*YOU* *WILL* *NEVER* *HAVE* *MY* *GOD* *AND* *SO* *KEEP* *YOUR* *DILDO*
/ *PHALLUS* *GOD* *AS* *THERE* *IS* *AN* *ENMITY* *BETWEEN* *US* *FROM*
*THIS* *DAY* *FORTH* *FOREVER* *DUE* *TO* *THE** *SIN* *OF* *BLASPHEMY*
*AND* *ENGAGING* *WITHIN* *WARFARE* *AGAINST* *UNARMED* *CIVILIANS* *SO*
*AS* *TO* *SATISFY* *YOUR* *PERVERSE* *AFFECTIONS*
Organization: Mixmin
Post by Sub-Marinerhttps://mota.ru/upload/wallpapers/2011/06/08/15/02/25948/mota_ru_1060801-1600x900.jpg
-- HYPOTHETICAL FLUIDITY THEORY ON CONSEQUENTIAL ABROGATION OF
INDIVIDUAL INTEGRITY, LOSS OF POPULARITY, AVOIDANCE OF INEXTRICABLE
DILEMMA AND TO FACILITATE SUBTLE INTUITION
(c) 2017 Dolf Leendert Boek, Revision: 14 August, 2017
*** DRAFT IN PROGRESS ***

Nous: #20
Time: 09:20 hrs
Date: 2017.8.13
Torah: #5 #1 #1 %81 = #7
Dao: Left without Language, Different From the Vulgar
Tetra: #50 - Vastness/Wasting
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding
Latin: Auxiliator {Hidden God} Alt: Yaliel {Thankful of God's Presence} {
1. PROTECTS ALL THOSE WHO SEEK THE TRUE LIGHT
2. PEACE TREATIES
3. DIPLOMACY & AMBASSADORS
4. Aphruimis
}
Ram {Elevated; sublime}
- <http://www.grapple369.com?date:2017.8.13>
***@zen: 1, row: 4, col: 7, nous: 20 [Super: #312 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #267 /
#20 - Left without Language, Different From the Vulgar; I-Ching: H33 -
Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting]
*TRUTH* *CONTENT* *IS* *UNDETECTED* *WITHIN* *YOUR* *POSTS*
Your explanation does not adequately discharge your liability over the
accusation of sedition and treason by dishonestly feigning a psychiatric
disordered state of mind.
You have engaged in concert with others as systematic Saint Andrews
Religious / State campaign of cause célèbre by making knowingly
slanderous psycho-sexual defamation as dehumanisation being crimes
against humanity as constituting war crimes—for which there has been no
apology.
HERE IS AN EXAMPLE OF IT'S DETRIMENTAL CONSEQUENCES CONVEYED BY NEWS
REPORTS CONCERNING CHARLOTTESVILLE @ 1342 HOURS ON 12 AUGUST 2017;
AMENDED @ 1230 HOURS ON 13 AUGUST 2017: "Chaos and violence turned to
tragedy Saturday as hundreds of white nationalists, neo-Nazis and Ku
Klux Klan members — planning to stage what they described as their
largest rally in decades to 'take America back' — clashed with
counter-protesters in the streets and a car plowed into crowds, leaving
one person dead and 19 others injured.
Hours later, two state police officers died when their helicopter
crashed at the outskirts of town. Officials identified them as Berke
M.M. Bates of Quinton, Virginia, who was the pilot, and H. Jay Cullen of
Midlothian, Virginia, who was a passenger. State police said their Bell
407 helicopter was assisting with the unrest in Charlottesville. Bates
died one day before his 41st birthday; Cullen was 48 yo.
The Honourable Governor Terry McAuliffe (D), who had earlier declared a
state of emergency, said at an evening news conference that he had a
message for 'all the white supremacists and the Nazis who came into
Charlottesville today: Go home. You are not wanted in this great
commonwealth.'" [By Joe Heim, Ellie Silverman and Emma Brown]
-
<https://www.washingtonpost.com/local/fights-in-advance-of-saturday-protest-in-charlottesville/2017/08/12/155fb636-7f13-11e7-83c7-5bd5460f0d7e_story.html>
Accordingly even given the gravitas of the matter accompanying a
habitual lack of respect by some Americans (as if our Sovereign /
Autonomy like that of Russia / North Korea needs their permission) that
any prospect of sanctions against the United States and its Consulates,
Troop deployment and defence facilities within the COMMONWEALTH are not
your concern.
Even though we don't have a North Korean consulate Mr Kim Jong Un hasn't
taken up the offer for any peaceful resolution which didn't as
prerequisite kowtow to the aggressive demands of another's antagonism
but rather adheres to transcendent principles which guarantees the
preservation of the sovereign / autonomy as '*SELF* *IDENTITY* *OF*
*FORMULA* *OF* *AUTONOMY*' by an equitable distribution of number within
the rational and reasoned mind which is the trinomial noumenon.
I am now so pre-occupied with the finalisation of my GRAPPLE369 Project,
that I cannot devote any further consideration towards this stubborn and
inflammatory issue.
JOS BERGERVOET (***@XS4ALL.NL) @ 2241 HOURS ON 13 AUGUST
2017: "Nou, best al wel goed hoor, dolf! Heel mooi dat je zo goed je
best hebt gedaan.
[Translation]: Well, okay, dolf! Very nice that you did your best."
-
<http://www.grapple369.com?zen:1,row:9,col:2,nous:46&idea:{293}&idea:{446}>
***@zen: 1, row: 9, col: 2, nous: 46 [Time: 2340 hrs, Super: #293
/ #46 - Guiding Contentment, Moderation of Desire; I-Ching: H1 - Pure
Yang, Creative Principle/Heaven, Force, Strong action, The key, God;
Tetra: 37 - Purity, Ego: #446 / #46 - Guiding Contentment, Moderation of
Desire; I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force,
Strong action, The key, God; Tetra: 37 - Purity]
*HEEL* *MOOI* *DAT* *JE* *ZO* *GOED* *JE* *BEST* *HEBT* *GEDAAN*.
@memeBrain [Telos: #1978, Super: #38 - Consequences for Virtuous
Discourse; I-Ching: H62 - Minor Superiority, Small Excess, Small
Exceeding, Preponderance of the small, Small surpassing; Tetra: 11 -
Divergence, Ego: #34 - Great Guide, Trust in its Perfection; I-Ching:
H18 - Ills to Be Cured, Arresting Decay, Correcting, Work on what has
been spoiled (decay), Decaying, Branch; Tetra: 27 - Duties]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #56 -
Abstruse Mysterious Virtuosity; I-Ching: H55 - Abundance, Abounding,
Fullness; Tetra: 46 - Enlargement / INNER: #14 - Praising the Mysterious
(Metaphysics); I-Ching: H19 - Overseeing, Approaching, Nearing, The
forest; Tetra: 9 - Branching Out} #137 has 74 Categories:
#20, #6, #50, #50, #5, #6 = kuwn (H3559): 1) to be firm, be stable, be
established; 1a) (Niphal); 1a1) to be set up, be established, be fixed;
1a1a) to be firmly established; 1a1b) to be established, be stable, be
secure, be enduring; 1a1c) to be fixed, be securely determined; 1a2) to
be directed aright, be fixed aright, be steadfast (moral sense); 1a3) to
prepare, be ready; 1a4) to be prepared, be arranged, be settled; 1b)
(Hiphil); 1b1) to establish, set up, accomplish, do, make firm; 1b2) to
fix, make ready, prepare, provide, provide for, furnish; 1b3) to direct
toward (moral sense); 1b4) to arrange, order; 1c) (Hophal); 1c1) to be
established, be fastened; 1c2) to be prepared, be ready; 1d) (Polel);
1d1) to set up, establish; 1d2) to constitute, make; 1d3) to fix; 1d4)
to direct; 1e)
(Pulal) to be established, be prepared; 1f) (Hithpolel) to be
established, be restored;
#6, #1, #80, #30, #9, #5, #6 = palat (H6403): 1) to escape, save,
deliver, slip away; 1a) (Qal) to escape; 1b) (Piel); 1b1) to bring into
security, deliver; 1b2) to cause to escape, cast forth; 1b3) to be
delivered; 1b4) to slip away; 1c) (Hiphil) to bring into security, bring
to safety;
#6, #50, #70, #6, #5 = `avah (H5753): 1) to bend, twist, distort; 2) to
commit iniquity, do wrong, pervert; 1a) (Niphal) to be bent, be bowed
down, be twisted, be perverted; 1b) (Piel) to twist, distort; 1c)
(Hiphil) to do perversely; 2a) (Qal) to do wrong, commit iniquity; 2b)
(Hiphil) to commit iniquity;
#2, #40, #40, #30, #20, #5 = mamlakah (H4467): 1) kingdom, dominion,
reign, sovereignty; 1a) kingdom, realm; 1b) sovereignty, dominion; 1c)
reign;
#90, #40, #1, #6 = tsame' (H6770): 1) (Qal) to be thirsty;
#6, #90, #5, #30, #6 = tsahal (H6670): 1) to neigh, cry shrilly; 2)
(Hiphil) to make shining; 1a) (Qal); 1a1) to neigh (of men as stallions
- fig.); 1a2) (Piel) to cry shrilly (in distress);
#50, #1, #80, #6 = na'aph (H5003): 1) to commit adultery; 1a) (Qal);
1a1) to commit adultery; 1a1a) usually of man; 1a1a1) always with wife
of another; 1a1b) adultery (of women) (participle); 1a2) idolatrous
worship (fig.); 1b) (Piel); 1b1) to commit adultery; 1b1a) of man; 1b1b)
adultery (of women) (participle); 1b2) idolatrous worship (fig.);
#1, #20, #60, #50, #6 = kacah (H3680): 1) to cover, conceal, hide; 1a)
(Qal) conceal, covered (participle); 1b) (Niphal) to be covered; 1c)
(Piel); 1c1) to cover, clothe; 1c2) to cover, conceal; 1c3) to cover
(for protection); 1c4) to cover over, spread over; 1c5) to cover,
overwhelm; 1d) (Pual); 1d1) to be covered; 1d2) to be clothed; 1e)
(Hithpael) to cover oneself, clothe oneself;
#2, #40, #6, #70, #4, #10, #5 = mow`ed (H4150): 1) appointed place,
appointed time, meeting; 1a) appointed time; 1a1) appointed time
(general); 1a2) sacred season, set feast, appointed season; 1b)
appointed meeting; 1c) appointed place; 1d) appointed sign or signal;
1e) tent of meeting;
#40, #70, #2, #4, #6, #5, #10 = ma`bad (H4567): 1) work; 2) (TWOT)
action (of God in history);
#40, #5, #3, #1, #30, #8, #50 = megas (G3173): 1) great; 2) predicated
of rank, as belonging to; 3) splendid, prepared on a grand scale,
stately; 4) great things; 1a) of the external form or sensible
appearance of things (or of persons); 1a1) in particular, of space and
its dimensions, as respects; 1a1a) mass and weight: great; 1a1b) compass
and extent: large, spacious; 1a1c) measure and height: long; 1a1d)
stature and age: great, old; 1b) of number and quantity: numerous,
large, abundant; 1c) of age: the elder; 1d) used of intensity and its
degrees: with great effort, of the affections and emotions of the mind,
of natural events powerfully affecting the senses: violent, mighty,
strong; 2a) persons, eminent for ability, virtue, authority, power; 2b)
things esteemed highly for their importance: of great moment, of great
weight, importance; 2c) a thing to be highly esteemed for its
excellence: excellent; 4a) of God's preeminent blessings; 4b) of things
which overstep the province of a created being, proud (presumptuous)
things, full of arrogance, derogatory to the majesty of God;
#20, #5, #100, #1, #10, #1 = keraia (G2762): 1) a little horn; 2)
extremity, apex, point; 2a) used by grammarians of the accents and
diacritical points. Jesus used it of the little lines or projections, by
which the Hebrew letters in other respects similar differ from one
another; the meaning is, 'not even the minutest part of the law shall
perish';
#8, #50, #5, #3, #20, #1, #50 = phero (G5342): 1) to carry; 2) to bear,
ie. endure, to endure the rigour of a thing, to bear patiently one's
conduct, or spare one (abstain from punishing or destroying); 3) to
bring, bring to, bring forward; 1a) to carry some burden; 1a1) to bear
with one's self; 1b) to move by bearing; move or, to be conveyed or
borne, with the suggestion of force or speed; 1b1) of persons borne in a
ship over the sea; 1b2) of a gust of wind, to rush; 1b3) of the mind, to
be moved inwardly, prompted; 1c) to bear up ie. uphold (keep from
falling); 1c1) of Christ, the preserver of the universe; 3a) to move to,
apply; 3b) to bring in by announcing, to announce; 3c) to bear ie. bring
forth, produce; to bring forward in a speech; 3d) to lead, conduct;
#1, #30, #30, #1, #60, #5, #10 = allasso (G236): 1) to change, to
exchange one thing for another, to transform;
#20, #5, #100, #4, #8 = kerdos (G2771): 1) gain, advantage;
EGO (FEMALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #10 -
Impossible Advice, What can Be Done?; I-Ching: H30 - Cohesion, Radiance,
Clinging to Brightness/Fire, The net; Tetra: 41 - Response / INNER: #9 -
Inconstancy of Achievement, Practicing Placidity; I-Ching: H7 - The
Army, Leading, Troops; Tetra: 32 - Legion} #91 has 107 Categories:
#5, #30, #1, #30, #8, #9, #8 = laleo (G2980): 1) to utter a voice or
emit a sound; 2) to speak; 3) to talk; 4) to utter, tell; 5) to use
words in order to declare one's mind and disclose one's thoughts; 2a) to
use the tongue or the faculty of speech; 2b) to utter articulate sounds;
5a) to speak;
#4, #10, #1, #3, #3, #5, #30, #30, #5 = diaggello (G1229): 1) to carry a
message through, announce everywhere, through places, through assemblies
of men etc.; 2) to publish abroad, declare;
#1, #40, #5, #30, #5, #10 = ameleo (G272): 1) to be careless of, to
neglect;
#50, #10, #20, #1, #10 = nikao (G3528): 1) to conquer; 1a) to carry off
the victory, come off victorious; 1a1) of Christ, victorious over all
His foes; 1a2) of Christians, that hold fast their faith even unto death
against the power of their foes, and temptations and persecutions; 1a3)
when one is arraigned or goes to law, to win the case, maintain one's cause;
DOLF @ 0026 HOURS ON 13 AUGUST 2017: "Je bent een vijand fascistisch
stuk religieus (of het islamitisch, orthodox of rooms-katholiek dat het
niet uitmaakt) excrement.
En spreek met mij als een rationeel en geredeneerd mens of helemaal niet
je frauduleuze kut.
Sodemieter op alstublieft.
[Translation]: You are an enemy fascist piece of religion (or the
Islamic, orthodox or Roman Catholic that does not matter) excrement.
And speak to me like a rational and reasoned person or at all not your
fraudulent cunt.
I like that Dutch phrase as it's somewhat more polite than the English.
As English speakers when an attempt is made to rationalize and know it,
we are confronted by the term's equivalence to 'sodomite' and 'belief'.
Although it actually means, 'Please ***@ck Off'"
But just now an ethereal thought on how to remedy this promiscuous /
daemonic self righteous circumstance as consequential abrogation of
individual integrity {#1 - Nature Contains Nature}, loss of popularity
{#2 - Nature Rejoices in its Nature}, avoidance of inextricable
*DILEMMA* {#3 - Nature Surmounts Nature} and to facilitate subtle
intuition {#4 - Nature Amended in its Nature} which is causal to being
within the space / time dynamic in promulgating an unimpeded process
that in this example of reading, is the traversal of consciousness
within the fabric of time itself.
*DILEMMA* (noun):
- A situation requiring a choice between equally undesirable alternatives.
- Any difficult or perplexing situation or problem.
- [Logic]: A form of meta-dialectic syllogism *SUCH* *AS* *THE* *TEN*
*COMMANDMENTS* *COMPRISING* *AN* *INTELLECTUAL* *TETRAD*:
#A {Major Premise},
#B {Minor Premise},
#C {Assumptive Proposition},
#D {Restatement of a Sacred / Sovereign Principle}
In which the major premise is formed of two or more hypothetical
propositions and the minor premise is a disjunctive proposition, as
'IF #A {#1 - Nature Contains Nature} THEN #B {#2 - Nature Rejoices in
its Nature};
IF #C {#3 - Nature Surmounts Nature} THEN #D {#4 - Nature Amended in its
Nature}.
EITHER #A OR #C.
THEREFORE, EITHER #B OR #D.'
- [Origin 1515–25 CE: Late Latin from Greek dílēmma, equivalent to di +
lêmma an assumption, premise, derivative of lambánein to take {#384 =
#5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach, overtake,
take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach, attain
to, cause to reach; 1a3) to be able to secure, reach, have enough}.
Nous: #44
Time: 04:35 hrs
Date: 2017.5.29
Torah: #40 #2 #5 %81 = #47
Dao: Moderate Values, Setting Up Precepts
Tetra: #36 - Strength
I-Ching: H1 - Pure Yang, Creative Principle/Heaven, Force, Strong
action, The key, God
Latin: Amabilis {Conservative God} Alt: Yahhael {God is the God} {
1. PROTECTS & HELPS AGAINST THOSE WISHING TO USURP THE FORTUNES OF OTHERS
2. JUSTICE, TRUTH & LIBERTY
3. PROTECTS TRUTH, LOVERS OF JURISPRUDENCE
4. Thesogar
}
Heber {The region beyond, One that passes; anger}
- <http://www.grapple369.com?time:4.36>
***@zen: 4, row: 2, col: 8, nous: 44 [Super: #413 / #20 - Left
without Language, Different From the Vulgar; I-Ching: H33 - Withdrawal,
Retiring, Retreat, Yielding; Tetra: 50 - Vastness/Wasting, Ego: #384 /
#44 - Moderate Values, Setting Up Precepts; I-Ching: H1 - Pure Yang,
Creative Principle/Heaven, Force, Strong action, The key, God; Tetra: 36
- Strength]
That thought has taken me some 36 minutes to write so that it was not
simply coherent, but substantial. In short as punctiliousness, which is
an inherent function of a reasoning mind, it was cast forward to a point
yet future in time, when I constructed the narrative as neural
linguistic streaming and then refined it until I had reached a
satisfactory conclusion.
To illustrate this innate concept of a notional intuition as to the
existence of attributed time, you would have no difficulty in writing a
Christmas prose at anytime of year, because you have some learned
apprehension of the meta-descriptors which are conducive to giving any
such narrative {#5 - Act of Nature} a particular emphasis {#1 - Nature
Contains Nature}, plausibility {#2 - Nature Rejoices in its Nature},
comprehensibly {#3 - Nature Surmounts Nature} or perhaps even a
determined bias {#4 - Nature Amended in its Nature}.
And @ 0436 hours, I will write some more on this later at an appreciably
suitable hour.
And thus you will observe, my existentialist usage of language and
essentially concordant actions are as NATURAL AND PRACTICED conduct
whose primary virtue is the determination of an authenticity as
consciousness which is instantiated within time. This is a civil
consequence as the product of my social and work experience, which has
conformity with this as a life principle, being a non-stubborn
characteristic that is given to the voluntary exercise as an AUTONOMY OF
WILL.
I would therefore disagree with the general view of the existentialist,
that the individual's starting point is characterized by what has been
called 'the existential attitude', or a sense of disorientation,
confusion, or dread in the face of an apparently meaningless or absurd
world. Many existentialists have also regarded traditional systematic or
academic philosophies, in both style and content, as being too abstract
and remote from any concrete as meaningful human experience: I think,
therefore I am. [Wikipedia 2017: Existentialism]
I describe this a priori 'existential attitude' as being a neural
linguistic cognitive process by which the mind freely desires to inform
itself.
This action involves the making of a reasonable supposition as a
logical, probable and hypothetical proposition, which is then predicated
upon by a determined course of affirmative action as the autonomous want
of the intellect having a desire to inform oneself through an
inquisitive and deductive process of elimination. In being descriptive
of a natural aptitude as the rational mind, practiced in acquiring
knowledge and having explicit specification within Categories of
Understanding such as:
#384 = #5, #300, #10, #3, #6, #50, #10 as nasag (H5381): 1) to reach,
overtake, take hold upon; 1a) (Hiphil); 1a1) to overtake; 1a2) to reach,
attain to, cause to reach; 1a3) to be able to secure, reach, have enough;
That in my view, punctiliousness has an intrinsic phonetic
correspondence and is a functional cognitive characteristic which is
intrinsic of the mind and this process is not all unlike the initial
starting point of this chapter by its specific construction of
meticulous narrative as neural linguistic streaming and it's subsequent
refinement until it was satisfactory.
For example, if all but the first and last letters are scrambled and the
sentence is entirely ambiguous, you can still disambiguate the word and
fully comprehend the sentence, as Cambridge University researchers have
suggested:
"Taht in my veiw, psciiouelnunsts is an insniirtc phteinoc
conrecoednprse and fancounitl cvgiinote cartarseiichtc of mnid."
YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"
-
But did you notice that my earlier ethereal paragraph contains this very
intellectual TETRAD which we will theoretically summarise as this
working hypothesis that can no doubt be improved upon with more
contemplative thought, our cognition evolves as we gain experience
within the subject we are now only just introducing as reality:
-- HYPOTHETICAL FLUIDITY THEORY --
#1 - Position
#2 - Poise / Pause
#3 - Purpose
#4 - Process
#5 - Pairing
YOUTUBE: "Top 10 Tai Chi (with Buddhist inclusion) Moves for Beginners"
-
*P*
@memeBrain [Telos: #70, Super: #70 - Difficulty in Knowing How, Obtuse;
I-Ching: H53 - Gradual Advance, Development (gradual progress),
Infiltrating, Advancement; Tetra: 14 - Penetration, Ego: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration]
SUPER (MALE) Y-M-T-A HOMOIOS THEORY ON NUMBER IDEA: {OUTER: #70 -
Difficulty in Knowing How, Obtuse; I-Ching: H53 - Gradual Advance,
Development (gradual progress), Infiltrating, Advancement; Tetra: 14 -
Penetration} #70 has 16 Categories:
#70 = #70 = #30, #2, #30, #3, #5 = Bilgah (H1083): {ancient countenance}
1) a priest of the 15th course, in David's {well-beloved, dear} time; 2)
a priest accompanying Zerubbabel {a stranger at Babylon; dispersion of
incongruity; confusion; mixture}
#70 = #5, #4, #6, #4, #1, #10, #40 = duwday (H1736): 1) mandrake,
love-apple; 1a) as exciting sexual desire, and favouring procreation;
#70 = #6, #20, #8, #6, #30 = chowl (H2344): 1) sand;
#70 = #1, #9, #10, #30, #20 = tuwl (H2904): 1) to hurl, cast; 1a)
(Pilpel) to throw away, carry away, hurl; 1b) (Hiphil) to throw, cast,
cast out; 1c) (Hophal); 1c1) to be hurled, hurled down; 1c2) to be cast,
be thrown, be cast out, be thrown down;
#70 = #9, #10, #50, #1 = tiyn (Aramaic) (H2917): 1) clay;
#70 = #10, #30, #30 = yelel (H3214): 1) a howling (of beasts);
#70 = #6, #2, #40, #8, #6, #3, #5 = mechuwgah (H4230): 1)
circle-instrument, compass;
#70 = #10, #50, #6, #2, #2 = nuwb (H5107): 1) to bear fruit; 1a) (Qal)
to bear fruit; 1b) (Pilel) to make to flourish (fig.);
#70 = #6, #50, #6, #8 = nuwach (H5118): 1) resting place;
#70 = #6, #50, #10, #4 = niyd (H5205): 1) quivering (motion) of lips;
#70 = #4, #5, #10, #50, #1 = deina (G1170): 1) such a one, a certain
one, ie. one whose name I cannot call on the instant, or whose name it
is of no importance to mention;
/ INNER: #29 - Deeming, Non-Assertion; I-Ching: H36 - Suppression of the
Light, Sinking/Darkening of the Light, Brilliance injured, Intelligence
hidden; Tetra: 67 - Darkening} #29 has 6 Categories:
#29 = #6, #10, #4, #3, #6 = dagah (H1711): 1) (Qal) to multiply, increase;
#29 = #20, #7, #2 = kazab (H3577): 1) a lie, untruth, falsehood,
deceptive thing;
}
*** TO BE CONTINUED ***
AN EXPANDED xxx PAGES AS A PDF VERSION OF THIS DOCUMENT WILL BE MADE
AVAILABLE HERE:
- <https://drive.google.com/open?id=0BzRmc7Bm7indcld2SktFU1ZUTkk>
- dolf
SEE ALSO: "DIEU ET MON DROIT"
- <https://drive.google.com/open?id=0BzRmc7Bm7indNkFKVl84OHhvWTA>
#HYPOTHETICAL #FLUIDITY #THEORY #READING #WRITING #SPEAKING
Initial Post: 13 August 2017
--
SEE ALSO: *INVALIDATING* *THE* *ORTHODOX* *AND* *ROMAN* *CATHOLIC*
*CHURCH'S* *CLAIM* *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND*
*FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
- <http://www.grapple369.com/jubilee2000.html>
SEE ALSO: DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: TROCHOS) OF
NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as comprising #81 trinomial tetragrammaton x
4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an
amalgam of the 64 hexagrams as binomial trigrams / 81 as trinomial
tetragrammaton rather than its encapsulated contrived use as the
microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
- <http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE.
- http://www.grapple369.com/Grapple.zip (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
