation than those who merely follow the commands of the law.  And
> what then is the character of the forma corporis of your archetypal son
> of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
> your representations (conscientia erronea: erring conscience of the
> reprobate *MIND* which misidentifies the good) as improper claims made
> of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
> one chosen or set apart; separated; crowned; sanctified}, in being then
> the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
>
> “And be not conformed to this world-KOSMOS {ie. binomial construct of
> the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
> *YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
> and perfect, *WILL* of God.” [Romans 12:2 (KJV)]
>
> You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
> own right' as being governed by self law as conformity to hypostasis
> being compliant with autonomous principles of which nature is the
> INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
> also only a binomial construct of the Pythagorean sophistry {ie.
>
> This canonical term, pregnant with many juridical nuances, indicates the
> God-given mission of the Oriental Catholic Churches to keep up their
> patrimonial autonomous nature. And the autonomy of these churches is
> relative in the sense that it is under the supreme authority of the
> Roman Pontiff} and a methodology which is orbital within the trinomial
> paradigmatic reality.
>
> As to what constitutes the substantial form (forma substantialis) of the
> formal cause (causa formalis) as to the quintessential first material
> (materia prima: Anthropic Cosmological Principle as the absolute
> generalized basis of all subsequent individualization that is utterly
> potential and is devoid of all attributes or qualities) which is then
> the *MIND* as intellectualised universal form (universalia forma), idea,
> shape or pattern of the essential or natural image of God (imago Dei
> essentialis sive naturalis: that archetypal principal perfections of
> righteousness, holiness and wisdom as the likeness or resemblance to God
> in which man was originally created).
>
> Which then results in the second matter (materia secunda) as the basis
> for all material existence (essentia: indicates the entire whatness of a
> thing including the materiality or spirituality as its substantia) as
> the integrity and authenticity of being within the world and living in
> compliance (status integritatis) as obedience with the terms of the
> innate *MORAL* (lex moralis primordialis:
>
> PROGENITOR@{
>     #1: Sup: 5; Ego: 5,
>     #2: Sup: 7; Ego: 2,
>     #3: Sup: 45; Ego: 38,
>     #4: Sup: 46; Ego: 1,
>     #5: Sup: 5; Ego: 40,
>     Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/
> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
> } // #248
>
> 10. Oh thou who orderest the flame, who makest thine appearance in
> Memphis; I am not a robber of food.
>
>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>     #TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
>     #POSITION: As to Branching Out (no. #9), it is the advance.
>     #TIME: As to Holding Back (no. #17), it is the retreat.
>     #CANON: #86
>
> H1254@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 7; Ego: 2,
>    #3: Sup: 45; Ego: 38,
>    #4: Sup: 46; Ego: 1,
>    #5: Sup: 79; Ego: 33,
>    Male: #182; Feme: #79
> } // #248
>
> #480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79} 1) knowledge (of
> God);
>
> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
> am not fraudulent in measures of grain.
>
>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>     #TOOLS: Enlargement (no. #46) means external opposition.
>     #POSITION: As to Watch (no. #63), it is the apparent.
>     #TIME: As to Darkening (no. #67), it is the indistinct.
>     #CANON: #182
>
> #248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
> bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
> (Qal) to shape, fashion, create (always with God as subject); 1a1) of
> heaven and earth; 1a2) of individual man; 1a3) of new conditions and
> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
> of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
> miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
> (Hiphil) to make yourselves fat;
>
> Which as a habit and capacity of will by its exercise of intellect as
> being primarily intentioned to be regulated by the innate understanding
> which grasps the basic principles of the *MORAL* law and spontaneously
> acts according to the dictates as wants and desires of conscientia) and
> the natural law (ie. the universal *MORAL* law either impresses by God
> upon the *MIND* of all the people or immediately discerned by the reason
> in its encounter with the order of nature) as a covenant of nature
> (foedus naturae: predicated on the original integrity of human nature
> and its capacity for obedience under the terms if the innate *MORAL* or
> natural law) bestowed upon us by the graciousness of God."
>
> JOS BERGERVOET (***@IAE.NL) @ 0408 HOURS ON 12 JUNE 2018: "That's
> indeed very simple! (But will Merkel understand?)"
>
> "To him that UNDERSTANDS AT LAST do I deliver the secrets of truth such
> wise that the least of the little children of the light may run to the
> knees of the GREAT MOTHER and be brought to understand.  For the GREAT
> MOTHER is MAAT the LADY of TRUTH {ie. Isis-Maat / Isis-Neith; Virgin
> Mother of the World: Lady Day was 25 March and also New Year's Day in
> many pre-modern Christian countries before the adoption of GREGORIAN
> calendar reforms in 1582 and within 1752 in the British Empire} of whom
> it is prophesied: "SET IS HIS HOLY COVENANT WHICH HE SHALL DISPLAY IN
> THE GREAT DAY OF M.A.A.T THAT IS, BEING INTERPRETED THE MASTER OF THE
> TEMPLE OF A ▵ A ▵ WHOSE NAME IS TRUTH.
>
> For yet again notice that the Key Letter of the Change from the First to
> the Second Order is Aleph (#1 / ), and the changed letters in the Third
> Order are #1 - He (#5 / #BRONZE), #2 - Resh (#200 / #PURPLE), #3 - Vau
> (#6 / #RED), Mem (#40 / #BLUE), Cheth (#8), Yod (#10 / #GREEN), Sameck
> (#60 / #YELLOW), [Lamed (#30 / #CYAN), Tsade (#80 / #CORAL)] so that in
> all we (the adherents to the Cult of ATEN) have the one Secret Name:
> HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
> Achad, Q.B.L. or The Bride's Reception]
>
> DOLF @ 0434 HOURS ON 12 JUNE 2018: "The notion of #231 - JUXTAPOSITION
> CONTROL is a concept already established within Europe as part of
> movement of peoples between Sovereign States—I am not an expert on those
> things and rely upon the sapient knowledge of others.
>
> You need to answer such a question with respects to the guarantee of
> autonomy of persons within your BREXIT negotiations.
>
> It seems to me that if BRITAIN is to provide an alternative (sapient
> economy) basis to Roman Empire Governance which is the HOMOIOS THEORY OF
> NUMBER with SEPTET SUI JURIS DRIVER as INTELLECTUS AS GENITIVE
> VOLUNTĀTUS that SHE can negotiate a *LESSER* BREXIT divorce fee from the
> EUROPEAN UNION.
>
> The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
> homoiotic as anthropocentric but rather “homeomorphic to a circle”
>
> 
>
> <http://www.grapple369.com/images/Circle.jpeg>
>
> #YOD {10 SEPTEMBER 2001}
> #MEM
> #TAU
> #ALEPH {23 CHROMOSOMES}
>
> ANTHROPOCENTRIC (adjective):
> - regarding the human being as the central fact of the universe.
> - assuming human beings to be the final aim and end of the universe.
> - viewing and interpreting everything in terms of human experience and
> values.
>
> I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
> as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
> to the dust.
>
> The Charter of Human Rights and Responsibilities No. 43 of Act 2006
> defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
> permissible to extend this definition to be a "PERSON MEANS A HUMAN
> BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
> WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
> RATIONALITY."
>
> That my mathematical theoretical noumenon defines the meta-descriptor
> prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
> as EXISTENCE.
>
> That BREXIT is then the means of CIRCUMSCRIBING the requirements of the
> EUROPEAN UNION to deploy a lawful #231 - JUXTAPOSITION CONTROL
> methodology within the #391 - HOMOIOS basis of GOVERNANCE as then the
> paradigm for AUTONOMY.
>
> The procreational imperative is within my view a #PSEUDO-NINE continuum
> of the @1 as being #1 / #73 substitution relative to the #231 -
> JUXTAPOSITION CONTROL mechanism.
>
> Merkel ought to understand that I am using a modified Piaget quote to
> apply #231 but in compliance to a particular rhetorical device which is
> common enough to have its own name, *REDUCTIO* *AD* *HITLERUM*."
>
> 48  8 64
> 56 40 24
> 16 72 32 = #120 / #360 {#EIGHT}
>
> When it is numerically as gematria equivalent to:
>
> [#8, #16, #24, #32, #40, #48, #56, #64, #72] = #360
>
> But as a GNOMIC IMPERATIVE instruction set it is expressed as:
>
> #EIGHT@{
>     #1: Sup: 8; Ego: 8,
>     #2: Sup: 24; Ego: 16,
>     #3: Sup: 48; Ego: 24,
>     #4: Sup: 80; Ego: 32,
>     #5: Sup: 39; Ego: 40,
>     #6: Sup: 6; Ego: 48,
>     #7: Sup: 62; Ego: 56,
>     #8: Sup: 45; Ego: 64,
>     #9: Sup: 36; Ego: 72,
>     Male: #348; Feme: #360
> } // #360
>
> <http://www.grapple369.com/?idea:{m,348}&idea:{f,360}>
>
> #8 (9) - KHATEL (Seraphim-Angels)  = #8
> #16 (8) - HAQMYAH (Cherubim-Angels) = #24
> #24 (7) - HAHOUYAH (Throne-Angels) = #48
> #32 (6) - OUSHRYAH (Dominion-Angels) = #80
> #40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
> IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
> SOCIALISM): One day the English will realise that they've nothing to
> gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
> *AUSTRALIA*, they can't let India go.
>
> The English have two possibilities : either to give up Europe and hold
> on to the East, or vice versa. They can't bet on both tables. When it's
> a matter of the richest country in the world (from the capitalist point
> of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
> ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
>
> <http://www.grapple369.com/docs/Pinocchio.pdf>
>
> ). It would be enough for them to be aware of it for everything to be
> changed.
>
> YOUTUBE: "Battle Hymn of the Republic"
>
> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>
> PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
> *BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
> *SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
> *HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
> *THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
> [HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
>
> #48 (4) - MIHEL (Virtues-Angels) = #168
>
> 26. Oh Basit, who makest thine appearance at the Shetait; I am not the
> cause of weeping to any.
>
>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>     #TOOLS: If it is Departure (no. #66), then sorrow.
>     #POSITION: As to Following (no. #19), it is dragged along.
>     #TIME: As to Guardedness (no. #57), it is secured.
>     #CANON: #168
>
> #56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
> [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
> way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
> 1c) direction; 1d) manner, habit, way; 1e) of course of life
> (figurative); 1f) of moral character (figurative)
>
> #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
> #224} 1) accepted, particularly of coins and money; 2) accepted,
> pleasing, acceptable
>
> #64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
> [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
> *INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
> taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
> acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
> *REPROACH*, *DEFY*, *TAUNT*;
>
> *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
> dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
> a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
> *REPOSE*; *OATH*}
>
> #72 (1) - MOUMYAH (Angels-Angels) = #360

> JIMMY WILKINSON KNIFE (***@NONE.COM) @ 0441 HOURS ON 12 JUNE 2018: "And I
> thought quantum mechanics was complicated."
>
> DOLF @ 0622 HOURS ON 12 JUNE 2018: "It’s the #224 - economy stupid!
>
> Here it is represented diagrammatically:
>
> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>
>
> Here it is represented mathematically
>
> Nous: #30
> Time: 05:25 hrs
> Date: 2018.6.12
> Torah: [#30, #5, #8]@{
>    #1: Sup: 30; Ego: 30,
>    #2: Sup: 35; Ego: 5,
>    #3: Sup: 43; Ego: 8,
>    Male: #108; Feme: #43
> } // #43
>
> Dao: Government without Coercion, Be Chary of War
> Tetra: #59 - Massing
> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
> (massing), Finished
>
> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
> God} {
>
> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
> MAKES SUBJECTS OBEDIENT TO SUPERIORS
> 2. FAITHFULNESS
> 3. RESPECT AND DEVOTION
> 4. Thopitus
> }
>
> Solomon {Peaceable; perfect; one who recompenses}
>
> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>
> COUNT COURT SUI JURIS (#NAMED PERJURY BY HETEROSEXUALS) {AP-18-0609}:
> 2.3.3.30.0@{
>     #1: Sup: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN {#117 /
> #351 - SATAN}); Ego: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN
> {#117 / #351 - SATAN}),
>     #2: Sup: 25 (#101); Ego: 30 (#106),
>     #3: Sup: 51 (#152); Ego: 26 (#132 - ANTHROPIC PROTOTYPE PROTOTYPE:
> #TWO {#102 / #306}),
>     #4: Sup: 13 (#165); Ego: 43 (#175 - MARRIAGE ANTHROPIC PROTOTYPE
> PROTOTYPE: #ONE {#99 / #297}),
>     #5: Sup: 56 (#221); Ego: 43 (#218),
>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
> 28 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>     #7: Sup: 17 (#241); Ego: 14 (#260 - #KORPPIONOIKEUS it means "the
> raven/rape is right" and is the tag line for a globalist campaign of
> criminalised amorality of *PIKE* as having a violent psychosexual as
> malice intent against the person of another.),
>     #8: Sup: 36 (#277 - RIGHT TO PLACE A TEST); Ego: 19 (#279),
>     #9: Sup: 38 (#315 - PROTOTYPE: #THREE {#105 / #315}); Ego: 2 (#281),
>     Male: #315; Feme: #281
> }
>
> G420@{
>    #1: Sup: 1; Ego: 1,
>    #2: Sup: 51; Ego: 50,
>    #3: Sup: 56; Ego: 5,
>    #4: Sup: 35; Ego: 60,
>    #5: Sup: 45; Ego: 10,
>    #6: Sup: 65; Ego: 20,
>    #7: Sup: 66; Ego: 1,
>    #8: Sup: 5; Ego: 20,
>    #9: Sup: 75; Ego: 70,
>    #10: Sup: 44; Ego: 50,
>    Male: #443; Feme: #287
> } // #287
>
> #287 as [#1, #50, #5, #60, #10, #20, #1, #20, #70, #50] = anexikakos
> (G420): {#10 as #437} 1) patient of ills and wrongs, forbearing;
>
> MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
> decree deciding between them} [#15 / #6 - Form of Nature]
>
> CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
> #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
> Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} /
> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>
> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
> Rejoices in its Nature]
>
> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
> (as characterisation, ie sons of injustice [for un- righteous men] or
> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
> *A* *GUILD*, *ORDER*, *CLASS*;
>
> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
> {a rock or stone as euphemism for testicles as opposed to phallus of
> #CENTRE} having a sword drew it, and smote the high priest's servant,
> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
> *TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
> kingdom, or counsellor}.” [John 18:10 (KJV)]
>
> POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
> (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
> Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
> Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
> (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
> Surmounts Nature]
>
> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
> {FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
> Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
> Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
> Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
>
> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
> Form of Nature [#260 / #8 - Transforming Nature]
> 
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
> as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
> {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
> Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>
> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
> ought according to the law of duty be done, what is required by the
> circumstances; [LATIN definition: VOLUNTĀTIS]
>
> But by no means limited to those jurisprudent concepts.  And that you
> did not do so is entirely wicked conduct from the mind of those
> encapsulated by the regime of Latin / Roman Empire {#231} Governance.
>
> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>
>
> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Super: #315
> / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
> Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
> small, Small surpassing; Tetra: 10 - Defectiveness, Distortion, Ego:
> #281 / #30 - Government without Coercion, Be Chary of War; I-Ching: H45
> - Gathering, Congregation, Clustering, Gathering together (massing),
> Finished; Tetra: 59 - Massing]
>
> H7650@{
>    #1: Sup: 6; Ego: 6,
>    #2: Sup: 8; Ego: 2,
>    #3: Sup: 58; Ego: 50,
>    #4: Sup: 34; Ego: 57,
>    #5: Sup: 36; Ego: 2,
>    #6: Sup: 25; Ego: 70,
>    #7: Sup: 35; Ego: 10,
>    #8: Sup: 75; Ego: 40,
>    Male: #277; Feme: #237
> } // #480
>
> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>
> #237 - USE OF FORCE;
> #277 - RIGHT TO PLACE A TEST;
> #480 - OATH TAKING;
> #236 - PAIRING {ie.
>
> AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY OF DIALECTIC TO A CONSTITUTION
> INDEPENDENT FROM RELIGION:
>
> *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
> DIVISION IN THE HOUSE: {#371 / #393}
>
> AS EVIDENCE OF PRE-FEDERATION DEPLOYING #391 - HOMOIOS PROTOTYPE RATHER
> THAN #231 - JUXTAPOSITION CONTROL OF HETEROS PROTOTYPE TO ROMAN EMPIRE
> GOVERNANCE}
>
> #238 - BREATH;
> #239 - BOND / PEBBLE / ISOPSEPHIC / GEMATRA CATEGORIES OF UNDERSTANDING;
> #86 - JUDGES / RULERS / GOD;
> #231 - JUXTAPOSITION CONTROL;
> #288 - UMBRA.
>
> By means of a theoretical mathematical noumenon (cf: Immanuel Kant’s
> Critique of Pure Reason published 1781 / 1787) being a transformative
> sapient technology array associated to OUR LETTERS PATENT {NOTE: SECTION
> VIII on "OBEDIENCE, AIDING and ASSISTING unto the Governor General} as
> SUI JURIS {ie. come of age} GIFT of Queen Victoria to the Federation of
> the Commonwealth of Australia (1901):
>
> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
> OBEDIENCE}
>
> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>
> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>
> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
>
> The British Empire only adopted GREGORIAN 1582 reforms by Act of
> Parliament in 1751 and thereby made an effectual denial of #351 - regime
> [#15CE ... #34CE ... #64CE ... #2000CE] of Roman Empire Governance.
>
> England, Ireland and the British colonies changed the start of the year
> to 1 January in 1752 (so 1751 was a short year with only 282 days)
> though in England the start of the tax year remained at 25 March (O.S.),
> 5 April (N.S.) till 1800, when it moved to 6 April. Later in 1752 in
> September the Gregorian calendar was introduced throughout Britain and
> the British colonies. These two reforms were implemented by the Calendar
> (New Style) Act 1750.
>
> SEE ALSO: “NORTH KOREAN / UNITED STATES OF AMERICA CONCORDAT 12 JUNE 2018”
>
> <http://www.grapple369.com/docs/Concordat%2020180612.pdf>
>
> SEE ALSO: “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR NORTH KOREAN /
> UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE 2018”
> comprising #60 pages and dated 10-11 June 2018
>
> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>
> SEE ALSO: “SOLDIER COCKUPS: MEMBRUM VIRILE {manly, masculine, mature}
> v’s MEMBRUM PUERILE {boyish, #231 - *YOUTH*}”
>
> <http://www.grapple369.com/docs/Membrum%20Puerile.pdf>
>
> Within France {ie. I speak on the basis of having French relatives} what
> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
> you Americans call the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by
> a “well regulated Militia, being necessary to the security of a free State”
>
> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>
> French gun laws date back to April 18, 1939, though they have been
> amended a number of times since. They are certainly tough: There is no
> right to bear arms for the French, and to own a gun, you need a hunting
> or sporting license which needs to be repeatedly renewed and requires a
> psychological evaluation.
>
> - dolf
>
> Initial Post: 13 June 2018
>
>
>
>


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-13 04:46:54 UTC
Permalink
SUBJECT: ADVICE CONCERNING A SUBSTANTIATION OF THE 8 NOVEMBER 2017
ALLEGATION REPORTED OF MISCONDUCT BY PUBLIC AUTHORITIES AND THE NATURE
OF THEIR ASSOCIATION TO A FOREIGN POWER BY 'SAINT ANDREWS' CAUSE CÉLÈBRE
AS CONSTITUTING TREASON WHICH IS PROHIBITED UNDER SECTION 9A CRIMES ACT
OF VICTORIA (1958) AND SERIOUS OTHER INDICTABLE OFFENCES INVOLVING THEFT
AND UNAUTHORISED USE OF MY INTELLECTUAL PROPERTY RIGHTS

***@zen: 3, row: 3, col: 3, nous: 39 [Date: 2018.6.13, Super: #302
/ #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour,
Ego: #369 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
Superiority, Excess, Great Exceeding, Preponderance of the great, Great
surpassing, Critical mass; Tetra: 76 - Aggravation]

H1242@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 32; Ego: 2,
   #3: Sup: 51; Ego: 19,
   #4: Sup: 8; Ego: 38,
   #5: Sup: 18; Ego: 10,
   #6: Sup: 58; Ego: 40,
   Male: #197; Feme: #139
} // #382

13. Oh Eater of Blood, who makest thine appearance at the Block; I have
not *SLAUGHTERED* the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139

#382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming
of daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5)
of bright joy after night of distress (fig.); 1b) morrow, next day, next
morning;

This is a summary document which is a follow up opinion to a letter of 8
November 2017 that was made to your respective offices as advice
immediately upon concluding attendance at the Sale Magistrates for a
DIRECTIONS HEARING of this same day within Case Number: H13018534 where
@ 1025 HOURS:

***@zen: 2, row: 4, col: 2, nous: 58 [Time: 1025 hrs, Super: #372
/ #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 / #58 -
Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]

Whereby the matter of an APPLICATION AND SUMMONS FOR AN INTERVENTION AND
PERSONAL SAFETY ORDER was listed for a CONTESTED HEARING before the same
Court upon 14 MARCH 2018:

***@zen: 4, row: 9, col: 9, nous: 35 [Date: 2017.3.14, Super: #368
/ #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
Following, Allegiance; Tetra: 19 - Following, Ego: #372 / #35 - Great
Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
Allegiance; Tetra: 19 - Following]

However @ 0558 hours as being before morning break of this day {#382 as
[#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302}} and prior
to my attendance at the Sale Magistrates Court for this CONTESTED
HEARING, I had occasion to publicly express and publish upon various
newsgroups a prudent opinion comprising some 12 pages and made in
relation to the SEVEN DYNAMITE TWEETS SENT @ 1018 TO 1026 HOURS ON 13
MARCH 2018 BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312
as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310} 1) opposition,
contrariness, encounter, contrary or hostile encounter} UK WITH RETALIATION:

Nous: #10
Time: 05:55 hrs
Date: 2018.6.19
Torah: [#20, #30, #10]@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 50; Ego: 30,
   #3: Sup: 60; Ego: 10,
   Male: #130; Feme: #60
} // #60

Dao: Impossible Advice, What can Be Done?
Tetra: #41 - Response
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net

Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {

1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
2. PROMPT HELP IN TRIALS
3. WITNESSES
4. Tepisatosoa
}

Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)

Nahor {Snorting, Hoarse; dry; hot}

Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}

<http://www.grapple369.com/?time:5.58>

***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
Tetra: 41 - Response]

WE NEED TO PRUDENTLY EVALUATE {

#312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
reflect;

} THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
CONCORDANCE {

#312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246
- CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER BY FALSE WITNESS} 1) sight, appearance, vision; 1a)
sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
a vision (supernatural); 1d) sight, vision (power of seeing);

“And out of the ground made the LORD God to grow every tree that is
pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
food; the tree of life also in the midst of the garden, and the tree of
knowledge of good and evil." [Genesis 2:9 (KJV)]

} WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
AS ARTICULATING THE #CENTRE OF WILL {ie. straight:

#312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
#462} 1) a willing will;

#312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
(participle);

} IN COMPLIANCE WITH AN EGALITARIAN {

#312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
without guile or fraud, harmless, free from guilt; 2) fearing no evil
from others, distrusting no one;

} BASIS FOR GOVERNANCE.



<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
AUSTRALIA OF 1901 as Represented by a Theoretical Mathematical Trinomial
Noumenon as Intellectual Property]

And I did so in accordance with the DIALECTIC which I had postulated as
the AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ASSOCIATED TO A CONSTITUTION
INDEPENDENT FROM RELIGION:
VIS A VIS THE *SANDGLASS* USED WITHIN THE HOUSE OF REPRESENTATIVES AND
WHY AUSTRALIA'S FEDERAL PARLIAMENT USES IT WHEN THERE'S A DIVISION IN
THE HOUSE: {#371 / #393}
G2749@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 25; Ego: 20,
   #3: Sup: 30; Ego: 5,
   #4: Sup: 40; Ego: 10,
   #5: Sup: 16; Ego: 57,
   #6: Sup: 5; Ego: 70,
   Male: #121; Feme: #167
} // #410

#410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
things put or set in any place, in ref. to which we often use to stand;
1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
*CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
*TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
power of the evil one, ie. is held in subjection by the #351 - *SATAN* /
*DEVIL*; 2d) Mind encapsulation by the SEPTET MACROCOSM: MENTALISM {#260
- Raven (Corax): Mercury}; CORRESPONDENCE {#175 - Bridegroom (Nymphus):
Venus}; VIBRATION {#65 - *SOLDIER* (Miles): Mars}; POLARITY {#34 -
*LION* (Leo): Jupiter}; RHYTHM {#369 - Persian (Perses): Lunar}; CAUSE
AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus};
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn};

"And Simeon {that hears or obeys; that is heard} blessed them, and said
unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
[G2749]: #410} for the fall and rising again of many in Israel {who
prevails with God}; and for a sign which shall be spoken against;" [Luke
2:34]

ELOHIM@{
#1: Sup: 1; Ego: 1,
#2: Sup: 31; Ego: 30,
#3: Sup: 36; Ego: 5,
#4: Sup: 46; Ego: 10,
#5: Sup: 5; Ego: 40,
Male: #119; Feme: #86
} // #86

#646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
possessions of God; 2d) the (true) God; 2e) God;

AS BEING EVIDENCE OF THE PRE-FEDERATION DEPLOYMENT AS TO THE #391 -
HOMOIOS PERSPECTIVE OF DISPENSATIONAL GOVERNANCE WHICH UTILISES THE
HETERO-SQUARE SPIROGYRA ORDER PROTOTYPE RATHER THAN THE #231 -
JUXTAPOSITION CONTROL AS THE HETEROS PROTOTYPE IMPLICIT TO ROMAN EMPIRE
GOVERNANCE:

— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL

{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
"IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL
AWAKE FOR WAR. / #3 - disposition towards (something or someone) / Do
Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit
Adultery (ie. Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5
- last will, testament / Do Not Steal 
AGAINST THIS WHORE. / #6 - goal,
object, purpose, intention / Do Not Bear False Witness
ARREST THE
BLIGHT." / #7 - signification, import / Do Not Covet [LATIN definition:
VOLUNTĀTIS]

The SEPTET SUI JURIS / MEMBRUM VIRILE driver to the mathematical
theoretical noumenon provides by an equitable distribution of trinomial
number as an ontological basis for the entelechy:

- the realization of potential.
- the supposed vital principle that guides the development and
functioning of an organism or other system or organization.
- such self-organization requires a special biological force which is
known as entelechy.
- the soul for the spiritus

It therefore may be considered as quintessentially the 'INTELLECTUS AS
GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
the such a dialectic which chronicles the: levels / phases / stages /
duration / regulated / milestone of any perennial cycle as the basis of
dispensational governance implicit within the LETTERS PATENT TO THE
FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 as represented by a
theoretical mathematical trinomial noumenon being an Intellectual
Property Array. As auxiliary details provided to your Honourable selves
as State / Federal Attorney Generals within my initial letter of 8
November 2018.

THE SIGNIFICANCE OF THIS IN VIEWING AMERICA’S SECOND AMENDMENT AS SUI
JURIS / MEMBRUM VIRILE RIGHT

Within France {ie. I speak on the basis of having French relatives} what
WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
the Americans mistakenly as insurgent declaration of their anarchistic
entitlement as the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by a:

“WELL REGULATED MILITIA, BEING NECESSARY TO THE SECURITY OF A FREE STATE”

<http://www.grapple369.com/images/LibertyEqualityFraternity.png>

French gun laws date back to 18 April, 1939 {

G2345@{
#1: Sup: 9; Ego: 9,
#2: Sup: 19; Ego: 10,
#3: Sup: 22; Ego: 3,
#4: Sup: 30; Ego: 8,
#5: Sup: 40; Ego: 10,
#6: Sup: 78; Ego: 38,
Male: #198; Feme: #78 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
} // #240

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

4. Oh Eater of the Shadow, (12) who makest thine appearance at
Elephantine; I am not *RAPACIOUS*.

#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbors.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102

#5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
/ #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
#390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
#200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}

@9 (2) = #2
@8 (10) = #12
@7 (18) = #30
@6 (26) = #56
@5 (34) = #90
@4 (42) = #132
@3 (50) = #182

6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
am not fraudulent in measures of grain.

#VIRTUE: With Contrariety (no. #6), internal contradiction.
#TOOLS: Enlargement (no. #46) means external opposition.
#POSITION: As to Watch (no. #63), it is the apparent.
#TIME: As to Darkening (no. #67), it is the indistinct.
#CANON: #182

@2 (58) = #240
@1 (66) = #306

"For they could not endure that which was commanded, And if so much as a
beast touch {thiggano-touch [G2345]: #240} the mountain, it shall be
stoned, or thrust through with a dart:" [Hebrews 12:20]

#240 as [#9, #10, #3, #8, #10, #200] = thiggano (G2345): {#13 as #876 %
#41 = #15 - PROTOTYPE: #SEVEN {#117 / #315}} 1) to touch, handle; 1a) to
do violence to, injury;

1. Oh thou of long strides, who makest thine appearance in Annu; I am
*NOT* *DOER* *OF* *WRONG*

#VIRTUE: If it is Center (no. #1), then yang begins.
#TOOLS: If it is Response (no. #41), then yin is born.
#POSITION: With Center (no. #1), it begins.
#TIME: With Full Circle (no. #2), it wheels back.
#CANON: #45

5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
I am *NOT* *A* *SLAYER* *OF* *MEN*.

#VIRTUE: Keeping Small (no. #5) means the minute [first signs].
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115

}, though they have been amended a number of times since. They are
certainly tough: There is no right to bear arms for the French, and to
own a gun, you need a hunting or sporting license which needs to be
repeatedly renewed and requires a psychological evaluation.

TO BE CONTINUED - *BUT* *IT* *MAY* *NOT* *BE* *POSTED* *TODAY*

On 13/6/18 9:09 am, dolf wrote:
> — VIEWING AMERICA’S SECOND AMENDMENT AS SUI JURIS / MEMBRUM VIRILE RIGHT
>
> (c) 2018 Dolf Leendert Boek, Revision: 13 June, 2018
>
> G2749@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 25; Ego: 20,
>    #3: Sup: 30; Ego: 5,
>    #4: Sup: 40; Ego: 10,
>    #5: Sup: 16; Ego: 57,
>    #6: Sup: 5; Ego: 70,
>    Male: #121; Feme: #167
> } // #410
>
> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
> things put or set in any place, in ref. to which we often use to stand;
> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
> power of the evil one, ie. is held in subjection by the #351 - SATAN /
> DEVIL;
>
> "And Simeon {that hears or obeys; that is heard} blessed them, and said
> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
> [G2749]: #410} for the fall and rising again of many in Israel {who
> prevails with God}; and for a sign which shall be spoken against;" [Luke
> 2:34]
>
> This is a summary document which is a follow up opinion of 8 November
> 2017 that will by letter dated 13 June 2018 be conveyed to the State /
> Federal Attorney Generals with respects to advancing the consideration
> of a computing function() to test speech for breaches of #480 - OATH
> TAKING by a process of *OSMOSIS* with #237 - USE OF FORCE / #277 - RIGHT
> TO PLACE A TEST  / #288 - UMBRA which occurs within the hierarchy to
> CATEGORY OF UNDERSTANDING  #231 - JUXTAPOSITION CONTROL:
>
> Nous: #5
> Time:
> Date: 2018.2.24
> Torah: [#70, #300, #30]@{
>    #1: Sup: 70; Ego: 70,
>    #2: Sup: 46; Ego: 57,
>    #3: Sup: 76; Ego: 30,
>    Male: #192; Feme: #157
> } // #400
>
> Dao: Natural Guidance, Function of Emptiness
> Tetra: #73 - Already Fording, Completion
> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording
>
> Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
> God} {
>
> 1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
> 2. JUSTICE
> 3. CONTEMPLATION
> 4. Sieme
> }
>
> Jeconiah {Preparation, or stability, of the Lord}
>
> Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}
>
> TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
>     #1: Sup: 58 (#58); Ego: 58 (#58),
>     #2: Sup: 63 (#121); Ego: 5 (#63),
>     #3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
> PROTOTYPE: #ONE {#99 / #297}),
>     #4: Sup: 79 (#218); Ego: 61 (#160),
>     #5: Sup: 3 (#221); Ego: 5 (#165),
>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
> 81 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>     #7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
> #693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
>     #8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
> HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
>     #9: Sup: 51 (#288 - UMBRA / BEERSHEBA / ANTI-SEMITISM); Ego: 45
> (#375),
>     Male: #288; Feme: #375
> }
>
> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
> Form of Nature [#260 / #8 - Transforming Nature]
>
> <http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
>
>
> ***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
> Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
> Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
> Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
> After, Already Fording; Tetra: 73 - Already Fording, Completion]
>
> DOLF @ 0403 HOURS ON 12 JUNE 2018: "MERKEL URGES EUROPE TO STEP UP IN
> TRUMP’S NEW WORLD ORDER:
>
> No the answer is very simple and that is you disable the ecclesiastical
> / IMAM usage of the #231 - JUXTAPOSITION CONTROL against SUI JURIS /
> MEMBRUM VIRILE as the 9th quadrant associated to the #8 x #9 = #72 {#120
> / #360} TRANSFORMATION PROTOTYPE which defines the schema of the
> binomial {bifurcation @1 / @5 of gender / spermatic as phallus}
> Pythagorean HETEROS THEORY OF NUMBER which is implicit to Roman Empire
> Governance and those orbital religious belief systems
>
> That is the so called PIOUS inhibitor which prevents autonomous
> integration.
>
> VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
> / Autumn / Metal)
>
> TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
> North / Winter / Water and which also refers to the Moon)
>
> POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
> BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
> ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
>
> TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
> Summer / Fire and which also refers to the Sun)
>
> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
> Law + H9 - System's Cosmology as Earth - Formula of Humanity)
>
> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>
> 45   5 61
> 53 37 21
> 13 69 29
>
> = #111 / #333 {#FIVE}
>
> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
> KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
> operation {
>
> 41  1 57
> 49 33 17
>  9 65 25 = #99 / #297 {#ONE}
>
> 42  2 58
> 50 34 18
> 10 66 26 = #102 / #306 {#TWO}
>
> 43  3 59
> 51 35 19
> 11 67 27 = #105 / #315 {#THREE}
>
> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
> *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
> slay, kill ruthlessly (fig.);
>
> 44  4 60
> 52 36 20
> 12 68 28 = #108 / #324 {#FOUR}
>
> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL*
> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
> will (not necessarily evil);
>
> 49   9 65
> 57 41 25
> 17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
> SUBSTITUTION}
>
> 74 81 76
> 79 77 75
> 78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>
> }, it is entirely a specious notion to declare it is the root and causal
> basis of the perennialist philosophical tradition.
>
> What advice then or as counsel of the church (consilia evangelica) would
> they give on various *MORAL* issues as their claim to a higher obedience
> than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
> NUMBER) which is required by others who follow the counsels to perform
> acts of merit and who are thereby given a *GREATER* certainty of
> salvation than those who merely follow the commands of the law.  And
> what then is the character of the forma corporis of your archetypal son
> of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
> your representations (conscientia erronea: erring conscience of the
> reprobate *MIND* which misidentifies the good) as improper claims made
> of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
> one chosen or set apart; separated; crowned; sanctified}, in being then
> the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
>
> “And be not conformed to this world-KOSMOS {ie. binomial construct of
> the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
> *YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
> and perfect, *WILL* of God.” [Romans 12:2 (KJV)]
>
> You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
> own right' as being governed by self law as conformity to hypostasis
> being compliant with autonomous principles of which nature is the
> INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
> also only a binomial construct of the Pythagorean sophistry {ie.
>
> This canonical term, pregnant with many juridical nuances, indicates the
> God-given mission of the Oriental Catholic Churches to keep up their
> patrimonial autonomous nature. And the autonomy of these churches is
> relative in the sense that it is under the supreme authority of the
> Roman Pontiff} and a methodology which is orbital within the trinomial
> paradigmatic reality.
>
> As to what constitutes the substantial form (forma substantialis) of the
> formal cause (causa formalis) as to the quintessential first material
> (materia prima: Anthropic Cosmological Principle as the absolute
> generalized basis of all subsequent individualization that is utterly
> potential and is devoid of all attributes or qualities) which is then
> the *MIND* as intellectualised universal form (universalia forma), idea,
> shape or pattern of the essential or natural image of God (imago Dei
> essentialis sive naturalis: that archetypal principal perfections of
> righteousness, holiness and wisdom as the likeness or resemblance to God
> in which man was originally created).
>
> Which then results in the second matter (materia secunda) as the basis
> for all material existence (essentia: indicates the entire whatness of a
> thing including the materiality or spirituality as its substantia) as
> the integrity and authenticity of being within the world and living in
> compliance (status integritatis) as obedience with the terms of the
> innate *MORAL* (lex moralis primordialis:
>
> PROGENITOR@{
>     #1: Sup: 5; Ego: 5,
>     #2: Sup: 7; Ego: 2,
>     #3: Sup: 45; Ego: 38,
>     #4: Sup: 46; Ego: 1,
>     #5: Sup: 5; Ego: 40,
>     Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/
> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
> } // #248
>
> 10. Oh thou who orderest the flame, who makest thine appearance in
> Memphis; I am not a robber of food.
>
>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>     #TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
>     #POSITION: As to Branching Out (no. #9), it is the advance.
>     #TIME: As to Holding Back (no. #17), it is the retreat.
>     #CANON: #86
>
> H1254@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 7; Ego: 2,
>    #3: Sup: 45; Ego: 38,
>    #4: Sup: 46; Ego: 1,
>    #5: Sup: 79; Ego: 33,
>    Male: #182; Feme: #79
> } // #248
>
> #480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79} 1) knowledge (of
> God);
>
> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
> am not fraudulent in measures of grain.
>
>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>     #TOOLS: Enlargement (no. #46) means external opposition.
>     #POSITION: As to Watch (no. #63), it is the apparent.
>     #TIME: As to Darkening (no. #67), it is the indistinct.
>     #CANON: #182
>
> #248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
> bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
> (Qal) to shape, fashion, create (always with God as subject); 1a1) of
> heaven and earth; 1a2) of individual man; 1a3) of new conditions and
> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
> of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
> miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
> (Hiphil) to make yourselves fat;
>
> Which as a habit and capacity of will by its exercise of intellect as
> being primarily intentioned to be regulated by the innate understanding
> which grasps the basic principles of the *MORAL* law and spontaneously
> acts according to the dictates as wants and desires of conscientia) and
> the natural law (ie. the universal *MORAL* law either impresses by God
> upon the *MIND* of all the people or immediately discerned by the reason
> in its encounter with the order of nature) as a covenant of nature
> (foedus naturae: predicated on the original integrity of human nature
> and its capacity for obedience under the terms if the innate *MORAL* or
> natural law) bestowed upon us by the graciousness of God."
>
> JOS BERGERVOET (***@IAE.NL) @ 0408 HOURS ON 12 JUNE 2018: "That's
> indeed very simple! (But will Merkel understand?)"
>
> "To him that UNDERSTANDS AT LAST do I deliver the secrets of truth such
> wise that the least of the little children of the light may run to the
> knees of the GREAT MOTHER and be brought to understand.  For the GREAT
> MOTHER is MAAT the LADY of TRUTH {ie. Isis-Maat / Isis-Neith; Virgin
> Mother of the World: Lady Day was 25 March and also New Year's Day in
> many pre-modern Christian countries before the adoption of GREGORIAN
> calendar reforms in 1582 and within 1752 in the British Empire} of whom
> it is prophesied: "SET IS HIS HOLY COVENANT WHICH HE SHALL DISPLAY IN
> THE GREAT DAY OF M.A.A.T THAT IS, BEING INTERPRETED THE MASTER OF THE
> TEMPLE OF A ▵ A ▵ WHOSE NAME IS TRUTH.
>
> For yet again notice that the Key Letter of the Change from the First to
> the Second Order is Aleph (#1 / ), and the changed letters in the Third
> Order are #1 - He (#5 / #BRONZE), #2 - Resh (#200 / #PURPLE), #3 - Vau
> (#6 / #RED), Mem (#40 / #BLUE), Cheth (#8), Yod (#10 / #GREEN), Sameck
> (#60 / #YELLOW), [Lamed (#30 / #CYAN), Tsade (#80 / #CORAL)] so that in
> all we (the adherents to the Cult of ATEN) have the one Secret Name:
> HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
> Achad, Q.B.L. or The Bride's Reception]
>
> DOLF @ 0434 HOURS ON 12 JUNE 2018: "The notion of #231 - JUXTAPOSITION
> CONTROL is a concept already established within Europe as part of
> movement of peoples between Sovereign States—I am not an expert on those
> things and rely upon the sapient knowledge of others.
>
> You need to answer such a question with respects to the guarantee of
> autonomy of persons within your BREXIT negotiations.
>
> It seems to me that if BRITAIN is to provide an alternative (sapient
> economy) basis to Roman Empire Governance which is the HOMOIOS THEORY OF
> NUMBER with SEPTET SUI JURIS DRIVER as INTELLECTUS AS GENITIVE
> VOLUNTĀTUS that SHE can negotiate a *LESSER* BREXIT divorce fee from the
> EUROPEAN UNION.
>
> The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
> homoiotic as anthropocentric but rather “homeomorphic to a circle”
>
> 
>
> <http://www.grapple369.com/images/Circle.jpeg>
>
> #YOD {10 SEPTEMBER 2001}
> #MEM
> #TAU
> #ALEPH {23 CHROMOSOMES}
>
> ANTHROPOCENTRIC (adjective):
> - regarding the human being as the central fact of the universe.
> - assuming human beings to be the final aim and end of the universe.
> - viewing and interpreting everything in terms of human experience and
> values.
>
> I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
> as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
> to the dust.
>
> The Charter of Human Rights and Responsibilities No. 43 of Act 2006
> defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
> permissible to extend this definition to be a "PERSON MEANS A HUMAN
> BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
> WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
> RATIONALITY."
>
> That my mathematical theoretical noumenon defines the meta-descriptor
> prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
> as EXISTENCE.
>
> That BREXIT is then the means of CIRCUMSCRIBING the requirements of the
> EUROPEAN UNION to deploy a lawful #231 - JUXTAPOSITION CONTROL
> methodology within the #391 - HOMOIOS basis of GOVERNANCE as then the
> paradigm for AUTONOMY.
>
> The procreational imperative is within my view a #PSEUDO-NINE continuum
> of the @1 as being #1 / #73 substitution relative to the #231 -
> JUXTAPOSITION CONTROL mechanism.
>
> Merkel ought to understand that I am using a modified Piaget quote to
> apply #231 but in compliance to a particular rhetorical device which is
> common enough to have its own name, *REDUCTIO* *AD* *HITLERUM*."
>
> 48  8 64
> 56 40 24
> 16 72 32 = #120 / #360 {#EIGHT}
>
> When it is numerically as gematria equivalent to:
>
> [#8, #16, #24, #32, #40, #48, #56, #64, #72] = #360
>
> But as a GNOMIC IMPERATIVE instruction set it is expressed as:
>
> #EIGHT@{
>     #1: Sup: 8; Ego: 8,
>     #2: Sup: 24; Ego: 16,
>     #3: Sup: 48; Ego: 24,
>     #4: Sup: 80; Ego: 32,
>     #5: Sup: 39; Ego: 40,
>     #6: Sup: 6; Ego: 48,
>     #7: Sup: 62; Ego: 56,
>     #8: Sup: 45; Ego: 64,
>     #9: Sup: 36; Ego: 72,
>     Male: #348; Feme: #360
> } // #360
>
> <http://www.grapple369.com/?idea:{m,348}&idea:{f,360}>
>
> #8 (9) - KHATEL (Seraphim-Angels)  = #8
> #16 (8) - HAQMYAH (Cherubim-Angels) = #24
> #24 (7) - HAHOUYAH (Throne-Angels) = #48
> #32 (6) - OUSHRYAH (Dominion-Angels) = #80
> #40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
> IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
> SOCIALISM): One day the English will realise that they've nothing to
> gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
> *AUSTRALIA*, they can't let India go.
>
> The English have two possibilities : either to give up Europe and hold
> on to the East, or vice versa. They can't bet on both tables. When it's
> a matter of the richest country in the world (from the capitalist point
> of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
> ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
>
> <http://www.grapple369.com/docs/Pinocchio.pdf>
>
> ). It would be enough for them to be aware of it for everything to be
> changed.
>
> YOUTUBE: "Battle Hymn of the Republic"
>
> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>
> PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
> *BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
> *SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
> *HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
> *THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
> [HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
>
> #48 (4) - MIHEL (Virtues-Angels) = #168
>
> 26. Oh Basit, who makest thine appearance at the Shetait; I am not the
> cause of weeping to any.
>
>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>     #TOOLS: If it is Departure (no. #66), then sorrow.
>     #POSITION: As to Following (no. #19), it is dragged along.
>     #TIME: As to Guardedness (no. #57), it is secured.
>     #CANON: #168
>
> #56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
> [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
> way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
> 1c) direction; 1d) manner, habit, way; 1e) of course of life
> (figurative); 1f) of moral character (figurative)
>
> #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
> #224} 1) accepted, particularly of coins and money; 2) accepted,
> pleasing, acceptable
>
> #64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
> [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
> *INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
> taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
> acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
> *REPROACH*, *DEFY*, *TAUNT*;
>
> *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
> dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
> a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
> *REPOSE*; *OATH*}
>
> #72 (1) - MOUMYAH (Angels-Angels) = #360

> JIMMY WILKINSON KNIFE (***@NONE.COM) @ 0441 HOURS ON 12 JUNE 2018: "And I
> thought quantum mechanics was complicated."
>
> DOLF @ 0622 HOURS ON 12 JUNE 2018: "It’s the #224 - economy stupid!
>
> Here it is represented diagrammatically:
>
> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>
>
> Here it is represented mathematically
>
> Nous: #30
> Time: 05:25 hrs
> Date: 2018.6.12
> Torah: [#30, #5, #8]@{
>    #1: Sup: 30; Ego: 30,
>    #2: Sup: 35; Ego: 5,
>    #3: Sup: 43; Ego: 8,
>    Male: #108; Feme: #43
> } // #43
>
> Dao: Government without Coercion, Be Chary of War
> Tetra: #59 - Massing
> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
> (massing), Finished
>
> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
> God} {
>
> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
> MAKES SUBJECTS OBEDIENT TO SUPERIORS
> 2. FAITHFULNESS
> 3. RESPECT AND DEVOTION
> 4. Thopitus
> }
>
> Solomon {Peaceable; perfect; one who recompenses}
>
> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>
> COUNT COURT SUI JURIS (#NAMED PERJURY BY HETEROSEXUALS) {AP-18-0609}:
> 2.3.3.30.0@{
>     #1: Sup: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN {#117 /
> #351 - SATAN}); Ego: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN
> {#117 / #351 - SATAN}),
>     #2: Sup: 25 (#101); Ego: 30 (#106),
>     #3: Sup: 51 (#152); Ego: 26 (#132 - ANTHROPIC PROTOTYPE PROTOTYPE:
> #TWO {#102 / #306}),
>     #4: Sup: 13 (#165); Ego: 43 (#175 - MARRIAGE ANTHROPIC PROTOTYPE
> PROTOTYPE: #ONE {#99 / #297}),
>     #5: Sup: 56 (#221); Ego: 43 (#218),
>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
> 28 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>     #7: Sup: 17 (#241); Ego: 14 (#260 - #KORPPIONOIKEUS it means "the
> raven/rape is right" and is the tag line for a globalist campaign of
> criminalised amorality of *PIKE* as having a violent psychosexual as
> malice intent against the person of another.),
>     #8: Sup: 36 (#277 - RIGHT TO PLACE A TEST); Ego: 19 (#279),
>     #9: Sup: 38 (#315 - PROTOTYPE: #THREE {#105 / #315}); Ego: 2 (#281),
>     Male: #315; Feme: #281
> }
>
> G420@{
>    #1: Sup: 1; Ego: 1,
>    #2: Sup: 51; Ego: 50,
>    #3: Sup: 56; Ego: 5,
>    #4: Sup: 35; Ego: 60,
>    #5: Sup: 45; Ego: 10,
>    #6: Sup: 65; Ego: 20,
>    #7: Sup: 66; Ego: 1,
>    #8: Sup: 5; Ego: 20,
>    #9: Sup: 75; Ego: 70,
>    #10: Sup: 44; Ego: 50,
>    Male: #443; Feme: #287
> } // #287
>
> #287 as [#1, #50, #5, #60, #10, #20, #1, #20, #70, #50] = anexikakos
> (G420): {#10 as #437} 1) patient of ills and wrongs, forbearing;
>
> MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
> decree deciding between them} [#15 / #6 - Form of Nature]
>
> CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
> #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
> Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} /
> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>
> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
> Rejoices in its Nature]
>
> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
> (as characterisation, ie sons of injustice [for un- righteous men] or
> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
> *A* *GUILD*, *ORDER*, *CLASS*;
>
> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
> {a rock or stone as euphemism for testicles as opposed to phallus of
> #CENTRE} having a sword drew it, and smote the high priest's servant,
> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
> *TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
> kingdom, or counsellor}.” [John 18:10 (KJV)]
>
> POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
> (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
> Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
> Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
> (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
> Surmounts Nature]
>
> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
> {FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
> Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
> Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
> Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
>
> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
> Form of Nature [#260 / #8 - Transforming Nature]
> 
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
> as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
> {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
> Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>
> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
> ought according to the law of duty be done, what is required by the
> circumstances; [LATIN definition: VOLUNTĀTIS]
>
> But by no means limited to those jurisprudent concepts.  And that you
> did not do so is entirely wicked conduct from the mind of those
> encapsulated by the regime of Latin / Roman Empire {#231} Governance.
>
> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>
>
> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Super: #315
> / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
> Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
> small, Small surpassing; Tetra: 10 - Defectiveness, Distortion, Ego:
> #281 / #30 - Government without Coercion, Be Chary of War; I-Ching: H45
> - Gathering, Congregation, Clustering, Gathering together (massing),
> Finished; Tetra: 59 - Massing]
>
> H7650@{
>    #1: Sup: 6; Ego: 6,
>    #2: Sup: 8; Ego: 2,
>    #3: Sup: 58; Ego: 50,
>    #4: Sup: 34; Ego: 57,
>    #5: Sup: 36; Ego: 2,
>    #6: Sup: 25; Ego: 70,
>    #7: Sup: 35; Ego: 10,
>    #8: Sup: 75; Ego: 40,
>    Male: #277; Feme: #237
> } // #480
>
> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>
> #237 - USE OF FORCE;
> #277 - RIGHT TO PLACE A TEST;
> #480 - OATH TAKING;
> #236 - PAIRING {ie.
>
> AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY OF DIALECTIC TO A CONSTITUTION
> INDEPENDENT FROM RELIGION:
>
> *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
> DIVISION IN THE HOUSE: {#371 / #393}
>
> AS EVIDENCE OF PRE-FEDERATION DEPLOYING #391 - HOMOIOS PROTOTYPE RATHER
> THAN #231 - JUXTAPOSITION CONTROL OF HETEROS PROTOTYPE TO ROMAN EMPIRE
> GOVERNANCE}
>
> #238 - BREATH;
> #239 - BOND / PEBBLE / ISOPSEPHIC / GEMATRA CATEGORIES OF UNDERSTANDING;
> #86 - JUDGES / RULERS / GOD;
> #231 - JUXTAPOSITION CONTROL;
> #288 - UMBRA.
>
> By means of a theoretical mathematical noumenon (cf: Immanuel Kant’s
> Critique of Pure Reason published 1781 / 1787) being a transformative
> sapient technology array associated to OUR LETTERS PATENT {NOTE: SECTION
> VIII on "OBEDIENCE, AIDING and ASSISTING unto the Governor General} as
> SUI JURIS {ie. come of age} GIFT of Queen Victoria to the Federation of
> the Commonwealth of Australia (1901):
>
> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
> OBEDIENCE}
>
> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>
> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>
> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
>
> The British Empire only adopted GREGORIAN 1582 reforms by Act of
> Parliament in 1751 and thereby made an effectual denial of #351 - regime
> [#15CE ... #34CE ... #64CE ... #2000CE] of Roman Empire Governance.
>
> England, Ireland and the British colonies changed the start of the year
> to 1 January in 1752 (so 1751 was a short year with only 282 days)
> though in England the start of the tax year remained at 25 March (O.S.),
> 5 April (N.S.) till 1800, when it moved to 6 April. Later in 1752 in
> September the Gregorian calendar was introduced throughout Britain and
> the British colonies. These two reforms were implemented by the Calendar
> (New Style) Act 1750.
>
> SEE ALSO: “NORTH KOREAN / UNITED STATES OF AMERICA CONCORDAT 12 JUNE 2018”
>
> <http://www.grapple369.com/docs/Concordat%2020180612.pdf>
>
> SEE ALSO: “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR NORTH KOREAN /
> UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE 2018”
> comprising #60 pages and dated 10-11 June 2018
>
> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>
> SEE ALSO: “SOLDIER COCKUPS: MEMBRUM VIRILE {manly, masculine, mature}
> v’s MEMBRUM PUERILE {boyish, #231 - *YOUTH*}”
>
> <http://www.grapple369.com/docs/Membrum%20Puerile.pdf>
>
> Within France {ie. I speak on the basis of having French relatives} what
> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
> you Americans call the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by
> a “well regulated Militia, being necessary to the security of a free State”
>
> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>
> French gun laws date back to April 18, 1939, though they have been
> amended a number of times since. They are certainly tough: There is no
> right to bear arms for the French, and to own a gun, you need a hunting
> or sporting license which needs to be repeatedly renewed and requires a
> psychological evaluation.
>
> - dolf
>
> Initial Post: 13 June 2018
>
>
>
>


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-13 19:29:11 UTC
Permalink
I will have to take leave for today on writing ✍️ any further this document
as I will need to add some additional programming functionality so that I
may convey by examples the notion of #CENTRE {#41 x n} of CONSCIOUSNESS as
INTELLECTUS AS GENITIVE VOLUNTĀTUS associated to the SUI JURIS / MEMBRUM
VIRILE.

Suffice to say that I have astutely sufficiently organically interfaced to
the trinomial mathematical theoretical noumenon so as have two obtuse
temporally interconnected the court events of Sale Magistrates Court upon 8
November 2017 and the La Trobe County Court upon 12 June 2018 as daylight
saving (Sunday 1 October 2017 to 1 April 2017 happenstance which occurred
within the same fabric of time {Dodecahedron / Icosahedron cohesion}
occurring @ 1025 hours.

As that is the objective comparison which we wish to prudently make as
having at all times an ethereal recourse by inter-operability to the
trinomial mathematical theoretical noumenon, as that is now securely
anchored, one may now address further specifies as programmatically refine
our prototype to enable the functionality upon which our further discourse
will then be reliant.

- dolf

Nous: #30
Time: 05:25 hrs
Date: 2018.6.12
Torah: [#30, #5, #8]@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 35; Ego: 5,
   #3: Sup: 43; Ego: 8,
   Male: #108; Feme: #43
} // #43

Dao: Government without Coercion, Be Chary of War
Tetra: #59 - Massing
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished
   
Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
God} {

1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
MAKES SUBJECTS OBEDIENT TO SUPERIORS
2. FAITHFULNESS
3. RESPECT AND DEVOTION
4. Thopitus
}

Solomon {Peaceable; perfect; one who recompenses}

Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}

<http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>

***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Time: 05:25
hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing]

H7200@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 68; Ego: 38,
   #3: Sup: 69; Ego: 1,
   #4: Sup: 79; Ego: 10,
   #5: Sup: 38; Ego: 40,
   Male: #284; Feme: #119
} // #281

#281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {#6 as #206 % #41 = #1}
1) to see, look at, inspect, perceive, consider; 10) to be caused to see,
be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
at each other, face;

G4639@{
   #1: Sup: 38; Ego: 38,
   #2: Sup: 58; Ego: 20,
   #3: Sup: 68; Ego: 10,
   #4: Sup: 69; Ego: 1,
   #5: Sup: 38; Ego: 50,
   Male: #271; Feme: #119
} // #281

#281 as [#200, #20, #10, #1, #50] = skia (G4639): {#10 as #231 % #41 = #26}
1) shadow; 1a) shade caused by the interception of light; 1b) an image cast
by an object and representing the form of that object; 1c) a sketch,
outline, adumbration;

G2089@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 62; Ego: 57,
   #3: Sup: 72; Ego: 10,
   Male: #139; Feme: #72
} // #315

#315 as [#5, #300, #10] = eti (G2089): {#14 as #315 % #41 = #28} 1) yet,
still; 1a) of time; 1a1) of a thing which went on formerly, whereas now a
different state of things exists or has begun to exist; 1a2) of a thing
which continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2) besides,
more, further;

G996@{
   #1: Sup: 2; Ego: 2,
   #2: Sup: 72; Ego: 70,
   #3: Sup: 80; Ego: 8,
   #4: Sup: 8; Ego: 9,
   #5: Sup: 13; Ego: 5,
   #6: Sup: 23; Ego: 10,
   #7: Sup: 24; Ego: 1,
   #8: Sup: 34; Ego: 10,
   #9: Sup: 72; Ego: 38,
   Male: #328; Feme: #153
} // #315

#315 as [#2, #70, #8, #9, #5, #10, #1, #10, #200] = boetheia (G996): {#12
as #105 % #41 = #23} 1) help;

H7729@{
   #1: Sup: 2; Ego: 2,
   #2: Sup: 59; Ego: 57,
   #3: Sup: 65; Ego: 6,
   #4: Sup: 67; Ego: 2,
   #5: Sup: 72; Ego: 5,
   Male: #265; Feme: #72
} // #315

#315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {#11 as #313 % #41 = #26}
1) retirement, withdrawal;

H6362@{
   #1: Sup: 10; Ego: 10,
   #2: Sup: 9; Ego: 80,
   #3: Sup: 18; Ego: 9,
   #4: Sup: 28; Ego: 10,
   #5: Sup: 66; Ego: 38,
   #6: Sup: 72; Ego: 6,
   Male: #203; Feme: #153
} // #315

#315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {#7 as #289 % #41 =
#2} 1) to separate, set free, remove, open, escape, burst through; 1a)
(Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out;

H6009@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 45; Ego: 40,
   #3: Sup: 34; Ego: 70,
   #4: Sup: 74; Ego: 40,
   #5: Sup: 3; Ego: 10,
   #6: Sup: 22; Ego: 19,
   #7: Sup: 32; Ego: 10,
   #8: Sup: 72; Ego: 40,
   Male: #287; Feme: #234
} // #315

#315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq (H6009): {#6 as
#210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to be
deep; 1b) (Hiphil) to make deep, make profound;

H3407@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 30; Ego: 10,
   #3: Sup: 68; Ego: 38,
   #4: Sup: 78; Ego: 10,
   #5: Sup: 67; Ego: 70,
   #6: Sup: 72; Ego: 5,
   Male: #335; Feme: #153
} // #315

#315 as [#20, #10, #200, #10, #70, #5] = yeriy`ah (H3407): {#1 as #295 %
#41 = #8} 1) curtain, drape;

H2891@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 51; Ego: 40,
   #4: Sup: 60; Ego: 9,
   #5: Sup: 65; Ego: 5,
   #6: Sup: 22; Ego: 38,
   #7: Sup: 32; Ego: 10,
   #8: Sup: 72; Ego: 40,
   Male: #319; Feme: #153
} // #315

#315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {#0 as #214
% #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
(physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
ceremonially; 1d1b) morally; 1d2) to present oneself for purification;

dolf <***@hotmail.com> wrote:
> SUBJECT: ADVICE CONCERNING A SUBSTANTIATION OF THE 8 NOVEMBER 2017
> ALLEGATION REPORTED OF MISCONDUCT BY PUBLIC AUTHORITIES AND THE NATURE
> OF THEIR ASSOCIATION TO A FOREIGN POWER BY 'SAINT ANDREWS' CAUSE CÉLÈBRE
> AS CONSTITUTING TREASON WHICH IS PROHIBITED UNDER SECTION 9A CRIMES ACT
> OF VICTORIA (1958) AND SERIOUS OTHER INDICTABLE OFFENCES INVOLVING THEFT
> AND UNAUTHORISED USE OF MY INTELLECTUAL PROPERTY RIGHTS
>
> ***@zen: 3, row: 3, col: 3, nous: 39 [Date: 2018.6.13, Super: #302
> / #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
> I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
> what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour,
> Ego: #369 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
> Superiority, Excess, Great Exceeding, Preponderance of the great, Great
> surpassing, Critical mass; Tetra: 76 - Aggravation]
>
> H1242@{
>    #1: Sup: 30; Ego: 30,
>    #2: Sup: 32; Ego: 2,
>    #3: Sup: 51; Ego: 19,
>    #4: Sup: 8; Ego: 38,
>    #5: Sup: 18; Ego: 10,
>    #6: Sup: 58; Ego: 40,
>    Male: #197; Feme: #139
> } // #382
>
> 13. Oh Eater of Blood, who makest thine appearance at the Block; I have
> not *SLAUGHTERED* the sacred animals.
>
> #VIRTUE: With Increase (no. #13), the beginning of florescence, but
> #TOOLS: With Eternal (no. #53), what lasts to the very end.
> #POSITION: With Opposition (no. #8), at court, but
> #TIME: With Inner (no. #65), on the [sleeping] mat
> #CANON: #139
>
> #382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
> morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming
> of daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5)
> of bright joy after night of distress (fig.); 1b) morrow, next day, next
> morning;
>
> This is a summary document which is a follow up opinion to a letter of 8
> November 2017 that was made to your respective offices as advice
> immediately upon concluding attendance at the Sale Magistrates Court for a
> DIRECTIONS HEARING of this same day within Case Number: H13018534 where
> @ 1025 HOURS:
>
> ***@zen: 2, row: 4, col: 2, nous: 58 [Time: 1025 hrs, Super: #372
> / #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
> The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 / #58 -
> Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
> Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]
>
> Whereby the matter of an APPLICATION AND SUMMONS FOR AN INTERVENTION AND
> PERSONAL SAFETY ORDER was listed for a CONTESTED HEARING before the same
> Court upon 14 MARCH 2018:
>
> ***@zen: 4, row: 9, col: 9, nous: 35 [Date: 2017.3.14, Super: #368
> / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
> Following, Allegiance; Tetra: 19 - Following, Ego: #372 / #35 - Great
> Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
> Allegiance; Tetra: 19 - Following]
>
> However @ 0558 hours as being before morning break of this day {#382 as
> [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302}} and prior
> to my attendance at the Sale Magistrates Court for this CONTESTED
> HEARING, I had occasion to publicly express and publish upon various
> newsgroups a prudent opinion comprising some 12 pages and made in
> relation to the SEVEN DYNAMITE TWEETS SENT @ 1018 TO 1026 HOURS ON 13
> MARCH 2018 BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312
> as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310} 1) opposition,
> contrariness, encounter, contrary or hostile encounter} UK WITH RETALIATION:
>
> Nous: #10
> Time: 05:55 hrs
> Date: 2018.6.19
> Torah: [#20, #30, #10]@{
>    #1: Sup: 20; Ego: 20,
>    #2: Sup: 50; Ego: 30,
>    #3: Sup: 60; Ego: 10,
>    Male: #130; Feme: #60
> } // #60
>
> Dao: Impossible Advice, What can Be Done?
> Tetra: #41 - Response
> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net
>
> Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {
>
> 1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
> 2. PROMPT HELP IN TRIALS
> 3. WITNESSES
> 4. Tepisatosoa
> }
>
> Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
>
> Nahor {Snorting, Hoarse; dry; hot}
>
> Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
>
> <http://www.grapple369.com/?time:5.58>
>
> ***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
> Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
> Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
> Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
> Tetra: 41 - Response]
>
> WE NEED TO PRUDENTLY EVALUATE {
>
> #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
> enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
> reflect;
>
> } THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
> CONCORDANCE {
>
> #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246
> - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial / bifurcated)
> THEORY OF NUMBER BY FALSE WITNESS} 1) sight, appearance, vision; 1a)
> sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
> a vision (supernatural); 1d) sight, vision (power of seeing);
>
> “And out of the ground made the LORD God to grow every tree that is
> pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
> food; the tree of life also in the midst of the garden, and the tree of
> knowledge of good and evil." [Genesis 2:9 (KJV)]
>
> } WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
> AS ARTICULATING THE #CENTRE OF WILL {ie. straight:
>
> #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
> #462} 1) a willing will;
>
> #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
> square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
> (participle);
>
> } IN COMPLIANCE WITH AN EGALITARIAN {
>
> #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
> without guile or fraud, harmless, free from guilt; 2) fearing no evil
> from others, distrusting no one;
>
> } BASIS FOR GOVERNANCE.
>
>
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
> AUSTRALIA OF 1901 as Represented by a Theoretical Mathematical Trinomial
> Noumenon as Intellectual Property]
>
> And I did so in accordance with the DIALECTIC which I had postulated as
> the AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ASSOCIATED TO A CONSTITUTION
> INDEPENDENT FROM RELIGION:
> VIS A VIS THE *SANDGLASS* USED WITHIN THE HOUSE OF REPRESENTATIVES AND
> WHY AUSTRALIA'S FEDERAL PARLIAMENT USES IT WHEN THERE'S A DIVISION IN
> THE HOUSE: {#371 / #393}
> G2749@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 25; Ego: 20,
>    #3: Sup: 30; Ego: 5,
>    #4: Sup: 40; Ego: 10,
>    #5: Sup: 16; Ego: 57,
>    #6: Sup: 5; Ego: 70,
>    Male: #121; Feme: #167
> } // #410
>
> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
> things put or set in any place, in ref. to which we often use to stand;
> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
> power of the evil one, ie. is held in subjection by the #351 - *SATAN* /
> *DEVIL*; 2d) Mind encapsulation by the SEPTET MACROCOSM: MENTALISM {#260
> - Raven (Corax): Mercury}; CORRESPONDENCE {#175 - Bridegroom (Nymphus):
> Venus}; VIBRATION {#65 - *SOLDIER* (Miles): Mars}; POLARITY {#34 -
> *LION* (Leo): Jupiter}; RHYTHM {#369 - Persian (Perses): Lunar}; CAUSE
> AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus};
> ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn};
>
> "And Simeon {that hears or obeys; that is heard} blessed them, and said
> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
> [G2749]: #410} for the fall and rising again of many in Israel {who
> prevails with God}; and for a sign which shall be spoken against;" [Luke
> 2:34]
>
> ELOHIM@{
> #1: Sup: 1; Ego: 1,
> #2: Sup: 31; Ego: 30,
> #3: Sup: 36; Ego: 5,
> #4: Sup: 46; Ego: 10,
> #5: Sup: 5; Ego: 40,
> Male: #119; Feme: #86
> } // #86
>
> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
> 'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
> possessions of God; 2d) the (true) God; 2e) God;
>
> AS BEING EVIDENCE OF THE PRE-FEDERATION DEPLOYMENT AS TO THE #391 -
> HOMOIOS PERSPECTIVE OF DISPENSATIONAL GOVERNANCE WHICH UTILISES THE
> HETERO-SQUARE SPIROGYRA ORDER PROTOTYPE RATHER THAN THE #231 -
> JUXTAPOSITION CONTROL AS THE HETEROS PROTOTYPE IMPLICIT TO ROMAN EMPIRE
> GOVERNANCE:
>
> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
> 
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
> "IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
> Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL
> AWAKE FOR WAR. / #3 - disposition towards (something or someone) / Do
> Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit
> Adultery (ie. Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5
> - last will, testament / Do Not Steal 
AGAINST THIS WHORE. / #6 - goal,
> object, purpose, intention / Do Not Bear False Witness
ARREST THE
> BLIGHT." / #7 - signification, import / Do Not Covet [LATIN definition:
> VOLUNTĀTIS]
>
> The SEPTET SUI JURIS / MEMBRUM VIRILE driver to the mathematical
> theoretical noumenon provides by an equitable distribution of trinomial
> number as an ontological basis for the entelechy:
>
> - the realization of potential.
> - the supposed vital principle that guides the development and
> functioning of an organism or other system or organization.
> - such self-organization requires a special biological force which is
> known as entelechy.
> - the soul for the spiritus
>
> It therefore may be considered as quintessentially the 'INTELLECTUS AS
> GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
> the such a dialectic which chronicles the: levels / phases / stages /
> duration / regulated / milestone of any perennial cycle as the basis of
> dispensational governance implicit within the LETTERS PATENT TO THE
> FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 as represented by a
> theoretical mathematical trinomial noumenon being an Intellectual
> Property Array. As auxiliary details provided to your Honourable selves
> as State / Federal Attorney Generals within my initial letter of 8
> November 2018.
>
> THE SIGNIFICANCE OF THIS IN VIEWING AMERICA’S SECOND AMENDMENT AS SUI
> JURIS / MEMBRUM VIRILE RIGHT
>
> Within France {ie. I speak on the basis of having French relatives} what
> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
> the Americans mistakenly as insurgent declaration of their anarchistic
> entitlement as the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by a:
>
> “WELL REGULATED MILITIA, BEING NECESSARY TO THE SECURITY OF A FREE STATE”
>
> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>
> French gun laws date back to 18 April, 1939 {
>
> G2345@{
> #1: Sup: 9; Ego: 9,
> #2: Sup: 19; Ego: 10,
> #3: Sup: 22; Ego: 3,
> #4: Sup: 30; Ego: 8,
> #5: Sup: 40; Ego: 10,
> #6: Sup: 78; Ego: 38,
> Male: #198; Feme: #78 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
> } // #240
>
> 42 2 58
> 50 34 18
> 10 66 26 = #102 / #306 {#TWO}
>
> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
> Elephantine; I am not *RAPACIOUS*.
>
> #VIRTUE: With Barrier (no. #4), isolation} but
> #TOOLS: With Stove (no. #44), neighbors.
> #POSITION: As to Strength (no. #36), it is the solidly built.
> #TIME: As to Waiting (no. #18), it is the weak.
> #CANON: #102
>
> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>
> @9 (2) = #2
> @8 (10) = #12
> @7 (18) = #30
> @6 (26) = #56
> @5 (34) = #90
> @4 (42) = #132
> @3 (50) = #182
>
> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
> am not fraudulent in measures of grain.
>
> #VIRTUE: With Contrariety (no. #6), internal contradiction.
> #TOOLS: Enlargement (no. #46) means external opposition.
> #POSITION: As to Watch (no. #63), it is the apparent.
> #TIME: As to Darkening (no. #67), it is the indistinct.
> #CANON: #182
>
> @2 (58) = #240
> @1 (66) = #306
>
> "For they could not endure that which was commanded, And if so much as a
> beast touch {thiggano-touch [G2345]: #240} the mountain, it shall be
> stoned, or thrust through with a dart:" [Hebrews 12:20]
>
> #240 as [#9, #10, #3, #8, #10, #200] = thiggano (G2345): {#13 as #876 %
> #41 = #15 - PROTOTYPE: #SEVEN {#117 / #315}} 1) to touch, handle; 1a) to
> do violence to, injury;
>
> 1. Oh thou of long strides, who makest thine appearance in Annu; I am
> *NOT* *DOER* *OF* *WRONG*
>
> #VIRTUE: If it is Center (no. #1), then yang begins.
> #TOOLS: If it is Response (no. #41), then yin is born.
> #POSITION: With Center (no. #1), it begins.
> #TIME: With Full Circle (no. #2), it wheels back.
> #CANON: #45
>
> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
> I am *NOT* *A* *SLAYER* *OF* *MEN*.
>
> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
> #TOOLS: Greatness (no. #45) means battening.
> #POSITION: As to Accumulation (no. #60), it is the many, but
> #TIME: As to Keeping Small (no. #5), it is the few.
> #CANON: #115
>
> }, though they have been amended a number of times since. They are
> certainly tough: There is no right to bear arms for the French, and to
> own a gun, you need a hunting or sporting license which needs to be
> repeatedly renewed and requires a psychological evaluation.
>
> TO BE CONTINUED - *BUT* *IT* *MAY* *NOT* *BE* *POSTED* *TODAY*
>
> On 13/6/18 9:09 am, dolf wrote:
>> — VIEWING AMERICA’S SECOND AMENDMENT AS SUI JURIS / MEMBRUM VIRILE RIGHT
>>
>> (c) 2018 Dolf Leendert Boek, Revision: 13 June, 2018
>>
>> G2749@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 25; Ego: 20,
>>    #3: Sup: 30; Ego: 5,
>>    #4: Sup: 40; Ego: 10,
>>    #5: Sup: 16; Ego: 57,
>>    #6: Sup: 5; Ego: 70,
>>    Male: #121; Feme: #167
>> } // #410
>>
>> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
>> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
>> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
>> things put or set in any place, in ref. to which we often use to stand;
>> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
>> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
>> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
>> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
>> power of the evil one, ie. is held in subjection by the #351 - SATAN /
>> DEVIL;
>>
>> "And Simeon {that hears or obeys; that is heard} blessed them, and said
>> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
>> [G2749]: #410} for the fall and rising again of many in Israel {who
>> prevails with God}; and for a sign which shall be spoken against;" [Luke
>> 2:34]
>>
>> This is a summary document which is a follow up opinion of 8 November
>> 2017 that will by letter dated 13 June 2018 be conveyed to the State /
>> Federal Attorney Generals with respects to advancing the consideration
>> of a computing function() to test speech for breaches of #480 - OATH
>> TAKING by a process of *OSMOSIS* with #237 - USE OF FORCE / #277 - RIGHT
>> TO PLACE A TEST  / #288 - UMBRA which occurs within the hierarchy to
>> CATEGORY OF UNDERSTANDING  #231 - JUXTAPOSITION CONTROL:
>>
>> Nous: #5
>> Time:
>> Date: 2018.2.24
>> Torah: [#70, #300, #30]@{
>>    #1: Sup: 70; Ego: 70,
>>    #2: Sup: 46; Ego: 57,
>>    #3: Sup: 76; Ego: 30,
>>    Male: #192; Feme: #157
>> } // #400
>>
>> Dao: Natural Guidance, Function of Emptiness
>> Tetra: #73 - Already Fording, Completion
>> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording
>>
>> Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
>> God} {
>>
>> 1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
>> 2. JUSTICE
>> 3. CONTEMPLATION
>> 4. Sieme
>> }
>>
>> Jeconiah {Preparation, or stability, of the Lord}
>>
>> Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}
>>
>> TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
>>     #1: Sup: 58 (#58); Ego: 58 (#58),
>>     #2: Sup: 63 (#121); Ego: 5 (#63),
>>     #3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
>> PROTOTYPE: #ONE {#99 / #297}),
>>     #4: Sup: 79 (#218); Ego: 61 (#160),
>>     #5: Sup: 3 (#221); Ego: 5 (#165),
>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>> 81 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>     #7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
>> #693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
>>     #8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
>> HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
>>     #9: Sup: 51 (#288 - UMBRA / BEERSHEBA / ANTI-SEMITISM); Ego: 45
>> (#375),
>>     Male: #288; Feme: #375
>> }
>>
>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>> Form of Nature [#260 / #8 - Transforming Nature]
>>
>> <http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
>>
>>
>>
>> ***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
>> Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>> Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
>> Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
>> After, Already Fording; Tetra: 73 - Already Fording, Completion]
>>
>> DOLF @ 0403 HOURS ON 12 JUNE 2018: "MERKEL URGES EUROPE TO STEP UP IN
>> TRUMP’S NEW WORLD ORDER:
>>
>> No the answer is very simple and that is you disable the ecclesiastical
>> / IMAM usage of the #231 - JUXTAPOSITION CONTROL against SUI JURIS /
>> MEMBRUM VIRILE as the 9th quadrant associated to the #8 x #9 = #72 {#120
>> / #360} TRANSFORMATION PROTOTYPE which defines the schema of the
>> binomial {bifurcation @1 / @5 of gender / spermatic as phallus}
>> Pythagorean HETEROS THEORY OF NUMBER which is implicit to Roman Empire
>> Governance and those orbital religious belief systems
>>
>> That is the so called PIOUS inhibitor which prevents autonomous
>> integration.
>>
>> VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
>> / Autumn / Metal)
>>
>> TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
>> North / Winter / Water and which also refers to the Moon)
>>
>> POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
>> BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
>> ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
>>
>> TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
>> Summer / Fire and which also refers to the Sun)
>>
>> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
>> Law + H9 - System's Cosmology as Earth - Formula of Humanity)
>>
>> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>>
>> 45   5 61
>> 53 37 21
>> 13 69 29
>>
>> = #111 / #333 {#FIVE}
>>
>> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
>> KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
>> operation {
>>
>> 41  1 57
>> 49 33 17
>>  9 65 25 = #99 / #297 {#ONE}
>>
>> 42  2 58
>> 50 34 18
>> 10 66 26 = #102 / #306 {#TWO}
>>
>> 43  3 59
>> 51 35 19
>> 11 67 27 = #105 / #315 {#THREE}
>>
>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>> *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
>> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
>> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
>> slay, kill ruthlessly (fig.);
>>
>> 44  4 60
>> 52 36 20
>> 12 68 28 = #108 / #324 {#FOUR}
>>
>> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
>> will (not necessarily evil);
>>
>> 49   9 65
>> 57 41 25
>> 17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
>> SUBSTITUTION}
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> }, it is entirely a specious notion to declare it is the root and causal
>> basis of the perennialist philosophical tradition.
>>
>> What advice then or as counsel of the church (consilia evangelica) would
>> they give on various *MORAL* issues as their claim to a higher obedience
>> than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
>> NUMBER) which is required by others who follow the counsels to perform
>> acts of merit and who are thereby given a *GREATER* certainty of
>> salvation than those who merely follow the commands of the law.  And
>> what then is the character of the forma corporis of your archetypal son
>> of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
>> your representations (conscientia erronea: erring conscience of the
>> reprobate *MIND* which misidentifies the good) as improper claims made
>> of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
>> one chosen or set apart; separated; crowned; sanctified}, in being then
>> the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
>>
>> “And be not conformed to this world-KOSMOS {ie. binomial construct of
>> the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
>> *YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
>> and perfect, *WILL* of God.” [Romans 12:2 (KJV)]
>>
>> You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
>> own right' as being governed by self law as conformity to hypostasis
>> being compliant with autonomous principles of which nature is the
>> INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
>> also only a binomial construct of the Pythagorean sophistry {ie.
>>
>> This canonical term, pregnant with many juridical nuances, indicates the
>> God-given mission of the Oriental Catholic Churches to keep up their
>> patrimonial autonomous nature. And the autonomy of these churches is
>> relative in the sense that it is under the supreme authority of the
>> Roman Pontiff} and a methodology which is orbital within the trinomial
>> paradigmatic reality.
>>
>> As to what constitutes the substantial form (forma substantialis) of the
>> formal cause (causa formalis) as to the quintessential first material
>> (materia prima: Anthropic Cosmological Principle as the absolute
>> generalized basis of all subsequent individualization that is utterly
>> potential and is devoid of all attributes or qualities) which is then
>> the *MIND* as intellectualised universal form (universalia forma), idea,
>> shape or pattern of the essential or natural image of God (imago Dei
>> essentialis sive naturalis: that archetypal principal perfections of
>> righteousness, holiness and wisdom as the likeness or resemblance to God
>> in which man was originally created).
>>
>> Which then results in the second matter (materia secunda) as the basis
>> for all material existence (essentia: indicates the entire whatness of a
>> thing including the materiality or spirituality as its substantia) as
>> the integrity and authenticity of being within the world and living in
>> compliance (status integritatis) as obedience with the terms of the
>> innate *MORAL* (lex moralis primordialis:
>>
>> PROGENITOR@{
>>     #1: Sup: 5; Ego: 5,
>>     #2: Sup: 7; Ego: 2,
>>     #3: Sup: 45; Ego: 38,
>>     #4: Sup: 46; Ego: 1,
>>     #5: Sup: 5; Ego: 40,
>>     Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
>> } // #248
>>
>> 10. Oh thou who orderest the flame, who makest thine appearance in
>> Memphis; I am not a robber of food.
>>
>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>     #TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>     #CANON: #86
>>
>> H1254@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 7; Ego: 2,
>>    #3: Sup: 45; Ego: 38,
>>    #4: Sup: 46; Ego: 1,
>>    #5: Sup: 79; Ego: 33,
>>    Male: #182; Feme: #79
>> } // #248
>>
>> #480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79} 1) knowledge (of
>> God);
>>
>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>> am not fraudulent in measures of grain.
>>
>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>     #CANON: #182
>>
>> #248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
>> bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
>> (Qal) to shape, fashion, create (always with God as subject); 1a1) of
>> heaven and earth; 1a2) of individual man; 1a3) of new conditions and
>> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
>> of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
>> miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
>> (Hiphil) to make yourselves fat;
>>
>> Which as a habit and capacity of will by its exercise of intellect as
>> being primarily intentioned to be regulated by the innate understanding
>> which grasps the basic principles of the *MORAL* law and spontaneously
>> acts according to the dictates as wants and desires of conscientia) and
>> the natural law (ie. the universal *MORAL* law either impresses by God
>> upon the *MIND* of all the people or immediately discerned by the reason
>> in its encounter with the order of nature) as a covenant of nature
>> (foedus naturae: predicated on the original integrity of human nature
>> and its capacity for obedience under the terms if the innate *MORAL* or
>> natural law) bestowed upon us by the graciousness of God."
>>
>> JOS BERGERVOET (***@IAE.NL) @ 0408 HOURS ON 12 JUNE 2018: "That's
>> indeed very simple! (But will Merkel understand?)"
>>
>> "To him that UNDERSTANDS AT LAST do I deliver the secrets of truth such
>> wise that the least of the little children of the light may run to the
>> knees of the GREAT MOTHER and be brought to understand.  For the GREAT
>> MOTHER is MAAT the LADY of TRUTH {ie. Isis-Maat / Isis-Neith; Virgin
>> Mother of the World: Lady Day was 25 March and also New Year's Day in
>> many pre-modern Christian countries before the adoption of GREGORIAN
>> calendar reforms in 1582 and within 1752 in the British Empire} of whom
>> it is prophesied: "SET IS HIS HOLY COVENANT WHICH HE SHALL DISPLAY IN
>> THE GREAT DAY OF M.A.A.T THAT IS, BEING INTERPRETED THE MASTER OF THE
>> TEMPLE OF A ▵ A ▵ WHOSE NAME IS TRUTH.
>>
>> For yet again notice that the Key Letter of the Change from the First to
>> the Second Order is Aleph (#1 / ), and the changed letters in the Third
>> Order are #1 - He (#5 / #BRONZE), #2 - Resh (#200 / #PURPLE), #3 - Vau
>> (#6 / #RED), Mem (#40 / #BLUE), Cheth (#8), Yod (#10 / #GREEN), Sameck
>> (#60 / #YELLOW), [Lamed (#30 / #CYAN), Tsade (#80 / #CORAL)] so that in
>> all we (the adherents to the Cult of ATEN) have the one Secret Name:
>> HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
>> Achad, Q.B.L. or The Bride's Reception]
>>
>> DOLF @ 0434 HOURS ON 12 JUNE 2018: "The notion of #231 - JUXTAPOSITION
>> CONTROL is a concept already established within Europe as part of
>> movement of peoples between Sovereign States—I am not an expert on those
>> things and rely upon the sapient knowledge of others.
>>
>> You need to answer such a question with respects to the guarantee of
>> autonomy of persons within your BREXIT negotiations.
>>
>> It seems to me that if BRITAIN is to provide an alternative (sapient
>> economy) basis to Roman Empire Governance which is the HOMOIOS THEORY OF
>> NUMBER with SEPTET SUI JURIS DRIVER as INTELLECTUS AS GENITIVE
>> VOLUNTĀTUS that SHE can negotiate a *LESSER* BREXIT divorce fee from the
>> EUROPEAN UNION.
>>
>> The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
>> homoiotic as anthropocentric but rather “homeomorphic to a circle”
>>
>> 
>>
>> <http://www.grapple369.com/images/Circle.jpeg>
>>
>> #YOD {10 SEPTEMBER 2001}
>> #MEM
>> #TAU
>> #ALEPH {23 CHROMOSOMES}
>>
>> ANTHROPOCENTRIC (adjective):
>> - regarding the human being as the central fact of the universe.
>> - assuming human beings to be the final aim and end of the universe.
>> - viewing and interpreting everything in terms of human experience and
>> values.
>>
>> I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
>> as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
>> to the dust.
>>
>> The Charter of Human Rights and Responsibilities No. 43 of Act 2006
>> defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
>> permissible to extend this definition to be a "PERSON MEANS A HUMAN
>> BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
>> WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
>> RATIONALITY."
>>
>> That my mathematical theoretical noumenon defines the meta-descriptor
>> prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
>> as EXISTENCE.
>>
>> That BREXIT is then the means of CIRCUMSCRIBING the requirements of the
>> EUROPEAN UNION to deploy a lawful #231 - JUXTAPOSITION CONTROL
>> methodology within the #391 - HOMOIOS basis of GOVERNANCE as then the
>> paradigm for AUTONOMY.
>>
>> The procreational imperative is within my view a #PSEUDO-NINE continuum
>> of the @1 as being #1 / #73 substitution relative to the #231 -
>> JUXTAPOSITION CONTROL mechanism.
>>
>> Merkel ought to understand that I am using a modified Piaget quote to
>> apply #231 but in compliance to a particular rhetorical device which is
>> common enough to have its own name, *REDUCTIO* *AD* *HITLERUM*."
>>
>> 48  8 64
>> 56 40 24
>> 16 72 32 = #120 / #360 {#EIGHT}
>>
>> When it is numerically as gematria equivalent to:
>>
>> [#8, #16, #24, #32, #40, #48, #56, #64, #72] = #360
>>
>> But as a GNOMIC IMPERATIVE instruction set it is expressed as:
>>
>> #EIGHT@{
>>     #1: Sup: 8; Ego: 8,
>>     #2: Sup: 24; Ego: 16,
>>     #3: Sup: 48; Ego: 24,
>>     #4: Sup: 80; Ego: 32,
>>     #5: Sup: 39; Ego: 40,
>>     #6: Sup: 6; Ego: 48,
>>     #7: Sup: 62; Ego: 56,
>>     #8: Sup: 45; Ego: 64,
>>     #9: Sup: 36; Ego: 72,
>>     Male: #348; Feme: #360
>> } // #360
>>
>> <http://www.grapple369.com/?idea:{m,348}&idea:{f,360}>
>>
>> #8 (9) - KHATEL (Seraphim-Angels)  = #8
>> #16 (8) - HAQMYAH (Cherubim-Angels) = #24
>> #24 (7) - HAHOUYAH (Throne-Angels) = #48
>> #32 (6) - OUSHRYAH (Dominion-Angels) = #80
>> #40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
>> IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
>> SOCIALISM): One day the English will realise that they've nothing to
>> gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
>> *AUSTRALIA*, they can't let India go.
>>
>> The English have two possibilities : either to give up Europe and hold
>> on to the East, or vice versa. They can't bet on both tables. When it's
>> a matter of the richest country in the world (from the capitalist point
>> of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
>> ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
>>
>> <http://www.grapple369.com/docs/Pinocchio.pdf>
>>
>> ). It would be enough for them to be aware of it for everything to be
>> changed.
>>
>> YOUTUBE: "Battle Hymn of the Republic"
>>
>> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>>
>> PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
>> *BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
>> *SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
>> *HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
>> *THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
>> [HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
>>
>> #48 (4) - MIHEL (Virtues-Angels) = #168
>>
>> 26. Oh Basit, who makest thine appearance at the Shetait; I am not the
>> cause of weeping to any.
>>
>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>     #POSITION: As to Following (no. #19), it is dragged along.
>>     #TIME: As to Guardedness (no. #57), it is secured.
>>     #CANON: #168
>>
>> #56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
>> [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
>> way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
>> 1c) direction; 1d) manner, habit, way; 1e) of course of life
>> (figurative); 1f) of moral character (figurative)
>>
>> #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
>> #224} 1) accepted, particularly of coins and money; 2) accepted,
>> pleasing, acceptable
>>
>> #64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
>> [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
>> *INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
>> taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>> acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
>> *REPROACH*, *DEFY*, *TAUNT*;
>>
>> *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
>> dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
>> a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
>> *REPOSE*; *OATH*}
>>
>> #72 (1) - MOUMYAH (Angels-Angels) = #360

>> JIMMY WILKINSON KNIFE (***@NONE.COM) @ 0441 HOURS ON 12 JUNE 2018: "And I
>> thought quantum mechanics was complicated."
>>
>> DOLF @ 0622 HOURS ON 12 JUNE 2018: "It’s the #224 - economy stupid!
>>
>> Here it is represented diagrammatically:
>>
>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>
>>
>> Here it is represented mathematically
>>
>> Nous: #30
>> Time: 05:25 hrs
>> Date: 2018.6.12
>> Torah: [#30, #5, #8]@{
>>    #1: Sup: 30; Ego: 30,
>>    #2: Sup: 35; Ego: 5,
>>    #3: Sup: 43; Ego: 8,
>>    Male: #108; Feme: #43
>> } // #43
>>
>> Dao: Government without Coercion, Be Chary of War
>> Tetra: #59 - Massing
>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>> (massing), Finished
>>
>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>> God} {
>>
>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>> 2. FAITHFULNESS
>> 3. RESPECT AND DEVOTION
>> 4. Thopitus
>> }
>>
>> Solomon {Peaceable; perfect; one who recompenses}
>>
>> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>>
>> COUNT COURT SUI JURIS (#NAMED PERJURY BY HETEROSEXUALS) {AP-18-0609}:
>> 2.3.3.30.0@{
>>     #1: Sup: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN {#117 /
>> #351 - SATAN}); Ego: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN
>> {#117 / #351 - SATAN}),
>>     #2: Sup: 25 (#101); Ego: 30 (#106),
>>     #3: Sup: 51 (#152); Ego: 26 (#132 - ANTHROPIC PROTOTYPE PROTOTYPE:
>> #TWO {#102 / #306}),
>>     #4: Sup: 13 (#165); Ego: 43 (#175 - MARRIAGE ANTHROPIC PROTOTYPE
>> PROTOTYPE: #ONE {#99 / #297}),
>>     #5: Sup: 56 (#221); Ego: 43 (#218),
>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>> 28 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>     #7: Sup: 17 (#241); Ego: 14 (#260 - #KORPPIONOIKEUS it means "the
>> raven/rape is right" and is the tag line for a globalist campaign of
>> criminalised amorality of *PIKE* as having a violent psychosexual as
>> malice intent against the person of another.),
>>     #8: Sup: 36 (#277 - RIGHT TO PLACE A TEST); Ego: 19 (#279),
>>     #9: Sup: 38 (#315 - PROTOTYPE: #THREE {#105 / #315}); Ego: 2 (#281),
>>     Male: #315; Feme: #281
>> }
>>
>> G420@{
>>    #1: Sup: 1; Ego: 1,
>>    #2: Sup: 51; Ego: 50,
>>    #3: Sup: 56; Ego: 5,
>>    #4: Sup: 35; Ego: 60,
>>    #5: Sup: 45; Ego: 10,
>>    #6: Sup: 65; Ego: 20,
>>    #7: Sup: 66; Ego: 1,
>>    #8: Sup: 5; Ego: 20,
>>    #9: Sup: 75; Ego: 70,
>>    #10: Sup: 44; Ego: 50,
>>    Male: #443; Feme: #287
>> } // #287
>>
>> #287 as [#1, #50, #5, #60, #10, #20, #1, #20, #70, #50] = anexikakos
>> (G420): {#10 as #437} 1) patient of ills and wrongs, forbearing;
>>
>> MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
>> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
>> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
>> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
>> decree deciding between them} [#15 / #6 - Form of Nature]
>>
>> CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
>> #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
>> Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} /
>> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>
>> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
>> Rejoices in its Nature]
>>
>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
>> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>> (as characterisation, ie sons of injustice [for un- righteous men] or
>> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
>> *A* *GUILD*, *ORDER*, *CLASS*;
>>
>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
>> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
>> {a rock or stone as euphemism for testicles as opposed to phallus of
>> #CENTRE} having a sword drew it, and smote the high priest's servant,
>> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
>> *TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
>> kingdom, or counsellor}.” [John 18:10 (KJV)]
>>
>> POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
>> (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
>> Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
>> Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>> (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
>> Surmounts Nature]
>>
>> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
>> {FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
>> Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
>> Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
>> Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
>>
>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>> Form of Nature [#260 / #8 - Transforming Nature]
>> 
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
>> as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
>> {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
>> Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>
>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
>> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
>> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
>> ought according to the law of duty be done, what is required by the
>> circumstances; [LATIN definition: VOLUNTĀTIS]
>>
>> But by no means limited to those jurisprudent concepts.  And that you
>> did not do so is entirely wicked conduct from the mind of those
>> encapsulated by the regime of Latin / Roman Empire {#231} Governance.
>>
>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>
>>
>>
>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Super: #315
>> / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
>> Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>> small, Small surpassing; Tetra: 10 - Defectiveness, Distortion, Ego:
>> #281 / #30 - Government without Coercion, Be Chary of War; I-Ching: H45
>> - Gathering, Congregation, Clustering, Gathering together (massing),
>> Finished; Tetra: 59 - Massing]
>>
>> H7650@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 8; Ego: 2,
>>    #3: Sup: 58; Ego: 50,
>>    #4: Sup: 34; Ego: 57,
>>    #5: Sup: 36; Ego: 2,
>>    #6: Sup: 25; Ego: 70,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 75; Ego: 40,
>>    Male: #277; Feme: #237
>> } // #480
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
>> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
>> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> #237 - USE OF FORCE;
>> #277 - RIGHT TO PLACE A TEST;
>> #480 - OATH TAKING;
>> #236 - PAIRING {ie.
>>
>> AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY OF DIALECTIC TO A CONSTITUTION
>> INDEPENDENT FROM RELIGION:
>>
>> *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
>> DIVISION IN THE HOUSE: {#371 / #393}
>>
>> AS EVIDENCE OF PRE-FEDERATION DEPLOYING #391 - HOMOIOS PROTOTYPE RATHER
>> THAN #231 - JUXTAPOSITION CONTROL OF HETEROS PROTOTYPE TO ROMAN EMPIRE
>> GOVERNANCE}
>>
>> #238 - BREATH;
>> #239 - BOND / PEBBLE / ISOPSEPHIC / GEMATRA CATEGORIES OF UNDERSTANDING;
>> #86 - JUDGES / RULERS / GOD;
>> #231 - JUXTAPOSITION CONTROL;
>> #288 - UMBRA.
>>
>> By means of a theoretical mathematical noumenon (cf: Immanuel Kant’s
>> Critique of Pure Reason published 1781 / 1787) being a transformative
>> sapient technology array associated to OUR LETTERS PATENT {NOTE: SECTION
>> VIII on "OBEDIENCE, AIDING and ASSISTING unto the Governor General} as
>> SUI JURIS {ie. come of age} GIFT of Queen Victoria to the Federation of
>> the Commonwealth of Australia (1901):
>>
>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>> OBEDIENCE}
>>
>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>
>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>
>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
>>
>> The British Empire only adopted GREGORIAN 1582 reforms by Act of
>> Parliament in 1751 and thereby made an effectual denial of #351 - regime
>> [#15CE ... #34CE ... #64CE ... #2000CE] of Roman Empire Governance.
>>
>> England, Ireland and the British colonies changed the start of the year
>> to 1 January in 1752 (so 1751 was a short year with only 282 days)
>> though in England the start of the tax year remained at 25 March (O.S.),
>> 5 April (N.S.) till 1800, when it moved to 6 April. Later in 1752 in
>> September the Gregorian calendar was introduced throughout Britain and
>> the British colonies. These two reforms were implemented by the Calendar
>> (New Style) Act 1750.
>>
>> SEE ALSO: “NORTH KOREAN / UNITED STATES OF AMERICA CONCORDAT 12 JUNE 2018”
>>
>> <http://www.grapple369.com/docs/Concordat%2020180612.pdf>
>>
>> SEE ALSO: “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR NORTH KOREAN /
>> UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE 2018”
>> comprising #60 pages and dated 10-11 June 2018
>>
>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>
>> SEE ALSO: “SOLDIER COCKUPS: MEMBRUM VIRILE {manly, masculine, mature}
>> v’s MEMBRUM PUERILE {boyish, #231 - *YOUTH*}”
>>
>> <http://www.grapple369.com/docs/Membrum%20Puerile.pdf>
>>
>> Within France {ie. I speak on the basis of having French relatives} what
>> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
>> you Americans call the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by
>> a “well regulated Militia, being necessary to the security of a free State”
>>
>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>
>> French gun laws date back to April 18, 1939, though they have been
>> amended a number of times since. They are certainly tough: There is no
>> right to bear arms for the French, and to own a gun, you need a hunting
>> or sporting license which needs to be repeatedly renewed and requires a
>> psychological evaluation.
>>
>> - dolf
>>
>> Initial Post: 13 June 2018
>>
>>
>>
>>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-13 19:39:13 UTC
Permalink
I will have to take leave for today on writing ✍️ any further this document
as I will need to add some additional programming functionality so that I
may convey by examples the notion of #CENTRE {#41 x n} of CONSCIOUSNESS as
INTELLECTUS AS GENITIVE VOLUNTĀTUS associated to the SUI JURIS / MEMBRUM
VIRILE.

Suffice to say that I have astutely sufficiently organically interfaced to
the trinomial mathematical theoretical noumenon so as to have two obtuse
temporally interconnected the court events of Sale Magistrates Court upon 8
November 2017 and the La Trobe County Court upon 12 June 2018 as daylight
saving (Sunday 1 October 2017 to 1 April 2017 happenstance which occurred
within the same relativity as fabric of time {Dodecahedron / Icosahedron
cohesion} occurring @ 1025 hours.

As that is the objective steeping comparison which we wish to prudently
make as having at all times an ethereal recourse by inter-operability to
the trinomial mathematical theoretical noumenon, being that it is now
securely anchored, one may now address further specifics as the
programmatic refinement of our prototype to enable the functionality upon
which our further discourse will then be reliant.

- dolf

Nous: #30
Time: 05:25 hrs
Date: 2018.6.12
Torah: [#30, #5, #8]@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 35; Ego: 5,
   #3: Sup: 43; Ego: 8,
   Male: #108; Feme: #43
} // #43

Dao: Government without Coercion, Be Chary of War
Tetra: #59 - Massing
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished
   
Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
God} {

1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
MAKES SUBJECTS OBEDIENT TO SUPERIORS
2. FAITHFULNESS
3. RESPECT AND DEVOTION
4. Thopitus
}

Solomon {Peaceable; perfect; one who recompenses}

Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}

<http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>

***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Time: 05:25
hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing]

H7200@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 68; Ego: 38,
   #3: Sup: 69; Ego: 1,
   #4: Sup: 79; Ego: 10,
   #5: Sup: 38; Ego: 40,
   Male: #284; Feme: #119
} // #281

#281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {#6 as #206 % #41 = #1}
1) to see, look at, inspect, perceive, consider; 10) to be caused to see,
be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
at each other, face;

G4639@{
   #1: Sup: 38; Ego: 38,
   #2: Sup: 58; Ego: 20,
   #3: Sup: 68; Ego: 10,
   #4: Sup: 69; Ego: 1,
   #5: Sup: 38; Ego: 50,
   Male: #271; Feme: #119
} // #281

#281 as [#200, #20, #10, #1, #50] = skia (G4639): {#10 as #231 % #41 = #26}
1) shadow; 1a) shade caused by the interception of light; 1b) an image cast
by an object and representing the form of that object; 1c) a sketch,
outline, adumbration;

G2089@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 62; Ego: 57,
   #3: Sup: 72; Ego: 10,
   Male: #139; Feme: #72
} // #315

#315 as [#5, #300, #10] = eti (G2089): {#14 as #315 % #41 = #28} 1) yet,
still; 1a) of time; 1a1) of a thing which went on formerly, whereas now a
different state of things exists or has begun to exist; 1a2) of a thing
which continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2) besides,
more, further;

G996@{
   #1: Sup: 2; Ego: 2,
   #2: Sup: 72; Ego: 70,
   #3: Sup: 80; Ego: 8,
   #4: Sup: 8; Ego: 9,
   #5: Sup: 13; Ego: 5,
   #6: Sup: 23; Ego: 10,
   #7: Sup: 24; Ego: 1,
   #8: Sup: 34; Ego: 10,
   #9: Sup: 72; Ego: 38,
   Male: #328; Feme: #153
} // #315

#315 as [#2, #70, #8, #9, #5, #10, #1, #10, #200] = boetheia (G996): {#12
as #105 % #41 = #23} 1) help;

H7729@{
   #1: Sup: 2; Ego: 2,
   #2: Sup: 59; Ego: 57,
   #3: Sup: 65; Ego: 6,
   #4: Sup: 67; Ego: 2,
   #5: Sup: 72; Ego: 5,
   Male: #265; Feme: #72
} // #315

#315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {#11 as #313 % #41 = #26}
1) retirement, withdrawal;

H6362@{
   #1: Sup: 10; Ego: 10,
   #2: Sup: 9; Ego: 80,
   #3: Sup: 18; Ego: 9,
   #4: Sup: 28; Ego: 10,
   #5: Sup: 66; Ego: 38,
   #6: Sup: 72; Ego: 6,
   Male: #203; Feme: #153
} // #315

#315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {#7 as #289 % #41 =
#2} 1) to separate, set free, remove, open, escape, burst through; 1a)
(Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out;

H6009@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 45; Ego: 40,
   #3: Sup: 34; Ego: 70,
   #4: Sup: 74; Ego: 40,
   #5: Sup: 3; Ego: 10,
   #6: Sup: 22; Ego: 19,
   #7: Sup: 32; Ego: 10,
   #8: Sup: 72; Ego: 40,
   Male: #287; Feme: #234
} // #315

#315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq (H6009): {#6 as
#210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to be
deep; 1b) (Hiphil) to make deep, make profound;

H3407@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 30; Ego: 10,
   #3: Sup: 68; Ego: 38,
   #4: Sup: 78; Ego: 10,
   #5: Sup: 67; Ego: 70,
   #6: Sup: 72; Ego: 5,
   Male: #335; Feme: #153
} // #315

#315 as [#20, #10, #200, #10, #70, #5] = yeriy`ah (H3407): {#1 as #295 %
#41 = #8} 1) curtain, drape;

H2891@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 51; Ego: 40,
   #4: Sup: 60; Ego: 9,
   #5: Sup: 65; Ego: 5,
   #6: Sup: 22; Ego: 38,
   #7: Sup: 32; Ego: 10,
   #8: Sup: 72; Ego: 40,
   Male: #319; Feme: #153
} // #315

#315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {#0 as #214
% #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
(physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
ceremonially; 1d1b) morally; 1d2) to present oneself for purification;

dolf <***@hotmail.com> wrote:
> SUBJECT: ADVICE CONCERNING A SUBSTANTIATION OF THE 8 NOVEMBER 2017
> ALLEGATION REPORTED OF MISCONDUCT BY PUBLIC AUTHORITIES AND THE NATURE
> OF THEIR ASSOCIATION TO A FOREIGN POWER BY 'SAINT ANDREWS' CAUSE CÉLÈBRE
> AS CONSTITUTING TREASON WHICH IS PROHIBITED UNDER SECTION 9A CRIMES ACT
> OF VICTORIA (1958) AND SERIOUS OTHER INDICTABLE OFFENCES INVOLVING THEFT
> AND UNAUTHORISED USE OF MY INTELLECTUAL PROPERTY RIGHTS
>
> ***@zen: 3, row: 3, col: 3, nous: 39 [Date: 2018.6.13, Super: #302
> / #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
> I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
> what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour,
> Ego: #369 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
> Superiority, Excess, Great Exceeding, Preponderance of the great, Great
> surpassing, Critical mass; Tetra: 76 - Aggravation]
>
> H1242@{
>    #1: Sup: 30; Ego: 30,
>    #2: Sup: 32; Ego: 2,
>    #3: Sup: 51; Ego: 19,
>    #4: Sup: 8; Ego: 38,
>    #5: Sup: 18; Ego: 10,
>    #6: Sup: 58; Ego: 40,
>    Male: #197; Feme: #139
> } // #382
>
> 13. Oh Eater of Blood, who makest thine appearance at the Block; I have
> not *SLAUGHTERED* the sacred animals.
>
> #VIRTUE: With Increase (no. #13), the beginning of florescence, but
> #TOOLS: With Eternal (no. #53), what lasts to the very end.
> #POSITION: With Opposition (no. #8), at court, but
> #TIME: With Inner (no. #65), on the [sleeping] mat
> #CANON: #139
>
> #382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
> morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming
> of daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5)
> of bright joy after night of distress (fig.); 1b) morrow, next day, next
> morning;
>
> This is a summary document which is a follow up opinion to a letter of 8
> November 2017 that was made to your respective offices as advice
> immediately upon concluding attendance at the Sale Magistrates Court for a
> DIRECTIONS HEARING of this same day within Case Number: H13018534 where
> @ 1025 HOURS:
>
> ***@zen: 2, row: 4, col: 2, nous: 58 [Time: 1025 hrs, Super: #372
> / #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
> The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 / #58 -
> Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
> Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]
>
> Whereby the matter of an APPLICATION AND SUMMONS FOR AN INTERVENTION AND
> PERSONAL SAFETY ORDER was listed for a CONTESTED HEARING before the same
> Court upon 14 MARCH 2018:
>
> ***@zen: 4, row: 9, col: 9, nous: 35 [Date: 2017.3.14, Super: #368
> / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
> Following, Allegiance; Tetra: 19 - Following, Ego: #372 / #35 - Great
> Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
> Allegiance; Tetra: 19 - Following]
>
> However @ 0558 hours as being before morning break of this day {#382 as
> [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302}} and prior
> to my attendance at the Sale Magistrates Court for this CONTESTED
> HEARING, I had occasion to publicly express and publish upon various
> newsgroups a prudent opinion comprising some 12 pages and made in
> relation to the SEVEN DYNAMITE TWEETS SENT @ 1018 TO 1026 HOURS ON 13
> MARCH 2018 BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312
> as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310} 1) opposition,
> contrariness, encounter, contrary or hostile encounter} UK WITH RETALIATION:
>
> Nous: #10
> Time: 05:55 hrs
> Date: 2018.6.19
> Torah: [#20, #30, #10]@{
>    #1: Sup: 20; Ego: 20,
>    #2: Sup: 50; Ego: 30,
>    #3: Sup: 60; Ego: 10,
>    Male: #130; Feme: #60
> } // #60
>
> Dao: Impossible Advice, What can Be Done?
> Tetra: #41 - Response
> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net
>
> Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {
>
> 1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
> 2. PROMPT HELP IN TRIALS
> 3. WITNESSES
> 4. Tepisatosoa
> }
>
> Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
>
> Nahor {Snorting, Hoarse; dry; hot}
>
> Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
>
> <http://www.grapple369.com/?time:5.58>
>
> ***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
> Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
> Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
> Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
> Tetra: 41 - Response]
>
> WE NEED TO PRUDENTLY EVALUATE {
>
> #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
> enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
> reflect;
>
> } THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
> CONCORDANCE {
>
> #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246
> - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial / bifurcated)
> THEORY OF NUMBER BY FALSE WITNESS} 1) sight, appearance, vision; 1a)
> sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
> a vision (supernatural); 1d) sight, vision (power of seeing);
>
> “And out of the ground made the LORD God to grow every tree that is
> pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
> food; the tree of life also in the midst of the garden, and the tree of
> knowledge of good and evil." [Genesis 2:9 (KJV)]
>
> } WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
> AS ARTICULATING THE #CENTRE OF WILL {ie. straight:
>
> #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
> #462} 1) a willing will;
>
> #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
> square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
> (participle);
>
> } IN COMPLIANCE WITH AN EGALITARIAN {
>
> #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
> without guile or fraud, harmless, free from guilt; 2) fearing no evil
> from others, distrusting no one;
>
> } BASIS FOR GOVERNANCE.
>
>
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
> AUSTRALIA OF 1901 as Represented by a Theoretical Mathematical Trinomial
> Noumenon as Intellectual Property]
>
> And I did so in accordance with the DIALECTIC which I had postulated as
> the AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ASSOCIATED TO A CONSTITUTION
> INDEPENDENT FROM RELIGION:
> VIS A VIS THE *SANDGLASS* USED WITHIN THE HOUSE OF REPRESENTATIVES AND
> WHY AUSTRALIA'S FEDERAL PARLIAMENT USES IT WHEN THERE'S A DIVISION IN
> THE HOUSE: {#371 / #393}
> G2749@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 25; Ego: 20,
>    #3: Sup: 30; Ego: 5,
>    #4: Sup: 40; Ego: 10,
>    #5: Sup: 16; Ego: 57,
>    #6: Sup: 5; Ego: 70,
>    Male: #121; Feme: #167
> } // #410
>
> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
> things put or set in any place, in ref. to which we often use to stand;
> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
> power of the evil one, ie. is held in subjection by the #351 - *SATAN* /
> *DEVIL*; 2d) Mind encapsulation by the SEPTET MACROCOSM: MENTALISM {#260
> - Raven (Corax): Mercury}; CORRESPONDENCE {#175 - Bridegroom (Nymphus):
> Venus}; VIBRATION {#65 - *SOLDIER* (Miles): Mars}; POLARITY {#34 -
> *LION* (Leo): Jupiter}; RHYTHM {#369 - Persian (Perses): Lunar}; CAUSE
> AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus};
> ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn};
>
> "And Simeon {that hears or obeys; that is heard} blessed them, and said
> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
> [G2749]: #410} for the fall and rising again of many in Israel {who
> prevails with God}; and for a sign which shall be spoken against;" [Luke
> 2:34]
>
> ELOHIM@{
> #1: Sup: 1; Ego: 1,
> #2: Sup: 31; Ego: 30,
> #3: Sup: 36; Ego: 5,
> #4: Sup: 46; Ego: 10,
> #5: Sup: 5; Ego: 40,
> Male: #119; Feme: #86
> } // #86
>
> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
> 'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
> possessions of God; 2d) the (true) God; 2e) God;
>
> AS BEING EVIDENCE OF THE PRE-FEDERATION DEPLOYMENT AS TO THE #391 -
> HOMOIOS PERSPECTIVE OF DISPENSATIONAL GOVERNANCE WHICH UTILISES THE
> HETERO-SQUARE SPIROGYRA ORDER PROTOTYPE RATHER THAN THE #231 -
> JUXTAPOSITION CONTROL AS THE HETEROS PROTOTYPE IMPLICIT TO ROMAN EMPIRE
> GOVERNANCE:
>
> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
> 
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
> "IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
> Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL
> AWAKE FOR WAR. / #3 - disposition towards (something or someone) / Do
> Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit
> Adultery (ie. Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5
> - last will, testament / Do Not Steal 
AGAINST THIS WHORE. / #6 - goal,
> object, purpose, intention / Do Not Bear False Witness
ARREST THE
> BLIGHT." / #7 - signification, import / Do Not Covet [LATIN definition:
> VOLUNTĀTIS]
>
> The SEPTET SUI JURIS / MEMBRUM VIRILE driver to the mathematical
> theoretical noumenon provides by an equitable distribution of trinomial
> number as an ontological basis for the entelechy:
>
> - the realization of potential.
> - the supposed vital principle that guides the development and
> functioning of an organism or other system or organization.
> - such self-organization requires a special biological force which is
> known as entelechy.
> - the soul for the spiritus
>
> It therefore may be considered as quintessentially the 'INTELLECTUS AS
> GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
> the such a dialectic which chronicles the: levels / phases / stages /
> duration / regulated / milestone of any perennial cycle as the basis of
> dispensational governance implicit within the LETTERS PATENT TO THE
> FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 as represented by a
> theoretical mathematical trinomial noumenon being an Intellectual
> Property Array. As auxiliary details provided to your Honourable selves
> as State / Federal Attorney Generals within my initial letter of 8
> November 2018.
>
> THE SIGNIFICANCE OF THIS IN VIEWING AMERICA’S SECOND AMENDMENT AS SUI
> JURIS / MEMBRUM VIRILE RIGHT
>
> Within France {ie. I speak on the basis of having French relatives} what
> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
> the Americans mistakenly as insurgent declaration of their anarchistic
> entitlement as the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by a:
>
> “WELL REGULATED MILITIA, BEING NECESSARY TO THE SECURITY OF A FREE STATE”
>
> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>
> French gun laws date back to 18 April, 1939 {
>
> G2345@{
> #1: Sup: 9; Ego: 9,
> #2: Sup: 19; Ego: 10,
> #3: Sup: 22; Ego: 3,
> #4: Sup: 30; Ego: 8,
> #5: Sup: 40; Ego: 10,
> #6: Sup: 78; Ego: 38,
> Male: #198; Feme: #78 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
> } // #240
>
> 42 2 58
> 50 34 18
> 10 66 26 = #102 / #306 {#TWO}
>
> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
> Elephantine; I am not *RAPACIOUS*.
>
> #VIRTUE: With Barrier (no. #4), isolation} but
> #TOOLS: With Stove (no. #44), neighbors.
> #POSITION: As to Strength (no. #36), it is the solidly built.
> #TIME: As to Waiting (no. #18), it is the weak.
> #CANON: #102
>
> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>
> @9 (2) = #2
> @8 (10) = #12
> @7 (18) = #30
> @6 (26) = #56
> @5 (34) = #90
> @4 (42) = #132
> @3 (50) = #182
>
> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
> am not fraudulent in measures of grain.
>
> #VIRTUE: With Contrariety (no. #6), internal contradiction.
> #TOOLS: Enlargement (no. #46) means external opposition.
> #POSITION: As to Watch (no. #63), it is the apparent.
> #TIME: As to Darkening (no. #67), it is the indistinct.
> #CANON: #182
>
> @2 (58) = #240
> @1 (66) = #306
>
> "For they could not endure that which was commanded, And if so much as a
> beast touch {thiggano-touch [G2345]: #240} the mountain, it shall be
> stoned, or thrust through with a dart:" [Hebrews 12:20]
>
> #240 as [#9, #10, #3, #8, #10, #200] = thiggano (G2345): {#13 as #876 %
> #41 = #15 - PROTOTYPE: #SEVEN {#117 / #315}} 1) to touch, handle; 1a) to
> do violence to, injury;
>
> 1. Oh thou of long strides, who makest thine appearance in Annu; I am
> *NOT* *DOER* *OF* *WRONG*
>
> #VIRTUE: If it is Center (no. #1), then yang begins.
> #TOOLS: If it is Response (no. #41), then yin is born.
> #POSITION: With Center (no. #1), it begins.
> #TIME: With Full Circle (no. #2), it wheels back.
> #CANON: #45
>
> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
> I am *NOT* *A* *SLAYER* *OF* *MEN*.
>
> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
> #TOOLS: Greatness (no. #45) means battening.
> #POSITION: As to Accumulation (no. #60), it is the many, but
> #TIME: As to Keeping Small (no. #5), it is the few.
> #CANON: #115
>
> }, though they have been amended a number of times since. They are
> certainly tough: There is no right to bear arms for the French, and to
> own a gun, you need a hunting or sporting license which needs to be
> repeatedly renewed and requires a psychological evaluation.
>
> TO BE CONTINUED - *BUT* *IT* *MAY* *NOT* *BE* *POSTED* *TODAY*
>
> On 13/6/18 9:09 am, dolf wrote:
>> — VIEWING AMERICA’S SECOND AMENDMENT AS SUI JURIS / MEMBRUM VIRILE RIGHT
>>
>> (c) 2018 Dolf Leendert Boek, Revision: 13 June, 2018
>>
>> G2749@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 25; Ego: 20,
>>    #3: Sup: 30; Ego: 5,
>>    #4: Sup: 40; Ego: 10,
>>    #5: Sup: 16; Ego: 57,
>>    #6: Sup: 5; Ego: 70,
>>    Male: #121; Feme: #167
>> } // #410
>>
>> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
>> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
>> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
>> things put or set in any place, in ref. to which we often use to stand;
>> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
>> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
>> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
>> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
>> power of the evil one, ie. is held in subjection by the #351 - SATAN /
>> DEVIL;
>>
>> "And Simeon {that hears or obeys; that is heard} blessed them, and said
>> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
>> [G2749]: #410} for the fall and rising again of many in Israel {who
>> prevails with God}; and for a sign which shall be spoken against;" [Luke
>> 2:34]
>>
>> This is a summary document which is a follow up opinion of 8 November
>> 2017 that will by letter dated 13 June 2018 be conveyed to the State /
>> Federal Attorney Generals with respects to advancing the consideration
>> of a computing function() to test speech for breaches of #480 - OATH
>> TAKING by a process of *OSMOSIS* with #237 - USE OF FORCE / #277 - RIGHT
>> TO PLACE A TEST  / #288 - UMBRA which occurs within the hierarchy to
>> CATEGORY OF UNDERSTANDING  #231 - JUXTAPOSITION CONTROL:
>>
>> Nous: #5
>> Time:
>> Date: 2018.2.24
>> Torah: [#70, #300, #30]@{
>>    #1: Sup: 70; Ego: 70,
>>    #2: Sup: 46; Ego: 57,
>>    #3: Sup: 76; Ego: 30,
>>    Male: #192; Feme: #157
>> } // #400
>>
>> Dao: Natural Guidance, Function of Emptiness
>> Tetra: #73 - Already Fording, Completion
>> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording
>>
>> Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
>> God} {
>>
>> 1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
>> 2. JUSTICE
>> 3. CONTEMPLATION
>> 4. Sieme
>> }
>>
>> Jeconiah {Preparation, or stability, of the Lord}
>>
>> Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}
>>
>> TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
>>     #1: Sup: 58 (#58); Ego: 58 (#58),
>>     #2: Sup: 63 (#121); Ego: 5 (#63),
>>     #3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
>> PROTOTYPE: #ONE {#99 / #297}),
>>     #4: Sup: 79 (#218); Ego: 61 (#160),
>>     #5: Sup: 3 (#221); Ego: 5 (#165),
>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>> 81 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>     #7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
>> #693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
>>     #8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
>> HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
>>     #9: Sup: 51 (#288 - UMBRA / BEERSHEBA / ANTI-SEMITISM); Ego: 45
>> (#375),
>>     Male: #288; Feme: #375
>> }
>>
>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>> Form of Nature [#260 / #8 - Transforming Nature]
>>
>> <http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
>>
>>
>>
>> ***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
>> Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>> Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
>> Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
>> After, Already Fording; Tetra: 73 - Already Fording, Completion]
>>
>> DOLF @ 0403 HOURS ON 12 JUNE 2018: "MERKEL URGES EUROPE TO STEP UP IN
>> TRUMP’S NEW WORLD ORDER:
>>
>> No the answer is very simple and that is you disable the ecclesiastical
>> / IMAM usage of the #231 - JUXTAPOSITION CONTROL against SUI JURIS /
>> MEMBRUM VIRILE as the 9th quadrant associated to the #8 x #9 = #72 {#120
>> / #360} TRANSFORMATION PROTOTYPE which defines the schema of the
>> binomial {bifurcation @1 / @5 of gender / spermatic as phallus}
>> Pythagorean HETEROS THEORY OF NUMBER which is implicit to Roman Empire
>> Governance and those orbital religious belief systems
>>
>> That is the so called PIOUS inhibitor which prevents autonomous
>> integration.
>>
>> VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
>> / Autumn / Metal)
>>
>> TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
>> North / Winter / Water and which also refers to the Moon)
>>
>> POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
>> BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
>> ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
>>
>> TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
>> Summer / Fire and which also refers to the Sun)
>>
>> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
>> Law + H9 - System's Cosmology as Earth - Formula of Humanity)
>>
>> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>>
>> 45   5 61
>> 53 37 21
>> 13 69 29
>>
>> = #111 / #333 {#FIVE}
>>
>> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
>> KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
>> operation {
>>
>> 41  1 57
>> 49 33 17
>>  9 65 25 = #99 / #297 {#ONE}
>>
>> 42  2 58
>> 50 34 18
>> 10 66 26 = #102 / #306 {#TWO}
>>
>> 43  3 59
>> 51 35 19
>> 11 67 27 = #105 / #315 {#THREE}
>>
>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>> *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
>> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
>> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
>> slay, kill ruthlessly (fig.);
>>
>> 44  4 60
>> 52 36 20
>> 12 68 28 = #108 / #324 {#FOUR}
>>
>> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
>> will (not necessarily evil);
>>
>> 49   9 65
>> 57 41 25
>> 17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
>> SUBSTITUTION}
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> }, it is entirely a specious notion to declare it is the root and causal
>> basis of the perennialist philosophical tradition.
>>
>> What advice then or as counsel of the church (consilia evangelica) would
>> they give on various *MORAL* issues as their claim to a higher obedience
>> than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
>> NUMBER) which is required by others who follow the counsels to perform
>> acts of merit and who are thereby given a *GREATER* certainty of
>> salvation than those who merely follow the commands of the law.  And
>> what then is the character of the forma corporis of your archetypal son
>> of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
>> your representations (conscientia erronea: erring conscience of the
>> reprobate *MIND* which misidentifies the good) as improper claims made
>> of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
>> one chosen or set apart; separated; crowned; sanctified}, in being then
>> the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
>>
>> “And be not conformed to this world-KOSMOS {ie. binomial construct of
>> the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
>> *YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
>> and perfect, *WILL* of God.” [Romans 12:2 (KJV)]
>>
>> You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
>> own right' as being governed by self law as conformity to hypostasis
>> being compliant with autonomous principles of which nature is the
>> INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
>> also only a binomial construct of the Pythagorean sophistry {ie.
>>
>> This canonical term, pregnant with many juridical nuances, indicates the
>> God-given mission of the Oriental Catholic Churches to keep up their
>> patrimonial autonomous nature. And the autonomy of these churches is
>> relative in the sense that it is under the supreme authority of the
>> Roman Pontiff} and a methodology which is orbital within the trinomial
>> paradigmatic reality.
>>
>> As to what constitutes the substantial form (forma substantialis) of the
>> formal cause (causa formalis) as to the quintessential first material
>> (materia prima: Anthropic Cosmological Principle as the absolute
>> generalized basis of all subsequent individualization that is utterly
>> potential and is devoid of all attributes or qualities) which is then
>> the *MIND* as intellectualised universal form (universalia forma), idea,
>> shape or pattern of the essential or natural image of God (imago Dei
>> essentialis sive naturalis: that archetypal principal perfections of
>> righteousness, holiness and wisdom as the likeness or resemblance to God
>> in which man was originally created).
>>
>> Which then results in the second matter (materia secunda) as the basis
>> for all material existence (essentia: indicates the entire whatness of a
>> thing including the materiality or spirituality as its substantia) as
>> the integrity and authenticity of being within the world and living in
>> compliance (status integritatis) as obedience with the terms of the
>> innate *MORAL* (lex moralis primordialis:
>>
>> PROGENITOR@{
>>     #1: Sup: 5; Ego: 5,
>>     #2: Sup: 7; Ego: 2,
>>     #3: Sup: 45; Ego: 38,
>>     #4: Sup: 46; Ego: 1,
>>     #5: Sup: 5; Ego: 40,
>>     Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
>> } // #248
>>
>> 10. Oh thou who orderest the flame, who makest thine appearance in
>> Memphis; I am not a robber of food.
>>
>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>     #TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>     #CANON: #86
>>
>> H1254@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 7; Ego: 2,
>>    #3: Sup: 45; Ego: 38,
>>    #4: Sup: 46; Ego: 1,
>>    #5: Sup: 79; Ego: 33,
>>    Male: #182; Feme: #79
>> } // #248
>>
>> #480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79} 1) knowledge (of
>> God);
>>
>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>> am not fraudulent in measures of grain.
>>
>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>     #CANON: #182
>>
>> #248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
>> bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
>> (Qal) to shape, fashion, create (always with God as subject); 1a1) of
>> heaven and earth; 1a2) of individual man; 1a3) of new conditions and
>> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
>> of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
>> miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
>> (Hiphil) to make yourselves fat;
>>
>> Which as a habit and capacity of will by its exercise of intellect as
>> being primarily intentioned to be regulated by the innate understanding
>> which grasps the basic principles of the *MORAL* law and spontaneously
>> acts according to the dictates as wants and desires of conscientia) and
>> the natural law (ie. the universal *MORAL* law either impresses by God
>> upon the *MIND* of all the people or immediately discerned by the reason
>> in its encounter with the order of nature) as a covenant of nature
>> (foedus naturae: predicated on the original integrity of human nature
>> and its capacity for obedience under the terms if the innate *MORAL* or
>> natural law) bestowed upon us by the graciousness of God."
>>
>> JOS BERGERVOET (***@IAE.NL) @ 0408 HOURS ON 12 JUNE 2018: "That's
>> indeed very simple! (But will Merkel understand?)"
>>
>> "To him that UNDERSTANDS AT LAST do I deliver the secrets of truth such
>> wise that the least of the little children of the light may run to the
>> knees of the GREAT MOTHER and be brought to understand.  For the GREAT
>> MOTHER is MAAT the LADY of TRUTH {ie. Isis-Maat / Isis-Neith; Virgin
>> Mother of the World: Lady Day was 25 March and also New Year's Day in
>> many pre-modern Christian countries before the adoption of GREGORIAN
>> calendar reforms in 1582 and within 1752 in the British Empire} of whom
>> it is prophesied: "SET IS HIS HOLY COVENANT WHICH HE SHALL DISPLAY IN
>> THE GREAT DAY OF M.A.A.T THAT IS, BEING INTERPRETED THE MASTER OF THE
>> TEMPLE OF A ▵ A ▵ WHOSE NAME IS TRUTH.
>>
>> For yet again notice that the Key Letter of the Change from the First to
>> the Second Order is Aleph (#1 / ), and the changed letters in the Third
>> Order are #1 - He (#5 / #BRONZE), #2 - Resh (#200 / #PURPLE), #3 - Vau
>> (#6 / #RED), Mem (#40 / #BLUE), Cheth (#8), Yod (#10 / #GREEN), Sameck
>> (#60 / #YELLOW), [Lamed (#30 / #CYAN), Tsade (#80 / #CORAL)] so that in
>> all we (the adherents to the Cult of ATEN) have the one Secret Name:
>> HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
>> Achad, Q.B.L. or The Bride's Reception]
>>
>> DOLF @ 0434 HOURS ON 12 JUNE 2018: "The notion of #231 - JUXTAPOSITION
>> CONTROL is a concept already established within Europe as part of
>> movement of peoples between Sovereign States—I am not an expert on those
>> things and rely upon the sapient knowledge of others.
>>
>> You need to answer such a question with respects to the guarantee of
>> autonomy of persons within your BREXIT negotiations.
>>
>> It seems to me that if BRITAIN is to provide an alternative (sapient
>> economy) basis to Roman Empire Governance which is the HOMOIOS THEORY OF
>> NUMBER with SEPTET SUI JURIS DRIVER as INTELLECTUS AS GENITIVE
>> VOLUNTĀTUS that SHE can negotiate a *LESSER* BREXIT divorce fee from the
>> EUROPEAN UNION.
>>
>> The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
>> homoiotic as anthropocentric but rather “homeomorphic to a circle”
>>
>> 
>>
>> <http://www.grapple369.com/images/Circle.jpeg>
>>
>> #YOD {10 SEPTEMBER 2001}
>> #MEM
>> #TAU
>> #ALEPH {23 CHROMOSOMES}
>>
>> ANTHROPOCENTRIC (adjective):
>> - regarding the human being as the central fact of the universe.
>> - assuming human beings to be the final aim and end of the universe.
>> - viewing and interpreting everything in terms of human experience and
>> values.
>>
>> I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
>> as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
>> to the dust.
>>
>> The Charter of Human Rights and Responsibilities No. 43 of Act 2006
>> defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
>> permissible to extend this definition to be a "PERSON MEANS A HUMAN
>> BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
>> WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
>> RATIONALITY."
>>
>> That my mathematical theoretical noumenon defines the meta-descriptor
>> prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
>> as EXISTENCE.
>>
>> That BREXIT is then the means of CIRCUMSCRIBING the requirements of the
>> EUROPEAN UNION to deploy a lawful #231 - JUXTAPOSITION CONTROL
>> methodology within the #391 - HOMOIOS basis of GOVERNANCE as then the
>> paradigm for AUTONOMY.
>>
>> The procreational imperative is within my view a #PSEUDO-NINE continuum
>> of the @1 as being #1 / #73 substitution relative to the #231 -
>> JUXTAPOSITION CONTROL mechanism.
>>
>> Merkel ought to understand that I am using a modified Piaget quote to
>> apply #231 but in compliance to a particular rhetorical device which is
>> common enough to have its own name, *REDUCTIO* *AD* *HITLERUM*."
>>
>> 48  8 64
>> 56 40 24
>> 16 72 32 = #120 / #360 {#EIGHT}
>>
>> When it is numerically as gematria equivalent to:
>>
>> [#8, #16, #24, #32, #40, #48, #56, #64, #72] = #360
>>
>> But as a GNOMIC IMPERATIVE instruction set it is expressed as:
>>
>> #EIGHT@{
>>     #1: Sup: 8; Ego: 8,
>>     #2: Sup: 24; Ego: 16,
>>     #3: Sup: 48; Ego: 24,
>>     #4: Sup: 80; Ego: 32,
>>     #5: Sup: 39; Ego: 40,
>>     #6: Sup: 6; Ego: 48,
>>     #7: Sup: 62; Ego: 56,
>>     #8: Sup: 45; Ego: 64,
>>     #9: Sup: 36; Ego: 72,
>>     Male: #348; Feme: #360
>> } // #360
>>
>> <http://www.grapple369.com/?idea:{m,348}&idea:{f,360}>
>>
>> #8 (9) - KHATEL (Seraphim-Angels)  = #8
>> #16 (8) - HAQMYAH (Cherubim-Angels) = #24
>> #24 (7) - HAHOUYAH (Throne-Angels) = #48
>> #32 (6) - OUSHRYAH (Dominion-Angels) = #80
>> #40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
>> IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
>> SOCIALISM): One day the English will realise that they've nothing to
>> gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
>> *AUSTRALIA*, they can't let India go.
>>
>> The English have two possibilities : either to give up Europe and hold
>> on to the East, or vice versa. They can't bet on both tables. When it's
>> a matter of the richest country in the world (from the capitalist point
>> of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
>> ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
>>
>> <http://www.grapple369.com/docs/Pinocchio.pdf>
>>
>> ). It would be enough for them to be aware of it for everything to be
>> changed.
>>
>> YOUTUBE: "Battle Hymn of the Republic"
>>
>> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>>
>> PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
>> *BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
>> *SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
>> *HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
>> *THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
>> [HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
>>
>> #48 (4) - MIHEL (Virtues-Angels) = #168
>>
>> 26. Oh Basit, who makest thine appearance at the Shetait; I am not the
>> cause of weeping to any.
>>
>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>     #POSITION: As to Following (no. #19), it is dragged along.
>>     #TIME: As to Guardedness (no. #57), it is secured.
>>     #CANON: #168
>>
>> #56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
>> [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
>> way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
>> 1c) direction; 1d) manner, habit, way; 1e) of course of life
>> (figurative); 1f) of moral character (figurative)
>>
>> #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
>> #224} 1) accepted, particularly of coins and money; 2) accepted,
>> pleasing, acceptable
>>
>> #64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
>> [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
>> *INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
>> taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>> acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
>> *REPROACH*, *DEFY*, *TAUNT*;
>>
>> *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
>> dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
>> a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
>> *REPOSE*; *OATH*}
>>
>> #72 (1) - MOUMYAH (Angels-Angels) = #360

>> JIMMY WILKINSON KNIFE (***@NONE.COM) @ 0441 HOURS ON 12 JUNE 2018: "And I
>> thought quantum mechanics was complicated."
>>
>> DOLF @ 0622 HOURS ON 12 JUNE 2018: "It’s the #224 - economy stupid!
>>
>> Here it is represented diagrammatically:
>>
>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>
>>
>> Here it is represented mathematically
>>
>> Nous: #30
>> Time: 05:25 hrs
>> Date: 2018.6.12
>> Torah: [#30, #5, #8]@{
>>    #1: Sup: 30; Ego: 30,
>>    #2: Sup: 35; Ego: 5,
>>    #3: Sup: 43; Ego: 8,
>>    Male: #108; Feme: #43
>> } // #43
>>
>> Dao: Government without Coercion, Be Chary of War
>> Tetra: #59 - Massing
>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>> (massing), Finished
>>
>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>> God} {
>>
>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>> 2. FAITHFULNESS
>> 3. RESPECT AND DEVOTION
>> 4. Thopitus
>> }
>>
>> Solomon {Peaceable; perfect; one who recompenses}
>>
>> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>>
>> COUNT COURT SUI JURIS (#NAMED PERJURY BY HETEROSEXUALS) {AP-18-0609}:
>> 2.3.3.30.0@{
>>     #1: Sup: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN {#117 /
>> #351 - SATAN}); Ego: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN
>> {#117 / #351 - SATAN}),
>>     #2: Sup: 25 (#101); Ego: 30 (#106),
>>     #3: Sup: 51 (#152); Ego: 26 (#132 - ANTHROPIC PROTOTYPE PROTOTYPE:
>> #TWO {#102 / #306}),
>>     #4: Sup: 13 (#165); Ego: 43 (#175 - MARRIAGE ANTHROPIC PROTOTYPE
>> PROTOTYPE: #ONE {#99 / #297}),
>>     #5: Sup: 56 (#221); Ego: 43 (#218),
>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>> 28 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>     #7: Sup: 17 (#241); Ego: 14 (#260 - #KORPPIONOIKEUS it means "the
>> raven/rape is right" and is the tag line for a globalist campaign of
>> criminalised amorality of *PIKE* as having a violent psychosexual as
>> malice intent against the person of another.),
>>     #8: Sup: 36 (#277 - RIGHT TO PLACE A TEST); Ego: 19 (#279),
>>     #9: Sup: 38 (#315 - PROTOTYPE: #THREE {#105 / #315}); Ego: 2 (#281),
>>     Male: #315; Feme: #281
>> }
>>
>> G420@{
>>    #1: Sup: 1; Ego: 1,
>>    #2: Sup: 51; Ego: 50,
>>    #3: Sup: 56; Ego: 5,
>>    #4: Sup: 35; Ego: 60,
>>    #5: Sup: 45; Ego: 10,
>>    #6: Sup: 65; Ego: 20,
>>    #7: Sup: 66; Ego: 1,
>>    #8: Sup: 5; Ego: 20,
>>    #9: Sup: 75; Ego: 70,
>>    #10: Sup: 44; Ego: 50,
>>    Male: #443; Feme: #287
>> } // #287
>>
>> #287 as [#1, #50, #5, #60, #10, #20, #1, #20, #70, #50] = anexikakos
>> (G420): {#10 as #437} 1) patient of ills and wrongs, forbearing;
>>
>> MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
>> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
>> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
>> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
>> decree deciding between them} [#15 / #6 - Form of Nature]
>>
>> CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
>> #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
>> Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} /
>> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>
>> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
>> Rejoices in its Nature]
>>
>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
>> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>> (as characterisation, ie sons of injustice [for un- righteous men] or
>> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
>> *A* *GUILD*, *ORDER*, *CLASS*;
>>
>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
>> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
>> {a rock or stone as euphemism for testicles as opposed to phallus of
>> #CENTRE} having a sword drew it, and smote the high priest's servant,
>> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
>> *TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
>> kingdom, or counsellor}.” [John 18:10 (KJV)]
>>
>> POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
>> (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
>> Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
>> Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>> (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
>> Surmounts Nature]
>>
>> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
>> {FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
>> Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
>> Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
>> Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
>>
>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>> Form of Nature [#260 / #8 - Transforming Nature]
>> 
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
>> as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
>> {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
>> Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>
>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
>> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
>> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
>> ought according to the law of duty be done, what is required by the
>> circumstances; [LATIN definition: VOLUNTĀTIS]
>>
>> But by no means limited to those jurisprudent concepts.  And that you
>> did not do so is entirely wicked conduct from the mind of those
>> encapsulated by the regime of Latin / Roman Empire {#231} Governance.
>>
>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>
>>
>>
>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Super: #315
>> / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
>> Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>> small, Small surpassing; Tetra: 10 - Defectiveness, Distortion, Ego:
>> #281 / #30 - Government without Coercion, Be Chary of War; I-Ching: H45
>> - Gathering, Congregation, Clustering, Gathering together (massing),
>> Finished; Tetra: 59 - Massing]
>>
>> H7650@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 8; Ego: 2,
>>    #3: Sup: 58; Ego: 50,
>>    #4: Sup: 34; Ego: 57,
>>    #5: Sup: 36; Ego: 2,
>>    #6: Sup: 25; Ego: 70,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 75; Ego: 40,
>>    Male: #277; Feme: #237
>> } // #480
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
>> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
>> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> #237 - USE OF FORCE;
>> #277 - RIGHT TO PLACE A TEST;
>> #480 - OATH TAKING;
>> #236 - PAIRING {ie.
>>
>> AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY OF DIALECTIC TO A CONSTITUTION
>> INDEPENDENT FROM RELIGION:
>>
>> *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
>> DIVISION IN THE HOUSE: {#371 / #393}
>>
>> AS EVIDENCE OF PRE-FEDERATION DEPLOYING #391 - HOMOIOS PROTOTYPE RATHER
>> THAN #231 - JUXTAPOSITION CONTROL OF HETEROS PROTOTYPE TO ROMAN EMPIRE
>> GOVERNANCE}
>>
>> #238 - BREATH;
>> #239 - BOND / PEBBLE / ISOPSEPHIC / GEMATRA CATEGORIES OF UNDERSTANDING;
>> #86 - JUDGES / RULERS / GOD;
>> #231 - JUXTAPOSITION CONTROL;
>> #288 - UMBRA.
>>
>> By means of a theoretical mathematical noumenon (cf: Immanuel Kant’s
>> Critique of Pure Reason published 1781 / 1787) being a transformative
>> sapient technology array associated to OUR LETTERS PATENT {NOTE: SECTION
>> VIII on "OBEDIENCE, AIDING and ASSISTING unto the Governor General} as
>> SUI JURIS {ie. come of age} GIFT of Queen Victoria to the Federation of
>> the Commonwealth of Australia (1901):
>>
>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>> OBEDIENCE}
>>
>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>
>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>
>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
>>
>> The British Empire only adopted GREGORIAN 1582 reforms by Act of
>> Parliament in 1751 and thereby made an effectual denial of #351 - regime
>> [#15CE ... #34CE ... #64CE ... #2000CE] of Roman Empire Governance.
>>
>> England, Ireland and the British colonies changed the start of the year
>> to 1 January in 1752 (so 1751 was a short year with only 282 days)
>> though in England the start of the tax year remained at 25 March (O.S.),
>> 5 April (N.S.) till 1800, when it moved to 6 April. Later in 1752 in
>> September the Gregorian calendar was introduced throughout Britain and
>> the British colonies. These two reforms were implemented by the Calendar
>> (New Style) Act 1750.
>>
>> SEE ALSO: “NORTH KOREAN / UNITED STATES OF AMERICA CONCORDAT 12 JUNE 2018”
>>
>> <http://www.grapple369.com/docs/Concordat%2020180612.pdf>
>>
>> SEE ALSO: “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR NORTH KOREAN /
>> UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE 2018”
>> comprising #60 pages and dated 10-11 June 2018
>>
>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>
>> SEE ALSO: “SOLDIER COCKUPS: MEMBRUM VIRILE {manly, masculine, mature}
>> v’s MEMBRUM PUERILE {boyish, #231 - *YOUTH*}”
>>
>> <http://www.grapple369.com/docs/Membrum%20Puerile.pdf>
>>
>> Within France {ie. I speak on the basis of having French relatives} what
>> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
>> you Americans call the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by
>> a “well regulated Militia, being necessary to the security of a free State”
>>
>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>
>> French gun laws date back to April 18, 1939, though they have been
>> amended a number of times since. They are certainly tough: There is no
>> right to bear arms for the French, and to own a gun, you need a hunting
>> or sporting license which needs to be repeatedly renewed and requires a
>> psychological evaluation.
>>
>> - dolf
>>
>> Initial Post: 13 June 2018
>>
>>
>>
>>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-13 20:24:25 UTC
Permalink
dolf <***@hotmail.com> wrote:
> dolf <***@hotmail.com> wrote:
>> I will have to take leave for today on writing ✍️ any further this document
>> as I will need to add some additional programming functionality so that I
>> may convey by examples the notion of #CENTRE {#41 x n} of CONSCIOUSNESS
>> instantiation within temporality by the INTELLECTUS AS GENITIVE VOLUNTĀTUS
>> associated to the SUI JURIS / MEMBRUM VIRILE action.

>>
>> Suffice to say that I have astutely sufficiently organically interfaced to
>> the trinomial mathematical theoretical noumenon so as to have two obtuse
>> temporally interconnected court events within the matter of appeal:
>> AP-18-0609 @ the Sale Magistrates Court upon 8
>> November 2017 and the La Trobe County Court upon 12 June 2018 as daylight
>> saving (Sunday 1 October 2017 to 1 April 2018) happenstance which
>> spontaneously and independently occurred
>> within the same relativity as the fabric of time {Dodecahedron / Icosahedron
>> cohesion} @ 1025 hours.
>>
>> As that is the objective steeping comparison which we wish to prudently
>> make as having at all times an ethereal recourse by inter-operability to
>> the trinomial mathematical theoretical noumenon, being that it is now
>> securely anchored, one may now address further specifics as the
>> programmatic refinement of our prototype to enable the functionality upon
>> which our further discourse will then be reliant.
>>
>> - dolf
>>
>> Nous: #30
>> Time: 05:25 hrs
>> Date: 2018.6.12
>> Torah: [#30, #5, #8]@{
>>    #1: Sup: 30; Ego: 30,
>>    #2: Sup: 35; Ego: 5,
>>    #3: Sup: 43; Ego: 8,
>>    Male: #108; Feme: #43
>> } // #43
>>
>> Dao: Government without Coercion, Be Chary of War
>> Tetra: #59 - Massing
>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>> (massing), Finished
>>    
>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>> God} {
>>
>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>> 2. FAITHFULNESS
>> 3. RESPECT AND DEVOTION
>> 4. Thopitus
>> }
>>
>> Solomon {Peaceable; perfect; one who recompenses}
>>
>> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>>
>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>
>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Time: 05:25
>> hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
>> I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
>> Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
>> Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>> (massing), Finished; Tetra: 59 - Massing]
>>
>> H7200@{
>>    #1: Sup: 30; Ego: 30,
>>    #2: Sup: 68; Ego: 38,
>>    #3: Sup: 69; Ego: 1,
>>    #4: Sup: 79; Ego: 10,
>>    #5: Sup: 38; Ego: 40,
>>    Male: #284; Feme: #119
>> } // #281
>>
>> #281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {#6 as #206 % #41 = #1}
>> 1) to see, look at, inspect, perceive, consider; 10) to be caused to see,
>> be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to see,
>> perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
>> after, see after, learn about, observe, watch, look upon, look out, find
>> out; 1a5) to see, observe, consider, look at, give attention to, discern,
>> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
>> present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
>> seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
>> intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
>> at each other, face;

Once we have the neurological temporal anchors we can then make
embellishments:

— CYCLOPS {Greek Kýklōps, literally, round-eye, equivalent to kýkl(os) a
circle, round + ṓps eye} —

“THE HAND THAT ROCKS THE CRADLE...
IT MARCHES OFF TO WAR.
I SAT THERE AT THE LUNCH TABLE.
QUOTING ODES OF AWE”

YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as Uploaded
on 13 January, 2010

<https://www.youtube.com/watch?v=Olxt2aRgXF4>

BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:

Cultic male: "The true light is 'Invisible'"

"Penetrate the corridors of shadows and leave the world of the 'blind' and
you'll enter the cast as world of the 'chosen ones'.

Renounce the gift of sight.

I know, there are skeptics amongst you.

Afraid to share with us the dead of night.

Be brave, renounce your gift of sight now.

Pluck out your eyes.

Come and join us.

HELP US BUILD A BETTER WORLD."

...

Male: "Hey girl, Cyclops?

Do you know where to find Cyclops?

Girl: "Will you get lost?"

Woman: "You mustn't be angry

Your 'brothers' are doing their best."

Scientist Krank: "My brothers!!"

Male: "Listen carefully."

Cultic male: "The true light.

Renounce the gift of sight.

Penetrate the corridor of shadows.

The world of the 'BLIND'.

Let us build a better world or we shall witness a rain of TERROR.

Girl: "Where do you think you are going?"

Male: "Cyclops truck on the way. Little brother."

Gabriel as Cultic Leader: "I Gabriel.

I came into this world with open eyes.

But I saw a world that was a world of DOGS.

Illiterate dogs.

And so the CREATOR sent me down here to earth to recover the power that men
have illegally seized.

My 'Brothers'.

You who have joined me in their struggle understand that together we must
fight human beings on their ground.

Only the "Third Eye" will enable you to enter the world of appearances.

But beware because this world of temptation and perversion is also the
world of desire.

My brothers our race, our great supreme race shall reign once more on
earth.

From that day on, our [inaudible] third eye will become useless.

The world of appearances will be abolished."

>>
>> G4639@{
>>    #1: Sup: 38; Ego: 38,
>>    #2: Sup: 58; Ego: 20,
>>    #3: Sup: 68; Ego: 10,
>>    #4: Sup: 69; Ego: 1,
>>    #5: Sup: 38; Ego: 50,
>>    Male: #271; Feme: #119
>> } // #281
>>
>> #281 as [#200, #20, #10, #1, #50] = skia (G4639): {#10 as #231 % #41 = #26}
>> 1) shadow; 1a) shade caused by the interception of light; 1b) an image cast
>> by an object and representing the form of that object; 1c) a sketch,
>> outline, adumbration;
>>
>> G2089@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 62; Ego: 57,
>>    #3: Sup: 72; Ego: 10,
>>    Male: #139; Feme: #72
>> } // #315
>>
>> #315 as [#5, #300, #10] = eti (G2089): {#14 as #315 % #41 = #28} 1) yet,
>> still; 1a) of time; 1a1) of a thing which went on formerly, whereas now a
>> different state of things exists or has begun to exist; 1a2) of a thing
>> which continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
>> longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2) besides,
>> more, further;
>>
>> G996@{
>>    #1: Sup: 2; Ego: 2,
>>    #2: Sup: 72; Ego: 70,
>>    #3: Sup: 80; Ego: 8,
>>    #4: Sup: 8; Ego: 9,
>>    #5: Sup: 13; Ego: 5,
>>    #6: Sup: 23; Ego: 10,
>>    #7: Sup: 24; Ego: 1,
>>    #8: Sup: 34; Ego: 10,
>>    #9: Sup: 72; Ego: 38,
>>    Male: #328; Feme: #153
>> } // #315
>>
>> #315 as [#2, #70, #8, #9, #5, #10, #1, #10, #200] = boetheia (G996): {#12
>> as #105 % #41 = #23} 1) help;
>>
>> H7729@{
>>    #1: Sup: 2; Ego: 2,
>>    #2: Sup: 59; Ego: 57,
>>    #3: Sup: 65; Ego: 6,
>>    #4: Sup: 67; Ego: 2,
>>    #5: Sup: 72; Ego: 5,
>>    Male: #265; Feme: #72
>> } // #315
>>
>> #315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {#11 as #313 % #41 = #26}
>> 1) retirement, withdrawal;
>>
>> H6362@{
>>    #1: Sup: 10; Ego: 10,
>>    #2: Sup: 9; Ego: 80,
>>    #3: Sup: 18; Ego: 9,
>>    #4: Sup: 28; Ego: 10,
>>    #5: Sup: 66; Ego: 38,
>>    #6: Sup: 72; Ego: 6,
>>    Male: #203; Feme: #153
>> } // #315
>>
>> #315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {#7 as #289 % #41 =
>> #2} 1) to separate, set free, remove, open, escape, burst through; 1a)
>> (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out;
>>
>> H6009@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 45; Ego: 40,
>>    #3: Sup: 34; Ego: 70,
>>    #4: Sup: 74; Ego: 40,
>>    #5: Sup: 3; Ego: 10,
>>    #6: Sup: 22; Ego: 19,
>>    #7: Sup: 32; Ego: 10,
>>    #8: Sup: 72; Ego: 40,
>>    Male: #287; Feme: #234
>> } // #315
>>
>> #315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq (H6009): {#6 as
>> #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to be
>> deep; 1b) (Hiphil) to make deep, make profound;
>>
>> H3407@{
>>    #1: Sup: 20; Ego: 20,
>>    #2: Sup: 30; Ego: 10,
>>    #3: Sup: 68; Ego: 38,
>>    #4: Sup: 78; Ego: 10,
>>    #5: Sup: 67; Ego: 70,
>>    #6: Sup: 72; Ego: 5,
>>    Male: #335; Feme: #153
>> } // #315
>>
>> #315 as [#20, #10, #200, #10, #70, #5] = yeriy`ah (H3407): {#1 as #295 %
>> #41 = #8} 1) curtain, drape;
>>
>> H2891@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 11; Ego: 5,
>>    #3: Sup: 51; Ego: 40,
>>    #4: Sup: 60; Ego: 9,
>>    #5: Sup: 65; Ego: 5,
>>    #6: Sup: 22; Ego: 38,
>>    #7: Sup: 32; Ego: 10,
>>    #8: Sup: 72; Ego: 40,
>>    Male: #319; Feme: #153
>> } // #315
>>
>> #315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {#0 as #214
>> % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
>> (physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
>> be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
>> physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
>> 1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
>> pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
>> ceremonially; 1d1b) morally; 1d2) to present oneself for purification;
>>
>> dolf <***@hotmail.com> wrote:
>>> SUBJECT: ADVICE CONCERNING A SUBSTANTIATION OF THE 8 NOVEMBER 2017
>>> ALLEGATION REPORTED OF MISCONDUCT BY PUBLIC AUTHORITIES AND THE NATURE
>>> OF THEIR ASSOCIATION TO A FOREIGN POWER BY 'SAINT ANDREWS' CAUSE CÉLÈBRE
>>> AS CONSTITUTING TREASON WHICH IS PROHIBITED UNDER SECTION 9A CRIMES ACT
>>> OF VICTORIA (1958) AND SERIOUS OTHER INDICTABLE OFFENCES INVOLVING THEFT
>>> AND UNAUTHORISED USE OF MY INTELLECTUAL PROPERTY RIGHTS
>>>
>>> ***@zen: 3, row: 3, col: 3, nous: 39 [Date: 2018.6.13, Super: #302
>>> / #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
>>> I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
>>> what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour,
>>> Ego: #369 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
>>> Superiority, Excess, Great Exceeding, Preponderance of the great, Great
>>> surpassing, Critical mass; Tetra: 76 - Aggravation]
>>>
>>> H1242@{
>>>    #1: Sup: 30; Ego: 30,
>>>    #2: Sup: 32; Ego: 2,
>>>    #3: Sup: 51; Ego: 19,
>>>    #4: Sup: 8; Ego: 38,
>>>    #5: Sup: 18; Ego: 10,
>>>    #6: Sup: 58; Ego: 40,
>>>    Male: #197; Feme: #139
>>> } // #382
>>>
>>> 13. Oh Eater of Blood, who makest thine appearance at the Block; I have
>>> not *SLAUGHTERED* the sacred animals.
>>>
>>> #VIRTUE: With Increase (no. #13), the beginning of florescence, but
>>> #TOOLS: With Eternal (no. #53), what lasts to the very end.
>>> #POSITION: With Opposition (no. #8), at court, but
>>> #TIME: With Inner (no. #65), on the [sleeping] mat
>>> #CANON: #139
>>>
>>> #382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
>>> morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming
>>> of daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5)
>>> of bright joy after night of distress (fig.); 1b) morrow, next day, next
>>> morning;
>>>
>>> This is a summary document which is a follow up opinion to a letter of 8
>>> November 2017 that was made to your respective offices as advice
>>> immediately upon concluding attendance at the Sale Magistrates Court for a
>>> DIRECTIONS HEARING of this same day within Case Number: H13018534 where
>>> @ 1025 HOURS:
>>>
>>> ***@zen: 2, row: 4, col: 2, nous: 58 [Time: 1025 hrs, Super: #372
>>> / #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
>>> The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 / #58 -
>>> Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
>>> Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]
>>>
>>> Whereby the matter of an APPLICATION AND SUMMONS FOR AN INTERVENTION AND
>>> PERSONAL SAFETY ORDER was listed for a CONTESTED HEARING before the same
>>> Court upon 14 MARCH 2018:
>>>
>>> ***@zen: 4, row: 9, col: 9, nous: 35 [Date: 2017.3.14, Super: #368
>>> / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
>>> Following, Allegiance; Tetra: 19 - Following, Ego: #372 / #35 - Great
>>> Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
>>> Allegiance; Tetra: 19 - Following]
>>>
>>> However @ 0558 hours as being before morning break of this day {#382 as
>>> [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302}} and prior
>>> to my attendance at the Sale Magistrates Court for this CONTESTED
>>> HEARING, I had occasion to publicly express and publish upon various
>>> newsgroups a prudent opinion comprising some 12 pages and made in
>>> relation to the SEVEN DYNAMITE TWEETS SENT @ 1018 TO 1026 HOURS ON 13
>>> MARCH 2018 BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312
>>> as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310} 1) opposition,
>>> contrariness, encounter, contrary or hostile encounter} UK WITH RETALIATION:
>>>
>>> Nous: #10
>>> Time: 05:55 hrs
>>> Date: 2018.6.19
>>> Torah: [#20, #30, #10]@{
>>>    #1: Sup: 20; Ego: 20,
>>>    #2: Sup: 50; Ego: 30,
>>>    #3: Sup: 60; Ego: 10,
>>>    Male: #130; Feme: #60
>>> } // #60
>>>
>>> Dao: Impossible Advice, What can Be Done?
>>> Tetra: #41 - Response
>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net
>>>
>>> Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {
>>>
>>> 1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
>>> 2. PROMPT HELP IN TRIALS
>>> 3. WITNESSES
>>> 4. Tepisatosoa
>>> }
>>>
>>> Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
>>>
>>> Nahor {Snorting, Hoarse; dry; hot}
>>>
>>> Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
>>>
>>> <http://www.grapple369.com/?time:5.58>
>>>
>>> ***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
>>> Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
>>> Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
>>> Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
>>> Tetra: 41 - Response]
>>>
>>> WE NEED TO PRUDENTLY EVALUATE {
>>>
>>> #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
>>> enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
>>> reflect;
>>>
>>> } THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
>>> CONCORDANCE {
>>>
>>> #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246
>>> - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial / bifurcated)
>>> THEORY OF NUMBER BY FALSE WITNESS} 1) sight, appearance, vision; 1a)
>>> sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
>>> a vision (supernatural); 1d) sight, vision (power of seeing);
>>>
>>> “And out of the ground made the LORD God to grow every tree that is
>>> pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
>>> food; the tree of life also in the midst of the garden, and the tree of
>>> knowledge of good and evil." [Genesis 2:9 (KJV)]
>>>
>>> } WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
>>> AS ARTICULATING THE #CENTRE OF WILL {ie. straight:
>>>
>>> #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
>>> #462} 1) a willing will;
>>>
>>> #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
>>> square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
>>> (participle);
>>>
>>> } IN COMPLIANCE WITH AN EGALITARIAN {
>>>
>>> #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
>>> without guile or fraud, harmless, free from guilt; 2) fearing no evil
>>> from others, distrusting no one;
>>>
>>> } BASIS FOR GOVERNANCE.
>>>
>>>
>>>
>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>
>>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>>> AUSTRALIA OF 1901 as Represented by a Theoretical Mathematical Trinomial
>>> Noumenon as Intellectual Property]
>>>
>>> And I did so in accordance with the DIALECTIC which I had postulated as
>>> the AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ASSOCIATED TO A CONSTITUTION
>>> INDEPENDENT FROM RELIGION:
>>> VIS A VIS THE *SANDGLASS* USED WITHIN THE HOUSE OF REPRESENTATIVES AND
>>> WHY AUSTRALIA'S FEDERAL PARLIAMENT USES IT WHEN THERE'S A DIVISION IN
>>> THE HOUSE: {#371 / #393}
>>> G2749@{
>>>    #1: Sup: 5; Ego: 5,
>>>    #2: Sup: 25; Ego: 20,
>>>    #3: Sup: 30; Ego: 5,
>>>    #4: Sup: 40; Ego: 10,
>>>    #5: Sup: 16; Ego: 57,
>>>    #6: Sup: 5; Ego: 70,
>>>    Male: #121; Feme: #167
>>> } // #410
>>>
>>> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
>>> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
>>> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
>>> things put or set in any place, in ref. to which we often use to stand;
>>> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
>>> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
>>> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
>>> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
>>> power of the evil one, ie. is held in subjection by the #351 - *SATAN* /
>>> *DEVIL*; 2d) Mind encapsulation by the SEPTET MACROCOSM: MENTALISM {#260
>>> - Raven (Corax): Mercury}; CORRESPONDENCE {#175 - Bridegroom (Nymphus):
>>> Venus}; VIBRATION {#65 - *SOLDIER* (Miles): Mars}; POLARITY {#34 -
>>> *LION* (Leo): Jupiter}; RHYTHM {#369 - Persian (Perses): Lunar}; CAUSE
>>> AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus};
>>> ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn};
>>>
>>> "And Simeon {that hears or obeys; that is heard} blessed them, and said
>>> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
>>> [G2749]: #410} for the fall and rising again of many in Israel {who
>>> prevails with God}; and for a sign which shall be spoken against;" [Luke
>>> 2:34]
>>>
>>> ELOHIM@{
>>> #1: Sup: 1; Ego: 1,
>>> #2: Sup: 31; Ego: 30,
>>> #3: Sup: 36; Ego: 5,
>>> #4: Sup: 46; Ego: 10,
>>> #5: Sup: 5; Ego: 40,
>>> Male: #119; Feme: #86
>>> } // #86
>>>
>>> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
>>> 'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
>>> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
>>> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
>>> possessions of God; 2d) the (true) God; 2e) God;
>>>
>>> AS BEING EVIDENCE OF THE PRE-FEDERATION DEPLOYMENT AS TO THE #391 -
>>> HOMOIOS PERSPECTIVE OF DISPENSATIONAL GOVERNANCE WHICH UTILISES THE
>>> HETERO-SQUARE SPIROGYRA ORDER PROTOTYPE RATHER THAN THE #231 -
>>> JUXTAPOSITION CONTROL AS THE HETEROS PROTOTYPE IMPLICIT TO ROMAN EMPIRE
>>> GOVERNANCE:
>>>
>>> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
>>> 
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
>>> "IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
>>> Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL
>>> AWAKE FOR WAR. / #3 - disposition towards (something or someone) / Do
>>> Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit
>>> Adultery (ie. Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5
>>> - last will, testament / Do Not Steal 
AGAINST THIS WHORE. / #6 - goal,
>>> object, purpose, intention / Do Not Bear False Witness
ARREST THE
>>> BLIGHT." / #7 - signification, import / Do Not Covet [LATIN definition:
>>> VOLUNTĀTIS]
>>>
>>> The SEPTET SUI JURIS / MEMBRUM VIRILE driver to the mathematical
>>> theoretical noumenon provides by an equitable distribution of trinomial
>>> number as an ontological basis for the entelechy:
>>>
>>> - the realization of potential.
>>> - the supposed vital principle that guides the development and
>>> functioning of an organism or other system or organization.
>>> - such self-organization requires a special biological force which is
>>> known as entelechy.
>>> - the soul for the spiritus
>>>
>>> It therefore may be considered as quintessentially the 'INTELLECTUS AS
>>> GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
>>> the such a dialectic which chronicles the: levels / phases / stages /
>>> duration / regulated / milestone of any perennial cycle as the basis of
>>> dispensational governance implicit within the LETTERS PATENT TO THE
>>> FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 as represented by a
>>> theoretical mathematical trinomial noumenon being an Intellectual
>>> Property Array. As auxiliary details provided to your Honourable selves
>>> as State / Federal Attorney Generals within my initial letter of 8
>>> November 2018.
>>>
>>> THE SIGNIFICANCE OF THIS IN VIEWING AMERICA’S SECOND AMENDMENT AS SUI
>>> JURIS / MEMBRUM VIRILE RIGHT
>>>
>>> Within France {ie. I speak on the basis of having French relatives} what
>>> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
>>> the Americans mistakenly as insurgent declaration of their anarchistic
>>> entitlement as the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by a:
>>>
>>> “WELL REGULATED MILITIA, BEING NECESSARY TO THE SECURITY OF A FREE STATE”
>>>
>>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>>
>>> French gun laws date back to 18 April, 1939 {
>>>
>>> G2345@{
>>> #1: Sup: 9; Ego: 9,
>>> #2: Sup: 19; Ego: 10,
>>> #3: Sup: 22; Ego: 3,
>>> #4: Sup: 30; Ego: 8,
>>> #5: Sup: 40; Ego: 10,
>>> #6: Sup: 78; Ego: 38,
>>> Male: #198; Feme: #78 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
>>> } // #240
>>>
>>> 42 2 58
>>> 50 34 18
>>> 10 66 26 = #102 / #306 {#TWO}
>>>
>>> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
>>> Elephantine; I am not *RAPACIOUS*.
>>>
>>> #VIRTUE: With Barrier (no. #4), isolation} but
>>> #TOOLS: With Stove (no. #44), neighbors.
>>> #POSITION: As to Strength (no. #36), it is the solidly built.
>>> #TIME: As to Waiting (no. #18), it is the weak.
>>> #CANON: #102
>>>
>>> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
>>> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
>>> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
>>> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
>>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>>
>>> @9 (2) = #2
>>> @8 (10) = #12
>>> @7 (18) = #30
>>> @6 (26) = #56
>>> @5 (34) = #90
>>> @4 (42) = #132
>>> @3 (50) = #182
>>>
>>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>>> am not fraudulent in measures of grain.
>>>
>>> #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>> #TOOLS: Enlargement (no. #46) means external opposition.
>>> #POSITION: As to Watch (no. #63), it is the apparent.
>>> #TIME: As to Darkening (no. #67), it is the indistinct.
>>> #CANON: #182
>>>
>>> @2 (58) = #240
>>> @1 (66) = #306
>>>
>>> "For they could not endure that which was commanded, And if so much as a
>>> beast touch {thiggano-touch [G2345]: #240} the mountain, it shall be
>>> stoned, or thrust through with a dart:" [Hebrews 12:20]
>>>
>>> #240 as [#9, #10, #3, #8, #10, #200] = thiggano (G2345): {#13 as #876 %
>>> #41 = #15 - PROTOTYPE: #SEVEN {#117 / #315}} 1) to touch, handle; 1a) to
>>> do violence to, injury;
>>>
>>> 1. Oh thou of long strides, who makest thine appearance in Annu; I am
>>> *NOT* *DOER* *OF* *WRONG*
>>>
>>> #VIRTUE: If it is Center (no. #1), then yang begins.
>>> #TOOLS: If it is Response (no. #41), then yin is born.
>>> #POSITION: With Center (no. #1), it begins.
>>> #TIME: With Full Circle (no. #2), it wheels back.
>>> #CANON: #45
>>>
>>> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
>>> I am *NOT* *A* *SLAYER* *OF* *MEN*.
>>>
>>> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
>>> #TOOLS: Greatness (no. #45) means battening.
>>> #POSITION: As to Accumulation (no. #60), it is the many, but
>>> #TIME: As to Keeping Small (no. #5), it is the few.
>>> #CANON: #115
>>>
>>> }, though they have been amended a number of times since. They are
>>> certainly tough: There is no right to bear arms for the French, and to
>>> own a gun, you need a hunting or sporting license which needs to be
>>> repeatedly renewed and requires a psychological evaluation.
>>>
>>> TO BE CONTINUED - *BUT* *IT* *MAY* *NOT* *BE* *POSTED* *TODAY*
>>>
>>> On 13/6/18 9:09 am, dolf wrote:
>>>> — VIEWING AMERICA’S SECOND AMENDMENT AS SUI JURIS / MEMBRUM VIRILE RIGHT
>>>>
>>>> (c) 2018 Dolf Leendert Boek, Revision: 13 June, 2018
>>>>
>>>> G2749@{
>>>>    #1: Sup: 5; Ego: 5,
>>>>    #2: Sup: 25; Ego: 20,
>>>>    #3: Sup: 30; Ego: 5,
>>>>    #4: Sup: 40; Ego: 10,
>>>>    #5: Sup: 16; Ego: 57,
>>>>    #6: Sup: 5; Ego: 70,
>>>>    Male: #121; Feme: #167
>>>> } // #410
>>>>
>>>> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
>>>> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
>>>> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
>>>> things put or set in any place, in ref. to which we often use to stand;
>>>> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
>>>> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
>>>> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
>>>> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
>>>> power of the evil one, ie. is held in subjection by the #351 - SATAN /
>>>> DEVIL;
>>>>
>>>> "And Simeon {that hears or obeys; that is heard} blessed them, and said
>>>> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
>>>> [G2749]: #410} for the fall and rising again of many in Israel {who
>>>> prevails with God}; and for a sign which shall be spoken against;" [Luke
>>>> 2:34]
>>>>
>>>> This is a summary document which is a follow up opinion of 8 November
>>>> 2017 that will by letter dated 13 June 2018 be conveyed to the State /
>>>> Federal Attorney Generals with respects to advancing the consideration
>>>> of a computing function() to test speech for breaches of #480 - OATH
>>>> TAKING by a process of *OSMOSIS* with #237 - USE OF FORCE / #277 - RIGHT
>>>> TO PLACE A TEST  / #288 - UMBRA which occurs within the hierarchy to
>>>> CATEGORY OF UNDERSTANDING  #231 - JUXTAPOSITION CONTROL:
>>>>
>>>> Nous: #5
>>>> Time:
>>>> Date: 2018.2.24
>>>> Torah: [#70, #300, #30]@{
>>>>    #1: Sup: 70; Ego: 70,
>>>>    #2: Sup: 46; Ego: 57,
>>>>    #3: Sup: 76; Ego: 30,
>>>>    Male: #192; Feme: #157
>>>> } // #400
>>>>
>>>> Dao: Natural Guidance, Function of Emptiness
>>>> Tetra: #73 - Already Fording, Completion
>>>> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording
>>>>
>>>> Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
>>>> God} {
>>>>
>>>> 1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
>>>> 2. JUSTICE
>>>> 3. CONTEMPLATION
>>>> 4. Sieme
>>>> }
>>>>
>>>> Jeconiah {Preparation, or stability, of the Lord}
>>>>
>>>> Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}
>>>>
>>>> TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
>>>>     #1: Sup: 58 (#58); Ego: 58 (#58),
>>>>     #2: Sup: 63 (#121); Ego: 5 (#63),
>>>>     #3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
>>>> PROTOTYPE: #ONE {#99 / #297}),
>>>>     #4: Sup: 79 (#218); Ego: 61 (#160),
>>>>     #5: Sup: 3 (#221); Ego: 5 (#165),
>>>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>>>> 81 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>>>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>>>     #7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
>>>> #693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
>>>>     #8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
>>>> HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
>>>>     #9: Sup: 51 (#288 - UMBRA / BEERSHEBA / ANTI-SEMITISM); Ego: 45
>>>> (#375),
>>>>     Male: #288; Feme: #375
>>>> }
>>>>
>>>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>>>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>>>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>>>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>>>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>>>> Form of Nature [#260 / #8 - Transforming Nature]
>>>>
>>>> <http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
>>>>
>>>>
>>>>
>>>> ***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
>>>> Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>>>> Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
>>>> Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
>>>> After, Already Fording; Tetra: 73 - Already Fording, Completion]
>>>>
>>>> DOLF @ 0403 HOURS ON 12 JUNE 2018: "MERKEL URGES EUROPE TO STEP UP IN
>>>> TRUMP’S NEW WORLD ORDER:
>>>>
>>>> No the answer is very simple and that is you disable the ecclesiastical
>>>> / IMAM usage of the #231 - JUXTAPOSITION CONTROL against SUI JURIS /
>>>> MEMBRUM VIRILE as the 9th quadrant associated to the #8 x #9 = #72 {#120
>>>> / #360} TRANSFORMATION PROTOTYPE which defines the schema of the
>>>> binomial {bifurcation @1 / @5 of gender / spermatic as phallus}
>>>> Pythagorean HETEROS THEORY OF NUMBER which is implicit to Roman Empire
>>>> Governance and those orbital religious belief systems
>>>>
>>>> That is the so called PIOUS inhibitor which prevents autonomous
>>>> integration.
>>>>
>>>> VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
>>>> / Autumn / Metal)
>>>>
>>>> TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
>>>> North / Winter / Water and which also refers to the Moon)
>>>>
>>>> POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
>>>> BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
>>>> ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
>>>>
>>>> TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
>>>> Summer / Fire and which also refers to the Sun)
>>>>
>>>> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
>>>> Law + H9 - System's Cosmology as Earth - Formula of Humanity)
>>>>
>>>> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>>>>
>>>> 45   5 61
>>>> 53 37 21
>>>> 13 69 29
>>>>
>>>> = #111 / #333 {#FIVE}
>>>>
>>>> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
>>>> KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
>>>> operation {
>>>>
>>>> 41  1 57
>>>> 49 33 17
>>>>  9 65 25 = #99 / #297 {#ONE}
>>>>
>>>> 42  2 58
>>>> 50 34 18
>>>> 10 66 26 = #102 / #306 {#TWO}
>>>>
>>>> 43  3 59
>>>> 51 35 19
>>>> 11 67 27 = #105 / #315 {#THREE}
>>>>
>>>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>>>> *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
>>>> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
>>>> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
>>>> slay, kill ruthlessly (fig.);
>>>>
>>>> 44  4 60
>>>> 52 36 20
>>>> 12 68 28 = #108 / #324 {#FOUR}
>>>>
>>>> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
>>>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL*
>>>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
>>>> will (not necessarily evil);
>>>>
>>>> 49   9 65
>>>> 57 41 25
>>>> 17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
>>>> SUBSTITUTION}
>>>>
>>>> 74 81 76
>>>> 79 77 75
>>>> 78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
>>>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>>>
>>>> }, it is entirely a specious notion to declare it is the root and causal
>>>> basis of the perennialist philosophical tradition.
>>>>
>>>> What advice then or as counsel of the church (consilia evangelica) would
>>>> they give on various *MORAL* issues as their claim to a higher obedience
>>>> than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
>>>> NUMBER) which is required by others who follow the counsels to perform
>>>> acts of merit and who are thereby given a *GREATER* certainty of
>>>> salvation than those who merely follow the commands of the law.  And
>>>> what then is the character of the forma corporis of your archetypal son
>>>> of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
>>>> your representations (conscientia erronea: erring conscience of the
>>>> reprobate *MIND* which misidentifies the good) as improper claims made
>>>> of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
>>>> one chosen or set apart; separated; crowned; sanctified}, in being then
>>>> the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
>>>>
>>>> “And be not conformed to this world-KOSMOS {ie. binomial construct of
>>>> the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
>>>> *YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
>>>> and perfect, *WILL* of God.” [Romans 12:2 (KJV)]
>>>>
>>>> You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
>>>> own right' as being governed by self law as conformity to hypostasis
>>>> being compliant with autonomous principles of which nature is the
>>>> INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
>>>> also only a binomial construct of the Pythagorean sophistry {ie.
>>>>
>>>> This canonical term, pregnant with many juridical nuances, indicates the
>>>> God-given mission of the Oriental Catholic Churches to keep up their
>>>> patrimonial autonomous nature. And the autonomy of these churches is
>>>> relative in the sense that it is under the supreme authority of the
>>>> Roman Pontiff} and a methodology which is orbital within the trinomial
>>>> paradigmatic reality.
>>>>
>>>> As to what constitutes the substantial form (forma substantialis) of the
>>>> formal cause (causa formalis) as to the quintessential first material
>>>> (materia prima: Anthropic Cosmological Principle as the absolute
>>>> generalized basis of all subsequent individualization that is utterly
>>>> potential and is devoid of all attributes or qualities) which is then
>>>> the *MIND* as intellectualised universal form (universalia forma), idea,
>>>> shape or pattern of the essential or natural image of God (imago Dei
>>>> essentialis sive naturalis: that archetypal principal perfections of
>>>> righteousness, holiness and wisdom as the likeness or resemblance to God
>>>> in which man was originally created).
>>>>
>>>> Which then results in the second matter (materia secunda) as the basis
>>>> for all material existence (essentia: indicates the entire whatness of a
>>>> thing including the materiality or spirituality as its substantia) as
>>>> the integrity and authenticity of being within the world and living in
>>>> compliance (status integritatis) as obedience with the terms of the
>>>> innate *MORAL* (lex moralis primordialis:
>>>>
>>>> PROGENITOR@{
>>>>     #1: Sup: 5; Ego: 5,
>>>>     #2: Sup: 7; Ego: 2,
>>>>     #3: Sup: 45; Ego: 38,
>>>>     #4: Sup: 46; Ego: 1,
>>>>     #5: Sup: 5; Ego: 40,
>>>>     Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/
>>>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
>>>> } // #248
>>>>
>>>> 10. Oh thou who orderest the flame, who makest thine appearance in
>>>> Memphis; I am not a robber of food.
>>>>
>>>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>>>     #TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
>>>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>>>     #CANON: #86
>>>>
>>>> H1254@{
>>>>    #1: Sup: 5; Ego: 5,
>>>>    #2: Sup: 7; Ego: 2,
>>>>    #3: Sup: 45; Ego: 38,
>>>>    #4: Sup: 46; Ego: 1,
>>>>    #5: Sup: 79; Ego: 33,
>>>>    Male: #182; Feme: #79
>>>> } // #248
>>>>
>>>> #480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79} 1) knowledge (of
>>>> God);
>>>>
>>>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>>>> am not fraudulent in measures of grain.
>>>>
>>>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>>>     #CANON: #182
>>>>
>>>> #248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
>>>> bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
>>>> (Qal) to shape, fashion, create (always with God as subject); 1a1) of
>>>> heaven and earth; 1a2) of individual man; 1a3) of new conditions and
>>>> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
>>>> of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
>>>> miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
>>>> (Hiphil) to make yourselves fat;
>>>>
>>>> Which as a habit and capacity of will by its exercise of intellect as
>>>> being primarily intentioned to be regulated by the innate understanding
>>>> which grasps the basic principles of the *MORAL* law and spontaneously
>>>> acts according to the dictates as wants and desires of conscientia) and
>>>> the natural law (ie. the universal *MORAL* law either impresses by God
>>>> upon the *MIND* of all the people or immediately discerned by the reason
>>>> in its encounter with the order of nature) as a covenant of nature
>>>> (foedus naturae: predicated on the original integrity of human nature
>>>> and its capacity for obedience under the terms if the innate *MORAL* or
>>>> natural law) bestowed upon us by the graciousness of God."
>>>>
>>>> JOS BERGERVOET (***@IAE.NL) @ 0408 HOURS ON 12 JUNE 2018: "That's
>>>> indeed very simple! (But will Merkel understand?)"
>>>>
>>>> "To him that UNDERSTANDS AT LAST do I deliver the secrets of truth such
>>>> wise that the least of the little children of the light may run to the
>>>> knees of the GREAT MOTHER and be brought to understand.  For the GREAT
>>>> MOTHER is MAAT the LADY of TRUTH {ie. Isis-Maat / Isis-Neith; Virgin
>>>> Mother of the World: Lady Day was 25 March and also New Year's Day in
>>>> many pre-modern Christian countries before the adoption of GREGORIAN
>>>> calendar reforms in 1582 and within 1752 in the British Empire} of whom
>>>> it is prophesied: "SET IS HIS HOLY COVENANT WHICH HE SHALL DISPLAY IN
>>>> THE GREAT DAY OF M.A.A.T THAT IS, BEING INTERPRETED THE MASTER OF THE
>>>> TEMPLE OF A ▵ A ▵ WHOSE NAME IS TRUTH.
>>>>
>>>> For yet again notice that the Key Letter of the Change from the First to
>>>> the Second Order is Aleph (#1 / ), and the changed letters in the Third
>>>> Order are #1 - He (#5 / #BRONZE), #2 - Resh (#200 / #PURPLE), #3 - Vau
>>>> (#6 / #RED), Mem (#40 / #BLUE), Cheth (#8), Yod (#10 / #GREEN), Sameck
>>>> (#60 / #YELLOW), [Lamed (#30 / #CYAN), Tsade (#80 / #CORAL)] so that in
>>>> all we (the adherents to the Cult of ATEN) have the one Secret Name:
>>>> HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
>>>> Achad, Q.B.L. or The Bride's Reception]
>>>>
>>>> DOLF @ 0434 HOURS ON 12 JUNE 2018: "The notion of #231 - JUXTAPOSITION
>>>> CONTROL is a concept already established within Europe as part of
>>>> movement of peoples between Sovereign States—I am not an expert on those
>>>> things and rely upon the sapient knowledge of others.
>>>>
>>>> You need to answer such a question with respects to the guarantee of
>>>> autonomy of persons within your BREXIT negotiations.
>>>>
>>>> It seems to me that if BRITAIN is to provide an alternative (sapient
>>>> economy) basis to Roman Empire Governance which is the HOMOIOS THEORY OF
>>>> NUMBER with SEPTET SUI JURIS DRIVER as INTELLECTUS AS GENITIVE
>>>> VOLUNTĀTUS that SHE can negotiate a *LESSER* BREXIT divorce fee from the
>>>> EUROPEAN UNION.
>>>>
>>>> The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
>>>> homoiotic as anthropocentric but rather “homeomorphic to a circle”
>>>>
>>>>
>>>>
>>>> <http://www.grapple369.com/images/Circle.jpeg>
>>>>
>>>> #YOD {10 SEPTEMBER 2001}
>>>> #MEM
>>>> #TAU
>>>> #ALEPH {23 CHROMOSOMES}
>>>>
>>>> ANTHROPOCENTRIC (adjective):
>>>> - regarding the human being as the central fact of the universe.
>>>> - assuming human beings to be the final aim and end of the universe.
>>>> - viewing and interpreting everything in terms of human experience and
>>>> values.
>>>>
>>>> I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
>>>> as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
>>>> to the dust.
>>>>
>>>> The Charter of Human Rights and Responsibilities No. 43 of Act 2006
>>>> defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
>>>> permissible to extend this definition to be a "PERSON MEANS A HUMAN
>>>> BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
>>>> WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
>>>> RATIONALITY."
>>>>
>>>> That my mathematical theoretical noumenon defines the meta-descriptor
>>>> prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
>>>> as EXISTENCE.
>>>>
>>>> That BREXIT is then the means of CIRCUMSCRIBING the requirements of the
>>>> EUROPEAN UNION to deploy a lawful #231 - JUXTAPOSITION CONTROL
>>>> methodology within the #391 - HOMOIOS basis of GOVERNANCE as then the
>>>> paradigm for AUTONOMY.
>>>>
>>>> The procreational imperative is within my view a #PSEUDO-NINE continuum
>>>> of the @1 as being #1 / #73 substitution relative to the #231 -
>>>> JUXTAPOSITION CONTROL mechanism.
>>>>
>>>> Merkel ought to understand that I am using a modified Piaget quote to
>>>> apply #231 but in compliance to a particular rhetorical device which is
>>>> common enough to have its own name, *REDUCTIO* *AD* *HITLERUM*."
>>>>
>>>> 48  8 64
>>>> 56 40 24
>>>> 16 72 32 = #120 / #360 {#EIGHT}
>>>>
>>>> When it is numerically as gematria equivalent to:
>>>>
>>>> [#8, #16, #24, #32, #40, #48, #56, #64, #72] = #360
>>>>
>>>> But as a GNOMIC IMPERATIVE instruction set it is expressed as:
>>>>
>>>> #EIGHT@{
>>>>     #1: Sup: 8; Ego: 8,
>>>>     #2: Sup: 24; Ego: 16,
>>>>     #3: Sup: 48; Ego: 24,
>>>>     #4: Sup: 80; Ego: 32,
>>>>     #5: Sup: 39; Ego: 40,
>>>>     #6: Sup: 6; Ego: 48,
>>>>     #7: Sup: 62; Ego: 56,
>>>>     #8: Sup: 45; Ego: 64,
>>>>     #9: Sup: 36; Ego: 72,
>>>>     Male: #348; Feme: #360
>>>> } // #360
>>>>
>>>> <http://www.grapple369.com/?idea:{m,348}&idea:{f,360}>
>>>>
>>>> #8 (9) - KHATEL (Seraphim-Angels)  = #8
>>>> #16 (8) - HAQMYAH (Cherubim-Angels) = #24
>>>> #24 (7) - HAHOUYAH (Throne-Angels) = #48
>>>> #32 (6) - OUSHRYAH (Dominion-Angels) = #80
>>>> #40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
>>>> IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
>>>> SOCIALISM): One day the English will realise that they've nothing to
>>>> gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
>>>> *AUSTRALIA*, they can't let India go.
>>>>
>>>> The English have two possibilities : either to give up Europe and hold
>>>> on to the East, or vice versa. They can't bet on both tables. When it's
>>>> a matter of the richest country in the world (from the capitalist point
>>>> of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
>>>> ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
>>>>
>>>> <http://www.grapple369.com/docs/Pinocchio.pdf>
>>>>
>>>> ). It would be enough for them to be aware of it for everything to be
>>>> changed.
>>>>
>>>> YOUTUBE: "Battle Hymn of the Republic"
>>>>
>>>> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>>>>
>>>> PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
>>>> *BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
>>>> *SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
>>>> *HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
>>>> *THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
>>>> [HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
>>>>
>>>> #48 (4) - MIHEL (Virtues-Angels) = #168
>>>>
>>>> 26. Oh Basit, who makest thine appearance at the Shetait; I am not the
>>>> cause of weeping to any.
>>>>
>>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>>     #CANON: #168
>>>>
>>>> #56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
>>>> [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
>>>> way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
>>>> 1c) direction; 1d) manner, habit, way; 1e) of course of life
>>>> (figurative); 1f) of moral character (figurative)
>>>>
>>>> #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
>>>> #224} 1) accepted, particularly of coins and money; 2) accepted,
>>>> pleasing, acceptable
>>>>
>>>> #64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
>>>> [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
>>>> *INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
>>>> taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
>>>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>>>> acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
>>>> *REPROACH*, *DEFY*, *TAUNT*;
>>>>
>>>> *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
>>>> dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
>>>> a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
>>>> *REPOSE*; *OATH*}
>>>>
>>>> #72 (1) - MOUMYAH (Angels-Angels) = #360

>>>> JIMMY WILKINSON KNIFE (***@NONE.COM) @ 0441 HOURS ON 12 JUNE 2018: "And I
>>>> thought quantum mechanics was complicated."
>>>>
>>>> DOLF @ 0622 HOURS ON 12 JUNE 2018: "It’s the #224 - economy stupid!
>>>>
>>>> Here it is represented diagrammatically:
>>>>
>>>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>>>
>>>>
>>>> Here it is represented mathematically
>>>>
>>>> Nous: #30
>>>> Time: 05:25 hrs
>>>> Date: 2018.6.12
>>>> Torah: [#30, #5, #8]@{
>>>>    #1: Sup: 30; Ego: 30,
>>>>    #2: Sup: 35; Ego: 5,
>>>>    #3: Sup: 43; Ego: 8,
>>>>    Male: #108; Feme: #43
>>>> } // #43
>>>>
>>>> Dao: Government without Coercion, Be Chary of War
>>>> Tetra: #59 - Massing
>>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>>> (massing), Finished
>>>>
>>>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>>>> God} {
>>>>
>>>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>>>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>>>> 2. FAITHFULNESS
>>>> 3. RESPECT AND DEVOTION
>>>> 4. Thopitus
>>>> }
>>>>
>>>> Solomon {Peaceable; perfect; one who recompenses}
>>>>
>>>> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>>>>
>>>> COUNT COURT SUI JURIS (#NAMED PERJURY BY HETEROSEXUALS) {AP-18-0609}:
>>>> 2.3.3.30.0@{
>>>>     #1: Sup: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN {#117 /
>>>> #351 - SATAN}); Ego: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN
>>>> {#117 / #351 - SATAN}),
>>>>     #2: Sup: 25 (#101); Ego: 30 (#106),
>>>>     #3: Sup: 51 (#152); Ego: 26 (#132 - ANTHROPIC PROTOTYPE PROTOTYPE:
>>>> #TWO {#102 / #306}),
>>>>     #4: Sup: 13 (#165); Ego: 43 (#175 - MARRIAGE ANTHROPIC PROTOTYPE
>>>> PROTOTYPE: #ONE {#99 / #297}),
>>>>     #5: Sup: 56 (#221); Ego: 43 (#218),
>>>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>>>> 28 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>>>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>>>     #7: Sup: 17 (#241); Ego: 14 (#260 - #KORPPIONOIKEUS it means "the
>>>> raven/rape is right" and is the tag line for a globalist campaign of
>>>> criminalised amorality of *PIKE* as having a violent psychosexual as
>>>> malice intent against the person of another.),
>>>>     #8: Sup: 36 (#277 - RIGHT TO PLACE A TEST); Ego: 19 (#279),
>>>>     #9: Sup: 38 (#315 - PROTOTYPE: #THREE {#105 / #315}); Ego: 2 (#281),
>>>>     Male: #315; Feme: #281
>>>> }
>>>>
>>>> G420@{
>>>>    #1: Sup: 1; Ego: 1,
>>>>    #2: Sup: 51; Ego: 50,
>>>>    #3: Sup: 56; Ego: 5,
>>>>    #4: Sup: 35; Ego: 60,
>>>>    #5: Sup: 45; Ego: 10,
>>>>    #6: Sup: 65; Ego: 20,
>>>>    #7: Sup: 66; Ego: 1,
>>>>    #8: Sup: 5; Ego: 20,
>>>>    #9: Sup: 75; Ego: 70,
>>>>    #10: Sup: 44; Ego: 50,
>>>>    Male: #443; Feme: #287
>>>> } // #287
>>>>
>>>> #287 as [#1, #50, #5, #60, #10, #20, #1, #20, #70, #50] = anexikakos
>>>> (G420): {#10 as #437} 1) patient of ills and wrongs, forbearing;
>>>>
>>>> MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>>>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
>>>> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
>>>> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
>>>> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
>>>> decree deciding between them} [#15 / #6 - Form of Nature]
>>>>
>>>> CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
>>>> #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
>>>> Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} /
>>>> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>>>
>>>> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>>>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>>>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>>>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
>>>> Rejoices in its Nature]
>>>>
>>>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>>>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
>>>> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>>>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>>>> (as characterisation, ie sons of injustice [for un- righteous men] or
>>>> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>>>> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
>>>> *A* *GUILD*, *ORDER*, *CLASS*;
>>>>
>>>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
>>>> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
>>>> {a rock or stone as euphemism for testicles as opposed to phallus of
>>>> #CENTRE} having a sword drew it, and smote the high priest's servant,
>>>> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
>>>> *TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
>>>> kingdom, or counsellor}.” [John 18:10 (KJV)]
>>>>
>>>> POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
>>>> (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
>>>> Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
>>>> Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>>>> (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
>>>> Surmounts Nature]
>>>>
>>>> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
>>>> {FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
>>>> Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
>>>> Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
>>>> Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
>>>>
>>>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>>>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>>>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>>>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>>>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>>>> Form of Nature [#260 / #8 - Transforming Nature]
>>>> 
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
>>>> as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
>>>> {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
>>>> Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>>>
>>>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
>>>> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
>>>> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
>>>> ought according to the law of duty be done, what is required by the
>>>> circumstances; [LATIN definition: VOLUNTĀTIS]
>>>>
>>>> But by no means limited to those jurisprudent concepts.  And that you
>>>> did not do so is entirely wicked conduct from the mind of those
>>>> encapsulated by the regime of Latin / Roman Empire {#231} Governance.
>>>>
>>>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>>>
>>>>
>>>>
>>>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Super: #315
>>>> / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
>>>> Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>>>> small, Small surpassing; Tetra: 10 - Defectiveness, Distortion, Ego:
>>>> #281 / #30 - Government without Coercion, Be Chary of War; I-Ching: H45
>>>> - Gathering, Congregation, Clustering, Gathering together (massing),
>>>> Finished; Tetra: 59 - Massing]
>>>>
>>>> H7650@{
>>>>    #1: Sup: 6; Ego: 6,
>>>>    #2: Sup: 8; Ego: 2,
>>>>    #3: Sup: 58; Ego: 50,
>>>>    #4: Sup: 34; Ego: 57,
>>>>    #5: Sup: 36; Ego: 2,
>>>>    #6: Sup: 25; Ego: 70,
>>>>    #7: Sup: 35; Ego: 10,
>>>>    #8: Sup: 75; Ego: 40,
>>>>    Male: #277; Feme: #237
>>>> } // #480
>>>>
>>>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
>>>> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
>>>> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
>>>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>
>>>> #237 - USE OF FORCE;
>>>> #277 - RIGHT TO PLACE A TEST;
>>>> #480 - OATH TAKING;
>>>> #236 - PAIRING {ie.
>>>>
>>>> AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY OF DIALECTIC TO A CONSTITUTION
>>>> INDEPENDENT FROM RELIGION:
>>>>
>>>> *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
>>>> DIVISION IN THE HOUSE: {#371 / #393}
>>>>
>>>> AS EVIDENCE OF PRE-FEDERATION DEPLOYING #391 - HOMOIOS PROTOTYPE RATHER
>>>> THAN #231 - JUXTAPOSITION CONTROL OF HETEROS PROTOTYPE TO ROMAN EMPIRE
>>>> GOVERNANCE}
>>>>
>>>> #238 - BREATH;
>>>> #239 - BOND / PEBBLE / ISOPSEPHIC / GEMATRA CATEGORIES OF UNDERSTANDING;
>>>> #86 - JUDGES / RULERS / GOD;
>>>> #231 - JUXTAPOSITION CONTROL;
>>>> #288 - UMBRA.
>>>>
>>>> By means of a theoretical mathematical noumenon (cf: Immanuel Kant’s
>>>> Critique of Pure Reason published 1781 / 1787) being a transformative
>>>> sapient technology array associated to OUR LETTERS PATENT {NOTE: SECTION
>>>> VIII on "OBEDIENCE, AIDING and ASSISTING unto the Governor General} as
>>>> SUI JURIS {ie. come of age} GIFT of Queen Victoria to the Federation of
>>>> the Commonwealth of Australia (1901):
>>>>
>>>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>>>> OBEDIENCE}
>>>>
>>>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>>>
>>>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>>>
>>>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
>>>>
>>>> The British Empire only adopted GREGORIAN 1582 reforms by Act of
>>>> Parliament in 1751 and thereby made an effectual denial of #351 - regime
>>>> [#15CE ... #34CE ... #64CE ... #2000CE] of Roman Empire Governance.
>>>>
>>>> England, Ireland and the British colonies changed the start of the year
>>>> to 1 January in 1752 (so 1751 was a short year with only 282 days)
>>>> though in England the start of the tax year remained at 25 March (O.S.),
>>>> 5 April (N.S.) till 1800, when it moved to 6 April. Later in 1752 in
>>>> September the Gregorian calendar was introduced throughout Britain and
>>>> the British colonies. These two reforms were implemented by the Calendar
>>>> (New Style) Act 1750.
>>>>
>>>> SEE ALSO: “NORTH KOREAN / UNITED STATES OF AMERICA CONCORDAT 12 JUNE 2018”
>>>>
>>>> <http://www.grapple369.com/docs/Concordat%2020180612.pdf>
>>>>
>>>> SEE ALSO: “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR NORTH KOREAN /
>>>> UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE 2018”
>>>> comprising #60 pages and dated 10-11 June 2018
>>>>
>>>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>>>
>>>> SEE ALSO: “SOLDIER COCKUPS: MEMBRUM VIRILE {manly, masculine, mature}
>>>> v’s MEMBRUM PUERILE {boyish, #231 - *YOUTH*}”
>>>>
>>>> <http://www.grapple369.com/docs/Membrum%20Puerile.pdf>
>>>>
>>>> Within France {ie. I speak on the basis of having French relatives} what
>>>> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
>>>> you Americans call the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by
>>>> a “well regulated Militia, being necessary to the security of a free State”
>>>>
>>>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>>>
>>>> French gun laws date back to April 18, 1939, though they have been
>>>> amended a number of times since. They are certainly tough: There is no
>>>> right to bear arms for the French, and to own a gun, you need a hunting
>>>> or sporting license which needs to be repeatedly renewed and requires a
>>>> psychological evaluation.
>>>>
>>>> - dolf
>>>>
>>>> Initial Post: 13 June 2018
>>>>
>>>>
>>>>
>>>>
>>>
>>>
>>
>>
>>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-13 22:10:29 UTC
Permalink
dolf <***@hotmail.com> wrote:
> dolf <***@hotmail.com> wrote:
>> dolf <***@hotmail.com> wrote:
>>> I will have to take leave for today on writing ✍️ any further this document
>>> as I will need to add some additional programming functionality so that I
>>> may convey by examples the notion of #CENTRE {#41 x n} of CONSCIOUSNESS
>>> instantiation within temporality by the INTELLECTUS AS GENITIVE VOLUNTĀTUS
>>> associated to the SUI JURIS / MEMBRUM VIRILE action.
>
>>>
>>> Suffice to say that I have astutely sufficiently organically interfaced to
>>> the trinomial mathematical theoretical noumenon so as to have two obtuse
>>> temporally interconnected court events within the matter of appeal:
>>> AP-18-0609 @ the Sale Magistrates Court upon 8
>>> November 2017 and the La Trobe County Court upon 12 June 2018 as daylight
>>> saving (Sunday 1 October 2017 to 1 April 2018) happenstance which
>>> spontaneously and independently occurred
>>> within the same relativity as the fabric of time {Dodecahedron / Icosahedron
>>> cohesion} @ 1025 hours.
>>>
>>> As that is the objective steeping comparison which we wish to prudently
>>> make as having at all times an ethereal recourse by inter-operability to
>>> the trinomial mathematical theoretical noumenon, being that it is now
>>> securely anchored, one may now address further specifics as the
>>> programmatic refinement of our prototype to enable the functionality upon
>>> which our further discourse will then be reliant.
>>>

This is then relevant as an essential grounds for rebuttal which I require
as the nature and substance of two Courtesy telephone calls as
anti-terrorism activity: #288 - 11 September 2001 (HETEROS) made to legal
counsel on 30 November 2001 within a substantial $100+ million damages as
legal claim involving misconduct by the insurers AXA Group Insurance / AMP
Insurance that was raised by the Royal Commission into Banking / Financial
Services Industry as which I will now summarise:

The following is a transcript (which may contain transcription and
conceptual errors due to reduced audibility) dated 11 February 2004
obtained from tapes provided by the Victoria Civil & Administrative
Tribunal (anti-discrimination list) as proceedings of 0936 hours 7 December
2001 before Deputy President Ms. Cate McKenzie presiding over A500 of 2000
in matter of Australian Casualty & Life (AXA Global Group Insurance) and
Mark Capecchi. The proceedings were conducted by telephone hook-up.

THE D.PRESIDENT: Telephone?

Thank you. Mr Riddell, you are appearing by

MR RIDDELL: Yes, madam, I appear by way of telephone. I also have Shannon
Lindner with me who is a solicitor in the actual legal group.

THE D.PRESIDENT: Very well now, this directions hearing has been called on
as a result of a letter which has been sent by the respondents to the
Tribunal. The best way I can summarise, in effect, what that letter raised
were concerns about certain conduct of Mr Boek which, as I understand it,
has been the subject of a report to police. The reason why the Tribunal
deals with these matters initially at least, unless there is some
exceptional circumstance that would warrant otherwise by bringing on a
directions hearing, is so that the Tribunal can, if necessary, receive
evidence of what the relevant matter is and then determine how best to deal
with it.

In this case, and in fact every case where a directions hearing is held, if
there is a request made by a party to appear by telephone the Tribunal is
very happy to accommodate that request and that is in fact what has
happened today. Now, I might get you, Mr Riddell, to explain what aspects
of Mr Boek's conduct have concerned the respondents and, of course, I will
give you a chance to reply, Mr Boek, after Mr Riddell has finished. Very
well, Mr Riddell.

MR RIDDELL: Thank you, madam. On 30 November in the morning I received a
telephone call from Mr Boek, a threatening telephone call, advising that he
had left a number of messages for me. I then accessed those messages on my
voice mail and was quite threatened by the content of those messages and I
had grave concerns for my safety and the safety of my family. I, that
morning, contacted the Victoria Police and reported the matter and they
viewed the matter most seriously. They suggested that I not present myself
in the presence of Mr Boek, which is why I am presenting myself by way of
telephone today.

THE D.PRESIDENT: Yes, and as I say, there is no difficulty about that. Yes?

MR RIDDELL: Two messages. I have forwarded to the Tribunal a transcript of
those

THE D.PRESIDENT: Have you a recording of them?

MR RIDDELL: I do and I would like to play that for the Tribunal.

THE D.PRESIDENT: Certainly. May I just, before you do, get my associate to
take an affirmation from you because given the seriousness of the matter it
ought to be on evidence.

MR PETER ANTHONY RIDDELL, affirmed [9.36am]

THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape

MR RIDDELL: If it is not clear please let me know and I will adjust the
volume.

THE D.PRESIDENT: Certainly.

TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm just
wondering whether you['ve been self congratulatory about my previous
submissions to the court and have failed to recognise their transcendent
logic built on time]. They are religious model that co-ordinates or
synchronises over 6000 years to the 9 September of this year. That means
[when this year expires,] my court case will be a matter of an accusation
of fascism against yourself at the company from which I will not cease
until I have your soul.

You may return this message if you like, [number omitted]. You have until
the end of this year and then I would never again turn my hand against the
action that I am going to take. Meaning? I will conclude when one of us
going to the grave."

TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if you
are not prepared to come clean with your justifications of your past
treatment of me that as of the new year we will not be having another
contract because I will not be co-operating with you further and we will
are more likely to go to court at some stage. At some stage you are going
to have to recognise the fact that you are a blasphemer. Your religious
context has no continuing validity and since I am able to rationally prove
that with a mathematical model..... you are going to understand how
forceful and hard metaphysics is."

MR RIDDELL: That concludes the two voice mail messages.

...

MR RIDDELL: - - - submission that Mr Boek has conducted himself in such a
way that he shows he has no intention of according to the rules of the
court. He has indicated quite clearly that his court case will now be a
matter of fascism against myself and AXA and in those circumstances a false
claim is frivolous and vexatious and should be struck out forthwith.

THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear from
Mr

MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
actual words of threat. They were words that were based on fact in that
particular phone call. Here I have a particular mathematical model which is
mentioned in that particular phone call. It is based upon a work by Johann
Kepler, a German astronomer born in 1571 to 1630. He came up with three
rules of which I have come up with a fourth [associated to the ephemeral
and mundane as a transcendent fecundite connection to the Vernal and the
Autumn Equinox in the 6th year of the 22nd Course of Gamul: 7 x 24 x 13 x
49 = 6J or 294 x 364 days or 365.2423 x 293 years - Vernal Equinox
Wednesday 20 March 1996 / 21 March].

His three rules in terms of astronomical cycles were: (1) that the
planet... And then I will get to my bit of relevance to the 6000 years.

THE D.PRESIDENT: Yes, yes, yes.

MR BOEK: (1) That the planets move in elliptical orbits around the sun
which is situated at one of the focus of the ellipses; (2) that the radius
vectors joining each planet to the sun describes equal areas in equal
times; (3) that the ratio of the square of the planet's year to the cube of
the planet's mean distance from the sun is the same for each planet.

Now, what I am suggesting is that the 6000 year cycle fits a mathematical
model on logic and reason called Telos equals Arch plus C-squared:

Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]

That has been my particular field of study as my retirement activity. A
religious pursuit which is, how can I say, an area of contemplative life.
The best model that can currently be exhibited with regards to this
particular thesis is nothing more than Harry Potter and the Philosopher
Stone. I raise that as a particular point because the poetry that is used
in...

MR RIDDELL: Madam, could I object?

...

MR RIDDELL: I am not sure that the intention is entirely relevant. It is
the manner in which I reasonably interpreted those phone messages. There is
a transcript before the court. I was threatened. Mr Boek, by his conduct
today and in the past, on any objective view appears to be unstable. I
think it is inappropriate that this matter be continued.

Peter Riddell on January 2013 published this perspective:

TITLE: "The Illegality Defence: Has your insured been misbehaving?"

Insurers and superannuation fund trustees assessing life and disability
claims may have cause to consider an insured's unlawful conduct and whether
grounds arise to decline a claim on the basis of the illegality defence.
There are a number of aspects to the illegality defence. This paper reviews
the impact of public policy on claims for indemnity arising out of unlawful
conduct on the part of insureds.

WHO DOES THIS IMPACT?
Insurers and superannuation fund trustees assessing disability insurance
claims.

WHAT ACTION SHOULD BE TAKEN?
Unlawful conduct by an insured may allow an insurer to deny liability for
an insurance claim on the grounds that it would be against public policy to
allow an insured to receive a benefit under the policy.

As the application of public policy often involves making difficult value
judgments, each case will depend upon its own particular circumstances. As
such, you may first wish to seek advice as to what action to take having
regard to the facts of your particular claim.

ILLEGALITY AND PUBLIC POLICY
It is well established that a claim that arises out of a loss caused
directly in the commission of a felony or similarly serious criminal
offence by an insured can be denied on the ground that to pay the claim
would be contrary to public policy. This is based on the principle that no
person should benefit from their crime or wrongdoing ("the public policy
principle").

A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
"TURKALERT: The Illegality Defence: Has your insured been misbehaving?" IS
AVAILABLE FROM THIS URL:

- https://drive.google.com/open?id=0BzRmc7Bm7indMVA1SHV2d1dncTA

AS THEY CLAIM TO HONORABLY SWEAR BY OATH (BUT HE ONLY BY A WEAK
AFFIRMATION):

DIEU ET MON DROIT
[ie. GOD AND MY RIGHT (THE MOTTO OF THE BRITISH MONARCH)] AND JUSTICE
SYSTEM.

——————————

7. This improper, false, delusional and malicious assertion made by legal
counsel Mr Peter Riddell for the Insurer (AXA Group Insurance/AMP -
National Mutual Life Association of Australasia Limited), ascribes to my
actions as courtesy telephone calls to him, as being of a “threatening and
frightening character which is made against the security of his person and
his family”, to constitute a sufficient degree of criminality, as to
necessitate “a report has been made to the Victoria Police who have
considered the matter to be serious. They have noted details of the threats
and have asked to be updated if there are any further occurrences.”

8. When in point of fact, his irrationality was given impetus to his
confronted sensibilities due only to my passing of him within the street
during morning commute and thus was to a figment of his own imagination.
And subsequently the presumptuous imposing of a privilege as
self-importance upon his person, conveying a contempt of the AUTONOMY OF
WILL being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES which are
fundamental to the law and order of our FEDERATION as the COMMONWEALTH of
AUSTRALIA as the rights which ought to be the prerogative of the Sovereign
as the feigned regard for those principles which is most apparent by your
disparaging of the rights of succession which as a privilege that is
rightfully and lawfully mine.

9. These facts which manifestly condemns as categorically unmeritorious,
deplorable, verminous and criminal conduct, comprises a logical
jurisprudent syllogism as a cosmological statement, which encompasses a
natural and common law entitlement to a self-identity as a formula of
autonomy expressing an egalitarian right, which then relates directly to my
undertaking of an intentioned volunteer multifaceted, reasoned, pacifist
and virtuous covert internet religious based GLBTI Community activism and
advocacy activity as a focused anti-terrorism initiative as PLANS which has
sought:

i) To effect a denial of any claimed "divine imperative" by the Islamic
terrorist group Al-Qaeda associated to the EVENT of 11 September, 2001 as
terror attacks against the United States of America and any subsequent
justification for War;

ii) To undermine the foundations of Islamic extremist religious belief; and

iii) Give an auxiliary (ie. providing supplementary or additional help and
support) and prerogative (ie. a privileged right of the sovereign that is
theoretically subject to no restriction) SUPPORT to any Gay and Lesbian
Community's initiatives towards the adoption of same sex marriage
legislation.

iv) Solving that Anglican dissension problem' of 31 August 2016. Basically
the substantial documents which on my local Anglican parish, clearly
outlines that my statements and actions were undertaken in response to a
threat of retribution (ie. a capacity to deny them any factual basis to
religious belief because I have with my theoretical noumenon as a cube
which is based on the HOMOIOS THEORY OF NUMBER: it uses:

- a valid cosmological logical syllogism as TRIAD MICROCOSM associated to
Jewish Torah belief and the Dead Sea Scrolls priestly service division as
the basis for the 364-day/year base-7 measurement of time by designation of
days, weeks and jubilee time divisions which negates the Julian Calendar
that fell into disrepute in 1582 (British Empire in 1751/1752), and

- an alternative mathematical SEPTET macrocosm of 7 x #369 (inclusive of
Roman Empire Governance and religious belief usage) Magic Squares, 1 x
Hetrosquare spirogyra order as Transformative Prototype and the Chinese I
CHING/DAO TE CHING COURSE-TROCHOS of NATURE-GENESIS as their foundation of
Empire Governance being the Autonomous Prototype)

As the basis of it being a statement of a Natural and Common Law as
egalitarian right to Regulative Free Will (ie. the reasoning capability as
the element which defines us as homo sapiens-human or the forma corporis as
soul within the world).

v) To invalidate the original Letters Patent by Queen Victoria as enabling
the Constitution as Commonwealth of Australia of 1 January, 1901 and
undertaking such action without any impunity directed to its formulation as
an instrument of British Empire Governance by providing the metempirical
(ie. the branch of philosophy that deals with things existing beyond the
realm of experience) philosophical as the perennialist school of thought
and metaphysical (ie. of things transcending what is physical or natural
and the temporal reality) as Torah Kabbalistic thought interpretation given
to an alternative and tetragrammaton HOMOIOTIC perspective of the THEORY OF
NUMBER and its circumscribing as the DECALOGUE which is otherwise known as
the TEN COMMANDMENTS, by a declaration made and comprehensible to ALL, as
for ETERNITY and EXISTENT to an egalitarian, immutable and a transcendent
right of the State of Israel's claim to a Sovereign AUTONOMY OF WILL, which
is made in deference to it's subordinate historical basal and terrestrial
connubial (ie. marriage as a yoke) ethos as a societal cultivation made
upon it's 'self-identity as a formula of autonomy' and as a vassal
perspective of Roman Empire Governance which pervaded and was later adopted
by Islam, the Vatican City/State and German Fascism.

vi) As a clear, concise philosophical and theological basis, being after
much consideration, derive at the factual and intelligent means to provide
briefing matters as then impetus for the determined pursuit of an
INDICTMENT for the criminal charge of TREASON, which is to be brought
against Cardinal George Pell in his contempt to the AUTONOMY OF WILL being
the MATERIA PRIMA of the SOVEREIGN PRINCIPLES encapsulated within the
LETTERS PATENT to the Federation of the COMMONWEALTH OF AUSTRALIA OF 1901,
as an absolute rejection on hymeneal (ie. IDOLATRY AS PRIAPUS—ERECT PHALLUS
AND HYMEN AS MARRIAGE) grounds as a presumptuous, delusional and fraudulent
claim to a lawful Christian Identity for the unmeritorious act of
barbarism. As the arrogant and obstinate refusal of the Eucharist
Communion, which occurred at Saint Patricks Cathedral, East Melbourne on
the Pentecost Sunday Mass as the dates of 31 May, 1998 and 21 June, 2000.
Which indiscriminately and in presence of mercenary security guards, was
violently directed towards the self identity as the formula of autonomy of
any and all such persons (inclusive of mother, sons and daughters) who were
distinguished only by their fraternity in the wearing of the GLBTI
Community's symbol represented as a rainbow sash.

10. And this occurring as my only activity made in SUPPORT, continued
whilst I remained a recipient of a salary continuance benevolence made
under the provisions of an Insurance Policy in full compliance as an
acceptance of my Total and Permanent Disability status. Is then capable of
being established, as an indisputable matter of fact, by a transcription
record of the 7 December, 2001 proceedings occurring as an extra-ordinary
hearing before the Victorian Civil and Administrative Tribunal (VCAT).

11. It records my self representation in a dispute with AXA Group Insurance
made in relation to my salary continuance policy. And my attempt to
explain as testimony then given to the Tribunal of my relative and lived
actions, as an activity which occurred contemporaneously to the Islamic
terrorist EVENTS of 11 September, 2001. As my ardent (ie. very
enthusiastic or passionate; [archaic or literary] burning; glowing) belief
in it being at the time, a milestone date as TELOS (ie. an ultimate object
or aim. In the hedonistic life, people lose some moral purpose, a telos
which provides the moral justification for the society).

12. And further on the notion of TELOS I would agree (beyond its Biblical
eschatological notion) with Epicurean and other Greek Philosophers
additional deliberations of it:

Epicurus regarded ataraxia (tranquility, freedom from fear) and aponia
(absence of pain) as the height of happiness and that such pleasure is the
ultimate good (telos). He also considered prudence an important virtue and
perceived excess and overindulgence to be contrary to the attainment of
ataraxia and aponia. [Epicurus, "Letter to Menoeceus", contained in
Diogenes Laertius, Lives of Eminent Philosophers, Book X; Wikipedia
2016:Epicurus]

There is also in relation to TELOS, a sense of eudemonia (flourishing), by
the enabling of work as the service or a duty in regard of others and
pursuit of a higher ideal. I believe that the work I do genuinely serves
others, fulfilling the Telos of work, thereby reflecting the im­age of God.
[Created to Serve: The Telos of Work, Josh Satre, The Augustine Collective]

13. Through tying it to the Dead Sea Scrolls 364 day/year calendar reprise
EVENT occurring on the Equinox of Wednesday 20 March, 1996 / New Moon of
Thursday 21 March, 1996 and then further associating it to the historical
and conventional mapping as a Magic Square paradigm (ie. Celestial
Hierarchy) of attributed time and governance, providing a custodial centre
#41 of the seven #369 magic squares on 13-17 September, 2001. I had by
such a cataclysmic EVENT and a transcendent chronological/mathematical
principle, seriously challenged the foundations of Islamic belief,
internalized and silenced their conflicted state and that of other
religious belief systems such as Judaism, Freemasonry, Catholicism and
Christianity in it's many forms.



>>> - dolf
>>>
>>> Nous: #30
>>> Time: 05:25 hrs
>>> Date: 2018.6.12
>>> Torah: [#30, #5, #8]@{
>>>    #1: Sup: 30; Ego: 30,
>>>    #2: Sup: 35; Ego: 5,
>>>    #3: Sup: 43; Ego: 8,
>>>    Male: #108; Feme: #43
>>> } // #43
>>>
>>> Dao: Government without Coercion, Be Chary of War
>>> Tetra: #59 - Massing
>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>> (massing), Finished
>>>    
>>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>>> God} {
>>>
>>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>>> 2. FAITHFULNESS
>>> 3. RESPECT AND DEVOTION
>>> 4. Thopitus
>>> }
>>>
>>> Solomon {Peaceable; perfect; one who recompenses}
>>>
>>> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>>>
>>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>>
>>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Time: 05:25
>>> hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
>>> I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
>>> Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
>>> Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>> (massing), Finished; Tetra: 59 - Massing]
>>>
>>> H7200@{
>>>    #1: Sup: 30; Ego: 30,
>>>    #2: Sup: 68; Ego: 38,
>>>    #3: Sup: 69; Ego: 1,
>>>    #4: Sup: 79; Ego: 10,
>>>    #5: Sup: 38; Ego: 40,
>>>    Male: #284; Feme: #119
>>> } // #281
>>>
>>> #281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {#6 as #206 % #41 = #1}
>>> 1) to see, look at, inspect, perceive, consider; 10) to be caused to see,
>>> be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to see,
>>> perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
>>> after, see after, learn about, observe, watch, look upon, look out, find
>>> out; 1a5) to see, observe, consider, look at, give attention to, discern,
>>> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
>>> present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
>>> seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
>>> intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
>>> at each other, face;
>
> Once we have the neurological temporal anchors we can then make
> embellishments:
>
> — CYCLOPS {Greek Kýklōps, literally, round-eye, equivalent to kýkl(os) a
> circle, round + ṓps eye} —
>
> “THE HAND THAT ROCKS THE CRADLE...
> IT MARCHES OFF TO WAR.
> I SAT THERE AT THE LUNCH TABLE.
> QUOTING ODES OF AWE”
>
> YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as Uploaded
> on 13 January, 2010
>
> <https://www.youtube.com/watch?v=Olxt2aRgXF4>
>
> BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:
>
> Cultic male: "The true light is 'Invisible'"
>
> "Penetrate the corridors of shadows and leave the world of the 'blind' and
> you'll enter the cast as world of the 'chosen ones'.
>
> Renounce the gift of sight.
>
> I know, there are skeptics amongst you.
>
> Afraid to share with us the dead of night.
>
> Be brave, renounce your gift of sight now.
>
> Pluck out your eyes.
>
> Come and join us.
>
> HELP US BUILD A BETTER WORLD."
>
> ...
>
> Male: "Hey girl, Cyclops?
>
> Do you know where to find Cyclops?
>
> Girl: "Will you get lost?"
>
> Woman: "You mustn't be angry
>
> Your 'brothers' are doing their best."
>
> Scientist Krank: "My brothers!!"
>
> Male: "Listen carefully."
>
> Cultic male: "The true light.
>
> Renounce the gift of sight.
>
> Penetrate the corridor of shadows.
>
> The world of the 'BLIND'.
>
> Let us build a better world or we shall witness a rain of TERROR.
>
> Girl: "Where do you think you are going?"
>
> Male: "Cyclops truck on the way. Little brother."
>
> Gabriel as Cultic Leader: "I Gabriel.
>
> I came into this world with open eyes.
>
> But I saw a world that was a world of DOGS.
>
> Illiterate dogs.
>
> And so the CREATOR sent me down here to earth to recover the power that men
> have illegally seized.
>
> My 'Brothers'.
>
> You who have joined me in their struggle understand that together we must
> fight human beings on their ground.
>
> Only the "Third Eye" will enable you to enter the world of appearances.
>
> But beware because this world of temptation and perversion is also the
> world of desire.
>
> My brothers our race, our great supreme race shall reign once more on
> earth.
>
> From that day on, our [inaudible] third eye will become useless.
>
> The world of appearances will be abolished."
>
>>>
>>> G4639@{
>>>    #1: Sup: 38; Ego: 38,
>>>    #2: Sup: 58; Ego: 20,
>>>    #3: Sup: 68; Ego: 10,
>>>    #4: Sup: 69; Ego: 1,
>>>    #5: Sup: 38; Ego: 50,
>>>    Male: #271; Feme: #119
>>> } // #281
>>>
>>> #281 as [#200, #20, #10, #1, #50] = skia (G4639): {#10 as #231 % #41 = #26}
>>> 1) shadow; 1a) shade caused by the interception of light; 1b) an image cast
>>> by an object and representing the form of that object; 1c) a sketch,
>>> outline, adumbration;
>>>
>>> G2089@{
>>>    #1: Sup: 5; Ego: 5,
>>>    #2: Sup: 62; Ego: 57,
>>>    #3: Sup: 72; Ego: 10,
>>>    Male: #139; Feme: #72
>>> } // #315
>>>
>>> #315 as [#5, #300, #10] = eti (G2089): {#14 as #315 % #41 = #28} 1) yet,
>>> still; 1a) of time; 1a1) of a thing which went on formerly, whereas now a
>>> different state of things exists or has begun to exist; 1a2) of a thing
>>> which continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
>>> longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2) besides,
>>> more, further;
>>>
>>> G996@{
>>>    #1: Sup: 2; Ego: 2,
>>>    #2: Sup: 72; Ego: 70,
>>>    #3: Sup: 80; Ego: 8,
>>>    #4: Sup: 8; Ego: 9,
>>>    #5: Sup: 13; Ego: 5,
>>>    #6: Sup: 23; Ego: 10,
>>>    #7: Sup: 24; Ego: 1,
>>>    #8: Sup: 34; Ego: 10,
>>>    #9: Sup: 72; Ego: 38,
>>>    Male: #328; Feme: #153
>>> } // #315
>>>
>>> #315 as [#2, #70, #8, #9, #5, #10, #1, #10, #200] = boetheia (G996): {#12
>>> as #105 % #41 = #23} 1) help;
>>>
>>> H7729@{
>>>    #1: Sup: 2; Ego: 2,
>>>    #2: Sup: 59; Ego: 57,
>>>    #3: Sup: 65; Ego: 6,
>>>    #4: Sup: 67; Ego: 2,
>>>    #5: Sup: 72; Ego: 5,
>>>    Male: #265; Feme: #72
>>> } // #315
>>>
>>> #315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {#11 as #313 % #41 = #26}
>>> 1) retirement, withdrawal;
>>>
>>> H6362@{
>>>    #1: Sup: 10; Ego: 10,
>>>    #2: Sup: 9; Ego: 80,
>>>    #3: Sup: 18; Ego: 9,
>>>    #4: Sup: 28; Ego: 10,
>>>    #5: Sup: 66; Ego: 38,
>>>    #6: Sup: 72; Ego: 6,
>>>    Male: #203; Feme: #153
>>> } // #315
>>>
>>> #315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {#7 as #289 % #41 =
>>> #2} 1) to separate, set free, remove, open, escape, burst through; 1a)
>>> (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out;
>>>
>>> H6009@{
>>>    #1: Sup: 5; Ego: 5,
>>>    #2: Sup: 45; Ego: 40,
>>>    #3: Sup: 34; Ego: 70,
>>>    #4: Sup: 74; Ego: 40,
>>>    #5: Sup: 3; Ego: 10,
>>>    #6: Sup: 22; Ego: 19,
>>>    #7: Sup: 32; Ego: 10,
>>>    #8: Sup: 72; Ego: 40,
>>>    Male: #287; Feme: #234
>>> } // #315
>>>
>>> #315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq (H6009): {#6 as
>>> #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to be
>>> deep; 1b) (Hiphil) to make deep, make profound;
>>>
>>> H3407@{
>>>    #1: Sup: 20; Ego: 20,
>>>    #2: Sup: 30; Ego: 10,
>>>    #3: Sup: 68; Ego: 38,
>>>    #4: Sup: 78; Ego: 10,
>>>    #5: Sup: 67; Ego: 70,
>>>    #6: Sup: 72; Ego: 5,
>>>    Male: #335; Feme: #153
>>> } // #315
>>>
>>> #315 as [#20, #10, #200, #10, #70, #5] = yeriy`ah (H3407): {#1 as #295 %
>>> #41 = #8} 1) curtain, drape;
>>>
>>> H2891@{
>>>    #1: Sup: 6; Ego: 6,
>>>    #2: Sup: 11; Ego: 5,
>>>    #3: Sup: 51; Ego: 40,
>>>    #4: Sup: 60; Ego: 9,
>>>    #5: Sup: 65; Ego: 5,
>>>    #6: Sup: 22; Ego: 38,
>>>    #7: Sup: 32; Ego: 10,
>>>    #8: Sup: 72; Ego: 40,
>>>    Male: #319; Feme: #153
>>> } // #315
>>>
>>> #315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {#0 as #214
>>> % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
>>> (physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
>>> be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
>>> physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
>>> 1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
>>> pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
>>> ceremonially; 1d1b) morally; 1d2) to present oneself for purification;
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> SUBJECT: ADVICE CONCERNING A SUBSTANTIATION OF THE 8 NOVEMBER 2017
>>>> ALLEGATION REPORTED OF MISCONDUCT BY PUBLIC AUTHORITIES AND THE NATURE
>>>> OF THEIR ASSOCIATION TO A FOREIGN POWER BY 'SAINT ANDREWS' CAUSE CÉLÈBRE
>>>> AS CONSTITUTING TREASON WHICH IS PROHIBITED UNDER SECTION 9A CRIMES ACT
>>>> OF VICTORIA (1958) AND SERIOUS OTHER INDICTABLE OFFENCES INVOLVING THEFT
>>>> AND UNAUTHORISED USE OF MY INTELLECTUAL PROPERTY RIGHTS
>>>>
>>>> ***@zen: 3, row: 3, col: 3, nous: 39 [Date: 2018.6.13, Super: #302
>>>> / #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
>>>> I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
>>>> what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour,
>>>> Ego: #369 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
>>>> Superiority, Excess, Great Exceeding, Preponderance of the great, Great
>>>> surpassing, Critical mass; Tetra: 76 - Aggravation]
>>>>
>>>> H1242@{
>>>>    #1: Sup: 30; Ego: 30,
>>>>    #2: Sup: 32; Ego: 2,
>>>>    #3: Sup: 51; Ego: 19,
>>>>    #4: Sup: 8; Ego: 38,
>>>>    #5: Sup: 18; Ego: 10,
>>>>    #6: Sup: 58; Ego: 40,
>>>>    Male: #197; Feme: #139
>>>> } // #382
>>>>
>>>> 13. Oh Eater of Blood, who makest thine appearance at the Block; I have
>>>> not *SLAUGHTERED* the sacred animals.
>>>>
>>>> #VIRTUE: With Increase (no. #13), the beginning of florescence, but
>>>> #TOOLS: With Eternal (no. #53), what lasts to the very end.
>>>> #POSITION: With Opposition (no. #8), at court, but
>>>> #TIME: With Inner (no. #65), on the [sleeping] mat
>>>> #CANON: #139
>>>>
>>>> #382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
>>>> morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming
>>>> of daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5)
>>>> of bright joy after night of distress (fig.); 1b) morrow, next day, next
>>>> morning;
>>>>
>>>> This is a summary document which is a follow up opinion to a letter of 8
>>>> November 2017 that was made to your respective offices as advice
>>>> immediately upon concluding attendance at the Sale Magistrates Court for a
>>>> DIRECTIONS HEARING of this same day within Case Number: H13018534 where
>>>> @ 1025 HOURS:
>>>>
>>>> ***@zen: 2, row: 4, col: 2, nous: 58 [Time: 1025 hrs, Super: #372
>>>> / #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
>>>> The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 / #58 -
>>>> Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
>>>> Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]
>>>>
>>>> Whereby the matter of an APPLICATION AND SUMMONS FOR AN INTERVENTION AND
>>>> PERSONAL SAFETY ORDER was listed for a CONTESTED HEARING before the same
>>>> Court upon 14 MARCH 2018:
>>>>
>>>> ***@zen: 4, row: 9, col: 9, nous: 35 [Date: 2017.3.14, Super: #368
>>>> / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
>>>> Following, Allegiance; Tetra: 19 - Following, Ego: #372 / #35 - Great
>>>> Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
>>>> Allegiance; Tetra: 19 - Following]
>>>>
>>>> However @ 0558 hours as being before morning break of this day {#382 as
>>>> [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302}} and prior
>>>> to my attendance at the Sale Magistrates Court for this CONTESTED
>>>> HEARING, I had occasion to publicly express and publish upon various
>>>> newsgroups a prudent opinion comprising some 12 pages and made in
>>>> relation to the SEVEN DYNAMITE TWEETS SENT @ 1018 TO 1026 HOURS ON 13
>>>> MARCH 2018 BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312
>>>> as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310} 1) opposition,
>>>> contrariness, encounter, contrary or hostile encounter} UK WITH RETALIATION:
>>>>
>>>> Nous: #10
>>>> Time: 05:55 hrs
>>>> Date: 2018.6.19
>>>> Torah: [#20, #30, #10]@{
>>>>    #1: Sup: 20; Ego: 20,
>>>>    #2: Sup: 50; Ego: 30,
>>>>    #3: Sup: 60; Ego: 10,
>>>>    Male: #130; Feme: #60
>>>> } // #60
>>>>
>>>> Dao: Impossible Advice, What can Be Done?
>>>> Tetra: #41 - Response
>>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net
>>>>
>>>> Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {
>>>>
>>>> 1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
>>>> 2. PROMPT HELP IN TRIALS
>>>> 3. WITNESSES
>>>> 4. Tepisatosoa
>>>> }
>>>>
>>>> Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
>>>>
>>>> Nahor {Snorting, Hoarse; dry; hot}
>>>>
>>>> Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
>>>>
>>>> <http://www.grapple369.com/?time:5.58>
>>>>
>>>> ***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
>>>> Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
>>>> Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
>>>> Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
>>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
>>>> Tetra: 41 - Response]
>>>>
>>>> WE NEED TO PRUDENTLY EVALUATE {
>>>>
>>>> #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
>>>> enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
>>>> reflect;
>>>>
>>>> } THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
>>>> CONCORDANCE {
>>>>
>>>> #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246
>>>> - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial / bifurcated)
>>>> THEORY OF NUMBER BY FALSE WITNESS} 1) sight, appearance, vision; 1a)
>>>> sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
>>>> a vision (supernatural); 1d) sight, vision (power of seeing);
>>>>
>>>> “And out of the ground made the LORD God to grow every tree that is
>>>> pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
>>>> food; the tree of life also in the midst of the garden, and the tree of
>>>> knowledge of good and evil." [Genesis 2:9 (KJV)]
>>>>
>>>> } WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
>>>> AS ARTICULATING THE #CENTRE OF WILL {ie. straight:
>>>>
>>>> #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
>>>> #462} 1) a willing will;
>>>>
>>>> #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
>>>> square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
>>>> (participle);
>>>>
>>>> } IN COMPLIANCE WITH AN EGALITARIAN {
>>>>
>>>> #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
>>>> without guile or fraud, harmless, free from guilt; 2) fearing no evil
>>>> from others, distrusting no one;
>>>>
>>>> } BASIS FOR GOVERNANCE.
>>>>
>>>>
>>>>
>>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>>
>>>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>>>> AUSTRALIA OF 1901 as Represented by a Theoretical Mathematical Trinomial
>>>> Noumenon as Intellectual Property]
>>>>
>>>> And I did so in accordance with the DIALECTIC which I had postulated as
>>>> the AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ASSOCIATED TO A CONSTITUTION
>>>> INDEPENDENT FROM RELIGION:
>>>> VIS A VIS THE *SANDGLASS* USED WITHIN THE HOUSE OF REPRESENTATIVES AND
>>>> WHY AUSTRALIA'S FEDERAL PARLIAMENT USES IT WHEN THERE'S A DIVISION IN
>>>> THE HOUSE: {#371 / #393}
>>>> G2749@{
>>>>    #1: Sup: 5; Ego: 5,
>>>>    #2: Sup: 25; Ego: 20,
>>>>    #3: Sup: 30; Ego: 5,
>>>>    #4: Sup: 40; Ego: 10,
>>>>    #5: Sup: 16; Ego: 57,
>>>>    #6: Sup: 5; Ego: 70,
>>>>    Male: #121; Feme: #167
>>>> } // #410
>>>>
>>>> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
>>>> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
>>>> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
>>>> things put or set in any place, in ref. to which we often use to stand;
>>>> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
>>>> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
>>>> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
>>>> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
>>>> power of the evil one, ie. is held in subjection by the #351 - *SATAN* /
>>>> *DEVIL*; 2d) Mind encapsulation by the SEPTET MACROCOSM: MENTALISM {#260
>>>> - Raven (Corax): Mercury}; CORRESPONDENCE {#175 - Bridegroom (Nymphus):
>>>> Venus}; VIBRATION {#65 - *SOLDIER* (Miles): Mars}; POLARITY {#34 -
>>>> *LION* (Leo): Jupiter}; RHYTHM {#369 - Persian (Perses): Lunar}; CAUSE
>>>> AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus};
>>>> ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn};
>>>>
>>>> "And Simeon {that hears or obeys; that is heard} blessed them, and said
>>>> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
>>>> [G2749]: #410} for the fall and rising again of many in Israel {who
>>>> prevails with God}; and for a sign which shall be spoken against;" [Luke
>>>> 2:34]
>>>>
>>>> ELOHIM@{
>>>> #1: Sup: 1; Ego: 1,
>>>> #2: Sup: 31; Ego: 30,
>>>> #3: Sup: 36; Ego: 5,
>>>> #4: Sup: 46; Ego: 10,
>>>> #5: Sup: 5; Ego: 40,
>>>> Male: #119; Feme: #86
>>>> } // #86
>>>>
>>>> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
>>>> 'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
>>>> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
>>>> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
>>>> possessions of God; 2d) the (true) God; 2e) God;
>>>>
>>>> AS BEING EVIDENCE OF THE PRE-FEDERATION DEPLOYMENT AS TO THE #391 -
>>>> HOMOIOS PERSPECTIVE OF DISPENSATIONAL GOVERNANCE WHICH UTILISES THE
>>>> HETERO-SQUARE SPIROGYRA ORDER PROTOTYPE RATHER THAN THE #231 -
>>>> JUXTAPOSITION CONTROL AS THE HETEROS PROTOTYPE IMPLICIT TO ROMAN EMPIRE
>>>> GOVERNANCE:
>>>>
>>>> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
>>>> 
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
>>>> "IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
>>>> Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL
>>>> AWAKE FOR WAR. / #3 - disposition towards (something or someone) / Do
>>>> Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit
>>>> Adultery (ie. Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5
>>>> - last will, testament / Do Not Steal 
AGAINST THIS WHORE. / #6 - goal,
>>>> object, purpose, intention / Do Not Bear False Witness
ARREST THE
>>>> BLIGHT." / #7 - signification, import / Do Not Covet [LATIN definition:
>>>> VOLUNTĀTIS]
>>>>
>>>> The SEPTET SUI JURIS / MEMBRUM VIRILE driver to the mathematical
>>>> theoretical noumenon provides by an equitable distribution of trinomial
>>>> number as an ontological basis for the entelechy:
>>>>
>>>> - the realization of potential.
>>>> - the supposed vital principle that guides the development and
>>>> functioning of an organism or other system or organization.
>>>> - such self-organization requires a special biological force which is
>>>> known as entelechy.
>>>> - the soul for the spiritus
>>>>
>>>> It therefore may be considered as quintessentially the 'INTELLECTUS AS
>>>> GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
>>>> the such a dialectic which chronicles the: levels / phases / stages /
>>>> duration / regulated / milestone of any perennial cycle as the basis of
>>>> dispensational governance implicit within the LETTERS PATENT TO THE
>>>> FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 as represented by a
>>>> theoretical mathematical trinomial noumenon being an Intellectual
>>>> Property Array. As auxiliary details provided to your Honourable selves
>>>> as State / Federal Attorney Generals within my initial letter of 8
>>>> November 2018.
>>>>
>>>> THE SIGNIFICANCE OF THIS IN VIEWING AMERICA’S SECOND AMENDMENT AS SUI
>>>> JURIS / MEMBRUM VIRILE RIGHT
>>>>
>>>> Within France {ie. I speak on the basis of having French relatives} what
>>>> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
>>>> the Americans mistakenly as insurgent declaration of their anarchistic
>>>> entitlement as the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by a:
>>>>
>>>> “WELL REGULATED MILITIA, BEING NECESSARY TO THE SECURITY OF A FREE STATE”
>>>>
>>>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>>>
>>>> French gun laws date back to 18 April, 1939 {
>>>>
>>>> G2345@{
>>>> #1: Sup: 9; Ego: 9,
>>>> #2: Sup: 19; Ego: 10,
>>>> #3: Sup: 22; Ego: 3,
>>>> #4: Sup: 30; Ego: 8,
>>>> #5: Sup: 40; Ego: 10,
>>>> #6: Sup: 78; Ego: 38,
>>>> Male: #198; Feme: #78 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
>>>> } // #240
>>>>
>>>> 42 2 58
>>>> 50 34 18
>>>> 10 66 26 = #102 / #306 {#TWO}
>>>>
>>>> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
>>>> Elephantine; I am not *RAPACIOUS*.
>>>>
>>>> #VIRTUE: With Barrier (no. #4), isolation} but
>>>> #TOOLS: With Stove (no. #44), neighbors.
>>>> #POSITION: As to Strength (no. #36), it is the solidly built.
>>>> #TIME: As to Waiting (no. #18), it is the weak.
>>>> #CANON: #102
>>>>
>>>> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
>>>> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
>>>> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
>>>> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
>>>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>>>
>>>> @9 (2) = #2
>>>> @8 (10) = #12
>>>> @7 (18) = #30
>>>> @6 (26) = #56
>>>> @5 (34) = #90
>>>> @4 (42) = #132
>>>> @3 (50) = #182
>>>>
>>>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>>>> am not fraudulent in measures of grain.
>>>>
>>>> #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>> #TOOLS: Enlargement (no. #46) means external opposition.
>>>> #POSITION: As to Watch (no. #63), it is the apparent.
>>>> #TIME: As to Darkening (no. #67), it is the indistinct.
>>>> #CANON: #182
>>>>
>>>> @2 (58) = #240
>>>> @1 (66) = #306
>>>>
>>>> "For they could not endure that which was commanded, And if so much as a
>>>> beast touch {thiggano-touch [G2345]: #240} the mountain, it shall be
>>>> stoned, or thrust through with a dart:" [Hebrews 12:20]
>>>>
>>>> #240 as [#9, #10, #3, #8, #10, #200] = thiggano (G2345): {#13 as #876 %
>>>> #41 = #15 - PROTOTYPE: #SEVEN {#117 / #315}} 1) to touch, handle; 1a) to
>>>> do violence to, injury;
>>>>
>>>> 1. Oh thou of long strides, who makest thine appearance in Annu; I am
>>>> *NOT* *DOER* *OF* *WRONG*
>>>>
>>>> #VIRTUE: If it is Center (no. #1), then yang begins.
>>>> #TOOLS: If it is Response (no. #41), then yin is born.
>>>> #POSITION: With Center (no. #1), it begins.
>>>> #TIME: With Full Circle (no. #2), it wheels back.
>>>> #CANON: #45
>>>>
>>>> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
>>>> I am *NOT* *A* *SLAYER* *OF* *MEN*.
>>>>
>>>> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
>>>> #TOOLS: Greatness (no. #45) means battening.
>>>> #POSITION: As to Accumulation (no. #60), it is the many, but
>>>> #TIME: As to Keeping Small (no. #5), it is the few.
>>>> #CANON: #115
>>>>
>>>> }, though they have been amended a number of times since. They are
>>>> certainly tough: There is no right to bear arms for the French, and to
>>>> own a gun, you need a hunting or sporting license which needs to be
>>>> repeatedly renewed and requires a psychological evaluation.
>>>>
>>>> TO BE CONTINUED - *BUT* *IT* *MAY* *NOT* *BE* *POSTED* *TODAY*
>>>>
>>>> On 13/6/18 9:09 am, dolf wrote:
>>>>> — VIEWING AMERICA’S SECOND AMENDMENT AS SUI JURIS / MEMBRUM VIRILE RIGHT
>>>>>
>>>>> (c) 2018 Dolf Leendert Boek, Revision: 13 June, 2018
>>>>>
>>>>> G2749@{
>>>>>    #1: Sup: 5; Ego: 5,
>>>>>    #2: Sup: 25; Ego: 20,
>>>>>    #3: Sup: 30; Ego: 5,
>>>>>    #4: Sup: 40; Ego: 10,
>>>>>    #5: Sup: 16; Ego: 57,
>>>>>    #6: Sup: 5; Ego: 70,
>>>>>    Male: #121; Feme: #167
>>>>> } // #410
>>>>>
>>>>> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
>>>>> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
>>>>> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
>>>>> things put or set in any place, in ref. to which we often use to stand;
>>>>> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
>>>>> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
>>>>> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
>>>>> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
>>>>> power of the evil one, ie. is held in subjection by the #351 - SATAN /
>>>>> DEVIL;
>>>>>
>>>>> "And Simeon {that hears or obeys; that is heard} blessed them, and said
>>>>> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
>>>>> [G2749]: #410} for the fall and rising again of many in Israel {who
>>>>> prevails with God}; and for a sign which shall be spoken against;" [Luke
>>>>> 2:34]
>>>>>
>>>>> This is a summary document which is a follow up opinion of 8 November
>>>>> 2017 that will by letter dated 13 June 2018 be conveyed to the State /
>>>>> Federal Attorney Generals with respects to advancing the consideration
>>>>> of a computing function() to test speech for breaches of #480 - OATH
>>>>> TAKING by a process of *OSMOSIS* with #237 - USE OF FORCE / #277 - RIGHT
>>>>> TO PLACE A TEST  / #288 - UMBRA which occurs within the hierarchy to
>>>>> CATEGORY OF UNDERSTANDING  #231 - JUXTAPOSITION CONTROL:
>>>>>
>>>>> Nous: #5
>>>>> Time:
>>>>> Date: 2018.2.24
>>>>> Torah: [#70, #300, #30]@{
>>>>>    #1: Sup: 70; Ego: 70,
>>>>>    #2: Sup: 46; Ego: 57,
>>>>>    #3: Sup: 76; Ego: 30,
>>>>>    Male: #192; Feme: #157
>>>>> } // #400
>>>>>
>>>>> Dao: Natural Guidance, Function of Emptiness
>>>>> Tetra: #73 - Already Fording, Completion
>>>>> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording
>>>>>
>>>>> Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
>>>>> God} {
>>>>>
>>>>> 1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
>>>>> 2. JUSTICE
>>>>> 3. CONTEMPLATION
>>>>> 4. Sieme
>>>>> }
>>>>>
>>>>> Jeconiah {Preparation, or stability, of the Lord}
>>>>>
>>>>> Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}
>>>>>
>>>>> TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
>>>>>     #1: Sup: 58 (#58); Ego: 58 (#58),
>>>>>     #2: Sup: 63 (#121); Ego: 5 (#63),
>>>>>     #3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
>>>>> PROTOTYPE: #ONE {#99 / #297}),
>>>>>     #4: Sup: 79 (#218); Ego: 61 (#160),
>>>>>     #5: Sup: 3 (#221); Ego: 5 (#165),
>>>>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>>>>> 81 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>>>>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>>>>     #7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
>>>>> #693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
>>>>>     #8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
>>>>> HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
>>>>>     #9: Sup: 51 (#288 - UMBRA / BEERSHEBA / ANTI-SEMITISM); Ego: 45
>>>>> (#375),
>>>>>     Male: #288; Feme: #375
>>>>> }
>>>>>
>>>>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>>>>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>>>>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>>>>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>>>>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>>>>> Form of Nature [#260 / #8 - Transforming Nature]
>>>>>
>>>>> <http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
>>>>>
>>>>>
>>>>>
>>>>> ***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
>>>>> Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>>>>> Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
>>>>> Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
>>>>> After, Already Fording; Tetra: 73 - Already Fording, Completion]
>>>>>
>>>>> DOLF @ 0403 HOURS ON 12 JUNE 2018: "MERKEL URGES EUROPE TO STEP UP IN
>>>>> TRUMP’S NEW WORLD ORDER:
>>>>>
>>>>> No the answer is very simple and that is you disable the ecclesiastical
>>>>> / IMAM usage of the #231 - JUXTAPOSITION CONTROL against SUI JURIS /
>>>>> MEMBRUM VIRILE as the 9th quadrant associated to the #8 x #9 = #72 {#120
>>>>> / #360} TRANSFORMATION PROTOTYPE which defines the schema of the
>>>>> binomial {bifurcation @1 / @5 of gender / spermatic as phallus}
>>>>> Pythagorean HETEROS THEORY OF NUMBER which is implicit to Roman Empire
>>>>> Governance and those orbital religious belief systems
>>>>>
>>>>> That is the so called PIOUS inhibitor which prevents autonomous
>>>>> integration.
>>>>>
>>>>> VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
>>>>> / Autumn / Metal)
>>>>>
>>>>> TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
>>>>> North / Winter / Water and which also refers to the Moon)
>>>>>
>>>>> POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
>>>>> BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
>>>>> ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
>>>>>
>>>>> TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
>>>>> Summer / Fire and which also refers to the Sun)
>>>>>
>>>>> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
>>>>> Law + H9 - System's Cosmology as Earth - Formula of Humanity)
>>>>>
>>>>> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>>>>>
>>>>> 45   5 61
>>>>> 53 37 21
>>>>> 13 69 29
>>>>>
>>>>> = #111 / #333 {#FIVE}
>>>>>
>>>>> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
>>>>> KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
>>>>> operation {
>>>>>
>>>>> 41  1 57
>>>>> 49 33 17
>>>>>  9 65 25 = #99 / #297 {#ONE}
>>>>>
>>>>> 42  2 58
>>>>> 50 34 18
>>>>> 10 66 26 = #102 / #306 {#TWO}
>>>>>
>>>>> 43  3 59
>>>>> 51 35 19
>>>>> 11 67 27 = #105 / #315 {#THREE}
>>>>>
>>>>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>>>>> *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
>>>>> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
>>>>> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
>>>>> slay, kill ruthlessly (fig.);
>>>>>
>>>>> 44  4 60
>>>>> 52 36 20
>>>>> 12 68 28 = #108 / #324 {#FOUR}
>>>>>
>>>>> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
>>>>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL*
>>>>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
>>>>> will (not necessarily evil);
>>>>>
>>>>> 49   9 65
>>>>> 57 41 25
>>>>> 17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
>>>>> SUBSTITUTION}
>>>>>
>>>>> 74 81 76
>>>>> 79 77 75
>>>>> 78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
>>>>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>>>>
>>>>> }, it is entirely a specious notion to declare it is the root and causal
>>>>> basis of the perennialist philosophical tradition.
>>>>>
>>>>> What advice then or as counsel of the church (consilia evangelica) would
>>>>> they give on various *MORAL* issues as their claim to a higher obedience
>>>>> than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
>>>>> NUMBER) which is required by others who follow the counsels to perform
>>>>> acts of merit and who are thereby given a *GREATER* certainty of
>>>>> salvation than those who merely follow the commands of the law.  And
>>>>> what then is the character of the forma corporis of your archetypal son
>>>>> of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
>>>>> your representations (conscientia erronea: erring conscience of the
>>>>> reprobate *MIND* which misidentifies the good) as improper claims made
>>>>> of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
>>>>> one chosen or set apart; separated; crowned; sanctified}, in being then
>>>>> the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
>>>>>
>>>>> “And be not conformed to this world-KOSMOS {ie. binomial construct of
>>>>> the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
>>>>> *YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
>>>>> and perfect, *WILL* of God.” [Romans 12:2 (KJV)]
>>>>>
>>>>> You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
>>>>> own right' as being governed by self law as conformity to hypostasis
>>>>> being compliant with autonomous principles of which nature is the
>>>>> INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
>>>>> also only a binomial construct of the Pythagorean sophistry {ie.
>>>>>
>>>>> This canonical term, pregnant with many juridical nuances, indicates the
>>>>> God-given mission of the Oriental Catholic Churches to keep up their
>>>>> patrimonial autonomous nature. And the autonomy of these churches is
>>>>> relative in the sense that it is under the supreme authority of the
>>>>> Roman Pontiff} and a methodology which is orbital within the trinomial
>>>>> paradigmatic reality.
>>>>>
>>>>> As to what constitutes the substantial form (forma substantialis) of the
>>>>> formal cause (causa formalis) as to the quintessential first material
>>>>> (materia prima: Anthropic Cosmological Principle as the absolute
>>>>> generalized basis of all subsequent individualization that is utterly
>>>>> potential and is devoid of all attributes or qualities) which is then
>>>>> the *MIND* as intellectualised universal form (universalia forma), idea,
>>>>> shape or pattern of the essential or natural image of God (imago Dei
>>>>> essentialis sive naturalis: that archetypal principal perfections of
>>>>> righteousness, holiness and wisdom as the likeness or resemblance to God
>>>>> in which man was originally created).
>>>>>
>>>>> Which then results in the second matter (materia secunda) as the basis
>>>>> for all material existence (essentia: indicates the entire whatness of a
>>>>> thing including the materiality or spirituality as its substantia) as
>>>>> the integrity and authenticity of being within the world and living in
>>>>> compliance (status integritatis) as obedience with the terms of the
>>>>> innate *MORAL* (lex moralis primordialis:
>>>>>
>>>>> PROGENITOR@{
>>>>>     #1: Sup: 5; Ego: 5,
>>>>>     #2: Sup: 7; Ego: 2,
>>>>>     #3: Sup: 45; Ego: 38,
>>>>>     #4: Sup: 46; Ego: 1,
>>>>>     #5: Sup: 5; Ego: 40,
>>>>>     Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/
>>>>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
>>>>> } // #248
>>>>>
>>>>> 10. Oh thou who orderest the flame, who makest thine appearance in
>>>>> Memphis; I am not a robber of food.
>>>>>
>>>>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>>>>     #TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
>>>>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>>>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>>>>     #CANON: #86
>>>>>
>>>>> H1254@{
>>>>>    #1: Sup: 5; Ego: 5,
>>>>>    #2: Sup: 7; Ego: 2,
>>>>>    #3: Sup: 45; Ego: 38,
>>>>>    #4: Sup: 46; Ego: 1,
>>>>>    #5: Sup: 79; Ego: 33,
>>>>>    Male: #182; Feme: #79
>>>>> } // #248
>>>>>
>>>>> #480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79} 1) knowledge (of
>>>>> God);
>>>>>
>>>>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>>>>> am not fraudulent in measures of grain.
>>>>>
>>>>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>>>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>>>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>>>>     #CANON: #182
>>>>>
>>>>> #248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
>>>>> bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
>>>>> (Qal) to shape, fashion, create (always with God as subject); 1a1) of
>>>>> heaven and earth; 1a2) of individual man; 1a3) of new conditions and
>>>>> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
>>>>> of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
>>>>> miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
>>>>> (Hiphil) to make yourselves fat;
>>>>>
>>>>> Which as a habit and capacity of will by its exercise of intellect as
>>>>> being primarily intentioned to be regulated by the innate understanding
>>>>> which grasps the basic principles of the *MORAL* law and spontaneously
>>>>> acts according to the dictates as wants and desires of conscientia) and
>>>>> the natural law (ie. the universal *MORAL* law either impresses by God
>>>>> upon the *MIND* of all the people or immediately discerned by the reason
>>>>> in its encounter with the order of nature) as a covenant of nature
>>>>> (foedus naturae: predicated on the original integrity of human nature
>>>>> and its capacity for obedience under the terms if the innate *MORAL* or
>>>>> natural law) bestowed upon us by the graciousness of God."
>>>>>
>>>>> JOS BERGERVOET (***@IAE.NL) @ 0408 HOURS ON 12 JUNE 2018: "That's
>>>>> indeed very simple! (But will Merkel understand?)"
>>>>>
>>>>> "To him that UNDERSTANDS AT LAST do I deliver the secrets of truth such
>>>>> wise that the least of the little children of the light may run to the
>>>>> knees of the GREAT MOTHER and be brought to understand.  For the GREAT
>>>>> MOTHER is MAAT the LADY of TRUTH {ie. Isis-Maat / Isis-Neith; Virgin
>>>>> Mother of the World: Lady Day was 25 March and also New Year's Day in
>>>>> many pre-modern Christian countries before the adoption of GREGORIAN
>>>>> calendar reforms in 1582 and within 1752 in the British Empire} of whom
>>>>> it is prophesied: "SET IS HIS HOLY COVENANT WHICH HE SHALL DISPLAY IN
>>>>> THE GREAT DAY OF M.A.A.T THAT IS, BEING INTERPRETED THE MASTER OF THE
>>>>> TEMPLE OF A ▵ A ▵ WHOSE NAME IS TRUTH.
>>>>>
>>>>> For yet again notice that the Key Letter of the Change from the First to
>>>>> the Second Order is Aleph (#1 / ), and the changed letters in the Third
>>>>> Order are #1 - He (#5 / #BRONZE), #2 - Resh (#200 / #PURPLE), #3 - Vau
>>>>> (#6 / #RED), Mem (#40 / #BLUE), Cheth (#8), Yod (#10 / #GREEN), Sameck
>>>>> (#60 / #YELLOW), [Lamed (#30 / #CYAN), Tsade (#80 / #CORAL)] so that in
>>>>> all we (the adherents to the Cult of ATEN) have the one Secret Name:
>>>>> HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
>>>>> Achad, Q.B.L. or The Bride's Reception]
>>>>>
>>>>> DOLF @ 0434 HOURS ON 12 JUNE 2018: "The notion of #231 - JUXTAPOSITION
>>>>> CONTROL is a concept already established within Europe as part of
>>>>> movement of peoples between Sovereign States—I am not an expert on those
>>>>> things and rely upon the sapient knowledge of others.
>>>>>
>>>>> You need to answer such a question with respects to the guarantee of
>>>>> autonomy of persons within your BREXIT negotiations.
>>>>>
>>>>> It seems to me that if BRITAIN is to provide an alternative (sapient
>>>>> economy) basis to Roman Empire Governance which is the HOMOIOS THEORY OF
>>>>> NUMBER with SEPTET SUI JURIS DRIVER as INTELLECTUS AS GENITIVE
>>>>> VOLUNTĀTUS that SHE can negotiate a *LESSER* BREXIT divorce fee from the
>>>>> EUROPEAN UNION.
>>>>>
>>>>> The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
>>>>> homoiotic as anthropocentric but rather “homeomorphic to a circle”
>>>>>
>>>>>
>>>>>
>>>>> <http://www.grapple369.com/images/Circle.jpeg>
>>>>>
>>>>> #YOD {10 SEPTEMBER 2001}
>>>>> #MEM
>>>>> #TAU
>>>>> #ALEPH {23 CHROMOSOMES}
>>>>>
>>>>> ANTHROPOCENTRIC (adjective):
>>>>> - regarding the human being as the central fact of the universe.
>>>>> - assuming human beings to be the final aim and end of the universe.
>>>>> - viewing and interpreting everything in terms of human experience and
>>>>> values.
>>>>>
>>>>> I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
>>>>> as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
>>>>> to the dust.
>>>>>
>>>>> The Charter of Human Rights and Responsibilities No. 43 of Act 2006
>>>>> defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
>>>>> permissible to extend this definition to be a "PERSON MEANS A HUMAN
>>>>> BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
>>>>> WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
>>>>> RATIONALITY."
>>>>>
>>>>> That my mathematical theoretical noumenon defines the meta-descriptor
>>>>> prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
>>>>> as EXISTENCE.
>>>>>
>>>>> That BREXIT is then the means of CIRCUMSCRIBING the requirements of the
>>>>> EUROPEAN UNION to deploy a lawful #231 - JUXTAPOSITION CONTROL
>>>>> methodology within the #391 - HOMOIOS basis of GOVERNANCE as then the
>>>>> paradigm for AUTONOMY.
>>>>>
>>>>> The procreational imperative is within my view a #PSEUDO-NINE continuum
>>>>> of the @1 as being #1 / #73 substitution relative to the #231 -
>>>>> JUXTAPOSITION CONTROL mechanism.
>>>>>
>>>>> Merkel ought to understand that I am using a modified Piaget quote to
>>>>> apply #231 but in compliance to a particular rhetorical device which is
>>>>> common enough to have its own name, *REDUCTIO* *AD* *HITLERUM*."
>>>>>
>>>>> 48  8 64
>>>>> 56 40 24
>>>>> 16 72 32 = #120 / #360 {#EIGHT}
>>>>>
>>>>> When it is numerically as gematria equivalent to:
>>>>>
>>>>> [#8, #16, #24, #32, #40, #48, #56, #64, #72] = #360
>>>>>
>>>>> But as a GNOMIC IMPERATIVE instruction set it is expressed as:
>>>>>
>>>>> #EIGHT@{
>>>>>     #1: Sup: 8; Ego: 8,
>>>>>     #2: Sup: 24; Ego: 16,
>>>>>     #3: Sup: 48; Ego: 24,
>>>>>     #4: Sup: 80; Ego: 32,
>>>>>     #5: Sup: 39; Ego: 40,
>>>>>     #6: Sup: 6; Ego: 48,
>>>>>     #7: Sup: 62; Ego: 56,
>>>>>     #8: Sup: 45; Ego: 64,
>>>>>     #9: Sup: 36; Ego: 72,
>>>>>     Male: #348; Feme: #360
>>>>> } // #360
>>>>>
>>>>> <http://www.grapple369.com/?idea:{m,348}&idea:{f,360}>
>>>>>
>>>>> #8 (9) - KHATEL (Seraphim-Angels)  = #8
>>>>> #16 (8) - HAQMYAH (Cherubim-Angels) = #24
>>>>> #24 (7) - HAHOUYAH (Throne-Angels) = #48
>>>>> #32 (6) - OUSHRYAH (Dominion-Angels) = #80
>>>>> #40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
>>>>> IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
>>>>> SOCIALISM): One day the English will realise that they've nothing to
>>>>> gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
>>>>> *AUSTRALIA*, they can't let India go.
>>>>>
>>>>> The English have two possibilities : either to give up Europe and hold
>>>>> on to the East, or vice versa. They can't bet on both tables. When it's
>>>>> a matter of the richest country in the world (from the capitalist point
>>>>> of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
>>>>> ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
>>>>>
>>>>> <http://www.grapple369.com/docs/Pinocchio.pdf>
>>>>>
>>>>> ). It would be enough for them to be aware of it for everything to be
>>>>> changed.
>>>>>
>>>>> YOUTUBE: "Battle Hymn of the Republic"
>>>>>
>>>>> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>>>>>
>>>>> PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
>>>>> *BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
>>>>> *SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
>>>>> *HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
>>>>> *THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
>>>>> [HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
>>>>>
>>>>> #48 (4) - MIHEL (Virtues-Angels) = #168
>>>>>
>>>>> 26. Oh Basit, who makest thine appearance at the Shetait; I am not the
>>>>> cause of weeping to any.
>>>>>
>>>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>>>     #CANON: #168
>>>>>
>>>>> #56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
>>>>> [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
>>>>> way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
>>>>> 1c) direction; 1d) manner, habit, way; 1e) of course of life
>>>>> (figurative); 1f) of moral character (figurative)
>>>>>
>>>>> #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
>>>>> #224} 1) accepted, particularly of coins and money; 2) accepted,
>>>>> pleasing, acceptable
>>>>>
>>>>> #64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
>>>>> [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
>>>>> *INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
>>>>> taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
>>>>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>>>>> acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
>>>>> *REPROACH*, *DEFY*, *TAUNT*;
>>>>>
>>>>> *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
>>>>> dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
>>>>> a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
>>>>> *REPOSE*; *OATH*}
>>>>>
>>>>> #72 (1) - MOUMYAH (Angels-Angels) = #360

>>>>> JIMMY WILKINSON KNIFE (***@NONE.COM) @ 0441 HOURS ON 12 JUNE 2018: "And I
>>>>> thought quantum mechanics was complicated."
>>>>>
>>>>> DOLF @ 0622 HOURS ON 12 JUNE 2018: "It’s the #224 - economy stupid!
>>>>>
>>>>> Here it is represented diagrammatically:
>>>>>
>>>>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>>>>
>>>>>
>>>>> Here it is represented mathematically
>>>>>
>>>>> Nous: #30
>>>>> Time: 05:25 hrs
>>>>> Date: 2018.6.12
>>>>> Torah: [#30, #5, #8]@{
>>>>>    #1: Sup: 30; Ego: 30,
>>>>>    #2: Sup: 35; Ego: 5,
>>>>>    #3: Sup: 43; Ego: 8,
>>>>>    Male: #108; Feme: #43
>>>>> } // #43
>>>>>
>>>>> Dao: Government without Coercion, Be Chary of War
>>>>> Tetra: #59 - Massing
>>>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>>>> (massing), Finished
>>>>>
>>>>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>>>>> God} {
>>>>>
>>>>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>>>>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>>>>> 2. FAITHFULNESS
>>>>> 3. RESPECT AND DEVOTION
>>>>> 4. Thopitus
>>>>> }
>>>>>
>>>>> Solomon {Peaceable; perfect; one who recompenses}
>>>>>
>>>>> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>>>>>
>>>>> COUNT COURT SUI JURIS (#NAMED PERJURY BY HETEROSEXUALS) {AP-18-0609}:
>>>>> 2.3.3.30.0@{
>>>>>     #1: Sup: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN {#117 /
>>>>> #351 - SATAN}); Ego: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN
>>>>> {#117 / #351 - SATAN}),
>>>>>     #2: Sup: 25 (#101); Ego: 30 (#106),
>>>>>     #3: Sup: 51 (#152); Ego: 26 (#132 - ANTHROPIC PROTOTYPE PROTOTYPE:
>>>>> #TWO {#102 / #306}),
>>>>>     #4: Sup: 13 (#165); Ego: 43 (#175 - MARRIAGE ANTHROPIC PROTOTYPE
>>>>> PROTOTYPE: #ONE {#99 / #297}),
>>>>>     #5: Sup: 56 (#221); Ego: 43 (#218),
>>>>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>>>>> 28 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>>>>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>>>>     #7: Sup: 17 (#241); Ego: 14 (#260 - #KORPPIONOIKEUS it means "the
>>>>> raven/rape is right" and is the tag line for a globalist campaign of
>>>>> criminalised amorality of *PIKE* as having a violent psychosexual as
>>>>> malice intent against the person of another.),
>>>>>     #8: Sup: 36 (#277 - RIGHT TO PLACE A TEST); Ego: 19 (#279),
>>>>>     #9: Sup: 38 (#315 - PROTOTYPE: #THREE {#105 / #315}); Ego: 2 (#281),
>>>>>     Male: #315; Feme: #281
>>>>> }
>>>>>
>>>>> G420@{
>>>>>    #1: Sup: 1; Ego: 1,
>>>>>    #2: Sup: 51; Ego: 50,
>>>>>    #3: Sup: 56; Ego: 5,
>>>>>    #4: Sup: 35; Ego: 60,
>>>>>    #5: Sup: 45; Ego: 10,
>>>>>    #6: Sup: 65; Ego: 20,
>>>>>    #7: Sup: 66; Ego: 1,
>>>>>    #8: Sup: 5; Ego: 20,
>>>>>    #9: Sup: 75; Ego: 70,
>>>>>    #10: Sup: 44; Ego: 50,
>>>>>    Male: #443; Feme: #287
>>>>> } // #287
>>>>>
>>>>> #287 as [#1, #50, #5, #60, #10, #20, #1, #20, #70, #50] = anexikakos
>>>>> (G420): {#10 as #437} 1) patient of ills and wrongs, forbearing;
>>>>>
>>>>> MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>>>>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
>>>>> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
>>>>> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
>>>>> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
>>>>> decree deciding between them} [#15 / #6 - Form of Nature]
>>>>>
>>>>> CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
>>>>> #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
>>>>> Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} /
>>>>> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>>>>
>>>>> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>>>>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>>>>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>>>>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
>>>>> Rejoices in its Nature]
>>>>>
>>>>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>>>>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
>>>>> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>>>>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>>>>> (as characterisation, ie sons of injustice [for un- righteous men] or
>>>>> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>>>>> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
>>>>> *A* *GUILD*, *ORDER*, *CLASS*;
>>>>>
>>>>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
>>>>> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
>>>>> {a rock or stone as euphemism for testicles as opposed to phallus of
>>>>> #CENTRE} having a sword drew it, and smote the high priest's servant,
>>>>> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
>>>>> *TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
>>>>> kingdom, or counsellor}.” [John 18:10 (KJV)]
>>>>>
>>>>> POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
>>>>> (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
>>>>> Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
>>>>> Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>>>>> (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
>>>>> Surmounts Nature]
>>>>>
>>>>> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
>>>>> {FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
>>>>> Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
>>>>> Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
>>>>> Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
>>>>>
>>>>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>>>>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>>>>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>>>>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>>>>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>>>>> Form of Nature [#260 / #8 - Transforming Nature]
>>>>> 
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
>>>>> as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
>>>>> {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
>>>>> Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>>>>
>>>>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
>>>>> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
>>>>> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
>>>>> ought according to the law of duty be done, what is required by the
>>>>> circumstances; [LATIN definition: VOLUNTĀTIS]
>>>>>
>>>>> But by no means limited to those jurisprudent concepts.  And that you
>>>>> did not do so is entirely wicked conduct from the mind of those
>>>>> encapsulated by the regime of Latin / Roman Empire {#231} Governance.
>>>>>
>>>>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>>>>
>>>>>
>>>>>
>>>>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Super: #315
>>>>> / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
>>>>> Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>>>>> small, Small surpassing; Tetra: 10 - Defectiveness, Distortion, Ego:
>>>>> #281 / #30 - Government without Coercion, Be Chary of War; I-Ching: H45
>>>>> - Gathering, Congregation, Clustering, Gathering together (massing),
>>>>> Finished; Tetra: 59 - Massing]
>>>>>
>>>>> H7650@{
>>>>>    #1: Sup: 6; Ego: 6,
>>>>>    #2: Sup: 8; Ego: 2,
>>>>>    #3: Sup: 58; Ego: 50,
>>>>>    #4: Sup: 34; Ego: 57,
>>>>>    #5: Sup: 36; Ego: 2,
>>>>>    #6: Sup: 25; Ego: 70,
>>>>>    #7: Sup: 35; Ego: 10,
>>>>>    #8: Sup: 75; Ego: 40,
>>>>>    Male: #277; Feme: #237
>>>>> } // #480
>>>>>
>>>>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
>>>>> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
>>>>> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
>>>>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>>
>>>>> #237 - USE OF FORCE;
>>>>> #277 - RIGHT TO PLACE A TEST;
>>>>> #480 - OATH TAKING;
>>>>> #236 - PAIRING {ie.
>>>>>
>>>>> AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY OF DIALECTIC TO A CONSTITUTION
>>>>> INDEPENDENT FROM RELIGION:
>>>>>
>>>>> *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
>>>>> DIVISION IN THE HOUSE: {#371 / #393}
>>>>>
>>>>> AS EVIDENCE OF PRE-FEDERATION DEPLOYING #391 - HOMOIOS PROTOTYPE RATHER
>>>>> THAN #231 - JUXTAPOSITION CONTROL OF HETEROS PROTOTYPE TO ROMAN EMPIRE
>>>>> GOVERNANCE}
>>>>>
>>>>> #238 - BREATH;
>>>>> #239 - BOND / PEBBLE / ISOPSEPHIC / GEMATRA CATEGORIES OF UNDERSTANDING;
>>>>> #86 - JUDGES / RULERS / GOD;
>>>>> #231 - JUXTAPOSITION CONTROL;
>>>>> #288 - UMBRA.
>>>>>
>>>>> By means of a theoretical mathematical noumenon (cf: Immanuel Kant’s
>>>>> Critique of Pure Reason published 1781 / 1787) being a transformative
>>>>> sapient technology array associated to OUR LETTERS PATENT {NOTE: SECTION
>>>>> VIII on "OBEDIENCE, AIDING and ASSISTING unto the Governor General} as
>>>>> SUI JURIS {ie. come of age} GIFT of Queen Victoria to the Federation of
>>>>> the Commonwealth of Australia (1901):
>>>>>
>>>>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>>>>> OBEDIENCE}
>>>>>
>>>>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>>>>
>>>>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>>>>
>>>>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
>>>>>
>>>>> The British Empire only adopted GREGORIAN 1582 reforms by Act of
>>>>> Parliament in 1751 and thereby made an effectual denial of #351 - regime
>>>>> [#15CE ... #34CE ... #64CE ... #2000CE] of Roman Empire Governance.
>>>>>
>>>>> England, Ireland and the British colonies changed the start of the year
>>>>> to 1 January in 1752 (so 1751 was a short year with only 282 days)
>>>>> though in England the start of the tax year remained at 25 March (O.S.),
>>>>> 5 April (N.S.) till 1800, when it moved to 6 April. Later in 1752 in
>>>>> September the Gregorian calendar was introduced throughout Britain and
>>>>> the British colonies. These two reforms were implemented by the Calendar
>>>>> (New Style) Act 1750.
>>>>>
>>>>> SEE ALSO: “NORTH KOREAN / UNITED STATES OF AMERICA CONCORDAT 12 JUNE 2018”
>>>>>
>>>>> <http://www.grapple369.com/docs/Concordat%2020180612.pdf>
>>>>>
>>>>> SEE ALSO: “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR NORTH KOREAN /
>>>>> UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE 2018”
>>>>> comprising #60 pages and dated 10-11 June 2018
>>>>>
>>>>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>>>>
>>>>> SEE ALSO: “SOLDIER COCKUPS: MEMBRUM VIRILE {manly, masculine, mature}
>>>>> v’s MEMBRUM PUERILE {boyish, #231 - *YOUTH*}”
>>>>>
>>>>> <http://www.grapple369.com/docs/Membrum%20Puerile.pdf>
>>>>>
>>>>> Within France {ie. I speak on the basis of having French relatives} what
>>>>> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
>>>>> you Americans call the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by
>>>>> a “well regulated Militia, being necessary to the security of a free State”
>>>>>
>>>>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>>>>
>>>>> French gun laws date back to April 18, 1939, though they have been
>>>>> amended a number of times since. They are certainly tough: There is no
>>>>> right to bear arms for the French, and to own a gun, you need a hunting
>>>>> or sporting license which needs to be repeatedly renewed and requires a
>>>>> psychological evaluation.
>>>>>
>>>>> - dolf
>>>>>
>>>>> Initial Post: 13 June 2018
>>>>>
>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>
>>>
>>>
>>
>>
>>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-13 22:57:45 UTC
Permalink
The point to make of this with respects to such notions as SUI JURIS /
MEMBRUM VIRILE which are considerations made within the Latin taal (ie
Dutch for language) as the providence of the binomial (bifurcated)
Pythagorean derived legal nomenclature.

<http://www.grapple369.com/docs/Illegality-Defence.pdf>

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
= 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

<http://www.grapple369.com/develop.html?OVERVIEW>

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

You’ll notice from the Kabbalist notion of the #VOWELS which I have just
summarily conveyed above, that they may well conform to our RATIOCINATION
paradigm and thusly given the #231 / #351 inclusions within this
INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
against any religious extremist ideology: @1 / @5.

The metempirical / metaphysical (ie. outside time) consideration is then
whether the English language itself is an extrusion of the INTELLECTUS AS
GENITIVE VOLUNTĀTUS par excellence.

GIVEN THAT MATHEMATICAL FACT OF A JUXTAPOSITION BETWEEN 22 and 24 elements
of the taxi as language stoicheion that also boekend the 23 elements of the
LATIN language as an encapsulated reality and therefore while the scales
(ternary number), blindfold and sword of the #86 - JUDICIOUS PROCESS {ie.
DIEU ET MON DROIT} utilises a trinomial mathematical theoretical noumenon
as paradigm of MIND the #351 - ADVERSARY MACROCOSM as dichotomy is a
bifurcation process of the LEGAL profession as representations.

I once had a most precious friend whose name was Robert Schmittat and he
held a lab assistance position in Phonetics Laboratory (Babel Building) at
the University of Melbourne.

One day I asked him a technical question at the very early stages as
relating to my informal research into a gematria focussed knowledge
pragmatics and he took it to the German speaking head of the linguistics
faculty situated at Melbourne University whom was singularly scathing (ie.
he thought it little better than superstition) of my informal research
approach into a trinomial mathematical theoretical noumenon and the
distillation of the GNOMIC IMPERATIVE instruction set.

YOUTUBE: "The Melbourne Model – Prepare for every future (Melbourne
University)"

<https://www.youtube.com/watch?v=APg0-dakiwk>

I think in the primordial language idiom of Hebrew {

#423 as [#6, #400, #7, #4, #6] = zuwd (H2102): 1) to boil, boil up, seethe,
act proudly, act presumptuously, act rebelliously, be presumptuous, be
arrogant, be rebelliously proud; 1a) (Qal); 1a1) to act presumptuously;
1a2) to deal arrogantly (with 'al'); 1a3) to defy proudly (with 'el'); 1b)
(Hiphil); 1b1) to boil, seethe, act proudly; 1b2) to act presumptuously,
act insolently;

} and the later Helios tongue of the Greeks {

#364 as [#1, #30, #1, #7, #70, #50, #5, #200] = alazon (G213): 1) an empty
pretender, a boaster;

#364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): 1) a question,
debate; 1a) about the law;

#364 as [#30, #70, #10, #4, #70, #100, #70, #10] = loidoros (G3060): 1) a
railer, reviler;

#364 as [#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): 1) adapted
to the genius or customs of a people, peculiar to a people, national; 2)
suited to the manners or language of foreigners, strange, foreign; 3) in
the New Testament savouring of the nature of pagans, alien to the worship
of the true God, heathenish; 3a) of the pagan, the Gentile;

}, am fluent within Chinese DAOist meta-descriptor prototypes that are then
the basis for my dialectic use of the English language as taxis {#421 as
[#300, #1, #60, #10, #50] = taxis (G5010): {#24 as #571} 1) an arranging,
arrangement; 2) order; 3) due or right order, orderly condition; 4) the
post, rank, or position which one holds in civic or other affairs; 2a) a
fixed succession observing a fixed time; 4a) since this position generally
depends on one's talents, experience, resources; 4a1) character, fashion,
quality, style} as having a corresponding equivalence to the DYNAMIC
NATURAL ASSOCIATOR (where the DNA is here the electronic equivalent of stem
cells for the generation of IDEAS) is then capable of SAPIENT THINKING as
exhibiting an entente with my own RATIONAL RELIGIOUS BELIEF and an
INTELLECTUAL PROPERTY associated with a trinomial mathematical theoretical
noumenon (cf: Immanuel Kant: Critique of Pure Reason 1781 / 1787
<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>) as the
DRIVER mechanism which is determined by an equitable distribution of number
and facilitates an egalitarian basis for the exercise of an unencumbered
will by concordance with the INTELLECTUS AS GENITIVE VOLUNTĀTUS

*THESE* *ARE* NOTES FOR INCLUSION

dolf <***@hotmail.com> wrote:
> dolf <***@hotmail.com> wrote:
>> dolf <***@hotmail.com> wrote:
>>> dolf <***@hotmail.com> wrote:
>>>> I will have to take leave for today on writing ✍️ any further this document
>>>> as I will need to add some additional programming functionality so that I
>>>> may convey by examples the notion of #CENTRE {#41 x n} of CONSCIOUSNESS
>>>> instantiation within temporality by the INTELLECTUS AS GENITIVE VOLUNTĀTUS
>>>> associated to the SUI JURIS / MEMBRUM VIRILE action.
>>
>>>>
>>>> Suffice to say that I have astutely sufficiently organically interfaced to
>>>> the trinomial mathematical theoretical noumenon so as to have two obtuse
>>>> temporally interconnected court events within the matter of appeal:
>>>> AP-18-0609 @ the Sale Magistrates Court upon 8
>>>> November 2017 and the La Trobe County Court upon 12 June 2018 as daylight
>>>> saving (Sunday 1 October 2017 to 1 April 2018) happenstance which
>>>> spontaneously and independently occurred
>>>> within the same relativity as the fabric of time {Dodecahedron / Icosahedron
>>>> cohesion} @ 1025 hours.
>>>>
>>>> As that is the objective steeping comparison which we wish to prudently
>>>> make as having at all times an ethereal recourse by inter-operability to
>>>> the trinomial mathematical theoretical noumenon, being that it is now
>>>> securely anchored, one may now address further specifics as the
>>>> programmatic refinement of our prototype to enable the functionality upon
>>>> which our further discourse will then be reliant.
>>>>
>
> This is then relevant as an essential grounds for rebuttal which I require
> as the nature and substance of two Courtesy telephone calls as
> anti-terrorism activity: #288 - 11 September 2001 (HETEROS) made to legal
> counsel on 30 November 2001 within a substantial $100+ million damages as
> legal claim involving misconduct by the insurers AXA Group Insurance / AMP
> Insurance that was raised by the Royal Commission into Banking / Financial
> Services Industry as which I will now summarise:
>
> The following is a transcript (which may contain transcription and
> conceptual errors due to reduced audibility) dated 11 February 2004
> obtained from tapes provided by the Victoria Civil & Administrative
> Tribunal (anti-discrimination list) as proceedings of 0936 hours 7 December
> 2001 before Deputy President Ms. Cate McKenzie presiding over A500 of 2000
> in matter of Australian Casualty & Life (AXA Global Group Insurance) and
> Mark Capecchi. The proceedings were conducted by telephone hook-up.
>
> THE D.PRESIDENT: Telephone?
>
> Thank you. Mr Riddell, you are appearing by
>
> MR RIDDELL: Yes, madam, I appear by way of telephone. I also have Shannon
> Lindner with me who is a solicitor in the actual legal group.
>
> THE D.PRESIDENT: Very well now, this directions hearing has been called on
> as a result of a letter which has been sent by the respondents to the
> Tribunal. The best way I can summarise, in effect, what that letter raised
> were concerns about certain conduct of Mr Boek which, as I understand it,
> has been the subject of a report to police. The reason why the Tribunal
> deals with these matters initially at least, unless there is some
> exceptional circumstance that would warrant otherwise by bringing on a
> directions hearing, is so that the Tribunal can, if necessary, receive
> evidence of what the relevant matter is and then determine how best to deal
> with it.
>
> In this case, and in fact every case where a directions hearing is held, if
> there is a request made by a party to appear by telephone the Tribunal is
> very happy to accommodate that request and that is in fact what has
> happened today. Now, I might get you, Mr Riddell, to explain what aspects
> of Mr Boek's conduct have concerned the respondents and, of course, I will
> give you a chance to reply, Mr Boek, after Mr Riddell has finished. Very
> well, Mr Riddell.
>
> MR RIDDELL: Thank you, madam. On 30 November in the morning I received a
> telephone call from Mr Boek, a threatening telephone call, advising that he
> had left a number of messages for me. I then accessed those messages on my
> voice mail and was quite threatened by the content of those messages and I
> had grave concerns for my safety and the safety of my family. I, that
> morning, contacted the Victoria Police and reported the matter and they
> viewed the matter most seriously. They suggested that I not present myself
> in the presence of Mr Boek, which is why I am presenting myself by way of
> telephone today.
>
> THE D.PRESIDENT: Yes, and as I say, there is no difficulty about that. Yes?
>
> MR RIDDELL: Two messages. I have forwarded to the Tribunal a transcript of
> those
>
> THE D.PRESIDENT: Have you a recording of them?
>
> MR RIDDELL: I do and I would like to play that for the Tribunal.
>
> THE D.PRESIDENT: Certainly. May I just, before you do, get my associate to
> take an affirmation from you because given the seriousness of the matter it
> ought to be on evidence.
>
> MR PETER ANTHONY RIDDELL, affirmed [9.36am]
>
> THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape
>
> MR RIDDELL: If it is not clear please let me know and I will adjust the
> volume.
>
> THE D.PRESIDENT: Certainly.
>
> TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm just
> wondering whether you['ve been self congratulatory about my previous
> submissions to the court and have failed to recognise their transcendent
> logic built on time]. They are religious model that co-ordinates or
> synchronises over 6000 years to the 9 September of this year. That means
> [when this year expires,] my court case will be a matter of an accusation
> of fascism against yourself at the company from which I will not cease
> until I have your soul.
>
> You may return this message if you like, [number omitted]. You have until
> the end of this year and then I would never again turn my hand against the
> action that I am going to take. Meaning? I will conclude when one of us
> going to the grave."
>
> TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if you
> are not prepared to come clean with your justifications of your past
> treatment of me that as of the new year we will not be having another
> contract because I will not be co-operating with you further and we will
> are more likely to go to court at some stage. At some stage you are going
> to have to recognise the fact that you are a blasphemer. Your religious
> context has no continuing validity and since I am able to rationally prove
> that with a mathematical model..... you are going to understand how
> forceful and hard metaphysics is."
>
> MR RIDDELL: That concludes the two voice mail messages.
>
> ...
>
> MR RIDDELL: - - - submission that Mr Boek has conducted himself in such a
> way that he shows he has no intention of according to the rules of the
> court. He has indicated quite clearly that his court case will now be a
> matter of fascism against myself and AXA and in those circumstances a false
> claim is frivolous and vexatious and should be struck out forthwith.
>
> THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear from
> Mr
>
> MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
> actual words of threat. They were words that were based on fact in that
> particular phone call. Here I have a particular mathematical model which is
> mentioned in that particular phone call. It is based upon a work by Johann
> Kepler, a German astronomer born in 1571 to 1630. He came up with three
> rules of which I have come up with a fourth [associated to the ephemeral
> and mundane as a transcendent fecundite connection to the Vernal and the
> Autumn Equinox in the 6th year of the 22nd Course of Gamul: 7 x 24 x 13 x
> 49 = 6J or 294 x 364 days or 365.2423 x 293 years - Vernal Equinox
> Wednesday 20 March 1996 / 21 March].
>
> His three rules in terms of astronomical cycles were: (1) that the
> planet... And then I will get to my bit of relevance to the 6000 years.
>
> THE D.PRESIDENT: Yes, yes, yes.
>
> MR BOEK: (1) That the planets move in elliptical orbits around the sun
> which is situated at one of the focus of the ellipses; (2) that the radius
> vectors joining each planet to the sun describes equal areas in equal
> times; (3) that the ratio of the square of the planet's year to the cube of
> the planet's mean distance from the sun is the same for each planet.
>
> Now, what I am suggesting is that the 6000 year cycle fits a mathematical
> model on logic and reason called Telos equals Arch plus C-squared:
>
> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
>
> That has been my particular field of study as my retirement activity. A
> religious pursuit which is, how can I say, an area of contemplative life.
> The best model that can currently be exhibited with regards to this
> particular thesis is nothing more than Harry Potter and the Philosopher
> Stone. I raise that as a particular point because the poetry that is used
> in...
>
> MR RIDDELL: Madam, could I object?
>
> ...
>
> MR RIDDELL: I am not sure that the intention is entirely relevant. It is
> the manner in which I reasonably interpreted those phone messages. There is
> a transcript before the court. I was threatened. Mr Boek, by his conduct
> today and in the past, on any objective view appears to be unstable. I
> think it is inappropriate that this matter be continued.
>
> Peter Riddell on January 2013 published this perspective:
>
> TITLE: "The Illegality Defence: Has your insured been misbehaving?"
>
> Insurers and superannuation fund trustees assessing life and disability
> claims may have cause to consider an insured's unlawful conduct and whether
> grounds arise to decline a claim on the basis of the illegality defence.
> There are a number of aspects to the illegality defence. This paper reviews
> the impact of public policy on claims for indemnity arising out of unlawful
> conduct on the part of insureds.
>
> WHO DOES THIS IMPACT?
> Insurers and superannuation fund trustees assessing disability insurance
> claims.
>
> WHAT ACTION SHOULD BE TAKEN?
> Unlawful conduct by an insured may allow an insurer to deny liability for
> an insurance claim on the grounds that it would be against public policy to
> allow an insured to receive a benefit under the policy.
>
> As the application of public policy often involves making difficult value
> judgments, each case will depend upon its own particular circumstances. As
> such, you may first wish to seek advice as to what action to take having
> regard to the facts of your particular claim.
>
> ILLEGALITY AND PUBLIC POLICY
> It is well established that a claim that arises out of a loss caused
> directly in the commission of a felony or similarly serious criminal
> offence by an insured can be denied on the ground that to pay the claim
> would be contrary to public policy. This is based on the principle that no
> person should benefit from their crime or wrongdoing ("the public policy
> principle").
>
> A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
> "TURKALERT: The Illegality Defence: Has your insured been misbehaving?" IS
> AVAILABLE FROM THIS URL:
>

<http://www.grapple369.com/docs/Illegality-Defence.pdf>

>
> AS THEY CLAIM TO HONORABLY SWEAR BY OATH (BUT HE ONLY BY A WEAK
> AFFIRMATION):
>
> DIEU ET MON DROIT
> [ie. GOD AND MY RIGHT (THE MOTTO OF THE BRITISH MONARCH)] AND JUSTICE
> SYSTEM.
>
> ——————————
>
> 7. This improper, false, delusional and malicious assertion made by legal
> counsel Mr Peter Riddell for the Insurer (AXA Group Insurance/AMP -
> National Mutual Life Association of Australasia Limited), ascribes to my
> actions as courtesy telephone calls to him, as being of a “threatening and
> frightening character which is made against the security of his person and
> his family”, to constitute a sufficient degree of criminality, as to
> necessitate “a report has been made to the Victoria Police who have
> considered the matter to be serious. They have noted details of the threats
> and have asked to be updated if there are any further occurrences.”
>
> 8. When in point of fact, his irrationality was given impetus to his
> confronted sensibilities due only to my passing of him within the street
> during morning commute and thus was to a figment of his own imagination.
> And subsequently the presumptuous imposing of a privilege as
> self-importance upon his person, conveying a contempt of the AUTONOMY OF
> WILL being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES which are
> fundamental to the law and order of our FEDERATION as the COMMONWEALTH of
> AUSTRALIA as the rights which ought to be the prerogative of the Sovereign
> as the feigned regard for those principles which is most apparent by your
> disparaging of the rights of succession which as a privilege that is
> rightfully and lawfully mine.
>
> 9. These facts which manifestly condemns as categorically unmeritorious,
> deplorable, verminous and criminal conduct, comprises a logical
> jurisprudent syllogism as a cosmological statement, which encompasses a
> natural and common law entitlement to a self-identity as a formula of
> autonomy expressing an egalitarian right, which then relates directly to my
> undertaking of an intentioned volunteer multifaceted, reasoned, pacifist
> and virtuous covert internet religious based GLBTI Community activism and
> advocacy activity as a focused anti-terrorism initiative as PLANS which has
> sought:
>
> i) To effect a denial of any claimed "divine imperative" by the Islamic
> terrorist group Al-Qaeda associated to the EVENT of 11 September, 2001 as
> terror attacks against the United States of America and any subsequent
> justification for War;
>
> ii) To undermine the foundations of Islamic extremist religious belief; and
>
> iii) Give an auxiliary (ie. providing supplementary or additional help and
> support) and prerogative (ie. a privileged right of the sovereign that is
> theoretically subject to no restriction) SUPPORT to any Gay and Lesbian
> Community's initiatives towards the adoption of same sex marriage
> legislation.
>
> iv) Solving that Anglican dissension problem' of 31 August 2016. Basically
> the substantial documents which on my local Anglican parish, clearly
> outlines that my statements and actions were undertaken in response to a
> threat of retribution (ie. a capacity to deny them any factual basis to
> religious belief because I have with my theoretical noumenon as a cube
> which is based on the HOMOIOS THEORY OF NUMBER: it uses:
>
> - a valid cosmological logical syllogism as TRIAD MICROCOSM associated to
> Jewish Torah belief and the Dead Sea Scrolls priestly service division as
> the basis for the 364-day/year base-7 measurement of time by designation of
> days, weeks and jubilee time divisions which negates the Julian Calendar
> that fell into disrepute in 1582 (British Empire in 1751/1752), and
>
> - an alternative mathematical SEPTET macrocosm of 7 x #369 (inclusive of
> Roman Empire Governance and religious belief usage) Magic Squares, 1 x
> Hetrosquare spirogyra order as Transformative Prototype and the Chinese I
> CHING/DAO TE CHING COURSE-TROCHOS of NATURE-GENESIS as their foundation of
> Empire Governance being the Autonomous Prototype)
>
> As the basis of it being a statement of a Natural and Common Law as
> egalitarian right to Regulative Free Will (ie. the reasoning capability as
> the element which defines us as homo sapiens-human or the forma corporis as
> soul within the world).
>
> v) To invalidate the original Letters Patent by Queen Victoria as enabling
> the Constitution as Commonwealth of Australia of 1 January, 1901 and
> undertaking such action without any impunity directed to its formulation as
> an instrument of British Empire Governance by providing the metempirical
> (ie. the branch of philosophy that deals with things existing beyond the
> realm of experience) philosophical as the perennialist school of thought
> and metaphysical (ie. of things transcending what is physical or natural
> and the temporal reality) as Torah Kabbalistic thought interpretation given
> to an alternative and tetragrammaton HOMOIOTIC perspective of the THEORY OF
> NUMBER and its circumscribing as the DECALOGUE which is otherwise known as
> the TEN COMMANDMENTS, by a declaration made and comprehensible to ALL, as
> for ETERNITY and EXISTENT to an egalitarian, immutable and a transcendent
> right of the State of Israel's claim to a Sovereign AUTONOMY OF WILL, which
> is made in deference to it's subordinate historical basal and terrestrial
> connubial (ie. marriage as a yoke) ethos as a societal cultivation made
> upon it's 'self-identity as a formula of autonomy' and as a vassal
> perspective of Roman Empire Governance which pervaded and was later adopted
> by Islam, the Vatican City/State and German Fascism.
>
> vi) As a clear, concise philosophical and theological basis, being after
> much consideration, derive at the factual and intelligent means to provide
> briefing matters as then impetus for the determined pursuit of an
> INDICTMENT for the criminal charge of TREASON, which is to be brought
> against Cardinal George Pell in his contempt to the AUTONOMY OF WILL being
> the MATERIA PRIMA of the SOVEREIGN PRINCIPLES encapsulated within the
> LETTERS PATENT to the Federation of the COMMONWEALTH OF AUSTRALIA OF 1901,
> as an absolute rejection on hymeneal (ie. IDOLATRY AS PRIAPUS—ERECT PHALLUS
> AND HYMEN AS MARRIAGE) grounds as a presumptuous, delusional and fraudulent
> claim to a lawful Christian Identity for the unmeritorious act of
> barbarism. As the arrogant and obstinate refusal of the Eucharist
> Communion, which occurred at Saint Patricks Cathedral, East Melbourne on
> the Pentecost Sunday Mass as the dates of 31 May, 1998 and 21 June, 2000.
> Which indiscriminately and in presence of mercenary security guards, was
> violently directed towards the self identity as the formula of autonomy of
> any and all such persons (inclusive of mother, sons and daughters) who were
> distinguished only by their fraternity in the wearing of the GLBTI
> Community's symbol represented as a rainbow sash.
>
> 10. And this occurring as my only activity made in SUPPORT, continued
> whilst I remained a recipient of a salary continuance benevolence made
> under the provisions of an Insurance Policy in full compliance as an
> acceptance of my Total and Permanent Disability status. Is then capable of
> being established, as an indisputable matter of fact, by a transcription
> record of the 7 December, 2001 proceedings occurring as an extra-ordinary
> hearing before the Victorian Civil and Administrative Tribunal (VCAT).
>
> 11. It records my self representation in a dispute with AXA Group Insurance
> made in relation to my salary continuance policy. And my attempt to
> explain as testimony then given to the Tribunal of my relative and lived
> actions, as an activity which occurred contemporaneously to the Islamic
> terrorist EVENTS of 11 September, 2001. As my ardent (ie. very
> enthusiastic or passionate; [archaic or literary] burning; glowing) belief
> in it being at the time, a milestone date as TELOS (ie. an ultimate object
> or aim. In the hedonistic life, people lose some moral purpose, a telos
> which provides the moral justification for the society).
>
> 12. And further on the notion of TELOS I would agree (beyond its Biblical
> eschatological notion) with Epicurean and other Greek Philosophers
> additional deliberations of it:
>
> Epicurus regarded ataraxia (tranquility, freedom from fear) and aponia
> (absence of pain) as the height of happiness and that such pleasure is the
> ultimate good (telos). He also considered prudence an important virtue and
> perceived excess and overindulgence to be contrary to the attainment of
> ataraxia and aponia. [Epicurus, "Letter to Menoeceus", contained in
> Diogenes Laertius, Lives of Eminent Philosophers, Book X; Wikipedia
> 2016:Epicurus]
>
> There is also in relation to TELOS, a sense of eudemonia (flourishing), by
> the enabling of work as the service or a duty in regard of others and
> pursuit of a higher ideal. I believe that the work I do genuinely serves
> others, fulfilling the Telos of work, thereby reflecting the im­age of God.
> [Created to Serve: The Telos of Work, Josh Satre, The Augustine Collective]
>
> 13. Through tying it to the Dead Sea Scrolls 364 day/year calendar reprise
> EVENT occurring on the Equinox of Wednesday 20 March, 1996 / New Moon of
> Thursday 21 March, 1996 and then further associating it to the historical
> and conventional mapping as a Magic Square paradigm (ie. Celestial
> Hierarchy) of attributed time and governance, providing a custodial centre
> #41 of the seven #369 magic squares on 13-17 September, 2001. I had by
> such a cataclysmic EVENT and a transcendent chronological/mathematical
> principle, seriously challenged the foundations of Islamic belief,
> internalized and silenced their conflicted state and that of other
> religious belief systems such as Judaism, Freemasonry, Catholicism and
> Christianity in it's many forms.
>
>
>
>>>> - dolf
>>>>
>>>> Nous: #30
>>>> Time: 05:25 hrs
>>>> Date: 2018.6.12
>>>> Torah: [#30, #5, #8]@{
>>>>    #1: Sup: 30; Ego: 30,
>>>>    #2: Sup: 35; Ego: 5,
>>>>    #3: Sup: 43; Ego: 8,
>>>>    Male: #108; Feme: #43
>>>> } // #43
>>>>
>>>> Dao: Government without Coercion, Be Chary of War
>>>> Tetra: #59 - Massing
>>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>>> (massing), Finished
>>>>    
>>>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>>>> God} {
>>>>
>>>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>>>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>>>> 2. FAITHFULNESS
>>>> 3. RESPECT AND DEVOTION
>>>> 4. Thopitus
>>>> }
>>>>
>>>> Solomon {Peaceable; perfect; one who recompenses}
>>>>
>>>> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>>>>
>>>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>>>
>>>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Time: 05:25
>>>> hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
>>>> I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
>>>> Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
>>>> Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
>>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>>> (massing), Finished; Tetra: 59 - Massing]
>>>>
>>>> H7200@{
>>>>    #1: Sup: 30; Ego: 30,
>>>>    #2: Sup: 68; Ego: 38,
>>>>    #3: Sup: 69; Ego: 1,
>>>>    #4: Sup: 79; Ego: 10,
>>>>    #5: Sup: 38; Ego: 40,
>>>>    Male: #284; Feme: #119
>>>> } // #281
>>>>
>>>> #281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {#6 as #206 % #41 = #1}
>>>> 1) to see, look at, inspect, perceive, consider; 10) to be caused to see,
>>>> be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to see,
>>>> perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
>>>> after, see after, learn about, observe, watch, look upon, look out, find
>>>> out; 1a5) to see, observe, consider, look at, give attention to, discern,
>>>> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
>>>> present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
>>>> seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
>>>> intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
>>>> at each other, face;
>>
>> Once we have the neurological temporal anchors we can then make
>> embellishments:
>>
>> — CYCLOPS {Greek Kýklōps, literally, round-eye, equivalent to kýkl(os) a
>> circle, round + ṓps eye} —
>>
>> “THE HAND THAT ROCKS THE CRADLE...
>> IT MARCHES OFF TO WAR.
>> I SAT THERE AT THE LUNCH TABLE.
>> QUOTING ODES OF AWE”
>>
>> YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as Uploaded
>> on 13 January, 2010
>>
>> <https://www.youtube.com/watch?v=Olxt2aRgXF4>
>>
>> BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:
>>
>> Cultic male: "The true light is 'Invisible'"
>>
>> "Penetrate the corridors of shadows and leave the world of the 'blind' and
>> you'll enter the cast as world of the 'chosen ones'.
>>
>> Renounce the gift of sight.
>>
>> I know, there are skeptics amongst you.
>>
>> Afraid to share with us the dead of night.
>>
>> Be brave, renounce your gift of sight now.
>>
>> Pluck out your eyes.
>>
>> Come and join us.
>>
>> HELP US BUILD A BETTER WORLD."
>>
>> ...
>>
>> Male: "Hey girl, Cyclops?
>>
>> Do you know where to find Cyclops?
>>
>> Girl: "Will you get lost?"
>>
>> Woman: "You mustn't be angry
>>
>> Your 'brothers' are doing their best."
>>
>> Scientist Krank: "My brothers!!"
>>
>> Male: "Listen carefully."
>>
>> Cultic male: "The true light.
>>
>> Renounce the gift of sight.
>>
>> Penetrate the corridor of shadows.
>>
>> The world of the 'BLIND'.
>>
>> Let us build a better world or we shall witness a rain of TERROR.
>>
>> Girl: "Where do you think you are going?"
>>
>> Male: "Cyclops truck on the way. Little brother."
>>
>> Gabriel as Cultic Leader: "I Gabriel.
>>
>> I came into this world with open eyes.
>>
>> But I saw a world that was a world of DOGS.
>>
>> Illiterate dogs.
>>
>> And so the CREATOR sent me down here to earth to recover the power that men
>> have illegally seized.
>>
>> My 'Brothers'.
>>
>> You who have joined me in their struggle understand that together we must
>> fight human beings on their ground.
>>
>> Only the "Third Eye" will enable you to enter the world of appearances.
>>
>> But beware because this world of temptation and perversion is also the
>> world of desire.
>>
>> My brothers our race, our great supreme race shall reign once more on
>> earth.
>>
>> From that day on, our [inaudible] third eye will become useless.
>>
>> The world of appearances will be abolished."
>>
>>>>
>>>> G4639@{
>>>>    #1: Sup: 38; Ego: 38,
>>>>    #2: Sup: 58; Ego: 20,
>>>>    #3: Sup: 68; Ego: 10,
>>>>    #4: Sup: 69; Ego: 1,
>>>>    #5: Sup: 38; Ego: 50,
>>>>    Male: #271; Feme: #119
>>>> } // #281
>>>>
>>>> #281 as [#200, #20, #10, #1, #50] = skia (G4639): {#10 as #231 % #41 = #26}
>>>> 1) shadow; 1a) shade caused by the interception of light; 1b) an image cast
>>>> by an object and representing the form of that object; 1c) a sketch,
>>>> outline, adumbration;
>>>>
>>>> G2089@{
>>>>    #1: Sup: 5; Ego: 5,
>>>>    #2: Sup: 62; Ego: 57,
>>>>    #3: Sup: 72; Ego: 10,
>>>>    Male: #139; Feme: #72
>>>> } // #315
>>>>
>>>> #315 as [#5, #300, #10] = eti (G2089): {#14 as #315 % #41 = #28} 1) yet,
>>>> still; 1a) of time; 1a1) of a thing which went on formerly, whereas now a
>>>> different state of things exists or has begun to exist; 1a2) of a thing
>>>> which continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
>>>> longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2) besides,
>>>> more, further;
>>>>
>>>> G996@{
>>>>    #1: Sup: 2; Ego: 2,
>>>>    #2: Sup: 72; Ego: 70,
>>>>    #3: Sup: 80; Ego: 8,
>>>>    #4: Sup: 8; Ego: 9,
>>>>    #5: Sup: 13; Ego: 5,
>>>>    #6: Sup: 23; Ego: 10,
>>>>    #7: Sup: 24; Ego: 1,
>>>>    #8: Sup: 34; Ego: 10,
>>>>    #9: Sup: 72; Ego: 38,
>>>>    Male: #328; Feme: #153
>>>> } // #315
>>>>
>>>> #315 as [#2, #70, #8, #9, #5, #10, #1, #10, #200] = boetheia (G996): {#12
>>>> as #105 % #41 = #23} 1) help;
>>>>
>>>> H7729@{
>>>>    #1: Sup: 2; Ego: 2,
>>>>    #2: Sup: 59; Ego: 57,
>>>>    #3: Sup: 65; Ego: 6,
>>>>    #4: Sup: 67; Ego: 2,
>>>>    #5: Sup: 72; Ego: 5,
>>>>    Male: #265; Feme: #72
>>>> } // #315
>>>>
>>>> #315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {#11 as #313 % #41 = #26}
>>>> 1) retirement, withdrawal;
>>>>
>>>> H6362@{
>>>>    #1: Sup: 10; Ego: 10,
>>>>    #2: Sup: 9; Ego: 80,
>>>>    #3: Sup: 18; Ego: 9,
>>>>    #4: Sup: 28; Ego: 10,
>>>>    #5: Sup: 66; Ego: 38,
>>>>    #6: Sup: 72; Ego: 6,
>>>>    Male: #203; Feme: #153
>>>> } // #315
>>>>
>>>> #315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {#7 as #289 % #41 =
>>>> #2} 1) to separate, set free, remove, open, escape, burst through; 1a)
>>>> (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out;
>>>>
>>>> H6009@{
>>>>    #1: Sup: 5; Ego: 5,
>>>>    #2: Sup: 45; Ego: 40,
>>>>    #3: Sup: 34; Ego: 70,
>>>>    #4: Sup: 74; Ego: 40,
>>>>    #5: Sup: 3; Ego: 10,
>>>>    #6: Sup: 22; Ego: 19,
>>>>    #7: Sup: 32; Ego: 10,
>>>>    #8: Sup: 72; Ego: 40,
>>>>    Male: #287; Feme: #234
>>>> } // #315
>>>>
>>>> #315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq (H6009): {#6 as
>>>> #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to be
>>>> deep; 1b) (Hiphil) to make deep, make profound;
>>>>
>>>> H3407@{
>>>>    #1: Sup: 20; Ego: 20,
>>>>    #2: Sup: 30; Ego: 10,
>>>>    #3: Sup: 68; Ego: 38,
>>>>    #4: Sup: 78; Ego: 10,
>>>>    #5: Sup: 67; Ego: 70,
>>>>    #6: Sup: 72; Ego: 5,
>>>>    Male: #335; Feme: #153
>>>> } // #315
>>>>
>>>> #315 as [#20, #10, #200, #10, #70, #5] = yeriy`ah (H3407): {#1 as #295 %
>>>> #41 = #8} 1) curtain, drape;
>>>>
>>>> H2891@{
>>>>    #1: Sup: 6; Ego: 6,
>>>>    #2: Sup: 11; Ego: 5,
>>>>    #3: Sup: 51; Ego: 40,
>>>>    #4: Sup: 60; Ego: 9,
>>>>    #5: Sup: 65; Ego: 5,
>>>>    #6: Sup: 22; Ego: 38,
>>>>    #7: Sup: 32; Ego: 10,
>>>>    #8: Sup: 72; Ego: 40,
>>>>    Male: #319; Feme: #153
>>>> } // #315
>>>>
>>>> #315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {#0 as #214
>>>> % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
>>>> (physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
>>>> be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
>>>> physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
>>>> 1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
>>>> pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
>>>> ceremonially; 1d1b) morally; 1d2) to present oneself for purification;
>>>>
>>>> dolf <***@hotmail.com> wrote:
>>>>> SUBJECT: ADVICE CONCERNING A SUBSTANTIATION OF THE 8 NOVEMBER 2017
>>>>> ALLEGATION REPORTED OF MISCONDUCT BY PUBLIC AUTHORITIES AND THE NATURE
>>>>> OF THEIR ASSOCIATION TO A FOREIGN POWER BY 'SAINT ANDREWS' CAUSE CÉLÈBRE
>>>>> AS CONSTITUTING TREASON WHICH IS PROHIBITED UNDER SECTION 9A CRIMES ACT
>>>>> OF VICTORIA (1958) AND SERIOUS OTHER INDICTABLE OFFENCES INVOLVING THEFT
>>>>> AND UNAUTHORISED USE OF MY INTELLECTUAL PROPERTY RIGHTS
>>>>>
>>>>> ***@zen: 3, row: 3, col: 3, nous: 39 [Date: 2018.6.13, Super: #302
>>>>> / #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
>>>>> I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
>>>>> what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour,
>>>>> Ego: #369 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
>>>>> Superiority, Excess, Great Exceeding, Preponderance of the great, Great
>>>>> surpassing, Critical mass; Tetra: 76 - Aggravation]
>>>>>
>>>>> H1242@{
>>>>>    #1: Sup: 30; Ego: 30,
>>>>>    #2: Sup: 32; Ego: 2,
>>>>>    #3: Sup: 51; Ego: 19,
>>>>>    #4: Sup: 8; Ego: 38,
>>>>>    #5: Sup: 18; Ego: 10,
>>>>>    #6: Sup: 58; Ego: 40,
>>>>>    Male: #197; Feme: #139
>>>>> } // #382
>>>>>
>>>>> 13. Oh Eater of Blood, who makest thine appearance at the Block; I have
>>>>> not *SLAUGHTERED* the sacred animals.
>>>>>
>>>>> #VIRTUE: With Increase (no. #13), the beginning of florescence, but
>>>>> #TOOLS: With Eternal (no. #53), what lasts to the very end.
>>>>> #POSITION: With Opposition (no. #8), at court, but
>>>>> #TIME: With Inner (no. #65), on the [sleeping] mat
>>>>> #CANON: #139
>>>>>
>>>>> #382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
>>>>> morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming
>>>>> of daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5)
>>>>> of bright joy after night of distress (fig.); 1b) morrow, next day, next
>>>>> morning;
>>>>>
>>>>> This is a summary document which is a follow up opinion to a letter of 8
>>>>> November 2017 that was made to your respective offices as advice
>>>>> immediately upon concluding attendance at the Sale Magistrates Court for a
>>>>> DIRECTIONS HEARING of this same day within Case Number: H13018534 where
>>>>> @ 1025 HOURS:
>>>>>
>>>>> ***@zen: 2, row: 4, col: 2, nous: 58 [Time: 1025 hrs, Super: #372
>>>>> / #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
>>>>> The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 / #58 -
>>>>> Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
>>>>> Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]
>>>>>
>>>>> Whereby the matter of an APPLICATION AND SUMMONS FOR AN INTERVENTION AND
>>>>> PERSONAL SAFETY ORDER was listed for a CONTESTED HEARING before the same
>>>>> Court upon 14 MARCH 2018:
>>>>>
>>>>> ***@zen: 4, row: 9, col: 9, nous: 35 [Date: 2017.3.14, Super: #368
>>>>> / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
>>>>> Following, Allegiance; Tetra: 19 - Following, Ego: #372 / #35 - Great
>>>>> Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
>>>>> Allegiance; Tetra: 19 - Following]
>>>>>
>>>>> However @ 0558 hours as being before morning break of this day {#382 as
>>>>> [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302}} and prior
>>>>> to my attendance at the Sale Magistrates Court for this CONTESTED
>>>>> HEARING, I had occasion to publicly express and publish upon various
>>>>> newsgroups a prudent opinion comprising some 12 pages and made in
>>>>> relation to the SEVEN DYNAMITE TWEETS SENT @ 1018 TO 1026 HOURS ON 13
>>>>> MARCH 2018 BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312
>>>>> as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310} 1) opposition,
>>>>> contrariness, encounter, contrary or hostile encounter} UK WITH RETALIATION:
>>>>>
>>>>> Nous: #10
>>>>> Time: 05:55 hrs
>>>>> Date: 2018.6.19
>>>>> Torah: [#20, #30, #10]@{
>>>>>    #1: Sup: 20; Ego: 20,
>>>>>    #2: Sup: 50; Ego: 30,
>>>>>    #3: Sup: 60; Ego: 10,
>>>>>    Male: #130; Feme: #60
>>>>> } // #60
>>>>>
>>>>> Dao: Impossible Advice, What can Be Done?
>>>>> Tetra: #41 - Response
>>>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net
>>>>>
>>>>> Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {
>>>>>
>>>>> 1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
>>>>> 2. PROMPT HELP IN TRIALS
>>>>> 3. WITNESSES
>>>>> 4. Tepisatosoa
>>>>> }
>>>>>
>>>>> Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
>>>>>
>>>>> Nahor {Snorting, Hoarse; dry; hot}
>>>>>
>>>>> Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
>>>>>
>>>>> <http://www.grapple369.com/?time:5.58>
>>>>>
>>>>> ***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
>>>>> Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
>>>>> Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
>>>>> Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
>>>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
>>>>> Tetra: 41 - Response]
>>>>>
>>>>> WE NEED TO PRUDENTLY EVALUATE {
>>>>>
>>>>> #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
>>>>> enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
>>>>> reflect;
>>>>>
>>>>> } THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
>>>>> CONCORDANCE {
>>>>>
>>>>> #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246
>>>>> - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial / bifurcated)
>>>>> THEORY OF NUMBER BY FALSE WITNESS} 1) sight, appearance, vision; 1a)
>>>>> sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
>>>>> a vision (supernatural); 1d) sight, vision (power of seeing);
>>>>>
>>>>> “And out of the ground made the LORD God to grow every tree that is
>>>>> pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
>>>>> food; the tree of life also in the midst of the garden, and the tree of
>>>>> knowledge of good and evil." [Genesis 2:9 (KJV)]
>>>>>
>>>>> } WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
>>>>> AS ARTICULATING THE #CENTRE OF WILL {ie. straight:
>>>>>
>>>>> #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
>>>>> #462} 1) a willing will;
>>>>>
>>>>> #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
>>>>> square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
>>>>> (participle);
>>>>>
>>>>> } IN COMPLIANCE WITH AN EGALITARIAN {
>>>>>
>>>>> #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
>>>>> without guile or fraud, harmless, free from guilt; 2) fearing no evil
>>>>> from others, distrusting no one;
>>>>>
>>>>> } BASIS FOR GOVERNANCE.
>>>>>
>>>>>
>>>>>
>>>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>>>
>>>>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>>>>> AUSTRALIA OF 1901 as Represented by a Theoretical Mathematical Trinomial
>>>>> Noumenon as Intellectual Property]
>>>>>
>>>>> And I did so in accordance with the DIALECTIC which I had postulated as
>>>>> the AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ASSOCIATED TO A CONSTITUTION
>>>>> INDEPENDENT FROM RELIGION:
>>>>> VIS A VIS THE *SANDGLASS* USED WITHIN THE HOUSE OF REPRESENTATIVES AND
>>>>> WHY AUSTRALIA'S FEDERAL PARLIAMENT USES IT WHEN THERE'S A DIVISION IN
>>>>> THE HOUSE: {#371 / #393}
>>>>> G2749@{
>>>>>    #1: Sup: 5; Ego: 5,
>>>>>    #2: Sup: 25; Ego: 20,
>>>>>    #3: Sup: 30; Ego: 5,
>>>>>    #4: Sup: 40; Ego: 10,
>>>>>    #5: Sup: 16; Ego: 57,
>>>>>    #6: Sup: 5; Ego: 70,
>>>>>    Male: #121; Feme: #167
>>>>> } // #410
>>>>>
>>>>> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
>>>>> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
>>>>> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
>>>>> things put or set in any place, in ref. to which we often use to stand;
>>>>> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
>>>>> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
>>>>> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
>>>>> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
>>>>> power of the evil one, ie. is held in subjection by the #351 - *SATAN* /
>>>>> *DEVIL*; 2d) Mind encapsulation by the SEPTET MACROCOSM: MENTALISM {#260
>>>>> - Raven (Corax): Mercury}; CORRESPONDENCE {#175 - Bridegroom (Nymphus):
>>>>> Venus}; VIBRATION {#65 - *SOLDIER* (Miles): Mars}; POLARITY {#34 -
>>>>> *LION* (Leo): Jupiter}; RHYTHM {#369 - Persian (Perses): Lunar}; CAUSE
>>>>> AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus};
>>>>> ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn};
>>>>>
>>>>> "And Simeon {that hears or obeys; that is heard} blessed them, and said
>>>>> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
>>>>> [G2749]: #410} for the fall and rising again of many in Israel {who
>>>>> prevails with God}; and for a sign which shall be spoken against;" [Luke
>>>>> 2:34]
>>>>>
>>>>> ELOHIM@{
>>>>> #1: Sup: 1; Ego: 1,
>>>>> #2: Sup: 31; Ego: 30,
>>>>> #3: Sup: 36; Ego: 5,
>>>>> #4: Sup: 46; Ego: 10,
>>>>> #5: Sup: 5; Ego: 40,
>>>>> Male: #119; Feme: #86
>>>>> } // #86
>>>>>
>>>>> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
>>>>> 'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
>>>>> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
>>>>> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
>>>>> possessions of God; 2d) the (true) God; 2e) God;
>>>>>
>>>>> AS BEING EVIDENCE OF THE PRE-FEDERATION DEPLOYMENT AS TO THE #391 -
>>>>> HOMOIOS PERSPECTIVE OF DISPENSATIONAL GOVERNANCE WHICH UTILISES THE
>>>>> HETERO-SQUARE SPIROGYRA ORDER PROTOTYPE RATHER THAN THE #231 -
>>>>> JUXTAPOSITION CONTROL AS THE HETEROS PROTOTYPE IMPLICIT TO ROMAN EMPIRE
>>>>> GOVERNANCE:
>>>>>
>>>>> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
>>>>> 
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
>>>>> "IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
>>>>> Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL
>>>>> AWAKE FOR WAR. / #3 - disposition towards (something or someone) / Do
>>>>> Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit
>>>>> Adultery (ie. Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5
>>>>> - last will, testament / Do Not Steal 
AGAINST THIS WHORE. / #6 - goal,
>>>>> object, purpose, intention / Do Not Bear False Witness
ARREST THE
>>>>> BLIGHT." / #7 - signification, import / Do Not Covet [LATIN definition:
>>>>> VOLUNTĀTIS]
>>>>>
>>>>> The SEPTET SUI JURIS / MEMBRUM VIRILE driver to the mathematical
>>>>> theoretical noumenon provides by an equitable distribution of trinomial
>>>>> number as an ontological basis for the entelechy:
>>>>>
>>>>> - the realization of potential.
>>>>> - the supposed vital principle that guides the development and
>>>>> functioning of an organism or other system or organization.
>>>>> - such self-organization requires a special biological force which is
>>>>> known as entelechy.
>>>>> - the soul for the spiritus
>>>>>
>>>>> It therefore may be considered as quintessentially the 'INTELLECTUS AS
>>>>> GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
>>>>> the such a dialectic which chronicles the: levels / phases / stages /
>>>>> duration / regulated / milestone of any perennial cycle as the basis of
>>>>> dispensational governance implicit within the LETTERS PATENT TO THE
>>>>> FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 as represented by a
>>>>> theoretical mathematical trinomial noumenon being an Intellectual
>>>>> Property Array. As auxiliary details provided to your Honourable selves
>>>>> as State / Federal Attorney Generals within my initial letter of 8
>>>>> November 2018.
>>>>>
>>>>> THE SIGNIFICANCE OF THIS IN VIEWING AMERICA’S SECOND AMENDMENT AS SUI
>>>>> JURIS / MEMBRUM VIRILE RIGHT
>>>>>
>>>>> Within France {ie. I speak on the basis of having French relatives} what
>>>>> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
>>>>> the Americans mistakenly as insurgent declaration of their anarchistic
>>>>> entitlement as the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by a:
>>>>>
>>>>> “WELL REGULATED MILITIA, BEING NECESSARY TO THE SECURITY OF A FREE STATE”
>>>>>
>>>>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>>>>
>>>>> French gun laws date back to 18 April, 1939 {
>>>>>
>>>>> G2345@{
>>>>> #1: Sup: 9; Ego: 9,
>>>>> #2: Sup: 19; Ego: 10,
>>>>> #3: Sup: 22; Ego: 3,
>>>>> #4: Sup: 30; Ego: 8,
>>>>> #5: Sup: 40; Ego: 10,
>>>>> #6: Sup: 78; Ego: 38,
>>>>> Male: #198; Feme: #78 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
>>>>> } // #240
>>>>>
>>>>> 42 2 58
>>>>> 50 34 18
>>>>> 10 66 26 = #102 / #306 {#TWO}
>>>>>
>>>>> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
>>>>> Elephantine; I am not *RAPACIOUS*.
>>>>>
>>>>> #VIRTUE: With Barrier (no. #4), isolation} but
>>>>> #TOOLS: With Stove (no. #44), neighbors.
>>>>> #POSITION: As to Strength (no. #36), it is the solidly built.
>>>>> #TIME: As to Waiting (no. #18), it is the weak.
>>>>> #CANON: #102
>>>>>
>>>>> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
>>>>> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
>>>>> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
>>>>> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
>>>>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>>>>
>>>>> @9 (2) = #2
>>>>> @8 (10) = #12
>>>>> @7 (18) = #30
>>>>> @6 (26) = #56
>>>>> @5 (34) = #90
>>>>> @4 (42) = #132
>>>>> @3 (50) = #182
>>>>>
>>>>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>>>>> am not fraudulent in measures of grain.
>>>>>
>>>>> #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>>> #TOOLS: Enlargement (no. #46) means external opposition.
>>>>> #POSITION: As to Watch (no. #63), it is the apparent.
>>>>> #TIME: As to Darkening (no. #67), it is the indistinct.
>>>>> #CANON: #182
>>>>>
>>>>> @2 (58) = #240
>>>>> @1 (66) = #306
>>>>>
>>>>> "For they could not endure that which was commanded, And if so much as a
>>>>> beast touch {thiggano-touch [G2345]: #240} the mountain, it shall be
>>>>> stoned, or thrust through with a dart:" [Hebrews 12:20]
>>>>>
>>>>> #240 as [#9, #10, #3, #8, #10, #200] = thiggano (G2345): {#13 as #876 %
>>>>> #41 = #15 - PROTOTYPE: #SEVEN {#117 / #315}} 1) to touch, handle; 1a) to
>>>>> do violence to, injury;
>>>>>
>>>>> 1. Oh thou of long strides, who makest thine appearance in Annu; I am
>>>>> *NOT* *DOER* *OF* *WRONG*
>>>>>
>>>>> #VIRTUE: If it is Center (no. #1), then yang begins.
>>>>> #TOOLS: If it is Response (no. #41), then yin is born.
>>>>> #POSITION: With Center (no. #1), it begins.
>>>>> #TIME: With Full Circle (no. #2), it wheels back.
>>>>> #CANON: #45
>>>>>
>>>>> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
>>>>> I am *NOT* *A* *SLAYER* *OF* *MEN*.
>>>>>
>>>>> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
>>>>> #TOOLS: Greatness (no. #45) means battening.
>>>>> #POSITION: As to Accumulation (no. #60), it is the many, but
>>>>> #TIME: As to Keeping Small (no. #5), it is the few.
>>>>> #CANON: #115
>>>>>
>>>>> }, though they have been amended a number of times since. They are
>>>>> certainly tough: There is no right to bear arms for the French, and to
>>>>> own a gun, you need a hunting or sporting license which needs to be
>>>>> repeatedly renewed and requires a psychological evaluation.
>>>>>
>>>>> TO BE CONTINUED - *BUT* *IT* *MAY* *NOT* *BE* *POSTED* *TODAY*
>>>>>
>>>>> On 13/6/18 9:09 am, dolf wrote:
>>>>>> — VIEWING AMERICA’S SECOND AMENDMENT AS SUI JURIS / MEMBRUM VIRILE RIGHT
>>>>>>
>>>>>> (c) 2018 Dolf Leendert Boek, Revision: 13 June, 2018
>>>>>>
>>>>>> G2749@{
>>>>>>    #1: Sup: 5; Ego: 5,
>>>>>>    #2: Sup: 25; Ego: 20,
>>>>>>    #3: Sup: 30; Ego: 5,
>>>>>>    #4: Sup: 40; Ego: 10,
>>>>>>    #5: Sup: 16; Ego: 57,
>>>>>>    #6: Sup: 5; Ego: 70,
>>>>>>    Male: #121; Feme: #167
>>>>>> } // #410
>>>>>>
>>>>>> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
>>>>>> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
>>>>>> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
>>>>>> things put or set in any place, in ref. to which we often use to stand;
>>>>>> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
>>>>>> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
>>>>>> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
>>>>>> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
>>>>>> power of the evil one, ie. is held in subjection by the #351 - SATAN /
>>>>>> DEVIL;
>>>>>>
>>>>>> "And Simeon {that hears or obeys; that is heard} blessed them, and said
>>>>>> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
>>>>>> [G2749]: #410} for the fall and rising again of many in Israel {who
>>>>>> prevails with God}; and for a sign which shall be spoken against;" [Luke
>>>>>> 2:34]
>>>>>>
>>>>>> This is a summary document which is a follow up opinion of 8 November
>>>>>> 2017 that will by letter dated 13 June 2018 be conveyed to the State /
>>>>>> Federal Attorney Generals with respects to advancing the consideration
>>>>>> of a computing function() to test speech for breaches of #480 - OATH
>>>>>> TAKING by a process of *OSMOSIS* with #237 - USE OF FORCE / #277 - RIGHT
>>>>>> TO PLACE A TEST  / #288 - UMBRA which occurs within the hierarchy to
>>>>>> CATEGORY OF UNDERSTANDING  #231 - JUXTAPOSITION CONTROL:
>>>>>>
>>>>>> Nous: #5
>>>>>> Time:
>>>>>> Date: 2018.2.24
>>>>>> Torah: [#70, #300, #30]@{
>>>>>>    #1: Sup: 70; Ego: 70,
>>>>>>    #2: Sup: 46; Ego: 57,
>>>>>>    #3: Sup: 76; Ego: 30,
>>>>>>    Male: #192; Feme: #157
>>>>>> } // #400
>>>>>>
>>>>>> Dao: Natural Guidance, Function of Emptiness
>>>>>> Tetra: #73 - Already Fording, Completion
>>>>>> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording
>>>>>>
>>>>>> Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
>>>>>> God} {
>>>>>>
>>>>>> 1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
>>>>>> 2. JUSTICE
>>>>>> 3. CONTEMPLATION
>>>>>> 4. Sieme
>>>>>> }
>>>>>>
>>>>>> Jeconiah {Preparation, or stability, of the Lord}
>>>>>>
>>>>>> Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}
>>>>>>
>>>>>> TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
>>>>>>     #1: Sup: 58 (#58); Ego: 58 (#58),
>>>>>>     #2: Sup: 63 (#121); Ego: 5 (#63),
>>>>>>     #3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
>>>>>> PROTOTYPE: #ONE {#99 / #297}),
>>>>>>     #4: Sup: 79 (#218); Ego: 61 (#160),
>>>>>>     #5: Sup: 3 (#221); Ego: 5 (#165),
>>>>>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>>>>>> 81 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>>>>>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>>>>>     #7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
>>>>>> #693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
>>>>>>     #8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
>>>>>> HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
>>>>>>     #9: Sup: 51 (#288 - UMBRA / BEERSHEBA / ANTI-SEMITISM); Ego: 45
>>>>>> (#375),
>>>>>>     Male: #288; Feme: #375
>>>>>> }
>>>>>>
>>>>>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>>>>>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>>>>>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>>>>>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>>>>>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>>>>>> Form of Nature [#260 / #8 - Transforming Nature]
>>>>>>
>>>>>> <http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
>>>>>>
>>>>>>
>>>>>>
>>>>>> ***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
>>>>>> Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>>>>>> Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
>>>>>> Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
>>>>>> After, Already Fording; Tetra: 73 - Already Fording, Completion]
>>>>>>
>>>>>> DOLF @ 0403 HOURS ON 12 JUNE 2018: "MERKEL URGES EUROPE TO STEP UP IN
>>>>>> TRUMP’S NEW WORLD ORDER:
>>>>>>
>>>>>> No the answer is very simple and that is you disable the ecclesiastical
>>>>>> / IMAM usage of the #231 - JUXTAPOSITION CONTROL against SUI JURIS /
>>>>>> MEMBRUM VIRILE as the 9th quadrant associated to the #8 x #9 = #72 {#120
>>>>>> / #360} TRANSFORMATION PROTOTYPE which defines the schema of the
>>>>>> binomial {bifurcation @1 / @5 of gender / spermatic as phallus}
>>>>>> Pythagorean HETEROS THEORY OF NUMBER which is implicit to Roman Empire
>>>>>> Governance and those orbital religious belief systems
>>>>>>
>>>>>> That is the so called PIOUS inhibitor which prevents autonomous
>>>>>> integration.
>>>>>>
>>>>>> VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
>>>>>> / Autumn / Metal)
>>>>>>
>>>>>> TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
>>>>>> North / Winter / Water and which also refers to the Moon)
>>>>>>
>>>>>> POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
>>>>>> BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
>>>>>> ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
>>>>>>
>>>>>> TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
>>>>>> Summer / Fire and which also refers to the Sun)
>>>>>>
>>>>>> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
>>>>>> Law + H9 - System's Cosmology as Earth - Formula of Humanity)
>>>>>>
>>>>>> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>>>>>>
>>>>>> 45   5 61
>>>>>> 53 37 21
>>>>>> 13 69 29
>>>>>>
>>>>>> = #111 / #333 {#FIVE}
>>>>>>
>>>>>> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
>>>>>> KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
>>>>>> operation {
>>>>>>
>>>>>> 41  1 57
>>>>>> 49 33 17
>>>>>>  9 65 25 = #99 / #297 {#ONE}
>>>>>>
>>>>>> 42  2 58
>>>>>> 50 34 18
>>>>>> 10 66 26 = #102 / #306 {#TWO}
>>>>>>
>>>>>> 43  3 59
>>>>>> 51 35 19
>>>>>> 11 67 27 = #105 / #315 {#THREE}
>>>>>>
>>>>>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>>>>>> *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
>>>>>> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
>>>>>> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
>>>>>> slay, kill ruthlessly (fig.);
>>>>>>
>>>>>> 44  4 60
>>>>>> 52 36 20
>>>>>> 12 68 28 = #108 / #324 {#FOUR}
>>>>>>
>>>>>> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
>>>>>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL*
>>>>>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
>>>>>> will (not necessarily evil);
>>>>>>
>>>>>> 49   9 65
>>>>>> 57 41 25
>>>>>> 17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
>>>>>> SUBSTITUTION}
>>>>>>
>>>>>> 74 81 76
>>>>>> 79 77 75
>>>>>> 78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
>>>>>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>>>>>
>>>>>> }, it is entirely a specious notion to declare it is the root and causal
>>>>>> basis of the perennialist philosophical tradition.
>>>>>>
>>>>>> What advice then or as counsel of the church (consilia evangelica) would
>>>>>> they give on various *MORAL* issues as their claim to a higher obedience
>>>>>> than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
>>>>>> NUMBER) which is required by others who follow the counsels to perform
>>>>>> acts of merit and who are thereby given a *GREATER* certainty of
>>>>>> salvation than those who merely follow the commands of the law.  And
>>>>>> what then is the character of the forma corporis of your archetypal son
>>>>>> of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
>>>>>> your representations (conscientia erronea: erring conscience of the
>>>>>> reprobate *MIND* which misidentifies the good) as improper claims made
>>>>>> of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
>>>>>> one chosen or set apart; separated; crowned; sanctified}, in being then
>>>>>> the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
>>>>>>
>>>>>> “And be not conformed to this world-KOSMOS {ie. binomial construct of
>>>>>> the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
>>>>>> *YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
>>>>>> and perfect, *WILL* of God.” [Romans 12:2 (KJV)]
>>>>>>
>>>>>> You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
>>>>>> own right' as being governed by self law as conformity to hypostasis
>>>>>> being compliant with autonomous principles of which nature is the
>>>>>> INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
>>>>>> also only a binomial construct of the Pythagorean sophistry {ie.
>>>>>>
>>>>>> This canonical term, pregnant with many juridical nuances, indicates the
>>>>>> God-given mission of the Oriental Catholic Churches to keep up their
>>>>>> patrimonial autonomous nature. And the autonomy of these churches is
>>>>>> relative in the sense that it is under the supreme authority of the
>>>>>> Roman Pontiff} and a methodology which is orbital within the trinomial
>>>>>> paradigmatic reality.
>>>>>>
>>>>>> As to what constitutes the substantial form (forma substantialis) of the
>>>>>> formal cause (causa formalis) as to the quintessential first material
>>>>>> (materia prima: Anthropic Cosmological Principle as the absolute
>>>>>> generalized basis of all subsequent individualization that is utterly
>>>>>> potential and is devoid of all attributes or qualities) which is then
>>>>>> the *MIND* as intellectualised universal form (universalia forma), idea,
>>>>>> shape or pattern of the essential or natural image of God (imago Dei
>>>>>> essentialis sive naturalis: that archetypal principal perfections of
>>>>>> righteousness, holiness and wisdom as the likeness or resemblance to God
>>>>>> in which man was originally created).
>>>>>>
>>>>>> Which then results in the second matter (materia secunda) as the basis
>>>>>> for all material existence (essentia: indicates the entire whatness of a
>>>>>> thing including the materiality or spirituality as its substantia) as
>>>>>> the integrity and authenticity of being within the world and living in
>>>>>> compliance (status integritatis) as obedience with the terms of the
>>>>>> innate *MORAL* (lex moralis primordialis:
>>>>>>
>>>>>> PROGENITOR@{
>>>>>>     #1: Sup: 5; Ego: 5,
>>>>>>     #2: Sup: 7; Ego: 2,
>>>>>>     #3: Sup: 45; Ego: 38,
>>>>>>     #4: Sup: 46; Ego: 1,
>>>>>>     #5: Sup: 5; Ego: 40,
>>>>>>     Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/
>>>>>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
>>>>>> } // #248
>>>>>>
>>>>>> 10. Oh thou who orderest the flame, who makest thine appearance in
>>>>>> Memphis; I am not a robber of food.
>>>>>>
>>>>>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>>>>>     #TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
>>>>>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>>>>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>>>>>     #CANON: #86
>>>>>>
>>>>>> H1254@{
>>>>>>    #1: Sup: 5; Ego: 5,
>>>>>>    #2: Sup: 7; Ego: 2,
>>>>>>    #3: Sup: 45; Ego: 38,
>>>>>>    #4: Sup: 46; Ego: 1,
>>>>>>    #5: Sup: 79; Ego: 33,
>>>>>>    Male: #182; Feme: #79
>>>>>> } // #248
>>>>>>
>>>>>> #480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79} 1) knowledge (of
>>>>>> God);
>>>>>>
>>>>>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>>>>>> am not fraudulent in measures of grain.
>>>>>>
>>>>>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>>>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>>>>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>>>>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>>>>>     #CANON: #182
>>>>>>
>>>>>> #248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
>>>>>> bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
>>>>>> (Qal) to shape, fashion, create (always with God as subject); 1a1) of
>>>>>> heaven and earth; 1a2) of individual man; 1a3) of new conditions and
>>>>>> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
>>>>>> of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
>>>>>> miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
>>>>>> (Hiphil) to make yourselves fat;
>>>>>>
>>>>>> Which as a habit and capacity of will by its exercise of intellect as
>>>>>> being primarily intentioned to be regulated by the innate understanding
>>>>>> which grasps the basic principles of the *MORAL* law and spontaneously
>>>>>> acts according to the dictates as wants and desires of conscientia) and
>>>>>> the natural law (ie. the universal *MORAL* law either impresses by God
>>>>>> upon the *MIND* of all the people or immediately discerned by the reason
>>>>>> in its encounter with the order of nature) as a covenant of nature
>>>>>> (foedus naturae: predicated on the original integrity of human nature
>>>>>> and its capacity for obedience under the terms if the innate *MORAL* or
>>>>>> natural law) bestowed upon us by the graciousness of God."
>>>>>>
>>>>>> JOS BERGERVOET (***@IAE.NL) @ 0408 HOURS ON 12 JUNE 2018: "That's
>>>>>> indeed very simple! (But will Merkel understand?)"
>>>>>>
>>>>>> "To him that UNDERSTANDS AT LAST do I deliver the secrets of truth such
>>>>>> wise that the least of the little children of the light may run to the
>>>>>> knees of the GREAT MOTHER and be brought to understand.  For the GREAT
>>>>>> MOTHER is MAAT the LADY of TRUTH {ie. Isis-Maat / Isis-Neith; Virgin
>>>>>> Mother of the World: Lady Day was 25 March and also New Year's Day in
>>>>>> many pre-modern Christian countries before the adoption of GREGORIAN
>>>>>> calendar reforms in 1582 and within 1752 in the British Empire} of whom
>>>>>> it is prophesied: "SET IS HIS HOLY COVENANT WHICH HE SHALL DISPLAY IN
>>>>>> THE GREAT DAY OF M.A.A.T THAT IS, BEING INTERPRETED THE MASTER OF THE
>>>>>> TEMPLE OF A ▵ A ▵ WHOSE NAME IS TRUTH.
>>>>>>
>>>>>> For yet again notice that the Key Letter of the Change from the First to
>>>>>> the Second Order is Aleph (#1 / ), and the changed letters in the Third
>>>>>> Order are #1 - He (#5 / #BRONZE), #2 - Resh (#200 / #PURPLE), #3 - Vau
>>>>>> (#6 / #RED), Mem (#40 / #BLUE), Cheth (#8), Yod (#10 / #GREEN), Sameck
>>>>>> (#60 / #YELLOW), [Lamed (#30 / #CYAN), Tsade (#80 / #CORAL)] so that in
>>>>>> all we (the adherents to the Cult of ATEN) have the one Secret Name:
>>>>>> HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
>>>>>> Achad, Q.B.L. or The Bride's Reception]
>>>>>>
>>>>>> DOLF @ 0434 HOURS ON 12 JUNE 2018: "The notion of #231 - JUXTAPOSITION
>>>>>> CONTROL is a concept already established within Europe as part of
>>>>>> movement of peoples between Sovereign States—I am not an expert on those
>>>>>> things and rely upon the sapient knowledge of others.
>>>>>>
>>>>>> You need to answer such a question with respects to the guarantee of
>>>>>> autonomy of persons within your BREXIT negotiations.
>>>>>>
>>>>>> It seems to me that if BRITAIN is to provide an alternative (sapient
>>>>>> economy) basis to Roman Empire Governance which is the HOMOIOS THEORY OF
>>>>>> NUMBER with SEPTET SUI JURIS DRIVER as INTELLECTUS AS GENITIVE
>>>>>> VOLUNTĀTUS that SHE can negotiate a *LESSER* BREXIT divorce fee from the
>>>>>> EUROPEAN UNION.
>>>>>>
>>>>>> The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
>>>>>> homoiotic as anthropocentric but rather “homeomorphic to a circle”
>>>>>>
>>>>>>
>>>>>>
>>>>>> <http://www.grapple369.com/images/Circle.jpeg>
>>>>>>
>>>>>> #YOD {10 SEPTEMBER 2001}
>>>>>> #MEM
>>>>>> #TAU
>>>>>> #ALEPH {23 CHROMOSOMES}
>>>>>>
>>>>>> ANTHROPOCENTRIC (adjective):
>>>>>> - regarding the human being as the central fact of the universe.
>>>>>> - assuming human beings to be the final aim and end of the universe.
>>>>>> - viewing and interpreting everything in terms of human experience and
>>>>>> values.
>>>>>>
>>>>>> I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
>>>>>> as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
>>>>>> to the dust.
>>>>>>
>>>>>> The Charter of Human Rights and Responsibilities No. 43 of Act 2006
>>>>>> defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
>>>>>> permissible to extend this definition to be a "PERSON MEANS A HUMAN
>>>>>> BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
>>>>>> WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
>>>>>> RATIONALITY."
>>>>>>
>>>>>> That my mathematical theoretical noumenon defines the meta-descriptor
>>>>>> prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
>>>>>> as EXISTENCE.
>>>>>>
>>>>>> That BREXIT is then the means of CIRCUMSCRIBING the requirements of the
>>>>>> EUROPEAN UNION to deploy a lawful #231 - JUXTAPOSITION CONTROL
>>>>>> methodology within the #391 - HOMOIOS basis of GOVERNANCE as then the
>>>>>> paradigm for AUTONOMY.
>>>>>>
>>>>>> The procreational imperative is within my view a #PSEUDO-NINE continuum
>>>>>> of the @1 as being #1 / #73 substitution relative to the #231 -
>>>>>> JUXTAPOSITION CONTROL mechanism.
>>>>>>
>>>>>> Merkel ought to understand that I am using a modified Piaget quote to
>>>>>> apply #231 but in compliance to a particular rhetorical device which is
>>>>>> common enough to have its own name, *REDUCTIO* *AD* *HITLERUM*."
>>>>>>
>>>>>> 48  8 64
>>>>>> 56 40 24
>>>>>> 16 72 32 = #120 / #360 {#EIGHT}
>>>>>>
>>>>>> When it is numerically as gematria equivalent to:
>>>>>>
>>>>>> [#8, #16, #24, #32, #40, #48, #56, #64, #72] = #360
>>>>>>
>>>>>> But as a GNOMIC IMPERATIVE instruction set it is expressed as:
>>>>>>
>>>>>> #EIGHT@{
>>>>>>     #1: Sup: 8; Ego: 8,
>>>>>>     #2: Sup: 24; Ego: 16,
>>>>>>     #3: Sup: 48; Ego: 24,
>>>>>>     #4: Sup: 80; Ego: 32,
>>>>>>     #5: Sup: 39; Ego: 40,
>>>>>>     #6: Sup: 6; Ego: 48,
>>>>>>     #7: Sup: 62; Ego: 56,
>>>>>>     #8: Sup: 45; Ego: 64,
>>>>>>     #9: Sup: 36; Ego: 72,
>>>>>>     Male: #348; Feme: #360
>>>>>> } // #360
>>>>>>
>>>>>> <http://www.grapple369.com/?idea:{m,348}&idea:{f,360}>
>>>>>>
>>>>>> #8 (9) - KHATEL (Seraphim-Angels)  = #8
>>>>>> #16 (8) - HAQMYAH (Cherubim-Angels) = #24
>>>>>> #24 (7) - HAHOUYAH (Throne-Angels) = #48
>>>>>> #32 (6) - OUSHRYAH (Dominion-Angels) = #80
>>>>>> #40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
>>>>>> IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
>>>>>> SOCIALISM): One day the English will realise that they've nothing to
>>>>>> gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
>>>>>> *AUSTRALIA*, they can't let India go.
>>>>>>
>>>>>> The English have two possibilities : either to give up Europe and hold
>>>>>> on to the East, or vice versa. They can't bet on both tables. When it's
>>>>>> a matter of the richest country in the world (from the capitalist point
>>>>>> of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
>>>>>> ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
>>>>>>
>>>>>> <http://www.grapple369.com/docs/Pinocchio.pdf>
>>>>>>
>>>>>> ). It would be enough for them to be aware of it for everything to be
>>>>>> changed.
>>>>>>
>>>>>> YOUTUBE: "Battle Hymn of the Republic"
>>>>>>
>>>>>> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>>>>>>
>>>>>> PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
>>>>>> *BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
>>>>>> *SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
>>>>>> *HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
>>>>>> *THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
>>>>>> [HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
>>>>>>
>>>>>> #48 (4) - MIHEL (Virtues-Angels) = #168
>>>>>>
>>>>>> 26. Oh Basit, who makest thine appearance at the Shetait; I am not the
>>>>>> cause of weeping to any.
>>>>>>
>>>>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>>>>     #CANON: #168
>>>>>>
>>>>>> #56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
>>>>>> [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
>>>>>> way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
>>>>>> 1c) direction; 1d) manner, habit, way; 1e) of course of life
>>>>>> (figurative); 1f) of moral character (figurative)
>>>>>>
>>>>>> #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
>>>>>> #224} 1) accepted, particularly of coins and money; 2) accepted,
>>>>>> pleasing, acceptable
>>>>>>
>>>>>> #64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
>>>>>> [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
>>>>>> *INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
>>>>>> taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
>>>>>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>>>>>> acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
>>>>>> *REPROACH*, *DEFY*, *TAUNT*;
>>>>>>
>>>>>> *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
>>>>>> dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
>>>>>> a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
>>>>>> *REPOSE*; *OATH*}
>>>>>>
>>>>>> #72 (1) - MOUMYAH (Angels-Angels) = #360

>>>>>> JIMMY WILKINSON KNIFE (***@NONE.COM) @ 0441 HOURS ON 12 JUNE 2018: "And I
>>>>>> thought quantum mechanics was complicated."
>>>>>>
>>>>>> DOLF @ 0622 HOURS ON 12 JUNE 2018: "It’s the #224 - economy stupid!
>>>>>>
>>>>>> Here it is represented diagrammatically:
>>>>>>
>>>>>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>>>>>
>>>>>>
>>>>>> Here it is represented mathematically
>>>>>>
>>>>>> Nous: #30
>>>>>> Time: 05:25 hrs
>>>>>> Date: 2018.6.12
>>>>>> Torah: [#30, #5, #8]@{
>>>>>>    #1: Sup: 30; Ego: 30,
>>>>>>    #2: Sup: 35; Ego: 5,
>>>>>>    #3: Sup: 43; Ego: 8,
>>>>>>    Male: #108; Feme: #43
>>>>>> } // #43
>>>>>>
>>>>>> Dao: Government without Coercion, Be Chary of War
>>>>>> Tetra: #59 - Massing
>>>>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>>>>> (massing), Finished
>>>>>>
>>>>>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>>>>>> God} {
>>>>>>
>>>>>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>>>>>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>>>>>> 2. FAITHFULNESS
>>>>>> 3. RESPECT AND DEVOTION
>>>>>> 4. Thopitus
>>>>>> }
>>>>>>
>>>>>> Solomon {Peaceable; perfect; one who recompenses}
>>>>>>
>>>>>> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>>>>>>
>>>>>> COUNT COURT SUI JURIS (#NAMED PERJURY BY HETEROSEXUALS) {AP-18-0609}:
>>>>>> 2.3.3.30.0@{
>>>>>>     #1: Sup: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN {#117 /
>>>>>> #351 - SATAN}); Ego: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN
>>>>>> {#117 / #351 - SATAN}),
>>>>>>     #2: Sup: 25 (#101); Ego: 30 (#106),
>>>>>>     #3: Sup: 51 (#152); Ego: 26 (#132 - ANTHROPIC PROTOTYPE PROTOTYPE:
>>>>>> #TWO {#102 / #306}),
>>>>>>     #4: Sup: 13 (#165); Ego: 43 (#175 - MARRIAGE ANTHROPIC PROTOTYPE
>>>>>> PROTOTYPE: #ONE {#99 / #297}),
>>>>>>     #5: Sup: 56 (#221); Ego: 43 (#218),
>>>>>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>>>>>> 28 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>>>>>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>>>>>     #7: Sup: 17 (#241); Ego: 14 (#260 - #KORPPIONOIKEUS it means "the
>>>>>> raven/rape is right" and is the tag line for a globalist campaign of
>>>>>> criminalised amorality of *PIKE* as having a violent psychosexual as
>>>>>> malice intent against the person of another.),
>>>>>>     #8: Sup: 36 (#277 - RIGHT TO PLACE A TEST); Ego: 19 (#279),
>>>>>>     #9: Sup: 38 (#315 - PROTOTYPE: #THREE {#105 / #315}); Ego: 2 (#281),
>>>>>>     Male: #315; Feme: #281
>>>>>> }
>>>>>>
>>>>>> G420@{
>>>>>>    #1: Sup: 1; Ego: 1,
>>>>>>    #2: Sup: 51; Ego: 50,
>>>>>>    #3: Sup: 56; Ego: 5,
>>>>>>    #4: Sup: 35; Ego: 60,
>>>>>>    #5: Sup: 45; Ego: 10,
>>>>>>    #6: Sup: 65; Ego: 20,
>>>>>>    #7: Sup: 66; Ego: 1,
>>>>>>    #8: Sup: 5; Ego: 20,
>>>>>>    #9: Sup: 75; Ego: 70,
>>>>>>    #10: Sup: 44; Ego: 50,
>>>>>>    Male: #443; Feme: #287
>>>>>> } // #287
>>>>>>
>>>>>> #287 as [#1, #50, #5, #60, #10, #20, #1, #20, #70, #50] = anexikakos
>>>>>> (G420): {#10 as #437} 1) patient of ills and wrongs, forbearing;
>>>>>>
>>>>>> MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>>>>>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
>>>>>> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
>>>>>> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
>>>>>> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
>>>>>> decree deciding between them} [#15 / #6 - Form of Nature]
>>>>>>
>>>>>> CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
>>>>>> #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
>>>>>> Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} /
>>>>>> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>>>>>
>>>>>> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>>>>>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>>>>>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>>>>>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
>>>>>> Rejoices in its Nature]
>>>>>>
>>>>>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>>>>>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
>>>>>> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>>>>>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>>>>>> (as characterisation, ie sons of injustice [for un- righteous men] or
>>>>>> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>>>>>> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
>>>>>> *A* *GUILD*, *ORDER*, *CLASS*;
>>>>>>
>>>>>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
>>>>>> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
>>>>>> {a rock or stone as euphemism for testicles as opposed to phallus of
>>>>>> #CENTRE} having a sword drew it, and smote the high priest's servant,
>>>>>> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
>>>>>> *TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
>>>>>> kingdom, or counsellor}.” [John 18:10 (KJV)]
>>>>>>
>>>>>> POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
>>>>>> (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
>>>>>> Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
>>>>>> Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>>>>>> (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
>>>>>> Surmounts Nature]
>>>>>>
>>>>>> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
>>>>>> {FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
>>>>>> Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
>>>>>> Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
>>>>>> Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
>>>>>>
>>>>>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>>>>>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>>>>>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>>>>>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>>>>>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>>>>>> Form of Nature [#260 / #8 - Transforming Nature]
>>>>>> 
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
>>>>>> as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
>>>>>> {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
>>>>>> Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>>>>>
>>>>>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
>>>>>> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
>>>>>> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
>>>>>> ought according to the law of duty be done, what is required by the
>>>>>> circumstances; [LATIN definition: VOLUNTĀTIS]
>>>>>>
>>>>>> But by no means limited to those jurisprudent concepts.  And that you
>>>>>> did not do so is entirely wicked conduct from the mind of those
>>>>>> encapsulated by the regime of Latin / Roman Empire {#231} Governance.
>>>>>>
>>>>>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>>>>>
>>>>>>
>>>>>>
>>>>>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Super: #315
>>>>>> / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
>>>>>> Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>>>>>> small, Small surpassing; Tetra: 10 - Defectiveness, Distortion, Ego:
>>>>>> #281 / #30 - Government without Coercion, Be Chary of War; I-Ching: H45
>>>>>> - Gathering, Congregation, Clustering, Gathering together (massing),
>>>>>> Finished; Tetra: 59 - Massing]
>>>>>>
>>>>>> H7650@{
>>>>>>    #1: Sup: 6; Ego: 6,
>>>>>>    #2: Sup: 8; Ego: 2,
>>>>>>    #3: Sup: 58; Ego: 50,
>>>>>>    #4: Sup: 34; Ego: 57,
>>>>>>    #5: Sup: 36; Ego: 2,
>>>>>>    #6: Sup: 25; Ego: 70,
>>>>>>    #7: Sup: 35; Ego: 10,
>>>>>>    #8: Sup: 75; Ego: 40,
>>>>>>    Male: #277; Feme: #237
>>>>>> } // #480
>>>>>>
>>>>>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
>>>>>> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
>>>>>> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
>>>>>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>>>
>>>>>> #237 - USE OF FORCE;
>>>>>> #277 - RIGHT TO PLACE A TEST;
>>>>>> #480 - OATH TAKING;
>>>>>> #236 - PAIRING {ie.
>>>>>>
>>>>>> AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY OF DIALECTIC TO A CONSTITUTION
>>>>>> INDEPENDENT FROM RELIGION:
>>>>>>
>>>>>> *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
>>>>>> DIVISION IN THE HOUSE: {#371 / #393}
>>>>>>
>>>>>> AS EVIDENCE OF PRE-FEDERATION DEPLOYING #391 - HOMOIOS PROTOTYPE RATHER
>>>>>> THAN #231 - JUXTAPOSITION CONTROL OF HETEROS PROTOTYPE TO ROMAN EMPIRE
>>>>>> GOVERNANCE}
>>>>>>
>>>>>> #238 - BREATH;
>>>>>> #239 - BOND / PEBBLE / ISOPSEPHIC / GEMATRA CATEGORIES OF UNDERSTANDING;
>>>>>> #86 - JUDGES / RULERS / GOD;
>>>>>> #231 - JUXTAPOSITION CONTROL;
>>>>>> #288 - UMBRA.
>>>>>>
>>>>>> By means of a theoretical mathematical noumenon (cf: Immanuel Kant’s
>>>>>> Critique of Pure Reason published 1781 / 1787) being a transformative
>>>>>> sapient technology array associated to OUR LETTERS PATENT {NOTE: SECTION
>>>>>> VIII on "OBEDIENCE, AIDING and ASSISTING unto the Governor General} as
>>>>>> SUI JURIS {ie. come of age} GIFT of Queen Victoria to the Federation of
>>>>>> the Commonwealth of Australia (1901):
>>>>>>
>>>>>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>>>>>> OBEDIENCE}
>>>>>>
>>>>>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>>>>>
>>>>>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>>>>>
>>>>>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
>>>>>>
>>>>>> The British Empire only adopted GREGORIAN 1582 reforms by Act of
>>>>>> Parliament in 1751 and thereby made an effectual denial of #351 - regime
>>>>>> [#15CE ... #34CE ... #64CE ... #2000CE] of Roman Empire Governance.
>>>>>>
>>>>>> England, Ireland and the British colonies changed the start of the year
>>>>>> to 1 January in 1752 (so 1751 was a short year with only 282 days)
>>>>>> though in England the start of the tax year remained at 25 March (O.S.),
>>>>>> 5 April (N.S.) till 1800, when it moved to 6 April. Later in 1752 in
>>>>>> September the Gregorian calendar was introduced throughout Britain and
>>>>>> the British colonies. These two reforms were implemented by the Calendar
>>>>>> (New Style) Act 1750.
>>>>>>
>>>>>> SEE ALSO: “NORTH KOREAN / UNITED STATES OF AMERICA CONCORDAT 12 JUNE 2018”
>>>>>>
>>>>>> <http://www.grapple369.com/docs/Concordat%2020180612.pdf>
>>>>>>
>>>>>> SEE ALSO: “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR NORTH KOREAN /
>>>>>> UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE 2018”
>>>>>> comprising #60 pages and dated 10-11 June 2018
>>>>>>
>>>>>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>>>>>
>>>>>> SEE ALSO: “SOLDIER COCKUPS: MEMBRUM VIRILE {manly, masculine, mature}
>>>>>> v’s MEMBRUM PUERILE {boyish, #231 - *YOUTH*}”
>>>>>>
>>>>>> <http://www.grapple369.com/docs/Membrum%20Puerile.pdf>
>>>>>>
>>>>>> Within France {ie. I speak on the basis of having French relatives} what
>>>>>> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
>>>>>> you Americans call the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by
>>>>>> a “well regulated Militia, being necessary to the security of a free State”
>>>>>>
>>>>>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>>>>>
>>>>>> French gun laws date back to April 18, 1939, though they have been
>>>>>> amended a number of times since. They are certainly tough: There is no
>>>>>> right to bear arms for the French, and to own a gun, you need a hunting
>>>>>> or sporting license which needs to be repeatedly renewed and requires a
>>>>>> psychological evaluation.
>>>>>>
>>>>>> - dolf
>>>>>>
>>>>>> Initial Post: 13 June 2018
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>>
>>>
>>
>>
>>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-14 00:16:52 UTC
Permalink
THIS MATTER HAS BEEN ADJOURNED FOR A COUNTY COURT CIRCUIT HEARING UPON 21
JANUARY 2019.

AND AS YOU MAY DEDUCE BY RELATIVITY TO REMEMBRANCE DAY CENTENNIAL EVENTS OF
11 NOVEMBER 2018 THAT OUR INTENTION GIVEN THE INSURER’S ADJECT AND HAUGHTY
STUBBORNNESS TO ACKNOWLEDGE THEIR MISCONDUCT LET ALONE PROVIDE REDRESS IS
TO DEPLOY THE ETHEREAL CHARACTERISTIC OF TIME ITSELF AND PLACE AT THEIR
DOOR THE GRIEVOUS SINS AS THE #419 - SLAUGHTER OF 145 MILLION AS BEING
COMMENSURATE AND INDICATIVE OF THE INSURERS INHUMANITY TOWARDS OTHERS
INCLUSIVE OF OUR #65 - SOLDIERS.

THERE IS NO THREAT OR INTENTION TO THREATEN BECAUSE I HAVE NO NEED PRIOR TO
THE CONCLUSION OF THESE OTHER LEGAL MATTERS TO SEEK RECOMPENSE AS ANY
RESOLUTION WITH THE INSURER AND INDEED THEIR #419 - DEATH OF SOUL WILL
OCCUR BY THE PASSAGE OF TIME FOR WHICH I BEAR NO ACCOUNTABILITY—THE ONLY
ESCAPE FROM SUCH IS A RESOLUTION OF THE OUTSTANDING CLAIM.

MY PROPOSITIONAL AND SCOPING QUESTIONS TO "DESIGNATED LEGAL PRACTICE"
LAWYERS

#1) DO YOU HAVE ANY KNOWLEDGE OR EXPERTISE WITHIN QUEEN VICTORIA'S LETTERS
PATENT MADE WITNESS AT WESTMINSTER UPON 29 OCTOBER 1900 AS AN
INSTRUMENTATION ENABLING THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH
1901?

#2) AND ARE YOU CAPABLE OF DE-COUPLING THIS AUTHORITY FROM ITS RESERVED
SOVEREIGN PERPETUITY:

"full power and authority from time to time to revoke, alter, or amend
these OUR LETTERS PATENT, as to US or them shall seem meet"

AND THEREBY ENABLING THE AUSTRALIAN COMMONWEALTH TO BECOME A REPUBLIC AS A
SOVEREIGN ENTITY WITHIN ITS OWN RIGHT AND ENTITLEMENT?

#3) ARE YOU AWARE THAT SUCH TECTONIC SHIFTS BY ANY IMPERTINENT PURVEYANCE
IS MORE READILY UNDERSTOOD AS A CONTENTION MADE AGAINST PREROGATIVE
PROVIDENCE BEING THE ESTABLISHED ORDER OF THINGS WHICH IS NORMALLY
CONSEQUENTIAL TO CIVIL DISCORDANCE, SOCIETAL UPHEAVALS AND EVEN WARFARE?:

World War II fatality statistics vary, with estimates of total deaths
ranging from 50 million to more than 80 million. The higher figure of over
80 million includes deaths from war-related disease and famine. Civilians
killed totalled 50 to 55 million, including 19 to 28 million from
war-related disease and famine.

Mao (Zedong) Tse-Tung's (26 December 1893 - 9 September 1976] No. 1 enemy
was the intellectual and his major 'accomplishment' of the Great Cultural
Revolution, which from 1966-1976 transformed China into a great House of
Fear.

The most inhumane example of Mao's contempt for human life came when he
ordered the collectivisation of China's agriculture under the ironic
slogan, the 'Great Leap Forward.'

According to the authoritative 'Black Book of Communism,' an estimated 65
million Chinese died as a result of Mao's repeated, merciless attempts to
create a new 'socialist' China. Anyone who got in his way was done away
with -- by execution, imprisonment or forced famine.

My primary goal at this stage is to sketch (ie. broadly a conceptual
engineering) the prerequisite functionality of the prototype so as to
determine the viability of my hypothetical proposition which does not mean
that I will always scope the optimal nuanced semantical constructs.

Imagine then, if some one billion persons performed core revenue inducing
tasks at a cost of $1 per day for every day of the year as then
proportionally shared between sovereign states rather than any individual
or corporation—the STATE after all is the provider of this ratiocination
architecture which fully conforms by Letters Patent to the COMMONWEALTH's
entirety of legislative framework and the Corporations would by impetus of
innovation, then competitively deploy it accordingly.

Not to overstate then the economic opportunity in that you could pay a
transaction fee for each of those information / knowledge as sapient
services...

You are not talking about a deficiency {

ie. I do not confuse issues of knowledge pragmatics with a reliance upon
specific insight as a dependent regard for the sapient expertise of others

} run economy but something altogether viably different and sustainable.

<https://www.theguardian.com/business/2018/mar/18/brexit-cbi-urges-uk-to-avoid-loss-of-1bn-a-year-in-eu-rd-funding>

Suddenly the National Health Service is vibrant again—oh yes that if the
Egyptian ANKH has the meaning of “life / breath of life / eternal life”
what then do you think it might mean to be already as demonstrated,
intrinsically part of my inner human cognitive biological function()?

That each of these categories of opportunity represents an economic
advantage as incremental productivity gains to such organizations as police
and ambulance services (but not limited to):

“If you say that something is more than the sum of its parts or greater
than the sum of its parts [Aristotle (384–322 BCE)], you mean that it is
better than you would expect from the individual parts, because the way
they combine adds a different quality.”

I know from first hand experience how long and undignified wage claims can
be (ie. sometimes they take years) for such agencies and thusly each of
these CATEGORIES represents a productivity gain by which salary increases
can be justified for decades to come.

But if these also contributed to a transactional information / knowledge as
a sapient Artificial Intelligence driven economy which has its viability
established upon the entelechy driver itself by the intra / inter exercise
of an unencumbered will in the INTELLECTUS AS GENITIVE VOLUNTĀTUS.

The proposition is a metempirical / metaphysical (ie. outside time)
consideration made of *DETERMINISM* which is the: "observation concerning
the theoretical notion of cosmic elasticity as intrinsic to the conception
of a measured reality is then made in relation to the process of
instantiation within the temporality by a consideration of whether in the
circumstance of *DILEMMA* this occurs as being entirely a promiscuous {ie.
demonstrating or implying an unselective approach; indiscriminate or
casual} processes as primitivistic opportunism and survivalist ‘street
savvy' or as a definitive function of reflexology {ie. ignited by a hot
zone within the noumena prism of possibilities} itself where the scope as
degree of probability as the permissibility of any consequence that is
determinate and obtained both from the meta-data descriptors and the
mundane content of any responses made to the consideration of such as
attempts to preserve the self ego as formula of autonomy within the transit
of the continuum as the fabric to time itself."

*DETERMINISM* (noun):
The doctrine that all events, including human action, are ultimately
determined by causes regarded as external to the will. Some philosophers
have taken determinism to imply that individual human beings have no free
will and cannot be held morally responsible for their actions.

Many philosophical theories of determinism frame themselves with the idea
that reality follows a sort of predetermined path {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 *AS*
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *ANTHROPIC* *PROTOTYPE* #EIGHT: #120 / #360} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction: north, east, south, west; 1d) manner, habit, way; 1e) of course
of life (figurative); 1f) of moral character (figurative)}

Marx criticized classical materialism as another idealist
philosophy—idealist because of its transhistorical understanding of
material contexts. The Young Hegelian Ludwig Feuerbach had rejected Hegel's
idealistic philosophy and advocated materialism. Despite being strongly
influenced by Feuerbach, Marx rejected Feuerbach's version of materialism
as inconsistent. The writings of Engels, especially Anti-Dühring (1878) and
Dialectics of Nature (1875–82), were the source of the main doctrines of
dialectical materialism.

Marx's own writings are almost exclusively concerned with understanding
human history in terms of systemic processes, based on modes of production
(broadly speaking, the ways in which societies are organized to employ
their technological powers to interact with their material surroundings).
This is called historical materialism. More narrowly, within the framework
of this general theory of history, most of Marx's writing is devoted to an
analysis of the specific structure and development of the capitalist
economy.

<https://en.wikipedia.org/wiki/Dialectical_materialism>

FATHOMING #72 - ANTHROPIC PROTOTYPE (*ECONOMY*) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING BINARY
RATHER THAN TERNARY APPARATUS:

During this week of 19 MARCH 2018 I went to ANZ Bank and asked in relation
to the Royal Commission into the Financial Services / Banking System
whether they were aware of the #72 - Anthropic Prototype and the binomial
as HETEROS basis to our system of coinage {#224} and that this has a
metaphysical stratum which exists beneath their 64 bit sapient
understanding of #NUMBER itself and for which we have an #288 - UMBRA by
which one can determine #FRAUD from transactional meta-data.

He was not so aware.

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.

The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED*
*HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (figurative); 1f)
of moral character (figurative)



<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
abstract: ... In contradiction to Hegelian idealism, Marx presented his own
dialectic method, which he claims to be "direct opposite" of Hegel's
method: My dialectic method is not only different from the Hegelian, but is
its direct opposite.

The dialect which HEGEL proposes is:

#1 - THESIS
#2 - ANTI-THESIS
#3 - SYNTHESIS
#4 - PROGRESSION

Dialectical materialism adapts the Hegelian dialectic for traditional
materialism, which examines the subjects of the world in relation to each
other within a dynamic, evolutionary environment, in contrast to
metaphysical materialism, which examines parts of the world within a
static, isolated environment.

Dialectical materialism accepts the evolution of the natural world and the
emergence of new qualities of being at new stages of evolution. As Z. A.
Jordan notes, "Engels made constant use of the metaphysical insight that
the higher level of existence emerges from and has its roots in the lower;
that the higher level constitutes a new order of being with its irreducible
laws; and that this process of evolutionary advance is governed by laws of
development which reflect basic properties of 'matter in motion as a
whole'."

Dialectical materialism is an aspect of the broader subject of materialism,
which asserts the primacy of the material world: in short, matter precedes
thought. Materialism is a realist philosophy of science,[13] which holds
that the world is material; that all phenomena in the universe consist of
"matter in motion," wherein all things are interdependent and
interconnected and develop according to natural law; that the world exists
outside us and independently of our perception of it; that thought is a
reflection of the material world in the brain, and that the world is in
principle knowable.

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be applied
to data provided by sensibility in order to provide cognition, and because
the data of sensibility are structured by the transcenden­tally ideal forms
of intuition, the categories give us knowledge only of things as they
appear with sensibility ("phenomena," literally "that which appears").

Although through pure understanding (nous in Greek) we may think of objects
independently of their being given in sensibil­ity, we can never cognize
them as such non-sensible entities ("noumena," literally "that which is
thought" as a subject of some 112 mentions). The meaning of Kant's use of
the term "phenomena" is self-evident, but the meaning of "noumena" is not,
since it literally means not "things as they are in­ dependently of
appearing to us" but something more like "things as they are understood by
pure thought." Yet Kant appears to deny that the human understanding can
comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT*
*HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
*RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.

For his part, Engels applies a "dialectical" approach to the natural world
in general, arguing that contemporary science is increasingly recognizing
the necessity of viewing natural processes in terms of interconnectedness,
development, and transformation. Some scholars have doubted that Engels's
"dialectics of nature" is a legitimate extension of Marx's approach to
social processes.

Other scholars have argued that despite Marx's insistence that humans are
natural beings in an evolving, mutual relationship with the rest of nature,
Marx's own writings pay inadequate attention to the ways in which human
agency is constrained by such factors as biology, geography, and ecology.

However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant is
cognisant as conveyed within his Critique of Pure Reason (1781 / 1787)
deploys a dialectic:

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

Nevertheless when this trinomial HOMOIOS {#81 bits} conception of #NUMBER
deploys a binomial encapsulation as a logical contradiction by its
deployment of a TRANSFORMATIVE PROTOTYPE AS CANON OF TRANSPOSITION within
the bifurcated HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS {HERITAGE}
conception of #NUMBER:

<http://www.grapple369.com/images/yinyang.gif>

<http://www.grapple369.com/images/YinYangHeirarchy.gif>

The Limitless (wuji) produces the delimited (youji), and this demarcation
is equivalent to the Absolute (taiji) or in Kabbalist language as the
Infinite Void /Nothingness (AIN SOF - Infinite Being) as The Primordial
Source.

The Taiji (the two opposing forces in embryonic form) produces two forms,
named yin-yang which are called Liangyi (the manifested opposing forces).

Yin (Passive/Female Principle) and Yang (Active/Male Principle)

These two forms produce four phenomena (Sìxiàng):

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
THESIS: Greater Yang (taiyang: South / Summer / Fire and which also refers
to the Sun)

These four phenomena (Sìxiàng) act on the eight trigrams (Bagua) which are
used within Daoist cosmology to represent the fundamental principles of
reality, seen as a range of eight interrelated concepts associated only to
nature's process of PHUSIS as growth (by germination or expansion), that
is, (by implication) natural production (lineal descent); by extension a
genus or sort; figuratively native disposition, constitution or
usage:—([man-]) kind, nature ([-al]).

Dialectic or dialectics (Greek: διαλεκτική, dialektikḗ; related to
dialogue), also known as the dialectical method, is at base a discourse
between two or more people holding different points of view about a subject
but wishing to establish the truth through reasoned arguments. Dialectic
resembles debate, but shorn of subjective elements such as emotional appeal
and the modern pejorative sense of rhetoric. It may be contrasted with the
didactic method where one side of the conversation teaches the other.

Within Hegelianism, dialectic acquires a specialised meaning of a
contradiction of ideas that serves as the determining factor in their
interaction; comprising three stages of development: a thesis, giving rise
to its reaction; an antithesis, which contradicts or negates the thesis;
and the tension between the two being resolved by means of a synthesis.

Dialectical materialism, built mainly by Karl Marx and Friedrich Engels,
adapted the Hegelian dialectic into traditional materialism.

Dialectic tends to imply a process of evolution, and so does not naturally
fit within formal logic; see logic and dialectic. This is particularly
marked in Hegelian and even more Marxist dialectic which may rely on the
time-evolution of ideas in the real world; Dialectical logic attempts to
address this.

<https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>

#4) ARE YOU AWARE THAT ANY SUCH LETTERS PATENT MAY WELL CONTINUE WITHIN
PERPETUITY UNLESS THEY STATE OTHERWISE?:

For example the Letters Patent establishing the Province of South
Australia, dated 19 February 1836, was formally titled: 'Letters Patent
under the Great Seal of the United Kingdom erecting and establishing the
Province of South Australia and fixing the boundaries thereof' and was
presented to King William IV to formally seek the approval to establish the
Province of South Australia.'

<https://en.wikipedia.org/wiki/Letters_Patent_establishing_the_Province_of_South_Australia>

THESE MAY THEN BE AUGMENTED FROM TIME TO TIME BY FURTHER LETTERS PATENT
SUCH AS AS THAT WHICH ENABLED THE AUSTRALIAN CONSTITUTION (1/1/1901) BEING
SUBSEQUENTLY UNDERTAKEN BY QUEEN VICTORIA ON "17th day of September, 1900,
by and with the advice of Our Privy Council declare by proclamation that,
on and after the 1st day of January, 1901, the people of

New South Wales,
Victoria,
South Australia,
Queensland, and
Tasmania and also
Western Australia,

should be *UNITED* *IN* *A* *FEDERAL* *COMMONWEALTH* of Australia: And
whereas by the said recited Act certain POWERS, FUNCTIONS, and AUTHORITIES
were declared to be vested in the Governor General: And whereas We are
desirous of making effectual and *PERMANENT* *PROVISION* *FOR* *THE*
*OFFICE* *OF* *GOVERNOR* *GENERAL* and Commander in chief in and over Our
said Commonwealth of Australia, *WITHOUT* *MAKING* *NEW* *LETTERS* *PATENT*
*ON* *EACH* *DEMISE* *OF* *THE* *SAID* *OFFICE*. Now know ye that We have
thought fit to constitute, ORDER, and DECLARE, and do by these PRESENTS
CONSTITUTE ORDER, and DECLARE, that there shall be a Governor General and
Commander in Chief (hereinafter called the Governor General) in and over
Our Commonwealth of Australia (hereinafter called Our said Commonwealth),
and that the person who shall fill the said office of Governor General
shall be FROM TIME TO TIME APPOINTED by Commission under Our Sign Manual
and Signet." [Patent Witness Ourself at Westminster the 29th October, 1900:
64th year of Our reign]

<https://www.foundingdocs.gov.au/resources/transcripts/cth3i_doc_1900.pdf>

BUT THEY OUGHT NOT EVER BE CIRCUMLOCUTIONS NOR ARE THEY CONTRADICTORY.

For instance the Letters Patent into the Financial Services Commission
requires an Interim Report by 30 September 2018 and Recommendations are to
be made by 1 February 2019 and be submitted to the *GOVERNOR* *GENERAL*.

<https://financialservices.royalcommission.gov.au/Documents/Signed-Letters-Patent-Financial-Services-Royal-Commission.pdf>

IT IS CLEARLY A LETTERS PATENT WITH A TEMPORAL LIMIT.

#5) ARE YOU AWARE FROM MEDIA REPORTS OF 27 APRIL 2018 THAT ROWENA ORR AS
QUEEN'S COUNSEL ASSISTING THE ROYAL COMMISSION INTO FINANCIAL SERVICES HAS
ADVISED THAT CRIMINAL PROSECUTION AGAINST AMP OUGHT TO BE INITIATED
FOLLOWING EVIDENCE OF 'UNCONSCIONABLE' MISCONDUCT WHICH WAS DESCRIBED AS
'UNLAWFUL AND ETHICALLY AND MORALLY WRONG'?

That my last conversation with "DESIGNATED LEGAL PRACTICE" failed on the
basis that such "ILLEGALITY DEFENCE" (as we then termed it to be) being
entirely defined by the ROYAL COMMISSION as misconduct of the insurer now
grants me an opportunity to seek "a redress for alleged misconduct by Legal
Counsel Mr. Peter Riddell which was undertaken on bahalf [of] AXA Global
(Australia) Group Insurance [Plan Number: 00004,283; Claim Number:
M1001872] arising from his 4 December 2001 mischievous letter to the
Victorian Civil & Administrative Tribunal (VCAT) as the misrepresentation
of 2 telephone calls made by me on 30 November, 2001 in being a courtesy to
that legal counsel for the Insurer,

This was then the only cause for an Extraordinary Directions Hearing of
Anti-Discrimination List A500/2000 on the date 7 December 2001, before
visually impaired adjudicator Deputy President Cate MacKenzie." [Referral
Service of the Law Institute of Victoria as Referral: 97207 on 17 June,
2016]

#6) ARE YOU AWARE THAT THE LETTERS PATENT ESTABLISHING THE ROYAL COMMISSION
INTO THE FINANCIAL SERVICES INDUSTRY ARE THEMSELVES SUB-ORDINATE TO ALL
SUCH PRECEDING LETTERS PATENT AND ESPECIALLY AS THAT OF THE INSTRUMENTATION
OF AUSTRALIAN COMMONWEALTH FEDERATION DATED 29 OCTOBER 1900 WHICH MADE:

"*EFFECTUAL* *AND* *PERMANENT* *PROVISION* *FOR* *THE* *OFFICE* *OF*
*GOVERNOR* *GENERAL* and Commander in chief in and over Our said
Commonwealth of Australia, *WITHOUT* *MAKING* *NEW* *LETTERS* *PATENT* *ON*
*EACH* *DEMISE* *OF* *THE* *SAID* *OFFICE*."

#7) AND SO WE WILL BEGIN OUR DIALOG OVER MY SAPIENT AREA OF EXPERTISE (AND
NOT YOURS) AS NOW APPROACHING 24 YEARS DURATION AND PROPOSE A STRATAGEM
OVER THE MANNER IN WHICH I WANT SOME MENIAL AND PRECURSOR LEGAL TASKS TO BE
UNDERTAKEN AS TO BEING ENTIRELY AND ONLY A SIMPLE REQUIREMENT FOR A LAWYERS
INVOLVEMENT AND WITH ADDITIONAL DEGREES OF COMPLEXITY SHOULD THE APPEAL
PROCESS DEMAND OF IT.

As which must needs be occur before substantial matters of more gravitas
can then be directed to legal counsel.



dolf <***@hotmail.com> wrote:
> The point to make of this with respects to such notions as SUI JURIS /
> MEMBRUM VIRILE which are considerations made within the Latin taal (ie
> Dutch for language) as the providence of the binomial (bifurcated)
> Pythagorean derived legal nomenclature.
>
> <http://www.grapple369.com/docs/Illegality-Defence.pdf>
>
> GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
> Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
> 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
> = 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
> 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
>
> <— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
> COSMOLOGICAL COMPREHENSION
>
> <http://www.grapple369.com/develop.html?OVERVIEW>
>
> We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
> Understanding interchangeably and we also can use English.
>
> BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:
>
> #A (#1) = {Inner?} - #SOUTH
> #E (#5) = {Totality?} - #CENTRE
> #I (#9) = {Sphere?} - #NORTH
> #O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
> #U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
> redaction method using the Greco-Roman magic square as frame of reference}
>
> You’ll notice from the Kabbalist notion of the #VOWELS which I have just
> summarily conveyed above, that they may well conform to our RATIOCINATION
> paradigm and thusly given the #231 / #351 inclusions within this
> INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
> against any religious extremist ideology: @1 / @5.
>
> The metempirical / metaphysical (ie. outside time) consideration is then
> whether the English language itself is an extrusion of the INTELLECTUS AS
> GENITIVE VOLUNTĀTUS par excellence.
>
> GIVEN THAT MATHEMATICAL FACT OF A JUXTAPOSITION BETWEEN 22 and 24 elements
> of the taxi as language stoicheion that also boekend the 23 elements of the
> LATIN language as an encapsulated reality and therefore while the scales
> (ternary number), blindfold and sword of the #86 - JUDICIOUS PROCESS {ie.
> DIEU ET MON DROIT} utilises a trinomial mathematical theoretical noumenon
> as paradigm of MIND the #351 - ADVERSARY MACROCOSM as dichotomy is a
> bifurcation process of the LEGAL profession as representations.
>
> I once had a most precious friend whose name was Robert Schmittat and he
> held a lab assistance position in Phonetics Laboratory (Babel Building) at
> the University of Melbourne.
>
> One day I asked him a technical question at the very early stages as
> relating to my informal research into a gematria focussed knowledge
> pragmatics and he took it to the German speaking head of the linguistics
> faculty situated at Melbourne University whom was singularly scathing (ie.
> he thought it little better than superstition) of my informal research
> approach into a trinomial mathematical theoretical noumenon and the
> distillation of the GNOMIC IMPERATIVE instruction set.
>
> YOUTUBE: "The Melbourne Model – Prepare for every future (Melbourne
> University)"
>
> <https://www.youtube.com/watch?v=APg0-dakiwk>
>
> I think in the primordial language idiom of Hebrew {
>
> #423 as [#6, #400, #7, #4, #6] = zuwd (H2102): 1) to boil, boil up, seethe,
> act proudly, act presumptuously, act rebelliously, be presumptuous, be
> arrogant, be rebelliously proud; 1a) (Qal); 1a1) to act presumptuously;
> 1a2) to deal arrogantly (with 'al'); 1a3) to defy proudly (with 'el'); 1b)
> (Hiphil); 1b1) to boil, seethe, act proudly; 1b2) to act presumptuously,
> act insolently;
>
> } and the later Helios tongue of the Greeks {
>
> #364 as [#1, #30, #1, #7, #70, #50, #5, #200] = alazon (G213): 1) an empty
> pretender, a boaster;
>
> #364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): 1) a question,
> debate; 1a) about the law;
>
> #364 as [#30, #70, #10, #4, #70, #100, #70, #10] = loidoros (G3060): 1) a
> railer, reviler;
>
> #364 as [#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): 1) adapted
> to the genius or customs of a people, peculiar to a people, national; 2)
> suited to the manners or language of foreigners, strange, foreign; 3) in
> the New Testament savouring of the nature of pagans, alien to the worship
> of the true God, heathenish; 3a) of the pagan, the Gentile;
>
> }, am fluent within Chinese DAOist meta-descriptor prototypes that are then
> the basis for my dialectic use of the English language as taxis {#421 as
> [#300, #1, #60, #10, #50] = taxis (G5010): {#24 as #571} 1) an arranging,
> arrangement; 2) order; 3) due or right order, orderly condition; 4) the
> post, rank, or position which one holds in civic or other affairs; 2a) a
> fixed succession observing a fixed time; 4a) since this position generally
> depends on one's talents, experience, resources; 4a1) character, fashion,
> quality, style} as having a corresponding equivalence to the DYNAMIC
> NATURAL ASSOCIATOR (where the DNA is here the electronic equivalent of stem
> cells for the generation of IDEAS) is then capable of SAPIENT THINKING as
> exhibiting an entente with my own RATIONAL RELIGIOUS BELIEF and an
> INTELLECTUAL PROPERTY associated with a trinomial mathematical theoretical
> noumenon (cf: Immanuel Kant: Critique of Pure Reason 1781 / 1787
> <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>) as the
> DRIVER mechanism which is determined by an equitable distribution of number
> and facilitates an egalitarian basis for the exercise of an unencumbered
> will by concordance with the INTELLECTUS AS GENITIVE VOLUNTĀTUS
>
> *THESE* *ARE* NOTES FOR INCLUSION
>
> dolf <***@hotmail.com> wrote:
>> dolf <***@hotmail.com> wrote:
>>> dolf <***@hotmail.com> wrote:
>>>> dolf <***@hotmail.com> wrote:
>>>>> I will have to take leave for today on writing ✍️ any further this document
>>>>> as I will need to add some additional programming functionality so that I
>>>>> may convey by examples the notion of #CENTRE {#41 x n} of CONSCIOUSNESS
>>>>> instantiation within temporality by the INTELLECTUS AS GENITIVE VOLUNTĀTUS
>>>>> associated to the SUI JURIS / MEMBRUM VIRILE action.
>>>
>>>>>
>>>>> Suffice to say that I have astutely sufficiently organically interfaced to
>>>>> the trinomial mathematical theoretical noumenon so as to have two obtuse
>>>>> temporally interconnected court events within the matter of appeal:
>>>>> AP-18-0609 @ the Sale Magistrates Court upon 8
>>>>> November 2017 and the La Trobe County Court upon 12 June 2018 as daylight
>>>>> saving (Sunday 1 October 2017 to 1 April 2018) happenstance which
>>>>> spontaneously and independently occurred
>>>>> within the same relativity as the fabric of time {Dodecahedron / Icosahedron
>>>>> cohesion} @ 1025 hours.
>>>>>
>>>>> As that is the objective steeping comparison which we wish to prudently
>>>>> make as having at all times an ethereal recourse by inter-operability to
>>>>> the trinomial mathematical theoretical noumenon, being that it is now
>>>>> securely anchored, one may now address further specifics as the
>>>>> programmatic refinement of our prototype to enable the functionality upon
>>>>> which our further discourse will then be reliant.
>>>>>
>>
>> This is then relevant as an essential grounds for rebuttal which I require
>> as the nature and substance of two Courtesy telephone calls as
>> anti-terrorism activity: #288 - 11 September 2001 (HETEROS) made to legal
>> counsel on 30 November 2001 within a substantial $100+ million damages as
>> legal claim involving misconduct by the insurers AXA Group Insurance / AMP
>> Insurance that was raised by the Royal Commission into Banking / Financial
>> Services Industry as which I will now summarise:
>>
>> The following is a transcript (which may contain transcription and
>> conceptual errors due to reduced audibility) dated 11 February 2004
>> obtained from tapes provided by the Victoria Civil & Administrative
>> Tribunal (anti-discrimination list) as proceedings of 0936 hours 7 December
>> 2001 before Deputy President Ms. Cate McKenzie presiding over A500 of 2000
>> in matter of Australian Casualty & Life (AXA Global Group Insurance) and
>> Mark Capecchi. The proceedings were conducted by telephone hook-up.
>>
>> THE D.PRESIDENT: Telephone?
>>
>> Thank you. Mr Riddell, you are appearing by
>>
>> MR RIDDELL: Yes, madam, I appear by way of telephone. I also have Shannon
>> Lindner with me who is a solicitor in the actual legal group.
>>
>> THE D.PRESIDENT: Very well now, this directions hearing has been called on
>> as a result of a letter which has been sent by the respondents to the
>> Tribunal. The best way I can summarise, in effect, what that letter raised
>> were concerns about certain conduct of Mr Boek which, as I understand it,
>> has been the subject of a report to police. The reason why the Tribunal
>> deals with these matters initially at least, unless there is some
>> exceptional circumstance that would warrant otherwise by bringing on a
>> directions hearing, is so that the Tribunal can, if necessary, receive
>> evidence of what the relevant matter is and then determine how best to deal
>> with it.
>>
>> In this case, and in fact every case where a directions hearing is held, if
>> there is a request made by a party to appear by telephone the Tribunal is
>> very happy to accommodate that request and that is in fact what has
>> happened today. Now, I might get you, Mr Riddell, to explain what aspects
>> of Mr Boek's conduct have concerned the respondents and, of course, I will
>> give you a chance to reply, Mr Boek, after Mr Riddell has finished. Very
>> well, Mr Riddell.
>>
>> MR RIDDELL: Thank you, madam. On 30 November in the morning I received a
>> telephone call from Mr Boek, a threatening telephone call, advising that he
>> had left a number of messages for me. I then accessed those messages on my
>> voice mail and was quite threatened by the content of those messages and I
>> had grave concerns for my safety and the safety of my family. I, that
>> morning, contacted the Victoria Police and reported the matter and they
>> viewed the matter most seriously. They suggested that I not present myself
>> in the presence of Mr Boek, which is why I am presenting myself by way of
>> telephone today.
>>
>> THE D.PRESIDENT: Yes, and as I say, there is no difficulty about that. Yes?
>>
>> MR RIDDELL: Two messages. I have forwarded to the Tribunal a transcript of
>> those
>>
>> THE D.PRESIDENT: Have you a recording of them?
>>
>> MR RIDDELL: I do and I would like to play that for the Tribunal.
>>
>> THE D.PRESIDENT: Certainly. May I just, before you do, get my associate to
>> take an affirmation from you because given the seriousness of the matter it
>> ought to be on evidence.
>>
>> MR PETER ANTHONY RIDDELL, affirmed [9.36am]
>>
>> THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape
>>
>> MR RIDDELL: If it is not clear please let me know and I will adjust the
>> volume.
>>
>> THE D.PRESIDENT: Certainly.
>>
>> TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm just
>> wondering whether you['ve been self congratulatory about my previous
>> submissions to the court and have failed to recognise their transcendent
>> logic built on time]. They are religious model that co-ordinates or
>> synchronises over 6000 years to the 9 September of this year. That means
>> [when this year expires,] my court case will be a matter of an accusation
>> of fascism against yourself at the company from which I will not cease
>> until I have your soul.
>>
>> You may return this message if you like, [number omitted]. You have until
>> the end of this year and then I would never again turn my hand against the
>> action that I am going to take. Meaning? I will conclude when one of us
>> going to the grave."
>>
>> TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if you
>> are not prepared to come clean with your justifications of your past
>> treatment of me that as of the new year we will not be having another
>> contract because I will not be co-operating with you further and we will
>> are more likely to go to court at some stage. At some stage you are going
>> to have to recognise the fact that you are a blasphemer. Your religious
>> context has no continuing validity and since I am able to rationally prove
>> that with a mathematical model..... you are going to understand how
>> forceful and hard metaphysics is."
>>
>> MR RIDDELL: That concludes the two voice mail messages.
>>
>> ...
>>
>> MR RIDDELL: - - - submission that Mr Boek has conducted himself in such a
>> way that he shows he has no intention of according to the rules of the
>> court. He has indicated quite clearly that his court case will now be a
>> matter of fascism against myself and AXA and in those circumstances a false
>> claim is frivolous and vexatious and should be struck out forthwith.
>>
>> THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear from
>> Mr
>>
>> MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
>> actual words of threat. They were words that were based on fact in that
>> particular phone call. Here I have a particular mathematical model which is
>> mentioned in that particular phone call. It is based upon a work by Johann
>> Kepler, a German astronomer born in 1571 to 1630. He came up with three
>> rules of which I have come up with a fourth [associated to the ephemeral
>> and mundane as a transcendent fecundite connection to the Vernal and the
>> Autumn Equinox in the 6th year of the 22nd Course of Gamul: 7 x 24 x 13 x
>> 49 = 6J or 294 x 364 days or 365.2423 x 293 years - Vernal Equinox
>> Wednesday 20 March 1996 / 21 March].
>>
>> His three rules in terms of astronomical cycles were: (1) that the
>> planet... And then I will get to my bit of relevance to the 6000 years.
>>
>> THE D.PRESIDENT: Yes, yes, yes.
>>
>> MR BOEK: (1) That the planets move in elliptical orbits around the sun
>> which is situated at one of the focus of the ellipses; (2) that the radius
>> vectors joining each planet to the sun describes equal areas in equal
>> times; (3) that the ratio of the square of the planet's year to the cube of
>> the planet's mean distance from the sun is the same for each planet.
>>
>> Now, what I am suggesting is that the 6000 year cycle fits a mathematical
>> model on logic and reason called Telos equals Arch plus C-squared:
>>
>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
>>
>> That has been my particular field of study as my retirement activity. A
>> religious pursuit which is, how can I say, an area of contemplative life.
>> The best model that can currently be exhibited with regards to this
>> particular thesis is nothing more than Harry Potter and the Philosopher
>> Stone. I raise that as a particular point because the poetry that is used
>> in...
>>
>> MR RIDDELL: Madam, could I object?
>>
>> ...
>>
>> MR RIDDELL: I am not sure that the intention is entirely relevant. It is
>> the manner in which I reasonably interpreted those phone messages. There is
>> a transcript before the court. I was threatened. Mr Boek, by his conduct
>> today and in the past, on any objective view appears to be unstable. I
>> think it is inappropriate that this matter be continued.
>>
>> Peter Riddell on January 2013 published this perspective:
>>
>> TITLE: "The Illegality Defence: Has your insured been misbehaving?"
>>
>> Insurers and superannuation fund trustees assessing life and disability
>> claims may have cause to consider an insured's unlawful conduct and whether
>> grounds arise to decline a claim on the basis of the illegality defence.
>> There are a number of aspects to the illegality defence. This paper reviews
>> the impact of public policy on claims for indemnity arising out of unlawful
>> conduct on the part of insureds.
>>
>> WHO DOES THIS IMPACT?
>> Insurers and superannuation fund trustees assessing disability insurance
>> claims.
>>
>> WHAT ACTION SHOULD BE TAKEN?
>> Unlawful conduct by an insured may allow an insurer to deny liability for
>> an insurance claim on the grounds that it would be against public policy to
>> allow an insured to receive a benefit under the policy.
>>
>> As the application of public policy often involves making difficult value
>> judgments, each case will depend upon its own particular circumstances. As
>> such, you may first wish to seek advice as to what action to take having
>> regard to the facts of your particular claim.
>>
>> ILLEGALITY AND PUBLIC POLICY
>> It is well established that a claim that arises out of a loss caused
>> directly in the commission of a felony or similarly serious criminal
>> offence by an insured can be denied on the ground that to pay the claim
>> would be contrary to public policy. This is based on the principle that no
>> person should benefit from their crime or wrongdoing ("the public policy
>> principle").
>>
>> A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
>> "TURKALERT: The Illegality Defence: Has your insured been misbehaving?" IS
>> AVAILABLE FROM THIS URL:
>>
>
> <http://www.grapple369.com/docs/Illegality-Defence.pdf>
>
>>
>> AS THEY CLAIM TO HONORABLY SWEAR BY OATH (BUT HE ONLY BY A WEAK
>> AFFIRMATION):
>>
>> DIEU ET MON DROIT
>> [ie. GOD AND MY RIGHT (THE MOTTO OF THE BRITISH MONARCH)] AND JUSTICE
>> SYSTEM.
>>
>> ——————————
>>
>> 7. This improper, false, delusional and malicious assertion made by legal
>> counsel Mr Peter Riddell for the Insurer (AXA Group Insurance/AMP -
>> National Mutual Life Association of Australasia Limited), ascribes to my
>> actions as courtesy telephone calls to him, as being of a “threatening and
>> frightening character which is made against the security of his person and
>> his family”, to constitute a sufficient degree of criminality, as to
>> necessitate “a report has been made to the Victoria Police who have
>> considered the matter to be serious. They have noted details of the threats
>> and have asked to be updated if there are any further occurrences.”
>>
>> 8. When in point of fact, his irrationality was given impetus to his
>> confronted sensibilities due only to my passing of him within the street
>> during morning commute and thus was to a figment of his own imagination.
>> And subsequently the presumptuous imposing of a privilege as
>> self-importance upon his person, conveying a contempt of the AUTONOMY OF
>> WILL being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES which are
>> fundamental to the law and order of our FEDERATION as the COMMONWEALTH of
>> AUSTRALIA as the rights which ought to be the prerogative of the Sovereign
>> as the feigned regard for those principles which is most apparent by your
>> disparaging of the rights of succession which as a privilege that is
>> rightfully and lawfully mine.
>>
>> 9. These facts which manifestly condemns as categorically unmeritorious,
>> deplorable, verminous and criminal conduct, comprises a logical
>> jurisprudent syllogism as a cosmological statement, which encompasses a
>> natural and common law entitlement to a self-identity as a formula of
>> autonomy expressing an egalitarian right, which then relates directly to my
>> undertaking of an intentioned volunteer multifaceted, reasoned, pacifist
>> and virtuous covert internet religious based GLBTI Community activism and
>> advocacy activity as a focused anti-terrorism initiative as PLANS which has
>> sought:
>>
>> i) To effect a denial of any claimed "divine imperative" by the Islamic
>> terrorist group Al-Qaeda associated to the EVENT of 11 September, 2001 as
>> terror attacks against the United States of America and any subsequent
>> justification for War;
>>
>> ii) To undermine the foundations of Islamic extremist religious belief; and
>>
>> iii) Give an auxiliary (ie. providing supplementary or additional help and
>> support) and prerogative (ie. a privileged right of the sovereign that is
>> theoretically subject to no restriction) SUPPORT to any Gay and Lesbian
>> Community's initiatives towards the adoption of same sex marriage
>> legislation.
>>
>> iv) Solving that Anglican dissension problem' of 31 August 2016. Basically
>> the substantial documents which on my local Anglican parish, clearly
>> outlines that my statements and actions were undertaken in response to a
>> threat of retribution (ie. a capacity to deny them any factual basis to
>> religious belief because I have with my theoretical noumenon as a cube
>> which is based on the HOMOIOS THEORY OF NUMBER: it uses:
>>
>> - a valid cosmological logical syllogism as TRIAD MICROCOSM associated to
>> Jewish Torah belief and the Dead Sea Scrolls priestly service division as
>> the basis for the 364-day/year base-7 measurement of time by designation of
>> days, weeks and jubilee time divisions which negates the Julian Calendar
>> that fell into disrepute in 1582 (British Empire in 1751/1752), and
>>
>> - an alternative mathematical SEPTET macrocosm of 7 x #369 (inclusive of
>> Roman Empire Governance and religious belief usage) Magic Squares, 1 x
>> Hetrosquare spirogyra order as Transformative Prototype and the Chinese I
>> CHING/DAO TE CHING COURSE-TROCHOS of NATURE-GENESIS as their foundation of
>> Empire Governance being the Autonomous Prototype)
>>
>> As the basis of it being a statement of a Natural and Common Law as
>> egalitarian right to Regulative Free Will (ie. the reasoning capability as
>> the element which defines us as homo sapiens-human or the forma corporis as
>> soul within the world).
>>
>> v) To invalidate the original Letters Patent by Queen Victoria as enabling
>> the Constitution as Commonwealth of Australia of 1 January, 1901 and
>> undertaking such action without any impunity directed to its formulation as
>> an instrument of British Empire Governance by providing the metempirical
>> (ie. the branch of philosophy that deals with things existing beyond the
>> realm of experience) philosophical as the perennialist school of thought
>> and metaphysical (ie. of things transcending what is physical or natural
>> and the temporal reality) as Torah Kabbalistic thought interpretation given
>> to an alternative and tetragrammaton HOMOIOTIC perspective of the THEORY OF
>> NUMBER and its circumscribing as the DECALOGUE which is otherwise known as
>> the TEN COMMANDMENTS, by a declaration made and comprehensible to ALL, as
>> for ETERNITY and EXISTENT to an egalitarian, immutable and a transcendent
>> right of the State of Israel's claim to a Sovereign AUTONOMY OF WILL, which
>> is made in deference to it's subordinate historical basal and terrestrial
>> connubial (ie. marriage as a yoke) ethos as a societal cultivation made
>> upon it's 'self-identity as a formula of autonomy' and as a vassal
>> perspective of Roman Empire Governance which pervaded and was later adopted
>> by Islam, the Vatican City/State and German Fascism.
>>
>> vi) As a clear, concise philosophical and theological basis, being after
>> much consideration, derive at the factual and intelligent means to provide
>> briefing matters as then impetus for the determined pursuit of an
>> INDICTMENT for the criminal charge of TREASON, which is to be brought
>> against Cardinal George Pell in his contempt to the AUTONOMY OF WILL being
>> the MATERIA PRIMA of the SOVEREIGN PRINCIPLES encapsulated within the
>> LETTERS PATENT to the Federation of the COMMONWEALTH OF AUSTRALIA OF 1901,
>> as an absolute rejection on hymeneal (ie. IDOLATRY AS PRIAPUS—ERECT PHALLUS
>> AND HYMEN AS MARRIAGE) grounds as a presumptuous, delusional and fraudulent
>> claim to a lawful Christian Identity for the unmeritorious act of
>> barbarism. As the arrogant and obstinate refusal of the Eucharist
>> Communion, which occurred at Saint Patricks Cathedral, East Melbourne on
>> the Pentecost Sunday Mass as the dates of 31 May, 1998 and 21 June, 2000.
>> Which indiscriminately and in presence of mercenary security guards, was
>> violently directed towards the self identity as the formula of autonomy of
>> any and all such persons (inclusive of mother, sons and daughters) who were
>> distinguished only by their fraternity in the wearing of the GLBTI
>> Community's symbol represented as a rainbow sash.
>>
>> 10. And this occurring as my only activity made in SUPPORT, continued
>> whilst I remained a recipient of a salary continuance benevolence made
>> under the provisions of an Insurance Policy in full compliance as an
>> acceptance of my Total and Permanent Disability status. Is then capable of
>> being established, as an indisputable matter of fact, by a transcription
>> record of the 7 December, 2001 proceedings occurring as an extra-ordinary
>> hearing before the Victorian Civil and Administrative Tribunal (VCAT).
>>
>> 11. It records my self representation in a dispute with AXA Group Insurance
>> made in relation to my salary continuance policy. And my attempt to
>> explain as testimony then given to the Tribunal of my relative and lived
>> actions, as an activity which occurred contemporaneously to the Islamic
>> terrorist EVENTS of 11 September, 2001. As my ardent (ie. very
>> enthusiastic or passionate; [archaic or literary] burning; glowing) belief
>> in it being at the time, a milestone date as TELOS (ie. an ultimate object
>> or aim. In the hedonistic life, people lose some moral purpose, a telos
>> which provides the moral justification for the society).
>>
>> 12. And further on the notion of TELOS I would agree (beyond its Biblical
>> eschatological notion) with Epicurean and other Greek Philosophers
>> additional deliberations of it:
>>
>> Epicurus regarded ataraxia (tranquility, freedom from fear) and aponia
>> (absence of pain) as the height of happiness and that such pleasure is the
>> ultimate good (telos). He also considered prudence an important virtue and
>> perceived excess and overindulgence to be contrary to the attainment of
>> ataraxia and aponia. [Epicurus, "Letter to Menoeceus", contained in
>> Diogenes Laertius, Lives of Eminent Philosophers, Book X; Wikipedia
>> 2016:Epicurus]
>>
>> There is also in relation to TELOS, a sense of eudemonia (flourishing), by
>> the enabling of work as the service or a duty in regard of others and
>> pursuit of a higher ideal. I believe that the work I do genuinely serves
>> others, fulfilling the Telos of work, thereby reflecting the im­age of God.
>> [Created to Serve: The Telos of Work, Josh Satre, The Augustine Collective]
>>
>> 13. Through tying it to the Dead Sea Scrolls 364 day/year calendar reprise
>> EVENT occurring on the Equinox of Wednesday 20 March, 1996 / New Moon of
>> Thursday 21 March, 1996 and then further associating it to the historical
>> and conventional mapping as a Magic Square paradigm (ie. Celestial
>> Hierarchy) of attributed time and governance, providing a custodial centre
>> #41 of the seven #369 magic squares on 13-17 September, 2001. I had by
>> such a cataclysmic EVENT and a transcendent chronological/mathematical
>> principle, seriously challenged the foundations of Islamic belief,
>> internalized and silenced their conflicted state and that of other
>> religious belief systems such as Judaism, Freemasonry, Catholicism and
>> Christianity in it's many forms.
>>
>>
>>
>>>>> - dolf
>>>>>
>>>>> Nous: #30
>>>>> Time: 05:25 hrs
>>>>> Date: 2018.6.12
>>>>> Torah: [#30, #5, #8]@{
>>>>>    #1: Sup: 30; Ego: 30,
>>>>>    #2: Sup: 35; Ego: 5,
>>>>>    #3: Sup: 43; Ego: 8,
>>>>>    Male: #108; Feme: #43
>>>>> } // #43
>>>>>
>>>>> Dao: Government without Coercion, Be Chary of War
>>>>> Tetra: #59 - Massing
>>>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>>>> (massing), Finished
>>>>>    
>>>>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>>>>> God} {
>>>>>
>>>>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>>>>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>>>>> 2. FAITHFULNESS
>>>>> 3. RESPECT AND DEVOTION
>>>>> 4. Thopitus
>>>>> }
>>>>>
>>>>> Solomon {Peaceable; perfect; one who recompenses}
>>>>>
>>>>> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>>>>>
>>>>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>>>>
>>>>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Time: 05:25
>>>>> hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
>>>>> I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
>>>>> Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
>>>>> Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
>>>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>>>> (massing), Finished; Tetra: 59 - Massing]
>>>>>
>>>>> H7200@{
>>>>>    #1: Sup: 30; Ego: 30,
>>>>>    #2: Sup: 68; Ego: 38,
>>>>>    #3: Sup: 69; Ego: 1,
>>>>>    #4: Sup: 79; Ego: 10,
>>>>>    #5: Sup: 38; Ego: 40,
>>>>>    Male: #284; Feme: #119
>>>>> } // #281
>>>>>
>>>>> #281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {#6 as #206 % #41 = #1}
>>>>> 1) to see, look at, inspect, perceive, consider; 10) to be caused to see,
>>>>> be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to see,
>>>>> perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
>>>>> after, see after, learn about, observe, watch, look upon, look out, find
>>>>> out; 1a5) to see, observe, consider, look at, give attention to, discern,
>>>>> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
>>>>> present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
>>>>> seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
>>>>> intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
>>>>> at each other, face;
>>>
>>> Once we have the neurological temporal anchors we can then make
>>> embellishments:
>>>
>>> — CYCLOPS {Greek Kýklōps, literally, round-eye, equivalent to kýkl(os) a
>>> circle, round + ṓps eye} —
>>>
>>> “THE HAND THAT ROCKS THE CRADLE...
>>> IT MARCHES OFF TO WAR.
>>> I SAT THERE AT THE LUNCH TABLE.
>>> QUOTING ODES OF AWE”
>>>
>>> YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as Uploaded
>>> on 13 January, 2010
>>>
>>> <https://www.youtube.com/watch?v=Olxt2aRgXF4>
>>>
>>> BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:
>>>
>>> Cultic male: "The true light is 'Invisible'"
>>>
>>> "Penetrate the corridors of shadows and leave the world of the 'blind' and
>>> you'll enter the cast as world of the 'chosen ones'.
>>>
>>> Renounce the gift of sight.
>>>
>>> I know, there are skeptics amongst you.
>>>
>>> Afraid to share with us the dead of night.
>>>
>>> Be brave, renounce your gift of sight now.
>>>
>>> Pluck out your eyes.
>>>
>>> Come and join us.
>>>
>>> HELP US BUILD A BETTER WORLD."
>>>
>>> ...
>>>
>>> Male: "Hey girl, Cyclops?
>>>
>>> Do you know where to find Cyclops?
>>>
>>> Girl: "Will you get lost?"
>>>
>>> Woman: "You mustn't be angry
>>>
>>> Your 'brothers' are doing their best."
>>>
>>> Scientist Krank: "My brothers!!"
>>>
>>> Male: "Listen carefully."
>>>
>>> Cultic male: "The true light.
>>>
>>> Renounce the gift of sight.
>>>
>>> Penetrate the corridor of shadows.
>>>
>>> The world of the 'BLIND'.
>>>
>>> Let us build a better world or we shall witness a rain of TERROR.
>>>
>>> Girl: "Where do you think you are going?"
>>>
>>> Male: "Cyclops truck on the way. Little brother."
>>>
>>> Gabriel as Cultic Leader: "I Gabriel.
>>>
>>> I came into this world with open eyes.
>>>
>>> But I saw a world that was a world of DOGS.
>>>
>>> Illiterate dogs.
>>>
>>> And so the CREATOR sent me down here to earth to recover the power that men
>>> have illegally seized.
>>>
>>> My 'Brothers'.
>>>
>>> You who have joined me in their struggle understand that together we must
>>> fight human beings on their ground.
>>>
>>> Only the "Third Eye" will enable you to enter the world of appearances.
>>>
>>> But beware because this world of temptation and perversion is also the
>>> world of desire.
>>>
>>> My brothers our race, our great supreme race shall reign once more on
>>> earth.
>>>
>>> From that day on, our [inaudible] third eye will become useless.
>>>
>>> The world of appearances will be abolished."
>>>
>>>>>
>>>>> G4639@{
>>>>>    #1: Sup: 38; Ego: 38,
>>>>>    #2: Sup: 58; Ego: 20,
>>>>>    #3: Sup: 68; Ego: 10,
>>>>>    #4: Sup: 69; Ego: 1,
>>>>>    #5: Sup: 38; Ego: 50,
>>>>>    Male: #271; Feme: #119
>>>>> } // #281
>>>>>
>>>>> #281 as [#200, #20, #10, #1, #50] = skia (G4639): {#10 as #231 % #41 = #26}
>>>>> 1) shadow; 1a) shade caused by the interception of light; 1b) an image cast
>>>>> by an object and representing the form of that object; 1c) a sketch,
>>>>> outline, adumbration;
>>>>>
>>>>> G2089@{
>>>>>    #1: Sup: 5; Ego: 5,
>>>>>    #2: Sup: 62; Ego: 57,
>>>>>    #3: Sup: 72; Ego: 10,
>>>>>    Male: #139; Feme: #72
>>>>> } // #315
>>>>>
>>>>> #315 as [#5, #300, #10] = eti (G2089): {#14 as #315 % #41 = #28} 1) yet,
>>>>> still; 1a) of time; 1a1) of a thing which went on formerly, whereas now a
>>>>> different state of things exists or has begun to exist; 1a2) of a thing
>>>>> which continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
>>>>> longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2) besides,
>>>>> more, further;
>>>>>
>>>>> G996@{
>>>>>    #1: Sup: 2; Ego: 2,
>>>>>    #2: Sup: 72; Ego: 70,
>>>>>    #3: Sup: 80; Ego: 8,
>>>>>    #4: Sup: 8; Ego: 9,
>>>>>    #5: Sup: 13; Ego: 5,
>>>>>    #6: Sup: 23; Ego: 10,
>>>>>    #7: Sup: 24; Ego: 1,
>>>>>    #8: Sup: 34; Ego: 10,
>>>>>    #9: Sup: 72; Ego: 38,
>>>>>    Male: #328; Feme: #153
>>>>> } // #315
>>>>>
>>>>> #315 as [#2, #70, #8, #9, #5, #10, #1, #10, #200] = boetheia (G996): {#12
>>>>> as #105 % #41 = #23} 1) help;
>>>>>
>>>>> H7729@{
>>>>>    #1: Sup: 2; Ego: 2,
>>>>>    #2: Sup: 59; Ego: 57,
>>>>>    #3: Sup: 65; Ego: 6,
>>>>>    #4: Sup: 67; Ego: 2,
>>>>>    #5: Sup: 72; Ego: 5,
>>>>>    Male: #265; Feme: #72
>>>>> } // #315
>>>>>
>>>>> #315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {#11 as #313 % #41 = #26}
>>>>> 1) retirement, withdrawal;
>>>>>
>>>>> H6362@{
>>>>>    #1: Sup: 10; Ego: 10,
>>>>>    #2: Sup: 9; Ego: 80,
>>>>>    #3: Sup: 18; Ego: 9,
>>>>>    #4: Sup: 28; Ego: 10,
>>>>>    #5: Sup: 66; Ego: 38,
>>>>>    #6: Sup: 72; Ego: 6,
>>>>>    Male: #203; Feme: #153
>>>>> } // #315
>>>>>
>>>>> #315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {#7 as #289 % #41 =
>>>>> #2} 1) to separate, set free, remove, open, escape, burst through; 1a)
>>>>> (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out;
>>>>>
>>>>> H6009@{
>>>>>    #1: Sup: 5; Ego: 5,
>>>>>    #2: Sup: 45; Ego: 40,
>>>>>    #3: Sup: 34; Ego: 70,
>>>>>    #4: Sup: 74; Ego: 40,
>>>>>    #5: Sup: 3; Ego: 10,
>>>>>    #6: Sup: 22; Ego: 19,
>>>>>    #7: Sup: 32; Ego: 10,
>>>>>    #8: Sup: 72; Ego: 40,
>>>>>    Male: #287; Feme: #234
>>>>> } // #315
>>>>>
>>>>> #315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq (H6009): {#6 as
>>>>> #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to be
>>>>> deep; 1b) (Hiphil) to make deep, make profound;
>>>>>
>>>>> H3407@{
>>>>>    #1: Sup: 20; Ego: 20,
>>>>>    #2: Sup: 30; Ego: 10,
>>>>>    #3: Sup: 68; Ego: 38,
>>>>>    #4: Sup: 78; Ego: 10,
>>>>>    #5: Sup: 67; Ego: 70,
>>>>>    #6: Sup: 72; Ego: 5,
>>>>>    Male: #335; Feme: #153
>>>>> } // #315
>>>>>
>>>>> #315 as [#20, #10, #200, #10, #70, #5] = yeriy`ah (H3407): {#1 as #295 %
>>>>> #41 = #8} 1) curtain, drape;
>>>>>
>>>>> H2891@{
>>>>>    #1: Sup: 6; Ego: 6,
>>>>>    #2: Sup: 11; Ego: 5,
>>>>>    #3: Sup: 51; Ego: 40,
>>>>>    #4: Sup: 60; Ego: 9,
>>>>>    #5: Sup: 65; Ego: 5,
>>>>>    #6: Sup: 22; Ego: 38,
>>>>>    #7: Sup: 32; Ego: 10,
>>>>>    #8: Sup: 72; Ego: 40,
>>>>>    Male: #319; Feme: #153
>>>>> } // #315
>>>>>
>>>>> #315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {#0 as #214
>>>>> % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
>>>>> (physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
>>>>> be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
>>>>> physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
>>>>> 1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
>>>>> pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
>>>>> ceremonially; 1d1b) morally; 1d2) to present oneself for purification;
>>>>>
>>>>> dolf <***@hotmail.com> wrote:
>>>>>> SUBJECT: ADVICE CONCERNING A SUBSTANTIATION OF THE 8 NOVEMBER 2017
>>>>>> ALLEGATION REPORTED OF MISCONDUCT BY PUBLIC AUTHORITIES AND THE NATURE
>>>>>> OF THEIR ASSOCIATION TO A FOREIGN POWER BY 'SAINT ANDREWS' CAUSE CÉLÈBRE
>>>>>> AS CONSTITUTING TREASON WHICH IS PROHIBITED UNDER SECTION 9A CRIMES ACT
>>>>>> OF VICTORIA (1958) AND SERIOUS OTHER INDICTABLE OFFENCES INVOLVING THEFT
>>>>>> AND UNAUTHORISED USE OF MY INTELLECTUAL PROPERTY RIGHTS
>>>>>>
>>>>>> ***@zen: 3, row: 3, col: 3, nous: 39 [Date: 2018.6.13, Super: #302
>>>>>> / #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
>>>>>> I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
>>>>>> what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour,
>>>>>> Ego: #369 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
>>>>>> Superiority, Excess, Great Exceeding, Preponderance of the great, Great
>>>>>> surpassing, Critical mass; Tetra: 76 - Aggravation]
>>>>>>
>>>>>> H1242@{
>>>>>>    #1: Sup: 30; Ego: 30,
>>>>>>    #2: Sup: 32; Ego: 2,
>>>>>>    #3: Sup: 51; Ego: 19,
>>>>>>    #4: Sup: 8; Ego: 38,
>>>>>>    #5: Sup: 18; Ego: 10,
>>>>>>    #6: Sup: 58; Ego: 40,
>>>>>>    Male: #197; Feme: #139
>>>>>> } // #382
>>>>>>
>>>>>> 13. Oh Eater of Blood, who makest thine appearance at the Block; I have
>>>>>> not *SLAUGHTERED* the sacred animals.
>>>>>>
>>>>>> #VIRTUE: With Increase (no. #13), the beginning of florescence, but
>>>>>> #TOOLS: With Eternal (no. #53), what lasts to the very end.
>>>>>> #POSITION: With Opposition (no. #8), at court, but
>>>>>> #TIME: With Inner (no. #65), on the [sleeping] mat
>>>>>> #CANON: #139
>>>>>>
>>>>>> #382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
>>>>>> morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming
>>>>>> of daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5)
>>>>>> of bright joy after night of distress (fig.); 1b) morrow, next day, next
>>>>>> morning;
>>>>>>
>>>>>> This is a summary document which is a follow up opinion to a letter of 8
>>>>>> November 2017 that was made to your respective offices as advice
>>>>>> immediately upon concluding attendance at the Sale Magistrates Court for a
>>>>>> DIRECTIONS HEARING of this same day within Case Number: H13018534 where
>>>>>> @ 1025 HOURS:
>>>>>>
>>>>>> ***@zen: 2, row: 4, col: 2, nous: 58 [Time: 1025 hrs, Super: #372
>>>>>> / #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
>>>>>> The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 / #58 -
>>>>>> Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
>>>>>> Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]
>>>>>>
>>>>>> Whereby the matter of an APPLICATION AND SUMMONS FOR AN INTERVENTION AND
>>>>>> PERSONAL SAFETY ORDER was listed for a CONTESTED HEARING before the same
>>>>>> Court upon 14 MARCH 2018:
>>>>>>
>>>>>> ***@zen: 4, row: 9, col: 9, nous: 35 [Date: 2017.3.14, Super: #368
>>>>>> / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
>>>>>> Following, Allegiance; Tetra: 19 - Following, Ego: #372 / #35 - Great
>>>>>> Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
>>>>>> Allegiance; Tetra: 19 - Following]
>>>>>>
>>>>>> However @ 0558 hours as being before morning break of this day {#382 as
>>>>>> [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302}} and prior
>>>>>> to my attendance at the Sale Magistrates Court for this CONTESTED
>>>>>> HEARING, I had occasion to publicly express and publish upon various
>>>>>> newsgroups a prudent opinion comprising some 12 pages and made in
>>>>>> relation to the SEVEN DYNAMITE TWEETS SENT @ 1018 TO 1026 HOURS ON 13
>>>>>> MARCH 2018 BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312
>>>>>> as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310} 1) opposition,
>>>>>> contrariness, encounter, contrary or hostile encounter} UK WITH RETALIATION:
>>>>>>
>>>>>> Nous: #10
>>>>>> Time: 05:55 hrs
>>>>>> Date: 2018.6.19
>>>>>> Torah: [#20, #30, #10]@{
>>>>>>    #1: Sup: 20; Ego: 20,
>>>>>>    #2: Sup: 50; Ego: 30,
>>>>>>    #3: Sup: 60; Ego: 10,
>>>>>>    Male: #130; Feme: #60
>>>>>> } // #60
>>>>>>
>>>>>> Dao: Impossible Advice, What can Be Done?
>>>>>> Tetra: #41 - Response
>>>>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net
>>>>>>
>>>>>> Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {
>>>>>>
>>>>>> 1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
>>>>>> 2. PROMPT HELP IN TRIALS
>>>>>> 3. WITNESSES
>>>>>> 4. Tepisatosoa
>>>>>> }
>>>>>>
>>>>>> Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
>>>>>>
>>>>>> Nahor {Snorting, Hoarse; dry; hot}
>>>>>>
>>>>>> Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
>>>>>>
>>>>>> <http://www.grapple369.com/?time:5.58>
>>>>>>
>>>>>> ***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
>>>>>> Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
>>>>>> Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
>>>>>> Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
>>>>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
>>>>>> Tetra: 41 - Response]
>>>>>>
>>>>>> WE NEED TO PRUDENTLY EVALUATE {
>>>>>>
>>>>>> #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
>>>>>> enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
>>>>>> reflect;
>>>>>>
>>>>>> } THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
>>>>>> CONCORDANCE {
>>>>>>
>>>>>> #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246
>>>>>> - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial / bifurcated)
>>>>>> THEORY OF NUMBER BY FALSE WITNESS} 1) sight, appearance, vision; 1a)
>>>>>> sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
>>>>>> a vision (supernatural); 1d) sight, vision (power of seeing);
>>>>>>
>>>>>> “And out of the ground made the LORD God to grow every tree that is
>>>>>> pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
>>>>>> food; the tree of life also in the midst of the garden, and the tree of
>>>>>> knowledge of good and evil." [Genesis 2:9 (KJV)]
>>>>>>
>>>>>> } WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
>>>>>> AS ARTICULATING THE #CENTRE OF WILL {ie. straight:
>>>>>>
>>>>>> #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
>>>>>> #462} 1) a willing will;
>>>>>>
>>>>>> #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
>>>>>> square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
>>>>>> (participle);
>>>>>>
>>>>>> } IN COMPLIANCE WITH AN EGALITARIAN {
>>>>>>
>>>>>> #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
>>>>>> without guile or fraud, harmless, free from guilt; 2) fearing no evil
>>>>>> from others, distrusting no one;
>>>>>>
>>>>>> } BASIS FOR GOVERNANCE.
>>>>>>
>>>>>>
>>>>>>
>>>>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>>>>
>>>>>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>>>>>> AUSTRALIA OF 1901 as Represented by a Theoretical Mathematical Trinomial
>>>>>> Noumenon as Intellectual Property]
>>>>>>
>>>>>> And I did so in accordance with the DIALECTIC which I had postulated as
>>>>>> the AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ASSOCIATED TO A CONSTITUTION
>>>>>> INDEPENDENT FROM RELIGION:
>>>>>> VIS A VIS THE *SANDGLASS* USED WITHIN THE HOUSE OF REPRESENTATIVES AND
>>>>>> WHY AUSTRALIA'S FEDERAL PARLIAMENT USES IT WHEN THERE'S A DIVISION IN
>>>>>> THE HOUSE: {#371 / #393}
>>>>>> G2749@{
>>>>>>    #1: Sup: 5; Ego: 5,
>>>>>>    #2: Sup: 25; Ego: 20,
>>>>>>    #3: Sup: 30; Ego: 5,
>>>>>>    #4: Sup: 40; Ego: 10,
>>>>>>    #5: Sup: 16; Ego: 57,
>>>>>>    #6: Sup: 5; Ego: 70,
>>>>>>    Male: #121; Feme: #167
>>>>>> } // #410
>>>>>>
>>>>>> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
>>>>>> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
>>>>>> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
>>>>>> things put or set in any place, in ref. to which we often use to stand;
>>>>>> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
>>>>>> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
>>>>>> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
>>>>>> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
>>>>>> power of the evil one, ie. is held in subjection by the #351 - *SATAN* /
>>>>>> *DEVIL*; 2d) Mind encapsulation by the SEPTET MACROCOSM: MENTALISM {#260
>>>>>> - Raven (Corax): Mercury}; CORRESPONDENCE {#175 - Bridegroom (Nymphus):
>>>>>> Venus}; VIBRATION {#65 - *SOLDIER* (Miles): Mars}; POLARITY {#34 -
>>>>>> *LION* (Leo): Jupiter}; RHYTHM {#369 - Persian (Perses): Lunar}; CAUSE
>>>>>> AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus};
>>>>>> ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn};
>>>>>>
>>>>>> "And Simeon {that hears or obeys; that is heard} blessed them, and said
>>>>>> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
>>>>>> [G2749]: #410} for the fall and rising again of many in Israel {who
>>>>>> prevails with God}; and for a sign which shall be spoken against;" [Luke
>>>>>> 2:34]
>>>>>>
>>>>>> ELOHIM@{
>>>>>> #1: Sup: 1; Ego: 1,
>>>>>> #2: Sup: 31; Ego: 30,
>>>>>> #3: Sup: 36; Ego: 5,
>>>>>> #4: Sup: 46; Ego: 10,
>>>>>> #5: Sup: 5; Ego: 40,
>>>>>> Male: #119; Feme: #86
>>>>>> } // #86
>>>>>>
>>>>>> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
>>>>>> 'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
>>>>>> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
>>>>>> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
>>>>>> possessions of God; 2d) the (true) God; 2e) God;
>>>>>>
>>>>>> AS BEING EVIDENCE OF THE PRE-FEDERATION DEPLOYMENT AS TO THE #391 -
>>>>>> HOMOIOS PERSPECTIVE OF DISPENSATIONAL GOVERNANCE WHICH UTILISES THE
>>>>>> HETERO-SQUARE SPIROGYRA ORDER PROTOTYPE RATHER THAN THE #231 -
>>>>>> JUXTAPOSITION CONTROL AS THE HETEROS PROTOTYPE IMPLICIT TO ROMAN EMPIRE
>>>>>> GOVERNANCE:
>>>>>>
>>>>>> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
>>>>>> 
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
>>>>>> "IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
>>>>>> Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL
>>>>>> AWAKE FOR WAR. / #3 - disposition towards (something or someone) / Do
>>>>>> Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit
>>>>>> Adultery (ie. Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5
>>>>>> - last will, testament / Do Not Steal 
AGAINST THIS WHORE. / #6 - goal,
>>>>>> object, purpose, intention / Do Not Bear False Witness
ARREST THE
>>>>>> BLIGHT." / #7 - signification, import / Do Not Covet [LATIN definition:
>>>>>> VOLUNTĀTIS]
>>>>>>
>>>>>> The SEPTET SUI JURIS / MEMBRUM VIRILE driver to the mathematical
>>>>>> theoretical noumenon provides by an equitable distribution of trinomial
>>>>>> number as an ontological basis for the entelechy:
>>>>>>
>>>>>> - the realization of potential.
>>>>>> - the supposed vital principle that guides the development and
>>>>>> functioning of an organism or other system or organization.
>>>>>> - such self-organization requires a special biological force which is
>>>>>> known as entelechy.
>>>>>> - the soul for the spiritus
>>>>>>
>>>>>> It therefore may be considered as quintessentially the 'INTELLECTUS AS
>>>>>> GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
>>>>>> the such a dialectic which chronicles the: levels / phases / stages /
>>>>>> duration / regulated / milestone of any perennial cycle as the basis of
>>>>>> dispensational governance implicit within the LETTERS PATENT TO THE
>>>>>> FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 as represented by a
>>>>>> theoretical mathematical trinomial noumenon being an Intellectual
>>>>>> Property Array. As auxiliary details provided to your Honourable selves
>>>>>> as State / Federal Attorney Generals within my initial letter of 8
>>>>>> November 2018.
>>>>>>
>>>>>> THE SIGNIFICANCE OF THIS IN VIEWING AMERICA’S SECOND AMENDMENT AS SUI
>>>>>> JURIS / MEMBRUM VIRILE RIGHT
>>>>>>
>>>>>> Within France {ie. I speak on the basis of having French relatives} what
>>>>>> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
>>>>>> the Americans mistakenly as insurgent declaration of their anarchistic
>>>>>> entitlement as the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by a:
>>>>>>
>>>>>> “WELL REGULATED MILITIA, BEING NECESSARY TO THE SECURITY OF A FREE STATE”
>>>>>>
>>>>>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>>>>>
>>>>>> French gun laws date back to 18 April, 1939 {
>>>>>>
>>>>>> G2345@{
>>>>>> #1: Sup: 9; Ego: 9,
>>>>>> #2: Sup: 19; Ego: 10,
>>>>>> #3: Sup: 22; Ego: 3,
>>>>>> #4: Sup: 30; Ego: 8,
>>>>>> #5: Sup: 40; Ego: 10,
>>>>>> #6: Sup: 78; Ego: 38,
>>>>>> Male: #198; Feme: #78 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
>>>>>> } // #240
>>>>>>
>>>>>> 42 2 58
>>>>>> 50 34 18
>>>>>> 10 66 26 = #102 / #306 {#TWO}
>>>>>>
>>>>>> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
>>>>>> Elephantine; I am not *RAPACIOUS*.
>>>>>>
>>>>>> #VIRTUE: With Barrier (no. #4), isolation} but
>>>>>> #TOOLS: With Stove (no. #44), neighbors.
>>>>>> #POSITION: As to Strength (no. #36), it is the solidly built.
>>>>>> #TIME: As to Waiting (no. #18), it is the weak.
>>>>>> #CANON: #102
>>>>>>
>>>>>> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
>>>>>> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
>>>>>> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
>>>>>> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
>>>>>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>>>>>
>>>>>> @9 (2) = #2
>>>>>> @8 (10) = #12
>>>>>> @7 (18) = #30
>>>>>> @6 (26) = #56
>>>>>> @5 (34) = #90
>>>>>> @4 (42) = #132
>>>>>> @3 (50) = #182
>>>>>>
>>>>>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>>>>>> am not fraudulent in measures of grain.
>>>>>>
>>>>>> #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>>>> #TOOLS: Enlargement (no. #46) means external opposition.
>>>>>> #POSITION: As to Watch (no. #63), it is the apparent.
>>>>>> #TIME: As to Darkening (no. #67), it is the indistinct.
>>>>>> #CANON: #182
>>>>>>
>>>>>> @2 (58) = #240
>>>>>> @1 (66) = #306
>>>>>>
>>>>>> "For they could not endure that which was commanded, And if so much as a
>>>>>> beast touch {thiggano-touch [G2345]: #240} the mountain, it shall be
>>>>>> stoned, or thrust through with a dart:" [Hebrews 12:20]
>>>>>>
>>>>>> #240 as [#9, #10, #3, #8, #10, #200] = thiggano (G2345): {#13 as #876 %
>>>>>> #41 = #15 - PROTOTYPE: #SEVEN {#117 / #315}} 1) to touch, handle; 1a) to
>>>>>> do violence to, injury;
>>>>>>
>>>>>> 1. Oh thou of long strides, who makest thine appearance in Annu; I am
>>>>>> *NOT* *DOER* *OF* *WRONG*
>>>>>>
>>>>>> #VIRTUE: If it is Center (no. #1), then yang begins.
>>>>>> #TOOLS: If it is Response (no. #41), then yin is born.
>>>>>> #POSITION: With Center (no. #1), it begins.
>>>>>> #TIME: With Full Circle (no. #2), it wheels back.
>>>>>> #CANON: #45
>>>>>>
>>>>>> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
>>>>>> I am *NOT* *A* *SLAYER* *OF* *MEN*.
>>>>>>
>>>>>> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
>>>>>> #TOOLS: Greatness (no. #45) means battening.
>>>>>> #POSITION: As to Accumulation (no. #60), it is the many, but
>>>>>> #TIME: As to Keeping Small (no. #5), it is the few.
>>>>>> #CANON: #115
>>>>>>
>>>>>> }, though they have been amended a number of times since. They are
>>>>>> certainly tough: There is no right to bear arms for the French, and to
>>>>>> own a gun, you need a hunting or sporting license which needs to be
>>>>>> repeatedly renewed and requires a psychological evaluation.
>>>>>>
>>>>>> TO BE CONTINUED - *BUT* *IT* *MAY* *NOT* *BE* *POSTED* *TODAY*
>>>>>>
>>>>>> On 13/6/18 9:09 am, dolf wrote:
>>>>>>> — VIEWING AMERICA’S SECOND AMENDMENT AS SUI JURIS / MEMBRUM VIRILE RIGHT
>>>>>>>
>>>>>>> (c) 2018 Dolf Leendert Boek, Revision: 13 June, 2018
>>>>>>>
>>>>>>> G2749@{
>>>>>>>    #1: Sup: 5; Ego: 5,
>>>>>>>    #2: Sup: 25; Ego: 20,
>>>>>>>    #3: Sup: 30; Ego: 5,
>>>>>>>    #4: Sup: 40; Ego: 10,
>>>>>>>    #5: Sup: 16; Ego: 57,
>>>>>>>    #6: Sup: 5; Ego: 70,
>>>>>>>    Male: #121; Feme: #167
>>>>>>> } // #410
>>>>>>>
>>>>>>> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
>>>>>>> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
>>>>>>> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
>>>>>>> things put or set in any place, in ref. to which we often use to stand;
>>>>>>> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
>>>>>>> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
>>>>>>> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
>>>>>>> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
>>>>>>> power of the evil one, ie. is held in subjection by the #351 - SATAN /
>>>>>>> DEVIL;
>>>>>>>
>>>>>>> "And Simeon {that hears or obeys; that is heard} blessed them, and said
>>>>>>> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
>>>>>>> [G2749]: #410} for the fall and rising again of many in Israel {who
>>>>>>> prevails with God}; and for a sign which shall be spoken against;" [Luke
>>>>>>> 2:34]
>>>>>>>
>>>>>>> This is a summary document which is a follow up opinion of 8 November
>>>>>>> 2017 that will by letter dated 13 June 2018 be conveyed to the State /
>>>>>>> Federal Attorney Generals with respects to advancing the consideration
>>>>>>> of a computing function() to test speech for breaches of #480 - OATH
>>>>>>> TAKING by a process of *OSMOSIS* with #237 - USE OF FORCE / #277 - RIGHT
>>>>>>> TO PLACE A TEST  / #288 - UMBRA which occurs within the hierarchy to
>>>>>>> CATEGORY OF UNDERSTANDING  #231 - JUXTAPOSITION CONTROL:
>>>>>>>
>>>>>>> Nous: #5
>>>>>>> Time:
>>>>>>> Date: 2018.2.24
>>>>>>> Torah: [#70, #300, #30]@{
>>>>>>>    #1: Sup: 70; Ego: 70,
>>>>>>>    #2: Sup: 46; Ego: 57,
>>>>>>>    #3: Sup: 76; Ego: 30,
>>>>>>>    Male: #192; Feme: #157
>>>>>>> } // #400
>>>>>>>
>>>>>>> Dao: Natural Guidance, Function of Emptiness
>>>>>>> Tetra: #73 - Already Fording, Completion
>>>>>>> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording
>>>>>>>
>>>>>>> Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
>>>>>>> God} {
>>>>>>>
>>>>>>> 1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
>>>>>>> 2. JUSTICE
>>>>>>> 3. CONTEMPLATION
>>>>>>> 4. Sieme
>>>>>>> }
>>>>>>>
>>>>>>> Jeconiah {Preparation, or stability, of the Lord}
>>>>>>>
>>>>>>> Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}
>>>>>>>
>>>>>>> TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
>>>>>>>     #1: Sup: 58 (#58); Ego: 58 (#58),
>>>>>>>     #2: Sup: 63 (#121); Ego: 5 (#63),
>>>>>>>     #3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
>>>>>>> PROTOTYPE: #ONE {#99 / #297}),
>>>>>>>     #4: Sup: 79 (#218); Ego: 61 (#160),
>>>>>>>     #5: Sup: 3 (#221); Ego: 5 (#165),
>>>>>>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>>>>>>> 81 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>>>>>>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>>>>>>     #7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
>>>>>>> #693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
>>>>>>>     #8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
>>>>>>> HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
>>>>>>>     #9: Sup: 51 (#288 - UMBRA / BEERSHEBA / ANTI-SEMITISM); Ego: 45
>>>>>>> (#375),
>>>>>>>     Male: #288; Feme: #375
>>>>>>> }
>>>>>>>
>>>>>>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>>>>>>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>>>>>>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>>>>>>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>>>>>>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>>>>>>> Form of Nature [#260 / #8 - Transforming Nature]
>>>>>>>
>>>>>>> <http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> ***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
>>>>>>> Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>>>>>>> Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
>>>>>>> Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
>>>>>>> After, Already Fording; Tetra: 73 - Already Fording, Completion]
>>>>>>>
>>>>>>> DOLF @ 0403 HOURS ON 12 JUNE 2018: "MERKEL URGES EUROPE TO STEP UP IN
>>>>>>> TRUMP’S NEW WORLD ORDER:
>>>>>>>
>>>>>>> No the answer is very simple and that is you disable the ecclesiastical
>>>>>>> / IMAM usage of the #231 - JUXTAPOSITION CONTROL against SUI JURIS /
>>>>>>> MEMBRUM VIRILE as the 9th quadrant associated to the #8 x #9 = #72 {#120
>>>>>>> / #360} TRANSFORMATION PROTOTYPE which defines the schema of the
>>>>>>> binomial {bifurcation @1 / @5 of gender / spermatic as phallus}
>>>>>>> Pythagorean HETEROS THEORY OF NUMBER which is implicit to Roman Empire
>>>>>>> Governance and those orbital religious belief systems
>>>>>>>
>>>>>>> That is the so called PIOUS inhibitor which prevents autonomous
>>>>>>> integration.
>>>>>>>
>>>>>>> VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
>>>>>>> / Autumn / Metal)
>>>>>>>
>>>>>>> TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
>>>>>>> North / Winter / Water and which also refers to the Moon)
>>>>>>>
>>>>>>> POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
>>>>>>> BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
>>>>>>> ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
>>>>>>>
>>>>>>> TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
>>>>>>> Summer / Fire and which also refers to the Sun)
>>>>>>>
>>>>>>> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
>>>>>>> Law + H9 - System's Cosmology as Earth - Formula of Humanity)
>>>>>>>
>>>>>>> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>>>>>>>
>>>>>>> 45   5 61
>>>>>>> 53 37 21
>>>>>>> 13 69 29
>>>>>>>
>>>>>>> = #111 / #333 {#FIVE}
>>>>>>>
>>>>>>> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
>>>>>>> KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
>>>>>>> operation {
>>>>>>>
>>>>>>> 41  1 57
>>>>>>> 49 33 17
>>>>>>>  9 65 25 = #99 / #297 {#ONE}
>>>>>>>
>>>>>>> 42  2 58
>>>>>>> 50 34 18
>>>>>>> 10 66 26 = #102 / #306 {#TWO}
>>>>>>>
>>>>>>> 43  3 59
>>>>>>> 51 35 19
>>>>>>> 11 67 27 = #105 / #315 {#THREE}
>>>>>>>
>>>>>>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>>>>>>> *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
>>>>>>> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
>>>>>>> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
>>>>>>> slay, kill ruthlessly (fig.);
>>>>>>>
>>>>>>> 44  4 60
>>>>>>> 52 36 20
>>>>>>> 12 68 28 = #108 / #324 {#FOUR}
>>>>>>>
>>>>>>> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
>>>>>>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL*
>>>>>>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
>>>>>>> will (not necessarily evil);
>>>>>>>
>>>>>>> 49   9 65
>>>>>>> 57 41 25
>>>>>>> 17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
>>>>>>> SUBSTITUTION}
>>>>>>>
>>>>>>> 74 81 76
>>>>>>> 79 77 75
>>>>>>> 78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
>>>>>>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>>>>>>
>>>>>>> }, it is entirely a specious notion to declare it is the root and causal
>>>>>>> basis of the perennialist philosophical tradition.
>>>>>>>
>>>>>>> What advice then or as counsel of the church (consilia evangelica) would
>>>>>>> they give on various *MORAL* issues as their claim to a higher obedience
>>>>>>> than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
>>>>>>> NUMBER) which is required by others who follow the counsels to perform
>>>>>>> acts of merit and who are thereby given a *GREATER* certainty of
>>>>>>> salvation than those who merely follow the commands of the law.  And
>>>>>>> what then is the character of the forma corporis of your archetypal son
>>>>>>> of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
>>>>>>> your representations (conscientia erronea: erring conscience of the
>>>>>>> reprobate *MIND* which misidentifies the good) as improper claims made
>>>>>>> of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
>>>>>>> one chosen or set apart; separated; crowned; sanctified}, in being then
>>>>>>> the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
>>>>>>>
>>>>>>> “And be not conformed to this world-KOSMOS {ie. binomial construct of
>>>>>>> the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
>>>>>>> *YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
>>>>>>> and perfect, *WILL* of God.” [Romans 12:2 (KJV)]
>>>>>>>
>>>>>>> You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
>>>>>>> own right' as being governed by self law as conformity to hypostasis
>>>>>>> being compliant with autonomous principles of which nature is the
>>>>>>> INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
>>>>>>> also only a binomial construct of the Pythagorean sophistry {ie.
>>>>>>>
>>>>>>> This canonical term, pregnant with many juridical nuances, indicates the
>>>>>>> God-given mission of the Oriental Catholic Churches to keep up their
>>>>>>> patrimonial autonomous nature. And the autonomy of these churches is
>>>>>>> relative in the sense that it is under the supreme authority of the
>>>>>>> Roman Pontiff} and a methodology which is orbital within the trinomial
>>>>>>> paradigmatic reality.
>>>>>>>
>>>>>>> As to what constitutes the substantial form (forma substantialis) of the
>>>>>>> formal cause (causa formalis) as to the quintessential first material
>>>>>>> (materia prima: Anthropic Cosmological Principle as the absolute
>>>>>>> generalized basis of all subsequent individualization that is utterly
>>>>>>> potential and is devoid of all attributes or qualities) which is then
>>>>>>> the *MIND* as intellectualised universal form (universalia forma), idea,
>>>>>>> shape or pattern of the essential or natural image of God (imago Dei
>>>>>>> essentialis sive naturalis: that archetypal principal perfections of
>>>>>>> righteousness, holiness and wisdom as the likeness or resemblance to God
>>>>>>> in which man was originally created).
>>>>>>>
>>>>>>> Which then results in the second matter (materia secunda) as the basis
>>>>>>> for all material existence (essentia: indicates the entire whatness of a
>>>>>>> thing including the materiality or spirituality as its substantia) as
>>>>>>> the integrity and authenticity of being within the world and living in
>>>>>>> compliance (status integritatis) as obedience with the terms of the
>>>>>>> innate *MORAL* (lex moralis primordialis:
>>>>>>>
>>>>>>> PROGENITOR@{
>>>>>>>     #1: Sup: 5; Ego: 5,
>>>>>>>     #2: Sup: 7; Ego: 2,
>>>>>>>     #3: Sup: 45; Ego: 38,
>>>>>>>     #4: Sup: 46; Ego: 1,
>>>>>>>     #5: Sup: 5; Ego: 40,
>>>>>>>     Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/
>>>>>>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
>>>>>>> } // #248
>>>>>>>
>>>>>>> 10. Oh thou who orderest the flame, who makest thine appearance in
>>>>>>> Memphis; I am not a robber of food.
>>>>>>>
>>>>>>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>>>>>>     #TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
>>>>>>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>>>>>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>>>>>>     #CANON: #86
>>>>>>>
>>>>>>> H1254@{
>>>>>>>    #1: Sup: 5; Ego: 5,
>>>>>>>    #2: Sup: 7; Ego: 2,
>>>>>>>    #3: Sup: 45; Ego: 38,
>>>>>>>    #4: Sup: 46; Ego: 1,
>>>>>>>    #5: Sup: 79; Ego: 33,
>>>>>>>    Male: #182; Feme: #79
>>>>>>> } // #248
>>>>>>>
>>>>>>> #480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79} 1) knowledge (of
>>>>>>> God);
>>>>>>>
>>>>>>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>>>>>>> am not fraudulent in measures of grain.
>>>>>>>
>>>>>>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>>>>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>>>>>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>>>>>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>>>>>>     #CANON: #182
>>>>>>>
>>>>>>> #248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
>>>>>>> bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
>>>>>>> (Qal) to shape, fashion, create (always with God as subject); 1a1) of
>>>>>>> heaven and earth; 1a2) of individual man; 1a3) of new conditions and
>>>>>>> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
>>>>>>> of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
>>>>>>> miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
>>>>>>> (Hiphil) to make yourselves fat;
>>>>>>>
>>>>>>> Which as a habit and capacity of will by its exercise of intellect as
>>>>>>> being primarily intentioned to be regulated by the innate understanding
>>>>>>> which grasps the basic principles of the *MORAL* law and spontaneously
>>>>>>> acts according to the dictates as wants and desires of conscientia) and
>>>>>>> the natural law (ie. the universal *MORAL* law either impresses by God
>>>>>>> upon the *MIND* of all the people or immediately discerned by the reason
>>>>>>> in its encounter with the order of nature) as a covenant of nature
>>>>>>> (foedus naturae: predicated on the original integrity of human nature
>>>>>>> and its capacity for obedience under the terms if the innate *MORAL* or
>>>>>>> natural law) bestowed upon us by the graciousness of God."
>>>>>>>
>>>>>>> JOS BERGERVOET (***@IAE.NL) @ 0408 HOURS ON 12 JUNE 2018: "That's
>>>>>>> indeed very simple! (But will Merkel understand?)"
>>>>>>>
>>>>>>> "To him that UNDERSTANDS AT LAST do I deliver the secrets of truth such
>>>>>>> wise that the least of the little children of the light may run to the
>>>>>>> knees of the GREAT MOTHER and be brought to understand.  For the GREAT
>>>>>>> MOTHER is MAAT the LADY of TRUTH {ie. Isis-Maat / Isis-Neith; Virgin
>>>>>>> Mother of the World: Lady Day was 25 March and also New Year's Day in
>>>>>>> many pre-modern Christian countries before the adoption of GREGORIAN
>>>>>>> calendar reforms in 1582 and within 1752 in the British Empire} of whom
>>>>>>> it is prophesied: "SET IS HIS HOLY COVENANT WHICH HE SHALL DISPLAY IN
>>>>>>> THE GREAT DAY OF M.A.A.T THAT IS, BEING INTERPRETED THE MASTER OF THE
>>>>>>> TEMPLE OF A ▵ A ▵ WHOSE NAME IS TRUTH.
>>>>>>>
>>>>>>> For yet again notice that the Key Letter of the Change from the First to
>>>>>>> the Second Order is Aleph (#1 / ), and the changed letters in the Third
>>>>>>> Order are #1 - He (#5 / #BRONZE), #2 - Resh (#200 / #PURPLE), #3 - Vau
>>>>>>> (#6 / #RED), Mem (#40 / #BLUE), Cheth (#8), Yod (#10 / #GREEN), Sameck
>>>>>>> (#60 / #YELLOW), [Lamed (#30 / #CYAN), Tsade (#80 / #CORAL)] so that in
>>>>>>> all we (the adherents to the Cult of ATEN) have the one Secret Name:
>>>>>>> HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
>>>>>>> Achad, Q.B.L. or The Bride's Reception]
>>>>>>>
>>>>>>> DOLF @ 0434 HOURS ON 12 JUNE 2018: "The notion of #231 - JUXTAPOSITION
>>>>>>> CONTROL is a concept already established within Europe as part of
>>>>>>> movement of peoples between Sovereign States—I am not an expert on those
>>>>>>> things and rely upon the sapient knowledge of others.
>>>>>>>
>>>>>>> You need to answer such a question with respects to the guarantee of
>>>>>>> autonomy of persons within your BREXIT negotiations.
>>>>>>>
>>>>>>> It seems to me that if BRITAIN is to provide an alternative (sapient
>>>>>>> economy) basis to Roman Empire Governance which is the HOMOIOS THEORY OF
>>>>>>> NUMBER with SEPTET SUI JURIS DRIVER as INTELLECTUS AS GENITIVE
>>>>>>> VOLUNTĀTUS that SHE can negotiate a *LESSER* BREXIT divorce fee from the
>>>>>>> EUROPEAN UNION.
>>>>>>>
>>>>>>> The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
>>>>>>> homoiotic as anthropocentric but rather “homeomorphic to a circle”
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> <http://www.grapple369.com/images/Circle.jpeg>
>>>>>>>
>>>>>>> #YOD {10 SEPTEMBER 2001}
>>>>>>> #MEM
>>>>>>> #TAU
>>>>>>> #ALEPH {23 CHROMOSOMES}
>>>>>>>
>>>>>>> ANTHROPOCENTRIC (adjective):
>>>>>>> - regarding the human being as the central fact of the universe.
>>>>>>> - assuming human beings to be the final aim and end of the universe.
>>>>>>> - viewing and interpreting everything in terms of human experience and
>>>>>>> values.
>>>>>>>
>>>>>>> I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
>>>>>>> as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
>>>>>>> to the dust.
>>>>>>>
>>>>>>> The Charter of Human Rights and Responsibilities No. 43 of Act 2006
>>>>>>> defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
>>>>>>> permissible to extend this definition to be a "PERSON MEANS A HUMAN
>>>>>>> BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
>>>>>>> WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
>>>>>>> RATIONALITY."
>>>>>>>
>>>>>>> That my mathematical theoretical noumenon defines the meta-descriptor
>>>>>>> prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
>>>>>>> as EXISTENCE.
>>>>>>>
>>>>>>> That BREXIT is then the means of CIRCUMSCRIBING the requirements of the
>>>>>>> EUROPEAN UNION to deploy a lawful #231 - JUXTAPOSITION CONTROL
>>>>>>> methodology within the #391 - HOMOIOS basis of GOVERNANCE as then the
>>>>>>> paradigm for AUTONOMY.
>>>>>>>
>>>>>>> The procreational imperative is within my view a #PSEUDO-NINE continuum
>>>>>>> of the @1 as being #1 / #73 substitution relative to the #231 -
>>>>>>> JUXTAPOSITION CONTROL mechanism.
>>>>>>>
>>>>>>> Merkel ought to understand that I am using a modified Piaget quote to
>>>>>>> apply #231 but in compliance to a particular rhetorical device which is
>>>>>>> common enough to have its own name, *REDUCTIO* *AD* *HITLERUM*."
>>>>>>>
>>>>>>> 48  8 64
>>>>>>> 56 40 24
>>>>>>> 16 72 32 = #120 / #360 {#EIGHT}
>>>>>>>
>>>>>>> When it is numerically as gematria equivalent to:
>>>>>>>
>>>>>>> [#8, #16, #24, #32, #40, #48, #56, #64, #72] = #360
>>>>>>>
>>>>>>> But as a GNOMIC IMPERATIVE instruction set it is expressed as:
>>>>>>>
>>>>>>> #EIGHT@{
>>>>>>>     #1: Sup: 8; Ego: 8,
>>>>>>>     #2: Sup: 24; Ego: 16,
>>>>>>>     #3: Sup: 48; Ego: 24,
>>>>>>>     #4: Sup: 80; Ego: 32,
>>>>>>>     #5: Sup: 39; Ego: 40,
>>>>>>>     #6: Sup: 6; Ego: 48,
>>>>>>>     #7: Sup: 62; Ego: 56,
>>>>>>>     #8: Sup: 45; Ego: 64,
>>>>>>>     #9: Sup: 36; Ego: 72,
>>>>>>>     Male: #348; Feme: #360
>>>>>>> } // #360
>>>>>>>
>>>>>>> <http://www.grapple369.com/?idea:{m,348}&idea:{f,360}>
>>>>>>>
>>>>>>> #8 (9) - KHATEL (Seraphim-Angels)  = #8
>>>>>>> #16 (8) - HAQMYAH (Cherubim-Angels) = #24
>>>>>>> #24 (7) - HAHOUYAH (Throne-Angels) = #48
>>>>>>> #32 (6) - OUSHRYAH (Dominion-Angels) = #80
>>>>>>> #40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
>>>>>>> IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
>>>>>>> SOCIALISM): One day the English will realise that they've nothing to
>>>>>>> gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
>>>>>>> *AUSTRALIA*, they can't let India go.
>>>>>>>
>>>>>>> The English have two possibilities : either to give up Europe and hold
>>>>>>> on to the East, or vice versa. They can't bet on both tables. When it's
>>>>>>> a matter of the richest country in the world (from the capitalist point
>>>>>>> of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
>>>>>>> ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
>>>>>>>
>>>>>>> <http://www.grapple369.com/docs/Pinocchio.pdf>
>>>>>>>
>>>>>>> ). It would be enough for them to be aware of it for everything to be
>>>>>>> changed.
>>>>>>>
>>>>>>> YOUTUBE: "Battle Hymn of the Republic"
>>>>>>>
>>>>>>> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>>>>>>>
>>>>>>> PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
>>>>>>> *BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
>>>>>>> *SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
>>>>>>> *HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
>>>>>>> *THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
>>>>>>> [HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
>>>>>>>
>>>>>>> #48 (4) - MIHEL (Virtues-Angels) = #168
>>>>>>>
>>>>>>> 26. Oh Basit, who makest thine appearance at the Shetait; I am not the
>>>>>>> cause of weeping to any.
>>>>>>>
>>>>>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>>>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>>>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>>>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>>>>>     #CANON: #168
>>>>>>>
>>>>>>> #56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
>>>>>>> [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
>>>>>>> way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
>>>>>>> 1c) direction; 1d) manner, habit, way; 1e) of course of life
>>>>>>> (figurative); 1f) of moral character (figurative)
>>>>>>>
>>>>>>> #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
>>>>>>> #224} 1) accepted, particularly of coins and money; 2) accepted,
>>>>>>> pleasing, acceptable
>>>>>>>
>>>>>>> #64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
>>>>>>> [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
>>>>>>> *INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
>>>>>>> taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
>>>>>>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>>>>>>> acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
>>>>>>> *REPROACH*, *DEFY*, *TAUNT*;
>>>>>>>
>>>>>>> *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
>>>>>>> dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
>>>>>>> a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
>>>>>>> *REPOSE*; *OATH*}
>>>>>>>
>>>>>>> #72 (1) - MOUMYAH (Angels-Angels) = #360

>>>>>>> JIMMY WILKINSON KNIFE (***@NONE.COM) @ 0441 HOURS ON 12 JUNE 2018: "And I
>>>>>>> thought quantum mechanics was complicated."
>>>>>>>
>>>>>>> DOLF @ 0622 HOURS ON 12 JUNE 2018: "It’s the #224 - economy stupid!
>>>>>>>
>>>>>>> Here it is represented diagrammatically:
>>>>>>>
>>>>>>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> Here it is represented mathematically
>>>>>>>
>>>>>>> Nous: #30
>>>>>>> Time: 05:25 hrs
>>>>>>> Date: 2018.6.12
>>>>>>> Torah: [#30, #5, #8]@{
>>>>>>>    #1: Sup: 30; Ego: 30,
>>>>>>>    #2: Sup: 35; Ego: 5,
>>>>>>>    #3: Sup: 43; Ego: 8,
>>>>>>>    Male: #108; Feme: #43
>>>>>>> } // #43
>>>>>>>
>>>>>>> Dao: Government without Coercion, Be Chary of War
>>>>>>> Tetra: #59 - Massing
>>>>>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>>>>>> (massing), Finished
>>>>>>>
>>>>>>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>>>>>>> God} {
>>>>>>>
>>>>>>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>>>>>>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>>>>>>> 2. FAITHFULNESS
>>>>>>> 3. RESPECT AND DEVOTION
>>>>>>> 4. Thopitus
>>>>>>> }
>>>>>>>
>>>>>>> Solomon {Peaceable; perfect; one who recompenses}
>>>>>>>
>>>>>>> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>>>>>>>
>>>>>>> COUNT COURT SUI JURIS (#NAMED PERJURY BY HETEROSEXUALS) {AP-18-0609}:
>>>>>>> 2.3.3.30.0@{
>>>>>>>     #1: Sup: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN {#117 /
>>>>>>> #351 - SATAN}); Ego: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN
>>>>>>> {#117 / #351 - SATAN}),
>>>>>>>     #2: Sup: 25 (#101); Ego: 30 (#106),
>>>>>>>     #3: Sup: 51 (#152); Ego: 26 (#132 - ANTHROPIC PROTOTYPE PROTOTYPE:
>>>>>>> #TWO {#102 / #306}),
>>>>>>>     #4: Sup: 13 (#165); Ego: 43 (#175 - MARRIAGE ANTHROPIC PROTOTYPE
>>>>>>> PROTOTYPE: #ONE {#99 / #297}),
>>>>>>>     #5: Sup: 56 (#221); Ego: 43 (#218),
>>>>>>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>>>>>>> 28 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>>>>>>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>>>>>>     #7: Sup: 17 (#241); Ego: 14 (#260 - #KORPPIONOIKEUS it means "the
>>>>>>> raven/rape is right" and is the tag line for a globalist campaign of
>>>>>>> criminalised amorality of *PIKE* as having a violent psychosexual as
>>>>>>> malice intent against the person of another.),
>>>>>>>     #8: Sup: 36 (#277 - RIGHT TO PLACE A TEST); Ego: 19 (#279),
>>>>>>>     #9: Sup: 38 (#315 - PROTOTYPE: #THREE {#105 / #315}); Ego: 2 (#281),
>>>>>>>     Male: #315; Feme: #281
>>>>>>> }
>>>>>>>
>>>>>>> G420@{
>>>>>>>    #1: Sup: 1; Ego: 1,
>>>>>>>    #2: Sup: 51; Ego: 50,
>>>>>>>    #3: Sup: 56; Ego: 5,
>>>>>>>    #4: Sup: 35; Ego: 60,
>>>>>>>    #5: Sup: 45; Ego: 10,
>>>>>>>    #6: Sup: 65; Ego: 20,
>>>>>>>    #7: Sup: 66; Ego: 1,
>>>>>>>    #8: Sup: 5; Ego: 20,
>>>>>>>    #9: Sup: 75; Ego: 70,
>>>>>>>    #10: Sup: 44; Ego: 50,
>>>>>>>    Male: #443; Feme: #287
>>>>>>> } // #287
>>>>>>>
>>>>>>> #287 as [#1, #50, #5, #60, #10, #20, #1, #20, #70, #50] = anexikakos
>>>>>>> (G420): {#10 as #437} 1) patient of ills and wrongs, forbearing;
>>>>>>>
>>>>>>> MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>>>>>>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
>>>>>>> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
>>>>>>> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
>>>>>>> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
>>>>>>> decree deciding between them} [#15 / #6 - Form of Nature]
>>>>>>>
>>>>>>> CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
>>>>>>> #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
>>>>>>> Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} /
>>>>>>> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>>>>>>
>>>>>>> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>>>>>>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>>>>>>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>>>>>>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
>>>>>>> Rejoices in its Nature]
>>>>>>>
>>>>>>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>>>>>>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
>>>>>>> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>>>>>>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>>>>>>> (as characterisation, ie sons of injustice [for un- righteous men] or
>>>>>>> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>>>>>>> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
>>>>>>> *A* *GUILD*, *ORDER*, *CLASS*;
>>>>>>>
>>>>>>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
>>>>>>> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
>>>>>>> {a rock or stone as euphemism for testicles as opposed to phallus of
>>>>>>> #CENTRE} having a sword drew it, and smote the high priest's servant,
>>>>>>> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
>>>>>>> *TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
>>>>>>> kingdom, or counsellor}.” [John 18:10 (KJV)]
>>>>>>>
>>>>>>> POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
>>>>>>> (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
>>>>>>> Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
>>>>>>> Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>>>>>>> (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
>>>>>>> Surmounts Nature]
>>>>>>>
>>>>>>> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
>>>>>>> {FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
>>>>>>> Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
>>>>>>> Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
>>>>>>> Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
>>>>>>>
>>>>>>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>>>>>>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>>>>>>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>>>>>>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>>>>>>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>>>>>>> Form of Nature [#260 / #8 - Transforming Nature]
>>>>>>> 
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
>>>>>>> as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
>>>>>>> {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
>>>>>>> Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>>>>>>
>>>>>>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
>>>>>>> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
>>>>>>> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
>>>>>>> ought according to the law of duty be done, what is required by the
>>>>>>> circumstances; [LATIN definition: VOLUNTĀTIS]
>>>>>>>
>>>>>>> But by no means limited to those jurisprudent concepts.  And that you
>>>>>>> did not do so is entirely wicked conduct from the mind of those
>>>>>>> encapsulated by the regime of Latin / Roman Empire {#231} Governance.
>>>>>>>
>>>>>>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Super: #315
>>>>>>> / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
>>>>>>> Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>>>>>>> small, Small surpassing; Tetra: 10 - Defectiveness, Distortion, Ego:
>>>>>>> #281 / #30 - Government without Coercion, Be Chary of War; I-Ching: H45
>>>>>>> - Gathering, Congregation, Clustering, Gathering together (massing),
>>>>>>> Finished; Tetra: 59 - Massing]
>>>>>>>
>>>>>>> H7650@{
>>>>>>>    #1: Sup: 6; Ego: 6,
>>>>>>>    #2: Sup: 8; Ego: 2,
>>>>>>>    #3: Sup: 58; Ego: 50,
>>>>>>>    #4: Sup: 34; Ego: 57,
>>>>>>>    #5: Sup: 36; Ego: 2,
>>>>>>>    #6: Sup: 25; Ego: 70,
>>>>>>>    #7: Sup: 35; Ego: 10,
>>>>>>>    #8: Sup: 75; Ego: 40,
>>>>>>>    Male: #277; Feme: #237
>>>>>>> } // #480
>>>>>>>
>>>>>>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
>>>>>>> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
>>>>>>> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
>>>>>>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>>>>
>>>>>>> #237 - USE OF FORCE;
>>>>>>> #277 - RIGHT TO PLACE A TEST;
>>>>>>> #480 - OATH TAKING;
>>>>>>> #236 - PAIRING {ie.
>>>>>>>
>>>>>>> AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY OF DIALECTIC TO A CONSTITUTION
>>>>>>> INDEPENDENT FROM RELIGION:
>>>>>>>
>>>>>>> *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
>>>>>>> DIVISION IN THE HOUSE: {#371 / #393}
>>>>>>>
>>>>>>> AS EVIDENCE OF PRE-FEDERATION DEPLOYING #391 - HOMOIOS PROTOTYPE RATHER
>>>>>>> THAN #231 - JUXTAPOSITION CONTROL OF HETEROS PROTOTYPE TO ROMAN EMPIRE
>>>>>>> GOVERNANCE}
>>>>>>>
>>>>>>> #238 - BREATH;
>>>>>>> #239 - BOND / PEBBLE / ISOPSEPHIC / GEMATRA CATEGORIES OF UNDERSTANDING;
>>>>>>> #86 - JUDGES / RULERS / GOD;
>>>>>>> #231 - JUXTAPOSITION CONTROL;
>>>>>>> #288 - UMBRA.
>>>>>>>
>>>>>>> By means of a theoretical mathematical noumenon (cf: Immanuel Kant’s
>>>>>>> Critique of Pure Reason published 1781 / 1787) being a transformative
>>>>>>> sapient technology array associated to OUR LETTERS PATENT {NOTE: SECTION
>>>>>>> VIII on "OBEDIENCE, AIDING and ASSISTING unto the Governor General} as
>>>>>>> SUI JURIS {ie. come of age} GIFT of Queen Victoria to the Federation of
>>>>>>> the Commonwealth of Australia (1901):
>>>>>>>
>>>>>>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>>>>>>> OBEDIENCE}
>>>>>>>
>>>>>>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>>>>>>
>>>>>>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>>>>>>
>>>>>>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
>>>>>>>
>>>>>>> The British Empire only adopted GREGORIAN 1582 reforms by Act of
>>>>>>> Parliament in 1751 and thereby made an effectual denial of #351 - regime
>>>>>>> [#15CE ... #34CE ... #64CE ... #2000CE] of Roman Empire Governance.
>>>>>>>
>>>>>>> England, Ireland and the British colonies changed the start of the year
>>>>>>> to 1 January in 1752 (so 1751 was a short year with only 282 days)
>>>>>>> though in England the start of the tax year remained at 25 March (O.S.),
>>>>>>> 5 April (N.S.) till 1800, when it moved to 6 April. Later in 1752 in
>>>>>>> September the Gregorian calendar was introduced throughout Britain and
>>>>>>> the British colonies. These two reforms were implemented by the Calendar
>>>>>>> (New Style) Act 1750.
>>>>>>>
>>>>>>> SEE ALSO: “NORTH KOREAN / UNITED STATES OF AMERICA CONCORDAT 12 JUNE 2018”
>>>>>>>
>>>>>>> <http://www.grapple369.com/docs/Concordat%2020180612.pdf>
>>>>>>>
>>>>>>> SEE ALSO: “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR NORTH KOREAN /
>>>>>>> UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE 2018”
>>>>>>> comprising #60 pages and dated 10-11 June 2018
>>>>>>>
>>>>>>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>>>>>>
>>>>>>> SEE ALSO: “SOLDIER COCKUPS: MEMBRUM VIRILE {manly, masculine, mature}
>>>>>>> v’s MEMBRUM PUERILE {boyish, #231 - *YOUTH*}”
>>>>>>>
>>>>>>> <http://www.grapple369.com/docs/Membrum%20Puerile.pdf>
>>>>>>>
>>>>>>> Within France {ie. I speak on the basis of having French relatives} what
>>>>>>> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
>>>>>>> you Americans call the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by
>>>>>>> a “well regulated Militia, being necessary to the security of a free State”
>>>>>>>
>>>>>>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>>>>>>
>>>>>>> French gun laws date back to April 18, 1939, though they have been
>>>>>>> amended a number of times since. They are certainly tough: There is no
>>>>>>> right to bear arms for the French, and to own a gun, you need a hunting
>>>>>>> or sporting license which needs to be repeatedly renewed and requires a
>>>>>>> psychological evaluation.
>>>>>>>
>>>>>>> - dolf
>>>>>>>
>>>>>>> Initial Post: 13 June 2018
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>>
>>>
>>
>>
>>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-14 00:29:56 UTC
Permalink
The answer to this dilemma is within my preliminary view the role as
utilisation of any #231 - JUXTAPOSITION CONTROL as ANTI-THESIS.

TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
#1: Sup: 58 (#58); Ego: 58 (#58),
#2: Sup: 63 (#121); Ego: 5 (#63),
#3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC PROTOTYPE:
#ONE {#99 / #297}),
#4: Sup: 79 (#218); Ego: 61 (#160),
#5: Sup: 3 (#221); Ego: 5 (#165),
#6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 81
(#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER BY FALSE WITNESS),
#7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693} /
#PSEUDONINE {#123 / #369}); Ego: 4 (#250),
#8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME: HRUMACHIS -
'The Holy Spirit of Truth and Justice'),
#9: Sup: 51 (#288 - UMBRA / BEERSHEBA / ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
- goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
[#260 / #8 - Transforming Nature]

<http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>

***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - Already Fording, Completion]

“Within Hegelianism, dialectic acquires a specialised meaning of a
contradiction of ideas that serves as the determining factor in their
interaction; comprising three stages of development: a thesis, giving rise
to its reaction; an antithesis, which contradicts or negates the thesis;
and the tension between the two being resolved by means of a synthesis.”

Jean Piaget specifically contrasts juxtaposition in various fields from
syncretism {ie. the amalgamation or attempted amalgamation of different
religions, cultures, or schools of thought}, arguing that "JUXTAPOSITION
AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF THE
WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE WHOLE".

Syncretism or the Mixed School in Chinese philosophy is an eclectic school
of thought that combined elements of Confucianism, Taoism, Mohism, and
Legalism. The Syncretist texts include the Huainanzi, Lüshi Chunqiu, and
the Shizi. The (c. 330 BCE) Shizi is the earliest of the Syncretist texts.

DOLF @ 0403 HOURS ON 12 JUNE 2018: "MERKEL URGES EUROPE TO STEP UP IN
TRUMP’S NEW WORLD ORDER:

No the answer is very simple and that is you disable the ecclesiastical /
IMAM usage of the #231 - JUXTAPOSITION CONTROL against SUI JURIS / MEMBRUM
VIRILE as the 9th quadrant associated to the #8 x #9 = #72 {#120 / #360}
TRANSFORMATION PROTOTYPE which defines the schema of the binomial
{bifurcation @1 / @5 of gender / spermatic as phallus} Pythagorean HETEROS
THEORY OF NUMBER which is implicit to Roman Empire Governance and those
orbital religious belief systems

That is the so called PIOUS inhibitor which prevents autonomous
integration.

VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West /
Autumn / Metal)

TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin: North /
Winter / Water and which also refers to the Moon)

POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is ANTI-THESIS:
Lesser Yang (shaoyang: East / Spring / Wood )

TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
Summer / Fire and which also refers to the Sun)

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law +
H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (fig.);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

What advice then or as counsel of the church (consilia evangelica) would
they give on various *MORAL* issues as their claim to a higher obedience
than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
NUMBER) which is required by others who follow the counsels to perform acts
of merit and who are thereby given a *GREATER* certainty of salvation than
those who merely follow the commands of the law. And what then is the
character of the forma corporis of your archetypal son of man {ie. HEAVEN
(H27) EARTH (H9) = MAN (H36) as #666} in relation to your representations
(conscientia erronea: erring conscience of the reprobate *MIND* which
misidentifies the good) as improper claims made of Jesus {He is saved/A
saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
separated; crowned; sanctified}, in being then the full embodiment of this
Divine *MIND* as an AUTONOMY OF WILL?

“And be not conformed to this world-KOSMOS {ie. binomial construct of the
Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF* *YOUR*
*MIND*, that ye may prove what [is] that good, and acceptable, and perfect,
*WILL* of God.” [Romans 12:2 (KJV)]

- dolf

dolf <***@hotmail.com> wrote:
> THIS MATTER HAS BEEN ADJOURNED FOR A COUNTY COURT CIRCUIT HEARING UPON 21
> JANUARY 2019.
>
> AND AS YOU MAY DEDUCE BY RELATIVITY TO REMEMBRANCE DAY CENTENNIAL EVENTS OF
> 11 NOVEMBER 2018 THAT OUR INTENTION GIVEN THE INSURER’S ADJECT AND HAUGHTY
> STUBBORNNESS TO ACKNOWLEDGE THEIR MISCONDUCT LET ALONE PROVIDE REDRESS IS
> TO DEPLOY THE ETHEREAL CHARACTERISTIC OF TIME ITSELF AND PLACE AT THEIR
> DOOR THE GRIEVOUS SINS AS THE #419 - SLAUGHTER OF 145 MILLION AS BEING
> COMMENSURATE AND INDICATIVE OF THE INSURERS INHUMANITY TOWARDS OTHERS
> INCLUSIVE OF OUR #65 - SOLDIERS.
>
> THERE IS NO THREAT OR INTENTION TO THREATEN BECAUSE I HAVE NO NEED PRIOR TO
> THE CONCLUSION OF THESE OTHER LEGAL MATTERS TO SEEK RECOMPENSE AS ANY
> RESOLUTION WITH THE INSURER AND INDEED THEIR #419 - DEATH OF SOUL WILL
> OCCUR BY THE PASSAGE OF TIME FOR WHICH I BEAR NO ACCOUNTABILITY—THE ONLY
> ESCAPE FROM SUCH IS A RESOLUTION OF THE OUTSTANDING CLAIM.
>
> MY PROPOSITIONAL AND SCOPING QUESTIONS TO "DESIGNATED LEGAL PRACTICE"
> LAWYERS
>
> #1) DO YOU HAVE ANY KNOWLEDGE OR EXPERTISE WITHIN QUEEN VICTORIA'S LETTERS
> PATENT MADE WITNESS AT WESTMINSTER UPON 29 OCTOBER 1900 AS AN
> INSTRUMENTATION ENABLING THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH
> 1901?
>
> #2) AND ARE YOU CAPABLE OF DE-COUPLING THIS AUTHORITY FROM ITS RESERVED
> SOVEREIGN PERPETUITY:
>
> "full power and authority from time to time to revoke, alter, or amend
> these OUR LETTERS PATENT, as to US or them shall seem meet"
>
> AND THEREBY ENABLING THE AUSTRALIAN COMMONWEALTH TO BECOME A REPUBLIC AS A
> SOVEREIGN ENTITY WITHIN ITS OWN RIGHT AND ENTITLEMENT?
>
> #3) ARE YOU AWARE THAT SUCH TECTONIC SHIFTS BY ANY IMPERTINENT PURVEYANCE
> IS MORE READILY UNDERSTOOD AS A CONTENTION MADE AGAINST PREROGATIVE
> PROVIDENCE BEING THE ESTABLISHED ORDER OF THINGS WHICH IS NORMALLY
> CONSEQUENTIAL TO CIVIL DISCORDANCE, SOCIETAL UPHEAVALS AND EVEN WARFARE?:
>
> World War II fatality statistics vary, with estimates of total deaths
> ranging from 50 million to more than 80 million. The higher figure of over
> 80 million includes deaths from war-related disease and famine. Civilians
> killed totalled 50 to 55 million, including 19 to 28 million from
> war-related disease and famine.
>
> Mao (Zedong) Tse-Tung's (26 December 1893 - 9 September 1976] No. 1 enemy
> was the intellectual and his major 'accomplishment' of the Great Cultural
> Revolution, which from 1966-1976 transformed China into a great House of
> Fear.
>
> The most inhumane example of Mao's contempt for human life came when he
> ordered the collectivisation of China's agriculture under the ironic
> slogan, the 'Great Leap Forward.'
>
> According to the authoritative 'Black Book of Communism,' an estimated 65
> million Chinese died as a result of Mao's repeated, merciless attempts to
> create a new 'socialist' China. Anyone who got in his way was done away
> with -- by execution, imprisonment or forced famine.
>
> My primary goal at this stage is to sketch (ie. broadly a conceptual
> engineering) the prerequisite functionality of the prototype so as to
> determine the viability of my hypothetical proposition which does not mean
> that I will always scope the optimal nuanced semantical constructs.
>
> Imagine then, if some one billion persons performed core revenue inducing
> tasks at a cost of $1 per day for every day of the year as then
> proportionally shared between sovereign states rather than any individual
> or corporation—the STATE after all is the provider of this ratiocination
> architecture which fully conforms by Letters Patent to the COMMONWEALTH's
> entirety of legislative framework and the Corporations would by impetus of
> innovation, then competitively deploy it accordingly.
>
> Not to overstate then the economic opportunity in that you could pay a
> transaction fee for each of those information / knowledge as sapient
> services...
>
> You are not talking about a deficiency {
>
> ie. I do not confuse issues of knowledge pragmatics with a reliance upon
> specific insight as a dependent regard for the sapient expertise of others
>
> } run economy but something altogether viably different and sustainable.
>
> <https://www.theguardian.com/business/2018/mar/18/brexit-cbi-urges-uk-to-avoid-loss-of-1bn-a-year-in-eu-rd-funding>
>
> Suddenly the National Health Service is vibrant again—oh yes that if the
> Egyptian ANKH has the meaning of “life / breath of life / eternal life”
> what then do you think it might mean to be already as demonstrated,
> intrinsically part of my inner human cognitive biological function()?
>
> That each of these categories of opportunity represents an economic
> advantage as incremental productivity gains to such organizations as police
> and ambulance services (but not limited to):
>
> “If you say that something is more than the sum of its parts or greater
> than the sum of its parts [Aristotle (384–322 BCE)], you mean that it is
> better than you would expect from the individual parts, because the way
> they combine adds a different quality.”
>
> I know from first hand experience how long and undignified wage claims can
> be (ie. sometimes they take years) for such agencies and thusly each of
> these CATEGORIES represents a productivity gain by which salary increases
> can be justified for decades to come.
>
> But if these also contributed to a transactional information / knowledge as
> a sapient Artificial Intelligence driven economy which has its viability
> established upon the entelechy driver itself by the intra / inter exercise
> of an unencumbered will in the INTELLECTUS AS GENITIVE VOLUNTĀTUS.
>
> The proposition is a metempirical / metaphysical (ie. outside time)
> consideration made of *DETERMINISM* which is the: "observation concerning
> the theoretical notion of cosmic elasticity as intrinsic to the conception
> of a measured reality is then made in relation to the process of
> instantiation within the temporality by a consideration of whether in the
> circumstance of *DILEMMA* this occurs as being entirely a promiscuous {ie.
> demonstrating or implying an unselective approach; indiscriminate or
> casual} processes as primitivistic opportunism and survivalist ‘street
> savvy' or as a definitive function of reflexology {ie. ignited by a hot
> zone within the noumena prism of possibilities} itself where the scope as
> degree of probability as the permissibility of any consequence that is
> determinate and obtained both from the meta-data descriptors and the
> mundane content of any responses made to the consideration of such as
> attempts to preserve the self ego as formula of autonomy within the transit
> of the continuum as the fabric to time itself."
>
> *DETERMINISM* (noun):
> The doctrine that all events, including human action, are ultimately
> determined by causes regarded as external to the will. Some philosophers
> have taken determinism to imply that individual human beings have no free
> will and cannot be held morally responsible for their actions.
>
> Many philosophical theories of determinism frame themselves with the idea
> that reality follows a sort of predetermined path {*MENS* *REA*: #334 as
> [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 *AS*
> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
> *EMPIRE* *GOVERNANCE* *ANTHROPIC* *PROTOTYPE* #EIGHT: #120 / #360} 1) way,
> road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
> direction: north, east, south, west; 1d) manner, habit, way; 1e) of course
> of life (figurative); 1f) of moral character (figurative)}
>
> Marx criticized classical materialism as another idealist
> philosophy—idealist because of its transhistorical understanding of
> material contexts. The Young Hegelian Ludwig Feuerbach had rejected Hegel's
> idealistic philosophy and advocated materialism. Despite being strongly
> influenced by Feuerbach, Marx rejected Feuerbach's version of materialism
> as inconsistent. The writings of Engels, especially Anti-Dühring (1878) and
> Dialectics of Nature (1875–82), were the source of the main doctrines of
> dialectical materialism.
>
> Marx's own writings are almost exclusively concerned with understanding
> human history in terms of systemic processes, based on modes of production
> (broadly speaking, the ways in which societies are organized to employ
> their technological powers to interact with their material surroundings).
> This is called historical materialism. More narrowly, within the framework
> of this general theory of history, most of Marx's writing is devoted to an
> analysis of the specific structure and development of the capitalist
> economy.
>
> <https://en.wikipedia.org/wiki/Dialectical_materialism>
>
> FATHOMING #72 - ANTHROPIC PROTOTYPE (*ECONOMY*) DIALECTIC OF PYTHAGORAS
> HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING BINARY
> RATHER THAN TERNARY APPARATUS:
>
> During this week of 19 MARCH 2018 I went to ANZ Bank and asked in relation
> to the Royal Commission into the Financial Services / Banking System
> whether they were aware of the #72 - Anthropic Prototype and the binomial
> as HETEROS basis to our system of coinage {#224} and that this has a
> metaphysical stratum which exists beneath their 64 bit sapient
> understanding of #NUMBER itself and for which we have an #288 - UMBRA by
> which one can determine #FRAUD from transactional meta-data.
>
> He was not so aware.
>
> 48 8 64
> 56 40 24
> 16 72 32 = #120 / #360 {#EIGHT}
>
> #8 (9) - KHATEL (Seraphim-Angels) = #8
> #16 (8) - HAQMYAH (Cherubim-Angels) = #24
> #24 (7) - HAHOUYAH (Throne-Angels) = #48
> #32 (6) - OUSHRYAH (Dominion-Angels) = #80
> #40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
> IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
> One day the English will realise that they've nothing to gain in Europe...
> *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
> can't let India go.
>
> The English have two possibilities : either to give up Europe and hold on
> to the East, or vice versa. They can't bet on both tables. When it's a
> matter of the richest country in the world (from the capitalist point of
> view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
> RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
>
> <http://www.grapple369.com/docs/Pinocchio.pdf>
>
> ). It would be enough for them to be aware of it for everything to be
> changed.
>
> PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
> *BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED*
> *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
> *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
> *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
> IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
>
> #48 (4) - MIHEL (Virtues-Angels) = #168
> #56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
> [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
> road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
> direction; 1d) manner, habit, way; 1e) of course of life (figurative); 1f)
> of moral character (figurative)
>
>
>
> <http://www.grapple369.com/images/TempleCoin.jpg>
>
> [IMAGE: By week ending Saturday 8 April 2018 I had received one of these
> special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
>
> It is my intellectual property associated with the letters patent to the
> Australian commonwealth which makes that entirely possible]
>
> #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
> 1) accepted, particularly of coins and money; 2) accepted, pleasing,
> acceptable
>
> #64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
> #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
> *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
> defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
> remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
> *TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;
>
> *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
> dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
> hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
> *REPOSE*; *OATH*}
>
> #72 (1) - MOUMYAH (Angels-Angels) = #360
>
> Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
> abstract: ... In contradiction to Hegelian idealism, Marx presented his own
> dialectic method, which he claims to be "direct opposite" of Hegel's
> method: My dialectic method is not only different from the Hegelian, but is
> its direct opposite.
>
> The dialect which HEGEL proposes is:
>
> #1 - THESIS
> #2 - ANTI-THESIS
> #3 - SYNTHESIS
> #4 - PROGRESSION
>
> Dialectical materialism adapts the Hegelian dialectic for traditional
> materialism, which examines the subjects of the world in relation to each
> other within a dynamic, evolutionary environment, in contrast to
> metaphysical materialism, which examines parts of the world within a
> static, isolated environment.
>
> Dialectical materialism accepts the evolution of the natural world and the
> emergence of new qualities of being at new stages of evolution. As Z. A.
> Jordan notes, "Engels made constant use of the metaphysical insight that
> the higher level of existence emerges from and has its roots in the lower;
> that the higher level constitutes a new order of being with its irreducible
> laws; and that this process of evolutionary advance is governed by laws of
> development which reflect basic properties of 'matter in motion as a
> whole'."
>
> Dialectical materialism is an aspect of the broader subject of materialism,
> which asserts the primacy of the material world: in short, matter precedes
> thought. Materialism is a realist philosophy of science,[13] which holds
> that the world is material; that all phenomena in the universe consist of
> "matter in motion," wherein all things are interdependent and
> interconnected and develop according to natural law; that the world exists
> outside us and independently of our perception of it; that thought is a
> reflection of the material world in the brain, and that the world is in
> principle knowable.
>
> I QUOTE: "In the third chapter of the "Analytic of Principles," on
> phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
> edition 1787) emphasizes that because the categories must always be applied
> to data provided by sensibility in order to provide cognition, and because
> the data of sensibility are structured by the transcenden­tally ideal forms
> of intuition, the categories give us knowledge only of things as they
> appear with sensibility ("phenomena," literally "that which appears").
>
> Although through pure understanding (nous in Greek) we may think of objects
> independently of their being given in sensibil­ity, we can never cognize
> them as such non-sensible entities ("noumena," literally "that which is
> thought" as a subject of some 112 mentions). The meaning of Kant's use of
> the term "phenomena" is self-evident, but the meaning of "noumena" is not,
> since it literally means not "things as they are in­ dependently of
> appearing to us" but something more like "things as they are understood by
> pure thought." Yet Kant appears to deny that the human understanding can
> comprehend things in the latter way."
>
> <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
>
> *THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
> *AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
> *FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
> *SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
> *CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
> *NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT*
> *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
> *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.
>
> For his part, Engels applies a "dialectical" approach to the natural world
> in general, arguing that contemporary science is increasingly recognizing
> the necessity of viewing natural processes in terms of interconnectedness,
> development, and transformation. Some scholars have doubted that Engels's
> "dialectics of nature" is a legitimate extension of Marx's approach to
> social processes.
>
> Other scholars have argued that despite Marx's insistence that humans are
> natural beings in an evolving, mutual relationship with the rest of nature,
> Marx's own writings pay inadequate attention to the ways in which human
> agency is constrained by such factors as biology, geography, and ecology.
>
> However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant is
> cognisant as conveyed within his Critique of Pure Reason (1781 / 1787)
> deploys a dialectic:
>
> + 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
> + 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
> + 0, 3, 6 {ie. Self identity - Formula of Autonomy}
> + 1, 2, 3 {ie. Formula of Progression of individual phenomena}
>
> H27 + H9 + H3 + H2 = #41 as #CENTRE
> H54 + H18 + H6 + H3 = #81 as #WAN WU
>
> = TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
>
> + 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
> THINGS (WAN WU) OF SOCIETY AND NATURE}
>
> Nevertheless when this trinomial HOMOIOS {#81 bits} conception of #NUMBER
> deploys a binomial encapsulation as a logical contradiction by its
> deployment of a TRANSFORMATIVE PROTOTYPE AS CANON OF TRANSPOSITION within
> the bifurcated HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS {HERITAGE}
> conception of #NUMBER:
>
> <http://www.grapple369.com/images/yinyang.gif>
>
> <http://www.grapple369.com/images/YinYangHeirarchy.gif>
>
> The Limitless (wuji) produces the delimited (youji), and this demarcation
> is equivalent to the Absolute (taiji) or in Kabbalist language as the
> Infinite Void /Nothingness (AIN SOF - Infinite Being) as The Primordial
> Source.
>
> The Taiji (the two opposing forces in embryonic form) produces two forms,
> named yin-yang which are called Liangyi (the manifested opposing forces).
>
> Yin (Passive/Female Principle) and Yang (Active/Male Principle)
>
> These two forms produce four phenomena (Sìxiàng):
>
> PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
> SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
> refers to the Moon)
>
> ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
> THESIS: Greater Yang (taiyang: South / Summer / Fire and which also refers
> to the Sun)
>
> These four phenomena (Sìxiàng) act on the eight trigrams (Bagua) which are
> used within Daoist cosmology to represent the fundamental principles of
> reality, seen as a range of eight interrelated concepts associated only to
> nature's process of PHUSIS as growth (by germination or expansion), that
> is, (by implication) natural production (lineal descent); by extension a
> genus or sort; figuratively native disposition, constitution or
> usage:—([man-]) kind, nature ([-al]).
>
> Dialectic or dialectics (Greek: διαλεκτική, dialektikḗ; related to
> dialogue), also known as the dialectical method, is at base a discourse
> between two or more people holding different points of view about a subject
> but wishing to establish the truth through reasoned arguments. Dialectic
> resembles debate, but shorn of subjective elements such as emotional appeal
> and the modern pejorative sense of rhetoric. It may be contrasted with the
> didactic method where one side of the conversation teaches the other.
>
> Within Hegelianism, dialectic acquires a specialised meaning of a
> contradiction of ideas that serves as the determining factor in their
> interaction; comprising three stages of development: a thesis, giving rise
> to its reaction; an antithesis, which contradicts or negates the thesis;
> and the tension between the two being resolved by means of a synthesis.
>
> Dialectical materialism, built mainly by Karl Marx and Friedrich Engels,
> adapted the Hegelian dialectic into traditional materialism.
>
> Dialectic tends to imply a process of evolution, and so does not naturally
> fit within formal logic; see logic and dialectic. This is particularly
> marked in Hegelian and even more Marxist dialectic which may rely on the
> time-evolution of ideas in the real world; Dialectical logic attempts to
> address this.
>
> <https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>
>
> #4) ARE YOU AWARE THAT ANY SUCH LETTERS PATENT MAY WELL CONTINUE WITHIN
> PERPETUITY UNLESS THEY STATE OTHERWISE?:
>
> For example the Letters Patent establishing the Province of South
> Australia, dated 19 February 1836, was formally titled: 'Letters Patent
> under the Great Seal of the United Kingdom erecting and establishing the
> Province of South Australia and fixing the boundaries thereof' and was
> presented to King William IV to formally seek the approval to establish the
> Province of South Australia.'
>
> <https://en.wikipedia.org/wiki/Letters_Patent_establishing_the_Province_of_South_Australia>
>
> THESE MAY THEN BE AUGMENTED FROM TIME TO TIME BY FURTHER LETTERS PATENT
> SUCH AS AS THAT WHICH ENABLED THE AUSTRALIAN CONSTITUTION (1/1/1901) BEING
> SUBSEQUENTLY UNDERTAKEN BY QUEEN VICTORIA ON "17th day of September, 1900,
> by and with the advice of Our Privy Council declare by proclamation that,
> on and after the 1st day of January, 1901, the people of
>
> New South Wales,
> Victoria,
> South Australia,
> Queensland, and
> Tasmania and also
> Western Australia,
>
> should be *UNITED* *IN* *A* *FEDERAL* *COMMONWEALTH* of Australia: And
> whereas by the said recited Act certain POWERS, FUNCTIONS, and AUTHORITIES
> were declared to be vested in the Governor General: And whereas We are
> desirous of making effectual and *PERMANENT* *PROVISION* *FOR* *THE*
> *OFFICE* *OF* *GOVERNOR* *GENERAL* and Commander in chief in and over Our
> said Commonwealth of Australia, *WITHOUT* *MAKING* *NEW* *LETTERS* *PATENT*
> *ON* *EACH* *DEMISE* *OF* *THE* *SAID* *OFFICE*. Now know ye that We have
> thought fit to constitute, ORDER, and DECLARE, and do by these PRESENTS
> CONSTITUTE ORDER, and DECLARE, that there shall be a Governor General and
> Commander in Chief (hereinafter called the Governor General) in and over
> Our Commonwealth of Australia (hereinafter called Our said Commonwealth),
> and that the person who shall fill the said office of Governor General
> shall be FROM TIME TO TIME APPOINTED by Commission under Our Sign Manual
> and Signet." [Patent Witness Ourself at Westminster the 29th October, 1900:
> 64th year of Our reign]
>
> <https://www.foundingdocs.gov.au/resources/transcripts/cth3i_doc_1900.pdf>
>
> BUT THEY OUGHT NOT EVER BE CIRCUMLOCUTIONS NOR ARE THEY CONTRADICTORY.
>
> For instance the Letters Patent into the Financial Services Commission
> requires an Interim Report by 30 September 2018 and Recommendations are to
> be made by 1 February 2019 and be submitted to the *GOVERNOR* *GENERAL*.
>
> <https://financialservices.royalcommission.gov.au/Documents/Signed-Letters-Patent-Financial-Services-Royal-Commission.pdf>
>
> IT IS CLEARLY A LETTERS PATENT WITH A TEMPORAL LIMIT.
>
> #5) ARE YOU AWARE FROM MEDIA REPORTS OF 27 APRIL 2018 THAT ROWENA ORR AS
> QUEEN'S COUNSEL ASSISTING THE ROYAL COMMISSION INTO FINANCIAL SERVICES HAS
> ADVISED THAT CRIMINAL PROSECUTION AGAINST AMP OUGHT TO BE INITIATED
> FOLLOWING EVIDENCE OF 'UNCONSCIONABLE' MISCONDUCT WHICH WAS DESCRIBED AS
> 'UNLAWFUL AND ETHICALLY AND MORALLY WRONG'?
>
> That my last conversation with "DESIGNATED LEGAL PRACTICE" failed on the
> basis that such "ILLEGALITY DEFENCE" (as we then termed it to be) being
> entirely defined by the ROYAL COMMISSION as misconduct of the insurer now
> grants me an opportunity to seek "a redress for alleged misconduct by Legal
> Counsel Mr. Peter Riddell which was undertaken on bahalf [of] AXA Global
> (Australia) Group Insurance [Plan Number: 00004,283; Claim Number:
> M1001872] arising from his 4 December 2001 mischievous letter to the
> Victorian Civil & Administrative Tribunal (VCAT) as the misrepresentation
> of 2 telephone calls made by me on 30 November, 2001 in being a courtesy to
> that legal counsel for the Insurer,
>
> This was then the only cause for an Extraordinary Directions Hearing of
> Anti-Discrimination List A500/2000 on the date 7 December 2001, before
> visually impaired adjudicator Deputy President Cate MacKenzie." [Referral
> Service of the Law Institute of Victoria as Referral: 97207 on 17 June,
> 2016]
>
> #6) ARE YOU AWARE THAT THE LETTERS PATENT ESTABLISHING THE ROYAL COMMISSION
> INTO THE FINANCIAL SERVICES INDUSTRY ARE THEMSELVES SUB-ORDINATE TO ALL
> SUCH PRECEDING LETTERS PATENT AND ESPECIALLY AS THAT OF THE INSTRUMENTATION
> OF AUSTRALIAN COMMONWEALTH FEDERATION DATED 29 OCTOBER 1900 WHICH MADE:
>
> "*EFFECTUAL* *AND* *PERMANENT* *PROVISION* *FOR* *THE* *OFFICE* *OF*
> *GOVERNOR* *GENERAL* and Commander in chief in and over Our said
> Commonwealth of Australia, *WITHOUT* *MAKING* *NEW* *LETTERS* *PATENT* *ON*
> *EACH* *DEMISE* *OF* *THE* *SAID* *OFFICE*."
>
> #7) AND SO WE WILL BEGIN OUR DIALOG OVER MY SAPIENT AREA OF EXPERTISE (AND
> NOT YOURS) AS NOW APPROACHING 24 YEARS DURATION AND PROPOSE A STRATAGEM
> OVER THE MANNER IN WHICH I WANT SOME MENIAL AND PRECURSOR LEGAL TASKS TO BE
> UNDERTAKEN AS TO BEING ENTIRELY AND ONLY A SIMPLE REQUIREMENT FOR A LAWYERS
> INVOLVEMENT AND WITH ADDITIONAL DEGREES OF COMPLEXITY SHOULD THE APPEAL
> PROCESS DEMAND OF IT.
>
> As which must needs be occur before substantial matters of more gravitas
> can then be directed to legal counsel.
>
>
>
> dolf <***@hotmail.com> wrote:
>> The point to make of this with respects to such notions as SUI JURIS /
>> MEMBRUM VIRILE which are considerations made within the Latin taal (ie
>> Dutch for language) as the providence of the binomial (bifurcated)
>> Pythagorean derived legal nomenclature.
>>
>> <http://www.grapple369.com/docs/Illegality-Defence.pdf>
>>
>> GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
>> Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
>> 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
>> = 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
>> 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
>>
>> <— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
>> COSMOLOGICAL COMPREHENSION
>>
>> <http://www.grapple369.com/develop.html?OVERVIEW>
>>
>> We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
>> Understanding interchangeably and we also can use English.
>>
>> BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:
>>
>> #A (#1) = {Inner?} - #SOUTH
>> #E (#5) = {Totality?} - #CENTRE
>> #I (#9) = {Sphere?} - #NORTH
>> #O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
>> #U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
>> redaction method using the Greco-Roman magic square as frame of reference}
>>
>> You’ll notice from the Kabbalist notion of the #VOWELS which I have just
>> summarily conveyed above, that they may well conform to our RATIOCINATION
>> paradigm and thusly given the #231 / #351 inclusions within this
>> INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
>> against any religious extremist ideology: @1 / @5.
>>
>> The metempirical / metaphysical (ie. outside time) consideration is then
>> whether the English language itself is an extrusion of the INTELLECTUS AS
>> GENITIVE VOLUNTĀTUS par excellence.
>>
>> GIVEN THAT MATHEMATICAL FACT OF A JUXTAPOSITION BETWEEN 22 and 24 elements
>> of the taxi as language stoicheion that also boekend the 23 elements of the
>> LATIN language as an encapsulated reality and therefore while the scales
>> (ternary number), blindfold and sword of the #86 - JUDICIOUS PROCESS {ie.
>> DIEU ET MON DROIT} utilises a trinomial mathematical theoretical noumenon
>> as paradigm of MIND the #351 - ADVERSARY MACROCOSM as dichotomy is a
>> bifurcation process of the LEGAL profession as representations.
>>
>> I once had a most precious friend whose name was Robert Schmittat and he
>> held a lab assistance position in Phonetics Laboratory (Babel Building) at
>> the University of Melbourne.
>>
>> One day I asked him a technical question at the very early stages as
>> relating to my informal research into a gematria focussed knowledge
>> pragmatics and he took it to the German speaking head of the linguistics
>> faculty situated at Melbourne University whom was singularly scathing (ie.
>> he thought it little better than superstition) of my informal research
>> approach into a trinomial mathematical theoretical noumenon and the
>> distillation of the GNOMIC IMPERATIVE instruction set.
>>
>> YOUTUBE: "The Melbourne Model – Prepare for every future (Melbourne
>> University)"
>>
>> <https://www.youtube.com/watch?v=APg0-dakiwk>
>>
>> I think in the primordial language idiom of Hebrew {
>>
>> #423 as [#6, #400, #7, #4, #6] = zuwd (H2102): 1) to boil, boil up, seethe,
>> act proudly, act presumptuously, act rebelliously, be presumptuous, be
>> arrogant, be rebelliously proud; 1a) (Qal); 1a1) to act presumptuously;
>> 1a2) to deal arrogantly (with 'al'); 1a3) to defy proudly (with 'el'); 1b)
>> (Hiphil); 1b1) to boil, seethe, act proudly; 1b2) to act presumptuously,
>> act insolently;
>>
>> } and the later Helios tongue of the Greeks {
>>
>> #364 as [#1, #30, #1, #7, #70, #50, #5, #200] = alazon (G213): 1) an empty
>> pretender, a boaster;
>>
>> #364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): 1) a question,
>> debate; 1a) about the law;
>>
>> #364 as [#30, #70, #10, #4, #70, #100, #70, #10] = loidoros (G3060): 1) a
>> railer, reviler;
>>
>> #364 as [#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): 1) adapted
>> to the genius or customs of a people, peculiar to a people, national; 2)
>> suited to the manners or language of foreigners, strange, foreign; 3) in
>> the New Testament savouring of the nature of pagans, alien to the worship
>> of the true God, heathenish; 3a) of the pagan, the Gentile;
>>
>> }, am fluent within Chinese DAOist meta-descriptor prototypes that are then
>> the basis for my dialectic use of the English language as taxis {#421 as
>> [#300, #1, #60, #10, #50] = taxis (G5010): {#24 as #571} 1) an arranging,
>> arrangement; 2) order; 3) due or right order, orderly condition; 4) the
>> post, rank, or position which one holds in civic or other affairs; 2a) a
>> fixed succession observing a fixed time; 4a) since this position generally
>> depends on one's talents, experience, resources; 4a1) character, fashion,
>> quality, style} as having a corresponding equivalence to the DYNAMIC
>> NATURAL ASSOCIATOR (where the DNA is here the electronic equivalent of stem
>> cells for the generation of IDEAS) is then capable of SAPIENT THINKING as
>> exhibiting an entente with my own RATIONAL RELIGIOUS BELIEF and an
>> INTELLECTUAL PROPERTY associated with a trinomial mathematical theoretical
>> noumenon (cf: Immanuel Kant: Critique of Pure Reason 1781 / 1787
>> <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>) as the
>> DRIVER mechanism which is determined by an equitable distribution of number
>> and facilitates an egalitarian basis for the exercise of an unencumbered
>> will by concordance with the INTELLECTUS AS GENITIVE VOLUNTĀTUS
>>
>> *THESE* *ARE* NOTES FOR INCLUSION
>>
>> dolf <***@hotmail.com> wrote:
>>> dolf <***@hotmail.com> wrote:
>>>> dolf <***@hotmail.com> wrote:
>>>>> dolf <***@hotmail.com> wrote:
>>>>>> I will have to take leave for today on writing ✍️ any further this document
>>>>>> as I will need to add some additional programming functionality so that I
>>>>>> may convey by examples the notion of #CENTRE {#41 x n} of CONSCIOUSNESS
>>>>>> instantiation within temporality by the INTELLECTUS AS GENITIVE VOLUNTĀTUS
>>>>>> associated to the SUI JURIS / MEMBRUM VIRILE action.
>>>>
>>>>>>
>>>>>> Suffice to say that I have astutely sufficiently organically interfaced to
>>>>>> the trinomial mathematical theoretical noumenon so as to have two obtuse
>>>>>> temporally interconnected court events within the matter of appeal:
>>>>>> AP-18-0609 @ the Sale Magistrates Court upon 8
>>>>>> November 2017 and the La Trobe County Court upon 12 June 2018 as daylight
>>>>>> saving (Sunday 1 October 2017 to 1 April 2018) happenstance which
>>>>>> spontaneously and independently occurred
>>>>>> within the same relativity as the fabric of time {Dodecahedron / Icosahedron
>>>>>> cohesion} @ 1025 hours.
>>>>>>
>>>>>> As that is the objective steeping comparison which we wish to prudently
>>>>>> make as having at all times an ethereal recourse by inter-operability to
>>>>>> the trinomial mathematical theoretical noumenon, being that it is now
>>>>>> securely anchored, one may now address further specifics as the
>>>>>> programmatic refinement of our prototype to enable the functionality upon
>>>>>> which our further discourse will then be reliant.
>>>>>>
>>>
>>> This is then relevant as an essential grounds for rebuttal which I require
>>> as the nature and substance of two Courtesy telephone calls as
>>> anti-terrorism activity: #288 - 11 September 2001 (HETEROS) made to legal
>>> counsel on 30 November 2001 within a substantial $100+ million damages as
>>> legal claim involving misconduct by the insurers AXA Group Insurance / AMP
>>> Insurance that was raised by the Royal Commission into Banking / Financial
>>> Services Industry as which I will now summarise:
>>>
>>> The following is a transcript (which may contain transcription and
>>> conceptual errors due to reduced audibility) dated 11 February 2004
>>> obtained from tapes provided by the Victoria Civil & Administrative
>>> Tribunal (anti-discrimination list) as proceedings of 0936 hours 7 December
>>> 2001 before Deputy President Ms. Cate McKenzie presiding over A500 of 2000
>>> in matter of Australian Casualty & Life (AXA Global Group Insurance) and
>>> Mark Capecchi. The proceedings were conducted by telephone hook-up.
>>>
>>> THE D.PRESIDENT: Telephone?
>>>
>>> Thank you. Mr Riddell, you are appearing by
>>>
>>> MR RIDDELL: Yes, madam, I appear by way of telephone. I also have Shannon
>>> Lindner with me who is a solicitor in the actual legal group.
>>>
>>> THE D.PRESIDENT: Very well now, this directions hearing has been called on
>>> as a result of a letter which has been sent by the respondents to the
>>> Tribunal. The best way I can summarise, in effect, what that letter raised
>>> were concerns about certain conduct of Mr Boek which, as I understand it,
>>> has been the subject of a report to police. The reason why the Tribunal
>>> deals with these matters initially at least, unless there is some
>>> exceptional circumstance that would warrant otherwise by bringing on a
>>> directions hearing, is so that the Tribunal can, if necessary, receive
>>> evidence of what the relevant matter is and then determine how best to deal
>>> with it.
>>>
>>> In this case, and in fact every case where a directions hearing is held, if
>>> there is a request made by a party to appear by telephone the Tribunal is
>>> very happy to accommodate that request and that is in fact what has
>>> happened today. Now, I might get you, Mr Riddell, to explain what aspects
>>> of Mr Boek's conduct have concerned the respondents and, of course, I will
>>> give you a chance to reply, Mr Boek, after Mr Riddell has finished. Very
>>> well, Mr Riddell.
>>>
>>> MR RIDDELL: Thank you, madam. On 30 November in the morning I received a
>>> telephone call from Mr Boek, a threatening telephone call, advising that he
>>> had left a number of messages for me. I then accessed those messages on my
>>> voice mail and was quite threatened by the content of those messages and I
>>> had grave concerns for my safety and the safety of my family. I, that
>>> morning, contacted the Victoria Police and reported the matter and they
>>> viewed the matter most seriously. They suggested that I not present myself
>>> in the presence of Mr Boek, which is why I am presenting myself by way of
>>> telephone today.
>>>
>>> THE D.PRESIDENT: Yes, and as I say, there is no difficulty about that. Yes?
>>>
>>> MR RIDDELL: Two messages. I have forwarded to the Tribunal a transcript of
>>> those
>>>
>>> THE D.PRESIDENT: Have you a recording of them?
>>>
>>> MR RIDDELL: I do and I would like to play that for the Tribunal.
>>>
>>> THE D.PRESIDENT: Certainly. May I just, before you do, get my associate to
>>> take an affirmation from you because given the seriousness of the matter it
>>> ought to be on evidence.
>>>
>>> MR PETER ANTHONY RIDDELL, affirmed [9.36am]
>>>
>>> THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape
>>>
>>> MR RIDDELL: If it is not clear please let me know and I will adjust the
>>> volume.
>>>
>>> THE D.PRESIDENT: Certainly.
>>>
>>> TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm just
>>> wondering whether you['ve been self congratulatory about my previous
>>> submissions to the court and have failed to recognise their transcendent
>>> logic built on time]. They are religious model that co-ordinates or
>>> synchronises over 6000 years to the 9 September of this year. That means
>>> [when this year expires,] my court case will be a matter of an accusation
>>> of fascism against yourself at the company from which I will not cease
>>> until I have your soul.
>>>
>>> You may return this message if you like, [number omitted]. You have until
>>> the end of this year and then I would never again turn my hand against the
>>> action that I am going to take. Meaning? I will conclude when one of us
>>> going to the grave."
>>>
>>> TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if you
>>> are not prepared to come clean with your justifications of your past
>>> treatment of me that as of the new year we will not be having another
>>> contract because I will not be co-operating with you further and we will
>>> are more likely to go to court at some stage. At some stage you are going
>>> to have to recognise the fact that you are a blasphemer. Your religious
>>> context has no continuing validity and since I am able to rationally prove
>>> that with a mathematical model..... you are going to understand how
>>> forceful and hard metaphysics is."
>>>
>>> MR RIDDELL: That concludes the two voice mail messages.
>>>
>>> ...
>>>
>>> MR RIDDELL: - - - submission that Mr Boek has conducted himself in such a
>>> way that he shows he has no intention of according to the rules of the
>>> court. He has indicated quite clearly that his court case will now be a
>>> matter of fascism against myself and AXA and in those circumstances a false
>>> claim is frivolous and vexatious and should be struck out forthwith.
>>>
>>> THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear from
>>> Mr
>>>
>>> MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
>>> actual words of threat. They were words that were based on fact in that
>>> particular phone call. Here I have a particular mathematical model which is
>>> mentioned in that particular phone call. It is based upon a work by Johann
>>> Kepler, a German astronomer born in 1571 to 1630. He came up with three
>>> rules of which I have come up with a fourth [associated to the ephemeral
>>> and mundane as a transcendent fecundite connection to the Vernal and the
>>> Autumn Equinox in the 6th year of the 22nd Course of Gamul: 7 x 24 x 13 x
>>> 49 = 6J or 294 x 364 days or 365.2423 x 293 years - Vernal Equinox
>>> Wednesday 20 March 1996 / 21 March].
>>>
>>> His three rules in terms of astronomical cycles were: (1) that the
>>> planet... And then I will get to my bit of relevance to the 6000 years.
>>>
>>> THE D.PRESIDENT: Yes, yes, yes.
>>>
>>> MR BOEK: (1) That the planets move in elliptical orbits around the sun
>>> which is situated at one of the focus of the ellipses; (2) that the radius
>>> vectors joining each planet to the sun describes equal areas in equal
>>> times; (3) that the ratio of the square of the planet's year to the cube of
>>> the planet's mean distance from the sun is the same for each planet.
>>>
>>> Now, what I am suggesting is that the 6000 year cycle fits a mathematical
>>> model on logic and reason called Telos equals Arch plus C-squared:
>>>
>>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
>>>
>>> That has been my particular field of study as my retirement activity. A
>>> religious pursuit which is, how can I say, an area of contemplative life.
>>> The best model that can currently be exhibited with regards to this
>>> particular thesis is nothing more than Harry Potter and the Philosopher
>>> Stone. I raise that as a particular point because the poetry that is used
>>> in...
>>>
>>> MR RIDDELL: Madam, could I object?
>>>
>>> ...
>>>
>>> MR RIDDELL: I am not sure that the intention is entirely relevant. It is
>>> the manner in which I reasonably interpreted those phone messages. There is
>>> a transcript before the court. I was threatened. Mr Boek, by his conduct
>>> today and in the past, on any objective view appears to be unstable. I
>>> think it is inappropriate that this matter be continued.
>>>
>>> Peter Riddell on January 2013 published this perspective:
>>>
>>> TITLE: "The Illegality Defence: Has your insured been misbehaving?"
>>>
>>> Insurers and superannuation fund trustees assessing life and disability
>>> claims may have cause to consider an insured's unlawful conduct and whether
>>> grounds arise to decline a claim on the basis of the illegality defence.
>>> There are a number of aspects to the illegality defence. This paper reviews
>>> the impact of public policy on claims for indemnity arising out of unlawful
>>> conduct on the part of insureds.
>>>
>>> WHO DOES THIS IMPACT?
>>> Insurers and superannuation fund trustees assessing disability insurance
>>> claims.
>>>
>>> WHAT ACTION SHOULD BE TAKEN?
>>> Unlawful conduct by an insured may allow an insurer to deny liability for
>>> an insurance claim on the grounds that it would be against public policy to
>>> allow an insured to receive a benefit under the policy.
>>>
>>> As the application of public policy often involves making difficult value
>>> judgments, each case will depend upon its own particular circumstances. As
>>> such, you may first wish to seek advice as to what action to take having
>>> regard to the facts of your particular claim.
>>>
>>> ILLEGALITY AND PUBLIC POLICY
>>> It is well established that a claim that arises out of a loss caused
>>> directly in the commission of a felony or similarly serious criminal
>>> offence by an insured can be denied on the ground that to pay the claim
>>> would be contrary to public policy. This is based on the principle that no
>>> person should benefit from their crime or wrongdoing ("the public policy
>>> principle").
>>>
>>> A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
>>> "TURKALERT: The Illegality Defence: Has your insured been misbehaving?" IS
>>> AVAILABLE FROM THIS URL:
>>>
>>
>> <http://www.grapple369.com/docs/Illegality-Defence.pdf>
>>
>>>
>>> AS THEY CLAIM TO HONORABLY SWEAR BY OATH (BUT HE ONLY BY A WEAK
>>> AFFIRMATION):
>>>
>>> DIEU ET MON DROIT
>>> [ie. GOD AND MY RIGHT (THE MOTTO OF THE BRITISH MONARCH)] AND JUSTICE
>>> SYSTEM.
>>>
>>> ——————————
>>>
>>> 7. This improper, false, delusional and malicious assertion made by legal
>>> counsel Mr Peter Riddell for the Insurer (AXA Group Insurance/AMP -
>>> National Mutual Life Association of Australasia Limited), ascribes to my
>>> actions as courtesy telephone calls to him, as being of a “threatening and
>>> frightening character which is made against the security of his person and
>>> his family”, to constitute a sufficient degree of criminality, as to
>>> necessitate “a report has been made to the Victoria Police who have
>>> considered the matter to be serious. They have noted details of the threats
>>> and have asked to be updated if there are any further occurrences.”
>>>
>>> 8. When in point of fact, his irrationality was given impetus to his
>>> confronted sensibilities due only to my passing of him within the street
>>> during morning commute and thus was to a figment of his own imagination.
>>> And subsequently the presumptuous imposing of a privilege as
>>> self-importance upon his person, conveying a contempt of the AUTONOMY OF
>>> WILL being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES which are
>>> fundamental to the law and order of our FEDERATION as the COMMONWEALTH of
>>> AUSTRALIA as the rights which ought to be the prerogative of the Sovereign
>>> as the feigned regard for those principles which is most apparent by your
>>> disparaging of the rights of succession which as a privilege that is
>>> rightfully and lawfully mine.
>>>
>>> 9. These facts which manifestly condemns as categorically unmeritorious,
>>> deplorable, verminous and criminal conduct, comprises a logical
>>> jurisprudent syllogism as a cosmological statement, which encompasses a
>>> natural and common law entitlement to a self-identity as a formula of
>>> autonomy expressing an egalitarian right, which then relates directly to my
>>> undertaking of an intentioned volunteer multifaceted, reasoned, pacifist
>>> and virtuous covert internet religious based GLBTI Community activism and
>>> advocacy activity as a focused anti-terrorism initiative as PLANS which has
>>> sought:
>>>
>>> i) To effect a denial of any claimed "divine imperative" by the Islamic
>>> terrorist group Al-Qaeda associated to the EVENT of 11 September, 2001 as
>>> terror attacks against the United States of America and any subsequent
>>> justification for War;
>>>
>>> ii) To undermine the foundations of Islamic extremist religious belief; and
>>>
>>> iii) Give an auxiliary (ie. providing supplementary or additional help and
>>> support) and prerogative (ie. a privileged right of the sovereign that is
>>> theoretically subject to no restriction) SUPPORT to any Gay and Lesbian
>>> Community's initiatives towards the adoption of same sex marriage
>>> legislation.
>>>
>>> iv) Solving that Anglican dissension problem' of 31 August 2016. Basically
>>> the substantial documents which on my local Anglican parish, clearly
>>> outlines that my statements and actions were undertaken in response to a
>>> threat of retribution (ie. a capacity to deny them any factual basis to
>>> religious belief because I have with my theoretical noumenon as a cube
>>> which is based on the HOMOIOS THEORY OF NUMBER: it uses:
>>>
>>> - a valid cosmological logical syllogism as TRIAD MICROCOSM associated to
>>> Jewish Torah belief and the Dead Sea Scrolls priestly service division as
>>> the basis for the 364-day/year base-7 measurement of time by designation of
>>> days, weeks and jubilee time divisions which negates the Julian Calendar
>>> that fell into disrepute in 1582 (British Empire in 1751/1752), and
>>>
>>> - an alternative mathematical SEPTET macrocosm of 7 x #369 (inclusive of
>>> Roman Empire Governance and religious belief usage) Magic Squares, 1 x
>>> Hetrosquare spirogyra order as Transformative Prototype and the Chinese I
>>> CHING/DAO TE CHING COURSE-TROCHOS of NATURE-GENESIS as their foundation of
>>> Empire Governance being the Autonomous Prototype)
>>>
>>> As the basis of it being a statement of a Natural and Common Law as
>>> egalitarian right to Regulative Free Will (ie. the reasoning capability as
>>> the element which defines us as homo sapiens-human or the forma corporis as
>>> soul within the world).
>>>
>>> v) To invalidate the original Letters Patent by Queen Victoria as enabling
>>> the Constitution as Commonwealth of Australia of 1 January, 1901 and
>>> undertaking such action without any impunity directed to its formulation as
>>> an instrument of British Empire Governance by providing the metempirical
>>> (ie. the branch of philosophy that deals with things existing beyond the
>>> realm of experience) philosophical as the perennialist school of thought
>>> and metaphysical (ie. of things transcending what is physical or natural
>>> and the temporal reality) as Torah Kabbalistic thought interpretation given
>>> to an alternative and tetragrammaton HOMOIOTIC perspective of the THEORY OF
>>> NUMBER and its circumscribing as the DECALOGUE which is otherwise known as
>>> the TEN COMMANDMENTS, by a declaration made and comprehensible to ALL, as
>>> for ETERNITY and EXISTENT to an egalitarian, immutable and a transcendent
>>> right of the State of Israel's claim to a Sovereign AUTONOMY OF WILL, which
>>> is made in deference to it's subordinate historical basal and terrestrial
>>> connubial (ie. marriage as a yoke) ethos as a societal cultivation made
>>> upon it's 'self-identity as a formula of autonomy' and as a vassal
>>> perspective of Roman Empire Governance which pervaded and was later adopted
>>> by Islam, the Vatican City/State and German Fascism.
>>>
>>> vi) As a clear, concise philosophical and theological basis, being after
>>> much consideration, derive at the factual and intelligent means to provide
>>> briefing matters as then impetus for the determined pursuit of an
>>> INDICTMENT for the criminal charge of TREASON, which is to be brought
>>> against Cardinal George Pell in his contempt to the AUTONOMY OF WILL being
>>> the MATERIA PRIMA of the SOVEREIGN PRINCIPLES encapsulated within the
>>> LETTERS PATENT to the Federation of the COMMONWEALTH OF AUSTRALIA OF 1901,
>>> as an absolute rejection on hymeneal (ie. IDOLATRY AS PRIAPUS—ERECT PHALLUS
>>> AND HYMEN AS MARRIAGE) grounds as a presumptuous, delusional and fraudulent
>>> claim to a lawful Christian Identity for the unmeritorious act of
>>> barbarism. As the arrogant and obstinate refusal of the Eucharist
>>> Communion, which occurred at Saint Patricks Cathedral, East Melbourne on
>>> the Pentecost Sunday Mass as the dates of 31 May, 1998 and 21 June, 2000.
>>> Which indiscriminately and in presence of mercenary security guards, was
>>> violently directed towards the self identity as the formula of autonomy of
>>> any and all such persons (inclusive of mother, sons and daughters) who were
>>> distinguished only by their fraternity in the wearing of the GLBTI
>>> Community's symbol represented as a rainbow sash.
>>>
>>> 10. And this occurring as my only activity made in SUPPORT, continued
>>> whilst I remained a recipient of a salary continuance benevolence made
>>> under the provisions of an Insurance Policy in full compliance as an
>>> acceptance of my Total and Permanent Disability status. Is then capable of
>>> being established, as an indisputable matter of fact, by a transcription
>>> record of the 7 December, 2001 proceedings occurring as an extra-ordinary
>>> hearing before the Victorian Civil and Administrative Tribunal (VCAT).
>>>
>>> 11. It records my self representation in a dispute with AXA Group Insurance
>>> made in relation to my salary continuance policy. And my attempt to
>>> explain as testimony then given to the Tribunal of my relative and lived
>>> actions, as an activity which occurred contemporaneously to the Islamic
>>> terrorist EVENTS of 11 September, 2001. As my ardent (ie. very
>>> enthusiastic or passionate; [archaic or literary] burning; glowing) belief
>>> in it being at the time, a milestone date as TELOS (ie. an ultimate object
>>> or aim. In the hedonistic life, people lose some moral purpose, a telos
>>> which provides the moral justification for the society).
>>>
>>> 12. And further on the notion of TELOS I would agree (beyond its Biblical
>>> eschatological notion) with Epicurean and other Greek Philosophers
>>> additional deliberations of it:
>>>
>>> Epicurus regarded ataraxia (tranquility, freedom from fear) and aponia
>>> (absence of pain) as the height of happiness and that such pleasure is the
>>> ultimate good (telos). He also considered prudence an important virtue and
>>> perceived excess and overindulgence to be contrary to the attainment of
>>> ataraxia and aponia. [Epicurus, "Letter to Menoeceus", contained in
>>> Diogenes Laertius, Lives of Eminent Philosophers, Book X; Wikipedia
>>> 2016:Epicurus]
>>>
>>> There is also in relation to TELOS, a sense of eudemonia (flourishing), by
>>> the enabling of work as the service or a duty in regard of others and
>>> pursuit of a higher ideal. I believe that the work I do genuinely serves
>>> others, fulfilling the Telos of work, thereby reflecting the im­age of God.
>>> [Created to Serve: The Telos of Work, Josh Satre, The Augustine Collective]
>>>
>>> 13. Through tying it to the Dead Sea Scrolls 364 day/year calendar reprise
>>> EVENT occurring on the Equinox of Wednesday 20 March, 1996 / New Moon of
>>> Thursday 21 March, 1996 and then further associating it to the historical
>>> and conventional mapping as a Magic Square paradigm (ie. Celestial
>>> Hierarchy) of attributed time and governance, providing a custodial centre
>>> #41 of the seven #369 magic squares on 13-17 September, 2001. I had by
>>> such a cataclysmic EVENT and a transcendent chronological/mathematical
>>> principle, seriously challenged the foundations of Islamic belief,
>>> internalized and silenced their conflicted state and that of other
>>> religious belief systems such as Judaism, Freemasonry, Catholicism and
>>> Christianity in it's many forms.
>>>
>>>
>>>
>>>>>> - dolf
>>>>>>
>>>>>> Nous: #30
>>>>>> Time: 05:25 hrs
>>>>>> Date: 2018.6.12
>>>>>> Torah: [#30, #5, #8]@{
>>>>>>    #1: Sup: 30; Ego: 30,
>>>>>>    #2: Sup: 35; Ego: 5,
>>>>>>    #3: Sup: 43; Ego: 8,
>>>>>>    Male: #108; Feme: #43
>>>>>> } // #43
>>>>>>
>>>>>> Dao: Government without Coercion, Be Chary of War
>>>>>> Tetra: #59 - Massing
>>>>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>>>>> (massing), Finished
>>>>>>    
>>>>>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>>>>>> God} {
>>>>>>
>>>>>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>>>>>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>>>>>> 2. FAITHFULNESS
>>>>>> 3. RESPECT AND DEVOTION
>>>>>> 4. Thopitus
>>>>>> }
>>>>>>
>>>>>> Solomon {Peaceable; perfect; one who recompenses}
>>>>>>
>>>>>> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>>>>>>
>>>>>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>>>>>
>>>>>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Time: 05:25
>>>>>> hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
>>>>>> I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
>>>>>> Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
>>>>>> Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
>>>>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>>>>> (massing), Finished; Tetra: 59 - Massing]
>>>>>>
>>>>>> H7200@{
>>>>>>    #1: Sup: 30; Ego: 30,
>>>>>>    #2: Sup: 68; Ego: 38,
>>>>>>    #3: Sup: 69; Ego: 1,
>>>>>>    #4: Sup: 79; Ego: 10,
>>>>>>    #5: Sup: 38; Ego: 40,
>>>>>>    Male: #284; Feme: #119
>>>>>> } // #281
>>>>>>
>>>>>> #281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {#6 as #206 % #41 = #1}
>>>>>> 1) to see, look at, inspect, perceive, consider; 10) to be caused to see,
>>>>>> be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to see,
>>>>>> perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
>>>>>> after, see after, learn about, observe, watch, look upon, look out, find
>>>>>> out; 1a5) to see, observe, consider, look at, give attention to, discern,
>>>>>> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
>>>>>> present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
>>>>>> seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
>>>>>> intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
>>>>>> at each other, face;
>>>>
>>>> Once we have the neurological temporal anchors we can then make
>>>> embellishments:
>>>>
>>>> — CYCLOPS {Greek Kýklōps, literally, round-eye, equivalent to kýkl(os) a
>>>> circle, round + ṓps eye} —
>>>>
>>>> “THE HAND THAT ROCKS THE CRADLE...
>>>> IT MARCHES OFF TO WAR.
>>>> I SAT THERE AT THE LUNCH TABLE.
>>>> QUOTING ODES OF AWE”
>>>>
>>>> YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as Uploaded
>>>> on 13 January, 2010
>>>>
>>>> <https://www.youtube.com/watch?v=Olxt2aRgXF4>
>>>>
>>>> BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:
>>>>
>>>> Cultic male: "The true light is 'Invisible'"
>>>>
>>>> "Penetrate the corridors of shadows and leave the world of the 'blind' and
>>>> you'll enter the cast as world of the 'chosen ones'.
>>>>
>>>> Renounce the gift of sight.
>>>>
>>>> I know, there are skeptics amongst you.
>>>>
>>>> Afraid to share with us the dead of night.
>>>>
>>>> Be brave, renounce your gift of sight now.
>>>>
>>>> Pluck out your eyes.
>>>>
>>>> Come and join us.
>>>>
>>>> HELP US BUILD A BETTER WORLD."
>>>>
>>>> ...
>>>>
>>>> Male: "Hey girl, Cyclops?
>>>>
>>>> Do you know where to find Cyclops?
>>>>
>>>> Girl: "Will you get lost?"
>>>>
>>>> Woman: "You mustn't be angry
>>>>
>>>> Your 'brothers' are doing their best."
>>>>
>>>> Scientist Krank: "My brothers!!"
>>>>
>>>> Male: "Listen carefully."
>>>>
>>>> Cultic male: "The true light.
>>>>
>>>> Renounce the gift of sight.
>>>>
>>>> Penetrate the corridor of shadows.
>>>>
>>>> The world of the 'BLIND'.
>>>>
>>>> Let us build a better world or we shall witness a rain of TERROR.
>>>>
>>>> Girl: "Where do you think you are going?"
>>>>
>>>> Male: "Cyclops truck on the way. Little brother."
>>>>
>>>> Gabriel as Cultic Leader: "I Gabriel.
>>>>
>>>> I came into this world with open eyes.
>>>>
>>>> But I saw a world that was a world of DOGS.
>>>>
>>>> Illiterate dogs.
>>>>
>>>> And so the CREATOR sent me down here to earth to recover the power that men
>>>> have illegally seized.
>>>>
>>>> My 'Brothers'.
>>>>
>>>> You who have joined me in their struggle understand that together we must
>>>> fight human beings on their ground.
>>>>
>>>> Only the "Third Eye" will enable you to enter the world of appearances.
>>>>
>>>> But beware because this world of temptation and perversion is also the
>>>> world of desire.
>>>>
>>>> My brothers our race, our great supreme race shall reign once more on
>>>> earth.
>>>>
>>>> From that day on, our [inaudible] third eye will become useless.
>>>>
>>>> The world of appearances will be abolished."
>>>>
>>>>>>
>>>>>> G4639@{
>>>>>>    #1: Sup: 38; Ego: 38,
>>>>>>    #2: Sup: 58; Ego: 20,
>>>>>>    #3: Sup: 68; Ego: 10,
>>>>>>    #4: Sup: 69; Ego: 1,
>>>>>>    #5: Sup: 38; Ego: 50,
>>>>>>    Male: #271; Feme: #119
>>>>>> } // #281
>>>>>>
>>>>>> #281 as [#200, #20, #10, #1, #50] = skia (G4639): {#10 as #231 % #41 = #26}
>>>>>> 1) shadow; 1a) shade caused by the interception of light; 1b) an image cast
>>>>>> by an object and representing the form of that object; 1c) a sketch,
>>>>>> outline, adumbration;
>>>>>>
>>>>>> G2089@{
>>>>>>    #1: Sup: 5; Ego: 5,
>>>>>>    #2: Sup: 62; Ego: 57,
>>>>>>    #3: Sup: 72; Ego: 10,
>>>>>>    Male: #139; Feme: #72
>>>>>> } // #315
>>>>>>
>>>>>> #315 as [#5, #300, #10] = eti (G2089): {#14 as #315 % #41 = #28} 1) yet,
>>>>>> still; 1a) of time; 1a1) of a thing which went on formerly, whereas now a
>>>>>> different state of things exists or has begun to exist; 1a2) of a thing
>>>>>> which continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
>>>>>> longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2) besides,
>>>>>> more, further;
>>>>>>
>>>>>> G996@{
>>>>>>    #1: Sup: 2; Ego: 2,
>>>>>>    #2: Sup: 72; Ego: 70,
>>>>>>    #3: Sup: 80; Ego: 8,
>>>>>>    #4: Sup: 8; Ego: 9,
>>>>>>    #5: Sup: 13; Ego: 5,
>>>>>>    #6: Sup: 23; Ego: 10,
>>>>>>    #7: Sup: 24; Ego: 1,
>>>>>>    #8: Sup: 34; Ego: 10,
>>>>>>    #9: Sup: 72; Ego: 38,
>>>>>>    Male: #328; Feme: #153
>>>>>> } // #315
>>>>>>
>>>>>> #315 as [#2, #70, #8, #9, #5, #10, #1, #10, #200] = boetheia (G996): {#12
>>>>>> as #105 % #41 = #23} 1) help;
>>>>>>
>>>>>> H7729@{
>>>>>>    #1: Sup: 2; Ego: 2,
>>>>>>    #2: Sup: 59; Ego: 57,
>>>>>>    #3: Sup: 65; Ego: 6,
>>>>>>    #4: Sup: 67; Ego: 2,
>>>>>>    #5: Sup: 72; Ego: 5,
>>>>>>    Male: #265; Feme: #72
>>>>>> } // #315
>>>>>>
>>>>>> #315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {#11 as #313 % #41 = #26}
>>>>>> 1) retirement, withdrawal;
>>>>>>
>>>>>> H6362@{
>>>>>>    #1: Sup: 10; Ego: 10,
>>>>>>    #2: Sup: 9; Ego: 80,
>>>>>>    #3: Sup: 18; Ego: 9,
>>>>>>    #4: Sup: 28; Ego: 10,
>>>>>>    #5: Sup: 66; Ego: 38,
>>>>>>    #6: Sup: 72; Ego: 6,
>>>>>>    Male: #203; Feme: #153
>>>>>> } // #315
>>>>>>
>>>>>> #315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {#7 as #289 % #41 =
>>>>>> #2} 1) to separate, set free, remove, open, escape, burst through; 1a)
>>>>>> (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out;
>>>>>>
>>>>>> H6009@{
>>>>>>    #1: Sup: 5; Ego: 5,
>>>>>>    #2: Sup: 45; Ego: 40,
>>>>>>    #3: Sup: 34; Ego: 70,
>>>>>>    #4: Sup: 74; Ego: 40,
>>>>>>    #5: Sup: 3; Ego: 10,
>>>>>>    #6: Sup: 22; Ego: 19,
>>>>>>    #7: Sup: 32; Ego: 10,
>>>>>>    #8: Sup: 72; Ego: 40,
>>>>>>    Male: #287; Feme: #234
>>>>>> } // #315
>>>>>>
>>>>>> #315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq (H6009): {#6 as
>>>>>> #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to be
>>>>>> deep; 1b) (Hiphil) to make deep, make profound;
>>>>>>
>>>>>> H3407@{
>>>>>>    #1: Sup: 20; Ego: 20,
>>>>>>    #2: Sup: 30; Ego: 10,
>>>>>>    #3: Sup: 68; Ego: 38,
>>>>>>    #4: Sup: 78; Ego: 10,
>>>>>>    #5: Sup: 67; Ego: 70,
>>>>>>    #6: Sup: 72; Ego: 5,
>>>>>>    Male: #335; Feme: #153
>>>>>> } // #315
>>>>>>
>>>>>> #315 as [#20, #10, #200, #10, #70, #5] = yeriy`ah (H3407): {#1 as #295 %
>>>>>> #41 = #8} 1) curtain, drape;
>>>>>>
>>>>>> H2891@{
>>>>>>    #1: Sup: 6; Ego: 6,
>>>>>>    #2: Sup: 11; Ego: 5,
>>>>>>    #3: Sup: 51; Ego: 40,
>>>>>>    #4: Sup: 60; Ego: 9,
>>>>>>    #5: Sup: 65; Ego: 5,
>>>>>>    #6: Sup: 22; Ego: 38,
>>>>>>    #7: Sup: 32; Ego: 10,
>>>>>>    #8: Sup: 72; Ego: 40,
>>>>>>    Male: #319; Feme: #153
>>>>>> } // #315
>>>>>>
>>>>>> #315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {#0 as #214
>>>>>> % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
>>>>>> (physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
>>>>>> be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
>>>>>> physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
>>>>>> 1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
>>>>>> pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
>>>>>> ceremonially; 1d1b) morally; 1d2) to present oneself for purification;
>>>>>>
>>>>>> dolf <***@hotmail.com> wrote:
>>>>>>> SUBJECT: ADVICE CONCERNING A SUBSTANTIATION OF THE 8 NOVEMBER 2017
>>>>>>> ALLEGATION REPORTED OF MISCONDUCT BY PUBLIC AUTHORITIES AND THE NATURE
>>>>>>> OF THEIR ASSOCIATION TO A FOREIGN POWER BY 'SAINT ANDREWS' CAUSE CÉLÈBRE
>>>>>>> AS CONSTITUTING TREASON WHICH IS PROHIBITED UNDER SECTION 9A CRIMES ACT
>>>>>>> OF VICTORIA (1958) AND SERIOUS OTHER INDICTABLE OFFENCES INVOLVING THEFT
>>>>>>> AND UNAUTHORISED USE OF MY INTELLECTUAL PROPERTY RIGHTS
>>>>>>>
>>>>>>> ***@zen: 3, row: 3, col: 3, nous: 39 [Date: 2018.6.13, Super: #302
>>>>>>> / #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
>>>>>>> I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
>>>>>>> what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour,
>>>>>>> Ego: #369 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
>>>>>>> Superiority, Excess, Great Exceeding, Preponderance of the great, Great
>>>>>>> surpassing, Critical mass; Tetra: 76 - Aggravation]
>>>>>>>
>>>>>>> H1242@{
>>>>>>>    #1: Sup: 30; Ego: 30,
>>>>>>>    #2: Sup: 32; Ego: 2,
>>>>>>>    #3: Sup: 51; Ego: 19,
>>>>>>>    #4: Sup: 8; Ego: 38,
>>>>>>>    #5: Sup: 18; Ego: 10,
>>>>>>>    #6: Sup: 58; Ego: 40,
>>>>>>>    Male: #197; Feme: #139
>>>>>>> } // #382
>>>>>>>
>>>>>>> 13. Oh Eater of Blood, who makest thine appearance at the Block; I have
>>>>>>> not *SLAUGHTERED* the sacred animals.
>>>>>>>
>>>>>>> #VIRTUE: With Increase (no. #13), the beginning of florescence, but
>>>>>>> #TOOLS: With Eternal (no. #53), what lasts to the very end.
>>>>>>> #POSITION: With Opposition (no. #8), at court, but
>>>>>>> #TIME: With Inner (no. #65), on the [sleeping] mat
>>>>>>> #CANON: #139
>>>>>>>
>>>>>>> #382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
>>>>>>> morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming
>>>>>>> of daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5)
>>>>>>> of bright joy after night of distress (fig.); 1b) morrow, next day, next
>>>>>>> morning;
>>>>>>>
>>>>>>> This is a summary document which is a follow up opinion to a letter of 8
>>>>>>> November 2017 that was made to your respective offices as advice
>>>>>>> immediately upon concluding attendance at the Sale Magistrates Court for a
>>>>>>> DIRECTIONS HEARING of this same day within Case Number: H13018534 where
>>>>>>> @ 1025 HOURS:
>>>>>>>
>>>>>>> ***@zen: 2, row: 4, col: 2, nous: 58 [Time: 1025 hrs, Super: #372
>>>>>>> / #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
>>>>>>> The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 / #58 -
>>>>>>> Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
>>>>>>> Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]
>>>>>>>
>>>>>>> Whereby the matter of an APPLICATION AND SUMMONS FOR AN INTERVENTION AND
>>>>>>> PERSONAL SAFETY ORDER was listed for a CONTESTED HEARING before the same
>>>>>>> Court upon 14 MARCH 2018:
>>>>>>>
>>>>>>> ***@zen: 4, row: 9, col: 9, nous: 35 [Date: 2017.3.14, Super: #368
>>>>>>> / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
>>>>>>> Following, Allegiance; Tetra: 19 - Following, Ego: #372 / #35 - Great
>>>>>>> Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
>>>>>>> Allegiance; Tetra: 19 - Following]
>>>>>>>
>>>>>>> However @ 0558 hours as being before morning break of this day {#382 as
>>>>>>> [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302}} and prior
>>>>>>> to my attendance at the Sale Magistrates Court for this CONTESTED
>>>>>>> HEARING, I had occasion to publicly express and publish upon various
>>>>>>> newsgroups a prudent opinion comprising some 12 pages and made in
>>>>>>> relation to the SEVEN DYNAMITE TWEETS SENT @ 1018 TO 1026 HOURS ON 13
>>>>>>> MARCH 2018 BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312
>>>>>>> as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310} 1) opposition,
>>>>>>> contrariness, encounter, contrary or hostile encounter} UK WITH RETALIATION:
>>>>>>>
>>>>>>> Nous: #10
>>>>>>> Time: 05:55 hrs
>>>>>>> Date: 2018.6.19
>>>>>>> Torah: [#20, #30, #10]@{
>>>>>>>    #1: Sup: 20; Ego: 20,
>>>>>>>    #2: Sup: 50; Ego: 30,
>>>>>>>    #3: Sup: 60; Ego: 10,
>>>>>>>    Male: #130; Feme: #60
>>>>>>> } // #60
>>>>>>>
>>>>>>> Dao: Impossible Advice, What can Be Done?
>>>>>>> Tetra: #41 - Response
>>>>>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net
>>>>>>>
>>>>>>> Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {
>>>>>>>
>>>>>>> 1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
>>>>>>> 2. PROMPT HELP IN TRIALS
>>>>>>> 3. WITNESSES
>>>>>>> 4. Tepisatosoa
>>>>>>> }
>>>>>>>
>>>>>>> Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
>>>>>>>
>>>>>>> Nahor {Snorting, Hoarse; dry; hot}
>>>>>>>
>>>>>>> Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
>>>>>>>
>>>>>>> <http://www.grapple369.com/?time:5.58>
>>>>>>>
>>>>>>> ***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
>>>>>>> Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
>>>>>>> Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
>>>>>>> Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
>>>>>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
>>>>>>> Tetra: 41 - Response]
>>>>>>>
>>>>>>> WE NEED TO PRUDENTLY EVALUATE {
>>>>>>>
>>>>>>> #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
>>>>>>> enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
>>>>>>> reflect;
>>>>>>>
>>>>>>> } THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
>>>>>>> CONCORDANCE {
>>>>>>>
>>>>>>> #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246
>>>>>>> - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial / bifurcated)
>>>>>>> THEORY OF NUMBER BY FALSE WITNESS} 1) sight, appearance, vision; 1a)
>>>>>>> sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
>>>>>>> a vision (supernatural); 1d) sight, vision (power of seeing);
>>>>>>>
>>>>>>> “And out of the ground made the LORD God to grow every tree that is
>>>>>>> pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
>>>>>>> food; the tree of life also in the midst of the garden, and the tree of
>>>>>>> knowledge of good and evil." [Genesis 2:9 (KJV)]
>>>>>>>
>>>>>>> } WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
>>>>>>> AS ARTICULATING THE #CENTRE OF WILL {ie. straight:
>>>>>>>
>>>>>>> #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
>>>>>>> #462} 1) a willing will;
>>>>>>>
>>>>>>> #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
>>>>>>> square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
>>>>>>> (participle);
>>>>>>>
>>>>>>> } IN COMPLIANCE WITH AN EGALITARIAN {
>>>>>>>
>>>>>>> #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
>>>>>>> without guile or fraud, harmless, free from guilt; 2) fearing no evil
>>>>>>> from others, distrusting no one;
>>>>>>>
>>>>>>> } BASIS FOR GOVERNANCE.
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>>>>>
>>>>>>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>>>>>>> AUSTRALIA OF 1901 as Represented by a Theoretical Mathematical Trinomial
>>>>>>> Noumenon as Intellectual Property]
>>>>>>>
>>>>>>> And I did so in accordance with the DIALECTIC which I had postulated as
>>>>>>> the AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ASSOCIATED TO A CONSTITUTION
>>>>>>> INDEPENDENT FROM RELIGION:
>>>>>>> VIS A VIS THE *SANDGLASS* USED WITHIN THE HOUSE OF REPRESENTATIVES AND
>>>>>>> WHY AUSTRALIA'S FEDERAL PARLIAMENT USES IT WHEN THERE'S A DIVISION IN
>>>>>>> THE HOUSE: {#371 / #393}
>>>>>>> G2749@{
>>>>>>>    #1: Sup: 5; Ego: 5,
>>>>>>>    #2: Sup: 25; Ego: 20,
>>>>>>>    #3: Sup: 30; Ego: 5,
>>>>>>>    #4: Sup: 40; Ego: 10,
>>>>>>>    #5: Sup: 16; Ego: 57,
>>>>>>>    #6: Sup: 5; Ego: 70,
>>>>>>>    Male: #121; Feme: #167
>>>>>>> } // #410
>>>>>>>
>>>>>>> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
>>>>>>> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
>>>>>>> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
>>>>>>> things put or set in any place, in ref. to which we often use to stand;
>>>>>>> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
>>>>>>> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
>>>>>>> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
>>>>>>> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
>>>>>>> power of the evil one, ie. is held in subjection by the #351 - *SATAN* /
>>>>>>> *DEVIL*; 2d) Mind encapsulation by the SEPTET MACROCOSM: MENTALISM {#260
>>>>>>> - Raven (Corax): Mercury}; CORRESPONDENCE {#175 - Bridegroom (Nymphus):
>>>>>>> Venus}; VIBRATION {#65 - *SOLDIER* (Miles): Mars}; POLARITY {#34 -
>>>>>>> *LION* (Leo): Jupiter}; RHYTHM {#369 - Persian (Perses): Lunar}; CAUSE
>>>>>>> AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus};
>>>>>>> ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn};
>>>>>>>
>>>>>>> "And Simeon {that hears or obeys; that is heard} blessed them, and said
>>>>>>> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
>>>>>>> [G2749]: #410} for the fall and rising again of many in Israel {who
>>>>>>> prevails with God}; and for a sign which shall be spoken against;" [Luke
>>>>>>> 2:34]
>>>>>>>
>>>>>>> ELOHIM@{
>>>>>>> #1: Sup: 1; Ego: 1,
>>>>>>> #2: Sup: 31; Ego: 30,
>>>>>>> #3: Sup: 36; Ego: 5,
>>>>>>> #4: Sup: 46; Ego: 10,
>>>>>>> #5: Sup: 5; Ego: 40,
>>>>>>> Male: #119; Feme: #86
>>>>>>> } // #86
>>>>>>>
>>>>>>> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
>>>>>>> 'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
>>>>>>> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
>>>>>>> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
>>>>>>> possessions of God; 2d) the (true) God; 2e) God;
>>>>>>>
>>>>>>> AS BEING EVIDENCE OF THE PRE-FEDERATION DEPLOYMENT AS TO THE #391 -
>>>>>>> HOMOIOS PERSPECTIVE OF DISPENSATIONAL GOVERNANCE WHICH UTILISES THE
>>>>>>> HETERO-SQUARE SPIROGYRA ORDER PROTOTYPE RATHER THAN THE #231 -
>>>>>>> JUXTAPOSITION CONTROL AS THE HETEROS PROTOTYPE IMPLICIT TO ROMAN EMPIRE
>>>>>>> GOVERNANCE:
>>>>>>>
>>>>>>> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
>>>>>>> 
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
>>>>>>> "IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
>>>>>>> Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL
>>>>>>> AWAKE FOR WAR. / #3 - disposition towards (something or someone) / Do
>>>>>>> Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit
>>>>>>> Adultery (ie. Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5
>>>>>>> - last will, testament / Do Not Steal 
AGAINST THIS WHORE. / #6 - goal,
>>>>>>> object, purpose, intention / Do Not Bear False Witness
ARREST THE
>>>>>>> BLIGHT." / #7 - signification, import / Do Not Covet [LATIN definition:
>>>>>>> VOLUNTĀTIS]
>>>>>>>
>>>>>>> The SEPTET SUI JURIS / MEMBRUM VIRILE driver to the mathematical
>>>>>>> theoretical noumenon provides by an equitable distribution of trinomial
>>>>>>> number as an ontological basis for the entelechy:
>>>>>>>
>>>>>>> - the realization of potential.
>>>>>>> - the supposed vital principle that guides the development and
>>>>>>> functioning of an organism or other system or organization.
>>>>>>> - such self-organization requires a special biological force which is
>>>>>>> known as entelechy.
>>>>>>> - the soul for the spiritus
>>>>>>>
>>>>>>> It therefore may be considered as quintessentially the 'INTELLECTUS AS
>>>>>>> GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
>>>>>>> the such a dialectic which chronicles the: levels / phases / stages /
>>>>>>> duration / regulated / milestone of any perennial cycle as the basis of
>>>>>>> dispensational governance implicit within the LETTERS PATENT TO THE
>>>>>>> FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 as represented by a
>>>>>>> theoretical mathematical trinomial noumenon being an Intellectual
>>>>>>> Property Array. As auxiliary details provided to your Honourable selves
>>>>>>> as State / Federal Attorney Generals within my initial letter of 8
>>>>>>> November 2018.
>>>>>>>
>>>>>>> THE SIGNIFICANCE OF THIS IN VIEWING AMERICA’S SECOND AMENDMENT AS SUI
>>>>>>> JURIS / MEMBRUM VIRILE RIGHT
>>>>>>>
>>>>>>> Within France {ie. I speak on the basis of having French relatives} what
>>>>>>> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
>>>>>>> the Americans mistakenly as insurgent declaration of their anarchistic
>>>>>>> entitlement as the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by a:
>>>>>>>
>>>>>>> “WELL REGULATED MILITIA, BEING NECESSARY TO THE SECURITY OF A FREE STATE”
>>>>>>>
>>>>>>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>>>>>>
>>>>>>> French gun laws date back to 18 April, 1939 {
>>>>>>>
>>>>>>> G2345@{
>>>>>>> #1: Sup: 9; Ego: 9,
>>>>>>> #2: Sup: 19; Ego: 10,
>>>>>>> #3: Sup: 22; Ego: 3,
>>>>>>> #4: Sup: 30; Ego: 8,
>>>>>>> #5: Sup: 40; Ego: 10,
>>>>>>> #6: Sup: 78; Ego: 38,
>>>>>>> Male: #198; Feme: #78 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
>>>>>>> } // #240
>>>>>>>
>>>>>>> 42 2 58
>>>>>>> 50 34 18
>>>>>>> 10 66 26 = #102 / #306 {#TWO}
>>>>>>>
>>>>>>> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
>>>>>>> Elephantine; I am not *RAPACIOUS*.
>>>>>>>
>>>>>>> #VIRTUE: With Barrier (no. #4), isolation} but
>>>>>>> #TOOLS: With Stove (no. #44), neighbors.
>>>>>>> #POSITION: As to Strength (no. #36), it is the solidly built.
>>>>>>> #TIME: As to Waiting (no. #18), it is the weak.
>>>>>>> #CANON: #102
>>>>>>>
>>>>>>> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
>>>>>>> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
>>>>>>> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
>>>>>>> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
>>>>>>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>>>>>>
>>>>>>> @9 (2) = #2
>>>>>>> @8 (10) = #12
>>>>>>> @7 (18) = #30
>>>>>>> @6 (26) = #56
>>>>>>> @5 (34) = #90
>>>>>>> @4 (42) = #132
>>>>>>> @3 (50) = #182
>>>>>>>
>>>>>>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>>>>>>> am not fraudulent in measures of grain.
>>>>>>>
>>>>>>> #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>>>>> #TOOLS: Enlargement (no. #46) means external opposition.
>>>>>>> #POSITION: As to Watch (no. #63), it is the apparent.
>>>>>>> #TIME: As to Darkening (no. #67), it is the indistinct.
>>>>>>> #CANON: #182
>>>>>>>
>>>>>>> @2 (58) = #240
>>>>>>> @1 (66) = #306
>>>>>>>
>>>>>>> "For they could not endure that which was commanded, And if so much as a
>>>>>>> beast touch {thiggano-touch [G2345]: #240} the mountain, it shall be
>>>>>>> stoned, or thrust through with a dart:" [Hebrews 12:20]
>>>>>>>
>>>>>>> #240 as [#9, #10, #3, #8, #10, #200] = thiggano (G2345): {#13 as #876 %
>>>>>>> #41 = #15 - PROTOTYPE: #SEVEN {#117 / #315}} 1) to touch, handle; 1a) to
>>>>>>> do violence to, injury;
>>>>>>>
>>>>>>> 1. Oh thou of long strides, who makest thine appearance in Annu; I am
>>>>>>> *NOT* *DOER* *OF* *WRONG*
>>>>>>>
>>>>>>> #VIRTUE: If it is Center (no. #1), then yang begins.
>>>>>>> #TOOLS: If it is Response (no. #41), then yin is born.
>>>>>>> #POSITION: With Center (no. #1), it begins.
>>>>>>> #TIME: With Full Circle (no. #2), it wheels back.
>>>>>>> #CANON: #45
>>>>>>>
>>>>>>> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
>>>>>>> I am *NOT* *A* *SLAYER* *OF* *MEN*.
>>>>>>>
>>>>>>> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
>>>>>>> #TOOLS: Greatness (no. #45) means battening.
>>>>>>> #POSITION: As to Accumulation (no. #60), it is the many, but
>>>>>>> #TIME: As to Keeping Small (no. #5), it is the few.
>>>>>>> #CANON: #115
>>>>>>>
>>>>>>> }, though they have been amended a number of times since. They are
>>>>>>> certainly tough: There is no right to bear arms for the French, and to
>>>>>>> own a gun, you need a hunting or sporting license which needs to be
>>>>>>> repeatedly renewed and requires a psychological evaluation.
>>>>>>>
>>>>>>> TO BE CONTINUED - *BUT* *IT* *MAY* *NOT* *BE* *POSTED* *TODAY*
>>>>>>>
>>>>>>> On 13/6/18 9:09 am, dolf wrote:
>>>>>>>> — VIEWING AMERICA’S SECOND AMENDMENT AS SUI JURIS / MEMBRUM VIRILE RIGHT
>>>>>>>>
>>>>>>>> (c) 2018 Dolf Leendert Boek, Revision: 13 June, 2018
>>>>>>>>
>>>>>>>> G2749@{
>>>>>>>>    #1: Sup: 5; Ego: 5,
>>>>>>>>    #2: Sup: 25; Ego: 20,
>>>>>>>>    #3: Sup: 30; Ego: 5,
>>>>>>>>    #4: Sup: 40; Ego: 10,
>>>>>>>>    #5: Sup: 16; Ego: 57,
>>>>>>>>    #6: Sup: 5; Ego: 70,
>>>>>>>>    Male: #121; Feme: #167
>>>>>>>> } // #410
>>>>>>>>
>>>>>>>> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
>>>>>>>> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
>>>>>>>> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
>>>>>>>> things put or set in any place, in ref. to which we often use to stand;
>>>>>>>> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
>>>>>>>> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
>>>>>>>> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
>>>>>>>> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
>>>>>>>> power of the evil one, ie. is held in subjection by the #351 - SATAN /
>>>>>>>> DEVIL;
>>>>>>>>
>>>>>>>> "And Simeon {that hears or obeys; that is heard} blessed them, and said
>>>>>>>> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
>>>>>>>> [G2749]: #410} for the fall and rising again of many in Israel {who
>>>>>>>> prevails with God}; and for a sign which shall be spoken against;" [Luke
>>>>>>>> 2:34]
>>>>>>>>
>>>>>>>> This is a summary document which is a follow up opinion of 8 November
>>>>>>>> 2017 that will by letter dated 13 June 2018 be conveyed to the State /
>>>>>>>> Federal Attorney Generals with respects to advancing the consideration
>>>>>>>> of a computing function() to test speech for breaches of #480 - OATH
>>>>>>>> TAKING by a process of *OSMOSIS* with #237 - USE OF FORCE / #277 - RIGHT
>>>>>>>> TO PLACE A TEST  / #288 - UMBRA which occurs within the hierarchy to
>>>>>>>> CATEGORY OF UNDERSTANDING  #231 - JUXTAPOSITION CONTROL:
>>>>>>>>
>>>>>>>> Nous: #5
>>>>>>>> Time:
>>>>>>>> Date: 2018.2.24
>>>>>>>> Torah: [#70, #300, #30]@{
>>>>>>>>    #1: Sup: 70; Ego: 70,
>>>>>>>>    #2: Sup: 46; Ego: 57,
>>>>>>>>    #3: Sup: 76; Ego: 30,
>>>>>>>>    Male: #192; Feme: #157
>>>>>>>> } // #400
>>>>>>>>
>>>>>>>> Dao: Natural Guidance, Function of Emptiness
>>>>>>>> Tetra: #73 - Already Fording, Completion
>>>>>>>> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording
>>>>>>>>
>>>>>>>> Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
>>>>>>>> God} {
>>>>>>>>
>>>>>>>> 1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
>>>>>>>> 2. JUSTICE
>>>>>>>> 3. CONTEMPLATION
>>>>>>>> 4. Sieme
>>>>>>>> }
>>>>>>>>
>>>>>>>> Jeconiah {Preparation, or stability, of the Lord}
>>>>>>>>
>>>>>>>> Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}
>>>>>>>>
>>>>>>>> TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
>>>>>>>>     #1: Sup: 58 (#58); Ego: 58 (#58),
>>>>>>>>     #2: Sup: 63 (#121); Ego: 5 (#63),
>>>>>>>>     #3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
>>>>>>>> PROTOTYPE: #ONE {#99 / #297}),
>>>>>>>>     #4: Sup: 79 (#218); Ego: 61 (#160),
>>>>>>>>     #5: Sup: 3 (#221); Ego: 5 (#165),
>>>>>>>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>>>>>>>> 81 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>>>>>>>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>>>>>>>     #7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
>>>>>>>> #693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
>>>>>>>>     #8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
>>>>>>>> HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
>>>>>>>>     #9: Sup: 51 (#288 - UMBRA / BEERSHEBA / ANTI-SEMITISM); Ego: 45
>>>>>>>> (#375),
>>>>>>>>     Male: #288; Feme: #375
>>>>>>>> }
>>>>>>>>
>>>>>>>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>>>>>>>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>>>>>>>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>>>>>>>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>>>>>>>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>>>>>>>> Form of Nature [#260 / #8 - Transforming Nature]
>>>>>>>>
>>>>>>>> <http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> ***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
>>>>>>>> Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>>>>>>>> Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
>>>>>>>> Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
>>>>>>>> After, Already Fording; Tetra: 73 - Already Fording, Completion]
>>>>>>>>
>>>>>>>> DOLF @ 0403 HOURS ON 12 JUNE 2018: "MERKEL URGES EUROPE TO STEP UP IN
>>>>>>>> TRUMP’S NEW WORLD ORDER:
>>>>>>>>
>>>>>>>> No the answer is very simple and that is you disable the ecclesiastical
>>>>>>>> / IMAM usage of the #231 - JUXTAPOSITION CONTROL against SUI JURIS /
>>>>>>>> MEMBRUM VIRILE as the 9th quadrant associated to the #8 x #9 = #72 {#120
>>>>>>>> / #360} TRANSFORMATION PROTOTYPE which defines the schema of the
>>>>>>>> binomial {bifurcation @1 / @5 of gender / spermatic as phallus}
>>>>>>>> Pythagorean HETEROS THEORY OF NUMBER which is implicit to Roman Empire
>>>>>>>> Governance and those orbital religious belief systems
>>>>>>>>
>>>>>>>> That is the so called PIOUS inhibitor which prevents autonomous
>>>>>>>> integration.
>>>>>>>>
>>>>>>>> VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
>>>>>>>> / Autumn / Metal)
>>>>>>>>
>>>>>>>> TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
>>>>>>>> North / Winter / Water and which also refers to the Moon)
>>>>>>>>
>>>>>>>> POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
>>>>>>>> BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
>>>>>>>> ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
>>>>>>>>
>>>>>>>> TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
>>>>>>>> Summer / Fire and which also refers to the Sun)
>>>>>>>>
>>>>>>>> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
>>>>>>>> Law + H9 - System's Cosmology as Earth - Formula of Humanity)
>>>>>>>>
>>>>>>>> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>>>>>>>>
>>>>>>>> 45   5 61
>>>>>>>> 53 37 21
>>>>>>>> 13 69 29
>>>>>>>>
>>>>>>>> = #111 / #333 {#FIVE}
>>>>>>>>
>>>>>>>> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
>>>>>>>> KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
>>>>>>>> operation {
>>>>>>>>
>>>>>>>> 41  1 57
>>>>>>>> 49 33 17
>>>>>>>>  9 65 25 = #99 / #297 {#ONE}
>>>>>>>>
>>>>>>>> 42  2 58
>>>>>>>> 50 34 18
>>>>>>>> 10 66 26 = #102 / #306 {#TWO}
>>>>>>>>
>>>>>>>> 43  3 59
>>>>>>>> 51 35 19
>>>>>>>> 11 67 27 = #105 / #315 {#THREE}
>>>>>>>>
>>>>>>>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>>>>>>>> *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
>>>>>>>> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
>>>>>>>> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
>>>>>>>> slay, kill ruthlessly (fig.);
>>>>>>>>
>>>>>>>> 44  4 60
>>>>>>>> 52 36 20
>>>>>>>> 12 68 28 = #108 / #324 {#FOUR}
>>>>>>>>
>>>>>>>> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
>>>>>>>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL*
>>>>>>>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
>>>>>>>> will (not necessarily evil);
>>>>>>>>
>>>>>>>> 49   9 65
>>>>>>>> 57 41 25
>>>>>>>> 17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
>>>>>>>> SUBSTITUTION}
>>>>>>>>
>>>>>>>> 74 81 76
>>>>>>>> 79 77 75
>>>>>>>> 78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
>>>>>>>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>>>>>>>
>>>>>>>> }, it is entirely a specious notion to declare it is the root and causal
>>>>>>>> basis of the perennialist philosophical tradition.
>>>>>>>>
>>>>>>>> What advice then or as counsel of the church (consilia evangelica) would
>>>>>>>> they give on various *MORAL* issues as their claim to a higher obedience
>>>>>>>> than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
>>>>>>>> NUMBER) which is required by others who follow the counsels to perform
>>>>>>>> acts of merit and who are thereby given a *GREATER* certainty of
>>>>>>>> salvation than those who merely follow the commands of the law.  And
>>>>>>>> what then is the character of the forma corporis of your archetypal son
>>>>>>>> of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
>>>>>>>> your representations (conscientia erronea: erring conscience of the
>>>>>>>> reprobate *MIND* which misidentifies the good) as improper claims made
>>>>>>>> of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
>>>>>>>> one chosen or set apart; separated; crowned; sanctified}, in being then
>>>>>>>> the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
>>>>>>>>
>>>>>>>> “And be not conformed to this world-KOSMOS {ie. binomial construct of
>>>>>>>> the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
>>>>>>>> *YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
>>>>>>>> and perfect, *WILL* of God.” [Romans 12:2 (KJV)]
>>>>>>>>
>>>>>>>> You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
>>>>>>>> own right' as being governed by self law as conformity to hypostasis
>>>>>>>> being compliant with autonomous principles of which nature is the
>>>>>>>> INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
>>>>>>>> also only a binomial construct of the Pythagorean sophistry {ie.
>>>>>>>>
>>>>>>>> This canonical term, pregnant with many juridical nuances, indicates the
>>>>>>>> God-given mission of the Oriental Catholic Churches to keep up their
>>>>>>>> patrimonial autonomous nature. And the autonomy of these churches is
>>>>>>>> relative in the sense that it is under the supreme authority of the
>>>>>>>> Roman Pontiff} and a methodology which is orbital within the trinomial
>>>>>>>> paradigmatic reality.
>>>>>>>>
>>>>>>>> As to what constitutes the substantial form (forma substantialis) of the
>>>>>>>> formal cause (causa formalis) as to the quintessential first material
>>>>>>>> (materia prima: Anthropic Cosmological Principle as the absolute
>>>>>>>> generalized basis of all subsequent individualization that is utterly
>>>>>>>> potential and is devoid of all attributes or qualities) which is then
>>>>>>>> the *MIND* as intellectualised universal form (universalia forma), idea,
>>>>>>>> shape or pattern of the essential or natural image of God (imago Dei
>>>>>>>> essentialis sive naturalis: that archetypal principal perfections of
>>>>>>>> righteousness, holiness and wisdom as the likeness or resemblance to God
>>>>>>>> in which man was originally created).
>>>>>>>>
>>>>>>>> Which then results in the second matter (materia secunda) as the basis
>>>>>>>> for all material existence (essentia: indicates the entire whatness of a
>>>>>>>> thing including the materiality or spirituality as its substantia) as
>>>>>>>> the integrity and authenticity of being within the world and living in
>>>>>>>> compliance (status integritatis) as obedience with the terms of the
>>>>>>>> innate *MORAL* (lex moralis primordialis:
>>>>>>>>
>>>>>>>> PROGENITOR@{
>>>>>>>>     #1: Sup: 5; Ego: 5,
>>>>>>>>     #2: Sup: 7; Ego: 2,
>>>>>>>>     #3: Sup: 45; Ego: 38,
>>>>>>>>     #4: Sup: 46; Ego: 1,
>>>>>>>>     #5: Sup: 5; Ego: 40,
>>>>>>>>     Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/
>>>>>>>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
>>>>>>>> } // #248
>>>>>>>>
>>>>>>>> 10. Oh thou who orderest the flame, who makest thine appearance in
>>>>>>>> Memphis; I am not a robber of food.
>>>>>>>>
>>>>>>>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>>>>>>>     #TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
>>>>>>>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>>>>>>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>>>>>>>     #CANON: #86
>>>>>>>>
>>>>>>>> H1254@{
>>>>>>>>    #1: Sup: 5; Ego: 5,
>>>>>>>>    #2: Sup: 7; Ego: 2,
>>>>>>>>    #3: Sup: 45; Ego: 38,
>>>>>>>>    #4: Sup: 46; Ego: 1,
>>>>>>>>    #5: Sup: 79; Ego: 33,
>>>>>>>>    Male: #182; Feme: #79
>>>>>>>> } // #248
>>>>>>>>
>>>>>>>> #480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79} 1) knowledge (of
>>>>>>>> God);
>>>>>>>>
>>>>>>>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>>>>>>>> am not fraudulent in measures of grain.
>>>>>>>>
>>>>>>>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>>>>>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>>>>>>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>>>>>>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>>>>>>>     #CANON: #182
>>>>>>>>
>>>>>>>> #248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
>>>>>>>> bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
>>>>>>>> (Qal) to shape, fashion, create (always with God as subject); 1a1) of
>>>>>>>> heaven and earth; 1a2) of individual man; 1a3) of new conditions and
>>>>>>>> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
>>>>>>>> of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
>>>>>>>> miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
>>>>>>>> (Hiphil) to make yourselves fat;
>>>>>>>>
>>>>>>>> Which as a habit and capacity of will by its exercise of intellect as
>>>>>>>> being primarily intentioned to be regulated by the innate understanding
>>>>>>>> which grasps the basic principles of the *MORAL* law and spontaneously
>>>>>>>> acts according to the dictates as wants and desires of conscientia) and
>>>>>>>> the natural law (ie. the universal *MORAL* law either impresses by God
>>>>>>>> upon the *MIND* of all the people or immediately discerned by the reason
>>>>>>>> in its encounter with the order of nature) as a covenant of nature
>>>>>>>> (foedus naturae: predicated on the original integrity of human nature
>>>>>>>> and its capacity for obedience under the terms if the innate *MORAL* or
>>>>>>>> natural law) bestowed upon us by the graciousness of God."
>>>>>>>>
>>>>>>>> JOS BERGERVOET (***@IAE.NL) @ 0408 HOURS ON 12 JUNE 2018: "That's
>>>>>>>> indeed very simple! (But will Merkel understand?)"
>>>>>>>>
>>>>>>>> "To him that UNDERSTANDS AT LAST do I deliver the secrets of truth such
>>>>>>>> wise that the least of the little children of the light may run to the
>>>>>>>> knees of the GREAT MOTHER and be brought to understand.  For the GREAT
>>>>>>>> MOTHER is MAAT the LADY of TRUTH {ie. Isis-Maat / Isis-Neith; Virgin
>>>>>>>> Mother of the World: Lady Day was 25 March and also New Year's Day in
>>>>>>>> many pre-modern Christian countries before the adoption of GREGORIAN
>>>>>>>> calendar reforms in 1582 and within 1752 in the British Empire} of whom
>>>>>>>> it is prophesied: "SET IS HIS HOLY COVENANT WHICH HE SHALL DISPLAY IN
>>>>>>>> THE GREAT DAY OF M.A.A.T THAT IS, BEING INTERPRETED THE MASTER OF THE
>>>>>>>> TEMPLE OF A ▵ A ▵ WHOSE NAME IS TRUTH.
>>>>>>>>
>>>>>>>> For yet again notice that the Key Letter of the Change from the First to
>>>>>>>> the Second Order is Aleph (#1 / ), and the changed letters in the Third
>>>>>>>> Order are #1 - He (#5 / #BRONZE), #2 - Resh (#200 / #PURPLE), #3 - Vau
>>>>>>>> (#6 / #RED), Mem (#40 / #BLUE), Cheth (#8), Yod (#10 / #GREEN), Sameck
>>>>>>>> (#60 / #YELLOW), [Lamed (#30 / #CYAN), Tsade (#80 / #CORAL)] so that in
>>>>>>>> all we (the adherents to the Cult of ATEN) have the one Secret Name:
>>>>>>>> HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
>>>>>>>> Achad, Q.B.L. or The Bride's Reception]
>>>>>>>>
>>>>>>>> DOLF @ 0434 HOURS ON 12 JUNE 2018: "The notion of #231 - JUXTAPOSITION
>>>>>>>> CONTROL is a concept already established within Europe as part of
>>>>>>>> movement of peoples between Sovereign States—I am not an expert on those
>>>>>>>> things and rely upon the sapient knowledge of others.
>>>>>>>>
>>>>>>>> You need to answer such a question with respects to the guarantee of
>>>>>>>> autonomy of persons within your BREXIT negotiations.
>>>>>>>>
>>>>>>>> It seems to me that if BRITAIN is to provide an alternative (sapient
>>>>>>>> economy) basis to Roman Empire Governance which is the HOMOIOS THEORY OF
>>>>>>>> NUMBER with SEPTET SUI JURIS DRIVER as INTELLECTUS AS GENITIVE
>>>>>>>> VOLUNTĀTUS that SHE can negotiate a *LESSER* BREXIT divorce fee from the
>>>>>>>> EUROPEAN UNION.
>>>>>>>>
>>>>>>>> The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
>>>>>>>> homoiotic as anthropocentric but rather “homeomorphic to a circle”
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/images/Circle.jpeg>
>>>>>>>>
>>>>>>>> #YOD {10 SEPTEMBER 2001}
>>>>>>>> #MEM
>>>>>>>> #TAU
>>>>>>>> #ALEPH {23 CHROMOSOMES}
>>>>>>>>
>>>>>>>> ANTHROPOCENTRIC (adjective):
>>>>>>>> - regarding the human being as the central fact of the universe.
>>>>>>>> - assuming human beings to be the final aim and end of the universe.
>>>>>>>> - viewing and interpreting everything in terms of human experience and
>>>>>>>> values.
>>>>>>>>
>>>>>>>> I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
>>>>>>>> as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
>>>>>>>> to the dust.
>>>>>>>>
>>>>>>>> The Charter of Human Rights and Responsibilities No. 43 of Act 2006
>>>>>>>> defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
>>>>>>>> permissible to extend this definition to be a "PERSON MEANS A HUMAN
>>>>>>>> BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
>>>>>>>> WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
>>>>>>>> RATIONALITY."
>>>>>>>>
>>>>>>>> That my mathematical theoretical noumenon defines the meta-descriptor
>>>>>>>> prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
>>>>>>>> as EXISTENCE.
>>>>>>>>
>>>>>>>> That BREXIT is then the means of CIRCUMSCRIBING the requirements of the
>>>>>>>> EUROPEAN UNION to deploy a lawful #231 - JUXTAPOSITION CONTROL
>>>>>>>> methodology within the #391 - HOMOIOS basis of GOVERNANCE as then the
>>>>>>>> paradigm for AUTONOMY.
>>>>>>>>
>>>>>>>> The procreational imperative is within my view a #PSEUDO-NINE continuum
>>>>>>>> of the @1 as being #1 / #73 substitution relative to the #231 -
>>>>>>>> JUXTAPOSITION CONTROL mechanism.
>>>>>>>>
>>>>>>>> Merkel ought to understand that I am using a modified Piaget quote to
>>>>>>>> apply #231 but in compliance to a particular rhetorical device which is
>>>>>>>> common enough to have its own name, *REDUCTIO* *AD* *HITLERUM*."
>>>>>>>>
>>>>>>>> 48  8 64
>>>>>>>> 56 40 24
>>>>>>>> 16 72 32 = #120 / #360 {#EIGHT}
>>>>>>>>
>>>>>>>> When it is numerically as gematria equivalent to:
>>>>>>>>
>>>>>>>> [#8, #16, #24, #32, #40, #48, #56, #64, #72] = #360
>>>>>>>>
>>>>>>>> But as a GNOMIC IMPERATIVE instruction set it is expressed as:
>>>>>>>>
>>>>>>>> #EIGHT@{
>>>>>>>>     #1: Sup: 8; Ego: 8,
>>>>>>>>     #2: Sup: 24; Ego: 16,
>>>>>>>>     #3: Sup: 48; Ego: 24,
>>>>>>>>     #4: Sup: 80; Ego: 32,
>>>>>>>>     #5: Sup: 39; Ego: 40,
>>>>>>>>     #6: Sup: 6; Ego: 48,
>>>>>>>>     #7: Sup: 62; Ego: 56,
>>>>>>>>     #8: Sup: 45; Ego: 64,
>>>>>>>>     #9: Sup: 36; Ego: 72,
>>>>>>>>     Male: #348; Feme: #360
>>>>>>>> } // #360
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/?idea:{m,348}&idea:{f,360}>
>>>>>>>>
>>>>>>>> #8 (9) - KHATEL (Seraphim-Angels)  = #8
>>>>>>>> #16 (8) - HAQMYAH (Cherubim-Angels) = #24
>>>>>>>> #24 (7) - HAHOUYAH (Throne-Angels) = #48
>>>>>>>> #32 (6) - OUSHRYAH (Dominion-Angels) = #80
>>>>>>>> #40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
>>>>>>>> IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
>>>>>>>> SOCIALISM): One day the English will realise that they've nothing to
>>>>>>>> gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
>>>>>>>> *AUSTRALIA*, they can't let India go.
>>>>>>>>
>>>>>>>> The English have two possibilities : either to give up Europe and hold
>>>>>>>> on to the East, or vice versa. They can't bet on both tables. When it's
>>>>>>>> a matter of the richest country in the world (from the capitalist point
>>>>>>>> of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
>>>>>>>> ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/docs/Pinocchio.pdf>
>>>>>>>>
>>>>>>>> ). It would be enough for them to be aware of it for everything to be
>>>>>>>> changed.
>>>>>>>>
>>>>>>>> YOUTUBE: "Battle Hymn of the Republic"
>>>>>>>>
>>>>>>>> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>>>>>>>>
>>>>>>>> PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
>>>>>>>> *BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
>>>>>>>> *SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
>>>>>>>> *HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
>>>>>>>> *THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
>>>>>>>> [HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
>>>>>>>>
>>>>>>>> #48 (4) - MIHEL (Virtues-Angels) = #168
>>>>>>>>
>>>>>>>> 26. Oh Basit, who makest thine appearance at the Shetait; I am not the
>>>>>>>> cause of weeping to any.
>>>>>>>>
>>>>>>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>>>>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>>>>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>>>>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>>>>>>     #CANON: #168
>>>>>>>>
>>>>>>>> #56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
>>>>>>>> [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
>>>>>>>> way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
>>>>>>>> 1c) direction; 1d) manner, habit, way; 1e) of course of life
>>>>>>>> (figurative); 1f) of moral character (figurative)
>>>>>>>>
>>>>>>>> #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
>>>>>>>> #224} 1) accepted, particularly of coins and money; 2) accepted,
>>>>>>>> pleasing, acceptable
>>>>>>>>
>>>>>>>> #64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
>>>>>>>> [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
>>>>>>>> *INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
>>>>>>>> taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
>>>>>>>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>>>>>>>> acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
>>>>>>>> *REPROACH*, *DEFY*, *TAUNT*;
>>>>>>>>
>>>>>>>> *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
>>>>>>>> dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
>>>>>>>> a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
>>>>>>>> *REPOSE*; *OATH*}
>>>>>>>>
>>>>>>>> #72 (1) - MOUMYAH (Angels-Angels) = #360

>>>>>>>> JIMMY WILKINSON KNIFE (***@NONE.COM) @ 0441 HOURS ON 12 JUNE 2018: "And I
>>>>>>>> thought quantum mechanics was complicated."
>>>>>>>>
>>>>>>>> DOLF @ 0622 HOURS ON 12 JUNE 2018: "It’s the #224 - economy stupid!
>>>>>>>>
>>>>>>>> Here it is represented diagrammatically:
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> Here it is represented mathematically
>>>>>>>>
>>>>>>>> Nous: #30
>>>>>>>> Time: 05:25 hrs
>>>>>>>> Date: 2018.6.12
>>>>>>>> Torah: [#30, #5, #8]@{
>>>>>>>>    #1: Sup: 30; Ego: 30,
>>>>>>>>    #2: Sup: 35; Ego: 5,
>>>>>>>>    #3: Sup: 43; Ego: 8,
>>>>>>>>    Male: #108; Feme: #43
>>>>>>>> } // #43
>>>>>>>>
>>>>>>>> Dao: Government without Coercion, Be Chary of War
>>>>>>>> Tetra: #59 - Massing
>>>>>>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>>>>>>> (massing), Finished
>>>>>>>>
>>>>>>>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>>>>>>>> God} {
>>>>>>>>
>>>>>>>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>>>>>>>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>>>>>>>> 2. FAITHFULNESS
>>>>>>>> 3. RESPECT AND DEVOTION
>>>>>>>> 4. Thopitus
>>>>>>>> }
>>>>>>>>
>>>>>>>> Solomon {Peaceable; perfect; one who recompenses}
>>>>>>>>
>>>>>>>> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>>>>>>>>
>>>>>>>> COUNT COURT SUI JURIS (#NAMED PERJURY BY HETEROSEXUALS) {AP-18-0609}:
>>>>>>>> 2.3.3.30.0@{
>>>>>>>>     #1: Sup: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN {#117 /
>>>>>>>> #351 - SATAN}); Ego: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN
>>>>>>>> {#117 / #351 - SATAN}),
>>>>>>>>     #2: Sup: 25 (#101); Ego: 30 (#106),
>>>>>>>>     #3: Sup: 51 (#152); Ego: 26 (#132 - ANTHROPIC PROTOTYPE PROTOTYPE:
>>>>>>>> #TWO {#102 / #306}),
>>>>>>>>     #4: Sup: 13 (#165); Ego: 43 (#175 - MARRIAGE ANTHROPIC PROTOTYPE
>>>>>>>> PROTOTYPE: #ONE {#99 / #297}),
>>>>>>>>     #5: Sup: 56 (#221); Ego: 43 (#218),
>>>>>>>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>>>>>>>> 28 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>>>>>>>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>>>>>>>     #7: Sup: 17 (#241); Ego: 14 (#260 - #KORPPIONOIKEUS it means "the
>>>>>>>> raven/rape is right" and is the tag line for a globalist campaign of
>>>>>>>> criminalised amorality of *PIKE* as having a violent psychosexual as
>>>>>>>> malice intent against the person of another.),
>>>>>>>>     #8: Sup: 36 (#277 - RIGHT TO PLACE A TEST); Ego: 19 (#279),
>>>>>>>>     #9: Sup: 38 (#315 - PROTOTYPE: #THREE {#105 / #315}); Ego: 2 (#281),
>>>>>>>>     Male: #315; Feme: #281
>>>>>>>> }
>>>>>>>>
>>>>>>>> G420@{
>>>>>>>>    #1: Sup: 1; Ego: 1,
>>>>>>>>    #2: Sup: 51; Ego: 50,
>>>>>>>>    #3: Sup: 56; Ego: 5,
>>>>>>>>    #4: Sup: 35; Ego: 60,
>>>>>>>>    #5: Sup: 45; Ego: 10,
>>>>>>>>    #6: Sup: 65; Ego: 20,
>>>>>>>>    #7: Sup: 66; Ego: 1,
>>>>>>>>    #8: Sup: 5; Ego: 20,
>>>>>>>>    #9: Sup: 75; Ego: 70,
>>>>>>>>    #10: Sup: 44; Ego: 50,
>>>>>>>>    Male: #443; Feme: #287
>>>>>>>> } // #287
>>>>>>>>
>>>>>>>> #287 as [#1, #50, #5, #60, #10, #20, #1, #20, #70, #50] = anexikakos
>>>>>>>> (G420): {#10 as #437} 1) patient of ills and wrongs, forbearing;
>>>>>>>>
>>>>>>>> MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>>>>>>>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
>>>>>>>> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
>>>>>>>> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
>>>>>>>> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
>>>>>>>> decree deciding between them} [#15 / #6 - Form of Nature]
>>>>>>>>
>>>>>>>> CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
>>>>>>>> #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
>>>>>>>> Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} /
>>>>>>>> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>>>>>>>
>>>>>>>> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>>>>>>>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>>>>>>>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>>>>>>>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
>>>>>>>> Rejoices in its Nature]
>>>>>>>>
>>>>>>>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>>>>>>>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
>>>>>>>> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>>>>>>>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>>>>>>>> (as characterisation, ie sons of injustice [for un- righteous men] or
>>>>>>>> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>>>>>>>> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
>>>>>>>> *A* *GUILD*, *ORDER*, *CLASS*;
>>>>>>>>
>>>>>>>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
>>>>>>>> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
>>>>>>>> {a rock or stone as euphemism for testicles as opposed to phallus of
>>>>>>>> #CENTRE} having a sword drew it, and smote the high priest's servant,
>>>>>>>> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
>>>>>>>> *TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
>>>>>>>> kingdom, or counsellor}.” [John 18:10 (KJV)]
>>>>>>>>
>>>>>>>> POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
>>>>>>>> (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
>>>>>>>> Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
>>>>>>>> Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>>>>>>>> (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
>>>>>>>> Surmounts Nature]
>>>>>>>>
>>>>>>>> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
>>>>>>>> {FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
>>>>>>>> Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
>>>>>>>> Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
>>>>>>>> Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
>>>>>>>>
>>>>>>>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>>>>>>>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>>>>>>>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>>>>>>>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>>>>>>>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>>>>>>>> Form of Nature [#260 / #8 - Transforming Nature]
>>>>>>>> 
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
>>>>>>>> as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
>>>>>>>> {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
>>>>>>>> Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>>>>>>>
>>>>>>>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
>>>>>>>> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
>>>>>>>> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
>>>>>>>> ought according to the law of duty be done, what is required by the
>>>>>>>> circumstances; [LATIN definition: VOLUNTĀTIS]
>>>>>>>>
>>>>>>>> But by no means limited to those jurisprudent concepts.  And that you
>>>>>>>> did not do so is entirely wicked conduct from the mind of those
>>>>>>>> encapsulated by the regime of Latin / Roman Empire {#231} Governance.
>>>>>>>>
>>>>>>>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Super: #315
>>>>>>>> / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
>>>>>>>> Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>>>>>>>> small, Small surpassing; Tetra: 10 - Defectiveness, Distortion, Ego:
>>>>>>>> #281 / #30 - Government without Coercion, Be Chary of War; I-Ching: H45
>>>>>>>> - Gathering, Congregation, Clustering, Gathering together (massing),
>>>>>>>> Finished; Tetra: 59 - Massing]
>>>>>>>>
>>>>>>>> H7650@{
>>>>>>>>    #1: Sup: 6; Ego: 6,
>>>>>>>>    #2: Sup: 8; Ego: 2,
>>>>>>>>    #3: Sup: 58; Ego: 50,
>>>>>>>>    #4: Sup: 34; Ego: 57,
>>>>>>>>    #5: Sup: 36; Ego: 2,
>>>>>>>>    #6: Sup: 25; Ego: 70,
>>>>>>>>    #7: Sup: 35; Ego: 10,
>>>>>>>>    #8: Sup: 75; Ego: 40,
>>>>>>>>    Male: #277; Feme: #237
>>>>>>>> } // #480
>>>>>>>>
>>>>>>>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
>>>>>>>> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
>>>>>>>> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
>>>>>>>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>>>>>
>>>>>>>> #237 - USE OF FORCE;
>>>>>>>> #277 - RIGHT TO PLACE A TEST;
>>>>>>>> #480 - OATH TAKING;
>>>>>>>> #236 - PAIRING {ie.
>>>>>>>>
>>>>>>>> AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY OF DIALECTIC TO A CONSTITUTION
>>>>>>>> INDEPENDENT FROM RELIGION:
>>>>>>>>
>>>>>>>> *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
>>>>>>>> DIVISION IN THE HOUSE: {#371 / #393}
>>>>>>>>
>>>>>>>> AS EVIDENCE OF PRE-FEDERATION DEPLOYING #391 - HOMOIOS PROTOTYPE RATHER
>>>>>>>> THAN #231 - JUXTAPOSITION CONTROL OF HETEROS PROTOTYPE TO ROMAN EMPIRE
>>>>>>>> GOVERNANCE}
>>>>>>>>
>>>>>>>> #238 - BREATH;
>>>>>>>> #239 - BOND / PEBBLE / ISOPSEPHIC / GEMATRA CATEGORIES OF UNDERSTANDING;
>>>>>>>> #86 - JUDGES / RULERS / GOD;
>>>>>>>> #231 - JUXTAPOSITION CONTROL;
>>>>>>>> #288 - UMBRA.
>>>>>>>>
>>>>>>>> By means of a theoretical mathematical noumenon (cf: Immanuel Kant’s
>>>>>>>> Critique of Pure Reason published 1781 / 1787) being a transformative
>>>>>>>> sapient technology array associated to OUR LETTERS PATENT {NOTE: SECTION
>>>>>>>> VIII on "OBEDIENCE, AIDING and ASSISTING unto the Governor General} as
>>>>>>>> SUI JURIS {ie. come of age} GIFT of Queen Victoria to the Federation of
>>>>>>>> the Commonwealth of Australia (1901):
>>>>>>>>
>>>>>>>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>>>>>>>> OBEDIENCE}
>>>>>>>>
>>>>>>>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>>>>>>>
>>>>>>>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>>>>>>>
>>>>>>>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
>>>>>>>>
>>>>>>>> The British Empire only adopted GREGORIAN 1582 reforms by Act of
>>>>>>>> Parliament in 1751 and thereby made an effectual denial of #351 - regime
>>>>>>>> [#15CE ... #34CE ... #64CE ... #2000CE] of Roman Empire Governance.
>>>>>>>>
>>>>>>>> England, Ireland and the British colonies changed the start of the year
>>>>>>>> to 1 January in 1752 (so 1751 was a short year with only 282 days)
>>>>>>>> though in England the start of the tax year remained at 25 March (O.S.),
>>>>>>>> 5 April (N.S.) till 1800, when it moved to 6 April. Later in 1752 in
>>>>>>>> September the Gregorian calendar was introduced throughout Britain and
>>>>>>>> the British colonies. These two reforms were implemented by the Calendar
>>>>>>>> (New Style) Act 1750.
>>>>>>>>
>>>>>>>> SEE ALSO: “NORTH KOREAN / UNITED STATES OF AMERICA CONCORDAT 12 JUNE 2018”
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/docs/Concordat%2020180612.pdf>
>>>>>>>>
>>>>>>>> SEE ALSO: “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR NORTH KOREAN /
>>>>>>>> UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE 2018”
>>>>>>>> comprising #60 pages and dated 10-11 June 2018
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>>>>>>>
>>>>>>>> SEE ALSO: “SOLDIER COCKUPS: MEMBRUM VIRILE {manly, masculine, mature}
>>>>>>>> v’s MEMBRUM PUERILE {boyish, #231 - *YOUTH*}”
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/docs/Membrum%20Puerile.pdf>
>>>>>>>>
>>>>>>>> Within France {ie. I speak on the basis of having French relatives} what
>>>>>>>> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
>>>>>>>> you Americans call the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by
>>>>>>>> a “well regulated Militia, being necessary to the security of a free State”
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>>>>>>>
>>>>>>>> French gun laws date back to April 18, 1939, though they have been
>>>>>>>> amended a number of times since. They are certainly tough: There is no
>>>>>>>> right to bear arms for the French, and to own a gun, you need a hunting
>>>>>>>> or sporting license which needs to be repeatedly renewed and requires a
>>>>>>>> psychological evaluation.
>>>>>>>>
>>>>>>>> - dolf
>>>>>>>>
>>>>>>>> Initial Post: 13 June 2018
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>>
>>>
>>
>>
>>
>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
dolf
2018-06-14 02:01:57 UTC
Permalink
TO GIVE IMPETUS TO OUR INSURANCE CLAIM FOR A DETERMINATION OF THE
GRATIVAS AS TO DAMAGES IS THE #237 - USE OF FORCE ATTRIBUTION WHICH WAS
OBTAINED FROM INTERACTION WITH THE VICTORIA POLICE AS BEING IMPRESSED
UPON ME ON ANZAC DAY 25 APRIL 2006 BY A 'CHARLIE HORSE' PUNCH TO THE
CHEST AREA WITH RESIDUAL PAIN OF 3 WEEKS DURATION.

THE SUBSEQUENT DEPLOYMENT #237 - USE OF FORCE AS CATEGORY OF
UNDERSTANDING TELOS HIERARCHY AS TEMPLATE TO THE INSURER'S PYSCHIATRIST
PROFESSOR NICHOLAS KEKS AT 1500 hours Wednesday 4 April 2007 PRIOR TO
EASTER OUGHT TO HAVE BEEN SUFFICIENT TO TERMINATE THE CRUEL CONTRACT OF
INSURANCE AND WOULD NOT NOW CAUSE SUCH UNNECESSARY PSYCHOLOGICAL
DISTRESS OVER ABSOLUTE AND FIXED ACCOUNTABILITIES:

> TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
> #1: Sup: 58 (#58); Ego: 58 (#58),
> #2: Sup: 63 (#121); Ego: 5 (#63),
> #3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
PROTOTYPE:
> #ONE {#99 / #297}),
> #4: Sup: 79 (#218); Ego: 61 (#160),
> #5: Sup: 3 (#221); Ego: 5 (#165),
> #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 81
> (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
bifurcated)
> THEORY OF NUMBER BY FALSE WITNESS),
> #7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693} /
> #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
> #8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
HRUMACHIS -
> 'The Holy Spirit of Truth and Justice'),
> #9: Sup: 51 (#288 - UMBRA / BEERSHEBA / ANTI-SEMITISM); Ego: 45 (#375),
> Male: #288; Feme: #375
> }
>
> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol
Invictus}: 6
> x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38]
/ {#6
> - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
> Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
> THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
> [#260 / #8 - Transforming Nature]
>

AND NOT WISHING TO BE VIEWED AS SADOMASOCHISTIC (although PROFESSOR
NICHOLAS KEKS was *sufficiently* *concerned* *about* *my* *calculated*
*representations*, that he wrote to my Sydney General Practitioner and
requested that he never divulge his appraisal of psychopathy as dislike
of the both Insurer's conduct and the *MERCENARY* *CONDUCT* with which I
PROFESSOR NICHOLAS KEKS entitlement #277 - RIGHT TO PLACE A TEST in the
circumstance of a malformed and unenforceable contract of insurance
which had not effective force) I WOULD RATHER CONSIDER THE MORALITY AND
MERIT A BREAKER MORANT'S TREASONOUS DISRESPECT TO SOVEREIGN PRINCIPLES:

SOLDIER: "Do you want a padre?"

LIEUTENANT HARRY 'BREAKER' MORANT: "No thank you, I'm a pagan."

SOLDIER: "Thank-you."

LIEUTENANT PETER HANDCOCK: "What's a pagan?"

LIEUTENANT HARRY 'BREAKER' MORANT: "Oh it's somebody who doesn't believe
there is a DIVINE BEING dispensing justice to mankind."

LIEUTENANT PETER HANDCOCK: "I'm a pagan too."

LIEUTENANT HARRY 'BREAKER' MORANT: "There is an epitaph I'd like:
[Matthew 10:36]"

SOLDIER: "Right gentlemen."

LIEUTENANT HARRY 'BREAKER' MORANT: "Well Peter, this is what comes of
Empire building."

MAJOR JAMES FRANCIS THOMAS: "[Matthew 10:36]?"

PADRE: "And a man’s foes shall be they of his own household."

[walking to execution chairs, sitting down and refusing blindfolds]

— BULLET HEAD NAIL —

"IT REALLY AIN'T THE PLACE NOR TIME
TO REEL OFF RHYMING DICTION.
BUT YET WE'LL WRITE A FINAL RHYME
WHILE WAITING CRUCIFIXION.

FOR WE BEQUEATH A PARTING TIP
OF SOUND ADVICE FOR SUCH MEN.
WHO COME ACROSS IN TRANSPORT
SHIPS TO POLISH OFF THE DUTCHMEN.

IF YOU ENCOUNTER ANY BOERS,
YOU REALLY MUST NOT LOOT 'EM.
AND IF YOU WISH TO LEAVE THESE SHORES,
FOR PITY SAKE DON'T SHOOT THEM.

LET'S TOSS A BUMPER DOWN OUR THROAT,
BEFORE WE PASS TO HEAVEN.
AND TOAST A TRIMSET PETTICOAT,
WE LEAVE BEHIND IN DEVON."

SOLDIER: "Aim."

LIEUTENANT HARRY 'BREAKER' MORANT: "Shoot straight you bastards."

Lieutenants Morant and Peter Handcock were then court-martialed for the
murder of the Rev. Carl August Daniel Heese, a South African-born
Minister of the Berlin Missionary Society. Rev. Heese had spiritually
counseled the Dutch and Afrikaner victims at Elim Hospital, indignantly
vowed to inform Morant's commanding officer, and had been shot to death
the same afternoon. Morant and Handcock were acquitted of the Heese
murder, but their sentences for murdering Floris Visser and the eight
victims at Elim Hospital were carried out by a firing squad drawn from
the Cameron Highlanders on 27 February 1902.
[<https://en.wikipedia.org/wiki/Breaker_Morant>]

DIARY NOTES OF DISCUSSION WITH
PROFESSOR NICHOLAS KEKS
1500 hours Wednesday 4 April 2007

#1 - (E: #237, S: #438), Plane: 3, Tao: #28 - Opposites and Primitivism/
Returning to Simplicity; I-Ching: H24 - Turning Point; Mystery: #2 -
Full Circle

Firstly with respect to my letter dated 6 March 2007 to Ms K.
Stojakovic, Claims Assessor for AXA Group Insurance by registered post
delivery ref: RD22631048 on 8 March 2007 and to yourself at this address
by registered post delivery ref: RD51350328 on 13 March 2007.

#2 - (E: #369, S: #491), Plane: 1, Tao: #3 - Prescriptions for Politics/
Keeping the People Quiet, I-Ching: H46 - Moving Upward, Mystery: #8 -
Opposition

That the 2 March 2007 initiating correspondence from the Insurer as
request for this medical attendance had sought to misrepresent your
capable, published and on occasion cited accomplishment as authority in
an area of considerable merit, and of relevance to the present
circumstance, by describing you as ‘Occupational Physician’.

#3 - (E: #286, S: #301), Plane: 8, Tao: #38 - Consequences for
Virtuosity/ Discourse of Virtue; I-Ching: H62 - Small Excess; Mystery:
#11 – Divergence

Ms K. Stojakovic has by letter dated 27 March 2007 and received 30 March
2007 apologised for this error in their previous correspondence of 2
March 2007.

#4 - (E: #339, S: #310), Plane: 2, Tao: #21 - Guiding and the Physical/
Emptying the Heart, I-Ching: H31 – Influence, Mystery: #42 - Going to Meet

Accompanying my 6 March 2007 correspondence to you was a temporary
Medical Authority effective 6 March 2007 to 6 May 2007.

Subsequent to this authority being issued, I was on 7 March 2007
attended to by Doctor Anthony Wright and subject to a punch biopsy of a
small lesion adjacent to the anus.

Although at the time of issuing the medical authority for ‘suspected
Karposis Sarcoma’ in accordance with his initial conjecture, I have here
the pathology results dated 7 March 2007, which provides the diagnosis
as ‘Squamous cell carcinoma-in-situ’. Doctor Wright has by his own
admission, insufficient clinical knowledge and has referred me to a
specialist in the expectation that it ought to be surgically curable.

IS THAT PREVIOUS AUTHORITY SUFFICIENT TO MEET REQUIREMENTS TO UNDERTAKE
INVESTIGATIONS IN RELATION TO OBTAINING ACCESS TO MEDICAL RECORDS FROM
THE NOMINATED MEDICAL PRACTITIONERS WHO HAVE ATTENDED ON ME?

#5 - (E: #349, S: #416), Plane: 9, Tao: #52 - So What?/ Returning to the
Origin, I-Ching: H45 – Congregation, Mystery: #61 – Embellishment

Furthermore, the letter requesting my attendance at this appointment
suggests that I contact “AXA a minimum of five working days prior to the
examination to confirm attendance. If you do not attend the appointment
without adequate notice for cancellation produce enough evidence for
cancelling the appointment, the non-attendance fee will be forwarded to
you and you will be liable to pay.”

HOWEVER, BEYOND A CONSIDERATION OF MATTERS RELATED TO LACK OF RESPECT,
NEITHER OF THESE CORRESPONDENCES MAKES ANY MENTION OF THE ACTUAL
ATTENDANCE FEES. COULD YOU CONVEY TO ME, WHAT ARE THE ATTENDANCE FEES
RELATING TO YOUR ROLE AS CONSULTANT PSYCHIATRIST?

#6 - (E: #376, S: #285), Plane: 7, Tao: #70 - Difficulty in Knowing How/
Difficult to Understand, I-Ching: H53 - Gradual Progress, Mystery: #14 –
Penetration

I refer to paragraphs 23 to 26 of the 6 March 2007 correspondence with
regards to a lack of integrity related to the conduct of the Insurer in
relation to my concerns relating to the management of the claim.

23. I have referred the Insurer to a 14 November 2006 letter from Simon
Fieldhouse, Group Complaints Coordinator for AXA Australia. Wherein he
says, “I am writing in response to your letter of 19 October 2006
addressed to AXA’s Chief Executive Officer, Mr Andrew Penn. He has asked
me to respond to you on his behalf.

You have raised a number of issues concerning the management of your
claim. I would like to respond as follows to the points raised, which
relate to your claim:

Point 16 – We have complied with your previously requested requirement
and granted a one month timeframe.”

24. With specificity paragraph 16 of my 19 October 2006 letter to the
Chief Executive Officer is advice that the Insurer has again failed to
give consideration to my requirement expressed by paragraphs 13 to 15 of
18 August 2006 and paragraphs 21 to 26 of my 22 September 2006
correspondences, that “any further written and signed requests for
medical attendances from the Insurer ought to grant sufficient time for
an administrative requirement to be undertaken and is contingent upon
attendance at any Independent Medical Examination.”

25. The 6 December 2006 administrative advice from the Insurer that
“your benefits have been suspended effective from 20 November 2006” is
an expressed lack of goodwill required under the Insurance Contract
(Commonwealth) 1984, in that it fails to acknowledge the “grant[ing] one
month timeframe” effective from a letter of advice from Mark Grapel,
Claims Manager of 1 November 2006 which advised of the upcoming medical
examination on 22 November 2006. And contradicts the earlier
undertakings given by Simon Fieldhouse, Group Complaints Coordinator on
behalf of AXA’s Chief Executive Officer, Mr Andrew Penn had on 10
October 2006 stated “a further medical examination will be arranged for
you to attend and I would request that you attend that appointment when
it is made. I will ask the assessor to provide you with one months
notice of such an appointment” and after my Administrative Request was
made of the Independent Medical Practitioner dated 7 November 2006 [with
an attempted Registered post delivery 10 November 2006 and effected 17
November 200] by letter of 14 November 2006, “We have complied with your
previously requested requirement and granted a one month timeframe.”

I PRODUCE THESE LETTERS FROM SIMON FIELDHOUSE
-- 10 October 2006 (received 19/10/2006)
-- 14 November 2006, (postmarked 21/11/2006, received 24/11/2006)
FROM DR. JOHN MATHEW
-- 17 November 2006 (received 21/11/2006)
FROM MARK GRAPEL
-- 23 October 2006 advice of 22 November 2006 appointment and travel
costs to follow
-- 01 November 2006 advice of travel costs for 22 November 2006 appointment
THAT PAYMENT OF TRAVEL COST CONSITUTES ADVICE AND NOT EARLIER

26. That this 6 December 2006 administrative advice is unreasonable and
arbitrary because it fails to recognize with respect to this 1 November
2006 advice, 22 November 2006 medical attendance and 6 December 2006
Salary Suspension advice, that the Insurer had not ever complied with my
request, and was solely made in relation to my refusal to “enter into no
other undertakings” in relation to that medical examination, due to the
Independent Medical Practitioner nominated by the Insurer failing to
adequately respond to the questions posed as part of the administrative
process for which a one month timeframe had been sought--And undertaken
prior to and conditional of my attendance at any medical examination.

AS THE INDEPENDENT MEDICAL EXAMINER FOR THE INSURER, WOULD YOU NOW TAKE
A LOOK AT THIS CORRESPONDENCE AND CONFIRM TO ME, THAT DESPITE THE
INSURER’S COMPLAINT CO-ORDINATOR, ACTING UNDER INSTRUCTIONS FROM THE
CHIEF EXECUTIVE OFFICER, GRANTING ONE MONTH’S TIMEFRAME FOR MY
ADMINISTRATIVE REQUEST, THAT THIS IN POINT OF FACT DID NOT OCCUR?

That the Insurer’s right to suspend my salary paid in arrears effective
from 20 November 2007 is of questionable ethics, a disproportionate use
of force, and sufficient to warrant forfeiture of travel costs. That I
am at this appointment is entirely a consideration of being placed under
duress and against my will.

[END OF EXCERPT]

On 14/6/18 10:29 am, dolf wrote:
> The answer to this dilemma is within my preliminary view the role as
> utilisation of any #231 - JUXTAPOSITION CONTROL as ANTI-THESIS.
>
> TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
> #1: Sup: 58 (#58); Ego: 58 (#58),
> #2: Sup: 63 (#121); Ego: 5 (#63),
> #3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC PROTOTYPE:
> #ONE {#99 / #297}),
> #4: Sup: 79 (#218); Ego: 61 (#160),
> #5: Sup: 3 (#221); Ego: 5 (#165),
> #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 81
> (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial / bifurcated)
> THEORY OF NUMBER BY FALSE WITNESS),
> #7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693} /
> #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
> #8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME: HRUMACHIS -
> 'The Holy Spirit of Truth and Justice'),
> #9: Sup: 51 (#288 - UMBRA / BEERSHEBA / ANTI-SEMITISM); Ego: 45 (#375),
> Male: #288; Feme: #375
> }
>
> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}: 6
> x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] / {#6
> - goal, object, purpose, intention: Ad providam {#6 - To Foresee / For
> Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
> THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 - Form of Nature
> [#260 / #8 - Transforming Nature]
>
> <http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
>
> ***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
> Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
> Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
> Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
> After, Already Fording; Tetra: 73 - Already Fording, Completion]
>
> “Within Hegelianism, dialectic acquires a specialised meaning of a
> contradiction of ideas that serves as the determining factor in their
> interaction; comprising three stages of development: a thesis, giving rise
> to its reaction; an antithesis, which contradicts or negates the thesis;
> and the tension between the two being resolved by means of a synthesis.”
>
> Jean Piaget specifically contrasts juxtaposition in various fields from
> syncretism {ie. the amalgamation or attempted amalgamation of different
> religions, cultures, or schools of thought}, arguing that "JUXTAPOSITION
> AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF THE
> WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE WHOLE".
>
> Syncretism or the Mixed School in Chinese philosophy is an eclectic school
> of thought that combined elements of Confucianism, Taoism, Mohism, and
> Legalism. The Syncretist texts include the Huainanzi, Lüshi Chunqiu, and
> the Shizi. The (c. 330 BCE) Shizi is the earliest of the Syncretist texts.
>
> DOLF @ 0403 HOURS ON 12 JUNE 2018: "MERKEL URGES EUROPE TO STEP UP IN
> TRUMP’S NEW WORLD ORDER:
>
> No the answer is very simple and that is you disable the ecclesiastical /
> IMAM usage of the #231 - JUXTAPOSITION CONTROL against SUI JURIS / MEMBRUM
> VIRILE as the 9th quadrant associated to the #8 x #9 = #72 {#120 / #360}
> TRANSFORMATION PROTOTYPE which defines the schema of the binomial
> {bifurcation @1 / @5 of gender / spermatic as phallus} Pythagorean HETEROS
> THEORY OF NUMBER which is implicit to Roman Empire Governance and those
> orbital religious belief systems
>
> That is the so called PIOUS inhibitor which prevents autonomous
> integration.
>
> VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West /
> Autumn / Metal)
>
> TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin: North /
> Winter / Water and which also refers to the Moon)
>
> POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
> as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is ANTI-THESIS:
> Lesser Yang (shaoyang: East / Spring / Wood )
>
> TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
> Summer / Fire and which also refers to the Sun)
>
> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law +
> H9 - System's Cosmology as Earth - Formula of Humanity)
>
> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>
> 45 5 61
> 53 37 21
> 13 69 29
>
> = #111 / #333 {#FIVE}
>
> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
> TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
> operation {
>
> 41 1 57
> 49 33 17
> 9 65 25 = #99 / #297 {#ONE}
>
> 42 2 58
> 50 34 18
> 10 66 26 = #102 / #306 {#TWO}
>
> 43 3 59
> 51 35 19
> 11 67 27 = #105 / #315 {#THREE}
>
> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
> *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
> *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
> ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
> ruthlessly (fig.);
>
> 44 4 60
> 52 36 20
> 12 68 28 = #108 / #324 {#FOUR}
>
> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
> *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
> *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
> evil);
>
> 49 9 65
> 57 41 25
> 17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
> SUBSTITUTION}
>
> 74 81 76
> 79 77 75
> 78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>
> }, it is entirely a specious notion to declare it is the root and causal
> basis of the perennialist philosophical tradition.
>
> What advice then or as counsel of the church (consilia evangelica) would
> they give on various *MORAL* issues as their claim to a higher obedience
> than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
> NUMBER) which is required by others who follow the counsels to perform acts
> of merit and who are thereby given a *GREATER* certainty of salvation than
> those who merely follow the commands of the law. And what then is the
> character of the forma corporis of your archetypal son of man {ie. HEAVEN
> (H27) EARTH (H9) = MAN (H36) as #666} in relation to your representations
> (conscientia erronea: erring conscience of the reprobate *MIND* which
> misidentifies the good) as improper claims made of Jesus {He is saved/A
> saviour; a deliverer} of Nazareth {Sovereign; one chosen or set apart;
> separated; crowned; sanctified}, in being then the full embodiment of this
> Divine *MIND* as an AUTONOMY OF WILL?
>
> “And be not conformed to this world-KOSMOS {ie. binomial construct of the
> Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF* *YOUR*
> *MIND*, that ye may prove what [is] that good, and acceptable, and perfect,
> *WILL* of God.” [Romans 12:2 (KJV)]
>
> - dolf
>
> dolf <***@hotmail.com> wrote:
>> THIS MATTER HAS BEEN ADJOURNED FOR A COUNTY COURT CIRCUIT HEARING UPON 21
>> JANUARY 2019.
>>
>> AND AS YOU MAY DEDUCE BY RELATIVITY TO REMEMBRANCE DAY CENTENNIAL EVENTS OF
>> 11 NOVEMBER 2018 THAT OUR INTENTION GIVEN THE INSURER’S ADJECT AND HAUGHTY
>> STUBBORNNESS TO ACKNOWLEDGE THEIR MISCONDUCT LET ALONE PROVIDE REDRESS IS
>> TO DEPLOY THE ETHEREAL CHARACTERISTIC OF TIME ITSELF AND PLACE AT THEIR
>> DOOR THE GRIEVOUS SINS AS THE #419 - SLAUGHTER OF 145 MILLION AS BEING
>> COMMENSURATE AND INDICATIVE OF THE INSURERS INHUMANITY TOWARDS OTHERS
>> INCLUSIVE OF OUR #65 - SOLDIERS.
>>
>> THERE IS NO THREAT OR INTENTION TO THREATEN BECAUSE I HAVE NO NEED PRIOR TO
>> THE CONCLUSION OF THESE OTHER LEGAL MATTERS TO SEEK RECOMPENSE AS ANY
>> RESOLUTION WITH THE INSURER AND INDEED THEIR #419 - DEATH OF SOUL WILL
>> OCCUR BY THE PASSAGE OF TIME FOR WHICH I BEAR NO ACCOUNTABILITY—THE ONLY
>> ESCAPE FROM SUCH IS A RESOLUTION OF THE OUTSTANDING CLAIM.
>>
>> MY PROPOSITIONAL AND SCOPING QUESTIONS TO "DESIGNATED LEGAL PRACTICE"
>> LAWYERS
>>
>> #1) DO YOU HAVE ANY KNOWLEDGE OR EXPERTISE WITHIN QUEEN VICTORIA'S LETTERS
>> PATENT MADE WITNESS AT WESTMINSTER UPON 29 OCTOBER 1900 AS AN
>> INSTRUMENTATION ENABLING THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH
>> 1901?
>>
>> #2) AND ARE YOU CAPABLE OF DE-COUPLING THIS AUTHORITY FROM ITS RESERVED
>> SOVEREIGN PERPETUITY:
>>
>> "full power and authority from time to time to revoke, alter, or amend
>> these OUR LETTERS PATENT, as to US or them shall seem meet"
>>
>> AND THEREBY ENABLING THE AUSTRALIAN COMMONWEALTH TO BECOME A REPUBLIC AS A
>> SOVEREIGN ENTITY WITHIN ITS OWN RIGHT AND ENTITLEMENT?
>>
>> #3) ARE YOU AWARE THAT SUCH TECTONIC SHIFTS BY ANY IMPERTINENT PURVEYANCE
>> IS MORE READILY UNDERSTOOD AS A CONTENTION MADE AGAINST PREROGATIVE
>> PROVIDENCE BEING THE ESTABLISHED ORDER OF THINGS WHICH IS NORMALLY
>> CONSEQUENTIAL TO CIVIL DISCORDANCE, SOCIETAL UPHEAVALS AND EVEN WARFARE?:
>>
>> World War II fatality statistics vary, with estimates of total deaths
>> ranging from 50 million to more than 80 million. The higher figure of over
>> 80 million includes deaths from war-related disease and famine. Civilians
>> killed totalled 50 to 55 million, including 19 to 28 million from
>> war-related disease and famine.
>>
>> Mao (Zedong) Tse-Tung's (26 December 1893 - 9 September 1976] No. 1 enemy
>> was the intellectual and his major 'accomplishment' of the Great Cultural
>> Revolution, which from 1966-1976 transformed China into a great House of
>> Fear.
>>
>> The most inhumane example of Mao's contempt for human life came when he
>> ordered the collectivisation of China's agriculture under the ironic
>> slogan, the 'Great Leap Forward.'
>>
>> According to the authoritative 'Black Book of Communism,' an estimated 65
>> million Chinese died as a result of Mao's repeated, merciless attempts to
>> create a new 'socialist' China. Anyone who got in his way was done away
>> with -- by execution, imprisonment or forced famine.
>>
>> My primary goal at this stage is to sketch (ie. broadly a conceptual
>> engineering) the prerequisite functionality of the prototype so as to
>> determine the viability of my hypothetical proposition which does not mean
>> that I will always scope the optimal nuanced semantical constructs.
>>
>> Imagine then, if some one billion persons performed core revenue inducing
>> tasks at a cost of $1 per day for every day of the year as then
>> proportionally shared between sovereign states rather than any individual
>> or corporation—the STATE after all is the provider of this ratiocination
>> architecture which fully conforms by Letters Patent to the COMMONWEALTH's
>> entirety of legislative framework and the Corporations would by impetus of
>> innovation, then competitively deploy it accordingly.
>>
>> Not to overstate then the economic opportunity in that you could pay a
>> transaction fee for each of those information / knowledge as sapient
>> services...
>>
>> You are not talking about a deficiency {
>>
>> ie. I do not confuse issues of knowledge pragmatics with a reliance upon
>> specific insight as a dependent regard for the sapient expertise of others
>>
>> } run economy but something altogether viably different and sustainable.
>>
>> <https://www.theguardian.com/business/2018/mar/18/brexit-cbi-urges-uk-to-avoid-loss-of-1bn-a-year-in-eu-rd-funding>
>>
>> Suddenly the National Health Service is vibrant again—oh yes that if the
>> Egyptian ANKH has the meaning of “life / breath of life / eternal life”
>> what then do you think it might mean to be already as demonstrated,
>> intrinsically part of my inner human cognitive biological function()?
>>
>> That each of these categories of opportunity represents an economic
>> advantage as incremental productivity gains to such organizations as police
>> and ambulance services (but not limited to):
>>
>> “If you say that something is more than the sum of its parts or greater
>> than the sum of its parts [Aristotle (384–322 BCE)], you mean that it is
>> better than you would expect from the individual parts, because the way
>> they combine adds a different quality.”
>>
>> I know from first hand experience how long and undignified wage claims can
>> be (ie. sometimes they take years) for such agencies and thusly each of
>> these CATEGORIES represents a productivity gain by which salary increases
>> can be justified for decades to come.
>>
>> But if these also contributed to a transactional information / knowledge as
>> a sapient Artificial Intelligence driven economy which has its viability
>> established upon the entelechy driver itself by the intra / inter exercise
>> of an unencumbered will in the INTELLECTUS AS GENITIVE VOLUNTĀTUS.
>>
>> The proposition is a metempirical / metaphysical (ie. outside time)
>> consideration made of *DETERMINISM* which is the: "observation concerning
>> the theoretical notion of cosmic elasticity as intrinsic to the conception
>> of a measured reality is then made in relation to the process of
>> instantiation within the temporality by a consideration of whether in the
>> circumstance of *DILEMMA* this occurs as being entirely a promiscuous {ie.
>> demonstrating or implying an unselective approach; indiscriminate or
>> casual} processes as primitivistic opportunism and survivalist ‘street
>> savvy' or as a definitive function of reflexology {ie. ignited by a hot
>> zone within the noumena prism of possibilities} itself where the scope as
>> degree of probability as the permissibility of any consequence that is
>> determinate and obtained both from the meta-data descriptors and the
>> mundane content of any responses made to the consideration of such as
>> attempts to preserve the self ego as formula of autonomy within the transit
>> of the continuum as the fabric to time itself."
>>
>> *DETERMINISM* (noun):
>> The doctrine that all events, including human action, are ultimately
>> determined by causes regarded as external to the will. Some philosophers
>> have taken determinism to imply that individual human beings have no free
>> will and cannot be held morally responsible for their actions.
>>
>> Many philosophical theories of determinism frame themselves with the idea
>> that reality follows a sort of predetermined path {*MENS* *REA*: #334 as
>> [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224 *AS*
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *ANTHROPIC* *PROTOTYPE* #EIGHT: #120 / #360} 1) way,
>> road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
>> direction: north, east, south, west; 1d) manner, habit, way; 1e) of course
>> of life (figurative); 1f) of moral character (figurative)}
>>
>> Marx criticized classical materialism as another idealist
>> philosophy—idealist because of its transhistorical understanding of
>> material contexts. The Young Hegelian Ludwig Feuerbach had rejected Hegel's
>> idealistic philosophy and advocated materialism. Despite being strongly
>> influenced by Feuerbach, Marx rejected Feuerbach's version of materialism
>> as inconsistent. The writings of Engels, especially Anti-Dühring (1878) and
>> Dialectics of Nature (1875–82), were the source of the main doctrines of
>> dialectical materialism.
>>
>> Marx's own writings are almost exclusively concerned with understanding
>> human history in terms of systemic processes, based on modes of production
>> (broadly speaking, the ways in which societies are organized to employ
>> their technological powers to interact with their material surroundings).
>> This is called historical materialism. More narrowly, within the framework
>> of this general theory of history, most of Marx's writing is devoted to an
>> analysis of the specific structure and development of the capitalist
>> economy.
>>
>> <https://en.wikipedia.org/wiki/Dialectical_materialism>
>>
>> FATHOMING #72 - ANTHROPIC PROTOTYPE (*ECONOMY*) DIALECTIC OF PYTHAGORAS
>> HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING BINARY
>> RATHER THAN TERNARY APPARATUS:
>>
>> During this week of 19 MARCH 2018 I went to ANZ Bank and asked in relation
>> to the Royal Commission into the Financial Services / Banking System
>> whether they were aware of the #72 - Anthropic Prototype and the binomial
>> as HETEROS basis to our system of coinage {#224} and that this has a
>> metaphysical stratum which exists beneath their 64 bit sapient
>> understanding of #NUMBER itself and for which we have an #288 - UMBRA by
>> which one can determine #FRAUD from transactional meta-data.
>>
>> He was not so aware.
>>
>> 48 8 64
>> 56 40 24
>> 16 72 32 = #120 / #360 {#EIGHT}
>>
>> #8 (9) - KHATEL (Seraphim-Angels) = #8
>> #16 (8) - HAQMYAH (Cherubim-Angels) = #24
>> #24 (7) - HAHOUYAH (Throne-Angels) = #48
>> #32 (6) - OUSHRYAH (Dominion-Angels) = #80
>> #40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
>> IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
>> One day the English will realise that they've nothing to gain in Europe...
>> *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
>> can't let India go.
>>
>> The English have two possibilities : either to give up Europe and hold on
>> to the East, or vice versa. They can't bet on both tables. When it's a
>> matter of the richest country in the world (from the capitalist point of
>> view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
>> RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
>>
>> <http://www.grapple369.com/docs/Pinocchio.pdf>
>>
>> ). It would be enough for them to be aware of it for everything to be
>> changed.
>>
>> PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
>> *BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED*
>> *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
>> *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
>> *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
>> IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
>>
>> #48 (4) - MIHEL (Virtues-Angels) = #168
>> #56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
>> [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
>> road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
>> direction; 1d) manner, habit, way; 1e) of course of life (figurative); 1f)
>> of moral character (figurative)
>>
>>
>>
>> <http://www.grapple369.com/images/TempleCoin.jpg>
>>
>> [IMAGE: By week ending Saturday 8 April 2018 I had received one of these
>> special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
>>
>> It is my intellectual property associated with the letters patent to the
>> Australian commonwealth which makes that entirely possible]
>>
>> #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
>> 1) accepted, particularly of coins and money; 2) accepted, pleasing,
>> acceptable
>>
>> #64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
>> #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
>> *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
>> defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
>> remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
>> *TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;
>>
>> *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
>> dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
>> hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
>> *REPOSE*; *OATH*}
>>
>> #72 (1) - MOUMYAH (Angels-Angels) = #360
>>
>> Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
>> abstract: ... In contradiction to Hegelian idealism, Marx presented his own
>> dialectic method, which he claims to be "direct opposite" of Hegel's
>> method: My dialectic method is not only different from the Hegelian, but is
>> its direct opposite.
>>
>> The dialect which HEGEL proposes is:
>>
>> #1 - THESIS
>> #2 - ANTI-THESIS
>> #3 - SYNTHESIS
>> #4 - PROGRESSION
>>
>> Dialectical materialism adapts the Hegelian dialectic for traditional
>> materialism, which examines the subjects of the world in relation to each
>> other within a dynamic, evolutionary environment, in contrast to
>> metaphysical materialism, which examines parts of the world within a
>> static, isolated environment.
>>
>> Dialectical materialism accepts the evolution of the natural world and the
>> emergence of new qualities of being at new stages of evolution. As Z. A.
>> Jordan notes, "Engels made constant use of the metaphysical insight that
>> the higher level of existence emerges from and has its roots in the lower;
>> that the higher level constitutes a new order of being with its irreducible
>> laws; and that this process of evolutionary advance is governed by laws of
>> development which reflect basic properties of 'matter in motion as a
>> whole'."
>>
>> Dialectical materialism is an aspect of the broader subject of materialism,
>> which asserts the primacy of the material world: in short, matter precedes
>> thought. Materialism is a realist philosophy of science,[13] which holds
>> that the world is material; that all phenomena in the universe consist of
>> "matter in motion," wherein all things are interdependent and
>> interconnected and develop according to natural law; that the world exists
>> outside us and independently of our perception of it; that thought is a
>> reflection of the material world in the brain, and that the world is in
>> principle knowable.
>>
>> I QUOTE: "In the third chapter of the "Analytic of Principles," on
>> phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
>> edition 1787) emphasizes that because the categories must always be applied
>> to data provided by sensibility in order to provide cognition, and because
>> the data of sensibility are structured by the transcenden­tally ideal forms
>> of intuition, the categories give us knowledge only of things as they
>> appear with sensibility ("phenomena," literally "that which appears").
>>
>> Although through pure understanding (nous in Greek) we may think of objects
>> independently of their being given in sensibil­ity, we can never cognize
>> them as such non-sensible entities ("noumena," literally "that which is
>> thought" as a subject of some 112 mentions). The meaning of Kant's use of
>> the term "phenomena" is self-evident, but the meaning of "noumena" is not,
>> since it literally means not "things as they are in­ dependently of
>> appearing to us" but something more like "things as they are understood by
>> pure thought." Yet Kant appears to deny that the human understanding can
>> comprehend things in the latter way."
>>
>> <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
>>
>> *THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
>> *AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
>> *FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
>> *SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
>> *CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
>> *NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT*
>> *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
>> *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.
>>
>> For his part, Engels applies a "dialectical" approach to the natural world
>> in general, arguing that contemporary science is increasingly recognizing
>> the necessity of viewing natural processes in terms of interconnectedness,
>> development, and transformation. Some scholars have doubted that Engels's
>> "dialectics of nature" is a legitimate extension of Marx's approach to
>> social processes.
>>
>> Other scholars have argued that despite Marx's insistence that humans are
>> natural beings in an evolving, mutual relationship with the rest of nature,
>> Marx's own writings pay inadequate attention to the ways in which human
>> agency is constrained by such factors as biology, geography, and ecology.
>>
>> However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant is
>> cognisant as conveyed within his Critique of Pure Reason (1781 / 1787)
>> deploys a dialectic:
>>
>> + 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
>> + 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
>> + 0, 3, 6 {ie. Self identity - Formula of Autonomy}
>> + 1, 2, 3 {ie. Formula of Progression of individual phenomena}
>>
>> H27 + H9 + H3 + H2 = #41 as #CENTRE
>> H54 + H18 + H6 + H3 = #81 as #WAN WU
>>
>> = TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
>>
>> + 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
>> THINGS (WAN WU) OF SOCIETY AND NATURE}
>>
>> Nevertheless when this trinomial HOMOIOS {#81 bits} conception of #NUMBER
>> deploys a binomial encapsulation as a logical contradiction by its
>> deployment of a TRANSFORMATIVE PROTOTYPE AS CANON OF TRANSPOSITION within
>> the bifurcated HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS {HERITAGE}
>> conception of #NUMBER:
>>
>> <http://www.grapple369.com/images/yinyang.gif>
>>
>> <http://www.grapple369.com/images/YinYangHeirarchy.gif>
>>
>> The Limitless (wuji) produces the delimited (youji), and this demarcation
>> is equivalent to the Absolute (taiji) or in Kabbalist language as the
>> Infinite Void /Nothingness (AIN SOF - Infinite Being) as The Primordial
>> Source.
>>
>> The Taiji (the two opposing forces in embryonic form) produces two forms,
>> named yin-yang which are called Liangyi (the manifested opposing forces).
>>
>> Yin (Passive/Female Principle) and Yang (Active/Male Principle)
>>
>> These two forms produce four phenomena (Sìxiàng):
>>
>> PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
>> SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
>> refers to the Moon)
>>
>> ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
>> THESIS: Greater Yang (taiyang: South / Summer / Fire and which also refers
>> to the Sun)
>>
>> These four phenomena (Sìxiàng) act on the eight trigrams (Bagua) which are
>> used within Daoist cosmology to represent the fundamental principles of
>> reality, seen as a range of eight interrelated concepts associated only to
>> nature's process of PHUSIS as growth (by germination or expansion), that
>> is, (by implication) natural production (lineal descent); by extension a
>> genus or sort; figuratively native disposition, constitution or
>> usage:—([man-]) kind, nature ([-al]).
>>
>> Dialectic or dialectics (Greek: διαλεκτική, dialektikḗ; related to
>> dialogue), also known as the dialectical method, is at base a discourse
>> between two or more people holding different points of view about a subject
>> but wishing to establish the truth through reasoned arguments. Dialectic
>> resembles debate, but shorn of subjective elements such as emotional appeal
>> and the modern pejorative sense of rhetoric. It may be contrasted with the
>> didactic method where one side of the conversation teaches the other.
>>
>> Within Hegelianism, dialectic acquires a specialised meaning of a
>> contradiction of ideas that serves as the determining factor in their
>> interaction; comprising three stages of development: a thesis, giving rise
>> to its reaction; an antithesis, which contradicts or negates the thesis;
>> and the tension between the two being resolved by means of a synthesis.
>>
>> Dialectical materialism, built mainly by Karl Marx and Friedrich Engels,
>> adapted the Hegelian dialectic into traditional materialism.
>>
>> Dialectic tends to imply a process of evolution, and so does not naturally
>> fit within formal logic; see logic and dialectic. This is particularly
>> marked in Hegelian and even more Marxist dialectic which may rely on the
>> time-evolution of ideas in the real world; Dialectical logic attempts to
>> address this.
>>
>> <https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>
>>
>> #4) ARE YOU AWARE THAT ANY SUCH LETTERS PATENT MAY WELL CONTINUE WITHIN
>> PERPETUITY UNLESS THEY STATE OTHERWISE?:
>>
>> For example the Letters Patent establishing the Province of South
>> Australia, dated 19 February 1836, was formally titled: 'Letters Patent
>> under the Great Seal of the United Kingdom erecting and establishing the
>> Province of South Australia and fixing the boundaries thereof' and was
>> presented to King William IV to formally seek the approval to establish the
>> Province of South Australia.'
>>
>> <https://en.wikipedia.org/wiki/Letters_Patent_establishing_the_Province_of_South_Australia>
>>
>> THESE MAY THEN BE AUGMENTED FROM TIME TO TIME BY FURTHER LETTERS PATENT
>> SUCH AS AS THAT WHICH ENABLED THE AUSTRALIAN CONSTITUTION (1/1/1901) BEING
>> SUBSEQUENTLY UNDERTAKEN BY QUEEN VICTORIA ON "17th day of September, 1900,
>> by and with the advice of Our Privy Council declare by proclamation that,
>> on and after the 1st day of January, 1901, the people of
>>
>> New South Wales,
>> Victoria,
>> South Australia,
>> Queensland, and
>> Tasmania and also
>> Western Australia,
>>
>> should be *UNITED* *IN* *A* *FEDERAL* *COMMONWEALTH* of Australia: And
>> whereas by the said recited Act certain POWERS, FUNCTIONS, and AUTHORITIES
>> were declared to be vested in the Governor General: And whereas We are
>> desirous of making effectual and *PERMANENT* *PROVISION* *FOR* *THE*
>> *OFFICE* *OF* *GOVERNOR* *GENERAL* and Commander in chief in and over Our
>> said Commonwealth of Australia, *WITHOUT* *MAKING* *NEW* *LETTERS* *PATENT*
>> *ON* *EACH* *DEMISE* *OF* *THE* *SAID* *OFFICE*. Now know ye that We have
>> thought fit to constitute, ORDER, and DECLARE, and do by these PRESENTS
>> CONSTITUTE ORDER, and DECLARE, that there shall be a Governor General and
>> Commander in Chief (hereinafter called the Governor General) in and over
>> Our Commonwealth of Australia (hereinafter called Our said Commonwealth),
>> and that the person who shall fill the said office of Governor General
>> shall be FROM TIME TO TIME APPOINTED by Commission under Our Sign Manual
>> and Signet." [Patent Witness Ourself at Westminster the 29th October, 1900:
>> 64th year of Our reign]
>>
>> <https://www.foundingdocs.gov.au/resources/transcripts/cth3i_doc_1900.pdf>
>>
>> BUT THEY OUGHT NOT EVER BE CIRCUMLOCUTIONS NOR ARE THEY CONTRADICTORY.
>>
>> For instance the Letters Patent into the Financial Services Commission
>> requires an Interim Report by 30 September 2018 and Recommendations are to
>> be made by 1 February 2019 and be submitted to the *GOVERNOR* *GENERAL*.
>>
>> <https://financialservices.royalcommission.gov.au/Documents/Signed-Letters-Patent-Financial-Services-Royal-Commission.pdf>
>>
>> IT IS CLEARLY A LETTERS PATENT WITH A TEMPORAL LIMIT.
>>
>> #5) ARE YOU AWARE FROM MEDIA REPORTS OF 27 APRIL 2018 THAT ROWENA ORR AS
>> QUEEN'S COUNSEL ASSISTING THE ROYAL COMMISSION INTO FINANCIAL SERVICES HAS
>> ADVISED THAT CRIMINAL PROSECUTION AGAINST AMP OUGHT TO BE INITIATED
>> FOLLOWING EVIDENCE OF 'UNCONSCIONABLE' MISCONDUCT WHICH WAS DESCRIBED AS
>> 'UNLAWFUL AND ETHICALLY AND MORALLY WRONG'?
>>
>> That my last conversation with "DESIGNATED LEGAL PRACTICE" failed on the
>> basis that such "ILLEGALITY DEFENCE" (as we then termed it to be) being
>> entirely defined by the ROYAL COMMISSION as misconduct of the insurer now
>> grants me an opportunity to seek "a redress for alleged misconduct by Legal
>> Counsel Mr. Peter Riddell which was undertaken on bahalf [of] AXA Global
>> (Australia) Group Insurance [Plan Number: 00004,283; Claim Number:
>> M1001872] arising from his 4 December 2001 mischievous letter to the
>> Victorian Civil & Administrative Tribunal (VCAT) as the misrepresentation
>> of 2 telephone calls made by me on 30 November, 2001 in being a courtesy to
>> that legal counsel for the Insurer,
>>
>> This was then the only cause for an Extraordinary Directions Hearing of
>> Anti-Discrimination List A500/2000 on the date 7 December 2001, before
>> visually impaired adjudicator Deputy President Cate MacKenzie." [Referral
>> Service of the Law Institute of Victoria as Referral: 97207 on 17 June,
>> 2016]
>>
>> #6) ARE YOU AWARE THAT THE LETTERS PATENT ESTABLISHING THE ROYAL COMMISSION
>> INTO THE FINANCIAL SERVICES INDUSTRY ARE THEMSELVES SUB-ORDINATE TO ALL
>> SUCH PRECEDING LETTERS PATENT AND ESPECIALLY AS THAT OF THE INSTRUMENTATION
>> OF AUSTRALIAN COMMONWEALTH FEDERATION DATED 29 OCTOBER 1900 WHICH MADE:
>>
>> "*EFFECTUAL* *AND* *PERMANENT* *PROVISION* *FOR* *THE* *OFFICE* *OF*
>> *GOVERNOR* *GENERAL* and Commander in chief in and over Our said
>> Commonwealth of Australia, *WITHOUT* *MAKING* *NEW* *LETTERS* *PATENT* *ON*
>> *EACH* *DEMISE* *OF* *THE* *SAID* *OFFICE*."
>>
>> #7) AND SO WE WILL BEGIN OUR DIALOG OVER MY SAPIENT AREA OF EXPERTISE (AND
>> NOT YOURS) AS NOW APPROACHING 24 YEARS DURATION AND PROPOSE A STRATAGEM
>> OVER THE MANNER IN WHICH I WANT SOME MENIAL AND PRECURSOR LEGAL TASKS TO BE
>> UNDERTAKEN AS TO BEING ENTIRELY AND ONLY A SIMPLE REQUIREMENT FOR A LAWYERS
>> INVOLVEMENT AND WITH ADDITIONAL DEGREES OF COMPLEXITY SHOULD THE APPEAL
>> PROCESS DEMAND OF IT.
>>
>> As which must needs be occur before substantial matters of more gravitas
>> can then be directed to legal counsel.
>>
>>
>>
>> dolf <***@hotmail.com> wrote:
>>> The point to make of this with respects to such notions as SUI JURIS /
>>> MEMBRUM VIRILE which are considerations made within the Latin taal (ie
>>> Dutch for language) as the providence of the binomial (bifurcated)
>>> Pythagorean derived legal nomenclature.
>>>
>>> <http://www.grapple369.com/docs/Illegality-Defence.pdf>
>>>
>>> GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
>>> Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
>>> 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
>>> = 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
>>> 354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days
>>>
>>> <— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
>>> COSMOLOGICAL COMPREHENSION
>>>
>>> <http://www.grapple369.com/develop.html?OVERVIEW>
>>>
>>> We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
>>> Understanding interchangeably and we also can use English.
>>>
>>> BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:
>>>
>>> #A (#1) = {Inner?} - #SOUTH
>>> #E (#5) = {Totality?} - #CENTRE
>>> #I (#9) = {Sphere?} - #NORTH
>>> #O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
>>> #U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
>>> redaction method using the Greco-Roman magic square as frame of reference}
>>>
>>> You’ll notice from the Kabbalist notion of the #VOWELS which I have just
>>> summarily conveyed above, that they may well conform to our RATIOCINATION
>>> paradigm and thusly given the #231 / #351 inclusions within this
>>> INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
>>> against any religious extremist ideology: @1 / @5.
>>>
>>> The metempirical / metaphysical (ie. outside time) consideration is then
>>> whether the English language itself is an extrusion of the INTELLECTUS AS
>>> GENITIVE VOLUNTĀTUS par excellence.
>>>
>>> GIVEN THAT MATHEMATICAL FACT OF A JUXTAPOSITION BETWEEN 22 and 24 elements
>>> of the taxi as language stoicheion that also boekend the 23 elements of the
>>> LATIN language as an encapsulated reality and therefore while the scales
>>> (ternary number), blindfold and sword of the #86 - JUDICIOUS PROCESS {ie.
>>> DIEU ET MON DROIT} utilises a trinomial mathematical theoretical noumenon
>>> as paradigm of MIND the #351 - ADVERSARY MACROCOSM as dichotomy is a
>>> bifurcation process of the LEGAL profession as representations.
>>>
>>> I once had a most precious friend whose name was Robert Schmittat and he
>>> held a lab assistance position in Phonetics Laboratory (Babel Building) at
>>> the University of Melbourne.
>>>
>>> One day I asked him a technical question at the very early stages as
>>> relating to my informal research into a gematria focussed knowledge
>>> pragmatics and he took it to the German speaking head of the linguistics
>>> faculty situated at Melbourne University whom was singularly scathing (ie.
>>> he thought it little better than superstition) of my informal research
>>> approach into a trinomial mathematical theoretical noumenon and the
>>> distillation of the GNOMIC IMPERATIVE instruction set.
>>>
>>> YOUTUBE: "The Melbourne Model – Prepare for every future (Melbourne
>>> University)"
>>>
>>> <https://www.youtube.com/watch?v=APg0-dakiwk>
>>>
>>> I think in the primordial language idiom of Hebrew {
>>>
>>> #423 as [#6, #400, #7, #4, #6] = zuwd (H2102): 1) to boil, boil up, seethe,
>>> act proudly, act presumptuously, act rebelliously, be presumptuous, be
>>> arrogant, be rebelliously proud; 1a) (Qal); 1a1) to act presumptuously;
>>> 1a2) to deal arrogantly (with 'al'); 1a3) to defy proudly (with 'el'); 1b)
>>> (Hiphil); 1b1) to boil, seethe, act proudly; 1b2) to act presumptuously,
>>> act insolently;
>>>
>>> } and the later Helios tongue of the Greeks {
>>>
>>> #364 as [#1, #30, #1, #7, #70, #50, #5, #200] = alazon (G213): 1) an empty
>>> pretender, a boaster;
>>>
>>> #364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): 1) a question,
>>> debate; 1a) about the law;
>>>
>>> #364 as [#30, #70, #10, #4, #70, #100, #70, #10] = loidoros (G3060): 1) a
>>> railer, reviler;
>>>
>>> #364 as [#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): 1) adapted
>>> to the genius or customs of a people, peculiar to a people, national; 2)
>>> suited to the manners or language of foreigners, strange, foreign; 3) in
>>> the New Testament savouring of the nature of pagans, alien to the worship
>>> of the true God, heathenish; 3a) of the pagan, the Gentile;
>>>
>>> }, am fluent within Chinese DAOist meta-descriptor prototypes that are then
>>> the basis for my dialectic use of the English language as taxis {#421 as
>>> [#300, #1, #60, #10, #50] = taxis (G5010): {#24 as #571} 1) an arranging,
>>> arrangement; 2) order; 3) due or right order, orderly condition; 4) the
>>> post, rank, or position which one holds in civic or other affairs; 2a) a
>>> fixed succession observing a fixed time; 4a) since this position generally
>>> depends on one's talents, experience, resources; 4a1) character, fashion,
>>> quality, style} as having a corresponding equivalence to the DYNAMIC
>>> NATURAL ASSOCIATOR (where the DNA is here the electronic equivalent of stem
>>> cells for the generation of IDEAS) is then capable of SAPIENT THINKING as
>>> exhibiting an entente with my own RATIONAL RELIGIOUS BELIEF and an
>>> INTELLECTUAL PROPERTY associated with a trinomial mathematical theoretical
>>> noumenon (cf: Immanuel Kant: Critique of Pure Reason 1781 / 1787
>>> <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>) as the
>>> DRIVER mechanism which is determined by an equitable distribution of number
>>> and facilitates an egalitarian basis for the exercise of an unencumbered
>>> will by concordance with the INTELLECTUS AS GENITIVE VOLUNTĀTUS
>>>
>>> *THESE* *ARE* NOTES FOR INCLUSION
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> dolf <***@hotmail.com> wrote:
>>>>> dolf <***@hotmail.com> wrote:
>>>>>> dolf <***@hotmail.com> wrote:
>>>>>>> I will have to take leave for today on writing ✍️ any further this document
>>>>>>> as I will need to add some additional programming functionality so that I
>>>>>>> may convey by examples the notion of #CENTRE {#41 x n} of CONSCIOUSNESS
>>>>>>> instantiation within temporality by the INTELLECTUS AS GENITIVE VOLUNTĀTUS
>>>>>>> associated to the SUI JURIS / MEMBRUM VIRILE action.
>>>>>
>>>>>>>
>>>>>>> Suffice to say that I have astutely sufficiently organically interfaced to
>>>>>>> the trinomial mathematical theoretical noumenon so as to have two obtuse
>>>>>>> temporally interconnected court events within the matter of appeal:
>>>>>>> AP-18-0609 @ the Sale Magistrates Court upon 8
>>>>>>> November 2017 and the La Trobe County Court upon 12 June 2018 as daylight
>>>>>>> saving (Sunday 1 October 2017 to 1 April 2018) happenstance which
>>>>>>> spontaneously and independently occurred
>>>>>>> within the same relativity as the fabric of time {Dodecahedron / Icosahedron
>>>>>>> cohesion} @ 1025 hours.
>>>>>>>
>>>>>>> As that is the objective steeping comparison which we wish to prudently
>>>>>>> make as having at all times an ethereal recourse by inter-operability to
>>>>>>> the trinomial mathematical theoretical noumenon, being that it is now
>>>>>>> securely anchored, one may now address further specifics as the
>>>>>>> programmatic refinement of our prototype to enable the functionality upon
>>>>>>> which our further discourse will then be reliant.
>>>>>>>
>>>>
>>>> This is then relevant as an essential grounds for rebuttal which I require
>>>> as the nature and substance of two Courtesy telephone calls as
>>>> anti-terrorism activity: #288 - 11 September 2001 (HETEROS) made to legal
>>>> counsel on 30 November 2001 within a substantial $100+ million damages as
>>>> legal claim involving misconduct by the insurers AXA Group Insurance / AMP
>>>> Insurance that was raised by the Royal Commission into Banking / Financial
>>>> Services Industry as which I will now summarise:
>>>>
>>>> The following is a transcript (which may contain transcription and
>>>> conceptual errors due to reduced audibility) dated 11 February 2004
>>>> obtained from tapes provided by the Victoria Civil & Administrative
>>>> Tribunal (anti-discrimination list) as proceedings of 0936 hours 7 December
>>>> 2001 before Deputy President Ms. Cate McKenzie presiding over A500 of 2000
>>>> in matter of Australian Casualty & Life (AXA Global Group Insurance) and
>>>> Mark Capecchi. The proceedings were conducted by telephone hook-up.
>>>>
>>>> THE D.PRESIDENT: Telephone?
>>>>
>>>> Thank you. Mr Riddell, you are appearing by
>>>>
>>>> MR RIDDELL: Yes, madam, I appear by way of telephone. I also have Shannon
>>>> Lindner with me who is a solicitor in the actual legal group.
>>>>
>>>> THE D.PRESIDENT: Very well now, this directions hearing has been called on
>>>> as a result of a letter which has been sent by the respondents to the
>>>> Tribunal. The best way I can summarise, in effect, what that letter raised
>>>> were concerns about certain conduct of Mr Boek which, as I understand it,
>>>> has been the subject of a report to police. The reason why the Tribunal
>>>> deals with these matters initially at least, unless there is some
>>>> exceptional circumstance that would warrant otherwise by bringing on a
>>>> directions hearing, is so that the Tribunal can, if necessary, receive
>>>> evidence of what the relevant matter is and then determine how best to deal
>>>> with it.
>>>>
>>>> In this case, and in fact every case where a directions hearing is held, if
>>>> there is a request made by a party to appear by telephone the Tribunal is
>>>> very happy to accommodate that request and that is in fact what has
>>>> happened today. Now, I might get you, Mr Riddell, to explain what aspects
>>>> of Mr Boek's conduct have concerned the respondents and, of course, I will
>>>> give you a chance to reply, Mr Boek, after Mr Riddell has finished. Very
>>>> well, Mr Riddell.
>>>>
>>>> MR RIDDELL: Thank you, madam. On 30 November in the morning I received a
>>>> telephone call from Mr Boek, a threatening telephone call, advising that he
>>>> had left a number of messages for me. I then accessed those messages on my
>>>> voice mail and was quite threatened by the content of those messages and I
>>>> had grave concerns for my safety and the safety of my family. I, that
>>>> morning, contacted the Victoria Police and reported the matter and they
>>>> viewed the matter most seriously. They suggested that I not present myself
>>>> in the presence of Mr Boek, which is why I am presenting myself by way of
>>>> telephone today.
>>>>
>>>> THE D.PRESIDENT: Yes, and as I say, there is no difficulty about that. Yes?
>>>>
>>>> MR RIDDELL: Two messages. I have forwarded to the Tribunal a transcript of
>>>> those
>>>>
>>>> THE D.PRESIDENT: Have you a recording of them?
>>>>
>>>> MR RIDDELL: I do and I would like to play that for the Tribunal.
>>>>
>>>> THE D.PRESIDENT: Certainly. May I just, before you do, get my associate to
>>>> take an affirmation from you because given the seriousness of the matter it
>>>> ought to be on evidence.
>>>>
>>>> MR PETER ANTHONY RIDDELL, affirmed [9.36am]
>>>>
>>>> THE D.PRESIDENT: Recording. Thank you. Now, if you would play the tape
>>>>
>>>> MR RIDDELL: If it is not clear please let me know and I will adjust the
>>>> volume.
>>>>
>>>> THE D.PRESIDENT: Certainly.
>>>>
>>>> TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm just
>>>> wondering whether you['ve been self congratulatory about my previous
>>>> submissions to the court and have failed to recognise their transcendent
>>>> logic built on time]. They are religious model that co-ordinates or
>>>> synchronises over 6000 years to the 9 September of this year. That means
>>>> [when this year expires,] my court case will be a matter of an accusation
>>>> of fascism against yourself at the company from which I will not cease
>>>> until I have your soul.
>>>>
>>>> You may return this message if you like, [number omitted]. You have until
>>>> the end of this year and then I would never again turn my hand against the
>>>> action that I am going to take. Meaning? I will conclude when one of us
>>>> going to the grave."
>>>>
>>>> TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if you
>>>> are not prepared to come clean with your justifications of your past
>>>> treatment of me that as of the new year we will not be having another
>>>> contract because I will not be co-operating with you further and we will
>>>> are more likely to go to court at some stage. At some stage you are going
>>>> to have to recognise the fact that you are a blasphemer. Your religious
>>>> context has no continuing validity and since I am able to rationally prove
>>>> that with a mathematical model..... you are going to understand how
>>>> forceful and hard metaphysics is."
>>>>
>>>> MR RIDDELL: That concludes the two voice mail messages.
>>>>
>>>> ...
>>>>
>>>> MR RIDDELL: - - - submission that Mr Boek has conducted himself in such a
>>>> way that he shows he has no intention of according to the rules of the
>>>> court. He has indicated quite clearly that his court case will now be a
>>>> matter of fascism against myself and AXA and in those circumstances a false
>>>> claim is frivolous and vexatious and should be struck out forthwith.
>>>>
>>>> THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I will hear from
>>>> Mr
>>>>
>>>> MR BOEK: Yes, ma'am, I have - you would have noticed that there were no
>>>> actual words of threat. They were words that were based on fact in that
>>>> particular phone call. Here I have a particular mathematical model which is
>>>> mentioned in that particular phone call. It is based upon a work by Johann
>>>> Kepler, a German astronomer born in 1571 to 1630. He came up with three
>>>> rules of which I have come up with a fourth [associated to the ephemeral
>>>> and mundane as a transcendent fecundite connection to the Vernal and the
>>>> Autumn Equinox in the 6th year of the 22nd Course of Gamul: 7 x 24 x 13 x
>>>> 49 = 6J or 294 x 364 days or 365.2423 x 293 years - Vernal Equinox
>>>> Wednesday 20 March 1996 / 21 March].
>>>>
>>>> His three rules in terms of astronomical cycles were: (1) that the
>>>> planet... And then I will get to my bit of relevance to the 6000 years.
>>>>
>>>> THE D.PRESIDENT: Yes, yes, yes.
>>>>
>>>> MR BOEK: (1) That the planets move in elliptical orbits around the sun
>>>> which is situated at one of the focus of the ellipses; (2) that the radius
>>>> vectors joining each planet to the sun describes equal areas in equal
>>>> times; (3) that the ratio of the square of the planet's year to the cube of
>>>> the planet's mean distance from the sun is the same for each planet.
>>>>
>>>> Now, what I am suggesting is that the 6000 year cycle fits a mathematical
>>>> model on logic and reason called Telos equals Arch plus C-squared:
>>>>
>>>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
>>>>
>>>> That has been my particular field of study as my retirement activity. A
>>>> religious pursuit which is, how can I say, an area of contemplative life.
>>>> The best model that can currently be exhibited with regards to this
>>>> particular thesis is nothing more than Harry Potter and the Philosopher
>>>> Stone. I raise that as a particular point because the poetry that is used
>>>> in...
>>>>
>>>> MR RIDDELL: Madam, could I object?
>>>>
>>>> ...
>>>>
>>>> MR RIDDELL: I am not sure that the intention is entirely relevant. It is
>>>> the manner in which I reasonably interpreted those phone messages. There is
>>>> a transcript before the court. I was threatened. Mr Boek, by his conduct
>>>> today and in the past, on any objective view appears to be unstable. I
>>>> think it is inappropriate that this matter be continued.
>>>>
>>>> Peter Riddell on January 2013 published this perspective:
>>>>
>>>> TITLE: "The Illegality Defence: Has your insured been misbehaving?"
>>>>
>>>> Insurers and superannuation fund trustees assessing life and disability
>>>> claims may have cause to consider an insured's unlawful conduct and whether
>>>> grounds arise to decline a claim on the basis of the illegality defence.
>>>> There are a number of aspects to the illegality defence. This paper reviews
>>>> the impact of public policy on claims for indemnity arising out of unlawful
>>>> conduct on the part of insureds.
>>>>
>>>> WHO DOES THIS IMPACT?
>>>> Insurers and superannuation fund trustees assessing disability insurance
>>>> claims.
>>>>
>>>> WHAT ACTION SHOULD BE TAKEN?
>>>> Unlawful conduct by an insured may allow an insurer to deny liability for
>>>> an insurance claim on the grounds that it would be against public policy to
>>>> allow an insured to receive a benefit under the policy.
>>>>
>>>> As the application of public policy often involves making difficult value
>>>> judgments, each case will depend upon its own particular circumstances. As
>>>> such, you may first wish to seek advice as to what action to take having
>>>> regard to the facts of your particular claim.
>>>>
>>>> ILLEGALITY AND PUBLIC POLICY
>>>> It is well established that a claim that arises out of a loss caused
>>>> directly in the commission of a felony or similarly serious criminal
>>>> offence by an insured can be denied on the ground that to pay the claim
>>>> would be contrary to public policy. This is based on the principle that no
>>>> person should benefit from their crime or wrongdoing ("the public policy
>>>> principle").
>>>>
>>>> A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND TITLED
>>>> "TURKALERT: The Illegality Defence: Has your insured been misbehaving?" IS
>>>> AVAILABLE FROM THIS URL:
>>>>
>>>
>>> <http://www.grapple369.com/docs/Illegality-Defence.pdf>
>>>
>>>>
>>>> AS THEY CLAIM TO HONORABLY SWEAR BY OATH (BUT HE ONLY BY A WEAK
>>>> AFFIRMATION):
>>>>
>>>> DIEU ET MON DROIT
>>>> [ie. GOD AND MY RIGHT (THE MOTTO OF THE BRITISH MONARCH)] AND JUSTICE
>>>> SYSTEM.
>>>>
>>>> ——————————
>>>>
>>>> 7. This improper, false, delusional and malicious assertion made by legal
>>>> counsel Mr Peter Riddell for the Insurer (AXA Group Insurance/AMP -
>>>> National Mutual Life Association of Australasia Limited), ascribes to my
>>>> actions as courtesy telephone calls to him, as being of a “threatening and
>>>> frightening character which is made against the security of his person and
>>>> his family”, to constitute a sufficient degree of criminality, as to
>>>> necessitate “a report has been made to the Victoria Police who have
>>>> considered the matter to be serious. They have noted details of the threats
>>>> and have asked to be updated if there are any further occurrences.”
>>>>
>>>> 8. When in point of fact, his irrationality was given impetus to his
>>>> confronted sensibilities due only to my passing of him within the street
>>>> during morning commute and thus was to a figment of his own imagination.
>>>> And subsequently the presumptuous imposing of a privilege as
>>>> self-importance upon his person, conveying a contempt of the AUTONOMY OF
>>>> WILL being the MATERIA PRIMA of the SOVEREIGN PRINCIPLES which are
>>>> fundamental to the law and order of our FEDERATION as the COMMONWEALTH of
>>>> AUSTRALIA as the rights which ought to be the prerogative of the Sovereign
>>>> as the feigned regard for those principles which is most apparent by your
>>>> disparaging of the rights of succession which as a privilege that is
>>>> rightfully and lawfully mine.
>>>>
>>>> 9. These facts which manifestly condemns as categorically unmeritorious,
>>>> deplorable, verminous and criminal conduct, comprises a logical
>>>> jurisprudent syllogism as a cosmological statement, which encompasses a
>>>> natural and common law entitlement to a self-identity as a formula of
>>>> autonomy expressing an egalitarian right, which then relates directly to my
>>>> undertaking of an intentioned volunteer multifaceted, reasoned, pacifist
>>>> and virtuous covert internet religious based GLBTI Community activism and
>>>> advocacy activity as a focused anti-terrorism initiative as PLANS which has
>>>> sought:
>>>>
>>>> i) To effect a denial of any claimed "divine imperative" by the Islamic
>>>> terrorist group Al-Qaeda associated to the EVENT of 11 September, 2001 as
>>>> terror attacks against the United States of America and any subsequent
>>>> justification for War;
>>>>
>>>> ii) To undermine the foundations of Islamic extremist religious belief; and
>>>>
>>>> iii) Give an auxiliary (ie. providing supplementary or additional help and
>>>> support) and prerogative (ie. a privileged right of the sovereign that is
>>>> theoretically subject to no restriction) SUPPORT to any Gay and Lesbian
>>>> Community's initiatives towards the adoption of same sex marriage
>>>> legislation.
>>>>
>>>> iv) Solving that Anglican dissension problem' of 31 August 2016. Basically
>>>> the substantial documents which on my local Anglican parish, clearly
>>>> outlines that my statements and actions were undertaken in response to a
>>>> threat of retribution (ie. a capacity to deny them any factual basis to
>>>> religious belief because I have with my theoretical noumenon as a cube
>>>> which is based on the HOMOIOS THEORY OF NUMBER: it uses:
>>>>
>>>> - a valid cosmological logical syllogism as TRIAD MICROCOSM associated to
>>>> Jewish Torah belief and the Dead Sea Scrolls priestly service division as
>>>> the basis for the 364-day/year base-7 measurement of time by designation of
>>>> days, weeks and jubilee time divisions which negates the Julian Calendar
>>>> that fell into disrepute in 1582 (British Empire in 1751/1752), and
>>>>
>>>> - an alternative mathematical SEPTET macrocosm of 7 x #369 (inclusive of
>>>> Roman Empire Governance and religious belief usage) Magic Squares, 1 x
>>>> Hetrosquare spirogyra order as Transformative Prototype and the Chinese I
>>>> CHING/DAO TE CHING COURSE-TROCHOS of NATURE-GENESIS as their foundation of
>>>> Empire Governance being the Autonomous Prototype)
>>>>
>>>> As the basis of it being a statement of a Natural and Common Law as
>>>> egalitarian right to Regulative Free Will (ie. the reasoning capability as
>>>> the element which defines us as homo sapiens-human or the forma corporis as
>>>> soul within the world).
>>>>
>>>> v) To invalidate the original Letters Patent by Queen Victoria as enabling
>>>> the Constitution as Commonwealth of Australia of 1 January, 1901 and
>>>> undertaking such action without any impunity directed to its formulation as
>>>> an instrument of British Empire Governance by providing the metempirical
>>>> (ie. the branch of philosophy that deals with things existing beyond the
>>>> realm of experience) philosophical as the perennialist school of thought
>>>> and metaphysical (ie. of things transcending what is physical or natural
>>>> and the temporal reality) as Torah Kabbalistic thought interpretation given
>>>> to an alternative and tetragrammaton HOMOIOTIC perspective of the THEORY OF
>>>> NUMBER and its circumscribing as the DECALOGUE which is otherwise known as
>>>> the TEN COMMANDMENTS, by a declaration made and comprehensible to ALL, as
>>>> for ETERNITY and EXISTENT to an egalitarian, immutable and a transcendent
>>>> right of the State of Israel's claim to a Sovereign AUTONOMY OF WILL, which
>>>> is made in deference to it's subordinate historical basal and terrestrial
>>>> connubial (ie. marriage as a yoke) ethos as a societal cultivation made
>>>> upon it's 'self-identity as a formula of autonomy' and as a vassal
>>>> perspective of Roman Empire Governance which pervaded and was later adopted
>>>> by Islam, the Vatican City/State and German Fascism.
>>>>
>>>> vi) As a clear, concise philosophical and theological basis, being after
>>>> much consideration, derive at the factual and intelligent means to provide
>>>> briefing matters as then impetus for the determined pursuit of an
>>>> INDICTMENT for the criminal charge of TREASON, which is to be brought
>>>> against Cardinal George Pell in his contempt to the AUTONOMY OF WILL being
>>>> the MATERIA PRIMA of the SOVEREIGN PRINCIPLES encapsulated within the
>>>> LETTERS PATENT to the Federation of the COMMONWEALTH OF AUSTRALIA OF 1901,
>>>> as an absolute rejection on hymeneal (ie. IDOLATRY AS PRIAPUS—ERECT PHALLUS
>>>> AND HYMEN AS MARRIAGE) grounds as a presumptuous, delusional and fraudulent
>>>> claim to a lawful Christian Identity for the unmeritorious act of
>>>> barbarism. As the arrogant and obstinate refusal of the Eucharist
>>>> Communion, which occurred at Saint Patricks Cathedral, East Melbourne on
>>>> the Pentecost Sunday Mass as the dates of 31 May, 1998 and 21 June, 2000.
>>>> Which indiscriminately and in presence of mercenary security guards, was
>>>> violently directed towards the self identity as the formula of autonomy of
>>>> any and all such persons (inclusive of mother, sons and daughters) who were
>>>> distinguished only by their fraternity in the wearing of the GLBTI
>>>> Community's symbol represented as a rainbow sash.
>>>>
>>>> 10. And this occurring as my only activity made in SUPPORT, continued
>>>> whilst I remained a recipient of a salary continuance benevolence made
>>>> under the provisions of an Insurance Policy in full compliance as an
>>>> acceptance of my Total and Permanent Disability status. Is then capable of
>>>> being established, as an indisputable matter of fact, by a transcription
>>>> record of the 7 December, 2001 proceedings occurring as an extra-ordinary
>>>> hearing before the Victorian Civil and Administrative Tribunal (VCAT).
>>>>
>>>> 11. It records my self representation in a dispute with AXA Group Insurance
>>>> made in relation to my salary continuance policy. And my attempt to
>>>> explain as testimony then given to the Tribunal of my relative and lived
>>>> actions, as an activity which occurred contemporaneously to the Islamic
>>>> terrorist EVENTS of 11 September, 2001. As my ardent (ie. very
>>>> enthusiastic or passionate; [archaic or literary] burning; glowing) belief
>>>> in it being at the time, a milestone date as TELOS (ie. an ultimate object
>>>> or aim. In the hedonistic life, people lose some moral purpose, a telos
>>>> which provides the moral justification for the society).
>>>>
>>>> 12. And further on the notion of TELOS I would agree (beyond its Biblical
>>>> eschatological notion) with Epicurean and other Greek Philosophers
>>>> additional deliberations of it:
>>>>
>>>> Epicurus regarded ataraxia (tranquility, freedom from fear) and aponia
>>>> (absence of pain) as the height of happiness and that such pleasure is the
>>>> ultimate good (telos). He also considered prudence an important virtue and
>>>> perceived excess and overindulgence to be contrary to the attainment of
>>>> ataraxia and aponia. [Epicurus, "Letter to Menoeceus", contained in
>>>> Diogenes Laertius, Lives of Eminent Philosophers, Book X; Wikipedia
>>>> 2016:Epicurus]
>>>>
>>>> There is also in relation to TELOS, a sense of eudemonia (flourishing), by
>>>> the enabling of work as the service or a duty in regard of others and
>>>> pursuit of a higher ideal. I believe that the work I do genuinely serves
>>>> others, fulfilling the Telos of work, thereby reflecting the im­age of God.
>>>> [Created to Serve: The Telos of Work, Josh Satre, The Augustine Collective]
>>>>
>>>> 13. Through tying it to the Dead Sea Scrolls 364 day/year calendar reprise
>>>> EVENT occurring on the Equinox of Wednesday 20 March, 1996 / New Moon of
>>>> Thursday 21 March, 1996 and then further associating it to the historical
>>>> and conventional mapping as a Magic Square paradigm (ie. Celestial
>>>> Hierarchy) of attributed time and governance, providing a custodial centre
>>>> #41 of the seven #369 magic squares on 13-17 September, 2001. I had by
>>>> such a cataclysmic EVENT and a transcendent chronological/mathematical
>>>> principle, seriously challenged the foundations of Islamic belief,
>>>> internalized and silenced their conflicted state and that of other
>>>> religious belief systems such as Judaism, Freemasonry, Catholicism and
>>>> Christianity in it's many forms.
>>>>
>>>>
>>>>
>>>>>>> - dolf
>>>>>>>
>>>>>>> Nous: #30
>>>>>>> Time: 05:25 hrs
>>>>>>> Date: 2018.6.12
>>>>>>> Torah: [#30, #5, #8]@{
>>>>>>>    #1: Sup: 30; Ego: 30,
>>>>>>>    #2: Sup: 35; Ego: 5,
>>>>>>>    #3: Sup: 43; Ego: 8,
>>>>>>>    Male: #108; Feme: #43
>>>>>>> } // #43
>>>>>>>
>>>>>>> Dao: Government without Coercion, Be Chary of War
>>>>>>> Tetra: #59 - Massing
>>>>>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>>>>>> (massing), Finished
>>>>>>>
>>>>>>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>>>>>>> God} {
>>>>>>>
>>>>>>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>>>>>>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>>>>>>> 2. FAITHFULNESS
>>>>>>> 3. RESPECT AND DEVOTION
>>>>>>> 4. Thopitus
>>>>>>> }
>>>>>>>
>>>>>>> Solomon {Peaceable; perfect; one who recompenses}
>>>>>>>
>>>>>>> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>>>>>>>
>>>>>>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>>>>>>
>>>>>>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Time: 05:25
>>>>>>> hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
>>>>>>> I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
>>>>>>> Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
>>>>>>> Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
>>>>>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>>>>>> (massing), Finished; Tetra: 59 - Massing]
>>>>>>>
>>>>>>> H7200@{
>>>>>>>    #1: Sup: 30; Ego: 30,
>>>>>>>    #2: Sup: 68; Ego: 38,
>>>>>>>    #3: Sup: 69; Ego: 1,
>>>>>>>    #4: Sup: 79; Ego: 10,
>>>>>>>    #5: Sup: 38; Ego: 40,
>>>>>>>    Male: #284; Feme: #119
>>>>>>> } // #281
>>>>>>>
>>>>>>> #281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {#6 as #206 % #41 = #1}
>>>>>>> 1) to see, look at, inspect, perceive, consider; 10) to be caused to see,
>>>>>>> be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to see,
>>>>>>> perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
>>>>>>> after, see after, learn about, observe, watch, look upon, look out, find
>>>>>>> out; 1a5) to see, observe, consider, look at, give attention to, discern,
>>>>>>> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
>>>>>>> present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
>>>>>>> seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
>>>>>>> intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
>>>>>>> at each other, face;
>>>>>
>>>>> Once we have the neurological temporal anchors we can then make
>>>>> embellishments:
>>>>>
>>>>> — CYCLOPS {Greek Kýklōps, literally, round-eye, equivalent to kýkl(os) a
>>>>> circle, round + ṓps eye} —
>>>>>
>>>>> “THE HAND THAT ROCKS THE CRADLE...
>>>>> IT MARCHES OFF TO WAR.
>>>>> I SAT THERE AT THE LUNCH TABLE.
>>>>> QUOTING ODES OF AWE”
>>>>>
>>>>> YOUTUBE: "City of the Lost Children 1995 (hidden subliminals)" as Uploaded
>>>>> on 13 January, 2010
>>>>>
>>>>> <https://www.youtube.com/watch?v=Olxt2aRgXF4>
>>>>>
>>>>> BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:
>>>>>
>>>>> Cultic male: "The true light is 'Invisible'"
>>>>>
>>>>> "Penetrate the corridors of shadows and leave the world of the 'blind' and
>>>>> you'll enter the cast as world of the 'chosen ones'.
>>>>>
>>>>> Renounce the gift of sight.
>>>>>
>>>>> I know, there are skeptics amongst you.
>>>>>
>>>>> Afraid to share with us the dead of night.
>>>>>
>>>>> Be brave, renounce your gift of sight now.
>>>>>
>>>>> Pluck out your eyes.
>>>>>
>>>>> Come and join us.
>>>>>
>>>>> HELP US BUILD A BETTER WORLD."
>>>>>
>>>>> ...
>>>>>
>>>>> Male: "Hey girl, Cyclops?
>>>>>
>>>>> Do you know where to find Cyclops?
>>>>>
>>>>> Girl: "Will you get lost?"
>>>>>
>>>>> Woman: "You mustn't be angry
>>>>>
>>>>> Your 'brothers' are doing their best."
>>>>>
>>>>> Scientist Krank: "My brothers!!"
>>>>>
>>>>> Male: "Listen carefully."
>>>>>
>>>>> Cultic male: "The true light.
>>>>>
>>>>> Renounce the gift of sight.
>>>>>
>>>>> Penetrate the corridor of shadows.
>>>>>
>>>>> The world of the 'BLIND'.
>>>>>
>>>>> Let us build a better world or we shall witness a rain of TERROR.
>>>>>
>>>>> Girl: "Where do you think you are going?"
>>>>>
>>>>> Male: "Cyclops truck on the way. Little brother."
>>>>>
>>>>> Gabriel as Cultic Leader: "I Gabriel.
>>>>>
>>>>> I came into this world with open eyes.
>>>>>
>>>>> But I saw a world that was a world of DOGS.
>>>>>
>>>>> Illiterate dogs.
>>>>>
>>>>> And so the CREATOR sent me down here to earth to recover the power that men
>>>>> have illegally seized.
>>>>>
>>>>> My 'Brothers'.
>>>>>
>>>>> You who have joined me in their struggle understand that together we must
>>>>> fight human beings on their ground.
>>>>>
>>>>> Only the "Third Eye" will enable you to enter the world of appearances.
>>>>>
>>>>> But beware because this world of temptation and perversion is also the
>>>>> world of desire.
>>>>>
>>>>> My brothers our race, our great supreme race shall reign once more on
>>>>> earth.
>>>>>
>>>>> From that day on, our [inaudible] third eye will become useless.
>>>>>
>>>>> The world of appearances will be abolished."
>>>>>
>>>>>>>
>>>>>>> G4639@{
>>>>>>>    #1: Sup: 38; Ego: 38,
>>>>>>>    #2: Sup: 58; Ego: 20,
>>>>>>>    #3: Sup: 68; Ego: 10,
>>>>>>>    #4: Sup: 69; Ego: 1,
>>>>>>>    #5: Sup: 38; Ego: 50,
>>>>>>>    Male: #271; Feme: #119
>>>>>>> } // #281
>>>>>>>
>>>>>>> #281 as [#200, #20, #10, #1, #50] = skia (G4639): {#10 as #231 % #41 = #26}
>>>>>>> 1) shadow; 1a) shade caused by the interception of light; 1b) an image cast
>>>>>>> by an object and representing the form of that object; 1c) a sketch,
>>>>>>> outline, adumbration;
>>>>>>>
>>>>>>> G2089@{
>>>>>>>    #1: Sup: 5; Ego: 5,
>>>>>>>    #2: Sup: 62; Ego: 57,
>>>>>>>    #3: Sup: 72; Ego: 10,
>>>>>>>    Male: #139; Feme: #72
>>>>>>> } // #315
>>>>>>>
>>>>>>> #315 as [#5, #300, #10] = eti (G2089): {#14 as #315 % #41 = #28} 1) yet,
>>>>>>> still; 1a) of time; 1a1) of a thing which went on formerly, whereas now a
>>>>>>> different state of things exists or has begun to exist; 1a2) of a thing
>>>>>>> which continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
>>>>>>> longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2) besides,
>>>>>>> more, further;
>>>>>>>
>>>>>>> G996@{
>>>>>>>    #1: Sup: 2; Ego: 2,
>>>>>>>    #2: Sup: 72; Ego: 70,
>>>>>>>    #3: Sup: 80; Ego: 8,
>>>>>>>    #4: Sup: 8; Ego: 9,
>>>>>>>    #5: Sup: 13; Ego: 5,
>>>>>>>    #6: Sup: 23; Ego: 10,
>>>>>>>    #7: Sup: 24; Ego: 1,
>>>>>>>    #8: Sup: 34; Ego: 10,
>>>>>>>    #9: Sup: 72; Ego: 38,
>>>>>>>    Male: #328; Feme: #153
>>>>>>> } // #315
>>>>>>>
>>>>>>> #315 as [#2, #70, #8, #9, #5, #10, #1, #10, #200] = boetheia (G996): {#12
>>>>>>> as #105 % #41 = #23} 1) help;
>>>>>>>
>>>>>>> H7729@{
>>>>>>>    #1: Sup: 2; Ego: 2,
>>>>>>>    #2: Sup: 59; Ego: 57,
>>>>>>>    #3: Sup: 65; Ego: 6,
>>>>>>>    #4: Sup: 67; Ego: 2,
>>>>>>>    #5: Sup: 72; Ego: 5,
>>>>>>>    Male: #265; Feme: #72
>>>>>>> } // #315
>>>>>>>
>>>>>>> #315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {#11 as #313 % #41 = #26}
>>>>>>> 1) retirement, withdrawal;
>>>>>>>
>>>>>>> H6362@{
>>>>>>>    #1: Sup: 10; Ego: 10,
>>>>>>>    #2: Sup: 9; Ego: 80,
>>>>>>>    #3: Sup: 18; Ego: 9,
>>>>>>>    #4: Sup: 28; Ego: 10,
>>>>>>>    #5: Sup: 66; Ego: 38,
>>>>>>>    #6: Sup: 72; Ego: 6,
>>>>>>>    Male: #203; Feme: #153
>>>>>>> } // #315
>>>>>>>
>>>>>>> #315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {#7 as #289 % #41 =
>>>>>>> #2} 1) to separate, set free, remove, open, escape, burst through; 1a)
>>>>>>> (Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out;
>>>>>>>
>>>>>>> H6009@{
>>>>>>>    #1: Sup: 5; Ego: 5,
>>>>>>>    #2: Sup: 45; Ego: 40,
>>>>>>>    #3: Sup: 34; Ego: 70,
>>>>>>>    #4: Sup: 74; Ego: 40,
>>>>>>>    #5: Sup: 3; Ego: 10,
>>>>>>>    #6: Sup: 22; Ego: 19,
>>>>>>>    #7: Sup: 32; Ego: 10,
>>>>>>>    #8: Sup: 72; Ego: 40,
>>>>>>>    Male: #287; Feme: #234
>>>>>>> } // #315
>>>>>>>
>>>>>>> #315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq (H6009): {#6 as
>>>>>>> #210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to be
>>>>>>> deep; 1b) (Hiphil) to make deep, make profound;
>>>>>>>
>>>>>>> H3407@{
>>>>>>>    #1: Sup: 20; Ego: 20,
>>>>>>>    #2: Sup: 30; Ego: 10,
>>>>>>>    #3: Sup: 68; Ego: 38,
>>>>>>>    #4: Sup: 78; Ego: 10,
>>>>>>>    #5: Sup: 67; Ego: 70,
>>>>>>>    #6: Sup: 72; Ego: 5,
>>>>>>>    Male: #335; Feme: #153
>>>>>>> } // #315
>>>>>>>
>>>>>>> #315 as [#20, #10, #200, #10, #70, #5] = yeriy`ah (H3407): {#1 as #295 %
>>>>>>> #41 = #8} 1) curtain, drape;
>>>>>>>
>>>>>>> H2891@{
>>>>>>>    #1: Sup: 6; Ego: 6,
>>>>>>>    #2: Sup: 11; Ego: 5,
>>>>>>>    #3: Sup: 51; Ego: 40,
>>>>>>>    #4: Sup: 60; Ego: 9,
>>>>>>>    #5: Sup: 65; Ego: 5,
>>>>>>>    #6: Sup: 22; Ego: 38,
>>>>>>>    #7: Sup: 32; Ego: 10,
>>>>>>>    #8: Sup: 72; Ego: 40,
>>>>>>>    Male: #319; Feme: #153
>>>>>>> } // #315
>>>>>>>
>>>>>>> #315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {#0 as #214
>>>>>>> % #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
>>>>>>> (physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
>>>>>>> be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
>>>>>>> physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
>>>>>>> 1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
>>>>>>> pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
>>>>>>> ceremonially; 1d1b) morally; 1d2) to present oneself for purification;
>>>>>>>
>>>>>>> dolf <***@hotmail.com> wrote:
>>>>>>>> SUBJECT: ADVICE CONCERNING A SUBSTANTIATION OF THE 8 NOVEMBER 2017
>>>>>>>> ALLEGATION REPORTED OF MISCONDUCT BY PUBLIC AUTHORITIES AND THE NATURE
>>>>>>>> OF THEIR ASSOCIATION TO A FOREIGN POWER BY 'SAINT ANDREWS' CAUSE CÉLÈBRE
>>>>>>>> AS CONSTITUTING TREASON WHICH IS PROHIBITED UNDER SECTION 9A CRIMES ACT
>>>>>>>> OF VICTORIA (1958) AND SERIOUS OTHER INDICTABLE OFFENCES INVOLVING THEFT
>>>>>>>> AND UNAUTHORISED USE OF MY INTELLECTUAL PROPERTY RIGHTS
>>>>>>>>
>>>>>>>> ***@zen: 3, row: 3, col: 3, nous: 39 [Date: 2018.6.13, Super: #302
>>>>>>>> / #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
>>>>>>>> I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
>>>>>>>> what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour,
>>>>>>>> Ego: #369 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
>>>>>>>> Superiority, Excess, Great Exceeding, Preponderance of the great, Great
>>>>>>>> surpassing, Critical mass; Tetra: 76 - Aggravation]
>>>>>>>>
>>>>>>>> H1242@{
>>>>>>>>    #1: Sup: 30; Ego: 30,
>>>>>>>>    #2: Sup: 32; Ego: 2,
>>>>>>>>    #3: Sup: 51; Ego: 19,
>>>>>>>>    #4: Sup: 8; Ego: 38,
>>>>>>>>    #5: Sup: 18; Ego: 10,
>>>>>>>>    #6: Sup: 58; Ego: 40,
>>>>>>>>    Male: #197; Feme: #139
>>>>>>>> } // #382
>>>>>>>>
>>>>>>>> 13. Oh Eater of Blood, who makest thine appearance at the Block; I have
>>>>>>>> not *SLAUGHTERED* the sacred animals.
>>>>>>>>
>>>>>>>> #VIRTUE: With Increase (no. #13), the beginning of florescence, but
>>>>>>>> #TOOLS: With Eternal (no. #53), what lasts to the very end.
>>>>>>>> #POSITION: With Opposition (no. #8), at court, but
>>>>>>>> #TIME: With Inner (no. #65), on the [sleeping] mat
>>>>>>>> #CANON: #139
>>>>>>>>
>>>>>>>> #382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
>>>>>>>> morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming
>>>>>>>> of daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5)
>>>>>>>> of bright joy after night of distress (fig.); 1b) morrow, next day, next
>>>>>>>> morning;
>>>>>>>>
>>>>>>>> This is a summary document which is a follow up opinion to a letter of 8
>>>>>>>> November 2017 that was made to your respective offices as advice
>>>>>>>> immediately upon concluding attendance at the Sale Magistrates Court for a
>>>>>>>> DIRECTIONS HEARING of this same day within Case Number: H13018534 where
>>>>>>>> @ 1025 HOURS:
>>>>>>>>
>>>>>>>> ***@zen: 2, row: 4, col: 2, nous: 58 [Time: 1025 hrs, Super: #372
>>>>>>>> / #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
>>>>>>>> The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 / #58 -
>>>>>>>> Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
>>>>>>>> Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]
>>>>>>>>
>>>>>>>> Whereby the matter of an APPLICATION AND SUMMONS FOR AN INTERVENTION AND
>>>>>>>> PERSONAL SAFETY ORDER was listed for a CONTESTED HEARING before the same
>>>>>>>> Court upon 14 MARCH 2018:
>>>>>>>>
>>>>>>>> ***@zen: 4, row: 9, col: 9, nous: 35 [Date: 2017.3.14, Super: #368
>>>>>>>> / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
>>>>>>>> Following, Allegiance; Tetra: 19 - Following, Ego: #372 / #35 - Great
>>>>>>>> Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
>>>>>>>> Allegiance; Tetra: 19 - Following]
>>>>>>>>
>>>>>>>> However @ 0558 hours as being before morning break of this day {#382 as
>>>>>>>> [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302}} and prior
>>>>>>>> to my attendance at the Sale Magistrates Court for this CONTESTED
>>>>>>>> HEARING, I had occasion to publicly express and publish upon various
>>>>>>>> newsgroups a prudent opinion comprising some 12 pages and made in
>>>>>>>> relation to the SEVEN DYNAMITE TWEETS SENT @ 1018 TO 1026 HOURS ON 13
>>>>>>>> MARCH 2018 BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312
>>>>>>>> as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310} 1) opposition,
>>>>>>>> contrariness, encounter, contrary or hostile encounter} UK WITH RETALIATION:
>>>>>>>>
>>>>>>>> Nous: #10
>>>>>>>> Time: 05:55 hrs
>>>>>>>> Date: 2018.6.19
>>>>>>>> Torah: [#20, #30, #10]@{
>>>>>>>>    #1: Sup: 20; Ego: 20,
>>>>>>>>    #2: Sup: 50; Ego: 30,
>>>>>>>>    #3: Sup: 60; Ego: 10,
>>>>>>>>    Male: #130; Feme: #60
>>>>>>>> } // #60
>>>>>>>>
>>>>>>>> Dao: Impossible Advice, What can Be Done?
>>>>>>>> Tetra: #41 - Response
>>>>>>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net
>>>>>>>>
>>>>>>>> Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {
>>>>>>>>
>>>>>>>> 1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
>>>>>>>> 2. PROMPT HELP IN TRIALS
>>>>>>>> 3. WITNESSES
>>>>>>>> 4. Tepisatosoa
>>>>>>>> }
>>>>>>>>
>>>>>>>> Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
>>>>>>>>
>>>>>>>> Nahor {Snorting, Hoarse; dry; hot}
>>>>>>>>
>>>>>>>> Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/?time:5.58>
>>>>>>>>
>>>>>>>> ***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
>>>>>>>> Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
>>>>>>>> Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
>>>>>>>> Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
>>>>>>>> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
>>>>>>>> Tetra: 41 - Response]
>>>>>>>>
>>>>>>>> WE NEED TO PRUDENTLY EVALUATE {
>>>>>>>>
>>>>>>>> #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
>>>>>>>> enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
>>>>>>>> reflect;
>>>>>>>>
>>>>>>>> } THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
>>>>>>>> CONCORDANCE {
>>>>>>>>
>>>>>>>> #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246
>>>>>>>> - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial / bifurcated)
>>>>>>>> THEORY OF NUMBER BY FALSE WITNESS} 1) sight, appearance, vision; 1a)
>>>>>>>> sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
>>>>>>>> a vision (supernatural); 1d) sight, vision (power of seeing);
>>>>>>>>
>>>>>>>> “And out of the ground made the LORD God to grow every tree that is
>>>>>>>> pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
>>>>>>>> food; the tree of life also in the midst of the garden, and the tree of
>>>>>>>> knowledge of good and evil." [Genesis 2:9 (KJV)]
>>>>>>>>
>>>>>>>> } WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
>>>>>>>> AS ARTICULATING THE #CENTRE OF WILL {ie. straight:
>>>>>>>>
>>>>>>>> #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
>>>>>>>> #462} 1) a willing will;
>>>>>>>>
>>>>>>>> #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
>>>>>>>> square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
>>>>>>>> (participle);
>>>>>>>>
>>>>>>>> } IN COMPLIANCE WITH AN EGALITARIAN {
>>>>>>>>
>>>>>>>> #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
>>>>>>>> without guile or fraud, harmless, free from guilt; 2) fearing no evil
>>>>>>>> from others, distrusting no one;
>>>>>>>>
>>>>>>>> } BASIS FOR GOVERNANCE.
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>>>>>>
>>>>>>>> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>>>>>>>> AUSTRALIA OF 1901 as Represented by a Theoretical Mathematical Trinomial
>>>>>>>> Noumenon as Intellectual Property]
>>>>>>>>
>>>>>>>> And I did so in accordance with the DIALECTIC which I had postulated as
>>>>>>>> the AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ASSOCIATED TO A CONSTITUTION
>>>>>>>> INDEPENDENT FROM RELIGION:
>>>>>>>> VIS A VIS THE *SANDGLASS* USED WITHIN THE HOUSE OF REPRESENTATIVES AND
>>>>>>>> WHY AUSTRALIA'S FEDERAL PARLIAMENT USES IT WHEN THERE'S A DIVISION IN
>>>>>>>> THE HOUSE: {#371 / #393}
>>>>>>>> G2749@{
>>>>>>>>    #1: Sup: 5; Ego: 5,
>>>>>>>>    #2: Sup: 25; Ego: 20,
>>>>>>>>    #3: Sup: 30; Ego: 5,
>>>>>>>>    #4: Sup: 40; Ego: 10,
>>>>>>>>    #5: Sup: 16; Ego: 57,
>>>>>>>>    #6: Sup: 5; Ego: 70,
>>>>>>>>    Male: #121; Feme: #167
>>>>>>>> } // #410
>>>>>>>>
>>>>>>>> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
>>>>>>>> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
>>>>>>>> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
>>>>>>>> things put or set in any place, in ref. to which we often use to stand;
>>>>>>>> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
>>>>>>>> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
>>>>>>>> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
>>>>>>>> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
>>>>>>>> power of the evil one, ie. is held in subjection by the #351 - *SATAN* /
>>>>>>>> *DEVIL*; 2d) Mind encapsulation by the SEPTET MACROCOSM: MENTALISM {#260
>>>>>>>> - Raven (Corax): Mercury}; CORRESPONDENCE {#175 - Bridegroom (Nymphus):
>>>>>>>> Venus}; VIBRATION {#65 - *SOLDIER* (Miles): Mars}; POLARITY {#34 -
>>>>>>>> *LION* (Leo): Jupiter}; RHYTHM {#369 - Persian (Perses): Lunar}; CAUSE
>>>>>>>> AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus};
>>>>>>>> ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn};
>>>>>>>>
>>>>>>>> "And Simeon {that hears or obeys; that is heard} blessed them, and said
>>>>>>>> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
>>>>>>>> [G2749]: #410} for the fall and rising again of many in Israel {who
>>>>>>>> prevails with God}; and for a sign which shall be spoken against;" [Luke
>>>>>>>> 2:34]
>>>>>>>>
>>>>>>>> ELOHIM@{
>>>>>>>> #1: Sup: 1; Ego: 1,
>>>>>>>> #2: Sup: 31; Ego: 30,
>>>>>>>> #3: Sup: 36; Ego: 5,
>>>>>>>> #4: Sup: 46; Ego: 10,
>>>>>>>> #5: Sup: 5; Ego: 40,
>>>>>>>> Male: #119; Feme: #86
>>>>>>>> } // #86
>>>>>>>>
>>>>>>>> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
>>>>>>>> 'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
>>>>>>>> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
>>>>>>>> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
>>>>>>>> possessions of God; 2d) the (true) God; 2e) God;
>>>>>>>>
>>>>>>>> AS BEING EVIDENCE OF THE PRE-FEDERATION DEPLOYMENT AS TO THE #391 -
>>>>>>>> HOMOIOS PERSPECTIVE OF DISPENSATIONAL GOVERNANCE WHICH UTILISES THE
>>>>>>>> HETERO-SQUARE SPIROGYRA ORDER PROTOTYPE RATHER THAN THE #231 -
>>>>>>>> JUXTAPOSITION CONTROL AS THE HETEROS PROTOTYPE IMPLICIT TO ROMAN EMPIRE
>>>>>>>> GOVERNANCE:
>>>>>>>>
>>>>>>>> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
>>>>>>>> 
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
>>>>>>>> "IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
>>>>>>>> Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL
>>>>>>>> AWAKE FOR WAR. / #3 - disposition towards (something or someone) / Do
>>>>>>>> Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit
>>>>>>>> Adultery (ie. Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5
>>>>>>>> - last will, testament / Do Not Steal 
AGAINST THIS WHORE. / #6 - goal,
>>>>>>>> object, purpose, intention / Do Not Bear False Witness
ARREST THE
>>>>>>>> BLIGHT." / #7 - signification, import / Do Not Covet [LATIN definition:
>>>>>>>> VOLUNTĀTIS]
>>>>>>>>
>>>>>>>> The SEPTET SUI JURIS / MEMBRUM VIRILE driver to the mathematical
>>>>>>>> theoretical noumenon provides by an equitable distribution of trinomial
>>>>>>>> number as an ontological basis for the entelechy:
>>>>>>>>
>>>>>>>> - the realization of potential.
>>>>>>>> - the supposed vital principle that guides the development and
>>>>>>>> functioning of an organism or other system or organization.
>>>>>>>> - such self-organization requires a special biological force which is
>>>>>>>> known as entelechy.
>>>>>>>> - the soul for the spiritus
>>>>>>>>
>>>>>>>> It therefore may be considered as quintessentially the 'INTELLECTUS AS
>>>>>>>> GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
>>>>>>>> the such a dialectic which chronicles the: levels / phases / stages /
>>>>>>>> duration / regulated / milestone of any perennial cycle as the basis of
>>>>>>>> dispensational governance implicit within the LETTERS PATENT TO THE
>>>>>>>> FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 as represented by a
>>>>>>>> theoretical mathematical trinomial noumenon being an Intellectual
>>>>>>>> Property Array. As auxiliary details provided to your Honourable selves
>>>>>>>> as State / Federal Attorney Generals within my initial letter of 8
>>>>>>>> November 2018.
>>>>>>>>
>>>>>>>> THE SIGNIFICANCE OF THIS IN VIEWING AMERICA’S SECOND AMENDMENT AS SUI
>>>>>>>> JURIS / MEMBRUM VIRILE RIGHT
>>>>>>>>
>>>>>>>> Within France {ie. I speak on the basis of having French relatives} what
>>>>>>>> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
>>>>>>>> the Americans mistakenly as insurgent declaration of their anarchistic
>>>>>>>> entitlement as the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by a:
>>>>>>>>
>>>>>>>> “WELL REGULATED MILITIA, BEING NECESSARY TO THE SECURITY OF A FREE STATE”
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>>>>>>>
>>>>>>>> French gun laws date back to 18 April, 1939 {
>>>>>>>>
>>>>>>>> G2345@{
>>>>>>>> #1: Sup: 9; Ego: 9,
>>>>>>>> #2: Sup: 19; Ego: 10,
>>>>>>>> #3: Sup: 22; Ego: 3,
>>>>>>>> #4: Sup: 30; Ego: 8,
>>>>>>>> #5: Sup: 40; Ego: 10,
>>>>>>>> #6: Sup: 78; Ego: 38,
>>>>>>>> Male: #198; Feme: #78 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
>>>>>>>> } // #240
>>>>>>>>
>>>>>>>> 42 2 58
>>>>>>>> 50 34 18
>>>>>>>> 10 66 26 = #102 / #306 {#TWO}
>>>>>>>>
>>>>>>>> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
>>>>>>>> Elephantine; I am not *RAPACIOUS*.
>>>>>>>>
>>>>>>>> #VIRTUE: With Barrier (no. #4), isolation} but
>>>>>>>> #TOOLS: With Stove (no. #44), neighbors.
>>>>>>>> #POSITION: As to Strength (no. #36), it is the solidly built.
>>>>>>>> #TIME: As to Waiting (no. #18), it is the weak.
>>>>>>>> #CANON: #102
>>>>>>>>
>>>>>>>> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
>>>>>>>> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
>>>>>>>> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
>>>>>>>> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
>>>>>>>> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>>>>>>>>
>>>>>>>> @9 (2) = #2
>>>>>>>> @8 (10) = #12
>>>>>>>> @7 (18) = #30
>>>>>>>> @6 (26) = #56
>>>>>>>> @5 (34) = #90
>>>>>>>> @4 (42) = #132
>>>>>>>> @3 (50) = #182
>>>>>>>>
>>>>>>>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>>>>>>>> am not fraudulent in measures of grain.
>>>>>>>>
>>>>>>>> #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>>>>>> #TOOLS: Enlargement (no. #46) means external opposition.
>>>>>>>> #POSITION: As to Watch (no. #63), it is the apparent.
>>>>>>>> #TIME: As to Darkening (no. #67), it is the indistinct.
>>>>>>>> #CANON: #182
>>>>>>>>
>>>>>>>> @2 (58) = #240
>>>>>>>> @1 (66) = #306
>>>>>>>>
>>>>>>>> "For they could not endure that which was commanded, And if so much as a
>>>>>>>> beast touch {thiggano-touch [G2345]: #240} the mountain, it shall be
>>>>>>>> stoned, or thrust through with a dart:" [Hebrews 12:20]
>>>>>>>>
>>>>>>>> #240 as [#9, #10, #3, #8, #10, #200] = thiggano (G2345): {#13 as #876 %
>>>>>>>> #41 = #15 - PROTOTYPE: #SEVEN {#117 / #315}} 1) to touch, handle; 1a) to
>>>>>>>> do violence to, injury;
>>>>>>>>
>>>>>>>> 1. Oh thou of long strides, who makest thine appearance in Annu; I am
>>>>>>>> *NOT* *DOER* *OF* *WRONG*
>>>>>>>>
>>>>>>>> #VIRTUE: If it is Center (no. #1), then yang begins.
>>>>>>>> #TOOLS: If it is Response (no. #41), then yin is born.
>>>>>>>> #POSITION: With Center (no. #1), it begins.
>>>>>>>> #TIME: With Full Circle (no. #2), it wheels back.
>>>>>>>> #CANON: #45
>>>>>>>>
>>>>>>>> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
>>>>>>>> I am *NOT* *A* *SLAYER* *OF* *MEN*.
>>>>>>>>
>>>>>>>> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
>>>>>>>> #TOOLS: Greatness (no. #45) means battening.
>>>>>>>> #POSITION: As to Accumulation (no. #60), it is the many, but
>>>>>>>> #TIME: As to Keeping Small (no. #5), it is the few.
>>>>>>>> #CANON: #115
>>>>>>>>
>>>>>>>> }, though they have been amended a number of times since. They are
>>>>>>>> certainly tough: There is no right to bear arms for the French, and to
>>>>>>>> own a gun, you need a hunting or sporting license which needs to be
>>>>>>>> repeatedly renewed and requires a psychological evaluation.
>>>>>>>>
>>>>>>>> TO BE CONTINUED - *BUT* *IT* *MAY* *NOT* *BE* *POSTED* *TODAY*
>>>>>>>>
>>>>>>>> On 13/6/18 9:09 am, dolf wrote:
>>>>>>>>> — VIEWING AMERICA’S SECOND AMENDMENT AS SUI JURIS / MEMBRUM VIRILE RIGHT
>>>>>>>>>
>>>>>>>>> (c) 2018 Dolf Leendert Boek, Revision: 13 June, 2018
>>>>>>>>>
>>>>>>>>> G2749@{
>>>>>>>>>    #1: Sup: 5; Ego: 5,
>>>>>>>>>    #2: Sup: 25; Ego: 20,
>>>>>>>>>    #3: Sup: 30; Ego: 5,
>>>>>>>>>    #4: Sup: 40; Ego: 10,
>>>>>>>>>    #5: Sup: 16; Ego: 57,
>>>>>>>>>    #6: Sup: 5; Ego: 70,
>>>>>>>>>    Male: #121; Feme: #167
>>>>>>>>> } // #410
>>>>>>>>>
>>>>>>>>> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
>>>>>>>>> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
>>>>>>>>> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
>>>>>>>>> things put or set in any place, in ref. to which we often use to stand;
>>>>>>>>> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
>>>>>>>>> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
>>>>>>>>> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
>>>>>>>>> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
>>>>>>>>> power of the evil one, ie. is held in subjection by the #351 - SATAN /
>>>>>>>>> DEVIL;
>>>>>>>>>
>>>>>>>>> "And Simeon {that hears or obeys; that is heard} blessed them, and said
>>>>>>>>> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
>>>>>>>>> [G2749]: #410} for the fall and rising again of many in Israel {who
>>>>>>>>> prevails with God}; and for a sign which shall be spoken against;" [Luke
>>>>>>>>> 2:34]
>>>>>>>>>
>>>>>>>>> This is a summary document which is a follow up opinion of 8 November
>>>>>>>>> 2017 that will by letter dated 13 June 2018 be conveyed to the State /
>>>>>>>>> Federal Attorney Generals with respects to advancing the consideration
>>>>>>>>> of a computing function() to test speech for breaches of #480 - OATH
>>>>>>>>> TAKING by a process of *OSMOSIS* with #237 - USE OF FORCE / #277 - RIGHT
>>>>>>>>> TO PLACE A TEST  / #288 - UMBRA which occurs within the hierarchy to
>>>>>>>>> CATEGORY OF UNDERSTANDING  #231 - JUXTAPOSITION CONTROL:
>>>>>>>>>
>>>>>>>>> Nous: #5
>>>>>>>>> Time:
>>>>>>>>> Date: 2018.2.24
>>>>>>>>> Torah: [#70, #300, #30]@{
>>>>>>>>>    #1: Sup: 70; Ego: 70,
>>>>>>>>>    #2: Sup: 46; Ego: 57,
>>>>>>>>>    #3: Sup: 76; Ego: 30,
>>>>>>>>>    Male: #192; Feme: #157
>>>>>>>>> } // #400
>>>>>>>>>
>>>>>>>>> Dao: Natural Guidance, Function of Emptiness
>>>>>>>>> Tetra: #73 - Already Fording, Completion
>>>>>>>>> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording
>>>>>>>>>
>>>>>>>>> Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
>>>>>>>>> God} {
>>>>>>>>>
>>>>>>>>> 1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
>>>>>>>>> 2. JUSTICE
>>>>>>>>> 3. CONTEMPLATION
>>>>>>>>> 4. Sieme
>>>>>>>>> }
>>>>>>>>>
>>>>>>>>> Jeconiah {Preparation, or stability, of the Lord}
>>>>>>>>>
>>>>>>>>> Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}
>>>>>>>>>
>>>>>>>>> TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
>>>>>>>>>     #1: Sup: 58 (#58); Ego: 58 (#58),
>>>>>>>>>     #2: Sup: 63 (#121); Ego: 5 (#63),
>>>>>>>>>     #3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
>>>>>>>>> PROTOTYPE: #ONE {#99 / #297}),
>>>>>>>>>     #4: Sup: 79 (#218); Ego: 61 (#160),
>>>>>>>>>     #5: Sup: 3 (#221); Ego: 5 (#165),
>>>>>>>>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>>>>>>>>> 81 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>>>>>>>>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>>>>>>>>     #7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
>>>>>>>>> #693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
>>>>>>>>>     #8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
>>>>>>>>> HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
>>>>>>>>>     #9: Sup: 51 (#288 - UMBRA / BEERSHEBA / ANTI-SEMITISM); Ego: 45
>>>>>>>>> (#375),
>>>>>>>>>     Male: #288; Feme: #375
>>>>>>>>> }
>>>>>>>>>
>>>>>>>>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>>>>>>>>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>>>>>>>>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>>>>>>>>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>>>>>>>>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>>>>>>>>> Form of Nature [#260 / #8 - Transforming Nature]
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> ***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
>>>>>>>>> Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>>>>>>>>> Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
>>>>>>>>> Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
>>>>>>>>> After, Already Fording; Tetra: 73 - Already Fording, Completion]
>>>>>>>>>
>>>>>>>>> DOLF @ 0403 HOURS ON 12 JUNE 2018: "MERKEL URGES EUROPE TO STEP UP IN
>>>>>>>>> TRUMP’S NEW WORLD ORDER:
>>>>>>>>>
>>>>>>>>> No the answer is very simple and that is you disable the ecclesiastical
>>>>>>>>> / IMAM usage of the #231 - JUXTAPOSITION CONTROL against SUI JURIS /
>>>>>>>>> MEMBRUM VIRILE as the 9th quadrant associated to the #8 x #9 = #72 {#120
>>>>>>>>> / #360} TRANSFORMATION PROTOTYPE which defines the schema of the
>>>>>>>>> binomial {bifurcation @1 / @5 of gender / spermatic as phallus}
>>>>>>>>> Pythagorean HETEROS THEORY OF NUMBER which is implicit to Roman Empire
>>>>>>>>> Governance and those orbital religious belief systems
>>>>>>>>>
>>>>>>>>> That is the so called PIOUS inhibitor which prevents autonomous
>>>>>>>>> integration.
>>>>>>>>>
>>>>>>>>> VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
>>>>>>>>> / Autumn / Metal)
>>>>>>>>>
>>>>>>>>> TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
>>>>>>>>> North / Winter / Water and which also refers to the Moon)
>>>>>>>>>
>>>>>>>>> POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
>>>>>>>>> BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
>>>>>>>>> ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
>>>>>>>>>
>>>>>>>>> TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
>>>>>>>>> Summer / Fire and which also refers to the Sun)
>>>>>>>>>
>>>>>>>>> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
>>>>>>>>> Law + H9 - System's Cosmology as Earth - Formula of Humanity)
>>>>>>>>>
>>>>>>>>> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>>>>>>>>>
>>>>>>>>> 45   5 61
>>>>>>>>> 53 37 21
>>>>>>>>> 13 69 29
>>>>>>>>>
>>>>>>>>> = #111 / #333 {#FIVE}
>>>>>>>>>
>>>>>>>>> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
>>>>>>>>> KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
>>>>>>>>> operation {
>>>>>>>>>
>>>>>>>>> 41  1 57
>>>>>>>>> 49 33 17
>>>>>>>>>  9 65 25 = #99 / #297 {#ONE}
>>>>>>>>>
>>>>>>>>> 42  2 58
>>>>>>>>> 50 34 18
>>>>>>>>> 10 66 26 = #102 / #306 {#TWO}
>>>>>>>>>
>>>>>>>>> 43  3 59
>>>>>>>>> 51 35 19
>>>>>>>>> 11 67 27 = #105 / #315 {#THREE}
>>>>>>>>>
>>>>>>>>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>>>>>>>>> *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
>>>>>>>>> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
>>>>>>>>> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
>>>>>>>>> slay, kill ruthlessly (fig.);
>>>>>>>>>
>>>>>>>>> 44  4 60
>>>>>>>>> 52 36 20
>>>>>>>>> 12 68 28 = #108 / #324 {#FOUR}
>>>>>>>>>
>>>>>>>>> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
>>>>>>>>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL*
>>>>>>>>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
>>>>>>>>> will (not necessarily evil);
>>>>>>>>>
>>>>>>>>> 49   9 65
>>>>>>>>> 57 41 25
>>>>>>>>> 17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
>>>>>>>>> SUBSTITUTION}
>>>>>>>>>
>>>>>>>>> 74 81 76
>>>>>>>>> 79 77 75
>>>>>>>>> 78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
>>>>>>>>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>>>>>>>>
>>>>>>>>> }, it is entirely a specious notion to declare it is the root and causal
>>>>>>>>> basis of the perennialist philosophical tradition.
>>>>>>>>>
>>>>>>>>> What advice then or as counsel of the church (consilia evangelica) would
>>>>>>>>> they give on various *MORAL* issues as their claim to a higher obedience
>>>>>>>>> than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
>>>>>>>>> NUMBER) which is required by others who follow the counsels to perform
>>>>>>>>> acts of merit and who are thereby given a *GREATER* certainty of
>>>>>>>>> salvation than those who merely follow the commands of the law.  And
>>>>>>>>> what then is the character of the forma corporis of your archetypal son
>>>>>>>>> of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
>>>>>>>>> your representations (conscientia erronea: erring conscience of the
>>>>>>>>> reprobate *MIND* which misidentifies the good) as improper claims made
>>>>>>>>> of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
>>>>>>>>> one chosen or set apart; separated; crowned; sanctified}, in being then
>>>>>>>>> the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
>>>>>>>>>
>>>>>>>>> “And be not conformed to this world-KOSMOS {ie. binomial construct of
>>>>>>>>> the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
>>>>>>>>> *YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
>>>>>>>>> and perfect, *WILL* of God.” [Romans 12:2 (KJV)]
>>>>>>>>>
>>>>>>>>> You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
>>>>>>>>> own right' as being governed by self law as conformity to hypostasis
>>>>>>>>> being compliant with autonomous principles of which nature is the
>>>>>>>>> INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
>>>>>>>>> also only a binomial construct of the Pythagorean sophistry {ie.
>>>>>>>>>
>>>>>>>>> This canonical term, pregnant with many juridical nuances, indicates the
>>>>>>>>> God-given mission of the Oriental Catholic Churches to keep up their
>>>>>>>>> patrimonial autonomous nature. And the autonomy of these churches is
>>>>>>>>> relative in the sense that it is under the supreme authority of the
>>>>>>>>> Roman Pontiff} and a methodology which is orbital within the trinomial
>>>>>>>>> paradigmatic reality.
>>>>>>>>>
>>>>>>>>> As to what constitutes the substantial form (forma substantialis) of the
>>>>>>>>> formal cause (causa formalis) as to the quintessential first material
>>>>>>>>> (materia prima: Anthropic Cosmological Principle as the absolute
>>>>>>>>> generalized basis of all subsequent individualization that is utterly
>>>>>>>>> potential and is devoid of all attributes or qualities) which is then
>>>>>>>>> the *MIND* as intellectualised universal form (universalia forma), idea,
>>>>>>>>> shape or pattern of the essential or natural image of God (imago Dei
>>>>>>>>> essentialis sive naturalis: that archetypal principal perfections of
>>>>>>>>> righteousness, holiness and wisdom as the likeness or resemblance to God
>>>>>>>>> in which man was originally created).
>>>>>>>>>
>>>>>>>>> Which then results in the second matter (materia secunda) as the basis
>>>>>>>>> for all material existence (essentia: indicates the entire whatness of a
>>>>>>>>> thing including the materiality or spirituality as its substantia) as
>>>>>>>>> the integrity and authenticity of being within the world and living in
>>>>>>>>> compliance (status integritatis) as obedience with the terms of the
>>>>>>>>> innate *MORAL* (lex moralis primordialis:
>>>>>>>>>
>>>>>>>>> PROGENITOR@{
>>>>>>>>>     #1: Sup: 5; Ego: 5,
>>>>>>>>>     #2: Sup: 7; Ego: 2,
>>>>>>>>>     #3: Sup: 45; Ego: 38,
>>>>>>>>>     #4: Sup: 46; Ego: 1,
>>>>>>>>>     #5: Sup: 5; Ego: 40,
>>>>>>>>>     Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/
>>>>>>>>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
>>>>>>>>> } // #248
>>>>>>>>>
>>>>>>>>> 10. Oh thou who orderest the flame, who makest thine appearance in
>>>>>>>>> Memphis; I am not a robber of food.
>>>>>>>>>
>>>>>>>>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>>>>>>>>     #TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
>>>>>>>>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>>>>>>>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>>>>>>>>     #CANON: #86
>>>>>>>>>
>>>>>>>>> H1254@{
>>>>>>>>>    #1: Sup: 5; Ego: 5,
>>>>>>>>>    #2: Sup: 7; Ego: 2,
>>>>>>>>>    #3: Sup: 45; Ego: 38,
>>>>>>>>>    #4: Sup: 46; Ego: 1,
>>>>>>>>>    #5: Sup: 79; Ego: 33,
>>>>>>>>>    Male: #182; Feme: #79
>>>>>>>>> } // #248
>>>>>>>>>
>>>>>>>>> #480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79} 1) knowledge (of
>>>>>>>>> God);
>>>>>>>>>
>>>>>>>>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>>>>>>>>> am not fraudulent in measures of grain.
>>>>>>>>>
>>>>>>>>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>>>>>>>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>>>>>>>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>>>>>>>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>>>>>>>>     #CANON: #182
>>>>>>>>>
>>>>>>>>> #248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
>>>>>>>>> bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
>>>>>>>>> (Qal) to shape, fashion, create (always with God as subject); 1a1) of
>>>>>>>>> heaven and earth; 1a2) of individual man; 1a3) of new conditions and
>>>>>>>>> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
>>>>>>>>> of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
>>>>>>>>> miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
>>>>>>>>> (Hiphil) to make yourselves fat;
>>>>>>>>>
>>>>>>>>> Which as a habit and capacity of will by its exercise of intellect as
>>>>>>>>> being primarily intentioned to be regulated by the innate understanding
>>>>>>>>> which grasps the basic principles of the *MORAL* law and spontaneously
>>>>>>>>> acts according to the dictates as wants and desires of conscientia) and
>>>>>>>>> the natural law (ie. the universal *MORAL* law either impresses by God
>>>>>>>>> upon the *MIND* of all the people or immediately discerned by the reason
>>>>>>>>> in its encounter with the order of nature) as a covenant of nature
>>>>>>>>> (foedus naturae: predicated on the original integrity of human nature
>>>>>>>>> and its capacity for obedience under the terms if the innate *MORAL* or
>>>>>>>>> natural law) bestowed upon us by the graciousness of God."
>>>>>>>>>
>>>>>>>>> JOS BERGERVOET (***@IAE.NL) @ 0408 HOURS ON 12 JUNE 2018: "That's
>>>>>>>>> indeed very simple! (But will Merkel understand?)"
>>>>>>>>>
>>>>>>>>> "To him that UNDERSTANDS AT LAST do I deliver the secrets of truth such
>>>>>>>>> wise that the least of the little children of the light may run to the
>>>>>>>>> knees of the GREAT MOTHER and be brought to understand.  For the GREAT
>>>>>>>>> MOTHER is MAAT the LADY of TRUTH {ie. Isis-Maat / Isis-Neith; Virgin
>>>>>>>>> Mother of the World: Lady Day was 25 March and also New Year's Day in
>>>>>>>>> many pre-modern Christian countries before the adoption of GREGORIAN
>>>>>>>>> calendar reforms in 1582 and within 1752 in the British Empire} of whom
>>>>>>>>> it is prophesied: "SET IS HIS HOLY COVENANT WHICH HE SHALL DISPLAY IN
>>>>>>>>> THE GREAT DAY OF M.A.A.T THAT IS, BEING INTERPRETED THE MASTER OF THE
>>>>>>>>> TEMPLE OF A ▵ A ▵ WHOSE NAME IS TRUTH.
>>>>>>>>>
>>>>>>>>> For yet again notice that the Key Letter of the Change from the First to
>>>>>>>>> the Second Order is Aleph (#1 / ), and the changed letters in the Third
>>>>>>>>> Order are #1 - He (#5 / #BRONZE), #2 - Resh (#200 / #PURPLE), #3 - Vau
>>>>>>>>> (#6 / #RED), Mem (#40 / #BLUE), Cheth (#8), Yod (#10 / #GREEN), Sameck
>>>>>>>>> (#60 / #YELLOW), [Lamed (#30 / #CYAN), Tsade (#80 / #CORAL)] so that in
>>>>>>>>> all we (the adherents to the Cult of ATEN) have the one Secret Name:
>>>>>>>>> HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
>>>>>>>>> Achad, Q.B.L. or The Bride's Reception]
>>>>>>>>>
>>>>>>>>> DOLF @ 0434 HOURS ON 12 JUNE 2018: "The notion of #231 - JUXTAPOSITION
>>>>>>>>> CONTROL is a concept already established within Europe as part of
>>>>>>>>> movement of peoples between Sovereign States—I am not an expert on those
>>>>>>>>> things and rely upon the sapient knowledge of others.
>>>>>>>>>
>>>>>>>>> You need to answer such a question with respects to the guarantee of
>>>>>>>>> autonomy of persons within your BREXIT negotiations.
>>>>>>>>>
>>>>>>>>> It seems to me that if BRITAIN is to provide an alternative (sapient
>>>>>>>>> economy) basis to Roman Empire Governance which is the HOMOIOS THEORY OF
>>>>>>>>> NUMBER with SEPTET SUI JURIS DRIVER as INTELLECTUS AS GENITIVE
>>>>>>>>> VOLUNTĀTUS that SHE can negotiate a *LESSER* BREXIT divorce fee from the
>>>>>>>>> EUROPEAN UNION.
>>>>>>>>>
>>>>>>>>> The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
>>>>>>>>> homoiotic as anthropocentric but rather “homeomorphic to a circle”
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/images/Circle.jpeg>
>>>>>>>>>
>>>>>>>>> #YOD {10 SEPTEMBER 2001}
>>>>>>>>> #MEM
>>>>>>>>> #TAU
>>>>>>>>> #ALEPH {23 CHROMOSOMES}
>>>>>>>>>
>>>>>>>>> ANTHROPOCENTRIC (adjective):
>>>>>>>>> - regarding the human being as the central fact of the universe.
>>>>>>>>> - assuming human beings to be the final aim and end of the universe.
>>>>>>>>> - viewing and interpreting everything in terms of human experience and
>>>>>>>>> values.
>>>>>>>>>
>>>>>>>>> I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
>>>>>>>>> as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
>>>>>>>>> to the dust.
>>>>>>>>>
>>>>>>>>> The Charter of Human Rights and Responsibilities No. 43 of Act 2006
>>>>>>>>> defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
>>>>>>>>> permissible to extend this definition to be a "PERSON MEANS A HUMAN
>>>>>>>>> BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
>>>>>>>>> WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
>>>>>>>>> RATIONALITY."
>>>>>>>>>
>>>>>>>>> That my mathematical theoretical noumenon defines the meta-descriptor
>>>>>>>>> prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
>>>>>>>>> as EXISTENCE.
>>>>>>>>>
>>>>>>>>> That BREXIT is then the means of CIRCUMSCRIBING the requirements of the
>>>>>>>>> EUROPEAN UNION to deploy a lawful #231 - JUXTAPOSITION CONTROL
>>>>>>>>> methodology within the #391 - HOMOIOS basis of GOVERNANCE as then the
>>>>>>>>> paradigm for AUTONOMY.
>>>>>>>>>
>>>>>>>>> The procreational imperative is within my view a #PSEUDO-NINE continuum
>>>>>>>>> of the @1 as being #1 / #73 substitution relative to the #231 -
>>>>>>>>> JUXTAPOSITION CONTROL mechanism.
>>>>>>>>>
>>>>>>>>> Merkel ought to understand that I am using a modified Piaget quote to
>>>>>>>>> apply #231 but in compliance to a particular rhetorical device which is
>>>>>>>>> common enough to have its own name, *REDUCTIO* *AD* *HITLERUM*."
>>>>>>>>>
>>>>>>>>> 48  8 64
>>>>>>>>> 56 40 24
>>>>>>>>> 16 72 32 = #120 / #360 {#EIGHT}
>>>>>>>>>
>>>>>>>>> When it is numerically as gematria equivalent to:
>>>>>>>>>
>>>>>>>>> [#8, #16, #24, #32, #40, #48, #56, #64, #72] = #360
>>>>>>>>>
>>>>>>>>> But as a GNOMIC IMPERATIVE instruction set it is expressed as:
>>>>>>>>>
>>>>>>>>> #EIGHT@{
>>>>>>>>>     #1: Sup: 8; Ego: 8,
>>>>>>>>>     #2: Sup: 24; Ego: 16,
>>>>>>>>>     #3: Sup: 48; Ego: 24,
>>>>>>>>>     #4: Sup: 80; Ego: 32,
>>>>>>>>>     #5: Sup: 39; Ego: 40,
>>>>>>>>>     #6: Sup: 6; Ego: 48,
>>>>>>>>>     #7: Sup: 62; Ego: 56,
>>>>>>>>>     #8: Sup: 45; Ego: 64,
>>>>>>>>>     #9: Sup: 36; Ego: 72,
>>>>>>>>>     Male: #348; Feme: #360
>>>>>>>>> } // #360
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/?idea:{m,348}&idea:{f,360}>
>>>>>>>>>
>>>>>>>>> #8 (9) - KHATEL (Seraphim-Angels)  = #8
>>>>>>>>> #16 (8) - HAQMYAH (Cherubim-Angels) = #24
>>>>>>>>> #24 (7) - HAHOUYAH (Throne-Angels) = #48
>>>>>>>>> #32 (6) - OUSHRYAH (Dominion-Angels) = #80
>>>>>>>>> #40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
>>>>>>>>> IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
>>>>>>>>> SOCIALISM): One day the English will realise that they've nothing to
>>>>>>>>> gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
>>>>>>>>> *AUSTRALIA*, they can't let India go.
>>>>>>>>>
>>>>>>>>> The English have two possibilities : either to give up Europe and hold
>>>>>>>>> on to the East, or vice versa. They can't bet on both tables. When it's
>>>>>>>>> a matter of the richest country in the world (from the capitalist point
>>>>>>>>> of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
>>>>>>>>> ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/docs/Pinocchio.pdf>
>>>>>>>>>
>>>>>>>>> ). It would be enough for them to be aware of it for everything to be
>>>>>>>>> changed.
>>>>>>>>>
>>>>>>>>> YOUTUBE: "Battle Hymn of the Republic"
>>>>>>>>>
>>>>>>>>> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>>>>>>>>>
>>>>>>>>> PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
>>>>>>>>> *BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
>>>>>>>>> *SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
>>>>>>>>> *HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
>>>>>>>>> *THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
>>>>>>>>> [HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
>>>>>>>>>
>>>>>>>>> #48 (4) - MIHEL (Virtues-Angels) = #168
>>>>>>>>>
>>>>>>>>> 26. Oh Basit, who makest thine appearance at the Shetait; I am not the
>>>>>>>>> cause of weeping to any.
>>>>>>>>>
>>>>>>>>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>>>>>>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>>>>>>>>     #POSITION: As to Following (no. #19), it is dragged along.
>>>>>>>>>     #TIME: As to Guardedness (no. #57), it is secured.
>>>>>>>>>     #CANON: #168
>>>>>>>>>
>>>>>>>>> #56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
>>>>>>>>> [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
>>>>>>>>> way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
>>>>>>>>> 1c) direction; 1d) manner, habit, way; 1e) of course of life
>>>>>>>>> (figurative); 1f) of moral character (figurative)
>>>>>>>>>
>>>>>>>>> #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
>>>>>>>>> #224} 1) accepted, particularly of coins and money; 2) accepted,
>>>>>>>>> pleasing, acceptable
>>>>>>>>>
>>>>>>>>> #64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
>>>>>>>>> [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
>>>>>>>>> *INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
>>>>>>>>> taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
>>>>>>>>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>>>>>>>>> acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
>>>>>>>>> *REPROACH*, *DEFY*, *TAUNT*;
>>>>>>>>>
>>>>>>>>> *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
>>>>>>>>> dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
>>>>>>>>> a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
>>>>>>>>> *REPOSE*; *OATH*}
>>>>>>>>>
>>>>>>>>> #72 (1) - MOUMYAH (Angels-Angels) = #360

>>>>>>>>> JIMMY WILKINSON KNIFE (***@NONE.COM) @ 0441 HOURS ON 12 JUNE 2018: "And I
>>>>>>>>> thought quantum mechanics was complicated."
>>>>>>>>>
>>>>>>>>> DOLF @ 0622 HOURS ON 12 JUNE 2018: "It’s the #224 - economy stupid!
>>>>>>>>>
>>>>>>>>> Here it is represented diagrammatically:
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> Here it is represented mathematically
>>>>>>>>>
>>>>>>>>> Nous: #30
>>>>>>>>> Time: 05:25 hrs
>>>>>>>>> Date: 2018.6.12
>>>>>>>>> Torah: [#30, #5, #8]@{
>>>>>>>>>    #1: Sup: 30; Ego: 30,
>>>>>>>>>    #2: Sup: 35; Ego: 5,
>>>>>>>>>    #3: Sup: 43; Ego: 8,
>>>>>>>>>    Male: #108; Feme: #43
>>>>>>>>> } // #43
>>>>>>>>>
>>>>>>>>> Dao: Government without Coercion, Be Chary of War
>>>>>>>>> Tetra: #59 - Massing
>>>>>>>>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>>>>>>>>> (massing), Finished
>>>>>>>>>
>>>>>>>>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>>>>>>>>> God} {
>>>>>>>>>
>>>>>>>>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>>>>>>>>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>>>>>>>>> 2. FAITHFULNESS
>>>>>>>>> 3. RESPECT AND DEVOTION
>>>>>>>>> 4. Thopitus
>>>>>>>>> }
>>>>>>>>>
>>>>>>>>> Solomon {Peaceable; perfect; one who recompenses}
>>>>>>>>>
>>>>>>>>> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>>>>>>>>>
>>>>>>>>> COUNT COURT SUI JURIS (#NAMED PERJURY BY HETEROSEXUALS) {AP-18-0609}:
>>>>>>>>> 2.3.3.30.0@{
>>>>>>>>>     #1: Sup: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN {#117 /
>>>>>>>>> #351 - SATAN}); Ego: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN
>>>>>>>>> {#117 / #351 - SATAN}),
>>>>>>>>>     #2: Sup: 25 (#101); Ego: 30 (#106),
>>>>>>>>>     #3: Sup: 51 (#152); Ego: 26 (#132 - ANTHROPIC PROTOTYPE PROTOTYPE:
>>>>>>>>> #TWO {#102 / #306}),
>>>>>>>>>     #4: Sup: 13 (#165); Ego: 43 (#175 - MARRIAGE ANTHROPIC PROTOTYPE
>>>>>>>>> PROTOTYPE: #ONE {#99 / #297}),
>>>>>>>>>     #5: Sup: 56 (#221); Ego: 43 (#218),
>>>>>>>>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>>>>>>>>> 28 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>>>>>>>>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>>>>>>>>     #7: Sup: 17 (#241); Ego: 14 (#260 - #KORPPIONOIKEUS it means "the
>>>>>>>>> raven/rape is right" and is the tag line for a globalist campaign of
>>>>>>>>> criminalised amorality of *PIKE* as having a violent psychosexual as
>>>>>>>>> malice intent against the person of another.),
>>>>>>>>>     #8: Sup: 36 (#277 - RIGHT TO PLACE A TEST); Ego: 19 (#279),
>>>>>>>>>     #9: Sup: 38 (#315 - PROTOTYPE: #THREE {#105 / #315}); Ego: 2 (#281),
>>>>>>>>>     Male: #315; Feme: #281
>>>>>>>>> }
>>>>>>>>>
>>>>>>>>> G420@{
>>>>>>>>>    #1: Sup: 1; Ego: 1,
>>>>>>>>>    #2: Sup: 51; Ego: 50,
>>>>>>>>>    #3: Sup: 56; Ego: 5,
>>>>>>>>>    #4: Sup: 35; Ego: 60,
>>>>>>>>>    #5: Sup: 45; Ego: 10,
>>>>>>>>>    #6: Sup: 65; Ego: 20,
>>>>>>>>>    #7: Sup: 66; Ego: 1,
>>>>>>>>>    #8: Sup: 5; Ego: 20,
>>>>>>>>>    #9: Sup: 75; Ego: 70,
>>>>>>>>>    #10: Sup: 44; Ego: 50,
>>>>>>>>>    Male: #443; Feme: #287
>>>>>>>>> } // #287
>>>>>>>>>
>>>>>>>>> #287 as [#1, #50, #5, #60, #10, #20, #1, #20, #70, #50] = anexikakos
>>>>>>>>> (G420): {#10 as #437} 1) patient of ills and wrongs, forbearing;
>>>>>>>>>
>>>>>>>>> MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>>>>>>>>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
>>>>>>>>> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
>>>>>>>>> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
>>>>>>>>> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
>>>>>>>>> decree deciding between them} [#15 / #6 - Form of Nature]
>>>>>>>>>
>>>>>>>>> CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
>>>>>>>>> #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
>>>>>>>>> Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} /
>>>>>>>>> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>>>>>>>>
>>>>>>>>> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>>>>>>>>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>>>>>>>>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>>>>>>>>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
>>>>>>>>> Rejoices in its Nature]
>>>>>>>>>
>>>>>>>>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>>>>>>>>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
>>>>>>>>> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>>>>>>>>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>>>>>>>>> (as characterisation, ie sons of injustice [for un- righteous men] or
>>>>>>>>> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>>>>>>>>> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
>>>>>>>>> *A* *GUILD*, *ORDER*, *CLASS*;
>>>>>>>>>
>>>>>>>>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
>>>>>>>>> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
>>>>>>>>> {a rock or stone as euphemism for testicles as opposed to phallus of
>>>>>>>>> #CENTRE} having a sword drew it, and smote the high priest's servant,
>>>>>>>>> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
>>>>>>>>> *TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
>>>>>>>>> kingdom, or counsellor}.” [John 18:10 (KJV)]
>>>>>>>>>
>>>>>>>>> POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
>>>>>>>>> (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
>>>>>>>>> Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
>>>>>>>>> Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>>>>>>>>> (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
>>>>>>>>> Surmounts Nature]
>>>>>>>>>
>>>>>>>>> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
>>>>>>>>> {FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
>>>>>>>>> Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
>>>>>>>>> Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
>>>>>>>>> Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
>>>>>>>>>
>>>>>>>>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>>>>>>>>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>>>>>>>>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>>>>>>>>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>>>>>>>>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>>>>>>>>> Form of Nature [#260 / #8 - Transforming Nature]
>>>>>>>>> 
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
>>>>>>>>> as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
>>>>>>>>> {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
>>>>>>>>> Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>>>>>>>>
>>>>>>>>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
>>>>>>>>> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
>>>>>>>>> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
>>>>>>>>> ought according to the law of duty be done, what is required by the
>>>>>>>>> circumstances; [LATIN definition: VOLUNTĀTIS]
>>>>>>>>>
>>>>>>>>> But by no means limited to those jurisprudent concepts.  And that you
>>>>>>>>> did not do so is entirely wicked conduct from the mind of those
>>>>>>>>> encapsulated by the regime of Latin / Roman Empire {#231} Governance.
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Super: #315
>>>>>>>>> / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
>>>>>>>>> Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>>>>>>>>> small, Small surpassing; Tetra: 10 - Defectiveness, Distortion, Ego:
>>>>>>>>> #281 / #30 - Government without Coercion, Be Chary of War; I-Ching: H45
>>>>>>>>> - Gathering, Congregation, Clustering, Gathering together (massing),
>>>>>>>>> Finished; Tetra: 59 - Massing]
>>>>>>>>>
>>>>>>>>> H7650@{
>>>>>>>>>    #1: Sup: 6; Ego: 6,
>>>>>>>>>    #2: Sup: 8; Ego: 2,
>>>>>>>>>    #3: Sup: 58; Ego: 50,
>>>>>>>>>    #4: Sup: 34; Ego: 57,
>>>>>>>>>    #5: Sup: 36; Ego: 2,
>>>>>>>>>    #6: Sup: 25; Ego: 70,
>>>>>>>>>    #7: Sup: 35; Ego: 10,
>>>>>>>>>    #8: Sup: 75; Ego: 40,
>>>>>>>>>    Male: #277; Feme: #237
>>>>>>>>> } // #480
>>>>>>>>>
>>>>>>>>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
>>>>>>>>> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
>>>>>>>>> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
>>>>>>>>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>>>>>>>>
>>>>>>>>> #237 - USE OF FORCE;
>>>>>>>>> #277 - RIGHT TO PLACE A TEST;
>>>>>>>>> #480 - OATH TAKING;
>>>>>>>>> #236 - PAIRING {ie.
>>>>>>>>>
>>>>>>>>> AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY OF DIALECTIC TO A CONSTITUTION
>>>>>>>>> INDEPENDENT FROM RELIGION:
>>>>>>>>>
>>>>>>>>> *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
>>>>>>>>> DIVISION IN THE HOUSE: {#371 / #393}
>>>>>>>>>
>>>>>>>>> AS EVIDENCE OF PRE-FEDERATION DEPLOYING #391 - HOMOIOS PROTOTYPE RATHER
>>>>>>>>> THAN #231 - JUXTAPOSITION CONTROL OF HETEROS PROTOTYPE TO ROMAN EMPIRE
>>>>>>>>> GOVERNANCE}
>>>>>>>>>
>>>>>>>>> #238 - BREATH;
>>>>>>>>> #239 - BOND / PEBBLE / ISOPSEPHIC / GEMATRA CATEGORIES OF UNDERSTANDING;
>>>>>>>>> #86 - JUDGES / RULERS / GOD;
>>>>>>>>> #231 - JUXTAPOSITION CONTROL;
>>>>>>>>> #288 - UMBRA.
>>>>>>>>>
>>>>>>>>> By means of a theoretical mathematical noumenon (cf: Immanuel Kant’s
>>>>>>>>> Critique of Pure Reason published 1781 / 1787) being a transformative
>>>>>>>>> sapient technology array associated to OUR LETTERS PATENT {NOTE: SECTION
>>>>>>>>> VIII on "OBEDIENCE, AIDING and ASSISTING unto the Governor General} as
>>>>>>>>> SUI JURIS {ie. come of age} GIFT of Queen Victoria to the Federation of
>>>>>>>>> the Commonwealth of Australia (1901):
>>>>>>>>>
>>>>>>>>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>>>>>>>>> OBEDIENCE}
>>>>>>>>>
>>>>>>>>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>>>>>>>>
>>>>>>>>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>>>>>>>>
>>>>>>>>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
>>>>>>>>>
>>>>>>>>> The British Empire only adopted GREGORIAN 1582 reforms by Act of
>>>>>>>>> Parliament in 1751 and thereby made an effectual denial of #351 - regime
>>>>>>>>> [#15CE ... #34CE ... #64CE ... #2000CE] of Roman Empire Governance.
>>>>>>>>>
>>>>>>>>> England, Ireland and the British colonies changed the start of the year
>>>>>>>>> to 1 January in 1752 (so 1751 was a short year with only 282 days)
>>>>>>>>> though in England the start of the tax year remained at 25 March (O.S.),
>>>>>>>>> 5 April (N.S.) till 1800, when it moved to 6 April. Later in 1752 in
>>>>>>>>> September the Gregorian calendar was introduced throughout Britain and
>>>>>>>>> the British colonies. These two reforms were implemented by the Calendar
>>>>>>>>> (New Style) Act 1750.
>>>>>>>>>
>>>>>>>>> SEE ALSO: “NORTH KOREAN / UNITED STATES OF AMERICA CONCORDAT 12 JUNE 2018”
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/docs/Concordat%2020180612.pdf>
>>>>>>>>>
>>>>>>>>> SEE ALSO: “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR NORTH KOREAN /
>>>>>>>>> UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE 2018”
>>>>>>>>> comprising #60 pages and dated 10-11 June 2018
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>>>>>>>>
>>>>>>>>> SEE ALSO: “SOLDIER COCKUPS: MEMBRUM VIRILE {manly, masculine, mature}
>>>>>>>>> v’s MEMBRUM PUERILE {boyish, #231 - *YOUTH*}”
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/docs/Membrum%20Puerile.pdf>
>>>>>>>>>
>>>>>>>>> Within France {ie. I speak on the basis of having French relatives} what
>>>>>>>>> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
>>>>>>>>> you Americans call the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by
>>>>>>>>> a “well regulated Militia, being necessary to the security of a free State”
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>>>>>>>>
>>>>>>>>> French gun laws date back to April 18, 1939, though they have been
>>>>>>>>> amended a number of times since. They are certainly tough: There is no
>>>>>>>>> right to bear arms for the French, and to own a gun, you need a hunting
>>>>>>>>> or sporting license which needs to be repeatedly renewed and requires a
>>>>>>>>> psychological evaluation.
>>>>>>>>>
>>>>>>>>> - dolf
>>>>>>>>>
>>>>>>>>> Initial Post: 13 June 2018
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>>
>>>
>>
>>
>>
>
>
>


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-14 08:24:31 UTC
Permalink
TO GIVE IMPETUS TO OUR INSURANCE CLAIM FOR A DETERMINATION OF THE
GRATIVAS AS TO DAMAGES IS THE #237 - USE OF FORCE ATTRIBUTION WHICH WAS
OBTAINED FROM INTERACTION WITH THE VICTORIA POLICE AS BEING IMPRESSED
UPON ME ON ANZAC DAY 25 APRIL 2006 BY A 'CHARLIE HORSE' PUNCH TO THE
CHEST AREA WITH RESIDUAL PAIN OF 3 WEEKS DURATION.

THE SUBSEQUENT DEPLOYMENT #237 - USE OF FORCE AS CATEGORY OF
UNDERSTANDING TELOS HIERARCHY AS TEMPLATE TO THE INSURER'S PSYCHIATRIST
PROFESSOR NICHOLAS KEKS AT 1500 hours Wednesday 4 April 2007 PRIOR TO
EASTER OUGHT TO HAVE BEEN SUFFICIENT TO TERMINATE THE CRUEL CONTRACT OF
INSURANCE AND WOULD NOT NOW CAUSE SUCH UNNECESSARY PSYCHOLOGICAL
DISTRESS OVER ABSOLUTE AND FIXED ACCOUNTABILITIES:

TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
#1: Sup: 58 (#58); Ego: 58 (#58),
#2: Sup: 63 (#121); Ego: 5 (#63),
#3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
PROTOTYPE: #ONE {#99 / #297}),
#4: Sup: 79 (#218); Ego: 61 (#160),
#5: Sup: 3 (#221); Ego: 5 (#165),
#6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 81
(#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
#7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
/ #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
#8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
#9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER 2001 / BEERSHEBA /
ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

AND NOT WISHING TO BE VIEWED AS SADOMASOCHISTIC (although PROFESSOR
NICHOLAS KEKS was *sufficiently* *concerned* *about* *my* *calculated*
*representations*, that he wrote to my Sydney General Practitioner and
requested that he never divulge his appraisal of psychopathy as dislike
of the both Insurer's conduct and the *MERCENARY* *CONDUCT* with which I
viewed PROFESSOR NICHOLAS KEKS entitlement #277 - RIGHT TO PLACE A TEST
in the circumstance of a malformed and unenforceable contract of
insurance which had not effective force) I WOULD RATHER CONSIDER THE
MORALITY AND MERIT OF BREAKER MORANT'S TREASONOUS DISRESPECT TO
SOVEREIGN PRINCIPLES:

SOLDIER: "Do you want a padre?"

LIEUTENANT HARRY 'BREAKER' MORANT: "No thank you, I'm a pagan."

SOLDIER: "Thank-you."

LIEUTENANT PETER HANDCOCK: "What's a pagan?"

LIEUTENANT HARRY 'BREAKER' MORANT: "Oh it's somebody who doesn't believe
there is a DIVINE BEING dispensing justice to mankind."

LIEUTENANT PETER HANDCOCK: "I'm a pagan too."

LIEUTENANT HARRY 'BREAKER' MORANT: "There is an epitaph I'd like:
[Matthew 10:36]"

SOLDIER: "Right gentlemen."

LIEUTENANT HARRY 'BREAKER' MORANT: "Well Peter, this is what comes of
Empire building."

MAJOR JAMES FRANCIS THOMAS: "[Matthew 10:36]?"

PADRE: "And a man’s foes shall be they of his own household."

[walking to execution chairs, sitting down and refusing blindfolds]

— BULLET HEAD NAIL —

"IT REALLY AIN'T THE PLACE NOR TIME
TO REEL OFF RHYMING DICTION.
BUT YET WE'LL WRITE A FINAL RHYME
WHILE WAITING CRUCIFIXION.

FOR WE BEQUEATH A PARTING TIP
OF SOUND ADVICE FOR SUCH MEN.
WHO COME ACROSS IN TRANSPORT
SHIPS TO POLISH OFF THE DUTCHMEN.

IF YOU ENCOUNTER ANY BOERS,
YOU REALLY MUST NOT LOOT 'EM.
AND IF YOU WISH TO LEAVE THESE SHORES,
FOR PITY SAKE DON'T SHOOT THEM.

LET'S TOSS A BUMPER DOWN OUR THROAT,
BEFORE WE PASS TO HEAVEN.
AND TOAST A TRIMSET PETTICOAT,
WE LEAVE BEHIND IN DEVON."

SOLDIER: "Aim."

LIEUTENANT HARRY 'BREAKER' MORANT: "Shoot straight you bastards."

Lieutenants Morant and Peter Handcock were then court-martialed for the
murder of the Rev. Carl August Daniel Heese, a South African-born
Minister of the Berlin Missionary Society. Rev. Heese had spiritually
counseled the Dutch and Afrikaner victims at Elim Hospital, indignantly
vowed to inform Morant's commanding officer, and had been shot to death
the same afternoon. Morant and Handcock were acquitted of the Heese
murder, but their sentences for murdering Floris Visser and the eight
victims at Elim Hospital were carried out by a firing squad drawn from
the Cameron Highlanders on 27 February 1902.
[<https://en.wikipedia.org/wiki/Breaker_Morant>]

DIARY NOTES OF DISCUSSION WITH
PROFESSOR NICHOLAS KEKS
1500 hours Wednesday 4 April 2007

#1 - (E: #237, S: #438), Plane: 3, Tao: #28 - Opposites and Primitivism/
Returning to Simplicity; I-Ching: H24 - Turning Point; Mystery: #2 -
Full Circle

Firstly with respect to my letter dated 6 March 2007 to Ms K.
Stojakovic, Claims Assessor for AXA Group Insurance by registered post
delivery ref: RD22631048 on 8 March 2007 and to yourself at this address
by registered post delivery ref: RD51350328 on 13 March 2007.

#2 - (E: #369, S: #491), Plane: 1, Tao: #3 - Prescriptions for Politics/
Keeping the People Quiet, I-Ching: H46 - Moving Upward, Mystery: #8 -
Opposition

That the 2 March 2007 initiating correspondence from the Insurer as
request for this medical attendance had sought to misrepresent your
capable, published and on occasion cited accomplishment as authority in
an area of considerable merit, and of relevance to the present
circumstance, by describing you as ‘Occupational Physician’.

#3 - (E: #286, S: #301), Plane: 8, Tao: #38 - Consequences for
Virtuosity/ Discourse of Virtue; I-Ching: H62 - Small Excess; Mystery:
#11 – Divergence

Ms K. Stojakovic has by letter dated 27 March 2007 and received 30 March
2007 apologised for this error in their previous correspondence of 2
March 2007.

#4 - (E: #339, S: #310), Plane: 2, Tao: #21 - Guiding and the Physical/
Emptying the Heart, I-Ching: H31 – Influence, Mystery: #42 - Going to Meet

Accompanying my 6 March 2007 correspondence to you was a temporary
Medical Authority effective 6 March 2007 to 6 May 2007.

Subsequent to this authority being issued, I was on 7 March 2007
attended to by Doctor Anthony Wright and subject to a punch biopsy of a
small lesion adjacent to the anus.

Although at the time of issuing the medical authority for ‘suspected
Karposis Sarcoma’ in accordance with his initial conjecture, I have here
the pathology results dated 7 March 2007, which provides the diagnosis
as ‘Squamous cell carcinoma-in-situ’. Doctor Wright has by his own
admission, insufficient clinical knowledge and has referred me to a
specialist in the expectation that it ought to be surgically curable.

IS THAT PREVIOUS AUTHORITY SUFFICIENT TO MEET REQUIREMENTS TO UNDERTAKE
INVESTIGATIONS IN RELATION TO OBTAINING ACCESS TO MEDICAL RECORDS FROM
THE NOMINATED MEDICAL PRACTITIONERS WHO HAVE ATTENDED ON ME?

#5 - (E: #349, S: #416), Plane: 9, Tao: #52 - So What?/ Returning to the
Origin, I-Ching: H45 – Congregation, Mystery: #61 – Embellishment

Furthermore, the letter requesting my attendance at this appointment
suggests that I contact “AXA a minimum of five working days prior to the
examination to confirm attendance. If you do not attend the appointment
without adequate notice for cancellation produce enough evidence for
cancelling the appointment, the non-attendance fee will be forwarded to
you and you will be liable to pay.”

HOWEVER, BEYOND A CONSIDERATION OF MATTERS RELATED TO LACK OF RESPECT,
NEITHER OF THESE CORRESPONDENCES MAKES ANY MENTION OF THE ACTUAL
ATTENDANCE FEES. COULD YOU CONVEY TO ME, WHAT ARE THE ATTENDANCE FEES
RELATING TO YOUR ROLE AS CONSULTANT PSYCHIATRIST?

#6 - (E: #376, S: #285), Plane: 7, Tao: #70 - Difficulty in Knowing How/
Difficult to Understand, I-Ching: H53 - Gradual Progress, Mystery: #14 –
Penetration

I refer to paragraphs 23 to 26 of the 6 March 2007 correspondence with
regards to a lack of integrity related to the conduct of the Insurer in
relation to my concerns relating to the management of the claim.

23. I have referred the Insurer to a 14 November 2006 letter from Simon
Fieldhouse, Group Complaints Coordinator for AXA Australia. Wherein he
says, “I am writing in response to your letter of 19 October 2006
addressed to AXA’s Chief Executive Officer, Mr Andrew Penn. He has asked
me to respond to you on his behalf.

You have raised a number of issues concerning the management of your
claim. I would like to respond as follows to the points raised, which
relate to your claim:

Point 16 – We have complied with your previously requested requirement
and granted a one month timeframe.”

24. With specificity paragraph 16 of my 19 October 2006 letter to the
Chief Executive Officer is advice that the Insurer has again failed to
give consideration to my requirement expressed by paragraphs 13 to 15 of
18 August 2006 and paragraphs 21 to 26 of my 22 September 2006
correspondences, that “any further written and signed requests for
medical attendances from the Insurer ought to grant sufficient time for
an administrative requirement to be undertaken and is contingent upon
attendance at any Independent Medical Examination.”

25. The 6 December 2006 administrative advice from the Insurer that
“your benefits have been suspended effective from 20 November 2006” is
an expressed lack of goodwill required under the Insurance Contract
(Commonwealth) 1984, in that it fails to acknowledge the “grant[ing] one
month timeframe” effective from a letter of advice from Mark Grapel,
Claims Manager of 1 November 2006 which advised of the upcoming medical
examination on 22 November 2006. And contradicts the earlier
undertakings given by Simon Fieldhouse, Group Complaints Coordinator on
behalf of AXA’s Chief Executive Officer, Mr Andrew Penn had on 10
October 2006 stated “a further medical examination will be arranged for
you to attend and I would request that you attend that appointment when
it is made. I will ask the assessor to provide you with one months
notice of such an appointment” and after my Administrative Request was
made of the Independent Medical Practitioner dated 7 November 2006 [with
an attempted Registered post delivery 10 November 2006 and effected 17
November 200] by letter of 14 November 2006, “We have complied with your
previously requested requirement and granted a one month timeframe.”

I PRODUCE THESE LETTERS FROM SIMON FIELDHOUSE
-- 10 October 2006 (received 19/10/2006)
-- 14 November 2006, (postmarked 21/11/2006, received 24/11/2006)
FROM DR. JOHN MATHEW
-- 17 November 2006 (received 21/11/2006)
FROM MARK GRAPEL
-- 23 October 2006 advice of 22 November 2006 appointment and travel
costs to follow
-- 01 November 2006 advice of travel costs for 22 November 2006 appointment
THAT PAYMENT OF TRAVEL COST CONSITUTES ADVICE AND NOT EARLIER

26. That this 6 December 2006 administrative advice is unreasonable and
arbitrary because it fails to recognize with respect to this 1 November
2006 advice, 22 November 2006 medical attendance and 6 December 2006
Salary Suspension advice, that the Insurer had not ever complied with my
request, and was solely made in relation to my refusal to “enter into no
other undertakings” in relation to that medical examination, due to the
Independent Medical Practitioner nominated by the Insurer failing to
adequately respond to the questions posed as part of the administrative
process for which a one month timeframe had been sought--And undertaken
prior to and conditional of my attendance at any medical examination.

AS THE INDEPENDENT MEDICAL EXAMINER FOR THE INSURER, WOULD YOU NOW TAKE
A LOOK AT THIS CORRESPONDENCE AND CONFIRM TO ME, THAT DESPITE THE
INSURER’S COMPLAINT CO-ORDINATOR, ACTING UNDER INSTRUCTIONS FROM THE
CHIEF EXECUTIVE OFFICER, GRANTING ONE MONTH’S TIMEFRAME FOR MY
ADMINISTRATIVE REQUEST, THAT THIS IN POINT OF FACT DID NOT OCCUR?

That the Insurer’s right to suspend my salary paid in arrears effective
from 20 November 2007 is of questionable ethics, a disproportionate use
of force, and sufficient to warrant forfeiture of travel costs. That I
am at this appointment is entirely a consideration of being placed under
duress and against my will.

[END OF EXCERPT]

On 14/6/18 10:29 am, dolf wrote:
> The answer to this dilemma is within my preliminary view the role as
> utilisation of any #231 - JUXTAPOSITION CONTROL as ANTI-THESIS.
>
> TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{ #1: Sup: 58
> (#58); Ego: 58 (#58), #2: Sup: 63 (#121); Ego: 5 (#63), #3: Sup: 18
> (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC PROTOTYPE: #ONE
> {#99 / #297}), #4: Sup: 79 (#218); Ego: 61 (#160), #5: Sup: 3 (#221);
> Ego: 5 (#165), #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 /
> #360}); Ego: 81 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS
> (binomial / bifurcated) THEORY OF NUMBER BY FALSE WITNESS), #7: Sup:
> 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693} /
> #PSEUDONINE {#123 / #369}); Ego: 4 (#250), #8: Sup: 6 (#237 - USE OF
> FORCE); Ego: 80 (#330 - SECRET NAME: HRUMACHIS - 'The Holy Spirit of
> Truth and Justice'), #9: Sup: 51 (#288 - UMBRA / BEERSHEBA /
> ANTI-SEMITISM); Ego: 45 (#375), Male: #288; Feme: #375 }
>
> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol
> Invictus}: 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL
> [Luke 1:19-38] / {#6 - goal, object, purpose, intention: Ad providam
> {#6 - To Foresee / For Providence} (1312 CE) / IMPLEMENTATION:
> HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do Not Bear False
> Witness} / #18 / #6 - Form of Nature [#260 / #8 - Transforming
> Nature]
>
> <http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
>
>
>
>
***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 -
> Political Prescriptions, Quietude; I-Ching: H46 - Climbing,
> Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition, Ego: #375 /
> #5 - Natural Guidance, Function of Emptiness; I-Ching: H63 -
> Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
> Already Fording, Completion]
>
> “Within Hegelianism, dialectic acquires a specialised meaning of a
> contradiction of ideas that serves as the determining factor in
> their interaction; comprising three stages of development: a thesis,
> giving rise to its reaction; an antithesis, which contradicts or
> negates the thesis; and the tension between the two being resolved by
> means of a synthesis.”
>
> Jean Piaget specifically contrasts juxtaposition in various fields
> from syncretism {ie. the amalgamation or attempted amalgamation of
> different religions, cultures, or schools of thought}, arguing that
> "JUXTAPOSITION AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE
> PREDOMINANCE OF THE WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE
> DETAILS OVER THE WHOLE".
>
> Syncretism or the Mixed School in Chinese philosophy is an eclectic
> school of thought that combined elements of Confucianism, Taoism,
> Mohism, and Legalism. The Syncretist texts include the Huainanzi,
> Lüshi Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest
> of the Syncretist texts.
>
> DOLF @ 0403 HOURS ON 12 JUNE 2018: "MERKEL URGES EUROPE TO STEP UP
> IN TRUMP’S NEW WORLD ORDER:
>
> No the answer is very simple and that is you disable the
> ecclesiastical / IMAM usage of the #231 - JUXTAPOSITION CONTROL
> against SUI JURIS / MEMBRUM VIRILE as the 9th quadrant associated to
> the #8 x #9 = #72 {#120 / #360} TRANSFORMATION PROTOTYPE which
> defines the schema of the binomial {bifurcation @1 / @5 of gender /
> spermatic as phallus} Pythagorean HETEROS THEORY OF NUMBER which is
> implicit to Roman Empire Governance and those orbital religious
> belief systems
>
> That is the so called PIOUS inhibitor which prevents autonomous
> integration.
>
> VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin:
> West / Autumn / Metal)
>
> TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
> North / Winter / Water and which also refers to the Moon)
>
> POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
> BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
> ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
>
> TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang:
> South / Summer / Fire and which also refers to the Sun)
>
> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
> Law + H9 - System's Cosmology as Earth - Formula of Humanity)
>
> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>
> 45 5 61 53 37 21 13 69 29
>
> = #111 / #333 {#FIVE}
>
> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
> KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere
> of operation {
>
> 41 1 57 49 33 17 9 65 25 = #99 / #297 {#ONE}
>
> 42 2 58 50 34 18 10 66 26 = #102 / #306 {#TWO}
>
> 43 3 59 51 35 19 11 67 27 = #105 / #315 {#THREE}
>
> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19
> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to
> slaughter, slay, butcher, kill ruthlessly; 1a) (Qal); 1a1) to
> slaughter, butcher; 1a2) to slay, kill ruthlessly (fig.);
>
> 44 4 60 52 36 20 12 68 28 = #108 / #324 {#FOUR}
>
> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire,
> lust, will (not necessarily evil);
>
> 49 9 65 57 41 25 17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL
> PROGRESSION {#1 / #73 SUBSTITUTION}
>
> 74 81 76 79 77 75 78 73 80 = #231 - #108 = #123 / #693 - #369 = #324
> {#TEN} AS RETURN TO GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>
> }, it is entirely a specious notion to declare it is the root and
> causal basis of the perennialist philosophical tradition.
>
> What advice then or as counsel of the church (consilia evangelica)
> would they give on various *MORAL* issues as their claim to a higher
> obedience than the natural law (ie. on the basis of Pythagorean
> HETEROS THEORY OF NUMBER) which is required by others who follow the
> counsels to perform acts of merit and who are thereby given a
> *GREATER* certainty of salvation than those who merely follow the
> commands of the law. And what then is the character of the forma
> corporis of your archetypal son of man {ie. HEAVEN (H27) EARTH (H9) =
> MAN (H36) as #666} in relation to your representations (conscientia
> erronea: erring conscience of the reprobate *MIND* which
> misidentifies the good) as improper claims made of Jesus {He is
> saved/A saviour; a deliverer} of Nazareth {Sovereign; one chosen or
> set apart; separated; crowned; sanctified}, in being then the full
> embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
>
> “And be not conformed to this world-KOSMOS {ie. binomial construct of
> the Pythagorean sophistry}: but be ye transformed by the *RENEWING*
> *OF* *YOUR* *MIND*, that ye may prove what [is] that good, and
> acceptable, and perfect, *WILL* of God.” [Romans 12:2 (KJV)]
>
> - dolf
>
> dolf <***@hotmail.com> wrote:
>> THIS MATTER HAS BEEN ADJOURNED FOR A COUNTY COURT CIRCUIT HEARING
>> UPON 21 JANUARY 2019.
>>
>> AND AS YOU MAY DEDUCE BY RELATIVITY TO REMEMBRANCE DAY CENTENNIAL
>> EVENTS OF 11 NOVEMBER 2018 THAT OUR INTENTION GIVEN THE INSURER’S
>> ADJECT AND HAUGHTY STUBBORNNESS TO ACKNOWLEDGE THEIR MISCONDUCT LET
>> ALONE PROVIDE REDRESS IS TO DEPLOY THE ETHEREAL CHARACTERISTIC OF
>> TIME ITSELF AND PLACE AT THEIR DOOR THE GRIEVOUS SINS AS THE #419 -
>> SLAUGHTER OF 145 MILLION AS BEING COMMENSURATE AND INDICATIVE OF
>> THE INSURERS INHUMANITY TOWARDS OTHERS INCLUSIVE OF OUR #65 -
>> SOLDIERS.
>>
>> THERE IS NO THREAT OR INTENTION TO THREATEN BECAUSE I HAVE NO NEED
>> PRIOR TO THE CONCLUSION OF THESE OTHER LEGAL MATTERS TO SEEK
>> RECOMPENSE AS ANY RESOLUTION WITH THE INSURER AND INDEED THEIR #419
>> - DEATH OF SOUL WILL OCCUR BY THE PASSAGE OF TIME FOR WHICH I BEAR
>> NO ACCOUNTABILITY—THE ONLY ESCAPE FROM SUCH IS A RESOLUTION OF THE
>> OUTSTANDING CLAIM.
>>
>> MY PROPOSITIONAL AND SCOPING QUESTIONS TO "DESIGNATED LEGAL
>> PRACTICE" LAWYERS
>>
>> #1) DO YOU HAVE ANY KNOWLEDGE OR EXPERTISE WITHIN QUEEN VICTORIA'S
>> LETTERS PATENT MADE WITNESS AT WESTMINSTER UPON 29 OCTOBER 1900 AS
>> AN INSTRUMENTATION ENABLING THE FEDERATION OF THE AUSTRALIAN
>> COMMONWEALTH 1901?
>>
>> #2) AND ARE YOU CAPABLE OF DE-COUPLING THIS AUTHORITY FROM ITS
>> RESERVED SOVEREIGN PERPETUITY:
>>
>> "full power and authority from time to time to revoke, alter, or
>> amend these OUR LETTERS PATENT, as to US or them shall seem meet"
>>
>> AND THEREBY ENABLING THE AUSTRALIAN COMMONWEALTH TO BECOME A
>> REPUBLIC AS A SOVEREIGN ENTITY WITHIN ITS OWN RIGHT AND
>> ENTITLEMENT?
>>
>> #3) ARE YOU AWARE THAT SUCH TECTONIC SHIFTS BY ANY IMPERTINENT
>> PURVEYANCE IS MORE READILY UNDERSTOOD AS A CONTENTION MADE AGAINST
>> PREROGATIVE PROVIDENCE BEING THE ESTABLISHED ORDER OF THINGS WHICH
>> IS NORMALLY CONSEQUENTIAL TO CIVIL DISCORDANCE, SOCIETAL UPHEAVALS
>> AND EVEN WARFARE?:
>>
>> World War II fatality statistics vary, with estimates of total
>> deaths ranging from 50 million to more than 80 million. The higher
>> figure of over 80 million includes deaths from war-related disease
>> and famine. Civilians killed totalled 50 to 55 million, including
>> 19 to 28 million from war-related disease and famine.
>>
>> Mao (Zedong) Tse-Tung's (26 December 1893 - 9 September 1976] No. 1
>> enemy was the intellectual and his major 'accomplishment' of the
>> Great Cultural Revolution, which from 1966-1976 transformed China
>> into a great House of Fear.
>>
>> The most inhumane example of Mao's contempt for human life came
>> when he ordered the collectivisation of China's agriculture under
>> the ironic slogan, the 'Great Leap Forward.'
>>
>> According to the authoritative 'Black Book of Communism,' an
>> estimated 65 million Chinese died as a result of Mao's repeated,
>> merciless attempts to create a new 'socialist' China. Anyone who
>> got in his way was done away with -- by execution, imprisonment or
>> forced famine.
>>
>> My primary goal at this stage is to sketch (ie. broadly a
>> conceptual engineering) the prerequisite functionality of the
>> prototype so as to determine the viability of my hypothetical
>> proposition which does not mean that I will always scope the
>> optimal nuanced semantical constructs.
>>
>> Imagine then, if some one billion persons performed core revenue
>> inducing tasks at a cost of $1 per day for every day of the year as
>> then proportionally shared between sovereign states rather than any
>> individual or corporation—the STATE after all is the provider of
>> this ratiocination architecture which fully conforms by Letters
>> Patent to the COMMONWEALTH's entirety of legislative framework and
>> the Corporations would by impetus of innovation, then
>> competitively deploy it accordingly.
>>
>> Not to overstate then the economic opportunity in that you could
>> pay a transaction fee for each of those information / knowledge as
>> sapient services...
>>
>> You are not talking about a deficiency {
>>
>> ie. I do not confuse issues of knowledge pragmatics with a reliance
>> upon specific insight as a dependent regard for the sapient
>> expertise of others
>>
>> } run economy but something altogether viably different and
>> sustainable.
>>
>> <https://www.theguardian.com/business/2018/mar/18/brexit-cbi-urges-uk-to-avoid-loss-of-1bn-a-year-in-eu-rd-funding>
>>
>>
>>
>>
>>
Suddenly the National Health Service is vibrant again—oh yes that if the
>> Egyptian ANKH has the meaning of “life / breath of life / eternal
>> life” what then do you think it might mean to be already as
>> demonstrated, intrinsically part of my inner human cognitive
>> biological function()?
>>
>> That each of these categories of opportunity represents an
>> economic advantage as incremental productivity gains to such
>> organizations as police and ambulance services (but not limited
>> to):
>>
>> “If you say that something is more than the sum of its parts or
>> greater than the sum of its parts [Aristotle (384–322 BCE)], you
>> mean that it is better than you would expect from the individual
>> parts, because the way they combine adds a different quality.”
>>
>> I know from first hand experience how long and undignified wage
>> claims can be (ie. sometimes they take years) for such agencies and
>> thusly each of these CATEGORIES represents a productivity gain by
>> which salary increases can be justified for decades to come.
>>
>> But if these also contributed to a transactional information /
>> knowledge as a sapient Artificial Intelligence driven economy which
>> has its viability established upon the entelechy driver itself by
>> the intra / inter exercise of an unencumbered will in the
>> INTELLECTUS AS GENITIVE VOLUNTĀTUS.
>>
>> The proposition is a metempirical / metaphysical (ie. outside
>> time) consideration made of *DETERMINISM* which is the:
>> "observation concerning the theoretical notion of cosmic elasticity
>> as intrinsic to the conception of a measured reality is then made
>> in relation to the process of instantiation within the temporality
>> by a consideration of whether in the circumstance of *DILEMMA* this
>> occurs as being entirely a promiscuous {ie. demonstrating or
>> implying an unselective approach; indiscriminate or casual}
>> processes as primitivistic opportunism and survivalist ‘street
>> savvy' or as a definitive function of reflexology {ie. ignited by a
>> hot zone within the noumena prism of possibilities} itself where
>> the scope as degree of probability as the permissibility of any
>> consequence that is determinate and obtained both from the
>> meta-data descriptors and the mundane content of any responses made
>> to the consideration of such as attempts to preserve the self ego
>> as formula of autonomy within the transit of the continuum as the
>> fabric to time itself."
>>
>> *DETERMINISM* (noun): The doctrine that all events, including human
>> action, are ultimately determined by causes regarded as external to
>> the will. Some philosophers have taken determinism to imply that
>> individual human beings have no free will and cannot be held
>> morally responsible for their actions.
>>
>> Many philosophical theories of determinism frame themselves with
>> the idea that reality follows a sort of predetermined path {*MENS*
>> *REA*: #334 as [#40, #4, #200, #20, #10, #20, #40] = derek
>> (H1870): {#1 as #224 *AS* *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN*
>> *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *ANTHROPIC*
>> *PROTOTYPE* #EIGHT: #120 / #360} 1) way, road, distance, journey,
>> manner; 1a) road, way, path; 1b) journey; 1c) direction: north,
>> east, south, west; 1d) manner, habit, way; 1e) of course of life
>> (figurative); 1f) of moral character (figurative)}
>>
>> Marx criticized classical materialism as another idealist
>> philosophy—idealist because of its transhistorical understanding
>> of material contexts. The Young Hegelian Ludwig Feuerbach had
>> rejected Hegel's idealistic philosophy and advocated materialism.
>> Despite being strongly influenced by Feuerbach, Marx rejected
>> Feuerbach's version of materialism as inconsistent. The writings of
>> Engels, especially Anti-Dühring (1878) and Dialectics of Nature
>> (1875–82), were the source of the main doctrines of dialectical
>> materialism.
>>
>> Marx's own writings are almost exclusively concerned with
>> understanding human history in terms of systemic processes, based
>> on modes of production (broadly speaking, the ways in which
>> societies are organized to employ their technological powers to
>> interact with their material surroundings). This is called
>> historical materialism. More narrowly, within the framework of this
>> general theory of history, most of Marx's writing is devoted to an
>> analysis of the specific structure and development of the
>> capitalist economy.
>>
>> <https://en.wikipedia.org/wiki/Dialectical_materialism>
>>
>> FATHOMING #72 - ANTHROPIC PROTOTYPE (*ECONOMY*) DIALECTIC OF
>> PYTHAGORAS HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE
>> CHINESE I-CHING BINARY RATHER THAN TERNARY APPARATUS:
>>
>> During this week of 19 MARCH 2018 I went to ANZ Bank and asked in
>> relation to the Royal Commission into the Financial Services /
>> Banking System whether they were aware of the #72 - Anthropic
>> Prototype and the binomial as HETEROS basis to our system of
>> coinage {#224} and that this has a metaphysical stratum which
>> exists beneath their 64 bit sapient understanding of #NUMBER itself
>> and for which we have an #288 - UMBRA by which one can determine
>> #FRAUD from transactional meta-data.
>>
>> He was not so aware.
>>
>> 48 8 64 56 40 24 16 72 32 = #120 / #360 {#EIGHT}
>>
>> #8 (9) - KHATEL (Seraphim-Angels) = #8 #16 (8) - HAQMYAH
>> (Cherubim-Angels) = #24 #24 (7) - HAHOUYAH (Throne-Angels) = #48
>> #32 (6) - OUSHRYAH (Dominion-Angels) = #80 #40 (5) - YEIZEL
>> (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK* IDEA @120 ON
>> 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM): One
>> day the English will realise that they've nothing to gain in
>> Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
>> *AUSTRALIA*, they can't let India go.
>>
>> The English have two possibilities : either to give up Europe and
>> hold on to the East, or vice versa. They can't bet on both tables.
>> When it's a matter of the richest country in the world (from the
>> capitalist point of view), one understands the importance of such a
>> *DILEMMA* (NOTE: SEE ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM
>> AN EXPLANATION GIVEN WITHIN:
>>
>> <http://www.grapple369.com/docs/Pinocchio.pdf>
>>
>> ). It would be enough for them to be aware of it for everything to
>> be changed.
>>
>> PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
>> *BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE*
>> *HAS* *SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE
>> *SHOULD* *HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE*
>> *TO* *REVISIT* *THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* /
>> *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK IDEA @120 / PAGE #609
>> (REVISITING BATTLEFIELDS)]
>>
>> #48 (4) - MIHEL (Virtues-Angels) = #168 #56 (3) - PHOHEL
>> (Principalities-Angels) = #224 {*MENS* *REA*: #334 as [#40, #4,
>> #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
>> road, distance, journey, manner; 1a) road, way, path; 1b) journey;
>> 1c) direction; 1d) manner, habit, way; 1e) of course of life
>> (figurative); 1f) of moral character (figurative)
>>
>>
>>
>> <http://www.grapple369.com/images/TempleCoin.jpg>
>>
>> [IMAGE: By week ending Saturday 8 April 2018 I had received one of
>> these special 1000 minted "TRUMP JEWISH TEMPLE" half shekel
>> coins.
>>
>> It is my intellectual property associated with the letters patent
>> to the Australian commonwealth which makes that entirely possible]
>>
>> #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61
>> as #224} 1) accepted, particularly of coins and money; 2)
>> accepted, pleasing, acceptable
>>
>> #64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364
>> as [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as
>> #288 *INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to
>> reproach, taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2)
>> (Qal) to *WINTER*, spend harvest time, remain in harvest time; 3)
>> (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*;
>> 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;
>>
>> *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut
>> in, dig; to search out, *TO* *SPY*; to turn red (with shame); to be
>> ashamed; a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*;
>> *OLD* *MAN*; *REPOSE*; *OATH*}
>>
>> #72 (1) - MOUMYAH (Angels-Angels) = #360
>>
>> Karl Marx and Friedrich Engels proposed that Hegel's dialectic is
>> too abstract: ... In contradiction to Hegelian idealism, Marx
>> presented his own dialectic method, which he claims to be "direct
>> opposite" of Hegel's method: My dialectic method is not only
>> different from the Hegelian, but is its direct opposite.
>>
>> The dialect which HEGEL proposes is:
>>
>> #1 - THESIS #2 - ANTI-THESIS #3 - SYNTHESIS #4 - PROGRESSION
>>
>> Dialectical materialism adapts the Hegelian dialectic for
>> traditional materialism, which examines the subjects of the world
>> in relation to each other within a dynamic, evolutionary
>> environment, in contrast to metaphysical materialism, which
>> examines parts of the world within a static, isolated environment.
>>
>> Dialectical materialism accepts the evolution of the natural world
>> and the emergence of new qualities of being at new stages of
>> evolution. As Z. A. Jordan notes, "Engels made constant use of the
>> metaphysical insight that the higher level of existence emerges
>> from and has its roots in the lower; that the higher level
>> constitutes a new order of being with its irreducible laws; and
>> that this process of evolutionary advance is governed by laws of
>> development which reflect basic properties of 'matter in motion as
>> a whole'."
>>
>> Dialectical materialism is an aspect of the broader subject of
>> materialism, which asserts the primacy of the material world: in
>> short, matter precedes thought. Materialism is a realist philosophy
>> of science,[13] which holds that the world is material; that all
>> phenomena in the universe consist of "matter in motion," wherein
>> all things are interdependent and interconnected and develop
>> according to natural law; that the world exists outside us and
>> independently of our perception of it; that thought is a reflection
>> of the material world in the brain, and that the world is in
>> principle knowable.
>>
>> I QUOTE: "In the third chapter of the "Analytic of Principles," on
>> phenomena and noumena, Kant in Critique of Pure Reason (1781 and
>> second edition 1787) emphasizes that because the categories must
>> always be applied to data provided by sensibility in order to
>> provide cognition, and because the data of sensibility are
>> structured by the transcenden­tally ideal forms of intuition, the
>> categories give us knowledge only of things as they appear with
>> sensibility ("phenomena," literally "that which appears").
>>
>> Although through pure understanding (nous in Greek) we may think of
>> objects independently of their being given in sensibil­ity, we can
>> never cognize them as such non-sensible entities ("noumena,"
>> literally "that which is thought" as a subject of some 112
>> mentions). The meaning of Kant's use of the term "phenomena" is
>> self-evident, but the meaning of "noumena" is not, since it
>> literally means not "things as they are in­ dependently of
>> appearing to us" but something more like "things as they are
>> understood by pure thought." Yet Kant appears to deny that the
>> human understanding can comprehend things in the latter way."
>>
>> <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
>>
>> *THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED*
>> *OPINION* *AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN*
>> *IMPOSSIBILITY* *FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY*
>> *TRANSCENDENT* *SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE*
>> *IT'S* *TEMPORAL* *CONGRUENCE* *AS* *COHERENCE* *BY* *A*
>> *MATHEMATICAL* *THEORETICAL* *NOUMENON* *AS* *AN* *INTELLECTUAL*
>> *PROPERTY* *WHICH* *IMMANUEL* *KANT* *HIMSELF* *CALLS* *NOUMENA*
>> *AS* *THE* *PROOF* *OF* *A* *VALID* *AND* *RATIONAL* *CONCEPT*
>> *ATTAINED* *BY* *PURE* *THOUGHT*.
>>
>> For his part, Engels applies a "dialectical" approach to the
>> natural world in general, arguing that contemporary science is
>> increasingly recognizing the necessity of viewing natural processes
>> in terms of interconnectedness, development, and transformation.
>> Some scholars have doubted that Engels's "dialectics of nature" is
>> a legitimate extension of Marx's approach to social processes.
>>
>> Other scholars have argued that despite Marx's insistence that
>> humans are natural beings in an evolving, mutual relationship with
>> the rest of nature, Marx's own writings pay inadequate attention
>> to the ways in which human agency is constrained by such factors as
>> biology, geography, and ecology.
>>
>> However the HOMOIOS ternary conception of NUMBER of which Immanuel
>> Kant is cognisant as conveyed within his Critique of Pure Reason
>> (1781 / 1787) deploys a dialectic:
>>
>> + 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of
>> Universal Law} + 0, 9, 18 {ie. System's Cosmology as Earth -
>> Formula of Humanity} + 0, 3, 6 {ie. Self identity - Formula of
>> Autonomy} + 1, 2, 3 {ie. Formula of Progression of individual
>> phenomena}
>>
>> H27 + H9 + H3 + H2 = #41 as #CENTRE H54 + H18 + H6 + H3 = #81 as
>> #WAN WU
>>
>> = TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
>>
>> + 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR
>> *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE}
>>
>> Nevertheless when this trinomial HOMOIOS {#81 bits} conception of
>> #NUMBER deploys a binomial encapsulation as a logical contradiction
>> by its deployment of a TRANSFORMATIVE PROTOTYPE AS CANON OF
>> TRANSPOSITION within the bifurcated HETEROS {@1 - GENDER {MARRIAGE}
>> / @5 - PHALLUS {HERITAGE} conception of #NUMBER:
>>
>> <http://www.grapple369.com/images/yinyang.gif>
>>
>> <http://www.grapple369.com/images/YinYangHeirarchy.gif>
>>
>> The Limitless (wuji) produces the delimited (youji), and this
>> demarcation is equivalent to the Absolute (taiji) or in Kabbalist
>> language as the Infinite Void /Nothingness (AIN SOF - Infinite
>> Being) as The Primordial Source.
>>
>> The Taiji (the two opposing forces in embryonic form) produces two
>> forms, named yin-yang which are called Liangyi (the manifested
>> opposing forces).
>>
>> Yin (Passive/Female Principle) and Yang (Active/Male Principle)
>>
>> These two forms produce four phenomena (Sìxiàng):
>>
>> PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal) SYNTHESIS:
>> Greater Yin (taiyin: North / Winter / Water and which also refers
>> to the Moon)
>>
>> ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood ) THESIS:
>> Greater Yang (taiyang: South / Summer / Fire and which also
>> refers to the Sun)
>>
>> These four phenomena (Sìxiàng) act on the eight trigrams (Bagua)
>> which are used within Daoist cosmology to represent the fundamental
>> principles of reality, seen as a range of eight interrelated
>> concepts associated only to nature's process of PHUSIS as growth
>> (by germination or expansion), that is, (by implication) natural
>> production (lineal descent); by extension a genus or sort;
>> figuratively native disposition, constitution or usage:—([man-])
>> kind, nature ([-al]).
>>
>> Dialectic or dialectics (Greek: διαλεκτική, dialektikḗ; related to
>> dialogue), also known as the dialectical method, is at base a
>> discourse between two or more people holding different points of
>> view about a subject but wishing to establish the truth through
>> reasoned arguments. Dialectic resembles debate, but shorn of
>> subjective elements such as emotional appeal and the modern
>> pejorative sense of rhetoric. It may be contrasted with the
>> didactic method where one side of the conversation teaches the
>> other.
>>
>> Within Hegelianism, dialectic acquires a specialised meaning of a
>> contradiction of ideas that serves as the determining factor in
>> their interaction; comprising three stages of development: a
>> thesis, giving rise to its reaction; an antithesis, which
>> contradicts or negates the thesis; and the tension between the two
>> being resolved by means of a synthesis.
>>
>> Dialectical materialism, built mainly by Karl Marx and Friedrich
>> Engels, adapted the Hegelian dialectic into traditional
>> materialism.
>>
>> Dialectic tends to imply a process of evolution, and so does not
>> naturally fit within formal logic; see logic and dialectic. This is
>> particularly marked in Hegelian and even more Marxist dialectic
>> which may rely on the time-evolution of ideas in the real world;
>> Dialectical logic attempts to address this.
>>
>> <https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>
>>
>> #4) ARE YOU AWARE THAT ANY SUCH LETTERS PATENT MAY WELL CONTINUE
>> WITHIN PERPETUITY UNLESS THEY STATE OTHERWISE?:
>>
>> For example the Letters Patent establishing the Province of South
>> Australia, dated 19 February 1836, was formally titled: 'Letters
>> Patent under the Great Seal of the United Kingdom erecting and
>> establishing the Province of South Australia and fixing the
>> boundaries thereof' and was presented to King William IV to
>> formally seek the approval to establish the Province of South
>> Australia.'
>>
>> <https://en.wikipedia.org/wiki/Letters_Patent_establishing_the_Province_of_South_Australia>
>>
>>
>>
>>
>>
THESE MAY THEN BE AUGMENTED FROM TIME TO TIME BY FURTHER LETTERS PATENT
>> SUCH AS AS THAT WHICH ENABLED THE AUSTRALIAN CONSTITUTION
>> (1/1/1901) BEING SUBSEQUENTLY UNDERTAKEN BY QUEEN VICTORIA ON "17th
>> day of September, 1900, by and with the advice of Our Privy Council
>> declare by proclamation that, on and after the 1st day of January,
>> 1901, the people of
>>
>> New South Wales, Victoria, South Australia, Queensland, and
>> Tasmania and also Western Australia,
>>
>> should be *UNITED* *IN* *A* *FEDERAL* *COMMONWEALTH* of Australia:
>> And whereas by the said recited Act certain POWERS, FUNCTIONS, and
>> AUTHORITIES were declared to be vested in the Governor General:
>> And whereas We are desirous of making effectual and *PERMANENT*
>> *PROVISION* *FOR* *THE* *OFFICE* *OF* *GOVERNOR* *GENERAL* and
>> Commander in chief in and over Our said Commonwealth of Australia,
>> *WITHOUT* *MAKING* *NEW* *LETTERS* *PATENT* *ON* *EACH* *DEMISE*
>> *OF* *THE* *SAID* *OFFICE*. Now know ye that We have thought fit to
>> constitute, ORDER, and DECLARE, and do by these PRESENTS CONSTITUTE
>> ORDER, and DECLARE, that there shall be a Governor General and
>> Commander in Chief (hereinafter called the Governor General) in and
>> over Our Commonwealth of Australia (hereinafter called Our said
>> Commonwealth), and that the person who shall fill the said office
>> of Governor General shall be FROM TIME TO TIME APPOINTED by
>> Commission under Our Sign Manual and Signet." [Patent Witness
>> Ourself at Westminster the 29th October, 1900: 64th year of Our
>> reign]
>>
>> <https://www.foundingdocs.gov.au/resources/transcripts/cth3i_doc_1900.pdf>
>>
>>
>>
>>
>>
BUT THEY OUGHT NOT EVER BE CIRCUMLOCUTIONS NOR ARE THEY CONTRADICTORY.
>>
>> For instance the Letters Patent into the Financial Services
>> Commission requires an Interim Report by 30 September 2018 and
>> Recommendations are to be made by 1 February 2019 and be submitted
>> to the *GOVERNOR* *GENERAL*.
>>
>> <https://financialservices.royalcommission.gov.au/Documents/Signed-Letters-Patent-Financial-Services-Royal-Commission.pdf>
>>
>>
>>
>>
>>
IT IS CLEARLY A LETTERS PATENT WITH A TEMPORAL LIMIT.
>>
>> #5) ARE YOU AWARE FROM MEDIA REPORTS OF 27 APRIL 2018 THAT ROWENA
>> ORR AS QUEEN'S COUNSEL ASSISTING THE ROYAL COMMISSION INTO
>> FINANCIAL SERVICES HAS ADVISED THAT CRIMINAL PROSECUTION AGAINST
>> AMP OUGHT TO BE INITIATED FOLLOWING EVIDENCE OF 'UNCONSCIONABLE'
>> MISCONDUCT WHICH WAS DESCRIBED AS 'UNLAWFUL AND ETHICALLY AND
>> MORALLY WRONG'?
>>
>> That my last conversation with "DESIGNATED LEGAL PRACTICE" failed
>> on the basis that such "ILLEGALITY DEFENCE" (as we then termed it
>> to be) being entirely defined by the ROYAL COMMISSION as misconduct
>> of the insurer now grants me an opportunity to seek "a redress for
>> alleged misconduct by Legal Counsel Mr. Peter Riddell which was
>> undertaken on bahalf [of] AXA Global (Australia) Group Insurance
>> [Plan Number: 00004,283; Claim Number: M1001872] arising from his 4
>> December 2001 mischievous letter to the Victorian Civil &
>> Administrative Tribunal (VCAT) as the misrepresentation of 2
>> telephone calls made by me on 30 November, 2001 in being a courtesy
>> to that legal counsel for the Insurer,
>>
>> This was then the only cause for an Extraordinary Directions
>> Hearing of Anti-Discrimination List A500/2000 on the date 7
>> December 2001, before visually impaired adjudicator Deputy
>> President Cate MacKenzie." [Referral Service of the Law Institute
>> of Victoria as Referral: 97207 on 17 June, 2016]
>>
>> #6) ARE YOU AWARE THAT THE LETTERS PATENT ESTABLISHING THE ROYAL
>> COMMISSION INTO THE FINANCIAL SERVICES INDUSTRY ARE THEMSELVES
>> SUB-ORDINATE TO ALL SUCH PRECEDING LETTERS PATENT AND ESPECIALLY AS
>> THAT OF THE INSTRUMENTATION OF AUSTRALIAN COMMONWEALTH FEDERATION
>> DATED 29 OCTOBER 1900 WHICH MADE:
>>
>> "*EFFECTUAL* *AND* *PERMANENT* *PROVISION* *FOR* *THE* *OFFICE*
>> *OF* *GOVERNOR* *GENERAL* and Commander in chief in and over Our
>> said Commonwealth of Australia, *WITHOUT* *MAKING* *NEW* *LETTERS*
>> *PATENT* *ON* *EACH* *DEMISE* *OF* *THE* *SAID* *OFFICE*."
>>
>> #7) AND SO WE WILL BEGIN OUR DIALOG OVER MY SAPIENT AREA OF
>> EXPERTISE (AND NOT YOURS) AS NOW APPROACHING 24 YEARS DURATION AND
>> PROPOSE A STRATAGEM OVER THE MANNER IN WHICH I WANT SOME MENIAL
>> AND PRECURSOR LEGAL TASKS TO BE UNDERTAKEN AS TO BEING ENTIRELY AND
>> ONLY A SIMPLE REQUIREMENT FOR A LAWYERS INVOLVEMENT AND WITH
>> ADDITIONAL DEGREES OF COMPLEXITY SHOULD THE APPEAL PROCESS DEMAND
>> OF IT.
>>
>> As which must needs be occur before substantial matters of more
>> gravitas can then be directed to legal counsel.
>>
>>
>>
>> dolf <***@hotmail.com> wrote:
>>> The point to make of this with respects to such notions as SUI
>>> JURIS / MEMBRUM VIRILE which are considerations made within the
>>> Latin taal (ie Dutch for language) as the providence of the
>>> binomial (bifurcated) Pythagorean derived legal nomenclature.
>>>
>>> <http://www.grapple369.com/docs/Illegality-Defence.pdf>
>>>
>>> GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM -
>>> Formula of Universal Law} of circa 1550 BCE, which contains the
>>> law of that will: 7 x 24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x
>>> 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to
>>> the 'constant sequence of sun and moon' as 354 x 3 + 30 day
>>> intercalation = 1092 days x 2 = 2184 days
>>>
>>> <— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN
>>> THIS COSMOLOGICAL COMPREHENSION
>>>
>>> <http://www.grapple369.com/develop.html?OVERVIEW>
>>>
>>> We ought then to be able to deploy Hebrew (22) / Greek (24)
>>> Categories of Understanding interchangeably and we also can use
>>> English.
>>>
>>> BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM
>>> THE HEBREW:
>>>
>>> #A (#1) = {Inner?} - #SOUTH #E (#5) = {Totality?} - #CENTRE #I
>>> (#9) = {Sphere?} - #NORTH #O (#60) = {Polarity?} - #WEST? {#SAMEK
>>> as the 15th Hebrew Letter} #U (#300) = {Harmony?} - #EAST {ie.
>>> determined as such by Pythagorean redaction method using the
>>> Greco-Roman magic square as frame of reference}
>>>
>>> You’ll notice from the Kabbalist notion of the #VOWELS which I
>>> have just summarily conveyed above, that they may well conform to
>>> our RATIOCINATION paradigm and thusly given the #231 / #351
>>> inclusions within this INDESTRUCTIBLE THOUGHT ATOM it then
>>> provides the best natural defence against any religious extremist
>>> ideology: @1 / @5.
>>>
>>> The metempirical / metaphysical (ie. outside time) consideration
>>> is then whether the English language itself is an extrusion of
>>> the INTELLECTUS AS GENITIVE VOLUNTĀTUS par excellence.
>>>
>>> GIVEN THAT MATHEMATICAL FACT OF A JUXTAPOSITION BETWEEN 22 and 24
>>> elements of the taxi as language stoicheion that also boekend the
>>> 23 elements of the LATIN language as an encapsulated reality and
>>> therefore while the scales (ternary number), blindfold and sword
>>> of the #86 - JUDICIOUS PROCESS {ie. DIEU ET MON DROIT} utilises a
>>> trinomial mathematical theoretical noumenon as paradigm of MIND
>>> the #351 - ADVERSARY MACROCOSM as dichotomy is a bifurcation
>>> process of the LEGAL profession as representations.
>>>
>>> I once had a most precious friend whose name was Robert Schmittat
>>> and he held a lab assistance position in Phonetics Laboratory
>>> (Babel Building) at the University of Melbourne.
>>>
>>> One day I asked him a technical question at the very early stages
>>> as relating to my informal research into a gematria focussed
>>> knowledge pragmatics and he took it to the German speaking head
>>> of the linguistics faculty situated at Melbourne University whom
>>> was singularly scathing (ie. he thought it little better than
>>> superstition) of my informal research approach into a trinomial
>>> mathematical theoretical noumenon and the distillation of the
>>> GNOMIC IMPERATIVE instruction set.
>>>
>>> YOUTUBE: "The Melbourne Model – Prepare for every future
>>> (Melbourne University)"
>>>
>>> <https://www.youtube.com/watch?v=APg0-dakiwk>
>>>
>>> I think in the primordial language idiom of Hebrew {
>>>
>>> #423 as [#6, #400, #7, #4, #6] = zuwd (H2102): 1) to boil, boil
>>> up, seethe, act proudly, act presumptuously, act rebelliously, be
>>> presumptuous, be arrogant, be rebelliously proud; 1a) (Qal); 1a1)
>>> to act presumptuously; 1a2) to deal arrogantly (with 'al'); 1a3)
>>> to defy proudly (with 'el'); 1b) (Hiphil); 1b1) to boil, seethe,
>>> act proudly; 1b2) to act presumptuously, act insolently;
>>>
>>> } and the later Helios tongue of the Greeks {
>>>
>>> #364 as [#1, #30, #1, #7, #70, #50, #5, #200] = alazon (G213): 1)
>>> an empty pretender, a boaster;
>>>
>>> #364 as [#7, #8, #300, #8, #40, #1] = zetema (G2213): 1) a
>>> question, debate; 1a) about the law;
>>>
>>> #364 as [#30, #70, #10, #4, #70, #100, #70, #10] = loidoros
>>> (G3060): 1) a railer, reviler;
>>>
>>> #364 as [#5, #9, #50, #10, #20, #70, #200] = ethnikos (G1482): 1)
>>> adapted to the genius or customs of a people, peculiar to a
>>> people, national; 2) suited to the manners or language of
>>> foreigners, strange, foreign; 3) in the New Testament savouring
>>> of the nature of pagans, alien to the worship of the true God,
>>> heathenish; 3a) of the pagan, the Gentile;
>>>
>>> }, am fluent within Chinese DAOist meta-descriptor prototypes
>>> that are then the basis for my dialectic use of the English
>>> language as taxis {#421 as [#300, #1, #60, #10, #50] = taxis
>>> (G5010): {#24 as #571} 1) an arranging, arrangement; 2) order; 3)
>>> due or right order, orderly condition; 4) the post, rank, or
>>> position which one holds in civic or other affairs; 2a) a fixed
>>> succession observing a fixed time; 4a) since this position
>>> generally depends on one's talents, experience, resources; 4a1)
>>> character, fashion, quality, style} as having a corresponding
>>> equivalence to the DYNAMIC NATURAL ASSOCIATOR (where the DNA is
>>> here the electronic equivalent of stem cells for the generation
>>> of IDEAS) is then capable of SAPIENT THINKING as exhibiting an
>>> entente with my own RATIONAL RELIGIOUS BELIEF and an INTELLECTUAL
>>> PROPERTY associated with a trinomial mathematical theoretical
>>> noumenon (cf: Immanuel Kant: Critique of Pure Reason 1781 / 1787
>>>
>>> <http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>)
>>>
>>>
>>>
as the DRIVER mechanism which is determined by an equitable
>>> distribution of number and facilitates an egalitarian basis for
>>> the exercise of an unencumbered will by concordance with the
>>> INTELLECTUS AS GENITIVE VOLUNTĀTUS
>>>
>>> *THESE* *ARE* NOTES FOR INCLUSION
>>>
>>> dolf <***@hotmail.com> wrote:
>>>> dolf <***@hotmail.com> wrote:
>>>>> dolf <***@hotmail.com> wrote:
>>>>>> dolf <***@hotmail.com> wrote:
>>>>>>> I will have to take leave for today on writing ✍️ any
>>>>>>> further this document as I will need to add some
>>>>>>> additional programming functionality so that I may convey
>>>>>>> by examples the notion of #CENTRE {#41 x n} of
>>>>>>> CONSCIOUSNESS instantiation within temporality by the
>>>>>>> INTELLECTUS AS GENITIVE VOLUNTĀTUS associated to the SUI
>>>>>>> JURIS / MEMBRUM VIRILE action.
>>>>>
>>>>>>>
>>>>>>> Suffice to say that I have astutely sufficiently
>>>>>>> organically interfaced to the trinomial mathematical
>>>>>>> theoretical noumenon so as to have two obtuse temporally
>>>>>>> interconnected court events within the matter of
>>>>>>> appeal: AP-18-0609 @ the Sale Magistrates Court upon 8
>>>>>>> November 2017 and the La Trobe County Court upon 12 June
>>>>>>> 2018 as daylight saving (Sunday 1 October 2017 to 1 April
>>>>>>> 2018) happenstance which spontaneously and independently
>>>>>>> occurred within the same relativity as the fabric of
>>>>>>> time {Dodecahedron / Icosahedron cohesion} @ 1025 hours.
>>>>>>>
>>>>>>> As that is the objective steeping comparison which we
>>>>>>> wish to prudently make as having at all times an ethereal
>>>>>>> recourse by inter-operability to the trinomial
>>>>>>> mathematical theoretical noumenon, being that it is now
>>>>>>> securely anchored, one may now address further specifics
>>>>>>> as the programmatic refinement of our prototype to
>>>>>>> enable the functionality upon which our further
>>>>>>> discourse will then be reliant.
>>>>>>>
>>>>
>>>> This is then relevant as an essential grounds for rebuttal
>>>> which I require as the nature and substance of two Courtesy
>>>> telephone calls as anti-terrorism activity: #288 - 11 September
>>>> 2001 (HETEROS) made to legal counsel on 30 November 2001 within
>>>> a substantial $100+ million damages as legal claim involving
>>>> misconduct by the insurers AXA Group Insurance / AMP Insurance
>>>> that was raised by the Royal Commission into Banking /
>>>> Financial Services Industry as which I will now summarise:
>>>>
>>>> The following is a transcript (which may contain transcription
>>>> and conceptual errors due to reduced audibility) dated 11
>>>> February 2004 obtained from tapes provided by the Victoria
>>>> Civil & Administrative Tribunal (anti-discrimination list) as
>>>> proceedings of 0936 hours 7 December 2001 before Deputy
>>>> President Ms. Cate McKenzie presiding over A500 of 2000 in
>>>> matter of Australian Casualty & Life (AXA Global Group
>>>> Insurance) and Mark Capecchi. The proceedings were conducted by
>>>> telephone hook-up.
>>>>
>>>> THE D.PRESIDENT: Telephone?
>>>>
>>>> Thank you. Mr Riddell, you are appearing by
>>>>
>>>> MR RIDDELL: Yes, madam, I appear by way of telephone. I also
>>>> have Shannon Lindner with me who is a solicitor in the actual
>>>> legal group.
>>>>
>>>> THE D.PRESIDENT: Very well now, this directions hearing has
>>>> been called on as a result of a letter which has been sent by
>>>> the respondents to the Tribunal. The best way I can summarise,
>>>> in effect, what that letter raised were concerns about certain
>>>> conduct of Mr Boek which, as I understand it, has been the
>>>> subject of a report to police. The reason why the Tribunal
>>>> deals with these matters initially at least, unless there is
>>>> some exceptional circumstance that would warrant otherwise by
>>>> bringing on a directions hearing, is so that the Tribunal can,
>>>> if necessary, receive evidence of what the relevant matter is
>>>> and then determine how best to deal with it.
>>>>
>>>> In this case, and in fact every case where a directions hearing
>>>> is held, if there is a request made by a party to appear by
>>>> telephone the Tribunal is very happy to accommodate that
>>>> request and that is in fact what has happened today. Now, I
>>>> might get you, Mr Riddell, to explain what aspects of Mr Boek's
>>>> conduct have concerned the respondents and, of course, I will
>>>> give you a chance to reply, Mr Boek, after Mr Riddell has
>>>> finished. Very well, Mr Riddell.
>>>>
>>>> MR RIDDELL: Thank you, madam. On 30 November in the morning I
>>>> received a telephone call from Mr Boek, a threatening telephone
>>>> call, advising that he had left a number of messages for me. I
>>>> then accessed those messages on my voice mail and was quite
>>>> threatened by the content of those messages and I had grave
>>>> concerns for my safety and the safety of my family. I, that
>>>> morning, contacted the Victoria Police and reported the matter
>>>> and they viewed the matter most seriously. They suggested that
>>>> I not present myself in the presence of Mr Boek, which is why I
>>>> am presenting myself by way of telephone today.
>>>>
>>>> THE D.PRESIDENT: Yes, and as I say, there is no difficulty
>>>> about that. Yes?
>>>>
>>>> MR RIDDELL: Two messages. I have forwarded to the Tribunal a
>>>> transcript of those
>>>>
>>>> THE D.PRESIDENT: Have you a recording of them?
>>>>
>>>> MR RIDDELL: I do and I would like to play that for the
>>>> Tribunal.
>>>>
>>>> THE D.PRESIDENT: Certainly. May I just, before you do, get my
>>>> associate to take an affirmation from you because given the
>>>> seriousness of the matter it ought to be on evidence.
>>>>
>>>> MR PETER ANTHONY RIDDELL, affirmed [9.36am]
>>>>
>>>> THE D.PRESIDENT: Recording. Thank you. Now, if you would play
>>>> the tape
>>>>
>>>> MR RIDDELL: If it is not clear please let me know and I will
>>>> adjust the volume.
>>>>
>>>> THE D.PRESIDENT: Certainly.
>>>>
>>>> TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek
>>>> [calling]. I'm just wondering whether you['ve been self
>>>> congratulatory about my previous submissions to the court and
>>>> have failed to recognise their transcendent logic built on
>>>> time]. They are religious model that co-ordinates or
>>>> synchronises over 6000 years to the 9 September of this year.
>>>> That means [when this year expires,] my court case will be a
>>>> matter of an accusation of fascism against yourself at the
>>>> company from which I will not cease until I have your soul.
>>>>
>>>> You may return this message if you like, [number omitted]. You
>>>> have until the end of this year and then I would never again
>>>> turn my hand against the action that I am going to take.
>>>> Meaning? I will conclude when one of us going to the grave."
>>>>
>>>> TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise
>>>> that if you are not prepared to come clean with your
>>>> justifications of your past treatment of me that as of the new
>>>> year we will not be having another contract because I will not
>>>> be co-operating with you further and we will are more likely
>>>> to go to court at some stage. At some stage you are going to
>>>> have to recognise the fact that you are a blasphemer. Your
>>>> religious context has no continuing validity and since I am
>>>> able to rationally prove that with a mathematical model.....
>>>> you are going to understand how forceful and hard metaphysics
>>>> is."
>>>>
>>>> MR RIDDELL: That concludes the two voice mail messages.
>>>>
>>>> ...
>>>>
>>>> MR RIDDELL: - - - submission that Mr Boek has conducted himself
>>>> in such a way that he shows he has no intention of according to
>>>> the rules of the court. He has indicated quite clearly that his
>>>> court case will now be a matter of fascism against myself and
>>>> AXA and in those circumstances a false claim is frivolous and
>>>> vexatious and should be struck out forthwith.
>>>>
>>>> THE D.PRESIDENT: Boek. Mr Boek? Very well, all right. Now, I
>>>> will hear from Mr
>>>>
>>>> MR BOEK: Yes, ma'am, I have - you would have noticed that there
>>>> were no actual words of threat. They were words that were based
>>>> on fact in that particular phone call. Here I have a particular
>>>> mathematical model which is mentioned in that particular phone
>>>> call. It is based upon a work by Johann Kepler, a German
>>>> astronomer born in 1571 to 1630. He came up with three rules of
>>>> which I have come up with a fourth [associated to the ephemeral
>>>> and mundane as a transcendent fecundite connection to the
>>>> Vernal and the Autumn Equinox in the 6th year of the 22nd
>>>> Course of Gamul: 7 x 24 x 13 x 49 = 6J or 294 x 364 days or
>>>> 365.2423 x 293 years - Vernal Equinox Wednesday 20 March 1996 /
>>>> 21 March].
>>>>
>>>> His three rules in terms of astronomical cycles were: (1) that
>>>> the planet... And then I will get to my bit of relevance to
>>>> the 6000 years.
>>>>
>>>> THE D.PRESIDENT: Yes, yes, yes.
>>>>
>>>> MR BOEK: (1) That the planets move in elliptical orbits around
>>>> the sun which is situated at one of the focus of the ellipses;
>>>> (2) that the radius vectors joining each planet to the sun
>>>> describes equal areas in equal times; (3) that the ratio of the
>>>> square of the planet's year to the cube of the planet's mean
>>>> distance from the sun is the same for each planet.
>>>>
>>>> Now, what I am suggesting is that the 6000 year cycle fits a
>>>> mathematical model on logic and reason called Telos equals Arch
>>>> plus C-squared:
>>>>
>>>> Telos [122J3W1D] = Arch [3W1D] + c² [9(9²+1)/2]
>>>>
>>>> That has been my particular field of study as my retirement
>>>> activity. A religious pursuit which is, how can I say, an area
>>>> of contemplative life. The best model that can currently be
>>>> exhibited with regards to this particular thesis is nothing
>>>> more than Harry Potter and the Philosopher Stone. I raise that
>>>> as a particular point because the poetry that is used in...
>>>>
>>>> MR RIDDELL: Madam, could I object?
>>>>
>>>> ...
>>>>
>>>> MR RIDDELL: I am not sure that the intention is entirely
>>>> relevant. It is the manner in which I reasonably interpreted
>>>> those phone messages. There is a transcript before the court. I
>>>> was threatened. Mr Boek, by his conduct today and in the past,
>>>> on any objective view appears to be unstable. I think it is
>>>> inappropriate that this matter be continued.
>>>>
>>>> Peter Riddell on January 2013 published this perspective:
>>>>
>>>> TITLE: "The Illegality Defence: Has your insured been
>>>> misbehaving?"
>>>>
>>>> Insurers and superannuation fund trustees assessing life and
>>>> disability claims may have cause to consider an insured's
>>>> unlawful conduct and whether grounds arise to decline a claim
>>>> on the basis of the illegality defence. There are a number of
>>>> aspects to the illegality defence. This paper reviews the
>>>> impact of public policy on claims for indemnity arising out of
>>>> unlawful conduct on the part of insureds.
>>>>
>>>> WHO DOES THIS IMPACT? Insurers and superannuation fund trustees
>>>> assessing disability insurance claims.
>>>>
>>>> WHAT ACTION SHOULD BE TAKEN? Unlawful conduct by an insured may
>>>> allow an insurer to deny liability for an insurance claim on
>>>> the grounds that it would be against public policy to allow an
>>>> insured to receive a benefit under the policy.
>>>>
>>>> As the application of public policy often involves making
>>>> difficult value judgments, each case will depend upon its own
>>>> particular circumstances. As such, you may first wish to seek
>>>> advice as to what action to take having regard to the facts of
>>>> your particular claim.
>>>>
>>>> ILLEGALITY AND PUBLIC POLICY It is well established that a
>>>> claim that arises out of a loss caused directly in the
>>>> commission of a felony or similarly serious criminal offence by
>>>> an insured can be denied on the ground that to pay the claim
>>>> would be contrary to public policy. This is based on the
>>>> principle that no person should benefit from their crime or
>>>> wrongdoing ("the public policy principle").
>>>>
>>>> A PDF COPY OF THIS DOCUMENT AUTHORED BY MR. PETER RIDDELL AND
>>>> TITLED "TURKALERT: The Illegality Defence: Has your insured
>>>> been misbehaving?" IS AVAILABLE FROM THIS URL:
>>>>
>>>
>>> <http://www.grapple369.com/docs/Illegality-Defence.pdf>
>>>
>>>>
>>>> AS THEY CLAIM TO HONORABLY SWEAR BY OATH (BUT HE ONLY BY A
>>>> WEAK AFFIRMATION):
>>>>
>>>> DIEU ET MON DROIT [ie. GOD AND MY RIGHT (THE MOTTO OF THE
>>>> BRITISH MONARCH)] AND JUSTICE SYSTEM.
>>>>
>>>> ——————————
>>>>
>>>> 7. This improper, false, delusional and malicious assertion
>>>> made by legal counsel Mr Peter Riddell for the Insurer (AXA
>>>> Group Insurance/AMP - National Mutual Life Association of
>>>> Australasia Limited), ascribes to my actions as courtesy
>>>> telephone calls to him, as being of a “threatening and
>>>> frightening character which is made against the security of his
>>>> person and his family”, to constitute a sufficient degree of
>>>> criminality, as to necessitate “a report has been made to the
>>>> Victoria Police who have considered the matter to be serious.
>>>> They have noted details of the threats and have asked to be
>>>> updated if there are any further occurrences.”
>>>>
>>>> 8. When in point of fact, his irrationality was given impetus
>>>> to his confronted sensibilities due only to my passing of him
>>>> within the street during morning commute and thus was to a
>>>> figment of his own imagination. And subsequently the
>>>> presumptuous imposing of a privilege as self-importance upon
>>>> his person, conveying a contempt of the AUTONOMY OF WILL being
>>>> the MATERIA PRIMA of the SOVEREIGN PRINCIPLES which are
>>>> fundamental to the law and order of our FEDERATION as the
>>>> COMMONWEALTH of AUSTRALIA as the rights which ought to be the
>>>> prerogative of the Sovereign as the feigned regard for those
>>>> principles which is most apparent by your disparaging of the
>>>> rights of succession which as a privilege that is rightfully
>>>> and lawfully mine.
>>>>
>>>> 9. These facts which manifestly condemns as categorically
>>>> unmeritorious, deplorable, verminous and criminal conduct,
>>>> comprises a logical jurisprudent syllogism as a cosmological
>>>> statement, which encompasses a natural and common law
>>>> entitlement to a self-identity as a formula of autonomy
>>>> expressing an egalitarian right, which then relates directly to
>>>> my undertaking of an intentioned volunteer multifaceted,
>>>> reasoned, pacifist and virtuous covert internet religious based
>>>> GLBTI Community activism and advocacy activity as a focused
>>>> anti-terrorism initiative as PLANS which has sought:
>>>>
>>>> i) To effect a denial of any claimed "divine imperative" by the
>>>> Islamic terrorist group Al-Qaeda associated to the EVENT of 11
>>>> September, 2001 as terror attacks against the United States of
>>>> America and any subsequent justification for War;
>>>>
>>>> ii) To undermine the foundations of Islamic extremist religious
>>>> belief; and
>>>>
>>>> iii) Give an auxiliary (ie. providing supplementary or
>>>> additional help and support) and prerogative (ie. a privileged
>>>> right of the sovereign that is theoretically subject to no
>>>> restriction) SUPPORT to any Gay and Lesbian Community's
>>>> initiatives towards the adoption of same sex marriage
>>>> legislation.
>>>>
>>>> iv) Solving that Anglican dissension problem' of 31 August
>>>> 2016. Basically the substantial documents which on my local
>>>> Anglican parish, clearly outlines that my statements and
>>>> actions were undertaken in response to a threat of retribution
>>>> (ie. a capacity to deny them any factual basis to religious
>>>> belief because I have with my theoretical noumenon as a cube
>>>> which is based on the HOMOIOS THEORY OF NUMBER: it uses:
>>>>
>>>> - a valid cosmological logical syllogism as TRIAD MICROCOSM
>>>> associated to Jewish Torah belief and the Dead Sea Scrolls
>>>> priestly service division as the basis for the 364-day/year
>>>> base-7 measurement of time by designation of days, weeks and
>>>> jubilee time divisions which negates the Julian Calendar that
>>>> fell into disrepute in 1582 (British Empire in 1751/1752), and
>>>>
>>>> - an alternative mathematical SEPTET macrocosm of 7 x #369
>>>> (inclusive of Roman Empire Governance and religious belief
>>>> usage) Magic Squares, 1 x Hetrosquare spirogyra order as
>>>> Transformative Prototype and the Chinese I CHING/DAO TE CHING
>>>> COURSE-TROCHOS of NATURE-GENESIS as their foundation of Empire
>>>> Governance being the Autonomous Prototype)
>>>>
>>>> As the basis of it being a statement of a Natural and Common
>>>> Law as egalitarian right to Regulative Free Will (ie. the
>>>> reasoning capability as the element which defines us as homo
>>>> sapiens-human or the forma corporis as soul within the world).
>>>>
>>>> v) To invalidate the original Letters Patent by Queen Victoria
>>>> as enabling the Constitution as Commonwealth of Australia of 1
>>>> January, 1901 and undertaking such action without any impunity
>>>> directed to its formulation as an instrument of British Empire
>>>> Governance by providing the metempirical (ie. the branch of
>>>> philosophy that deals with things existing beyond the realm of
>>>> experience) philosophical as the perennialist school of
>>>> thought and metaphysical (ie. of things transcending what is
>>>> physical or natural and the temporal reality) as Torah
>>>> Kabbalistic thought interpretation given to an alternative and
>>>> tetragrammaton HOMOIOTIC perspective of the THEORY OF NUMBER
>>>> and its circumscribing as the DECALOGUE which is otherwise
>>>> known as the TEN COMMANDMENTS, by a declaration made and
>>>> comprehensible to ALL, as for ETERNITY and EXISTENT to an
>>>> egalitarian, immutable and a transcendent right of the State of
>>>> Israel's claim to a Sovereign AUTONOMY OF WILL, which is made
>>>> in deference to it's subordinate historical basal and
>>>> terrestrial connubial (ie. marriage as a yoke) ethos as a
>>>> societal cultivation made upon it's 'self-identity as a formula
>>>> of autonomy' and as a vassal perspective of Roman Empire
>>>> Governance which pervaded and was later adopted by Islam, the
>>>> Vatican City/State and German Fascism.
>>>>
>>>> vi) As a clear, concise philosophical and theological basis,
>>>> being after much consideration, derive at the factual and
>>>> intelligent means to provide briefing matters as then impetus
>>>> for the determined pursuit of an INDICTMENT for the criminal
>>>> charge of TREASON, which is to be brought against Cardinal
>>>> George Pell in his contempt to the AUTONOMY OF WILL being the
>>>> MATERIA PRIMA of the SOVEREIGN PRINCIPLES encapsulated within
>>>> the LETTERS PATENT to the Federation of the COMMONWEALTH OF
>>>> AUSTRALIA OF 1901, as an absolute rejection on hymeneal (ie.
>>>> IDOLATRY AS PRIAPUS—ERECT PHALLUS AND HYMEN AS MARRIAGE)
>>>> grounds as a presumptuous, delusional and fraudulent claim to a
>>>> lawful Christian Identity for the unmeritorious act of
>>>> barbarism. As the arrogant and obstinate refusal of the
>>>> Eucharist Communion, which occurred at Saint Patricks
>>>> Cathedral, East Melbourne on the Pentecost Sunday Mass as the
>>>> dates of 31 May, 1998 and 21 June, 2000. Which indiscriminately
>>>> and in presence of mercenary security guards, was violently
>>>> directed towards the self identity as the formula of autonomy
>>>> of any and all such persons (inclusive of mother, sons and
>>>> daughters) who were distinguished only by their fraternity in
>>>> the wearing of the GLBTI Community's symbol represented as a
>>>> rainbow sash.
>>>>
>>>> 10. And this occurring as my only activity made in SUPPORT,
>>>> continued whilst I remained a recipient of a salary continuance
>>>> benevolence made under the provisions of an Insurance Policy in
>>>> full compliance as an acceptance of my Total and Permanent
>>>> Disability status. Is then capable of being established, as an
>>>> indisputable matter of fact, by a transcription record of the 7
>>>> December, 2001 proceedings occurring as an extra-ordinary
>>>> hearing before the Victorian Civil and Administrative Tribunal
>>>> (VCAT).
>>>>
>>>> 11. It records my self representation in a dispute with AXA
>>>> Group Insurance made in relation to my salary continuance
>>>> policy. And my attempt to explain as testimony then given to
>>>> the Tribunal of my relative and lived actions, as an activity
>>>> which occurred contemporaneously to the Islamic terrorist
>>>> EVENTS of 11 September, 2001. As my ardent (ie. very
>>>> enthusiastic or passionate; [archaic or literary] burning;
>>>> glowing) belief in it being at the time, a milestone date as
>>>> TELOS (ie. an ultimate object or aim. In the hedonistic life,
>>>> people lose some moral purpose, a telos which provides the
>>>> moral justification for the society).
>>>>
>>>> 12. And further on the notion of TELOS I would agree (beyond
>>>> its Biblical eschatological notion) with Epicurean and other
>>>> Greek Philosophers additional deliberations of it:
>>>>
>>>> Epicurus regarded ataraxia (tranquility, freedom from fear) and
>>>> aponia (absence of pain) as the height of happiness and that
>>>> such pleasure is the ultimate good (telos). He also considered
>>>> prudence an important virtue and perceived excess and
>>>> overindulgence to be contrary to the attainment of ataraxia and
>>>> aponia. [Epicurus, "Letter to Menoeceus", contained in Diogenes
>>>> Laertius, Lives of Eminent Philosophers, Book X; Wikipedia
>>>> 2016:Epicurus]
>>>>
>>>> There is also in relation to TELOS, a sense of eudemonia
>>>> (flourishing), by the enabling of work as the service or a duty
>>>> in regard of others and pursuit of a higher ideal. I believe
>>>> that the work I do genuinely serves others, fulfilling the
>>>> Telos of work, thereby reflecting the im­age of God. [Created
>>>> to Serve: The Telos of Work, Josh Satre, The Augustine
>>>> Collective]
>>>>
>>>> 13. Through tying it to the Dead Sea Scrolls 364 day/year
>>>> calendar reprise EVENT occurring on the Equinox of Wednesday 20
>>>> March, 1996 / New Moon of Thursday 21 March, 1996 and then
>>>> further associating it to the historical and conventional
>>>> mapping as a Magic Square paradigm (ie. Celestial Hierarchy) of
>>>> attributed time and governance, providing a custodial centre
>>>> #41 of the seven #369 magic squares on 13-17 September, 2001. I
>>>> had by such a cataclysmic EVENT and a transcendent
>>>> chronological/mathematical principle, seriously challenged the
>>>> foundations of Islamic belief, internalized and silenced their
>>>> conflicted state and that of other religious belief systems
>>>> such as Judaism, Freemasonry, Catholicism and Christianity in
>>>> it's many forms.
>>>>
>>>>
>>>>
>>>>>>> - dolf
>>>>>>>
>>>>>>> Nous: #30 Time: 05:25 hrs Date: 2018.6.12 Torah: [#30,
>>>>>>> #5, #8]@{ #1: Sup: 30; Ego: 30, #2: Sup: 35; Ego: 5, #3:
>>>>>>> Sup: 43; Ego: 8, Male: #108; Feme: #43 } // #43
>>>>>>>
>>>>>>> Dao: Government without Coercion, Be Chary of War Tetra:
>>>>>>> #59 - Massing I-Ching: H45 - Gathering, Congregation,
>>>>>>> Clustering, Gathering together (massing), Finished
>>>>>>>
>>>>>>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is
>>>>>>> the Strife of God} {
>>>>>>>
>>>>>>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES,
>>>>>>> PROTECTS CROWN HEADS & MAKES SUBJECTS OBEDIENT TO
>>>>>>> SUPERIORS 2. FAITHFULNESS 3. RESPECT AND DEVOTION 4.
>>>>>>> Thopitus }
>>>>>>>
>>>>>>> Solomon {Peaceable; perfect; one who recompenses}
>>>>>>>
>>>>>>> Transformative Prototype: *HOMOIOS* {#315 / #281} /
>>>>>>> HETEROS {#255 / #332}
>>>>>>>
>>>>>>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Time: 05:25
>>>>>>> hrs, Super: #315 / #25 - What's behind it all?, Imaging
>>>>>>> the Mysterious; I-Ching: H62 - Minor Superiority, Small
>>>>>>> Excess, Small Exceeding, Preponderance of the small,
>>>>>>> Small surpassing; Tetra: 10 - Defectiveness, Distortion,
>>>>>>> Ego: #281 / #30 - Government without Coercion, Be Chary
>>>>>>> of War; I-Ching: H45 - Gathering, Congregation,
>>>>>>> Clustering, Gathering together (massing), Finished;
>>>>>>> Tetra: 59 - Massing]
>>>>>>>
>>>>>>> H7200@{ #1: Sup: 30; Ego: 30, #2: Sup: 68; Ego: 38, #3:
>>>>>>> Sup: 69; Ego: 1, #4: Sup: 79; Ego: 10, #5: Sup: 38; Ego:
>>>>>>> 40, Male: #284; Feme: #119 } // #281
>>>>>>>
>>>>>>> #281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {#6 as
>>>>>>> #206 % #41 = #1} 1) to see, look at, inspect, perceive,
>>>>>>> consider; 10) to be caused to see, be shown; 100) to be
>>>>>>> exhibited to; 1a) (Qal); 1a1) to see; 1a2) to see,
>>>>>>> perceive; 1a3) to see, have vision; 1a4) to look at, see,
>>>>>>> regard, look after, see after, learn about, observe,
>>>>>>> watch, look upon, look out, find out; 1a5) to see,
>>>>>>> observe, consider, look at, give attention to, discern,
>>>>>>> distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1)
>>>>>>> to appear, present oneself; 1b2) to be seen; 1b3) to be
>>>>>>> visible; 1c) (Pual) to be seen; 1d) (Hiphil); 1d1) to
>>>>>>> cause to see, show; 1d2) to cause to look intently at,
>>>>>>> behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to
>>>>>>> look at each other, face;
>>>>>
>>>>> Once we have the neurological temporal anchors we can then
>>>>> make embellishments:
>>>>>
>>>>> — CYCLOPS {Greek Kýklōps, literally, round-eye, equivalent to
>>>>> kýkl(os) a circle, round + ṓps eye} —
>>>>>
>>>>> “THE HAND THAT ROCKS THE CRADLE... IT MARCHES OFF TO WAR. I
>>>>> SAT THERE AT THE LUNCH TABLE. QUOTING ODES OF AWE”
>>>>>
>>>>> YOUTUBE: "City of the Lost Children 1995 (hidden
>>>>> subliminals)" as Uploaded on 13 January, 2010
>>>>>
>>>>> <https://www.youtube.com/watch?v=Olxt2aRgXF4>
>>>>>
>>>>> BUT IT'S GOT SOME GREAT VOICE-OVERS DON'T YOU THINK?:
>>>>>
>>>>> Cultic male: "The true light is 'Invisible'"
>>>>>
>>>>> "Penetrate the corridors of shadows and leave the world of
>>>>> the 'blind' and you'll enter the cast as world of the 'chosen
>>>>> ones'.
>>>>>
>>>>> Renounce the gift of sight.
>>>>>
>>>>> I know, there are skeptics amongst you.
>>>>>
>>>>> Afraid to share with us the dead of night.
>>>>>
>>>>> Be brave, renounce your gift of sight now.
>>>>>
>>>>> Pluck out your eyes.
>>>>>
>>>>> Come and join us.
>>>>>
>>>>> HELP US BUILD A BETTER WORLD."
>>>>>
>>>>> ...
>>>>>
>>>>> Male: "Hey girl, Cyclops?
>>>>>
>>>>> Do you know where to find Cyclops?
>>>>>
>>>>> Girl: "Will you get lost?"
>>>>>
>>>>> Woman: "You mustn't be angry
>>>>>
>>>>> Your 'brothers' are doing their best."
>>>>>
>>>>> Scientist Krank: "My brothers!!"
>>>>>
>>>>> Male: "Listen carefully."
>>>>>
>>>>> Cultic male: "The true light.
>>>>>
>>>>> Renounce the gift of sight.
>>>>>
>>>>> Penetrate the corridor of shadows.
>>>>>
>>>>> The world of the 'BLIND'.
>>>>>
>>>>> Let us build a better world or we shall witness a rain of
>>>>> TERROR.
>>>>>
>>>>> Girl: "Where do you think you are going?"
>>>>>
>>>>> Male: "Cyclops truck on the way. Little brother."
>>>>>
>>>>> Gabriel as Cultic Leader: "I Gabriel.
>>>>>
>>>>> I came into this world with open eyes.
>>>>>
>>>>> But I saw a world that was a world of DOGS.
>>>>>
>>>>> Illiterate dogs.
>>>>>
>>>>> And so the CREATOR sent me down here to earth to recover the
>>>>> power that men have illegally seized.
>>>>>
>>>>> My 'Brothers'.
>>>>>
>>>>> You who have joined me in their struggle understand that
>>>>> together we must fight human beings on their ground.
>>>>>
>>>>> Only the "Third Eye" will enable you to enter the world of
>>>>> appearances.
>>>>>
>>>>> But beware because this world of temptation and perversion is
>>>>> also the world of desire.
>>>>>
>>>>> My brothers our race, our great supreme race shall reign once
>>>>> more on earth.
>>>>>
>>>>> From that day on, our [inaudible] third eye will become
>>>>> useless.
>>>>>
>>>>> The world of appearances will be abolished."
>>>>>
>>>>>>>
>>>>>>> G4639@{ #1: Sup: 38; Ego: 38, #2: Sup: 58; Ego: 20, #3:
>>>>>>> Sup: 68; Ego: 10, #4: Sup: 69; Ego: 1, #5: Sup: 38; Ego:
>>>>>>> 50, Male: #271; Feme: #119 } // #281
>>>>>>>
>>>>>>> #281 as [#200, #20, #10, #1, #50] = skia (G4639): {#10 as
>>>>>>> #231 % #41 = #26} 1) shadow; 1a) shade caused by the
>>>>>>> interception of light; 1b) an image cast by an object and
>>>>>>> representing the form of that object; 1c) a sketch,
>>>>>>> outline, adumbration;
>>>>>>>
>>>>>>> G2089@{ #1: Sup: 5; Ego: 5, #2: Sup: 62; Ego: 57, #3:
>>>>>>> Sup: 72; Ego: 10, Male: #139; Feme: #72 } // #315
>>>>>>>
>>>>>>> #315 as [#5, #300, #10] = eti (G2089): {#14 as #315 % #41
>>>>>>> = #28} 1) yet, still; 1a) of time; 1a1) of a thing which
>>>>>>> went on formerly, whereas now a different state of things
>>>>>>> exists or has begun to exist; 1a2) of a thing which
>>>>>>> continues at present; 1a2a) even, now; 1a3) with
>>>>>>> negatives; 1a3a) no longer, no more; 1b) of degree and
>>>>>>> increase; 1b1) even, yet; 1b2) besides, more, further;
>>>>>>>
>>>>>>> G996@{ #1: Sup: 2; Ego: 2, #2: Sup: 72; Ego: 70, #3: Sup:
>>>>>>> 80; Ego: 8, #4: Sup: 8; Ego: 9, #5: Sup: 13; Ego: 5, #6:
>>>>>>> Sup: 23; Ego: 10, #7: Sup: 24; Ego: 1, #8: Sup: 34; Ego:
>>>>>>> 10, #9: Sup: 72; Ego: 38, Male: #328; Feme: #153 } //
>>>>>>> #315
>>>>>>>
>>>>>>> #315 as [#2, #70, #8, #9, #5, #10, #1, #10, #200] =
>>>>>>> boetheia (G996): {#12 as #105 % #41 = #23} 1) help;
>>>>>>>
>>>>>>> H7729@{ #1: Sup: 2; Ego: 2, #2: Sup: 59; Ego: 57, #3:
>>>>>>> Sup: 65; Ego: 6, #4: Sup: 67; Ego: 2, #5: Sup: 72; Ego:
>>>>>>> 5, Male: #265; Feme: #72 } // #315
>>>>>>>
>>>>>>> #315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {#11 as
>>>>>>> #313 % #41 = #26} 1) retirement, withdrawal;
>>>>>>>
>>>>>>> H6362@{ #1: Sup: 10; Ego: 10, #2: Sup: 9; Ego: 80, #3:
>>>>>>> Sup: 18; Ego: 9, #4: Sup: 28; Ego: 10, #5: Sup: 66; Ego:
>>>>>>> 38, #6: Sup: 72; Ego: 6, Male: #203; Feme: #153 } //
>>>>>>> #315
>>>>>>>
>>>>>>> #315 as [#10, #80, #9, #10, #200, #6] = patar (H6362):
>>>>>>> {#7 as #289 % #41 = #2} 1) to separate, set free, remove,
>>>>>>> open, escape, burst through; 1a) (Qal); 1a1) to remove
>>>>>>> (oneself), escape; 1a2) to set free, let out;
>>>>>>>
>>>>>>> H6009@{ #1: Sup: 5; Ego: 5, #2: Sup: 45; Ego: 40, #3:
>>>>>>> Sup: 34; Ego: 70, #4: Sup: 74; Ego: 40, #5: Sup: 3; Ego:
>>>>>>> 10, #6: Sup: 22; Ego: 19, #7: Sup: 32; Ego: 10, #8: Sup:
>>>>>>> 72; Ego: 40, Male: #287; Feme: #234 } // #315
>>>>>>>
>>>>>>> #315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq
>>>>>>> (H6009): {#6 as #210 % #41 = #5} 1) to be deep, be
>>>>>>> profound, make deep; 1a) (Qal) to be deep; 1b) (Hiphil)
>>>>>>> to make deep, make profound;
>>>>>>>
>>>>>>> H3407@{ #1: Sup: 20; Ego: 20, #2: Sup: 30; Ego: 10, #3:
>>>>>>> Sup: 68; Ego: 38, #4: Sup: 78; Ego: 10, #5: Sup: 67; Ego:
>>>>>>> 70, #6: Sup: 72; Ego: 5, Male: #335; Feme: #153 } //
>>>>>>> #315
>>>>>>>
>>>>>>> #315 as [#20, #10, #200, #10, #70, #5] = yeriy`ah
>>>>>>> (H3407): {#1 as #295 % #41 = #8} 1) curtain, drape;
>>>>>>>
>>>>>>> H2891@{ #1: Sup: 6; Ego: 6, #2: Sup: 11; Ego: 5, #3: Sup:
>>>>>>> 51; Ego: 40, #4: Sup: 60; Ego: 9, #5: Sup: 65; Ego: 5,
>>>>>>> #6: Sup: 22; Ego: 38, #7: Sup: 32; Ego: 10, #8: Sup: 72;
>>>>>>> Ego: 40, Male: #319; Feme: #153 } // #315
>>>>>>>
>>>>>>> #315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher
>>>>>>> (H2891): {#0 as #214 % #41 = #9} 1) to be clean, be pure;
>>>>>>> 1a) (Qal); 1a1) to be clean (physically - of disease);
>>>>>>> 1a2) to be clean ceremonially; 1a3) to purify, be clean
>>>>>>> morally, made clean; 1b) (Piel); 1b1) to cleanse, purify;
>>>>>>> 1b1a) physically; 1b1b) ceremonially; 1b1c) morally; 1b2)
>>>>>>> to pronounce clean; 1b3) to perform the ceremony of
>>>>>>> cleansing; 1c) (Pual) to be cleansed, be pronounced
>>>>>>> clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
>>>>>>> ceremonially; 1d1b) morally; 1d2) to present oneself for
>>>>>>> purification;
>>>>>>>
>>>>>>> dolf <***@hotmail.com> wrote:
>>>>>>>> SUBJECT: ADVICE CONCERNING A SUBSTANTIATION OF THE 8
>>>>>>>> NOVEMBER 2017 ALLEGATION REPORTED OF MISCONDUCT BY
>>>>>>>> PUBLIC AUTHORITIES AND THE NATURE OF THEIR ASSOCIATION
>>>>>>>> TO A FOREIGN POWER BY 'SAINT ANDREWS' CAUSE CÉLÈBRE AS
>>>>>>>> CONSTITUTING TREASON WHICH IS PROHIBITED UNDER SECTION
>>>>>>>> 9A CRIMES ACT OF VICTORIA (1958) AND SERIOUS OTHER
>>>>>>>> INDICTABLE OFFENCES INVOLVING THEFT AND UNAUTHORISED
>>>>>>>> USE OF MY INTELLECTUAL PROPERTY RIGHTS
>>>>>>>>
>>>>>>>> ***@zen: 3, row: 3, col: 3, nous: 39 [Date:
>>>>>>>> 2018.6.13, Super: #302 / #23 - Constancy of Guiding
>>>>>>>> Concepts, Emptiness & Non-Existence; I-Ching: H18 -
>>>>>>>> Ills to Be Cured, Arresting Decay, Correcting, Work on
>>>>>>>> what has been spoiled (decay), Decaying, Branch; Tetra:
>>>>>>>> 26 - Endeavour, Ego: #369 / #39 - Achieving Oneness,
>>>>>>>> Root of Order; I-Ching: H28 - Major Superiority,
>>>>>>>> Excess, Great Exceeding, Preponderance of the great,
>>>>>>>> Great surpassing, Critical mass; Tetra: 76 -
>>>>>>>> Aggravation]
>>>>>>>>
>>>>>>>> H1242@{ #1: Sup: 30; Ego: 30, #2: Sup: 32; Ego: 2, #3:
>>>>>>>> Sup: 51; Ego: 19, #4: Sup: 8; Ego: 38, #5: Sup: 18;
>>>>>>>> Ego: 10, #6: Sup: 58; Ego: 40, Male: #197; Feme: #139 }
>>>>>>>> // #382
>>>>>>>>
>>>>>>>> 13. Oh Eater of Blood, who makest thine appearance at
>>>>>>>> the Block; I have not *SLAUGHTERED* the sacred
>>>>>>>> animals.
>>>>>>>>
>>>>>>>> #VIRTUE: With Increase (no. #13), the beginning of
>>>>>>>> florescence, but #TOOLS: With Eternal (no. #53), what
>>>>>>>> lasts to the very end. #POSITION: With Opposition (no.
>>>>>>>> #8), at court, but #TIME: With Inner (no. #65), on the
>>>>>>>> [sleeping] mat #CANON: #139
>>>>>>>>
>>>>>>>> #382 as [#30, #2, #100, #200, #10, #40] = boqer
>>>>>>>> (H1242): {#1 as #302} 1) morning, break of day; 1a)
>>>>>>>> morning; 1a1) of end of night; 1a2) of coming of
>>>>>>>> daylight; 1a3) of coming of sunrise; 1a4) of beginning
>>>>>>>> of day; 1a5) of bright joy after night of distress
>>>>>>>> (fig.); 1b) morrow, next day, next morning;
>>>>>>>>
>>>>>>>> This is a summary document which is a follow up opinion
>>>>>>>> to a letter of 8 November 2017 that was made to your
>>>>>>>> respective offices as advice immediately upon
>>>>>>>> concluding attendance at the Sale Magistrates Court for
>>>>>>>> a DIRECTIONS HEARING of this same day within Case
>>>>>>>> Number: H13018534 where @ 1025 HOURS:
>>>>>>>>
>>>>>>>> ***@zen: 2, row: 4, col: 2, nous: 58 [Time: 1025
>>>>>>>> hrs, Super: #372 / #9 - Inconstancy of Achievement,
>>>>>>>> Practicing Placidity; I-Ching: H7 - The Army, Leading,
>>>>>>>> Troops; Tetra: 32 - Legion, Ego: #404 / #58 -
>>>>>>>> Political Reversal, Adaptation to Change; I-Ching: H43
>>>>>>>> - Resolution, Displacement, Parting, Break-through;
>>>>>>>> Tetra: 29 - Decisiveness]
>>>>>>>>
>>>>>>>> Whereby the matter of an APPLICATION AND SUMMONS FOR AN
>>>>>>>> INTERVENTION AND PERSONAL SAFETY ORDER was listed for a
>>>>>>>> CONTESTED HEARING before the same Court upon 14 MARCH
>>>>>>>> 2018:
>>>>>>>>
>>>>>>>> ***@zen: 4, row: 9, col: 9, nous: 35 [Date:
>>>>>>>> 2017.3.14, Super: #368 / #35 - Great Guiding Signs?,
>>>>>>>> Virtue of Benevolence; I-Ching: H17 - Following,
>>>>>>>> Allegiance; Tetra: 19 - Following, Ego: #372 / #35 -
>>>>>>>> Great Guiding Signs?, Virtue of Benevolence; I-Ching:
>>>>>>>> H17 - Following, Allegiance; Tetra: 19 - Following]
>>>>>>>>
>>>>>>>> However @ 0558 hours as being before morning break of
>>>>>>>> this day {#382 as [#30, #2, #100, #200, #10, #40] =
>>>>>>>> boqer (H1242): {#1 as #302}} and prior to my attendance
>>>>>>>> at the Sale Magistrates Court for this CONTESTED
>>>>>>>> HEARING, I had occasion to publicly express and publish
>>>>>>>> upon various newsgroups a prudent opinion comprising
>>>>>>>> some 12 pages and made in relation to the SEVEN
>>>>>>>> DYNAMITE TWEETS SENT @ 1018 TO 1026 HOURS ON 13 MARCH
>>>>>>>> 2018 BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING
>>>>>>>> 'CROOKED' {#312 as [#2, #100, #200, #10] = qeriy
>>>>>>>> (H7147): {#9 as #310} 1) opposition, contrariness,
>>>>>>>> encounter, contrary or hostile encounter} UK WITH
>>>>>>>> RETALIATION:
>>>>>>>>
>>>>>>>> Nous: #10 Time: 05:55 hrs Date: 2018.6.19 Torah: [#20,
>>>>>>>> #30, #10]@{ #1: Sup: 20; Ego: 20, #2: Sup: 50; Ego:
>>>>>>>> 30, #3: Sup: 60; Ego: 10, Male: #130; Feme: #60 } //
>>>>>>>> #60
>>>>>>>>
>>>>>>>> Dao: Impossible Advice, What can Be Done? Tetra: #41 -
>>>>>>>> Response I-Ching: H30 - Cohesion, Radiance, Clinging
>>>>>>>> to Brightness/Fire, The net
>>>>>>>>
>>>>>>>> Latin: Assistens {God prompt to grant} Alt: Menqel
>>>>>>>> {Libation Bowl of God} {
>>>>>>>>
>>>>>>>> 1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF
>>>>>>>> INNOCENCE 2. PROMPT HELP IN TRIALS 3. WITNESSES 4.
>>>>>>>> Tepisatosoa }
>>>>>>>>
>>>>>>>> Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
>>>>>>>>
>>>>>>>> Nahor {Snorting, Hoarse; dry; hot}
>>>>>>>>
>>>>>>>> Transformative Prototype: *HOMOIOS* {#393 / #312} /
>>>>>>>> HETEROS {#329 / #361}
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/?time:5.58>
>>>>>>>>
>>>>>>>> ***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393
>>>>>>>> / #62 - Construing a Guide, Practise Reason; I-Ching:
>>>>>>>> H23 - Peeling, Disintegration, Stripping, Splitting
>>>>>>>> apart, Flaying; Tetra: 70 - Severance, Ego: #312 / #10
>>>>>>>> - Impossible Advice, What can Be Done?; I-Ching: H30 -
>>>>>>>> Cohesion, Radiance, Clinging to Brightness/Fire, The
>>>>>>>> net; Tetra: 41 - Response]
>>>>>>>>
>>>>>>>> WE NEED TO PRUDENTLY EVALUATE {
>>>>>>>>
>>>>>>>> #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as
>>>>>>>> #302} 1) to seek, enquire, consider; 1a) (Piel); 1a1)
>>>>>>>> to seek, look for; 1a2) to consider, reflect;
>>>>>>>>
>>>>>>>> } THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET
>>>>>>>> MISSIVES FOR CONCORDANCE {
>>>>>>>>
>>>>>>>> #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh
>>>>>>>> (H4758): {#4 as #246 - CAUSE AND EFFECT AS
>>>>>>>> IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY
>>>>>>>> OF NUMBER BY FALSE WITNESS} 1) sight, appearance,
>>>>>>>> vision; 1a) sight, phenomenon, spectacle, appearance,
>>>>>>>> vision; 1b) what is seen; 1c) a vision (supernatural);
>>>>>>>> 1d) sight, vision (power of seeing);
>>>>>>>>
>>>>>>>> “And out of the ground made the LORD God to grow every
>>>>>>>> tree that is pleasant to the sight {mar'eh-appearance
>>>>>>>> [H4758]: #312}, and good for food; the tree of life
>>>>>>>> also in the midst of the garden, and the tree of
>>>>>>>> knowledge of good and evil." [Genesis 2:9 (KJV)]
>>>>>>>>
>>>>>>>> } WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS
>>>>>>>> GENITIVE VOLUNTĀTUS AS ARTICULATING THE #CENTRE OF WILL
>>>>>>>> {ie. straight:
>>>>>>>>
>>>>>>>> #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis
>>>>>>>> (G2308): {#14 as #462} 1) a willing will;
>>>>>>>>
>>>>>>>> #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as
>>>>>>>> #272} 1) to square, be squared; 1a) (Qal) square
>>>>>>>> (participle); 1b) (Pual) square (participle);
>>>>>>>>
>>>>>>>> } IN COMPLIANCE WITH AN EGALITARIAN {
>>>>>>>>
>>>>>>>> #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172):
>>>>>>>> {#12 as #312} 1) without guile or fraud, harmless,
>>>>>>>> free from guilt; 2) fearing no evil from others,
>>>>>>>> distrusting no one;
>>>>>>>>
>>>>>>>> } BASIS FOR GOVERNANCE.
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>>
[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
>>>>>>>> AUSTRALIA OF 1901 as Represented by a Theoretical
>>>>>>>> Mathematical Trinomial Noumenon as Intellectual
>>>>>>>> Property]
>>>>>>>>
>>>>>>>> And I did so in accordance with the DIALECTIC which I
>>>>>>>> had postulated as the AUTONOMOUS HYPOTHETICAL FLUIDITY
>>>>>>>> THEORY ASSOCIATED TO A CONSTITUTION INDEPENDENT FROM
>>>>>>>> RELIGION: VIS A VIS THE *SANDGLASS* USED WITHIN THE
>>>>>>>> HOUSE OF REPRESENTATIVES AND WHY AUSTRALIA'S FEDERAL
>>>>>>>> PARLIAMENT USES IT WHEN THERE'S A DIVISION IN THE
>>>>>>>> HOUSE: {#371 / #393} G2749@{ #1: Sup: 5; Ego: 5, #2:
>>>>>>>> Sup: 25; Ego: 20, #3: Sup: 30; Ego: 5, #4: Sup: 40;
>>>>>>>> Ego: 10, #5: Sup: 16; Ego: 57, #6: Sup: 5; Ego: 70,
>>>>>>>> Male: #121; Feme: #167 } // #410
>>>>>>>>
>>>>>>>> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749):
>>>>>>>> {#28 as #86} 1) to lie; 2) metaph.; 1a) of an infant;
>>>>>>>> 1b) of one buried; 1c) of things that quietly cover
>>>>>>>> some spot; 1c1) of a city situated on a hill; 1d) of
>>>>>>>> things put or set in any place, in ref. to which we
>>>>>>>> often use to stand; 1d1) *OF* *VESSELS*, *OF* *A*
>>>>>>>> *THRONE*, *OF* *THE* *SITE* *OF* *A* *CITY*, *OF*
>>>>>>>> *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID*
>>>>>>>> *UP* *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by
>>>>>>>> God's intent) set, ie. destined, appointed; 2b) of
>>>>>>>> laws, to be made, laid down; 2c) lies in the power of
>>>>>>>> the evil one, ie. is held in subjection by the #351 -
>>>>>>>> *SATAN* / *DEVIL*; 2d) Mind encapsulation by the SEPTET
>>>>>>>> MACROCOSM: MENTALISM {#260 - Raven (Corax): Mercury};
>>>>>>>> CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus};
>>>>>>>> VIBRATION {#65 - *SOLDIER* (Miles): Mars}; POLARITY
>>>>>>>> {#34 - *LION* (Leo): Jupiter}; RHYTHM {#369 - Persian
>>>>>>>> (Perses): Lunar}; CAUSE AND EFFECT {#111 - Runner of
>>>>>>>> the Sun (Heliodromus): Sol Invictus}; ENGENDERING /
>>>>>>>> ENUMERATE {#15 - Father (Pater): Saturn};
>>>>>>>>
>>>>>>>> "And Simeon {that hears or obeys; that is heard}
>>>>>>>> blessed them, and said unto Mary {rebellion} his
>>>>>>>> mother, Behold, this child is set {keimai-lie [G2749]:
>>>>>>>> #410} for the fall and rising again of many in Israel
>>>>>>>> {who prevails with God}; and for a sign which shall be
>>>>>>>> spoken against;" [Luke 2:34]
>>>>>>>>
>>>>>>>> ELOHIM@{ #1: Sup: 1; Ego: 1, #2: Sup: 31; Ego: 30, #3:
>>>>>>>> Sup: 36; Ego: 5, #4: Sup: 46; Ego: 10, #5: Sup: 5;
>>>>>>>> Ego: 40, Male: #119; Feme: #86 } // #86
>>>>>>>>
>>>>>>>> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5,
>>>>>>>> #10, #40] = 'elohiym (H430): {#0 as #86} 1) (plural);
>>>>>>>> 2) (plural intensive - singular meaning); 1a) *RULERS*,
>>>>>>>> *JUDGES*; 1b) divine ones; 1c) angels; 1d) gods; 2a)
>>>>>>>> god, goddess; 2b) godlike one; 2c) works or special
>>>>>>>> possessions of God; 2d) the (true) God; 2e) God;
>>>>>>>>
>>>>>>>> AS BEING EVIDENCE OF THE PRE-FEDERATION DEPLOYMENT AS
>>>>>>>> TO THE #391 - HOMOIOS PERSPECTIVE OF DISPENSATIONAL
>>>>>>>> GOVERNANCE WHICH UTILISES THE HETERO-SQUARE SPIROGYRA
>>>>>>>> ORDER PROTOTYPE RATHER THAN THE #231 - JUXTAPOSITION
>>>>>>>> CONTROL AS THE HETEROS PROTOTYPE IMPLICIT TO ROMAN
>>>>>>>> EMPIRE GOVERNANCE:
>>>>>>>>
>>>>>>>> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE
>>>>>>>> #CENTRE OF WILL 
{INTELLECTUS AS GENITIVE VOLUNTĀTIS}
>>>>>>>> — "IN DEAD OF NIGHT. / #1 - Will, free will, choice /
>>>>>>>> Remember the Sabbath Day
I HEAR THE CLARION. / #2 -
>>>>>>>> desire, inclination / Honour Parents
CALL AWAKE FOR
>>>>>>>> WAR. / #3 - disposition towards (something or someone)
>>>>>>>> / Do Not Kill
STEADFAST MIGHT. / #4 - favour,
>>>>>>>> affection / Do Not Commit Adultery (ie. Avoid
>>>>>>>> Heteronomy Against Autonomy)
MARCHING TO SION. / #5 -
>>>>>>>> last will, testament / Do Not Steal 
AGAINST THIS
>>>>>>>> WHORE. / #6 - goal, object, purpose, intention / Do
>>>>>>>> Not Bear False Witness
ARREST THE BLIGHT." / #7 -
>>>>>>>> signification, import / Do Not Covet [LATIN
>>>>>>>> definition: VOLUNTĀTIS]
>>>>>>>>
>>>>>>>> The SEPTET SUI JURIS / MEMBRUM VIRILE driver to the
>>>>>>>> mathematical theoretical noumenon provides by an
>>>>>>>> equitable distribution of trinomial number as an
>>>>>>>> ontological basis for the entelechy:
>>>>>>>>
>>>>>>>> - the realization of potential. - the supposed vital
>>>>>>>> principle that guides the development and functioning
>>>>>>>> of an organism or other system or organization. - such
>>>>>>>> self-organization requires a special biological force
>>>>>>>> which is known as entelechy. - the soul for the
>>>>>>>> spiritus
>>>>>>>>
>>>>>>>> It therefore may be considered as quintessentially the
>>>>>>>> 'INTELLECTUS AS GENITIVE VOLUNTĀTIS' of an
>>>>>>>> unencumbered will and ought to conform with the such a
>>>>>>>> dialectic which chronicles the: levels / phases /
>>>>>>>> stages / duration / regulated / milestone of any
>>>>>>>> perennial cycle as the basis of dispensational
>>>>>>>> governance implicit within the LETTERS PATENT TO THE
>>>>>>>> FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 as
>>>>>>>> represented by a theoretical mathematical trinomial
>>>>>>>> noumenon being an Intellectual Property Array. As
>>>>>>>> auxiliary details provided to your Honourable selves
>>>>>>>> as State / Federal Attorney Generals within my initial
>>>>>>>> letter of 8 November 2018.
>>>>>>>>
>>>>>>>> THE SIGNIFICANCE OF THIS IN VIEWING AMERICA’S SECOND
>>>>>>>> AMENDMENT AS SUI JURIS / MEMBRUM VIRILE RIGHT
>>>>>>>>
>>>>>>>> Within France {ie. I speak on the basis of having
>>>>>>>> French relatives} what WE call LIBERTY, EQUALITY and
>>>>>>>> FRATERNITY within FREEDOM and PROSPERITY the Americans
>>>>>>>> mistakenly as insurgent declaration of their
>>>>>>>> anarchistic entitlement as the SUI JURIS / MEMBRUM
>>>>>>>> VIRILE RIGHT TO BEAR ARMS by a:
>>>>>>>>
>>>>>>>> “WELL REGULATED MILITIA, BEING NECESSARY TO THE
>>>>>>>> SECURITY OF A FREE STATE”
>>>>>>>>
>>>>>>>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>>
French gun laws date back to 18 April, 1939 {
>>>>>>>>
>>>>>>>> G2345@{ #1: Sup: 9; Ego: 9, #2: Sup: 19; Ego: 10, #3:
>>>>>>>> Sup: 22; Ego: 3, #4: Sup: 30; Ego: 8, #5: Sup: 40; Ego:
>>>>>>>> 10, #6: Sup: 78; Ego: 38, Male: #198; Feme: #78 -
>>>>>>>> JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693} }
>>>>>>>> // #240
>>>>>>>>
>>>>>>>> 42 2 58 50 34 18 10 66 26 = #102 / #306 {#TWO}
>>>>>>>>
>>>>>>>> 4. Oh Eater of the Shadow, (12) who makest thine
>>>>>>>> appearance at Elephantine; I am not *RAPACIOUS*.
>>>>>>>>
>>>>>>>> #VIRTUE: With Barrier (no. #4), isolation} but #TOOLS:
>>>>>>>> With Stove (no. #44), neighbors. #POSITION: As to
>>>>>>>> Strength (no. #36), it is the solidly built. #TIME: As
>>>>>>>> to Waiting (no. #18), it is the weak. #CANON: #102
>>>>>>>>
>>>>>>>> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =)
>>>>>>>> #15 ... 5x5 = #25 / #65 / Usurper: @1 / Mystery: #26
>>>>>>>> {*YHWH*} / Leader: #325 / Regulator: #390 / General
>>>>>>>> Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3,
>>>>>>>> #5, #200] as harpax (G727): {#11 as #242} 1)
>>>>>>>> *RAPACIOUS*, ravenous; 2) *A* *EXTORTIONER*, *A*
>>>>>>>> *ROBBER* or #365 / #5 = #73}
>>>>>>>>
>>>>>>>> @9 (2) = #2 @8 (10) = #12 @7 (18) = #30 @6 (26) = #56
>>>>>>>> @5 (34) = #90 @4 (42) = #132 @3 (50) = #182
>>>>>>>>
>>>>>>>> 6. Oh thou of Lion form, (13) who makest thine
>>>>>>>> appearance in Heaven; I am not fraudulent in measures
>>>>>>>> of grain.
>>>>>>>>
>>>>>>>> #VIRTUE: With Contrariety (no. #6), internal
>>>>>>>> contradiction. #TOOLS: Enlargement (no. #46) means
>>>>>>>> external opposition. #POSITION: As to Watch (no. #63),
>>>>>>>> it is the apparent. #TIME: As to Darkening (no. #67),
>>>>>>>> it is the indistinct. #CANON: #182
>>>>>>>>
>>>>>>>> @2 (58) = #240 @1 (66) = #306
>>>>>>>>
>>>>>>>> "For they could not endure that which was commanded,
>>>>>>>> And if so much as a beast touch {thiggano-touch
>>>>>>>> [G2345]: #240} the mountain, it shall be stoned, or
>>>>>>>> thrust through with a dart:" [Hebrews 12:20]
>>>>>>>>
>>>>>>>> #240 as [#9, #10, #3, #8, #10, #200] = thiggano
>>>>>>>> (G2345): {#13 as #876 % #41 = #15 - PROTOTYPE: #SEVEN
>>>>>>>> {#117 / #315}} 1) to touch, handle; 1a) to do violence
>>>>>>>> to, injury;
>>>>>>>>
>>>>>>>> 1. Oh thou of long strides, who makest thine appearance
>>>>>>>> in Annu; I am *NOT* *DOER* *OF* *WRONG*
>>>>>>>>
>>>>>>>> #VIRTUE: If it is Center (no. #1), then yang begins.
>>>>>>>> #TOOLS: If it is Response (no. #41), then yin is born.
>>>>>>>> #POSITION: With Center (no. #1), it begins. #TIME: With
>>>>>>>> Full Circle (no. #2), it wheels back. #CANON: #45
>>>>>>>>
>>>>>>>> 5. Oh thou of *SERPENT* *FACE*, who makest thine
>>>>>>>> appearance at Re-Stau; I am *NOT* *A* *SLAYER* *OF*
>>>>>>>> *MEN*.
>>>>>>>>
>>>>>>>> #VIRTUE: Keeping Small (no. #5) means the minute [first
>>>>>>>> signs]. #TOOLS: Greatness (no. #45) means battening.
>>>>>>>> #POSITION: As to Accumulation (no. #60), it is the
>>>>>>>> many, but #TIME: As to Keeping Small (no. #5), it is
>>>>>>>> the few. #CANON: #115
>>>>>>>>
>>>>>>>> }, though they have been amended a number of times
>>>>>>>> since. They are certainly tough: There is no right to
>>>>>>>> bear arms for the French, and to own a gun, you need a
>>>>>>>> hunting or sporting license which needs to be
>>>>>>>> repeatedly renewed and requires a psychological
>>>>>>>> evaluation.
>>>>>>>>
>>>>>>>> TO BE CONTINUED - *BUT* *IT* *MAY* *NOT* *BE* *POSTED*
>>>>>>>> *TODAY*
>>>>>>>>
>>>>>>>> On 13/6/18 9:09 am, dolf wrote:
>>>>>>>>> — VIEWING AMERICA’S SECOND AMENDMENT AS SUI JURIS /
>>>>>>>>> MEMBRUM VIRILE RIGHT
>>>>>>>>>
>>>>>>>>> (c) 2018 Dolf Leendert Boek, Revision: 13 June, 2018
>>>>>>>>>
>>>>>>>>> G2749@{ #1: Sup: 5; Ego: 5, #2: Sup: 25; Ego: 20, #3:
>>>>>>>>> Sup: 30; Ego: 5, #4: Sup: 40; Ego: 10, #5: Sup: 16;
>>>>>>>>> Ego: 57, #6: Sup: 5; Ego: 70, Male: #121; Feme: #167
>>>>>>>>> } // #410
>>>>>>>>>
>>>>>>>>> #410 as [#5, #20, #5, #10, #300, #70] = keimai
>>>>>>>>> (G2749): {#28 as #86} 1) to lie; 2) metaph.; 1a) of
>>>>>>>>> an infant; 1b) of one buried; 1c) of things that
>>>>>>>>> quietly cover some spot; 1c1) of a city situated on a
>>>>>>>>> hill; 1d) of things put or set in any place, in ref.
>>>>>>>>> to which we often use to stand; 1d1) *OF* *VESSELS*,
>>>>>>>>> *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A* *CITY*,
>>>>>>>>> *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS*
>>>>>>>>> *LAID* *UP* *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to
>>>>>>>>> be (by God's intent) set, ie. destined, appointed;
>>>>>>>>> 2b) of laws, to be made, laid down; 2c) lies in the
>>>>>>>>> power of the evil one, ie. is held in subjection by
>>>>>>>>> the #351 - SATAN / DEVIL;
>>>>>>>>>
>>>>>>>>> "And Simeon {that hears or obeys; that is heard}
>>>>>>>>> blessed them, and said unto Mary {rebellion} his
>>>>>>>>> mother, Behold, this child is set {keimai-lie
>>>>>>>>> [G2749]: #410} for the fall and rising again of many
>>>>>>>>> in Israel {who prevails with God}; and for a sign
>>>>>>>>> which shall be spoken against;" [Luke 2:34]
>>>>>>>>>
>>>>>>>>> This is a summary document which is a follow up
>>>>>>>>> opinion of 8 November 2017 that will by letter dated
>>>>>>>>> 13 June 2018 be conveyed to the State / Federal
>>>>>>>>> Attorney Generals with respects to advancing the
>>>>>>>>> consideration of a computing function() to test
>>>>>>>>> speech for breaches of #480 - OATH TAKING by a
>>>>>>>>> process of *OSMOSIS* with #237 - USE OF FORCE / #277
>>>>>>>>> - RIGHT TO PLACE A TEST / #288 - UMBRA which occurs
>>>>>>>>> within the hierarchy to CATEGORY OF UNDERSTANDING
>>>>>>>>> #231 - JUXTAPOSITION CONTROL:
>>>>>>>>>
>>>>>>>>> Nous: #5 Time: Date: 2018.2.24 Torah: [#70, #300,
>>>>>>>>> #30]@{ #1: Sup: 70; Ego: 70, #2: Sup: 46; Ego: 57,
>>>>>>>>> #3: Sup: 76; Ego: 30, Male: #192; Feme: #157 } //
>>>>>>>>> #400
>>>>>>>>>
>>>>>>>>> Dao: Natural Guidance, Function of Emptiness Tetra:
>>>>>>>>> #73 - Already Fording, Completion I-Ching: H63 -
>>>>>>>>> Ferrying Complete, Completion & After, Already
>>>>>>>>> Fording
>>>>>>>>>
>>>>>>>>> Latin: Custos {Just God, who points to truth} Alt:
>>>>>>>>> Molahel {Command of God} {
>>>>>>>>>
>>>>>>>>> 1. HELPS THOSE WHO WISH TO RAISE THEMSELVES
>>>>>>>>> SPIRITUALLY 2. JUSTICE 3. CONTEMPLATION 4. Sieme }
>>>>>>>>>
>>>>>>>>> Jeconiah {Preparation, or stability, of the Lord}
>>>>>>>>>
>>>>>>>>> Transformative Prototype: *HOMOIOS* {#288 / #375} /
>>>>>>>>> HETEROS {#345 / #363}
>>>>>>>>>
>>>>>>>>> TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
>>>>>>>>> #1: Sup: 58 (#58); Ego: 58 (#58), #2: Sup: 63 (#121);
>>>>>>>>> Ego: 5 (#63), #3: Sup: 18 (#139); Ego: 36 (#99 -
>>>>>>>>> MARRIAGE / SOVEREIGN DYNAMIC PROTOTYPE: #ONE {#99 /
>>>>>>>>> #297}), #4: Sup: 79 (#218); Ego: 61 (#160), #5: Sup:
>>>>>>>>> 3 (#221); Ego: 5 (#165), #6: Sup: 3 (#224 - MENS REA
>>>>>>>>> PROTOTYPE: #EIGHT {#120 / #360}); Ego: 81 (#246 -
>>>>>>>>> CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial
>>>>>>>>> / bifurcated) THEORY OF NUMBER BY FALSE WITNESS), #7:
>>>>>>>>> Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN
>>>>>>>>> {#231 / #693} / #PSEUDONINE {#123 / #369}); Ego: 4
>>>>>>>>> (#250), #8: Sup: 6 (#237 - USE OF FORCE); Ego: 80
>>>>>>>>> (#330 - SECRET NAME: HRUMACHIS - 'The Holy Spirit of
>>>>>>>>> Truth and Justice'), #9: Sup: 51 (#288 - UMBRA /
>>>>>>>>> BEERSHEBA / ANTI-SEMITISM); Ego: 45 (#375), Male:
>>>>>>>>> #288; Feme: #375 }
>>>>>>>>>
>>>>>>>>> CAUSE AND EFFECT {#111 - Runner of the Sun
>>>>>>>>> (Heliodromus): Sol Invictus}: 6 x #41 = #246 as
>>>>>>>>> #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38]
>>>>>>>>> / {#6 - goal, object, purpose, intention: Ad
>>>>>>>>> providam {#6 - To Foresee / For Providence} (1312
>>>>>>>>> CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
>>>>>>>>> THEORY OF NUMBER / Do Not Bear False Witness} / #18
>>>>>>>>> / #6 - Form of Nature [#260 / #8 - Transforming
>>>>>>>>> Nature]
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
>>>>>>>>> Prescriptions, Quietude; I-Ching: H46 - Climbing,
>>>>>>>>> Moving/Pushing Upward, Ascending; Tetra: 8 -
>>>>>>>>> Opposition, Ego: #375 / #5 - Natural Guidance,
>>>>>>>>> Function of Emptiness; I-Ching: H63 - Ferrying
>>>>>>>>> Complete, Completion & After, Already Fording; Tetra:
>>>>>>>>> 73 - Already Fording, Completion]
>>>>>>>>>
>>>>>>>>> DOLF @ 0403 HOURS ON 12 JUNE 2018: "MERKEL URGES
>>>>>>>>> EUROPE TO STEP UP IN TRUMP’S NEW WORLD ORDER:
>>>>>>>>>
>>>>>>>>> No the answer is very simple and that is you disable
>>>>>>>>> the ecclesiastical / IMAM usage of the #231 -
>>>>>>>>> JUXTAPOSITION CONTROL against SUI JURIS / MEMBRUM
>>>>>>>>> VIRILE as the 9th quadrant associated to the #8 x #9
>>>>>>>>> = #72 {#120 / #360} TRANSFORMATION PROTOTYPE which
>>>>>>>>> defines the schema of the binomial {bifurcation @1 /
>>>>>>>>> @5 of gender / spermatic as phallus} Pythagorean
>>>>>>>>> HETEROS THEORY OF NUMBER which is implicit to Roman
>>>>>>>>> Empire Governance and those orbital religious belief
>>>>>>>>> systems
>>>>>>>>>
>>>>>>>>> That is the so called PIOUS inhibitor which prevents
>>>>>>>>> autonomous integration.
>>>>>>>>>
>>>>>>>>> VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser
>>>>>>>>> Yin (shaoyin: West / Autumn / Metal)
>>>>>>>>>
>>>>>>>>> TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS:
>>>>>>>>> Greater Yin (taiyin: North / Winter / Water and which
>>>>>>>>> also refers to the Moon)
>>>>>>>>>
>>>>>>>>> POSITION as OPINION: {#5 + #6 = #11 as Collegium of
>>>>>>>>> Pontiffs from 510 BCE as AS PONTIFICATED DEIFIED
>>>>>>>>> IGNORANCE BEING NARCISSISM} is ANTI-THESIS: Lesser
>>>>>>>>> Yang (shaoyang: East / Spring / Wood )
>>>>>>>>>
>>>>>>>>> TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater
>>>>>>>>> Yang (taiyang: South / Summer / Fire and which also
>>>>>>>>> refers to the Sun)
>>>>>>>>>
>>>>>>>>> = #36 (ie. H27 - Realm of its Nature as Heaven -
>>>>>>>>> Formula of Universal Law + H9 - System's Cosmology as
>>>>>>>>> Earth - Formula of Humanity)
>>>>>>>>>
>>>>>>>>> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO
>>>>>>>>> THE GNOME}
>>>>>>>>>
>>>>>>>>> 45 5 61 53 37 21 13 69 29
>>>>>>>>>
>>>>>>>>> = #111 / #333 {#FIVE}
>>>>>>>>>
>>>>>>>>> Whilst it may continue to function as an acceptable
>>>>>>>>> METHODOLOGY {ARCH KAI TELOS OIDA: #1 + #2 + #3 +#4 =
>>>>>>>>> #10} with an encapsulated sphere of operation {
>>>>>>>>>
>>>>>>>>> 41 1 57 49 33 17 9 65 25 = #99 / #297 {#ONE}
>>>>>>>>>
>>>>>>>>> 42 2 58 50 34 18 10 66 26 = #102 / #306 {#TWO}
>>>>>>>>>
>>>>>>>>> 43 3 59 51 35 19 11 67 27 = #105 / #315 {#THREE}
>>>>>>>>>
>>>>>>>>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as
>>>>>>>>> #19 *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* /
>>>>>>>>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE*
>>>>>>>>> #THREE: #105 / #315} 1) to slaughter, slay, butcher,
>>>>>>>>> kill ruthlessly; 1a) (Qal); 1a1) to slaughter,
>>>>>>>>> butcher; 1a2) to slay, kill ruthlessly (fig.);
>>>>>>>>>
>>>>>>>>> 44 4 60 52 36 20 12 68 28 = #108 / #324 {#FOUR}
>>>>>>>>>
>>>>>>>>> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0
>>>>>>>>> as #12 *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN*
>>>>>>>>> *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
>>>>>>>>> *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will
>>>>>>>>> (not necessarily evil);
>>>>>>>>>
>>>>>>>>> 49 9 65 57 41 25 17 73 33 = #123 / #369 {#NINE} AS
>>>>>>>>> IT'S NATURAL PROGRESSION {#1 / #73 SUBSTITUTION}
>>>>>>>>>
>>>>>>>>> 74 81 76 79 77 75 78 73 80 = #231 - #108 = #123 /
>>>>>>>>> #693 - #369 = #324 {#TEN} AS RETURN TO GRECO-ROMAN
>>>>>>>>> MAGIC SQUARE BEING ITSELF
>>>>>>>>>
>>>>>>>>> }, it is entirely a specious notion to declare it is
>>>>>>>>> the root and causal basis of the perennialist
>>>>>>>>> philosophical tradition.
>>>>>>>>>
>>>>>>>>> What advice then or as counsel of the church
>>>>>>>>> (consilia evangelica) would they give on various
>>>>>>>>> *MORAL* issues as their claim to a higher obedience
>>>>>>>>> than the natural law (ie. on the basis of Pythagorean
>>>>>>>>> HETEROS THEORY OF NUMBER) which is required by others
>>>>>>>>> who follow the counsels to perform acts of merit and
>>>>>>>>> who are thereby given a *GREATER* certainty of
>>>>>>>>> salvation than those who merely follow the commands
>>>>>>>>> of the law. And what then is the character of the
>>>>>>>>> forma corporis of your archetypal son of man {ie.
>>>>>>>>> HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in
>>>>>>>>> relation to your representations (conscientia
>>>>>>>>> erronea: erring conscience of the reprobate *MIND*
>>>>>>>>> which misidentifies the good) as improper claims made
>>>>>>>>> of Jesus {He is saved/A saviour; a deliverer} of
>>>>>>>>> Nazareth {Sovereign; one chosen or set apart;
>>>>>>>>> separated; crowned; sanctified}, in being then the
>>>>>>>>> full embodiment of this Divine *MIND* as an AUTONOMY
>>>>>>>>> OF WILL?
>>>>>>>>>
>>>>>>>>> “And be not conformed to this world-KOSMOS {ie.
>>>>>>>>> binomial construct of the Pythagorean sophistry}: but
>>>>>>>>> be ye transformed by the *RENEWING* *OF* *YOUR*
>>>>>>>>> *MIND*, that ye may prove what [is] that good, and
>>>>>>>>> acceptable, and perfect, *WILL* of God.” [Romans 12:2
>>>>>>>>> (KJV)]
>>>>>>>>>
>>>>>>>>> You are not SUI JURIS {ie. a Latin phrase that
>>>>>>>>> literally means 'of one's own right' as being
>>>>>>>>> governed by self law as conformity to hypostasis
>>>>>>>>> being compliant with autonomous principles of which
>>>>>>>>> nature is the INTELLECTUS AS GENITIVE VOLUNTĀTUS) of
>>>>>>>>> which SHARIA LAW (ie. the Way) is also only a
>>>>>>>>> binomial construct of the Pythagorean sophistry {ie.
>>>>>>>>>
>>>>>>>>> This canonical term, pregnant with many juridical
>>>>>>>>> nuances, indicates the God-given mission of the
>>>>>>>>> Oriental Catholic Churches to keep up their
>>>>>>>>> patrimonial autonomous nature. And the autonomy of
>>>>>>>>> these churches is relative in the sense that it is
>>>>>>>>> under the supreme authority of the Roman Pontiff} and
>>>>>>>>> a methodology which is orbital within the trinomial
>>>>>>>>> paradigmatic reality.
>>>>>>>>>
>>>>>>>>> As to what constitutes the substantial form (forma
>>>>>>>>> substantialis) of the formal cause (causa formalis)
>>>>>>>>> as to the quintessential first material (materia
>>>>>>>>> prima: Anthropic Cosmological Principle as the
>>>>>>>>> absolute generalized basis of all subsequent
>>>>>>>>> individualization that is utterly potential and is
>>>>>>>>> devoid of all attributes or qualities) which is then
>>>>>>>>> the *MIND* as intellectualised universal form
>>>>>>>>> (universalia forma), idea, shape or pattern of the
>>>>>>>>> essential or natural image of God (imago Dei
>>>>>>>>> essentialis sive naturalis: that archetypal principal
>>>>>>>>> perfections of righteousness, holiness and wisdom as
>>>>>>>>> the likeness or resemblance to God in which man was
>>>>>>>>> originally created).
>>>>>>>>>
>>>>>>>>> Which then results in the second matter (materia
>>>>>>>>> secunda) as the basis for all material existence
>>>>>>>>> (essentia: indicates the entire whatness of a thing
>>>>>>>>> including the materiality or spirituality as its
>>>>>>>>> substantia) as the integrity and authenticity of
>>>>>>>>> being within the world and living in compliance
>>>>>>>>> (status integritatis) as obedience with the terms of
>>>>>>>>> the innate *MORAL* (lex moralis primordialis:
>>>>>>>>>
>>>>>>>>> PROGENITOR@{ #1: Sup: 5; Ego: 5, #2: Sup: 7; Ego: 2,
>>>>>>>>> #3: Sup: 45; Ego: 38, #4: Sup: 46; Ego: 1, #5: Sup:
>>>>>>>>> 5; Ego: 40, Male: #108; Feme: #86 *AS* *MAPPED* *TO*
>>>>>>>>> *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE*
>>>>>>>>> *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324 } //
>>>>>>>>> #248
>>>>>>>>>
>>>>>>>>> 10. Oh thou who orderest the flame, who makest thine
>>>>>>>>> appearance in Memphis; I am not a robber of food.
>>>>>>>>>
>>>>>>>>> #VIRTUE: With Defectiveness (no. #10), selfishness and
>>>>>>>>> crookedness. #TOOLS: With Vastness (no. #50), fair
>>>>>>>>> mindedness and desirelessness. #POSITION: As to
>>>>>>>>> Branching Out (no. #9), it is the advance. #TIME: As
>>>>>>>>> to Holding Back (no. #17), it is the retreat.
>>>>>>>>> #CANON: #86
>>>>>>>>>
>>>>>>>>> H1254@{ #1: Sup: 5; Ego: 5, #2: Sup: 7; Ego: 2, #3:
>>>>>>>>> Sup: 45; Ego: 38, #4: Sup: 46; Ego: 1, #5: Sup: 79;
>>>>>>>>> Ego: 33, Male: #182; Feme: #79 } // #248
>>>>>>>>>
>>>>>>>>> #480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as
>>>>>>>>> #79} 1) knowledge (of God);
>>>>>>>>>
>>>>>>>>> 6. Oh thou of Lion form, (13) who makest thine
>>>>>>>>> appearance in Heaven; I am not fraudulent in measures
>>>>>>>>> of grain.
>>>>>>>>>
>>>>>>>>> #VIRTUE: With Contrariety (no. #6), internal
>>>>>>>>> contradiction. #TOOLS: Enlargement (no. #46) means
>>>>>>>>> external opposition. #POSITION: As to Watch (no.
>>>>>>>>> #63), it is the apparent. #TIME: As to Darkening (no.
>>>>>>>>> #67), it is the indistinct. #CANON: #182
>>>>>>>>>
>>>>>>>>> #248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2,
>>>>>>>>> #200, #1, #600] = bara' (H1254): {#0 as #248} 1) to
>>>>>>>>> create, shape, form; 2) to be fat; 1a) (Qal) to
>>>>>>>>> shape, fashion, create (always with God as subject);
>>>>>>>>> 1a1) of heaven and earth; 1a2) of individual man;
>>>>>>>>> 1a3) of new conditions and circumstances; 1a4) of
>>>>>>>>> transformations; 1b) (Niphal) to be created; 1b1) of
>>>>>>>>> heaven and earth; 1b2) of birth; 1b3) of something
>>>>>>>>> new; 1b4) of miracles; 1c) (Piel); 1c1) *TO* *CUT*
>>>>>>>>> *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a) (Hiphil) to make
>>>>>>>>> yourselves fat;
>>>>>>>>>
>>>>>>>>> Which as a habit and capacity of will by its exercise
>>>>>>>>> of intellect as being primarily intentioned to be
>>>>>>>>> regulated by the innate understanding which grasps
>>>>>>>>> the basic principles of the *MORAL* law and
>>>>>>>>> spontaneously acts according to the dictates as wants
>>>>>>>>> and desires of conscientia) and the natural law (ie.
>>>>>>>>> the universal *MORAL* law either impresses by God
>>>>>>>>> upon the *MIND* of all the people or immediately
>>>>>>>>> discerned by the reason in its encounter with the
>>>>>>>>> order of nature) as a covenant of nature (foedus
>>>>>>>>> naturae: predicated on the original integrity of
>>>>>>>>> human nature and its capacity for obedience under the
>>>>>>>>> terms if the innate *MORAL* or natural law) bestowed
>>>>>>>>> upon us by the graciousness of God."
>>>>>>>>>
>>>>>>>>> JOS BERGERVOET (***@IAE.NL) @ 0408 HOURS ON 12
>>>>>>>>> JUNE 2018: "That's indeed very simple! (But will
>>>>>>>>> Merkel understand?)"
>>>>>>>>>
>>>>>>>>> "To him that UNDERSTANDS AT LAST do I deliver the
>>>>>>>>> secrets of truth such wise that the least of the
>>>>>>>>> little children of the light may run to the knees of
>>>>>>>>> the GREAT MOTHER and be brought to understand. For
>>>>>>>>> the GREAT MOTHER is MAAT the LADY of TRUTH {ie.
>>>>>>>>> Isis-Maat / Isis-Neith; Virgin Mother of the World:
>>>>>>>>> Lady Day was 25 March and also New Year's Day in many
>>>>>>>>> pre-modern Christian countries before the adoption of
>>>>>>>>> GREGORIAN calendar reforms in 1582 and within 1752 in
>>>>>>>>> the British Empire} of whom it is prophesied: "SET IS
>>>>>>>>> HIS HOLY COVENANT WHICH HE SHALL DISPLAY IN THE GREAT
>>>>>>>>> DAY OF M.A.A.T THAT IS, BEING INTERPRETED THE MASTER
>>>>>>>>> OF THE TEMPLE OF A ▵ A ▵ WHOSE NAME IS TRUTH.
>>>>>>>>>
>>>>>>>>> For yet again notice that the Key Letter of the
>>>>>>>>> Change from the First to the Second Order is Aleph
>>>>>>>>> (#1 / ), and the changed letters in the Third Order
>>>>>>>>> are #1 - He (#5 / #BRONZE), #2 - Resh (#200 /
>>>>>>>>> #PURPLE), #3 - Vau (#6 / #RED), Mem (#40 / #BLUE),
>>>>>>>>> Cheth (#8), Yod (#10 / #GREEN), Sameck (#60 /
>>>>>>>>> #YELLOW), [Lamed (#30 / #CYAN), Tsade (#80 / #CORAL)]
>>>>>>>>> so that in all we (the adherents to the Cult of ATEN)
>>>>>>>>> have the one Secret Name: HRUMACHIS - #330 - 'The
>>>>>>>>> Holy Spirit of Truth and Justice'." [Frater Achad,
>>>>>>>>> Q.B.L. or The Bride's Reception]
>>>>>>>>>
>>>>>>>>> DOLF @ 0434 HOURS ON 12 JUNE 2018: "The notion of
>>>>>>>>> #231 - JUXTAPOSITION CONTROL is a concept already
>>>>>>>>> established within Europe as part of movement of
>>>>>>>>> peoples between Sovereign States—I am not an expert
>>>>>>>>> on those things and rely upon the sapient knowledge
>>>>>>>>> of others.
>>>>>>>>>
>>>>>>>>> You need to answer such a question with respects to
>>>>>>>>> the guarantee of autonomy of persons within your
>>>>>>>>> BREXIT negotiations.
>>>>>>>>>
>>>>>>>>> It seems to me that if BRITAIN is to provide an
>>>>>>>>> alternative (sapient economy) basis to Roman Empire
>>>>>>>>> Governance which is the HOMOIOS THEORY OF NUMBER with
>>>>>>>>> SEPTET SUI JURIS DRIVER as INTELLECTUS AS GENITIVE
>>>>>>>>> VOLUNTĀTUS that SHE can negotiate a *LESSER* BREXIT
>>>>>>>>> divorce fee from the EUROPEAN UNION.
>>>>>>>>>
>>>>>>>>> The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS
>>>>>>>>> WISDOM SO CALLED is not homoiotic as anthropocentric
>>>>>>>>> but rather “homeomorphic to a circle”
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/images/Circle.jpeg>
>>>>>>>>>
>>>>>>>>> #YOD {10 SEPTEMBER 2001} #MEM #TAU #ALEPH {23
>>>>>>>>> CHROMOSOMES}
>>>>>>>>>
>>>>>>>>> ANTHROPOCENTRIC (adjective): - regarding the human
>>>>>>>>> being as the central fact of the universe. - assuming
>>>>>>>>> human beings to be the final aim and end of the
>>>>>>>>> universe. - viewing and interpreting everything in
>>>>>>>>> terms of human experience and values.
>>>>>>>>>
>>>>>>>>> I AM HOMO [iOS] SAPIEN [T] being the crowning glory
>>>>>>>>> of CREATION but such as RELIGIOUS as PRO-LIFE groups
>>>>>>>>> are not and their ignorance will return to the
>>>>>>>>> dust.
>>>>>>>>>
>>>>>>>>> The Charter of Human Rights and Responsibilities No.
>>>>>>>>> 43 of Act 2006 defines a "PERSON MEANS A HUMAN
>>>>>>>>> BEING” and the question is, if it is permissible to
>>>>>>>>> extend this definition to be a "PERSON MEANS A HUMAN
>>>>>>>>> BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T]
>>>>>>>>> WHO IS INSTANTIATED WITHIN THE TEMPORAL REALITY AS
>>>>>>>>> THEN THE CAUSE FOR REASONING AND RATIONALITY."
>>>>>>>>>
>>>>>>>>> That my mathematical theoretical noumenon defines the
>>>>>>>>> meta-descriptor prototypes which are prerequisite to
>>>>>>>>> the BEING of HOMO [iOS] SAPIEN [T] as EXISTENCE.
>>>>>>>>>
>>>>>>>>> That BREXIT is then the means of CIRCUMSCRIBING the
>>>>>>>>> requirements of the EUROPEAN UNION to deploy a lawful
>>>>>>>>> #231 - JUXTAPOSITION CONTROL methodology within the
>>>>>>>>> #391 - HOMOIOS basis of GOVERNANCE as then the
>>>>>>>>> paradigm for AUTONOMY.
>>>>>>>>>
>>>>>>>>> The procreational imperative is within my view a
>>>>>>>>> #PSEUDO-NINE continuum of the @1 as being #1 / #73
>>>>>>>>> substitution relative to the #231 - JUXTAPOSITION
>>>>>>>>> CONTROL mechanism.
>>>>>>>>>
>>>>>>>>> Merkel ought to understand that I am using a modified
>>>>>>>>> Piaget quote to apply #231 but in compliance to a
>>>>>>>>> particular rhetorical device which is common enough
>>>>>>>>> to have its own name, *REDUCTIO* *AD* *HITLERUM*."
>>>>>>>>>
>>>>>>>>> 48 8 64 56 40 24 16 72 32 = #120 / #360 {#EIGHT}
>>>>>>>>>
>>>>>>>>> When it is numerically as gematria equivalent to:
>>>>>>>>>
>>>>>>>>> [#8, #16, #24, #32, #40, #48, #56, #64, #72] = #360
>>>>>>>>>
>>>>>>>>> But as a GNOMIC IMPERATIVE instruction set it is
>>>>>>>>> expressed as:
>>>>>>>>>
>>>>>>>>> #EIGHT@{ #1: Sup: 8; Ego: 8, #2: Sup: 24; Ego: 16,
>>>>>>>>> #3: Sup: 48; Ego: 24, #4: Sup: 80; Ego: 32, #5: Sup:
>>>>>>>>> 39; Ego: 40, #6: Sup: 6; Ego: 48, #7: Sup: 62; Ego:
>>>>>>>>> 56, #8: Sup: 45; Ego: 64, #9: Sup: 36; Ego: 72,
>>>>>>>>> Male: #348; Feme: #360 } // #360
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/?idea:{m,348}&idea:{f,360}>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
#8 (9) - KHATEL (Seraphim-Angels) = #8
>>>>>>>>> #16 (8) - HAQMYAH (Cherubim-Angels) = #24 #24 (7) -
>>>>>>>>> HAHOUYAH (Throne-Angels) = #48 #32 (6) - OUSHRYAH
>>>>>>>>> (Dominion-Angels) = #80 #40 (5) - YEIZEL
>>>>>>>>> (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE*
>>>>>>>>> *TALK* IDEA @120 ON 24TH JANUARY 1942 (A FUTURE
>>>>>>>>> REFORMER OF NATIONAL SOCIALISM): One day the English
>>>>>>>>> will realise that they've nothing to gain in
>>>>>>>>> Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW*
>>>>>>>>> *ZEALAND* *AND* *AUSTRALIA*, they can't let India
>>>>>>>>> go.
>>>>>>>>>
>>>>>>>>> The English have two possibilities : either to give
>>>>>>>>> up Europe and hold on to the East, or vice versa.
>>>>>>>>> They can't bet on both tables. When it's a matter of
>>>>>>>>> the richest country in the world (from the
>>>>>>>>> capitalist point of view), one understands the
>>>>>>>>> importance of such a *DILEMMA* (NOTE: SEE ON
>>>>>>>>> RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN
>>>>>>>>> EXPLANATION GIVEN WITHIN:
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/docs/Pinocchio.pdf>
>>>>>>>>>
>>>>>>>>> ). It would be enough for them to be aware of it for
>>>>>>>>> everything to be changed.
>>>>>>>>>
>>>>>>>>> YOUTUBE: "Battle Hymn of the Republic"
>>>>>>>>>
>>>>>>>>> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>>>>>>>>>
>>>>>>>>> PAGE #609 (REVISITING BATTLEFIELDS): The #65 -
>>>>>>>>> *SOLDIER* *HAS* *A* *BOUNDLESS* *AFFECTION* *FOR*
>>>>>>>>> *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
>>>>>>>>> *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE
>>>>>>>>> *SHOULD* *HAVE* *A* *MILLION* *PEOPLE* *POURING*
>>>>>>>>> *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES* *OF*
>>>>>>>>> *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
>>>>>>>>> [HITLER'S TABLE TALK IDEA @120 / PAGE #609
>>>>>>>>> (REVISITING BATTLEFIELDS)]
>>>>>>>>>
>>>>>>>>> #48 (4) - MIHEL (Virtues-Angels) = #168
>>>>>>>>>
>>>>>>>>> 26. Oh Basit, who makest thine appearance at the
>>>>>>>>> Shetait; I am not the cause of weeping to any.
>>>>>>>>>
>>>>>>>>> #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>>>>>>>> #TOOLS: If it is Departure (no. #66), then sorrow.
>>>>>>>>> #POSITION: As to Following (no. #19), it is dragged
>>>>>>>>> along. #TIME: As to Guardedness (no. #57), it is
>>>>>>>>> secured. #CANON: #168
>>>>>>>>>
>>>>>>>>> #56 (3) - PHOHEL (Principalities-Angels) = #224
>>>>>>>>> {*MENS* *REA*: #334 as [#40, #4, #200, #20, #10, #20,
>>>>>>>>> #40] = derek (H1870): {#1 as #224} 1) way, road,
>>>>>>>>> distance, journey, manner; 1a) road, way, path; 1b)
>>>>>>>>> journey; 1c) direction; 1d) manner, habit, way; 1e)
>>>>>>>>> of course of life (figurative); 1f) of moral
>>>>>>>>> character (figurative)
>>>>>>>>>
>>>>>>>>> #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos
>>>>>>>>> (G1384): {#61 as #224} 1) accepted, particularly of
>>>>>>>>> coins and money; 2) accepted, pleasing, acceptable
>>>>>>>>>
>>>>>>>>> #64 (2) - MEHIEL (Archangels-Angels) = #288 as
>>>>>>>>> ANTI-SEMITISM: #364 as [#10, #8, #200, #80, #6, #50,
>>>>>>>>> #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
>>>>>>>>> *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to
>>>>>>>>> reproach, taunt, *BLASPHEME*, defy, jeopardise, rail,
>>>>>>>>> upbraid; 2) (Qal) to *WINTER*, spend harvest time,
>>>>>>>>> remain in harvest time; 3) (Niphal) to acquire, *BE*
>>>>>>>>> *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel)
>>>>>>>>> *TO* *REPROACH*, *DEFY*, *TAUNT*;
>>>>>>>>>
>>>>>>>>> *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80,
>>>>>>>>> #200] = To cut in, dig; to search out, *TO* *SPY*;
>>>>>>>>> to turn red (with shame); to be ashamed; a hole; n.
>>>>>>>>> Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD*
>>>>>>>>> *MAN*; *REPOSE*; *OATH*}
>>>>>>>>>
>>>>>>>>> #72 (1) - MOUMYAH (Angels-Angels) = #360
 JIMMY
>>>>>>>>> WILKINSON KNIFE (***@NONE.COM) @ 0441 HOURS ON 12 JUNE
>>>>>>>>> 2018: "And I thought quantum mechanics was
>>>>>>>>> complicated."
>>>>>>>>>
>>>>>>>>> DOLF @ 0622 HOURS ON 12 JUNE 2018: "It’s the #224 -
>>>>>>>>> economy stupid!
>>>>>>>>>
>>>>>>>>> Here it is represented diagrammatically:
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
Here it is represented mathematically
>>>>>>>>>
>>>>>>>>> Nous: #30 Time: 05:25 hrs Date: 2018.6.12 Torah:
>>>>>>>>> [#30, #5, #8]@{ #1: Sup: 30; Ego: 30, #2: Sup: 35;
>>>>>>>>> Ego: 5, #3: Sup: 43; Ego: 8, Male: #108; Feme: #43 }
>>>>>>>>> // #43
>>>>>>>>>
>>>>>>>>> Dao: Government without Coercion, Be Chary of War
>>>>>>>>> Tetra: #59 - Massing I-Ching: H45 - Gathering,
>>>>>>>>> Congregation, Clustering, Gathering together
>>>>>>>>> (massing), Finished
>>>>>>>>>
>>>>>>>>> Latin: Clemens ... {Clement God} Alt: Haladyah
>>>>>>>>> {Yonder is the Strife of God} {
>>>>>>>>>
>>>>>>>>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES,
>>>>>>>>> PROTECTS CROWN HEADS & MAKES SUBJECTS OBEDIENT TO
>>>>>>>>> SUPERIORS 2. FAITHFULNESS 3. RESPECT AND DEVOTION 4.
>>>>>>>>> Thopitus }
>>>>>>>>>
>>>>>>>>> Solomon {Peaceable; perfect; one who recompenses}
>>>>>>>>>
>>>>>>>>> Transformative Prototype: *HOMOIOS* {#315 / #281} /
>>>>>>>>> HETEROS {#255 / #332}
>>>>>>>>>
>>>>>>>>> COUNT COURT SUI JURIS (#NAMED PERJURY BY
>>>>>>>>> HETEROSEXUALS) {AP-18-0609}: 2.3.3.30.0@{ #1: Sup: 76
>>>>>>>>> (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN {#117 /
>>>>>>>>> #351 - SATAN}); Ego: 76 (#76 - ANTHROPIC PROTOTYPE
>>>>>>>>> PROTOTYPE: #SEVEN {#117 / #351 - SATAN}), #2: Sup: 25
>>>>>>>>> (#101); Ego: 30 (#106), #3: Sup: 51 (#152); Ego: 26
>>>>>>>>> (#132 - ANTHROPIC PROTOTYPE PROTOTYPE: #TWO {#102 /
>>>>>>>>> #306}), #4: Sup: 13 (#165); Ego: 43 (#175 - MARRIAGE
>>>>>>>>> ANTHROPIC PROTOTYPE PROTOTYPE: #ONE {#99 / #297}),
>>>>>>>>> #5: Sup: 56 (#221); Ego: 43 (#218), #6: Sup: 3 (#224
>>>>>>>>> - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 28
>>>>>>>>> (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS
>>>>>>>>> (binomial / bifurcated) THEORY OF NUMBER BY FALSE
>>>>>>>>> WITNESS), #7: Sup: 17 (#241); Ego: 14 (#260 -
>>>>>>>>> #KORPPIONOIKEUS it means "the raven/rape is right"
>>>>>>>>> and is the tag line for a globalist campaign of
>>>>>>>>> criminalised amorality of *PIKE* as having a violent
>>>>>>>>> psychosexual as malice intent against the person of
>>>>>>>>> another.), #8: Sup: 36 (#277 - RIGHT TO PLACE A
>>>>>>>>> TEST); Ego: 19 (#279), #9: Sup: 38 (#315 - PROTOTYPE:
>>>>>>>>> #THREE {#105 / #315}); Ego: 2 (#281), Male: #315;
>>>>>>>>> Feme: #281 }
>>>>>>>>>
>>>>>>>>> G420@{ #1: Sup: 1; Ego: 1, #2: Sup: 51; Ego: 50, #3:
>>>>>>>>> Sup: 56; Ego: 5, #4: Sup: 35; Ego: 60, #5: Sup: 45;
>>>>>>>>> Ego: 10, #6: Sup: 65; Ego: 20, #7: Sup: 66; Ego: 1,
>>>>>>>>> #8: Sup: 5; Ego: 20, #9: Sup: 75; Ego: 70, #10: Sup:
>>>>>>>>> 44; Ego: 50, Male: #443; Feme: #287 } // #287
>>>>>>>>>
>>>>>>>>> #287 as [#1, #50, #5, #60, #10, #20, #1, #20, #70,
>>>>>>>>> #50] = anexikakos (G420): {#10 as #437} 1) patient of
>>>>>>>>> ills and wrongs, forbearing;
>>>>>>>>>
>>>>>>>>> MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 =
>>>>>>>>> #41 as #INNER {FEMALE (EGO)} / {#1 - Will, free
>>>>>>>>> will, choice / VIRTUE: 64 meta descriptor
>>>>>>>>> prototypes: Omne Datum Optimum {#1 - Every perfect
>>>>>>>>> gift} (1139 CE) / Remember the Sabbath Day} / #13 /
>>>>>>>>> #1 - Nature Contains Nature {MOTHER (INTELLECTUS AS
>>>>>>>>> GENITIVE VOLUNTĀTIS) - The tongue of decree deciding
>>>>>>>>> between them} [#15 / #6 - Form of Nature]
>>>>>>>>>
>>>>>>>>> CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}:
>>>>>>>>> 2 x #41 = #82 as #INNER {FEMALE (EGO)} / {#2 -
>>>>>>>>> desire, inclination: Milites Templi {#2 - Soldiers of
>>>>>>>>> the Temple} (1144 CE) / TOOLS: marriage / Honour
>>>>>>>>> Parents} / #14 / #2 - Nature Rejoices in its Nature
>>>>>>>>> [#34 / #7 - Engendering Nature]
>>>>>>>>>
>>>>>>>>> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 =
>>>>>>>>> #123 as #INNER {FEMALE (EGO)} / {#3 - disposition
>>>>>>>>> towards (something or someone): Militia Dei {#3 -
>>>>>>>>> Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>>>>>>>>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 /
>>>>>>>>> #2 - Nature Rejoices in its Nature]
>>>>>>>>>
>>>>>>>>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773
>>>>>>>>> as #6, #2, #50, #10, #5, #700 = ben (H1121): {#75 as
>>>>>>>>> #123} 1) son, grandson, child, member of a group;
>>>>>>>>> 1a) son, male child; 1b) grandson; 1c) children (pl.
>>>>>>>>> - male and female); 1d) youth, young men (pl.); 1e)
>>>>>>>>> young (of animals); 1f) sons (as characterisation, ie
>>>>>>>>> sons of injustice [for un- righteous men] or sons of
>>>>>>>>> God [for angels]; 1g) people (of a nation) (pl.); 1h)
>>>>>>>>> of lifeless things, ie sparks, stars, arrows (fig.);
>>>>>>>>> 1i) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;
>>>>>>>>>
>>>>>>>>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*,
>>>>>>>>> *ORDER*, *CLASS* OR #65 - SOLDIERS WITHIN THE GARDEN:
>>>>>>>>> “Then Simon {that hears; that obeys} Peter {a rock or
>>>>>>>>> stone as euphemism for testicles as opposed to
>>>>>>>>> phallus of #CENTRE} having a sword drew it, and smote
>>>>>>>>> the high priest's servant, and cut off his right ear
>>>>>>>>> {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO*
>>>>>>>>> *PLACE* *A* *TEST*}. The servant's name was Malchus
>>>>>>>>> {my king, kingdom, or counsellor}.” [John 18:10
>>>>>>>>> (KJV)]
>>>>>>>>>
>>>>>>>>> POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 =
>>>>>>>>> #164 as #INNER {FEMALE (EGO)} {#4 - favour,
>>>>>>>>> affection: Pastoralis Praeeminentiae {#4 - Pastoral
>>>>>>>>> Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE
>>>>>>>>> and #INR / Do Not Commit Adultery (ie. Avoid
>>>>>>>>> Heteronomy Against Autonomy)}, [John 5:39-47 (KJV)] /
>>>>>>>>> #16 / #4 - Nature Amended in its Nature [#111 / #3 -
>>>>>>>>> Nature Surmounts Nature]
>>>>>>>>>
>>>>>>>>> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 =
>>>>>>>>> #205 as #INNER {FEMALE (EGO)} / {#5 - last will,
>>>>>>>>> testament: Faciens misericordiam {#5 - Granting
>>>>>>>>> forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do
>>>>>>>>> Not Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 -
>>>>>>>>> Act of Nature {#8 - Transforming Nature}} [#175 / #4
>>>>>>>>> - Nature Amended in its Nature]
>>>>>>>>>
>>>>>>>>> CAUSE AND EFFECT {#111 - Runner of the Sun
>>>>>>>>> (Heliodromus): Sol Invictus}: 6 x #41 = #246 as
>>>>>>>>> #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38]
>>>>>>>>> / {#6 - goal, object, purpose, intention: Ad
>>>>>>>>> providam {#6 - To Foresee / For Providence} (1312
>>>>>>>>> CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated)
>>>>>>>>> THEORY OF NUMBER / Do Not Bear False Witness} / #18
>>>>>>>>> / #6 - Form of Nature [#260 / #8 - Transforming
>>>>>>>>> Nature] 
ENGENDERING / ENUMERATE {#15 - Father
>>>>>>>>> (Pater): Saturn}: 7 x #41 = #287 as #INNER {FEMALE
>>>>>>>>> (EGO)} / {#7 - signification, import: Vox in excelso
>>>>>>>>> {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS
>>>>>>>>> TERNIO ANAGRAM / Do Not Covet} / #19 / #7 -
>>>>>>>>> Engendering Nature [#369 / #9 - Autonomous Nature]
>>>>>>>>>
>>>>>>>>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1,
>>>>>>>>> #200 = anagkaios (G316): {#9 as #356} 1) necessary;
>>>>>>>>> 1a) what one can not do without, indispensable; 1b)
>>>>>>>>> connected by bonds of nature or friendship; 1c)
>>>>>>>>> what ought according to the law of duty be done, what
>>>>>>>>> is required by the circumstances; [LATIN definition:
>>>>>>>>> VOLUNTĀTIS]
>>>>>>>>>
>>>>>>>>> But by no means limited to those jurisprudent
>>>>>>>>> concepts. And that you did not do so is entirely
>>>>>>>>> wicked conduct from the mind of those encapsulated by
>>>>>>>>> the regime of Latin / Roman Empire {#231}
>>>>>>>>> Governance.
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Super: #315
>>>>>>>>> / #25 - What's behind it all?, Imaging the
>>>>>>>>> Mysterious; I-Ching: H62 - Minor Superiority, Small
>>>>>>>>> Excess, Small Exceeding, Preponderance of the small,
>>>>>>>>> Small surpassing; Tetra: 10 - Defectiveness,
>>>>>>>>> Distortion, Ego: #281 / #30 - Government without
>>>>>>>>> Coercion, Be Chary of War; I-Ching: H45 - Gathering,
>>>>>>>>> Congregation, Clustering, Gathering together
>>>>>>>>> (massing), Finished; Tetra: 59 - Massing]
>>>>>>>>>
>>>>>>>>> H7650@{ #1: Sup: 6; Ego: 6, #2: Sup: 8; Ego: 2, #3:
>>>>>>>>> Sup: 58; Ego: 50, #4: Sup: 34; Ego: 57, #5: Sup: 36;
>>>>>>>>> Ego: 2, #6: Sup: 25; Ego: 70, #7: Sup: 35; Ego: 10,
>>>>>>>>> #8: Sup: 75; Ego: 40, Male: #277; Feme: #237 } //
>>>>>>>>> #480
>>>>>>>>>
>>>>>>>>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] =
>>>>>>>>> shaba` (H7650): {#19 as #372} 1) to swear, adjure;
>>>>>>>>> 1a) (Qal) sworn (participle); 1b) (Niphal); 1b1) to
>>>>>>>>> swear, take an oath; 1b2) to swear (of Jehovah by
>>>>>>>>> Himself); 1b3) to curse; 1c) (Hiphil); 1c1) to cause
>>>>>>>>> to take an oath; 1c2) to adjure;
>>>>>>>>>
>>>>>>>>> #237 - USE OF FORCE; #277 - RIGHT TO PLACE A TEST;
>>>>>>>>> #480 - OATH TAKING; #236 - PAIRING {ie.
>>>>>>>>>
>>>>>>>>> AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY OF DIALECTIC
>>>>>>>>> TO A CONSTITUTION INDEPENDENT FROM RELIGION:
>>>>>>>>>
>>>>>>>>> *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT
>>>>>>>>> WHEN THERE'S A DIVISION IN THE HOUSE: {#371 / #393}
>>>>>>>>>
>>>>>>>>> AS EVIDENCE OF PRE-FEDERATION DEPLOYING #391 -
>>>>>>>>> HOMOIOS PROTOTYPE RATHER THAN #231 - JUXTAPOSITION
>>>>>>>>> CONTROL OF HETEROS PROTOTYPE TO ROMAN EMPIRE
>>>>>>>>> GOVERNANCE}
>>>>>>>>>
>>>>>>>>> #238 - BREATH; #239 - BOND / PEBBLE / ISOPSEPHIC /
>>>>>>>>> GEMATRA CATEGORIES OF UNDERSTANDING; #86 - JUDGES /
>>>>>>>>> RULERS / GOD; #231 - JUXTAPOSITION CONTROL; #288 -
>>>>>>>>> UMBRA.
>>>>>>>>>
>>>>>>>>> By means of a theoretical mathematical noumenon (cf:
>>>>>>>>> Immanuel Kant’s Critique of Pure Reason published
>>>>>>>>> 1781 / 1787) being a transformative sapient
>>>>>>>>> technology array associated to OUR LETTERS PATENT
>>>>>>>>> {NOTE: SECTION VIII on "OBEDIENCE, AIDING and
>>>>>>>>> ASSISTING unto the Governor General} as SUI JURIS
>>>>>>>>> {ie. come of age} GIFT of Queen Victoria to the
>>>>>>>>> Federation of the Commonwealth of Australia (1901):
>>>>>>>>>
>>>>>>>>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY
>>>>>>>>> THEORY {ANIMUS: OBEDIENCE}
>>>>>>>>>
>>>>>>>>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS:
>>>>>>>>> AIDING}
>>>>>>>>>
>>>>>>>>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>>>>>>>>
>>>>>>>>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS
>>>>>>>>> AS THEORY OF GENDER}"
>>>>>>>>>
>>>>>>>>> The British Empire only adopted GREGORIAN 1582
>>>>>>>>> reforms by Act of Parliament in 1751 and thereby made
>>>>>>>>> an effectual denial of #351 - regime [#15CE ... #34CE
>>>>>>>>> ... #64CE ... #2000CE] of Roman Empire Governance.
>>>>>>>>>
>>>>>>>>> England, Ireland and the British colonies changed the
>>>>>>>>> start of the year to 1 January in 1752 (so 1751 was a
>>>>>>>>> short year with only 282 days) though in England the
>>>>>>>>> start of the tax year remained at 25 March (O.S.), 5
>>>>>>>>> April (N.S.) till 1800, when it moved to 6 April.
>>>>>>>>> Later in 1752 in September the Gregorian calendar was
>>>>>>>>> introduced throughout Britain and the British
>>>>>>>>> colonies. These two reforms were implemented by the
>>>>>>>>> Calendar (New Style) Act 1750.
>>>>>>>>>
>>>>>>>>> SEE ALSO: “NORTH KOREAN / UNITED STATES OF AMERICA
>>>>>>>>> CONCORDAT 12 JUNE 2018”
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/docs/Concordat%2020180612.pdf>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
SEE ALSO: “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR NORTH KOREAN /
>>>>>>>>> UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF
>>>>>>>>> 12 JUNE 2018” comprising #60 pages and dated 10-11
>>>>>>>>> June 2018
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>>>>>>>>
>>>>>>>>> SEE ALSO: “SOLDIER COCKUPS: MEMBRUM VIRILE {manly,
>>>>>>>>> masculine, mature} v’s MEMBRUM PUERILE {boyish, #231
>>>>>>>>> - *YOUTH*}”
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/docs/Membrum%20Puerile.pdf>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
Within France {ie. I speak on the basis of having French relatives} what
>>>>>>>>> WE call LIBERTY, EQUALITY and FRATERNITY within
>>>>>>>>> FREEDOM and PROSPERITY you Americans call the SUI
>>>>>>>>> JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by a “well
>>>>>>>>> regulated Militia, being necessary to the security
>>>>>>>>> of a free State”
>>>>>>>>>
>>>>>>>>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
French gun laws date back to April 18, 1939, though they have been
>>>>>>>>> amended a number of times since. They are certainly
>>>>>>>>> tough: There is no right to bear arms for the French,
>>>>>>>>> and to own a gun, you need a hunting or sporting
>>>>>>>>> license which needs to be repeatedly renewed and
>>>>>>>>> requires a psychological evaluation.
>>>>>>>>>
>>>>>>>>> - dolf
>>>>>>>>>
>>>>>>>>> Initial Post: 13 June 2018
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>
>>>>>
>>>>>
>>>>
>>>>
>>>>
>>>
>>>
>>>
>>
>>
>>
>
>
>


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-14 08:13:34 UTC
Permalink
THIS WILL WIN MY INSURANCE CLAIM WHICH CANNOT BE DENIED BECAUSE IT
APPLIES DIRECTLY TO MY INTELLECTUS AS GENITIVE VOLUNTĀTUS ARRAY{}:

Nous: #5
Time:
Date: 2018.2.24
Torah: [#70, #300, #30]@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 46; Ego: 57,
   #3: Sup: 76; Ego: 30,
   Male: #192; Feme: #157
} // #400

Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Already Fording, Completion
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording

Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
God} {

1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}

Jeconiah {Preparation, or stability, of the Lord}

Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}

TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
#1: Sup: 58 (#58); Ego: 58 (#58),
#2: Sup: 63 (#121); Ego: 5 (#63),
#3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
PROTOTYPE: #ONE {#99 / #297}),
#4: Sup: 79 (#218); Ego: 61 (#160),
#5: Sup: 3 (#221); Ego: 5 (#165),
#6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 81
(#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
#7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693} /
#PSEUDONINE {#123 / #369}); Ego: 4 (#250),
#8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME: HRUMACHIS
- 'The Holy Spirit of Truth and Justice'),
#9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER 2001 {HETEROS} / BEERSHEBA /
ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}

CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]

<http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>

***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
After, Already Fording; Tetra: 73 - Already Fording, Completion]

- dolf

On 14/6/18 6:00 pm, Lions Growl of Butchers Foul wrote:
> On Thursday, June 14, 2018 at 8:10:36 AM UTC+10, dolf wrote:
>
> <SNIP>
>
>> TELEPHONE MESSAGE ONE: "Mr Riddell, this is Dolf Boek [calling]. I'm just
>> wondering whether you['ve been self congratulatory about my previous
>> submissions to the court and have failed to recognise their transcendent
>> logic built on time]. They are religious model that co-ordinates or
>> synchronises over 6000 years to the 9 September of this year. That means
>> [when this year expires,] my court case will be a matter of an accusation
>> of fascism against yourself at the company from which I will not cease
>> until I have your soul.
>>
>> You may return this message if you like, [number omitted]. You have until
>> the end of this year and then I would never again turn my hand against the
>> action that I am going to take. Meaning? I will conclude when one of us
>> going to the grave."
>>
>> TELEPHONE MESSAGE TWO: "Mr Riddell, Dolf Boek. You do realise that if you
>> are not prepared to come clean with your justifications of your past
>> treatment of me that as of the new year we will not be having another
>> contract because I will not be co-operating with you further and we will
>> are more likely to go to court at some stage. At some stage you are going
>> to have to recognise the fact that you are a blasphemer. Your religious
>> context has no continuing validity and since I am able to rationally prove
>> that with a mathematical model..... you are going to understand how
>> forceful and hard metaphysics is."
>
> <SNIP>
>
>> 7. This improper, false, delusional and malicious assertion made by legal
>> counsel Mr Peter Riddell for the Insurer
>
> The phone calls are clearly of a threatening nature.
>
> You're lucky you're a nut, otherwise Riddell would sue you for libel for the lies you've just posted.
>


--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
dolf
2018-06-13 19:42:04 UTC
Permalink
I will have to take leave for today on writing ✍️ any further this document
as I will need to add some additional programming functionality so that I
may convey by examples the notion of #CENTRE {#41 x n} of CONSCIOUSNESS
instantiation within temporality by the INTELLECTUS AS GENITIVE VOLUNTĀTUS
associated to the SUI JURIS / MEMBRUM VIRILE action.

Suffice to say that I have astutely sufficiently organically interfaced to
the trinomial mathematical theoretical noumenon so as to have two obtuse
temporally interconnected the court events of Sale Magistrates Court upon 8
November 2017 and the La Trobe County Court upon 12 June 2018 as daylight
saving (Sunday 1 October 2017 to 1 April 2017 happenstance which occurred
within the same relativity as fabric of time {Dodecahedron / Icosahedron
cohesion} occurring @ 1025 hours.

As that is the objective steeping comparison which we wish to prudently
make as having at all times an ethereal recourse by inter-operability to
the trinomial mathematical theoretical noumenon, being that it is now
securely anchored, one may now address further specifics as the
programmatic refinement of our prototype to enable the functionality upon
which our further discourse will then be reliant.

- dolf

Nous: #30
Time: 05:25 hrs
Date: 2018.6.12
Torah: [#30, #5, #8]@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 35; Ego: 5,
   #3: Sup: 43; Ego: 8,
   Male: #108; Feme: #43
} // #43

Dao: Government without Coercion, Be Chary of War
Tetra: #59 - Massing
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished
   
Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
God} {

1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
MAKES SUBJECTS OBEDIENT TO SUPERIORS
2. FAITHFULNESS
3. RESPECT AND DEVOTION
4. Thopitus
}

Solomon {Peaceable; perfect; one who recompenses}

Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}

<http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>

***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Time: 05:25
hrs, Super: #315 / #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion, Ego: #281 / #30 - Government without Coercion, Be Chary of War;
I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
(massing), Finished; Tetra: 59 - Massing]

H7200@{
   #1: Sup: 30; Ego: 30,
   #2: Sup: 68; Ego: 38,
   #3: Sup: 69; Ego: 1,
   #4: Sup: 79; Ego: 10,
   #5: Sup: 38; Ego: 40,
   Male: #284; Feme: #119
} // #281

#281 as [#30, #200, #1, #10, #40] = ra'ah (H7200): {#6 as #206 % #41 = #1}
1) to see, look at, inspect, perceive, consider; 10) to be caused to see,
be shown; 100) to be exhibited to; 1a) (Qal); 1a1) to see; 1a2) to see,
perceive; 1a3) to see, have vision; 1a4) to look at, see, regard, look
after, see after, learn about, observe, watch, look upon, look out, find
out; 1a5) to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1f) (Hithpael) to look
at each other, face;

G4639@{
   #1: Sup: 38; Ego: 38,
   #2: Sup: 58; Ego: 20,
   #3: Sup: 68; Ego: 10,
   #4: Sup: 69; Ego: 1,
   #5: Sup: 38; Ego: 50,
   Male: #271; Feme: #119
} // #281

#281 as [#200, #20, #10, #1, #50] = skia (G4639): {#10 as #231 % #41 = #26}
1) shadow; 1a) shade caused by the interception of light; 1b) an image cast
by an object and representing the form of that object; 1c) a sketch,
outline, adumbration;

G2089@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 62; Ego: 57,
   #3: Sup: 72; Ego: 10,
   Male: #139; Feme: #72
} // #315

#315 as [#5, #300, #10] = eti (G2089): {#14 as #315 % #41 = #28} 1) yet,
still; 1a) of time; 1a1) of a thing which went on formerly, whereas now a
different state of things exists or has begun to exist; 1a2) of a thing
which continues at present; 1a2a) even, now; 1a3) with negatives; 1a3a) no
longer, no more; 1b) of degree and increase; 1b1) even, yet; 1b2) besides,
more, further;

G996@{
   #1: Sup: 2; Ego: 2,
   #2: Sup: 72; Ego: 70,
   #3: Sup: 80; Ego: 8,
   #4: Sup: 8; Ego: 9,
   #5: Sup: 13; Ego: 5,
   #6: Sup: 23; Ego: 10,
   #7: Sup: 24; Ego: 1,
   #8: Sup: 34; Ego: 10,
   #9: Sup: 72; Ego: 38,
   Male: #328; Feme: #153
} // #315

#315 as [#2, #70, #8, #9, #5, #10, #1, #10, #200] = boetheia (G996): {#12
as #105 % #41 = #23} 1) help;

H7729@{
   #1: Sup: 2; Ego: 2,
   #2: Sup: 59; Ego: 57,
   #3: Sup: 65; Ego: 6,
   #4: Sup: 67; Ego: 2,
   #5: Sup: 72; Ego: 5,
   Male: #265; Feme: #72
} // #315

#315 as [#2, #300, #6, #2, #5] = shuwbah (H7729): {#11 as #313 % #41 = #26}
1) retirement, withdrawal;

H6362@{
   #1: Sup: 10; Ego: 10,
   #2: Sup: 9; Ego: 80,
   #3: Sup: 18; Ego: 9,
   #4: Sup: 28; Ego: 10,
   #5: Sup: 66; Ego: 38,
   #6: Sup: 72; Ego: 6,
   Male: #203; Feme: #153
} // #315

#315 as [#10, #80, #9, #10, #200, #6] = patar (H6362): {#7 as #289 % #41 =
#2} 1) to separate, set free, remove, open, escape, burst through; 1a)
(Qal); 1a1) to remove (oneself), escape; 1a2) to set free, let out;

H6009@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 45; Ego: 40,
   #3: Sup: 34; Ego: 70,
   #4: Sup: 74; Ego: 40,
   #5: Sup: 3; Ego: 10,
   #6: Sup: 22; Ego: 19,
   #7: Sup: 32; Ego: 10,
   #8: Sup: 72; Ego: 40,
   Male: #287; Feme: #234
} // #315

#315 as [#5, #40, #70, #40, #10, #100, #10, #40] = `amaq (H6009): {#6 as
#210 % #41 = #5} 1) to be deep, be profound, make deep; 1a) (Qal) to be
deep; 1b) (Hiphil) to make deep, make profound;

H3407@{
   #1: Sup: 20; Ego: 20,
   #2: Sup: 30; Ego: 10,
   #3: Sup: 68; Ego: 38,
   #4: Sup: 78; Ego: 10,
   #5: Sup: 67; Ego: 70,
   #6: Sup: 72; Ego: 5,
   Male: #335; Feme: #153
} // #315

#315 as [#20, #10, #200, #10, #70, #5] = yeriy`ah (H3407): {#1 as #295 %
#41 = #8} 1) curtain, drape;

H2891@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 11; Ego: 5,
   #3: Sup: 51; Ego: 40,
   #4: Sup: 60; Ego: 9,
   #5: Sup: 65; Ego: 5,
   #6: Sup: 22; Ego: 38,
   #7: Sup: 32; Ego: 10,
   #8: Sup: 72; Ego: 40,
   Male: #319; Feme: #153
} // #315

#315 as [#6, #5, #40, #9, #5, #200, #10, #40] = taher (H2891): {#0 as #214
% #41 = #9} 1) to be clean, be pure; 1a) (Qal); 1a1) to be clean
(physically - of disease); 1a2) to be clean ceremonially; 1a3) to purify,
be clean morally, made clean; 1b) (Piel); 1b1) to cleanse, purify; 1b1a)
physically; 1b1b) ceremonially; 1b1c) morally; 1b2) to pronounce clean;
1b3) to perform the ceremony of cleansing; 1c) (Pual) to be cleansed, be
pronounced clean; 1d) (Hithpael); 1d1) to purify oneself; 1d1a)
ceremonially; 1d1b) morally; 1d2) to present oneself for purification;

dolf <***@hotmail.com> wrote:
> SUBJECT: ADVICE CONCERNING A SUBSTANTIATION OF THE 8 NOVEMBER 2017
> ALLEGATION REPORTED OF MISCONDUCT BY PUBLIC AUTHORITIES AND THE NATURE
> OF THEIR ASSOCIATION TO A FOREIGN POWER BY 'SAINT ANDREWS' CAUSE CÉLÈBRE
> AS CONSTITUTING TREASON WHICH IS PROHIBITED UNDER SECTION 9A CRIMES ACT
> OF VICTORIA (1958) AND SERIOUS OTHER INDICTABLE OFFENCES INVOLVING THEFT
> AND UNAUTHORISED USE OF MY INTELLECTUAL PROPERTY RIGHTS
>
> ***@zen: 3, row: 3, col: 3, nous: 39 [Date: 2018.6.13, Super: #302
> / #23 - Constancy of Guiding Concepts, Emptiness & Non-Existence;
> I-Ching: H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on
> what has been spoiled (decay), Decaying, Branch; Tetra: 26 - Endeavour,
> Ego: #369 / #39 - Achieving Oneness, Root of Order; I-Ching: H28 - Major
> Superiority, Excess, Great Exceeding, Preponderance of the great, Great
> surpassing, Critical mass; Tetra: 76 - Aggravation]
>
> H1242@{
>    #1: Sup: 30; Ego: 30,
>    #2: Sup: 32; Ego: 2,
>    #3: Sup: 51; Ego: 19,
>    #4: Sup: 8; Ego: 38,
>    #5: Sup: 18; Ego: 10,
>    #6: Sup: 58; Ego: 40,
>    Male: #197; Feme: #139
> } // #382
>
> 13. Oh Eater of Blood, who makest thine appearance at the Block; I have
> not *SLAUGHTERED* the sacred animals.
>
> #VIRTUE: With Increase (no. #13), the beginning of florescence, but
> #TOOLS: With Eternal (no. #53), what lasts to the very end.
> #POSITION: With Opposition (no. #8), at court, but
> #TIME: With Inner (no. #65), on the [sleeping] mat
> #CANON: #139
>
> #382 as [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302} 1)
> morning, break of day; 1a) morning; 1a1) of end of night; 1a2) of coming
> of daylight; 1a3) of coming of sunrise; 1a4) of beginning of day; 1a5)
> of bright joy after night of distress (fig.); 1b) morrow, next day, next
> morning;
>
> This is a summary document which is a follow up opinion to a letter of 8
> November 2017 that was made to your respective offices as advice
> immediately upon concluding attendance at the Sale Magistrates Court for a
> DIRECTIONS HEARING of this same day within Case Number: H13018534 where
> @ 1025 HOURS:
>
> ***@zen: 2, row: 4, col: 2, nous: 58 [Time: 1025 hrs, Super: #372
> / #9 - Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 -
> The Army, Leading, Troops; Tetra: 32 - Legion, Ego: #404 / #58 -
> Political Reversal, Adaptation to Change; I-Ching: H43 - Resolution,
> Displacement, Parting, Break-through; Tetra: 29 - Decisiveness]
>
> Whereby the matter of an APPLICATION AND SUMMONS FOR AN INTERVENTION AND
> PERSONAL SAFETY ORDER was listed for a CONTESTED HEARING before the same
> Court upon 14 MARCH 2018:
>
> ***@zen: 4, row: 9, col: 9, nous: 35 [Date: 2017.3.14, Super: #368
> / #35 - Great Guiding Signs?, Virtue of Benevolence; I-Ching: H17 -
> Following, Allegiance; Tetra: 19 - Following, Ego: #372 / #35 - Great
> Guiding Signs?, Virtue of Benevolence; I-Ching: H17 - Following,
> Allegiance; Tetra: 19 - Following]
>
> However @ 0558 hours as being before morning break of this day {#382 as
> [#30, #2, #100, #200, #10, #40] = boqer (H1242): {#1 as #302}} and prior
> to my attendance at the Sale Magistrates Court for this CONTESTED
> HEARING, I had occasion to publicly express and publish upon various
> newsgroups a prudent opinion comprising some 12 pages and made in
> relation to the SEVEN DYNAMITE TWEETS SENT @ 1018 TO 1026 HOURS ON 13
> MARCH 2018 BY *RUSSIAN* *EMBASSY* DIRECTLY THREATENING 'CROOKED' {#312
> as [#2, #100, #200, #10] = qeriy (H7147): {#9 as #310} 1) opposition,
> contrariness, encounter, contrary or hostile encounter} UK WITH RETALIATION:
>
> Nous: #10
> Time: 05:55 hrs
> Date: 2018.6.19
> Torah: [#20, #30, #10]@{
>    #1: Sup: 20; Ego: 20,
>    #2: Sup: 50; Ego: 30,
>    #3: Sup: 60; Ego: 10,
>    Male: #130; Feme: #60
> } // #60
>
> Dao: Impossible Advice, What can Be Done?
> Tetra: #41 - Response
> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net
>
> Latin: Assistens {God prompt to grant} Alt: Menqel {Libation Bowl of God} {
>
> 1. SERVES TO MAKE KNOWN THE TRUTH. AIDS THE TRIUMPH OF INNOCENCE
> 2. PROMPT HELP IN TRIALS
> 3. WITNESSES
> 4. Tepisatosoa
> }
>
> Solar Eclipse: 13 (UTC) / 14 November 2012 (AEST)
>
> Nahor {Snorting, Hoarse; dry; hot}
>
> Transformative Prototype: *HOMOIOS* {#393 / #312} / HETEROS {#329 / #361}
>
> <http://www.grapple369.com/?time:5.58>
>
> ***@zen: 4, row: 3, col: 4, nous: 10 [Super: #393 / #62 -
> Construing a Guide, Practise Reason; I-Ching: H23 - Peeling,
> Disintegration, Stripping, Splitting apart, Flaying; Tetra: 70 -
> Severance, Ego: #312 / #10 - Impossible Advice, What can Be Done?;
> I-Ching: H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net;
> Tetra: 41 - Response]
>
> WE NEED TO PRUDENTLY EVALUATE {
>
> #312 as [#10, #2, #100, #200] = baqar (H1239): {#1 as #302} 1) to seek,
> enquire, consider; 1a) (Piel); 1a1) to seek, look for; 1a2) to consider,
> reflect;
>
> } THE COHERENT INTEGRITY OF THESE #SEVEN RUSSIAN TWEET MISSIVES FOR
> CONCORDANCE {
>
> #312 as [#6, #40, #200, #1, #10, #5, #50] = mar'eh (H4758): {#4 as #246
> - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial / bifurcated)
> THEORY OF NUMBER BY FALSE WITNESS} 1) sight, appearance, vision; 1a)
> sight, phenomenon, spectacle, appearance, vision; 1b) what is seen; 1c)
> a vision (supernatural); 1d) sight, vision (power of seeing);
>
> “And out of the ground made the LORD God to grow every tree that is
> pleasant to the sight {mar'eh-appearance [H4758]: #312}, and good for
> food; the tree of life also in the midst of the garden, and the tree of
> knowledge of good and evil." [Genesis 2:9 (KJV)]
>
> } WITH THE DIALECTIC ACCORDED BY THE INTELLECTUS AS GENITIVE VOLUNTĀTUS
> AS ARTICULATING THE #CENTRE OF WILL {ie. straight:
>
> #312 as [#9, #5, #30, #8, #200, #10, #50] = thelesis (G2308): {#14 as
> #462} 1) a willing will;
>
> #312 as [#40, #200, #2, #70] = raba` (H7251): {#10 as #272} 1) to
> square, be squared; 1a) (Qal) square (participle); 1b) (Pual) square
> (participle);
>
> } IN COMPLIANCE WITH AN EGALITARIAN {
>
> #312 as [#1, #20, #1, #20, #70, #200] = akakos (G172): {#12 as #312} 1)
> without guile or fraud, harmless, free from guilt; 2) fearing no evil
> from others, distrusting no one;
>
> } BASIS FOR GOVERNANCE.
>
>
>
> <http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>
>
> [IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF
> AUSTRALIA OF 1901 as Represented by a Theoretical Mathematical Trinomial
> Noumenon as Intellectual Property]
>
> And I did so in accordance with the DIALECTIC which I had postulated as
> the AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY ASSOCIATED TO A CONSTITUTION
> INDEPENDENT FROM RELIGION:
> VIS A VIS THE *SANDGLASS* USED WITHIN THE HOUSE OF REPRESENTATIVES AND
> WHY AUSTRALIA'S FEDERAL PARLIAMENT USES IT WHEN THERE'S A DIVISION IN
> THE HOUSE: {#371 / #393}
> G2749@{
>    #1: Sup: 5; Ego: 5,
>    #2: Sup: 25; Ego: 20,
>    #3: Sup: 30; Ego: 5,
>    #4: Sup: 40; Ego: 10,
>    #5: Sup: 16; Ego: 57,
>    #6: Sup: 5; Ego: 70,
>    Male: #121; Feme: #167
> } // #410
>
> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
> things put or set in any place, in ref. to which we often use to stand;
> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
> power of the evil one, ie. is held in subjection by the #351 - *SATAN* /
> *DEVIL*; 2d) Mind encapsulation by the SEPTET MACROCOSM: MENTALISM {#260
> - Raven (Corax): Mercury}; CORRESPONDENCE {#175 - Bridegroom (Nymphus):
> Venus}; VIBRATION {#65 - *SOLDIER* (Miles): Mars}; POLARITY {#34 -
> *LION* (Leo): Jupiter}; RHYTHM {#369 - Persian (Perses): Lunar}; CAUSE
> AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus};
> ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn};
>
> "And Simeon {that hears or obeys; that is heard} blessed them, and said
> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
> [G2749]: #410} for the fall and rising again of many in Israel {who
> prevails with God}; and for a sign which shall be spoken against;" [Luke
> 2:34]
>
> ELOHIM@{
> #1: Sup: 1; Ego: 1,
> #2: Sup: 31; Ego: 30,
> #3: Sup: 36; Ego: 5,
> #4: Sup: 46; Ego: 10,
> #5: Sup: 5; Ego: 40,
> Male: #119; Feme: #86
> } // #86
>
> #646 as [#1, #30, #5, #10, #600] / #86 as [#1, #30, #5, #10, #40] =
> 'elohiym (H430): {#0 as #86} 1) (plural); 2) (plural intensive -
> singular meaning); 1a) *RULERS*, *JUDGES*; 1b) divine ones; 1c) angels;
> 1d) gods; 2a) god, goddess; 2b) godlike one; 2c) works or special
> possessions of God; 2d) the (true) God; 2e) God;
>
> AS BEING EVIDENCE OF THE PRE-FEDERATION DEPLOYMENT AS TO THE #391 -
> HOMOIOS PERSPECTIVE OF DISPENSATIONAL GOVERNANCE WHICH UTILISES THE
> HETERO-SQUARE SPIROGYRA ORDER PROTOTYPE RATHER THAN THE #231 -
> JUXTAPOSITION CONTROL AS THE HETEROS PROTOTYPE IMPLICIT TO ROMAN EMPIRE
> GOVERNANCE:
>
> — ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
> 
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —
> "IN DEAD OF NIGHT. / #1 - Will, free will, choice / Remember the Sabbath
> Day
I HEAR THE CLARION. / #2 - desire, inclination / Honour Parents
CALL
> AWAKE FOR WAR. / #3 - disposition towards (something or someone) / Do
> Not Kill
STEADFAST MIGHT. / #4 - favour, affection / Do Not Commit
> Adultery (ie. Avoid Heteronomy Against Autonomy)
MARCHING TO SION. / #5
> - last will, testament / Do Not Steal 
AGAINST THIS WHORE. / #6 - goal,
> object, purpose, intention / Do Not Bear False Witness
ARREST THE
> BLIGHT." / #7 - signification, import / Do Not Covet [LATIN definition:
> VOLUNTĀTIS]
>
> The SEPTET SUI JURIS / MEMBRUM VIRILE driver to the mathematical
> theoretical noumenon provides by an equitable distribution of trinomial
> number as an ontological basis for the entelechy:
>
> - the realization of potential.
> - the supposed vital principle that guides the development and
> functioning of an organism or other system or organization.
> - such self-organization requires a special biological force which is
> known as entelechy.
> - the soul for the spiritus
>
> It therefore may be considered as quintessentially the 'INTELLECTUS AS
> GENITIVE VOLUNTĀTIS' of an unencumbered will and ought to conform with
> the such a dialectic which chronicles the: levels / phases / stages /
> duration / regulated / milestone of any perennial cycle as the basis of
> dispensational governance implicit within the LETTERS PATENT TO THE
> FEDERATION OF THE COMMONWEALTH OF AUSTRALIA OF 1901 as represented by a
> theoretical mathematical trinomial noumenon being an Intellectual
> Property Array. As auxiliary details provided to your Honourable selves
> as State / Federal Attorney Generals within my initial letter of 8
> November 2018.
>
> THE SIGNIFICANCE OF THIS IN VIEWING AMERICA’S SECOND AMENDMENT AS SUI
> JURIS / MEMBRUM VIRILE RIGHT
>
> Within France {ie. I speak on the basis of having French relatives} what
> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
> the Americans mistakenly as insurgent declaration of their anarchistic
> entitlement as the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by a:
>
> “WELL REGULATED MILITIA, BEING NECESSARY TO THE SECURITY OF A FREE STATE”
>
> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>
> French gun laws date back to 18 April, 1939 {
>
> G2345@{
> #1: Sup: 9; Ego: 9,
> #2: Sup: 19; Ego: 10,
> #3: Sup: 22; Ego: 3,
> #4: Sup: 30; Ego: 8,
> #5: Sup: 40; Ego: 10,
> #6: Sup: 78; Ego: 38,
> Male: #198; Feme: #78 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
> } // #240
>
> 42 2 58
> 50 34 18
> 10 66 26 = #102 / #306 {#TWO}
>
> 4. Oh Eater of the Shadow, (12) who makest thine appearance at
> Elephantine; I am not *RAPACIOUS*.
>
> #VIRTUE: With Barrier (no. #4), isolation} but
> #TOOLS: With Stove (no. #44), neighbors.
> #POSITION: As to Strength (no. #36), it is the solidly built.
> #TIME: As to Waiting (no. #18), it is the weak.
> #CANON: #102
>
> #5 as #PHALLUS = #360 / #72 or #365 MOD #70 = (3x3 =) #15 ... 5x5 = #25
> / #65 / Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator:
> #390 / General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5,
> #200] as harpax (G727): {#11 as #242} 1) *RAPACIOUS*, ravenous; 2) *A*
> *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
>
> @9 (2) = #2
> @8 (10) = #12
> @7 (18) = #30
> @6 (26) = #56
> @5 (34) = #90
> @4 (42) = #132
> @3 (50) = #182
>
> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
> am not fraudulent in measures of grain.
>
> #VIRTUE: With Contrariety (no. #6), internal contradiction.
> #TOOLS: Enlargement (no. #46) means external opposition.
> #POSITION: As to Watch (no. #63), it is the apparent.
> #TIME: As to Darkening (no. #67), it is the indistinct.
> #CANON: #182
>
> @2 (58) = #240
> @1 (66) = #306
>
> "For they could not endure that which was commanded, And if so much as a
> beast touch {thiggano-touch [G2345]: #240} the mountain, it shall be
> stoned, or thrust through with a dart:" [Hebrews 12:20]
>
> #240 as [#9, #10, #3, #8, #10, #200] = thiggano (G2345): {#13 as #876 %
> #41 = #15 - PROTOTYPE: #SEVEN {#117 / #315}} 1) to touch, handle; 1a) to
> do violence to, injury;
>
> 1. Oh thou of long strides, who makest thine appearance in Annu; I am
> *NOT* *DOER* *OF* *WRONG*
>
> #VIRTUE: If it is Center (no. #1), then yang begins.
> #TOOLS: If it is Response (no. #41), then yin is born.
> #POSITION: With Center (no. #1), it begins.
> #TIME: With Full Circle (no. #2), it wheels back.
> #CANON: #45
>
> 5. Oh thou of *SERPENT* *FACE*, who makest thine appearance at Re-Stau;
> I am *NOT* *A* *SLAYER* *OF* *MEN*.
>
> #VIRTUE: Keeping Small (no. #5) means the minute [first signs].
> #TOOLS: Greatness (no. #45) means battening.
> #POSITION: As to Accumulation (no. #60), it is the many, but
> #TIME: As to Keeping Small (no. #5), it is the few.
> #CANON: #115
>
> }, though they have been amended a number of times since. They are
> certainly tough: There is no right to bear arms for the French, and to
> own a gun, you need a hunting or sporting license which needs to be
> repeatedly renewed and requires a psychological evaluation.
>
> TO BE CONTINUED - *BUT* *IT* *MAY* *NOT* *BE* *POSTED* *TODAY*
>
> On 13/6/18 9:09 am, dolf wrote:
>> — VIEWING AMERICA’S SECOND AMENDMENT AS SUI JURIS / MEMBRUM VIRILE RIGHT
>>
>> (c) 2018 Dolf Leendert Boek, Revision: 13 June, 2018
>>
>> G2749@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 25; Ego: 20,
>>    #3: Sup: 30; Ego: 5,
>>    #4: Sup: 40; Ego: 10,
>>    #5: Sup: 16; Ego: 57,
>>    #6: Sup: 5; Ego: 70,
>>    Male: #121; Feme: #167
>> } // #410
>>
>> #410 as [#5, #20, #5, #10, #300, #70] = keimai (G2749): {#28 as #86} 1)
>> to lie; 2) metaph.; 1a) of an infant; 1b) of one buried; 1c) of things
>> that quietly cover some spot; 1c1) of a city situated on a hill; 1d) of
>> things put or set in any place, in ref. to which we often use to stand;
>> 1d1) *OF* *VESSELS*, *OF* *A* *THRONE*, *OF* *THE* *SITE* *OF* *A*
>> *CITY*, *OF* *GRAIN* {ie. *SAND*} *AND* *OTHER* *THINGS* *LAID* *UP*
>> *TOGETHER*, *OF* *A* *FOUNDATION*; 2a) to be (by God's intent) set, ie.
>> destined, appointed; 2b) of laws, to be made, laid down; 2c) lies in the
>> power of the evil one, ie. is held in subjection by the #351 - SATAN /
>> DEVIL;
>>
>> "And Simeon {that hears or obeys; that is heard} blessed them, and said
>> unto Mary {rebellion} his mother, Behold, this child is set {keimai-lie
>> [G2749]: #410} for the fall and rising again of many in Israel {who
>> prevails with God}; and for a sign which shall be spoken against;" [Luke
>> 2:34]
>>
>> This is a summary document which is a follow up opinion of 8 November
>> 2017 that will by letter dated 13 June 2018 be conveyed to the State /
>> Federal Attorney Generals with respects to advancing the consideration
>> of a computing function() to test speech for breaches of #480 - OATH
>> TAKING by a process of *OSMOSIS* with #237 - USE OF FORCE / #277 - RIGHT
>> TO PLACE A TEST  / #288 - UMBRA which occurs within the hierarchy to
>> CATEGORY OF UNDERSTANDING  #231 - JUXTAPOSITION CONTROL:
>>
>> Nous: #5
>> Time:
>> Date: 2018.2.24
>> Torah: [#70, #300, #30]@{
>>    #1: Sup: 70; Ego: 70,
>>    #2: Sup: 46; Ego: 57,
>>    #3: Sup: 76; Ego: 30,
>>    Male: #192; Feme: #157
>> } // #400
>>
>> Dao: Natural Guidance, Function of Emptiness
>> Tetra: #73 - Already Fording, Completion
>> I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording
>>
>> Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
>> God} {
>>
>> 1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
>> 2. JUSTICE
>> 3. CONTEMPLATION
>> 4. Sieme
>> }
>>
>> Jeconiah {Preparation, or stability, of the Lord}
>>
>> Transformative Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363}
>>
>> TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
>>     #1: Sup: 58 (#58); Ego: 58 (#58),
>>     #2: Sup: 63 (#121); Ego: 5 (#63),
>>     #3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
>> PROTOTYPE: #ONE {#99 / #297}),
>>     #4: Sup: 79 (#218); Ego: 61 (#160),
>>     #5: Sup: 3 (#221); Ego: 5 (#165),
>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>> 81 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>     #7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 /
>> #693} / #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
>>     #8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
>> HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
>>     #9: Sup: 51 (#288 - UMBRA / BEERSHEBA / ANTI-SEMITISM); Ego: 45
>> (#375),
>>     Male: #288; Feme: #375
>> }
>>
>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>> Form of Nature [#260 / #8 - Transforming Nature]
>>
>> <http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}>
>>
>>
>>
>> ***@zen: 5, row: 9, col: 5, nous: 5 [Super: #288 / #3 - Political
>> Prescriptions, Quietude; I-Ching: H46 - Climbing, Moving/Pushing Upward,
>> Ascending; Tetra: 8 - Opposition, Ego: #375 / #5 - Natural Guidance,
>> Function of Emptiness; I-Ching: H63 - Ferrying Complete, Completion &
>> After, Already Fording; Tetra: 73 - Already Fording, Completion]
>>
>> DOLF @ 0403 HOURS ON 12 JUNE 2018: "MERKEL URGES EUROPE TO STEP UP IN
>> TRUMP’S NEW WORLD ORDER:
>>
>> No the answer is very simple and that is you disable the ecclesiastical
>> / IMAM usage of the #231 - JUXTAPOSITION CONTROL against SUI JURIS /
>> MEMBRUM VIRILE as the 9th quadrant associated to the #8 x #9 = #72 {#120
>> / #360} TRANSFORMATION PROTOTYPE which defines the schema of the
>> binomial {bifurcation @1 / @5 of gender / spermatic as phallus}
>> Pythagorean HETEROS THEORY OF NUMBER which is implicit to Roman Empire
>> Governance and those orbital religious belief systems
>>
>> That is the so called PIOUS inhibitor which prevents autonomous
>> integration.
>>
>> VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
>> / Autumn / Metal)
>>
>> TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
>> North / Winter / Water and which also refers to the Moon)
>>
>> POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
>> BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
>> ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
>>
>> TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
>> Summer / Fire and which also refers to the Sun)
>>
>> = #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
>> Law + H9 - System's Cosmology as Earth - Formula of Humanity)
>>
>> 6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
>>
>> 45   5 61
>> 53 37 21
>> 13 69 29
>>
>> = #111 / #333 {#FIVE}
>>
>> Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
>> KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
>> operation {
>>
>> 41  1 57
>> 49 33 17
>>  9 65 25 = #99 / #297 {#ONE}
>>
>> 42  2 58
>> 50 34 18
>> 10 66 26 = #102 / #306 {#TWO}
>>
>> 43  3 59
>> 51 35 19
>> 11 67 27 = #105 / #315 {#THREE}
>>
>> #419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
>> *MAPPED*  *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
>> *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
>> butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
>> slay, kill ruthlessly (fig.);
>>
>> 44  4 60
>> 52 36 20
>> 12 68 28 = #108 / #324 {#FOUR}
>>
>> #419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
>> *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/  *ROMAN* *IMPERIAL*
>> *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
>> will (not necessarily evil);
>>
>> 49   9 65
>> 57 41 25
>> 17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
>> SUBSTITUTION}
>>
>> 74 81 76
>> 79 77 75
>> 78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
>> GRECO-ROMAN MAGIC SQUARE BEING ITSELF
>>
>> }, it is entirely a specious notion to declare it is the root and causal
>> basis of the perennialist philosophical tradition.
>>
>> What advice then or as counsel of the church (consilia evangelica) would
>> they give on various *MORAL* issues as their claim to a higher obedience
>> than the natural law (ie. on the basis of Pythagorean HETEROS THEORY OF
>> NUMBER) which is required by others who follow the counsels to perform
>> acts of merit and who are thereby given a *GREATER* certainty of
>> salvation than those who merely follow the commands of the law.  And
>> what then is the character of the forma corporis of your archetypal son
>> of man {ie. HEAVEN (H27) EARTH (H9) = MAN (H36) as #666} in relation to
>> your representations (conscientia erronea: erring conscience of the
>> reprobate *MIND* which misidentifies the good) as improper claims made
>> of Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign;
>> one chosen or set apart; separated; crowned; sanctified}, in being then
>> the full embodiment of this Divine *MIND* as an AUTONOMY OF WILL?
>>
>> “And be not conformed to this world-KOSMOS {ie. binomial construct of
>> the Pythagorean sophistry}: but be ye transformed by the *RENEWING* *OF*
>> *YOUR* *MIND*, that ye may prove what [is] that good, and acceptable,
>> and perfect, *WILL* of God.” [Romans 12:2 (KJV)]
>>
>> You are not SUI JURIS {ie. a Latin phrase that literally means 'of one's
>> own right' as being governed by self law as conformity to hypostasis
>> being compliant with autonomous principles of which nature is the
>> INTELLECTUS AS GENITIVE VOLUNTĀTUS) of which SHARIA LAW (ie. the Way) is
>> also only a binomial construct of the Pythagorean sophistry {ie.
>>
>> This canonical term, pregnant with many juridical nuances, indicates the
>> God-given mission of the Oriental Catholic Churches to keep up their
>> patrimonial autonomous nature. And the autonomy of these churches is
>> relative in the sense that it is under the supreme authority of the
>> Roman Pontiff} and a methodology which is orbital within the trinomial
>> paradigmatic reality.
>>
>> As to what constitutes the substantial form (forma substantialis) of the
>> formal cause (causa formalis) as to the quintessential first material
>> (materia prima: Anthropic Cosmological Principle as the absolute
>> generalized basis of all subsequent individualization that is utterly
>> potential and is devoid of all attributes or qualities) which is then
>> the *MIND* as intellectualised universal form (universalia forma), idea,
>> shape or pattern of the essential or natural image of God (imago Dei
>> essentialis sive naturalis: that archetypal principal perfections of
>> righteousness, holiness and wisdom as the likeness or resemblance to God
>> in which man was originally created).
>>
>> Which then results in the second matter (materia secunda) as the basis
>> for all material existence (essentia: indicates the entire whatness of a
>> thing including the materiality or spirituality as its substantia) as
>> the integrity and authenticity of being within the world and living in
>> compliance (status integritatis) as obedience with the terms of the
>> innate *MORAL* (lex moralis primordialis:
>>
>> PROGENITOR@{
>>     #1: Sup: 5; Ego: 5,
>>     #2: Sup: 7; Ego: 2,
>>     #3: Sup: 45; Ego: 38,
>>     #4: Sup: 46; Ego: 1,
>>     #5: Sup: 5; Ego: 40,
>>     Male: #108; Feme: #86 *AS* *MAPPED* *TO* *EGYPTIAN* *ANKH*/
>> *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324
>> } // #248
>>
>> 10. Oh thou who orderest the flame, who makest thine appearance in
>> Memphis; I am not a robber of food.
>>
>>     #VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
>>     #TOOLS: With Vastness (no. #50), fair mindedness and desirelessness.
>>     #POSITION: As to Branching Out (no. #9), it is the advance.
>>     #TIME: As to Holding Back (no. #17), it is the retreat.
>>     #CANON: #86
>>
>> H1254@{
>>    #1: Sup: 5; Ego: 5,
>>    #2: Sup: 7; Ego: 2,
>>    #3: Sup: 45; Ego: 38,
>>    #4: Sup: 46; Ego: 1,
>>    #5: Sup: 79; Ego: 33,
>>    Male: #182; Feme: #79
>> } // #248
>>
>> #480 as #4, #70, #6, #400 = de`ah (H1844): {#2 as #79} 1) knowledge (of
>> God);
>>
>> 6. Oh thou of Lion form, (13) who makest thine appearance in Heaven; I
>> am not fraudulent in measures of grain.
>>
>>     #VIRTUE: With Contrariety (no. #6), internal contradiction.
>>     #TOOLS: Enlargement (no. #46) means external opposition.
>>     #POSITION: As to Watch (no. #63), it is the apparent.
>>     #TIME: As to Darkening (no. #67), it is the indistinct.
>>     #CANON: #182
>>
>> #248 as [#5, #2, #200, #1, #40] / #808 as [#5, #2, #200, #1, #600] =
>> bara' (H1254): {#0 as #248} 1) to create, shape, form; 2) to be fat; 1a)
>> (Qal) to shape, fashion, create (always with God as subject); 1a1) of
>> heaven and earth; 1a2) of individual man; 1a3) of new conditions and
>> circumstances; 1a4) of transformations; 1b) (Niphal) to be created; 1b1)
>> of heaven and earth; 1b2) of birth; 1b3) of something new; 1b4) of
>> miracles; 1c) (Piel); 1c1) *TO* *CUT* *DOWN*; 1c2) *TO* *CUT* *OUT*; 2a)
>> (Hiphil) to make yourselves fat;
>>
>> Which as a habit and capacity of will by its exercise of intellect as
>> being primarily intentioned to be regulated by the innate understanding
>> which grasps the basic principles of the *MORAL* law and spontaneously
>> acts according to the dictates as wants and desires of conscientia) and
>> the natural law (ie. the universal *MORAL* law either impresses by God
>> upon the *MIND* of all the people or immediately discerned by the reason
>> in its encounter with the order of nature) as a covenant of nature
>> (foedus naturae: predicated on the original integrity of human nature
>> and its capacity for obedience under the terms if the innate *MORAL* or
>> natural law) bestowed upon us by the graciousness of God."
>>
>> JOS BERGERVOET (***@IAE.NL) @ 0408 HOURS ON 12 JUNE 2018: "That's
>> indeed very simple! (But will Merkel understand?)"
>>
>> "To him that UNDERSTANDS AT LAST do I deliver the secrets of truth such
>> wise that the least of the little children of the light may run to the
>> knees of the GREAT MOTHER and be brought to understand.  For the GREAT
>> MOTHER is MAAT the LADY of TRUTH {ie. Isis-Maat / Isis-Neith; Virgin
>> Mother of the World: Lady Day was 25 March and also New Year's Day in
>> many pre-modern Christian countries before the adoption of GREGORIAN
>> calendar reforms in 1582 and within 1752 in the British Empire} of whom
>> it is prophesied: "SET IS HIS HOLY COVENANT WHICH HE SHALL DISPLAY IN
>> THE GREAT DAY OF M.A.A.T THAT IS, BEING INTERPRETED THE MASTER OF THE
>> TEMPLE OF A ▵ A ▵ WHOSE NAME IS TRUTH.
>>
>> For yet again notice that the Key Letter of the Change from the First to
>> the Second Order is Aleph (#1 / ), and the changed letters in the Third
>> Order are #1 - He (#5 / #BRONZE), #2 - Resh (#200 / #PURPLE), #3 - Vau
>> (#6 / #RED), Mem (#40 / #BLUE), Cheth (#8), Yod (#10 / #GREEN), Sameck
>> (#60 / #YELLOW), [Lamed (#30 / #CYAN), Tsade (#80 / #CORAL)] so that in
>> all we (the adherents to the Cult of ATEN) have the one Secret Name:
>> HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
>> Achad, Q.B.L. or The Bride's Reception]
>>
>> DOLF @ 0434 HOURS ON 12 JUNE 2018: "The notion of #231 - JUXTAPOSITION
>> CONTROL is a concept already established within Europe as part of
>> movement of peoples between Sovereign States—I am not an expert on those
>> things and rely upon the sapient knowledge of others.
>>
>> You need to answer such a question with respects to the guarantee of
>> autonomy of persons within your BREXIT negotiations.
>>
>> It seems to me that if BRITAIN is to provide an alternative (sapient
>> economy) basis to Roman Empire Governance which is the HOMOIOS THEORY OF
>> NUMBER with SEPTET SUI JURIS DRIVER as INTELLECTUS AS GENITIVE
>> VOLUNTĀTUS that SHE can negotiate a *LESSER* BREXIT divorce fee from the
>> EUROPEAN UNION.
>>
>> The MOBIUS ‘8’ LOOP OF PYTHAGOREAN SOPHISTRY AS WISDOM SO CALLED is not
>> homoiotic as anthropocentric but rather “homeomorphic to a circle”
>>
>> 
>>
>> <http://www.grapple369.com/images/Circle.jpeg>
>>
>> #YOD {10 SEPTEMBER 2001}
>> #MEM
>> #TAU
>> #ALEPH {23 CHROMOSOMES}
>>
>> ANTHROPOCENTRIC (adjective):
>> - regarding the human being as the central fact of the universe.
>> - assuming human beings to be the final aim and end of the universe.
>> - viewing and interpreting everything in terms of human experience and
>> values.
>>
>> I AM HOMO [iOS] SAPIEN [T] being the crowning glory of CREATION but such
>> as RELIGIOUS as PRO-LIFE groups are not and their ignorance will return
>> to the dust.
>>
>> The Charter of Human Rights and Responsibilities No. 43 of Act 2006
>> defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
>> permissible to extend this definition to be a "PERSON MEANS A HUMAN
>> BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
>> WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
>> RATIONALITY."
>>
>> That my mathematical theoretical noumenon defines the meta-descriptor
>> prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
>> as EXISTENCE.
>>
>> That BREXIT is then the means of CIRCUMSCRIBING the requirements of the
>> EUROPEAN UNION to deploy a lawful #231 - JUXTAPOSITION CONTROL
>> methodology within the #391 - HOMOIOS basis of GOVERNANCE as then the
>> paradigm for AUTONOMY.
>>
>> The procreational imperative is within my view a #PSEUDO-NINE continuum
>> of the @1 as being #1 / #73 substitution relative to the #231 -
>> JUXTAPOSITION CONTROL mechanism.
>>
>> Merkel ought to understand that I am using a modified Piaget quote to
>> apply #231 but in compliance to a particular rhetorical device which is
>> common enough to have its own name, *REDUCTIO* *AD* *HITLERUM*."
>>
>> 48  8 64
>> 56 40 24
>> 16 72 32 = #120 / #360 {#EIGHT}
>>
>> When it is numerically as gematria equivalent to:
>>
>> [#8, #16, #24, #32, #40, #48, #56, #64, #72] = #360
>>
>> But as a GNOMIC IMPERATIVE instruction set it is expressed as:
>>
>> #EIGHT@{
>>     #1: Sup: 8; Ego: 8,
>>     #2: Sup: 24; Ego: 16,
>>     #3: Sup: 48; Ego: 24,
>>     #4: Sup: 80; Ego: 32,
>>     #5: Sup: 39; Ego: 40,
>>     #6: Sup: 6; Ego: 48,
>>     #7: Sup: 62; Ego: 56,
>>     #8: Sup: 45; Ego: 64,
>>     #9: Sup: 36; Ego: 72,
>>     Male: #348; Feme: #360
>> } // #360
>>
>> <http://www.grapple369.com/?idea:{m,348}&idea:{f,360}>
>>
>> #8 (9) - KHATEL (Seraphim-Angels)  = #8
>> #16 (8) - HAQMYAH (Cherubim-Angels) = #24
>> #24 (7) - HAHOUYAH (Throne-Angels) = #48
>> #32 (6) - OUSHRYAH (Dominion-Angels) = #80
>> #40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
>> IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
>> SOCIALISM): One day the English will realise that they've nothing to
>> gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
>> *AUSTRALIA*, they can't let India go.
>>
>> The English have two possibilities : either to give up Europe and hold
>> on to the East, or vice versa. They can't bet on both tables. When it's
>> a matter of the richest country in the world (from the capitalist point
>> of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
>> ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
>>
>> <http://www.grapple369.com/docs/Pinocchio.pdf>
>>
>> ). It would be enough for them to be aware of it for everything to be
>> changed.
>>
>> YOUTUBE: "Battle Hymn of the Republic"
>>
>> <https://www.youtube.com/watch?v=Jy6AOGRsR80>
>>
>> PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
>> *BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
>> *SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
>> *HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
>> *THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
>> [HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
>>
>> #48 (4) - MIHEL (Virtues-Angels) = #168
>>
>> 26. Oh Basit, who makest thine appearance at the Shetait; I am not the
>> cause of weeping to any.
>>
>>     #VIRTUE: If it is Endeavor (no. #26), then joy, but
>>     #TOOLS: If it is Departure (no. #66), then sorrow.
>>     #POSITION: As to Following (no. #19), it is dragged along.
>>     #TIME: As to Guardedness (no. #57), it is secured.
>>     #CANON: #168
>>
>> #56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
>> [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
>> way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
>> 1c) direction; 1d) manner, habit, way; 1e) of course of life
>> (figurative); 1f) of moral character (figurative)
>>
>> #224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
>> #224} 1) accepted, particularly of coins and money; 2) accepted,
>> pleasing, acceptable
>>
>> #64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
>> [#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
>> *INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
>> taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
>> *WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
>> acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
>> *REPROACH*, *DEFY*, *TAUNT*;
>>
>> *BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
>> dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
>> a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
>> *REPOSE*; *OATH*}
>>
>> #72 (1) - MOUMYAH (Angels-Angels) = #360

>> JIMMY WILKINSON KNIFE (***@NONE.COM) @ 0441 HOURS ON 12 JUNE 2018: "And I
>> thought quantum mechanics was complicated."
>>
>> DOLF @ 0622 HOURS ON 12 JUNE 2018: "It’s the #224 - economy stupid!
>>
>> Here it is represented diagrammatically:
>>
>> <http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
>>
>>
>> Here it is represented mathematically
>>
>> Nous: #30
>> Time: 05:25 hrs
>> Date: 2018.6.12
>> Torah: [#30, #5, #8]@{
>>    #1: Sup: 30; Ego: 30,
>>    #2: Sup: 35; Ego: 5,
>>    #3: Sup: 43; Ego: 8,
>>    Male: #108; Feme: #43
>> } // #43
>>
>> Dao: Government without Coercion, Be Chary of War
>> Tetra: #59 - Massing
>> I-Ching: H45 - Gathering, Congregation, Clustering, Gathering together
>> (massing), Finished
>>
>> Latin: Clemens ... {Clement God} Alt: Haladyah {Yonder is the Strife of
>> God} {
>>
>> 1. HELPS MAINTAIN PEACE & HARMONY BETWEEN COUNTRIES, PROTECTS CROWN HEADS &
>> MAKES SUBJECTS OBEDIENT TO SUPERIORS
>> 2. FAITHFULNESS
>> 3. RESPECT AND DEVOTION
>> 4. Thopitus
>> }
>>
>> Solomon {Peaceable; perfect; one who recompenses}
>>
>> Transformative Prototype: *HOMOIOS* {#315 / #281} / HETEROS {#255 / #332}
>>
>> COUNT COURT SUI JURIS (#NAMED PERJURY BY HETEROSEXUALS) {AP-18-0609}:
>> 2.3.3.30.0@{
>>     #1: Sup: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN {#117 /
>> #351 - SATAN}); Ego: 76 (#76 - ANTHROPIC PROTOTYPE PROTOTYPE: #SEVEN
>> {#117 / #351 - SATAN}),
>>     #2: Sup: 25 (#101); Ego: 30 (#106),
>>     #3: Sup: 51 (#152); Ego: 26 (#132 - ANTHROPIC PROTOTYPE PROTOTYPE:
>> #TWO {#102 / #306}),
>>     #4: Sup: 13 (#165); Ego: 43 (#175 - MARRIAGE ANTHROPIC PROTOTYPE
>> PROTOTYPE: #ONE {#99 / #297}),
>>     #5: Sup: 56 (#221); Ego: 43 (#218),
>>     #6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego:
>> 28 (#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
>> bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
>>     #7: Sup: 17 (#241); Ego: 14 (#260 - #KORPPIONOIKEUS it means "the
>> raven/rape is right" and is the tag line for a globalist campaign of
>> criminalised amorality of *PIKE* as having a violent psychosexual as
>> malice intent against the person of another.),
>>     #8: Sup: 36 (#277 - RIGHT TO PLACE A TEST); Ego: 19 (#279),
>>     #9: Sup: 38 (#315 - PROTOTYPE: #THREE {#105 / #315}); Ego: 2 (#281),
>>     Male: #315; Feme: #281
>> }
>>
>> G420@{
>>    #1: Sup: 1; Ego: 1,
>>    #2: Sup: 51; Ego: 50,
>>    #3: Sup: 56; Ego: 5,
>>    #4: Sup: 35; Ego: 60,
>>    #5: Sup: 45; Ego: 10,
>>    #6: Sup: 65; Ego: 20,
>>    #7: Sup: 66; Ego: 1,
>>    #8: Sup: 5; Ego: 20,
>>    #9: Sup: 75; Ego: 70,
>>    #10: Sup: 44; Ego: 50,
>>    Male: #443; Feme: #287
>> } // #287
>>
>> #287 as [#1, #50, #5, #60, #10, #20, #1, #20, #70, #50] = anexikakos
>> (G420): {#10 as #437} 1) patient of ills and wrongs, forbearing;
>>
>> MENTALISM {#260 - Raven (Corax): Mercury}: 1 x #41 = #41 as #INNER
>> {FEMALE (EGO)} / {#1 - Will, free will, choice / VIRTUE: 64 meta
>> descriptor prototypes: Omne Datum Optimum {#1 - Every perfect gift}
>> (1139 CE) / Remember the Sabbath Day} / #13 / #1 - Nature Contains
>> Nature {MOTHER (INTELLECTUS AS GENITIVE VOLUNTĀTIS) - The tongue of
>> decree deciding between them} [#15 / #6 - Form of Nature]
>>
>> CORRESPONDENCE {#175 - Bridegroom (Nymphus): Venus}: 2 x #41 = #82 as
>> #INNER {FEMALE (EGO)} / {#2 - desire, inclination: Milites Templi {#2 -
>> Soldiers of the Temple} (1144 CE) / TOOLS: marriage / Honour Parents} /
>> #14 / #2 - Nature Rejoices in its Nature [#34 / #7 - Engendering Nature]
>>
>> VIBRATION {#65 - *SOLDIER* (Miles): Mars}: 3 x #41 = #123 as #INNER
>> {FEMALE (EGO)} / {#3 - disposition towards (something or someone):
>> Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier / Do
>> Not Kill} / #15 / #3 - Nature Surmounts Nature [#65 / #2 - Nature
>> Rejoices in its Nature]
>>
>> 3 x #41 = #123 as #6, #2, #50, #10, #5, #50 or #773 as #6, #2, #50, #10,
>> #5, #700 = ben (H1121): {#75 as #123} 1) son, grandson, child, member of
>> a group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
>> female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons
>> (as characterisation, ie sons of injustice [for un- righteous men] or
>> sons of God [for angels]; 1g) people (of a nation) (pl.); 1h) of
>> lifeless things, ie sparks, stars, arrows (fig.); 1i) *A* *MEMBER* *OF*
>> *A* *GUILD*, *ORDER*, *CLASS*;
>>
>> POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65
>> - SOLDIERS WITHIN THE GARDEN: “Then Simon {that hears; that obeys} Peter
>> {a rock or stone as euphemism for testicles as opposed to phallus of
>> #CENTRE} having a sword drew it, and smote the high priest's servant,
>> and cut off his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT*
>> *TO* *PLACE* *A* *TEST*}. The servant's name was Malchus {my king,
>> kingdom, or counsellor}.” [John 18:10 (KJV)]
>>
>> POLARITY {#34 - *LION* (Leo): Jupiter}: 4 x #41 = #164 as #INNER {FEMALE
>> (EGO)} {#4 - favour, affection: Pastoralis Praeeminentiae {#4 - Pastoral
>> Pre-eminence to monarchs} (1307 CE) / TIME: #CENTRE and #INR / Do Not
>> Commit Adultery (ie. Avoid Heteronomy Against Autonomy)}, [John 5:39-47
>> (KJV)] / #16 / #4 - Nature Amended in its Nature [#111 / #3 - Nature
>> Surmounts Nature]
>>
>> RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
>> {FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
>> Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
>> Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
>> Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
>>
>> CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
>> 6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
>> {#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
>> For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
>> bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
>> Form of Nature [#260 / #8 - Transforming Nature]
>> 
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
>> as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
>> {#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
>> Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
>>
>> 7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
>> (G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
>> indispensable; 1b) connected by bonds of nature or friendship; 1c) what
>> ought according to the law of duty be done, what is required by the
>> circumstances; [LATIN definition: VOLUNTĀTIS]
>>
>> But by no means limited to those jurisprudent concepts.  And that you
>> did not do so is entirely wicked conduct from the mind of those
>> encapsulated by the regime of Latin / Roman Empire {#231} Governance.
>>
>> <http://www.grapple369.com?zen:2,row:3,col:3,nous:30&idea:{m,101}&idea:{f,106}&idea:{m,315}&idea:{f,281}>
>>
>>
>>
>> ***@zen: 2, row: 3, col: 3, nous: 30 [Date: 2018.6.12, Super: #315
>> / #25 - What's behind it all?, Imaging the Mysterious; I-Ching: H62 -
>> Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
>> small, Small surpassing; Tetra: 10 - Defectiveness, Distortion, Ego:
>> #281 / #30 - Government without Coercion, Be Chary of War; I-Ching: H45
>> - Gathering, Congregation, Clustering, Gathering together (massing),
>> Finished; Tetra: 59 - Massing]
>>
>> H7650@{
>>    #1: Sup: 6; Ego: 6,
>>    #2: Sup: 8; Ego: 2,
>>    #3: Sup: 58; Ego: 50,
>>    #4: Sup: 34; Ego: 57,
>>    #5: Sup: 36; Ego: 2,
>>    #6: Sup: 25; Ego: 70,
>>    #7: Sup: 35; Ego: 10,
>>    #8: Sup: 75; Ego: 40,
>>    Male: #277; Feme: #237
>> } // #480
>>
>> #480 as [#6, #2, #50, #300, #2, #70, #10, #40] = shaba` (H7650): {#19 as
>> #372} 1) to swear, adjure; 1a) (Qal) sworn (participle); 1b) (Niphal);
>> 1b1) to swear, take an oath; 1b2) to swear (of Jehovah by Himself); 1b3)
>> to curse; 1c) (Hiphil); 1c1) to cause to take an oath; 1c2) to adjure;
>>
>> #237 - USE OF FORCE;
>> #277 - RIGHT TO PLACE A TEST;
>> #480 - OATH TAKING;
>> #236 - PAIRING {ie.
>>
>> AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY OF DIALECTIC TO A CONSTITUTION
>> INDEPENDENT FROM RELIGION:
>>
>> *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
>> DIVISION IN THE HOUSE: {#371 / #393}
>>
>> AS EVIDENCE OF PRE-FEDERATION DEPLOYING #391 - HOMOIOS PROTOTYPE RATHER
>> THAN #231 - JUXTAPOSITION CONTROL OF HETEROS PROTOTYPE TO ROMAN EMPIRE
>> GOVERNANCE}
>>
>> #238 - BREATH;
>> #239 - BOND / PEBBLE / ISOPSEPHIC / GEMATRA CATEGORIES OF UNDERSTANDING;
>> #86 - JUDGES / RULERS / GOD;
>> #231 - JUXTAPOSITION CONTROL;
>> #288 - UMBRA.
>>
>> By means of a theoretical mathematical noumenon (cf: Immanuel Kant’s
>> Critique of Pure Reason published 1781 / 1787) being a transformative
>> sapient technology array associated to OUR LETTERS PATENT {NOTE: SECTION
>> VIII on "OBEDIENCE, AIDING and ASSISTING unto the Governor General} as
>> SUI JURIS {ie. come of age} GIFT of Queen Victoria to the Federation of
>> the Commonwealth of Australia (1901):
>>
>> #ALEPH to #LAMED: AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY {ANIMUS:
>> OBEDIENCE}
>>
>> #MEM to #QOPH: TETRAD FOR ANY GENII THESIS {SPIRITUS: AIDING}
>>
>> #RESH to #TAU: IMPELEMENTATION {GRAVITAS: ASSISTING}
>>
>> #YOD + #MEM + #TAU + #ALEPH {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}"
>>
>> The British Empire only adopted GREGORIAN 1582 reforms by Act of
>> Parliament in 1751 and thereby made an effectual denial of #351 - regime
>> [#15CE ... #34CE ... #64CE ... #2000CE] of Roman Empire Governance.
>>
>> England, Ireland and the British colonies changed the start of the year
>> to 1 January in 1752 (so 1751 was a short year with only 282 days)
>> though in England the start of the tax year remained at 25 March (O.S.),
>> 5 April (N.S.) till 1800, when it moved to 6 April. Later in 1752 in
>> September the Gregorian calendar was introduced throughout Britain and
>> the British colonies. These two reforms were implemented by the Calendar
>> (New Style) Act 1750.
>>
>> SEE ALSO: “NORTH KOREAN / UNITED STATES OF AMERICA CONCORDAT 12 JUNE 2018”
>>
>> <http://www.grapple369.com/docs/Concordat%2020180612.pdf>
>>
>> SEE ALSO: “SYNCRETISM AS CONSENSUS VALUES DOCUMENT FOR NORTH KOREAN /
>> UNITED STATES OF AMERICA PEACE SUMMIT AND ACCORD OF 12 JUNE 2018”
>> comprising #60 pages and dated 10-11 June 2018
>>
>> <http://www.grapple369.com/docs/Knock%20Knock.pdf>
>>
>> SEE ALSO: “SOLDIER COCKUPS: MEMBRUM VIRILE {manly, masculine, mature}
>> v’s MEMBRUM PUERILE {boyish, #231 - *YOUTH*}”
>>
>> <http://www.grapple369.com/docs/Membrum%20Puerile.pdf>
>>
>> Within France {ie. I speak on the basis of having French relatives} what
>> WE call LIBERTY, EQUALITY and FRATERNITY within FREEDOM and PROSPERITY
>> you Americans call the SUI JURIS / MEMBRUM VIRILE RIGHT TO BEAR ARMS by
>> a “well regulated Militia, being necessary to the security of a free State”
>>
>> <http://www.grapple369.com/images/LibertyEqualityFraternity.png>
>>
>> French gun laws date back to April 18, 1939, though they have been
>> amended a number of times since. They are certainly tough: There is no
>> right to bear arms for the French, and to own a gun, you need a hunting
>> or sporting license which needs to be repeatedly renewed and requires a
>> psychological evaluation.
>>
>> - dolf
>>
>> Initial Post: 13 June 2018
>>
>>
>>
>>
>
>



--


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
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