-- ANZACS WHAT FOR (SASHA BARON COHEN WITH STEREOTYPICAL *SHEM* (#72)
*HAMPHORASCH* DEMENTIA BY BLASPHEMY BEING NOW A #481 - *CURSE* UPON HIM)?
(c) 2018 Dolf Leendert Boek, Revision: 15 July 2018
— ANZACS WHAT FOR? —
“OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
GOVERNOR GENERAL KNEELS
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
DEAD UPON BARREN GROUND.”
NOTE: That a *CORPORAL* is an ecclesiastical term meaning a fine cloth,
usually of linen, on which the consecrated elements are placed or with
which they are covered. Also called communion cloth.
REPUBLIC@{
@1: Sup: 19 (#19); Ego: 38 (#38),
@2: Sup: 3 (#22); Ego: 14 (#52),
@3: Sup: 77 (#99); Ego: 52 (#104),
@4: Sup: 43 (#142); Ego: 6 (#110),
@5: Sup: 74 (#216); Ego: 49 (#159),
@6: Sup: 69 (#285); Ego: 73 (#232),
@7: Sup: 2 (#287); Ego: 67 (#299),
@8: Sup: 21 (#308); Ego: 22 (#321),
@9: Sup: 78 (#386); Ego: 21 (#342),
@10: Sup: 3 (#389); Ego: 26 (#368),
@11: Sup: 76 (#465); Ego: 68 (#436),
@12: Sup: 26 (#491); Ego: 6 (#442),
@13: Sup: 30 (#521); Ego: 28 (#470),
Male: #521; Feme: #470
}
<http://www.grapple369.com/?date:2018.7.12&idea:{521}&idea:{470}>
That this Dynamic Natural Associator as {#521 / #470} twinning of the
GNOMIC IMPERATIVE INSTRUCTION SET may even as an unoptimised criterion
be deployed as a litmus test by mathematical value statement made
against any forensic neural linguistic analysis of statements to
determine any probability for an adversarial propensity against the
SOVEREIGN or the AUSTRALIAN COMMONWEALTH.
H8323@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 62 (#67); Ego: 57 (#62),
@3: Sup: 72 (#139); Ego: 10 (#72),
@4: Sup: 29 (#168); Ego: 38 (#110),
@5: Sup: 35 (#203); Ego: 6 (#116),
Male: #203; Feme: #116
} // #521
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #700 % #41 = #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition;
THOTH MEASURE: #3 - Oh thou of the Nose, who makest thine appearance at
Chemunnu; *I* *AM* *NOT* *EVIL* *MINDED*.
#VIRTUE: With Mired (no. #3), great woe.
#TOOLS: With Encounters (no. #43), small desire.
#POSITION: The ways of Purity (no. #37) and ...
#TIME: Pattern (no. #47) where some are simple and some are complex?
#CANON: #130
#521 as [#5, #300, #10, #200, #6] = sarar (H8323): {#24 as #700 % #41 =
#3} 1) to be or act as prince, rule, contend, have power, prevail over,
reign, govern; 1a) (Qal) to rule over, govern; 1b) (Hithpael) to lord it
over;
H1350@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 9 (#15); Ego: 3 (#9),
@3: Sup: 10 (#25); Ego: 1 (#10),
@4: Sup: 40 (#65); Ego: 30 (#40),
@5: Sup: 35 (#100); Ego: 76 (#116),
@6: Sup: 45 (#145); Ego: 10 (#126),
@7: Sup: 65 (#210); Ego: 20 (#146),
Male: #210; Feme: #146
} // #470
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #34 % #41 = #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties;
THOTH MEASURE: #34 - Oh Nefertmu, who makest thine appearance in
Memphis; *I* *AM* *NEITHER* *A* *LIAR* *NOR* *A* *DOER* *OF* *MISCHIEF*.
#VIRTUE: With Kinship (no. #34), drawing close to goodness, but
#TOOLS: With Closure (no. #74), closing out feelings of obligation.
#POSITION: As to Closure (no. #74), both are shut off, but
#TIME: As to Closeness (no. #33), all use the One.
#CANON: #215
#470 as [#6, #3, #1, #30, #400, #10, #20] = ga'al (H1350): {#0 as #34 %
#41 = #34} 1) to redeem, act as kinsman-redeemer, avenge, revenge,
ransom, do the part of a kinsman; 1a) (Qal); 1a1) to act as kinsman, do
the part of next of kin, act as kinsman-redeemer; 1a1a) by marrying
brother's widow to beget a child for him, to redeem from slavery, to
redeem land, to exact vengeance; 1a2) to redeem (by payment); 1a3) to
redeem (with God as subject); 1a3a) individuals from death; 1a3b) Israel
from Egyptian bondage; 1a3c) Israel from exile; 1b) (Niphal); 1b1) to
redeem oneself; 1b2) to be redeemed;
H341@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 7 (#13); Ego: 1 (#7),
@3: Sup: 17 (#30); Ego: 10 (#17),
@4: Sup: 19 (#49); Ego: 2 (#19),
@5: Sup: 14 (#63); Ego: 76 (#95),
@6: Sup: 24 (#87); Ego: 10 (#105),
Male: #87; Feme: #105
} // #429
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #13 % #41 = #13 - Status, Loathing Shame; I-Ching: H5 - Waiting,
Delay, Attending, Moistened, Arriving; Tetra: 17 - Holding Back;
THOTH MEASURE: #13 - Oh Eater of Blood, who makest thine appearance at
the Block; *I* *HAVE* *NOT* *SLAUGHTERED* *THE* *SACRED* *ANIMALS*.
#VIRTUE: With Increase (no. #13), the beginning of florescence, but
#TOOLS: With Eternal (no. #53), what lasts to the very end.
#POSITION: With Opposition (no. #8), at court, but
#TIME: With Inner (no. #65), on the sleeping mat
#CANON: #139
DOLF: “It’s a good thing that someone is looking {#429 as [#6, #1, #10,
#2, #400, #10] = 'oyeb (H341): {#1 as #13 % #41 = #13} 1) (Qal) enemy;
1a) personal; 1b) national} after the Empire 🇬🇧 since Croatia 🇭🇷 has
gone to the final against France 🇫🇷.”
ANDREW JEFFREY: “WTF is wrong with you?”
DOLF @ 0709 HOURS ON 12 JULY 2018: “Don’t ***@ck with me you pussy boy
stupid impotent prick.
The answer has to come from the Governor General as a #65 - soldier and
before Remembrance Day Centennial 2018 commemorations.
And if not he must stand down in disgrace for being a traitor to the
nation like you most evidently are given your belligerent and bellicose
(ie. war like) manner.
I hope my statement isn’t too complex for you, if it is then get your
kindergarten teacher to explain it to you.
Don’t get too excited by that German word and start goose stepping to
uber alles...
YOUTUBE: "They Don’t Care About Us (Michael Jackson)"
http://youtu.be/QNJL6nfu__Q
Don’t let the suffering get too much for you as a put down...”
DOLF @ 1400 HOURS ON ANZAC DAY CENTENNIAL 25 APRIL 2018 A COPY OF THESE
TWO PHOTOGRAPHS AS A DISRESPECT SHOWN TO OUR BOER / ANZAC WAR DEAD:
<http://www.grapple369.com/images/ANZAC%20Centennial%2020180425%200000.jpeg>
<http://www.grapple369.com/images/ANZAC%20Centennial%2020180425%201250.jpeg>
[IMAGE: In Memory of our SOLDIERS who fell in the BOER War 1899 - 1902.
FOUNDATION STONE laid by Walter Lyon 29th OCTOBER 1909.
‘THIS PLAQUE COMMEMORATES THE RE SITING OF THIS MEMORIAL FROM THE CORNER
OF RAYMOND AND MACALISTER STREETS TO ITS PRESENT SITE.
BOER WAR VETERAN MR G.E.T. KELLEY UNVEILED THE PLAQUE ON 25TH APRIL 1972’]
— TIME DIDN'T DENY —
“YE BE NOT
FORGOTTEN.
AS THEY ROT.
SOIL SODDEN.
WE REMEMBER.
OF VALOUR BORN.
FAITHFUL FOREVER.
ER EVE NOR MORN.”
[ANZAC Centennial 25 April 2018]
SEE ALSO: "TIME DIDN'T DENY (ANZAC CENTENNIAL 25 APRIL 2018)"
<http://www.grapple369.com/docs/Time%20Didn't%20Deny%2020180425.pdf>
THE ACCOMPANYING EPITAPH “TIME DIDN'T DENY” POEM AND THIS NARRATIVE AS
MATHEMATICAL INTERPRETATION WAS GIVEN AS GIFT TO THE ANGLICAN MINISTER
(WHOM I MET FOR THE FIRST TIME AND WE SHOOK HANDS) AS KEEPER OF HIS
HOUSE WHERE THE SOVEREIGN IS HEAD AND THIS OCCURRED AT AN #123 - COFFEE
/ YOUTH COMMUNITY SAUSAGE SIZZLE.
HE IN RETURN GAVE ME GRATIS AS AN APPRECIATION AND MUTUAL RESPECT AN
EUCHARIST SAUSAGE WITH BREAD / TOMATO {vinegar / salt} SAUCE:
AND I WENT ON MY WAY TO RETURN HOME.
NOTE: That a 2.6 magnitude earthquake had hit the city of Bathurst
{Compound name: beadu '*BATTLE*') + Old English hyrst '*WOODED* hill'}
around 5.39pm, however no property damage or injuries were discovered.
#513 as [#5, #50, #400, #8, #10, #40] = nethach (H5409): {#15 as #458}
1) piece, *A* *PIECE* *OF* *FLESH* *OR* *MEAT*;
#513 as [#20, #50, #4, #3, #30, #6, #400] = dagal (H1713): {#5 as #37}
1) to look, behold; 2) to carry a banner or standard, set up banner or
standard; 1a) (Qal) looked at, conspicuous (participle); 2a) (Qal) *TO*
*SET* *UP* *STANDARD* (*IN* *BATTLE*); 2b) (Niphal) *SUPPLIED* *WITH*
*BANNERS*, *BANNERED*;
#513 as [#30, #5, #400, #20, #8, #50] as leukos (G3022): {#25 as #725}
1) light, bright, brilliant; 1a) brilliant from whiteness, (dazzling)
white; 1a1) *OF* *THE* *GARMENTS* *OF* *ANGELS*, *AND* *OF* *THOSE*
*EXALTED* *TO* *THE* *SPLENDOUR* *OF* *THE* *HEAVENLY* *STATE*; 1a2)
shining or white garments worn on festive or state occasions; 1a3) of
white garments as the sign of innocence and purity of the soul; 1b) dead
white; 1b1) of the whitening colour of ripening grain;
#481 as [#40, #1, #30, #400, #10] = 'alah (H423): {#0 as #36} 1) *OATH*;
2) *OATH* *OF* *COVENANT*; 3) *CURSE*; 4) *EXECRATION*; 3a) *FROM*
*GOD*; 3b) *FROM* *MEN*;
#481 as [#2, #1, #200, #10, #30, #10, #20, #8, #200] = basilikos (G937):
{#10 as #543} 1) of or belong to a king, kingly, royal, regal; 2)
subject to a king; 3) befitting or worthy of a king, royal; 4) metaph.
principal, chief; 1a) of a man, the officer or minister of a prince, a
courtier; 2a) of a country;
#481 as [#20, #100, #10, #40, #1, #300, #10] = krima (G2917): {#16 as
#171} 1) a decree, judgments; 2) judgment; 3) a matter to be judicially
decided, a lawsuit, a case in court; 2a) condemnation of wrong, the
decision (whether severe or mild) which one passes on the faults of
others; 2b) in a forensic sense; 2b1) the sentence of a judge; 2b2) the
punishment with which one is sentenced; 2b3) condemnatory sentence,
penal judgment, sentence;
<http://www.grapple369.com/?time:17.39>
— LASHING TONGUE —
“OH LORDY LORDY.
HEAR MY PRAYER.
SO HOWL MOIETY,
‘N BRING DESPAIR.
SMITE THEIR FACE.
OF INDOLENT CARE.
SUCH BAD DISGRACE.
TO GRACE COMPARE.
HIT THEM HARD.
WHERE IT COUNTS.
SPLINTER ‘N SHARD.
THE COST MOUNTS.
THOU SON DISDAIN.
NEVER CONTRITION.
LIFE WHICH IS VAIN.
BUT TO A MORTICIAN.”
"For they are a nation void of counsel, neither is there any
understanding in them.
O that they were wise, that they understood this, that they would
consider their latter end!
YOUTUBE: "Onward christian soldiers"
http://youtu.be/sWtzIF0NP9s
*HOW* *SHOULD* *ONE* *CHASE* *A* *THOUSAND*, *AND* *TWO* *PUT* *TEN*
*THOUSAND* *TO* *FLIGHT*, except their Rock had sold them, and the LORD
had shut them up?
For their rock is not as our Rock, even our enemies themselves being
judges.
For their vine is of the vine of Sodom {their secret; their cement}, and
of the fields of Gomorrah {rebellious people}: their grapes are grapes
of gall, their clusters are bitter: Their wine is the poison of dragons,
and the cruel venom of asps.
Is not this laid up in store with me, and sealed up among my treasures?
To me belongeth vengeance, and recompense; their foot shall slide in due
time: for the day of their calamity is at hand, and the things that
shall come upon them make haste.
For the LORD shall judge his people, and repent himself for his
servants, when he seeth that their power is gone, and there is none shut
up, or left.
And he shall say, Where are their gods, their rock in whom they trusted,
which did eat the fat of their sacrifices, and drank the wine of their
drink offerings? Let them rise up and help you, and be your protection.
See now that I, even I, am he, and there is no god with me: I kill, and
I make alive; I wound, and I heal: neither is there any that can deliver
out of my hand.
For I lift up my hand to heaven, and say, I live for ever.
If I whet my glittering sword, and mine hand take hold on judgment; I
will render vengeance to mine enemies, and will reward them that hate me.
I will make mine arrows drunk with blood, and my sword shall devour
flesh; and that with the blood of the slain and of the captives, from
the beginning of revenges upon the enemy." [Deuteronomy 32:28-42 (KJV)]
PETER PRINCIPLED (***@PIGBOND.COM) @ 1214 HOURS ON 12 JULY 2018:
"Actually, O Dolterino, Hitler was a gefreiter of the Royal Bavarian
Army, gefreiter being the next rank or grade to which an enlisted
soldier could be promoted. It is equivalent to lance-corporal in English
speaking armies but in German speaking armies the word corporal was not
used. Advancement to gefreiter was more or less automatic after
completion of a period of satisfactory service. The next rank up was
Unteroffizier which is considered in English to be equivalent to
Corporal in terms of duties and responsibilities."
DOLF @ 2048 HOURS ON 12 JULY 2018: "Although I don’t state it here the
comparator to *CORPORAL* as diminutive and which I elsewhere make
consideration against the MEMBRUM VIRILE as limbs, masculine or member
of STATE.
That Hitler almost certainly was MEMBRUM PUERILE at 25 yo when he
enlisted through an error on the part of the government and he had
earlier failed his medical examination. Corporal is of the body proper,
as distinguished from the head and limbs: "What?
Have ye not houses to eat and to drink in?
Or despise ye the church of God, and shame them that have not?
What shall I say to you?
Shall I praise you in this?
I praise you not.
For I have received of the Lord that which also I delivered unto you,
That the Lord Jesus the same night in which he was betrayed took bread:
And when he had given thanks, he brake it, and said, *TAKE*, *EAT*:
*THIS* *IS* *MY* *BODY*, *WHICH* *IS* *BROKEN* *FOR* *YOU*: *THIS* *DO*
*IN* *REMEMBRANCE* *OF* *ME*.
After the same manner also he took the cup, when he had supped, saying,
*THIS* *CUP* *IS* *THE* *NEW* *TESTAMENT* *IN* *MY* *BLOOD:* *THIS* *DO*
*YE*, *AS* *OFT* *AS* *YE* *DRINK* *IT*, *IN* *REMEMBRANCE* *OF* *ME*.
For as often as ye eat this bread, and drink this cup, ye do show the
Lord’s death till he come.
— LIONS GROWL OF BUTCHERS FOUL {FOWL} —
"GRISTLE AND BUNT.
SNAGS 'N SIZZLE.
DRIZZLE ON SAUCE.
SABBATH DAY ***@NT.
MUSTARD WEASEL.
VALOUR DIVORCE.
DO TIGERS GRUNT?"
YOUTUBE: "Hebrew National Hotdog Commercial (1977)"
http://youtu.be/sOeJ4rmDTvg
YOUTUBE: "Hebrew National Hot Dog 1990s Commercial Ad on Beach"
http://youtu.be/OO2PYAnxQSo
Wherefore *WHOSOEVER* *SHALL* *EAT* *THIS* *BREAD*, *AND* *DRINK* *THIS*
*CUP* *OF* *THE* *LORD*, *UNWORTHILY*, *SHALL* *BE* *GUILTY* *OF* *THE*
*BODY* *AND* *BLOOD* *OF* *THE* *LORD*.
But let a man examine himself, and so let him eat of that bread, and
drink of that cup. For he that eateth and drinketh unworthily, eateth
and drinketh damnation to himself, not discerning the Lord’s body." [1
Corinthians 11:22-29 (KJV)]
I was a sergeant (albeit brevet but a higher rank than corporal) by the
age of 24yo."
— HEY GIBLET —
“DANG YOU ***@THOLE
A CAPED CRUSADER.
MEATHEAD PARASOL.
MY SPACE INVADER.
HYENAS EACH ONE.
ON A PICNIC TREAT.
CONGREGATING FUN.
GROWLING CONCEIT.
YOU’RE NO TROJAN.
JUST TURKEY ARSE.
A FORAGING *BOGAN*.
FEVERISH FOR FARCE.”
YOUTUBE: "African Safari Oleg"
http://youtu.be/ezYfujKJsxQ
PETER PRINCIPLED (***@PIGBOND.COM) @ 1214 HOURS ON 12 JULY 2018: "So
your piece of doggerel is not very accurate as well as being terrible
verse. Really Dolto, there is more to writing poetry than picking
rhyming words for an abab rhyme scheme then filling in the lines with
other words.
You could consider this
'OUR ANZACS WENT TO WAR.
HITLER WAS A GEFREITER.
DOLF CAN NEVER SCORE.
THE MOON STRUCK PILLOW BITER.'"
DOLF @ 1521 HOURS ON 12 JULY 2018: "I was asked today about the Governor
General’s compromised status having received a papal Knighthood from
Cardinal Pell and CORPORAL conduct with respects to bestowal of a
SOCCEROOS guernsey (ie. we can understand CAHILL’s rule breaches by
removal of same as religious by marriage, racial and organisation
prejudice in the same light) as disrespect (nay hatred by intentioned
MODUS OPERANDI of #419 - SLAUGHTER) against those persons whom were
subject to refusal of communion on 31 May 1998 when the nation
commemorates BOER MEMORIAL and its formation into a Federation with
permanent provision for the office of Governor General was established
and 21 June 2000 which has a locus to the #231 - JUXTAPOSITION CONTROL
of ROMAN EMPIRE GOVERNANCE AND PAPAL AUTHORITY with respect[s to]
participation within WORLD WAR ONE CENTENNIAL COMMEMORATIONS on 11
November 2018.
#447 as [#2, #5, #40, #400] = behemah (H929): {#11 as #447 % #41 = #37}
1) beast, cattle, animal; 1a) beasts (collection of all animals); 1b)
*CATTLE*, *LIVESTOCK* (*OF* *DOMESTIC* *ANIMALS*); 1c) wild beasts;
To summarise the MODUS OPERANDI #419 - SLAUGHTERED BEEF (GUERNSEY /
JERSEY IS A CATTLE, AN ISLAND PRECINCT AND A SPORTS GARMENT) WITHIN MY
MAILBOX ON 15 NOVEMBER 2017 / TIM CAHILL BREAKS THE CORPORAL RULES AND
THE GOVERNOR GENERAL GIVES THE EMPIRE AWAY TO THE POPE BECAUSE OF HIS
PAPAL KNIGHTHOOD?
"And I will bless them that bless thee, and curse him that curseth thee:
and in thee shall all families of the earth be blessed." [Genesis 12:3
(KJV)]
What religious belief are the Socceroos married by and did it involve
any #541 - *VOW* associated to the Eucharist?
#541 as [#1, #300, #40, #200] = shamar (H8104): {#3 as #541 % #41 = #8}
1) to keep, guard, observe, give heed; 1a) (Qal); 1a1) to keep, have
charge of; 1a2) to keep, guard, keep watch and ward, protect, save life;
1a2a) watch, watchman (participle); 1a3) to watch for, wait for; 1a4) to
watch, observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
keep (within bounds), restrain; 1a7) *TO* *OBSERVE*, *CELEBRATE*, *KEEP*
(*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*), *PERFORM* (*VOW*); 1a8) to
keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
on one's guard, take heed, take care, beware; 1b2) to keep oneself,
refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay
heed; 1d) (Hithpael) to keep oneself from;
Does Tim Cahill think it a reasonable thing that I should be assaulted,
slandered and #390 - *ROBBED* of my intellectual property within my own
#391 - *HOUSE* because I do other things upon Saturday than being
infatuated by his perverse affections whether it is his children or his
sporting hedonism?
H1878@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 34 (#64); Ego: 4 (#34),
@3: Sup: 10 (#74); Ego: 57 (#91),
@4: Sup: 60 (#134); Ego: 50 (#141),
@5: Sup: 66 (#200); Ego: 6 (#147),
Male: #200; Feme: #147
} // #390
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #354 % #41 = #26 - Ambiguous Reversals, Virtue of Gravity;
I-Ching: H3 - Birth Throes, Initial Difficulties, Sprouting, Difficulty
at the beginning, Gathering support, Hoarding; Tetra: 3 - Mired;
THOTH MEASURE: #26 - Oh Basit, who makest thine appearance at the
Shetait; *I* *AM* *NOT* *THE* *CAUSE* *OF* *WEEPING* *TO* *ANY*.
#VIRTUE: If it is Endeavor (no. #26), then joy, but
#TOOLS: If it is Departure (no. #66), then sorrow.
#POSITION: As to Following (no. #19), it is dragged along.
#TIME: As to Guardedness (no. #57), it is secured.
#CANON: #168
{#390 as [#30, #4, #300, #50, #6] = dashen (H1878): {#1 as #354 = *MOON*
% #41 = #26} 1) to be fat, grow fat, become fat, become prosperous,
anoint; 1a) (Qal) of prosperity (fig.); 1b) (Piel); 1b1) to make fat,
anoint; 1b2) to find fat (of offering - acceptable); 1b3) to take away
ashes (from altar); 1c) (Pual) to be made fat; 1d) (Hothpael) to fatten
oneself (of Jehovah's sword)}
RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
EGO (FEMALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing,
Jaws, Comfort/Security; Tetra: 81 - Fostering} #168 has 2 Categories:
#8, #80, #80 = To cover, protect; scrape off, to lay bare; #40, #9,
#4, #40, #6, #60, #4, #5 = Rod of appointment;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure / INNER: #4 -
Using Guidance, Sourceless; I-Ching: H27 - Nourishment, Swallowing,
Jaws, Comfort/Security; Tetra: 81 - Fostering} #168 has 63 Categories:
#8, #100, #20, #600 = choq (H2706): {#5 as #168 % #41 = #4} 1) statute,
ordinance, limit, something prescribed, due; 1a) prescribed task; 1b)
prescribed portion; 1c) action prescribed (for oneself), resolve; 1d)
prescribed due; 1e) prescribed limit, boundary; 1f) enactment, decree,
ordinance; 1f1) specific decree; 1f2) law in general; 1g) enactments,
statutes; 1g1) conditions; 1g2) enactments; 1g3) decrees; 1g4) civil
enactments prescribed by God
#20, #80, #60, #8 = pecach (H6453): {#22 as #168 % #41 = #4} 1)
passover; 1a) sacrifice of passover; 1b) animal victim of the passover;
1c) festival of the passover
[PARTIAL LIST OF CATEGORIES ONLY]
For Heidegger, "*ONTICAL*" signifies concrete, specific realities,
whereas "ontological" signifies deeper underlying structures of reality.
Ontological objects or subjects have an *ONTICAL* dimension, but they
also include aspects of being like self-awareness, evolutionary
vestiges, future potentialities, and networks of relationship.
As Wayne J. Hankey in an attempt to '*CLEAR* *THE* *BATS* *IN* *THE*
*BELFRY*' by purging the Roman Catholic Church of any fascist identity,
outlines within "Why Heidegger’s 'History' of Metaphysics is Dead" as a
paper published in the American Catholic Philosophical Quarterly 78:3
(2004): 425-443, which features the emerging consensus that philosophy
has now liberated itself from the horizon of *ONTO*-theology with
respect to the history of metaphysics.
“Bats 🦇 are, of course, the erratically flying mammals and 'belfries'
are bell towers, sometimes found at the top of churches. 'Bats 🦇 in the
belfry' refers to someone who acts as though he has bats🦇 careering
around his topmost part, that is, his head.”
YOUTUBE: “Chicken Little - The Sky is Falling”
http://youtu.be/NO04VXBIS0M
I draw on Jean- Marc Narbonne, Hénologie, Ontologie et Ereignis
(Plotin-Proclus-Heidegger), conferences presented at La métaphysique:
son histoire, sa critique, ses enjeux held at Laval University in 1998,
and other recent work, showing why Heidegger’s horizon does not
encompass ancient or medieval Platonic or Aristotelian philosophy.
Noting that both French Neoplatonic studies after Bréhier and Heidegger
in Identität und Differenz were opposing Hegelian accounts of the
history of philosophy, I suggest that:
(1) both were reacting to the same problem,
(2) French Neoplatonism was motivated by Heidegger’s questions,
(3) Heidegger’s *ACCOUNT* *OF* *BEING* *BEYOND* *THE* *DIFFERENCE* *OF*
*BEING* *AND* *BEINGS* *RESEMBLES* *THE* *NEOPLATONIC* *ACCOUNT* *OF*
*THE* *ONE*.
<https://cdn.dal.ca/content/dam/dalhousie/pdf/fass/Classics/Hankey/Why%20Heidegger%20Dead%20for%20ACPQ%20revised.pdf>
HITLER'S TABLE TALK: IDEA @I / PAGE #3 ON SATURDAY 5 JULY 1941: “THE
*FASCIST* *MOVEMENT* *IS* *A* *SPONTANEOUS* *RETURN* *TO* *THE*
*TRADITIONS* *OF* *ANCIENT* *ROME* {strength}.”
IDEA @52 / PAGE #87 ON EVENING 25 OCTOBER 1941 WHERE HEYDRICH (architect
of the Holocaust) WAS A SPECIAL GUEST. He was an Senior Group Leader and
General of Police as well as chief of the Reich Main Security Office
including the Gestapo: “*THE* *ATTEMPT* *TO* *CREATE* *A* *JEWISH*
*STATE* *WILL* *BE* *A* *FAILURE*.
THE BOOK THAT CONTAINS THE REFLECTIONS OF THE EMPEROR JULIAN (Latin:
Flavius Claudius Iulianus Augustus; 331/332 – 26 June 363 CE) SHOULD BE
CIRCULATED IN MILLIONS. WHAT WONDERFUL INTELLIGENCE, WHAT DISCERNMENT,
ALL THE WISDOM OF ANTIQUITY!
IT'S EXTRA-ORDINARY: Julian was a man of unusually complex character: he
was "the military commander, the theosophist, the social reformer, and
the man of letters". *HE* *WAS* *THE* *LAST* *NON*-*CHRISTIAN* *RULER*
*OF* *THE* *ROMAN* *EMPIRE*, *AND* *HE* *BELIEVED* *THAT* *IT* *WAS*
*NECESSARY* *TO* *RESTORE* *THE* *EMPIRE'S* *ANCIENT* *ROMAN* *VALUES*
*AND* *TRADITIONS* *IN* *ORDER* *TO* *SAVE* *IT* *FROM* *DISSOLUTION*.
He revive traditional Roman religious practices at the expense of
Christianity. Julian also forbade the Christians from teaching classical
texts and learning. His rejection of the Christianity imposed on him in
his youth, and his *PROMOTION* *OF* *NEOPLATONIC* *HELLENISM* {ie.
advocated by IRISH THEOLOGIAN John Scotus Eriugena (c. 815 – c. 877) as
consisting of Pythagorean binomial HETEROS THEORY OF NUMBER however the
PRE-PLATONIC advocate Philolaus (470-385 BCE) considered the Natural
Year to be 364.5 days} in its place caused him to be remembered as
Julian the Apostate by the church.
<https://en.wikipedia.org/wiki/Julian_(emperor)>]"
Nicolai Hartmann distinguishes among ontology, *ONTICS*, and
metaphysics: (i) ontology concerns the categorical analysis of entities
by means of the knowledge categories able to classify them, (ii)
*ONTICS* refers to a pre-categorical and pre-objectual connection which
is best expressed in the relation to transcendent acts, and (iii)
metaphysics is that part of *ONTICS* or that part of ontology which
concerns the residue of being that cannot be *RATIONALIZED* further
according to categories. [<https://en.m.wikipedia.org/wiki/Ontic>]
Syncretism of cognitions can only occur when there is *ONTIC*
referential integrity relating to the nature of references or any
allusions. And for this realisation one must have recourse to at least
a rudimentary understanding of the meta-descriptor prototypes as being
implicit within the notion of any metacognition which is "cognition
about cognition", "thinking about thinking", "knowing about knowing",
becoming "aware of one's awareness" and higher-order thinking skills.
The term comes from the root word meta, meaning "beyond".
The term metacognition literally means cognition about cognition, or
more informally, thinking about thinking. Flavell defined metacognition
as knowledge about cognition and control of cognition. For example, a
person is engaging in metacognition if he notices that they are having a
*DILEMMA* as more trouble learning #A than #B, or if it strikes them
that they should double-check #C before accepting it as factually #D.
[J. H. Flavell (1976, p. 232)]
DOLF @ 2230 HOURS ON 14 JULY 2018: "I forgot to tell you that I was
right twice on the Russian NOVICHOK poisoning events ..."
GIVEN THAT I CAN BY DIALECTICS ENTIRELY PREDEFINE A REALITY WHERE ACTORS
/ AGENTS ARE GIVEN ROLES WHICH ARE DISTINCT OF ANY ACTUAL EVENTS, THE
QUESTION IS DO YOU EVEN KNOW WHAT REALITY IS ANYMORE?
OR IF I HAVE ENSURED THAT YOU ARE THEN SUBJECT TO SPECIFIC NEUROLOGICAL
SEQUENCES {eg: moustaches} WHICH APPROXIMATE THOSE ABOVE / BELOW
DESCRIBED REALITIES WHICH I HAVE DEFINED FOR YOU UPON 14 SEPTEMBER 2017
OR 14 JULY 2016 CAN YOU DIFFERENTIATE THAT FROM REALITY?
COULD SOMEONE JUST AS EASILY IMPOSE LIKE THE MOUSTACHE MEDIA STORY A
SECOND INSTANCE OF NOVICHOK AS EQUALLY A CONTRIVED CONCEPTION AS
ARTIFICE REALITY--THE DISPOSITION OF A MANUFACTURED CONSENSUS THEN IS
BIASED TOWARDS THE *ONTIC* CONCEPTION OF REALITY WHICH HAVE ALREADY BEEN
LOADED INTO THE NEUROLOGICAL RECEPTORS BY TELEVISION MEDIA REPORTS.
THUS THE CONCLUSIONS WHICH YOU MAKE FROM ANY SUCH STIMULUS MAY THINK IT
REASONABLE BUT THEY WILL INVARIABLY AS A PRIORI CLEAVE TO THE *ONTIC*
FOCAL CATEGORIES AS THE ORDER OF THINGS.
YOU ARE NOT NECESSARILY AND ACTUALLY RELIANT UPON FACTS (*WHAT* *DO*
*YOU* *NOW* *MAKE* *OF* *AN* *INDUCED* *COGNITIVE* *DISSIDENCE* *ABOUT*
*SIMILAR* *MULTI* *VERSE* *REALITIES*) BUT ASSUMPTIONS ABOUT THE
EXPERIENCE AND YOUR COGNITION OF IT.
I determined that it was an equivalent ONTIC value (ie. centre of will)
as #158
H3556@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 25 (#30); Ego: 20 (#25),
@3: Sup: 31 (#61); Ego: 6 (#31),
@4: Sup: 51 (#112); Ego: 20 (#51),
@5: Sup: 53 (#165); Ego: 2 (#53),
@6: Sup: 63 (#228); Ego: 10 (#63),
@7: Sup: 15 (#243); Ego: 33 (#96),
Male: #243; Feme: #96
} // #103
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #103 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above *PRINCES*, and who makest
thine appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
#103 as [#5, #20, #6, #20, #2, #10, #600] = kowkab (H3556): {#0 as #103
% #41 = #21} 1) star; 1a) of Messiah, brothers, youth, *NUMEROUS*
*PROGENY*, personification, God's omniscience (fig.)
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #158 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu;
*I* *AM* *NOT* *ONE* *WHO* *CURSETH* *THE* *KING*.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
I spoke of moustaches in relation to a preemtive anti terrorism action
which I had mentioned to you a couple of years as the truck event within
Nice France (that was on the day we had our steak lunch) which killed
over 84 people.
And so then the media did a little story on moustaches at the World Cup.
— INSURANCE —
"THE HAND THAT ROCKS THE CRADLE...
IT MARCHES OFF TO WAR.
I SAT THERE AT THE LUNCH TABLE.
QUOTING ODES OF AWE.'"
SEE ALSO: "DON’T GET YOUR SABBATH DAY SAUSAGES FROM THE LIONS CLUB AND
NEVER HAVE A STEAK OR A BEER WITHIN AN IRISH PUB AS THEY ARE AS FASCISTS
WITH INTENTION TO SLAUGHTER YOU"
<http://www.grapple369.com/docs/Chickens.pdf>
DOLF @ 0207 HOURS ON 17 JULY 2016: "Do you have a moustache like
Hitler--seems to be all but the fashion?"
BILL JILLIANS (***@KOOKS) @ 0227 HOURS ON 17 JULY 2016: "Good work Dolf.
You Godwined the thread, with little or no provocation.
What do you do for an encore?"
DOLF @ 2330 HOURS ON 14 JULY 2018: "That is a particular rhetorical
device is common enough to have its own name, *REDUCTIO* *AD* *HITLERUM*.
G52@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 4 (#5); Ego: 3 (#4),
@3: Sup: 54 (#59); Ego: 50 (#54),
@4: Sup: 43 (#102); Ego: 70 (#124),
@5: Sup: 53 (#155); Ego: 10 (#134),
@6: Sup: 54 (#209); Ego: 1 (#135),
@7: Sup: 11 (#220); Ego: 38 (#173),
Male: #220; Feme: #173
} // #335
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
#335 as [#1, #3, #50, #70, #10, #1, #200] = agnoia (G52): {#9 as #135 %
#41 = #12} 1) lack of knowledge, ignorance; 1a) esp. of divine things;
1b) of *MORAL* blindness;
THE CANON OF SUPREME MYSTERY ON TETRA: 12 - YOUTHFULNESS {CORRELATES
WITH HUMAN'S MYSTERY; YIN; THE PHASE EARTH; AND I CHING HEXAGRAM NUMBER
H4 - YOUTHFUL FOLLY}
HEAD: Yang ch’i is first spied. Things like callow youths all still lack
understanding.
This tetragram, like the previous one, is assigned to the Spring Onset
solar period when plants and animals are expected to first emerge from
their winter homes. The title character describes young animals whose
horns have still not grown, the land still barren of vegetation, and
youths of either sex who still lack the characteristic development of
the heart/mind that makes people truly 'human.' {ie. HOMO [iOS] SAPIEN
[T]} The first signs of maturity now start to appear. So long as lack
of development is primarily a *FUNCTION* *OF* *TIME*, we can anticipate
the future happily. However, many promising trends may be nipped in the
bud if they are not nurtured by trained care-takers.
For this reason, this tetragram advises the youth (or one who is new to
any endeavour) to look for good teachers to guide the maturation
process. Certain mistakes are particularly associated with youth (such
as impetuosity and faulty judgment or indecision due to lack of
experience). Unless an appropriate master is found, such faults tend to
multiply over time, especially when the individual is intelligent. If a
person fails to locate a good teacher, “then if his studying has no
direction and his mind lacks penetration, he himself is to blame.” As
YANG HSIUNG states categorically in his other “classic,” the Model Sayings:
To work at study is not as good as to work at finding a teacher. A
teacher is a model for others. . . . Just as within a single noisy
market-place there are countless different ideas, within a book of a
single chapter there are countless different theories. For the
marketplace, a balance must be set up [to determine correct *weight* {ie.
"Tell it not in Gath {a wine-press}, publish it not in the streets of
Askelon {
H831@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 58 (#59); Ego: 57 (#58),
@3: Sup: 77 (#136); Ego: 19 (#77),
@4: Sup: 26 (#162); Ego: 30 (#107),
@5: Sup: 32 (#194); Ego: 6 (#113),
@6: Sup: 1 (#195); Ego: 50 (#163),
Male: #195; Feme: #163
}
#487 as [#1, #300, #100, #30, #6, 350] = ʼAshqlown (H831): {#517 % #41 =
#25} 1) a *WEIGHTING* PLACE; *BALANCE* AS IMPLYING TERNARY NUMBER; fire
of infamy}; lest the daughters of the Philistines {those who dwell in
villages} rejoice, lest the daughters of the uncircumcised
{`arel-uncircumcised [H6189]: #390} triumph." [2Samuel 1:20 (KJV),
presumed written 630–540 BCE]
} and value], so for each book, a teacher must be set up.
In contrast to the corresponding Changes hexagram, which praises certain
childlike qualities, the Mystery censures the *PUERILE* {ie. MEMBRUM
VIRILE {manly, masculine, mature} v's MEMBRUM PUERILE {boyish, #231 -
*YOUTH*}}.
APPRAISAL 1: The fatuous youth is not awake.
Meeting us, he is blind and dim.7
FATHOMING 1: A *LOUTISH* *YOUTH* *WHO* *IS* *UNAWARE*
Means: We *FEAR* *HE'LL* *BE* *DARK* *UNTIL* *THE* *END*.
Appraisal 1 corresponds to the Beginning of Thought. The most important
task for the immature youth is to find a good teacher to train his
heart/mind. A Chinese pun identifies the teacher as “the first-awakened
one” who leads others to the Way. Here, unfortunately, Position 1
corresponds to *INAUSPICIOUS* *NIGHT* and so YANG HSIUNG *SPEAKS* *OF*
*DARKNESS*:
Either the inane youth selects teachers who are equally ignorant ("He
meets us, who are [also] blind and dim") or the immature youth fails to
heed his good teachers' words ("[Even after] meeting us, he is blind and
dim.") Under such conditions, no pupil can hope to gain enlightenment.
Unless he changes his ways, he is likely to remain doubly in the dark in
that he will be both 'unenlightened' and 'in obscurity.'
"NOW I SAY, THAT THE HEIR, AS LONG AS HE IS A CHILD, DIFFERETH NOTHING
FROM A SERVANT, THOUGH HE BE LORD {
KURIOS: From κυρος kuros (supremacy); supreme in authority, that is, (as
noun) controller; by implication Mr. (as a respectful title):—God, Lord,
master, Sir
} OF ALL;
BUT IS UNDER TUTORS AND GOVERNORS UNTIL THE TIME APPOINTED OF THE FATHER.
EVEN SO WE, WHEN WE WERE CHILDREN, WERE IN BONDAGE {
DOULOŌ: to enslave (literally or figuratively):--bring into (be under)
bondage, X given, become (make) servant
} UNDER THE ELEMENTS {
STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment
} OF THE WORLD {
KOSMOS: orderly arrangement, that is, decoration; by implication the
world (in a wide or narrow sense, including its inhabitants, literally
or figuratively [morally]):—adorning, world
}: BUT WHEN THE FULNESS OF THE TIME WAS COME, GOD SENT FORTH HIS SON,
MADE OF A WOMAN, MADE UNDER THE LAW {
NOMOS: a primary word νέμω nemō (to parcel out, especially food or
grazing to animals); law (through the idea of prescriptive usage),
generally (regulation), specifically (of Moses [including the volume];
also of the Gospel), or figuratively (a principle):—law
}, TO REDEEM THEM THAT WERE UNDER THE LAW, THAT WE MIGHT RECEIVE THE
ADOPTION OF SONS. AND BECAUSE YE ARE SONS, GOD HATH SENT FORTH THE
SPIRIT OF HIS SON INTO YOUR HEARTS, CRYING, ABBA, FATHER. WHEREFORE
THOU ART NO MORE A SERVANT, BUT A SON; AND IF A SON, THEN AN HEIR OF GOD
THROUGH CHRIST.
HOWBEIT THEN, WHEN YE KNEW NOT GOD, YE DID SERVICE UNTO THEM WHICH BY
NATURE {
PHUSIS: growth (by germination or expansion), that is, (by implication)
natural production (lineal descent); by extension a genus or sort;
figuratively native disposition, constitution or usage:—([man-]) kind,
nature ([-al])
} ARE NO GODS.
BUT NOW, AFTER THAT YE HAVE KNOWN GOD, OR RATHER ARE KNOWN OF GOD, HOW
TURN YE AGAIN TO THE WEAK AND BEGGARLY ELEMENTS {
STOICHEION: something orderly in arrangement, that is, (by implication)
a serial (basal, fundamental, initial) constituent (literally),
proposition (figuratively):—element, principle, rudiment
}, WHEREUNTO YE DESIRE AGAIN TO BE IN BONDAGE?
YE OBSERVE DAYS, AND MONTHS, AND TIMES, AND YEARS.
I AM AFRAID OF YOU, LEST I HAVE BESTOWED UPON YOU LABOUR IN VAIN."
[Galatians 4:1-:11 (KJV)]
Jean Piaget (9 August 1896 – 16 September 1980) was the great pioneer of
the constructivist theory of knowing and his 1936 theory of cognitive
development explains how a child constructs a mental model of the world.
He disagreed with the idea that intelligence was a fixed trait, and
regarded cognitive development as a process which occurs due to
biological maturation and interaction with the environment.
In the elaboration of the logical model of intellectual development,
Piaget argued that intelligence develops in a series of stages that are
related to age and are progressive because one stage must be
accomplished before the next can occur. For each stage of development
the child forms a view of reality for that age period. At the next
stage, the child must keep up with earlier level of mental abilities to
reconstruct concepts. Piaget conceived intellectual development as an
upward expanding spiral in which children must constantly reconstruct
the ideas formed at earlier levels with new, higher order concepts
acquired at the next level.
It is primarily the “Third Piaget” (the logical model of intellectual
development) that was debated by American psychologists when Piaget’s
ideas were “rediscovered” in the 1960s.
*SUI* *JURIS* is a Latin phrase meaning “in one’s own right” as an
autonomous and sapient being. It means a person whom is able to make
contracts and sue others, or be sued himself within his own name. A
person as *SUI* *JURIS* is one whom is not bankrupt, mentally incapable
or a minor. It is the legal capacity to manage one’s own affairs. Most
adults are considered as *SUI* *JURIS*.”
<https://en.wikipedia.org/wiki/Jean_Piaget>
Jean Piaget writes that within logic, juxtaposition is a logical fallacy
on the part of the observer, where two items placed next to each other
imply a correlation, when none is actually claimed. For example, an
illustration of a politician and Adolf Hitler on the same page would
imply that the politician had a common ideology with Hitler. Similarly,
saying "Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
you" would have the same effect.
This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.
THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:
A child {
YOUTUBE: "Children [Robert Miles d. (9 May 2017)]"
http://youtu.be/r-fZ1PQJrZc
Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;
}, for example, who in its very early years has been frightened {
Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
} with the threat {
Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;
} of the bogey-man in the dark, will frequently retain {
Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {
Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;
}, a man {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {
Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
fear." [ADOLF HITLER'S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]
I confronted them about such manufactured reality—quite frightening that
what you think is real can be distorted in such the manner as I described.
So I warned them not to jumped to conclusions that it was the Russians
and not some other an actor with an institutional imperative such as
KNIGHTS TEMPLAR INTERNATIONAL.
I ENJOY MY INTERACTIVE TV 📺..."
And quite possibly the reason why people can't regularly intuit my
narrative is due to my priority emphasis towards the meta-descriptor
construct of the narrative from which I might distill the existential
prototypes rather than determine cognition in accordance with conformity
to the grammatical metaphysical constructs.
FOR EXAMPLE: But just now an ethereal thought on how to remedy this
promiscuous / daemonic self righteous circumstance {#5 - Act of Nature}
as consequential abrogation of individual integrity {#1 - Nature
Contains Nature}, loss of popularity {#2 - Nature Rejoices in its
Nature}, avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts
Nature} and to facilitate subtle intuition {#4 - Nature Amended in its
Nature} which is causal to being within the space / time dynamic in
promulgating an unimpeded process that in this example of reading, is
the traversal of consciousness within the fabric of time itself.
Thus to place such as *ENTELECHY* {ie. chi energy} into a metaphysical
rudimentary conception:
- We have *ONTIC* markers {eg: moustache} as meta-descriptive prototypes
providing referentiality of authenticity / integrity;
- *ONTOLOGICAL* circumstantiality as the nous delimitation which frames
our contextual reality;
- Cognitive consonance / dissonance occurs as application of heuristic /
syncretic process between the *ONTIC* / *ONTOLOGICAL* perspective;
- Formulation of scenarios as the possibilities for any action to occur;
- Realisation of optimal outcome occurs.
I have to do more thinking on this subject, but I ask the question, what
is a persons capacity of mind as consciousness / stability if there are
no *ONTIC* markers by which reality is conceived.
Can the *ONTIC* markers themselves be conveyed as an optimal dialectic
{ie. #VIRTUE (-/+), #TOOLS (-/+), #POSITION (-/+), #TIME (-/+), #CANON
(-/+), #BINDING (-/+), #MANIFEST (-/+)} as quintessentially horological
maxims within a broader axiomatic paradigmatic system.
ONTICDIALECTIC@{
@1: Sup: 23 (#23); Ego: 23 (#23),
@2: Sup: 5 (#28); Ego: 63 (#86), <-- *JUDGES* / *RULERS* / *ELOHIYM*
@3: Sup: 51 (#79); Ego: 46 (#132),
@4: Sup: 77 (#156); Ego: 26 (#158),
Male: #156; Feme: #158
} // #158
#VIRTUE: [23 ,"With Ease (no. #23), a leveling, but"],
#POSITION: [23 ,"With Ease (no. #23), the level and smooth, but"],
#TIME: [5 ,"As to Keeping Small (no. #5), it is the few."],
#TOOLS: [63 ,"With Watch (no. #63), a collapse."],
#POSITION: [63 ,"As to Watch (no. #63), it is the apparent."],
#TIME: [51 ,"With Constancy (no. #51), cleaving to the old."],
#TOOLS: [51 ,"Constancy (no. #51) is good."],
#TOOLS: [46 ,"Enlargement (no. #46) means external opposition."],
#POSITION: [46 ,"With Enlargement (no. #46), no bounds."],
#TOOLS: [77 ,"Compliance (no. #77) means the subject’s preservation."],
#POSITION: [77 ,"With Compliance (no. #77), orders upheld, but"],
#VIRTUE: [26 ,"If it is Endeavor (no. #26), then joy, but"],
#TIME: [26 ,"With Endeavor (no. #26), no duplicity."],
H3367@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 36 (#42); Ego: 30 (#36),
@3: Sup: 46 (#88); Ego: 10 (#46),
@4: Sup: 65 (#153); Ego: 19 (#65),
@5: Sup: 22 (#175); Ego: 38 (#103),
Male: #175; Feme: #103
} // #346
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #310 % #41 = #23 - Constancy of Guiding Concepts, Emptiness &
Non-Existence; I-Ching: H18 - Ills to Be Cured, Arresting Decay,
Correcting, Work on what has been spoiled (decay), Decaying, Branch;
Tetra: 26 - Endeavour;
THOTH MEASURE: #23 - Oh thou who raisest thy voice, and makest thine
appearance in Urit; *I* *AM* *NOT* *HOT* *OF* *SPEECH*.
#VIRTUE: With Ease (no. #23), a leveling, but
#TOOLS: With Watch (no. #63), a collapse.
#POSITION: With Enlargement (no. #46), no bounds.
#TIME: With Endeavor (no. #26), no duplicity.
#CANON: #158
CHRIS MORRIS ON 5 JULY 2018: "ANOTHER 9,000 BARRELS OF KENTUCKY
*BOURBON* LOST IN SECOND WAREHOUSE COLLAPSE:
<http://www.grapple369.com/images/bardstown-bourbon-barrells.jpeg>
[IMAGE: An initial 9,000 barrels of whiskey came crashing down within a
building *COLLAPSE* at Barton 1792 Distillery in Bardstown, Louisville,
Kentucky on Friday morning [#419 - SLAUGHTER / #73] of 22 June 2018.
Officials warned the failing building threatens to let loose another 9,000.
Courtesy: WLKY VIA BARDSTOWN FIRE DEPARTMENT]
Two weeks after the *COLLAPSE* of half of a Kentucky *BOURBON*
warehouse, the other half has caved in, taking another 9,000 barrels of
liquor with it.
YOUTUBE: "Kentucky distillery collapses destroying barrels of bourbon
(Daily Mail)"
http://youtu.be/3SCZwL70AHA
It’s unclear what caused either of the collapses at the Barton 1792
Distillery. Nor is it clear what the long-term impact will be on the
company.
— STUBBORN DENIAL —
"OLD KING KOHL.
TWAS SUCH A MATE.
A MERRY OLD SOUL.
NOW *CONFUSTICATE*.
NO MORE CROISSANT 🥐.
LUNCH FILLET MINION.
HATRED SO POIGNANT.
NOTHING TO PISS ON.
THERE IS NO DENIAL.
SO ANGEL CHOIRS SING.
OVER HEAVEN'S TRIAL.
HE HATES NAZI BLING.
THE FRIDGE SITS COLD ⛄️.
A LAGER 🍺 CONCEIT FIRES 🔥.
GOODBYE FATHER BOLD.
AND LOVE FRENCH FRIES 🍟."
*CONFUSTICATE* (verb):
- [Slang]: to confuse or perplex; bewilder.
- Word of the Day for 20 June 2017; Courtesy: www.dictionary.com
"And he said, Nay, father Abraham: but if one went unto them from the
dead, they will repent." [Luke 16:30 (KJV)]
YOUTUBE: "Hello (Adele)"
http://youtu.be/YQHsXMglC9A
Workers had been attempting to shore up the facility after the 22 June
2018 incident. But at 1420 HOURS ON WEDNESDAY 4 JULY 2018 local time
[0520 HOURS ON 5 JULY 2018 (AEST)], as many Americans sipped a *BOURBON*
with their barbecue, the remaining half of the seven-story structure
came crashing down."
<http://fortune.com/2018/07/05/kentucky-bourbon-warehouse-collapse/>
We can then branch out from this reality by the interposing of any
interleaved CATEGORIES OF UNDERSTANDING:
#158 as ONTIC CONTEXT
#175, #103 as GNOMIC IMPERATIVE
#346 as COMPREHENDED REALITY
#nnn as ANY PAIRED REALITY
<http://www.grapple369.com/?idea:{103}&idea:{156}&idea:{158}&idea:{175}&idea:{346}>
THUS FOR EXAMPLE IF I SUBJECT YOU TO A NEUROLOGICAL PROCESS OF:
*INSECTS* *AS* *FLYING* *ANTS* *AT* *TENNIS*
#158 as [#2, #70, #6, #800] = `owph (H5775): {#0 as #158 % #41 = #35} 1)
flying creatures, fowl, insects, birds; 1a) fowl, birds; 1b) winged
insects;
*A* *HUSBAND* *AND* *WIFE* *BEING* *SEIZED* *OR* *OVERTAKEN* *BY* *SOME*
*EVENT* *OR* *OF* *LIGHTENING* *HITTING* *A* *HOUSE*
#158 as [#50, #100, #8] = laqach (H3947): {#1 as #158 % #41 = #35} 1) to
take, get, fetch, lay hold of, seize, receive, acquire, buy, bring,
marry, take a wife, snatch, take away; 1a) (Qal); 1a1) to take, take in
the hand; 1a2) to take and carry along; 1a3) to take from, take out of,
take, carry away, take away; 1a4) to take to or for a person, procure,
get, take possession of, select, choose, take in marriage, receive,
accept; 1a5) to take up or upon, put upon; 1a6) to fetch; 1a7) to take,
lead, conduct; 1a8) to take, capture, seize; 1a9) to take, carry off;
1a10) to take (vengeance); 1b) (Niphal); 1b1) to be captured; 1b2) to be
taken away, be removed; 1b3) to be taken, brought unto; 1c) (Pual); 1c1)
to be taken from or out of; 1c2) to be stolen from; 1c3) to be taken
captive; 1c4) to be taken away, be removed; 1d) (Hophal); 1d1) to be
taken unto, be brought unto; 1d2) to be taken out of; 1d3) to be taken
away; 1e) (Hithpael); 1e1) to take hold of oneself; 1e2) to flash about
(of lightning)
#158 as [#6, #10, #40, #90, #1, #5, #6] = matsa' (H4672): {#4 as #158 %
#41 = #35} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to
find, secure, acquire, get (thing sought); 1a1b) to find (what is lost);
1a1c) to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn,
devise; 1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to
guess; 1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall
in with; 1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found;
1b1a) to be encountered, be lighted upon, be discovered; 1b1b) to
appear, be recognised; 1b1c) to be discovered, be detected; 1b1d) to be
gained, be secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to
be in the possession of; 1b2c) to be found in (a place), happen to be;
1b2d) *to* *be* *left* (*after* *war*); 1b2e) to be present; 1b2f) to
prove to be; 1b2g) to be found sufficient, be enough; 1c) (Hiphil); 1c1)
to cause to find, attain; 1c2) to cause to light upon, come upon, come;
1c3) to cause to encounter; 1c4) to present (offering)
*THOSE* *NASTY* *RUSSIANS* *ARE* *INTERFERING* *IN* *POLITICS* *AGAIN*
*AND* *ITS* *AN* *ACT* *OF* *WAR*
#158 as [#6, #100, #6, #40, #6] = quwm (H6965): {#5 as #158 % #41 = #35}
1) to rise, arise, stand, rise up, stand up; 1a) (Qal); 1a1) to arise;
1a2) to arise (hostile sense); 1a3) to arise, become powerful; 1a4) to
arise, come on the scene; 1a5) to stand; 1a5a) to maintain oneself;
1a5b) to be established, be confirmed; 1a5c) to stand, endure; 1a5d) to
be fixed; 1a5e) to be valid; 1a5f) to be proven; 1a5g) to be fulfilled;
1a5h) to persist; 1a5i) to be set, be fixed; 1b) (Piel); 1b1) to fulfil;
1b2) *to* *confirm*, *ratify*, *establish*, *impose*; 1c) (Polel) to
raise up; 1d) (Hithpael) to raise oneself, rise up; 1e) (Hiphil); 1e1)
to cause to arise, raise; 1e2) to raise, set up, erect, build; 1e3) to
raise up, bring on the scene; 1e4) to raise up, rouse, stir up,
investigate; 1e5) to raise up, constitute; 1e6) to cause to stand, set,
station, establish; 1e7) to make binding; 1e8) to carry out, give effect
to; 1f) (Hophal) to be raised up
#158 as [#6, #50, #100, #2] = naqab (H5344): {#6 as #158 % #41 = #35} 1)
to pierce, perforate, bore, appoint; 2) (Qal) to *curse*, blaspheme; 1a)
(Qal); 1a1) to pierce, bore; 1a2) to prick off, designate; 1b) (Niphal)
to be pricked off, be designated, be specified
#158 as [#6, #2, #5, #100, #5, #10, #30] = qahal (H6950): {#9 as #158 %
#41 = #35} 1) to assemble, gather; 1a) (Niphal) to assemble; 1a1) for
religious reasons; 1a2) for *political* *reasons*; 1b) (Hiphil) to
summon an assembly; 1b1) *for* *war*, *judgment*; 1b2) for religious
purposes
#158 as [#8, #30, #100, #500] = cheleq (H2506): {#10 as #158 % #41 =
#35} 1) portion, share, part, territory; 2) *smoothness*,
*seductiveness*, *flattery*; 1a) portion, share; 1b) portion, *tract*,
*parcel* (*of* *land*); 1c) one's portion, one's possession; 1d)
(chosen) portion; 1e) portion, award (from God)
‘OTH meaning sign / omen within Hebrew is directly attributable to the
#2184 day solar / lunar cycle of 6 x 364 days which had a genesis
reprise {DAO of Nature-ZIRAN / Course-trochos of Nature-genesis [James 3:6]}
"IT IS A SIGN-'OTH FOR THE #391 - *HOUSE* OF ISRAEL {who prevails with
God} AS ONE DAY FOR EVERY YEAR WHICH I HAVE DECREED BY MY MEMBRA AND
IMPOSED UPON YOU / #390 - *ROBBERS* AS #65 - *MILITARY* GUARDS WILL COME
WITHIN 4O YEARS AGAINST JUDAH {the praise of the Lord; confession} TO
BESIEGE AND SUBROGATE JERUSALEM {vision of peace}" [Ezekiel 4:2-8] by
which JESUS {He is saved/A saviour; a deliverer} OF NAZARETH {Sovereign;
one chosen or set apart; separated; crowned; sanctified} BINDS {
G4060@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 4 (#84); Ego: 5 (#85),
@3: Sup: 23 (#107); Ego: 19 (#104),
@4: Sup: 33 (#140); Ego: 10 (#114),
@5: Sup: 42 (#182 ***); Ego: 9 (#123 ***),
@6: Sup: 47 (#229); Ego: 5 (#128),
@7: Sup: 57 (#286); Ego: 10 (#138),
@8: Sup: 14 (#300); Ego: 38 (#176),
Male: #300; Feme: #176
} // #419
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #572 % #41 = #39 - Achieving Oneness, Root of Order; I-Ching: H28
- Major Superiority, Excess, Great Exceeding, Preponderance of the
great, Great surpassing, Critical mass; Tetra: 76 - Aggravation;
THOTH MEASURE: #39 - Oh thou of beautiful shoulder, who makest thine
appearance at ....; *I* *AM* *NOT* *SWOLLEN* *WITH* *PRIDE*.
#VIRTUE: With Residence (no. #39), attaining to rank, but
#TOOLS: With Difficulties (no. #79), meeting with demotion.
#POSITION: With Encounters (no. #43), coming upon difficulties.
#TIME: With Packing (no. #31), awaiting the proper time.
#CANON: #192
#419 as [#80, #5, #100, #10, #9, #5, #10, #200] = peritithemi (G4060):
{#8 as #572 % #41 = #39} 1) to place around, set about; 2) to put on a
garment; 3) to put or bind a thing around another; 4) to present, to
bestow, confer, a thing upon one
} UPON HIS AUDIENCE AS THE "LOST SHEEP AS THE #123-CHILDREN OF ISRAEL."
[Matthew 15:24]
An omen (also called portent, prodigy, presage although sometimes, the
word progeny is used figuratively to describe an outcome or a result of
something) is a phenomenon that is believed to foretell the future,
often signifying the advent of change. People in ancient times believed
that omens bring a divine message from their gods.
“JESUS ANSWERED, *ARE* *THERE* *NOT* *TWELVE* *HOURS* *IN* *THE* *DAY*
{ie. 24 x 60 minutes = #1440 / #72 = 20 minutes allocations}? *IF* *ANY*
*MAN* *WALK* *IN* *THE* *DAY*, *HE* *STUMBLETH* *NOT*, *BECAUSE* *HE*
*SEETH* *THE* *LIGHT* *OF* *THIS* *WORLD*-*KOSMOS*.
BUT IF A MAN WALK IN THE NIGHT, HE STUMBLETH, BECAUSE THERE IS NO LIGHT
IN HIM.” [John 11:9-10 (KJV)]
Thus the cosmogonic consideration I have is this:
RHYTHM {#369 - Persian (Perses): Lunar}: 5 x #41 = #205 as #INNER
{FEMALE (EGO)} / {#5 - last will, testament: Faciens misericordiam {#5 -
Granting forgiveness} (1308 CE) / CANON: RHYTHM & HARMONY / Do Not
Steal} / #17 / #5 - Act of Nature {DOUBLE: #5 - Act of Nature {#8 -
Transforming Nature}} [#175 / #4 - Nature Amended in its Nature]
Can the noumenon *ONTIC* reality as MICROCOSM which is prerequisite for
the genesis of any forecasting be readily distilled by starting at the
#0 - ‘OTH {eg: New moon 🌑 on Thursday 21 March 1996 + #2184 cycle x 6 =
20 February 2020 with new moon 🌑 Wednesday 26 February 2020 (6 days)}
and twinning the #2184 cycle as phenomenal reality against the noumena
so as to acquire a dialectic stratum as spectrum.
Can this then form the syncretic binding norm basis for the cognition of
the MACROCOSM itself which is traditionally understood in measured terms of:
#15 ... #34 ... #65 ... #111 ... #175 ... #260 ... #369
CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]
Thus the cosmos is an intuitive reality as consciousness which being a
paradigm of dispensational governance provides the regulated ONTIC /
ONTOLOGICAL (ANTHROPOCENTRIC) framework for ARTIFICIAL INTELLECTUAL
nuance to occur in the same way that cars drive on roads and trains on
tracks.
ENGENDERING / ENUMERATE {#15 - Father (Pater): Saturn}: 7 x #41 = #287
as #INNER {FEMALE (EGO)} / {#7 - signification, import: Vox in excelso
{#7 - The voice on high} (1312 CE) / LIMIT: #INR AS TERNIO ANAGRAM / Do
Not Covet} / #19 / #7 - Engendering Nature [#369 / #9 - Autonomous Nature]
7 x #41 = #287 as #1, #50, #1, #3, #20, #1, #10, #1, #200 = anagkaios
(G316): {#9 as #356} 1) necessary; 1a) what one can not do without,
indispensable; 1b) connected by bonds of nature or friendship; 1c) what
ought according to the law of duty be done, what is required by the
circumstances; [LATIN definition: VOLUNTĀTIS]
DOLF @ 0334 HOURS ON 15 JULY 2018: "As the Victoria police know from the
last organised criminal damage attack (*WHICH* *WAS* *UNDERTAKEN* *TO*
*THE* *SATISFACTION* *TO* *THE* *RESPONDENT* *WHOM* *IS* *INVOLVED* *AS*
*THE* *LOCAL* *BUL=LY* *BOY* *WITHIN* *SUCH* *CAUSE* *CÉLÈBRE*) upon my
vehicle by *hammer* 🔨 in the morning of 28 June 2018, I had already
conveyed (#CENTRE of consciousness and CIRCUMSCRIBING of the CONTINUITY
events) the CATEGORY OF UNDERSTANDING which then accorded me the ONTIC
value and so I was immediately vigilant (ie. to IMPEDE THE CYCLE OF
ACTION) for any BESIEGING SHADOW / AMBUSH ECLIPSE events occurring
during the SOCCER WORLD CUP which seems to be its focal
H4749@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 59 (#99); Ego: 19 (#59),
@3: Sup: 35 (#134); Ego: 57 (#116),
@4: Sup: 40 (#174); Ego: 5 (#121),
Male: #174; Feme: #121
} // #445
#445 as [#40, #100, #300, #5] = miqshah (H4749): {#5 as #445 % #41 =
#35} 1) *HAMMERED* work, finely decorated cultic objects of gold or silver;
I [then] asked the rhetorical question, “How would Australians feel if
BORAT [or BRUNO aka Sasha Baron Cohen with stereotypical *SHEM* (#72)
*HAMPHORASCH* dementia by blasphemy being now a #481 - *CURSE* upon him]
turned up masquerading as Adolf Hitler with[in] a Corporal’s uniform?”
YOUTUBE: "BRUNO GOES TO MILITARY CAMP"
http://youtu.be/VXAc6bJmqcI
The answer was plain and unequivocal, they would not countenance such
conduct as being against all public decency and a contempt of the
Sovereign and the Commonwealth.
Well then, you have your answer with respects to the indignity of the
present Governor General’s participation within the event as equally a
#168 - CONDEMNATION due to his compromised manner of conduct within office."
— MANDALAY SWAY —
[Bastille Day on Saturday 14 July 2018]
“STEVE DOTH MOW.
HIS PADDOCK TODAY.
BUT NO EVIL TO SOW.
OR DEATH ITS SWAY.
A GREETING WAVE.
OF FATES COURSE.
AND WICKED NIEVE {#541 as [#80, #400, #3, #40, #8, #10] = pugme (G4435):
{#53 as #541 % #41 = #8} 1) the fist, clenched hand; 2) up to the elbow}
ETERNITY DIVORCE {#541 as [#1, #80, #70, #20, #300, #5, #50, #5, #10] =
apokteino (G615): {#60 as #541 % #41 = #8} 1) to kill in any way
whatever; 2) metaphor: to extinguish, abolish; 1a) to destroy, to allow
to perish; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF*
*SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*}.
MUSIC PLAYS CLEAR.
RHAPSODY SO PURE.
OF HEAVEN’S CHEER.
AND GRACE DEMURE.”
YOUTUBE: "[OFFICIAL VIDEO] Bohemian Rhapsody – Pentatonix"
http://youtu.be/ojRj2JK5oCI
CONTEMN@{
@1: Sup: 71 (#71); Ego: 22 (#22),
@2: Sup: 13 (#84); Ego: 43 (#65),
@3: Sup: 14 (#98); Ego: 29 (#94),
@4: Sup: 69 (#167); Ego: 32 (#126),
@5: Sup: 51 (#218); Ego: 34 (#160),
@6: Sup: 3 (#221); Ego: 65 (#225),
@7: Sup: 52 (#273); Ego: 45 (#270),
@8: Sup: 61 (#334); Ego: 12 (#282),
@9: Sup: 13 (#347); Ego: 48 (#330),
@10: Sup: 35 (#382); Ego: 24 (#354),
@11: Sup: 75 (#457); Ego: 38 (#392),
@12: Sup: 21 (#478); Ego: 17 (#409),
@13: Sup: 63 (#541); Ego: 38 (#447),
Male: #541; Feme: #447
}
<http://www.grapple369.com/?date:2018.7.14&idea:{m,541}&idea:{f,447}>
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #55 -
Abstruse Mysterious Signs; I-Ching: H22 - Elegance, Grace, Adorning,
Luxuriance; Tetra: 54 - Unity / INNER: #8 - Worth of Water, Easy By
Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 - Law/Model} #541
has 67 Categories: [PARTIAL LIST ONLY]
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #541 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
#541 as [#6, #5, #400, #70, #50, #10] = `anah (H6031): {#0 as #541 % #41
= #8} 1) (Qal) to be occupied, be busied with; 2) to afflict, oppress,
humble, be afflicted, be bowed down; 2a) (Qal); 2a1) to be put down,
become low; 2a2) to be depressed, be downcast; 2a3) to be afflicted;
2a4) to stoop; 2b) (Niphal); 2b1) to humble oneself, bow down; 2b2) to
be afflicted, be humbled; 2c) (Piel); 2c1) to humble, mishandle,
afflict; 2c2) to humble, be humiliated; 2c3) to afflict; 2d4) to humble,
weaken oneself; 2d) (Pual); 2d1) to be afflicted; 2d2) to be humbled;
2e) (Hiphil) to afflict; 2f) (Hithpael); 2f1) to humble oneself; 2f2) to
be afflicted
#541 as [#40, #90, #1, #400, #10] = matsa' (H4672): {#1 as #541 % #41 =
#8} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find,
secure, acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c)
to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise;
1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess;
1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall in with;
1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to
be encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering);
#541 as [#1, #300, #40, #200] = shamar (H8104): {#3 as #541 % #41 = #8}
1) to keep, guard, observe, give heed; 1a) (Qal); 1a1) to keep, have
charge of; 1a2) to keep, guard, keep watch and ward, protect, save life;
1a2a) watch, watchman (participle); 1a3) to watch for, wait for; 1a4) to
watch, observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to
keep (within bounds), restrain; 1a7) *TO* *OBSERVE*, *CELEBRATE*, *KEEP*
(*SABBATH* *OR* *COVENANT* *OR* *COMMANDS*), *PERFORM* (*VOW*); 1a8) to
keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be
on one's guard, take heed, take care, beware; 1b2) to keep oneself,
refrain, abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay
heed; 1d) (Hithpael) to keep oneself from;
#5, #40, #60, #30, #6, #400 = mecillah (H4546): {#29 as #541 % #41 = #8}
1) highway, raised way, public road #30, #200, #1, #300, #10 = ro'sh
(H7218): {#30 as #541 % #41 = #8} 1) head, top, summit, upper part,
chief, total, sum, height, front, beginning; 1a) head (of man, animals);
1b) top, tip (of mountain); 1c) height (of stars); 1d) chief, head (of
man, city, nation, place, family, priest); 1e) head, front, beginning;
1f) chief, choicest, best; 1g) head, division, company, band; 1h) sum
#50, #1, #90, #400 = na'ats (H5006): {#31 as #541 % #41 = #8} 1) to
spurn, contemn, despise, abhor; 1a) (Qal) to spurn, contemn; 1b) (Piel);
1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to spurn; 1d)
(Hithpolel) to be contemned #10, #100, #400, #1, #30 = Yoqthe'el
(H3371): {#32 as #541 % #41 = #8} 1) a city in the low country of Judah
named next to Lachish; 2) the name given to the cliff which was the
stronghold of Edom by king Amaziah after capturing it; also called
'Selah' and 'Petra' #5, #40, #6, #40, #400, #10, #600 = muwth (H4191):
{#33 as #541 % #41 = #8} 1) to die, kill, have one executed; 1a) (Qal);
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) to die,
perish (of a nation); 1a4) to die prematurely (by neglect of wise moral
conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) (Hiphil) to
kill, put to death; 1d) (Hophal); 1d1) to be killed, be put to death;
1d1a) to die prematurely #5, #80, #50, #6, #400 = pinnah (H6438): {#34
as #541 % #41 = #8} 1) corner; 1a) corner (of square objects); 1b)
corner (of ruler or chief - fig.) #5, #70, #10, #50, #6, #400 = `ayin
(H5869): {#35 as #541 % #41 = #8} 1) eye; 2) spring, fountain; 1a) eye;
1a1) of physical eye; 1a2) as showing mental qualities; 1a3) of mental
and spiritual faculties (fig.) #30, #5, #6, #4, #70, #6, #400, #500 =
yeda` (H3046): {#36 as #541 % #41 = #8} 1) to know; 1a) (P'al) to know;
1b) (Aphel) to let someone know, communicate, inform, cause to know
#400, #5, #6, #4, #70, #6, #700 = yeda` (H3046): {#37 as #541 % #41 =
#8} 1) to know; 1a) (P'al) to know; 1b) (Aphel) to let someone know,
communicate, inform, cause to know #1, #400, #80, #30, #30 = palal
(H6419): {#38 as #541 % #41 = #8} 1) to intervene, interpose, pray; 1a)
(Piel) to mediate, judge; 1b) (Hithpael); 1b1) to intercede; 1b2) to
pray #1, #60, #80, #400 = 'acaph (H622): {#39 as #541 % #41 = #8} 1) to
gather, receive, remove, gather in; 1a) (Qal); 1a1) to gather, collect;
1a2) ; 1a3) to bring up the rear; 1a4) ; 1b) (Niphal); 1b1) to assemble,
be gathered; 1b2) (pass of Qal; 1b2a) to be gathered to one's fathers;
1b2b) to be brought in or into (association with others); 1b3) (pass of
Qal; 1b3a) to be taken away, removed, perish; 1c) (Piel); 1c1) to gather
(harvest); 1c2) to take in, receive into; 1c3) rearguard, rearward
(subst); 1d) (Pual) to be gathered; 1e) (Hithpael) to gather oneself or
themselves #50, #1, #40, #50, #400 = 'aman (H539): {#40 as #541 % #41 =
#8} 1) to support, confirm, be faithful; 1a) (Qal); 1a1) to support,
confirm, be faithful, uphold, nourish; 1a1a) foster-father (subst.);
1a1b) foster-mother, nurse; 1a1c) pillars, supporters of the door; 1b)
(Niphal); 1b1) to be established, be faithful, be carried, make firm;
1b1a) to be carried by a nurse; 1b1b) made firm, sure, lasting; 1b1c)
confirmed, established, sure; 1b1d) verified, confirmed; 1b1e) reliable,
faithful, trusty; 1c) (Hiphil); 1c1) to stand firm, to trust, to be
certain, to believe in; 1c1a) stand firm; 1c1b) trust, believe #1, #90,
#40, #10, #400 = tsamath (H6789): {#41 as #541 % #41 = #8} 1) to put an
end to, cut off, destroy, exterminate, extirpate; 1a) (Qal) to put an
end to, terminate; 1b) (Niphal) to be ended, be annihilated, be
exterminated; 1c) (Piel) to put an end to; 1d) (Pilel) to be
exterminated, be annihilated; 1e) (Hiphil) to exterminate, annihilate
#5, #70, #2, #4, #400, #50, #10 = `abad (H5647): {#42 as #541 % #41 =
#8} 1) to work, serve; 1a) (Qal); 1a1) to labour, work, do work; 1a2) to
work for another, serve another by labour; 1a3) to serve as subjects;
1a4) to serve (God); 1a5) to serve (with Levitical service); 1b)
(Niphal); 1b1) to be worked, be tilled (of land); 1b2) to make oneself a
servant; 1c) (Pual) to be worked; 1d) (Hiphil); 1d1) to compel to labour
or work, cause to labour, cause to serve; 1d2) to cause to serve as
subjects; 1e) (Hophal) to be led or enticed to serve #400, #50, #1, #900
= na'ats (H5006): {#43 as #541 % #41 = #8} 1) to spurn, contemn,
despise, abhor; 1a) (Qal) to spurn, contemn; 1b) (Piel); 1b1) to spurn;
1b2) to cause to contemn; 1c) (Hiphil) to spurn; 1d) (Hithpolel) to be
contemned #6, #400, #90, #5, #30, #10 = tsahal (H6670): {#44 as #541 %
#41 = #8} 1) to neigh, cry shrilly; 2) (Hiphil) to make shining; 1a)
(Qal); 1a1) to neigh (of men as stallions - fig.); 1a2) (Piel) to cry
shrilly (in distress) #5, #8, #7, #10, #100, #400, #5, #6 = chazaq
(H2388): {#45 as #541 % #41 = #8} 1) to strengthen, prevail, harden, be
strong, become strong, be courageous, be firm, grow firm, be resolute,
be sore; 1a) (Qal); 1a1) to be strong, grow strong; 1a1a) to prevail,
prevail upon; 1a1b) to be firm, be caught fast, be secure; 1a1c) to
press, be urgent; 1a1d) to grow stout, grow rigid, grow hard (bad
sense); 1a1e) to be severe, be grievous; 1a2) to strengthen; 1b) (Piel);
1b1) to make strong; 1b2) to restore to strength, give strength; 1b3) to
strengthen, sustain, encourage; 1b4) to make strong, make bold,
encourage; 1b5) to make firm; 1b6) to make rigid, make hard; 1c)
(Hiphil); 1c1) to make strong, strengthen; 1c2) to make firm; 1c3) to
display strength; 1c4) to make severe; 1c5) to support; 1c6) to repair;
1c7) to prevail, prevail upon; 1c8) to have or take or keep hold of,
retain, hold up, sustain, support; 1c9) to hold, contain; 1d)
(Hithpael); 1d1) to strengthen oneself; 1d2) to put forth strength, use
one's strength; 1d3) to withstand; 1d4) to hold strongly with #6, #50,
#5, #40, #400, #600 = naham (H5098): {#46 as #541 % #41 = #8} 1) to
growl, groan; 1a) (Qal); 1a1) to growl (of lion); 1a2) to groan (of
sufferer) #400, #40, #90, #1, #10 = matsa' (H4672): {#47 as #541 % #41 =
#8} 1) to find, attain to; 1a) (Qal); 1a1) to find; 1a1a) to find,
secure, acquire, get (thing sought); 1a1b) to find (what is lost); 1a1c)
to meet, encounter; 1a1d) to find (a condition); 1a1e) to learn, devise;
1a2) to find out; 1a2a) to find out; 1a2b) to detect; 1a2c) to guess;
1a3) to come upon, light upon; 1a3a) to happen upon, meet, fall in with;
1a3b) to hit; 1a3c) to befall; 1b) (Niphal); 1b1) to be found; 1b1a) to
be encountered, be lighted upon, be discovered; 1b1b) to appear, be
recognised; 1b1c) to be discovered, be detected; 1b1d) to be gained, be
secured; 1b2) to be, be found; 1b2a) to be found in; 1b2b) to be in the
possession of; 1b2c) to be found in (a place), happen to be; 1b2d) to be
left (after war); 1b2e) to be present; 1b2f) to prove to be; 1b2g) to be
found sufficient, be enough; 1c) (Hiphil); 1c1) to cause to find,
attain; 1c2) to cause to light upon, come upon, come; 1c3) to cause to
encounter; 1c4) to present (offering) #1, #300, #20, #200, #500 =
'eshkar (H814): {#48 as #541 % #41 = #8} 1) gift #40, #1, #400, #50,
#700 = 'ethnan (H868): {#49 as #541 % #41 = #8} 1) hire of prostitute,
price; 1a) hire (of harlot); 1b) of idolatrous Israel, Jerusalem, Tyre
(fig.) #1, #300, #10, #200, #10, #500 = 'asherah (H842): {#50 as #541 %
#41 = #8} 1) a Babylonian (Astarte)-Canaanite goddess (of fortune and
happiness), the supposed consort of Baal, her images; 1a) the goddess,
goddesses; 1b) her images; 1c) sacred trees or poles set up near an
altar #70, #50, #70, #40, #1, #300, #10 = onoma (G3686): {#51 as #541 %
#41 = #8} 1) name: univ. of proper names; 2) the name is used for
everything which the name covers, everything the thought or feeling of
which is aroused in the mind by mentioning, hearing, remembering, the
name, ie. for one's rank, authority, interests, pleasure, command,
excellences, deeds etc.; 3) persons reckoned up by name; 4) the cause or
reason named: on this account, because he suffers as a Christian, for
this reason #80, #10, #30, #1, #300, #70, #50 = Pilatos (G4091): {#52 as
#541 % #41 = #8} 1) the sixth Roman procurator of Judah and Samaria who
ordered Christ to be crucified #80, #400, #3, #40, #8, #10 = pugme
(G4435): {#53 as #541 % #41 = #8} 1) the fist, clenched hand; 2) up to
the elbow #80, #5, #100, #10, #20, #5, #10, #300, #1, #10 = perikeimai
(G4029): {#54 as #541 % #41 = #8} 1) to lie around; 2) to be compassed
with, have round one;
ADOLF HITLER'S TABLE TALK AS IDEA: @215: "TO MY WAY OF THINKING, THE
REAL IDEAL IS THAT TWO BEINGS SHOULD UNITE FOR LIFE {#541 as [#20, #300,
#1, #200, #9, #1, #10] = ktaomai (G2932): {#63 as #541 % #41 = #8} 1) to
acquire, get, or procure a thing for one's self, to possess; 1a) to
marry a wife} AND THAT THEIR LOVE SHOULD BE SANCTIFIED BY THE PRESENCE
OF CHILDREN. IF OUR FARMS HAVE REMAINED OFTEN FOR CENTURIES, IN SOME
CASES FOR AS LONG AS SEVEN HUNDRED YEARS, IN THE POSSESSION OF THE SAME
FAMILY, IT IS FOR THE MOST PART BECAUSE MARRIAGES WERE ARRANGED ONLY
WHEN AN INFANT WAS ON THE WAY. AND FOR CENTURIES THE CATHOLIC CHURCH
BOWED TO THIS CUSTOM AND TOLERATED WHAT WAS CALLED 'THE TRIAL'. WHEN THE
BIRTH OF THE INFANT WAS IMMINENT, THE PRIEST WOULD REMIND THE FUTURE
FATHER OF HIS DUTY TO MARRY. UNFORTUNATELY THE PROTESTANT CHURCH HAS
BROKEN WITH THESE HEALTHY CUSTOMS AND HAS PREPARED THE WAY, WITH THE AID
OF LAWS WRITTEN OR UNWRITTEN, FOR A HYPOCRISY WHOSE OBJECT IT IS TO
STIGMATISE AS SOMETHING SHAMEFUL A MARRIAGE WHICH HAS BEEN PROVOKED BY
THE ARRIVAL OF A CHILD. AND DON'T LET US FORGET, IF WE ARE GOING TO BE
COMPLETELY TRUTHFUL, THAT A LARGE PART OF THE PRUSSIAN NOBILITY OWES ITS
EXISTENCE TO A FAUX-PAS ON THE PART OF ONE OF THE GIRLS OF THE BOURGEOISIE.
MOREOVER, THESE PREJUDICES ONLY OPERATE IN REVERSE, AND LOGIC HAS NO
BEARING ON THE TREND OF OUR DESIRES--FOR THE *ADMISSIBILITY* *OF* *THE*
*DISSOLUTION* *OF* *MARRIAGE* *ON* *ACCOUNT* *OF* *INCOMPATIBILITY* *IS*
*LEGALLY* *RECOGNISED*. IF IT IS CONTRARY TO THE LAW OF NATURE TO INSIST
ON THE MAINTENANCE OF A UNION IN WHICH THE PARTNERS ARE UNABLE TO AGREE,
IT IS NO LESS WRONG TO PUT OBSTACLES IN THE WAY OF A MARRIAGE
JUSTIFIABLE ON THE GROUNDS OF PERFECT RECIPROCAL UNITY. MY AGE SAVES ME
FROM THE SUSPICION THAT I AM PERHAPS PLEADING #321 - *PRO* *DOMO* {ie.
*FOR* (*ONE'S* *OWN*) #391 - *HOME* *OR* *HOUSE* as serving the
interests of a given perspective or for the benefit of any small
powerful or influential #123 - GROUP within an #369 - ORGANISATION /
FIELD / CLIQUE which places a prerogative upon subjectivism {#114 /
#342} within the pious construct {#78 / #234 and #99 / #297} as the #288
- UMBRA ADVANCEMENT of unconscionable collectivism {ie. #231 -
JUXTAPOSITION CONTROL} by conduct of detrude.
G3622@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 80 (#150); Ego: 10 (#80),
@3: Sup: 19 (#169); Ego: 20 (#100),
@4: Sup: 8 (#177); Ego: 70 (#170),
@5: Sup: 58 (#235); Ego: 50 (#220),
@6: Sup: 47 (#282); Ego: 70 (#290),
@7: Sup: 6 (#288); Ego: 40 (#330),
@8: Sup: 16 (#304); Ego: 10 (#340),
@9: Sup: 17 (#321 as *PRO* *DOMO*); Ego: 1 (#341),
@10: Sup: 67 (#388); Ego: 50 (#391),
Male: #388; Feme: #391
} // #391
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341 % #41 = #13} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460 %
#41 = #9} 1) like, similar, resembling; 1a) like: ie. resembling; 1b)
like: ie. corresponding to a thing;
#541 as [#5, #80, #10, #200, #20, #10, #1, #200, #5, #10] = episkiazo
(G1982): {#55 as #541 % #41 = #8} 1) *TO* *THROW* *A* *SHADOW* *UPON*,
*TO* *ENVELOP* *IN* *A* *SHADOW*, *TO* *OVERSHADOW* from a vaporous
cloud that casts a shadow the word is transferred to a shining cloud
surrounding and enveloping persons with brightness. Used of the Holy
Spirit exerting creative energy upon the womb of the virgin Mary and
impregnating it (a use of the word which seems to have been drawn from
the familiar OT idea of a cloud as symbolising the immediate presence
and power of God);
#541 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #200] = oikonomia
(G3622): {#56 as #541 % #41 = #8} 1) *THE* *MANAGEMENT* *OF* *A*
*HOUSEHOLD* *OR* *OF* *HOUSEHOLD* *AFFAIRS*; 1a) specifically, the
management, oversight, administration, of other's property; 1b) the
office of a manager or overseer, stewardship; 1c) administration,
dispensation;
}, AND SO I AM ABLE TO INVITE ATTENTION TO THE IMPORTANCE OF THIS PROBLEM.
I SHALL HAVE NO PEACE OF MIND UNTIL I HAVE SUCCEEDED IN PLANTING A SEED
OF NORDIC BLOOD WHEREVER THE POPULATION STAND IN NEED OF REGENERATION."
[ADOLF HITLER'S (1941 - 1944) TABLE TALK AS IDEA: @215 ON 12th MAY 1942
/ PAGE: #475]
#541 as [#7, #8, #300, #8, #200, #8, #10] = zeteo (G2212): {#57 as #541
% #41 = #8} 1) to seek in order to find; 2) to seek i.e. require,
demand; 1a) to seek a thing; 1b) to seek [in order to find out] by
thinking, meditating, reasoning, to enquire into; 1c) to seek after,
seek for, aim at, strive after; 2a) to crave, demand something from
someone #40, #400, #100, #1 = muron (G3464): {#58 as #541 % #41 = #8} 1)
ointment #1, #80, #70, #20, #100, #10, #200, #10, #50 = apokrisis
(G612): {#59 as #541 % #41 = #8} 1) a replying, an answer #1, #80, #70,
#20, #300, #5, #50, #5, #10 = apokteino (G615): {#60 as #541 % #41 = #8}
1) to kill in any way whatever; 2) metaph. to extinguish, abolish; 1a)
to destroy, to allow to perish; 2a) to inflict mortal death; 2b) to
deprive of spiritual life and procure eternal misery in hell #5, #50,
#300, #5, #30, #30, #70, #40, #1, #10 = entellomai (G1781): {#61 as #541
% #41 = #8} 1) to order, command to be done, enjoin For Synonyms see
entry 5844 #20, #1, #20, #70, #80, #70, #10, #70, #200 = kakopoios
(G2555): {#62 as #541 % #41 = #8} 1) an evil doer, malefactor #20, #300,
#1, #200, #9, #1, #10 = ktaomai (G2932): {#63 as #541 % #41 = #8} 1) to
acquire, get, or procure a thing for one's self, to possess; 1a) to
marry a wife #1, #100, #80, #1, #3, #5, #50, #300, #1 = harpazo (G726):
{#64 as #541 % #41 = #8} 1) to seize, carry off by force; 2) to seize
on, claim for one's self eagerly; 3) to snatch out or away #1, #500, #5,
#10, #4, #10, #1, #10 = apheidia (G857): {#65 as #541 % #41 = #8} 1)
unsparingly severity;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #42 -
Generating Things, Reason's Modifications; I-Ching: H60 - Control,
Restraint, Articulating, Limitation, Moderation; Tetra: 52 - Measure /
INNER: #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release}
#447 has 55 Categories: [PARTIAL LIST ONLY]
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #447 % #41 = #37 - Non-Deeming Action, Government Administration;
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21
- Release;
THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven;
*I* *AM* *NOT* *ONE* *OF* *LOUD* *VOICE*.
#VIRTUE: Purity (no. #37) means the Way of the ruler.
#TOOLS: Compliance (no. #77) means the subject’s preservation.
#POSITION: With Penetration (no. #14), a sharp advance.
#TIME: With Dimming (no. #68), an impeded walk.
#CANON: #196
#447 as [#6, #40, #1, #400] = me'ah (H3967): {#0 as #447 % #41 = #37} 1)
hundred; 100) ; 1a) as simple number; 1b) as part of larger number; 1c)
as a fraction - one one-hundredth (1/ #40, #1, #6, #400 = me'ah (H3967):
{#1 as #447 % #41 = #37} 1) hundred; 100) ; 1a) as simple number; 1b) as
part of larger number; 1c) as a fraction - one one-hundredth (1/ #40,
#1, #400, #6 = 'eth (H854): {#2 as #447 % #41 = #37} 1) with, near,
together with; 1a) with, together with; 1b) with (of relationship); 1c)
near (of place); 1d) with (poss.); 1e) from...with, from (with other
prep) #6, #1, #400, #600 = 'attah (H859): {#3 as #447 % #41 = #37} 1)
you (second pers. sing. masc.) #2, #5, #200, #200, #600 = har (H2022):
{#4 as #447 % #41 = #37} 1) hill, mountain, hill country, mount #6, #1,
#40, #400 = 'emeth (H571): {#5 as #447 % #41 = #37} 1) firmness,
faithfulness, truth; 2) in truth, truly; 1a) sureness, reliability; 1b)
stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1)
as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction;
1d4) truth as a body of ethical or religious knowledge; 1d5) true
doctrine; #1, #40, #6, #400 = muwth (H4191): {#6 as #447 % #41 = #37} 1)
to die, kill, have one executed; 1a) (Qal); 1a1) to die; 1a2) to die (as
penalty), be put to death; 1a3) to die, perish (of a nation); 1a4) to
die prematurely (by neglect of wise moral conduct); 1b) (Polel) to kill,
put to death, dispatch; 1c) (Hiphil) to kill, put to death; 1d)
(Hophal); 1d1) to be killed, be put to death; 1d1a) to die prematurely
#1, #6, #400, #600 = 'eth (H853): {#7 as #447 % #41 = #37} 1) sign of
the definite direct object, not translated in English but generally
preceding and indicating the accusative
#447 as [#5, #300, #2, #10, #70, #50, #10] = shaba` (H7650): {#8 as #447
% #41 = #37} 1) *TO* *SWEAR*, *ADJURE*; 1a) (Qal) *SWORN*
(*PARTICIPLE*); 1b) (Niphal); 1b1) *TO* *SWEAR*, *TAKE* *AN* *OATH*;
1b2) *TO* *SWEAR* (*OF* *JEHOVAH* *BY* *HIMSELF*); 1b3) *TO* *CURSE*;
1c) (Hiphil); 1c1) *TO* *CAUSE* *TO* *TAKE* *AN* *OATH*; 1c2) *TO* *ADJURE*;
#6, #2, #300, #80, #9, #10, #600 = shephet (H8201): {#9 as #447 % #41 =
#37} 1) judgment, act of judgment #1, #40, #400, #6 = 'amah (H519): {#10
as #447 % #41 = #37} 1) maid-servant, female slave, maid, handmaid,
concubine; 1a) of humility (fig.);
#447 as [#2, #5, #40, #400] = behemah (H929): {#11 as #447 % #41 = #37}
1) beast, cattle, animal; 1a) beasts (collection of all animals); 1b)
*CATTLE*, *LIVESTOCK* (*OF* *DOMESTIC* *ANIMALS*); 1c) wild beasts;
#6, #5, #2, #4, #30, #400 = badal (H914): {#12 as #447 % #41 = #37} 1)
to divide, separate; 1a) (Hiphil); 1a1) to divide, separate, sever; 1a2)
; 1a3) to make a distinction, difference; 1a4) to divide into parts; 1b)
(Niphal); 1b1) to separate oneself from (reflexive of; 1b2) to withdraw
from; 1b3) to separate oneself unto; 1b4) to be separated; 1b5) to be
excluded; 1b6) to be set apart
#447 as [#30, #8, #9, #400] = chatta'ah (H2403): {#13 as #447 % #41 =
#37} 1) sin, sinful; 2) sin, sin offering; 2a) sin; 2b) condition of
sin, guilt of sin; 2c) punishment for sin; 2d) sin-offering; 2e)
*PURIFICATION* *FROM* *SINS* *OF* *CEREMONIAL* *UNCLEANNESS*;
H214@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 41 (#81); Ego: 1 (#41),
@3: Sup: 47 (#128); Ego: 6 (#47),
@4: Sup: 56 (#184); Ego: 9 (#56),
@5: Sup: 13 (#197); Ego: 38 (#94),
Male: #197; Feme: #94
} // #337
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #215 % #41 = #10 - Impossible Advice, What can Be Done?; I-Ching:
H30 - Cohesion, Radiance, Clinging to Brightness/Fire, The net; Tetra:
41 - Response;
THOTH MEASURE: #10 - Oh thou who orderest the flame, who makest thine
appearance in Memphis; *I* *AM* *NOT* *A* *ROBBER* *OF* *FOOD*.
#VIRTUE: With Defectiveness (no. #10), selfishness and crookedness.
#TOOLS: With Vastness (no. #50), fairmindedness and desirelessness.
#POSITION: As to Branching Out (no. #9), it is the advance.
#TIME: As to Holding Back (no. #17), it is the retreat.
#CANON: #86 <-- *MAPPED* *TO* *JUDGES*
#325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10}
1) *ONE*
<http://www.grapple369.com/images/Melbourne20180702.jpeg>
[IMAGE: This 2 July 2017 morning was Melbourne's coldest of the year.
Picture credit: @RegularSteven via Twitter]
#337 as [#40, #1, #6, #90, #200] = 'owtsar (H214): {#1 as #297 % #41 =
#10} 1) treasure, storehouse; 1a) treasure (gold, silver, etc); 1b)
store, *SUPPLIES* *OF* *FOOD* or drink; 1c) treasure-house, treasury;
1c1) treasure-house; 1c2) storehouse, magazine; 1c3) treasury; 1c4)
*MAGAZINE* *OF* *WEAPONS* (*FIGURATIVE* *OF* *GOD'S* *ARMOURY*); 1c5)
storehouses (of God for rain, snow, hail, wind, sea)
YOUTUBE: "Whatever It Takes (Imagine Dragons)"
http://youtu.be/gOsM-DYAEhY
This Ode comes from For the Fallen, a poem by the English poet and
writer Laurence Binyon and was published in London in the Winnowing Fan;
Poems of the Great War in 1914. The verse, which became the League Ode,
was already used in association with commemoration services in Australia
in 1921.
"THEY SHALL GROW NOT OLD, AS WE THAT ARE LEFT GROW OLD;
AGE SHALL NOT WEARY THEM, NOR THE YEARS CONDEMN.
AT THE GOING DOWN OF THE SUN AND IN THE MORNING
WE WILL REMEMBER THEM."
Each year after *ANZAC* *DAY* and *REMEMBRANCE* *DAY* debate rises on
the word 'condemn' or 'contemn'{
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #541 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards;
*I* *AM* *NOT* *A* *ROBBER* *OF* *SACRED* *PROPERTY*.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence
between word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
H5006@{
@1: Sup: 50 (#50); Ego: 50 (#50),
@2: Sup: 51 (#101); Ego: 1 (#51),
@3: Sup: 60 (#161); Ego: 9 (#60),
@4: Sup: 55 (#216); Ego: 76 (#136),
Male: #216; Feme: #136
} // #541
#541 as [50, #1, #90, #400] = na'ats (H5006): {#31 as #541 % #41 = #8}
1) to spurn, *CONTEMN*, despise, abhor; 1a) (Qal) to spurn, contemn; 1b)
(Piel); 1b1) to spurn; 1b2) to cause to contemn; 1c) (Hiphil) to spurn;
1d) (Hithpolel) to be contemned;
SEE ALSO: "ANZACS WHAT FOR (SASHA BARON COHEN WITH STEREOTYPICAL *SHEM*
(#72) *HAMPHORASCH* DEMENTIA BY BLASPHEMY BEING NOW A #481 - *CURSE*
UPON HIM)?"
<http://www.grapple369.com/docs/What%20For.pdf>
H7043@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 21 (#23); Ego: 19 (#21),
@3: Sup: 51 (#74); Ego: 30 (#51),
@4: Sup: 81 (#155); Ego: 30 (#81),
@5: Sup: 6 (#161); Ego: 6 (#87),
Male: #161; Feme: #87
} // #168
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #86 % #41 = #4 - Using Guidance, Sourceless; I-Ching: H27 -
Nourishment, Swallowing, Jaws, Comfort/Security; Tetra: 81 - Fostering;
THOTH MEASURE: #4 - Oh Eater of the Shadow, who makest thine appearance
at Elephantine; *I* *AM* *NOT* *RAPACIOUS*.
#VIRTUE: With Barrier (no. #4), isolation} but
#TOOLS: With Stove (no. #44), neighbours.
#POSITION: As to Strength (no. #36), it is the solidly built.
#TIME: As to Waiting (no. #18), it is the weak.
#CANON: #102
#168 as [#2, #100, #30, #30, #6] = qalal (H7043): {#19 as #168 % #41 =
#4} 1) to be slight, be swift, be trifling, be of little account, be
light; 1a) (Qal); 1a1) to be slight, be abated (of water); 1a2) to be
swift; 1a3) to be trifling, be of little account; 1b) (Niphal); 1b1) to
be swift, show oneself swift; 1b2) to appear trifling, be too trifling,
be insignificant; 1b3) to be lightly esteemed; 1c) (Piel); 1c1) to make
despicable; 1c2) *TO* *CURSE*; 1d) (Pual) to be cursed; 1e) (Hiphil);
1e1) to make light, lighten; 1e2) *TO* *TREAT* *WITH* *CONTEMPT*,
*BRING* *CONTEMPT* *OR* *DISHONOUR*; 1f) (Pilpel); 1f1) to shake; 1f2)
to whet; 1g) (Hithpalpel) to shake oneself, be moved to and fro;
H5771@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 72 (#74); Ego: 70 (#72),
@3: Sup: 78 (#152); Ego: 6 (#78),
@4: Sup: 47 (#199); Ego: 50 (#128),
@5: Sup: 80 (#279); Ego: 33 (#161),
Male: #279; Feme: #161
} // #168
#168 [#2, #70, #6, #50, #600] = `avon (H5771): {#11 as #168 % #41 = #4}
1) *PERVERSITY*, *DEPRAVITY*, *INIQUITY*, *GUILT* *OR* *PUNISHMENT* *OF*
*INIQUITY*; 1a) iniquity; 1b) guilt of iniquity, guilt (as great), guilt
(of condition); 1c) consequence of or punishment for iniquity;
H6680@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 16 (#22); Ego: 10 (#16),
@3: Sup: 25 (#47); Ego: 9 (#25),
@4: Sup: 31 (#78); Ego: 6 (#31),
@5: Sup: 81 (#159); Ego: 50 (#81),
@6: Sup: 6 (#165); Ego: 6 (#87),
Male: #165; Feme: #87
} // #168
#168 as [#6, #10, #90, #6, #50, #6] = tsavah (H6680): {#13 as #168 % #41
= #4} 1) to command, charge, give orders, lay charge, give charge to,
order; 1a) (Piel); 1a1) to lay charge upon; 1a2) to give charge to, give
command to; 1a3) to give charge unto; 1a4) to give charge over, appoint;
1a5) to give charge, command; 1a6) to charge, command; 1a7) to charge,
commission; 1a8) *TO* *COMMAND*, *APPOINT*, *ORDAIN* (*OF* *DIVINE*
*ACT*); 1b) (Pual) to be commanded;
}. The Ode used is the fourth stanza of the poem For the Fallen by
Laurence Binyon and was written in the early days of World War One. By
mid September 1914, less than seven weeks after the outbreak of war, the
British Expeditionary Force in France had already suffered severe
casualties. Long lists of the dead and wounded appeared in British
newspapers. It was against this background that Binyon wrote For the
Fallen. The poem was first published in The Times on 21 September 1914
using the word 'condemn'.
<https://www.army.gov.au/our-history/traditions/the-ode>
WHAT YOU ARE SEEING HERE AS REPRESENTED BY THE MARION ('CHERISHED
MOTHER') WASHERWOMAN STATUE ERECTED WITHIN VICTORIA PARK OPPOSITE ON
SAINT PATRICK'S DAY OF 17 MARCH 2017 IS THE TRADITIONAL VIEW OF THE
ALTERNATIVE PYTHAGOREAN HETEROS (binomial} UNDERSTANDING OF THE MARRIAGE
/ SOVEREIGN DYNAMIC AS THE BASIS OF BOTH ROMAN CATHOLICISM AND GERMAN
FASCIST IDENTITY AS THAT WHICH DIFFERS FROM THE DAOist HOMOIOS
(trinomial) VIEW OF HEAVEN / EARTH / SEA as implicit to the laws and
government of our COMMONWEALTH which is framed by a CONTINENT.
— RACHEL WEEPING —
"*GORDON* IS MY ROCK,
I SO LOVE DILDO {[vulgar slang] a stupid or ridiculous person} GRANITE.
PEOPLE NOW CIRCLE THE BLOCK,
JUST TO LOOK AT JANET {God is merciful}."
YOUTUBE: "Disturbed - The Sound Of Silence [Official Music Video]"
http://youtu.be/u9Dg-g7t2l4
FALSE PROPAGANDA ABOUT ANZAC IDENTITY AND THE BOER WAR MEMORIAL
COMMEMORATIONS HELD ON *SUNDAY* AND NOT *SATURDAY* EVENTS:
<http://www.grapple369.com/images/Janet.jpg>
<http://www.grapple369.com/images/OATH%2020170608%201510%20-%202.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%201.jpg>
<http://www.grapple369.com/images/BOER%2020170610%201153%20-%204.jpg>
[IMAGES: @ (TOP LEFT) 1058 HOURS ON 17 MARCH 2017: FUNERAL RIGHTS AND
CELEBRATING THE DEATH OF A STATE AS PLAQUE INSTALLATION @ (TOP RIGHT)
1510 HOURS ON 8 JUNE 2017 {#413 as [#1, #30, #10, #300, #2, #70] = n.
*GOD* *OF* *OATH*, *ELIZABETH*; {
SEE ALSO 'HITLER'S TABLE TALK' COMMENCING FROM:
IDEA @235 ON MIDDAY OF 7TH JUNE 1942: MONARCHICAL TENDENCIES IN SPAIN
SUPPORTED BY THE CHURCH — SAME OLD TACTICS FOR THE SEIZING OF POWER /
... / — INTER-ALLIED MILITARY COMMISSIONS IN 1925 — TREASON AMONG
GERMANS — THE EMIGRES OF 1933 — VIEWS ON THE CRIME OF TREASON — ALL
TRAITORS SHOULD BE SHOT — CONSCIENTIOUS OBJECTORS — SETTLING WITH "BIBLE
STUDENTS":
PAGE #515 - VISIT TO SPAIN IMPOSSIBLE;
SUPER (MALE) A-U-M HETEROS THEORY ON NUMBER IDEA: {OUTER: #8 - Worth of
Water, Easy By Nature; I-Ching: H48 - The Well, Welling; Tetra: 40 -
Law/Model / INNER: #3 - Political Prescriptions, Quietude; I-Ching: H46
- Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition}
#413 has 7 Categories:
#40, #90, #200, #10, #40, #1, #2, #30 = n. Egyptians' Meadow or
Egyptians' Mourning; #1, #10, #2, #400 = Female enemy; #1, #30, #10,
#300, #2, #70 = n. *GOD* *OF* *OATH*, *ELIZABETH*; #3, #2, #8, #400 =
Bald forehead; baldness or bare place on the right side of cloth; #7,
#1, #400, #5 = This; #7, #6, #200, #200 = To sneeze; #8, #400, #5 = To
haste, to snatch up; terror;
} / #383 as #3, #300, #80 = To stroke, caress; / #30, #300, #2, #6, #70,
#5 = shebuw`ah (H7621): {#6 as #383} 1) *OATH*, *CURSE*; 1a) oath; 1a1)
attesting of innocence; 1a2) curse; 1b) oath (of Jehovah)
} BY A CONTRIVED SAINT ANDREWS CAUSE CÉLÈBRE IMPOSITION OBSERVED @ 1153
HOURS ON 10 JUNE 2017 (SHOWN BOTTOM LEFT / RIGHT) BEING MADE UPON THE
BOER WAR MEMORIAL AS THE ONLY SUBJECTIVE MEMORIAL OCCASION.
THE QUESTION I WOULD ASK, GIVEN WELLINGTON SHIRE COUNCIL'S CLEAR AND
STUBBORN REFUSAL TO CLARIFY THEIR BELLICOSE JINGOIST CONDUCT, WHICH
BEGAN ON SATURDAY 8 OCTOBER 2016 AND SYDNEY GLBTI COMMUNITY MARDI GRAS
ON SATURDAY 4 MARCH 2017 AS THE INTENTIONED IMPOSING OF A SUBSTITUTED
VIRTUE UPON OUR ANZAC TRADITION:
IF IT WAS SO CLEARLY A NON SUBSTITUTED VIRTUE AND NOT A PERVERSION OF
STATE AUTHORITY AND SOVEREIGNTY YOU WOULD BE CAPABLE OF AN ANSWER FOR
YOUR ACTIONS, BUT ALAS I CAN FIND NO OTHER MEDIA REPORTS OF ANY SUCH
TOWN HALL ASSEMBLAGES FOR THAT GIVEN DATE—CAN YOU ASSIST IN THAT REGARD?
IT'S GOING TO COURT ON THE 12 APRIL, 2017]
GORDON (noun):
* from the marshes {#100 as #6, #1, #3, #40, #10, #40 = 'agam (H98): {#0
as #44} 1) pool, troubled pool; 1a) troubled or muddy (gloomy) pools,
marshes; 1b) any pool, pond; 1c) swamp reeds, reeds, rush(es)
* #46 as #40, #3, #2, #1 = gebe (H1360): {#4 as #6} 1) *cistern*,
*pool*; 1a) *cistern*; 1b) *pool*, *marsh*;
* #46 as #6, #3, #7, #30 = gezel (H1499): {#5 as #40} 1) *robbery*,
*plunder*;
* s[c/k]eptic narcissistic swampy pool
The London Scottish (1900-1902) was a Volunteer infantry regiment of the
British Army. Formerly a regiment, the unit is now 'A' (London Scottish)
Company of the London Regiment and [this alleged tribute made by a
foreign power] is neither associated with the later Flanders field poppy
of World War I nor to the Australian Boer War as ANZAC troops to which
the Shrine is representative.
However as a matter of travesty over historical revisionism of our ANZAC
tradition as the forgotten of our war dead, the Boer War Day
commemorates the first war in which Australia fought as a nation. In
1899 NSW Lancers were the first to join in this war followed by all of
the other colonies and after Federation in 1901 Australian units. *THE*
*BOER* *WAR* *WAS* *ALSO* *THE* *FIRST* *WAR* *IN* *WHICH* *AUSTRALIANS*
*FOUGHT* *ALONGSIDE* *NEW* *ZEALANDERS*. 31 May is the anniversary of
the signing of the Treaty of Vereeniging (PRON: Ver-en-ig-in) that ended
the South African War in 1902. Boer War Day itself is held on the
*SUNDAY* before 31 May to enable working people to attend.
Material details of my defence against the APPLICATION AND SUMMONS FOR
AN INTERVENTION AND PERSONAL SAFETY ORDER made on 31 October 2017 as
CASE NUMEBR: H13018534 in being a direct reaction to my public and
parting comment of "GOD SAVE THE QUEEN FROM YOU FASCISTS" pertaining to
my several tactical carpe diem interjections made at local events of the
RSL et al {Catholic Sale College, Catholic representatives of Wellington
Shire Council} as pre-cursor to the Beersheba 100 year [commemorations]
accompanying earlier artistic deliberations over avoiding anti-semitic,
hymeneal {marriage}, procreational as fascist idealisation which is
absent of women's emancipation due to suffrage of 1902 and scientific
discussion on the specific subject of INTELLECTUS AS GENITIVE VOLUNTĀTUS
v's JINGOISM {MARRIAGE AS PIETY / FAMILY AND PROCREATION} relative to
the Materia Prima of Queen Victoria's Letter Patents as PRESENTS {ie.
HEAVENLY (EPOURANIOS) GIFT (DŌREA: a gratuity:—gift) [Hebrews 6:4-12]}
instrumentation made to the Federation of the Commonwealth of Australia.
Commensurate with our 100 year celebration of the BeerSheba campaign of
the Charge of the Light Horse Brigade as celebrations which occurred on
31 October 2017 and the issue is the partiality and prejudiced Memorial
'Lest We Forget' Tributes comprising SEVEN {5 Wreaths and 2 Bouquets}
floral arrangements which were made during a ceremony presided over by
the Returned Service League as Public Authority and laid at only the
World War I and onwards Memorial Shrine for the War Dead upon the
Saturday of 28 October 2017.
In the mistaken belief which was propagandised as the consideration
that: Battle of Beersheba 'should be the cornerstone of Australia's
identity'
<http://www.sbs.com.au/news/article/2017/10/29/battle-beersheba-should-be-cornerstone-australias-identity>
ACCORDING TO MEDIA REPORTS OF LATER EVENTS OF 31 October 2017, a large
crowd gathered to commemorate the 100th Anniversary of the Beersheba
breakthrough in Israel. It was a very moving experience with excellent
speeches by Israeli Prime Minister, Benjamin Netanyahu, Australian Prime
Minister, Malcolm Turnbull, and the Governor General of New Zealand,
Dame Patsy Reddy.
Describing the significance of the historical event, Benjamin Netanyahu
said:
Exactly 100 years ago brave Anzac Soldiers liberated Beersheba for the
sons and daughters of Abraham and opened the gateway for the Jewish
people to re-enter this stage of history… brave soldiers who are buried
here played a crucial role in defeating the Ottoman Empire, liberating
the Holy Land and ending 400 years of Ottoman rule in one great dash.
Australian Prime Minister Malcolm Turnbull added:
It did not create the state of Israel but enabled its creation...They
defied history. They made history and with their courage they fulfilled
history.
Immediately after the service, the dignitaries opened a new ANZAC museum
adjacent to the cemetery. Following this, the band led a parade of the
horses through the streets lined with thousands of flag-waving school
children, Israelis and overseas visitors. A contingent of aborigines
represented their forefathers who served in the ANZAC troops and were
enthusiastically welcomed and honoured by the crowds.
The official party then drove up to Tel Be’er Sheva where there was a
New Zealand commemoration and a new monument was opened to remember the
soldiers who fought to capture this strategic, ancient TEL.
Almost at the exact time of the charge, the re-enactment ceremony began
[*WITH* *THE* *ADDITIONAL* *INCLUSION* *OF* *THE* *ISRAELI* *FLAG*].
The 100 horses walked the distance ‘in peace’ for the Prime Ministers,
followed shortly after by a gallop from a smaller group, much to the
delight of the thousands who filled the stands.
[<http://beersheba100.com.au/events/israel.html>]
Let me explain that to you in relation to public advice given to our
Prime Minister [the Honourable Malcolm Turnbull] with whom I have
previously corresponded over Jewish Holocaust issues and he had the self
same day taken suitable action, who is later today [31 October 2017] to
sign an agreement with Israel:
No the Boer War is the cornerstone of Australian identity as ethos of
"OBEDIENT, AIDING AND ASSISTING" and we reject CATEGORICALLY your
unreasoned disloyalty by INTELLECTUAL assent given to Foreign Powers
{ie. especially Irish, Scottish, RSL / Freemasonry / Roman Catholic [by]
Saint Andrews Cause Célèbre} as all unconscionable attempts to impose a
substituted ethic @5 against the INTELLECTUS AS GENITIVE VOLUNTĀTUS
whether by NEGLECT or forced WILL upon our War Dead and to usurp @1 the
Sovereignty embodied within the Governor General as ANTHROPIC
COSMOLOGICAL PRINCIPLE.
In accordance with this pre-eminent value statement which was heartedly
adopted by the participants within that public ceremony which occurred
within the State of Israel, compliant with the 500 year anniversary of
Martin Luthers nailed #95 treatise which commenced the Protestant
Reformation and the [centenary to the] Balfour Declaration [occurring] 2
November 2017, I had upon Saturday of 28 October 2017 immediately
removed FOUR {3 Wreaths and 1 Bouquets} floral arrangements after th[is]
Remembrance Service made for the Beersheba Centenary and before the
actual events occurring within the State of Israel and doing so
[entirely] without neither authority nor notification given to [or by]
another party.
I have thereafter maintained a photographic timeline of events and of
particular note is the regrettable circumstance, that although the THREE
{2 Wreaths and 1 Bouquets} floral arrangements were removed from the
main Memorial Shrine, 82 Macalister Street, Sale upon the following
Saturday 4 November 2017, they have remained in a dried {#368 = #6, #10,
#2, #300, #10, #40 as yabesh (H3002): {#3 as #312} 1) dry; 2) dried}
state at the Boer War Memorial situated on the corner of York Street /
Foster Street by the time the COURT ORDERS were made in the matter @
1025 HOURS on 8 NOVEMBER 2017.
There are several legal issues involved with respects to [the] Saint
Andrews Cause Célèbre participated in by the representatives of the
Returned Service League as Public Authority and the nature of its
association to a FOREIGN POWER as a group named KNIGHTS TEMPLARS
INTERNATIONAL which formed within 2015 and comprises various: RELIGIONS
/ STATES / MILITARY / ORGANISATIONS / INSTITUTIONS as unconscionable
attempts made by them to impose a substituted ethic @5 against the
INTELLECTUS AS GENITIVE VOLUNTĀTUS whether by NEGLECT or forced WILL
upon our War Dead and to usurp @1 the Sovereignty embodied within the
Governor General as ANTHROPIC COSMOLOGICAL PRINCIPLE.
Such a statement of value [as demonstrated by the inclusion of the State
of Israel's flag amongst the calvary of cavalry as 100 year anniversary
re-enactment of the Battle of Beersheba] is a priori, not mantric as
dogma, requires no apologetics and proffers the utmost tactical,
endearing and enduring advantage for posterity as prosperity...
#1 - Captain James Cook wrote in a journal on 22 August 1770 of his
discovery as the east coast of Australia: "[Since I] may land no more
upon this eastern coast of New Holland, and on the western side I can
make no new discovery the honour of which belongs to the Dutch
navigators and as such they may lay claim to it as their property."
#2 - Solar Eclipse: 21 August 1914 [During World War I: 28 July 1914 to
11 November 1918]
#3 - Refusal of Communion and Solar Eclipse: I have ascertained in
accordance with my deliberate protest of conscience and arrest made upon
Saturday 21 August 1999 and earlier evidence which was tendered at the
extra-ordinary Victorian Civil Administrative Tribunal (VCAT) hearing of
7 December 2001, that the Roman Catholic refusal of communion
perpetuated by then Archbishop George PELL at Saint Patricks Cathedral
Melbourne upon according to their ecclesiastic traditions Pentecost
Sunday of 31 May 1998 and 21 June 2000 is then associated to an eclipse
occurring upon the following year of 21 June 2001.
#4 - Solar Eclipse: 21 (UTC) / 22 August 2017 (AEST)
This suspected eclipse treason {#41, #320, @1 / @5, and #308} plot as
Saint Andrews / {Sino-Vietnamese: NIHN} cause célèbre sedition
perpetuated by Vietnam Veterans / Returned Services League {RSL} /
Freemasons {Knights Templar International} / Roman Catholic Church et al
religious / state / organisation entities has been foiled.
All too often the dialogue about our Australia Day celebrations of 26
January 2016 is historical revisionist, racially prejudiced and with
genocidal ambitions (ie. willing us dead) against any 400 year
entitlement of Indigenous Dutch Australians as their Sovereign claim to
an earlier discovery of Australia acknowledged by Captain James Cook as
diary entry made of his visitation on 22 August, 1770 as having occurred
on 26 October 1616 AO and an immutably in defining the INTELLECTUS AS
GENITIVE VOLUNTĀTIS which is sustained by seven Papal Bulls as edicts
made upon the Knights Templars as my heritage.
It is noted that the THAT GOVERNOR GENERAL PETER COSGROVE WAS IN 2013
CONFERRED WITH THE KNIGHTHOOD OF THE GRAND CROSS OF THE ORDER OF ST
GREGORY THE GREAT BY CARDINAL PELL ON 7 FEBRUARY 2013 AND IS THEREFORE
COMPROMISED WITHIN HIS OFFICE AS GOVERNOR GENERAL AND THE SUBSTANTIAL
CAUSE FOR THE IMPEDIMENT TO ANY OBTAINMENT OF JUSTICE IN OUR PROVEN
ALLEGATION OF TREASON AGAINST THIS SAME ECCLESIASTIC as cause célebre
associated with unlawful foreign powers associated to eclipse cycles and
earlier refusal of the Eucharist Communion, which occurred at Saint
Patricks Cathedral, East Melbourne on the Pentecost Sunday Mass as the
dates of 31 May, 1998 (*THE* *PROXIMITY* *SUNDAY* *TO* *31ST* *MAY* *IS*
*WHEN* *THE* *BOER* *MEMORIAL* *OF* 1902 *OCCURS*) and 21 June, 2000.
Cardinal George Pell is guilty of Treason as per the photograph of
myself being evidence of our BOER WAR MEMORIAL DAY 31 May 1998 (refusal
of Communion on Pentecost Sunday) as crime by a substituted ethic
imposed upon our war dead and disloyalty towards our nation’s sovereignty.
<http://www.grapple369.com/images/BOERWARS19980531.jpg>
[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998
(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]
Which indiscriminately and in presence of mercenary security guards, was
violently directed towards the self identity as the formula of autonomy
of any and all such persons (inclusive of mother, sons and daughters)
who were distinguished only by their fraternity in the wearing of the
GLBTI Community's symbol represented as a rainbow sash.
It’s such as the HETEROS binomial incommensurate irrationality being
descriptive of the enemy that the nation ought to be concerned about as
I have conveyed a mathematical fact in relation to our BOER / ANZAC
tradition which is logically sustainable by compliance with Immanuel
Kant’s Critique of Pure Reason published in 1781 / 1787.
OMEGA (***@LAST.COM) @ 0444 HOURS ON 13 JULY 2018: "FREE TO BLIMP:
What a daft bunch of sullen thickos, blimping the President of the
United States with so puerile a dirigible {ie. capable of being steered,
guided, or directed; airship} but glad we don't behead those that take
the piss out of visiting heads of State, still a bit of freedom I guess
though for me, very distasteful!
Right! Is it just me in this [a] group who likes Donald?"
DOLF @ 2204 HOURS ON 13 JULY 2018: "There is a certain dignity which
behoves one when they are members of STATE (membrum virile) as to having
distinction from an infatuated presence of being as self inflated
mountable appendage.
"I became also a reproach unto them: when they looked upon me they
shaked their heads.
Help me, O LORD my God: O save me according to thy mercy:
That they may know that this is thy hand; that thou, LORD, hast done it.
Let them curse, but bless thou: when they arise, let them be ashamed;
but let thy servant rejoice.
Let mine adversaries be clothed with shame, and let them cover
themselves with their own confusion, as with a mantle.
I will greatly praise the LORD with my mouth; yea, I will praise him
among the multitude.
For he shall stand at the right hand of the poor, to save him from those
that condemn his soul." [Psalm 109:25-31 (KJV)]
London is populated by the puerile and plebeian."
— MOTHER'S LITTLE HELPERS (PISSY HERRINGS) —
"TRUMP IS OFF SOMEWHERES 👣.
FAKE NEWS ✍️ HELTER SKELTER.
EVERYONE CHANTS DESPAIRS.
PARADES OF MUMMY HELPER 💊.
MELANIA HAS LOST SOME PAIRS 👙.
MIGHT HE WEAR 'EM AS WELTER? {ie. to sweat 😓 profusely and need
abnormal *water* *intake*}
PRANCING WITH SUCH AYRES.
SHIP OF STATE 🦅 IN DEEP WATER 🌊."
<http://www.grapple369.com/images/trumps-dishonest-press.jpeg>
YOUTUBE: "Mother's Little Helper - Rolling Stones - Oldies Refreshed"
http://youtu.be/TCD3Wa5RvjE
DOLF @ 2048 HOURS ON 12 JULY 2018: "Whilst I say of the entendre poem
that it is an “unoptimised criterion [which can] be deployed as a litmus
test by mathematical value statement made against any forensic neural
linguistic analysis of statements to determine any probability for an
adversarial propensity”
The factual reality is that the noumena inclusions as Male / Feme
dynamic natural associators have *ONE* repetition as exhibiting an
extraordinary cognitive function:
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #103 % #41 = #21 - Guiding the Physical, Emptying the Heart;
I-Ching: H31 - Reciprocity, Conjoining, Influence (wooing), Feelings;
Tetra: 42 - Going to Meet;
THOTH MEASURE: #21 - Oh thou who art above Princes, and who makest thine
appearance in Amu; *I* *DO* *NOT* *CAUSE* *TERRORS*.
#VIRTUE: Release (no. #21) means a push forward.
#TOOLS: Embellishment (no. #61) means a decline.
#POSITION: With Flight (no. #49), there is what one avoids.
#TIME: With Contention (no. #25), there is what one hastens towards.
#CANON: #156
[And perhaps this double occurrence cognitive impetus was then cause for
your dissonance and disrespect of our ANZACS]."
PETER PRINCIPLED (***@PIGBOND.COM) @ 1214 HOURS ON 12 JULY 2018:
"Doggerel is poetry that is irregular in rhythm and in rhyme, often
deliberately for burlesque or comic effect. Alternatively, it can mean
verse which has a monotonous rhythm, easy rhyme, and cheap or trivial
meaning. The word is derived from the Middle English dogerel, probably a
derivative of dog. In English it has been used as an adjective since the
14th century and a noun since at least 1630.
Appearing since ancient times in the literatures of many cultures, it is
characteristic of nursery rhymes and children's song."
DOLF @ 2048 HOURS ON 12 JULY 2018: "You are completely out of touch with
my reality as to be engaging in phantasmagorical delusions.
My physical fitness [at less than 2 percent of the male population given
my age] is testimony to the fact that I have scored well in life, often
and with prowess.
But such things are entirely of youth and I am of an endowed mind which
is ageless and where life is not driven by any need to score as
opportunism—I dwell alone in contemplation of imago dei as exoskeleton:
“But put ye on the Lord Jesus Christ, and make not provision for the
flesh, to [fulfil] the lusts [thereof].” [Romans 13:14 (KJV)]
I [simply] don’t have [the] need for social participation as others do.
Whilst I may have [an] infatuation for manhood as it’s inherent dignity
it is not lustful as entirely sexuality driven (I don’t find pornography
entertaining) because it applies equally to str8 men as to gaze fondly
as endearment upon them when there is ethereally intuited a temporal
integrity."
DOLF @ 0535 HOURS ON 13 JULY 2018: "I ought to advise you that the Roman
Catholic Diocese of Sale is a suffragan Latin Church diocese of the
Archdiocese of Melbourne, which was established in 1887, covering the
south east of Victoria, Australia.
Of concern to my legal claim is the unresolved issue of the ORT and SOP
as a impious considerations made upon the ritual Eucharist practice of
the Roman Catholic Church as being “EATERS OF THE SHADOW” (ie. UMBRA
SEIGE / ECLIPSE AMBUSH) and #390 - RAPACIOUS / #419 - SLAUGHTER which
are sophistry concepts that can only be resolved at the *ONTIC* level
that are CANONICAL as ORBITAL and pervasive religious concepts:
1) Judaism's #72 names as vassal assignment to the EGYPTIAN ANKH / ROMAN
IMPERIAL EMPIRE GOVERNANCE PROTOTYPES;
2) Pythagorean binomial TERNIO / #INR associated with the Roman Catholic
Economy defined by EGYPTIAN ANKH / ROMAN IMPERIAL EMPIRE GOVERNANCE
PROTOTYPES #EIGHT: #120 / #360;
3) Islam’s #135 - STOICHEION as PROTOTYPES {#345 / #405 / #465}
CONCEPTIONS OF EARTH, FIRE, AIR, WATER
Being implementations by alternative methodology as armamentarium by
that which is subordinate and clearly differentiated from my natural /
common law based Intellectual Property as egalitarian right under this
Digital Millennium Copyright Act (DCMA).
— TWEEDLEDUM[B] AND TWEEDLEDEE[D] —
“TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.
MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN’S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN’S SON FIRSTBORN.
NONE DENY HOLOCAUST’S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR #419 - *SLAUGHTER* MADE BY OATH {ie. *MARRIAGE* #541 - *VOW*}.”
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v’s Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]
Since this SALE parish is a *COTERMINOUS* (ie. having the same border or
covering the same area; being the same in extent; coextensive in range
or scope) diocese to the Archdiocese of Melbourne all such actions by
other Catholic Institutions have a vicarious liability as accountability
as infringements to the BINDING NORM (ie. NORMA OBLIGANS) to be
"OBEDIENT, AIDING AND ASSISTING UNTO OUR GOVERNOR GENERAL under SECTION
VIII as now being constituted as WAR CRIMES and to answer
unconditionally for AIDING AND ABETTING ARCHBISHOP GEORGE PELL'S TREASON
against the SOVEREIGNTY OF THE COMMONWEALTH OF AUSTRALIA 1901 WHICH WERE
ESTABLISHED BY QUEEN VICTORIA'S LETTERS PATENT by the refusal of
Communion on Pentecost Sundays of occurred at Saint Patricks Cathedral,
East Melbourne on the Pentecost Sunday Mass as the dates of
31 May, 1998: As conflicting with our Constitutional rights and
voluntary will entitlements encapsulated by the Australian
Commonwealth's BOER WAR memorial commemorations.
21 June, 2000: As having a locus of relativity to the #231 -
JUXTAPOSITION CONTROL to the EGYPTIAN ANKH / ROMAN IMPERIAL EMPIRE
GOVERNANCE and involving Julian computation of Solar Eclipses occurring
upon 21 June 2000 and relevance to the events of: 21 August 1914 during
World War I: 28 July 1914 to 11 November 1918 and its reprise eclipse
event upon 21 (UTC) / 22 August 2017 (AEST).
Being breaches of my Sabbatarian / Humanistic belief, Constitutional and
Intellectual Property rights which occurred indiscriminately and within
presence of mercenary security guards, was violently directed towards
the self identity as the formula of autonomy of any and all such persons
(inclusive of mother, sons and daughters) who were distinguished only by
their fraternity in the wearing of the GLBTI Community's symbol
represented as a rainbow sash.
“AND IN EVERY PROVINCE, AND IN EVERY CITY, WHITHERSOEVER THE KING’S
COMMANDMENT AND HIS DECREE CAME, THE JEWS HAD JOY AND GLADNESS, A FEAST
AND A GOOD DAY. AND MANY OF THE PEOPLE OF THE LAND BECAME {
H3054@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 35 (#75); Ego: 76 (#116),
@3: Sup: 45 (#120 ***); Ego: 10 (#126), <— *MAPPED* {#120 / #224 /
#288} *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE* *GOVERNANCE*
*PROTOTYPES* #EIGHT: #120 / #360
@4: Sup: 50 (#170); Ego: 5 (#131),
@5: Sup: 54 (#224 ***); Ego: 4 (#135), <— *ISLAMIC* PROTOTYPES {#345
/ #405 / #465} AS STOICHEION CONCEPTIONS OF EARTH, FIRE, AIR, WATER
@6: Sup: 64 (#288 ***); Ego: 10 (#145),
@7: Sup: 23 (#311); Ego: 40 (#185),
Male: #311; Feme: #185
} // #509
T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the
Block; *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER’S* *WIFE*.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
#509 as [#40, #400, #10, #5, #4, #10, #40] = yahad (H3054): {#5 as #19
*AS* *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) (Hithpael) to
become a Jew (in fact or in fraud), become Judaised
} JEWS {yahad-became [H3054]: #509}; FOR THE FEAR OF THE JEWS FELL UPON
THEM." [Esther 8:17 (KJV)]
— ELI ELI LAMA SABACHTHANI? —
“HEIL THE DWARFISH JEW {#INR}.
WITH CAMEO PART TO PLAY.
AS SOMEWHAT PIOUS HEW.
BUT WILL IT SAVE THE DAY?
CROWNING GLORY DECEIVE.
THORNY PLANS OF KETHER.
HABIT ROUGE GAUCHE EVE.
FLAGRANT ENVY OF VETIVER.
SUCH COSMETICUS ALL SEE.
BY BEETLEJUICE {ie. BETELGEUSE} OF DUNG.
WHITEWASHED SEPULCHRE BE.
WAITING FOR HELL HAMSTRUNG.”
YOUTUBE: “LIFE OF BRIAN”
http://youtu.be/SJUhlRoBL8M
#486 as [#20, #1, #300, #70, #10, #20, #5, #10, #50] = katoikeo (G2730):
{#23 as #1226 % #41 = #37} 1) to dwell, settle; 2) to dwell in, inhabit;
1a) metaphor: divine powers, influences, etc., are said to dwell in his
soul, to pervade, prompt, govern it; 2a) God is said to dwell in the
temple, ie. to be always present for worshippers;
YOUTUBE: "Battle Hymn of the Republic"
http://youtu.be/Jy6AOGRsR80
Which as DATA SET knowledge provided by the HEBREW / GREEK Biblical
lexicon being the CATEGORIES OF UNDERSTANDING as coming into my
possession as expressed by a time stamped @ 2019 HOURS ON 28 JULY 2011,
then had a confirmation to its existence within my possession only upon
19 MAY 2016 in having at such prior time been DATA MINED by my own
undertaking and ingenuity in being sourced from a *FOREIGN* *AGENT*
named RICHARD AMIEL MCGOUGH, whom is well educated within mathematics
and quantum physics and currently a software engineer at 4QTRS within
YAKIMA, WASHINGTON, UNITED STATES OF AMERICA and this occurred following
his debunked BIBLE WHEEL PROJECT (2001-2011) as research MATERIAL which
accompanied a selective computed #288 - UMBRA by contrived GEMATRIA
value being a DATA MANIPULATION that whilst initially obscured by
myself, regardlessly conveyed a clear MENS REA {ie. the intention or
knowledge of wrongdoing that constitutes part of a crime, as opposed to
the action or conduct of the accused} of defeasance (French: défaire, to
undo) which within law, is an instrument which defeats the force or
operation of some other deed or estate; as distinguished from condition,
that which in the same deed is called a condition is a defeasance in
another deed. Thusly irrefutably sustains the gravitas of my claim as
to there being tangibility by ACTUS REUS {ie. action or conduct which is
a constituent element of a crime, as opposed to the mental state of the
accused} and therefore reasonable concerns for my safety, wellbeing and
security.
THE MATTER THEREFORE IS A CONSIDERATION OF #432 - DISHEARTENING ACTS BY
#325 - DETRUDE SUCH AS THAT WHICH SAINT VINCENT'S HOSPITAL BEING A ROMAN
CATHOLIC INSTITUTION IS ALLEGED TO BE CONTINUALLY ENGAGED AS MISNOMERED
CLAIMS TO PIETY IN BEING MORE PROPERLY CONSIDERED PERSECUTORY AS CRIMES
AGAINST HUMANITY AND CONSTITUTING WAR CRIMES defined by the exemplar
cases upon which we rely in conveying equivalent unlawful conduct:
In July 1995, Dutch UN peace keeping soldiers in Srebrenica failed to
prevent the town's capture and the subsequent massacre of 8,000 persons
and in subsequent supreme court and in the Hague district court were
found guilty of failing in its duty to prevent more than 300 of the deaths.
By suggesting the imperative of #432 - DISHEARTENING was an impost
purposed {TORAH #FIVE: #114 / #342; #SIX: #123 / #369 v’s HETEROS #SIX:
#114 / #342 by #FIVE: #111 / #333; #ONE: #99 / #297 impetus} upon the
Dutch troops and the United Nations authority itself does not in any
manner diminish the suffering of the people but diminishes the
culpability of the Dutch entirely since they themselves were the targets
and the #419 - SLAUGHTER the means.
It also provides understanding of the underlying methodology as the
precedent IDEA @215 assigned to Adolf Hitler’s Table Talk depiction as
the shooting of one hundred and thirty bible students whom were indicted
by the highest military court of the Wehrmacht charged with
demoralization of the armed forces.
#325 as [#5, #50, #70, #200] = heis (G1520): {#12 as #215 % #41 = #10}
1) *ONE*
As that which is important for the United Nations to operate with an
appropriate authority and it could be suggested that if such was not
known to the United Nations that an accountability then lays with them
and not the Dutch troops especially.
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385
% #41 = #16} 1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet,
*DIADEM*;
“BUT YE HAVE A CUSTOM, THAT I SHOULD RELEASE UNTO YOU ONE AT THE
PASSOVER: WILL YE THEREFORE THAT I RELEASE UNTO YOU THE KING OF THE JEWS
{#INR}?
THEN CRIED THEY ALL AGAIN, SAYING, NOT THIS MAN, BUT BARABBAS {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. NOW BARABBAS WAS A ROBBER {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER:
<http://www.grapple369.com?date:2017.11.30>}.” [John 18:31-40 (KJV)]
G724@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 20 (#21); Ego: 19 (#20),
@3: Sup: 19 (#40); Ego: 80 (#100),
@4: Sup: 20 (#60); Ego: 1 (#101),
@5: Sup: 23 (#83); Ego: 3 (#104),
@6: Sup: 31 (#114); Ego: 8 (#112),
@7: Sup: 69 (#183); Ego: 38 (#150),
Male: #183; Feme: #150
} // #393
<— LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017
T’AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #193 % #41 = #29 - Deeming, Non-Assertion; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening of the Light, Brilliance
injured, Intelligence hidden; Tetra: 67 - Darkening;
THOTH MEASURE: #29 - Oh Kenemtu, who makest thine appearance in Kenemit;
*I* *AM* *NOT* *GIVEN* *TO* *CURSING*.
#VIRTUE: With Decisiveness (no. #29), numerous affairs, but
#TOOLS: With Exhaustion (no. #69), not a single happiness.
#POSITION: With Change (no. #28), creating the new.
#TIME: With Constancy (no. #51), cleaving to the old.
#CANON: #177
#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193
% #41 = #29} 1) the act of plundering, robbery; 2) plunder spoil; 3)
pillage (properly abstract):—extortion; 4) ravening: (of a ferocious
wild animal) extremely hungry and hunting for prey; 5) spoiling
#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200] =
harpax (G727): {#11 as #242 % #41 = #78} 1) *RAPACIOUS*, ravenous; 2)
*A* *EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a “PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a “PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY.”
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE / *OUSIA*.
<http://www.grapple369.com/jubilee2000.html>
In whatever circumstance, it is capable of being hosted upon the
INTELLECTUS AS GENITIVE VOLUNTĀTUS as it’s mechanism for delivery and
staging which then becomes an acute and risky precipice consideration
that is accorded entirely by my Intellectual Property and thusly my
reasonable objection has always been ROMAN CATHOLICS / FREEMASONRY
imposing {#17 / #33 - #INR / #65 - SOLDIER} a @5 - substituted HETEROS
ethic upon our {#390 / #288 / #419} war dead and usurping the @1 -
SOVEREIGNTY of the #391 - HOMOIOS basis to our Commonwealth’s Governance
which is defined as a PRINCIPLE that is circumscribed {#13 / #21 / #37}
by Queen Victoria’s Letters Patent of 17 September 1900 as the
instrumentation of Federation into a nation.
These matters of alleged involvement of a prohibited *FOREIGN* *POWERS*
to wit the KNIGHTS TEMPLAR INTERNATIONAL and their CABAL of action by
Saint Andrews Cause Célèbre involving Roman Catholic neophytes as Mayor
/ Councillors of Wellington Shire Council, Sale Catholic College,
Returned Services League (RSL) and Freemasonry as the conspiratorial
imposing of a substituted ethic upon our BOER / ANZAC tradition, the
rendering of Memorial Services as stone worshipping idolatry and
attempts to subvert sovereign authority have been reported to a
*CONSTABLE* *OF* *POLICE* on 19 March 2017, and accordingly under the
auspices of SECTION 9A (2) of the CRIMES ACT VICTORIA (1958) an onus of
accountability is then placed upon any OTHER PERSONS such as YOURSELVES
to provide all such material evidence in such lawful action made of the
allegations of infracted sensibilities.
I have included herewith (as considerations for reducing legal costs)
further documentation in incontrovertible substantiation of all legal
claims against Roman Catholic neophytes, Catholic Institutions and the
Roman Catholic Hierarchy relating to INTELLECTUAL PROPERTY THEFT AND
#432 - DISHEARTENING ACTS BY #325 - DETRUDE AS BEING CRIMES AGAINST
HUMANITY AND CONSTITUTING WAR CRIMES.
My concerns which have previously been expressed by email to yourselves
are as follows:
#1) The CONTINUING AND HABITUAL LACK OF ANY FORTHCOMING APOLOGY for
either reckless or intentional derangement pertaining to the acceptance
as the lodgement of my FREEDOM OF INFORMATION REQUEST as an emailed
application to which you have responded @ 1103 (LEST WE FORGET) which
was made on the advice given by your Roman Catholic Institution
following a telephone call made upon 21 May 2018.
Following a telephone advice with the Saint Vincent's Hospital Health
Information Services upon 21 May 2018, I lodged in accordance with their
professional verbally given advice an email request for access to my
Clinical Information as MRN: xxx-xx-xx.
And this request was also made in accord with the advice which is
conveyed upon your www-site: "To see your record you should write or
send an email request to our privacy officer and include a copy of your
identification. If you want a copy of your record you may have to pay a
fee for photocopying."
[<https://www.svhs.org.au/patients-visitors/inpatients/your-privacy-information>]
#2) The unlawfulness (ie. #277 - RIGHT TO PLACE A TEST as PSYCHIATRIC
criteria for any consideration of #237 - USE OF FORCE within any
undertaking of INVOLUNTARY action) of the email made at 1558 HOURS ON 6
JUNE 2018 by Sarah Sweeney as Consumer Feedback Manager to Patient
Safety & Quality Unit:
"HI NICK, I AM SEEKING YOUR OPINION ON THE BELOW EMAIL.
WE HAVE HAD A REQUEST BY THIS FORMER PATIENT FOR HIS MEDICAL RECORDS
(HIS ADMISSION WAS IN 2009 MRN xxx-xx-xx)
HE HAS SENT THE ID AND CHEQUE TO ACCESS THEM
HOWEVER, ARE YOU ABLE TO PROVIDE GUIDANCE WHETHER WE CAN OR SHOULD BE
CONCERNED BY HIS RESPONSE AND STATE OF MIND?
AT THE BOTTOM OF THE EMAIL HE SOUNDS QUITE DIRECT AND LOGICAL.
WOULD BE KEEN FOR YOUR OPINION."
#3) Given the unlawfulness of this conduct and whilst Sarah Sweeney made
an apology to me by email at 1717 HOURS ON 6 JUNE 2018, I do not accept
it: "PLEASE DISREGARD THE PREVIOUS EMAIL AND ACCEPT MY APOLOGY FOR THE
ERROR AS THE EMAIL WAS NOT INTENDED FOR YOU.
AS A HEALTHCARE PROVIDER WE ARE OBLIGED TO ENSURE THE SAFETY AND
WELLBEING OF OUR PATIENTS, BOTH CURRENT AND PAST.
PLEASE BE ASSURED WE ARE IN PROCESS OF ASSESSING YOUR REQUEST FOR THE
MEDICAL RECORD."
#4) There have been inordinate delays in the processing of my FREEDOM OF
INFORMATION REQUEST to access PATIENT CLINICAL RECORDS.
Accordingly you are advised to make no further delays with respects to
my reasonable FREEDOM OF INFORMATION REQUEST for access to PATIENT
CLINICAL RECORDS and to give consideration to the viable legal claims
for compensation and damages relating to matters rising from those
PATIENT CLINICAL RECORDS.
AMP INSURANCE @ 1555 HOURS ON 13 JULY 2018: "Please accept this email as
notification that your previous Case Manager, Ben Hutton, no longer
works at AMP and that your claim has been allocated to me and I will be
managing it moving forward.
In order for payments to continue, we will need to maintain intermittent
contact with you. So moving forward, can you please let me know if your
preferred method of communication is by email or phone.”
DOLF @ 0219 HOURS ON 14 JULY 2018: "DURESS BY AMP INSURANCE AS FAILURE
TO PROVIDE A STATEMENT OF CRITERIA RELATING TO ANY #277 - RIGHT TO PLACE
A TEST UNDER THE CONTRACT OF INSURANCE WHICH HAS NO EFFECTIVE CAPACITY
FOR ANY #237 - USE OF FORCE IN THE CIRCUMSTANCE OF NON COMPLIANCE:
I’ve had a previous letter from then ANDREW PENN then CEO for AXA Group
Insurance conveying that no further medical evidence is required for
substantiation of my INSURANCE claim so could you please explain with
respects to that this statement of criteria which you seek to impose:
“IN ORDER FOR PAYMENTS TO CONTINUE, WE WILL NEED TO MAINTAIN
INTERMITTENT CONTACT WITH YOU.”
I presently have with respects to my claim of #168 - CONDEMNATION BY
BOER / ANZAC DEFAMATION arising from the non-factuality of grounds for
an extraordinary VCAT HEARING 7 DECEMBER 2001 against the INSURER in
relation to their failure to RESPOND to documents variously served upon
them by email as that which are now matters of APPEAL before the COUNTY
COURT and listed for 21 January 2019.
Here are additional documents:
REPLY #1 OF #5 AS REFUTATION OF RELIGIOUS IDOLATRY: "MACRON URGES FRENCH
YOUTH TO TAKE UP MAKEUP CLASSES"
<http://www.grapple369.com/docs/Cosmeticus.pdf>
REPLY #2 OF #5 AS REFUTATION OF RELIGIOUS IDOLATRY: "HYPOTEÍNOUSA:
(rarely: hypothenuse) TO HYPOTHESISE BY RATIOCINATION WITHIN MEASURED
BOUNDS OF DIVISION WITHOUT AN INCOMMENSURATE BIAS
<http://www.grapple369.com/docs/Hypoteinousa.pdf>
REPLY #3 OF #5 AS REFUTATION OF RELIGIOUS IDOLATRY: "YOU WILL BE GETTING
#168 - CONDEMNATION UPON THIS CENTENARY REMEMBRANCE / ARMISTICE DAY 11
NOVEMBER 2018!"
<http://www.grapple369.com/docs/Years%20Condemn.pdf>
REPLY #4 OF #5 AS REFUTATION OF RELIGIOUS IDOLATRY: "FACILITATING
COGNITIVE CONSONANCE AND AVOIDING DISSONANCE AS PERCEPTIONS OF REALITY"
<http://www.grapple369.com/docs/Reality.pdf>
REPLY #5 OF #5 AS REFUTATION OF RELIGIOUS IDOLATRY: “ANZACS WHAT FOR
(SASHA BARON COHEN WITH STEREOTYPICAL *SHEM* (#72) *HAMPHORASCH*
DEMENTIA BY BLASPHEMY BEING NOW A #481 - *CURSE* UPON HIM)?”
<http://www.grapple369.com/docs/What%20For.pdf>
If you could explain your statement of criteria relating to any #277 -
RIGHT TO PLACE A TEST under the CONTRACT OF INSURANCE which has no
effective capacity for any #237 - USE OF FORCE in the circumstance of
non compliance in the INSURER failing to RESPOND to those former matters
and unless there is a response to those former matters there will not be
any “INTERMITTENT CONTACT WITH ME” EXCEPTING via my lawyers.
#1) DO YOU HAVE ANY KNOWLEDGE OR EXPERTISE WITHIN QUEEN VICTORIA'S
LETTERS PATENT MADE WITNESS AT WESTMINSTER UPON 29 OCTOBER 1900 AS AN
INSTRUMENTATION ENABLING THE FEDERATION OF THE AUSTRALIAN COMMONWEALTH 1901?
#2) AND ARE YOU CAPABLE OF DE-COUPLING THIS AUTHORITY FROM ITS RESERVED
SOVEREIGN PERPETUITY:
"full power and authority from time to time to revoke, alter, or amend
these OUR LETTERS PATENT, as to US or them shall seem meet"
AND THEREBY ENABLING THE AUSTRALIAN COMMONWEALTH TO BECOME A REPUBLIC AS
A SOVEREIGN ENTITY WITHIN ITS OWN RIGHT AND ENTITLEMENT?
#3) ARE YOU AWARE THAT SUCH TECTONIC SHIFTS BY ANY IMPERTINENT
PURVEYANCE IS MORE READILY UNDERSTOOD AS A CONTENTION MADE AGAINST
PREROGATIVE PROVIDENCE BEING THE ESTABLISHED ORDER OF THINGS WHICH IS
NORMALLY CONSEQUENTIAL TO CIVIL DISCORDANCE, SOCIETAL UPHEAVALS AND EVEN
WARFARE?:
World War II fatality statistics vary, with estimates of total deaths
ranging from 50 million to more than 80 million. The higher figure of
over 80 million includes deaths from war-related disease and famine.
Civilians killed totalled 50 to 55 million, including 19 to 28 million
from war-related disease and famine.
Mao (Zedong) Tse-Tung's (26 December 1893 - 9 September 1976] No. 1
enemy was the intellectual and his major 'accomplishment' of the Great
Cultural Revolution, which from 1966-1976 transformed China into a great
House of Fear.
The most inhumane example of Mao's contempt for human life came when he
ordered the collectivisation of China's agriculture under the ironic
slogan, the 'Great Leap Forward.'
According to the authoritative 'Black Book of Communism,' an estimated
65 million Chinese died as a result of Mao's repeated, merciless
attempts to create a new 'socialist' China. Anyone who got in his way
was done away with -- by execution, imprisonment or forced famine.
My primary goal at this stage is to sketch (ie. broadly a conceptual
engineering) the prerequisite functionality of the prototype so as to
determine the viability of my hypothetical proposition which does not
mean that I will always scope the optimal nuanced semantical constructs.
Imagine then, if some one billion persons performed core revenue
inducing tasks at a cost of $1 per day for every day of the year as then
proportionally shared between sovereign states rather than any
individual or corporation—the STATE after all is the provider of this
ratiocination architecture which fully conforms by Letters Patent to the
COMMONWEALTH's entirety of legislative framework and the Corporations
would by impetus of innovation, then competitively deploy it accordingly.
Not to overstate then the economic opportunity in that you could pay a
transaction fee for each of those information / knowledge as sapient
services...
You are not talking about a deficiency {
ie. I do not confuse issues of knowledge pragmatics with a reliance upon
specific insight as a dependent regard for the sapient expertise of others
} run economy but something altogether viably different and sustainable.
<https://www.theguardian.com/business/2018/mar/18/brexit-cbi-urges-uk-to-avoid-loss-of-1bn-a-year-in-eu-rd-funding>
Suddenly the National Health Service is vibrant again—oh yes that if the
Egyptian ANKH has the meaning of “life / breath of life / eternal life”
what then do you think it might mean to be already as demonstrated,
intrinsically part of my inner human cognitive biological function()?
That each of these categories of opportunity represents an economic
advantage as incremental productivity gains to such organizations as
police and ambulance services (but not limited to):
“If you say that something is more than the sum of its parts or greater
than the sum of its parts [Aristotle (384–322 BCE)], you mean that it is
better than you would expect from the individual parts, because the way
they combine adds a different quality.”
I know from first hand experience how long and undignified wage claims
can be (ie. sometimes they take years) for such agencies and thusly each
of these CATEGORIES represents a productivity gain by which salary
increases can be justified for decades to come.
But if these also contributed to a transactional information / knowledge
as a sapient Artificial Intelligence driven economy which has its
viability established upon the entelechy driver itself by the intra /
inter exercise of an unencumbered will in the INTELLECTUS AS GENITIVE
VOLUNTĀTUS.
The proposition is a metempirical / metaphysical (ie. outside time)
consideration made of *DETERMINISM* which is the: "observation
concerning the theoretical notion of cosmic elasticity as intrinsic to
the conception of a measured reality is then made in relation to the
process of instantiation within the temporality by a consideration of
whether in the circumstance of *DILEMMA* this occurs as being entirely a
promiscuous {ie. demonstrating or implying an unselective approach;
indiscriminate or casual} processes as primitivistic opportunism and
survivalist ‘street savvy' or as a definitive function of reflexology
{ie. ignited by a hot zone within the noumena prism of possibilities}
itself where the scope as degree of probability as the permissibility of
any consequence that is determinate and obtained both from the meta-data
descriptors and the mundane content of any responses made to the
consideration of such as attempts to preserve the self ego as formula of
autonomy within the transit of the continuum as the fabric to time itself."
*DETERMINISM* (noun):
The doctrine that all events, including human action, are ultimately
determined by causes regarded as external to the will. Some philosophers
have taken determinism to imply that individual human beings have no
free will and cannot be held morally responsible for their actions.
Many philosophical theories of determinism frame themselves with the
idea that reality follows a sort of predetermined path {*MENS* *REA*:
#334 as [#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224
*AS* *INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN*
*IMPERIAL* *EMPIRE* *GOVERNANCE* *ANTHROPIC* *PROTOTYPE* #EIGHT: #120 /
#360} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b)
journey; 1c) direction: north, east, south, west; 1d) manner, habit,
way; 1e) of course of life (figurative); 1f) of moral character
(figurative)}
Marx criticized classical materialism as another idealist
philosophy—idealist because of its transhistorical understanding of
material contexts. The Young Hegelian Ludwig Feuerbach had rejected
Hegel's idealistic philosophy and advocated materialism. Despite being
strongly influenced by Feuerbach, Marx rejected Feuerbach's version of
materialism as inconsistent. The writings of Engels, especially
Anti-Dühring (1878) and Dialectics of Nature (1875–82), were the source
of the main doctrines of dialectical materialism.
Marx's own writings are almost exclusively concerned with understanding
human history in terms of systemic processes, based on modes of
production (broadly speaking, the ways in which societies are organized
to employ their technological powers to interact with their material
surroundings). This is called historical materialism. More narrowly,
within the framework of this general theory of history, most of Marx's
writing is devoted to an analysis of the specific structure and
development of the capitalist economy.
<https://en.wikipedia.org/wiki/Dialectical_materialism>
FATHOMING #72 - ANTHROPIC PROTOTYPE (*ECONOMY*) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING
BINARY RATHER THAN TERNARY APPARATUS:
During this week of 19 MARCH 2018 I went to ANZ Bank and asked in
relation to the Royal Commission into the Financial Services / Banking
System whether they were aware of the #72 - Anthropic Prototype and the
binomial as HETEROS basis to our system of coinage {#224} and that this
has a metaphysical stratum which exists beneath their 64 bit sapient
understanding of #NUMBER itself and for which we have an #288 - UMBRA by
which one can determine #FRAUD from transactional meta-data.
He was not so aware.
48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.
The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
#48 (4) - MIHEL (Virtues-Angels) = #168 <-- *CONDEMNATION*
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
<http://www.grapple369.com/images/TempleCoin.jpg>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
#72 (1) - MOUMYAH (Angels-Angels) = #360
Karl Marx and Friedrich Engels proposed that Hegel's dialectic is too
abstract: ... In contradiction to Hegelian idealism, Marx presented his
own dialectic method, which he claims to be "direct opposite" of Hegel's
method: My dialectic method is not only different from the Hegelian, but
is its direct opposite.
The dialect which HEGEL proposes is:
#1 - THESIS
#2 - ANTI-THESIS
#3 - SYNTHESIS
#4 - PROGRESSION
Dialectical materialism adapts the Hegelian dialectic for traditional
materialism, which examines the subjects of the world in relation to
each other within a dynamic, evolutionary environment, in contrast to
metaphysical materialism, which examines parts of the world within a
static, isolated environment.
Dialectical materialism accepts the evolution of the natural world and
the emergence of new qualities of being at new stages of evolution. As
Z. A. Jordan notes, "Engels made constant use of the metaphysical
insight that the higher level of existence emerges from and has its
roots in the lower; that the higher level constitutes a new order of
being with its irreducible laws; and that this process of evolutionary
advance is governed by laws of development which reflect basic
properties of 'matter in motion as a whole'."
Dialectical materialism is an aspect of the broader subject of
materialism, which asserts the primacy of the material world: in short,
matter precedes thought. Materialism is a realist philosophy of
science,[13] which holds that the world is material; that all phenomena
in the universe consist of "matter in motion," wherein all things are
interdependent and interconnected and develop according to natural law;
that the world exists outside us and independently of our perception of
it; that thought is a reflection of the material world in the brain, and
that the world is in principle knowable.
I QUOTE: "In the third chapter of the "Analytic of Principles," on
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second
edition 1787) emphasizes that because the categories must always be
applied to data provided by sensibility in order to provide cognition,
and because the data of sensibility are structured by the
transcendentally ideal forms of intuition, the categories give us
knowledge only of things as they appear with sensibility ("phenomena,"
literally "that which appears").
Although through pure understanding (nous in Greek) we may think of
objects independently of their being given in sensibility, we can never
cognize them as such non-sensible entities ("noumena," literally "that
which is thought" as a subject of some 112 mentions). The meaning of
Kant's use of the term "phenomena" is self-evident, but the meaning of
"noumena" is not, since it literally means not "things as they are in
dependently of appearing to us" but something more like "things as they
are understood by pure thought." Yet Kant appears to deny that the human
understanding can comprehend things in the latter way."
<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>
*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION*
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY*
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT*
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL*
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL*
*NOUMENON* *AS* *AN* *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL*
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID*
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT*.
For his part, Engels applies a "dialectical" approach to the natural
world in general, arguing that contemporary science is increasingly
recognizing the necessity of viewing natural processes in terms of
interconnectedness, development, and transformation. Some scholars have
doubted that Engels's "dialectics of nature" is a legitimate extension
of Marx's approach to social processes.
Other scholars have argued that despite Marx's insistence that humans
are natural beings in an evolving, mutual relationship with the rest of
nature, Marx's own writings pay inadequate attention to the ways in
which human agency is constrained by such factors as biology, geography,
and ecology.
However the HOMOIOS ternary conception of NUMBER of which Immanuel Kant
is cognisant as conveyed within his Critique of Pure Reason (1781 /
1787) deploys a dialectic:
+ 0, 27, 54 {ie. Realm of its Nature as Heaven - Formula of Universal Law}
+ 0, 9, 18 {ie. System's Cosmology as Earth - Formula of Humanity}
+ 0, 3, 6 {ie. Self identity - Formula of Autonomy}
+ 1, 2, 3 {ie. Formula of Progression of individual phenomena}
H27 + H9 + H3 + H2 = #41 as #CENTRE
H54 + H18 + H6 + H3 = #81 as #WAN WU
= TETRAGRAMMATON HIERARCHY VALUE AS HOMOIOS THEORY OF *NUMBER*.
+ 0, 81, 9(9²+1)/2 = #369 {ie. ORGANIZATION OF THE MYRIAD OR *NUMBER* OF
THINGS (WAN WU) OF SOCIETY AND NATURE}
Nevertheless when this trinomial HOMOIOS {#81 bits} conception of
#NUMBER deploys a binomial encapsulation as a logical contradiction by
its deployment of a TRANSFORMATIVE PROTOTYPE AS CANON OF TRANSPOSITION
within the bifurcated HETEROS {@1 - GENDER {MARRIAGE} / @5 - PHALLUS
{HERITAGE} conception of #NUMBER:
<http://www.grapple369.com/images/yinyang.gif>
<http://www.grapple369.com/images/YinYangHeirarchy.gif>
The Limitless (wuji) produces the delimited (youji), and this
demarcation is equivalent to the Absolute (taiji) or in Kabbalist
language as the Infinite Void /Nothingness (AIN SOF - Infinite Being) as
The Primordial Source.
The Taiji (the two opposing forces in embryonic form) produces two
forms, named yin-yang which are called Liangyi (the manifested opposing
forces).
Yin (Passive/Female Principle) and Yang (Active/Male Principle)
These two forms produce four phenomena (Sìxiàng):
PROGRESSION: Lesser Yin (shaoyin: West / Autumn / Metal)
SYNTHESIS: Greater Yin (taiyin: North / Winter / Water and which also
refers to the Moon)
ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
THESIS: Greater Yang (taiyang: South / Summer / Fire and which also
refers to the Sun)
These four phenomena (Sìxiàng) act on the eight trigrams (Bagua) which
are used within Daoist cosmology to represent the fundamental principles
of reality, seen as a range of eight interrelated concepts associated
only to nature's process of PHUSIS as growth (by germination or
expansion), that is, (by implication) natural production (lineal
descent); by extension a genus or sort; figuratively native disposition,
constitution or usage:—([man-]) kind, nature ([-al]).
Dialectic or dialectics (Greek: διαλεκτική, dialektikḗ; related to
dialogue), also known as the dialectical method, is at base a discourse
between two or more people holding different points of view about a
subject but wishing to establish the truth through reasoned arguments.
Dialectic resembles debate, but shorn of subjective elements such as
emotional appeal and the modern pejorative sense of rhetoric. It may be
contrasted with the didactic method where one side of the conversation
teaches the other.
Within Hegelianism, dialectic acquires a specialised meaning of a
contradiction of ideas that serves as the determining factor in their
interaction; comprising three stages of development: a thesis, giving
rise to its reaction; an antithesis, which contradicts or negates the
thesis; and the tension between the two being resolved by means of a
synthesis.
Dialectical materialism, built mainly by Karl Marx and Friedrich Engels,
adapted the Hegelian dialectic into traditional materialism.
Dialectic tends to imply a process of evolution, and so does not
naturally fit within formal logic; see logic and dialectic. This is
particularly marked in Hegelian and even more Marxist dialectic which
may rely on the time-evolution of ideas in the real world; Dialectical
logic attempts to address this.
<https://en.wikipedia.org/wiki/Dialectic#Hegelian_dialectic>
That if this trinomial HOMOIOS THEORY OF NUMBER a priori as PARADIGM
already has a conception of an INTELLECTUAL TETRAD {#8 - Transformation
Prototype} which as CANON OF SUPREME MYSTERY was associated to a LUNAR
event upon the midnight solstice of 21 December 103 BCE and published in
4 BCE is equivalent to the later implementation of PYTHAGOREAN binomial
HETEROS THEORY OF NUMBER as the basis for the Julian calendar and the
subsequent Roman Empire Governance (and that of religionists):
VIRTUE as MIND: {#1 + #2 = #3} is PROGRESSION: Lesser Yin (shaoyin: West
/ Autumn / Metal)
TOOLS as SCIENCE: {#3 + #4 = #7} is SYNTHESIS: Greater Yin (taiyin:
North / Winter / Water and which also refers to the Moon)
POSITION as OPINION: {#5 + #6 = #11 as Collegium of Pontiffs from 510
BCE as AS PONTIFICATED DEIFIED IGNORANCE BEING NARCISSISM} is
ANTI-THESIS: Lesser Yang (shaoyang: East / Spring / Wood )
TIME as SENSE: {#7 + #8 = #15} is THESIS: Greater Yang (taiyang: South /
Summer / Fire and which also refers to the Sun)
= #36 (ie. H27 - Realm of its Nature as Heaven - Formula of Universal
Law + H9 - System's Cosmology as Earth - Formula of Humanity)
6x6 = #36 / #111 / #666 {#FIVE AS #CENTRE VALUE TO THE GNOME}
45 5 61
53 37 21
13 69 29
= #111 / #333 {#FIVE}
Whilst it may continue to function as an acceptable METHODOLOGY {ARCH
KAI TELOS OIDA: #1 + #2 + #3 +#4 = #10} with an encapsulated sphere of
operation {
41 1 57
49 33 17
9 65 25 = #99 / #297 {#ONE}
42 2 58
50 34 18
10 66 26 = #102 / #306 {#TWO}
43 3 59
51 35 19
11 67 27 = #105 / #315 {#THREE}
#419 as [#9, #2, #8, #400] = tabach (H2873): {#2 as #19 *INTERFERENCE*
*MAPPED* *TO* *EGYPTIAN* *ANKH* / *ROMAN* *IMPERIAL* *EMPIRE*
*GOVERNANCE* *PROTOTYPE* #THREE: #105 / #315} 1) to slaughter, slay,
butcher, kill ruthlessly; 1a) (Qal); 1a1) to slaughter, butcher; 1a2) to
slay, kill ruthlessly (figurative);
44 4 60
52 36 20
12 68 28 = #108 / #324 {#FOUR}
#419 as [#2, #1, #6, #400, #10] = 'avvah (H185): {#0 as #12
*INTERFERENCE* *MAPPED* *TO* *EGYPTIAN* *ANKH*/ *ROMAN* *IMPERIAL*
*EMPIRE* *GOVERNANCE* *PROTOTYPE* #FOUR: #108 / #324} 1) desire, lust,
will (not necessarily evil);
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
}, it is entirely a specious notion to declare it is the root and causal
basis of the perennialist philosophical tradition.
MY PROVISIONAL CONCLUSION IS THAT THE QUINTESSENTIAL DIALECTIC ISSUE
BETWEEN HEGEL AND MARX MAY THEN BE ULTIMATELY A QUESTION OF THE
INVENTION AND CARRYING OUT POLITICAL CONSTITUTIONS INDEPENDENTLY OF
RELIGION FOR WHICH A DIALECTIC IS REQUISITE:
Hegel states the hypothesis: “Another and opposite folly which we meet
with in our time is that of pretending to invent and carry out political
constitutions independently of religion. The Catholic confession,
although sharing the Christian name with the Protestant, does not
concede to the State an inherent Justice and Morality, – a concession
which in the Protestant principle is fundamental. This tearing away of
the political morality of the Constitution from its natural connection,
is necessary to the genius of that religion, inasmuch as it does not
recognise Justice and Morality as independent and substantial. But thus
excluded from intrinsic worth, – torn away from their last refuge – the
sanctuary of conscience – the calm retreat where religion has its abode,
– the principles and institutions of political legislation are destitute
of a real centre, to the same decree as they are compelled to remain
abstract and indefinite.
Summing up what has been said of the State, we find that we have been
led to call its vital principle, as actuating the individuals who
compose it, – Morality. The State, its laws, its arrangements,
constitute the rights of its members; its natural features, its
mountains, air, and waters, are their country, their fatherland, their
outward material property; the history of this State, their deeds; what
their ancestors have produced, belongs to them and lives in their
memory. All is their possession, just as they are possessed by it; for
it constitutes their existence, their being.
Their imagination is occupied with the ideas thus presented, while the
adoption of these laws, and of a fatherland so conditioned is the
expression of their will. It is this matured totality which thus
constitutes one Being, the spirit of one People. To it the individual
members belong; each unit is the Son of his Nation, and at the same time
– in as far as the State to which he belongs is undergoing development –
the Son of his Age. None remains behind it, still less advances beyond
it. This spiritual Being (the Spirit of his Time) is his; he is a
representative of it; it is that in which he originated, and in which he
lives."
MY RESOLUTION TO THIS IS TO UTILISE THE LATIN DEFINITION OF VOLUNTĀTIS /
NOLUNTĀTIS AS THE NOTION OF WILL AND THE DIALECTIC WHICH IS THEN APPLIED
AS A HEURISTIC APPROACH WITHIN THE CONSTRUCT OF THE INTELLECTUS AS
GENITIVE VOLUNTĀTUS AND ITS RESOLUTION OF DILEMMA BEING A COMPUTATIONAL
FUNCTION().
And to provision an ethereal thought on how to remedy the promiscuous /
daemonic self righteous circumstance {#5 - Act of Nature} as
consequential abrogation of individual integrity {#1 - Nature Contains
Nature}, loss of popularity {#2 - Nature Rejoices in its Nature},
avoidance of inextricable *DILEMMA* {#3 - Nature Surmounts Nature} and
to facilitate subtle intuition {#4 - Nature Amended in its Nature} which
is causal to being within the space / time dynamic in promulgating an
unimpeded process that in this example of reading, is the traversal of
consciousness within the fabric of time itself.
*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* (*NOMOS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*
*ENCOMPASSING* *OUR* *NOMENCLATURE* *AND* *BASIS* *TO* *INTELLECTUS*
*AS* *GENITIVE* *VOLUNTĀTIS*:
#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}
THE *MAJOR* *PREMISE* {YANG/FATHER/HEAVEN/MALE/FORM - Formula of
Universal Law}, which contains the law of that will: 7 x 24 *COURSES*
*OF* *PRIESTS* x 13 = 2184 days of the 'oth cycle = 6D or 6 x 364
associated to the 'constant sequence of sun and moon' as 354 x 3 + 30
day intercalation = 1092 days x 2 = 2184 days.
"And God spake all these words, saying, 'I am the LORD thy God, which
have brought thee out of the land of Egypt {that troubles or oppresses;
anguish}, out of the house of bondage. Thou shalt have no other gods
before me..." [Exodus 20:1-3 (KJV)]
THE *MINOR* *PREMISE* {YIN/MOTHER/EARTH/FEMALE/MATTER - Formula of
Humanity}, which contains the command to behave in accordance with the
law, that is, the principle of subsumption under the law: x 49 = 6J or
294 x 364 days or 365.2425 x 293 years - Vernal Equinox Wednesday 20
March 1996 / 21 March = 1 Nisan 5756;
"... Thou shalt not bow down thyself to them, nor serve them: for I the
LORD thy God am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generation of them that hate me;
And showing mercy unto thousands of them that love me, and keep my
commandments..." [Exodus 20:5-6 (KJV)]
THE *CONCLUSION* {ZHUN/SON/SEA/ENUMERATE/OFFSPRING - Formula of
Autonomy}, which contains the verdict (sentence), what is laid down as
right in the case at hand: ... 6,000 as 122J3W1D + 9(9²+1)/2 as #369
with SEPTET #41 centric on 13-17 September 2001 / 18 September = 1
Tishri 5762.
The Roman writer Censorinus, who in his 238 CE publication De Die
Natali, claims that the Pythagorean advocate Philolaus (470-385 BCE) as
preceeding PLATO (c. 429–347 BCE), as the principle proponent of the
Pythagorean doctrines, considered the natural year as also consisting of
364 and a half days and consistent with the Chinese HAN Dynasty (206
BCE-220CE) understanding (#81 x 4.5 days = 364.5 days) of them.
[Pythagorean Sourcebook p 171]
The Chinese DAOist perspective of the natural year (as equivalent to the
New Testament notion as TROCHOS-course of NATURE-genesis [James 3:6])
associated to Yang Hsiung's treatise that was published within 4 BCE and
known as the "Canon of Supreme Mystery", reconciled it's unified
arrangement of the DAO TE CHING's #81 sections as specifically the
ternary (tetragrammaton) HOMOIOS paradigm value: TETRA: 60 -
ACCUMULATION, which is mapped to the I CHING's H64 designations (of
necessity some are repeated) as the binary paradigm value: H26 - GREAT
DOMESTICATION, RESTRAINING FORCE, GREAT ACCUMULATING, THE TAMING POWER
OF THE GREAT, GREAT STORAGE, POTENTIAL ENERGY;
According to the 4.5 day designations of this natural year cycle into
#81 sections, this would then equate the #CENTRE as 13 to 17 September;
"...Thou shalt not take the name of the LORD thy God in vain; for the
LORD will not hold him guiltless that taketh his name in vain.'" [Exodus
20:7 (KJV)]
THE *RESTATEMENT* *OF* *A* *SACRED* / *SOVEREIGN* *PRINCIPLE*: It is
also possible to divide the number of days in 400 years in the Gregorian
calendar reforms as 146,097 days by 7 and that when made divisible by 22
to obtain the remainder, and to arrange the Hebrew letters in a pattern
which has a remainder of #13 as being in the middle of the Chinese 4 BCE
published DAO TE CHING / I CHING division of the year into 364.5 days
and the Jewish Kabbalah equivalent which deployed a magic square of #369
having a distinct mathematical property at centre of #41 for the
equivalent date of 13 September.
#6000 MOD 22 = 13 [#MEM / #40 - Shelah {Sprout/That breaks; that unties;
that undresses}
As waters, peoples, nations, languages and tongues; the spring of Torah
being the source of knowledge and wisdom] = EQUINOX of Wednesday
DATE(1996,3,20) + (5 * #364) + #182 days <-- *LIMIT* = Wednesday
DATE(2001,9,12) with Equinox of Saturday DATE(2001,9,23) commencing the
Sabbath year of 'oth cycle
FIRSTLY I AM GOING TO SELF-DESCRIBE THE COGNITIVE PROCESS BY PROPOSITION
OF A HYPOTHETICAL Y-M-T-A MODEL WHICH I EQUALLY APPLY TO CHROMOSOMES:
#YOD - IS THE #CENTRE OF REALITY AS THE BEGINNING OF A WORD
#MEM - IS THE DELIMITATION OF ANY COGNITIVE EVENT AS THE ENDING OF A WORD
#TAU - IS THE CIRCUMSCRIBING OF ANY REALITY EVENT WHEREBY THE PROCESS AS
DISAMBIGUATION OF A WORD OCCURS
#ALEPH - IS THEN THE NEUROLOGICAL STREAMING OF THE COMPREHENSION
<http://www.grapple369.com/images/Circle.jpeg>
[IMAGE: The eye {Y-M-T-A} glyph]
“In the beginning was the Word, and the Word was with God, and the Word
was God.
The same was in the beginning with God.
All things were made by him; and without him was not any thing made that
was made.
In him was life; and the life was the light of men.
And the light shineth in darkness; and the darkness comprehended it
not.” [John 1:1-5 (KJV)]
Whereby in terms of the WORD example the mind's phonetic apprehension
can become impeded and stressed as then either discordant or unknowing
of any word's entity (ie. as the manner by which you can distinguish a
car exhaust blow back as a sudden and an inexplicable bang from an
earlier experience of a bomb blast) is a priori and transitional towards
it's final comprehension by it's acceptable, customary and correct
orthography as Category of Understanding.
Thus the recourse in my view is to either effect a stratagem of #YOD /
#MEM amplification THERAPY by which AMBIGUITY is delimited and so that
the apprehension process occurs normally as unimpeded and becomes
de-stressed.
Or whether a prescription of a PSYCHOTROPIC {ie. the *TROPICAL* year is
determined by: #364 x 6 x 49 or #364 x 294 = #107016 days / 293 =
365.242321 days} pharmaceutical which whilst not impeding either the
apprehension or cognitive process is able to sedate the “central nervous
system and de-stressing of the startle reflex”.
But I am after all, seeking the advice of MENTAL HEALTH professionals on
how best to resolve such an injury given they do not have any
substantial practical clinical and case study expertise with instances
of bomb blasts experience and how to prevent it from progressing towards
a chronic condition known as POST TRAUMATIC STRESS DISORDER.
Making a reasonable supposition as a logical, probable and hypothetical
proposition, which is then predicated upon by a determined course of
affirmative action to inform oneself through inquisition as
elimination--is the process of a rational mind practiced in acquiring
knowledge and explicit specification within Categories of Understanding.
That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."
<http://douglastwitchell.com/scrambled_words.php>
And therefore confusion like fear and paranoia which steadfastly and
habitually refuses to overcome its ignorant state by informing itself,
can then be considered delusional.
Most of my readers would realise that our Y-M-T-A model applies equally
to the New York / Pentagon #288 - TERRORIST EVENT of 11 September 2001:
STOICHEION OF THE KOSMOS
#YOD - IS THE #CENTRE OF REALITY IN SOVEREIGNTY AS OUR PRIME MINISTER
JOHN HOWARD IN NEW YORK ON 10 SEPTEMBER 2001 as HEAVEN {Divine GODHEAD
which is the Mind of Christ as *HYPOSTATIS*} +
#MEM - IS THE DELIMITATION OF ANY COGNITIVE EVENT AS THE CUSTODIAL
SEIZURE OF #41 - CENTRE {#6000 % 22 = 13} ON 13 SEPTEMBER 2001 as EARTH
{DAO-ziran (Chinese) / COURSE-trochos (Greek) OF NATURE-genesis [James
3:6]} +
#TAU - IS THE CIRCUMSCRIBING OF ANY REALITY EVENT AS EQUINOX @ 2305
HOURS (GMT) UPON 22 SEPTEMBER 2001 as MAN {HOMO [iOS] SAPIEN [T]} +
<http://www.grapple369.com/?time:23.5>
***@zen: 2, row: 9, col: 8, nous: 1 [Super: #349 / #6 - Female
Superiority, Completion of Form; I-Ching: H25 - No Errancy, Without
Embroiling, Innocence, Pestilence; Tetra: 66 - Departure, Ego: #235 / #1
- To Guide with Names, Reason's Realisation; I-Ching: H58 - Joy, Open,
Lake; Tetra: 24 - Joy]
#ALEPH - IS THEN THE #REPRISE OF THE WEEK UPON SUNDAY AS 23 SEPTEMBER
2001 {23 CHROMOSOME ELEMENTS AS THEORY OF GENDER}
In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as
'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};
IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.
EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'
In short the *DILEMMA* is if given #A, and I am #B, it can't possibly be
#ME (#A = #B) as #C (co-joined), then it must be #D (as distinct) from #ME.
[ORIGIN 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 as
[#5, #300, #10, #3, #6, #50, #10] as nasag (H5381): {#1 as #353} 1) to
reach, overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to
reach, attain to, cause to reach; 1a3) to be able to secure, reach, have
enough}]
#4) ARE YOU AWARE THAT ANY SUCH LETTERS PATENT MAY WELL CONTINUE WITHIN
PERPETUITY UNLESS THEY STATE OTHERWISE?:
For example the Letters Patent establishing the Province of South
Australia, dated 19 February 1836, was formally titled: 'Letters Patent
under the Great Seal of the United Kingdom erecting and establishing the
Province of South Australia and fixing the boundaries thereof' and was
presented to King William IV to formally seek the approval to establish
the Province of South Australia.'
<https://en.wikipedia.org/wiki/Letters_Patent_establishing_the_Province_of_South_Australia>
THESE MAY THEN BE AUGMENTED FROM TIME TO TIME BY FURTHER LETTERS PATENT
SUCH AS AS THAT WHICH ENABLED THE AUSTRALIAN CONSTITUTION (1/1/1901)
BEING SUBSEQUENTLY UNDERTAKEN BY QUEEN VICTORIA ON "17th day of
September, 1900, by and with the advice of Our Privy Council declare by
proclamation that, on and after the 1st day of January, 1901, the people of
New South Wales,
Victoria,
South Australia,
Queensland, and
Tasmania and also
Western Australia,
should be *UNITED* *IN* *A* *FEDERAL* *COMMONWEALTH* of Australia: And
whereas by the said recited Act certain POWERS, FUNCTIONS, and
AUTHORITIES were declared to be vested in the Governor General: And
whereas We are desirous of making effectual and *PERMANENT* *PROVISION*
*FOR* *THE* *OFFICE* *OF* *GOVERNOR* *GENERAL* and Commander in chief in
and over Our said Commonwealth of Australia, *WITHOUT* *MAKING* *NEW*
*LETTERS* *PATENT* *ON* *EACH* *DEMISE* *OF* *THE* *SAID* *OFFICE*. Now
know ye that We have thought fit to constitute, ORDER, and DECLARE, and
do by these PRESENTS CONSTITUTE ORDER, and DECLARE, that there shall be
a Governor General and Commander in Chief (hereinafter called the
Governor General) in and over Our Commonwealth of Australia (hereinafter
called Our said Commonwealth), and that the person who shall fill the
said office of Governor General shall be FROM TIME TO TIME APPOINTED by
Commission under Our Sign Manual and Signet." [Patent Witness Ourself at
Westminster the 29th October, 1900: 64th year of Our reign]
<https://www.foundingdocs.gov.au/resources/transcripts/cth3i_doc_1900.pdf>
BUT THEY OUGHT NOT EVER BE CIRCUMLOCUTIONS NOR ARE THEY CONTRADICTORY.
For instance the Letters Patent into the Financial Services Commission
requires an Interim Report by 30 September 2018 and Recommendations are
to be made by 1 February 2019 and be submitted to the *GOVERNOR* *GENERAL*.
<https://financialservices.royalcommission.gov.au/Documents/Signed-Letters-Patent-Financial-Services-Royal-Commission.pdf>
IT IS CLEARLY A LETTERS PATENT WITH A TEMPORAL LIMIT.
#5) ARE YOU AWARE FROM MEDIA REPORTS OF 27 APRIL 2018 THAT ROWENA ORR AS
QUEEN'S COUNSEL ASSISTING THE ROYAL COMMISSION INTO FINANCIAL SERVICES
HAS ADVISED THAT CRIMINAL PROSECUTION AGAINST AMP OUGHT TO BE INITIATED
FOLLOWING EVIDENCE OF 'UNCONSCIONABLE' MISCONDUCT WHICH WAS DESCRIBED AS
'UNLAWFUL AND ETHICALLY AND MORALLY WRONG'?
That my last conversation with "DESIGNATED LEGAL PRACTICE" failed on the
basis that such "ILLEGALITY DEFENCE" (as we then termed it to be) being
entirely defined by the ROYAL COMMISSION as misconduct of the insurer
now grants me an opportunity to seek "a redress for alleged misconduct
by Legal Counsel Mr. Peter Riddell which was undertaken on bahalf [of]
AXA Global (Australia) Group Insurance [Plan Number: 00004,283; Claim
Number: M1001872] arising from his 4 December 2001 mischievous letter to
the Victorian Civil & Administrative Tribunal (VCAT) as the
misrepresentation of 2 telephone calls made by me on 30 November, 2001
in being a courtesy to that legal counsel for the Insurer,
This was then the only cause for an Extraordinary Directions Hearing of
Anti-Discrimination List A500/2000 on the date 7 December 2001, before
visually impaired adjudicator Deputy President Cate MacKenzie."
[Referral Service of the Law Institute of Victoria as Referral: 97207 on
17 June, 2016]
#6) ARE YOU AWARE THAT THE LETTERS PATENT ESTABLISHING THE ROYAL
COMMISSION INTO THE FINANCIAL SERVICES INDUSTRY ARE THEMSELVES
SUB-ORDINATE TO ALL SUCH PRECEDING LETTERS PATENT AND ESPECIALLY AS THAT
OF THE INSTRUMENTATION OF AUSTRALIAN COMMONWEALTH FEDERATION DATED 29
OCTOBER 1900 WHICH MADE:
"*EFFECTUAL* *AND* *PERMANENT* *PROVISION* *FOR* *THE* *OFFICE* *OF*
*GOVERNOR* *GENERAL* and Commander in chief in and over Our said
Commonwealth of Australia, *WITHOUT* *MAKING* *NEW* *LETTERS* *PATENT*
*ON* *EACH* *DEMISE* *OF* *THE* *SAID* *OFFICE*."
Accordingly I have no desire to speak with you until my legal matters
of a $154 million damages claim is addressed by the INSURER and if you
do not respond the past issues I have raised with respects to the CLAIM
the matter of DURESS will be directed to my LAWYERS.
- dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF DOCUMENT FROM
THIS URL:
<http://www.grapple369.com/docs/What%20For.pdf>
Initial Post: 12 July 2018
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
