But mummy dearest still needs to wipe your arse first before you are
allowed to FLUSH all by yourself...
— MUMMY DEAREST —
{ie. The DAO is the MOTHER of Governance}
“HERE PUSSY PUSSY,
I WANT SOME FANNY?
CROSS DRESSER SISSY.
OR EVEN A TRINNY.
MUMMY IS THE BEST.
SEXY AS MY FARCE.
AND AT MY BEQUEST.
SHE’LL WIPE MY ARSE.”
DOLF @ 2317 HOURS ON 11 AUGUST 2017: "The unrighteous would disagree as
promiscuous / daemonic sinful attempts to self justify their
wickedness--unlike myself it is noted that you are unable to show any
moral fidelity as categories of equivalence with the GODHEAD / DIVINE
MIND as that which you call 'DAO above and below'.
"Forasmuch then as we are the offspring of God, we ought not to think
that the Godhead is like unto gold, or silver, or stone, graven by art
and man's device." [Acts 17:29 (KJV)]
"For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, [even] his
eternal power and Godhead; so that they are without excuse..." [Romans
1:20 (KJV)]
"For in him dwelleth all the fulness of the Godhead bodily." [Colossians
2:9 (KJV)]
*NEXT* *YOU* *WILL* *BE* *WANTING* *ME* *TO* *WIPE* {
Nous: #78
Time: 07:55 hrs
Date: 2018.7.20
Torah: [#8, #5, #6]@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 13 (#21); Ego: 5 (#13),
@3: Sup: 19 (#40); Ego: 6 (#19),
Male: #40; Feme: #19
} // #19
Dao: Recognizing Fidelity, Trust in Faith
Tetra: #47 - Pattern
I-Ching: H59 - Dispersion, Dispersal (dissolution)
Latin: Requies {God good in himself} Alt: Momyah {Blemish of God} {
1. TO OBTAIN GRACE
2. THE EXILED, FUGITIVE & CONDEMNED PRISONERS
3. AGAINST THIEVES AND MURDERERS
4. Thuimis
}
Perez {Divided}
Prototype: *HOMOIOS* {#363 / #396} / HETEROS {#304 / #326} / TORAH {#304
/ #326}
<http://www.grapple369.com?zen:4,row:3,col:2,nous:78&idea:{m,189}&idea:{f,158}&idea:{m,363}&idea:{f,396}&PROTOTYPE:HOMOIOS>
***@zen: 4, row: 3, col: 2, nous: 78 [Date: 2018.7.20, Time: 07:55
hrs, Super: #363 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
Guardedness, Ego: #396 / #78 - Recognizing Fidelity, Trust in Faith;
I-Ching: H59 - Dispersion, Dispersal (dissolution); Tetra: 47 - Pattern]
#396 = #6, #10, #50, #300, #30 as (nashal: וינשל) (H5394): 1) to slip
off, drop off, *CLEAR* *AWAY*, draw off; 1a) (Qal); 1a1) to slip or drop
off; 1a2) to draw off; 1a3) to clear away; 1b) (Piel) *TO* *CLEAR* *OUT*
*COMPLETELY*, *CLEAR* *ENTIRELY*;
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #77 -
Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness / INNER: #36 -
Natural Reversals, 'Secret' Explanation; I-Ching: H4 - Juvenile
Ignorance, Youthful Inexperience, Enveloping, The young shoot,
Discovering; Tetra: 12 - Youthfulness} #77 has 29 Categories:
#77 = #40, #5, #2, #30 = hebel (H1892): 1) vapour, breath; 2) vainly;
1a) breath, vapour; 1b) vanity (fig.) adv;
#77 = #6, #5, #40, #20, #6 = makak (H4355): 1) to be low, be humiliated;
1a) (Qal) to be low, be humiliated; 1b) (Niphal) to sink; 1c) (Hophal)
to be brought low;
#77 = #6, #40, #30, #1 = melo' (H4393): 1) fullness, that which fills;
1a) fulness, *HANDFUL*; 1b) mass, multitude; 1c) fulness, that which
fills, entire contents; 1d) full length, full line;
#77 = #50, #3, #4, #20 = neged (H5048): 1) what is conspicuous, what is
in front of adv; 2) in front of, straight forward, before, in sight of;
3) in front of oneself, straightforward; 4) before your face, in your
view or purpose with prep; 5) what is in front of, corresponding to; 6)
in front of, before; 7) in the sight or presence of; 8) parallel to; 9)
over, for; 10) in front, opposite; 11) at a distance prep; 12) from the
front of, away from; 13) from before the eyes of, opposite to, at a
distance from; 14) from before, in front of; 15) as far as the front of;
#77 = #50, #3, #10, #4, #10 = nagiyd (H5057): 1) leader, ruler, captain,
prince; 1a) ruler, prince; 1b) prince-overseer; 1c) ruler (in other
capacities); 1d) princely things;
YOUTUBE: "Mommy won't wipe my butt"
-
} *YOUR* *ARSE* *FOR* *YOU* *AS* *MUMMY* *USED* *TO* *DO*...
YOUTUBE: "Mum, can you wipe my bum?"
-
*BUT* *I* *DON'T* *WANT* *TO* *BE* *THAT* *FAMILIAR* {
#77 =#5, #2, #60, #6, #4 = cowd (H5475): 1) council, counsel, assembly;
1a) council (of familiar conversation); 1a1) divan, *CIRCLE* (*OF*
*FAMILIAR* *FRIENDS*); 1a2) assembly, company; 1b) counsel; 1b1) counsel
(itself); 1b2) secret counsel; 1b3) *FAMILIAR* *CONVERSE*, *INTIMACY*
(*WITH* *GOD*)
} *WITH* *YOU*.
*ARE* *YOU* *A* *MACHINE* *THEN*?
*DO* *YOU* *UNDERSTAND* *THIS*:
Y-M-T-A = #23 ELEMENTS {AS LOGIC PARALLELISM TO THE NUMBER OF HUMAN
CHROMOSOMES}
*AND* *IT'S* *IMPLICATION* *UPON* *ONE'S* *CLAIMED* '*SELF*-*IDENTITY*
*AS* *FORMULA* *OF* *AUTONOMY*' *BEING* *A* *SOVEREIGN* *PRINCIPLE*
*WHICH* *YOU* *WANTONLY* *TRANSGRESS* *BY* *YOUR* *INDOLENT* {#77 = #6,
#10, #50, #5, #6 = nahah (H5091): 1) to wail, lament; 1a) (Qal) to wail,
lament; 1b) (Niphal) to go mourning after} *MANNER* *OF* *LIFE*?
"Son of man {ie. self-identity as formula of autonomy implying;
HEAVEN-EARTH-MAN dynamic}, wail {nahah-lament [H5091]: #77} for the
multitude of Egypt {that troubles or oppresses; anguish}, and cast them
down, even her, and the daughters of the famous nations, unto the nether
parts of the earth, with them that go down into the pit." [Ezekiel 32:18
(KJV)]
"In that day shall one take up a parable against you, and lament
{nahah-lament [H5091]: #77} with a doleful lamentation, and say, 'We be
utterly spoiled: he hath changed the portion of my people: how hath he
removed it from me! turning away he hath divided our fields.'" [Micah 2:4]
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #72 -
Self-Love, Holding Oneself Dear; I-Ching: H39 - Adversity, Obstacles,
Limping, Obstruction, Afoot; Tetra: 79 - Difficulties / INNER: #31 -
Military Stratagem, Quelling War; I-Ching: H32 - Perseverance,
Endurance, Duration, Constancy; Tetra: 51 - Constancy} #72 has 18
Categories:
#72 = #6, #1, #50, #10, #5 = 'aniyah (H592): 1) mourning, lamentation;
#72 = #40, #2, #20, #10 = Bekiy (H1065): 1) a weeping, weeping;
#72 = #30, #2, #30, #10 = beliy (H1097): 1) wearing out as adverb of
negation; 2) without, no, not;
#72 = #6, #3, #30, #3, #30 = galgal (H1534): 1) wheel, whirl, whirlwind,
whirling; 1a) wheel; 1b) whirl (of dust, chaff);
#72 = #6, #2, #4, #6, #4, #10, #40 = duwd (H1731): 1) pot, jar, basket,
kettle; 1a) pot, kettle; 1b) basket, jar;
#72 = #5, #4, #10, #3, #10, #40 = dayag (H1771): 1) fisherman, fisher;
#72 = #30, #5, #30, #7 = hallaz (H1975): 1) this, this one (without
subst), yonder;
#72 = #8, #50, #9, #5 = chanat (H2590): 1) to embalm, spice, make spicy;
2) (CLBL) to ripen; 3) (BDB) embalming; 1a) (Qal); 1a1) to spice, make
spicy; 1a2) to embalm;
#72 = #20, #20, #30, #2 = keleb (H3611): 1) dog; 1a) dog (literal); 1b)
contempt or abasement (fig.); 1c) of pagan sacrifice {eg: Sale LIONS
Club (Butchers/Clock tower) Saturday BBQ; 1d) of male cult prostitute
(figurative);
Post by Carolina RebPost by NEMOPost by Carolina Rebdo you FINALLY understand that ITS and IT'S are different words?
Go fuck yourself.
So rude. I was just trying to help.
The best way for you to "help" is to get the fuck off Usenet with
your Jew bullshit and stay the fuck on Church Street and continue
to take peckers in your Jew rectum. Better yet, why not cross
the northern border and trot over to Denver and see if you can
arrange for a good assfucking from the "gay" homosexual Jew
governor of Colorado.
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
