— FACEBOOK FIELD TESTING ONTIC JURISPRUDENT TECHNOLOGICAL INNOVATION TO
QUEEN VICTORIA’S LETTERS PATENT DEPLOYING REVERSE TRANSCRIPTASE
INHIBITOR AS NEURAL LINGUISTIC APPROACH TO PANDORA’S BOX OF HATRED AND
SELF JUSTIFICATION
(c) 2019 Dolf Leendert Boek, Revision: 17 August 2019
It seems from the *ONTIC* necessity moral proscriptions {@192 + @180 =
#372 - *HELL* / *EXTREME* *DEGRADATION* *OF* *SIN*} which are conveyed
like a sexually transmitted disease within the internal dynamic of your
comment that you have sufficient opportunistic ambition to be a
HOLLYWOOD wannabe with the ethical temerity of STORMY DANIELS.
#400 as [#20, #300, #80] = kâshaph (H3784): {UMBRA: #10 as #400 % #41 =
#31} 1) (Piel) to practice witchcraft or sorcery, use witchcraft; 1a)
sorcerer, sorceress (participle);
Don’t tell me you’re HARVEY WEINSTEIN‘s love child...
<http://www.grapple369.com/Grumble/?idea:{372}>
UZMA KAZMI (BRADFORD UK): “Thanks for the effort. {@1: Sup: 8 -
OPPOSITION: KAN (#8); Ego: 62 - DOUBT: YI (#62)},
Like my post, {@2: Sup: 50 - VASTNESS / WASTING: T'ANG (#58); Ego: 19 -
FOLLOWING: TS'UNG (#81)},
it wasn't worth it but it made you feel better. {@3: Sup: 61 -
EMBELLISHMENT: SHIH (#119: SEE KANT'S PROLEGOMENA IDEA AT END OF
CHAPTER); Ego: 41 - RESPONSE: YING (#122)},
Thanks for coming to my Ted talk {@4: Sup: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#192 - I AM NOT SWOLLEN WITH PRIDE {%39}); Ego: 58 -
GATHERING IN: HSI (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE
{%19})}” [<https://www.facebook.com/uzma.kazmi.9>]
DID YOU HAVE A CATHOLIC {#351 / #371 / #372 / #391 / #400 AS
PATHOLOGICAL (#105 / #360) CRITERIA OF LIFE IMPETUS (@104 + @191 = #295
FOR *SECTARIAN* *INSURRECTION* *AND* *SEDITION* AGAINST #322 -
DEMOCRATIC PRINCIPLES)} EDUCATION PER CHANCE?
H8130@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#16),
@3: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#95); Ego: 57 -
GUARDEDNESS: SHOU (#73),
@4: Sup: 42 - GOING TO MEET: YING (#137); Ego: 50 - VASTNESS /
WASTING: T'ANG (#123),
@5: Sup: 43 - ENCOUNTERS: YU (#180 - I COMMIT NOT ADULTERY WITH
ANOTHER'S WIFE {%19}); Ego: 1 - CENTRE: CHUNG (#124),
@6: Sup: 48 - RITUAL: LI (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 5 - KEEPING SMALL: SHAO (#129),
Male: #228; Feme: #129
} // #372
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #351 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; I am not hot of speech.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
ONTIC_OBLIGANS_158@{
@1: Sup: 23 - EASE: YI (#23); Ego: 23 - EASE: YI (#23),
@2: Sup: 5 - KEEPING SMALL: SHAO (#28); Ego: 63 - WATCH: SHIH (#86 -
I AM NOT A ROBBER OF FOOD {%10}),
@3: Sup: 51 - CONSTANCY: CH'ANG (#79); Ego: 46 - ENLARGEMENT: K'UO
(#132),
@4: Sup: 77 - COMPLIANCE: HSUN (#156 - I DO NOT CAUSE TERRORS
{%21}); Ego: 26 - ENDEAVOUR: WU (#158 - I AM NOT HOT OF SPEECH {%23}),
Male: #156; Feme: #158
} // #158 <-- ONTIC OBLIGANS FOR *SECTARIAN* *INSURRECTION* *AND*
*SEDITION*: #1080 / #1039 / #1292
#351 as [#300, #50, #1] /
#371 as [#300, #50, #1, #500] /
#372 as [#6, #10, #300, #50, #1, #5] /
#391 as [#30, #300, #50, #1, #10] = sânêʼ (H8130): {UMBRA: #51 as #351 %
#41 = #23} 1) to hate, be hateful; 1a) (Qal) to hate; 1a1) of man; 1a2)
of God; 1a3) hater, one hating, enemy (participle) (subst); 1b) (Niphal)
to be hated; 1c) (Piel) hater (participle); 1c1) of persons, nations,
God, wisdom;
We feel that this technological innovation will greatly assist the law
courts, increase #434 - *JUDICIAL* *PROFICIENCY* in the determination of
matters and reduce the time and costs of legal proceedings.
H4941@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 45 - GREATNESS: TA (#50); Ego: 40 - LAW/MODEL: FA (#45 - I
AM NOT A DOER OF WRONG {%1}),
@3: Sup: 21 - RELEASE: SHIH (#71); Ego: 57 - GUARDEDNESS: SHOU (#102
- I AM NOT RAPACIOUS {%4}),
@4: Sup: 20 - ADVANCE: CHIN (#91); Ego: 80 - LABOURING: CH'IN (#182
- I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}),
@5: Sup: 29 - DECISIVENESS: TUAN (#120); Ego: 9 - BRANCHING OUT: SHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #120; Feme: #191
} // #434
H4941@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26),
@3: Sup: 66 - DEPARTURE: CH'U (#98); Ego: 40 - LAW/MODEL: FA (#66),
@4: Sup: 42 - GOING TO MEET: YING (#140 - I DEAL NOT FRAUDULENTLY
{%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 57 - GUARDEDNESS: SHOU
(#123),
@5: Sup: 41 - RESPONSE: YING (#181 - I LEND NOT A DEAF EAR TO THE
WORDS OF RIGHTEOUSNESS {%24} / I AM NOT ONE WHO CURSETH THE KING {%35});
Ego: 80 - LABOURING: CH'IN (#203),
@6: Sup: 50 - VASTNESS / WASTING: T'ANG (#231); Ego: 9 - BRANCHING
OUT: SHU (#212),
@7: Sup: 60 - ACCUMULATION: CHI (#291); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#222),
@8: Sup: 65 - INNER: NEI (#356); Ego: 5 - KEEPING SMALL: SHAO (#227),
@9: Sup: 36 - STRENGTH: CH'IANG (#392); Ego: 52 - MEASURE: TU (#279),
Male: #392; Feme: #279
} // #520
@140 + @181 = #321 as [#1, #10, #300, #9, #1] / #322 - *AGAINST*
*DEMOCRACY* as [#1, #10, #300, #10, #1] = aitía (G156): {UMBRA: #40 as
#322 % #41 = #35} 1) cause, reason; 2) cause for which one is worthy of
punishment, crime; 3) charge of crime, accusation;
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #429 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration / Wind,
Ground, Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 - FOLLOWING: TS'UNG (#19); Ego: 19 - FOLLOWING: TS'UNG
(#19),
@2: Sup: 78 - ON THE VERGE: CHIANG (#97); Ego: 59 - MASSING: CHU (#78),
@3: Sup: 20 - ADVANCE: CHIN (#117); Ego: 23 - EASE: YI (#101),
@4: Sup: 18 - WAITING: HSI (#135); Ego: 79 - DIFFICULTIES: NAN (#180
- I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
Male: #135 <-- IF *STOICHEION* *AS* *ONTIC* *BASIS* *TO* *ISLAMIC*
*BELIEF* *THEN* *IT'S* *BINARY* *NOMENCLATURE* *TERM* *SHARĪʿAH* *IS*
*A* *MISNOMER* *WHEN* *REFERRING* *TO* *GOD'S* *IMMUTABLE* *DIVINE*
*LAW* *WHICH* *IS* *A* *TRINOMIAL* *MEASURE* *AND* *ONTIC*; Feme: #180
} // #180
CATEGORICAL IMPERATIVE: @45 + @102 + @182 = #329 - NEW YEARS'S DAY /
KANT'S PROLEGOMENA SECTION #41 + @191 = #520 as [#6, #20, #40, #300,
#80, #9, #10, #5, #700] / #434 as [#5, #40, #300, #80, #9] = mishpâṭ
(H4941): {UMBRA: #19 as #429 % #41 = #19} 1) judgment, justice,
ordinance; 1a) judgment; 1a1) *ACT* *OF* *DECIDING* *A* *CASE*; 1a2)
place, court, seat of judgment; 1a3) process, procedure, litigation
(before judges); 1a4) case, cause (presented for judgment); 1a5)
sentence, decision (of judgment); 1a6) execution (of judgment); 1a7)
time (of judgment); 1b) justice, right, rectitude (attributes of God or
man); 1c) ordinance; 1d) decision (in law); 1e) right, privilege, due
(legal); 1f) proper, fitting, measure, fitness, custom, manner, plan
We therefore submit our metempirical / metaphysical philosophical
informal research prototype for peer review by those whom have the
requisite capabilities within the respective faculty of knowledge.
IMMANUEL KANT’S PROLEGOMENA (1783) ON SECTION #41 AS IDEA @329: “The
distinction of ideas, i.e., of pure concepts of reason, from categories,
or pure concepts of the understanding, as cognitions of completely
different type, origin, and use, is so important a piece of the
foundation of a science which is to contain a system of all these
cognitions a priori that, without such a division, metaphysics is
utterly impossible, or at best is a disorderly and bungling endeavour to
patch together a house of cards, without knowledge of the materials with
which one is preoccupied and of their suitability for one or another
end. If the CRITIQUE OF PURE REASON had done nothing but first point out
this distinction, it would thereby have already contributed more to
elucidating our conception of, and to guiding inquiry in, the field of
metaphysics, than have all the fruitless efforts undertaken previously
to satisfy the transcendent problems of pure reason, without it ever
being imagined that one may have been situated in a completely different
field from that of the understanding, and as a result was listing the
concepts of the understanding together with those of reason as if they
were of the same kind." [page 81]
<http://www.grapple369.com/Grumble/?idea:{520}>
DOLF @ 1744 HOURS ON 16 AUGUST 2019: "You are the one whom has
familiarity so you place whatever [social engineering] definition [of
#105 as [#80, #1, #9, #5, #10] / #360 as [#80, #1, #9, #70, #200] =
páthos (G3806) OR #295 as [#70, #10, #20, #70, #4, #70, #40, #10, #1] =
oikodomía (G3620)] works best for you ..."
G3806@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 9 - BRANCHING OUT: SHU (#170); Ego: 9 - BRANCHING OUT: SHU
(#90),
@4: Sup: 14 - PENETRATION: JUI (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36}); Ego: 5 - KEEPING SMALL: SHAO (#95),
@5: Sup: 24 - JOY: LE (#208); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#105),
Male: #208; Feme: #105
} // #105
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #360 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;
THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
I do not steal the skins of the sacred animals.
#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold firmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191
ONTIC_OBLIGANS_191@{
@1: Sup: 32 - LEGION: CHUANG (#32); Ego: 32 - LEGION: CHUANG (#32),
@2: Sup: 23 - EASE: YI (#55); Ego: 72 - HARDNESS: CHIEN (#104 - I
COMMIT NO FRAUD {%7}),
@3: Sup: 71 - STOPPAGE: CHIH (#126); Ego: 48 - RITUAL: LI (#152),
@4: Sup: 29 - DECISIVENESS: TUAN (#155); Ego: 39 - RESIDENCE: CHU
(#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS {%32}),
Male: #155; Feme: #191
} // #191
#105 as [#80, #1, #9, #5, #10] / #360 as [#80, #1, #9, #70, #200] =
páthos (G3806): {UMBRA: #0 as #360 % #41 = #32} 1) whatever befalls one,
whether it be sad or joyous; 1a) spec. a calamity, mishap, evil,
affliction; 2) a feeling which the mind suffers; 2a) an affliction of
the mind, emotion, passion; 2b) passionate deed; 2c) used by the Greeks
in either a good or bad sense; 2d) in the NT in a bad sense, depraved
passion, vile passions;
"FOR THIS CAUSE GOD GAVE THEM UP UNTO VILE AFFECTIONS-G3806: FOR EVEN
THEIR WOMEN DID CHANGE THE NATURAL USE INTO THAT WHICH IS AGAINST
NATURE:" [Romans 1:26]
"MORTIFY THEREFORE YOUR MEMBERS WHICH ARE UPON THE EARTH; FORNICATION,
UNCLEANNESS, INORDINATE-G3806 AFFECTION-G3806, EVIL CONCUPISCENCE, AND
COVETOUSNESS, WHICH IS IDOLATRY:" [Colossians 3:5]
"NOT IN THE LUST-G3806 OF CONCUPISCENCE, EVEN AS THE GENTILES WHICH KNOW
NOT GOD:" [1Thessalonians 4:5]
@104 + @191 = #295 - *SOCIAL* *ENGINEERING*
G3620@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 80 - LABOURING: CH'IN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#80),
@3: Sup: 19 - FOLLOWING: TS'UNG (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18}); Ego: 20 - ADVANCE: CHIN (#100),
@4: Sup: 8 - OPPOSITION: KAN (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 70 - SEVERANCE: KE (#170),
@5: Sup: 12 - YOUTHFULNESS: T'UNG (#189); Ego: 4 - BARRIER: HSIEN
(#174),
@6: Sup: 1 - CENTRE: CHUNG (#190); Ego: 70 - SEVERANCE: KE (#244),
@7: Sup: 41 - RESPONSE: YING (#231: *JUXTAPOSITION* *CONTROL*); Ego:
40 - LAW/MODEL: FA (#284),
@8: Sup: 51 - CONSTANCY: CH'ANG (#282); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#294),
@9: Sup: 52 - MEASURE: TU (#334); Ego: 1 - CENTRE: CHUNG (#295),
Male: #334; Feme: #295
} // #295
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #295 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
ONTIC_OBLIGANS_200@{
@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
@2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
@3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
@4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
Male: #143; Feme: #200
} // #200
#295 as [#70, #10, #20, #70, #4, #70, #40, #10, #1] = oikodomía (G3620):
{UMBRA: #0 as #295 % #41 = #8} 1) (*THE* *ACT* *OF*) *BUILDING*, *ERECTION*;
"NEITHER GIVE HEED TO FABLES AND ENDLESS GENEALOGIES, WHICH MINISTER
QUESTIONS, RATHER THAN GODLY EDIFYING-G3618 WHICH IS IN FAITH: SO DO."
[1Timothy 1:4]
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1817 HOURS
ON 16 AUGUST 2019: "OK, another English lesson for you, Dolf: When 'who'
is being used to refer to the subject of the sentence, as in this case,
you write 'who'.
If you want to use the word 'whom' you need to construct sentences where
'whom' is standing in for the *OBJECT* of the sentence.
Incidentally, you failed to reply to the question as to who paid whom
for the 'intrusive rectal' incident."
G3618@{
@1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
@2: Sup: 80 - LABOURING: CH'IN (#150 - I INDULGE NOT IN ANGER
{%28}); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#80),
@3: Sup: 19 - FOLLOWING: TS'UNG (#169 - I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18}); Ego: 20 - ADVANCE: CHIN (#100),
@4: Sup: 8 - OPPOSITION: KAN (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 70 - SEVERANCE: KE (#170),
@5: Sup: 12 - YOUTHFULNESS: T'UNG (#189); Ego: 4 - BARRIER: HSIEN
(#174),
@6: Sup: 1 - CENTRE: CHUNG (#190); Ego: 70 - SEVERANCE: KE (#244),
@7: Sup: 41 - RESPONSE: YING (#231: *JUXTAPOSITION* *CONTROL*); Ego:
40 - LAW/MODEL: FA (#284),
@8: Sup: 49 - FLIGHT: T'AO (#280); Ego: 8 - OPPOSITION: KAN (#292),
@9: Sup: 6 - CONTRARIETY: LI (#286); Ego: 38 - FULLNESS: SHENG (#330),
@10: Sup: 77 - COMPLIANCE: HSUN (#363); Ego: 71 - STOPPAGE: CHIH (#401),
Male: #363; Feme: #401
} // #1292
#1039 as [#800, #10, #20, #70, #4, #70, #40, #8, #9, #8] / #1292 as
[#70, #10, #20, #70, #4, #70, #40, #8, #200, #800] = oikodoméō (G3618):
{UMBRA: #0 as #1089 % #41 = #23} 1) to build a house, erect a building;
1a) to build (up from the foundation); 1b) to restore by building, to
rebuild, repair; 2) metaphor; 2a) to found, establish; 2b) to promote
growth in Christian wisdom, affection, grace, virtue, holiness,
blessedness; 2c) to grow in wisdom and piety;
@150 + @169 + @177 = #496 as [#40, #30, #20, #6, #400] / #506 = [#40,
#30, #20, #10, #6, #400] as malkûwth (H4438): {UMBRA: #40 as #496 % #41
= #4} 1) royalty, royal power, reign, kingdom, sovereign power; 1a)
royal power, dominion; 1b) reign; 1c) kingdom, realm;
@1 - SOVEREIGN, @5 - #0: CENTRE OF VALUE, #15, #34, #65 - SOLDIER, #111,
#175 - MARRIAGE, #260, #369, #505 - *CANNOT* *BE* *SOVEREIGN*
ISLAMIC BINOMIAL STASIS NOMENCLATURE TO ARCHANGEL #145 - *MALKIDIEL* as
[#40, #30, #20, #10, #4, #10, #1, #30] {MALKIEL: GOD'S KING} AS ONTIC
#135 - STOICHEION {#45 - CENTRE AS OSCILLATION AGAINST #41} IMPETUS
[מ , {@1: Sup: 40 - LAW/MODEL: FA (#40); Ego: 40 - LAW/MODEL: FA (#40)},
ל , {@2: Sup: 70 - SEVERANCE: KE (#110); Ego: 30 - BOLD RESOLUTION: YI
(#70)},
כ , {@3: Sup: 9 - BRANCHING OUT: SHU (#119); Ego: 20 - ADVANCE: CHIN
(#90)},
י , {@4: Sup: 19 - FOLLOWING: TS'UNG (#138); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#100)},
ד , {@5: Sup: 23 - EASE: YI (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 4 - BARRIER: HSIEN (#104 - I COMMIT NO FRAUD {%7})},
י , {@6: Sup: 33 - CLOSENESS: MI (#194); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#114)},
א , {@7: Sup: 34 - KINSHIP: CH'IN (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 1 - CENTRE: CHUNG (#115 - I AM NOT A SLAYER OF MEN {%5})},
ל] {@8: Sup: 64 - SINKING: CH'EN (#292); Ego: 30 - BOLD RESOLUTION: YI
(#145)},
@161 + @104 + @228 + @115 - DIGNITY ROYAL = #608 as [#6, #2, #300, #100,
#200] = sheqer (H8267): {UMBRA: #33 as #600 % #41 = #26} 1) lie,
deception, disappointment, falsehood; 1a) deception (what deceives or
disappoints or betrays one); 1b) deceit, fraud, wrong; 1b1)
fraudulently, wrongfully (as adverb); 1c) falsehood (injurious in
testimony); 1c1) testify falsehood, *FALSE* *OATH*, swear falsely; 1d)
*FALSITY* (*OF* *FALSE* *OR* *SELF*-*DECEIVED* *PROPHETS*); 1e) lie,
falsehood (in general); 1e1) false tongue; 1f) in vain;
<http://www.grapple369.com/Grumble/?idea:{608}>
USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row}
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 - *HETEROS* *NUMBER* {(Total Sum of a Row +
Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
HETEROS (GREEK: ετερους = #1080): STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange
#ANGEL VALUE (ARABIC)
USURPER: #360 {First Number in the Square}
GUIDE: #8 {Last Number in the Square}
MYSTERY: #49 (7x7) {First Number + Last Number}
ADJUSTER: #94 {Total Sum of a Row}
LEADER: #364 {Total Value of All Rows}
REGULATOR: #499 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1039 - *SECTARIAN* *INSURRECTION* *AND* *SEDITION*
{(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52879 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
G2362@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 28 - CHANGE: KENG (#37); Ego: 19 - FOLLOWING: TS'UNG (#28),
@3: Sup: 17 - HOLDING BACK: JUAN (#54); Ego: 70 - SEVERANCE: KE (#98),
@4: Sup: 67 - DARKENING: HUI (#121); Ego: 50 - VASTNESS / WASTING:
T'ANG (#148 - I AM NOT A TRANSGRESSOR {%12}),
@5: Sup: 56 - CLOSED MOUTH: CHIN (#177 - I AM NOT GIVEN TO CURSING
{%29}); Ego: 70 - SEVERANCE: KE (#218),
@6: Sup: 66 - DEPARTURE: CH'U (#243); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#228 - I HAVE NO UNJUST PREFERENCES {%40}),
Male: #243; Feme: #228
} // #309 <-- SIT THOU ON MY RIGHT HAND, TILL I MAKE {@140 + @177 + @148
= #465 - *TO* *BRING* *TO* *PASS*} THINE ENEMIES THY FOOTSTOOL [Mark
12:23-36 (KJV)]
@148 + @177 + @228 = #553 as [#400, #50, #8, #10, #30, #50, #5] / #104
as [#10, #50, #8, #30, #6] = nâchal (H5157): {UMBRA: #13 as #88 % #41 =
#6} 1) to get as a possession, acquire, inherit, possess; 1a) (Qal);
1a1) to take possession, inherit; 1a2) to have or get as a possession or
property (fig.); 1a3) to divide the land for a possession; 1a4) to
acquire (testimonies) (fig.); 1b) (Piel) to divide for a possession; 1c)
(Hithpael) to possess oneself of; 1d) (Hiphil); 1d1) to give as a
possession; 1d2) to cause to inherit, give as an inheritance; 1e)
(Hophal) to be allotted, be made to possess;
<http://www.grapple369.com/Grumble/?idea:{553}>
G2362@{
@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU (#9),
@2: Sup: 28 - CHANGE: KENG (#37); Ego: 19 - FOLLOWING: TS'UNG (#28),
@3: Sup: 17 - HOLDING BACK: JUAN (#54); Ego: 70 - SEVERANCE: KE (#98),
@4: Sup: 67 - DARKENING: HUI (#121); Ego: 50 - VASTNESS / WASTING:
T'ANG (#148 - I AM NOT A TRANSGRESSOR {%12}),
@5: Sup: 57 - GUARDEDNESS: SHOU (#178); Ego: 71 - STOPPAGE: CHIH (#219),
@6: Sup: 67 - DARKENING: HUI (#245); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#229),
Male: #245; Feme: #229
} // #1039
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #499 % #41 = #7 - Intentional Reversal, Dimming Radiance;
I-Ching: H12 - Obstruction, Stagnation, Selfish persons; Tetra: 56 -
Closed Mouth;
THOTH MEASURE: #7 - Oh thou whose eyes pierce like swords, who makest
thine appearance in Sechem; I commit no fraud.
#VIRTUE: With Ascent (no. #7), coming up against plainness?
#TOOLS: With Pattern (no. #47), increasing artifice.
#POSITION: With Youthfulness (no. #12), having no knowledge, but
#TIME: With Fullness (no. #38), having a surplus.
#CANON: #104
ONTIC_OBLIGANS_104@{
@1: Sup: 7 - ASCENT: SHANG (#7); Ego: 7 - ASCENT: SHANG (#7),
@2: Sup: 54 - UNITY: K'UN (#61); Ego: 47 - PATTERN: WEN (#54),
@3: Sup: 66 - DEPARTURE: CH'U (#127); Ego: 12 - YOUTHFULNESS: T'UNG
(#66),
@4: Sup: 23 - EASE: YI (#150 - I INDULGE NOT IN ANGER {%28}); Ego:
38 - FULLNESS: SHENG (#104 - I COMMIT NO FRAUD {%7}),
Male: #150; Feme: #104
} // #104
#309 as [#9, #100, #70, #50, #70, #10] / #1039 as [#9, #100, #70, #50,
#800, #10] = thrónos (G2362): {UMBRA: #4 as #499 % #41 = #7} 1) a throne
seat; 1a) *A* *CHAIR* *OF* *STATE* *HAVING* *A* *FOOTSTOOL*; 1b)
*ASSIGNED* *IN* *THE* *NEW* *TESTAMENT* *TO* *KINGS*, *HENCE*, *KINGLY*
*POWER* *OR* *ROYALTY*; 1b1) *METAPHOR*: *TO* *GOD*, *THE* *GOVERNOR*
*OF* *THE* *WORLD*; 1b2) to the Messiah, Christ, the partner and
assistant in the divine administration; i) hence divine power belonging
to Christ; 1b3) *TO* *JUDGES* ie. *TRIBUNAL* *OR* *BENCH*; 1b4) to elders;
"BUT I SAY UNTO YOU, SWEAR NOT AT ALL; NEITHER BY HEAVEN; FOR IT IS
GOD'S THRONE-G2362:" [Matthew 5:34]
<http://www.grapple369.com/Grumble/?idea:{1039}>
#ANGEL VALUE (HEBREW)
USURPER: #10 {First Number in the Square}
GUIDE: #18 {Last Number in the Square}
MYSTERY: #59 {First Number + Last Number}
ADJUSTER: #104 {Total Sum of a Row}
LEADER: #374 {Total Value of All Rows}
REGULATOR: #509 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1049 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52889 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
#JINN VALUE (ARABIC)
USURPER: #82 {First Number in the Square}
GUIDE: #90 {Last Number in the Square}
MYSTERY: #132 {First Number + Last Number}
ADJUSTER: #176 {Total Sum of a Row}
LEADER: #86 {Total Value of All Rows}
REGULATOR: #221 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #761 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52601 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
#JINN VALUE (HEBREW)
USURPER: #72 {First Number in the Square}
GUIDE: #80 {Last Number in the Square}
MYSTERY: #121 {First Number + Last Number}
ADJUSTER: #166 {Total Sum of a Row}
LEADER: #76 {Total Value of All Rows}
REGULATOR: #211 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #751 {(Total Sum of a Row + Total Sum of All Rows) x 2}
HIGH OVERSEER: #52591 {((Total Sum of a Row + Total Sum of All Rows) x
2) x Last Number in the Square}
"THEREFORE WHOSOEVER HEARETH THESE SAYINGS OF MINE, AND DOETH THEM, I
WILL LIKEN HIM UNTO A WISE MAN, WHICH BUILT-G3618 HIS HOUSE UPON A
ROCK:" [Matthew 7:24]
"AND EVERY ONE THAT HEARETH THESE SAYINGS OF MINE, AND DOETH THEM NOT,
SHALL BE LIKENED UNTO A FOOLISH MAN, WHICH BUILT-G3618 HIS HOUSE UPON
THE SAND:" [Matthew 7:26]
"AND I SAY ALSO UNTO THEE, THAT THOU ART PETER, AND UPON THIS ROCK I
WILL BUILD-G3618 MY CHURCH; AND THE GATES OF HELL SHALL NOT PREVAIL
AGAINST IT." [Matthew 16:18]
@168 <— BINOMIAL STASIS SOURCE OF IMPEDANCE
@215 <— SELF #312 - *CONTRADICTION* MINUS #81 - *JUXTAPOSED*
*PRINCIPLES* *OF* *SOVEREIGN* {6.5.5.41.0} / *AUTONOMY* {3.5.5.41.0}}
EQUALS #231 - *JUXTAPOSITION* *CONTROL* {MEMORIAL #288 - REMEMBRANCE
{#288 - #215 = #73 - CANNOT BE CHANGED}} {ADOLF HITLER'S TABLE TALK
IDEA: @215 - 12 MAY 1942}
@157 <— IMPETUS FOR VEXATIOUS IMPERATIVES {#360 - ANNUAL / CENTENNIAL
2018 ASSEMBLY AS BEER-SHEBA PLOT {#360 - #157 = #203 as [#2, #1, #200] /
#608 as [#5, #2, #1, #200, #400] = bᵉʼêr (H875): {UMBRA: #8 as #203 %
#41 = #39} 1) well, pit, spring}}
@130 <— I AM NOT EVIL MINDED {%3} AS MENS REA
@175 <— MARRIAGE OATH (SHEBA)
@185 <-- EMPOWERMENT
@115 <-- HOSPITABLE (POTUS / MOSES SEAT / DIGNITY ROYAL)
@102 <-- *FALSE* *OATHS* *AND* *DISLOYALTY* *TO* *SOVEREIGN*
@45 = #1292 AS DEVIATING FROM THE PRESCRIBED ORDER OR RULE
G813@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 58 (#59); Ego: 57 (#58),
@3: Sup: 59 (#118); Ego: 1 (#59),
@4: Sup: 79 (#197 - I AM NOT NOISY IN MY SPEECH {%33}); Ego: 20 (#79),
@5: Sup: 55 (#252); Ego: 57 (#136),
@6: Sup: 44 (#296); Ego: 70 (#206),
@7: Sup: 39 (#335); Ego: 76 (#282),
@8: Sup: 77 (#412); Ego: 38 (#320),
Male: #412; Feme: #320
} // #1292
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #892 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32
- Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#1292 as [#1, #300, #1, #20, #300, #70, #400, #200] = átaktos (G813):
{UMBRA: #1 as #892 % #41 = #31} 1) *DISORDERLY*, *OUT* *OF* *RANKS*
(*OFTEN* *SO* *OF* *SOLDIERS*); 2) irregular, inordinate, immoderate
pleasures; 3) *DEVIATING* *FROM* *THE* *PRESCRIBED* *ORDER* *OR* *RULE*;
@102 + @146 + @186 = #434 - *ANZAC* *DAY* #315 - *ORIGINAL* *SIN*
ANZAC DAY #315 - *ORIGINAL* *SIN* (5.1.9.36.0)@{
@1: Sup: 42 (#42); Ego: 42 (#42),
@2: Sup: 28 (#70); Ego: 67 (#109),
@3: Sup: 20 (#90); Ego: 73 (#182 - I AM NOT FRAUDULENT IN MEASURES
OF GRAIN {%6}),
@4: Sup: 12 (#102 - I AM NOT RAPACIOUS {%4} / #306 {#TWO} AS
HETEROS PROTOTYPE OF ROMAN EMPIRE GOVERNANCE); Ego: 73 (#255),
@5: Sup: 48 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 36 (#291),
@6: Sup: 72 (#222); Ego: 24 (#315: *ORIGINAL* *SIN*),
@7: Sup: 64 (#286); Ego: 73 (#388),
@8: Sup: 4 (#290); Ego: 21 (#409),
@9: Sup: 19 (#309: SIT THOU ON MY RIGHT HAND, TILL I MAKE {@140 +
@177 + @148 = #465 - *TO* *BRING* *TO* *PASS*} THINE ENEMIES THY
FOOTSTOOL [Mark 12:23-36 (KJV)]); Ego: 15 (#424),
Male: #309; Feme: #424
}
@182 + @102 + @150 = #434 - *ANZAC* *DAY* #315 - *ORIGINAL* *SIN* / @102
+ @146 + @186 = #434 - NOUS #56 ON 25 AUGUST 2017 AS *BLOKES* *BBQ*
{*DEVIATING* *FROM* *THE* *PRESCRIBED* *ORDER* *OR* *RULE*} / @68 + @158
+ @228 = #454 (#434) - STUBBORN DENIAL POEM 20 JUNE 2017:
#434 as [#2, #2, #10, #400, #500] = bayith (H1004): {UMBRA: #1 as #412 %
#41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or
abode of animals; 1c) human bodies (fig.); 1d) *OF* *SHEOL*; 1e) *OF*
*ABODE* *OF* *LIGHT* *AND* *DARKNESS*; 1f) of land of Ephraim; 2) place;
3) receptacle; 4) home, house as containing a family; 5) household,
family; 5a) those belonging to the same household; 5b) family of
descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) *TEMPLE*; 9) on the inside; 10) within;
— STUBBORN DENIAL —
"OLD KING KOHL.
TWAS SUCH A MATE. {@3: Sup: 22 (#111); Ego: 1 (#68 - I DO NOT THAT WHICH
OFFENDETH THE GOD OF MY DOMAIN {%42})}
A MERRY OLD SOUL. {@4: Sup: 47 (#158 - I AM NOT HOT OF SPEECH {%23});
Ego: 52 (#120)}
NOW *CONFUSTICATE*. {@5: Sup: 70 (#228 - I HAVE NO UNJUST PREFERENCES
{%40}); Ego: 8 (#128)}
NO MORE CROISSANT 🥐. {@6: Sup: 63 (#291: SEE KANT'S PROLEGOMENA IDEAS
@291 / @292 ON EMPTY OBJECTIONS); Ego: 27 (#155)}
LUNCH FILLET MINION. {@7: Sup: 63 (#354); Ego: 79 (#234: SEE KANT'S
PROLEGOMENA IDEA @B234 ON PRINCIPLE OF TIME-SUCCESSION ACCORDING TO THE
LAW OF CAUSALITY)
HATRED SO POIGNANT.
NOTHING TO PISS ON.
THERE IS NO DENIAL.
SO ANGEL CHOIRS SING. {@11: Sup: 13 (#407: *TO* *LAY* *A* *CURSE*
*UPON*); Ego: 41 (#419: *SLAUGHTER*)}
OVER HEAVEN'S TRIAL. {@12: Sup: 27 (#434: 25 AUGUST 2017 AS *HOUSE* /
*TO* *COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*) /
*TO* *SLAUGHTER* *IN* *DIVINE* *JUDGMENT*); Ego: 77 (#496: BIGGEST
BLOKES BBQ: *TO* *DEVOUR*, *CONSUME* (*OF* *FIRE*))}
HE HATES NAZI BLING.
THE FRIDGE SITS COLD ⛄️.
A LAGER 🍺 CONCEIT FIRES 🔥. {@15: Sup: 1 (#466); Ego: 26 (#622:
*DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; *USELESS*, *OF*
*NO* *PURPOSE*: #371 - HOMOIOS / #432 - HETEROS INTEROPERABILITY ON 30
NOVEMBER AS SAINT ANDREWS CAUSE CÉLÈBRE)}
GOODBYE FATHER BOLD.
AND LOVE FRENCH FRIES 🍟."
YOUTUBE: "Elton John - Sacrifice"
http://youtu.be/NrLkTZrPZA4
*CONFUSTICATE*
[Slang]: to confuse or perplex; bewilder.
Word of the Day for 20 June 2017; Courtesy: www.dictionary.com
#434 as [#5, #2, #10, #1, #400, #10, #6] / #434 as [#6, #5, #2, #10, #1,
#400, #10] / #479 as [#6, #400, #2, #10, #1, #50, #10] / #419 as [#400,
#2, #10, #1, #6] / #419 as [#6, #5, #2, #1, #400, #5] / #454 as [#6, #5,
#2, #1, #400, #600] / #465 as [#400, #2, #6, #1, #50, #6] = bôwʼ (H935):
{UMBRA: #0 as #9 % #41 = #9} 1) to go in, enter, come, go, come in; 1a)
(Qal); 1a1) to enter, come in; 1a2) to come; i) to come with; ii) *TO*
*COME* *UPON*, *FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to
come to pass; 1a3) to attain to; 1a4) *TO* *BE* *ENUMERATED*; 1a5) to
go; 1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in,
cause to come in, gather, cause to come, bring near, bring against,
bring upon; 1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be
brought, brought in; 1c2) to be introduced, be put;
'TIME FOR PAYBACK' NEWSPAPER DATED 5 JANUARY, 2017 WHICH WAS ON 7TH
FOUND WITHIN MY MAILBOX HAVING A #56 CORRESPONDENCE WITH OTHER
DISHEARTENING EVENTS:
Nous: #56
Time: 10:10 hrs
Date: 2019.8.25
Torah: [#30, #1, #6]@{
@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 30 - BOLD RESOLUTION:
YI (#30),
@2: Sup: 31 - PACKING: CHUANG (#61); Ego: 1 - CENTRE: CHUNG (#31),
@3: Sup: 37 - PURITY: TS'UI (#98); Ego: 6 - CONTRARIETY: LI (#37),
Male: #98; Feme: #37
} // #37
Dao: Abstruse Mysterious Virtuosity
Tetra: #46 - Enlargement
I-Ching: H55 - Abundance, Abounding, Fullness
Latin: Multus {God who delivers from the evil} Alt: Hyaiel {God and Man
Exist} {
1. PROTECTS AGAINST WEAPONS & PERILS OF TRAVEL
2. MEDICINAL HERBS
3. WATER
4. Chumis
}
Solar Eclipse: 1 August 2008 (AEST)
Judah {Praise of the Lord; confession}
Prototype: *HOMOIOS* {#434 - *DEPLOYING* *MY* *SOVEREIGN* / *SACRED*
*INTELLECTUAL* *PROPERTY* *WHICH* *IS* *FORBIDDEN* / #383} / HETEROS
{#449 / #350} / TORAH {#474 / #403}
<http://www.grapple369.com/Grumble/?zen:3,row:4,col:9,nous:56&PROTOTYPE:HOMOIOS>
***@zen: 3, row: 4, col: 9, nous: 56 [Date: 2017.8.25, Time: 10:10
hrs, Super: #434 / #51 - Natural Guides and Nursing Virtuosity; I-Ching:
H47 - Oppression (exhaustion), Confining, Entangled; Tetra: 69 -
Exhaustion, Ego: #383 / #56 - Abstruse Mysterious Virtuosity; I-Ching:
H55 - Abundance, Abounding, Fullness; Tetra: 46 - Enlargement]
a) THE MAILBOX DESTRUCTION / BLOKES BBQ {TABLE: #37 / TICKET: #364
MEMORIAL HALL LITTER} UPON 25 AUGUST 2017 AS MIRRORING LICENSING /
PARKING WITHIN ADJACENT VACANT BLOCK {#37} BREACHES WHICH ARE SUBJECT TO
COUNTY COURT APPEAL: AP-18-0775
b) #419 - SLAUGHTERED BEEF WITHIN MAILBOX UPON 15 NOVEMBER 2017 WHICH
MIRRORS THE ROMAN EMPIRE GOVERNANCE SCHEMATA OF: *MITHRAS* {ie. @1 / @5,
#15 (#260) ... #369 (#15)} *RELIGIOUS* *BELIEF* *AS* *THE* *SLAYING*
*OF* *THE* *OX*:
#434 as [#6, #400, #7, #2, #8, #5, #6] = zâbach (H2076): {UMBRA: #9 as
#17 % #41 = #17} 1) *TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER*
*FOR* *SACRIFICE*; 1a) (Qal); 1a1) to slaughter for sacrifice; 1a2) to
slaughter for eating; 1a3) *TO* *SLAUGHTER* *IN* *DIVINE* *JUDGMENT*;
1b) (Piel) to sacrifice, offer sacrifice;
<http://www.grapple369.com/Grumble/?idea:{434}>
<http://www.grapple369.com/Grumble/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%201.png>
<http://www.grapple369.com/Grumble/images/Papal%20War%20Commemorations%20Intellectual%20Property%20Theft%202.png>
DOLF @ 01713 HOURS ON 17 AUGUST 2019: "I’m not talking to a WHOre..."
@86 + @156 + @158 = #400 as [#40, #60, #80, #200, #500] = çêpher
(H5612): {UMBRA: #34 as #340 % #41 = #12} 1) book; 2) missive, document,
writing, book; 2a) missive; 2a1) letter (of instruction), written order,
commission, request, written decree; 2b) *LEGAL* *DOCUMENT*, certificate
of divorce, deed of purchase, *INDICTMENT*, sign; 2c) book, scroll; 2c1)
book of prophecies; 2c2) genealogical register; 2c3) *LAW*-*BOOK*; 2c4)
book (of poems); 2c5) book (of kings); 2c6) books of the canon,
scripture; 2c7) record book (of God); 2d) book-learning, writing; 2d1)
be able to read (after verb 'to know');
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #340 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
<http://www.grapple369.com/Grumble/?idea:{400}>
@86 + @156 + @158 = #400 + @148 = #548 as [#6, #40, #90, #6, #6, #400] =
mitsvâh (H4687): {UMBRA: #18 as #141 % #41 = #18} 1) commandment; 1a)
commandment (of man); 1b) the commandment (of God); 1c) commandment (of
code of wisdom)
<http://www.grapple369.com/Grumble/?idea:{548}>
Nous: #32
Time: 04:20 hrs
Date: 2019.5.26
Torah: [#80, #5, #30]@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 4 - BARRIER: HSIEN (#84 - I AM NOT A MAN OF VIOLENCE {%2});
Ego: 5 - KEEPING SMALL: SHAO (#85),
@3: Sup: 34 - KINSHIP: CH'IN (#118); Ego: 30 - BOLD RESOLUTION: YI
(#115 - I AM NOT A SLAYER OF MEN {%5}),
Male: #118; Feme: #115
} // #115
Dao: Natural Guide, Virtue of Holiness
Tetra: #43 - Encounters
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting
Latin: Bonus {Redemptor God} Alt: Chabaoyah {Hide Within God} {
1. AIDS IN CONVERSIONS OF HEATHENS TO CHRISTIANITY
2. THEOLOGY & RELIGION
3. CHASTITY & MORALS
4. Sothis - The Opener of the Year with the rising of Sirius {the
Dog-Star} as the Star of Isis-Sothis on whose rising the Great Bear
cycle was founded
}
Abraham {Father of a multitude, chief of multitude}
Prototype: *HOMOIOS* {#372 as [#40, #1, #30, #1, #20, #70, #10, #200] =
malakós (G3120): {UMBRA: #0 as #362 % #41 = #34} / #448} / HETEROS {#418
/ #471} / TORAH {#322 - *ANTI*-*DEMOCRATIC* *UPON* *SUNDAY* 26 MAY 2019
(*BEING* *PRIOR* TO 31 MAY AS *BOER* *WAR* *MEMORIAL* *DAY*) / #423}
<http://www.grapple369.com/Grumble/?zen:1,row:2,col:8,nous:32&PROTOTYPE:HOMOIOS>
***@zen: 1, row: 2, col: 8, nous: 32 [Date: 2019.5.26, Time: 04:20
hrs, Super: #372 / #32 - Natural Guide, Virtue of Holiness; I-Ching: H44
- Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 -
Encounters, Ego: #448 / #32 - Natural Guide, Virtue of Holiness;
I-Ching: H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting;
Tetra: 43 - Encounters]
@130 + @210 + @139 = #479 - ALSO MAPS TO #419 - *SLAUGHTER* AND #434 -
25 AUGUST / *TUMULT*
H935@{
@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6),
@2: Sup: 1 - CENTRE: CHUNG (#7); Ego: 76 - AGGRAVATION: CHU (#82),
@3: Sup: 3 - MIRED: HSIEN (#10); Ego: 2 - FULL CIRCLE: CHOU (#84 - I
AM NOT A MAN OF VIOLENCE {%2}),
@4: Sup: 13 - INCREASE: TSENG (#23); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#94),
@5: Sup: 14 - PENETRATION: JUI (#37); Ego: 1 - CENTRE: CHUNG (#95),
@6: Sup: 64 - SINKING: CH'EN (#101); Ego: 50 - VASTNESS/WASTING:
T'ANG (#145),
@7: Sup: 74 - CLOSURE: CHIH (#175 - I AM NOT A TRANSGRESSOR {%22});
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#155),
Male: #175; Feme: #155
} // #479
@130 + @210 + @139 = #479 as [#6, #400, #2, #10, #1, #50, #10]
#419 - *SLAUGHTER* as [#400, #2, #10, #1, #6] / #419 as [#6, #5, #2, #1,
#400, #5]
#434 - 25 AUGUST 2017 (*BIGGEST* *BLOKES* *BBQ*) as [#5, #2, #10, #1,
#400, #10, #6] / #434 as [#6, #5, #2, #10, #1, #400, #10]
#454 - *STUBBORN* *DENIAL* *POEM* 20 JUNE 2017 as [#6, #5, #2, #1, #400,
#600]
#465 - as [#400, #2, #6, #1, #50, #6] = bôwʼ (H935): {UMBRA: #0 as #9 %
#41 = #9} 1) to go in, enter, come, go, come in; 1a) (Qal); 1a1) to
enter, come in; 1a2) to come; i) to come with; ii) *TO* *COME* *UPON*,
*FALL* *OR* *LIGHT* *UPON*, *ATTACK* (*ENEMY*); iii) to come to pass;
1a3) to attain to; 1a4) *TO* *BE* *ENUMERATED*; 1a5) to go; 1b)
(Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause to
come in, gather, cause to come, bring near, bring against, bring upon;
1b4) *TO* *BRING* *TO* *PASS*; 1c) (Hophal); 1c1) to be brought, brought
in; 1c2) to be introduced, be put;
@1 - SOVEREIGN, @5 - #0, #65 - SOLDIER {4 x #364 + #371 = #1827 -
LITURGICAL CALENDAR: SUNDAY 26 MAY 2019}, #175 - MARRIAGE {#1827 -
EUCHARIST: SUNDAY 31 MAY 1998}
SUNDAY 31 MAY 2015 - #364
SUNDAY 29 MAY 2016 - #364
SUNDAY 28 MAY 2017 - #371 <-- *CAUSE* *CÉLÈBRE* *TARGETED* *BY*
*UNLAWFUL* *LIQUOR* *BAN*
SUNDAY 27 MAY 2018 - #364
SUNDAY 26 MAY 2019 - #364 = #1827 - *LITURGICAL* *CALENDAR*
@1 - FASCIST MOVEMENT IS A SPONTANEOUS RETURN TO THE TRADITIONS OF
ANCIENT ROME [ADOLF HITLER'S TABLE TALK IDEA: @1 ON SATURDAY 5 JULY 1941]
@5 - ROMAN EMPIRE GREAT POLITICAL CREATION OF STATE [ADOLF HITLER'S
TABLE TALK IDEA: @5 ON 21-22 JULY 1941]
#65 - *SOLDIER* (MARS: PRIAPUS / PHALLUS)
#1827 = 4 x #364 + #371 - ROMAN CATHOLIC LITURGICAL CALENDAR 2ND VATICAN
COUNCIL / SAINT ANDREWS CAUSE CÉLÈBRE FIVE YEAR CYCLE
#175 - *MARRIAGE* (VENUS: HYMENIALISM)
#1827 = [#5, #400, #600, #1, #100, #10, #200, #300, #10, #1, #200]
eucharistia / ευχαριστιας (G2169): 1) Thanksgiving; 2) *EUCHARIST*; 3)
*TARGETED* *SINCE* *REFUSAL* *OF* *COMMUNION* upon PENTECOST SUNDAY 31
MAY 1998 AND 11 JUNE 2000.
-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --
"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.
MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.
NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* *VOW* MOMENT: #353
as [#30, #200, #3, #70, #10, #40] = rega` (H7281): {UMBRA: #4 as #273 %
#41 = #27} 1) a moment; 2) for a moment, at one moment... at another
moment with prep; 3) in a moment}."
<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>
DOUBLE CROSS / WHITE-ANTING BOER MEMORIAL COMMEMORATIONS (1.2.8.32.0)@{
@1: Sup: 32 (#32); Ego: 32 (#32),
@2: Sup: 9 (#41); Ego: 58 (#90),
@3: Sup: 49 (#90); Ego: 40 (#130 - I AM NOT EVIL MINDED {%3}),
@4: Sup: 48 (#138); Ego: 80 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
@5: Sup: 1 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS
{%13}); Ego: 34 (#244),
@6: Sup: 67 (#206); Ego: 66 (#310: TO SPEAK REPROACHFULLY, RAIL AT,
REVILE, CALUMNIATE, BLASPHEME),
@7: Sup: 78 (#284); Ego: 11 (#321: CAUSE OR REASON AGAINST #322 -
DEMOCRATIC PRINCIPLES),
@8: Sup: 45 (#329: REFORMED THE CALENDAR ACT 1751 (1930) OF ENGLAND
AND BRITISH DOMINIONS SO THAT A NEW YEAR BEGAN ON #329 / #329 - 1
JANUARY RATHER THAN 25 MARCH (LADY DAY) AND WOULD RUN ACCORDING TO THE
GREGORIAN CALENDAR, AS USED IN MOST OF WESTERN EUROPE); Ego: 48 (#369:
AGAINST HUMAN DISCRIMINATING NORM / SAINT GEORGE CROSS ON FLAG: #205 -
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY),
@9: Sup: 43 (#372: *HELL* / EXTREME DEGRADATION OF SIN); Ego: 79
(#448: INHOSPITABLE),
Male: #372; Feme: #448
}
"IN THE RESURRECTION THEREFORE, WHEN THEY SHALL RISE, WHOSE WIFE SHALL
SHE BE OF THEM? FOR THE SEVEN HAD HER TO WIFE. AND JESUS ANSWERING SAID
UNTO THEM, DO YE NOT THEREFORE ERR, BECAUSE YE KNOW NOT THE SCRIPTURES,
NEITHER THE POWER OF GOD? FOR WHEN THEY SHALL RISE FROM THE DEAD, THEY
NEITHER MARRY, NOR ARE GIVEN IN MARRIAGE; BUT ARE AS THE ANGELS WHICH
ARE IN HEAVEN. AND AS TOUCHING THE DEAD, THAT THEY RISE: HAVE YE NOT
READ IN THE BOOK OF MOSES, HOW IN THE BUSH GOD SPAKE UNTO HIM, SAYING, I
AM THE GOD OF ABRAHAM, AND THE GOD OF ISAAC, AND THE GOD OF JACOB? HE
IS NOT THE GOD OF THE DEAD, BUT THE GOD OF THE LIVING: YE THEREFORE DO
GREATLY ERR.
AND ONE OF THE SCRIBES CAME, AND HAVING HEARD THEM REASONING TOGETHER,
AND PERCEIVING THAT HE HAD ANSWERED THEM WELL, ASKED HIM, WHICH IS THE
FIRST COMMANDMENT OF ALL?
AND JESUS ANSWERED HIM, THE FIRST OF ALL THE COMMANDMENTS IS, HEAR, O
ISRAEL; THE LORD OUR GOD IS ONE LORD: AND THOU SHALT LOVE THE LORD THY
GOD WITH ALL THY HEART, AND WITH ALL THY SOUL, AND WITH ALL THY MIND,
AND WITH ALL THY STRENGTH: THIS IS THE FIRST COMMANDMENT. AND THE SECOND
IS LIKE, NAMELY THIS, THOU SHALT LOVE THY NEIGHBOUR AS THYSELF. THERE IS
NONE OTHER COMMANDMENT GREATER THAN THESE.
AND THE SCRIBE SAID UNTO HIM, WELL, MASTER, THOU HAST SAID THE TRUTH:
FOR THERE IS ONE GOD; AND THERE IS NONE OTHER BUT HE: AND TO LOVE HIM
WITH ALL THE HEART, AND WITH ALL THE UNDERSTANDING, AND WITH ALL THE
SOUL, AND WITH ALL THE STRENGTH, AND TO LOVE HIS NEIGHBOUR AS HIMSELF,
IS MORE THAN ALL WHOLE BURNT OFFERINGS AND SACRIFICES.
AND WHEN JESUS SAW THAT HE ANSWERED DISCREETLY, HE SAID UNTO HIM, THOU
ART NOT FAR FROM THE KINGDOM OF GOD. AND NO MAN AFTER THAT DURST ASK HIM
ANY QUESTION. AND JESUS ANSWERED AND SAID, WHILE HE TAUGHT IN THE
TEMPLE, HOW SAY THE SCRIBES THAT CHRIST IS THE SON OF DAVID?
FOR DAVID HIMSELF SAID BY THE HOLY GHOST, THE LORD SAID TO MY LORD, SIT
THOU ON MY RIGHT HAND, TILL I MAKE {@140 + @177 + @148 = #465 - *TO*
*BRING* *TO* *PASS*} THINE ENEMIES THY FOOTSTOOL-G5286 {@140} -G3588
{@177} -G4228 {@148}." [Mark 12:23-36 (KJV)]
G5286@{
@1: Sup: 76 - AGGRAVATION: CHU (#76); Ego: 76 - AGGRAVATION: CHU (#76),
@2: Sup: 75 - FAILURE: SHIH (#151); Ego: 80 - LABOURING: CH'IN (#156
- I DO NOT CAUSE TERRORS {%21}),
@3: Sup: 64 - SINKING: CH'EN (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}); Ego: 70 - SEVERANCE: KE (#226),
@4: Sup: 63 - WATCH: SHIH (#278); Ego: 80 - LABOURING: CH'IN (#306),
@5: Sup: 52 - MEASURE: TU (#330); Ego: 70 - SEVERANCE: KE (#376),
@6: Sup: 56 - CLOSED MOUTH: CHIN (#386); Ego: 4 - BARRIER: HSIEN (#380),
@7: Sup: 66 - DEPARTURE: CH'U (#452); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#390),
@8: Sup: 55 - DIMINISHMENT: CHIEN (#507); Ego: 70 - SEVERANCE: KE
(#460),
@9: Sup: 24 - JOY: LE (#531); Ego: 50 - VASTNESS / WASTING: T'ANG
(#510),
Male: #531; Feme: #510
} // #834
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #834 % #41 = #14 - Praising the Mysterious (Metaphysics);
I-Ching: H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 -
Branching Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.
#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140
ONTIC_OBLIGANS_140@{
@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 14 - PENETRATION: JUI (#14),
@2: Sup: 68 - DIMMING: MENG (#82); Ego: 54 - UNITY: K'UN (#68 - I DO
NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42}),
@3: Sup: 79 - DIFFICULTIES: NAN (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 11 - DIVERGENCE: CH'A (#79),
@4: Sup: 59 - MASSING: CHU (#220 - I CURSE NOT A GOD {%38}); Ego: 61
- EMBELLISHMENT: SHIH (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT
AN EAVES-DROPPER {%16}),
Male: #220; Feme: #140
} // #140
#834 as [#400, #80, #70, #80, #70, #4, #10, #70, #50] = hypopódion
(G5286): {UMBRA: #0 as #834 % #41 = #14} 1) a footstool; 1a) to make one
a footstool of one's feet, i.e. to subject, to reduce under one's power;
1b) metaph. taken from the practice of conquerors who placed their feet
on the necks of their conquered enemies;
<http://www.grapple369.com/Grumble/?lexicon:G5286>
G3588@{
@1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU
(#57),
@2: Sup: 46 - ENLARGEMENT: K'UO (#103); Ego: 70 - SEVERANCE: KE (#127),
@3: Sup: 41 - RESPONSE: YING (#144); Ego: 76 - AGGRAVATION: CHU (#203),
@4: Sup: 79 - DIFFICULTIES: NAN (#223); Ego: 38 - FULLNESS: SHENG
(#241),
Male: #223; Feme: #241
} // #970
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #70 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking / Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
I am not given to cursing.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
ONTIC_OBLIGANS_177@{
@1: Sup: 29 - DECISIVENESS: TUAN (#29); Ego: 29 - DECISIVENESS: TUAN
(#29),
@2: Sup: 17 - HOLDING BACK: JUAN (#46); Ego: 69 - EXHAUSTION:
CH'IUNG (#98),
@3: Sup: 45 - GREATNESS: TA (#91); Ego: 28 - CHANGE: KENG (#126),
@4: Sup: 15 - REACH: TA (#106); Ego: 51 - CONSTANCY: CH'ANG (#177 -
I AM NOT GIVEN TO CURSING {%29}),
Male: #106; Feme: #177
} // #177
#970 as [#300, #70, #400, #200] = ho (G3588): {UMBRA: #0 as #70 % #41 =
#29} 0) Only significant renderings other than 'the' counted; 1) this,
that, these, etc. Only significant renderings other than 'the' counted;
<http://www.grapple369.com/Grumble/?lexicon:G3588>
G4228@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 69 - EXHAUSTION: CH'IUNG (#149); Ego: 70 - SEVERANCE: KE
(#150 - I INDULGE NOT IN ANGER {%28}),
@3: Sup: 64 - SINKING: CH'EN (#213); Ego: 76 - AGGRAVATION: CHU (#226),
@4: Sup: 21 - RELEASE: SHIH (#234); Ego: 38 - FULLNESS: SHENG (#264),
Male: #234; Feme: #264
} // #750
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #750 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 - YOUTHFULNESS: T'UNG (#12); Ego: 12 - YOUTHFULNESS:
T'UNG (#12),
@2: Sup: 64 - SINKING: CH'EN (#76); Ego: 52 - MEASURE: TU (#64),
@3: Sup: 79 - DIFFICULTIES: NAN (#155); Ego: 15 - REACH: TA (#79),
@4: Sup: 67 - DARKENING: HUI (#222); Ego: 69 - EXHAUSTION: CH'IUNG
(#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#750 as [#80, #70, #400, #200] = poús (G4228): {UMBRA: #0 as #750 % #41
= #12} 1) a foot, both of men or beast; 1a) often in the orient, one put
his foot on vanquished; 1b) of disciples listening to their teacher's
instruction are said to be at his feet;
<http://www.grapple369.com/Grumble/?lexicon:G4228>
Nous: #63
Time: 04:10 hrs
Date: 2019.5.23
Torah: [#20, #6, #100]@{
@1: Sup: 20 - ADVANCE: CHIN (#20); Ego: 20 - ADVANCE: CHIN (#20),
@2: Sup: 26 - ENDEAVOUR: WU (#46); Ego: 6 - CONTRARIETY: LI (#26),
@3: Sup: 45 - GREATNESS: TA (#91); Ego: 19 - FOLLOWING: TS'UNG (#45
- I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #126
Dao: Origins in Reversal, Consider Beginnings
Tetra: #62 - Doubt
I-Ching: H51 - Quake, Thunderclap, Shake, The arousing (shock, thunder)
Latin: Decantatus {God of virtues} Alt: Yzalel {Deliverance of God} {
1. HELPS CONQUER & TO OBTAIN RELEASE FROM SIEGE
2. THE SCIENCES & ARTS
3. THE MEDITATION OF THE WISE
4. Souchoe
}
Asa {Physician; cure}
Prototype: *HOMOIOS* {#337 / #474} / HETEROS {#328 / #429} / TORAH {#314
/ #422}
<http://www.grapple369.com/Grumble/?zen:3,row:2,col:7,nous:63&PROTOTYPE:HOMOIOS>
***@zen: 3, row: 2, col: 7, nous: 63 [Date: 2019.5.23, Time: 04:10
hrs, Super: #337 / #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting, Ego: #474 / #63 - Origins in Reversal,
Consider Beginnings; I-Ching: H51 - Quake, Thunderclap, Shake, The
arousing (shock, thunder); Tetra: 62 - Doubt]
That within the year 2019, the full moon will come on 21 March (after
the spring equinox). Yet, the ecclesiastical Easter will fall on 21
April 2019 by which concludes the cycle as a process of #236 - PAIRING
relativity intentioned upon implementation of a #231 - JUXTAPOSITION
CONTROL which given the absence of any viable *reverse*-*transcriptase*
*inhibitor* natural process (as discussed below with the #288 - META
SCHEMA ACQUIESCENCE {*REGENERATION*}:
@1 = @728 - PASSOVER {#ONE: FRIDAY OF 3 APRIL 33 AD AND COUNTY COURT
FILING HEARING ON 3 APRIL 2019 IN CASE NUMBERS: AP-18-0609 / AP-18-0775
AS SUBSTANTIATION OF CLAIM TO LAWFUL RELIGIOUS BELIEF WHICH IS
COMPATIBLE WITH #322 - DEMOCRATIC PRINCIPLES},
@5 = PENTECOST {#FIVE: + 7x7+1 AS 50 DAYS ON 23 MAY WHICH *CONFLICTS*
*WITH* *ARCHBISHOP* *GEORGE* *PELL'S* *REFUSAL* *OF* *COMMUNION* AT
SAINT PATRICK'S CATHOLIC CATHEDRAL, MELBOURNE UPON PENTECOST SUNDAY /
BOER WAR MEMORIAL DAY OF 31 MAY 1998 AND PENTECOST {#382 - *THE*
*SCIENCE* *INTO* *A* *PERMANENT* *STATE*; #383; #384; #385; #386} OF
SUNDAY 11 JUNE 2000 (SOLAR ECLIPSE YEAR FOLLOWING: 21 JUNE Prototype:
*HOMOIOS* {#382 / #385} / HETEROS {#384 / #386} / TORAH {#378 / #383}):
#337 as [#30, #50, #7, #200, #10, #40] = naziyr (H5139): {UMBRA: #7 as
#267 % #41 = #21} 1) consecrated or devoted one, Nazarite; 1a)
*CONSECRATED* *ONE*; 1b) *DEVOTEE*, Nazarite; 1c) untrimmed (vine);
#474 as [#100, #4, #10, #300, #10, #50] = qaddiysh (Aramaic) (H6922):
{UMBRA: #6 as #414 % #41 = #4} 1) *HOLY*, *SEPARATE*; 2) (TWOT)
*ANGELS*, *SAINTS*;
},
#65 = *SOLDIER*,
#175 = *MARRIAGE*
THEURGIC COSMOGONIC SYNCRETISM OF NEOPLATONISM COMMONLY USED BY
PYTHAGOREAN NUMBER DERIVED GOVERNANCE (ROMAN CATHOLICISM / ISLAM etc)
THAT IS UNLAWFULLY DEPLOYING MY INTELLECTUAL PROPERTY AS #391 -
HOMOGENEOUS PARADIGM BY #288 - UMBRA RAW MAPPING TO THEIR ANKH HETEROS /
TORAH PROTOTYPES AS BEING COGENT #364 - *QUESTIONS* *OF* #430 - *LAW* BY
EXPLANTATION AND SUBSTANTIATION MADE OF A LEGITIMATE IDENTITY TO JEWISH
/ CHRISTIAN APOSTLES AS A SECTARIAN ASSOCIATION OF NAZARENES / #509 -
YAHAD DEAD SEA SCROLL COMMUNITY [Acts 24:1-6; Acts 28:17-22]
G1140@{
@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4),
@2: Sup: 5 - KEEPING SMALL: SHAO (#9); Ego: 1 - CENTRE: CHUNG (#5),
@3: Sup: 15 - REACH: TA (#24); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#15),
@4: Sup: 55 - DIMINISHMENT: CHIEN (#79); Ego: 40 - LAW/MODEL: FA (#55),
@5: Sup: 44 - STOVE: TSAO (#123); Ego: 70 - SEVERANCE: KE (#125),
@6: Sup: 13 - INCREASE: TSENG (#136); Ego: 50 - VASTNESS / WASTING:
T'ANG (#175 - I AM NOT A TRANSGRESSOR {%22}),
@7: Sup: 23 - EASE: YI (#159); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
@8: Sup: 12 - YOUTHFULNESS: T'UNG (#171 - I AM NOT UNCHASTE WITH ANY
ONE {%20}); Ego: 70 - SEVERANCE: KE (#255),
@9: Sup: 22 - RESISTANCE: KE (#193); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#265),
@10: Sup: 60 - ACCUMULATION: CHI (#253); Ego: 38 - FULLNESS: SHENG
(#303),
Male: #253; Feme: #303
} // #465
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #305 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding;
Tetra: 49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 - WAITING: HSI (#18); Ego: 18 - WAITING: HSI (#18),
@2: Sup: 76 - AGGRAVATION: CHU (#94); Ego: 58 - GATHERING IN: HSI (#76),
@3: Sup: 16 - CONTACT: CHIAO (#110); Ego: 21 - RELEASE: SHIH (#97),
@4: Sup: 7 - ASCENT: SHANG (#117); Ego: 72 - HARDNESS: CHIEN (#169 -
I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169
#465 as [#4, #1, #10, #40, #70, #50, #10, #70, #10, #200] = daimónion
(G1140): {UMBRA: #59 as #305 % #41 = #18} 1) the divine power, deity,
divinity; 2) a spirit, a being inferior to God, superior to men; 3) evil
spirits or the messengers and ministers of the devil;
"Many will say to me in that day, Lord, Lord, have we not prophesied in
thy name? and in thy name have cast out devils-G1140? and in thy name
done many wonderful works?" [Matthew 7:22]
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1355 HOURS
ON 16 AUGUST 2019: "Golly, even by your standards, that was monumentally
gibberish."
Golly, {@1: Sup: 14 - PENETRATION: JUI (#14); Ego: 17 - HOLDING BACK:
JUAN (#17)},
even by your standards, {@2: Sup: 48 - RITUAL: LI (#62); Ego: 27 -
DUTIES: SHIH (#44)},
that was monumentally gibberish. {@3: Sup: 35 - GATHERING: LIEN (#97);
Ego: 75 - FAILURE: SHIH (#119: SEE KANT'S PROLEGOMENA IDEA)},
IMMANUEL KANT’S PROLEGOMENA (1783) AS IDEA @B119: “Nonetheless one can,
with respect to these concepts, as with all cognition, try to find in
experience, if not the principle of their possibility, at least the
occasioning causes of their generation; regarding which, the impressions
of the senses provide the initial occasion for the whole power of
cognition to open up with respect to them and to bring about experience,
which contains two quite heterogeneous elements, namely, from the
senses, a matter of cognition, and, from the inner source of pure
intuition and thought, a certain form for ordering that matter, which
two elements, upon the instigation of the matter, are first put into
play, and bring forth concepts. This kind of tracing out of the initial
endeavour of our power of cognition to ascend from single perceptions to
general concepts is without doubt of great use, and we are indebted to
the famous Locke for first having opened up this path.
But a deduction of the pure a priori concepts will never be achieved by
this means, for it does not lie on this path at all, since these
concepts, as regards their future use, which is to be wholly independent
of experience, have to produce a completely different certificate of
birth than that of descent from experiences.
This attempted physiological derivation, which, since it concerns a
quaestionem facti [LATIN MAXIM: AD QUAESTIONEM FACTI NON RESPONDENT
JUDICES, AD QUAESTIONEM JURIS NON RESPONDENT JURATORES as definition:
*THE* *JUDGE* *INSTRUCTS* *ON* *POINTS* *OF* *LAW* / #364 - QUESTIONS OF
#430 - LAW *AND* *THE* *JURY* *DECIDES* *MATTERS* *OF* *FACT*], cannot
properly be termed a deduction at all, I will consequently call the
explanation of the possession of pure cognition. It is therefore clear
that for these concepts there can be only a transcendental deduction,
and by no means an empirical one, and that, as regards pure a priori
concepts, any such empirical deduction is nothing but wasted effort,
which can occupy only someone who has not grasped the wholly peculiar
nature of such cognitions. [pages 167-168]
LIONS GROWL OF BUTCHERS FOUL (***@GMAIL.COM) @ 1400 HOURS
ON 16 AUGUST 2019: "You think that this gibberish can assist the courts?
One judge has already assessed your gibberish in a judgment, and said
that those who are required to look at your gibberish are SEVERELY
PREJUDICED, because there is no way to make any sense of it."
DOLF @ 1519 HOURS ON 16 AUGUST 2019: "Your own words betray you..."
- dolf
<http://www.grapple369.com/Groundwork/Sovereign%20Disloyalty%20and%20False%20Oaths.pdf>
Initial Post: 17 August 2019
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
