Merry Christmas

dolf

2018-05-13 01:26:15 UTC

-- IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM, HE WOULD
NOT STOP ISRAEL FROM ATTACKING SYRIA

(c) 2018 Dolf Leendert Boek, Revision: 13 May 2018

“Het doel van Iran is om zes miljoen Joden uit te roeien. Dit beweerde
Israëls premier Benjamin Netanyahu tijdens zijn bezoek aan Rusland deze
week, bericht Bloomberg.

Deze week bezocht de Israëlische premier, Benjamin Netanyahu, Rusland om de
president van het land, Vladimir Poetin, te overtuigen Israël niet te
stoppen met het aanvallen van Syrië.”

<https://fenixx.org/2018/05/11/netanyahu-tegen-poetin-iran-wil-6-miljoen-joden-uitroeien/>

Shall I spell it out for you?

And I am doing so spontaneously...

Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
abstract: ... In contradiction to Hegelian idealism, Marx presented his own
dialectic method, which he claims to be "direct opposite" of Hegel's
method: My dialectic method is not only different from the Hegelian, but is
its direct opposite.

The dialect which HEGEL proposes is:

#1 - THESIS
#2 - ANTI-THESIS
#3 - SYNTHESIS
#4 - PROGRESSION

Dialectical materialism adapts the Hegelian dialectic for traditional
materialism, which examines the subjects of the world in relation to each
other within a dynamic, evolutionary environment, in contrast to
metaphysical materialism, which examines parts of the world within a
static, isolated environment.

Dialectical materialism accepts the evolution of the natural world and the
emergence of new qualities of being at new stages of evolution. As Z. A.
Jordan notes, "Engels made constant use of the metaphysical insight that
the higher level of existence emerges from and has its roots in the lower;
that the higher level constitutes a new order of being with its irreducible
laws; and that this process of evolutionary advance is governed by laws of
development which reflect basic properties of 'matter in motion as a
whole'."

Dialectical materialism is an aspect of the broader subject of materialism,
which asserts the primacy of the material world: in short, matter precedes
thought. Materialism is a realist philosophy of science,[13] which holds
that the world is material; that all phenomena in the universe consist of
"matter in motion," wherein all things are interdependent and
interconnected and develop according to natural law; that the world exists
outside us and independently of our perception of it; that thought is a
reflection of the material world in the brain, and that the world is in
principle knowable.

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be applied
to data provided by sensibility in order to provide cognition, and because
the data of sensibility are structured by the transcendentally ideal forms
of intuition, the categories give us knowledge only of things as they
appear with sensibility ("phenomena," literally "that which appears").

Although through pure understanding (nous in Greek) we may think of objects
independently of their being given in sensibility, we can never cognize
them as such non-sensible entities ("noumena," literally "that which is
thought" as a subject of some 112 mentions). The meaning of Kant's use of
the term "phenomena" is self-evident, but the meaning of "noumena" is not,
since it literally means not "things as they are in dependently of
appearing to us" but something more like "things as they are understood by
pure thought." Yet Kant appears to deny that the human understanding can
comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT*
*HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
*RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.

FOR EXAMPLE:

Here is a poem written at 0857 hours that is directly associated by
temporal relativity to the noumena conveying two explicit CATEGORIES OF
UNDERSTANDING that whilst linguistically HEBREW / GREEK {ie. 24 x 7 x 13 =
#2,184 / #364 = 6D as ‘OTH being a cosmological anthropic principle
defining ratiocination: 22 / 7} operate as an equivalent of electronic STEM
cells by which DYNAMIC NATURAL ASSOCIATIONS occur as fostering of IDEAS
with other media types.

That the CATEGORIES are then redacted to their bifurcation of male / feme
pairing so as to ascertain the GNOMIC IMPERATIVE instruction set substrata
relationship and its OSMOSIS intersection points to the noumena operation
of MIND by the dialectic of INTELLECTUS AS GENITIVE VOLUNTĀTUS:

— FINE AND DANDY —

“MY HAIR IS NEVER A MESS.
JUST NUMBER TWO WAHL.
I LOVE 💕 WASH AND WEAR.
IT’S SO EASY TO BARBER.

AND I MUST CONFESS.
THERE’S NO EYES KOHL.
BEING BLONDE ‘N FAIR.
THE LOOK TO HARBOUR.”

H1548@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 3; Ego: 3,
   #4: Sup: 33; Ego: 30,
   #5: Sup: 41; Ego: 8,
   #6: Sup: 47; Ego: 6,
   Male: #210; Feme: #128
} // #452

#452 as [#5, #400, #3, #30, #8, #6] = galach (H1548): {#2 as #41} 1) to
poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to shave
off; 1a3) (figurative of devastation); 1b) (Pual) to be shaven; 1c)
(Hithpael) to shave oneself;

G3659@{
   #1: Sup: 70; Ego: 70,
#2: Sup: 29; Ego: 40,
#3: Sup: 69; Ego: 40,
#4: Sup: 70; Ego: 1,
#5: Sup: 46; Ego: 57,
#6: Sup: 47; Ego: 1,
Male: #331; Feme: #209
} // #452

#452 as [#70, #40, #40, #1, #300, #1] = omma (G3659): {#15 as #151} 1) an
eye;

0857HOURS: 4.4.5.31.0@{
#1: Sup: 45; Ego: 45,
#2: Sup: 25; Ego: 61,
#3: Sup: 46; Ego: 21,
#4: Sup: 77; Ego: 31,
#5: Sup: 33; Ego: 37,
#6: Sup: 11; Ego: 59,
#7: Sup: 11; Ego: 81,
#8: Sup: 49; Ego: 38,
#9: Sup: 47; Ego: 79,
Male: #344; Feme: #452
}

Transformative Prototype: *HOMOIOS* {#344 / #452} / HETEROS {#326 / #443}

<http://www.grapple369.com/?time:8.57>

***@zen: 4, row: 4, col: 5, nous: 31 [Super: #344 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #452 / #31 -
Military Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance,
Duration, Constancy; Tetra: 51 - Constancy]

Marx criticized classical materialism as another idealist
philosophy—idealist because of its transhistorical understanding of
material contexts. The Young Hegelian Ludwig Feuerbach had rejected Hegel's
idealistic philosophy and advocated materialism. Despite being strongly
influenced by Feuerbach, Marx rejected Feuerbach's version of materialism
as inconsistent. The writings of Engels, especially Anti-Dühring (1878) and
Dialectics of Nature (1875–82), were the source of the main doctrines of
dialectical materialism.

Marx's own writings are almost exclusively concerned with understanding
human history in terms of systemic processes, based on modes of production
(broadly speaking, the ways in which societies are organized to employ
their technological powers to interact with their material surroundings).
This is called historical materialism. More narrowly, within the framework
of this general theory of history, most of Marx's writing is devoted to an
analysis of the specific structure and development of the capitalist
economy.

<https://en.wikipedia.org/wiki/Dialectical_materialism>

FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING BINARY
RATHER THAN TERNARY APPARATUS:

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.

The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED*
*HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (figurative); 1f)
of moral character (figurative)

<Loading Image...

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[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

For his part, Engels applies a "dialectical" approach to the natural world
in general, arguing that contemporary science is increasingly recognizing
the necessity of viewing natural processes in terms of interconnectedness,
development, and transformation. Some scholars have doubted that Engels's
"dialectics of nature" is a legitimate extension of Marx's approach to
social processes.

Other scholars have argued that despite Marx's insistence that humans are
natural beings in an evolving, mutual relationship with the rest of nature,
Marx's own writings pay inadequate attention to the ways in which human
agency is constrained by such factors as biology, geography, and ecology.

However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant is
cognisant as conveyed within his Critique of Pure Reason (1781 / 1787)
deploys a dialectic:

+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena}

H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

Nevertheless when this trinomial HOMOIOS {#81 bits} conception of #NUMBER
deploys a binomial encapsulation as a logical contradiction by its
deployment of a TRANSFORMATIVE PROTOTYPE AS CANON OF TRANSPOSITION within
the bifurcated HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS {HERITAGE}
conception of #NUMBER:

<Loading Image...

>

The Limitless (wuji) produces the delimited (youji), and this demarcation
is equivalent to the Absolute (taiji) or in Kabbalist language as the
Infinite Void /Nothingness (AIN SOF - Infinite Being) as The Primordial
Source.

The Taiji (the two opposing forces in embryonic form) produces two forms,
named yin-yang which are called Liangyi (the manifested opposing forces).

Yin (Passive/Female Principle) and Yang (Active/Male Principle)

These two forms produce four phenomena (Sìxiàng):

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
THESIS: Greater Yang (taiyang: South / Summer / Fire and which also refers
to the Sun)

These four phenomena (Sìxiàng) act on the eight trigrams (Bagua) which are
used within Daoist cosmology to represent the fundamental principles of
reality, seen as a range of eight interrelated concepts associated only to
nature’s process of PHUSIS as growth (by germination or expansion), that
is, (by implication) natural production (lineal descent); by extension a
genus or sort; figuratively native disposition, constitution or
usage:—([man-]) kind, nature ([-al]).

You’ll notice from the Kabbalist notion of the #VOWELS which I have
summarily conveyed below, that they may well conform to our RATIOCINATION
paradigm and thusly given the #231 / #351 inclusions within this
INDESTRUCTIBLE THOUGHT ATOM it then provides the best natural defence
against any religious extremist ideology: @1 / @5.

<http://www.grapple369.com/?OVERVIEW>

GIVEN THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law} of circa 1550 BCE, which contains the law of that will: 7 x
24 *COURSES* *OF* *PRIESTLY* *DIVISIONS* x 13 = 2184 days of the 'oth cycle
= 6D or 6 x 364 associated to the 'constant sequence of sun and moon' as
354 x 3 + 30 day intercalation = 1092 days x 2 = 2184 days

<— RATIONAL PI AS THE BASIS FOR RATIOCINATION IS IMPLICIT WITHIN THIS
COSMOLOGICAL COMPREHENSION

We ought then to be able to deploy Hebrew (22) / Greek (24) Categories of
Understanding interchangeably and we also can use English.

BECAUSE THE ENGLISH VOWELS: A-E-I-O-U APPEAR TO BE DERIVED FROM THE HEBREW:

#A (#1) = {Inner?} - #SOUTH
#E (#5) = {Totality?} - #CENTRE
#I (#9) = {Sphere?} - #NORTH
#O (#60) = {Polarity?} - #WEST? {#SAMEK as the 15th Hebrew Letter}
#U (#300) = {Harmony?} - #EAST {ie. determined as such by Pythagorean
redaction method using the Greco-Roman magic square as frame of reference}

And just like the Hebrew final form letters these start at the
chronological plane as the 4th - Nature amended in it Nature:

<Loading Image...

>

[IMAGE: NATURE’S METHODOLOGY AS PROCESS OF THE GREEK NOTION OF PHUSIS:
growth (by germination or expansion), that is, (by implication) natural
production (lineal descent); by extension a genus or sort; figuratively
native disposition, constitution or usage:—([man-]) kind, nature ([-al]) AS
NOT ASSOCIATED TO ANY GOD]

THUS AS BINOMIAL HEXAGRAM (64 bit) ENCAPSULATION IT BECOMES A LOGICAL
CONTRADICTION OF ITS DEPLOYMENT IN BIFURCATION AS HETEROS {@1 - GENDER
{MARRIAGE} / @5 - PHALLUS {HERITAGE} CONCEPTION OF #NUMBER:

I CHING ON HEXAGRAM: H31 - RECIPROCITY, CONJOINING, INFLUENCE (WOOING),
FEELINGS;

JUDGMENT: Reciprocity is such that prevalence is had. It is fitting to
practice constancy here. To marry a woman means good fortune.

COMMENTARY: Reciprocity is a matter of stimulation. Here the soft and
yielding [DUI (Joy), here representing the Youngest Daughter] is above, and
the hard and strong [GEN (Restraint), representing the Youngest Son] is
below. The two kinds of material force [qi] stimulate and respond and so
join together. {This is how 'prevalence is had.'} The one is passive, and
the other joyous. {And this is how 'it is fitting to practice constancy
here.'} The male takes a place below the female, {so 'to marry a woman
means good fortune.'} and his is how 'prevalence is had,' how 'it is
fitting to practice constancy,' and how 'to marry a woman means good
fortune.' It is by the mutual stimulation of Heaven and Earth that the
myriad things are created.

COMMENT: According to Hexagram 31 - Reciprocity: It is by the mutual
stimulation of Heaven and Earth (ie. H27 - YI [Nourishment/ZHEN (ie. #3)
below + GEN (ie. #8) above] + H9 - XIAOXU [Lesser Domestication/QIAN (ie.
#6) below + SUN (ie. #4) above] = H36 - MINGYI [Suppression of the Light/LI
(ie. #9) below + KUN (ie. #1) above]) that the myriad things are created:

A view may then be formed, that the Hexagrams are also utilised as the
internal definition to the Tetragrammaton Hierarchy itself as the basis for
the HOMOIOS THEORY OF NUMBER:

PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
+ 0, H27 - YI [Nourishment / ZHEN (ie. #3) below + GEN (ie. #8) above], H54
- GUIMEI [*MARRYING* *MAID* / DUI (ie. #7) below + ZHEN (ie. #3) above]
{ie. Realm of its Nature as Heaven - Formula of Universal Law}

SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)
+ 0, H9 - XIAOXU [Lesser Domestication/QIAN (ie. #6) below + SUN (ie. #4)
above], H18 - GU [Ills to Be Cured / SUN (ie. #4) below + GEN (ie. #8)
above] {ie. System's Cosmology as Earth - Formula of Humanity}

ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood)
+ 0, H3 - ZHUN [Birth Throws / ZHEN (ie. #3) below + KAN (ie. #1) above] as
'fundamentality [yuan], prevalence [heng], fitness [li] and constancy
[zhen]', H6 - SONG / *JIHAD*? [Contention/KAN (ie. #1) below + QIAN (ie.
#6) above] {ie. Self identity as Sea - Formula of Autonomy}

THESIS: Greater Yang (taiyang: South / Summer / Fire and which also refers
to the Sun)
+ H1 - *MONAD*: QIAN [Pure Yang / QIAN (ie. #6) above + QIAN (ie. #6)
below] as MALE, H2 - *DUAD*: KUN [Pure Yin / KUN (ie. #2) above + KUN (ie.
#2) below] as FEMALE, H3 - *TRIAD*: ZHUN [Birth Throws / ZHEN (ie. #3)
below + KAN (ie. #1) above] {ie. Fountains as Formula of Progression of
individual phenomena}

= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.

+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}

"And the scribes and Pharisees brought unto him a woman taken in adultery;
and when they had set her in the midst, They say unto him, 'Master, this
woman was taken in adultery, in the very act. Now Moses {taken out; drawn
forth} in the law commanded us, that such should be stoned: but what sayest
thou?'

This they said, tempting him, that they might have to accuse him. But Jesus
{He is saved/A saviour; a deliverer} stooped down, and with his finger
wrote on the ground, as though he heard them not. So when they continued
asking him, he lifted up himself, and said unto them, 'He that is without
sin among you, let him first cast a stone at her.'

And again he stooped down, and wrote on the ground. And they which heard
it, being convicted by their own conscience, went out one by one, beginning
at the eldest, even unto the last: and Jesus was left alone, and the woman
standing in the midst. When Jesus had lifted up himself, and saw none but
the woman, he said unto her, Woman, where are those thine accusers? Hath
no man condemned thee?'

She said, 'No man, Lord.'

And Jesus said unto her, 'Neither do I condemn thee: go, and sin no more.'

Then spake Jesus again unto them, saying, 'I am the light of the world: he
that followeth me shall not walk in darkness, but shall have the light of
life.'" [John 8:3-12 (KJV)]

{With the joining together of the two kinds of material force, creation
takes place.} It is by the sage stimulating the hearts and *MINDS* of men
that the entire world finds peace. If we observe how things are
stimulated, the innate tendencies [GING] of Heaven and Earth and all the
myriad things can be seen. {The innate tendencies of Heaven and Earth and
the myriad things are seen in how they are stimulated. Whenever
stimulation takes place, it is a realization of the Dao of Reciprocity, but
if stimulation cannot take place, this means that the things involved do
not belong to the same category of existence. Thus the text cites marrying
a woman to illustrate the principle of common categories. When beings of
the same category of existence do not stimulate and respond to each other,
in each such instance it is because some overreaching of station occurs.
Thus, although a woman is a creature who should respond to a man, it is
necessary for the man to take a place beneath her, for only then will
marriage to her result in good fortune.}

IMAGES: The Lake is above the Mountain: this constitutes the image of
Reciprocity. In the same way, the noble man receives others with
self-effacement [XU, literally, 'emptiness']. {If one receives others with
self-effacement, they will certainly be stimulated and respond to him.}

SEQUENCE: Only after there were Heaven and Earth were there the myriad
things. Only after there were the myriad things were there male and
female. Only after there were male and female were there husband and wife.
Only after there were husband and wife were there father and child. Only
after there were father and child were there sovereign and minister. Only
after there sovereign and minister were there superiors and subordinates.
Only after there were superiors and subordinates did propriety and
righteousness have a medium in which to operate.

IRREGULAR: XIAN [Reciprocity] means 'things will go quickly.'

1ST YIN: Reciprocity is in the big tow. {First Yin is located at the very
beginning of Reciprocity and represents the beginning of stimulation.
Stimulation is located at the extremity [of the body]. Thus there is
nothing more than an inclination involved. If one's basic person if solid
and strong, this will not go so far as to damage one's equanimity (ie.
[Origins Latin]: æquanimitas having an even *MIND*; aequus even animus
*MIND*/soul which is a state of psychological stability and composure which
is undisturbed by experience of or exposure to emotions, pain, or other
phenomena that may cause others to lose the balance of their *MIND*. The
virtue and value of equanimity is extolled and advocated by a number of
major religions and ancient philosophies).}

COMMENTARY: When 'Reciprocity is in the big toe,' the inclination is
directed to the outside. {Fourth Yang [with which First Yin is in
resonance] belongs to the outer [upper] trigram.}

2ND YIN: Reciprocity is in the calf of the leg, which means misfortune, but
if one stays still, he will have good fortune. {Here the Dao of
Reciprocity has moved forward a stage and has left the big toe and ascended
to the calf. The substance of the calf is such that its movement is
impetuous, but to act impetuously when stimulated by something is a Dao of
misfortune. So to follow impetuously here would result in misfortune, but
to stay still would mean good fortune. As Second Yin does not ride on top
of a hard and strong [yang] line [ie. it is not threatened from below], it
can as a consequence stay still and garner good fortune.}

COMMENTARY: Although beset by misfortune, to stay still here means good
fortune. The compliant will come to no harm. {To be yin and so stay still
realizes the Dao of compliance. Be not impetuous, and stay still, for
compliance will let one avoid harm.}

3RD YANG: Reciprocity is in the thigh, something that is compiled to follow
along, so the inclination to set out here means hard going. {The thigh as
such is something that follows the foot. When one advances, it cannot
control the movement, and when one retreats, it cannot remain still in
place. When stimulation is in the thigh, it indicates someone whose
inclination is to follow others. Such a one's inclination is to follow
others, and those compel him to do so [First Yin, ie. 'Big Toe,' and
Second Yin, ie. 'The Calf'] also act out of baseness or vulgarity [ie.
impetuosity]. So it is because of this that such a one is made to set
forth, and this makes what he should do [assert himself and stay still]
hard going.}

COMMENTARY: 'Reciprocity is in the thigh,' and this one, too, tends not to
stay still, of his inclination is to follow others. Those that compel him
to do so are below [First Yin and Second Yin].

4TH YANG: Constancy results in good fortune, and thus regret is avoided.
You pace back and forth in conservation, and friends follow your thoughts.
{Fourth Yang is located at the beginning of the upper trigram, is in
resonance with First Yin, abides in the *CENTRE* of the body trigrams, and
finds itself above the thighs. When two bodies [male and female,
represented by the two constituent trigrams] begin to associate and
stimulate each other, it is because they share the same inclination; it is
a matter of their hearts or spirits being stimulated first. Whenever one
begins to feel such stimulation yet fails to control it with rectitude, it
will lead to disaster. This is why one must be sure to practice constancy
here, for only then will good fortune result, and only with good fortune
will one manage to avoid any possible regret. This one begins with a
particular stimulation {Fourth Yang is in resonance with First Yin], but as
he fails to realize perfectly the sum ultimate of all stimulations [ie.
enter into an impartial reciprocal relationship with the entire world], he
is never able to reach the point where he is 'without thought' [ie.
impartial] and so only obtains his own particular clique or faction. This
is why the text has it that only when he paces back and forth in
conservation do his friends follow his particular thoughts [ie. he fails to
achieve universal empathy].}

COMMENTARY: 'Constancy results in good fortune, and thus regret is
avoided,' for stimulation here as not brought about harm. {Stimulation has
not been done to cause harm, thus it is possible to rectify matters and so
manage to avoid regret.} 'You pace back and forth in consternation,' for
this one has failed to achieve magnificence and *GREATNESS*.

5TH YANG: Reciprocity is in the upper back, which amounts to no regret.
{The MEI [upper back] is above the heart and below the *MOUTH*. Moving
forward here does not involve *GREAT* stimulation, and, whereas moving
backward may not be without purpose, that purpose would be shallow or
trivial. This is why the text says that there is merely 'no regret'
here.}

COMMENTARY: 'Reciprocity is in the upper back,' so the purpose is trivial.

TOP YIN: Reciprocity is in the jowls, cheeks and tongue. {The Dao of
Reciprocity peters out at this stage. This is why it becomes nothing more
here than words spoken by the *MOUTH* and tongue.}

COMMENTARY: When 'Reciprocity is in the jowls, cheeks and tongue,' it
produces the speech of an overflowing *MOUTH*. {The jowls, cheeks, and
tongue are the instruments by which speech is made. 'When 'Reciprocity is
in the jowls, cheeks, and tongue,' it produces the speech of an overflowing
*MOUTH*.' As even the 'you pace back and forth in consternation' [of
Fourth Yang] indicates that no magnificence or *GREATNESS* has been
achieve, so we understand here that things are so much more insubstantial
at this stage of the 'overflowing *MOUTH*.'}

Dialectic or dialectics (Greek: διαλεκτική, dialektikḗ; related to
dialogue), also known as the dialectical method, is at base a discourse
between two or more people holding different points of view about a subject
but wishing to establish the truth through reasoned arguments. Dialectic
resembles debate, but shorn of subjective elements such as emotional appeal
and the modern pejorative sense of rhetoric. It may be contrasted with the
didactic method where one side of the conversation teaches the other.

Within Hegelianism, dialectic acquires a specialised meaning of a
contradiction of ideas that serves as the determining factor in their
interaction; comprising three stages of development: a thesis, giving rise
to its reaction; an antithesis, which contradicts or negates the thesis;
and the tension between the two being resolved by means of a synthesis.

Dialectical materialism, built mainly by Karl Marx and Friedrich Engels,
adapted the Hegelian dialectic into traditional materialism.

Dialectic tends to imply a process of evolution, and so does not naturally
fit within formal logic; see logic and dialectic. This is particularly
marked in Hegelian and even more Marxist dialectic which may rely on the
time-evolution of ideas in the real world; Dialectical logic attempts to
address this.

<https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>

That if this trinomial HOMOIOS THEORY OF NUMBER a priori as PARADIGM
already has a conception of an INTELLECTUAL TETRAD {#8 - Transformation
Prototype} which as CANON OF SUPREME MYSTERY was associated to a LUNAR
event upon the midnight solstice of 21 December 103 BCE and published in 4
BCE is equivalent to the later implementation of PYTHAGOREAN binomial
HETEROS THEORY OF NUMBER as the basis for the Julian calendar and the
subsequent Roman Empire Governance (and that of religionists):

VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West /
Autumn / Metal)

TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin: North /
Winter / Water and which also refers to the Moon)

POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is ANTI-THESIS:
Lesser Yang (shaoyang: East / Spring / Wood )

TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
Summer / Fire and which also refers to the Sun)

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law +
H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 /
#33 - #INR / #65 - *SOLDIER*} a @5 - substituted HETEROS ethic upon our
{#390 / #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the #391
- HOMOIOS basis to our Commonwealth’s Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria’s
Letters Patent of 17 September 1900 as the instrumentation of Federation
into a nation.

MY BELIEF IS THAT THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND MARX
MAY THEN BE ULTIMATELY A QUESTION OF INVENTION AND CARRYING OUT POLITICAL
CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A DIALECTIC IS REQUISITE:

Hegel states the hypothesis: “Another and opposite folly which we meet with
in our time is that of pretending to invent and carry out political
constitutions independently of religion. The Catholic confession, although
sharing the Christian name with the Protestant, does not concede to the
State an inherent Justice and Morality, – a concession which in the
Protestant principle is fundamental. This tearing away of the political
morality of the Constitution from its natural connection, is necessary to
the genius of that religion, inasmuch as it does not recognise Justice and
Morality as independent and substantial. But thus excluded from intrinsic
worth, – torn away from their last refuge – the sanctuary of conscience –
the calm retreat where religion has its abode, – the principles and
institutions of political legislation are destitute of a real centre, to
the same decree as they are compelled to remain abstract and indefinite.

Summing up what has been said of the State, we find that we have been led
to call its vital principle, as actuating the individuals who compose it, –
Morality. The State, its laws, its arrangements, constitute the rights of
its members; its natural features, its mountains, air, and waters, are
their country, their fatherland, their outward material property; the
history of this State, their deeds; what their ancestors have produced,
belongs to them and lives in their memory. All is their possession, just as
they are possessed by it; for it constitutes their existence, their being.

Their imagination is occupied with the ideas thus presented, while the
adoption of these laws, and of a fatherland so conditioned is the
expression of their will. It is this matured totality which thus
constitutes one Being, the spirit of one People. To it the individual
members belong; each unit is the Son of his Nation, and at the same time –
in as far as the State to which he belongs is undergoing development – the
Son of his Age. None remains behind it, still less advances beyond it. This
spiritual Being (the Spirit of his Time) is his; he is a representative of
it; it is that in which he originated, and in which he lives."

MY SUGGESTION IS TO UTILISE THE VOLUNTĀTIS / NOLUNTĀTIS NOTION OF WILL as
the DIALECTIC and you'll note that the first line "NOW WAIT A TICK. {#1}"
to our POEM uses the dialectic: #1 - POSITION {#558} which as a GNOMIC
IMPERATIVE instruction set then EQUATES to MALE: #435; FEME: #315 and is
equivalent to the SUM of the #THREE MAGIC SQUARE within the Pythagorean
HETEROS schematic:

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);

And you ought to note that we now have a technical capability to further
redefine the granularity of our hypothetical proposition: 'AUTONOMOUS
HYPOTHETICAL FLUIDITY THEORY' which was articulated some months ago. And
that is the capability of reducing each conceptual word of our functional
dialectic by which one can readily cognize a poem or propose into its own
sub-dialectic semantical stratum and obtain thereby the GNOMIC IMPERATIVE
instruction set.

For example our first dialectic element is:

#1 = Position {#558}

And if written thusly:

[P, o, s, i, t, i, o, n]

Then is numerically as gematria equivalent to:

[70, 60, 100, 9, 200, 9, 60, 50] = #558

But as a GNOMIC IMPERATIVE instruction set it is expressed as:

POSITION@{
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 68; Ego: 19,
#4: Sup: 77; Ego: 9,
#5: Sup: 34; Ego: 38,
#6: Sup: 43; Ego: 9,
#7: Sup: 22; Ego: 60,
#8: Sup: 72; Ego: 50,
Male: #435; Feme: #315
}

#315 as [#5, #300, #10] = eti (G2089): {#14 as #315} 1) yet, still; 1a) of
time; 1a1) of a thing which went on formerly, whereas now a different state
of things exists or has begun to exist; 1a2) of a thing which continues at
present; 1a2a) even, now; 1a3) with negatives; 1a3a) no longer, no more;
1b) of degree and increase; 1b1) even, yet; 1b2) besides, more, further;

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}

{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice /
Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION: #1
- unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS PROTOTYPE
OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative disposition
(toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's Nature
{#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

— RACHEL {WETHERED SHEEP} MAKES A PLEA —

"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}

O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}

INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}

YOUTUBE: "Netta - TOY - Israel - Official Music Video (Eurovision 2018)”

"And Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} answered and said unto
him, Blessed art thou, Simon {that hears; that obeys} Barjona {son of a
Jona; of a dove}: for flesh and blood hath not revealed it unto thee, but
my Father which is in heaven.

And I say also unto thee, That thou art Peter {a rock or stone}, and upon
this rock I will build my church; and the gates of hell shall not prevail
against it.

— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —

"IN DEAD OF NIGHT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

I HEAR THE CLARION. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}

#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature
{#5 - Act of Nature}}

CALL AWAKE FOR WAR. {VIBRATION: 3 x #41 = #123 as #3 - disposition towards
(something or someone): Militia Dei {#3 - Soldiers of God} (1145 CE) /
POSITION: Soldier / Do Not Kill}

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE:
#3 - Nature Surmounts Nature {#6 - Form of Nature}}

STEADFAST MIGHT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
{#7 - Engendering Nature}}

MARCHING TO SION. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM
& HARMONY / Do Not Steal} / DISCRIMINATING NORM (HUMAN NATURE),

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 - Value and
Function of Non-Existence; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in respect
of the summoning, proroguing, or dissolving the Parliament of Our said
Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65 -
*SOLDIERS* IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a
rock or stone as euphemism for testicles as opposed to phallus of #CENTRE}
having a sword drew it, and smote the high priest's servant, and cut off
his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A*
*TEST*}. The servant's name was Malchus {my king, kingdom, or counsellor}.”
[John 18:10 (KJV)]

AGAINST THIS WHORE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object,
purpose, intention: Ad providam {#6 - To Foresee / For Providence} (1312
CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness} / BINDING NORM (NORMA OBLIGANS),

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57
- Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 -
Gathering In / INNER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY {ie. #65 - *SOLDIER*}, AND ALL OTHER THE INHABITANTS of
Our said Commonwealth TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said
Governor General, or, in the event of his death, INCAPACITY, or absence, to
such person or persons as may, FROM TIME TO TIME, under the PROVISIONS OF
THESE OUR LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said
Commonwealth.

ARREST THE BLIGHT." {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} MANIFESTING NORM (NORMA
DENUNTIANS). [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent shall
be read and proclaimed at such place or places as Our said Governor General
shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

<Loading Image...

>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF AUSTRALIA
OF 1901 Represented by a Theoretical Mathematical Trinomial Noumenon as
Intellectual Property]

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will,
negative disposition (toward something) [LATIN definition: NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc.
- *YANG*: From early romanizations of Chinese 陽/阳 (yáng), originally in
reference to the sunny side of areas {*IT* *IS* *NOT* *GEMATRIA*} such as
mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.

*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used in
reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I’s
treasurer for war in Europe), and Member of Parliament.

And I will give unto thee the keys of the kingdom of heaven: and whatsoever
thou shalt bind on earth shall be bound in heaven: and whatsoever thou
shalt loose on earth shall be loosed in heaven." [Matthew 16:17-19 (KJV)]

Thus I define a 22 level DIALECTIC FORMULATION which is required for the
human process of RATIOCINATION and that deploys META-PRINCIPLES as
principles of NATURE which apply to the VOLUNTĀTIS / NOLUNTĀTIS NOTION OF
WILL as the simple DIALECTIC (with its complex DOUBLE TWINING traditional
understanding of the HEBREW LETTERS):

#1 - Nature Contains Nature
#2 - Nature Rejoices in its Nature
#3 - Nature Surmounts Nature
#4 - Nature Amended in its Nature
#5 - Act of Nature
#6 - Form of Nature
#7 - Engendering of Nature
#8 - Transforming Nature
#9 - Autonomous Nature
#10 - Totality of Nature

I ought to add that the binomial HETEROS methodology may continue to
adequately function {ie. with #288 - UMBRA compliance} between SOVEREIGN
STATES {9x9x9 = #729 / #364.5} which conform their governance regime to a
HOMOIOS paradigm.

In the historical sense the mechanism of EQUILIBRIUM which is essential for
OSMOSIS {ie. the process of gradual or unconscious assimilation of ideas,
knowledge, etc} can occur by the protocol notion of HRUMACHIS - #330 - 'The
Holy Spirit of Truth and Justice'.

For yet again notice that the Key Letter of the Change from the First to
the Second Order is Aleph (#1 - vOrange), and the changed letters in the
Third Order are He (#5 - vBronze), Resh (#200 - vPurple), Vau (#6 - vRed),
Mem (#40 - vBlue), Cheth (#8), Yod (#10 - vGreen), Sameck (#60 - vYellow),
so that in all we (the adherents to the Cult of ATEN) have the one Secret
Name: HRUMACHIS - #330 - 'The Holy Spirit of Truth and Justice'." [Frater
Achad, Q.B.L. or The Bride's Reception]

But I would augment this with the Lamed (#30 - vCyan) and Tsade {#80 -
vCoral) as we can determine a reprise point for rational PI as 22 / 7 from
the New Moon / Equinox cycle of Wed 20 March 1996 / #0 = Thu 21 March 1996
as New Moon.

<Loading Image...

>

[IMAGE: Jewish Kabbalah STOICHEION as meta-descriptor prototypes for
ratiocination capable of using Bayesian probability theory [Judges 5:14-18;
Ezekiel 48:29-35; Revelation 21:10-26]]

AND AS OUTCOME OF THE ISSUES RAISED BY THE TRANSLATION:
Iran's goal is to eradicate six million Jews. This was claimed by Israel's
Prime Minister Benjamin Netanyahu during his visit to Russia this week,
Bloomberg reports.

This week, the Israeli Prime Minister, Benjamin Netanyahu, visited Russia
to persuade the country's president, Vladimir Putin, not to stop Israel
from attacking Syria.

IN CONSIDERATION OF THE QUINTESSENTIAL DIALECTIC ISSUE BETWEEN HEGEL AND
MARX AS BEING ULTIMATELY A QUESTION OF THE INVENTION AND CARRYING OUT
POLITICAL CONSTITUTIONS INDEPENDENTLY OF RELIGION FOR WHICH A HOMOIOS
RATHER THAN HETEROS DIALECTIC OF {22 HEBREW LETTERS OF RATIONAL PI: 22 / 7
- VOLUNTĀTUS} RATIOCINATION IS PREREQUISITE.

THEREFORE IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM, HE
WOULD NOT STOP ISRAEL FROM ATTACKING SYRIA.

That was a brief outline to contribute to fostering an Intellectual
discussion.

SEE ALSO: “EXECUTIVE SUMMARY ON CAUSE CÉLÈBRE JINGOISTIC BEHAVIOUR AS BEING
BOER / ANZAC DEFAMATION BY RACIAL, RELIGIOUS AND PSYCHO-SEXUAL HATRED”

<http://www.grapple369.com/docs/419-Slaughter.pdf>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/Dialectic.pdf>

Initial Post: 12 May 2018

Post by Colonel Edmund J. Burke

Post by Anonymous
O Little Whore of Bethlehem
How often we've seen thee lie
With every Roman soldier who
With tuppence to spend comes by!
For in thy dank gash gleaming
The everlasting blight,
Mother Mary's
Cunt so hairy's
Lips drip pus tonight!
MERRY CHRISTMAS ALT.MAGICK!

Well, it's true, that part about fucking Roman soldiers. The Virgin(sic)
Mary was a real big whore.
Discuss what she let those Romans have that was between her legs...

-- EXECUTIVE SUMMARY ON CAUSE CÉLÈBRE JINGOISTIC BEHAVIOUR AS BEING BOER /
ANZAC DEFAMATION BY RACIAL, RELIGIOUS AND PSYCHO-SEXUAL HATRED

(c) 2018 Dolf Leendert Boek, Revision: 11 May 2018

var UMBRA = {

'419' : {
'H185' : {
'xlit' : "ʼavvâh",
'lingo' : 0,
'strongs' : "H185",
'pronounce' : "av-vaw'",
'lemma' : ["אַוָּה"],
'link' : null,
'info' : "From אָוָה; longing; desire, lust after, pleasure.",
'gematria' : {
'12' : [1, 6, 5]
},

/*

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);

*/

'umbra' : {
'419' : [2, 1, 6, 400, 10]
}
},
'H1942' : {
'xlit' : "havvâh",
'lingo' : 0,
'strongs' : "H1942",
'pronounce' : "hav-vaw'",
'lemma' : ["הַוָּה"],
'link' : null,
'info' : "From הָוָא (in the sense of eagerly coveting and *RUSHING*
*UPON*; by implication, of falling); desire; also ruin; calamity, iniquity,
mischief, mischievous (thing), naughtiness, naughty, *NOISOME*, *PERVERSE*
*THING*, substance, very wickedness.",
'gematria' : {
'16' : [5, 6, 5]

/*

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

#419 as [#6, #2, #5, #6, #400] = havvah (H1942): {#1 as #16 (*)
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360} 1) desire; 2) chasm
(figurative of destruction); 1a) desire (in bad sense); 2a) engulfing ruin,
destruction, calamity;

*/
},
'umbra' : {
'419' : [6, 2, 5, 6, 400],
'451' : [30, 5, 6, 400, 10]
}
},
'H2873' : {
'xlit' : "ṭâbach",
'lingo' : 0,
'strongs' : "H2873",
'pronounce' : "taw-bakh'",
'lemma' : ["טָבַח"],
'link' : null,
'info' : "A primitive root; *TO* *SLAUGHTER* (*ANIMALS* *OR* *MEN*);
*KILL*, (*MAKE*) *SLAUGHTER*, *SLAY*.",
'gematria' : {
'19' : [9, 2, 8]
},

/*

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);

— IRISH CATHOLIC SAINT PATRICK’S PLAGUE —

“TREASON ONLY TREASON.
TO BE SURE, TO BE SURE.
THERE IS NO OTHER REASON.
LEPRECHAUN CAUSE SO PURE.

DOES CURSE OUR SOVEREIGN.
AND FLETCH {provide (an arrow) with feathers for flight} THE PAPAL ARSE.
SUCH LOVE WHICH YOU FEIGN.
AS JINGOISTIC PIOUS FARCE.”

TERROR @ 2238 HOURS ON 7 MAY 2017: “Lest we forget.”

DOLF @ 2259 HOURS ON 3 MAY 2018: "Disrespect?"

— TIME DIDN'T DENY —

“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.

WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”

[Centennial Anzac Day: 25 April 2018]

DOLF @ 2239 HOURS ON 7 MAY 2018: “No you are the soil sodden.

Because you did forget and will never be forgiven as that is the
photographic evidence made against your soul.”

<Loading Image...

>

<Loading Image...

>

[IMAGES (REMOVAL OF ANZAC CENTENNIAL 2018 FLORAL TRIBUTE @ 0935 / 0942
HOURS ON 6 MAY 2018 AFTER 10 DAYS): In Memory of our SOLDIERS who fell in
the BOER War 1899 - 1902. FOUNDATION STONE laid by Walter Lyon 29th OCTOBER
1909.

‘THIS PLAQUE COMMEMORATES THE RE SITING OF THIS MEMORIAL FROM THE CORNER OF
RAYMOND AND MACALISTER STREETS TO ITS PRESENT SITE.

BOER WAR VETERAN MR G.E.T. KELLEY UNVEILED THE PLAQUE ON 25TH APRIL 1972’]

— MAGGOTY MEAT —

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN." [Written 0900 hours on 28 December 2017]

<Loading Image...

>

<Loading Image...

>

[IMAGES: Unfortunately by 5 May 2018 TURNBULL TOYOTA have not addressed my
complaint about the car navigation system tampering {

#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (fig.); 1f) of
moral character (fig.)}

} at the time of the last 36,000 / 120,000 km service appointment sought
for 1 November 2017 as “derangement in the provision of goods and services”
being an alleged UMBRA of events associated to a cause célèbre of BOER /
ANZAC defamation and #364 / #288 antisemitism (cf: Turnbull Toyota post 22
August 2017 solar eclipse {1914 prior} sponsorship of the Blokes BBQ event
on 25 August 2017) to which I have been subject by destruction of my
mailbox that same day and the subsequent 15 November 2017 placement of #419
- Slaughtered Meat in said mailbox.”]

*/
'umbra' : {
'419' : [9, 2, 8, 400]
}
},
'H7858' : {
'xlit' : "sheṭeph",
'lingo' : 0,
'strongs' : "H7858",
'pronounce' : "sheh'-tef",
'lemma' : ["שֶׁטֶף"],
'link' : null,
'info' : "Or שֵׁטֶף; from שָׁטַף; a *DELUGE* (literally or
figuratively); flood, *OUTRAGEOUS*, overflowing.",

/*

IDEA @233 ON MIDDAY OF 5TH JUNE 1942: PRE-DISPOSITION OF THE FINNS TO
MENTAL DISEASES — EFFECTS OF STUDY OF THE BIBLE THEREON — RELIGIOUS MANIA —
GERMANS MUST AVOID SPIRITUAL SICKNESS:

THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:

PAGE #513 - GERMAN BIBLE TRANSLATION CONDEMNED

It is a great pity that this tendency towards religious thought {

Y-M-T-A IDEA: #231 as #70, #50, #70, #40, #1 = onoma (G3686): {#56 as #231}
1) name: universe of proper names; 2) the name is used for everything which
the name covers, everything the thought or feeling of which is aroused in
the mind by mentioning, hearing, remembering, the name, ie. for one's rank,
authority, interests, pleasure, command, excellences, deeds etc.; 3)
persons reckoned up by name; 4) *THE* *CAUSE* *OR* *REASON* *NAMED*: *ON*
*THIS* *ACCOUNT*, *BECAUSE* *HE* *SUFFERS* *AS* *A* *CHRISTIAN*, *FOR*
*THIS* *REASON*;

Y-M-T-A IDEA: #231 as #5, #10, #100, #8, #50, #8, #50 = eirene (G1515):
{#57 as #231} 1) a state of national tranquillity; 2) peace between
individuals, ie. harmony, concord; 3) security, safety, prosperity,
felicity, (because peace and harmony make and keep things safe and
prosperous); 4) of the Messiah's peace; 5) *OF* *CHRISTIANITY*, *THE*
*TRANQUIL* *STATE* *OF* *A* *SOUL* *ASSURED* *OF* *ITS* *SALVATION*
*THROUGH* *CHRIST*, *AND* *SO* *FEARING* *NOTHING* *FROM* *GOD* *AND*
*CONTENT* *WITH* *ITS* *EARTHLY* *LOT*, *OF* *WHATSOEVER* *SORT* *THAT*
*IS*; 6) the blessed state of devout and upright men after death; 1a)
exemption from the rage and havoc of war; 4a) the way that leads to peace
(salvation);

} can find no better outlet than the Jewish pettifoggery {ie. practise
legal deception or trickery / quibble about petty points} of the Old
Testament {

Y-M-T-A IDEA: #408 as #80, #1, #30, #10, #3, #3, #5, #50, #5, #200, #10,
#1, #10 = paliggenesia (G3824): {#12 as #398} 1) new birth, reproduction,
renewal, recreation, regeneration; 10) of Cicero's restoration to rank and
fortune on his recall from exile; 100) of the restoration of the Jewish
nation after exile; 1000) of the recovery of knowledge by recollection; 1a)
hence renovation, regeneration, the production of a new life consecrated to
God, a radical change of mind for the better. The word often used to denote
the restoration of a thing to its pristine state, its renovation, as a
renewal or restoration of life after death; 1b) the renovation of the earth
after the *DELUGE*; 1c) the renewal of the world to take place after its
destruction by fire, as the Stoics taught; 1d) the signal and glorious
change of all things (in heaven and earth) for the better, that restoration
of the primal and perfect condition of things which existed before the fall
of our first parents, which the Jews looked for in connection with the
advent of the Messiah, and which Christians expected in connection with the
visible return of Jesus from heaven.; 1e) other uses;

I stress that I am not an Egyptologist and will always acquiesce to the
opinion of those with the appropriate archaeological and education skills.

But I wish to convey a further consideration upon an image which has also
gotten me perplexed and I thought it prudent to urgently bring this
observation to your immediate attention:

Firstly I will summarize the thought that I have previously raised with you
made in relation to an image also associated to the Egyptian Mysteries
belief which is obtained from page 45 of a book titled "The Seventy *GREAT*
Mysteries of Ancient Egypt." [(C) 2003 Thames & Hudson Ltd, London as ISBN
0-500-05123-2].

That OSIRIS (#34 CE = JUPITER) is here depicted "enthroned as king of the
Dead, according to a Book of the Dead (a funerary papyrus). He is
worshipped by the dead man and his wife, who have passed over to the
afterlife by following in Osiris' footsteps." [p 198]

<Loading Image...

>

According to a Book of the Dead (papyrus) it is shown as equating the
serpent meta-descriptor prototype as being the equivalent of ROSH HA SATAN.

"And Moses {taken out; drawn forth} was learned in all the wisdom of the
Egyptians {that troubles or oppresses; anguish}, and was mighty in words
and in deeds." [Acts 7:22 (KJV)]

Thus we may say, Moses was acquainted with this very image obtained from
the Egyptian Book of the Dead:

In my view, the 6 series of images which are especially and immediately to
the left of the wife (and those of above) are not hieroglyphs in the
linguistic sense, but might be considered as perhaps serving as a recipe of
meta-descriptor prototypes and therefore the equivalent of that which I had
earlier identified, form the quintessence of the Chinese DAOist
perspective, in having the H64 Hexagram / #81 Tetragrammaton dynamic as a
correspondence to the progression of magic squares:

One could then apply the view from the Torah as to the relativity of these
cosmic nature cycles:

#15 = (Adam) Garden

#34 = (Noah) *DELUGE* / Waters (ie. Roman Collegium comprising 16 elements,
TERNIO ANAGRAM and the Pythagorean binomial nomenclature)

#65 = (Abraham) Overthrow

#111 = (Moses) Departure

The Jews otherwise share that #72 worldview {Pythagorean HETEROS THEORY OF
NUMBER} as the concept of EVIL depicted within the TORAH's Genesis account
of Adam/Eve and their fall into sin as with Roman Empire Governance, Roman
Catholicism, Islam, Freemasonry and German Fascism.

}. For religious people who, in the solitude of *WINTER* {

*INTERFERENCE* *AS* *TO* *CONVEY* *USE* *OF* *THE* *EGYPTIAN* *ANKH* /
*ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360

<Loading Image...

>

[IMAGE: Egyptian ANKH as the basis of Fascist / Roman Catholic {ie.
hymeneal as marriage / sovereign dynamic v's Jewish Torah Intellectus as
Genitive Voluntātus} Empire Governance]

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;

ANGEL GENII CORRESPONDENCES TO MOON (#369 = DISCRIMINATING NORM (HUMAN
NATURE) AS ACT OF NATURE AND THE ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE)

48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}

<http://www.grapple369.com?idea:{120}&idea:{360}>

#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL SOCIALISM):
One day the English will realise that they've nothing to gain in Europe...
*IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND* *AUSTRALIA*, they
can't let India go.

The English have two possibilities : either to give up Europe and hold on
to the East, or vice versa. They can't bet on both tables. When it's a
matter of the richest country in the world (from the capitalist point of
view), one understands the importance of such a *DILEMMA* (NOTE: SEE ON
RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:

<http://www.grapple369.com/docs/Pinocchio.pdf>

). It would be enough for them to be aware of it for everything to be
changed.

PAGE #609 (REVISITING BATTLEFIELDS): The *SOLDIER* *HAS* *A* *BOUNDLESS*
*AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS* *SHED* *HIS*
*BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD* *HAVE* *A*
*MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT* *THE* *SCENES*
*OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*. [HITLER'S TABLE TALK
IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]

#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction; 1d) manner, habit, way; 1e) of course of life (figurative); 1f)
of moral character (figurative)}

<http://www.grapple369.com/images/TempleCoin.jpg>

[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.

It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]

#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as #224}
1) accepted, particularly of coins and money; 2) accepted, pleasing,
acceptable

#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as [#10,
#8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288 *INTERFERENCE*
*AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach, taunt, *BLASPHEME*,
defy, jeopardise, rail, upbraid; 2) (Qal) to *WINTER*, spend harvest time,
remain in harvest time; 3) (Niphal) to acquire, *BE* *BETROTHED*; 1a) (Qal)
*TO* *REPROACH*; 1b) (Piel) *TO* *REPROACH*, *DEFY*, *TAUNT*;

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

#72 (1) - MOUMYAH (Angels-Angels) = #360

} , continually seek ultimate light on their religious problems with the
assistance of the Bible, must eventually become spiritually deformed. The
wretched people strive to extract truths from these Jewish chicaneries {

ie. to quibble: the use of deception or subterfuge to achieve one's purpose
such as the denial that according to HITLER:

The *FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.

}, where in fact no truths exist. As a result they become embedded in some
rut of thought or other {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231} 1)
to recognise, acknowledge, know, respect, discern, regard; 2) to act or
treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to be
recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard, observe,
pay attention to, pay regard to, notice; 1c2) to recognise (as formerly
known), perceive; 1c3) to be willing to recognise or acknowledge,
acknowledge with honour; 1c4) to be acquainted with; 1c5) to distinguish,
understand; 1d) (Hithpael) to make oneself known; 2a) (Niphal) to disguise
oneself; 2b) (Piel); 2b1) to treat as foreign (profane); 2b2) to
misconstrue; 2c) (Hithpael); 2c1) to act as alien; 2c2) to disguise
oneself;

} and, unless they possess an exceptionally commonsense mind, degenerate
into religious maniacs.

It is deplorable that the Bible should have been translated into German,
and that the whole of the German people should have thus become exposed to
the whole of this Jewish mumbo jumbo {

Y-M-T-A IDEA: #408 as #30, #8, #100, #70, #200 = leros (G3026): {#11 as
#408} 1) *IDLE* *TALK*, *NONSENSE*;

}. So long as the wisdom, particularly of the Old Testament, remained
exclusively in the Latin of the Church, there was little danger that
sensible people would become the victims of illusions as the result of
studying the Bible. But since the Bible became common property, a whole
heap of people have found opened to them lines of religious thought which —
particularly in conjunction with the German characteristic of persistent
and somewhat melancholy meditation — as often as not turned them into
religious maniacs. When one recollects further that the Catholic Church has
elevated to the status of Saints a whole number of madmen, one realises why
movements such as that of the Flagellants came inevitably into existence in
the Middle Ages in Germany.

As a sane German, one is flabbergasted to think that German human beings
could have let themselves be brought to such a pass by Jewish filth and
priestly twaddle, that they were little different from the howling dervish
of the Turks and the negroes, at whom we laugh so scornfully. It angers {

Y-M-T-A IDEA: #231 as #70, #100, #3, #8, #50 = orge (G3709): {#61 as #231}
1) anger, the natural disposition, temper, character; 2) movement or
agitation of the soul, impulse, desire, any violent emotion, but especially
anger; 3) *ANGER*, wrath, indignation; 4) anger exhibited in punishment,
hence used for punishment itself; 4a) of punishments inflicted by
magistrates;

} one to think that, while in other parts {

Y-M-T-A IDEA: #231 as #6, #1, #8, #200, #10, #6 = 'achar (H310): {#6 as
#231} 1) after the following part, behind (of place), hinder, afterwards
(of time); 1a) as an adverb; 1a1) behind (of place); 1a2) afterwards (of
time); 1b) as a preposition; 1b1) behind, after (of place); 1b2) after (of
time); 1b3) besides; 1c) after that; 1d) as a substantive; 1d1) hinder
part; 1e) with other prepositions; 1e1) from behind; 1e2) from following
after;

} of the globe {

Y-M-T-A IDEA: #231 as #5, #30, #70, #6, #30, #40, #10, #600 = `owlam
(H5769): {#38 as #231} 1) long duration, antiquity, futurity, for ever,
ever, everlasting, evermore, perpetual, old, *ANCIENT*, *WORLD*; 1a)
ancient time, long time (of past); 1b) (of future); 1b1) for ever, always;
1b2) continuous existence, perpetual; 1b3) everlasting, indefinite or
unending future, eternity;

} religious teaching like that of *CONFUCIUS*, *BUDDHA* and *MOHAMMED*
offers an undeniably broad basis for the religious-minded, Germans should
have been duped by a theological exposition devoid of all honest depth.
[ADOLF HITLER, TABLE TALK, IDEA @233 / PAGE #513]

<http://www.grapple369.com/docs/Hitler_Table_Talk.pdf>

*/
'gematria' : {
'389' : [300, 9, 80],
'1109' : [300, 9, 800]
},
'umbra' : {
'419' : [30, 300, 9, 80]
}
},
'H8393' : {
'xlit' : "tᵉbûwʼâh",
'lingo' : 0,
'strongs' : "H8393",
'pronounce' : "teb-oo-aw'",
'lemma' : ["תְּבוּאָה"],
'link' : null,
'info' : "From בּוֹא; income, i.e. produce (literally or figuratively);
fruit, gain, increase, *REVENUE*.",

/*

I ought to note that we now have a technical capability to further redefine
the granularity of our hypothetical proposition: 'AUTONOMOUS HYPOTHETICAL
FLUIDITY THEORY' which was articulated some months ago. And that is the
capability of reducing each conceptual word of our functional dialectic by
which one can readily cognize a poem or propose into its own sub-dialectic
semantical stratum and obtain thereby the GNOMIC IMPERATIVE instruction
set.

For example our first dialectic element is:

#1 = Position {#558}

And if written thusly:

[P, o, s, i, t, i, o, n]

Then is numerically as gematria equivalent to:

[70, 60, 100, 9, 200, 9, 60, 50] = #558

But as a GNOMIC IMPERATIVE instruction set it is expressed as:

Event: POSITION@{
#1: Sup: 70; Ego: 70,
#2: Sup: 49; Ego: 60,
#3: Sup: 68; Ego: 19,
#4: Sup: 77; Ego: 9,
#5: Sup: 34; Ego: 38,
#6: Sup: 43; Ego: 9,
#7: Sup: 22; Ego: 60,
#8: Sup: 72; Ego: 50,
Male: #435; Feme: #315
}

#315 as [#5, #300, #10] = eti (G2089): {#14 as #315} 1) yet, still; 1a) of
time; 1a1) of a thing which went on formerly, whereas now a different state
of things exists or has begun to exist; 1a2) of a thing which continues at
present; 1a2a) even, now; 1a3) with negatives; 1a3a) no longer, no more;
1b) of degree and increase; 1b1) even, yet; 1b2) besides, more, further;

"Thou wilt say then unto me, Why doth he yet {eti-yet [G2089]: #315} find
fault? For who hath resisted his will?" [Romans 9:19 (KJV)]

So therefore the hypothetical consideration is then, that any theoretical
notion has a conceptional reality when the probability threshold of the
individual elements as either SUPER(MALE) or EGO(FEMALE) conveying the
GNOMIC IMPERATIVE instruction set to that Event: POSITION@{} array has an
hot-zone empathy with any meta-data descriptors or narrative.

[L, i, a, r] or [30, 9, 1, 90] = #130

The logical proposition of a *LIAR* is expressed as the following GNOMIC
IMPERATIVE instruction set:

Event: LIAR@{
#1: Sup: 10; Ego: 10,
#2: Sup: 30; Ego: 20,
#3: Sup: 37; Ego: 7,
#4: Sup: 47; Ego: 10,
#5: Sup: 49; Ego: 2,
#6: Sup: 18; Ego: 50,
#7: Sup: 28; Ego: 10,
Male: #219; Feme: #109
}

Thus if #30 + #39 + #40 occurs, they could be said to have a propensity for
*LYING*.

#158 as [#50, #2, #6, #50, #10, #600] = biyn (H995): {#55 as #158} 1) to
discern, understand, consider; 2) (TWOT) prudent, regard; 1a) (Qal); 1a1)
to perceive, discern; 1a2) *TO* *UNDERSTAND*, *KNOW* (*WITH* *THE* *MIND*);
1a3) to observe, mark, give heed to, distinguish, consider; 1a4) to have
discernment, insight, understanding; 1b) (Niphal) to be discerning,
intelligent, discreet, have understanding; 1c) (Hiphil); 1c1) to
understand; 1c2) to cause to understand, give understanding, teach; 1d)
(Hithpolel) to show oneself discerning or attentive, consider diligently;
1e) (Polel) to teach, instruct;

Event: UNDERSTANDING@{
#1: Sup: 50; Ego: 50,
#2: Sup: 52; Ego: 2,
#3: Sup: 58; Ego: 6,
#4: Sup: 27; Ego: 50,
#5: Sup: 37; Ego: 10,
#6: Sup: 70; Ego: 33,
Male: #294; Feme: #151
}

Thus if #30 + #39 + #40 + #49 occurs, they could be said to have a
propensity for being *DECEITFUL*;

#158 as [#5, #8, #30, #10, #100, #5] = chalaq (H2505): {#46 as #158} 1) to
divide, share, plunder, allot, apportion, assign; 2) *TO* *BE* *SMOOTH*,
*SLIPPERY*, *DECEITFUL*; 1a) (Qal); 1a1) to divide, apportion; 1a2) to
assign, distribute; 1a3) to assign, impart; 1a4) to share; 1a5) to divide
up, plunder; 1b) (Niphal); 1b1) to divide oneself; 1b2) to be divided; 1b3)
to assign, distribute; 1c) (Piel); 1c1) to divide, apportion; 1c2) to
assign, distribute; 1c3) to scatter; 1d) (Pual) to be divided; 1e) (Hiphil)
to receive a portion or part; 1f) (Hithpael) to divide among themselves;
2a) (Qal) to be smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2) to
flatter;

Event: DECEITFUL@{
#1: Sup: 5; Ego: 5,
#2: Sup: 13; Ego: 8,
#3: Sup: 43; Ego: 30,
#4: Sup: 53; Ego: 10,
#5: Sup: 72; Ego: 19,
#6: Sup: 77; Ego: 5,
Male: #263; Feme: #77
}

An abnormal clustering which we have observed for 11 MAY 2018 within the
CATEGORY OF UNDERSTANDING #473 within the Nous: #77 - Natural Guide,
Heaven's Reason; I-Ching: H12 - Obstruction, Standstill (stagnation),
Selfish persons; Tetra: 57 - Guardedness;

"For he flattereth {chalaq-divide [H2505]: #158} himself in his own eyes,
until his iniquity be found to be hateful." [Psalm 36:2 (KJV)]

#263 as [#1, #30, #8, #9, #5, #10, #200] = alethes (G227): {#8 as #256} 1)
true; 2) loving the truth, speaking the truth, truthful;

Event: TRUTHFUL@{
#1: Sup: 1; Ego: 1,
#2: Sup: 31; Ego: 30,
#3: Sup: 39; Ego: 8,
#4: Sup: 48; Ego: 9,
#5: Sup: 53; Ego: 5,
#6: Sup: 63; Ego: 10,
#7: Sup: 20; Ego: 38,
Male: #255; Feme: #101
}

#101 as [10, #1, #40, #700] = 'aman (H539): {#47 as #101} 1) to support,
confirm, be faithful; 1a) (Qal); 1a1) to support, confirm, be faithful,
uphold, nourish; 1a1a) foster-father (subst.); 1a1b) foster-mother, nurse;
1a1c) pillars, supporters of the door; 1b) (Niphal); 1b1) to be
established, be faithful, be carried, make firm; 1b1a) to be carried by a
nurse; 1b1b) made firm, sure, lasting; 1b1c) confirmed, established, sure;
1b1d) verified, confirmed; 1b1e) *RELIABLE*, *FAITHFUL*, *TRUSTY*; 1c)
(Hiphil); 1c1) to stand firm, to trust, to be certain, to believe in; 1c1a)
stand firm; 1c1b) *TRUST*, *BELIEVE*;

There is lots more research to be done (ie. it’s that taken 23 yrs so far
to get to this point whereby I can intentionally capture the fascinated
attention of others) but it ought to be possible to even determine truth.
Within the example below we have equivalent categories #432 which conveys
the propositional factoid of common association that the propensity for
violence increases where there is a lack of any truth content as a
depreciated integrity between persons:

#432 as [#5, #80, #10, #300, #10, #9, #8, #10]
#432 as [#40, #1, #300, #1, #10, #70, #10]

But we have here a different dialectic progression whereupon there is an
opportunity to obverse any *OSMOSIS* {ie. the process of gradual or
unconscious assimilation between ideas as interior knowledge} which are
then conceptually the intersections between our dispersed meta-descriptor
prototypes and we need to observe how frequent these are within inclusions
of further vEVENTS and then any subsequent COMMON THEME PROTOTYPES such as
to know if your partner is having an affair.

#432 as [#5, #80, #10, #300, #10, #9, #8, #10] = epitithemi (G2007): {#10
as #472} 1) in the active voice; 2) in the middle voice; 1a) to put or lay
upon; 1b) to add to; 2a) *TO* *HAVE* *PUT* *ON*, *BID* *TO* *BE* *LAID*
*ON*; 2b) *TO* *LAY* *OR* *THROW* *ONE'S* *SELF* *UPON*; 2c) *TO* *ATTACK*
*ONE*, *TO* *MAKE* *AN* *ASSAULT* *ON* *ONE*;

Event: 58004535@{
#1: Sup: 5; Ego: 5,
#2: Sup: 4; Ego: 80,
#3: Sup: 14; Ego: 10,
#4: Sup: 71; Ego: 57,
#5: Sup: 81; Ego: 10,
#6: Sup: 9; Ego: 9,
#7: Sup: 17; Ego: 8,
#8: Sup: 27; Ego: 10,
Male: #228; Feme: #189
}

#432 as [#40, #1, #300, #1, #10, #70, #10] = mataios (G3152): {#11 as #622}
1) *DEVOID* *OF* *FORCE*, *TRUTH*, *SUCCESS*, *RESULT*; 2) *USELESS*, *OF*
*NO* *PURPOSE*;

Event: 58012816@{
#1: Sup: 40; Ego: 40,
#2: Sup: 41; Ego: 1,
#3: Sup: 17; Ego: 57,
#4: Sup: 18; Ego: 1,
#5: Sup: 28; Ego: 10,
#6: Sup: 17; Ego: 70,
#7: Sup: 27; Ego: 10,
Male: #188; Feme: #189
}

Or whether that social media date is malevolent and has an intention to
steal from you. But particularly of merit, is the jeopardy consideration if
they are even a suitable match...

<Loading Image...

>

What impact then do you think such intuitive technology will have on your
life?

I just wanted to share this true story experience below about an assault
upon my person and being able to determine an empathy for such between
neighbours.

That each of these categories of opportunity represents an economic
advantage as incremental productivity gains to such organizations as police
and ambulance services (but not limited to):

“If you say that something is more than the sum of its parts or greater
than the sum of its parts [Aristotle (384–322 BCE)], you mean that it is
better than you would expect from the individual parts, because the way
they combine adds a different quality.”

I know from first hand experience how long and undignified wage claims can
be (ie. sometimes they take years) for such agencies and thusly each of
these CATEGORIES represents a productivity gain by which salary increases
can be justified for decades to come.

But if these also contributed to a transactional information / knowledge as
a sapient Artificial Intelligence driven economy which has its viability
established upon the entelechy driver itself by the intra / inter exercise
of an unencumbered will in the INTELLECTUS AS GENITIVE VOLUNTĀTUS.

You are not talking about a deficiency {

ie. I do not confuse issues of knowledge pragmatics with a reliance upon
specific insight as a dependent regard for the sapient expertise of others

} run economy but something altogether viably different and sustainable.

<https://www.theguardian.com/business/2018/mar/18/brexit-cbi-urges-uk-to-avoid-loss-of-1bn-a-year-in-eu-rd-funding>

Not to overstate then the economic opportunity in that you could pay a
transaction fee for each of those information / knowledge as sapient
services...

Imagine then, if some one billion persons performed such core revenue
inducing tasks at a cost of $1 per day for every day of the year as then
proportionally shared between sovereign states rather than any individual
or corporation—the STATE after all is the provider of this ratiocination
architecture which fully conforms by Letters Patent to the COMMONWEALTH's
entirety of legislative framework and the Corporations would by impetus of
innovation, then competitively deploy it accordingly.

Suddenly the National Health Service is vibrant again—oh yes that if the
the Egyptian ANKH has the meaning of “life / breath of life / eternal life”
what then do you think it might mean to be already as demonstrated,
intrinsically part of my inner human cognitive biological function()?

My primary goal at this stage is to sketch (ie. broadly a conceptual
engineering) the prerequisite functionality of the prototype so as to
determine the viability of my hypothetical proposition which does not mean
that I will always scope the optimal nuanced semantical constructs.

The proposition is a metempirical / metaphysical (ie. outside time)
consideration made of *DETERMINISM* which is the: "observation concerning
the theoretical notion of cosmic elasticity as intrinsic to the conception
of a measured reality is then made in relation to the process of
instantiation within the temporality by a consideration of whether in the
circumstance of *DILEMMA* this occurs as being entirely a promiscuous {ie.
demonstrating or implying an unselective approach; indiscriminate or
casual} processes as primitivistic opportunism and survivalist ‘street
savvy’ or as a definitive function of reflexology {ie. ignited by a hot
zone within the noumena prism of possibilities} itself where the scope as
degree of probability as the permissibility of any consequence that is
determinate and obtained both from the meta-data descriptors and the
mundane content of any responses made to the consideration of such as
attempts to preserve the self ego as formula of autonomy within the transit
of the continuum as the fabric to time itself."

*DETERMINISM* (noun):
The doctrine that all events, including human action, are ultimately
determined by causes regarded as external to the will. Some philosophers
have taken determinism to imply that individual human beings have no free
will and cannot be held morally responsible for their actions.

Many philosophical theories of determinism frame themselves with the idea
that reality follows a sort of predetermined path {*MENS* *REA*: #334 as
#40, #4, #200, #20, #10, #20, #40 = derek (H1870): {#1 as #224} 1) way,
road, distance, journey, manner; 1a) road, way, path; 1b) journey; 1c)
direction: north, east, south, west; 1d) manner, habit, way; 1e) of course
of life (figurative); 1f) of moral character (figurative)}

And to provision an ethereal thought on how to remedy the promiscuous /
daemonic self righteous circumstance {#5 - Act of Nature} as consequential
abrogation of individual integrity {#1 - Nature Contains Nature}, loss of
popularity {#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle intuition
{#4 - Nature Amended in its Nature} which is causal to being within the
space / time dynamic in promulgating an unimpeded process that in this
example of reading, is the traversal of consciousness within the fabric of
time itself.

*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS* *AS*
*GENITIVE* *VOLUNTĀTIS*:

#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}

THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of Universal
Law}, which contains the law of that will: 7 x 24 *COURSES* *OF* *PRIESTS*
x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364 associated to the
'constant sequence of sun and moon' as 354 x 3 + 30 day intercalation =
1092 days x 2 = 2184 days.

"And God spake all these words, saying, 'I am the LORD thy God, which have
brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods before
me..." [Exodus 20:1-3 (KJV)]

THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the law,
that is, the principle of subsumption under the law: x 49 = 6J or 294 x 364
days or 365.2425 x 293 years - Vernal Equinox Wednesday 20 March 1996 / 21
March = 1 Nisan 5756;

"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me; And
showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]

THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of Autonomy},
which contains the verdict (sentence), what is laid down as right in the
case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369 with SEPTET #41
centric on 13-17 September 2001 / 18 September = 1 Tishri 5762.

The Roman writer Censorinus, who in his 238 CE publication De Die Natali,
claims that the Pythagorean advocate Philolaus (470-385 BCE) as preceeding
PLATO (c. 429–347 BCE), as the principle proponent of the Pythagorean
doctrines, considered the natural year as also consisting of 364 and a half
days and consistent with the Chinese HAN Dynasty (206 BCE-220CE)
understanding (#81 x 4.5 days = 364.5 days) of them. [Pythagorean
Sourcebook p 171]

The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the ternary
(tetragrammaton) HOMOIOS paradigm value: TETRA: 60 - ACCUMULATION, which is
mapped to the I CHING's H64 designations (of necessity some are repeated)
as the binary paradigm value: H26 - GREAT DOMESTICATION, RESTRAINING FORCE,
GREAT ACCUMULATING, THE TAMING POWER OF THE GREAT, GREAT STORAGE, POTENTIAL
ENERGY;

According to the 4.5 day designations of this natural year cycle into #81
sections, this would then equate the #CENTRE as 13 to 17 September;

"...Thou shalt not take the name of the LORD thy God in vain; for the LORD
will not hold him guiltless that taketh his name in vain.'" [Exodus 20:7
(KJV)]

THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: It is also
possible to divide the number of days in 400 years in the Gregorian
calendar reforms as 146,097 days by 7 and that when made divisible by 22 to
obtain the remainder, and to arrange the Hebrew letters in a pattern which
has a remainder of #13 as being in the middle of the Chinese 4 BCE
published DAO TE CHING / I CHING division of the year into 364.5 days and
the Jewish Kabbalah equivalent which deployed a magic square of #369 having
a distinct mathematical property at centre of #41 for the equivalent date
of 13 September.

#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}

As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle

#YOD = 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is the Mind of
Christ as *HYPOSTATIS*} +

#MEM = 13 SEPTEMBER 2001 as EARTH {DAO-ziran (Chinese) / COURSE-trochos
(Greek) OF NATURE-genesis [James 3:6]} +

#TAU = 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +

#ALEPH = 23 SEPTEMBER 2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}

In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as

'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in its
Nature};

IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.

EITHER #A OR #C.

THEREFORE, EITHER #B OR #D.'

In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.

[ORIGIN 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di + lêmma
an assumption, premise, derivative of lambánein to take {#384 = #5, #300,
#10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake, take hold
upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain to, cause to
reach; 1a3) to be able to secure, reach, have enough}.

That I have as a composite anti-terrorism initiative sought to challenge
religious dogma (ie. whether belief, dis-belief or non-belief) associated
to same-sex marriage and which collectively finds its impetus within the
encapsulation of mind, body and soul as articulated by the faux-wisdom as
Pythagorean sophistry which deploys a binary (ie. gender and spermatic
bifurcated attribution) paradigm as a transformative prototype within its
HETEROS THEORY OF NUMBER.

As a sophistic opinion perpetuating a HETEROS MARRIAGE ethic through a
mechanical and merciless CANON OF TRANSPOSITION by a pantomimed contrivance
of reality as a faux superiority in a claim of wisdom comprising the eight
elements as only a logical fallacy encapsulation made of a hybridisation to
the DAOist PARADIGM perspective which had it's Grand Inception at midnight
on the new moon of solstice as 21 December 103 BCE to this present day, as
the HOMO [iOS] SAPIEN [T] theoretical mathematical noumenon representing
the natural and harmonious equivalent of the:

- HEAVEN {GODHEAD/DIVINE}
- EARTH {Chinese: ZIRAN as DAO of NATURE / Greek: COURSE-trochos of
NATURE-genesis. [James 3:6]}
- MAN {HOMOIOS-sameness / 'All one to us' SAPIENT-'wisdom thinker' of the
self-identity as formula of autonomy}

being the Son of Man dynamic.

*/
'gematria' : {
'414' : [400, 2, 6, 1, 5]
},
'umbra' : {
'419' : [5, 400, 2, 6, 1, 5]
}
},
'G1318' : {
'xlit' : "didaktós",
'lingo' : 1,
'strongs' : "G1318",
'pronounce' : "did-ak-tos'",
'lemma' : ["διδακτός"],
'link' : null,
'info' : "From διδάσκω; (subjectively) instructed, or (objectively)
communicated by teaching:--taught, which … teacheth.",
'gematria' : {
'609' : [4, 10, 4, 1, 20, 300, 70, 200]
},
'umbra' : {
'419' : [4, 10, 4, 1, 20, 300, 70, 10],
'619' : [4, 10, 4, 1, 20, 300, 70, 10, 200]
}
},
'G1378' : {
'xlit' : "dógma",
'lingo' : 1,
'strongs' : "G1378",
'pronounce' : "dog'-mah",
'lemma' : ["δόγμα"],
'link' : null,
'info' : "From the base of δοκέω; *A* *LAW* (*CIVIL*, *CEREMONIAL* *OR*
*ECCLESIASTICAL*):--*DECREE*, *ORDINANCE*.",

/*

That if this trinomial HOMOIOS THEORY OF NUMBER a priori as PARADIGM
already has a conception of an INTELLECTUAL TETRAD {#8 - Transformation
Prototype} which as CANON OF SUPREME MYSTERY was associated to a LUNAR
event upon the midnight solstice of 21 December 103 BCE and published in 4
BCE is equivalent to the later implementation of PYTHAGOREAN binomial
HETEROS THEORY OF NUMBER as the basis for the Julian calendar and the
subsequent Roman Empire Governance (and that of religionists):

VIRTUE as MIND: {#1 + #2 = #3} +
TOOLS as SCIENCE: {#3 + #4 = #7} +
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510 BCE
as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} +
TIME as SENSE: {#7 + #8 = #15}

= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal Law +
H9 - System's Cosmology as Earth - Formula of Humanity)

6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}

45 5 61
53 37 21
13 69 29

= #111 / #333 {#FIVE}

Whilst it may continue to function as an acceptable METHODOLOGY {ARCH KAI
TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}

42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}

43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}

#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay, butcher, kill
ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to slay, kill
ruthlessly (figurative);

44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}

#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust, will (not necessarily
evil);

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.

My objection has always been ROMAN CATHOLICS / FREEMASONRY imposing {#17 /
#33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS ethic upon our {#390
/ #288 / #419} war dead and usurping the @1 - SOVEREIGNTY of the #391 -
HOMOIOS basis to our Commonwealth’s Governance which is defined as a
PRINCIPLE that is circumscribed {#13 / #21 / #37} by Queen Victoria’s
Letters Patent of 17 September 1900 as the instrumentation of Federation
into a nation.

Let me explain that to you in relation to public advice given to our Prime
Minister [the Honourable Malcolm Turnbull] with whom I have previously
corresponded over Jewish Holocaust issues and he had the self same day
taken suitable action, who is later today [31 October 2017] to sign an
agreement with Israel:

No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers {ie.
especially Irish, Scottish, RSL / Freemasonry / Roman Catholic [by] Saint
Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC COSMOLOGICAL
PRINCIPLE.

Can you count to TEN as a SOVEREIGN PRINCIPLE?

@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776

@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity

@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40 -
Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;

In accordance with this pre-eminent value statement which was heartedly
adopted by the participants within that public ceremony which occurred
within the State of Israel, compliant with the 500 year anniversary of
Martin Luthers nailed #95 treatise which commenced the Protestant
Reformation and the [centenary to the] Balfour Declaration [occurring] 2
November 2017, I had upon Saturday of 28 October 2017 immediately removed
FOUR {3 Wreaths and 1 Bouquets} floral arrangements after th[is]
Remembrance Service made for the Beersheba Centenary and before the actual
events occurring within the State of Israel and doing so [entirely] without
neither authority nor notification given to [or by] another party.

I have thereafter maintained a photographic timeline of events and of
particular note is the regrettable circumstance, that although the THREE {2
Wreaths and 1 Bouquets} floral arrangements were removed from the main
Memorial Shrine, 82 Macalister Street, Sale upon the following Saturday 4
November 2017, they have remained in a dried {#368 = #6, #10, #2, #300,
#10, #40 as yabesh (H3002): {#3 as #312} 1) dry; 2) dried} state at the
Boer War Memorial situated on the corner of York Street / Foster Street by
the time the COURT ORDERS were made in the matter @ 1025 HOURS on 8
NOVEMBER 2017.

There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS /
STATES / MILITARY / ORGANISATIONS as unconscionable attempts made by them
to impose a substituted ethic @5 against the INTELLECTUS AS GENITIVE
VOLUNTĀTUS whether by NEGLECT or forced WILL upon our War Dead and to
usurp @1 the Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.

Accordingly, I had [on] 7 July 2017, given my exceptional esoteric
(metempirical philosophy as prennialist tradition and metaphysical torah
tradition) expertise within the Letters Patent as transformational
technology by trinomial theoretical mathematical noumenon
<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf> and from
the Sabbatical (as entirely a voluntary self appointed notion) position of
Lieutenant Governor General, sent a number of participants within this
Saint Andrews Cause Célèbre as unlawful activity in my view, the following
proroguing notice:

***@zen: 1, row: 3, col: 8, nous: 28 [Date: 2017.7.7, Super: #414 /
#28 - Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 -
Return, The turning point; Tetra: 2 - Full Circle, Ego: #340 / #28 -
Opposites and Primitivism, Returning to Simplicity; I-Ching: H24 - Return,
The turning point; Tetra: 2 - Full Circle]

- GIPPSLAND SOLAR by Express Post: #604 36840242 096  - STRATFORD RSL by
Express Post: #604 36840241 099 - HEYFIELD RSL by Express Post: #604
36840240 092 - SALE RSL by Express Post: #604 36840239 096  - CATHOLIC
COLLEGE SALE by Express Post: #604 36840238 099 - GIPPSLAND GRAMMAR by
Express Post: #604 36840237 092 - DANNY O'BRIEN (MP) by Express Post: #604
36840236 095 - WELLINGTON SHIRE COUNCIL by Express Post: #604 36840243 093

THERE IS A DIFFERENCE BETWEEN GRUNTS AND THOSE WHO ARE ORDAINED TO
SOVEREIGN RULE.

You were not content to convey a partial lack of respect shown to our BOER
WAR Memorial on 8 October 2016, 4 and 17 March, 2017, 25 April 2017 and 8
June 2017.

But as determined and conspicuous acts of racial, sexual and religious
depravity in which you had willingly engaged as cause célèbre of perversity
with the amoral Roman Catholic members of the Wellington Shire Council you
have disgraced the nation's conscience as sacred memory of the ANZAC
Tradition and are hereby prorogued by authority of the CROWN from ever
participating within any further ANZAC DAY of 25 April and REMEMBRANCE DAY
of 11 November EVENTS and of misrepresenting yourselves as benefactors of
the STATE.

Your only contribution to such solemn dates is as:

PISSY SISSY TURD DRUNKS

And Godless SCUM who are given to sidewalk opportunism alone as your self
declared virtue and dignity.

As an ex-policeman and owning an Intellectual Property as trinomial
noumenon of substantiated YAHAD {#509} TORAH / CHRISTIAN religious belief
of 72J BCE = 12 x 294 x 364 or Tropical Year as 293 x 365.2423208191126
days which is better cosmology knowledge than the Julian calendar of 46 BCE
and only corrected by the Gregorian calendar in 1582 CE, and in having been
the target of Roman Catholic persecution for some 20 years as a gay male, I
most strongly object to your apology for fascism. [Excerpts: Letter to the
Victorian / Federal Attorney General dated 8 November 2017]

*/

'gematria' : {
'118' : [4, 70, 3, 40, 1]
},
'umbra' : {
'118' : [4, 70, 3, 40, 1],
'419' : [4, 70, 3, 40, 1, 300, 1]
}
},
'G2544' : {
'xlit' : "kaítoige",
'lingo' : 1,
'strongs' : "G2544",
'pronounce' : "kah'-ee-toyg-eh",
'lemma' : ["καίτοιγε"],
'link' : null,
'info' : "From καίτοι (G2543) and γέ (G1065); and yet indeed, i.e.
although really:--nevertheless, though.",
/*

Apparently a primary particle, having a copulative and sometimes also a
cumulative force; and, also, even, so, then, too, etc.; often used in
connection (or composition) with other particles or small words:

#411 as [#20, #1, #10, #300, #70, #10] = kaitoi (G2543): {#18 as #411} 1)
and yet, although;
#31 as [#20, #1, #10] = kai (G2532): {#12 as #31} 1) and, also, even,
indeed, but;
#3, #5 = ge (G1065): {#2 as #8} 1) indeed, truly, at least; 2) even; 3) if
indeed, seeing that;

I want to now show you a particular #NOUS category of #27 related to its
intersection by TORAH: {#10 #10 #7 %81 = #27} PYTHAGOREAN TRIAD: {

It is the MIND; It is the cause of WISDOM and UNDERSTANDING. It is
KNOWLEDGE which is most proper to #NUMBER.

It is the power and composition of all MUSICK, and much more of GEOMETRY:

It hath all POWER in ASTRONOMY, and the NATURE and KNOWLEDGE of CELESTIALS,
containing and impelling it to the production of substance.

The CUBE of this #NUMBER Pythagoras affirmed to have the power of the LUNAR
CYCLE, in as much as the MOON 🌙 goeth round her ORB in #27 days, which the
#NUMBER *TERNIO*, the TRIAD gives in its CUBE. [Pythagoras: His Life
Teachings, Being a Photographic Facsimile of the Ninth Section of the 1687
Edition of The History of Philosophy, by Thomas Stanley, p 526]

SEE ANAGRAMS OF TERNIO:

<Loading Image...

>

There are 6 letters in TERNIO:

E I N O R T

Scrabble results that can be created with an extra letter added to TERNIO

BORNITE PROTEIN TROPINE TRITONE TERNION STONIER ROUTINE RETINOLPOINTER
ORIENTS OESTRIN NOTICER NORITES JOINTER INTONER GENITOR COINTER

All scrabble and friends with words anagrams of TERNIO:

Rearrange the letters in TERNIO and see some combination.

6 letters out of TERNIO:

NORITE ORIENT TONIER

5 letters out of TERNIO:

INERT INTER INTRO IRONE NITER NITRE NITRO NOTE RTEN ORTO NERTRINET RONE

4 letters out of TERNIO:

INRO INTO IRON NITE NOIR NORI NOTE REIN RENT RIOT RITE ROTE ROTI TERN TIER
TINE TIRE TIRO TONE TORE TORI TORN TRIO

3 letters out of TERNIO as ABSENT IS THE EVIDENCE OF THESE AS CHRIST
MURDERERS #INR:

EON ERN ION IRE NET NIT NOR NOT

ONE *** #9

@5 - {RHYTHM: 5 x #41 = #205 as #5 - last will, testament: Faciens
misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM &
HARMONY / Do Not Steal} / DISCRIMINATING NORM (HUMAN NATURE),

“Who hath *DELIVERED* *US* from the power of darkness {ie. BELIAL as #351},
and hath translated us into the kingdom of his dear Son:

In whom we have redemption through his blood, even the forgiveness of sins:

Who is the image of the invisible God, the firstborn of every creature:

For by him were all things created, that are in *HEAVEN*, and that are in
*EARTH*, visible and invisible, whether [they be]

*THRONES* {#27 - SOVEREIGNTY}, or

*DOMINIONS* {#52 as 6J = 6x49 = 294 x 364 {ie. #7 x #52} days of years =
107,016 / 293 = 365.24232}, or

*PRINCIPALITIES* {#175 - MARRIAGE as anthropic prototype}, or

*POWERS* {#85 = #10, #5, #30, #40 = A precious stone; diamond or *ADAMANT*

[Noun]: a legendary rock or mineral to which many properties were
attributed, formerly associated with diamond or lodestone;
[Adjective]: refusing to be persuaded or to change one's mind;
[Origin]: Old English (as a noun), from Old French adamaunt-, via Latin
from Greek adamas, adamant-, ‘untameable, invincible’ (later used to denote
the hardest metal or stone, hence diamond), from a- ‘not’ + daman ‘to
tame’. The phrase to be adamant dates from the 1930s, although adjectival
use had been implied in such collocations as ‘an adamant heart’ since the
16th century.

YOUTUBE: “Kylie Minogue - Diamonds Are A Girl's Best Friend (Fox Studios
Grand Opening)”

}: all things were created by him, and for him:

And he is before all things, and by him all things consist.

And he is the head of the body, the church: who is the beginning {

ARCHĒ: a commencement, or (concrete) chief (in various applications of
order, time, place or rank):—beginning, corner, (at the, the) first
(estate), magistrate, power, principality, principle, rule

}, the firstborn from the dead; that in all things he might have the
preeminence." [Colossians 1:13-18 (KJV)]

#17 / #5 - Act of Nature: {DOUBLE: #5 - Act of Nature {#8 - Transforming
Nature} [#175 / #4 - Nature Amended in its Nature]

— AUTONOMOUS HYPOTHETICAL FLUIDITY THEORY —
{APPLIES EQUALLY TO GENDER IDENTITY}

{ie. *SANDGLASS* AND WHY AUSTRALIA'S PARLIAMENT USES IT WHEN THERE'S A
DIVISION IN THE HOUSE}

#1 = Position {#558} as MENTALISM [VIRTUE]: #1 - Will, free will, choice /
Remember the Sabbath Day
#2 = Poise {#244} / Pause {#476} as CORRESPONDENCE [TOOL]: #2 - desire,
inclination / Honour Parents
#3 = Purpose {#695} as VIBRATION [POSITION]: #3 - disposition towards
(something or someone) / Do Not Kill
#4 = Process {#428} as POLARITY [TIME / CENTRE]: #4 - favour, affection /
Do Not Commit Adultery (ie. Avoid Heteronomy Against Autonomy)
#5 = Pairing {#236} / DISCRIMINATING NORM (HUMAN NATURE) of RHYTHM or
CANON: #5 - last will, testament / Do Not Steal
#6 = Perspicacity {#1260} / BINDING NORM (NORMA OBLIGANS) as CAUSE AND
EFFECT [IMPLEMENTATION]: #6 - goal, object, purpose, intention / Do Not
Bear False Witness
#7 = Probability {#1173} / Prosperous {945} / MANIFESTING NORM (NORMA
DENUNTIANS) as as ENGENDERING / ENUMERATE [LIMIT]: #7 - signification,
import / Do Not Covet [LATIN definition: VOLUNTĀTIS]

#8 = Propriety {#1294} / TRANSFORMATIVE PROTOTYPE as PROTOCOL SELECTION: #1
- unwillingness
#9 = Persona {#376} / AUTONOMOUS PARADIGM as MIRRORED AUTONOMOUS PROTOTYPE
OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will, negative disposition
(toward something) [LATIN definition: NOLUNTĀTIS]

YOUTUBE: "Om 108 Times - Music for Yoga & Meditation"

http://youtu.be/a29jzOHwwq0

#10 / #10 = Totality of Nature {#7 - Engendering Nature} / SOVEREIGNTY
#11 / #8 = Transforming Nature {DOUBLE: #4 - Nature Amended in it's Nature
{#7 - Engendering Nature}) / GOVERNMENT & NON-GOVERNMENT ORGANISATIONS
#12 / #9 = Autonomous Nature / GENERAL POPULACE

— RACHEL {WETHERED SHEEP} MAKES A PLEA —

"NOW WAIT A TICK. {#1}
YOU'RE DRIBBLING. {#2}
WHY THE SHTICK. {#3}
ENDLESS QUIBBLING. {#4}

O'ER THE PUERILE. {#5}
IMPISH LIMP STICK. {#6}
PRISSY LOATH'G BILE. {#7}
CEASELESS BRICK. {#8}

INSANE PUSSY CALLS. {#9}
BY A SENILE PRICK. {#10}
WITHOUT ANY BALLS. {#11}
MY FANNY LICK." {#12}

41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE} <-- *AS* *THE* *FOUNDATION* *STONE*
(*USURPING* @1 = *SOVEREIGN* / #CENTRE @5 = *LAST* *WILL*, *TESTAMENT* *OF*
#INR *BEING* *THE* *BINDING* *NORM* (*NORMA* *OBLIGANS* ) *ON* #33 AD)
*MAGIC* *SQUARE

#1 (9) - OUHOUYAH (King-Seraphim) = #1
#9 (8) - HAZIEL (King-Cherubim) = #10
#17 (7) - LEVYAH (King-Throne) = #27 <-- SOVEREIGNTY / PYTHAGOREAN TERNIO
ANAGRAM TO #INR
#25 (6) - NETEHYAH (King-Dominion) = #52 <-- *THEY* *ARE* *AS* *THE* *SONS*
*OF* *DARKNESS* *NOT* *THE* *SONS* *OF* *LIGHT* / *GOD* *AS* #123

#33 (5) - YHOUYAH (King-Powers) = #85 <-- ADAMANT {ie. fixed mind /
dogmatic} / DIAMOND 💍
#41 (4) - HEHAHEL (King-Virtues) = #126
#49 (3) - OHOUEL (King-Principalities) = #175 <-- *VENUS* (7x7 = #49 /
#175) *USE* *OF* *MARRIAGE* *AS* *AN* *ANTHROPIC* *PROTOTYPE*

#57 (2) - NEMAMYAH (King-Archangels) = #232
#65 - *SOLDIER* (1) - DAMBYAN (King-Angels) = #297

If I may explain that last statement {ie. the schema of #1 to #8 in
relation to SEXUAL IDENTITY} further in terms of the origins of the
metempirical perennialist philosophical tradition is wrongly presupposed to
be assigned the Pythagorean binomial HETEROS THEORY OF NUMBER which is a
bifurcation of GENDER {@1 - MARRIAGE} and SPERMATIC {@5 - PHALLUS} as an
idolatrous basis to religious belief which permeates even Christian
identity.

Yet egotistically, religious belief often claims as its integral view, the
resorting to a process as disenfranchising of the essence and soul of the
human dignity itself as the value of the person being the other by its
habituated pervasive carelessness as a culture of disrespect which is
always a quantification as:

#1 - a degree of avaricious want;
#2 - the potential of limitations upon reality;
#3 - a capability to beguile and stupefy with words, the quarry sought as
the object of virile necessity;
#4 - variance of acceptability as the cause for improbability;
#5 - the permissibility of idealisations;
#6 - the organisational readiness to eliminate any inhibitors to the
physical dynamics of opportunity;
#7 - to facilitate a sporting prowess of a proud accomplishment in a
mutually satisfying purposed delivery; and
#8 - a job well done, always wants more.

I have in the past, even given such cursory universal observations which
are independent of gender and sexual identity as summarily proclaimed but
not exhaustively made of the sexual act. Been accused of over
intellectualising how people engage their wants within this physical act.

Although some have more succinctly surmised as nothing more than a ***@ck you
and then onto the next, until you run out of opportunities.

ORE *** #10 {0900 HOURS PRAYER TIME WITHIN THE JERUSALEM TEMPLE [ACTS
10:1-48]: #396 = #6, #70, #80, #200, #40 = `aphar (H6083): 1) dry earth,
dust, powder, ashes, earth, ground, mortar, rubbish; 1a) dry or loose
earth; 1b) debris; 1c) mortar; 1d) *ORE* / #275 = #6, #30, #2, #200, #7,
#30 = barzel (H1270): 1) iron; 2) tool of iron; 3) harshness, strength,
oppression (figurative); 1a) iron; 1a1) *IRON* *ORE*; 1a2) as material of
furniture, utensils, implements}

ORT {SOP / EUCHARIST} *** #11 = #5 + #6 as Roman Collegium of Pontiffs
established in 510 BCE as Pythagorean binomial (ie. gender and spermatic
bifurcated attributes) HETEROS THEORY OF NUMBER established during
BABYLONIAN WHOREDOM captivity

REI
RET
RIN *** #14 - *#INR* IS ABSENT FROM THIS LIST

ROE *** #15 - HOLLAND HOUSE BLACK CAVIAR

ROT *** #16 - MOULDY, ROTTEN ***@T / {22 SEPTEMBER 2001 AS PRIOR TO THE
EQUINOX: #356 = #10, #200, #6, #40, #40, #50, #10 = ruwm (H7311): 1) to
rise, rise up, be high, be lofty, be exalted; 2) (Qal) *TO* *BE* *ROTTEN*,
*BE* *WORMY*}

TEN *** #17 - #0 ... #34 ... #65 ... #111 ... #2017 CE

49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}

#9 (9) = #9
#17 (8) = #26
#25 (7) = #51
#33 (6) = #84
#41 (5) = #125
#49 (4) = #174
#57 (3) = #231
#65 (2) = #296
#73 (1) = #369 as ANGEL GENII CORRESPONDENCES TO MOON (#369 =
DISCRIMINATING NORM (HUMAN NATURE) AS ACT OF NATURE AND THE ORGANIZATION OF
THE MYRIAD OR *NUMBER* OF THINGS (WAN WU) OF SOCIETY AND NATURE)

*AS* *TO* *CONVEY* *USE* *OF* *THE* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #EIGHT: #120 / #360

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

#81 (9) = #81
#78 (8) = #159
#75 (7) = #234
#80 (6) = #314
#77 (5) = #391

#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship; 1c)
administration, dispensation;

#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460} 1)
like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;

#74 (4) = #465
#79 (3) = #544
#76 (2) = #620
#73 (1) = #693

TIE TIN TOE TON TOR *** #22 + #INR = #23 ELEMENTS

2 letters out of TERNIO:

EN ER ET IN IT NE NO OE OI ON OR RE TI TO

<https://www.anagrammer.com/amp/scrabble/ternio>

"Fight the good fight of faith, lay hold on eternal life, whereunto thou
art also called, and hast professed a good profession before many
witnesses.

I give thee charge in the sight of God, who quickeneth all things, and
before Christ Jesus, *who* *before* *Pontius* *Pilate* {armed with a dart}
*witnessed* *a* *good* *confession*;

That thou keep this commandment without spot, unrebukeable, until the
appearing of our Lord Jesus Christ:

Which in his times he shall shew, [who is] the blessed and only Potentate,
the King of kings, and Lord of lords;

Who only hath immortality, dwelling in the light which no man can approach
unto; whom no man hath seen, nor can see: to whom be honour and power
everlasting. Amen.

Charge them that are rich in this world, that they be not high-minded, nor
trust in uncertain riches, but in the living God, who giveth us richly all
things to enjoy;

That they do good, that they be rich in good works, ready to distribute,
willing to communicate;

Laying up in store for themselves a good foundation against the time to
come, that they may lay hold on eternal life.

O Timothy {honor of God; valued of God}, *KEEP* *THAT* *WHICH* *IS*
*COMMITTED* *TO* *THY* *TRUST*, *AVOIDING* *PROFANE* *AND* *VAIN*
*BABBLINGS*, *AND* *OPPOSITIONS* *OF* *SCIENCE* {#1262 = #3, #50, #800,
#200, #9, #200 as gnosis (Greek: γνωσις) (G1108): 1) knowing (the act),
that is, (by implication) knowledge; 2) knowledge; 3) science} *FALSELY*
*SO* *CALLED*:

*WHICH* *SOME* *PROFESSING* *HAVE* *ERRED* *CONCERNING* *THE* *FAITH*.
Grace be with thee. Amen." [1 Timothy 6:1-21 (KJV)]

*/

'gematria' : {
'418' : [20, 1, 9, 300, 70, 10, 3, 5],
'419' : [20, 1, 10, 300, 70, 10, 3, 5]
},
'umbra' : {
'419' : [20, 1, 10, 300, 70, 10, 3, 5]
}
},
'G4060' : {
'xlit' : "peritíthēmi",
'lingo' : 1,
'strongs' : "G4060",
'pronounce' : "per-ee-tith'-ay-mee",
'lemma' : ["περιτίθημι"],
'link' : null,
'info' : "From περί and τίθημι; *TO* *PLACE* *AROUND*; *BY*
*IMPLICATION*, *TO* *PRESENT*:--*BESTOW* *UPON*, *HEDGE* *ROUND* *ABOUT*,
*PUT* *ABOUT* (*ON*, *UPON*), *SET* *ABOUT*.",

/*

"And Jesus {He is saved/A saviour; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified} answered and said unto
him, Blessed art thou, Simon {that hears; that obeys} Barjona {son of a
Jona; of a dove}: for flesh and blood hath not revealed it unto thee, but
my Father which is in heaven.

And I say also unto thee, That thou art Peter {a rock or stone}, and upon
this rock I will build my church; and the gates of hell shall not prevail
against it.

— ESPRIT DE CORPS: 'FLANDERS SOIL' AS EXEMPLAR TRUE #CENTRE OF WILL
{INTELLECTUS AS GENITIVE VOLUNTĀTIS} —

"IN DEAD OF NIGHT. {MENTALISM: 1 x #41 = #41 as #1 - Will, free will,
choice / VIRTUE: 64 meta descriptor prototypes: Omne Datum Optimum {#1 -
Every perfect gift} (1139 CE) / Remember the Sabbath Day}

#2 - Nature Rejoices in its Nature: {DOUBLE: #1 - Nature Contains Nature
{#4 - Nature Amended in its Nature}}

I HEAR THE CLARION. {CORRESPONDENCE: 2 x #41 = #82 as #2 - desire,
inclination: Milites Templi {#2 - Soldiers of the Temple} (1144 CE) /
TOOLS: marriage / Honour Parents}

#393 as [#8, #90, #90, #200, #5] = chatsotserah (H2689): {#2 as #399} 1)
trumpet, clarion;

#3 - Nature Surmounts Nature: {DOUBLE: #2 - Nature Rejoices in its Nature
{#5 - Act of Nature}}

CALL AWAKE FOR WAR. {VIBRATION: 3 x #41 = #123 as #3 - disposition towards
(something or someone): Militia Dei {#3 - Soldiers of God} (1145 CE) /
POSITION: Soldier / Do Not Kill}

#4 - Nature Amended in its Nature / #1 - Nature Contains Nature: {DOUBLE:
#3 - Nature Surmounts Nature {#6 - Form of Nature}}

STEADFAST MIGHT. {POLARITY: 4 x #41 = #164 as #4 - favour, affection:
Pastoralis Praeeminentiae {#4 - Pastoral Pre-eminence to monarchs} (1307
CE) / TIME: #CENTRE and #INR / Do Not Commit Adultery (ie. Avoid Heteronomy
Against Autonomy)} [John 5:39-47 (KJV)]

#11 / #8 - Transforming Nature: {DOUBLE: #4 - Nature Amended in its Nature
{#7 - Engendering Nature}}

MARCHING TO SION. {RHYTHM: 5 x #41 = #205 as #5 - last will, testament:
Faciens misericordiam {#5 - Granting forgiveness} (1308 CE) / CANON: RHYTHM
& HARMONY / Do Not Steal} / DISCRIMINATING NORM (HUMAN NATURE),

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#13 - Status, Loathing Shame; I-Ching: H5 - Waiting, Delay, Attending,
Moistened, Arriving; Tetra: 17 - Holding Back / INNER: #11 - Value and
Function of Non-Existence; I-Ching: H8 - Closeness, Seeking Unity,
Grouping, Holding together, Alliance; Tetra: 33 - Closeness}

V - The Governor General may on Our behalf exercise all powers under the
Commonwealth of Australia Constitution Act, 1900, or otherwise in respect
of the summoning, proroguing, or dissolving the Parliament of Our said
Commonwealth.

POLICE AS #123 - *A* *MEMBER* *OF* *A* *GUILD*, *ORDER*, *CLASS* OR #65 -
SOLDIERS IN THE GARDEN: “Then Simon {that hears; that obeys} Peter {a rock
or stone as euphemism for testicles as opposed to phallus of #CENTRE}
having a sword drew it, and smote the high priest's servant, and cut off
his right ear {#237 - *USE* *OF* *FORCE* / #277 - *RIGHT* *TO* *PLACE* *A*
*TEST*}. The servant's name was Malchus {my king, kingdom, or counsellor}.”
[John 18:10 (KJV)]

AGAINST THIS WHORE. {CAUSE AND EFFECT: 6 x #41 = #246 as #6 - goal, object,
purpose, intention: Ad providam {#6 - To Foresee / For Providence} (1312
CE) / IMPLEMENTATION: HETEROS (binomial / bifurcated) THEORY OF NUMBER / Do
Not Bear False Witness} / BINDING NORM (NORMA OBLIGANS),

#20 / #8 - Transforming Nature {DOUBLE: #6 - Form of Nature {#9 -
Autonomous Nature} [#505 / #1 - Nature Contains Nature]

IMPLEMENTATION: {GRAVITAS: ASSISTING (#RESH to #TAU)} / DEFINE THE @1
SOVEREIGN PRINCIPLE CHARACTERISTIC HERE

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#19 - Argument for Ethical Anarchism, Returning to Simplicity; I-Ching: H57
- Compliance, Gentle Penetration/Wind, Ground, Calculations; Tetra: 58 -
Gathering In / INNER: #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back}

VIII - And We do hereby REQUIRE and COMMAND ALL OUR OFFICERS AND MINISTERS,
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS of Our said Commonwealth
TO BE OBEDIENT, AIDING, AND ASSISTING unto Our said Governor General, or,
in the event of his death, INCAPACITY, or absence, to such person or
persons as may, FROM TIME TO TIME, under the PROVISIONS OF THESE OUR
LETTERS PATENT, ADMINISTER THE GOVERNMENT of Our said Commonwealth.

ARREST THE BLIGHT." {ENGENDERING / ENUMERATE: 7 x #41 = #287 as #7 -
signification, import: Vox in excelso {#7 - The voice on high} (1312 CE) /
LIMIT: #INR AS TERNIO ANAGRAM / Do Not Covet} MANIFESTING NORM (NORMA
DENUNTIANS). [LATIN definition: VOLUNTĀTIS]

7 x #41 = #287 as [#1, #50, #1, #3, #20, #1, #10, #1, #200] = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances;

#22 / #10 - Totality of Nature {DOUBLE: #7 - Engendering Nature {#10 -
Totality of Nature}} [#870 / #6 - Form of Nature]

SUPER (MALE) / EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER:
#60 - Skill Rulership, Maintain One's Place; I-Ching: H15 - Modesty,
Humbling; Tetra: 5 - Keeping Small / INNER: #9 - Inconstancy of
Achievement, Practicing Placidity; I-Ching: H7 - The Army, Leading, Troops;
Tetra: 32 - Legion}

X - And We do further direct and enjoin that these Our Letters Patent shall
be read and proclaimed at such place or places as Our said Governor General
shall think fit within Our said Commonwealth of Australia.

[In witness whereof We have caused these Our Letters to be made Patent
Witness Ourself at Westminster the 29th October, 1900: 64th year of Our
reign (Queen Victoria)]

<http://www.grapple369.com/images/DIALECT-FORMULATION.jpg>

[IMAGE: LETTERS PATENT TO THE FEDERATION OF THE COMMONWEALTH OF AUSTRALIA
OF 1901 Represented by a Theoretical Mathematical Trinomial Noumenon as
Intellectual Property]

8 x #41 = % #328 as #INNER {FEMALE (EGO)} / TRANSFORMATIVE PROTOTYPE as
PROTOCOL SELECTION: #1 - unwillingness
9 x #41 = % #369 as #INNER {FEMALE (EGO)} / AUTONOMOUS PARADIGM as MIRRORED
AUTONOMOUS PROTOTYPE OF EACH OTHER'S SOVEREIGN AUTONOMY: #2 - ill will,
negative disposition (toward something) [LATIN definition: NOLUNTĀTIS]

<http://www.grapple369.com?idea:{41}&idea:{82}&idea:{123}&idea:{164}&idea:{205}&idea:{246}&idea:{287}&idea:{328}&idea:{369}>

*VOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin voluntās f (genitive voluntātis).
- (obsolete) The positive aspect of God, encompassing light, love,
creation, etc. - *YANG*: From early romanizations of Chinese 陽/阳 (yáng),
originally in reference to the sunny side of areas {*IT* *IS* *NOT*
*GEMATRIA*} such as mountains and dwellings.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with bright, hot, masculine, etc. elements of the natural world.

*NOLUNTY* (noun):
[ETYMOLOGY]: coined by Robert Fludd (17 January 1574 – 8 September 1637)
from Latin nōluntās f (genitive nōluntātis).
- (obsolete) The negative aspect of God, encompassing darkness, cold,
destruction, etc.
- *YIN*: From early romanizations of Chinese 陰/阴 (yīn), originally used in
reference to shaded areas {*IT* *IS* *NOT* *UMBRA* *AS* *GEMATRIA*
*MORPHOLOGICAL* *SUBSTITUTION*}, as of a mountain or home.
- (philosophy) A principle in Chinese and related East Asian philosophies
associated with dark, cool, female, etc. elements of the natural world.
- Robert Fludd was born at Milgate House, Bearsted and was the son of Sir
Thomas Fludd, a high-ranking governmental official (Queen Elizabeth I’s
treasurer for war in Europe), and Member of Parliament.

And I will give unto thee the keys of the kingdom of heaven: and whatsoever
thou shalt bind on earth shall be bound in heaven: and whatsoever thou
shalt loose on earth shall be loosed in heaven." [Matthew 16:17-19 (KJV)]

In summary the legal issues related to the allegation that the Returned
Services League is associated with foreign powers which seeks to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General, is a question to be
resolved by the High Court of Australia as a question which is equivalent
to Federal members of Parliament having dual citizenship.

-- LEST WE FORGET --

"WITH PROUD THANKSGIVING, A MOTHER FOR HER CHILDREN {ie. AS REPRESENTED BY
THE MARION ('CHERISHED MOTHER') WASHERWOMAN STATUE ERECTED WITHIN VICTORIA
PARK OPPOSITE ON SAINT PATRICK'S DAY OF 17 MARCH 2017 IS THE TRADITIONAL
VIEW OF THE ALTERNATIVE PYTHAGOREAN HETEROS (binomial} UNDERSTANDING OF THE
MARRIAGE / SOVEREIGN DYNAMIC AS THE BASIS OF BOTH ROMAN CATHOLICISM AND
GERMAN FASCIST IDENTITY},
ENGLAND MOURNS FOR HER DEAD ACROSS THE SEA.
FLESH OF HER FLESH THEY WERE, SPIRIT OF HER SPIRIT,
FALLEN IN THE CAUSE OF THE FREE.

#419 as [#9, #2, #8, #400] = tabach (H2873): 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative)

SOLEMN THE DRUMS THRILL: DEATH AUGUST AND ROYAL
SINGS SORROW UP INTO IMMORTAL SPHERES.
THERE IS MUSIC IN THE MIDST OF DESOLATION
AND A GLORY THAT SHINES UPON OUR TEARS."

"THEY WENT WITH SONGS TO THE BATTLE, THEY WERE YOUNG,
STRAIGHT OF LIMB, TRUE OF EYE, STEADY AND AGLOW.
THEY WERE STAUNCH TO THE END AGAINST ODDS UNCOUNTED,
THEY FELL WITH THEIR FACES TO THE FOE.

#331 as [#300, #30, #1] = lo' (H3808): 1) not, no; 1a) not (with verb -
absolute prohibition); 1b) not (with modifier - negation); 1c) nothing
(subst); 1d) without (with particle); 1e) before (of time)

THEY SHALL GROW *NOT* OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL *NOT* WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM.

THEY MINGLE NOT WITH THEIR LAUGHING COMRADES AGAIN;
THEY SIT NO MORE AT FAMILIAR TABLES AT HOME {ie. SOLITARY LUNCH ATTENDANCE
UPON 26 MARCH 2017 AT THE STAR HOTEL FOR AN OCCASIONAL FILLET MINION STEAK
AND ONLY 2 PINTS OF BEER BEFORE THEN IMMEDIATELY RETURNING HOME WHERE I WAS
SUBJECT TO AN UNLAWFUL YEAR'S DURATION AS LIQUOR BAN (WHICH HAS FAILED TO
BE ACTED UPON AS A BREACH OF MY NATURAL / COMMON LAW ENTITLEMENT BY THE
CRITERION HOTEL) IN THE CIRCUMSTANCE WHERE MY HABITUAL QUIETUDE HAD BEEN
UNCOUTHLY DISRUPTED BY AUDIBLY LOUD PERSONS. AND WHEN I VOICED MY
OBJECTIONS WITHIN A FORTHRIGHT, COMPELLING AND RESPECTFUL MANNER, I WAS
THEN UNREASONABLY BESET UPON AS SUBJECT TO A THREAT OF VIOLENCE BY A FEMALE
CUSTOMER AT AN ADJOINING TABLE (OF WHICH PICTURES CLEARLY CONVEY).

I THEN IMMEDIATELY AND VOLUNTARILY REMOVED MYSELF FROM THIS FRACTIOUS AREA
AND TO ANOTHER MORE SUITABLE DINING TABLE, BUT THAT I HAD PRIOR TO THIS
EVENT, NOT CONSUMED ANY ALCOHOL AND FURTHERMORE NEITHER WAS I SANCTIONED BY
ANY OF THE STAR HOTEL WAITRESS STAFF OR MANAGEMENT AS THEN TO BE
SUBSEQUENTLY THE SUBSTANTIAL AND JUSTIFIED CAUSE FOR THE REFUSED SERVICE OF
ANY ALCOHOL ACCOMPANYING WITH A SUBSTANTIAL MEAL. IT IS ALLEGED THAT
ACTING SERGEANT JASON MCCOY HAS ACTED UNLAWFULLY DUE TO A FASCIST EMPATHY};

THEY HAVE NO LOT IN OUR LABOUR OF THE DAY-TIME;
THEY SLEEP BEYOND ENGLAND'S FOAM."

“TOWARDS ZERO: AN ALTERNATIVE TOMORROW”
@ 1212 hours on 24 April, 2012 {mapped to YOM KIPPUR SUNSET 26 SEPTEMBER
2001}

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<Loading Image...

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Waste Pariah Dogs & Forgotten Garbage (Butcher Paper & Foam) by a Lone Gum
Tree @ Fitzroy Street, Sale

"BUT WHERE OUR DESIRES ARE AND OUR HOPES PROFOUND,
FELT AS A WELL-SPRING THAT IS HIDDEN FROM SIGHT,
TO THE INNERMOST HEART OF THEIR OWN LAND THEY ARE KNOWN
AS THE STARS ARE KNOWN TO THE NIGHT;

AS THE STARS THAT SHALL BE BRIGHT WHEN WE ARE DUST,
MOVING IN MARCHES UPON THE HEAVENLY PLAIN,
AS THE STARS THAT ARE STARRY IN THE TIME OF OUR DARKNESS,
TO THE END, TO THE END, THEY REMAIN." [For the Fallen, Laurence Binyon
(1869–1943)]

In my view then the alleged unlawful acts relates specifically to
MALFEASANCE (noun): (LAW) the performance by a public official of an act
that is legally unjustified, harmful, or contrary to law; wrongdoing used
especially of an act in violation of a public trust.

LEGAL PRINCIPLE INVOLVED: "Such uncivil, discourteous and disrespectful
conduct, whether as refusal by stubborn imposition of will, pre-conditional
criteria of association, derangement within any transactional exchange,
lack of any accountability over statement / action discordance or as hate
speech is not acceptable conduct and is a breach of the AUSTRALIAN
COMMONWEALTH’s constitutional rights with respect to the INTELLECTUS AS
GENITIVE VOLUNTĀTUS being an entitlement to an unencumbered will.

COLONEL EDMUND (ATHEIST / BUDDHIST / T.U.R.D. PHILOSOPHER / VIETNAM VETERAN
/ LADY BOY WANTS) BURKE @ 0156 HOURS ON 20 DECEMBER 2017: “RU DOLF?:

Time for yer lobotomy. LOL!”

DOLF @ 0319 HOURS ON 20 DECEMBER 2017: “The Kernel [DON JUAN] is suspected
to be a card carrying fascist member of the Knights Templar International
as an unlawful foreign power...”

DOLF @ 0322 HOURS ON 20 DECEMBER 2017: “If he is in France, then one ought
to be cautious of any imposition made (desecration) of Flanders Fields war
graves...

It did thunder within the village @ 0322 hours immediately after that
message was sent.

Nous: #77
Time: 03:20 hrs
Date: 2018.5.11
Torah:
Dao: Natural Guide, Heaven's Reason
Tetra: #57 - Guardedness
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons

Solar Eclipse: 22 July 2009 (AEST)

Transformative Prototype: *HOMOIOS* {#551 / #473} / HETEROS {#543 / #469}

<http://www.grapple369.com?zen:1,row:2,col:5,nous:77&idea:{77}&idea:{551}&idea:{473}>

***@zen: 1, row: 2, col: 5, nous: 77 [Time: 0320 hrs, Super: #551 /
#77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction,
Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego:
#473 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction,
Standstill (stagnation), Selfish persons; Tetra: 57 - Guardedness]

#473 as #40, #400, #1, #2, #30 = abal (H56): {#0 as #33} 1) to mourn,
lament; 1a) (Qal) to mourn, lament; 1a1) of humans; 1a2) of inanimate
objects (figurative); 1a2a) of gates; 1a2b) of land; 1b) (Hiphil); 1b1) to
mourn, cause to mourn (figurative); 1c) (Hithpael); 1c1) to mourn; 1c2)
*PLAY* *THE* *MOURNER*;

#473 as #20, #3, #50, #400 = gannah (H1593): {#1 as #58} 1) *GARDEN*,
orchard;

#473 as #6, #400, #7, #2, #8, #10, #40 = zabach (H2076): {#2 as #17} 1)
*TO* *SLAUGHTER*, *KILL*, *SACRIFICE*, *SLAUGHTER* *FOR* *SACRIFICE*; 1a)
(Qal); 1a1) to slaughter for sacrifice; 1a2) to slaughter for eating; 1a3)
to slaughter in divine judgment; 1b) (Piel) to sacrifice, offer sacrifice;

#473 as #5, #80, #8, #100, #20, #5, #200, #5, #50 = eparkeo (G1884): {#12
as #1011} 1) to avail or be strong enough for; 1a) to ward off or drive
away, a thing for another's advantage; 1a1) *A* *THING* *FROM* *ANYONE*,
*TO* *DEFEND*; 1b) to aid, give assistance, relieve; 1b1) *TO* *GIVE* *AID*
*FROM* *ONE'S* *OWN* *RESOURCES*;

#473 as #20, #1, #300, #1, #100, #1, #50 = katara (G2671): {#13 as #423} 1)
an execration, imprecation, *CURSE*;

“Thou shalt be visited of the LORD of hosts with thunder, and with
earthquake, and great noise, with storm and tempest, and the flame of
devouring fire.” [Isaiah 29:6 (KJV)]

“At thy rebuke they fled; at the voice of thy thunder they hasted away.”
[Psalm 104:7 (KJV)]

@3 - {VIBRATION: 3 x #41 = #123 as #3 - disposition towards (something or
someone): Militia Dei {#3 - Soldiers of God} (1145 CE) / POSITION: Soldier
/ Do Not Kill},

3 x #41 = #123 as [#6, #2, #50, #10, #5, #50] or #773 as [#6, #2, #50, #10,
#5, #700] = ben (H1121): {#75 as #123} 1) son, grandson, child, member of a
group; 1a) son, male child; 1b) grandson; 1c) children (pl. - male and
female); 1d) youth, young men (pl.); 1e) young (of animals); 1f) sons (as
characterisation, ie. sons of injustice [for un- righteous men] or sons of
God [for Angels]; 1g) people (of a nation) (pl.); 1h) of lifeless things,
ie, sparks, stars, arrows (figurative); 1i) *A* *MEMBER* *OF* *A* *GUILD*,
*ORDER*, *CLASS*;

“And he saith unto them {ie.

James: that supplants, undermines; the heel; John: the grace or mercy of
the Lord ben of Zebedee: abundant; portion / Boanerges: the sons of Thunder

}, Ye shall drink indeed of my cup, and be baptized with the baptism that I
am baptized with: but to sit on my right hand, and on my left, is not mine
to give, but [it shall be given to them] for whom it is prepared of my
Father.” [Matthew 20:23 (KJV)]

For each of the UMBRA / GEMATRIA entries of the THUNDER EVENT @ 0322 HOURS
on 20 DECEMBER 2017 comprising the INTELLECTUAL TETRAD as an INTERFERENCE
BY #288 - UMBRA which were on 19 MAY 2016 observed to have been made
against my INTELLECTUAL PROPERTY AS TRINOMIAL MATHEMATICAL THEORETICAL
NOUMENON are seemingly associated to the ANKH 𓋹 symbol of ‘life’ and the
‘hand mirror’ as reflecting the course of action:

#33
#58
#17
#473

As an abnormal clustering which we have observed within the CATEGORY OF
UNDERSTANDING #473 within the Nous: #77 - Natural Guide, Heaven's Reason;
I-Ching: H12 - Obstruction, Standstill (stagnation), Selfish persons;
Tetra: 57 - Guardedness;

74 81 76
79 77 75
78 73 80 = #231 - #108 = #123 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF

So as to determine a concise MENS REA by an appreciation obtained from the
lexicon spectrum which will elucidate our understanding of any extent to
the MODUS OPERANDI.

The ankh also known as crux ansata / ansate cross (the Latin for ‘cross
with a handle’) is an ancient Egyptian hieroglyphic ideograph symbolizing
‘life’ from which the Coptic community have stylised their cross.

ORIGIN: First recorded in 1885–90, ankh is from the Egyptian word ʿnh̬
live; apparently at least partially homophonous with word for ‘sandal
strap,’ hence stylized picture of sandal strap became symbol for life.

The Egyptian {that troubles or oppresses; anguish} gods are often portrayed
carrying it by its loop, or bearing one in each hand, arms crossed over
their chest. The ankh appears in hand or in proximity of almost every deity
in the Egyptian pantheon (including Pharaohs {that disperses; that
spoils}), symbolising the gift of eternal life which they promised to their
worshipers. The loop was frequently painted red and the cross white. There
are many scenes of the ankh being applied to the nostrils of the dead, to
bring them back to life.

— PHALLUS FETISH —

“HE IS A SISSY ANKH 𓋹 FANNY.
WITH NO GUTS EXCEPT TO JAR.
FOSSIL STIFF IF YOU GET MY DRIFT.
WEARS BRAINS IN HIS BOWEL.

ALWAYS CRYING FOR MUMMY.
MASQUERADE FEATHERS ‘N TAR.
TIME FORGOTTEN BY SANDS SHIFT.
FLESH STENCH EVER SO FOUL.”

YOUTUBE: “Don Juan (Pet Shop Boys)”

The ankh symbol was so prevalent that it has been found in digs as far as
Mesopotamia {between two rivers} and Persia {that cuts or divides; a nail;
a gryphon; a horseman}, and even on the seal of the biblical king Hezekiah
{strength of the Lord}. [<https://en.wikipedia.org/wiki/Ankh>]

Nous: #73
Time:
Date:
Torah: [#40, #90, #200]@{
#1: Sup: 40; Ego: 40,
#2: Sup: 49; Ego: 9,
#3: Sup: 6; Ego: 38,
Male: #95; Feme: #87
} // #330

Dao: Employing Deeming, Daring to Act
Tetra: #7 - Ascent
I-Ching: H46 - Climbing, Moving/Pushing Upward, Ascending

Latin: Gloria {God who comforts the oppressed} Alt: Menkel {Cease Strife
Before God] {

1. HELPS HEAL THE ILLS OF THE SPIRIT, RELEASES FROM PERSECUTORS
2. MEN OF VIRTUE
3. FAITHFULNESS, INDUCES OBEDIENCE IN SUBORDINATES
4. Homoth
}

Jesus {He is saved/A savior; a deliverer} of Nazareth {Sovereign; one
chosen or set apart; separated; crowned; sanctified}; #15 CE

Transformative Prototype: *HOMOIOS* {#450 / #375 - *RESOLVES* TO #231 ON
THE SIXTH PLANE} / HETEROS {#452 / #376}

<http://www.grapple369.com?zen:7,row:7,col:7,nous:73>

***@zen: 7, row: 7, col: 7, nous: 73 [Super: #450 / #61 - Virtuous
Humility at Using 'Beneath'; I-Ching: H64 - Ferrying Incomplete, Before
Completion, Not Yet Fording, Not yet completed; Tetra: 78 - On the Verge,
Ego: #375 / #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent]

"To him that UNDERSTANDS AT LAST do I deliver the secrets of truth such
wise that the least of the little children of the light may run to the
knees of the GREAT MOTHER and be brought to understand. For the GREAT
MOTHER is MAAT the LADY of TRUTH {ie. Isis-Maat / Isis-Neith; Virgin Mother
of the World: Lady Day was 25 March and also New Year's Day in many
pre-modern Christian countries before the adoption of GREGORIAN calendar
reforms in 1582 and within 1752 in the British Empire} of whom it is
prophesied: "SET IS HIS HOLY COVENANT WHICH HE SHALL DISPLAY IN THE GREAT
DAY OF M.A.A.T THAT IS, BEING INTERPRETED THE MASTER OF THE TEMPLE OF A ▵ A
▵ WHOSE NAME IS TRUTH.

For yet again notice that the Key Letter of the Change from the First to
the Second Order is Aleph (#1), and the changed letters in the Third Order
are He (#5), Resh (#200), Vau (#6), Mem (#40), Cheth (#8), Yod (#10),
Sameck (#60), so that in all we (the adherents to the Cult of ATEN) have
the one Secret Name: HRUMACHIS - #330 - 'The Holy Spirit of Truth and
Justice'." [Frater Achad, Q.B.L. or The Bride's Reception]

That I had on 6 October 2017 combined the Egyptian meta-descriptor
prototypes as the named of the Forty-two gods [of Egypt conveyed by the
Book of the Dead] with the POLAR OPPOSITES {ie. HSUAN CH'UNG: #1 - Nature
Contains Nature / #2 - Nature Rejoices in its Nature} and the INTERPLAY OF
OPPOSITES {ie. HSUAN TS'O: #3 - Nature Surmounts Nature / #4 - Nature
Amended in its Nature} meta-descriptor prototypes conveyed within Yang
Hsiung's conjectural PAIRING {ie. #5 - Act of Nature} as then the basis for
his treatise translated by 1993 into English known as the Canon of Supreme
Mystery (T'AI HSUAN CHING).

And within the CANON OF SUPREME MYSTERY published within 4 BCE, this
particular section on POLAR OPPOSITES is comparable to the 'Sequence of the
Hexagrams' (HSU KUA) section of the Changes Ten Wings. Wherein each of
these twelve "waxing and waning" hexagrams, along with 48 other hexagrams,
also correspond to equal intervals of 6 7/80 days (in other words, 1/60 of
the solar year of 365 1/4 days). The remaining four hexagrams found in the
Changes, called "standard hexagrams," corresponds to the solstices and
equinoxes and thus to the four cardinal points (NORTH-EAST-SOUTH-WEST) of
the sun's path. They arc not segments of the cycle, then, but points ﬁxed
in space, which move back and forth in time. The sun may pass through one
of them on any day of the lunar month in which it is located. (From the
astronomer's point of view, it is the new moons that move back and forth
around them.)

NOTE ON CHAPTER #123 FROM THE EGYPTIAN BOOK OF THE DEAD: The speaker in
this chapter is said to be Thoth, who is the measurer of all things in
heaven and earth, and the author and regulator of all science. He is here
said to have established the equilibrium between the Divine Pair, Horus and
Sutu; that is Day and Night. Such an equilibrium, strictly speaking, never
exists except at the Equinoxes.

<Loading Image...

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[IMAGE: ENNEAD of THOTH expresses an Anthropic Cosmological Principle which
appears within its geometric conception as being equivalent to the
Pythagorean TETRAD/TETRACTYS]

33. Oh thou Horned one, who makest thine appearance at Sais; I am not noisy
(25) in my speech.

#VIRTUE: With Closeness (no. #33), no possible gap, but
#TOOLS: With Completion (no. #73), no possible change.
#POSITION: With Massing (no. #59), affairs emptying.
#TIME: With Legion (no. #32), affairs filling.
#CANON: #197

***@zen: 5, row: 7, col: 2, nous: 59 [Date: 2018.12.31, Super: #341 /
#73 - Employing Deeming, Daring to Act; I-Ching: H46 - Climbing,
Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent, Ego: #444 / #59 - A
Sensible Guide, Hold Fast To Reason; I-Ching: H42 - Increase, Augmenting;
Tetra: 13 - Increase]

#341 as [#5, #80, #70, #50, #70, #40, #1, #7, #8, #10] = eponomazo (G2028):
{#13 as #1123} 1) *TO* *PUT* *A* *NAME* *UPON*, *NAME*; 2) *TO* *BE*
*NAMED*;

#341 as [#5, #300, #1, #30, #5] = she'elah (H7596): {#9 as #336} 1)
request, thing asked for, demand; 1a) *REQUEST*, *PETITION*; 1b) thing
asked for;

#341 as [#40, #5, #40, #6, #200, #10, #40] = yarah (H3384): {#1 as #215} 1)
to throw, shoot, cast, pour; 1a) (Qal); 1a1) to throw, cast; 1a2) to cast,
lay, set; 1a3) to shoot arrows; 1a4) to throw water, rain; 1b) (Niphal)
*TO* *BE* *SHOT*; 1c) (Hiphil); 1c1) to throw, cast; 1c2) to shoot; 1c3)
*TO* *POINT* *OUT*, *SHOW*; 1c4) to direct, teach, instruct; 1c5) to throw
water, rain;

YOUTUBE: “Breaker Morant”

Harry "Breaker" Harbord Morant (9 December 1864 – 27 February 1902) was an
Anglo-Australian drover, horseman, bush poet, military officer and
convicted war criminal.

While serving with the Bushveldt Carbineers during the Second Anglo-Boer
War, Lieutenant Morant was arrested and court-martialed for war crimes –
one of the first such prosecutions in British military history. According
to military prosecutors, Morant retaliated for the death in combat of his
commanding officer with a series of revenge killings against both Boer POWs
and many civilian residents of the Northern Transvaal.

He stood accused of the summary execution of Floris Visser, a wounded
prisoner of war and the slaying of four Afrikaners and four Dutch
schoolteachers who had been taken prisoner at the Elim Hospital. Morant was
found guilty and sentenced to death.

SOLDIER: "Do you want a padre?"

LIEUTENANT HARRY 'BREAKER' MORANT: "No thank you, I'm a pagan."

SOLDIER: "Thank-you."

LIEUTENANT PETER HANDCOCK: "What's a pagan?"

LIEUTENANT HARRY 'BREAKER' MORANT: "Oh it's somebody who doesn't believe
there is a DIVINE BEING dispensing justice to mankind."

LIEUTENANT PETER HANDCOCK: "I'm a pagan too."

LIEUTENANT HARRY 'BREAKER' MORANT: "There is an epitaph I'd like: [Matthew
10:36]"

SOLDIER: "Right gentlemen."

LIEUTENANT HARRY 'BREAKER' MORANT: "Well Peter, this is what comes of
Empire building."

MAJOR JAMES FRANCIS THOMAS: "[Matthew 10:36]?"

PADRE: "And a man’s foes shall be they of his own household."

[walking to execution chairs, sitting down and refusing blindfolds]

— BULLET HEAD NAIL —

"IT REALLY AIN'T THE PLACE NOR TIME
TO REEL OFF RHYMING DICTION.
BUT YET WE'LL WRITE A FINAL RHYME
WHILE WAITING CRUCIFIXION.

FOR WE BEQUEATH A PARTING TIP
OF SOUND ADVICE FOR SUCH MEN.
WHO COME ACROSS IN TRANSPORT
SHIPS TO POLISH OFF THE DUTCHMEN.

IF YOU ENCOUNTER ANY BOERS,
YOU REALLY MUST NOT LOOT 'EM.
AND IF YOU WISH TO LEAVE THESE SHORES,
FOR PITY SAKE DON'T SHOOT THEM.

LET'S TOSS A BUMPER DOWN OUR THROAT,
BEFORE WE PASS TO HEAVEN.
AND TOAST A TRIMSET PETTICOAT,
WE LEAVE BEHIND IN DEVON."

SOLDIER: "Aim."

LIEUTENANT HARRY 'BREAKER' MORANT: "Shoot straight you bastards."

Lieutenants Morant and Peter Handcock were then court-martialed for the
murder of the Rev. Carl August Daniel Heese, a South African-born Minister
of the Berlin Missionary Society. Rev. Heese had spiritually counseled the
Dutch and Afrikaner victims at Elim Hospital, indignantly vowed to inform
Morant's commanding officer, and had been shot to death the same afternoon.
Morant and Handcock were acquitted of the Heese murder, but their sentences
for murdering Floris Visser and the eight victims at Elim Hospital were
carried out by a firing squad drawn from the Cameron Highlanders on 27
February 1902. [<https://en.wikipedia.org/wiki/Breaker_Morant>]

#341 as [#1, #60, #10, #70, #200] = axios (G514): {#11 as #341} 1)
*WEIGHING*, *HAVING* *WEIGHT*, having the weight of another thing of like
value, worth as much; 2) *BEFITTING*, *CONGRUOUS*, *CORRESPONDING* *TO* *A*
*THING*; 3) *OF* *ONE* *WHO* *HAS* *MERITED* *ANYTHING* WORTHY*; 3a) *BOTH*
*IN* *A* *GOOD* *AND* *A* *BAD* *SENSE*;

#444 as [#30, #300, #8, #6, #100] = sechowq (H7814): {#8 as #414} 1)
*LAUGHTER*, *LAUGHING* *STOCK*, *MOCKING*, *DERISION*; 1a) laughter; 1a1)
joyful; 1a2) hollow; 1b) derision (of object); 1c) *SPORT*;

Thus the preliminary as provisional conclusion is that there is an SAINT
ANDREWS cause célèbre element within the RSL who had plotted to interpose a
#390 - WREATHS / ROBBERS by a substituted #364 - anti-Semitic ethos through
imposition of an #288 - UMBRA made against my Intellectual Property and
intent upon our BEERSHEBA and other WAR MEMORIAL as 100th year celebrations
since this is associated to #EIGHT {#120 / #360} as it’s #72 - ANTHROPIC
PROTOTYPE:

*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed; a
hole; n. Blushing, Pit or *WELL*} SHEBA {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}

WHEN ON 28 OCTOBER 2017 IT WAS SHARPLY POINTED OUT [as carpe diem] TO THE
RSL MEMBERS [who were found committing SECTION 458 / 462 of the Crimes Act
of Victoria 1958 and standing over some 40 metres away at the corner of
York Street / Macalister Street Sale] THAT ONE DIDN'T LIKE THEIR
FREEMASONRY / ROMAN CATHOLIC IMPOSITIONS AS COMPULSIONS.

THEY LAUGHED AND LAUGHED SUCH THAT THEY COULD HARDLY WALK AND THEN
*THREATENED* *TO* *CALL* *THE* *POLICE* FOR MY ONLY VOICING A PRUDENT
CONSCIENTIOUS OBJECTION AS A[N] [ONTOLOGICAL] PACIFIST TO THEIR MURDEROUS
INTENTIONS."

EXCERPTS FROM: “BIG BLOKES BBQ NEO-NAZI PARTIES: {#188 / #228 OSMOSIS:
Male: #453; Female: #238 as [#10, #8, #200, #20] = harak (H2760): {#3 as
#228} 1) to set in motion, start; 2) *TO* *ROAST*}”

<http://www.grapple369.com/docs/Osmosis.pdf>

13. Oh Eater of Blood, who makest thine appearance at the Block; I have not
slaughtered the sacred animals.

#VIRTUE: With Increase (no. #13), the beginning of ﬂorescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the [sleeping] mat
#CANON: #139

<http://www.grapple369.com?idea:{197}&idea:{139}>

*YOU* *ARE* *IN* *BREACH* {#197 / #139} *OF* *MY* *INTELLECTUAL* *PROPERTY*
*RIGHTS* *ENTITLEMENT* *UNDER* *THE* *DIGITAL* *MILLENNIUM* *COPYRIGHT*
*ACT* (*USA*).

Given this #33 - #197 / #13 - #139 as sunrise / easter pairing examples
which conveys a logical fallacy between HETEROS / HOMOIOS perspectives of
NUMBER being then the basis for a claimed transcendent religious /
Institutional imperative which is not only seeking to impose itself upon
the principles of our Letters Patent to the Commonwealth, but then
subsequently upon our war dead.

ROD [FASCIST CATHOLIC] KUMAR 🐴 ***@GMAIL.COM) EASTMAN: "Doof, you cannot
copyright everyday words, you stupid ***@t!"

DOLF: “But thank-you for your voluntary contribution to my THOUGHT vMEME as
A PRIORI and PREROGATIVE entitlement as DMCA asserted and compliant
Intellectual Property which I have twice defended with TUMBLR as legal
precedent in substantiation of our lawful digital millennium copyright.

If you have any claim to the contrary, now is the time to substantiate your
claim and our enterprise will consider your promiscuous and opportunist
claim to any entitlement to an autonomous right.

The fragile, pathetic, frightened and circumstantial condition which is
your existence is clearly conveyed by the deprivation of language, which
isn't really sufficient as a quality or quantity to even authenticate your
humanity.

A cockatoo would have a larger vocabulary!"

MATTB (TRDELL12345) @ 0507 HOURS ON 15 MAY 2016: "You've never kicked ass,
just lied like [that Catholic] Duke and ma[k]e [death] threats. Basically
you are a Wuss (ie. a sissy as a weak or ineffectual person which is often
used as a general term of abuse)."

DOLF: "That [Ute] Indian freak of Utah as bestial humanity ROD (FASCIST
CATHOLIC) EASTMAN's email address (***@gmail.com) is no longer active
as he has gone into hiding...

A request had been made for the removal of the following unlawfully held
copyrighted material as an example of Roman Catholic idolatry, witchcraft,
satanism and pagan sorcery as blasphemy involving selective and defamatory
debris (ie. that I have occasionally noticed elsewhere whilst living within
Sydney, but ignored) indirectly made against a person and which in this
instance had been placed on the *WHITEBUFFALO666* TUMBLR account."

TUMBLR (TRUST & SAFETY) @ 1233 HOURS ON 3 NOVEMBER 2016: "Hello,

You'll be pleased to know that your Digital Millennium Copyright Act
complaint was submitted successfully.

What happens next?

The DMCA is a *BEAST* of a law [which was introduced by the United States
of America within 1998 and is intended to update copyright law for
electronic commerce and electronic content providers. It criminalizes the
circumvention of electronic and digital copyright protection systems].

So first we have to determine if your request complies with the rules. If
it does, we'll notify the allegedly infringing user and remove the content.
If it doesn't, we'll email you back to explain why.

Also, you may want to try reaching out directly to the user allegedly
infringing your copyright. They might not even know they did anything
wrong! But if you don't want to do that, no problem.

We're on the case.

DMCA? Maybe this wasn't the right place for my complaint.

If your complaint regards a post that lost its source attribution, contains
alleged trademark infringement, or violates our community guidelines, you
should [further] contact us."

DOLF: "It's a document [originally] written by me titled, 'Private Street
on the edge of the Central Business District: 16th May, 2000' - This report
is prepared in response to a TP00/55 as a Notice of an Application for
Planning Permit."

<http://www.whitebuffalo666.tumblr.com/image/28615954371> [Link no longer
active]

<http://www.grapple369.com/jubilee2000.html>

TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,

We've removed this content, but you may need to clear your browser's cache
to see the removal."

DOLF: "Whilst the image of the Egyptian god THOTH is a publicly accessible
image, the additional inclusion upon the image of the ENNEAD as
representing rational PI (22/7 = 3.14285714...) is my discovery and
intellectual property alone.

And I have granted no-one the right to reproduce the object in that manner
as it does not include appropriate recognition of my property rights
associated to the interpretation of the DECALOGUE (10 COMMANDMENTS) as an
Anthropic Cosmological Principle.

<http://whitebuffalo666.tumblr.com/post/30184037600> [Link no longer
active]

<http://www.grapple369.com/images/thoth9.gif>

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS."

TUMBLR (TRUST & SAFETY) @ 0756 HOURS (AEDT) 4 NOVEMBER, 2016: "Hello,

We've removed this content, but you may need to clear your browser's cache
to see the removal."

DUKE EARL (FASCIST CATHOLIC) WEBER: "Mithraism and the Catholic Church as
per the lies of zhaa-gode'e gagi-inawish-ki…

Go complain to the great white buffalo for not changing you into a man."

ROD (FASCIST CATHOLIC) EASTMAN: "Amen."

But the same binome (ie. [Algebra]: an expression that is a sum of
difference of two terms such as the Pythagorean: c² (25 as #65 - MARS) = a²
(9 as #15 - SATURN) + b² (16 as #34 - JUPITER); Binominal nomenclature or
binary nomenclature is a formal system of naming species of living things
by giving each a name composed of two parts, both of which use Latin
grammatical forms, although they can be based on words from other
languages) is used to describe the sacred site where the king makes ritual
contact with the gods. Its use suggests that all things are sanctified by
contact with the Mystery.

Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #35 - Great Guiding Signs?,
Virtue of Benevolence; I-Ching: H17 - Following, Allegiance; Tetra: 19 -
Following / INNER: #33 - Achievable Goals, Virtue of Discrimination;
I-Ching: H9 - Lesser Domestication, Minor Restraint, Small Accumulating,
The taming power of the small, Small harvest; Tetra: 35 - Gathering} #197
has 9 Categories:

#6, #30, #1, #30, #80, #10, #40 = 'eleph (H505): {#0 as #111} 1) a
thousand; 2) a thousand, company; 1a) as numeral; 2a) as a company of men
under one leader, *TROOPS*;

#40, #2, #10, #90, #10, #5, #40 = beytsah (H1000): {#1 as #107} 1) egg; #2,
#90, #100, #5 = batseq (H1216): {#2 as #192} 1) (Qal) to swell, become
blistered; #5, #2, #90, #100 = batseq (H1217): {#3 as #192} 1) dough
(unleavened); #7, #70, #100, #20 = za`aq (H2201): {#4 as #177} 1) cry,
outcry; 1a) outcry; 1b) cry of distress; 1c) outcry, clamour; #7, #100,
#50, #40 = zaqan (H2206): {#5 as #157} 1) beard, chin; 1a) beard; 1b) chin;

#40, #7, #100, #50 = zoqen (H2207): {#6 as #157} 1) *OLD* *AGE*;

#2, #50, #100, #40, #5 = neqamah (H5360): {#7 as #195} 1) *VENGENANCE*; 1a)
vengeance (by God, by Israel, by enemies of Israel);

#20, #5, #100, #1, #40, #10, #20, #1 = keramikos (G2764): {#8 as #466} 1)
of or belonging to a potter; 2) made of clay, earthen;

Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #58 - Political Reversal,
Adaptation to Change; I-Ching: H43 - Resolution, Displacement, Parting,
Break-through; Tetra: 29 - Decisiveness / INNER: #16 - Being a Guide,
Returning to the Root; I-Ching: H28 - Major Superiority, Excess, Great
Exceeding, Preponderance of the great, Critical mass; Tetra: 75 - Failure}
#139 has 77 Categories:

#4, #100, #30, #5 = Diqlah (H1853): {#0 as #139} 1) a son of Joktan of
Arabia; 2) an Arabian territory or people?; #6, #10, #50, #3, #70 = naga`
(H5060): {#1 as #139} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch;
1a2) to strike; 1a3) to reach, extend to; 1a4) to be stricken; 1a4a)
stricken (participle); 1b) (Niphal) to be stricken, be defeated; 1c) (Piel)
to strike; 1d) (Pual) to be stricken (by disease); 1e) (Hiphil) to cause to
touch, reach, approach, arrive; 1e1) to cause to touch, apply; 1e2) to
reach, extend, attain, arrive, come; 1e3) to approach (of time); 1e4) to
befall (of fate); #20, #40, #70, #9 = me`at (H4592): {#2 as #139} 1)
littleness, few, a little, fewness; 1a) little, small, littleness, fewness,
too little, yet a little; 1b) like a little, within a little, almost, just,
hardly, shortly, little worth; #6, #7, #70, #6, #700 = Za`avan (H2190): {#3
as #139} 1) a Horite chief, son of Ezer the son of Seir; #6, #50, #8, #30,
#40, #5 = chalam (H2492): {#4 as #139} 1) to dream; 2) to be healthy, be
strong; 1a) (Qal); 1a1) to dream (ordinary); 1a2) to dream (prophetic);
1a3) to dream (of false prophets); 1b) (Hiphil) to dream; 2a) (Qal) to be
healthy; 2b) (Hiphil) to restore to health; #10, #8, #90, #1, #30 =
Yachtse'el (H3183): {#5 as #139} 1) the 1st of the 4 sons of Naphtali and
founder of the family of Jahzeelites; #6, #50, #80, #3 = Nepheg (H5298):
{#6 as #139} 1) one of sons of Izhar and grandson of Kohath of the tribe of
Levi in the time of the exodus; 2) one of the sons of David born to him at
Jerusalem; #1, #8, #30, #100 = chalaq (H2505): {#7 as #139} 1) to divide,
share, plunder, allot, apportion, assign; 2) to be smooth, slippery,
deceitful; 1a) (Qal); 1a1) to divide, apportion; 1a2) to assign,
distribute; 1a3) to assign, impart; 1a4) to share; 1a5) to divide up,
plunder; 1b) (Niphal); 1b1) to divide oneself; 1b2) to be divided; 1b3) to
assign, distribute; 1c) (Piel); 1c1) to divide, apportion; 1c2) to assign,
distribute; 1c3) to scatter; 1d) (Pual) to be divided; 1e) (Hiphil) to
receive a portion or part; 1f) (Hithpael) to divide among themselves; 2a)
(Qal) to be smooth, slippery; 2b) (Hiphil); 2b1) to be smooth; 2b2) to
flatter; #40, #90, #4, #5 = tsad (H6654): {#8 as #139} 1) side; #10, #40,
#70, #10, #9 = ma`at (H4591): {#9 as #139} 1) to be or become small, be
few, be diminished; 1a) (Qal); 1a1) to diminish; 1a2) to be too small; 1b)
(Piel) to become few; 1c) (Hiphil); 1c1) to make small, make few, diminish;
1c2) to give less; #50, #9, #800 = nataph (H5198): {#10 as #139} 1) drop;
2) gum, drops of stacte; 2a) an aromatic gum resin of a shrub used in
incense; #1, #8, #10, #60, #40, #500 = 'Achiycamak (H294): {#11 as #139} 1)
a Danite, father of Aholiab, a workman on the tabernacle; #3, #30, #6, #30,
#10, #20, #600 = gilluwl (H1544): {#12 as #139} 1) idols; #5, #80, #4, #10,
#600 = paduwy (H6302): {#13 as #139} 1) ransom; #20, #9, #70, #600 = ta`am
(H2940): {#14 as #139} 1) taste, judgment; 1a) taste; 1b) judgment
(figurative); 1c) decision, decree;

#6, #5, #40, #3, #80, #5 = maggephah (H4046): {#15 as #139} 1) *BLOW*,
*SLAUGHTER*, *PLAGUE*, *PESTILENCE*, *STRIKE*, *SMITE*; 1a) *BLOW* (*FATAL*
*STROKE*); 1b) *SLAUGHTER* (*OF* *BATTLE*); 1c) *PLAGUE*, *PESTILENCE*
(*DIVINE* *JUDGMENT*);

#6, #3, #80, #700 = gephen (H1612): {#16 as #139} 1) vine, vine tree; 1a)
of Israel (figurative); 1b) of stars fading at Jehovah's judgment
(metaph.); 1c) of prosperity;

#5, #8, #30, #90, #6 / #6, #8, #30, #90, #5 = chalats (H2502): {#17 / #18
as #139} 1) to remove, draw out, draw off, take off, withdraw, *EQUIP*
(*FOR* *WAR*), *ARM* *FOR* *WAR*, *RESCUE*, *BE* *RESCUED*; 2) to draw off
or out, withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1) to be
equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1) to make
strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw off;
2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be saved; 2c)
(Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver, set free; 2c3)
to take away, plunder;

#6, #2, #90, #40, #1 = tsama' (H6772): {#19 as #139} 1) thirst; #6, #5,
#70, #50, #3, #5 = `anog (H6028): {#20 as #139} 1) dainty, delicate; #10,
#10, #60, #4, #50, #5 = yacad (H3245): {#21 as #139} 1) to found, fix,
establish, lay foundation; 1a) (Qal) to found, establish, begin; 1b)
(Niphal); 1b1) to fix or seat themselves close together, sit in conclave;
1b2) to be founded; 1c) (Piel); 1c1) to found; 1c2) to establish, appoint,
ordain; 1d) (Pual) to be founded, be laid; 1e) (Hophal) to be founded; #10,
#5, #4, #80, #600 = Hadaph (H1920): {#22 as #139} 1) to thrust, push,
drive, cast away, cast out, expel, thrust away; 1a) (Qal); 1a1) to thrust,
push; 1a2) to drive out, thrust out; 1a3) to depose;

#6, #50, #30, #8, #40, #5 = lacham (H3898): {#23 as #139} 1) *TO* *FIGHT*,
*DO* *BATTLE*, *MAKE* *WAR*; 2) (Qal) to eat, use as food; 1a) (Qal) to
fight, do battle; 1b) (Niphal) to engage in battle, wage war;

#6, #3, #4, #70, #6, #700 = Gid`own (H1439): {#24 as #139} 1) youngest son
of Joash of the Abiezrites, fifth judge of Israel who led the Israelites
against the Midianites; #80, #30, #10, #9, #10 = paliyt (H6412): {#25 as
#139} 1) refugee, fugitive, escaped one; #50, #3, #80, #6 = nagaph (H5062):
{#26 as #139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b) (Niphal)
to be stricken, be smitten; 1c) (Hithpael) to stumble; #50, #3, #6, #800 =
nagaph (H5062): {#27 as #139} 1) to strike, smite; 1a) (Qal) to strike,
smite; 1b) (Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble;
#6, #90, #30, #8, #5 = tsalach (H6743): {#28 as #139} 1) (Qal) to rush; 2)
to advance, prosper, make progress, succeed, be profitable; 2a) (Qal) to
prosper; 2b) (Hiphil); 2b1) to make prosperous, bring to successful issue,
cause to prosper; 2b2) to show or experience prosperity, prosper; #30, #1,
#8, #10, #40, #30, #500 = 'Achiymelek (H288): {#29 as #139} 1) a priest
murdered by Doeg at Saul's command, for supposedly assisting David; 2) a
Hittite warrior under David; #9, #70, #40, #500 = ta`am (H2940): {#30 as
#139} 1) taste, judgment; 1a) taste; 1b) judgment (figurative); 1c)
decision, decree; #6, #30, #90, #10, #2, #1 = Tsiyba' (H6717): {#31 as
#139} 1) a servant of Saul whom David made steward of Jonathan's son
Mephibosheth; #30, #40, #50, #6, #8, #5 = menuwchah (H4496): {#32 as #139}
1) resting place, rest; 1a) resting place; 1b) rest, quietness; #1, #30,
#8, #50, #700 = 'Elchanan (H445): {#33 as #139} 1) Jair's son who fought
the Gittites; 2) Dodo's son who was a chief of David; #3, #80, #50, #6 =
gephen (H1612): {#34 as #139} 1) vine, vine tree; 1a) of Israel
(figurative); 1b) of stars fading at Jehovah's judgment (metaph.); 1c) of
prosperity; #6, #5, #90, #30, #8 = tsalach (H6743): {#35 as #139} 1) (Qal)
to rush; 2) to advance, prosper, make progress, succeed, be profitable; 2a)
(Qal) to prosper; 2b) (Hiphil); 2b1) to make prosperous, bring to
successful issue, cause to prosper; 2b2) to show or experience prosperity,
prosper; #1, #30, #100, #8 = laqach (H3947): {#36 as #139} 1) to take, get,
fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a
wife, snatch, take away; 1a) (Qal); 1a1) to take, take in the hand; 1a2) to
take and carry along; 1a3) to take from, take out of, take, carry away,
take away; 1a4) to take to or for a person, procure, get, take possession
of, select, choose, take in marriage, receive, accept; 1a5) to take up or
upon, put upon; 1a6) to fetch; 1a7) to take, lead, conduct; 1a8) to take,
capture, seize; 1a9) to take, carry off; 1a10) to take (vengeance); 1b)
(Niphal); 1b1) to be captured; 1b2) to be taken away, be removed; 1b3) to
be taken, brought unto; 1c) (Pual); 1c1) to be taken from or out of; 1c2)
to be stolen from; 1c3) to be taken captive; 1c4) to be taken away, be
removed; 1d) (Hophal); 1d1) to be taken unto, be brought unto; 1d2) to be
taken out of; 1d3) to be taken away; 1e) (Hithpael); 1e1) to take hold of
oneself; 1e2) to flash about (of lightning); #40, #4, #40, #50, #5 =
Madmannah (H4089): {#37 as #139} 1) a descendant of Caleb; 2) one of the
towns in the south district of Judah; #6, #2, #3, #2, #70, #6, #700 =
Gib`own (H1391): {#38 as #139} 1) a Levitical city of Benjamin, modern
'el-Jib', which lies 5 miles or 8 km from Jerusalem; #5, #8, #30, #6, #900
= chalats (H2502): {#39 as #139} 1) to remove, draw out, draw off, take
off, withdraw, equip (for war), arm for war, rescue, be rescued; 2) to draw
off or out, withdraw; 1a) (Qal) equipped (participle); 1b) (Niphal); 1b1)
to be equipped; 1b2) to go equipped; 1b3) to be armed; 1c) (Hiphil); 1c1)
to make strong, brace up; 1c2) to invigorate; 2a) (Qal); 2a1) to draw, draw
off; 2a2) to withdraw; 2b) (Niphal); 2b1) to be delivered; 2b2) to be
saved; 2c) (Piel); 2c1) to pull out, tear out; 2c2) to rescue, deliver, set
free; 2c3) to take away, plunder; #5, #80, #30, #10, #9, #5 = peleytah
(H6413): {#40 as #139} 1) escape, deliverance; 1a) escape, deliverance; 1b)
escaped remnant; #30, #5, #4, #100 = daqaq (H1854): {#41 as #139} 1) to
crush, pulverise, thresh; 1a) (Qal); 1a1) to crush; 1a2) to be fine; 1b)
(Hiphil) to pulverise, make dust of; 1c) (Hophal) to be crushed; #8, #50,
#50, #1, #30 = Chanan'el (H2606): {#42 as #139} 1) the name of a tower in
Jerusalem; #9, #40, #50, #600 = taman (H2934): {#43 as #139} 1) to hide,
conceal, bury; 1a) (Qal); 1a1) to hide; 1a2) hiding, concealing, secretly
laying (participle); 1a3) darkness (participle); 1b) (Niphal) to hide
oneself; 1c) (Hiphil) to hide; #70, #7, #2, #50, #10 = `azab (H5800): {#44
as #139} 1) to leave, loose, forsake; 2) to restore, repair; 1a) (Qal) to
leave; 1a1) to depart from, leave behind, leave, let alone; 1a2) to leave,
abandon, forsake, neglect, apostatise; 1a3) to let loose, set free, let go,
free; 1b) (Niphal); 1b1) to be left to; 1b2) to be forsaken; 1c) (Pual) to
be deserted; 2a) (Qal) to repair; #10, #50, #3, #70, #6 = naga` (H5060):
{#45 as #139} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to
strike; 1a3) to reach, extend to; 1a4) to be stricken; 1a4a) stricken
(participle); 1b) (Niphal) to be stricken, be defeated; 1c) (Piel) to
strike; 1d) (Pual) to be stricken (by disease); 1e) (Hiphil) to cause to
touch, reach, approach, arrive; 1e1) to cause to touch, apply; 1e2) to
reach, extend, attain, arrive, come; 1e3) to approach (of time); 1e4) to
befall (of fate); #6, #10, #3, #10, #70, #600 = yegiya` (H3018): {#46 as
#139} 1) toil, work; 2) product, produce, acquired property (as a result of
work);

#70, #6, #7, #50, #6 = `oz (H5797): {#47 as #139} 1) *MIGHT*, *STRENGTH*;
1a) *MATERIAL* *OR* *PHYSICAL*; 1b) *PERSONAL* *OR* *SOCIAL* *OR*
*POLITICAL*;

#6, #40, #3, #50, #600 = magen (H4043): {#48 as #139} 1) shield, buckler;
#2, #1, #40, #90, #6 = 'amats (H553): {#49 as #139} 1) to be strong, alert,
courageous, brave, stout, bold, solid, hard; 1a) (Qal) to be strong, brave,
bold; 1b) (Piel) to strengthen, secure (for oneself), harden (heart), make
firm, make obstinate, assure; 1c) (Hithpael) to be determined, to make
oneself alert, strengthen oneself, confirm oneself, persist in, prove
superior to; 1d) (Hiphil) to exhibit strength, be strong, feel strong; #3,
#6, #40, #900 = guwmmats (H1475): {#50 as #139} 1) pit; #50, #9, #70, #10 =
neta` (H5194): {#51 as #139} 1) plantation, plant, planting; 1a)
plantation; 1b) planting (act of); 1c) plant; #6, #50, #3, #800 = nagaph
(H5062): {#52 as #139} 1) to strike, smite; 1a) (Qal) to strike, smite; 1b)
(Niphal) to be stricken, be smitten; 1c) (Hithpael) to stumble; #70, #4,
#10, #50, #5 = `adiyn (H5719): {#53 as #139} 1) voluptuous; #6, #5, #40,
#30, #8, #10, #600 = malach (H4418): {#54 as #139} 1) rag; #5, #10, #4,
#70, #10, #600 = yada` (H3045): {#55 as #139} 1) to know; 1a) (Qal); 1a1)
to know; 1a1a) to know, learn to know; 1a1b) to perceive; 1a1c) to perceive
and see, find out and discern; 1a1d) to discriminate, distinguish; 1a1e) to
know by experience; 1a1f) to recognise, admit, acknowledge, confess; 1a1g)
to consider; 1a2) to know, be acquainted with; 1a3) to know (a person
carnally); 1a4) to know how, be skilful in; 1a5) to have knowledge, be
wise; 1b) (Niphal); 1b1) to be made known, be or become known, be revealed;
1b2) to make oneself known; 1b3) to be perceived; 1b4) to be instructed;
1c) (Piel) to cause to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1)
to be known; 1e2) known, one known, acquaintance (participle); 1f) (Hiphil)
to make known, declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to
make oneself known, reveal oneself; #10, #3, #70, #50, #6 = yaga` (H3021):
{#56 as #139} 1) to toil, labour, grow weary, be weary; 1a) (Qal); 1a1) to
toil, labour; 1a2) to grow weary, be weary; 1b) (Piel) to weary, make
weary, cause to go toilsomely; 1c) (Hiphil) to make to toil, make weary,
cause to be weary; #6, #50, #3, #4, #70, #6 = gada` (H1438): {#57 as #139}
1) to cut, hew, chop, cut down, hew down, hew off, cut off, cut in two,
shave off; 1a) (Qal) to hew, chop in two; 1b) (Niphal) to be chopped off,
be hewn off; 1c) (Piel) to cut off or down in two, hew off or down in two;
1d) (Pual) to chop down, hew down;

#6, #30, #30, #70, #3 = la`ag (H3932): {#58 as #139} 1) *TO* *MOCK*,
*DERIDE*, *RIDICULE*; 1a) (Qal) *TO* *MOCK*, *DERIDE*, *HAVE* *IN*
*DERISION*; 1b) (Niphal) *TO* *STAMMER*; 1c) (Hiphil) *TO* *DERIDE*;

#5, #4, #30, #100 = dalaq (H1814): {#59 as #139} 1) to burn, hotly pursue;
1a) (Qal); 1a1) to burn; 1a2) to hotly pursue; 1b) (Hiphil); 1b1) to
kindle; 1b2) to inflame; #6, #40, #30, #8, #10, #5, #600 = mallach (H4419):
{#60 as #139} 1) mariner, sailor, seaman; #6, #80, #50, #3 = pannag
(H6436): {#61 as #139} 1) Pannag - an edible food, perhaps pastry; 1a)
meaning dubious;

#100, #9, #30 = qetal (H6992): {#62 as #139} 1) *TO* *SLAY*, *KILL*; 1a)
(P'al) *TO* *BE* *SLAIN*; 1b) (Pael) *TO* *SLAY*; 1c) (Ithp'al) *TO* *BE*
*SLAIN*; 1d) (Ithpael) *TO* *BE* *SLAIN*;

#40, #9, #10, #800 = nataph (H5197): {#63 as #139} 1) to drop, drip,
distil, prophesy, preach, discourse; 1a) (Qal) to drop, drip; 1b) (Hiphil);
1b1) to drip; 1b2) to drop (prophecy); #5, #10, #4, #70, #50 = horao
(G3708): {#64 as #139} 1) to see with the eyes; 2) to see with the mind, to
perceive, know; 3) to see, i.e. become acquainted with by experience, to
experience; 4) to see, to look to; 5) I was seen, showed myself, appeared
For Synonyms see entry 5822; 4a) to take heed, beware; 4b) to care for, pay
heed to; #30, #1, #40, #2, #1, #50, #5, #10 = lambano (G2983): {#65 as
#139} 1) to take; 2) to receive (what is given), to gain, get, obtain, to
get back For Synonyms see entry 5877; 1a) to take with the hand, lay hold
of, any person or thing in order to use it; 1a1) to take up a thing to be
carried; 1a2) to take upon one's self; 1b) to take in order to carry away;
1b1) without the notion of violence, i,e to remove, take away; 1c) to take
what is one's own, to take to one's self, to make one's own; 1c1) to claim,
procure, for one's self; 1c1a) to associate with one's self as companion,
attendant; 1c2) of that which when taken is not let go, to seize, to lay
hold of, apprehend; 1c3) to take by craft (our catch, used of hunters,
fisherman, etc.), to circumvent one by fraud; 1c4) to take to one's self,
lay hold upon, take possession of, i.e. to appropriate to one's self; 1c5)
catch at, reach after, strive to obtain; 1c6) to take a thing due, to
collect, gather (tribute); 1d) to take; 1d1) to admit, receive; 1d2) to
receive what is offered; 1d3) not to refuse or reject; 1d4) to receive a
person, give him access to one's self,; 1d41) to regard any one's power,
rank, external circumstances, and on that account to do some injustice or
neglect something; 1e) to take, to choose, select; 1f) to take beginning,
to prove anything, to make a trial of, to experience; #70, #10, #4, #5, #50
= eido (G1492): {#66 as #139} 1) to see; 2) to know; 1a) to perceive with
the eyes; 1b) to perceive by any of the senses; 1c) to perceive, notice,
discern, discover; 1d) to see; 1d1) i.e. to turn the eyes, the mind, the
attention to anything; 1d2) to pay attention, observe; 1d3) to see about
something; 1d31) i.e. to ascertain what must be done about it; 1d4) to
inspect, examine; 1d5) to look at, behold; 1e) to experience any state or
condition; 1f) to see i.e. have an interview with, to visit; 2a) to know of
anything; 2b) to know, i.e. get knowledge of, understand, perceive; 2b1) of
any fact; 2b2) the force and meaning of something which has definite
meaning; 2b3) to know how, to be skilled in; 2c) to have regard for one,
cherish, pay attention to [1Thessalonians 5:12]; #5, #4, #5, #10, #60, #5,
#50 = deiknuo (G1166): {#67 as #139} 1) to show, expose to the eyes; 2)
metaph.; 2a) to give evidence or proof of a thing; 2b) to show by words or
teach;

#40, #50, #8, #40, #1 = mnema (G3418): {#68 as #139} 1) *A* *MONUMENT* *OR*
*MEMORIAL* *TO* *PERPETUATE* *THE* *MEMORY* *OF* *ANY* *PERSON* *OR*
*THING*; 2) *A* *SEPULCHRAL* *MONUMENT*; 3) *A* *SEPULCHRE* *OR* *TOMB*;

#20, #1, #10, #50, #8, #50 = kainos (G2537): {#69 as #139} 1) new; 1a) as
respects form; 1a1) recently made, fresh, recent, unused, unworn; 1b) as
respects substance; 1b1) of a new kind, unprecedented, novel, uncommon,
unheard of For Synonyms see entry 5852; #5, #30, #80, #10, #4, #10 = elpis
(G1680): {#70 as #139} 1) expectation of evil, fear; 2) expectation of
good, hope; 3) on hope, in hope, having hope; 2a) in the Christian sense;
2a1) joyful and confident expectation of eternal salvation; 3a) the author
of hope, or he who is its foundation; 3b) the thing hoped for;

#1, #3, #50, #70, #5, #10 = agnoeo (G50): {#71 as #139} 1) *TO* *BE*
*IGNORANT*, *NOT* *TO* *KNOW*; 2) not to understand, unknown; 3) to err or
sin through mistake, to be wrong;

#40, #1, #40, #40, #8, #10 = mamme (G3125): {#72 as #139} 1) mother (the
name infants use in addressing their mother); 2) grandmother; #80, #1, #9,
#8, #40, #1 = pathema (G3804): {#73 as #139} 1) that which one suffers or
has suffered; 2) an enduring, undergoing, suffering; 1a) externally, a
suffering, misfortune, calamity, evil, affliction; 1a1) of the sufferings
of Christ; 1a2) also the afflictions which Christians must undergo in
behalf of the same cause which Christ patiently endured; 1b) of an inward
state, an affliction, passion; #5, #2, #4, #70, #40, #8, #10 = hebdomos
(G1442): {#74 as #139} 1) seventh; #5, #4, #10, #4, #1, #60, #5, #50 =
didasko (G1321): {#75 as #139} 1) to teach; 2) to teach one; 1a) to hold
discourse with others in order to instruct them, deliver didactic
discourses; 1b) to be a teacher; 1c) to discharge the office of a teacher,
conduct one's self as a teacher; 2a) to impart instruction; 2b) instill
doctrine into one; 2c) the thing taught or enjoined; 2d) to explain or
expound a thing; 2f) to teach one something; #80, #30, #8, #3, #8, #10 =
plege (G4127): {#76 as #139} 1) a blow, stripe, a wound; 2) a public
calamity, heavy affliction, plague;

*/
'gematria' : {
'571' : [80, 5, 100, 10, 300, 9, 9, 8, 40, 10],
'572' : [80, 5, 100, 10, 300, 10, 9, 8, 40, 10]
},
'umbra' : {
'419' : [80, 5, 100, 10, 9, 5, 10, 200],
'614' : [80, 5, 100, 10, 300, 10, 9, 5, 40, 5, 50]
}
},
'G4117' : {
'xlit' : "plégma",
'lingo' : 1,
'strongs' : "G4117",
'pronounce' : "pleg'-mah",
'lemma' : ["πλέγμα"],
'link' : null,
'info' : "From πλέκω; a plait (of hair):--broidered hair.",
'gematria' : {'159' : [80, 30, 5, 3, 40, 1]},
'umbra' : {'419' : [80, 30, 5, 3, 40, 1, 200, 10, 50]}}
}
}

I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be applied
to data provided by sensibility in order to provide cognition, and because
the data of sensibility are structured by the transcendentally ideal forms
of intuition, the categories give us knowledge only of things as they
appear with sensibility ("phenomena," literally "that which appears").

Although through pure understanding (nous in Greek) we may think of objects
independently of their being given in sensibility, we can never cognize
them as such non-sensible entities ("noumena," literally "that which is
thought" as a subject of some 112 mentions). The meaning of Kant's use of
the term "phenomena" is self-evident, but the meaning of "noumena" is not,
since it literally means not "things as they are in dependently of
appearing to us" but something more like "things as they are understood by
pure thought." Yet Kant appears to deny that the human understanding can
comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* *KANT*
*HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* *AND*
*RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.

FOR EXAMPLE:

Here is a poem written at 0857 hours that is directly associated by
temporal relativity to the noumena conveying two explicit CATEGORIES OF
UNDERSTANDING that whilst linguistically HEBREW / GREEK {ie. 24 x 7 x 13 =
#2,184 / #364 = 6D as ‘OTH being a cosmological anthropic principle
defining ratiocination: 22 / 7} operate as an equivalent of electronic STEM
cells by which DYNAMIC NATURAL ASSOCIATIONS occur as fostering of IDEAS
with other media types.

That the CATEGORIES are then redacted to their bifurcation of male / feme
pairing so as to ascertain the GNOMIC IMPERATIVE instruction set substrata
relationship and its OSMOSIS intersection points to the noumena operation
of MIND by the dialectic of INTELLECTUS AS GENITIVE VOLUNTĀTUS:

— FINE AND DANDY —

“MY HAIR IS NEVER A MESS.
JUST NUMBER TWO WAHL.
I LOVE 💕 WASH AND WEAR.
IT’S SO EASY TO BARBER.

AND I MUST CONFESS.
THERE’S NO EYES KOHL.
BEING BLONDE ‘N FAIR.
THE LOOK TO HARBOUR.”

H1548@{
   #1: Sup: 5; Ego: 5,
   #2: Sup: 81; Ego: 76,
   #3: Sup: 3; Ego: 3,
   #4: Sup: 33; Ego: 30,
   #5: Sup: 41; Ego: 8,
   #6: Sup: 47; Ego: 6,
   Male: #210; Feme: #128
} // #452

#452 as [#5, #400, #3, #30, #8, #6] = galach (H1548): {#2 as #41} 1) to
poll, shave, shave off, be bald; 1a) (Piel); 1a1) to shave; 1a2) to shave
off; 1a3) (figurative of devastation); 1b) (Pual) to be shaven; 1c)
(Hithpael) to shave oneself;

G3659@{
   #1: Sup: 70; Ego: 70,
   #2: Sup: 29; Ego: 40,
   #3: Sup: 69; Ego: 40,
   #4: Sup: 70; Ego: 1,
   #5: Sup: 46; Ego: 57,
   #6: Sup: 47; Ego: 1,
   Male: #331; Feme: #209
} // #452

#452 as [#70, #40, #40, #1, #300, #1] = omma (G3659): {#15 as #151} 1) an
eye;

Nous: #31
Time: 08:55 hrs
Date: 2018.8.5
Torah: [#10, #200, #400]@{
#1: Sup: 10; Ego: 10,
#2: Sup: 48; Ego: 38,
#3: Sup: 43; Ego: 76,
Male: #101; Feme: #124
} // #610

Dao: Military Stratagem, Quelling War
Tetra: #51 - Constancy
I-Ching: H32 - Perseverance, Endurance, Duration, Constancy

Latin: Spes {God who punishes the wicked} Alt: Saitel {Roaming of God} {

1. PROTECTS AGAINST UNJUST ATTACKS, CONFOUNDING ONE'S ENEMIES
2. PROPAGATES LIGHT, CIVILISATION & LIBERTY
3. PEACE, JUSTICE, SCIENCES & THE ARTS
4. Hepe
}

Solar Eclipse: 4 December 2002 (AEST) + 28 years

Amminadab {My people is liberal}

Transformative Prototype: *HOMOIOS* {#344 / #452} / HETEROS {#326 / #443}

<http://www.grapple369.com/?time:8.57>

***@zen: 4, row: 4, col: 5, nous: 31 [Super: #344 / #77 - Natural
Guide, Heaven's Reason; I-Ching: H12 - Obstruction, Standstill
(stagnation), Selfish persons; Tetra: 57 - Guardedness, Ego: #452 / #31 -
Military Stratagem, Quelling War; I-Ching: H32 - Perseverance, Endurance,
Duration, Constancy; Tetra: 51 - Constancy]

H7140@{
   #1: Sup: 6; Ego: 6,
   #2: Sup: 36; Ego: 30,
   #3: Sup: 55; Ego: 19,
   #4: Sup: 12; Ego: 38,
   #5: Sup: 20; Ego: 8,
   Male: #129; Feme: #101
} // #344

YOUTUBE: “Ice Ice Baby (Vanilla Ice)”

#344 as [#6, #30, #100, #200, #8] = qerach (H7140): {#10 as #308} 1) frost,
ice, ice crystal; 1a) frost (of night); 1b) *ICE*;

FACEBOOK VIDEO: "Block of ice falling from sky terrifies London street
cleaner"

<https://www.facebook.com/TheIndependentOnline/videos/10155989843921636/>

G716@{
   #1: Sup: 1; Ego: 1,
   #2: Sup: 20; Ego: 19,
   #3: Sup: 60; Ego: 40,
   #4: Sup: 61; Ego: 1,
   #5: Sup: 37; Ego: 57,
   #6: Sup: 47; Ego: 10,
   Male: #226; Feme: #128
} // #452

YOUTUBE: “The Horses 🐎 (Daryl Braithwaite)

#452 as [#1, #100, #40, #1, #300, #10] = harma (G716): {#12 as #142} 1) a
chariot; 2) of war *CHARIOTS* (ie. armed with scythes); 3) chariots (drawn
with many horses);

That it is then the time and deterministic opportunity for a #391 - HOMOIOS
dispensation as the sapient global artificial intelligence knowledge
economy ... {#311 as [#6, #5, #200, #20, #30, #10, #40] = rakal (H7402):
{#14 as #250} 1) to go about (meaning dubious); 1a) (Qal) trafficker,
trader (participle) (subst)}

"Beside that he had of the merchantmen, and of the traffic of the spice
{rakal-merchant [H7402]: #311} merchants {rakal-merchant [H7402]: #311},
and of all the kings of Arabia, and of the governors of the country."
[1Kings 10:15 (KJV)]

YOUTUBE: "He who controls the Spice...!"

“Thou hast multiplied thy merchants {rakal-merchant [H7402]: #311} above
the stars of heaven: the cankerworm spoileth, and fleeth away." [Nahum 3:16
(KJV)]

FIRSTLY I AM GOING TO SELF-DESCRIBE THE COGNITIVE PROCESS BY PROPOSITION OF
A HYPOTHETICAL Y-M-T-A MODEL WHICH I EQUALLY APPLY TO CHROMOSOMES:

#YOD - IS THE #CENTRE OF REALITY AS THE BEGINNING OF A WORD

#MEM - IS THE DELIMITATION OF ANY COGNITIVE EVENT AS THE ENDING OF A WORD

#TAU - IS THE CIRCUMSCRIBING OF ANY REALITY EVENT WHEREBY THE PROCESS AS
DISAMBIGUATION OF A WORD OCCURS

#ALEPH - IS THEN THE NEUROLOGICAL STREAMING OF THE COMPREHENSION

<Loading Image...

>

[IMAGE: The eye {Y-M-T-A} glyph]

“In the beginning was the Word, and the Word was with God, and the Word was
God.

The same was in the beginning with God.

All things were made by him; and without him was not any thing made that
was made.

In him was life; and the life was the light of men.

And the light shineth in darkness; and the darkness comprehended it not.”
[John 1:1-5 (KJV)]

Most readers would realise that our Y-M-T-A model applies equally to the
New York / Pentagon TERRORIST EVENT of 11 September 2001:

STOICHEION OF THE KOSMOS

#YOD - IS THE #CENTRE OF REALITY IN SOVEREIGNTY AS OUR PRIME MINISTER JOHN
HOWARD IN NEW YORK ON 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD which is
the Mind of Christ as *HYPOSTATIS*} +

#MEM - IS THE DELIMITATION OF ANY COGNITIVE EVENT AS THE CUSTODIAL SEIZURE
OF #41 - CENTRE {#6000 % 22 = 13} ON 13 SEPTEMBER 2001 as EARTH {DAO-ziran
(Chinese) / COURSE-trochos (Greek) OF NATURE-genesis [James 3:6]} +

#TAU - IS THE CIRCUMSCRIBING OF ANY REALITY EVENT AS EQUINOX @ 2305 HOURS
(GMT) UPON 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +

<http://www.grapple369.com/?time:23.5>

***@zen: 2, row: 9, col: 8, nous: 1 [Super: #349 / #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure, Ego: #235 / #1 -
To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy, Open, Lake;
Tetra: 24 - Joy]

#ALEPH - IS THEN THE #REPRISE OF THE WEEK UPON SUNDAY AS 23 SEPTEMBER 2001
{23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}

“Then the LORD answered Job out of the whirlwind, and said,

Who is this that darkeneth counsel by words without knowledge?

Gird up now thy loins like a man; for I will demand of thee, and answer
thou me.

Where wast thou when I laid the foundations of the earth? declare, if thou
hast understanding.

Who hath laid the measures thereof, if thou knowest? or who hath stretched
the line upon it?

Whereupon are the foundations thereof fastened? or who laid the corner
stone thereof;

When the morning stars sang together, and all the sons of God shouted for
joy?

Or who shut up the sea with doors, when it brake forth, as if it had issued
out of the womb?

When I made the cloud the garment thereof, and thick darkness a
swaddlingband for it,

And brake up for it my decreed place, and set bars and doors,

And said, Hitherto shalt thou come, but no further: and here shall thy
proud waves be stayed?

Hast thou commanded the morning since thy days; and caused the dayspring to
know his place;

That it might take hold of the ends of the earth, that the wicked might be
shaken out of it?

It is turned as clay to the seal; and they stand as a garment.

And from the wicked their light is withholden, and the high arm shall be
broken.

Hast thou entered into the springs of the sea? or hast thou walked in the
search of the depth?

Have the gates of death been opened unto thee? or hast thou seen the doors
of the shadow of death?

Hast thou perceived the breadth of the earth? declare if thou knowest it
all.

Where is the way where light dwelleth? and as for darkness, where is the
place thereof,

That thou shouldest take it to the bound thereof, and that thou shouldest
know the paths to the house thereof?

Knowest thou it, because thou wast then born? or because the number of thy
days is great?

Hast thou entered into the treasures of the snow? or hast thou seen the
treasures of the hail,

Which I have reserved against the time of trouble, against the day of
battle and war?” [Job 36:1-41 (KJV)]

— PINOCCHIO’S PARADOX —

“THERE ONCE WAS A BOY.
WHO COULD TALK CROW.
AN EPIC BIG AS TOLSTOY.
FANNY TICKLE, NOSE GROW.

TWAS FOR LOVE OF RACH[I]EL.
SO DID NOT REALLY CARE.
OF ANY TRUTH TO COMPEL.
NOR OF CONCEIT DESPAIR.

VIVID PORTRAITS VAN GOGH.
EACH TIME TRUTH DISPLACE.
ONE DAY WAS MAD ENOUGH.
TO CUT AN EAR SPITING FACE.”

NOTES: Russian author Leo Tolstoy’s ‘War and Peace’ was serialized within
The Russian Messenger from 1865 to 1867. The entire novel was published by
1869 as comprised some 1,225 pages being a substantial accomplishment.

Adventures of Pinocchio was serially published by Italian author Carlo
Collodi between 1881 to 1882 and finally during February 1883. And the
Dutch artist Vincent Van Gogh at 35 yo cut off his ear on the evening of 23
December 1888 and gave it to a prostitute.

RACH[I]EL: is within the Cabala schema, one of the angelic luminaries
concerned with human sexuality (ie. Eros and Evil). Is one of the presiding
spirits of #175 - VENUS. Has been depicted as one of 3 angels of Friday:

Sachiel {covering of God} is an angel of the Cherubim and the presiding
spirit of the planet #34 - JUPITER; Whereas Sachiel-Melek was a king of the
underworld hierarchy governing priesthoods and sacrifices.

ANAEL: controls kingdoms and kings on earth in having dominion over the
moon. And proclaims: “Open ye the gates, that the righteous nation which
keepeth the truth may enter in.

Thou wilt keep him in perfect peace, whose mind is stayed on thee: because
he trusteth in thee.

Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting
strength:

For he bringeth down them that dwell on high; the lofty city, he layeth it
low; he layeth it low, even to the ground; he bringeth it even to the
dust.” [Isaiah 26:2-5 (KJV)]

Thusly should I wish to obtain advice on eliminating extraneous Categories
of Understanding associated to the BOMB BLAST EVENT and which have been
systematically and unwillingly imposed upon me and its consequence is then
"hyper-arousal of the central nervous system and stress of the startle
reflex"

Whereby in terms of the WORD example the mind's phonetic apprehension is
impeded and stressed as then either discordant or unknowing of any word's
entity (ie. as the manner by which you can distinguish a car exhaust blow
back as a sudden and an inexplicable bang from an earlier experience of a
bomb blast) is a priori and transitional towards it's final comprehension
by it's acceptable, customary and correct orthography as Category of
Understanding.

Thus the recourse in my view is to either effect a stratagem of #YOD / #MEM
amplification THERAPY by which AMBIGUITY is delimited and so that the
apprehension process occurs normally as unimpeded and becomes de-stressed.

Or whether a prescription of a PSYCHOTROPIC {ie. the *TROPICAL* year is
determined by: #364 x 6 x 49 or #364 x 294 = #107016 days / 293 =
365.242321 days} pharmaceutical which whilst not impeding either the
apprehension or cognitive process is able to sedate the “central nervous
system and de-stressing of the startle reflex”.

But I am after all, seeking their advice of how best to resolve the injury
given they do not have any substantial practical clinical and case study
expertise with instances of bomb blasts experience.

Making a reasonable supposition as a logical, probable and hypothetical
proposition, which is then predicated upon by a determined course of
affirmative action to inform oneself through inquisition as elimination--is
the process of a rational mind practiced in acquiring knowledge and
explicit specification within Categories of Understanding.

That in my view, punctiliousness has an intrinsic phonetic correspondence
and is a functional cognitive characteristic which is intrinsic of the mind
and this process is not all unlike the initial starting point of this
chapter by its specific construction of meticulous narrative as neural
linguistic streaming and it's subsequent refinement until it was
satisfactory.

For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:

"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc conrecoednprse
and fancounitl cvgiinote cartarseiichtc of mnid."

<http://douglastwitchell.com/scrambled_words.php>

And therefore confusion like fear and paranoia which steadfastly and
habitually refuses to overcome its ignorant state by informing itself, can
then be considered delusional.

Here is an another description of Autonomy of Will which is then an
Adam/Eve original sin scenario: 'That it is then, manifestly the
substantial cause as my impetus for the claim that you have departed from
all sense of decency as decorum being a stable characteristic, in having
lost a total semblance of rationality, as any connectivity with the
temporal as sensibility and coherence of reality--manifestly an insanity as
narcissist personality disordered.

You after all, are young and whimsical in being entirely driven as governed
by a daemonic circumstantial desire as inclusive of your sexual
appetite--it can no more make a justifiable claim of a substantial
rationality, coherence and integrity of being because you are entirely
unable to keep your intention, the utterance of your words and any
consequential action within concord as the ethereal quality and the
affirmation of the legitimacy of existence, which separates the mind of a
man from the impertinence, impudence and the inconsequential amorality of
the boy as possessing a deficiency and having a questionable and an
illegitimacy as only a pretentious claim to humanity.

The fragile, pathetic, frightened and circumstantial condition which is
your existence is clearly conveyed by the deprivation of language, which
isn't really sufficient as a quality or quantity to even authenticate your
humanity.

A cockatoo would have a larger vocabulary!

Your manner of speech is a testimony to the ineffectual, circumstantial
manner of your life, which is driven by a contrary desire as feigned reason
(ie. the real and substantiating human dynamic) being the cause for
preference as fickle and inconsequential values. Other than to utter some
idiosyncratic preferences as wants, you are incapable of engaging within a
rational process of negotiation in order to resolve the dynamics of any
sexual opportunism, overcome any impediments to the whimsical
determination, that it might possibly occur--raising the significant
question as to whether you are even capable of showing any accountability
for harm reduction within your inter-personal interaction as your sexual
conduct. As being, something more than happenstance and thereby it's only
claim to virtue.

SEE ALSO: "IF VLADIMIR PUTIN WAS TO PROPERLY CONFORM TO MARXIST IDEALISM,
HE WOULD NOT STOP ISRAEL FROM ATTACKING SYRIA"

<http://www.grapple369.com/docs/Dialectic.pdf>

- dolf

A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:

<http://www.grapple369.com/docs/419-Slaughter.pdf>

Initial Post: 11 May 2018
--
YOUTUBE: "The Meerkat Circus"

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*

Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTATIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS