— WHAT IS A “CESSPOOL OF POLITICAL BIAS”?
(c) 2018 Dolf Leendert Boek, Revision: 22 June 2018
Q. What is a “cesspool of political bias”?
Essentially it is a mafia {ie. any small powerful or influential #123 -
GROUP in an #369 - ORGANISATION or field; clique} which places a
prerogative upon subjectivism {#114 / #342} within the pious construct
{#78 / #234 and #99 / #297} as the #288 - ADVANCEMENT of unconscionable
collectivism {ie. #231 - JUXTAPOSITION CONTROL} by conduct of detrude.
-- TWEEDLEDUM[B] AND TWEEDLEDEE[D] --
"TWEEDLEDUM AND TWEEDLEDEE.
SHAMEFUL PARAGON AS IDOLATRY.
KING OF JEWS NAILED TO A TREE.
WOE SOME TALE OF SANCTIMONY.
MEASURED THINGS DOTH CONVEY.
GUARDIANS TO HEAVEN'S THRONE.
JUXTAPOSED BIAS UNTIL THIS DAY.
AGAINST HEAVEN'S SON FIRSTBORN.
NONE DENY HOLOCAUST'S CAUSE.
JUSTICE AND COMPASSION LOATH.
ENDURING MILLENNIA SANS PAUSE.
ALTAR SLAUGHTER MADE BY OATH."
<http://www.grapple369.com/images/ANKH-Jewish-Vassal-Roman-Empire-Governance.jpeg>
<http://www.grapple369.com/images/ANKH-Fascist-Roman-Catholic-Empire-Governance.jpeg>
[IMAGES: THE TWO THIEVES AS TWEEDLEDUM[B] AND TWEEDLEDEE[D]:
Egyptian ANKH as the basis of Jewish Vassal Idolatry Identity (top).
Fascist / Roman Catholic {ie. hymeneal as marriage / sovereign dynamic
v's Jewish Torah Intellectus as Genitive Voluntātus} Empire Governance]
<http://www.grapple369.com/images/Kabbalistic_Tree.jpg>
[IMAGE: The HEBREW letters as A-U-M belief systems which includes
CROWLEY, THEOSOPHY generally and FREEMASONRY are likewise capable of
being understood as ORBITAL to the PYTHAGOREAN schema]
@1 - #INR AS CHRIST #419 - SLAUGHTERS {KETHER (SUPREME CROWN - GOOD):
#99 / #297}
@5 - #CENTRE {CHOKMAH (WISDOM - BEGINNING): #111 / #333}
H7116@{
#1: Sup: 19; Ego: 19,
#2: Sup: 28; Ego: 9,
#3: Sup: 66; Ego: 38,
#4: Sup: 76; Ego: 10,
Male: #189; Feme: #76
} // #400
#400 as [#100, #90, #200, #10] = qatser (H7116): {#15 as #390} 1) short,
impatient; 1a) in size, number, life, strength, etc;
#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
H6115@{
#1: Sup: 40; Ego: 40,
#2: Sup: 29; Ego: 70,
#3: Sup: 38; Ego: 9,
#4: Sup: 76; Ego: 38,
Male: #183; Feme: #157
} // #400
#400 as [#40, #70, #90, #200] = `otser (H6115): {#11 as #360} 1)
restraint, coercion; 1a) restraint, coercion; 1b) barrenness (of womb);
@6 - #15 {45} BINAH (INTELLIGENCE - END): #114 / #342
@7 - #34 {136} CHESED (LOVE AND MERCY - SOUTH): #117 / #351 - BELIAL AS
EQUIVALENT WITH FASCISM
@2 - #65 {325} GEVURAH (SEVERITY - NORTH): #102 / #306
@3 - #111 {666} TIFERET (GENEROSITY - EAST): #105 / #315
@4 - #175 {1225} NETZACH (ENDURANCE - UP): #108 / #324
@8 - #260 {2080} HOD (MAGNIFICENCE - DOWN): #120 / #360
@9 - #369 {3321} YESOD (PROCREATIVE FOUNDATION - WEST): #PSEUDO NINE:
#123 / #369
@10 - #505 {5050} MALKUTH (KINGDOM AS DWELLING OF GOD WITHIN CREATION -
EVIL): #231 / #693 - EGYPTIAN ANKH / ROMAN EMPIRE GOVERNANCE
YOUTUBE: “Handel's Messiah ‘Comfort Ye’ {#33 - #INR, #331 - NOT, #419 -
SLAUGHTER on YOM KIPPUR sunset of 26 September 2001; #509 - YAHAD Dead
Sea Scroll Community} and ‘Every Valley Shall Be Exalted’”
<https://www.youtube.com/watch?feature=youtu.be&v=yrOVjoAp8oc>
Jean Piaget specifically contrasts juxtaposition in various fields from
syncretism {ie. the amalgamation or attempted amalgamation of different
religions, cultures, or schools of thought}, arguing that "JUXTAPOSITION
AND SYNCRETISM ARE IN ANTITHESIS, SYNCRETISM BEING THE PREDOMINANCE OF
THE WHOLE OVER THE DETAILS, JUXTAPOSITION THAT OF THE DETAILS OVER THE
WHOLE".
Syncretism or the Mixed School in Chinese philosophy is an eclectic
school of thought that combined elements of Confucianism, Taoism,
Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi
Chunqiu, and the Shizi. The (c. 330 BCE) Shizi is the earliest of the
Syncretist texts.
And Michael Nylan's exceptional work conveys the notion that HAN DYNASTY
(206 BCE to 220 CE) sage YANG HSIUNG's two published works: Canon of
Supreme Mystery (T'AI HSÜAN CHING) within 4 BCE and the Elemental
Changes within 2 BCE are called the Mystery by its devotees as a true
guide for those seeking the Way of the sages. Today, in the West,
readers will find the Mystery an essential tool for understanding the Tao
as it operates in the cosmos, in the psyche, or in sacred texts like the
l CHING. Written in 2 BCE., the Mystery represents the first grand
synthesis of the dominant strands of Chinese thought. As it weaves
together elements of Confucianism, Taoism, Yin/Yang Five Phases theory,
alchemy, and astrology into a systematic, organic whole, all the
fundamental components of early Chinese belief appear within its pages
which formed the basis to the STATE ideology of China from 134 BCE two
1911 CE, an ideology that in turn provided the intellectual foundations
for the Japanese and Korean STATES, therefore the importance of this
book can hardly be overestimated.
As a book of divination, the Mystery provides a method for weighing
alternative courses of action. As a book of philosophy, it conveys a
sense of the elemental changes in life. Intricately structured in
eighty-one tetragrams (four-line graphs), the Mystery accounts for the
movements of the sun, moon, and stars, the shifting rhythms of the
seasons, the alternations of night and day, and the ebb and flow of
cosmic energy—in short, all the dynamic relations of the realms of
Heaven, Earth, and Man.
It addresses questions of Fate, assessing the degree of control that
individuals have over their destinies. It suggests the fabric that binds
families, communities, and states together. As a book of poetry, the
Mystery unfolds a literary vision of seeming simplicity but surpassing
depth. The long poem divides into short sections of rhyming couplets
that focus upon a single mundane event or familiar phenomenon.
Piaget writes that within logic, juxtaposition is a logical fallacy on
the part of the observer, where two items placed next to each other
imply a correlation, when none is actually claimed. For example, an
illustration of a politician and Adolf Hitler on the same page would
imply that the politician had a common ideology with Hitler. Similarly,
saying "Hitler was in favour of #231 - JUXTAPOSITION CONTROL, and so are
you" would have the same effect.
This particular rhetorical device is common enough to have its own name,
*REDUCTIO* *AD* *HITLERUM*.
We haven't yet by 7 January 2018, finished what is only a superficial
two day analysis of Hitler's Table Talk and I have undertaken the task
reluctantly, being without any infatuation directed towards the
individual as impetus and within the obstructions as the restraints of
inadequacy and resourcefulness which is my education. Or rather a lack
thereof. Which, if I sought such further opportunities in particular
that of psychology, would greatly assist my cursory and informal as
haphazard approach to the project.
But it ought to be remembered, that I by reasonable thought, invented
the very tool which is prerequisite to an undertaking of my analysis and
has yielded such fertile consequence. I would therefore provisionally
conclude from the #231 preliminary assessment which we disclose above,
as to it being associated to a systematic and insidious assertion made
upon the MIND of the population.
THE FUEHRER EXPRESSED HIMSELF AS FOLLOWS:
A child {
YOUTUBE: "Children [Robert Miles d. (9 May 2017)]"
http://youtu.be/r-fZ1PQJrZc
Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325}
1) recently born, *YOUNG*, youthful; 2) new;
}, for example, who in its very early years has been frightened {
Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1)
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a)
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3)
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE*
*FEARFUL*, *BE* DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment and
awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 1c)
(Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
} with the threat {
Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as
#231} 1) to speak, declare, converse, command, promise, warn,
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to
flight;
} of the bogey-man in the dark, will frequently retain {
Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513):
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;
} throughout all the years of its development a fear of entering a dark
room, a cellar or the like; among women a fear of this nature inculcated
in early youth {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
} often persists for a lifetime. On the other hand, there are dangers
which, not ever having come to his notice {
Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231}
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard,
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise
(as formerly known), perceive; 1c3) to be willing to recognise or
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5)
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien;
2c2) to disguise oneself;
}, a man {
Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49
as #231} 1) *YOUTH*, young man; 2) *HITLER* *YOUTH*
} completely ignores. A child living in an area exposed to bombing and
to whom the dangers of a bombardment {
Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE*
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO*
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;
} have not been explained, will regard an enemy air attack as a noisy
firework display, and will not as a rule show the slightest sign of
fear." [ADOLF HITLER'S TABLE TALK (1941-1944), IDEA @233 / PAGE #514]
However given this cult of personality which he has clearly exhibited as
most apparent even within the short duration of our attention to the
matter as the process of informing and the knowing, also had exhibited
an immutable and an irrational aggression towards the biblical narrative
itself wherein my entire (excepting for the Dao as the Mother of
Governance) trinomial mathematical paradigm of sapient MIND as
theoretical noumenon by which I appraised him, is embedded.
That the maxim: "a house divided by itself would most certainly have
fallen."
Is a truism if ever there was one so uttered.
What history would have been if someone had some 70 years ago, slimed
his credibility in such comprehensive manner as the cause for
irreparable self harm done against this persona—more effective than an
assassination.
Nous: #24
Time:
Date:
Torah: [#10, #2, #40]@{
@1: Sup: 10 (#10); Ego: 10 (#10),
@2: Sup: 12 (#22); Ego: 2 (#12),
@3: Sup: 52 (#74); Ego: 40 (#52),
Male: #74; Feme: #52
} // #52
Dao: Important Distinctions, Trouble from Indulgence
Tetra: #18 - Waiting
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving
Latin: Operator {Word which produces all things} Alt: Eriel
{Watchfulness of God} {
1. GENERATION OF BEINGS & PHILOSOPHICAL KNOWLEDGE
2. PROTECTS & REGENERATES, LEADS TO INNER HARMONY
3. PHENOMENA OF NATURE
4. Thopibui
}
Solar Eclipse: 9 March 1997 (AEST)
Solar Eclipse: 3 November 2013 (AEST)
#1379 CE
Prototype: *HOMOIOS* {#309 / #377} / HETEROS {#231 - *JUXTAPOSITION*
*CONTROL* / #419 - *SLAUGHTER*} / TORAH {#231 - *JUXTAPOSITION*
*CONTROL* / #419 - *SLAUGHTER*}
<http://www.grapple369.com?zen:8,row:3,col:4,nous:24&idea:{m,256}&idea:{f,300}&idea:{m,309}&idea:{f,377}&PROTOTYPE:HOMOIOS>
***@zen: 8, row: 3, col: 4, nous: 24 [Date: (none), Time: (none),
Super: #309 / #57 - Laissez Faire Politics, Simplicity In Habits;
I-Ching: H37 - The Family (the clan), Dwelling People, Family members;
Tetra: 39 - Residence, Ego: #377 / #24 - Important Distinctions, Trouble
from Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting,
Moistened, Arriving; Tetra: 18 - Waiting]
H7411@{
@1: Sup: 38 (#38); Ego: 38 (#38),
@2: Sup: 44 (#82); Ego: 6 (#44),
@3: Sup: 3 (#85); Ego: 40 (#84),
@4: Sup: 13 (#98); Ego: 10 (#94),
Male: #98; Feme: #94
} // #256
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #245 % #41 = #40 - Reversal, Avoiding Activity; I-Ching: H36 -
Suppression of the Light, Sinking/Darkening Light, Brilliance injured,
Intelligence hidden; Tetra: 68 - Dimming;
THOTH MEASURE: #40 - Oh Neheb-kau, who makest thy appearance at thy
cavern; I have no unjust preferences.
#VIRTUE: Law (no. #40) means to facilitate union with All-under-Heaven.
#TOOLS: Labouring (no. #80) means to lack achievement despite
strenuous efforts.
#POSITION: With Duties (no. #27), to exhaust oneself.
#TIME: With Fostering (no. #81), to increase oneself.
#CANON: #228
#256 as [#200, #6, #40, #10] = ramah (H7411): {UMBRA: #15 as #245 % #41
= #40} 1) to cast, shoot, hurl; 2) to beguile, deceive, mislead, deal
treacherously; 1a) (Qal); 1a1) to throw; 1a2) bow-shooters, bowmen
(participle); 1b) (Piel) to throw down; 2a) (Piel); 2a1) to beguile,
deceive, mislead, trick; 2a2) to deal treacherously with, betray
"Then sang Moses and the children of Israel this song unto the LORD, and
spake, saying, I will sing unto the LORD, for he hath triumphed
gloriously: the horse and his rider hath he thrown {#256 as [#200, #6,
#40, #10] = ramah (H7411): deceived} into the sea." [Exodus 15:1]
G93@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 5 (#6); Ego: 4 (#5),
@3: Sup: 15 (#21); Ego: 10 (#15),
@4: Sup: 35 (#56); Ego: 20 (#35),
@5: Sup: 45 (#101); Ego: 10 (#45),
@6: Sup: 46 (#147); Ego: 1 (#46),
@7: Sup: 56 (#203); Ego: 10 (#56),
@8: Sup: 13 (#216); Ego: 38 (#94),
Male: #216; Feme: #94
} // #256
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #46 % #41 = #5 - Natural Guidance, Function of Emptiness;
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording;
Tetra: 73 - Already Fording, Completion;
THOTH MEASURE: #5 - Oh thou of Serpent face, who makest thine appearance
at Re-Stau; I am not a slayer of men.
#VIRTUE: Keeping Small (no. #5) means the minute first signs.
#TOOLS: Greatness (no. #45) means battening.
#POSITION: As to Accumulation (no. #60), it is the many, but
#TIME: As to Keeping Small (no. #5), it is the few.
#CANON: #115
#256 as [#1, #4, #10, #20, #10, #1, #10, #200] = adikia (G93): {UMBRA:
#18 as #46 % #41 = #5} 1) injustice, of a judge; 2) unrighteousness of
heart and life; 3) a deed violating law and justice, act of unrighteousness
H7455@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 68 (#98); Ego: 38 (#68),
@3: Sup: 57 (#155); Ego: 70 (#138),
Male: #155; Feme: #138
} // #300
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #270 % #41 = #24 - Important Distinctions, Trouble from
Indulgence; I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened,
Arriving; Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu;
I lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
#300 as [#30, #200, #70] = roa` (H7455): {UMBRA: #9 as #270 % #41 = #24}
1) badness, evil; 1a) badness, bad quality; 1b) wilfulness; 1c) evil,
badness (ethical); 1d) sadness
"But if they had stood in my counsel, and had caused my people to hear
my words, then they should have turned them from their evil way, and
from the evil {#300 as [#30, #200, #70] = roa` (H7455): evil} of their
doings." [Jeremiah 23:22]
"All their wickedness is in Gilgal: for there I hated them: for the
wickedness {#300 as [#30, #200, #70] = roa` (H7455): evil} of their
doings I will drive them out of mine house, I will love them no more:
all their princes are revolters." [Hosea 9:15]
"They said, Turn ye again now every one from his evil way, and from the
evil {#300 as [#30, #200, #70] = roa` (H7455): evil} of your doings, and
dwell in the land that the LORD hath given unto you and to your fathers
for ever and ever:" [Jeremiah 25:5]
G4464@{
@1: Sup: 19 (#19); Ego: 19 (#19),
@2: Sup: 20 (#39); Ego: 1 (#20),
@3: Sup: 22 (#61); Ego: 2 (#22),
@4: Sup: 26 (#87); Ego: 4 (#26),
@5: Sup: 15 (#102); Ego: 70 (#96),
@6: Sup: 53 (#155); Ego: 38 (#134),
Male: #155; Feme: #134
} // #377
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #377 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 -
The Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I
am not a robber of sacred property.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence between
word and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
#377 as [#100, #1, #2, #4, #70, #200] = rhabdos (G4464): {UMBRA: #12 as
#377 % #41 = #8} 1) a staff, a walking stick, a twig, rod, branch; 2) a
rod with which one is beaten; 3) a staff; 3a) as used on a journey, or
to lean upon, or by shepherds; 3b) when applied to kings; 3b1) with a
rod of iron, indicates the severest, most rigorous rule; 3b2) a royal
sceptre
"But unto the Son he saith, Thy throne, O God, is for ever and ever: a
sceptre {#377 as [#100, #1, #2, #4, #70, #200] = rhabdos (G4464): rod}
of righteousness is the sceptre {#377 as [#100, #1, #2, #4, #70, #200] =
rhabdos (G4464): rod} of thy kingdom." [Hebrews 1:8]
G912@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 3 (#5); Ego: 1 (#3),
@3: Sup: 22 (#27); Ego: 19 (#22),
@4: Sup: 23 (#50); Ego: 1 (#23),
@5: Sup: 25 (#75); Ego: 2 (#25),
@6: Sup: 27 (#102); Ego: 2 (#27),
@7: Sup: 28 (#130); Ego: 1 (#28),
@8: Sup: 66 (#196); Ego: 38 (#66),
Male: #196; Feme: #66
} // #309
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #309 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; I
am not a transgressor.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
"Therefore when they were gathered together, Pilate said unto them, Whom
will ye that I release unto you? Barabbas {#309 as [#2, #1, #100, #1,
#2, #2, #1, #200] = Barabbas (G912): Barabbas}, or Jesus which is called
Christ?" [Matthew 27:17]
In visual perception, juxtaposition is the absence of relations between
details; syncretism is a vision of the whole which creates a vague but
all-inclusive schema, supplanting the details. In verbal intelligence
juxtaposition is the absence of relations between the various terms of a
sentence; syncretism is the all-round understanding which makes the
sentence into a whole. In logic juxtaposition leads to an absence of
implication and reciprocal justification between the successive
judgments; syncretism creates a tendency to bind everything together and
to justify by means of the most ingenious or the most facetious devices.
<https://en.wikipedia.org/w/index.php?title=Juxtaposition>
G225@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 31 (#32); Ego: 30 (#31),
@3: Sup: 39 (#71); Ego: 8 (#39),
@4: Sup: 48 (#119); Ego: 9 (#48),
@5: Sup: 53 (#172); Ego: 5 (#53),
@6: Sup: 63 (#235); Ego: 10 (#63),
@7: Sup: 64 (#299); Ego: 1 (#64),
@8: Sup: 33 (#332); Ego: 50 (#114),
Male: #332; Feme: #114
} // #114
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #114 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching:
H44 - Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43
- Encounters;
THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit;
I do not steal the skins of the sacred animals.
#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold firmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191
"And when they were come, they say unto him, Master, we know that thou
art true, and carest for no man: for thou regardest not the person of
men, but teachest the way of God in truth {
#114 as [#1, #30, #8, #9, #5, #10, #1, #50] = aletheia (G225): {UMBRA:
#89 as #114 % #41 = #32} 1) objectively; 2) subjectively; 1a) what is
true in any matter under consideration; 1a1) truly, in truth, according
to truth; 1a2) of a truth, in reality, in fact, certainly; 1b) what is
true in things appertaining to God and the duties of man, moral and
religious truth; 1b1) in the greatest latitude; 1b2) the true notions of
God which are open to human reason without his supernatural
intervention; 1c) the truth as taught in the Christian religion,
respecting God and the execution of his purposes through Christ, and
respecting the duties of man, opposing alike to the superstitions of the
Gentiles and the inventions of the Jews, and the corrupt opinions and
precepts of false teachers even among Christians; 2a) truth as a
personal excellence; 2a1) that candour of mind which is free from
affection, pretence, simulation, falsehood, deceit
}: Is it lawful to give tribute to Caesar, or not?" [Matthew 12:14]
H2706@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 14 (#20); Ego: 8 (#14),
@3: Sup: 33 (#53); Ego: 19 (#33),
Male: #53; Feme: #33
} // #114
"And thou shalt teach them ordinances {
#114 as [#6, #8, #100] = choq (H2706): {UMBRA: #16 as #114 % #41 = #32}
1) statute, ordinance, limit, something prescribed, due; 1a) prescribed
task; 1b) prescribed portion; 1c) action prescribed (for oneself),
resolve; 1d) prescribed due; 1e) prescribed limit, boundary; 1f)
enactment, decree, ordinance; 1f1) specific decree; 1f2) law in general;
1g) enactments, statutes; 1g1) conditions; 1g2) enactments; 1g3)
decrees; 1g4) civil enactments prescribed by God
} and laws, and shalt show them the way {#334 as [#40, #4, #200, #20,
#10, #20, #40] = derek (H1870): {#1 as #224} 1) way, road, distance,
journey, manner; 1a) road, way, path; 1b) journey; 1c) direction; 1d)
manner, habit, way; 1e) of course of life (figurative); 1f) of moral
character (figurative)
} wherein they must walk, and the work that they must do." [Exodus 18:20]
G1391@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 74 (#78); Ego: 70 (#74),
@3: Sup: 53 (#131); Ego: 60 (#134),
@4: Sup: 61 (#192); Ego: 8 (#142),
@5: Sup: 18 (#210); Ego: 38 (#180),
Male: #210; Feme: #180
} // #342
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #135 % #41 = #12 - Numbing Effect of the Conventional,
Abstaining from Desire; I-Ching: H6 - Contention, Conflict, Arguing,
Lawsuit; Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; I am not a transgressor.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
"And the devil said unto him, All this power will I give thee, and the
glory {
#342 as [#4, #70, #60, #8, #200] = doxa (G1391): {UMBRA: #13 as #135 %
#41 = #12} 1) opinion, judgment, view; 2) opinion, estimate, whether
good or bad concerning someone; 3) splendour, brightness; 4) a most
glorious condition, most exalted state; 2a) in the NT always a good
opinion concerning one, resulting in praise, honour, and glory; 3a) of
the moon, sun, stars; 3b) magnificence, excellence, preeminence,
dignity, grace; 3c) majesty; 3c1) the kingly majesty which belongs to
Him as supreme ruler, majesty in the sense of the absolute perfection of
the deity; 3c2) a thing belonging to Christ; 3c2a) the kingly majesty of
the Messiah; 3c2b) the absolutely perfect inward or personal excellency
of Christ; the majesty; 3c3) of the angels; 3c3a) as apparent in their
exterior brightness; 4a) of that condition with God the Father in heaven
to which Christ was raised after He had achieved his work on earth; 4b)
the glorious condition of blessedness into which is appointed and
promised that true Christians shall enter after their Saviour's return
from heaven
} of them: for that is delivered unto me; and to whomsoever- I will I
give it." [Luke 4:6]
Nous: #5
Time:
Date: 2018.2.24
Torah: [#70, #300, #30]@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 46 (#116); Ego: 57 (#127),
@3: Sup: 76 (#192); Ego: 30 (#157),
Male: #192; Feme: #157
} // #400
Dao: Natural Guidance, Function of Emptiness
Tetra: #73 - Already Fording, Completion
I-Ching: H63 - Ferrying Complete, Completion & After, Already Fording
Latin: Custos {Just God, who points to truth} Alt: Molahel {Command of
God} {
1. HELPS THOSE WHO WISH TO RAISE THEMSELVES SPIRITUALLY
2. JUSTICE
3. CONTEMPLATION
4. Sieme
}
Jeconiah {Preparation, or stability, of the Lord}
Prototype: *HOMOIOS* {#288 / #375} / HETEROS {#345 / #363} / TORAH {#351
/ #366}
<http://www.grapple369.com?zen:5,row:9,col:5,nous:5&idea:{m,221}&idea:{f,165}&idea:{m,288}&idea:{f,375}&PROTOTYPE:HOMOIOS>
***@zen: 5, row: 9, col: 5, nous: 5 [Date: 2018.2.24, Time:
(none), Super: #288 / #3 - Political Prescriptions, Quietude; I-Ching:
H46 - Climbing, Moving/Pushing Upward, Ascending; Tetra: 8 - Opposition,
Ego: #375 / #5 - Natural Guidance, Function of Emptiness; I-Ching: H63 -
Ferrying Complete, Completion & After, Already Fording; Tetra: 73 -
Already Fording, Completion]
TREASON {#120 / #360 - HETEROS PROTOTYPE: #EIGHT}@{
#1: Sup: 58 (#58); Ego: 58 (#58),
#2: Sup: 63 (#121); Ego: 5 (#63),
#3: Sup: 18 (#139); Ego: 36 (#99 - MARRIAGE / SOVEREIGN DYNAMIC
PROTOTYPE: #ONE {#99 / #297}),
#4: Sup: 79 (#218); Ego: 61 (#160),
#5: Sup: 3 (#221); Ego: 5 (#165),
#6: Sup: 3 (#224 - MENS REA PROTOTYPE: #EIGHT {#120 / #360}); Ego: 81
(#246 - CAUSE AND EFFECT AS IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER BY FALSE WITNESS),
#7: Sup: 7 (#231 - JUXTAPOSITION CONTROL PROTOTYPE: #TEN {#231 / #693}
/ #PSEUDONINE {#123 / #369}); Ego: 4 (#250),
#8: Sup: 6 (#237 - USE OF FORCE); Ego: 80 (#330 - SECRET NAME:
HRUMACHIS - 'The Holy Spirit of Truth and Justice'),
#9: Sup: 51 (#288 - UMBRA / 11 SEPTEMBER 2001 (HETEROS) / BEERSHEBA /
ANTI-SEMITISM); Ego: 45 (#375),
Male: #288; Feme: #375
}
CAUSE AND EFFECT {#111 - Runner of the Sun (Heliodromus): Sol Invictus}:
6 x #41 = #246 as #INNER {FEMALE (EGO)} *ANGEL* GABRIEL [Luke 1:19-38] /
{#6 - goal, object, purpose, intention: Ad providam {#6 - To Foresee /
For Providence} (1312 CE) / IMPLEMENTATION: HETEROS (binomial /
bifurcated) THEORY OF NUMBER / Do Not Bear False Witness} / #18 / #6 -
Form of Nature [#260 / #8 - Transforming Nature]
“Therefore leaving the principles of the doctrine of Christ, let us go
on unto perfection; not laying again the foundation of repentance from
dead works, and of faith toward God,
Of the doctrine of baptisms, and of laying on of hands, and of
resurrection of the dead, and of eternal judgment.
And this will we do, if God permit.
@1 - #17 - 2017
@2 - #33 - #INR
@3 - #65 - SOLDIER
@4 - #390 - WREATHS / CROWN / AMERICAN INDEPENDENCE 4 JULY 1776
#390 as [#5, #90, #80, #10, #200, #5] = tsephiyrah (H6843): {#8 as #385}
1) plait, chaplet, *WREATH*, *CROWN*; 1a) plait, coronet, *DIADEM*;
"But ye have a custom, that I should release unto you one at the
passover: will ye therefore that I release unto you the King of the Jews
{#INR}?
Then cried they all again, saying, Not this man, but Barabbas {son of
shame, confusion as Babylon / Babel, incongruity; confusion; mixture as
A-U-M: #15 CE ... #34 CE ... #65 CE ... #111 CE ... #175 CE ... #260 CE
(64 meta descriptor prototypes) ... #369 CE (encapsulated use of those
prototypes to define #81 elements) as opposite to congruity and
ratiocination}. Now Barabbas was a robber {cf: #390 - ROBBERS / SAINT
ANDREWS DAY of 30 NOVEMBER: <http://www.grapple369.com?date:2017.11.30>
}." [John 18:31-40 (KJV)]
G724@{
#1: Sup: 1; Ego: 1,
#2: Sup: 20; Ego: 19,
#3: Sup: 19; Ego: 80,
#4: Sup: 20; Ego: 1,
#5: Sup: 23; Ego: 3,
#6: Sup: 31; Ego: 8,
#7: Sup: 69; Ego: 38,
Male: #183; Feme: #150
} // #393
<-- LATER INCLUSION OF 21 APRIL 2018 WHICH CONFIRMS MY INTUITION OF 31
JULY 2017
#393 as [#1, #100, #80, #1, #3, #8, #200] = harpage (G724): {#7 as #193}
1) the act of plundering, robbery; 2) plunder spoil; 3) pillage
(properly abstract): extortion; 4) ravening: (of a ferocious wild
animal) extremely hungry and hunting for prey; 5) spoiling;
#334 as [#20, #300, #4, #10] = Chaldeans; Chaldea; astrologers; magician
{ie. *AS* *DEMONS*, *OR* *AS* *ROBBERS*;
#5 as #PHALLUS = #360 / #72 or #365 / #73 = #5 + 5x5 = #25 / #65 /
Usurper: @1 / Mystery: #26 {*YHWH*} / Leader: #325 / Regulator: #390 /
General Governor: #780 / 2 = #390 as [#1, #100, #80, #1, #3, #5, #200]
as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) *A*
*EXTORTIONER*, *A* *ROBBER* or #365 / #5 = #73}
@5 - #288 - UMBRA / BEERSHEBA / 11 SEPTEMBER 2001 (HETEROS)
@6 - #419 - SLAUGHTER
@7 - #391 - HOMOIOS
@8 - #13 - Letters Patent
@9 - #21 - Bequeathed to Sovereign Heirs in perpetuity
@10 - #37 - Non-Deeming Action, Government Administration; I-Ching: H40
- Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 - Release;
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO [iOS] SAPIEN [T] WHO IS
INSTANTIATED WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING
AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T]
as EXISTENCE.
For it is *IMPOSSIBLE* *FOR* *THOSE* *WHO* *WERE* *ONCE* *ENLIGHTENED*,
and have tasted of the heavenly gift, and were made partakers of the
Holy Ghost,
And have tasted the good word of God, and the powers of the world to
come, If *THEY* *SHALL* *FALL* *AWAY*, *TO* *RENEW* *THEM* *AGAIN*
*UNTO* *REPENTANCE*; seeing they crucify to themselves the Son of God
afresh, and put him to an open shame.
For the earth which drinketh in the rain that cometh oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth
blessing from God:
But that which beareth thorns and briers is rejected, and is nigh unto
cursing; whose end is to be burned.
But, beloved, we are persuaded better things of you, and things that
accompany salvation, though we thus speak.
For God is not unrighteous to forget your work and labour of love, which
ye have shewed toward his name, in that ye have ministered to the
saints, and do minister.
And we desire that every one of you do shew the same diligence to the
full assurance of hope unto the end:
That ye be not slothful, but followers of them who through faith and
patience inherit the promises.
For when God made promise to Abraham {father of a great multitude},
because he could swear by no greater, he sware by himself,
Saying, Surely blessing I will bless thee, and multiplying I will
multiply thee.
And so, after he had patiently endured, he obtained the promise.
For men verily swear by the greater: and an oath for confirmation is to
them an end of all strife.
Wherein God, willing more abundantly to shew unto the heirs of promise
the immutability of his counsel, confirmed it by an oath:
That by two immutable things, in which it was impossible for God to lie,
we might have a strong consolation, who have fled for refuge to lay hold
upon the hope set before us:
Which hope we have as an anchor of the soul, both sure and stedfast, and
which entereth into that within the veil;
Whither the forerunner is for us entered, even Jesus, made an high
priest for ever after the order of Melchisedec {*KING* *OF* *JUSTICE*}.”
[Hebrews 6:1-20 (KJV)]
IF *TWEEDLEDUM[B]* AND *TWEEDLEDEE[D]* *DON’T* *FACTUALLY* *SWEAR* *AN*
*OATH* TO ALMIGHTY GOD AS BLASPHEMY AND PERJURY THEN IT MUST BE THE SAME
‘god’ OF THE GERMAN FASCISTS:
The term Hitler oath (German: Führereid or Eid auf den Führer, "Oath to
the Leader") — also often referred to in English as simply the Soldier's
Oath or Soldiers' Oath — refers to the oaths of allegiance, sworn by the
officers and soldiers of the German Armed Forces and civil servants of
Nazi Germany between the years 1934 and 1945. The oath pledged personal
loyalty to Adolf Hitler in place of loyalty to the constitution of the
country.
FROM 1919 UNTIL 1935, THE WEIMAR REPUBLIC'S ARMED FORCES WERE CALLED THE
REICHSWEHR ("REALM DEFENCE"), WHICH HAD THE FOLLOWING OATH FORMULA FROM
14 AUGUST 1919 UNTIL 1 DECEMBER 1933:
"I swear loyalty to the Reich's constitution and pledge, that I as a
courageous soldier always want to protect the German Reich and its legal
institutions, (and) be obedient to the Reichspräsident and to my superiors."
IN JANUARY 1933, ADOLF HITLER WAS APPOINTED REICHSKANZLER AND THE
ENABLING ACT AND GLEICHSCHALTUNG CAME IN EFFECT. AS A RESULT, A NEW
WORDING WAS ADOPTED ON 2 DECEMBER 1933:
"I swear by God this holy oath, that I want to ever loyally and
sincerely serve my people and fatherland and be prepared as a brave and
obedient soldier to risk my life for this oath at any time."
THE WEHRMACHT OATH OF LOYALTY TO ADOLF HITLER, 2 AUGUST 1934:
"I swear to God this sacred oath that to the Leader of the German Empire
and people, Adolf Hitler, supreme commander of the armed forces, I shall
render unconditional obedience and that as a brave soldier I shall at
all times be prepared to give my life for this oath."
SERVICE OATH FOR PUBLIC SERVANTS:
"I swear: I will be faithful and obedient to the leader of the German
Empire and people, Adolf Hitler, to observe the law, and to
conscientiously fulfill my official duties, so help me God."
Oath takers then sang both Deutschland Über Alles and the Nazi anthem
Horst-Wessel-Lied.
FATHOMING #72 - ANTHROPIC PROTOTYPE (ECONOMY) DIALECTIC OF PYTHAGORAS
HETEROS THEORY OF NUMBER AS BEING EQUIVALENT TO THE CHINESE I-CHING
BINARY RATHER THAN TERNARY APPARATUS:
48 8 64
56 40 24
16 72 32 = #120 / #360 {#EIGHT}
#8 (9) - KHATEL (Seraphim-Angels) = #8
#16 (8) - HAQMYAH (Cherubim-Angels) = #24
#24 (7) - HAHOUYAH (Throne-Angels) = #48
#32 (6) - OUSHRYAH (Dominion-Angels) = #80
#40 (5) - YEIZEL (Powers-Angels) = #120 <--- [*HITLER'S* *TABLE* *TALK*
IDEA @120 ON 24TH JANUARY 1942 (A FUTURE REFORMER OF NATIONAL
SOCIALISM): One day the English will realise that they've nothing to
gain in Europe... *IF* *THEY* *WANT* *TO* *SAVE* *NEW* *ZEALAND* *AND*
*AUSTRALIA*, they can't let India go.
The English have two possibilities : either to give up Europe and hold
on to the East, or vice versa. They can't bet on both tables. When it's
a matter of the richest country in the world (from the capitalist point
of view), one understands the importance of such a *DILEMMA* (NOTE: SEE
ON RELATIONSHIP TO A LEGAL LOGICAL SYLLOGISM AN EXPLANATION GIVEN WITHIN:
<http://www.grapple369.com/docs/Pinocchio.pdf>
). It would be enough for them to be aware of it for everything to be
changed.
PAGE #609 (REVISITING BATTLEFIELDS): The #65 - *SOLDIER* *HAS* *A*
*BOUNDLESS* *AFFECTION* *FOR* *THE* *GROUND* *ON* *WHICH* *HE* *HAS*
*SHED* *HIS* *BLOOD*. IF WE COULD ARRANGE THE TRANSPORT, WE *SHOULD*
*HAVE* *A* *MILLION* *PEOPLE* *POURING* *INTO* *FRANCE* *TO* *REVISIT*
*THE* *SCENES* *OF* *THEIR* *FORMER* [*BOER* / *ANZAC*] *STRUGGLE*.
[HITLER'S TABLE TALK IDEA @120 / PAGE #609 (REVISITING BATTLEFIELDS)]
#48 (4) - MIHEL (Virtues-Angels) = #168
#56 (3) - PHOHEL (Principalities-Angels) = #224 {*MENS* *REA*: #334 as
[#40, #4, #200, #20, #10, #20, #40] = derek (H1870): {#1 as #224} 1)
way, road, distance, journey, manner; 1a) road, way, path; 1b) journey;
1c) direction; 1d) manner, habit, way; 1e) of course of life
(figurative); 1f) of moral character (figurative)
<http://www.grapple369.com/images/TempleCoin.jpg>
[IMAGE: By week ending Saturday 8 April 2018 I had received one of these
special 1000 minted "TRUMP JEWISH TEMPLE" half shekel coins.
It is my intellectual property associated with the letters patent to the
Australian commonwealth which makes that entirely possible]
#224 as [#4, #70, #20, #10, #40, #70, #10] = dokimos (G1384): {#61 as
#224} 1) accepted, particularly of coins and money; 2) accepted,
pleasing, acceptable
#64 (2) - MEHIEL (Archangels-Angels) = #288 as ANTI-SEMITISM: #364 as
[#10, #8, #200, #80, #6, #50, #10] = charaph (H2778): {#1 as #288
*INTERFERENCE* *AS* *EVIDENCE* *OF* *ANTI*-*SEMITISM*} 1) to reproach,
taunt, *BLASPHEME*, defy, jeopardise, rail, upbraid; 2) (Qal) to
*WINTER*, spend harvest time, remain in harvest time; 3) (Niphal) to
acquire, *BE* *BETROTHED*; 1a) (Qal) *TO* *REPROACH*; 1b) (Piel) *TO*
*REPROACH*, *DEFY*, *TAUNT*;
*BEERSHEBA* {*BEER* {a *WELL*: AUM #288 as [#8, #80, #200] = To cut in,
dig; to search out, *TO* *SPY*; to turn red (with shame); to be ashamed;
a hole; n. Blushing, Pit or *WELL*} *SHEBA* {*CAPTIVITY*; *OLD* *MAN*;
*REPOSE*; *OATH*}
#72 (1) - MOUMYAH (Angels-Angels) = #360
LEGAL PRECEDENT WITHIN ADMINISTRATION OF JUSTICE: The Unlawful Oaths Act
1797 (37 Geo. III, c. 123) was an Act passed by the British Parliament.
The Act was passed in the aftermath of the Spithead and Nore mutinies
and aimed at clandestine political associations and ad hoc agreements
such as those which had bound several of the mutineers. The act was
repealed by the Statute Law (Repeals) Act 1981.
On 18 March 1834, the Tolpuddle Martyrs were sentenced under this Act to
penal transportation to Australia, where they were subsequently
pardoned, and then returned to England.
<https://en.m.wikipedia.org/wiki/Unlawful_Oaths_Act>
Perjury is the intentional act of either swearing a false oath or
falsifying an affirmation to tell the truth, whether spoken or in
writing, concerning matters a generation material to an official proceeding.
H5949@{
@1: Sup: 70 (#70); Ego: 70 (#70),
@2: Sup: 19 (#89); Ego: 30 (#100),
@3: Sup: 29 (#118); Ego: 10 (#110),
@4: Sup: 59 (#177); Ego: 30 (#140),
@5: Sup: 65 (#242); Ego: 6 (#146),
@6: Sup: 60 (#302); Ego: 76 (#222),
@7: Sup: 12 (#314); Ego: 33 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #586
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #586 % #41 = #12 - Numbing Effect of the Conventional, Abstaining
from Desire; I-Ching: H6 - Contention, Conflict, Arguing, Lawsuit;
Tetra: 25 - Contention;
THOTH MEASURE: #12 - Oh thou of the Bright Teeth, who makest thine
appearance in the Unseen Land; *I* *AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: With Youthfulness (no. #12), to have little, but
#TOOLS: With Measure (no. #52), to have no lack.
#POSITION: With Reach (no. #15), thoughts that comprehend.
#TIME: With Exhaustion (no. #69), thoughts that confound.
#CANON: #148
#586 as [#70, #30, #10, #30, #6, #400, #600] = `aliylah (H5949): {UMBRA:
#35 as #586 % #41 = #12} 1) wantonness, deed, doing; 1a) wantonness; 1b)
deed; 1c) *PRACTICES*, *EVIL* *DEEDS*
G4137@{
@1: Sup: 80 (#80); Ego: 80 (#80),
@2: Sup: 29 (#109); Ego: 30 (#110),
@3: Sup: 37 (#146); Ego: 8 (#118),
@4: Sup: 56 (#202); Ego: 19 (#137),
@5: Sup: 45 (#247); Ego: 70 (#207),
@6: Sup: 55 (#302); Ego: 10 (#217),
@7: Sup: 12 (#314); Ego: 38 (#255),
Male: #314; Feme: #255 <-- *LITMUS* *TEST* *FOR* *PERJURY* UNDER
SECTION #314 TO CRIMES ACT OF VICTORIA 1958
} // #498
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1088 % #41 = #22 - Point to Reversal?, Humility's Increase;
I-Ching: H8 - Closeness, Seeking Unity, Grouping, Holding together,
Alliance; Tetra: 34 - Kinship;
THOTH MEASURE: #22 - Oh Chemiu, who makest thine appearance in Kauu; *I*
*AM* *NOT* *A* *TRANSGRESSOR*.
#VIRTUE: What Resistance (no. #22) approves is right while
#TOOLS: What Doubt (no. #62) abhors is wrong.
#POSITION: With Advance (no. #20), the desire to proceed.
#TIME: With Stoppage (no. #71), the desire for constraints.
#CANON: #175
#498 as [#80, #30, #8, #100, #70, #10, #200] = pleroo (G4137): {#13 as
#1088 % #41 = #22} 1) to make full, to fill up, ie. to fill to the full;
2) to render full, ie. to complete; 1a) to cause to abound, to furnish
or supply liberally; 1a1) I abound, I am liberally supplied; 2a) to fill
to the top: so that nothing shall be wanting to full measure, fill to
the brim; 2b) to consummate: a number; 2b1) to make complete in every
particular, to render perfect; 2b2) to carry through to the end, to
accomplish, carry out, (some undertaking); 2c) to carry into effect,
bring to realisation, realise; 2c1) of matters of duty: to perform,
execute; 2c2) of sayings, promises, prophecies, to bring to pass,
ratify, accomplish; 2c3) *TO* *FULFIL*, ie. *TO* *CAUSE* *GOD'S* *WILL*
(*AS* *MADE* *KNOWN* *IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS* *IT*
*SHOULD* *BE*, and God's promises (given through the prophets) to
receive fulfilment
Among the Dead Sea Scrolls, the Commentary on Habakkuk is especially
insightful. The commentary repeatedly states that it concerns the "final
generation" and "end of days," and treats the destruction of Jerusalem
by the Chaldeans as a prophetic type of God’s end-time judgment against
Jerusalem by the Kittim. That the Essenes were correct in interpreting
Habakkuk this way is confirmed by Hab. 2:3, which states that the vision
is for the time of "the end." It is also confirmed by the epistle to the
Hebrews, which quotes Habakkuk to encourage Jewish believers to remain
faithful in the face of persecution, because Christ would shortly come
to save them from their trials, and visit unquenchable wrath upon the
Jews [Heb. 10:37, 38; cf. 9:28). Essene comments upon Habakkuk 2:7-8
state:
"Interpreted this concerns the last Priests of Jerusalem, who shall
amass money and wealth by plundering {ie. *DOST* *THOU* *STEAL*? #73 -
*COMPLETION*, #74 - *CLOSURE*, #75 - *FAILURE*} the peoples. But in the
last days, their riches and booty shall be delivered into the hands of
the army of the Kittim."
At verses [1:14-16], the identity of the Kittim is made unmistakable
when it states that they "*SACRIFICE* *TO* *THEIR* *STANDARDS* *AND*
*WORSHIP* *THEIR* *WEAPONS* *OF* *WAR*." {ie.
<http://www.grapple369.com/images/Chi-Rho.jpeg>
[IMAGE: The Chi-Rho Symbol is characterised as a *CHRISMON*]
*CHRISMON* (plural chrismons or chrisma):
- A Christogram.
- (palaeography) A stylised siglum or character interpreted as an
invocation of Christ in Merovingian and Carolingian documents. quotations
- A Christmas decoration with explicitly Christian religious symbolism.
quotations
In pre-Christian times, the Chi-Rho symbol was also to mark a
particularly valuable or relevant passage in the margin of a page,
abbreviating chrēston (good). Some coins of Ptolemy III Euergetes (r.
246–222 BC) were marked with a Chi-Rho.
Although formed of Greek characters, the device (or its separate parts)
are frequently found serving as an abbreviation in Latin text, with
endings added appropriate to a Latin noun, thus XPo, signifying Christo,
"to Christ", the dative form of Christus.
According to Lactantius, a Latin historian of North African origins
saved from poverty by the Emperor Constantine I (r. 306–337), who made
him tutor to his son Crispus, Constantine had dreamt of being ordered to
put a "heavenly divine symbol" (Latin: coeleste signum dei) on the
shields of his soldiers. The description of the actual symbol chosen by
Emperor Constantine the next morning, as reported by Lactantius, is not
very clear: it closely resembles a Chi-Rho or a staurogram, a similar
Christian symbol. That very day Constantine's army fought the forces of
Maxentius and won the Battle of the Milvian Bridge (312), outside Rome.
[<https://en.wikipedia.org/wiki/Chi_Rho>]
Within English scholarly usage, the meaning of chrismon (uncountable) is
mostly limited to the Chi Rho monogram. In 18th-century German usage, by
contrast, the term was expanded to include the derived cross-like sigla
not only in Merovingian {ie. Frankish dynasty founded by Clovis and
reigning in Gaul and Germany c. 500–750) and Carolingian {ie. Frankish
dynasty, founded by Charlemagne's father (Pepin III), that ruled in
western Europe from 750 to 987} times but throughout the medieval
period. English scholarly usage rarely adopts this extended usage
specifically in the context of Merovingian and Carolingian paleography.
The modern term used in American Christianity is often capitalised, as
Chrismon, and uses the plural Chrismons.
[<https://en.wiktionary.org/wiki/chrismon>]
CHI-RHO as #73 - Employing Deeming, Daring to Act; I-Ching: H46 -
Climbing, Moving/Pushing Upward, Ascending; Tetra: 7 - Ascent;
Assigned to the #231 - *JUXTAPOSITION* *CONTROL* within the #72 -
*ANTHROPIC* *PROTOTYPE*
49 9 65
57 41 25
17 73 33 = #123 / #369 {#NINE} AS IT'S NATURAL PROGRESSION {#1 / #73
SUBSTITUTION}
@9 (9) = #9
@8 (17) = #26
@7 (25) = #51
@6 (33) = #84
@5 (41) = #125
@4 (49) = #174
@3 (57) = #231 <-- HITLER’S TABLE TALK IDEA @233 of PAGE #512 -
IRREPLACEABLE MEN MUST AVOID RISKS / PAGE #513 - GERMAN BIBLE
TRANSLATION CONDEMNED as to provisionally conclude an association
@2 (65 - *SOLDIER*) = #296 <-- WE CAN ASK SUCH A QUESTION HAVING
TRANSCENDENT PRECEDENCE WITHOUT DISRESPECT TO OUR #65 - *SOLDIERS*
@1 (73) = #369
74 81 76
79 77 75
78 73 80 = #231 - #123 = #108 / #693 - #369 = #324 {#TEN} AS RETURN TO
GRECO-ROMAN MAGIC SQUARE BEING ITSELF
@9 (81) = #81
@8 (78) = #159
@7 (75) = #234 @9 (81) = #81
@8 (78) = #159
@7 (75) = #234 <-- JEWISH TORAH AGAINST THE NAME OF YHWH: Y'QaBaDEL =
Yod (#10) + Qoph (#100) + Beth (#2) + Daleth (#4) + Aleph (#1) + Lamed (#30)
27 1 50
49 26 3
2 51 25 = #78 as Yod (#10) + Nun (#50) + Gimel (#3) + Yod (#10) + He
(#5) / #234 as FIRE (-)
30 4 53
52 29 6
5 54 28 = #87 as Yod (#10) + Mem (#40) + Vav (#6) + Aleph (#1) +
Lamed (#30) / #261 as FIRE (+) being an impost on the name of GOD ALMIGHTY:
#87 + #78 = #165
@6 (80) = #314 <-- PERJURY UNDER SECTION 314 TO CRIMES ACT OF VICTORIA 1958
(1) Whosoever commits wilful and corrupt perjury or subornation of
perjury shall be liable to level 4 imprisonment (15 years maximum).
(2) Where in any Act it is provided that any person shall be liable to
the penalties of perjury or shall be guilty of perjury or shall be
deemed to have committed perjury or any similar expression is used such
person shall be deemed to have committed an offence against subsection
(1) and may be proceeded against tried and punished accordingly.
(3) Where by or under any Act it is required or authorized that facts
matters or things be verified or otherwise assured or ascertained by or
upon the oath affirmation declaration or affidavit of some or any
person, any person who in any such case takes or makes any oath
affirmation or declaration so required or authorized and who knowingly
wilfully and *CORRUPTLY* upon such oath affirmation or declaration
deposes swears to or makes any false statement as to any such fact
matter or thing, and any person who knowingly wilfully and corruptly
upon oath deposes to the truth of any statement for so verifying
assuring or ascertaining any such fact matter or thing or purporting so
to do, or who knowingly wilfully and *CORRUPTLY* takes makes signs or
subscribes any such affirmation declaration or affidavit as to any such
fact matter or thing, such statement affirmation declaration or
affidavit being untrue wholly or in part, or who knowingly wilfully and
corruptly omits from any such affirmation declaration or affidavit made
or sworn under the provisions of any law any matter which by the
provisions of such law is required to be stated in such affirmation
declaration or affidavit, shall be deemed guilty of wilful and corrupt
perjury. Nothing herein contained shall affect any case amounting to
perjury at the common law or the case of any offence in respect of which
other provision is made by any Act.
@5 (77) = #391 <-- THE POINT OF OBSERVATION HERE IS A HETEROS / HOMOIOS
THEORY OF NUMBER IMPLICIT CONTENTION and that the #391 - management of
one's household is a HOMOIOS model for the governance of the STATE /
COMMONWEALTH which is then understandably the deferential empirical
cause for a later adoption of the Calendar (New Style) Act 1750 which by
such legislation introduced the Gregorian calendar reforms of 1582 to
the British Empire, then brought Britain and the North American colonies
into line with most of Western Europe.
#391 as [#70, #10, #20, #70, #50, #70, #40, #10, #1, #50] = oikonomia
(G3622): {#11 as #341} 1) the management of a household or of household
affairs; 1a) specifically, the management, oversight, administration, of
other's property; 1b) the office of a manager or overseer, stewardship;
1c) administration, dispensation;
#391 as [#70, #40, #70, #10, #1, #200] = homoios (G3664): {#12 as #460}
1) like, similar, resembling; 1a) like: ie. resembling; 1b) like: ie.
corresponding to a thing;
@4 (74) = #465
@3 (79) = #544
@2 (76) = #620
@1 (73) = #693
}. This can only refer to the Romans, whom Josephus describes as
sacrificing to their standards when they captured Jerusalem:
"And now the Romans, upon the flight of the seditious into the city, and
upon the burning of the holy house itself, and of all the buildings
lying round about it, brought their ensigns to the temple, and set them
over against its eastern gate; and there did they offer sacrifices to
them, and there did they make Titus imperator, with the greatest
acclamations of joy." [War Scroll (1QM1, 1Q33, 4Q491-7, 4Q471) I.10,
Vermes pp. 164]
Identification of the Kittim with the Romans, together with their belief
that the Romans would trample Jerusalem in the "end of days" and "final
generation" preceding the dawn of the Messianic age, fixes the time of
the Essenes’ eschatological expectation, and shows that it is Preterist
in nature and essence.
<http://preteristcentral.com/The%20Dead%20Sea%20Scrolls%20and%20Preterism.html>
ACTUS REUS
The actus reus of perjury might be considered to be the making of a
statement, whether true or false, on oath in a judicial proceeding,
where the person knows the statement to be false or believes it to be false.
A criminal culpability attaches only at the instant the declarant
falsely asserts the truth of statements (made or to be made) that are
material to the outcome of the proceeding.
dolf
A DRAFT REVISION OF THIS DOCUMENT MAY BE OBTAINED AS A PDF FROM THIS URL:
<http://www.grapple369.com/docs/Cesspool.pdf>
Initial Post: 20 June 2018
Post by Government Shill #2Im not just like any other person.
- dolf
One of the few sensible posts you've ever made.
Shill #2
--
Truly great madness cannot be achieved without significant intelligence.
Henrik Tikkanen
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTATIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
