They don’t look like much at all—don’t let the door 🚪 slam your arses on
the way out.
Such people whom stand for nothing fall for anything...
Post by R. Mark ClaytonPost by YellowAnd so it goes on.
https://www.bbc.co.uk/news/uk-politics-44785797
Rats from the sinking ship of the Conservative Party...
Nous: #78
Time: 02:30 hrs
Date: 2018.4.28
Torah: [#8, #5, #6]@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 13 (#21); Ego: 5 (#13),
@3: Sup: 19 (#40); Ego: 6 (#19),
Male: #40; Feme: #19
} // #19
Dao: Recognizing Fidelity, Trust in Faith
Tetra: #47 - Pattern
I-Ching: H59 - Dispersion, Dispersal (dissolution)
Latin: Requies {God good in himself} Alt: Momyah {Blemish of God} {
1. TO OBTAIN GRACE
2. THE EXILED, FUGITIVE & CONDEMNED PRISONERS
3. AGAINST THIEVES AND MURDERERS
4. Thuimis
}
Perez {Divided}
Prototype: *HOMOIOS* {#469 / #465} / HETEROS {#489 / #475} / TORAH {#489 /
#475}
<http://www.grapple369.com?zen:3,row:1,col:2,nous:78&idea:{m,199}&idea:{f,220}&idea:{m,469}&idea:{f,465}&PROTOTYPE:HOMOIOS>
***@zen: 3, row: 1, col: 2, nous: 78 [Date: 2018.4.28, Time: 02:30
hrs, Super: #469 / #58 - Political Reversal, Adaptation to Change; I-Ching:
H43 - Resolution, Displacement, Parting, Break-through; Tetra: 29 -
Decisiveness, Ego: #465 / #78 - Recognizing Fidelity, Trust in Faith;
I-Ching: H59 - Dispersion, Dispersal (dissolution); Tetra: 47 - Pattern]
H959@{
@1: Sup: 2 (#2); Ego: 2 (#2),
@2: Sup: 9 (#11); Ego: 7 (#9),
@3: Sup: 4 (#15); Ego: 76 (#85),
@4: Sup: 54 (#69); Ego: 50 (#135),
@5: Sup: 64 (#133); Ego: 10 (#145),
Male: #133; Feme: #145
} // #469
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #14 % #41 = #14 - Praising the Mysterious (Metaphysics); I-Ching:
H19 - Overseeing, Approaching, Nearing, The forest; Tetra: 9 - Branching
Out;
THOTH MEASURE: #14 - Oh Eater of Livers, who makest thine appearance at
Mabit; I deal not fraudulently.
#VIRTUE: With Penetration (no. #14), grasping the one, but
#TOOLS: With Unity (no. #54), the Grand Accord.
#POSITION: With Divergence (no. #11), self-loathing.
#TIME: With Embellishment (no. #61), self-love.
#CANON: #140
#469 as [#2, #7, #400, #50, #10] = bazah (H959): {UMBRA: #1 as #14 % #41 =
#14} 1) to despise, hold in contempt, disdain; 1a) (Qal) to despise, regard
with contempt; 1b) (Niphal); 1b1) to be despised; 1b2) to be despicable;
1b3) to be vile, worthless; 1c) (Hiphil) to cause to despise
H2324@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 81 (#157); Ego: 5 (#81),
@3: Sup: 8 (#165); Ego: 8 (#89),
@4: Sup: 14 (#179); Ego: 6 (#95),
@5: Sup: 64 (#243); Ego: 50 (#145),
Male: #243; Feme: #145
} // #469
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #19 % #41 = #19 - Argument for Ethical Anarchism, Returning to
Simplicity; I-Ching: H57 - Compliance, Gentle Penetration/Wind, Ground,
Calculations; Tetra: 58 - Gathering In;
THOTH MEASURE: #19 - Oh Uammetu, who makest thine appearance at the Block;
I commit not adultery with another's wife.
#VIRTUE: Following (no. #19) means dispersing, but
#TOOLS: Massing (no. #59) means assembling.
#POSITION: With Ease (no. #23), the level and smooth, but
#TIME: With Difficulties (no. #79), the going up and down.
#CANON: #180
#469 as [#400, #5, #8, #6, #50] = chava' (Aramaic) (H2324): {UMBRA: #5 as
#19 % #41 = #19} 1) to show, interpret, explain, inform, tell, declare; 1a)
(Pael) to show, interpret; 1b) (Aphel) to show
H2452@{
@1: Sup: 8 (#8); Ego: 8 (#8),
@2: Sup: 28 (#36); Ego: 20 (#28),
@3: Sup: 68 (#104); Ego: 40 (#68),
@4: Sup: 63 (#167); Ego: 76 (#144),
@5: Sup: 64 (#231); Ego: 1 (#145),
Male: #231; Feme: #145
} // #469
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #73 % #41 = #32 - Natural Guide, Virtue of Holiness; I-Ching: H44 -
Encounter, Coming On, Coupling, Coming to meet, Meeting; Tetra: 43 -
Encounters;
THOTH MEASURE: #32 - Oh Busy one, who makest thine appearance at Utenit; I
do not steal the skins of the sacred animals.
#VIRTUE: With Legion (no. #32), gentle softness, but
#TOOLS: With Hardness (no. #72), cold firmness.
#POSITION: As to Ritual (no. #48), it is the capital, but
#TIME: As to Residence (no. #39), it is the home.
#CANON: #191
#469 as [#8, #20, #40, #400, #1] = chokmah (Aramaic) (H2452): {UMBRA: #7 as
#73 % #41 = #32} 1) wisdom
H2927@{
@1: Sup: 76 (#76); Ego: 76 (#76),
@2: Sup: 4 (#80); Ego: 9 (#85),
@3: Sup: 34 (#114); Ego: 30 (#115),
@4: Sup: 64 (#178); Ego: 30 (#145),
Male: #178; Feme: #145
} // #469
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #69 % #41 = #28 - Opposites and Primitivism, Returning to
Simplicity; I-Ching: H24 - Return, The turning point; Tetra: 2 - Full
Circle;
THOTH MEASURE: #28 - Oh thou, hot of foot, who makest thy appearance at
even; I indulge not in anger.
#VIRTUE: With Change (no. #28), alterations but sharing smiles.
#TOOLS: With Dimming (no. #68), over a long time, increasing troubles.
#POSITION: With Vastness (no. #50), the infinitely great, but
#TIME: With Barrier (no. #4), the buried and blocked.
#CANON: #150
#469 as [#400, #9, #30, #30] = telal (Aramaic) (H2927): {UMBRA: #8 as #69 %
#41 = #28} 1) (Aphel) to seek shade, have shade
G1741@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 55 (#60); Ego: 50 (#55),
@3: Sup: 59 (#119); Ego: 4 (#59),
@4: Sup: 48 (#167); Ego: 70 (#129),
@5: Sup: 27 (#194); Ego: 60 (#189),
@6: Sup: 16 (#210); Ego: 70 (#259),
@7: Sup: 26 (#236); Ego: 10 (#269),
@8: Sup: 64 (#300); Ego: 38 (#307),
Male: #300; Feme: #307
} // #469
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #459 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 - The
Well, Welling; Tetra: 40 - Law/Model;
THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I am
not a robber of sacred property.
#VIRTUE: Opposition (no. #8) means recklessness.
#TOOLS: Ritual (no. #48) means squareness the correspondence between word
and deed.
#POSITION: With Departure (no. #66), leaving the old, but
#TIME: With On the Verge (no. #78), coming to a new start.
#CANON: #200
#469 as [#5, #50, #4, #70, #60, #70, #10, #200] = endoxos (G1741): {UMBRA:
#12 as #459 % #41 = #8} 1) held in good or in great esteem, of high repute;
1a) illustrious, honourable, esteemed; 1b) notable, glorious; 1c) splendid;
1c1) of clothing; 1c2) fig., free from sins
G3184@{
@1: Sup: 40 (#40); Ego: 40 (#40),
@2: Sup: 45 (#85); Ego: 5 (#45),
@3: Sup: 54 (#139); Ego: 9 (#54),
@4: Sup: 49 (#188); Ego: 76 (#130),
@5: Sup: 54 (#242); Ego: 5 (#135),
@6: Sup: 64 (#306); Ego: 10 (#145),
Male: #306; Feme: #145
} // #469
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #1254 % #41 = #24 - Important Distinctions, Trouble from Indulgence;
I-Ching: H5 - Waiting, Delay, Attending, Waiting, Moistened, Arriving;
Tetra: 18 - Waiting;
THOTH MEASURE: #24 - Oh divine Babe, who makest thy appearance in Annu; I
lend not a deaf ear to the words of Righteousness.
#VIRTUE: With Joy (no. #24), raising high, but
#TOOLS: With Sinking (no. #64), hiding below.
#POSITION: As to Response (no. #41), it is the present, but
#TIME: As to Measure (no. #52), it is the past.
#CANON: #181
#469 as [#40, #5, #9, #400, #5, #10] = methuo (G3184): {UMBRA: #15 as #1254
% #41 = #24} 1) to be drunken; 2) metaph. of one who has shed blood or
murdered profusely
G1255@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 14 (#18); Ego: 10 (#14),
@3: Sup: 19 (#37); Ego: 5 (#19),
@4: Sup: 49 (#86); Ego: 30 (#49),
@5: Sup: 50 (#136); Ego: 1 (#50),
@6: Sup: 80 (#216); Ego: 30 (#80),
@7: Sup: 4 (#220); Ego: 5 (#85),
@8: Sup: 14 (#234); Ego: 10 (#95),
@9: Sup: 71 (#305); Ego: 57 (#152),
@10: Sup: 60 (#365); Ego: 70 (#222),
Male: #365; Feme: #222
} // #465
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #881 % #41 = #20 - Left without Language, Different From the Vulgar;
I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra: 50 -
Vastness/Wasting;
THOTH MEASURE: #20 - Oh Maa-antu-f, who makest thine appearance in Pa-Amsu,
I am not unchaste with any one.
#VIRTUE: With Advance (no. #20), many plans.
#TOOLS: With Accumulation (no. #60), much wealth.
#POSITION: With Decisiveness (no. #29), many decisions, but
#TIME: With Doubt (no. #62), some hesitation.
#CANON: #171
#465 as [#4, #10, #5, #30, #1, #30, #5, #10, #300, #70] = dialaleo (G1255):
{UMBRA: #16 as #881 % #41 = #20} 1) to converse together, to talk with
G1140@{
@1: Sup: 4 (#4); Ego: 4 (#4),
@2: Sup: 5 (#9); Ego: 1 (#5),
@3: Sup: 15 (#24); Ego: 10 (#15),
@4: Sup: 55 (#79); Ego: 40 (#55),
@5: Sup: 44 (#123); Ego: 70 (#125),
@6: Sup: 13 (#136); Ego: 50 (#175),
@7: Sup: 23 (#159); Ego: 10 (#185),
@8: Sup: 12 (#171); Ego: 70 (#255),
@9: Sup: 22 (#193); Ego: 10 (#265),
@10: Sup: 60 (#253); Ego: 38 (#303),
Male: #253; Feme: #303
} // #465
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #305 % #41 = #18 - Origin of Ethical Concepts, Palliation of
Vulgarity; I-Ching: H33 - Withdrawal, Retiring, Retreat, Yielding; Tetra:
49 - Flight;
THOTH MEASURE: #18 - Oh Tutuf, who makest thine appearance in Ati; I
trouble myself only with my own affairs.
#VIRTUE: As to Waiting (no. #18), it exits.
#TOOLS: As to Closing in (no. #58), it enters.
#POSITION: As to Release (no. #21), it is softness, but
#TIME: As to Hardness (no. #72), it is leathery toughness.
#CANON: #169
#465 as [#4, #1, #10, #40, #70, #50, #10, #70, #10, #200] = daimonion
(G1140): {UMBRA: #15 as #305 % #41 = #18} 1) the divine power, deity,
divinity; 2) a spirit, a being inferior to God, superior to men; 3) evil
spirits or the messengers and ministers of the devil
G627@{
@1: Sup: 1 (#1); Ego: 1 (#1),
@2: Sup: 81 (#82); Ego: 80 (#81),
@3: Sup: 70 (#152); Ego: 70 (#151),
@4: Sup: 19 (#171); Ego: 30 (#181),
@5: Sup: 8 (#179); Ego: 70 (#251),
@6: Sup: 11 (#190); Ego: 3 (#254),
@7: Sup: 21 (#211); Ego: 10 (#264),
@8: Sup: 22 (#233); Ego: 1 (#265),
@9: Sup: 60 (#293); Ego: 38 (#303),
Male: #293; Feme: #303
} // #465
#465 as [#1, #80, #70, #30, #70, #3, #10, #1, #200] = apologia (G627):
{UMBRA: #11 as #265 % #41 = #19} 1) verbal defence, speech in defence; 2) a
reasoned statement or argument
H8103@{
@1: Sup: 30 (#30); Ego: 30 (#30),
@2: Sup: 6 (#36); Ego: 57 (#87),
@3: Sup: 46 (#82); Ego: 40 (#127),
@4: Sup: 55 (#137); Ego: 9 (#136),
@5: Sup: 60 (#197); Ego: 5 (#141),
Male: #197; Feme: #141
} // #465
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #435 % #41 = #25 - What's behind it all?, Imaging the Mysterious;
I-Ching: H62 - Minor Superiority, Small Excess, Small Exceeding,
Preponderance of the small, Small surpassing; Tetra: 10 - Defectiveness,
Distortion;
THOTH MEASURE: #25 - Oh high-voiced one, who makest thy appearance in
Unsit; I am not boisterous in behaviour.
#VIRTUE: Contention (no. #25) means the shih are impartial.
#TOOLS: Inner (no. #65) means the women are partial.
#POSITION: With Going to Meet (no. #42), one knows what preceded.
#TIME: With Eternal (no. #53), one sees the later issue.
#CANON: #185
#465 as [#30, #300, #40, #90, #5] = shimtsah (H8103): {UMBRA: #9 as #435 %
#41 = #25} 1) whisper, derision, whispering
H4474@{
@1: Sup: 5 (#5); Ego: 5 (#5),
@2: Sup: 45 (#50); Ego: 40 (#45),
@3: Sup: 4 (#54); Ego: 40 (#85),
@4: Sup: 61 (#115); Ego: 57 (#142),
@5: Sup: 10 (#125); Ego: 30 (#172),
@6: Sup: 20 (#145); Ego: 10 (#182),
@7: Sup: 60 (#205); Ego: 40 (#222),
Male: #205; Feme: #222
} // #465
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #410 % #41 = #41 - Playing with Reversal, Sameness in Difference;
I-Ching: H26 - Great Domestication, Restraining Force, Great Accumulating,
The taming power of the great, Great storage, Potential energy; Tetra: 60 -
Accumulation;
THOTH MEASURE: #41 - Oh thou of raised head, who makest thine appearance at
thy cavern; I have no strong desire except for my own property.
#VIRTUE:
#TOOLS: Fostering (no. #81) receives all the rest.
#POSITION: As to Resistance (no. #22), it is contradiction, but
#TIME: As to Unity (no. #54), it is conforming.
#CANON: #157
#465 as [#5, #40, #40, #300, #30, #10, #40] = mimshal (H4474): {UMBRA: #6
as #410 % #41 = #41} 1) dominion, ruler; 1a) dominion; 1b) ruler
H1881@{
@1: Sup: 6 (#6); Ego: 6 (#6),
@2: Sup: 10 (#16); Ego: 4 (#10),
@3: Sup: 5 (#21); Ego: 76 (#86),
@4: Sup: 15 (#36); Ego: 10 (#96),
@5: Sup: 20 (#56); Ego: 5 (#101),
@6: Sup: 60 (#116); Ego: 40 (#141),
Male: #116; Feme: #141
} // #465
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #404 % #41 = #35 - Great Guiding Signs?, Virtue of Benevolence;
I-Ching: H17 - Following, Allegiance; Tetra: 19 - Following;
THOTH MEASURE: #35 - Oh Tem-sepu, who makest thine appearance in Tattu; I
am not one who curseth the king.
#VIRTUE: As to Gathering (no. #35), it is success.
#TOOLS: With Failure (no. #75), loss of fortune.
#POSITION: With Ascent (no. #7), high ambitions.
#TIME: With Sinking (no. #64), low ambitions.
#CANON: #181
#465 as [#6, #4, #400, #10, #5, #40] = dath (H1881): {UMBRA: #1 as #404 %
#41 = #35} 1) decree, law, edict, regulation, usage; 1a) decree, edict,
commission; 1b) law, rule
--
YOUTUBE: "The Meerkat Circus"
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* *ROMAN*
*CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, #200 as
harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a extortioner, a
robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* *AND* *FRAUDULENT*
Private “Saint Andrews” Street on the edge of the Central Business District
dated 16th May, 2000 - This report is prepared in response to a TP00/55 as
a Notice of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS as DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in 1993),
first appeared in draft form as a meta-thesis titled T'AI HSUAN CHING {ie.
Canon of Supreme Mystery} on Natural Divination associated with the theory
of number, annual seasonal chronology and astrology reliant upon the seven
visible planets as cosmological mother image and the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF NATURE-genesis
[James 3:6] as HYPOSTATIS comprising #81 trinomial tetragrammaton x 4.5 day
= #364.5 day / year as HOMOIOS THEORY OF NUMBER which is an amalgam of the
64 hexagrams as binomial trigrams / 81 as trinomial tetragrammaton rather
than its encapsulated contrived use as the microcosm to redefine the
macrocosm as the quintessence of the Pythagorean [Babylonian] as binomial
canon of transposition as HETEROS THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006 defines
a "PERSON MEANS A HUMAN BEING” and the question is, if it is permissible to
extend this definition to be a "PERSON MEANS A HUMAN BEING AS A CONSCIOUS
REALITY OF HOMO [iOS] SAPIEN [T] WHO IS INSTANTIATED WITHIN THE TEMPORAL
REALITY AS THEN THE CAUSE FOR REASONING AND RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO [iOS] SAPIEN [T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grapple.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS