really it can't be late
"dolf" wrote in message news:FridnRzbtNqbh7jBnZ2dnUU7-***@giganews.com...
DON’T BE SO IGNORANT...
Are you CHINESE or ONLY PART of a CONFEDERATE CRIMINAL NETWORK?
It’s not SPAM at ALL since I AM BEING OBEDIENT, AIDING AND ASSISTING UNTO
OUR GOVERNOR GENERAL and his GLOBALIST UBERMENSCH AMBITIONS
Post by Davidwhat is autonmy?
"nothing more than my equitable and Human Rights"
My sense is that it's similar to when Robi felt as if the world
in terms of its many cultures does not allow freedom of expression
beyond various limits of tolerance, especially shamanic.
Dolf might not see what he's producing as spam
and, instead, see you or anyone who comments
via asking a simple question, as being spam seeing
as how the word, spam, was mentioned; he grabbed
that term and incorporated it into his numerology, etc.
Mirror phenomena may be found in a house of mirrors.
If everyone is Usenet is allowed their equitable and Human Rights,
and those rights include not following Netiquette, ad-hominem
comments and such, then dolf may be in such a house.
Post by David"dolf" wrote in message
A STATEMENT ABOUT AUTONOMY OF WILL {INTELLECTUS AS GENITIVE VOLUNT?TIS}
AND THE UNLAWFULNESS OF SPAM AS TREASON IN BEING NO DIFFERENT TO A
MACHINE GUN ATTACK
CONSTANT NEO-NAZI SPAM ABUSE BEING SOLICITATIONS FOR #391 -
NON-HOMOGENEOUS PRODUCTS / SERVICES ARE BREACHES OF HUMAN RIGHTS MADE
AGAINST #492 - AUTONOMY OF WILL / #902 - RULE OF LAW
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)
(c) 2018 Dolf Leendert Boek, Revision: 27 December, 2018
"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without lips
of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*) *IN*
*THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND* *AS* *A*
*FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED* *MY* *MOUTH*.
But I have rebuked the deeds of the sons of man {#113 - PRINCIPLE OF
JUXTAPOSITION} with the word of your lips; I have observed the paths of the
impertinent. Support my steps in your ways, that my feet may not falter. I
have called upon you, because will accept my prayer, O God; incline your
ear to me, hear my word! Make wonderful your good deeds, O deliverer of
those who hope; grant them retribution on those who rise up against them,
with your right hand.
Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they cover
up their fat; (with) their mouth they speak in arrogance. They have now
surrounded us in our steps; they have set their eyes stretching through the
land. He is like a lion that is eager to tear, and like a fierce lion that
lurks in hidden places.
Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their portion
is away from the earth, in eternal life; may their belly be filled with
your good store, may (their) sons be satisfied and leave their surplus to
their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE* *BRIGHTNESS* *OF*
*YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I* *AWAKE* *I* *SHALL* *BE*
*SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR* *FACE*." [(c) 2004 The Order
of Saint Benedict, Aramaic Targum of Psalm 17:1-15]
According to Kant, the starting point, a reflection on our moral concepts
{#41 x n}, leads immediately to the first intermediate thesis, that (1) a
moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY WITH IT” (GMS,
389,13). If this necessity is very narrowly interpreted, that is, in the
sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION as [#30, #1, #2, #70,
#10] = lambano (G2983): {UMBRA: #86 as #113 % #41 = #31} 1) to take; 2) to
receive (what is given), to gain, get, obtain, to get back; 1a) to take
with the hand, lay hold of, any person or thing in order to use it; 1a1) to
take up a thing to be carried; 1a2) to take upon one's self; 1b) to take in
order to carry away; 1b1) without the notion of violence, i,e to remove,
take away; 1c) to take what is one's own, to take to one's self, to make
one's own; 1c1) to claim, procure, for one's self; 1c1a) to associate with
one's self as companion, attendant; 1c2) of that which when taken is not
let go, to seize, to lay hold of, apprehend; 1c3) to take by craft (our
catch, used of hunters, fisherman, etc.), to circumvent one by fraud; 1c4)
to take to one's self, lay hold upon, take possession of, i.e. to
appropriate to one's self; 1c5) catch at, reach after, strive to obtain;
1c6) to take a thing due, to collect, gather (tribute); 1d) to take; 1d1)
to admit, receive; 1d2) to receive what is offered; 1d3) not to refuse or
reject; 1d4) to receive a person, give him access to one's self,; 1d41) to
regard any one's power, rank, external circumstances, and on that account
to do some injustice or neglect something; 1e) to take, to choose, select;
1f) to take beginning, to prove anything, to make a trial of, to
experience;
H6635@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 11 (#20); Ego: 2 (#11),
@3: Sup: 12 (#32); Ego: 1 (#12),
@4: Sup: 26 (#58); Ego: 14 (#26),
Male: #58; Feme: #26
} // #113
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41 =
#31} 1) that which goes forth, army, war, warfare, host; 1a) army, host;
1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun, moon,
and stars; 1a4) of whole creation; 1b) war, warfare, service, go out to
war; 1c) service;
#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
TOTAL: @84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY as
[#80, #1, #300, #100, #10] = pater (G3962): BY JESUS CHRIST HIMSELF
YOUTUBE: "Slave to the Rhythm (Grace Jones)"
http://youtu.be/Z0XLzIswI2s
I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation have respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for the
submissive domesticated maiden by adoption of a consideration of #ONE {#34
/ @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC IMPERATIVE
INSTRUCTION SET} as a sovereign / autonomous dynamic being a more sound and
biologically independent principle of autonomous #492 = voluntary free will
having a self reflection {ie. #1 + #491 - PRINCIPLE OF CONTINUITY}.
[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]
G3962@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
(#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489 %
#41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called the
Father; 1a) either the nearest ancestor: father of the corporeal nature,
natural fathers, both parents; 1b) a more remote ancestor, the founder of a
race or tribe, progenitor of a people, forefather: so Abraham is called,
Jacob and David; 1b1) fathers ie. ancestors, forefathers, founders of a
race; 1c) one advanced in years, a senior; 2a) the originator and
transmitter of anything; 2a1) the authors of a family or society of persons
animated by the same spirit as himself; 2a2) one who has infused his own
spirit into others, who actuates and governs their minds; 2b) one who
stands in a father's place and looks after another in a paternal way; 2c) a
title of honour; 2c1) teachers, as those to whom pupils trace back the
knowledge and training they have received; 2c2) the members of the
Sanhedrin, whose prerogative it was by virtue of the wisdom and experience
in which they excelled, to take charge of the interests of others; 3a) of
the stars, the heavenly luminaries, because he is their creator, upholder,
ruler; 3b) *OF* *ALL* *RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER*
*ANGELS* *OR* *MEN*, *BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*,
*GUARDIAN* *AND* *PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF*
*ALL* *MEN*; 3c) of Christians, as those who through Christ have been
exalted to a specially close and intimate relationship with God, and who no
longer dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one whom
God has united to himself in the closest bond of love and intimacy, made
acquainted with his purposes, appointed to explain and carry out among men
the plan of salvation, and made to share also in his own divine nature;
3d1) by Jesus Christ himself; 3d2) by the apostles;
G4105@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 30 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 1 (#111),
@4: Sup: 80 (#219); Ego: 50 (#161 - I AM NOT A TELLER OF LIES {%9}),
@5: Sup: 7 (#226); Ego: 8 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
@6: Sup: 16 (#242); Ego: 9 (#178),
@7: Sup: 24 (#266); Ego: 8 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
@8: Sup: 81 (#347); Ego: 57 (#243),
@9: Sup: 5 (#352); Ego: 5 (#248),
Male: #352; Feme: #248
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #962 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19}),
Male: #135; Feme: #180
} // #180
#491 as [#80, #30, #1, #50, #8, #9, #8, #300, #5] = planao (G4105): {UMBRA:
#23 as #962 % #41 = #19} 1) to cause to stray, to lead astray, lead aside
from the right way; 2) metaph.; 1a) to go astray, wander, roam about; 2a)
*TO* *LEAD* *AWAY* *FROM* *THE* *TRUTH*, *TO* *LEAD* *INTO* *ERROR*, *TO*
*DECEIVE*; 2b) to be led into error; 2c) to be led aside from the path of
virtue, to go astray, sin; 2d) to sever or fall away from the truth; 2d1)
of heretics; 2e) to be led away into error and sin;
#65 (@2 - NATURE REJOICES IN ITS NATURE: #34 - Engendering Nature [#123 -
DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 + @161
= #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1, #100, #1,
#30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] = paralogizomai
(G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon wrong, miscount; 2)
to cheat by false reckoning; 3) to deceive, delude, circumvent; 2a) to
deceive by false reasoning}
G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341 /
#444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1
- Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine appearance
in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 - I
AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1) from
G4314 and a probable derivative of G2965 (meaning to kiss, like a dog
licking his master's hand); 2) to kiss the hand to (towards) one, in token
of reverence 3) among the Orientals, especially the Persians, to fall upon
the knees and touch the ground with the forehead as an expression of
profound reverence 4) in the New Testament by kneeling or prostration to do
homage (to one) or make obeisance, whether in order to express respect or
to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
*BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE* *JEWISH* *HIGH* *PRIESTS*
4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO* *HEAVENLY* *BEINGS* 4a5) *TO*
*DEMONS*
G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188
G1097@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 37 (#135); Ego: 76 (#199),
@5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 = #26}
1) to learn to know, come to know, get a knowledge of perceive, feel; 2) to
know, understand, perceive, have knowledge of; 3) *JEWISH* *IDIOM* *FOR*
*SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A* *WOMAN*; 4) to become
acquainted with, to know; 1a) to become known; 2a) to understand; 2b) to
know;
G3625@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
@3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 20 (#100),
@4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
@5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
@6: Sup: 43 (#223); Ego: 40 (#286),
@7: Sup: 48 (#271); Ego: 5 (#291),
@8: Sup: 17 (#288); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
@9: Sup: 25 (#313); Ego: 8 (#349),
@10: Sup: 75 (#388); Ego: 50 (#399),
Male: #388; Feme: #399
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
http://youtu.be/YEM8TspcCBY
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I AM
READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans 1:14-15
(KJV)]
#111 (@3 - Nature Surmounts Nature: #65 - NATURE REJOICES IN ITS NATURE
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35 - I
AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
TOTAL: #3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364
IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN
THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 - ONTIC
NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17 SEPTEMBER
1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE MERCHANTS
ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE EARTH?" [Isaiah
23:8]
#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205 -
DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE OF
SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;
H226@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 37 (#98); Ego: 6 (#37),
@4: Sup: 32 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 76 (#113 -
PRINCIPLE OF JUXTAPOSITION),
Male: #130; Feme: #113
} // #437
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #407 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
(#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#873 as [#1, #6, #400, #400, #10, #50, #6] / #437 as [#30, #1, #6, #400] =
'owth (H226): {UMBRA: #0 as #407 % #41 = #38} 1) sign, signal; 2) token,
ensign, standard, miracle, proof; 1a) a distinguishing mark; 1b) banner;
1c) #288 - *REMEMBRANCE*; 1d) miraculous sign; 1e) omen; 1f) warning;
H226@{
[#1, {@1: Sup: 1 (#1); Ego: 1 (#1)}
#6, {@2: Sup: 7 (#8); Ego: 6 (#7)}
#400, {@3: Sup: 2 (#10); Ego: 76 (#83)}
#400, {@4: Sup: 78 (#88); Ego: 76 (#159)}
#10, {@5: Sup: 7 (#95); Ego: 10 (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18})}
#50, {@6: Sup: 57 (#152); Ego: 50 (#219)}
#6] {@7: Sup: 63 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 6 (#225 - SEE IMMANUEL KANT'S PROLEGOMENA FIRST ANALOGY ON
PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE)}
} // #873
IMMANUEL KANT'S PROLEGOMENA (1783) FIRST ANALOGY ON PRINCIPLE OF THE
PERSISTENCE OF SUBSTANCE AS IDEAS: @B224 / @B225: "IN EVERY CHANGE OF
APPEARANCES SUBSTANCE PERSISTS, AND ITS QUANTUM IN NATURE IS NEITHER
INCREASED NOR DIMINISHED:
PROOF: All appearances are in time {ie. such as #288 - REMEMBRANCE /
MEMORIALS}, in which, as substratum (as the persisting form of inner
intuition), simultaneous existence as well as succession can alone be
represented. *THEREFORE* *TIME*, *IN* *WHICH* *EVERY* *CHANGE* *IN* *THE*
[IDEA: B225] *APPEARANCES* *IS* *TO* *BE* *THOUGHT*, *REMAINS* *AND* *DOES*
*NOT* *CHANGE*; *FOR* *IN* *IT* *ALONE* *CAN* *SUCCESSIVE* *OR*
*SIMULTANEOUS* *EXISTENCE* *BE* *REPRESENTED*, *AS* *IT'S*
*DETERMINATIONS*.
Now time in itself cannot be perceived. Consequently, in the objects of
perception, i.e., in the appearances, a substratum must be found that
represents time in general and in which all change or simultaneous
existence can be perceived through the relation of the appearances to it in
apprehension. But substance – the substratum of everything real, i.e., of
everything belonging to the existence of things – is that in which every-
thing that belongs to existence can be thought only as a determination.
Consequently, that which persists – in relation to which alone all
time-relations of the appearances can be determined – is the substance in
the appearances, i.e., the real in them, which as the substratum of all
change remains always the same. Since this therefore cannot change in
existence, its quantum in nature can also be neither increased nor
diminished." [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S
PROLEGOMENA (1783), pages 183-184]
G4587@{
[π, {@1: Sup: 80 (#80); Ego: 80 (#80)}
ε, {@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85)}
ρ, {@3: Sup: 23 (#107); Ego: 19 (#104 - I COMMIT NO FRAUD {%7})}
ι, {@4: Sup: 33 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#114)}
ο, {@5: Sup: 22 (#162); Ego: 70 (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36})}
χ, {@6: Sup: 55 (#217); Ego: 33 (#217)}
η] {@7: Sup: 63 (#280); Ego: 8 (#225)}
} // #873
"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD HIM
READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?
AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH HIM.
THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A SHEEP TO
THE SLAUGHTER {
G4967@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of Virtue;
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine appearance
in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 - I
AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY* *OF*
*DESTRUCTION*;
}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT* *HIS*
*MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO SHALL
DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.
AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME OTHER
MAN?
THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT THE
SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR; A
DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER ME
TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION as [#6, #5, #2, #50,
#10, #600] = ben (H1121): sons (as characterisation, ie sons of injustice
[for unrighteous men] or sons of God [for angels]." [Acts 8:30-37]
H1121@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 13 (#30); Ego: 2 (#13),
@4: Sup: 63 (#93); Ego: 50 (#63),
@5: Sup: 73 (#166 - I AM NOT SLUGGISH {%11}); Ego: 10 (#73),
@6: Sup: 25 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 33 (#106),
Male: #191; Feme: #106
} // #113
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male child;
1b) grandson; 1c) children (pl. - male and female); 1d) youth, young men
(pl.); 1e) young (of animals); 1f) sons (as characterisation, ie sons of
injustice [for un- righteous men] or sons of God [for angels]; 1g) people
(of a nation) (pl.); 1h) of lifeless things, ie sparks, stars, arrows
(fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;
IMMANUEL KANT'S PROLEGOMENA (1783) PREFACE AS IDEA: @263: To make plans is
most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*, *THROUGH*
*WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE* *GENIUS*,
[IDEA: @263] *IN* *THAT* *ONE* *REQUIRES* *WHAT* *ONE* *CANNOT* *HIMSELF*
*PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO* *BETTER*, *AND* *PROPOSES*
*WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO* *ATTAIN* *ONESELF* – *THOUGH*
*MERELY* *FOR* *A* *SOUND* *PLAN* *FOR* *A* *GENERAL* *CRITIQUE* *OF*
*REASON* {
#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET}
[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]
G3962@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
(#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489 %
#41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called the
Father; 1a) either the nearest ancestor: father of the corporeal nature,
natural fathers, both parents; 1b) a more remote ancestor, the founder of a
race or tribe, progenitor of a people, forefather: so Abraham is called,
Jacob and David; 1b1) fathers ie. ancestors, forefathers, founders of a
race; 1c) one advanced in years, a senior; 2a) the originator and
transmitter of anything; 2a1) the authors of a family or society of persons
animated by the same spirit as himself; 2a2) one who has infused his own
spirit into others, who actuates and governs their minds; 2b) one who
stands in a father's place and looks after another in a paternal way; 2c) a
title of honour; 2c1) teachers, as those to whom pupils trace back the
knowledge and training they have received; 2c2) the members of the
Sanhedrin, whose prerogative it was by virtue of the wisdom and experience
in which they excelled, to take charge of the interests of others; 3a) of
the stars, the heavenly luminaries, because he is their creator, upholder,
ruler; 3b) *OF* *ALL* *RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER*
*ANGELS* *OR* *MEN*, *BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*,
*GUARDIAN* *AND* *PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF*
*ALL* *MEN*; 3c) of Christians, as those who through Christ have been
exalted to a specially close and intimate relationship with God, and who no
longer dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one whom
God has united to himself in the closest bond of love and intimacy, made
acquainted with his purposes, appointed to explain and carry out among men
the plan of salvation, and made to share also in his own divine nature;
3d1) by Jesus Christ himself; 3d2) by the apostles;
}, somewhat more than might be expected would already have been required if
it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF* *PIOUS*
*WISHES*. But pure reason is such an isolated domain, within itself so
thoroughly connected, that no part of it can be encroached upon without
disturbing all the rest, nor adjusted without having previously determined
for each part its place and its influence on the others; for, since there
is nothing outside of it that could correct our judgment within it, the
validity and use of each part depends on the relation in which it stands to
the others within reason itself, and, as with the structure of an organized
body, the purpose of any member can be derived only from the complete
concept of the whole. That is why it can be said of such a critique, that
it is never trustworthy unless it is entirely complete down to the least
elements of pure reason, and that in the domain of this faculty one must
determine and settle either all or nothing.
But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast all
the more useful if it comes after. For one will thereby be put in the
position to survey the whole, to test one by one the main points at issue
in this science, and to arrange many things in the exposition better than
could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can be
laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that it
simply is not necessary for everyone to study metaphysics, that there are
some talents that proceed perfectly well in fundamental and even deep
sciences that are closer to intuition, but that will not succeed in the
investigation of purely abstract concepts, and that in such a case one
should apply one’s mental [IDEA: @264] gifts to another object; that
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE* *MUCH*
*DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S* *OWN*
*INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*, *SINCE*
*EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER* *SCIENCES*
*OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*, *AND* *BOLDLY*
*PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*, because here to be
sure their ignorance does not stand out clearly in relation to the science
of others, but in relation to genuine critical principles, which therefore
can be praised:
IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives from
the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE TEXTS IN
THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), pages
12-14]
G4587@{
[#200, {@1: Sup: 38 (#38); Ego: 38 (#38)}
#5, {@2: Sup: 43 (#81); Ego: 5 (#43)}
#40, {@3: Sup: 2 (#83); Ego: 40 (#83)}
#50, {@4: Sup: 52 (#135); Ego: 50 (#133)}
#70, {@5: Sup: 41 (#176); Ego: 70 (#203)}
#300, {@6: Sup: 17 (#193); Ego: 57 (#260)}
#8, {@7: Sup: 25 (#218); Ego: 8 (#268)}
#200] {@8: Sup: 63 (#281); Ego: 38 (#306)}
} // #873
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra:
25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 (#12); Ego: 12 (#12),
@2: Sup: 64 (#76); Ego: 52 (#64),
@3: Sup: 79 (#155); Ego: 15 (#79),
@4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person which
entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity; 2)
honour, purity; 3) probity; gravity; honesty;
Nous: #38
Time: 05:10 hrs
Date: 2018.6.8
Torah: [#40, #8, #10]@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 48 (#88); Ego: 8 (#48),
@3: Sup: 58 (#146 - I AM NOT A LAND-GRABBER {%15}); Ego: 10 (#58),
Male: #146; Feme: #58
} // #58
Dao: Consequences for Virtuous Discourse
Tetra: #11 - Divergence
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing
Latin: Propulsator {God who vivifies all things} Alt: Yeyazel {God Causes a
Start} {
1. PROTECTS AGAINST RABIES & FIERCE ANIMALS
2. THE LEARNED, ORATORS & AUTHORS
3. PRESS, BOOKS ETC
4. Astiro
}
Solar Eclipse: 8 (UTC) / 9 June 1918 (AEST) [During World War I: 28 July
1914 to 11 November 1918]
#175 CE
Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness, of
God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}
<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>
***@zen: 3, row: 2, col: 2, nous: 38 [Date: 2018.6.8, Super: #409 /
#37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release, Ego:
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]
IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #7 AS IDEA: @281: "We find,
however, that all mathematical cognition has this distinguishing feature,
that it must present its concept beforehand in intuition and indeed a
priori, consequently in an intuition that is not empirical but pure,
without which means it cannot take a single step; therefore its judgments
are always intuitive, in the place of which philosophy can content itself
with discursive judgments from mere concepts, and can indeed exemplify its
apodictic teachings through intuition but can never derive them from it.
This observation with respect to the nature of mathematics already guides
us toward the first and highest condition of its possibility; namely, it
must be grounded in some pure intuition or other, in which it can present,
or, as one calls it, construct all of its concepts in *CONCRETO* yet a
priori.∗ If we could discover this pure intuition and its possibility, then
from there it could easily be explained how synthetic a priori propositions
are possible in pure mathematics, and consequently also how this science
itself is possible; for just as empirical intuition makes it possible for
us, without difficulty, to amplify (synthetically in experience) the
concept we form of an object of intuition through new predicates that are
presented by intuition itself, so too will pure intuition do the same, only
with this difference: that in the latter case the synthetic judgment will
be a priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with in
contingent empirical intuition, while the latter contains what necessarily
must be met with in pure intuition, since it is, as intuition a priori,
inseparably bound with the concept before all experience or individual
perception. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S
PROLEGOMENA (1783), page 33]
#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 - BEAR
NO FALSE WITNESS]) ...
HUME (died 25 August 1776, Edinburgh) had raised objections to the notions
of equality and congruence (among others) in geometry, which objections
appealed to experience (Treatise, i.ii.4.4, pp. 42–53), thereby subjecting
mathematics to experience, and whereby he also *INCORRECTLY* rejected THE
CONCEPTION THAT MATHEMATICS CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR
EXISTENCE IN NATURE:
GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 - PRINCIPLE
OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273}
Could I for instance make an #2184 {#24 x #7 x #13 as either:
#6 x #364 - PRINCIPLE OF ENQUIRY
#7 x #312 - PRINCIPLE OF CONTRADICTION
#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the propositional
factoid of a common ISOPSEPHIC {ie. isos meaning 'equal' and psephos
meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror – and it happens
that this word also means 'bond'} association whereby the propensity for
violence increases where there is a lack of any truth content as a
depreciated integrity between persons:
#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi
(G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active voice; 2) in the
middle voice; 1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT*
*ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S*
*SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON*
*ONE*;
G2007@{
[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10
(#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 10
(#189)}
} // #432
Tells me that a person might have loyalty and empathy with the person whom
assaulted me.
The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as #622
%#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
*USELESS*, *OF* *NO* *PURPOSE*;
G3152@{
[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70
(#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
} // #432
#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 -
*MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:
#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY
SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife Queen
Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW PARTNERSHIP
WITH EUROPE", the values shared by the UK and Holland "ARE OUR GREATEST
ASSETS".
In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH CONFIDENCE
TO THE FUTURE".
The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours going
forward - as UK politicians continue to be bitterly divided by BREXIT.
Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over Dutch
nationals living in Britain after BREXIT.
And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS FOCUSED
ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND NECESSARY.
BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50, #1,
#3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 % #41 =
#28} 1) necessary; 1a) what one can not do without, indispensable; 1b)
connected by bonds of nature or friendship; 1c) what ought according to the
law of duty be done, what is required by the circumstances} US. THE GREATER
NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH AND A PROSPERITY
WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS / OLIVIA TOBIN (EVENING
STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH PLACEMENT
upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon MONDAY 5
NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS of
MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is unambiguously
defined by a proximity VICTORIA PARK OAK TREE PLANTING EVENT OF 27 OCTOBER
1934 as coinciding with the dedication of the WORLD WAR ONE WAR #288 -
MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER CONSTITUTED
BY:
'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which we
have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS, ought
to given such gravitas, as conveyed by SECTION VIII to QUEEN VICTORIA'S
LETTERS PATENT DATED 29 OCTOBER 1900:
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT OF
HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM
TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over which
legal precedents have frequently been made concerning the legitimacy of
FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
Another local historical 27 October 1934 event which is directly related to
impunity against the DIGNITY ROYAL is the nearby oak tree within Victoria
Park opposite my dwelling which was planted on the same day of year by
*HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF* *GLOUCESTER*
WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR MEMORIAL SITUATED
IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS CELEBRATED THIS YEAR.
<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>
THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS INTERNED
ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF THE CENTRAL
BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN EVIDENCE
WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF TP00/55 AS A
NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD ACCOUNT FOR THE
OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.
<http://www.grapple369.com/jubilee2000.html>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>
[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS OF
PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL]
In acknowledgement of Captain James Cook diary entry made of his visitation
to these lands upon 22 August, 1770: "[Since I] may land no more upon this
eastern coast of New Holland, and on the western side I can make no new
discovery the honour of which belongs to the Dutch navigators [by Dirk
Hartog upon 26 October 1616 AO] and as such they may lay claim to it as
their property." And of 25 December 1770 exigency when Captain Cook sought
repairs within Batavia whereupon a sailor absconded.
As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900 TO
THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29 OCTOBER
1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22
x #41 as *ONTIC* necessity comprising a subset of 21 consonants with
#VOWELS of Semitic origins).
} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.
As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} TO PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE MADE
AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II as an impunity of
the DIGNITY ROYAL in the circumstance of TREASON the ONUS of accountability
is placed upon OTHERS having no entitlement for any use of that
INTELLECTUAL PROPERTY whatsoever.
THEY will probably have 20 minutes to explain THEIR circumstance before the
court tires of THEM and then summarily executed like haughty garbage—the
prosecution of the case although demanding more skill than most of the
indolent stooge lawyers within the COMMONWEALTH can muster, to their SHAME
will take no more time to prosecute than a parking ticket.
THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making claims
of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY as being
a FRAUD and it will be a BLASPHEMY which they cannot AVOID because there is
no time to CHANGE the NARRATIVE of the DAY.
-- THEY PROTECT THE HIVES FROM THE DRONES AN IDLE BUNCH (IGNAVUM, FUCOS,
PECUS A PRAESEPIBUS ARCENT)
(c) 2018 Dolf Leendert Boek, Revision: 27 December, 2018
"A prayer of David. O LORD, accept my prayer (offered) in righteousness;
listen to my praise! Incline your ear to my prayer (uttered) Without lips
of deceit! From before you my judgment go forth! Let your eyes see
uprightness. *YOU* *HAVE* *TRIED* *MY* *HEART*, *YOU* *VISITED* (*ME*) *IN*
*THE* *NIGHT*; *YOU* *HAVE* *REFINED* *ME* (*AND*) *NOT* *FOUND* *AS* *A*
*FAULT* (*THAT*) *I* *HAD* *EVIL*; *IT* *HAS* *NOT* *PASSED* *MY* *MOUTH*.
But I have rebuked the deeds of the sons of man {#113 - PRINCIPLE OF
JUXTAPOSITION} with the word of your lips; I have observed the paths of the
impertinent. Support my steps in your ways, that my feet may not falter. I
have called upon you, because will accept my prayer, O God; incline your
ear to me, hear my word! Make wonderful your good deeds, O deliverer of
those who hope; grant them retribution on those who rise up against them,
with your right hand.
Keep me as the apple of the center of the eye; hide me in the shadow of
your *SHEKINAH*, from before the wicked, those who would destroy me, my
enemies (who) surround me at their Will. Their wealth is great, they cover
up their fat; (with) their mouth they speak in arrogance. They have now
surrounded us in our steps; they have set their eyes stretching through the
land. He is like a lion that is eager to tear, and like a fierce lion that
lurks in hidden places.
Arise, O LORD! Confront him, bring him down; deliver my soul from the
wicked one who has been sentenced to death with your sword. As for the
righteous who deliver up their soul to death for your sake, their portion
is away from the earth, in eternal life; may their belly be filled with
your good store, may (their) sons be satisfied and leave their surplus to
their children. *IN* *TRUTH* *I* *SHALL* *SEE* *THE* *BRIGHTNESS* *OF*
*YOUR* *COUNTENANCE*; *AT* *THE* *TIME* *WHEN* *I* *AWAKE* *I* *SHALL* *BE*
*SATISFIED* *WITH* *THE* *GLORY* *OF* *YOUR* *FACE*." [(c) 2004 The Order
of Saint Benedict, Aramaic Targum of Psalm 17:1-15]
According to Kant, the starting point, a reflection on our moral concepts
{#41 x n}, leads immediately to the first intermediate thesis, that (1) a
moral law “HAS TO CARRY ABSOLUTE [#41 - *ONTIC*] NECESSITY WITH IT” (GMS,
389,13). If this necessity is very narrowly interpreted, that is, in the
sense of the previously worked out modal status {
@1 - Nature Contains Nature [#328 - TRANSFORMATIVE PROTOTYPE] {
HOMOIOS
HETEROS
KABBALAH
AS DEFINED
} ...
@5 - Act of Nature [#369 - REVERSE TRANSCRIPTASE INHIBITOR WITH #164 -
CHRONOLOGICAL PLANE MAPPING] ...
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION as [#30, #1, #2, #70,
#10] = lambano (G2983): {UMBRA: #86 as #113 % #41 = #31} 1) to take; 2) to
receive (what is given), to gain, get, obtain, to get back; 1a) to take
with the hand, lay hold of, any person or thing in order to use it; 1a1) to
take up a thing to be carried; 1a2) to take upon one's self; 1b) to take in
order to carry away; 1b1) without the notion of violence, i,e to remove,
take away; 1c) to take what is one's own, to take to one's self, to make
one's own; 1c1) to claim, procure, for one's self; 1c1a) to associate with
one's self as companion, attendant; 1c2) of that which when taken is not
let go, to seize, to lay hold of, apprehend; 1c3) to take by craft (our
catch, used of hunters, fisherman, etc.), to circumvent one by fraud; 1c4)
to take to one's self, lay hold upon, take possession of, i.e. to
appropriate to one's self; 1c5) catch at, reach after, strive to obtain;
1c6) to take a thing due, to collect, gather (tribute); 1d) to take; 1d1)
to admit, receive; 1d2) to receive what is offered; 1d3) not to refuse or
reject; 1d4) to receive a person, give him access to one's self,; 1d41) to
regard any one's power, rank, external circumstances, and on that account
to do some injustice or neglect something; 1e) to take, to choose, select;
1f) to take beginning, to prove anything, to make a trial of, to
experience;
H6635@{
@1: Sup: 9 (#9); Ego: 9 (#9),
@2: Sup: 11 (#20); Ego: 2 (#11),
@3: Sup: 12 (#32); Ego: 1 (#12),
@4: Sup: 26 (#58); Ego: 14 (#26),
Male: #58; Feme: #26
} // #113
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#113 as [#90, #2, #1, #500] = tsaba' (H6635): {UMBRA: #23 as #113 % #41 =
#31} 1) that which goes forth, army, war, warfare, host; 1a) army, host;
1a1) host (of organised army); 1a2) host (of angels); 1a3) of sun, moon,
and stars; 1a4) of whole creation; 1b) war, warfare, service, go out to
war; 1c) service;
#34 (@7 - Engendering Nature: #175 - NATURE AMENDED IN ITS NATURE [#82 -
HONOUR YOUR PARENTS]) ...
84: [2 - I AM NOT A MAN OF VIOLENCE]
86: [10 - I AM NOT A ROBBER OF FOOD]
102: [4 - I AM NOT RAPACIOUS]
104: [7 - I COMMIT NO FRAUD]
115: [5 - I AM NOT A SLAYER OF MEN]
TOTAL: @84 + @86 + @102 + @104 + @115 = #491 - PRINCIPLE OF CONTINUITY as
[#80, #1, #300, #100, #10] = pater (G3962): BY JESUS CHRIST HIMSELF
YOUTUBE: "Slave to the Rhythm (Grace Jones)"
http://youtu.be/Z0XLzIswI2s
I already have the meta-descriptor prototypes to the TAO CHIA and as an
accommodation have respectfully assimilated the nuance narrative being
prudent considerations but have discarded the slavitude requirement for the
submissive domesticated maiden by adoption of a consideration of #ONE {#34
/ @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC IMPERATIVE
INSTRUCTION SET} as a sovereign / autonomous dynamic being a more sound and
biologically independent principle of autonomous #492 = voluntary free will
having a self reflection {ie. #1 + #491 - PRINCIPLE OF CONTINUITY}.
[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]
G3962@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
(#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489 %
#41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called the
Father; 1a) either the nearest ancestor: father of the corporeal nature,
natural fathers, both parents; 1b) a more remote ancestor, the founder of a
race or tribe, progenitor of a people, forefather: so Abraham is called,
Jacob and David; 1b1) fathers ie. ancestors, forefathers, founders of a
race; 1c) one advanced in years, a senior; 2a) the originator and
transmitter of anything; 2a1) the authors of a family or society of persons
animated by the same spirit as himself; 2a2) one who has infused his own
spirit into others, who actuates and governs their minds; 2b) one who
stands in a father's place and looks after another in a paternal way; 2c) a
title of honour; 2c1) teachers, as those to whom pupils trace back the
knowledge and training they have received; 2c2) the members of the
Sanhedrin, whose prerogative it was by virtue of the wisdom and experience
in which they excelled, to take charge of the interests of others; 3a) of
the stars, the heavenly luminaries, because he is their creator, upholder,
ruler; 3b) *OF* *ALL* *RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER*
*ANGELS* *OR* *MEN*, *BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*,
*GUARDIAN* *AND* *PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF*
*ALL* *MEN*; 3c) of Christians, as those who through Christ have been
exalted to a specially close and intimate relationship with God, and who no
longer dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one whom
God has united to himself in the closest bond of love and intimacy, made
acquainted with his purposes, appointed to explain and carry out among men
the plan of salvation, and made to share also in his own divine nature;
3d1) by Jesus Christ himself; 3d2) by the apostles;
G4105@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 30 (#139 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS {%13});
Ego: 1 (#111),
@4: Sup: 80 (#219); Ego: 50 (#161 - I AM NOT A TELLER OF LIES {%9}),
@5: Sup: 7 (#226); Ego: 8 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
@6: Sup: 16 (#242); Ego: 9 (#178),
@7: Sup: 24 (#266); Ego: 8 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
@8: Sup: 81 (#347); Ego: 57 (#243),
@9: Sup: 5 (#352); Ego: 5 (#248),
Male: #352; Feme: #248
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #962 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
ONTIC_OBLIGANS_180@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 78 (#97); Ego: 59 (#78),
@3: Sup: 20 (#117); Ego: 23 (#101),
@4: Sup: 18 (#135); Ego: 79 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S
WIFE {%19}),
Male: #135; Feme: #180
} // #180
#491 as [#80, #30, #1, #50, #8, #9, #8, #300, #5] = planao (G4105): {UMBRA:
#23 as #962 % #41 = #19} 1) to cause to stray, to lead astray, lead aside
from the right way; 2) metaph.; 1a) to go astray, wander, roam about; 2a)
*TO* *LEAD* *AWAY* *FROM* *THE* *TRUTH*, *TO* *LEAD* *INTO* *ERROR*, *TO*
*DECEIVE*; 2b) to be led into error; 2c) to be led aside from the path of
virtue, to go astray, sin; 2d) to sever or fall away from the truth; 2d1)
of heretics; 2e) to be led away into error and sin;
#65 (@2 - NATURE REJOICES IN ITS NATURE: #34 - Engendering Nature [#123 -
DO NOT KILL]) ...
130: [3 - I AM NOT EVIL MINDED]
139: [13 - I HAVE NOT SLAUGHTERED THE SACRED ANIMALS]
140: [14 - I DEAL NOT FRAUDULENTLY, 16 - I AM NOT AN EAVES-DROPPER]
146: [15 - I AM NOT A LAND-GRABBER]
148: [12 - I AM NOT A TRANSGRESSOR]
150: [28 - I INDULGE NOT IN ANGER]
156: [21 - I DO NOT CAUSE TERRORS]
157: [17 - I AM NOT ONE OF PRATING TONGUE, 41 - I HAVE NO STRONG DESIRE
EXCEPT FOR MY OWN PROPERTY]
158: [23 - I AM NOT HOT OF SPEECH]
161: [9 - I AM NOT A TELLER OF LIES]
TOTAL: @130 + @139 + #140 + @146 + @148 + @150 + @156 + @157 + @158 + @161
= #2188 - AUTONOMOUS PRINCIPLE OF COHESION {4 x 547 as [#80, #1, #100, #1,
#30, #70, #3, #10, #7, #70, #40, #5, #50, #70, #10] = paralogizomai
(G3884): {UMBRA: #28 as #423 % #41 = #13} 1) to reckon wrong, miscount; 2)
to cheat by false reckoning; 3) to deceive, delude, circumvent; 2a) to
deceive by false reasoning}
G4352@{
[#80, {@1: Sup: 80 (#80); Ego: 80 (#80)}
#100, {@2: Sup: 18 (#98); Ego: 19 (#99)}
#70, {@3: Sup: 7 (#105); Ego: 70 (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18})}
#200, {@4: Sup: 45 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 38
(#207)}
#20, {@5: Sup: 65 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 20 (#227)}
#400, {@6: Sup: 60 (#275); Ego: 76 (#303)}
#50, {@7: Sup: 29 (#304); Ego: 50 (#353)}
#8, {@8: Sup: 37 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER: #341 /
#444); Ego: 8 (#361)}
#200, {@9: Sup: 75 (#416); Ego: 38 (#399)}
#800, {@10: Sup: 65 (#481); Ego: 71 (#470)}
#200, {@11: Sup: 22 (#503); Ego: 38 (#508)}
#10, {@12: Sup: 32 (#535); Ego: 10 (#518)}
#50] {@13: Sup: 1 (#536); Ego: 50 (#568)}
} // #2188
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #2188 % #41 = #15 - Mastering Guiding Discourse, Revealers of
Virtue; I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1
- Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine appearance
in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 - I
AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1725 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; I am not evil minded.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
ONTIC_OBLIGANS_130@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 46 (#49); Ego: 43 (#46),
@3: Sup: 2 (#51); Ego: 37 (#83),
@4: Sup: 49 (#100); Ego: 47 (#130 - I AM NOT EVIL MINDED {%3}),
Male: #100; Feme: #130
} // #130
#2188 as [#80, #100, #70, #200, #20, #400, #50, #8, #200, #800, #200,
#10, #50] / #1725 as [#80, #100, #70, #200, #20, #400, #50, #5, #800] =
proskuneo (G4352): {UMBRA: #2188 % #41 = #15 / #1725 % #41 = #3} 1) from
G4314 and a probable derivative of G2965 (meaning to kiss, like a dog
licking his master's hand); 2) to kiss the hand to (towards) one, in token
of reverence 3) among the Orientals, especially the Persians, to fall upon
the knees and touch the ground with the forehead as an expression of
profound reverence 4) in the New Testament by kneeling or prostration to do
homage (to one) or make obeisance, whether in order to express respect or
to make supplication 4a) *USED* *OF* *HOMAGE* *SHOWN* *TO* *MEN* *AND*
*BEINGS* *OF* *SUPERIOR* *RANK* 4a1) *TO* *THE* *JEWISH* *HIGH* *PRIESTS*
4a2) *TO* *GOD* 4a3) *TO* *CHRIST* 4a4) *TO* *HEAVENLY* *BEINGS* 4a5) *TO*
*DEMONS*
G1097@{
[#3, {@1: Sup: 3 (#3); Ego: 3 (#3)}
#10, {@2: Sup: 13 (#16); Ego: 10 (#13)}
#50, {@3: Sup: 63 (#79); Ego: 50 (#63)}
#800, {@4: Sup: 53 (#132); Ego: 71 (#134)}
#200, {@5: Sup: 10 (#142); Ego: 38 (#172)}
#20, {@6: Sup: 30 (#172); Ego: 20 (#192 - I AM NOT SWOLLEN WITH PRIDE
{%39})}
#5, {@7: Sup: 35 (#207); Ego: 5 (#197 - I AM NOT NOISY IN MY SPEECH
{%33})}
#300, {@8: Sup: 11 (#218); Ego: 57 (#254)}
#800] {@9: Sup: 1 (#219); Ego: 71 (#325 = MAGIC SUM OF 5x5 = #65 -
*SOLDIER*)}
} // #2188
G1097@{
@1: Sup: 3 (#3); Ego: 3 (#3),
@2: Sup: 53 (#56); Ego: 50 (#53),
@3: Sup: 42 (#98); Ego: 70 (#123),
@4: Sup: 37 (#135); Ego: 76 (#199),
@5: Sup: 75 (#210 - I AM NOT OF AGGRESSIVE HAND {%30}); Ego: 38 (#237),
Male: #210; Feme: #237 - *USE* *OF* *FORCE* / *USE* *OF* *FORCEFUL*
*WILL* AS *METHOD* *TO* *ENFORCE* *OBMUTESCENCE*
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
Male: #73; Feme: #168
} // #168
#2188 as [#3, #10, #50, #800, #200, #20, #5, #300, #800] / #723 as [#3,
#50, #70, #400, #200] = ginosko (G1097): {UMBRA: #33 as #723 % #41 = #26}
1) to learn to know, come to know, get a knowledge of perceive, feel; 2) to
know, understand, perceive, have knowledge of; 3) *JEWISH* *IDIOM* *FOR*
*SEXUAL* *INTERCOURSE* *BETWEEN* *A* *MAN* *AND* *A* *WOMAN*; 4) to become
acquainted with, to know; 1a) to become known; 2a) to understand; 2b) to
know;
G3625@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150 - I INDULGE NOT IN ANGER {%28}); Ego: 10 (#80),
@3: Sup: 19 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18});
Ego: 20 (#100),
@4: Sup: 8 (#177 - I AM NOT GIVEN TO CURSING {%29}); Ego: 70 (#170),
@5: Sup: 3 (#180 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19});
Ego: 76 (#246),
@6: Sup: 43 (#223); Ego: 40 (#286),
@7: Sup: 48 (#271); Ego: 5 (#291),
@8: Sup: 17 (#288); Ego: 50 (#341 - SOLAR YEAR CYCLE ENDING 31 DECEMBER:
#341 / #444),
@9: Sup: 25 (#313); Ego: 8 (#349),
@10: Sup: 75 (#388); Ego: 50 (#399),
Male: #388; Feme: #399
} // #723
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #723 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity; I-Ching:
H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty at the
beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the Shetait;
I am not the cause of weeping to any.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
ONTIC_OBLIGANS_168@{
@1: Sup: 26 (#26); Ego: 26 (#26),
@2: Sup: 11 (#37); Ego: 66 (#92),
@3: Sup: 30 (#67); Ego: 19 (#111),
@4: Sup: 6 (#73); Ego: 57 (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY
{%26}),
Male: #73; Feme: #168
} // #168
#723 as [#70, #10, #20, #70, #400, #40, #5, #50, #8, #50] = oikoumene
(G3625): {UMBRA: #35 as #723 % #41 = #26} 1) the inhabited earth; 2) the
universe, the world; 1a) *THE* *PORTION* *OF* *THE* *EARTH* *INHABITED*
*BY* *THE* *GREEKS*, *IN* *DISTINCTION* *FROM* *THE* *LANDS* *OF* *THE*
*BARBARIANS*; 1b) *THE* *ROMAN* *EMPIRE*, *ALL* *THE* *SUBJECT*S* *OF*
*THE* *EMPIRE*; 1c) the whole inhabited earth, the world; 1d) the
inhabitants of the earth, men;
YOUTUBE: "La Vie En Rose (Grace Jones)"
http://youtu.be/YEM8TspcCBY
"I AM DEBTOR BOTH TO THE GREEKS, AND TO THE BARBARIANS {ie. THE CHINESE
DAOIST}; BOTH TO THE WISE, AND TO THE UNWISE. SO, AS MUCH AS IN ME IS, I AM
READY TO PREACH THE GOSPEL TO YOU THAT ARE AT ROME ALSO." [Romans 1:14-15
(KJV)]
#111 (@3 - Nature Surmounts Nature: #65 - NATURE REJOICES IN ITS NATURE
[#164 - AVOID HETERONOMY AGAINST AUTONOMY]) ...
166: [11 - I AM NOT SLUGGISH]
168: [26 - I AM NOT THE CAUSE OF WEEPING TO ANY]
169: [18 - I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS]
171: [20 - I AM NOT UNCHASTE WITH ANY ONE]
173: [27 - I AM NOT GIVEN TO UNNATURAL LUST]
175: [22 - I AM NOT A TRANSGRESSOR]
177: [29 - I AM NOT GIVEN TO CURSING]
180: [19 - I COMMIT NOT ADULTERY WITH ANOTHER'S WIFE]
181: [24 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS, 35 - I
AM NOT ONE WHO CURSETH THE KING]
182: [6 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN]
184: [36 - I PUT NO CHECK UPON THE WATER IN ITS FLOW]
185: [25 - I AM NOT BOISTEROUS IN BEHAVIOUR]
186: [31 - I AM NOT ONE OF INCONSTANT MIND]
191: [32 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS]
192: [39 - I AM NOT SWOLLEN WITH PRIDE]
196: [37 - I AM NOT ONE OF LOUD VOICE]
197: [33 - I AM NOT NOISY IN MY SPEECH]
200: [8 - I AM NOT A ROBBER OF SACRED PROPERTY]
TOTAL: #3273 - PRINCIPLE OF MATERIALITY {3 x #1091: THAT #1092 = 3 x #364
IS THE 'OTH CYCLE OF THE JERUSALEM TEMPLE FROM 1550 BCE}: "WHO HATH TAKEN
THIS *COUNSEL* {
@1 (#1) + @2 (#41) + @3 (#81) + @4 (#369) = #10 (#492) / #12 = #41 - ONTIC
NECESSITY ESPOUSED BY 'ADVICE OF THE PRIVY COUNCIL' (LIBERTÉ {17 SEPTEMBER
1900}) WHICH IMPLIES A TRINOMIAL BASIS TO EMPIRE GOVERNANCE
} AGAINST TYRE {strength; rock; sharp}, THE CROWNING CITY, WHOSE MERCHANTS
ARE PRINCES, WHOSE TRAFFICKERS ARE THE HONOURABLE OF THE EARTH?" [Isaiah
23:8]
#175 (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous Nature [#205 -
DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE OF
SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;
G4587@{
[π, {@1: Sup: 80 (#80); Ego: 80 (#80)}
ε, {@2: Sup: 4 (#84 - I AM NOT A MAN OF VIOLENCE {%2}); Ego: 5 (#85)}
ρ, {@3: Sup: 23 (#107); Ego: 19 (#104 - I COMMIT NO FRAUD {%7})}
ι, {@4: Sup: 33 (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN
EAVES-DROPPER {%16}); Ego: 10 (#114)}
ο, {@5: Sup: 22 (#162); Ego: 70 (#184 - I PUT NO CHECK UPON THE WATER
IN ITS FLOW {%36})}
χ, {@6: Sup: 55 (#217); Ego: 33 (#217)}
η] {@7: Sup: 63 (#280); Ego: 8 (#225)}
} // #873
"AND PHILIP {WARLIKE; A LOVER OF HORSES} RAN THITHER TO HIM, AND HEARD HIM
READ THE PROPHET ESAIAS {THE SALVATION OF THE LORD}, AND SAID,
*UNDERSTANDEST* *THOU* *WHAT* *THOU* *READEST*?
AND HE SAID, HOW CAN I, EXCEPT SOME MAN SHOULD GUIDE ME? AND HE DESIRED
PHILIP {WARLIKE; A LOVER OF HORSES} THAT HE WOULD COME UP AND SIT WITH HIM.
THE PLACE {#873 as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
place} OF THE SCRIPTURE WHICH HE READ WAS THIS, HE WAS LED AS A SHEEP TO
THE SLAUGHTER {
G4967@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 52 (#90); Ego: 14 (#52),
@3: Sup: 53 (#143); Ego: 1 (#53),
@4: Sup: 56 (#199); Ego: 3 (#56),
@5: Sup: 64 (#263 - SEE KANT'S PROLEGMENA IDEA: @263); Ego: 8 (#64),
Male: #263; Feme: #64
} // #712
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #712 % #41 = #15 - Mastering Guiding Discourse, Revealers of Virtue;
I-Ching: H61 - Inner Trust, Inner Truth, Center Returning; Tetra: 1 -
Centre;
THOTH MEASURE: #15 - Oh Lord of Righteousness, who makest thine appearance
in the place of Righteousness; I am not a land-grabber.
#VIRTUE: With Reach (no. #15), daily increasing its kind.
#TOOLS: With Diminishment (no. #55), daily depleting its type.
#POSITION: With Resistance (no. #22), intolerance, but
#TIME: With Unity (no. #54), magnanimity.
#CANON: #146
ONTIC_OBLIGANS_146@{
@1: Sup: 15 (#15); Ego: 15 (#15),
@2: Sup: 70 (#85); Ego: 55 (#70),
@3: Sup: 11 (#96); Ego: 22 (#92),
@4: Sup: 65 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 54 (#146 - I
AM NOT A LAND-GRABBER {%15}),
Male: #161; Feme: #146
} // #146
#712 as [#200, #500, #1, #3, #8] = sphage (G4967): {UMBRA: #712 % #41 =
#15} 1) slaughter; 1a) of sheep destined for slaughter; 1b) *OF* *DAY* *OF*
*DESTRUCTION*;
}; AND LIKE A LAMB DUMB BEFORE HIS SHEARER, *SO* *OPENED* *HE* *NOT* *HIS*
*MOUTH*: IN HIS HUMILIATION HIS JUDGMENT WAS TAKEN AWAY: AND WHO SHALL
DECLARE HIS GENERATION? FOR HIS LIFE IS TAKEN FROM THE EARTH.
AND THE EUNUCH ANSWERED PHILIP {WARLIKE; A LOVER OF HORSES}, AND SAID, I
PRAY THEE, OF WHOM SPEAKETH THE PROPHET THIS? OF HIMSELF, OR OF SOME OTHER
MAN?
THEN PHILIP {WARLIKE; A LOVER OF HORSES} OPENED HIS MOUTH, AND BEGAN AT THE
SAME SCRIPTURE, AND PREACHED UNTO HIM JESUS {HE IS SAVED/A SAVIOUR; A
DELIVERER} OF NAZARETH {SOVEREIGN; ONE CHOSEN OR SET APART; SEPARATED;
CROWNED; SANCTIFIED}. AND AS THEY WENT ON THEIR WAY, THEY CAME UNTO A
CERTAIN WATER: AND THE EUNUCH SAID, SEE, HERE IS WATER; WHAT DOTH HINDER ME
TO BE BAPTIZED? AND PHILIP {WARLIKE; A LOVER OF HORSES} SAID, IF THOU
BELIEVEST WITH ALL THINE HEART, THOU MAYEST. AND HE ANSWERED AND SAID, I
BELIEVE THAT JESUS CHRIST IS THE SON OF GOD {
#15 (@6 - Form of Nature: #260 - Transforming Nature [#41 - REMEMBER THE
SABBATH]) ...
45: [1 - I AM NOT A DOER OF WRONG]
68: [42 - I DO NOT THAT WHICH OFFENDETH THE GOD OF MY DOMAIN]
TOTAL @45 + @68 = #113 - PRINCIPLE OF JUXTAPOSITION as [#6, #5, #2, #50,
#10, #600] = ben (H1121): sons (as characterisation, ie sons of injustice
[for unrighteous men] or sons of God [for angels]." [Acts 8:30-37]
H1121@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 11 (#17); Ego: 5 (#11),
@3: Sup: 13 (#30); Ego: 2 (#13),
@4: Sup: 63 (#93); Ego: 50 (#63),
@5: Sup: 73 (#166 - I AM NOT SLUGGISH {%11}); Ego: 10 (#73),
@6: Sup: 25 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 33 (#106),
Male: #191; Feme: #106
} // #113
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #113 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; I am not one of inconstant mind.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186
#113 as [#6, #5, #2, #50, #10, #600] = ben (H1121): {UMBRA: #6 as #113 %
#41 = #31} 1) son, grandson, child, member of a group; 1a) son, male child;
1b) grandson; 1c) children (pl. - male and female); 1d) youth, young men
(pl.); 1e) young (of animals); 1f) sons (as characterisation, ie sons of
injustice [for un- righteous men] or sons of God [for angels]; 1g) people
(of a nation) (pl.); 1h) of lifeless things, ie sparks, stars, arrows
(fig.); 1i) *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS*;
IMMANUEL KANT'S PROLEGOMENA (1783) PREFACE AS IDEA: @263: To make plans is
most often a presumptuous, *BOASTFUL* *MENTAL* *PREOCCUPATION*, *THROUGH*
*WHICH* *ONE* *PRESENTS* *THE* *APPEARANCE* *OF* *CREATIVE* *GENIUS*,
[IDEA: @263] *IN* *THAT* *ONE* *REQUIRES* *WHAT* *ONE* *CANNOT* *HIMSELF*
*PROVIDE*, *CENSURES* *WHAT* *ONE* *CANNOT* *DO* *BETTER*, *AND* *PROPOSES*
*WHAT* *ONE* *DOES* *NOT* *KNOW* *HOW* *TO* *ATTAIN* *ONESELF* – *THOUGH*
*MERELY* *FOR* *A* *SOUND* *PLAN* *FOR* *A* *GENERAL* *CRITIQUE* *OF*
*REASON* {
#ONE {#34 / @123 - JUDGMENT SENSIBILITY / #115 - TRANSCENDENCE BY GNOMIC
IMPERATIVE INSTRUCTION SET}
[O, {@1: Sup: 60 (#60); Ego: 60 (#60)}
N, {@2: Sup: 29 (#89); Ego: 50 (#110)}
E] {@3: Sup: 34 (#123); Ego: 5 (#115 - I AM NOT A SLAYER OF MEN {%5})]
G3962@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 81 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 1 (#81),
@3: Sup: 57 (#218); Ego: 57 (#138),
@4: Sup: 76 (#294); Ego: 19 (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}),
@5: Sup: 5 (#299); Ego: 10 (#167),
Male: #299; Feme: #167
} // #491
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
(#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489 %
#41 = #38} 1) generator or male ancestor; 2) metaph.; 3) God is called the
Father; 1a) either the nearest ancestor: father of the corporeal nature,
natural fathers, both parents; 1b) a more remote ancestor, the founder of a
race or tribe, progenitor of a people, forefather: so Abraham is called,
Jacob and David; 1b1) fathers ie. ancestors, forefathers, founders of a
race; 1c) one advanced in years, a senior; 2a) the originator and
transmitter of anything; 2a1) the authors of a family or society of persons
animated by the same spirit as himself; 2a2) one who has infused his own
spirit into others, who actuates and governs their minds; 2b) one who
stands in a father's place and looks after another in a paternal way; 2c) a
title of honour; 2c1) teachers, as those to whom pupils trace back the
knowledge and training they have received; 2c2) the members of the
Sanhedrin, whose prerogative it was by virtue of the wisdom and experience
in which they excelled, to take charge of the interests of others; 3a) of
the stars, the heavenly luminaries, because he is their creator, upholder,
ruler; 3b) *OF* *ALL* *RATIONAL* *AND* *INTELLIGENT* *BEINGS*, *WHETHER*
*ANGELS* *OR* *MEN*, *BECAUSE* *HE* *IS* *THEIR* *CREATOR*, *PRESERVER*,
*GUARDIAN* *AND* *PROTECTOR*; 3b1) *OF* *SPIRITUAL* *BEINGS* *AND* *OF*
*ALL* *MEN*; 3c) of Christians, as those who through Christ have been
exalted to a specially close and intimate relationship with God, and who no
longer dread him as a stern judge of sinners, but revere him as their
reconciled and loving Father; 3d) the Father of Jesus Christ, as one whom
God has united to himself in the closest bond of love and intimacy, made
acquainted with his purposes, appointed to explain and carry out among men
the plan of salvation, and made to share also in his own divine nature;
3d1) by Jesus Christ himself; 3d2) by the apostles;
}, somewhat more than might be expected would already have been required if
it were not, as is usual, *TO* *BE* *MERELY* *A* *RECITATION* *OF* *PIOUS*
*WISHES*. But pure reason is such an isolated domain, within itself so
thoroughly connected, that no part of it can be encroached upon without
disturbing all the rest, nor adjusted without having previously determined
for each part its place and its influence on the others; for, since there
is nothing outside of it that could correct our judgment within it, the
validity and use of each part depends on the relation in which it stands to
the others within reason itself, and, as with the structure of an organized
body, the purpose of any member can be derived only from the complete
concept of the whole. That is why it can be said of such a critique, that
it is never trustworthy unless it is entirely complete down to the least
elements of pure reason, and that in the domain of this faculty one must
determine and settle either all or nothing.
But although a mere plan that might precede the Critique of Pure Reason
would be unintelligible, undependable, and useless, it is by contrast all
the more useful if it comes after. For one will thereby be put in the
position to survey the whole, to test one by one the main points at issue
in this science, and to arrange many things in the exposition better than
could be done in the first execution of the work.
Here then is such a plan subsequent to the completed work, which now can be
laid out according to the analytic method, whereas the work itself
absolutely had to be composed according to the synthetic method, so that
the science might present all of its articulations, as the structural
organization of a quite peculiar faculty of cognition, in their natural
connection. Whosoever finds this plan itself, which I send ahead as
prolegomena for any future metaphysics, still obscure, may consider that it
simply is not necessary for everyone to study metaphysics, that there are
some talents that proceed perfectly well in fundamental and even deep
sciences that are closer to intuition, but that will not succeed in the
investigation of purely abstract concepts, and that in such a case one
should apply one’s mental [IDEA: @264] gifts to another object; that
whosoever undertakes to judge or indeed to construct a metaphysics must,
however, thoroughly satisfy the challenge made here, whether it happens
that they accept my solution, or fundamentally reject it and replace it
with another – for they cannot dismiss it; and finally, *THAT* *THE* *MUCH*
*DECRIED* *OBSCURITY* (*A* *FAMILIAR* *CLOAKING* *FOR* *ONE’S* *OWN*
*INDOLENCE* *OR* *DIMWITTEDNESS*) *HAS* *ITS* *USE* *AS* *WELL*, *SINCE*
*EVERYBODY*, *WHO* *WITH* *RESPECT* *TO* *ALL* *OTHER* *SCIENCES*
*OBSERVES* *A* *WARY* *SILENCE*, *SPEAKS* *MASTERFULLY*, *AND* *BOLDLY*
*PASSES* *JUDGMENT* *IN* *QUESTIONS* *OF* *METAPHYSICS*, because here to be
sure their ignorance does not stand out clearly in relation to the science
of others, but in relation to genuine critical principles, which therefore
can be praised:
IGNAVUM, FUCOS, PECUS A PRAESEPIBUS ARCENT. {“They protect the hives from
the drones, an idle bunch.”} [Virgil,Georgica,IV.168]" [CAMBRIDGE TEXTS IN
THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S PROLEGOMENA (1783), pages 12-14]
H226@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 31 (#61); Ego: 1 (#31),
@3: Sup: 37 (#98); Ego: 6 (#37),
@4: Sup: 32 (#130 - I AM NOT EVIL MINDED {%3}); Ego: 76 (#113 -
PRINCIPLE OF JUXTAPOSITION),
Male: #130; Feme: #113
} // #437
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #407 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: H62
- Minor Superiority, Small Excess, Small Exceeding, Preponderance of the
small, Small surpassing; Tetra: 11 - Divergence;
THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who makest
thine appearance at Sais; I curse not a god.
#VIRTUE: Fullness (no. #38) means the prime of life, but
#TOOLS: On the Verge (no. #78) means old age.
#POSITION: With Kinship (no. #34), attachment between even distant
relatives.
#TIME: With Severance (no. #70), offense to one’s own flesh and blood.
#CANON: #220
ONTIC_OBLIGANS_220@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 35 (#73); Ego: 78 (#116),
@3: Sup: 69 (#142); Ego: 34 (#150 - I INDULGE NOT IN ANGER {%28}),
@4: Sup: 58 (#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 70
(#220 - I CURSE NOT A GOD {%38}),
Male: #200; Feme: #220
} // #220
#873 as [#1, #6, #400, #400, #10, #50, #6] / #437 as [#30, #1, #6, #400] =
'owth (H226): {UMBRA: #0 as #407 % #41 = #38} 1) sign, signal; 2) token,
ensign, standard, miracle, proof; 1a) a distinguishing mark; 1b) banner;
1c) #288 - *REMEMBRANCE*; 1d) miraculous sign; 1e) omen; 1f) warning;
H226@{
[#1, {@1: Sup: 1 (#1); Ego: 1 (#1)}
#6, {@2: Sup: 7 (#8); Ego: 6 (#7)}
#400, {@3: Sup: 2 (#10); Ego: 76 (#83)}
#400, {@4: Sup: 78 (#88); Ego: 76 (#159)}
#10, {@5: Sup: 7 (#95); Ego: 10 (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18})}
#50, {@6: Sup: 57 (#152); Ego: 50 (#219)}
#6] {@7: Sup: 63 (#215 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF
{%34}); Ego: 6 (#225 - SEE IMMANUEL KANT'S PROLEGOMENA FIRST ANALOGY ON
PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE)}
} // #873
IMMANUEL KANT'S PROLEGOMENA (1783) FIRST ANALOGY ON PRINCIPLE OF THE
PERSISTENCE OF SUBSTANCE AS IDEAS: @B224 / @B225: "IN EVERY CHANGE OF
APPEARANCES SUBSTANCE PERSISTS, AND ITS QUANTUM IN NATURE IS NEITHER
INCREASED NOR DIMINISHED:
PROOF: All appearances are in time {ie. such as #288 - REMEMBRANCE /
MEMORIALS}, in which, as substratum (as the persisting form of inner
intuition), simultaneous existence as well as succession can alone be
represented. *THEREFORE* *TIME*, *IN* *WHICH* *EVERY* *CHANGE* *IN* *THE*
[IDEA: B225] *APPEARANCES* *IS* *TO* *BE* *THOUGHT*, *REMAINS* *AND* *DOES*
*NOT* *CHANGE*; *FOR* *IN* *IT* *ALONE* *CAN* *SUCCESSIVE* *OR*
*SIMULTANEOUS* *EXISTENCE* *BE* *REPRESENTED*, *AS* *IT'S*
*DETERMINATIONS*.
Now time in itself cannot be perceived. Consequently, in the objects of
perception, i.e., in the appearances, a substratum must be found that
represents time in general and in which all change or simultaneous
existence can be perceived through the relation of the appearances to it in
apprehension. But substance – the substratum of everything real, i.e., of
everything belonging to the existence of things – is that in which every-
thing that belongs to existence can be thought only as a determination.
Consequently, that which persists – in relation to which alone all
time-relations of the appearances can be determined – is the substance in
the appearances, i.e., the real in them, which as the substratum of all
change remains always the same. Since this therefore cannot change in
existence, its quantum in nature can also be neither increased nor
diminished." [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S
PROLEGOMENA (1783), pages 183-184]
G4587@{
[#200, {@1: Sup: 38 (#38); Ego: 38 (#38)}
#5, {@2: Sup: 43 (#81); Ego: 5 (#43)}
#40, {@3: Sup: 2 (#83); Ego: 40 (#83)}
#50, {@4: Sup: 52 (#135); Ego: 50 (#133)}
#70, {@5: Sup: 41 (#176); Ego: 70 (#203)}
#300, {@6: Sup: 17 (#193); Ego: 57 (#260)}
#8, {@7: Sup: 25 (#218); Ego: 8 (#268)}
#200] {@8: Sup: 63 (#281); Ego: 38 (#306)}
} // #873
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #873 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit; Tetra:
25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
ONTIC_OBLIGANS_148@{
@1: Sup: 12 (#12); Ego: 12 (#12),
@2: Sup: 64 (#76); Ego: 52 (#64),
@3: Sup: 79 (#155); Ego: 15 (#79),
@4: Sup: 67 (#222); Ego: 69 (#148 - I AM NOT A TRANSGRESSOR {%12}),
Male: #222; Feme: #148
} // #148
#873 as [#200, #5, #40, #50, #70, #300, #8, #200] = semnotes (G4587)
{UMBRA: #873 % #41 = #12} 1) the characteristic of a thing or person which
entitles to reverence and respect, *DIGNITY*, *MAJESTY*, sanctity; 2)
honour, purity; 3) probity; gravity; honesty;
Prototype: *HOMOIOS* {#409 / #413 - *ELIZABETH* {the oath, or fullness, of
God}} / HETEROS {#395 / #406} / TORAH {#422 / #379}
<http://www.grapple369.com?zen:3,row:2,col:2,nous:38&idea:{m,157}&idea:{f,118}&idea:{m,409}&idea:{f,413}&PROTOTYPE:HOMOIOS>
***@zen: 3, row: 2, col: 2, nous: 38 [Date: 2018.6.8, Super: #409 /
#37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release, Ego:
#413 / #38 - Consequences for Virtuous Discourse; I-Ching: H62 - Minor
Superiority, Small Excess, Small Exceeding, Preponderance of the small,
Small surpassing; Tetra: 11 - Divergence]
IMMANUEL KANT'S (1783) PROLEGOMENA SECTION #7 AS IDEA: @281: "We find,
however, that all mathematical cognition has this distinguishing feature,
that it must present its concept beforehand in intuition and indeed a
priori, consequently in an intuition that is not empirical but pure,
without which means it cannot take a single step; therefore its judgments
are always intuitive, in the place of which philosophy can content itself
with discursive judgments from mere concepts, and can indeed exemplify its
apodictic teachings through intuition but can never derive them from it.
This observation with respect to the nature of mathematics already guides
us toward the first and highest condition of its possibility; namely, it
must be grounded in some pure intuition or other, in which it can present,
or, as one calls it, construct all of its concepts in *CONCRETO* yet a
priori.∗ If we could discover this pure intuition and its possibility, then
from there it could easily be explained how synthetic a priori propositions
are possible in pure mathematics, and consequently also how this science
itself is possible; for just as empirical intuition makes it possible for
us, without difficulty, to amplify (synthetically in experience) the
concept we form of an object of intuition through new predicates that are
presented by intuition itself, so too will pure intuition do the same, only
with this difference: that in the latter case the synthetic judgment will
be a priori certain and apodictic, but in the former only a posteriori and
empirically certain, because the former only contains what is met with in
contingent empirical intuition, while the latter contains what necessarily
must be met with in pure intuition, since it is, as intuition a priori,
inseparably bound with the concept before all experience or individual
perception. [CAMBRIDGE TEXTS IN THE HISTORY OF PHILOSOPHY, IMMANUEL KANT'S
PROLEGOMENA (1783), page 33]
#260 (@8 - Transforming Nature: #111 - Nature Surmounts Nature [#246 - BEAR
NO FALSE WITNESS]) ...
HUME (died 25 August 1776, Edinburgh) had raised objections to the notions
of equality and congruence (among others) in geometry, which objections
appealed to experience (Treatise, i.ii.4.4, pp. 42–53), thereby subjecting
mathematics to experience, and whereby he also *INCORRECTLY* rejected THE
CONCEPTION THAT MATHEMATICS CONSIDERS ITS OBJECTS INDEPENDENTLY OF THEIR
EXISTENCE IN NATURE:
GNOSIS EX MACHINA {#2184}: @6 - PRINCIPLE OF ENQUIRY {#364}; @7 - PRINCIPLE
OF CONTRADICTION {#312}; @8 - PRINCIPLE OF SYNCRETIC SUCCESSION {#273}
Could I for instance make an #2184 {#24 x #7 x #13 as either:
#6 x #364 - PRINCIPLE OF ENQUIRY
#7 x #312 - PRINCIPLE OF CONTRADICTION
#8 x #273 - PRINCIPLE OF SYNCRETIC SUCCESSION
} APPRAISAL of any intuited fluidity, capacity or propensity for truth
telling by deploying vEVENT categories #432 which conveys the propositional
factoid of a common ISOPSEPHIC {ie. isos meaning 'equal' and psephos
meaning 'pebble'; The Hebrew word for 'pebble' is tz'ror – and it happens
that this word also means 'bond'} association whereby the propensity for
violence increases where there is a lack of any truth content as a
depreciated integrity between persons:
#432 - VIOLENCE PROPENSITY as [#5, #80, #10, #300, #10, #9, #8, #10]
#432 - TRUTH QUOTIENT as [#40, #1, #300, #1, #10, #70, #10]
This category #432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi
(G2007): {UMBRA: #10 as #472 % #41 = #21} 1) in the active voice; 2) in the
middle voice; 1a) to put or lay upon; 1b) to add to; 2a) *TO* *HAVE* *PUT*
*ON*, *BID* *TO* *BE* *LAID* *ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S*
*SELF* *UPON*; 2c) *TO* *ATTACK* *ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON*
*ONE*;
G2007@{
[#5, {@1: Sup: 5 (#5); Ego: 5 (#5)}
#80, {@2: Sup: 4 (#9); Ego: 80 (#85)}
#10, {@3: Sup: 14 (#23); Ego: 10 (#95)}
#300, {@4: Sup: 71 (#94); Ego: 57 (#152)}
#10, {@5: Sup: 81 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 10
(#162)}
#9, {@6: Sup: 9 (#184 - I PUT NO CHECK UPON THE WATER IN ITS FLOW
{%36}); Ego: 9 (#171 - I AM NOT UNCHASTE WITH ANY ONE {%20})}
#8, {@7: Sup: 17 (#201); Ego: 8 (#179)}
#10] {@8: Sup: 27 (#228 - I HAVE NO UNJUST PREFERENCES {%40}); Ego: 10
(#189)}
} // #432
Tells me that a person might have loyalty and empathy with the person whom
assaulted me.
The lack of truth and waste of time is conveyed by this category #432 as
[#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {UMBRA: #11 as #622
%#41 = #7} 1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2)
*USELESS*, *OF* *NO* *PURPOSE*;
G3152@{
[#40, {@1: Sup: 40 (#40); Ego: 40 (#40)}
#1, {@2: Sup: 41 (#81); Ego: 1 (#41)}
#300, {@3: Sup: 17 (#98); Ego: 57 (#98)}
#1, {@4: Sup: 18 (#116); Ego: 1 (#99)}
#10, {@5: Sup: 28 (#144); Ego: 10 (#109)}
#70, {@6: Sup: 17 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 70
(#179)}
#10] {@7: Sup: 27 (#188); Ego: 10 (#189)}
} // #432
#369 (@9 - Autonomous Nature: #15 - Form of Nature [#287 - COVET NOT])
#2184 - (#390 + #312 + #390) = #1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 -
*MOMENT*
As an IDEA that the #2184 - NATURE AND SO TO SPEAK THE *LEGAL*
*CONSTITUTION* *OF* *THIS* *PROVINCE* *OUGHT* *REST* *ON* *COMPLETELY*
*DIFFERENT* *PRINCIPLES*, namely solely on the principle of #312 -
CONTRADICTION:
#364 - ADMITTANCE +
#312 - RESISTANCE {*WITHERED* *STATE* *WREATHS* / RUSSIAN CONTRADICTIONS ON
NOVICHOK #274 - PERFUME POISONING} +
#728 - REACTANCE {8 x #91 / 2 = #364 - #273 = #91} +
#390 - BRITISH CROWN (CALENDAR (NEW STYLE) ACT 1750 / ROYAL ASSENT: 27 MAY
1751) / AMERICAN INDEPENDENCE (4 JULY 1776) +
#390 - *WREATHS* / ROBBERS / EXTORTION = #2184 {#24 x #7 x #13 - PRIESTLY
SERVICE DIVISIONS TO JERUSALEM TEMPLE FROM 1550 BCE - [LUKE 1:5]}
QUEEN SPEAKS PUBLICLY ON BREXIT FOR FIRST TIME DURING DUTCH ROYAL VISIT:
During a state banquet for the King of the Netherlands and his wife Queen
Maxima, QUEEN ELIZABETH II said that "AS WE LOOK TOWARD A NEW PARTNERSHIP
WITH EUROPE", the values shared by the UK and Holland "ARE OUR GREATEST
ASSETS".
In front of a watching Theresa May at Buckingham Palace, the Queen added
that as "INNOVATORS, TRADERS AND INTERNATIONALISTS WE LOOK WITH CONFIDENCE
TO THE FUTURE".
The Queen, who is impartial in political matters, chose to emphasise the
qualities needed by the UK and one of its closet European neighbours going
forward - as UK politicians continue to be bitterly divided by BREXIT.
Earlier, in a speech to both Houses of Parliament, King Willem-Alexander
urged the government to lift the "SHADOW OF UNCERTAINTY" hanging over Dutch
nationals living in Britain after BREXIT.
And in his address at the Palace dinner, with Ms May seated nearby, the
foreign head of state continued: "AT PRESENT, A LOT OF ATTENTION IS FOCUSED
ON THE 'TECHNICAL' SIDE OF BREXIT. THAT'S UNDERSTANDABLE AND NECESSARY.
BUT IN THE MIDST OF ALL THAT COMPLEXITY WE SHOULD NOT LOSE SIGHT OF THE
GREATER NARRATIVE THAT CONTINUES TO BIND {#41 x 7 = #287 as [#1, #50, #1,
#3, #20, #1, #10, #1, #200] = anagkaios (G316): {UMBRA: #9 as #356 % #41 =
#28} 1) necessary; 1a) what one can not do without, indispensable; 1b)
connected by bonds of nature or friendship; 1c) what ought according to the
law of duty be done, what is required by the circumstances} US. THE GREATER
NARRATIVE OF FREEDOM, OPENNESS AND COOPERATION. OF GROWTH AND A PROSPERITY
WHOSE FRUITS ARE ENJOYED BY ALL." [JAMES MORRIS / OLIVIA TOBIN (EVENING
STANDARD NEWS) @ 2221 HOURS (UTC) ON 23 OCTOBER 2018]
Being facilitated by the abnormal BOER WAR MEMORIAL #390 - WREATH PLACEMENT
upon 27 OCTOBER 2018 and #312 - WITHERED STATE REMOVAL upon MONDAY 5
NOVEMBER 2018 as undertaken by DETERMINED IGNOMINIOUS ACTIONS of
MALEFICENCE PERPETUATED against the DIGNITY ROYAL which is unambiguously
defined by a proximity VICTORIA PARK OAK TREE PLANTING EVENT OF 27 OCTOBER
1934 as coinciding with the dedication of the WORLD WAR ONE WAR #288 -
MEMORIAL situated within HYDE PARK, SYDNEY.
Over the PERMISSIBILITY AS TO THE LAWFULNESS OF A FOREIGN POWER CONSTITUTED
BY:
'@1 - STATES / @2 - RELIGIONS / @3 - SOLDIERS / @4 - INSTITUTIONS / @5 -
ORGANISATIONS'
HAVING A PARASITIC IMPOST UPON #288 - REMEMBRANCE WORLD WAR ONE 2018
CENTENNIAL COMMEMORATIONS as a #364 - *QUESTION* *OF* #430 - *LAW* which we
have in the past conveyed to the STATE / FEDERAL ATTORNEY GENERALS, ought
to given such gravitas, as conveyed by SECTION VIII to QUEEN VICTORIA'S
LETTERS PATENT DATED 29 OCTOBER 1900:
"REQUIRE AND COMMAND ALL OUR OFFICERS AND MINISTERS, CIVIL AND MILITARY,
AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH TO BE OBEDIENT,
AIDING, AND ASSISTING UNTO OUR SAID GOVERNOR GENERAL, OR, IN THE EVENT OF
HIS DEATH, INCAPACITY, OR ABSENCE, TO SUCH PERSON OR PERSONS AS MAY, FROM
TIME TO TIME, UNDER THE PROVISIONS OF THESE OUR LETTERS PATENT, ADMINISTER
THE GOVERNMENT OF OUR SAID COMMONWEALTH."
Have been with requisite suitable apriority impetus, then sought to be
referred to the HIGH COURT OF AUSTRALIA for consideration, and over which
legal precedents have frequently been made concerning the legitimacy of
FEDERAL MEMBERS OF PARLIAMENT holding dual nationality.
Another local historical 27 October 1934 event which is directly related to
impunity against the DIGNITY ROYAL is the nearby oak tree within Victoria
Park opposite my dwelling which was planted on the same day of year by
*HIS* *ROYAL* *HIGHNESS* *PRINCE* *HENRY* *THE* *DUKE* *OF* *GLOUCESTER*
WHOM OFFICIATED THAT SAME YEAR AT THE OPENING OF THE WAR MEMORIAL SITUATED
IN HYDE PARK SYDNEY WHERE THE CENTENNIAL WAS CELEBRATED THIS YEAR.
<http://www.grapple369.com/Groundwork/DIGNITY%20ROYAL%20OAK%20TREE%20VICTORIA%20PARK%2027%20OCTOBER%201934.jpeg>
THAT A NEW PLAQUE BY WELLINGTON SHIRE COUNCIL UPON JUNE 2000 WAS INTERNED
ONLY AFTER MY ''PRIVATE [SAINT ANDREWS] STREET ON THE EDGE OF THE CENTRAL
BUSINESS DISTRICT: 16TH MAY, 2000' REPORT HAD BEEN TABLED IN EVIDENCE
WITHIN A VCAT HEARING AS AN APPEAL AGAINST THE GRANTING OF TP00/55 AS A
NOTICE OF AN APPLICATION FOR PLANNING PERMIT AND WOULD ACCOUNT FOR THE
OTHER ABNORMAL #390 - WREATH PLACEMENTS UPON 8 JUNE 2017.
<http://www.grapple369.com/jubilee2000.html>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200300%201.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200301%202.jpg>
<http://www.grapple369.com/images/ROYAL%20DIGNITY%2020181027%200302%201.jpg>
[IMAGES: @ 0300 HOURS #451 + #41 = #492 - 'LET THERE BE LIGHT'
COMMEMORATING UNITED KINGDOM / HOLLAND'S SHARED VALUES AND GREAT ASSETS OF
PROSPERITY AS #287 - BONDS OF NATURE #288 - MEMORIAL IN GRATITUDE ON
SATURDAY (#287 - SABBATH DAY) 27 OCTOBER 2018 THIS #288 - MEMORIAL TRIBUTE
FROM DUTCH IMMIGRANTS / AUSTRALIAN CITIZENS / BAPTISED SEVENTH-DAY
ADVENTISTS / JEWISH FRIENDS OF ISRAEL]
In acknowledgement of Captain James Cook diary entry made of his visitation
to these lands upon 22 August, 1770: "[Since I] may land no more upon this
eastern coast of New Holland, and on the western side I can make no new
discovery the honour of which belongs to the Dutch navigators [by Dirk
Hartog upon 26 October 1616 AO] and as such they may lay claim to it as
their property." And of 25 December 1770 exigency when Captain Cook sought
repairs within Batavia whereupon a sailor absconded.
As recognition that QUEEN VICTORIA’S LETTERS PATENT OF 29 OCTOBER 1900 TO
THE FEDERATION AS COMMONWEALTH OF AUSTRALIA 1901 IS BRITAIN’S MOST
EFFECTUAL MEANS FOR DEFINING THE EUROPEAN UNIONS REQUIREMENT FOR #492 -
AUTONOMOUS FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41) / #390 -
SOVEREIGNTY DYNAMIC BY #391 - HOMOGENEOUS PARADIGM (FRATERNITÉ {29 OCTOBER
1900}) as SAPIENT REGARD FOR #902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22
x #41 as *ONTIC* necessity comprising a subset of 21 consonants with
#VOWELS of Semitic origins).
} OF AN ETHICAL PRINCIPLE, THEN TWO PECULIARITIES OF THE TOTAL
ARGUMENTATION WILL BECOME MORE UNDERSTANDABLE AS PRESCRIPTIVE OF ITS
TRINOMIAL BASIS TO NOMENCLATURE.
As there are issues of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE MADE AGAINST
ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II as an impunity of the
DIGNITY ROYAL in the circumstance of TREASON the ONUS of accountability is
placed upon OTHERS having no entitlement for any use of that INTELLECTUAL
PROPERTY whatsoever.
THEY will probably have 20 minutes to explain THEIR circumstance before the
court tires of THEM and then summarily executed like haughty garbage—the
prosecution of the case although demanding more skill than most of the
indolent stooge lawyers within the COMMONWEALTH can muster, to their SHAME
will take no more time to prosecute than a parking ticket.
THIS CHRISTMAS TIME the CATHOLIC CHURCH IN PARTICULAR will be making claims
of CHRISTIAN IDENTITY which are SHOWN by EVIDENCE to the CONTRARY as being
a FRAUD and it will be a BLASPHEMY which they cannot AVOID because there is
no time to CHANGE the NARRATIVE of the DAY.
K. @ 1118 HOURS ON 27 DECEMBER 2018: "What is this all about I'm
intrigued."
IGNORANCE@{
[What, {@1: Sup: 22 (#22); Ego: 61 (#61)},
is, {@2: Sup: 59 (#81); Ego: 28 (#89)},
this, {@3: Sup: 27 (#108); Ego: 74 (#163)},
all, {@4: Sup: 40 (#148 - I AM NOT A TRANSGRESSOR {%12}); Ego: 61
(#224)},
about, {@5: Sup: 59 (#207); Ego: 77 (#301)},
I'm, {@6: Sup: 36 (#243); Ego: 49 (#350)},
intrigued] {@7: Sup: 76 (#319 - SEE KANT’S PROLEGOMENA IDEA BELOW);
Ego: 26 (#376)},
}
IMMANUEL KANT'S PROLEGOMENA (1783) IDEA: @319: "There are many *LAWS* *OF*
*NATURE* {ie. #2184 ipso facto 6 x #364 - OBEDIENT(H7522) {#273 as [#6, #7,
#20, #200, #40] = zeker (H2143): 1) *REMEMBRANCE*}, 7 x #312 -
AIDING(H5826) {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}, 7 x #273 - ASSISTING / DEVOTE ONESELF(H5144)
{#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1) *WEAK*;
*INCAPACITY*} UNTO THE GOVERNOR GENERAL IS A REQUIREMENT OF ALL CITIZENS
UNDER SECTION VIII OF QUEEN VICTORIA’S LETTERS PATENT} that we can know
only through experience, but lawfulness in the connection of appearances,
i.e., nature in general, we cannot come to know through any experience,
because experience itself has need of such laws, which lie a priori at the
basis of its possibility.
That there was a determined campaign of partiality shown to the BOER WAR
MEMORIAL established on 29 OCTOBER 1909 being the cornerstone of Australian
identity as ethos of "#OBEDIENT, #AIDING AND #ASSISTING" and we reject
CATEGORICALLY their unreasoned disloyalty by INTELLECTUAL assent given to
FOREIGN POWERS {ie. ESPECIALLY IRISH, SCOTTISH, RSL / FREEMASONRY / ROMAN
CATHOLIC [BY] SAINT ANDREWS CAUSE CÉLÈBRE} as all unconscionable attempts
to impose a substituted ethic @5 {HETEROS: #FIVE [#111/#333 ***] / TORAH:
#FIVE [#114/#342 ***]} against the INTELLECTUS AS GENITIVE VOLUNTĀTIS
whether by NEGLECT or forced WILL {#235 - ADOLF HITLER'S (1941 - 1944)
TABLE TALK ON 7 JUNE 1942 AS IDEA: *ANYONE* *WHO* *FOR* *FALSE* *REASONS*
*OF* *MERCY* *DEVIATES* *FROM* *THIS* *CLEAR* *PRINCIPLE* *IS* *AIDING*,
*WILLINGLY* *OR* *UNWILLINGLY*, *THE* *DISSOLUTION* *OF* *THE* *STATE*}
upon our War Dead and to usurp @1 {HETEROS: #ONE [#99/#297 ***] / TORAH:
#ONE [#78/#234 ***]} the SOVEREIGNTY embodied within the Governor General
as ANTHROPIC COSMOLOGICAL PRINCIPLE {#2184}.
The possibility of experience in general is thus at the same time the
universal law of nature, and the principles of the former are themselves
the laws of the latter. For we are not acquainted with nature except as the
sum total of appearances, i.e., of the representations in us, and so we
cannot get the laws of their connection from anywhere else except the
*PRINCIPLES* {ie. #390 + #312 + #390 = #1092 or #364 + #312 + #728 + #390 +
#390 = @2184} *OF* *THEIR* *CONNECTION* *IN* *US*, i.e., *FROM* *THE*
*CONDITIONS* *OF* *NECESSARY* *UNIFICATION* *IN* *ONE* *CONSCIOUSNESS*,
*WHICH* *UNIFICATION* *CONSTITUTES* *THE* *POSSIBILITY* *OF* *EXPERIENCE*."
[page 70]
OBEDIENT(H7522)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 8 (#14); Ego: 2 (#8),
@3: Sup: 46 (#60); Ego: 38 (#46),
@4: Sup: 55 (#115 - I AM NOT A SLAYER OF MEN {%5}); Ego: 9 (#55),
@5: Sup: 61 (#176); Ego: 6 (#61),
@6: Sup: 30 (#206); Ego: 50 (#111),
@7: Sup: 40 (#246); Ego: 10 (#121),
Male: #246; Feme: #121
}
H7522@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68 - I DO NOT THAT WHICH OFFENDETH THE GOD
OF MY DOMAIN {%42}),
@3: Sup: 77 (#175 - I AM NOT A TRANSGRESSOR {%22}); Ego: 9 (#77),
@4: Sup: 46 (#221); Ego: 50 (#127),
@5: Sup: 66 (#287); Ego: 20 (#147),
@6: Sup: 25 (#312); Ego: 40 (#187),
Male: #312; Feme: #187
} // #430
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #346 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; *I*
*TROUBLE* *MYSELF* *ONLY* *WITH* *MY* *OWN* *AFFAIRS*.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
ONTIC_OBLIGANS_169@{
@1: Sup: 18 (#18); Ego: 18 (#18),
@2: Sup: 76 (#94); Ego: 58 (#76),
@3: Sup: 16 (#110); Ego: 21 (#97),
@4: Sup: 7 (#117); Ego: 72 (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}),
Male: #117; Feme: #169
} // #169 {#273 as [#6, #7, #20, #200, #40] = zeker (H2143): 1)
*REMEMBRANCE*}
#364 as [#6, #2, #200, #90, #6, #50, #10] / #430 as [#30, #200, #90, #50,
#20, #40] = ratsown (H7522): {UMBRA: #14 as #346 % #41 = #18} 1) pleasure,
delight, favour, goodwill, acceptance, will; 1a) goodwill, favour; 1b)
acceptance; 1c) will, desire, pleasure, self-will;
AIDING(H5826)@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 35 (#65); Ego: 5 (#35),
@3: Sup: 24 (#89); Ego: 70 (#105),
@4: Sup: 31 (#120); Ego: 7 (#112),
@5: Sup: 69 (#189); Ego: 38 (#150 - I INDULGE NOT IN ANGER {%28}),
Male: #189; Feme: #150
}
H5826@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 29 (#69); Ego: 70 (#110),
@3: Sup: 36 (#105); Ego: 7 (#117),
@4: Sup: 74 (#179); Ego: 38 (#155),
@5: Sup: 3 (#182 - I AM NOT FRAUDULENT IN MEASURES OF GRAIN {%6}); Ego:
10 (#165),
@6: Sup: 43 (#225); Ego: 40 (#205),
Male: #225; Feme: #205
} // #367
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #277 % #41 = #31 - Military Stratagem, Quelling War; I-Ching: H32 -
Perseverance, Endurance, Duration, Constancy; Tetra: 51 - Constancy;
THOTH MEASURE: #31 - Oh thou who hast different faces, and makest thine
appearance in Net'efit; *I* *AM* *NOT* *ONE* *OF* *INCONSTANT* *MIND*.
#VIRTUE: With Packing (no. #31), a move home, but
#TOOLS: With Stoppage (no. #71), a failure to proceed.
#POSITION: With Stove (no. #44), love of profit.
#TIME: With Law (no. #40), abhorrence of the cruel.
#CANON: #186
ONTIC_OBLIGANS_186@{
@1: Sup: 31 (#31); Ego: 31 (#31),
@2: Sup: 21 (#52); Ego: 71 (#102 - I AM NOT RAPACIOUS {%4}),
@3: Sup: 65 (#117); Ego: 44 (#146 - I AM NOT A LAND-GRABBER {%15}),
@4: Sup: 24 (#141); Ego: 40 (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31}),
Male: #141; Feme: #186
} // #186 {#273 as [#40, #50, #8, #40, #5, #10, #70, #50] = mnemeion
(G3419): 1) *SEPULCHRE*}
#312 as [#30, #5, #70, #7, #200] / #367 as [#40, #70, #7, #200, #10, #40] =
âzar (H5826): {UMBRA: #4 as #277 % #41 = #31} 1) *TO* *HELP*, *SUCCOUR*,
*SUPPORT*; 1a) (Qal) to help; 1b) (Niphal) to be helped; 1c) (Hiphil) to
help;
DEVOTE ONESELF(H5144)@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
Male: #191; Feme: #111
}
H5144@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 66 (#88); Ego: 50 (#66),
@4: Sup: 73 (#161 - I AM NOT A TELLER OF LIES {%9}); Ego: 7 (#73),
@5: Sup: 30 (#191 - I DO NOT STEAL THE SKINS OF THE SACRED ANIMALS
{%32}); Ego: 38 (#111),
@6: Sup: 36 (#227); Ego: 6 (#117),
Male: #227; Feme: #117
} // #279
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #257 % #41 = #11 - Value and Function of Non-Existence; I-Ching: H8
- Closeness, Seeking Unity, Grouping, Holding together, Alliance; Tetra: 33
- Closeness;
THOTH MEASURE: #11 - Oh thou of the Two Caverns, who makest thine
appearance in Amenta; *I* *AM* *NOT* *SLUGGISH*.
#VIRTUE: Divergence (no. #11) means mistakes, but
#TOOLS: Constancy (no. #51) is good.
#POSITION: With Joy (no. #24), calm and composure.
#TIME: With Labouring (no. #80), hustle and bustle.
#CANON: #166
ONTIC_OBLIGANS_166@{
@1: Sup: 11 (#11); Ego: 11 (#11),
@2: Sup: 62 (#73); Ego: 51 (#62),
@3: Sup: 5 (#78); Ego: 24 (#86 - I AM NOT A ROBBER OF FOOD {%10}),
@4: Sup: 4 (#82); Ego: 80 (#166 - I AM NOT SLUGGISH {%11}),
Male: #82; Feme: #166
} // #166 {#273 as [#1, #200, #9, #5, #50, #8] = asthenes (G0772 ): 1)
*WEAK*; *INCAPACITY*}
#273 as [#6, #10, #50, #7, #200] / #279 as [#6, #10, #50, #7, #200, #6] =
nazar (H5144): {UMBRA: #4 as #257 % #41 = #11} 1) to dedicate, consecrate,
separate; 2) (Hiphil) to be a Nazarite, live as a Nazarite; 1a) (Niphal) to
dedicate oneself, devote oneself; 1b) (Hiphil) to keep sacredly separate;
2) *SOVEREIGN*; *ONE* *CHOSEN* *OR* *SET* *APART*; *SEPARATED*; *CROWNED*;
SANCTIFIED;
THEREFORE THE INTERDICTION: “GOD SAVE THE QUEEN FROM YOU FASCISTS” given
the impunity against the DIGNITY ROYAL as an OAK TREE PLANTING upon 27
OCTOBER 1934 BY HIS ROYAL HIGHNESS PRINCE HENRY DUKE OF GLOUCESTER
expressed as *CARPE* *DIEM* upon the SATURDAY of 28 OCTOBER 2017 at a
distance of some 40 to 60 metres within the street to passing persons whom
paused and laughed with absolute conviction as derision by means of #325
{#5x#5 = #65 - *SOLDIER*} - DETRUDE MORE PROPERLY DEFINED AS A CONTEMPT BY
MALFEASANCE AS UNLAWFUL CONDUCT BY A PUBLIC AUTHORITY.
G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235 - ADOLF HITLER'S TABLE TALK IDEA @235 ON 7 JUNE 1942
AS SHOOTING ONE HUNDRED AND THIRTY OF THESE SELF-STYLED BIBLE STUDENTS
(BIBELFORSCHER}); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA /
ANTI-SEMITISM); Ego: 40 (#330), <-- *MAPPED* *TO* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPES* #EIGHT: #120 / #360
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO* (G156): BEING (LOGICAL) REASON
(MOTIVE, MATTER), (LEGAL) CRIME (ALLEGED OR PROVED)); Ego: 1 (#341 - *TO*
*PUT* *A* *NAME* *UPON*, *NAME* AS #444 - *SPORT* / *31ST* *DECEMBER* *AS*
*END**OF* *TROPICAL* *YEAR*),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391
REGARDING PRINCIPLE OF #312 - *CONTRADICTION* {#364 x 4 + #371 = #1827 -
ROMAN CATHOLIC LITURGICAL BLASPHEMY}
V'S
PRINCIPLE OF #391 - HOMOGENEOUS STEWARDSHIP {#2184 - (#390 + #312 + #390) =
#1092 as ‘OTH CYCLE of 3 x #364 / 4 = #273 - *MOMENT*}
#371 as [#30, #40, #100, #200, #1] = miqra' (H4744): {UMBRA: #4 as #341 %
#41 = #13 *AS* *DATA* *MANIPULATION* *BEING* *EVIDENCE* *OF* *AN*
*INTENTION* *TO* *HIJACK* *WORLD* *WAR* *ONE* *CENTENNIAL* #288 -
*MEMORIAL* COMMEMORATIONS AS SAINT ANDREWS 30 NOVEMBER CAUSE CÉLÈBRE BY
INCESSANT LIEUTENANTS OF ROMAN CATHOLIC / FREEMASONRY KNIGHTS TEMPLAR
INTERNATIONAL BEING A NEO-FASCIST FOREIGN POWER BY IMPOST OF AN ABHORRENT
RELIGIOUS PRACTICE THAT IS PROHIBITED UNDER SECTION 116 OF THE AUSTRALIAN
CONSTITUTION} 1) convocation, convoking, reading, a calling together; 1a)
convocation, *SACRED* *ASSEMBLY*; 1b) convoking; 1c) reading;
#371 as [#6, #70, #90, #200, #5] = `atsarah (H6116): {UMBRA: #5 as #365 %
#41 = #37 *AS* *DATA* MANIPULATION TO THE SOLAR YEAR CYCLE ENDING 31
DECEMBER: #341 / #444} 1) assembly, solemn assembly; 1a) *ASSEMBLY*
(*SACRED* *OR* *FESTIVE* *MEETING*); 1b) *ASSEMBLAGE*, #123 - *COMPANY*,
#369 - *GROUP*.
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {UMBRA: #11 as #341 % #41 = #13 AS DATA MANIPULATION TO *31ST*
*DECEMBER* *AS* *END**OF* *TROPICAL* *YEAR*} 1) *THE* *MANAGEMENT* *OF*
*A* *HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {UMBRA: #12 as
#460 % #41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling;
1b) like: ie. corresponding to a thing;
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {UMBRA: #56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the office
of a manager or overseer, stewardship; 1c) administration, dispensation;
#541 as [#5, #70, #2, #4, #400, #50, #10] = `abad (H5647): {UMBRA: #42 as
#541 % #41 = #8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work, do
work; 1a2) to work for another, serve another by labour; 1a3) to serve as
subjects; 1a4) to serve (God); 1a5) to serve (with Levitical service); 1b)
(Niphal); 1b1) to be worked, be tilled (of land); 1b2) to make oneself a
servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to compel to labour or
work, cause to labour, cause to serve; 1d2) to cause to serve as subjects;
1e) (Hophal) to be led or enticed to serve;
#541 as [#50, #1, #90, #400] = na'ats (H5006): {UMBRA: #31 as #541 % #41 =
#8} 1) to spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn; 1b)
(Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to spurn; 1d)
(Hithpolel) to be contemned;
#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] = apokteino (G615):
{UMBRA: #60 as #541 % #41 = #8} 1) to kill in any way whatever; 2) metaph.
to extinguish, abolish; 1a) to destroy, to allow to perish; 2a) to inflict
mortal death; 2b) to deprive of spiritual life and procure eternal misery
in hell;
It also provides understanding of the underlying methodology as the
precedent PRO DOMO IDEA (12 MAY 1942) @215 / @235 (7 JUNE 1942) assigned to
ADOLF HITLER’S (1941 - 1944) TABLE TALK depiction as the shooting of one
hundred and thirty bible students whom were indicted by the highest
military court of the Wehrmacht charged with demoralization of the armed
forces.
THE #41 - ONTIC_OBLIGANS NECESSITY REVERSE TRANSCRIPTASE IDEA @215 - I AM
NEITHER A LIAR NOR A DOER OF MISCHIEF {%34}
#325 (PYTHAGOREAN ESOTERIC VALUE FOR #65 - *SOLDIER* AND KNIGHTS TEMPLAR
INTERNATIONAL AS UNLAWFUL FOREIGN POWER) as [#5, #50, #70, #200] = heis
(G1520): {UMBRA: #12 as #215 % #41 = #10} 1) *ONE*
#235 as [#20, #7, #200, #8] = zarach (H2224): {UMBRA: #1 as #215 % #41 =
#10} 1) *TO* *RISE*, *COME* *FORTH*, *BREAK* *OUT*, *ARISE*, *RISE* *UP*,
*SHINE*; 1a) (Qal); 1a1) to rise; 1a2) to come out, appear;
#175 {MARRIAGE} (@4 - NATURE AMENDED IN ITS NATURE: #369 - Autonomous
Nature [#205 - DO NOT STEAL]) ...
210: [30 - I AM NOT OF AGGRESSIVE HAND]
215: [34 - I AM NEITHER A LIAR NOR A DOER OF MISCHIEF]
220: [38 - I CURSE NOT A GOD]
228: [40 - I HAVE NO UNJUST PREFERENCES]
TOTAL: @210 + @215 + @220 + @228 = #873 - PRINCIPLE OF THE PERSISTENCE OF
SUBSTANCE as [#80, #5, #100, #10, #70, #600, #8] = perioche (G4042):
{UMBRA: #873 % #41 = #12} 1) an encompassing, compass, circuit; 2) that
which is contained; 2a) the contents of any writing;
SECTION VIII: "And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND
MINISTERS, CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said
Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said Governor
General, or, in the event of his death, #273 - *INCAPACITY*, or absence, to
such person or persons as may, FROM TIME TO TIME, under the PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said
Commonwealth." [In witness whereof We have caused these Our Letters to be
made Patent Witness Ourself at Westminster the 29th October, 1900: 64th
year of Our reign.]
That you show a lack of #873 - PROBITY BY ONTIC #205 - ABERRATION {@210 /
@215 / @220 / @228} TO PRINCIPLE OF THE PERSISTENCE OF SUBSTANCE MADE
AGAINST ELIZABETH {THE OATH, FULLNESS OF GOD} REGINA II as an impunity of
the DIGNITY ROYAL and in the circumstance of TREASON the ONUS of
accountability is placed upon OTHERS having no entitlement for any use of
that INTELLECTUAL PROPERTY whatsoever.
K. @ 1706 HOURS ON 27 DECEMBER 2018: “If you wanted to get your point
across you would translate this tripe that you keep dishing out into
today's language. The thing is I don't think you can, otherwise I'd
understand what you were talking about. I don't think you even understand
the shit you speak.”
#231 - JUXTAPOSITION CONTROL (ANKH BINOMIAL HETEROS / TORAH PROTOTYPES OF
THE PERENNIALIST ECONOMY)@{
@1: Sup: 81 (#81); Ego: 81 (#81),
@2: Sup: 78 (#159); Ego: 78 (#159),
@3: Sup: 72 (#231 - *AT* *THE* *GOING* *DOWN* *OF* *THE* *SUN* *AND*
*IN* *THE* *MORNING*); Ego: 75 (#234),
@4: Sup: 71 (#302); Ego: 80 (#314),
@5: Sup: 67 (#369 - #9 X #41); Ego: 77 (#391 - *ANTAGONISM* *WITH* #902
- RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 AS *ONTIC* NECESSITY
COMPRISING A SUBSET OF 21 CONSONANTS WITH #VOWELS OF SEMITIC ORIGINS), #492
- VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and #391 -
HOMOGENEOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF QUEEN VICTORIA'S
LETTERS PATENT TO THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901),
@6: Sup: 60 (#429); Ego: 74 (#465),
@7: Sup: 58 (#487); Ego: 79 (#544),
@8: Sup: 53 (#540); Ego: 76 (#620),
@9: Sup: 45 (#585); Ego: 73 (#693),
Male: #585; Feme: #693
}
THAT BECAUSE YOUR *IGNORANCE* AS #231 - JUXTAPOSITION CONTROL IS INDICATIVE
OF AN INDOLENT, IMMORAL AND HAUGHTY AS PEOPLE {ie. *INHUMANE* *and*
*UNCIVIL* *SOCIETY*} WHOM DENY:
#902 - RULE OF LAW (EGALITÉ {9 JULY 1900}: #22 x #41 as *ONTIC* necessity
comprising a subset of 21 consonants with #VOWELS of Semitic origins),
#492 - VOLUNTARY FREE WILL (LIBERTÉ {17 SEPTEMBER 1900}: #12 X #41), and
#391 - HOMOGENIOUS PRINCIPLES (FRATERNITÉ {29 OCTOBER 1900}) OF CIVIL
SOCIETY
SUCH THAT WE CANNOT GET JUSTICE WITHIN THE AUSTRALIA AND THERE IS NO MORE
REDEMPTION AVAILABLE FOR YOU AS THE AVOIDANCE OF #168 - .CONDEMNATION /
#541 - CONTEMN REGARDING OUR WORLD WAR ONE #288 - REMEMBRANCE / ARMISTICE
DAY CENTENNIAL 2018 COMMEMORATIONS.
YOU HAVE NO EXCUSE WHICH YOU CAN MAKE AS A REQUIREMENT OF CITIZENSHIP
{*REQUIRE* *AND* *COMMAND* ALL OUR OFFICERS AND MINISTERS, CIVIL AND
MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID COMMONWEALTH} -- IT IS
NOT MY PROBLEM.
<http://www.grapple369.com/Groundwork/Operation%20WackJob%2020181223.pdf>
- dolf
The various PDF resources being essays as work in progress notations for
the prospect of producing a viable syncretism with Immanuel Kant's Ground
Work for the Metaphysics of Morals are now available within the directory:
<http://www.grapple369.com/Groundwork/>
Initial Post: 25 December 2018
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS
